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How To Make A Living Trading With AI In episode 547 of the Desire To Trade Podcast, you will be listening to an interview with professor and AI expert Dr. Matloob Khushi, sharing why he stopped believing in universal trading algorithms after spending years trying to build one. He walks through what he actually teaches his PhD students—and why most people claiming to trade with AI are really just feeding screenshots into a black box that's already seen tomorrow's prices. No hype, just the uncomfortable reality of what it takes to build something that actually holds up. The video is also available for you to watch on YouTube. >> Watch the video recording! Topics Covered In This Episode 00:00 Introduction 01:01 How he learned algo trading and his background with AI 03:22 Teaching trading: from basics to AI integration 05:08 Bridging discretionary trading and algorithms 08:11 Data utilization in AI trading 11:43 The complexity of AI in trading 13:11 Backtesting and confidence in algorithms 15:32 The hard truth about trading with AI 21:07 Continuous monitoring and emotional factors in trading 25:45 Algorithm management and broker considerations What did you like best in this podcast episode? Let's talk in the comments below, or join me in the Facebook group! Desire To Trade's Top Resources DesireToTRADE Forex Trader Community (free group!) Complete Price Action Strategy Checklist One-Page Trading Plan (free template) Recommended brokers: EightCap (preferred Crypto and FX Broker) AxiTrader (use our link to get a special bonus) Desire To TRADE Academy Get a copy of Prop Trading Secrets (Author: Kathy Lien & Etienne Crete) About The Desire To Trade Podcast Subscribe via iTunes (take 2 seconds and leave the podcast a review!) Subscribe via Stitcher Subscribe via TuneIn Subscribe via Google Play See all podcast episodes What one thing will you implement after listening to this podcