Podcasts about Akin

In this episode, we perceive the ecstasy of a person in love, as depicted in Sangam Literary work, Aganaanooru 262, penned by Paranar. The verse is situated amidst the splashing cascades of the ‘Kurinji’ or ‘Mountain landscape’ and presents a historic incident in vivid detail. முதை படு பசுங் காட்டு அரில் பவர் மயக்கி,பகடு பல பூண்ட உழவுறு செஞ் செய்,இடு முறை நிரம்பி, ஆகு வினைக் கலித்து,பாசிலை அமன்ற பயறு ஆ புக்கென,வாய் மொழித் தந்தையைக் கண் களைந்து, அருளாது,ஊர் முது கோசர் நவைத்த சிறுமையின்,கலத்தும் உண்ணாள், வாலிதும் உடாஅள்,சினத்தின் கொண்ட படிவம் மாறாள்,மறம் கெழு தானைக் கொற்றக் குறும்பியன்,செரு இயல் நல் மான் திதியற்கு உரைத்து, அவர்இன் உயிர் செகுப்பக் கண்டு சினம் மாறியஅன்னிமிஞிலி போல, மெய்ம் மலிந்து,ஆனா உவகையேம் ஆயினெம் பூ மலிந்துஅருவி ஆர்க்கும் அயம் திகழ் சிலம்பின்நுண் பல துவலை புதல்மிசை நனைக்கும்வண்டு படு நறவின் வண் மகிழ்ப் பேகன்கொண்டல் மா மலை நாறி,அம் தீம் கிளவி வந்தமாறே. In this trip to the hills, we get to see plenty of dynamic sights and also take a historic detour, as we listen to the man say these words to his heart, after his successful tryst with the lady: “From the deep and dense jungle, chopping away the intertwined vines, with many yoked bulls, they turned it into cultivable land, scattering the right amount of manure and made it bloom because of their efforts. Into this field, where crops had sprouted with fresh green leaves, a cow had entered and grazed. As a punishment, the owner of that cow, her truthful father was blinded without grace by those ancient leaders known as ‘Kosars'. Distraught seeing their pettiness, without eating any food, and not adorning herself with clean, white clothes, with rage, she took on a vow and did ceaseless penance. News of her state reached the victorious chief of the hill hamlets, the battle-worthy Thithiyan, who wields fine horses. Only when this chief ended the lives of those Kosars, her fury abated. Akin to that proud daughter Anni Mignili,  I too, felt my body brim over with unceasing joy, at that moment when my maiden with sweet words, fragrant akin to the cloud-covered dark hills, brimming over with flowers, resounding with cascades, whose many fine sprinkling droplets moisten bushes all around, a land ruled by the generous Bekan, renowned for his bee-buzzing toddy, came near me!” Let’s tread on those rugged paths and learn more! The man starts by describing the agricultural process of taming a jungle undergrowth and making it a cultivable land, employing oxen, manure and all the hard work it entails. He says this is due to the effort of some leaders from an ancient clan, the Kosars. Now, the Kosars seemed to have had a strong sense of possession over those fields, the man continues, for one day, just because a cow entered those fields with lush green leaves and grazed on it, these Kosars went and punished the owner, by blinding his eyes. Another verse, Aganaanooru 256, where we recently learnt about this ancient punishment of blinding using slaked lime comes to mind. Returning, the man turns to talk about what happened to the daughter of this man, who was punished for letting his cows loose. That maiden seems to be become enraged at the pettiness of the Kosars’ sense of justice and she gave up eating and wearing proper clothes and took on a frenzied penance. Hearing of her plight, a chieftain of the hills by the name of Thithiyan seems to have waged war against the Kosars and killed them. When she learned of it, that girl, Anni Mignili started shivering with emotion, and felt ecstatic joy, the man describes. Note that feeling, that exact feeling, the man says, and concludes by saying that’s what he felt when his beloved lady, who had the fragrance of the generous patron Bekan’s picturesque cloud-covered hills, came to him! In essence, we are hearing the words of a man in love, reliving the joy of meeting his beloved and seeing his love reciprocated! One is a woman, who is fulfilled by revenge, and the other is a man, who is fulfilled by love. The highlight is in how this ancient poet find the threads that link such different individuals, beyond age, gender, situation and time, united just by an expression of emotion at a particular moment!

Nate Akin gives a talk on Multiplying Men, Marriages, and Ministry at the 2026 Pillar Intensive at The Southern Baptist Theological Seminary in Louisville, KY.

After the tech-led parabolic rally, Thomas Hayes now expects a "sell the news" situation in markets on a resolution surrounding the Strait of Hormuz reopening. He also attributes the record call-buying options activity to the meme stock craze of 2021, urging caution in staggering optimism. Thomas adds that the Mag 7 stands with record market cap but near-zero cash flow. ======== Schwab Network ========Empowering every investor and trader, every market day.Subscribe to the Market Minute newsletter - https://schwabnetwork.com/subscribeDownload the iOS app - https://apps.apple.com/us/app/schwab-network/id1460719185Download the Amazon Fire Tv App - https://www.amazon.com/TD-Ameritrade-Network/dp/B07KRD76C7Watch on Sling - https://watch.sling.com/1/asset/191928615bd8d47686f94682aefaa007/watchWatch on Vizio - https://www.vizio.com/en/watchfreeplus-exploreWatch on DistroTV - https://www.distro.tv/live/schwab-network/Follow us on X – https://twitter.com/schwabnetworkFollow us on Facebook – https://www.facebook.com/schwabnetworkFollow us on LinkedIn - https://www.linkedin.com/company/schwab-network/About Schwab Network - https://schwabnetwork.com/about

Meet Akin Opatola in person at the FIABCI Austria World Congress on June 8th 2026 in Vienna: https://www.worldcongress2026.com/This time we interviewed Akin Opatola, a Nigerian chartered surveyor, property valuer, internationally accredited mediator, real estate coach, and founder of boutique brokerage Olawale Jordan Company, who also serves as President of FIABCI Nigeria. Akin shares how he moved from low-paying early real estate work to 13 years in banking for stability, then returned to real estate as his “first love,” building a customer-centric firm focused on brokerage, valuation, and investment advisory. He explains Lagos and Nigeria's dynamic market drivers—rapid urbanization, a young population, major infrastructure projects, and retail/hospitality growth—alongside challenges like an 18 million housing shortfall and very limited mortgages. He outlines recent mortgage improvements, Nigeria's banking recapitalization and foreign bank presence, key Lagos submarkets and price ranges, the importance of title due diligence for buyers, and ongoing efforts to improve regulation and real estate data transparency.00:00 Welcome and Guest Intro01:42 Akin's Background and FIABCI02:44 From Banking Back to Real Estate04:27 Building Olawale Jordan Co05:27 Customer Experience Playbook07:37 Local vs Diaspora Clients09:58 Why Lagos Is a Hot Market14:03 Housing Gap and Mortgages18:52 Nigeria's Banking Boom22:06 Lagos Neighborhoods and Trends26:44 Grade A Office Rents27:53 Luxury Homes Pricing30:24 Retail Mall Boom31:30 Airbnb and Dirty December33:40 Infrastructure and Transit36:23 Buying Process Basics37:43 Titles and Due Diligence41:07 Regulation and Data Gaps46:21 FIABCI Vienna Preview50:23 Wrap Up and ContactContact Information of Akin Opatola:LinkedIn:⁠https://www.linkedin.com/in/akinopatola/⁠Olawale Jordan Company:⁠https://olawalejordancompany.com/about-us/⁠

Sermon: Si Christ ay Nag Suffer at Namatay Para sa Akin—So What Am I Living For? Series: God's Perfect Servant Speaker: Ptr. Allan Rillera Scripture: Mark 15:21-47 Inako ni Kristo ang pagdurusa — ang sakit, pagtanggi, at kamatayan — na dapat ay para sa atin. Dahil sa Kanyang sakripisyo, naibigay sa atin ang kaligtasan at ang pag-asa ng buhay na walang hanggan. Ngayong Linggo, hinihikayat tayo ni Pastor Allan Rillera na mabuhay para kay Kristo, sumunod sa Kanya nang buong puso, at tuparin ang Kanyang layunin sa ating buhay. In our place, Christ endured suffering, bearing the pain, rejection, and death that we deserved. Through His sacrifice, we have salvation and the hope of eternal life. This Sunday, Pastor Allan Rillera urges us to live for Christ, follow Him steadfastly, and fulfill His purpose for our lives. Sermon Notes: https://drive.google.com/file/d/1PTxkfOT4KB-oOGt9h2lnbkPkJIY_aApX/view?usp=drive_link On our website: https://cbcp.org/blog/2026/05/10/si-christ-ay-nag-suffer-at-namatay-para-sa-akin-so-what-am-i-living-for/ Join a Life Group: https://cbcp.org/lifegroups Find an event: https://cbcp.org/events Learn how to give: https://cbcp.org/giving Website: https://cbcp.org Facebook: https://facebook.com/cbcponline YouTube: https://youtube.com/cbcponline Soundcloud: https://soundcloud.com/cbcponline Instagram: https://instagram.com/cbcponline

Jake Novak and Colonel Rob Maness discuss the urgent escalation of tensions between the United States and Iran. The conversation centers on President Trump's rejection of Iranian peace terms as “totally unacceptable,” with both speakers characterizing the Iranian regime as a fanatical and untrustworthy force akin to historical Nazi leadership. Moving from global conflict to domestic activism, Maness promotes his new book, "What You Can Do About It," which serves as a manual for Americans to combat corruption and radicalism through organized action. Learn more about your ad choices. Visit megaphone.fm/adchoices

Dr. Crystal Giesbrecht (GEESE-BREKT), Director of Research at the Provincial Association of Transition Houses and Services of Saskatchewan, the member association for domestic violence shelters and counselling centres spoke with Sue Smith, in for Aaron Rand Image: THE CANADIAN PRESS/Jacques Boissinot

In this episode, we listen to a lady’s lament, as depicted in Sangam Literary work, Aganaanooru 249, penned by Nakiranaar. Set in the ‘Paalai’ or ‘Drylands landscape’, the verse etches the generosity of a king and the beauty of his domain. அம்ம வாழி, தோழி! பல் நாள்இவ் ஊர் அம்பல் எவனோ? வள் வார்விசி பிணித்து யாத்த அரி கோல் தெண் கிணைஇன் குரல் அகவுநர் இரப்பின், நாடொறும்பொன் கோட்டுச் செறித்து, பொலந்தார் பூட்டி,சாந்தம் புதைத்த ஏந்து துளங்கு எழில் இமில்ஏறு முந்துறுத்து, சால் பதம் குவைஇ,நெடுந் தேர் களிற்றொடு சுரக்கும் கொடும் பூண்பல் வேல் முசுண்டை வேம்பி அன்ன என்நல் எழில் இள நலம் தொலையினும், நல்கார்பல் பூங் கானத்து அல்கு நிழல் அசைஇ,தோகைத் தூவித் தொடைத் தார் மழவர்நாகு ஆ வீழ்த்து, திற்றி தின்றபுலவுக் களம் துழைஇய துகள் வாய்க் கோடைநீள் வரைச் சிலம்பின் இரை வேட்டு எழுந்தவாள் வரி வயப் புலி தீண்டிய விளி செத்து,வேறு வேறு கவலைய ஆறு பரிந்து, அலறி,உழை மான் இன நிரை ஓடும்கழை மாய் பிறங்கல் மலை இறந்தோரே. In this trip to the drylands, we also get to meet a Sangam era king, as we listen to the lady say these words to her confidante, when the confidante was upset about the lady’s state, at a time when the man continued to remain parted away, having left in search of wealth: “Listen my friend, may you live long! Why has this town been spreading slander for so many days? Carrying ‘Kinai' drums with a clear sound, tied together with a firm leather strap and drumming sticks, when those bards with a sweet voice come seeking, day after day, he would assemble before them, bulls, whose horns are covered in gold dust, and whose sandalwood-streaked, upraised, handsome humps are adorned with golden garlands, and then shower mounds of food. In addition, he would render tall chariots and elephants to those who had come seeking. Such is the nature of the many-speared Musundai, clad in curving ornaments, the ruler of Vembi. Akin to this town of Vembi, was my splendid, young beauty. Even though it's now in ruins, he renders not his grace! Residing in the swaying shade of many-flowered forests, drylands robbers wearing garlands made of peacock feathers, slay a wild cow and feast on it. The open-mouthed summer wind that enters this flesh-reeking arena, then rushes, roaring aloud, making herds of deer scatter upon many different paths, screaming in fear, thinking it's the sound of an attacking strong tiger with radiant stripes that had risen in the tall mountain slopes, seeking a prey. Such are those soaring mountains, shrouded by bamboos, that he has left me and parted away to!” Let’s march on through those scorching spaces and learn more! The lady starts with an exasperated question about why the townsfolk won’t stop spreading slander. Then, she meanders to talk about the generosity of a king named Musundai, who would give bulls, adorned with gold, lots of food, chariots and elephants to sweet-voice bards with resounding ‘Kinai’ drums. She has mentioned this king to turn our attention to the beauty of his capital town of Vembi. The lady now connects her own beauty to that of this town, and says how the man does not seem to have any compassion even when that beauty is turning to ruins. Now, we can understand why the townsfolk are gossiping. It’s an outcome of their observation of the lady’s ruined health in the man’s absence. This is also an indicator that the parting has happened at a time before the man’s marriage with the lady. Returning, the lady then concludes by painting a picture of the place where the man’s at, those wild spaces, where robbers wearing peacock feather garlands eat the meat of a wild cow, and then the summer wind rushes through that space, picking up that reeking smell of flesh, and roars through, which makes deer scatter away thinking it’s a hungry tiger on the prowl. In essence, it’s a complaint by the lady that the man has left her exposed to the harsh eyes of the town and left in search of wealth. At a time when you cannot make a call, send a message, or write a letter to the parted one, it must have been difficult to bear with parting. All that the lovers had then was the thoughts and feelings that arose, across the miles, and it’s this unseen wave of energy that roars like the summer wind, even across the ages from the pages of the past!

Your comments are welcome and may be read on a future episode. Next week, author Kyle Shoop is my guest, discussing his baseball novel "Protecting Home" which will be out May 12. Notes go here Find out more at https://the-baseball-lifer.pinecast.co This podcast is powered by Pinecast.

When mom and dad go to war, it's the children who suffer the most. Family tension bleeds into every aspect of their lives, and frequently, they have nowhere to hide or even space to process the external and internal strife. As a kid, we fled to stories. Whether it was E.T. the Extra-Terrestrial or Mrs. Doubtfire, fiction helped us process the big emotions we witnessed flowing from our parents. This week on the podcast, we're talking with collaborators Jimmy Gaspero and Amber Akin about their new all-ages graphic novel, Penny and the Yeti. It's a comic designed to help kids navigate the world when the adult voices in their home get too darn loud. Currently, divorce rates in America fall between 40 and 50 percent. Whether a kid is personally affected by this rate or not, they'll certainly encounter divorce among friends. They will rely on stories like Penny and the Yeti to clarify this reality. And creating such stories bears an incredible responsibility. With Jimmy Gaspero and Amber Akin, we discuss Penny and the Yeti's origins, its ties to Gaspero's own daughter, and the joys of visualizing cryptids. Why a Yeti? If you know Jimmy and his work as a podcaster and journalist, you know the answer already. And we get into that specific aspect of his life as well. Penny and the Yeti is out now from Papercutz. It's written by Jimmy Gaspero, illustrated by Amber Akin, color flatted by Charlie Akin, and lettered by Buddy Beaudoin. You can continue this conversation by following Jimmy Gaspero on Instagram and BlueSky and Amber Akin on Instagram and BlueSky. This Week's Sponsors The Future is Calling! 2000 AD is the Galaxy's Greatest Comic, with new issues published every single week! Every 32-page issue of 2000 AD brings you the best in sci-fi and horror, featuring characters like Judge Dredd, Rogue Trooper, and more. Get a print subscription to 2000 AD and it'll arrive to your mailbox every week - and your first issue is free! Or subscribe digitally, and you can download DRM-free copies of each issue for only $9 a month. That's 128 pages of incredible comics every month for less than $10! Head to 2000AD.com and click on ‘subscribe' now – or download the 2000 AD app and start reading today! Everyone loves to talk and debate about comics, but few people get to see what it's actually like behind the scenes. Now, IDW Publishing is changing that with the launch of IDW Studios. The first monthly show is CreatorxCreator, a free-flowing, fun, and honest chat between two comic book creators as they discuss their craft, process, inspiration, and what life is really like as a creative. The second monthly show, Superlatives, brings IDW's knowledgeable and spirited editors head-to-head to debate each of these categories, with another editor stepping in as the moderator to pick the winner once the pros have made their arguments. Other Relevant Links to This Week's Episode: Subscribe to the Comic Book Couples Counseling YouTube Channel Watch The Stacks, Comic Creators Name Their Favorite Comics Help Send Chris Hacker to SDCC GoFundMe Previously on CBCC: Kevin Alvir on Lisa Chees and Ghost Guitar Book 2 Comic Book Club: Beneath the Trees Where Nobody Sees at Meanwhile...Coffee in Herndon, Virginia, on 5/3 at 3:30 PM Final Round of Plugs (PHEW): Support the Podcast by Joining OUR PATREON COMMUNITY. And, of course, follow Comic Book Couples Counseling on Facebook, on Instagram, and on Bluesky @CBCCPodcast, and you can follow hosts Brad Gullickson @MouthDork & Lisa Gullickson @sidewalksiren. Send us your Words of Affirmation by leaving us a 5-star Review on Apple Podcasts. Continue your conversation with CBCC by hopping over to our website, where we have reviews, essays, and numerous interviews with comic book creators. Podcast logo by Jesse Lonergan and Hassan Otsmane-Elhaou.

Me & Rhiain Akin of London Fire Brigade explore the reality of domestic violence within the fire service and why it must be recognised as a workplace issue, not just something that happens behind closed doors. Drawing on her own experience as a victim survivor and her work leading the Phoenix support network, Rhiain breaks down the many forms domestic abuse can take, from coercive control and emotional manipulation to financial and physical harm, and explains how these experiences directly impact performance, wellbeing and safety on the job. Together, we unpack the stigma, shame and cultural barriers that stop firefighters from speaking up, the hidden impact on colleagues and families, and the responsibility we all carry to look out for one another. This episode also highlights the practical steps organisations can take to support their people, from policy and training to flexible working and safe leave, and shows how small actions like listening, believing and asking the right questions can make a life changing difference.Find Rhiain HEREAccess all episodes, documents, GIVEAWAYS & debriefs HEREPodcast Apparel, Hoodies, Flags, Mugs HERE Please check out our Partners supporting this episode areWilliam Wood Watches - Discount code FFPODCAST gives the user 10% off full range on websiteFIRST TACTICAL- tactical gear for elite operatorsGORE-TEX Professional ClothingMSA The Safety CompanyJAFCOIDEXFIRE & EVACUATION SERVICE LTD Send us Fan MailSupport the show***The views expressed in this episode are those of the individual speakers. Our partners are not responsible for the content of this episode and does not warrant its accuracy or completeness.***Please support the podcast and its future by clicking HERE and joining our Patreon Crew

Ann speaks with Waco photographers Cameron & Valerie Akin (of Hip Pixel Photography) about their documentary project that preserves the lives of elderly family members. Features musical performances by Ben Rendek.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

In this episode, we perceive a subtle technique of persuasion, as depicted in Sangam Literary work, Aganaanooru 238, penned by Kabilar. The verse is situated amidst the scent of flame-lilies in the ‘Kurinji’ or ‘Mountain landscape’ and sketches a tiger’s midnight hunt in vivid detail. மான்றமை அறியா மரம் பயில் இறும்பின்,ஈன்று இளைப்பட்ட வயவுப் பிணப் பசித்தென,மட மான் வல்சி தரீஇய, நடு நாள்,இருள் முகைச் சிலம்பின், இரை வேட்டு எழுந்தபணை மருள் எருத்தின் பல் வரி இரும் போத்து,மடக் கண் ஆமான் மாதிரத்து அலற,தடக் கோட்டு ஆமான் அண்ணல் ஏஎறு,நனந்தலைக் கானத்து வலம் படத் தொலைச்சி,இருங் கல் வியல் அறை சிவப்ப ஈர்க்கும்பெருங் கல் நாட! பிரிதிஆயின்,மருந்தும் உடையையோ மற்றே இரப்போர்க்குஇழை அணி நெடுந் தேர் களிறொடு என்றும்மழை சுரந்தன்ன ஈகை, வண் மகிழ்,கழல் தொடித் தடக் கை, கலிமான், நள்ளிநளி முகை உடைந்த நறுங் கார் அடுக்கத்து,போந்தை முழு முதல் நிலைஇய காந்தள்மென் பிணி முகை அவிழ்ந்து அலர்ந்ததண் கமழ் புது மலர் நாறும் நறு நுதற்கே? In this trip to the mountains, we get to see plenty of dynamic scenes, as we listen to the confidante say these words to the man, when he arrives for his nightly tryst with the lady: “In the jungle where trees knowing not separation are fused so densely together, as its exhausted mate, which had just given birth was suffering with hunger, intending to bring it the meat of a naive deer, at midnight, through the slopes with dark caves, treads a huge male tiger, with a neck, akin to a palmyra trunk, and having many stripes, intent on hunting prey.  At this time, as a wild cow with innocent eyes cries out from the distance, the tiger attacks a majestic bull with curving horns, and kills it on the right side, in that vast jungle. Then the tiger pulls the carcass, painting the wide boulders of the huge hills red, in your great mountain country, O lord! Having a charity, which makes him render with joy, ornamented, tall chariots, along with elephants, to those who come seeking, akin to the showering rain, wearing thick ornaments on his curving arms and wielding proud horses, rules Nalli. In the fragrant, dark mountain ranges of his domain, filled with flowering buds, near the trunk of a tall palm tree, stands a flame-lily. Akin to the moist and fragrant new flower that blooms from gentle buds, her forehead wafts with a delectable scent. If you wish to part away from her, pray tell if you have the cure for the affliction that would befall upon her fine forehead!” Let’s brave the midnight hour and start on a mountain trek! The confidante starts with a description of the man’s mountain country, where we see a tiger wanting to allay the hunger of its mate, stepping out with the intent of killing a deer. But instead of a deer, it finds a wild bull. As a wild cow screams in alarm, it fells the animal and drags it to its abode, painting the mountains red. From this vivid tale, the confidante moves on to render a portrait sketch of a king name Nalli, renowned for his generosity to supplicants, not just giving them food or jewels, but entire ornamented chariots and elephants apparently. The confidante then moves on from the king to his domain of the tall hills, where many flowers bloom, and in particular, she zooms on to a flame-lily, near the trunk of a palm tree, and connects the fragrance of this flower to the lady’s forehead. Then she predicts that if the man were to part away as he wishes to, a deep affliction would fall on this forehead, and she concludes by asking the man if he had the right cure for that malady. In essence, the confidante is asking the man not to part away and bring suffering to the lady, but rather seek the lady’s hand in marriage. In the scene of the tiger, wanting to hunt for a deer, returning with the better offering of a wild bull, the confidante places a metaphor to depict how the man would be better off, seeking the lady’s hand by applying to her kith and kin, rather than parting away to earn wealth, and leaving her in misery. With scenes from the wild and events from a royal court, the confidante nudges the man to take the right steps to bring permanent joy to her beloved friend!

"Amrum" is a 2025 German historical drama film directed by Fatih Akin and co-written by Akin with Hark Bohm, based on Bohm's childhood on the German island of Amrum during the last months of World War II. It stars Jasper Billerbeck, Kian Köppke, Laura Tonke, Diane Kruger, Detlev Buck and Matthias Schweighöfer. The film had its world premiere in the Cannes Premiere section of the 2025 Cannes Film Festival, where it received positive reviews for its direction, writing, and lead performance from Billerbeck. Bohm died two months after the film's German theatrical release, and the film is dedicated to his memory. Akin was kind enough to spend some time talking with us about his work and experience making the film, which you can listen to below. Please be sure to check out the film, now playing at the Quad Cinema in New York and opening at the Laemmle Royal in Los Angeles on April 24th from Kino Lorber. Thank you, and enjoy! Check out more on NextBestPicture.com Please subscribe on... Apple Podcasts - https://itunes.apple.com/us/podcast/negs-best-film-podcast/id1087678387?mt=2 Spotify - https://open.spotify.com/show/7IMIzpYehTqeUa1d9EC4jT YouTube - https://www.youtube.com/channel/UCWA7KiotcWmHiYYy6wJqwOw And be sure to help support us on Patreon for as little as $1 a month at https://www.patreon.com/NextBestPicture and listen to this podcast ad-free Learn more about your ad choices. Visit megaphone.fm/adchoices

Cevheri Güven - AKIN GÜRLEK'İ TOKATLAYAN CHP'Lİ!

In this episode, we perceive the promise of a return, as depicted in Sangam Literary work, Aganaanooru 233, penned by Maamoolanaar. Set in the ‘Paalai’ or ‘Drylands landscape’, the verse mentions an act of ritual offering by a famous Sangam era king. அலமரல் மழைக் கண் மல்கு பனி வார, நின்அலர் முலை நனைய, அழாஅல் தோழி!எரி கவர்பு உண்ட கரி புறப் பெரு நிலம்பீடு கெழு மருங்கின் ஓடு மழை துறந்தென,ஊன் இல் யானை உயங்கும் வேனில்,மறப் படைக் குதிரை, மாறா மைந்தின்,துறக்கம் எய்திய தொய்யா நல் இசைமுதியர்ப் பேணிய உதியஞ் சேரல்பெருஞ் சோறு கொடுத்த ஞான்றை, இரும் பல்கூளிச் சுற்றம் குழீஇ இருந்தாங்கு,குறியவும் நெடியவும் குன்று தலைமணந்தசுரன் இறந்து அகன்றனர்ஆயினும், மிக நனிமடங்கா உள்ளமொடு மதி மயக்குறாஅ,பொருள்வயின் நீடலோஇலர் நின்இருள் ஐங் கூந்தல் இன் துயில் மறந்தே. In this trip to the drylands, we get to see much of this harsh domain, as we listen to the confidante say these words to the lady, when the man continues to remain parted away, having left in search of wealth: “With your bewildered, rain-like eyes, brimming over with tears, and moistening your blossomed breasts, cry not, my friend! Feasted upon by flames, with a black surface, extends the huge land, which rain clouds have abandoned, scuttling away to other proud and fertile regions. Here, flesh-less elephants rove about in the heat of summer. Such are the drylands. King Uthiyan Cheral, had spread out great offerings of rice, celebrating his ancestors, who had commanded over a courageous army of horses, who had lived with an undying fame and an unswerving strength, and who had attained the heavens. Akin to the forms of many dark demons in a horde, which had assembled at that time, to gorge on those offerings, soar around many short and tall peaks in the drylands.  Though he has parted away thither, with his relentless heart urging him on to seek wealth, and making him confused, he is not someone, who will delay his return, forgetting the sweet sleep he has savoured on your darkness-like, five-part tresses!” Time to brave the heat of this terrain and explore on! The confidante starts by talking about the lady’s state of crying ceaselessly, pining for the man who has left. Then she goes on to describe the place to which the man has left, the land which fire has engulfed, a possible reference to wild-fire breakouts, and charred as a result. She also talks about how the rain clouds have given this land the cold shoulder, preferring to associate with other elite lands of fertility. And on such a scorched and barren land, elephants rove around with sagging skin, bereft of flesh, in the heat of summer, the confidante comments. Then to talk about how this region is surrounded by many tall and short hills, the confidante brings forth a historical reference, describing the time when a Chera King Udhiyan spread out huge offerings of food in honour of his ancestors. This, is a believable fact, for indeed many people here, are known to honour their ancestors with such offerings even to this day. However, the confidante talks about demonic figures that come to feed on these offerings, and it’s those figures she places in parallel to those tall and short hills around the scorching drylands. The confidante concludes by telling the lady though the man, yearning for wealth, nudged by his heart, and much confused, has left to such a place, he is not someone who can possibly stay there, forgetting the peaceful moments of slumber he had experienced on the lady’s tresses. Those tresses again! What is it about a Sangam maiden’s tresses that so many poets keep singing about it over and over again? Something to do with the scent of a woman and its powerful influence on attraction, no doubt! In this version of ‘Worry not, your beauty will bring the man back’, we got to say hello to a bit of fantasy fused as one with history!

In this episode, we perceive a subtle technique of persuasion, as portrayed in Sangam Literary work, Aganaanooru 232, penned by Kodimangalathu Vaathuli Narchenthanaar. The verse is situated amidst the blooming Kino trees of the ‘Kurinji’ or ‘Mountain landscape’ and describes a ritual performed in Sangam times. காண் இனி வாழி, தோழி! பானாள்,மழை முழங்கு அரவம் கேட்ட, கழை தின்,மாஅல் யானை புலி செத்து வெரீஇ,இருங் கல் விடரகம் சிலம்பப் பெயரும்பெருங் கல் நாடன் கேண்மை, இனியே,குன்ற வேலிச் சிறுகுடி ஆங்கண்,மன்ற வேங்கை மண நாட் பூத்தமணி ஏர் அரும்பின் பொன் வீ தாஅய்வியல் அறை வரிக்கும் முன்றில், குறவர்மனை முதிர் மகளிரொடு குரவை தூங்கும்ஆர் கலி விழவுக் களம் கடுப்ப, நாளும்,விரவுப் பூம் பலியொடு விரைஇ, அன்னைகடியுடை வியல் நகர்க் காவல் கண்ணி,‘முருகு’ என வேலற் தரூஉம்பருவமாகப் பயந்தன்றால், நமக்கே. In this trip to the mountains, we get to hear the confidante say these words to the lady, pretending not to notice the man, who has arrived for his tryst with the lady, but making sure he’s in earshot: “See this, my friend, may you live long! In the middle of the night, hearing the thunderous roar of the rain cloud, a huge elephant feeding on bamboos, frightened that it's a tiger, runs away trumpeting aloud, making the huge mountain range resound in the man's mountain country. In a small hamlet, fenced by peaks, the Kino tree in the village centre blooms  brightly announcing auspicious days of marriage, and shed golden flowers from sapphire-hued bud stalks, which spread on wide rocky spaces, in the front yard of mountain men, who perform ‘Kuravai' dance with mature maiden, in those spaces of festivity, filled with uproar. Akin to that, every day, spreading flowers and sacrifice, mother wishing for protection of the well-guarded, fine mansion, seeks blessings of ‘Murugu' with rituals of ‘Velan'. Your relationship with the man from the mountain country has bestowed upon us, such a time in our lives!” Time to take a trek amidst the rocky terrain and learn of the challenges in the lady’s life! The confidante starts by beckoning her friend’s attention. Then she goes on to describe the man’s mountain country, and to do that, she brings forth an image of an elephant, startled by the sound of thunder, in the middle of the night, and thinking it’s the roar of the tiger, it scuttles away trumpeting, making the entire mountain range echo in fear. After that description of the man’s mountain country, the confidante goes on to describe how the ‘Vengai’ trees are in full bloom, and they are announcing the season of weddings had arrived. As these golden flowers fell on the rocky spaces in the front yards, mountain men and women perform the ‘Kuravai’ dance with much joy. Appearing akin to that field of festivities, was their own home, the confidante continues, why because mother had decided to curry favour with God ‘Murugu’, using the professional services of ‘Velan’ the priest and seek protection for their house, and to this end, the mother had spread flowers and other sacrificial offerings. Now, the confidante connects these happenings to the lady’s relationship with the man and concludes by wondering at the state they find themselves in now. To unravel the meanings, we have to understand the reason Mother is starting her ‘Murugu’ worship was because she had noticed the changes in her beloved daughter, who is apparently happy when she’s with the man, and whenever he leaves, she falls into despair and mother’s sharp eyes have caught this. Not knowing that the man is the reason for that, she goes about seeking Murugu’s help to alleviate the lady’s symptoms, implies the confidante. This is also reflected in the scene of the elephant, mistaking thunder for a tiger,  and echoes how the lady’s family has mistaken the consequence of the man’s relationship in the lady as ‘Murugu’s ire’. All this is to nudge the man to give up his temporary trysting, take steps to reinstate the lady’s honour and seek her hand in marriage. Yet again, the confidante choreographs that seamless ‘Kuravai’ dance between nature and culture to bring about permanent joy in the lady’s life!

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In this episode, we listen to words of assurance, as depicted in Sangam Literary work, Aganaanooru 231, penned by Madurai Eezhathu Boothan Thevanaar. Set in the ‘Paalai’ or ‘Drylands landscape’, the verse portrays the fame of a Pandya King and his city. ‘செறுவோர் செம்மல் வாட்டலும், சேர்ந்தோர்க்குஉறும் இடத்து உவக்கும் உதவி ஆண்மையும்,இல் இருந்து அமைவோர்க்கு இல், என்று எண்ணி,நல் இசை வலித்த நாணுடை மனத்தர்கொடு விற் கானவர் கணை இடத் தொலைந்தோர்,படு களத்து உயர்த்த மயிர்த் தலைப் பதுக்கைக்கள்ளி அம் பறந்தலைக் களர்தொறும் குழீஇ,உள்ளுநர்ப் பனிக்கும் ஊக்கு அருங் கடத்திடைவெஞ் சுரம் இறந்தனர்ஆயினும், நெஞ்சு உருகவருவர் வாழி, தோழி! பொருவர்செல் சமம் கடந்த செல்லா நல் இசை,விசும்பு இவர் வெண் குடை, பசும் பூட் பாண்டியன்பாடு பெறு சிறப்பின் கூடல் அன்ன நின்ஆடு வண்டு அரற்றும் முச்சித்தோடு ஆர் கூந்தல் மரீஇயோரே. In this trip to the drylands, we encounter some frightening images and also take a detour to a famous Sangam era city, as we listen to the confidante say these words to the lady, when the man continues to remain parted away, having left in search of wealth: “Thinking, ‘The ability, to destroy hubris of foes, and to render aid when friends come seeking in need, does not come to those who stay at home content, nudged by his mind, filled with shame, and yearning to attain good fame, he has left to the scorching drylands, where those who have perished to arrows of men of the jungle, wielding curving bows, in battlefields, are buried with their hairy heads lifted above the ground and covered with shallow stone graves, in those vast saline spaces, where cactus spreads densely. Even though he treads upon such an inaccessible path that makes those who think about it tremble, he shall return with his heart melting, my dear friend, may you live long! Having the undying great fame of routing the attack of his enemies, and a white royal umbrella akin to the sky, rules ‘Pasumpoon Pandiyan', in his capital of ‘Koodal', having the fame of being sung about by bards many. Akin to this city, is your bee-buzzing head of tresses, adorned with flowers. He who has found sweet sleep on these tresses of yours will return indeed, without fail!” Let’s walk on those barren spaces and learn more! The confidante starts by outlining the reasons the man left in search of wealth and these are noble in nature, for he had come to the conclusion that if he wanted to slay the arrogance of his enemies and render without reservation to his friends, he cannot remain at home and do nothing, but must leave in search of wealth. So, propelled by his sense of shame, he had left to the drylands, the confidante says, and goes on to talk about the harsh nature of this domain by painting an image of the men, who had fallen to the arrows of the drylands’ robbers, buried with their hairy heads covered in stones, and mentions how such paths are frightening to even think about. Hardly words of reassurance to the anxious lady! While that may be so, the confidante continues, the man is sure to return with his heart, beating so tenderly for the lady, because he was one, who had relished sweet sleep on those tresses of the lady, which the confidante concludes by placing in parallel to the celebrated city of ‘Koodal’, ruled by a renowned king of Sangam times known by the name of ‘Pasumpoon Pandiyan’.  High praise for this city, for to be placed in parallel with a lady’s beauty, was considered the highest honour that can be endowed on a place! This city of ‘Koodal’ is none other than the city of ‘Madurai’, celebrated even in contemporary times, for being the place that reared and protected the language of Tamil over the ages. On a tangent, a question arose in my head as to why all these men in search of wealth had to go through the drylands. Why can’t they sail by the coast or trek through the mountains? When reflecting, the thought that struck me was such a barren and desolate region could be an imaginative metaphor to contrast the comfort and safety a person leaves behind, when they venture into a new place! Perhaps, it’s a subtle whisper from the past that the drylands of doubt and despair must be crossed before we can step on to the lush fields of fertility that awaits us in the future! 

In this episode, we perceive a wish for the welfare of another, as portrayed in Sangam Literary work, Aganaanooru 227, penned by Nakirar. Set in the ‘Paalai’ or ‘Drylands landscape’, the verse sketches scenes from nature and history. ‘நுதல் பசந்தன்றே; தோள் சாயினவே;திதலை அல்குல் வரியும் வாடின;என் ஆகுவள்கொல் இவள்?’ என, பல் மாண்நீர் மலி கண்ணொடு நெடிது நினைந்து ஒற்றி,இனையல் வாழி, தோழி! நனை கவுள்காய் சினம் சிறந்த வாய் புகு கடாத்தொடுமுன் நிலை பொறாஅது முரணி, பொன் இணர்ப்புலிக் கேழ் வேங்கைப் பூஞ் சினை புலம்ப,முதல் பாய்ந்திட்ட முழு வலி ஒருத்தல்செந் நிலப் படு நீறு ஆடி, செரு மலைந்து,களம் கொள் மள்ளரின் முழங்கும் அத்தம்பல இறந்து அகன்றனர் ஆயினும், நிலைஇ,நோய் இலராக, நம் காதலர்! வாய் வாள்,தமிழ் அகப்படுத்த இமிழ் இசை முரசின்,வருநர் வரையாப் பெரு நாள் இருக்கை,தூங்கல் பாடிய ஓங்கு பெரு நல் இசைப்பிடி மிதி வழுதுணைப் பெரும் பெயர்த் தழும்பன்கடி மதில் வரைப்பின் ஊணூர் உம்பர்,விழு நிதி துஞ்சும் வீறு பெறு திரு நகர்,இருங் கழிப் படப்பை மருங்கூர்ப் பட்டினத்து,எல் உமிழ் ஆவணத்து அன்ன,கல்லென் கம்பலை செய்து அகன்றோரே! In this trip to the drylands, we journey on to some prosperous towns as well, as we get to hear the lady say these words to her confidante, when the man continues to remain away, having parted in search of wealth.  “Saying, ‘Her forehead is coated with pallor; Her arms are thinning away; The fine lines on her loins, covered in beauty spots, have faded; What will become of her?', with your eyes brimming over with tears, do not think a lot and worry on my behalf. May you live long, my friend! Having moist cheeks, and raging fury, with musth fluid entering its mouth, unable to bear the sight in front, with enmity, a strong male elephant pounces on the trunk of the Kino tree, with golden flowers, in the hue of a tiger. Depriving the tree of its flowers and leaving it desolate, the elephant then rolls in the mud of the red earth beneath and quenches its rage. Rising from there, akin to the shout of warriors, when they claim victory on a battlefield, the elephant roars in the drylands. Though that lover of mine has parted away, crossing many such drylands’ paths, may he remain well and without affliction! Wielding an honest sword, and having a roaring drum that has subdued all of Tamil land, showering limitlessly on supplicants in his great court, lives the famous king, having the celebrated name of ‘Thazhumban', sung about by Poet Thoongal, having a scar in the shape of an eggplant, since he was stamped by a female elephant. He rules over the prosperous town of ‘Oonoor', protected by soaring fort walls. Beyond his town, in Marungoor, filled with great, unshakeable wealth, adorned with proud and affluent mansions, and having huge backwaters and orchards, the marketplaces shine with radiant light and resound with noise. Akin to that uproar, he has caused slander to soar in town and parted away! Even so, may he journey on without any distress!” Time to brave the dangerous paths of this domain! The lady starts by acknowledging the worry in her confidante, about her lustreless forehead, thinning arms and fading beauty. She asks the confidante not to worry so much, with tear filled eyes, about her own state. Then she goes on to describe the drylands, where the man treads now, zooming on to a raging male elephant in musth, and the way it’s taking out its anger, not on a real enemy, like a tiger, but on a Kino tree, just because it has flowers in the hue of its arch rival! After dashing against the poor tree, and making its flowers shed, the elephant then rolls in glee in the red earth and roars aloud, sounding like those blood-splattered warriors, when they claim victory in the battlefront. From here, the lady takes us to the town of Oonoor, surrounded by soaring fort walls and ruled by a renowned king, ‘Thazhumban’, with many laurels to his name. To list a few, apparently his drum had subdued the whole of Tamil land. It was interesting to catch that rare glimpse the word ‘Thamizh’ in the verse. To continue on the king’s laurels, he was said to be celebrated by an ancient Tamil poet named ‘Thoongal Vaariyaar’, and lastly, he had received his name which means ‘The One with a Scar’, because he happened to be stamped upon by an elephant, and here’s my favourite part, owing to that he has a scar in the shape of an eggplant. ‘Vazhuthunai’ is the exact word used in this verse for the eggplant! I had somehow always associated eggplants with Persian and Greek cuisine. It was only today I learnt that the eggplant is native to India and has even been found in the archaeological remains of the Indus Valley Civilisation. So, I’m naturally thrilled to find this eggplant reference in Sangam literature, though the Tamils have lost the use of this particular word, and call it ‘Kathirikai’ in contemporary times. Returning from our culinary meanderings, we learn this king Thazhumban and his town of Oonor have been summoned in this verse, only to take us further afar, to the markets of the affluent town of Marungoor, said to have backwaters and long-standing wealth, as reflected from its mansions. The lady connects the loud noise in the markets of Marungoor to the slander that has risen in town, owing to the man’s relationship with the lady. This tells us that the lady’s parting with the man is happening, before her marriage to the man. The lady concludes by saying even though the man has caused that uproar and left, after swearing that he would never part away from the lady, no harm should befall him in his journey! An inspiring expression of love that overlooks the hurt caused and wishes well for the beloved!

In this episode, we perceive a subtle technique of persuasion, as portrayed in Sangam Literary work, Aganaanooru 222, penned by Paranar. The verse is situated amidst the soaring peaks of the ‘Kurinji’ or ‘Mountain landscape’ and narrates a much talked about story from the Sangam times. வான் உற நிவந்த நீல் நிறப் பெரு மலைக்கான நாடன் உறீஇய நோய்க்கு, உன்மேனி ஆய் நலம் தொலைதலின், மொழிவென்;முழவு முகம் புலராக் கலி கொள் ஆங்கண்,கழாஅர்ப் பெருந் துறை விழவின் ஆடும்,ஈட்டு எழில் பொலிந்த ஏந்து குவவு மொய்ம்பின்,ஆட்டன் அத்தி நலன் நயந்து உரைஇ,தாழ் இருங் கதுப்பின் காவிரி வவ்வலின்,மாதிரம் துழைஇ, மதி மருண்டு அலந்தஆதிமந்தி காதலற் காட்டி,படு கடல் புக்க பாடல்சால் சிறப்பின்மருதி அன்ன மாண் புகழ் பெறீஇயர்,சென்மோ வாழி, தோழி! பல் நாள்,உரவு உரும் ஏறொடு மயங்கி,இரவுப் பெயல் பொழிந்த ஈர்ந் தண் ஆறே. In this mountain trek, we take a long detour to the shores of another riverine town, as we listen to the confidante say these words to the lady, noticing the man listening nearby, pretending not to see him, but making sure he’s in earshot: “The lord of the huge mountains, in blue hue, soaring to the skies, and brimming with forests, has rendered unto you, this affliction, which has made the fine beauty of your form fade away. That's why I'm saying this! In that place filled with much joy, where the skin of the drums dry not, in the huge shore of Kazhaar, when dancing in the festivities, seeing the beauty of Aattan Aththi, whose upright shoulders shone with much splendour,  desiring him, River Kaveri with her low-hanging tresses, took him away. Searching for him in all the directions, much confused, roved Aathi Manthi. Showing to her, where her lover was, Maruthi then stepped into the roaring ocean herself and gained the fame of being sung about. Akin to this Maruthi, let me attain great fame! Come let's go, my friend, may you live long, and search, treading upon this cool and moist path, where the night rains have poured, fused together with roaring thunder, for many days now!” Let’s scale this hill and learn more! The confidante describes the man’s domain as the blue mountains, with high peaks and dense forests. That’s all the good the confidante has to say about the man and turns to focus on how he has left the lady in a love affliction of pining for him and losing her health. Then, the confidante narrates a story about a handsome male dancer named ‘Aattan Aththi’ and how enamoured by his handsome shoulders, the River Kaveri had snatched him, when he was dancing on the shores of Kazhaar. His wife, ‘Aathi Manthi’, went around searching for her lover in all the directions, asking everyone, in a much confused state. At that time, a lady named Maruthi showed Aathi Manthi, where her husband was, and for some reason, she jumped into the ocean and gave up her life. Can’t imagine why she should do that? Did she die in some sort of rescue mission? Anyway, whatever the context, this supposedly endowed great fame on this Maruthi, describes the confidante, and connects saying that she too must attain that kind of fame and she concludes by beckoning her friend to join her in the search for the man, treading those slippery mountain paths, upon which the rains have fallen for many a day!  All this drama is for the benefit of the listening man! To tell him, ‘See how much pain you inflict on the lady with your absence. See what desperate measures we are pushed into, just to find you’ and thereby point out that the man must give up his temporary trysting and seek the lady’s hand in marriage. Hope the man gets the message and relieves the lady’s angst! Yet again I’m amazed by what measures this confidante takes to ensure the well-being of the lady! Don’t you think we should grant the confidante the fame she seeks in this verse, and endow her the title of ‘Epitome of Friendship!’?

Easter Faith Conference is a yearly teaching conference with the primary objective of equipping believers to be increasingly aware of their redemption realities in Christ Jesus.

In this episode, we perceive pointed questions put forth, as depicted in Sangam Literary work, Aganaanooru 220, penned by Madurai Maruthan Ilanaakanaar. The verse is situated amidst the fertile seas of the ‘Neythal’ or ‘Coastal landscape’ and builds a stack of similes to present a pertinent point. ஊரும் சேரியும் உடன் இயைந்து அலர் எழ,தேரொடு மறுகியும், பணி மொழி பயிற்றியும்,கெடாஅத் தீயின் உரு கெழு செல்லூர்,கடாஅ யானைக் குழூஉச் சமம் ததைய,மன் மருங்கு அறுத்த மழு வாள் நெடியோன்முன் முயன்று அரிதினின் முடித்த வேள்வி,கயிறு அரை யாத்த காண் தகு வனப்பின்,அருங் கடி நெடுந் தூண் போல, யாவரும்காணலாகா மாண் எழில் ஆகம்உள்ளுதொறும் பனிக்கும் நெஞ்சினை, நீயேநெடும் புற நிலையினை, வருந்தினைஆயின்,முழங்கு கடல் ஓதம் காலைக் கொட்கும்,பழம் பல் நெல்லின் ஊணூர் ஆங்கண்,நோலா இரும் புள் போல, நெஞ்சு அமர்ந்து,காதல் மாறாக் காமர் புணர்ச்சியின்,இருங் கழி முகந்த செங் கோல் அவ் வலைமுடங்கு புற இறவொடு இன மீன் செறிக்கும்நெடுங் கதிர்க் கழனித் தண் சாய்க்கானத்து,யாணர்த் தண் பணை உறும் என, கானல்ஆயம் ஆய்ந்த சாய் இறைப் பணைத் தோள்நல் எழில் சிதையா ஏமம்சொல் இனித் தெய்ய, யாம் தெளியுமாறே. On our way to the coast, we take detours to perceive significant events and observe bird life, as we listen to the confidante say these words to the man, when he is about to part away after his nightly tryst with the lady: “Making the town and neighbourhood rise together in slander, you rove around in your chariot and speak humble words. In picturesque ‘Selloor', known for its ceaseless ritual fire, vowing to end the rule of kings, who battle in wars with their elephants in musth, the tall one with a sharp sword performed a ritual, and akin to the protected tall pillar therein, tied with a rope and having exquisite beauty, is her bosom of immense beauty, which is rare and precious. You have a heart that melts every time you think of it, and you are filled with worry, as you stand afar. The roaring waves of the sea surround the town of ‘Oonoor' known for its produce of paddy from ancient times, and akin to the dark bird there that does not know what it means to be apart from its mate, you have to place each other in your hearts and having a profound union of ceaseless love. A beautiful net with a red rod dips in the dark backwaters and gathers curved back shrimp, and schools of fish, in the cool town of ‘Saykaanam', filled with fields of tall grain stalks. Akin to the prosperous, cool bamboo that grows here, are her thick arms with curving wrists that her playmates celebrate. So tell me the right word to make me understand how you plan to act in such a way that the fine beauty of these arms of hers, are protected, without any sign of ruin!” Let’s fish the Sangam seas and learn more! The confidante starts by mentioning how the man seems to be come often to their place and causes slander to spread about his relationship with the lady. Then, she goes on to describe a place called ‘Selloor’ and mentions how this was the venue of a ritual conducted by someone referred to as the ‘Tall one with a sword’, which other interpreters have connected to the character of Parasuraman from Hindu mythology. Apparently, this ‘tall one with a sword’ conducted a fire ritual ceremony, vowing to end the line of kings in this town and the confidante has mentioned this only to say how just like the decorated tall pillar there, the lady’s bosom was exquisite and precious. Once again, the confidante reverts to the man and notices how he yearns to embrace the lady, understanding how he is filled with angst when far. Next, she talks about another seaside town of ‘Oonoor’ and how there lives a bird here, which cannot think of a life away from its mate. From other poems from this era, we can infer the confidante is talking about the ‘Andril’ bird, most probably referring to the ‘red-naped ibis’. Now, the confidante turns to the man and says that’s how he must be with the lady. After that, the confidante ventures into the last town, a coastal town called ‘Saaykaanam’, whose seas yield shrimp and fish in abundance, and also, where fields of grains sway in the wind. Here, there are also lush bamboos, and the confidante has summoned this place to connect the bamboos here to the lady’s arms. She ends by asking the man what steps he was going to take to ensure those arms of the lady never fall into any ruin! In a nutshell, the confidante is telling the man, ‘All this coming and going along with your humble, sweet words is fine. But what are you going to do to bring lasting joy to the lady?’ Another ‘Marry her, marry her’ rendition, in which we get to tour the towns of the Sangam era!

In this episode, Akin litigation partners Scott Barnard and Stephanie Lindemuth unpack a major shift in Texas business law with real consequences for LLCs, private equity sponsors, and minority investors. They examine new statutory changes allowing fiduciary duties to be eliminated by contract, how Texas's approach diverges from Delaware's, and why choice of law and precise drafting have never mattered more.

Today's brings back Jimmy Gaspero of Cryptid Creator Corner Podcast and Comic Book Yeti as well Cartoonist, Illustrator and Educator Amber Akin to talk about the Papercutz original Children's story Penny and the Yeti which will be released April 21st. The main character in this tale Penny (named after Jimmy's daughter) whose best friend is a Yeti who appears from her older sisters drawings. The support of the Yeti is to help her manage ways for her parents to stop fighting. The storyline combines Humor and empathy and even both Jimmy and Amber found ways to insert portions of their lives through Easter Eggs into the book amidst aspects of their own childhoods.Written by Jimmy GasperoIllustrations by Amber AkinLetters by Buddy Beaudoin

İŞTE AKIN GÜRLEK'İN MUSLUĞU

Bearded Comic Bro got to sit down and talk with Jimmy Gaspero and Amber Akin who are the writer and artist of the new graphic novel  "Penny and the Yeti" from Papercutz. Make sure you watch the video and check out all the links below that we mention in the video.Follow Jimmy and Amber on Social Media Instagram: @jimmygaspero@almondmilkart

In this episode, we perceive a woman’s fury, as depicted in Sangam Literary work, Aganaanooru 216, penned by Aiyoor Mudavanaar. The verse is situated amidst the lush river shores of the ‘Marutham’ or ‘Farmlands landscape’ and connects conflicts at home and battles in the warfront. ‘நாண் கொள் நுண் கோலின் மீன் கொள் பாண் மகள்தான் புனல் அடைகரைப் படுத்த வராஅல்,நார் அரி நறவு உண்டு இருந்த தந்தைக்கு,வஞ்சி விறகின் சுட்டு, வாய் உறுக்கும்தண் துறை ஊரன் பெண்டிர் எம்மைப்பெட்டாங்கு மொழிப’ என்ப; அவ் அலர்ப்பட்டனம்ஆயின், இனி எவன் ஆகியர்;கடல் ஆடு மகளிர் கொய்த ஞாழலும்,கழனி உழவர் குற்ற குவளையும்,கடி மிளைப் புறவின் பூத்த முல்லையொடு,பல் இளங் கோசர் கண்ணி அயரும்மல்லல் யாணர்ச் செல்லிக் கோமான்எறிவிடத்து உலையாச் செறி சுரை வெள் வேல்ஆதன் எழினி அரு நிறத்து அழுத்தியபெருங் களிற்று எவ்வம் போல,வருந்துபமாது, அவர் சேரி யாம் செலினே. In this trip to the farmlands, we get to explore the familiar theme of trouble involving a courtesan, as we hear the courtesan say these words to her friends, making sure the lady’s friends listening nearby, get to hear it: “The bard's daughter traps fish with a fine rod, tied with a thread, in the river shores. Taking the murrel fish thus captured, she roasts it on ‘Rattan' firewood, and feeds her father, who had been relishing toddy, filtered by palm fibres, in the cool shores of the lord. They say that his woman has been speaking ill of me. If I'm to be subject to this slander, so be it! Screw-pine flowers plucked by maiden playing in the seas, blue-lilies picked by farmers ploughing the fields, along with wild jasmines that bloom in the well-protected forests, are worn by many young Kosars in the city of ‘Selli', brimming with prosperity, ruled by King Aathan Ezhini. The white spear this king launches never fails to hit its target. Akin to the angst of the huge elephant, whose majestic chest is pierced by his spear, she will suffer too, if I were to go to the neighbourhood, where the lord's wife lives!” Let’s walk along the banks of the fertile fields and learn about the latest in town! The courtesan starts by talking about the lord’s town, and to capture it, she follows in the trail of a bard’s daughter, who seems to be good at fishing, for she nabs a murrel fish in the river shores, brings it home, roasts it atop rattan firewood and then takes it to her father, who has been making merry with toddy and feeds him. What a caring girl this bard has got! As if contrasting the good nature of the daughters in the man’s domain, the courtesan then talks about how the man’s wife has been backbiting her, saying whatever she wished, causing slander about the courtesan to spread. After saying this, the courtesan suddenly starts talking about flowers from diverse regions, such as the shore, the farm and the forest, namely screwpine, blue-lilies and wild jasmines respectively, to say all these are worn by the young men, who live in the region of ‘Selli’, perhaps talking about the extent of this city, ruled by Aathan Ezhini. The courtesan has mentioned this king only to refer to his unfailing spear and the way an enemy’s elephant would suffer when struck by the same. She concludes by talking about how the man’s wife and her friends, would feel the same suffering, if at all, she decided to go to where they lived. In essence, the courtesan has issued a warning to the man’s wife, expressing her confidence in the man’s affection for herself! Curious how a battle elephant is called as a witness to a cat fight in town!

In this episode, we listen to words that echo a deep trust, as portrayed in Sangam Literary work, Aganaanooru 213, penned by Thaayankannanaar. Set in the ‘Paalai’ or ‘Drylands landscape’, the verse depicts various regions and rulers in ancient Tamil land. வினை நவில் யானை விறற் போர்த் தொண்டையர்இன மழை தவழும் ஏற்று அரு நெடுங் கோட்டுஓங்கு வெள் அருவி வேங்கடத்து உம்பர்,கொய்குழை அதிரல் வைகு புலர் அலரிசுரி இரும் பித்தை சுரும்பு படச் சூடி,இகல் முனைத் தரீஇய ஏறுடைப் பெரு நிரைநனை முதிர் நறவின் நாட் பலி கொடுக்கும்வால் நிணப் புகவின் வடுகர் தேஎத்து,நிழற் கவின் இழந்த நீர் இல் நீள் இடைஅழல் அவிர் அருஞ் சுரம் நெடிய என்னாது,அகறல் ஆய்ந்தனர்ஆயினும், பகல் செலப்பல் கதிர் வாங்கிய படு சுடர் அமையத்துப்பெரு மரம் கொன்ற கால் புகு வியன் புனத்து,எரி மருள் கதிர திரு மணி இமைக்கும்வெல்போர் வானவன் கொல்லிக் குட வரைவேய் ஒழுக்கு அன்ன, சாய் இறைப் பணைத் தோள்பெருங் கவின் சிதைய நீங்கி, ஆன்றோர்அரும் பெறல் உலகம் அமிழ்தொடு பெறினும்,சென்று, தாம் நீடலோஇலரே என்றும்கலம் பெயக் கவிழ்ந்த கழல் தொடித் தடக் கை,வலம் படு வென்றி வாய் வாள் சோழர்இலங்கு நீர்க் காவிரி இழிபுனல் வரித்தஅறல் என நெறிந்த கூந்தல்,உறல் இன் சாயலொடு ஒன்றுதல் மறந்தே. A long trip through the drylands that takes us on many a detour, as we listen to the confidante say these words to the lady, when the man continues to remain parted away, having left in search of wealth: “The courageous, warring Thondaiyars, possessing elephants, skilled in battle, rule over tall and formidable peaks, surrounded by clouds, adorned with shining, white cascades in the domain of Venkatam. Beyond this region, live the Vadugars, known for feasting on fleshy white meat, and wearing thick clusters of wild jasmine that bloom at dawn, on their thick and curly hair, causing bees to swarm around, and for the victory of seizing a huge herd of cattle in the battlefront, they render the sacrifice of well-aged toddy. In this land of the Vadugars, upon those long and winding, waterless paths, which have lost the beauty of shade, without considering that this scorching, formidable drylands is far, he wishes to part away. In the evening hour when the many-rayed sun pulls back its shine, in the wide forest space, where huge trees have been felled, inviting the wind to gush over, where radiant gems sparkle with their brilliant rays, in the victorious Vaanavan's western Kolli hills, lush and thick bamboos sprout. Akin to the perfect stalks of these bamboo, are your arms with curving wrists. He has parted away leaving its great beauty to be ruined. While that may be so, even if he were to attain the precious world of the noble along with the elixir of life, leaving you, he shall not remain there, forgetting to come unite with your sweet and slender form, adorned with wavy tresses, akin to the silt, stacked by the shining waters of the River Kaveri, in the domain of the Chozhas, having strong hands, adorned by swaying bracelets, and which are always turned upside down, giving away vessels to those who come seeking, or holding honest swords that always claim victory rightfully!” Time to brave the scorching spaces! The confidante starts by talking about where the man has left to, and do that, first she talks about the Thondaiyars, who rule over Venkatam hills and are said to have skilled battle elephants. Then she goes beyond Venkatam hills, to the region where the rugged Vadugars live, known for jasmine flowers on their curly locks of hair, and they supposedly offer toddy in sacrifice to their gods for blessing them with the victory of herds of cattle in a recent battle. Those scary, dreary spaces of theirs is exactly where the man is treading now, without any consideration, the confidante connects. Then, she talks about the lady’s arms, and to depict their beauty, she takes us to the Kolli hills of Vaanavan, where huge trees have been felled in the pursuit of agriculture, and where the winds gush in with force, in the twilight hour, and she points to the thick bamboos growing there, saying such are the lady’s arms. She has mentioned this to say the man has left these arms to be ruined and concludes by saying, even so, the man is not going to leave the lady and remain, even if he were to be offered both heaven and ambrosia, why because it’s impossible for him to forget the joy of being one with this beautiful lady, having tresses like the silt of River Kaveri, in the domain of the generous and victorious Chozhas! In essence, the core elements are that the man has left to a faraway country, the lady’s arms are pining away and yet the man is bound to return and unite with the lady. Within this oft-repeating theme, the verse brings in the nuances of various tribes and kings, domains, lifestyle and natural wealth, to paint an intricate portrait of the ancient past!

A Year in Music : 2026 - Dusk!#5Hey everyone,So the journey continues through all the music I've loved over the last year. I have tried to separate each playlist with a slightly different sound. This one is more deeper vocal house. I do enjoy this sound so much. It's been my favourite for a few years now, I started upside down on this one, deeper in the beginning, with a softer slower energy to the end. Enjoy this playlist. I know some of you like it deep !Happy listening !TRACK LIST :1 Summer Rain Felix Cartal & Reo Cragun 2:572 I Can't Wait (feat. Poppy Baskcomb) Tiësto & Solardo 2:533 Need A Lover (feat. Holly Riva) A-Tribe 2:234 Thinking About You Tim Hox 2:445 If You Want CASSIMM & Dark Dhalia 2:386 Clap Back Alex Mills 3:047 Music for Your Soul Marco Giannone 2:448 Need You Brian Zeno 3:079 Keep Me Julien Fade, Tudor & Caroline Byrne 3:1810 DNA ∞ Mild Minds 3:2311 Falling Up Anabel Englund & Punctual 2:4612 Feel the Love Andhim, AMÉMÉ & Malou 3:0313 You Are LP Giobbi 4:0014 Loveline Carly Wilford 3:0415 Won't Let You Go Dirty Vegas 3:1216 Take It Easy on Me Bob Sinclar & Michael Ekow 2:4017 Through The Night Lynnic, ItsArius & ARI. 3:0018 Years have passed Akin kaplan 3:2819 Make Me Feel oskar med k 3:0620 Used To Romain Garcia 3:35

Nate Akin, Liam Garvie, and Ryan Robertson talk about missions strategies and Global Cities. In addition, they discuss the Global Cities Project, partnership among like-minded organizations, gospel infrastructure, specific major cities, and how Pillar churches/members can get involved. Learn more at globalcitiesproject.com. 

In this episode, we perceive a message of reassurance, as depicted in Sangam Literary work, Aganaanooru 211, penned by Maamoolanaar. Set in the ‘Paalai’ or ‘Drylands landscape’, the verse etches a curious act of war. கேளாய், எல்ல! தோழி! வாலியசுதை விரிந்தன்ன பல் பூ மராஅம்பறை கண்டன்ன பா அடி நோன் தாள்திண் நிலை மருப்பின் வயக் களிறு உரிஞுதொறும்,தண் மழை ஆலியின் தாஅய், உழவர்வெண்ணெல் வித்தின் அறைமிசை உணங்கும்பனி படு சோலை வேங்கடத்து உம்பர்,மொழி பெயர் தேஎத்தர் ஆயினும், நல்குவர்குழியிடைக் கொண்ட கன்றுடைப் பெரு நிரைபிடி படு பூசலின் எய்தாது ஒழிய,கடுஞ் சின வேந்தன் ஏவலின் எய்தி,நெடுஞ் சேண் நாட்டில் தலைத்தார்ப் பட்டகல்லா எழினி பல் எறிந்து அழுத்தியவன்கண் கதவின் வெண்மணி வாயில்,மத்தி நாட்டிய கல் கெழு பனித் துறை,நீர் ஒலித்தன்ன பேஎர்அலர் நமக்கு ஒழிய, அழப் பிரிந்தோரே. In this trip to the drylands, the detour takes us to faraway shores, as we hear the confidante say these words to the lady, when the man continues to remain parted away, having left in search of wealth: “Won't you listen to this, my dearest friend? Akin to the spread of lime paste, the many-flowered burflower tree, with a wide trunk, akin to a drum,  sheds its blooms, akin to a cool rain of hailstones, when a strong and huge male elephant, with sturdy tusks, rubs against it. These flowers scatter akin to grains of white paddy spread on a rock to dry, in the cloud-covered orchards of the Venkatam Hills. The man has traversed beyond these hills, to a country, where an unknown language is spoken.  Hearing the uproar of the herd of female elephants with their calves, caught in a pit, naive Ezhini left without capturing them, and so, the king got furious and ordered Maththi to enforce his order. Maththi left to the faraway country and captured Ezhini with his army. Maththi then pulled out the teeth of this Ezhini and pressed it upon the sturdy fort door at ‘Venmani Vayil'. Akin to the roaring waves of boulder-filled cool shores nearby, slander has soared in town. He who had left us in tears, leaving the burden of slander, though far away, will indeed return and grace you soon!” Time to brave the harsh domain once again! The confidante starts by requesting her friend to listen to her. Then with a stack of similes, she depicts how the burflower tree’s flowers fall like hailstones and scatter like drying white paddy grain, when elephants rub against its drum-like trunk. She has mentioned this scene as a description of Venkatam Hills up north, which the man is currently traversing and going to a land, where an unknown language is spoken. Then, leaving the man there, the confidante starts narrating a historic incident in which apparently, a lord named Ezhini refused to capture female elephants and their calves, trapped in a pit, against the orders of a superior king. Perhaps, he was a kind-hearted soul! But as leaders with too much power are bound to do, that superior king lost his cool and asked another of his lords, Maththi to go teach this Ezhini a lesson, which the said lord did successfully. But the curious thing this Maththi seems to have done is to pull out the teeth of this Ezhini and impress it on the doors of the fort at a place called ‘Venmani Vayil’. Sounds bizarre yes, but we have already encountered one such instance, some time back in our Sangam exploration, in Natrinai 18, to be exact, wherein a King named Poraiyan does the exact same tooth-pulling to his enemy named ‘Moovan’ and imprints the said teeth on the fort doors at Thondi! Seems to have been one of those acts of war and proclaiming one’s power! Returning to this verse, we find that long reference has been made by the confidante to say that the shores near that ‘Venmani Vayil’ was filled with the roar of the oceans, and just like that, slander was soaring through their town, because the man had left the lady and gone. This tells us this separation between the man and the lady has happened before the lady’s marriage with the man. However, the confidante concludes by telling the lady that the man will indeed return soon, far though he may be! Speaking of far, the Venkatam Hills mentioned seems to have been a favourite haunt of these men, who were in search of wealth. Yet again, like a recent verse we saw, it’s the trope of ‘slander spreads’ but ‘he shall be back soon’. Indeed, nothing works to allay sorrow like the comforting words of a friend!

In this episode, we perceive the ecstasy of a man in love, as depicted in Sangam Literary work, Aganaanooru 208, penned by Paranar. The verse is situated amidst the flower-filled spaces of the ‘Kurinji’ or ‘Mountain landscape’ and relays historical references many. யாம இரவின் நெடுங் கடை நின்று,தேம் முதிர் சிமையக் குன்றம் பாடும்நுண் கோல் அகவுநர் வேண்டின், வெண் கோட்டுஅண்ணல் யானை ஈயும் வண் மகிழ்வெளியன் வேண்மான் ஆஅய் எயினன்,அளி இயல் வாழ்க்கைப் பாழிப் பறந்தலை,இழை அணி யானை இயல் தேர் மிஞிலியொடுநண்பகல் உற்ற செருவில் புண் கூர்ந்து,ஒள் வாள் மயங்கு அமர் வீழ்ந்தென, ‘புள் ஒருங்குஅம் கண் விசும்பின் விளங்கு ஞாயிற்றுஒண் கதிர் தெறாமை, சிறகரின் கோலி,நிழல் செய்து உழறல் காணேன், யான்’ எனப்படுகளம் காண்டல்செல்லான், சினம் சிறந்து,உரு வினை நன்னன், அருளான், கரப்ப,பெரு விதுப்புற்ற பல் வேள் மகளிர்குரூஉப் பூம் பைந் தார் அருக்கிய பூசல்,வசை விடக் கடக்கும் வயங்கு பெருந் தானைஅகுதை கிளைதந்தாங்கு, மிகு பெயல்உப்புச் சிறை நில்லா வெள்ளம் போல,நாணு வரை நில்லாக் காமம் நண்ணி,நல்கினள், வாழியர், வந்தே ஓரிபல் பழப் பலவின் பயம் கெழு கொல்லிக்கார் மலர் கடுப்ப நாறும்,ஏர் நுண், ஓதி மாஅயோளே! In this trip to this domain, we hardly get to see the mountains, for we are busy visiting a battlefield, as we listen to these words said by the man, when the lady had met him and just parted away: “For standing at his tall gates in the middle of the night and singing about his honey-soaked mountain peaks, Veliyan Veynmaan AaAy Eyinan would render esteemed, white-tusked elephants with joyous generosity to those singers, who hold fine divining rods, if they sought that from him. Such was the life of grace that this lord lead. In the Pazhi battlefield, where radiant swords clashed, when confronting Mignili, who owns ornamented elephants and adorned chariots, filled with wounds, Eyinan fell in the middle of the day. Just then, birds joining together, wishing to prevent the rays of the sun, scorching above in the sky, from touching this king's fallen form, spread their wings to form a canopy and render shade unto him. Saying, ‘I shall not go and see this sight', filled with fury, the battle-worthy Nannan refused to go to the battlefield and pay his respects. Since without any grace, he avoided coming there, the many women of the Velir clan, filled with immense anguish, tore at their fresh new flower garlands and created an uproar. At that time, Akuthai, with his mighty army, capable of winning over enmity, came there and ended their sorrow. Akin to that, in the manner of a huge flood, caused by a heavy downpour that breaks a bank of salt and gushes over, breaking the bounds of her modesty, which was restraining her, she had come here and rendered her grace unto me. May she live long, that dark-skinned maiden, having delicate, exquisite tresses that waft with the scent of flowers in the rain that bloom in the fertile Kolli hills, adorned with many jackfruit trees, ruled by King Ori!” True to his title of historian poet, Paranar stitches a series of significant events from the Sangam era. The man starts by talking about the nature of a Velir chieftain called Eyinan, describing how he would render elephants to bards, who sang about his peaks. Epitome of generosity indeed. Next, he takes us to another incident in this chief’s life, to the Paazhi battlefield, where Eyinan is waging war against a King named Mignili. Unfortunately, Eyinan is covered in wounds and falls dead on that battlefield. Now a curious thing happens! It appears as if this chief was not only kind to those bards but also to birds! For when he falls dead in the middle of the day, as the sun scorches above, the birds wishing to protect his form from the harsh rays join together and spread their wings, forming a canopy high above. What a moving sight! A testimony to the man’s greatness, no doubt! Anyone would celebrate this, however there was a Velir King named Nannan, who refused to come to the battlefield, possibly, out of envy, and see this rare sight and honour his clansman. Heartbroken because of this attitude of one of their own, the women of the clan beat their chests, tore their garlands and cried out in pain. At that moment, another clansman Akuthai rose to their aid and ended their sorrow, the man describes. Like how Akuthai ended the misery of those anguished Velir women, the lady, who has tresses as fragrant as the flowers in another king Ori’s domain of Kolli hills, had come to the man, breaking the bounds of her modesty, like how a flood would shatter and overcome a wall of salt, and she had ended the anguish of yearning with her grace, the man connects and concludes. At the core, it’s just a man in the throes of young love, exulting in the knowledge that his love was reciprocated. How seamlessly the verse stitches together this subtle, intimate moment and an uproarious, historic event, and weaves a tapestry, rich in both inner and outer life! 

Comic Book Yeti's Jimmy Gaspero and artist Amber Akin join Tad to discuss their upcoming kids book Penny & The Yeti.

In this episode, we listen to the distress of a lady, as depicted in Sangam Literary work, Aganaanooru 206, penned by Madurai Maruthan Ilanaakanaar. The verse is situated amidst scenes of wandering buffaloes in the ‘Marutham’ or ‘Farmlands landscape’ and etches the emotions of a jilted woman. என் எனப்படும்கொல் தோழி! நல் மகிழ்ப்பேடிப் பெண் கொண்டு ஆடுகை கடுப்ப,நகுவரப் பணைத்த திரி மருப்பு எருமைமயிர்க் கவின் கொண்ட மாத் தோல் இரும் புறம்,சிறு தொழில் மகாஅர் ஏறி, சேணோர்க்குத்துறுகல் மந்தியின் தோன்றும் ஊரன்,மாரி ஈங்கை மாத் தளிர் அன்னஅம் மா மேனி, ஆய்இழை மகளிர்ஆரம் தாங்கிய அலர்முலை ஆகத்துஆராக் காதலொடு தார் இடை குழைய,முழவு முகம் புலரா விழவுடை வியல் நகர்,வதுவை மேவலன் ஆகலின், அது புலந்து,அடுபோர் வேளிர் வீரை முன்துறை,நெடு வெள் உப்பின் நிரம்பாக் குப்பை,பெரு பெயற்கு உருகியாஅங்கு,திருந்துஇழை நெகிழ்ந்தன தட மென் தோளே? It’s all about the players in this trip to the farmlands, as we listen to these words said by the lady to a female dancer, who had come as a messenger from the man, seeking entry into the lady’s house, after the man had left seeking the company of courtesans: “Akin to hand gestures of a trans-feminine dancer, shaped with nuance, are the thick, curving horns of a buffalo. Climbing atop the handsome, hair-clad, dark-skinned sides of the beast, young children, always upto many little antics, appear akin to monkeys hopping on a boulder, to those faraway in the town of the lord. As for him, he only seeks to unite with those maiden, who have a beautiful, dark complexion, akin to tender sprouts of a touch-me-not tree, clad in exquisite ornaments. He intends to lie with ceaseless love, amidst the garlands adorning their necklace-clad, blooming bosoms, and remain at their festive mansion with unending drum beats. Hating this, akin to tall mounds of salt in the shores of ‘Veerai', ruled by the battle-worthy Velirs, which melt away in a huge downpour, these well-etched ornaments slip away from my curving, soft arms! How will this state of mine be talked about, my friend?” Let’s take in the lush landscape and learn more! The lady starts by making one of those rare references in Sangam literature regarding transgender persons. Here, she seems to be talking about a trans-feminine person, who performs as a dancer. The way the arms of the said dancer would be muscular but the hand gestures would be graceful, is placed in parallel with the thick but delicately curving horns of a buffalo. The buffalo has been brought into the picture by the lady to present an image of young children, who fear nothing, climbing on to the back of this buffalo, and the way they appear as monkeys jumping on a rock to those standing faraway. She renders this scene as a description of the man’s prosperous town and goes on to talk about the man’s current state of being lost in the company of courtesans, always seeking to remain at their mansions, filled with festivities. Owing to this, her ornaments were slipping away from her arms, just the way tall mounds of salt on the shores of ‘Veerai’ ruled by Velir Kings, would melt away in a heavy unexpected downpour, the lady concludes. A pictorial depiction of the man’s thoughtless actions and its consequences on the lady’s state of mind! 

When a tooth comes out, the real learning starts. In this episode, Dr. Grant Stucki and returning guest Dr. Richard Akin delve into how, after an extraction, the socket can reveal bur marks, bone cracks, flap tension, and root morphology that can influence your surgical outcomes for better or worse. They break down what to look for in mandibular and maxillary sockets, how to manage loose bone fragments and avoid future bone spicules, when to extend or modify your flap, and how to use imaging and instrumentation more effectively in difficult molar extraction cases. They explore why open communication among the dental team is essential, what to check for after a successful extraction, how to prevent complications, the impact of mobility on the healing process, and why training and empowering staff are crucial for patient care. Dr. Akin also explains the role of assistants as a second set of skilled eyes and gives his thoughts on perfectionism, humility, and the idea of continuous learning in surgical practice. Tune in now!Key Points From This Episode:The “black hole” analogy for the extraction socket and why it is a source of feedback.Why the patient's tooth ‘belongs' to the surgeon and what is at the core of molar surgery. They each share what they look for in the socket and how this helps guide their approaches. Find out why the right assistant for delicate work on extraction sockets is essential.Unpack why visualization, lighting, and flap exposure are vital for a successful surgery. They compare their tooth extraction procedures and surgical techniques. Dr. Akin explains why performing tooth extractions systematically ensures a good outcome.Find out whether to remove small bone fragments after maxillary tooth extraction.Learn about post-surgery flap management techniques and the ‘reading the roots' concept.Discover the importance of self-assessment and continuous learning for patient outcomes.Links Mentioned in Today's Episode:Dr. Richard Akin — https://www.drakin.com/Dr. Richard Akin on LinkedIn — https://www.linkedin.com/in/rick-akin-644aa932/Dr. Richard Akin email —  rick@drakin.comEveryday Oral Surgery Website — https://www.everydayoralsurgery.com/ Everyday Oral Surgery on Instagram — https://www.instagram.com/everydayoralsurgery/ Everyday Oral Surgery on Facebook — https://www.facebook.com/EverydayOralSurgery/Dr. Grant Stucki Email — grantstucki@gmail.comDr. Grant Stucki Phone — 720-441-6059

In our latest episode, Delaware Senate Majority Leader Bryan Townsend sits down with Akin litigation partners Scott Barnard and Stephanie Lindemuth to offer an insider's view of the legislature's response as debate over Delaware's corporate law direction continues. In this episode, Senator Townsend explains why the General Assembly advanced Senate Bill 21 as a measured legislative response to bring clarity and consistency to Delaware corporate law. He addresses market concerns, the legislature's role and the future of Delaware corporate law. Listen Now.

Patients may assume you're highly trained, but what they're often looking for first is reassurance that you genuinely care. In this episode of Everyday Oral Surgery, host Dr. Grant Stucki welcomes return guest Dr. Richard Akin, an oral and maxillofacial surgeon practicing in Louisiana, for a thoughtful conversation on the science of empathy in clinical care. Together, they explore how warmth and presence can shape patient trust even more than perceived competence, and how just a minute of focused listening can make a meaningful difference. They share simple ways to build connection, from using a patient's name and sitting at eye level to educating patients as equal partners in care. Dr. Akin also reflects on the emotional weight of this work, the risks of empathy fatigue, and how the right kind of connection may help ease burnout. He offers practical sustainability insights as well, including how adjusting your schedule and building autonomy can support a longer, healthier career. Tune in for a human-centered discussion on why empathy is so important for both patients and providers.Key Points From This Episode:The story behind the phrase “no one cares how much you know until they know how much you care” and how it applies to oral surgery.Why patients assume competence, but seek out signs of genuine care.How 90 seconds of focused listening matters more than prolonged distracted listening.Research on how patients rate warmth and benevolence higher than perceived competence.Ways that surgical bravado can block deeper connection and understanding.Findings on how patient compliance improves when they feel personally cared for.Helping patients feel like informed partners through education and clear choices.Simple connection tools, like using the patient's name and sitting at eye level.Lessons from Unreasonable Hospitality and the practice of truly seeing the patient.How emotional barriers and detachment can contribute to burnout in healthcare.Why the right kind of connection can help relieve clinician burnout.Scheduling and autonomy as keys to long-term energy and sustainability.How connection with patients can lower stress more than rushing through care.Reflections on the modern medical system and transcending transactional care to build more relational, trust-based patient connection.Links Mentioned in Today's Episode:Dr. Richard Akin — https://www.drakin.com/Dr. Richard Akin on LinkedIn — https://www.linkedin.com/in/rick-akin-644aa932/Dr. Richard Akin email — rick@drakin.comFrom Tension to Trust: The Science of Connection in Healthcare (with Dr. Richard Akin) — ‘Empathy: The Human Connection to Patient Care' — https://www.youtube.com/watch?v=cDDWvj_q-o8Unreasonable Hospitality — https://www.amazon.com/Unreasonable-Hospitality-Remarkable-Giving-People/dp/0593418573Being Mortal — https://www.amazon.com/Being-Mortal-Medicine-What-Matters-ebook/dp/B00JCW0BCYEveryday Oral Surgery Website — https://www.everydayoralsurgery.com/ Everyday Oral Surgery on Instagram — https://www.instagram.com/everydayoralsurgery/ Everyday Oral Surgery on Facebook — https://www.facebook.com/EverydayOralSurgery/Dr. Grant S

In this episode, we listen to words of assurance, as depicted in Sangam Literary work, Aganaanooru 201, penned by Maamoolanaar. Set in the ‘Paalai’ or ‘Drylands landscape’, the verse reveals aspects of Pandya and Chozha kingdoms. அம்ம, வாழி தோழி! ‘பொன்னின்அவிர் எழில் நுடங்கும் அணி கிளர் ஓடைவினை நவில் யானை விறற் போர்ப் பாண்டியன்புகழ் மலி சிறப்பின் கொற்கை முன்துறை,அவிர்கதிர் முத்தமொடு வலம்புரி சொரிந்து,தழை அணிப் பொலிந்த கோடு ஏந்து அல்குல்பழையர் மகளிர் பனித் துறைப் பரவ,பகலோன் மறைந்த அந்தி ஆர் இடை,உரு கெழு பெருங் கடல் உவவுக் கிளர்ந்தாங்கு,அலரும் மன்று பட்டன்றே; அன்னையும்பொருந்தாக் கண்ணள், வெய்ய உயிர்க்கும்’ என்றுஎவன் கையற்றனை, இகுளை? சோழர்வெண்ணெல் வைப்பின் நல் நாடு பெறினும்,ஆண்டு அமைந்து உறைநர்அல்லர் முனாஅதுவான் புகு தலைய குன்றத்துக் கவாஅன்,பெருங் கை எண்கின் பேழ்வாய் ஏற்றைஇருள் துணிந்தன்ன குவவு மயிர்க் குருளைத்தோல் முலைப் பிணவொடு திளைக்கும்வேனில் நீடிய சுரன் இறந்தோரே. In this trip to the drylands, we take a detour to the Pandya and Chozha country, as we listen to the confidante say these words to the lady, when the man continues to remain parted away, having left to earn wealth to claim the lady’s hand in marriage: “Listen my friend, may you live long! You say to me, ‘Wearing well-etched head ornaments made of gold that glow resplendently, battle elephants of the victorious Pandya king stand proudly, near the shores of Korkai, celebrated for its immense fame, as daughters of pearl-divers, wearing leaf attires around their radiant, striped uplifted waists, spread sparkling pearls and right-whorled conch shells on those cool shores, at that precious time when the sun sets. Akin to how the formidable, huge ocean there would rise high with a roar, slander does soar around town. Hearing this, with sleepless eyes, mother keeps sighing loudly'. Worrying so, don't feel so helpless, my dearest! Even if he were to attain the fine country of the Chozhas, which yield unceasing mounds of white paddy, he is not someone who will stay there, content. Indeed the one, who has left to the drylands with a prolonged summer, near the slopes of the mountains with sky-soaring peaks, where a male sloth bear with huge hands and a fierce mouth, frolics with its coarse-haired cub, which looks like a bundle of darkness, and its mate with skinny breasts, will not stay away for anything!” Time to explore the scorching drylands path! The confidante starts by inviting the lady’s attention and repeating the worry running through the lady’s mind. To do that, she zooms on to ornamented battle elephants belonging to the Pandya kings, victorious in war, as they stand near the shore of the famous town of Korkai. Here, the daughters of pearl divers are performing a special ceremony, by spreading pearls and conch-shells, possibly a festival of gratitude for the king’s victories in the battlefield. This happens at dusk, and at this time, the seas nearby would rise high and roar, the confidante details, and connects it to the slander that was similarly soaring in town about the lady’s relationship with the man. The lady was worried because Mother had heard these rumours and was lying sleepless, sighing ceaselessly. Now, the confidante asks her friend not to feel so anxious and helpless and she promises that the man who had left to the drylands, would not stay there, even if he were to be given the country of the Chozhas, known for its unceasing yield of paddy. The confidante concludes with a description of the place, where the man has left, talking about how in that scorched domain, where summer does not want to part, a male sloth bear finds the means to frolic with its cub and mate! In the scene of the sloth bear family, the confidante places a metaphor for how the man would soon return and rejoice with his beloved. Yet again, the message we recently encountered, about how no amount of wealth would keep away a man from the lady he loves, echoes aloud. But here, the context differs, and we are presented with a bonus gift of intriguing images that echo the glory and prosperity of ancient Tamil kingdoms!

In this episode, we listen to words of consolation, as depicted in Sangam Literary work, Aganaanooru 197, penned by Maamoolanaar. Set in the ‘Paalai’ or ‘Drylands landscape’, the verse etches the domain with a heartwarming simile. மா மலர் வண்ணம் இழந்த கண்ணும்,பூ நெகிழ் அணையின் சாஅய தோளும்,நன்னர் மாக்கள் விழைவனர் ஆய்ந்ததொல் நலம் இழந்த துயரமொடு, என்னதூஉம்இனையல் வாழி, தோழி! முனை எழமுன்னுவர் ஓட்டிய முரண் மிகு திருவின்,மறம் மிகு தானை, கண்ணன் எழினிதேம் முது குன்றம் இறந்தனர் ஆயினும்,நீடலர் யாழ, நின் நிரை வளை நெகிழதோள் தாழ்பு இருளிய குவை இருங் கூந்தல்மடவோள் தழீஇய விறலோன் மார்பில்புன் தலைப் புதல்வன் ஊர்பு இழிந்தாங்கு,கடுஞ்சூல் மடப் பிடி தழீஇய வெண் கோட்டுஇனம்சால் வேழம், கன்று ஊர்பு இழிதர,பள்ளி கொள்ளும் பனிச் சுரம் நீந்தி,ஒள் இணர்க் கொன்றை ஓங்கு மலை அத்தம்வினை வலியுறூஉம் நெஞ்சமொடுஇனையர் ஆகி, நப் பிரிந்திசினோரே. In this trip to this domain, we get to hear the confidante say these words to the lady, at a time when the man remains parted away, having left in search of wealth: “Your eyes, akin to dark flowers, have lost their hue; Akin to a pillow that has lost its plumpness, your arms have thinned; The beauty of yours, celebrated by your good friends, have lost the old state! With the sorrow of realising all this, do not suffer ceaselessly, my friend, may you live long!  The one, who parted away, making your neat row of bangles slip away, left to the terrifying drylands, which makes one shiver, where akin to the scene in a home, when upon the chest of a strong man, lying down embracing his naive woman, with darkness-like, thick tresses that fall beneath her arms, his young son, with coarse hair, crawls down, on the body of a male elephant, one of a herd, having white tusks, which had been embracing its naive and fully pregnant mate, its calf would climb up and descend down. Indeed, he has parted away, without any grace, with a heart that was pressing him to go on his mission through the drylands, near the soaring mountains, filled with golden shower trees, having radiant flowers. Always chasing away those who dared to rise in opposition, Kannan Ezhini rises with furious strength, wielding a courageous army. Even though your man has crossed the honey-covered, ancient peaks of his, he shan't delay any longer!” Time to tread the scorching spaces again! The confidante starts by describing how the lady’s eyes, her arms and her beauty had lost their old state. After acknowledging these changes, the confidante asks the lady to not keep worrying so. Then, she describes the drylands path where the man is traversing, and to do that, she zooms on to a scene in a home, where a little boy would be crawling on the chest of his father, as that man lies embracing his wife with long tresses. Then, the confidante connects this scene to that of a male elephant and its pregnant mate and the way, an elephant calf would be playing, climbing on its father’s back and rolling down. Doesn’t seem like a scary place to me! In any case, that’s how the confidante says this place is, and talks about how the man walks through these lands, crossing highlands with golden shower trees, and walking beyond the peaks of a courageous king named ‘Kannan Ezhini’. The confidante ends by saying while all that is true, the man wouldn’t dream of staying there one moment longer than necessary and would be back soon with the lady.  That scene with the bonding elephant family must be the confidante’s way of projecting the image of future happiness the lady is going to experience once the man returns. Utilising the effective techniques of acknowledging the pain of the present, and visualising the pleasure of the future, this expert ‘psychologist’ of Sangam times heals her languishing friend!

Annes sits down to talk with writer Jimmy Gaspero and artist Amber Akin from Comic Book Yeti all about the upcoming all-ages OGN "Penny and the Yeti"! Penny and the Yeti - Papercutz

In this episode, we perceive words of hidden persuasion, as portrayed in Sangam Literary work, Aganaanooru 192, penned by Pothumpil Kizhaan Venkannanaar. The verse is situated amidst the lush millet fields of the ‘Kurinji’ or ‘Mountain landscape’ and presents intriguing images of wild life from this domain. மதி இருப்பன்ன மாசு அறு சுடர் நுதல்பொன் நேர் வண்ணம் கொண்டன்று; அன்னோ!யாங்கு ஆகுவள்கொல் தானே? விசும்பின்எய்யா வரி வில் அன்ன பைந் தார்,செவ் வாய் சிறு கிளி சிதைய வாங்கி,பொறை மெலிந்திட்ட புன் புறப் பெருங் குரல்வளை சிறை வாரணம் கிளையொடு கவர,ஏனலும் இறங்குபொறை உயிர்த்தன; பானாள்நீ வந்து அளிக்குவை எனினே மால் வரைமை படு விடரகம் துழைஇ, ஒய்யெனஅருவி தந்த அரவு உமிழ் திரு மணிபெரு வரைச் சிறுகுடி மறுகு விளக்குறுத்தலின்,இரவும் இழந்தனள்; அளியள் உரவுப் பெயல்உரும் இறை கொண்ட உயர்சிமைப்பெரு மலைநாட! நின் மலர்ந்த மார்பே. In this vibrant trip to the mountains, we get to hear the confidante say these words to the man when he arrives for a tryst with the lady: “Akin to the shining moon, is her flawless, glowing forehead, and now it has taken on a golden hue. Alas! What will become of her? Having a fresh band, akin to the sky's striped bow that launches not arrows, and a red beak, the little parrot plucks from the tall, coarse crop ears, ruining it, and then unable to bear the weight, drops down the seeds, leaving these for the flock of wild hens with curving wings to peck on. The millet fields have now birthed such an yield of crops, bent over by its weight. If we consider that you will come grace in the middle of the night, she has lost the night too, because glowing gems, spit by snakes, which have been brought down by resounding cascades that have stirred within dark caves, before coming down those high mountains, lights up the streets of our little hamlet in the huge ranges. She's to be pitied indeed, O lord of the soaring peaks in the huge mountains, filled with heavy downpours, accompanied by roaring thunder, for she has no way of embracing your wide, blooming chest!” Time to trek on those mountains of yore! The confidante starts with a bang, coming right to the crux of the issue, talking about how normally the lady’s forehead would glow like the moon, without flaws any. However, at the moment it was coated in a golden hue. ‘Having a golden hue is a good thing, isn’t it?’, one might ask with the lens of this fairness-obsessed, modern world. The fact of this particular past is somewhat different and the lady’s dark skin taking on a golden hue implied that the disease of pining had afflicted her and that pallor had covered her head. So, it was by no means, a good news. After lamenting the state the lady is in, the confidante turns to remark about the state of her father’s millet fields. These were brimming with so much yield that a parrot, which is said to have a rainbow-like neck band and red beak, would come and raid those crop ears, and bite a big one. Later, unable to carry that weight, the parrot would drop it down, leaving the scattered millet grains to be feasted upon by clucking wild hens. A moment to relish the imagery of the ‘sky’s bow that never aims arrows’, in other words, a rainbow on a parrot’s neck. Searching I found this could most probably refer to the ‘Indian Ringnecked Parrot’, also called as the ‘Rose-Ringed Parakeet’, one that has a dark blue to pink band around its neck. Moving on, there must be further, hidden significance for this image, which we will see in a moment, but outwardly the confidante says this, only to highlight the crops have grown so much that it’s time for the harvest, and because it’s time for harvest, the lady would no longer visit the fields, an event that had previously been so conducive for her trysts by day with the man. The confidante continues the line of thought by saying to the man, ‘If you are thinking, day tryst is not possible. So, I’ll come by night, then think again’. She explains this is because their streets are lit up by the sparkles of the many gems, spit by snakes, which have brought down by cascades from the dark caves of the mountains. This tells the man that there was a danger of discovery by night too. Here again, the confidante echoes that familiar belief of Sangam folks that snakes had the ability to spit gems. I’m wondering what’s the origin of this bizarre belief? Could it be that those regions were so rich in precious gems, and quite close to the surface too, that these were revealed by the slithering movement of snakes, and somehow people associated the two? Just a theory! But imagine the kind of wealth that was strewn about in that ancient land, if at all this was true!  Returning, we find the confidante clarifying to the man that nightly tryst was thus not possible. She concludes by expressing sorrow that the lady seemed to have no way to embrace the man’s chest, day or night. In that scene of the ring-necked parrot dropping the millet grains and leaving it to be pecked on by wild hens, the confidante implies that the man had been intent only on trysting, and not carrying his relationship with the lady to its end of marriage, and he had left that to become an object of slander among the womenfolk of their town. Through this, the confidante intends to make the man see the error of his ways, learn that the lady had been confined within her house owing to these effects, realise that she was in much suffering and understand that the only way forward was to seek the lady’s hand. All these inner transformations in the man the worthy confidante achieves even as she treats us to the dynamic wild life that teems in these mountains of the past! Like those brimming crop ears, even this song seems to bend with its delightful weight of carrying so much in a few lines and leaves us with the thought, ‘Isn’t it our duty to stay the course and carry on, so as to finish what we have begun?’

In this episode, we listen to a lady’s lament, as depicted in Sangam Literary work, Aganaanooru 187, penned by Maamoolanaar. Set in the ‘Paalai’ or ‘Drylands landscape’, the verse presents a stack of similes to sketch this landscape. தோள் புலம்பு அகலத் துஞ்சி, நம்மொடுநாள் பல நீடிய கரந்து உறை புணர்ச்சிநாண் உடைமையின் நீங்கி, சேய் நாட்டுஅரும் பொருள் வலித்த நெஞ்சமொடு ஏகி,நம் உயர்வு உள்ளினர் காதலர் கறுத்தோர்தெம் முனை சிதைத்த, கடும் பரிப் புரவி,வார் கழற் பொலிந்த வன்கண் மழவர்பூந் தொடை விழவின் தலை நாள் அன்ன,தரு மணல் ஞெமிரிய திரு நகர் முற்றம்புலம்புறும்கொல்லோ தோழி! சேண் ஓங்குஅலந்தலை ஞெமையத்து ஆள் இல் ஆங்கண்,கல் சேர்பு இருந்த சில் குடிப் பாக்கத்து,எல் விருந்து அயர, ஏமத்து அல்கி,மனை உறை கோழி அணல் தாழ்பு அன்னகவை ஒண் தளிர கருங்கால் யாஅத்துவேனில் வெற்பின் கானம் காய,முனை எழுந்து ஓடிய கெடு நாட்டு ஆர் இடை,பனை வெளிறு அருந்து பைங் கண் யானைஒண் சுடர் முதிரா இளங் கதிர் அமையத்து,கண்படு பாயல் கை ஒடுங்கு அசை நிலைவாள் வாய்ச் சுறவின் பனித் துறை நீந்தி,நாள் வேட்டு எழுந்த நயன் இல் பரதவர்வைகு கடல் அம்பியின் தோன்றும்மை படு மா மலை விலங்கிய சுரனே? In this long and winding path through the drylands domain, we get to hear the lady say these words to her confidante, at a time, when the man had parted away from her, to go in search of wealth: “Slaying the loneliness of my arms, he had slept here for many days, in a state of clandestine union with me. On account of his honour, and with a heart that yearned for the precious wealth to be gained in a faraway country, that lover of mine parted away, thinking of my welfare. After destroying enemies in furious battles, harsh-eyed warriors, clad in sturdy anklets, wielding speeding horses, celebrate the festival of flowers. Akin to the first day of these celebrations, shines the front yard of our wealthy mansion, spread with sands from afar. Won't it now turn lonely, my friend? In those uninhabited, faraway spaces, filled with dried-up axle-wood trees, spotting tiny hamlets by the hills, to eat the day's food, in a protected spot, he stays for a while, and then he continues onward to those scrub jungles, where the summer's heat scorches the black-stemmed ‘Ya' trees, having dried black sprouts, akin to the hanging beards of house hens, and he walks on those formidable paths through the ruined lands, where people have fled owing to endless battles, where after feeding on the palmyra fronds, a green-eyed elephant closes its eyes and rests, without a sliver of movement, in the morning hour, filled with tender rays, when the sun scorches not, and appears akin to a boat, sailing in the swaying sea, wielded by fisherfolk, intent on their day's hunt, as they traverse those cool shores, frequented by sword-mouthed fish. Such are the drylands he traverses near huge, cloud-covered mountains now!” Let’s brave this dreary domain and learn more! The lady starts by mentioning how the man had been in a secret love relationship with her for long. But realising the importance of seeking her hand, he had left in search of wealth, she adds. She compares the sand-filled front yard of their mansion to the festivities of victorious warriors, and depicts that now that the man had left, it’s going to turn bleak and lifeless. Then, she goes on to visualise the path the man walks, talking about the dried up axle-wood trees, the scrub-jungles, where the hanging sprouts on ‘Ya’ trees, appear like the black beards of house hens, where people have fled the region, owing to the battles that arose there, where an elephant sleeps appearing like the boat of fisherfolk in the morning sun. In much detail, the lady concludes by visualising how the man would try desperately to find a protected spot to have his day’s meal and trudge on through the endless expanse of the drylands, to win the wealth, seeking to uphold the welfare of his beloved. The thought that came to me when reading and reflecting is that timeless sense of how the pain of those we love seems so vivid and tangible, no matter how far apart in space they may be!

In our latest podcast episode, Akin litigation partners Scott Barnard and Stephanie Lindemuth discuss the SEC's recent policy shift on mandatory arbitration provisions and what it means for public companies—particularly in light of differing state law approaches in Delaware, Texas and beyond. Listen Now.

In this episode, we listen to the distressed response to an accusation, as depicted in Sangam Literary work, Aganaanooru 186, penned by Paranar. The verse is situated amidst the lush lotus-filled ponds of the ‘Marutham’ or ‘Farmlands landscape’ and portrays the beauty and wealth of an ancient town. வானம் வேண்டா வறன்இல் வாழ்க்கைநோன் ஞாண் வினைஞர் கோள் அறிந்து ஈர்க்கும்மீன் முதிர் இலஞ்சிக் கலித்த தாமரைநீர்மிசை நிவந்த நெடுந் தாள் அகல் இலைஇருங் கயம் துளங்க, கால் உறுதொறும்பெருங் களிற்றுச் செவியின் அலைக்கும் ஊரனொடுஎழுந்த கௌவையோ பெரிதே; நட்பே,கொழுங் கோல் வேழத்துப் புணை துணையாகப்புனல் ஆடு கேண்மை அனைத்தே; அவனே,ஒண் தொடி மகளிர் பண்டை யாழ் பாட,ஈர்ந் தண் முழவின் எறிகுணில் விதிர்ப்ப,தண் நறுஞ் சாந்தம் கமழும் தோள் மணந்து,இன்னும் பிறள் வயினானே; மனையோள்எம்மொடு புலக்கும் என்ப; வென் வேல்,மாரி அம்பின், மழைத்தோற் பழையன்காவிரி வைப்பின் போஒர் அன்ன, என்செறிவளை உடைத்தலோ இலெனே; உரிதினின்யாம் தன் பகையேம்அல்லேம்; சேர்ந்தோர்திரு நுதல் பசப்ப நீங்கும்கொழுநனும் சாலும், தன் உடன் உறை பகையே. We go on a trip full of twists and turns as we listen to the words of a courtesan, said in the earshot of the lady’s friends, conveying a pointed message about the man to the lady: “Leading a life without any poverty, one that seeks not the favour of the skies, fisherfolk pull their sturdy nets woven with strong threads, knowing the catch is caught, in the ponds, brimming with fish. The tall-stalked, wide leaf of the flourishing lotus that floats atop the waters of the dark pond, flutters, when touched by the wind, akin to the swaying ear of a huge elephant, in the town of the lord. The rumours that have risen about my relationship with him is huge indeed; Whereas the extent of his affection for me is only akin to the act of holding on to a raft of thick-stemmed reeds, when playing in the river stream; As maiden wearing shining bangles sing along to the tune of the ancient lute, as moist and cool drums are struck with sticks, the man's shoulders, wafting with the scent of cool and fragrant sandalwood, would now be embracing another woman, he's entranced with. They say his wife is furious with me; Akin to the town of Po-or, watered by the gushing Kaveri, ruled by Palaiyan, renowned for his cloud-like shields, rain-like arrows and white spears, are my beautiful bangles. I have not broken my bangles in anger; Honestly, I'm not her enemy; The one who parts away, leaving the fine foreheads of those he united to be filled with pallor, that rich lord is the right person to be called as the enemy, one within her own abode!” Time to fish in the ponds of this lush landscape! The courtesan starts with a description of the man’s town, and to do that, she brings forth a certain community of people, whom she describes as leading a life that does not know poverty, for they are fisherfolk and they don’t have to depend on the skies for their wealth and prosperity, a statement which implicitly contrasts them with another group of people in that landscape, those who follow the occupation of farming. After that philosophical statement about their work, the courtesan zooms on to the sturdy nets in their hands and the way they are hauling the fish by pulling their nets out of the ponds. She describes these ponds as brimming with water, filled with lotus flowers and leaves, whose movement in the breeze, she specifically places in parallel with that of the swaying ears of a huge elephant.  After that picturesque description of the man’s town, the courtesan turns her attention to the man himself and describes how gossip about her relationship with him had spread all around town. But in reality, the way the man had treated her was nothing more than how someone would hold on to a raft, made of strong reeds, when playing in the gushing river stream, and then abandoning it, once they are done with their play. She reveals how at the very moment the man was enjoying the company of some other courtesan, embracing her and dancing to the songs of the maiden, accompanied by the music of ancient lutes.  The courtesan goes on to talk about what she has just heard, about how the man’s wife, was mad at her, when he was romping around elsewhere. She then describes a rich and handsome town, one called ‘Po-or’, ruled by a chieftain named Pazhaiyan, renowned for his battle-efficient army of spears, arrows and shields. She has summoned this town only to place it in parallel to her own bangles. She talks about how the lady’s anger had not made her break those bangles of hers in oath and fury. The courtesan concludes by pointing out that the real enemy of the lady was not her, but the lady’s own husband, the lord of the town! A perfect illustration of a place where men are few, and where power and wealth accumulates in their very hands. The striking aspect of this verse is the way it tells us to pause in our moments of anger and consider who is to be blamed truly. Often, we avoid blaming ourselves or those close to us, and instead direct the anger at those others, whom we think are the cause of our troubles! Just the way this courtesan points out, it would bring great clarity to ponder on the question, ‘Who is the enemy here?’

Patient fear and tension are part of everyday clinical care, and the way a clinician responds can shape a patient's entire experience. In this episode of the Everyday Oral Surgery podcast, host Dr. Grant Stucki welcomes return guest Dr. Richard Akin, an oral and maxillofacial surgeon practicing in Louisiana, for a thoughtful exploration of how trust is built in healthcare settings. Drawing on insights from behavioral psychology and years of clinical experience, Dr. Akin shares how humor, curiosity, and genuine presence can help reduce anxiety and build trust with patients. The conversation examines how small moments, from active listening and inviting patients to share their hobbies to creating a welcoming office environment, can make a meaningful difference in high-stress situations. Dr. Akin also reflects on navigating difficult encounters, ways to support your staff in challenging situations, and sustaining a sense of joy and connection amid the daily demands of running a practice. Listen in for a human-centered discussion on why connection matters in healthcare and how thoughtful responses can transform tense moments into trusting relationships!Key Points From This Episode:Dr. Akin's early interest in behavioral psychology: what it taught him about human behavior.Lessons about connection learned while working in the service industry before dental school.Reflections on how patient fear and tension can show up in everyday clinical encounters.How humor can reduce anxiety and help build trust more quickly with patients.Recognizing shame when patients delay care and responding without judgment.Trust and empathy as prerequisites for effective treatment conversations.How office culture, staff interactions, and environment influence patient comfort.Trust built by referring dentists: how they jump-start the patient relationship before their visit.Using hobbies and personal details to open meaningful conversations.Starting gently with touch to help patients feel safe before invasive care.Active listening and being present as essential tools for building trust and creating ease.Responding to negativity with curiosity and humor to de-escalate tense encounters.Reframing difficult or angry patients as fearful rather than hostile.Using gratitude and human connection to sustain joy in long-term practice.Links Mentioned in Today's Episode:Dr. Richard Akin — https://www.drakin.com/ Dr. Richard Akin on LinkedIn — https://www.linkedin.com/in/rick-akin-644aa932/Dr. Richard Akin email — rick@drakin.comEveryday Oral Surgery Website — https://www.everydayoralsurgery.com/ Everyday Oral Surgery on Instagram — https://www.instagram.com/everydayoralsurgery/ Everyday Oral Surgery on Facebook — https://www.facebook.com/EverydayOralSurgery/Dr. Grant Stucki Email — grantstucki@gmail.comDr. Grant Stucki Phone — 720-441-6059

Jimmy Gaspero and Amber Akin join the show to talk about their upcoming Papercutz graphic novel Penny and the Yeti.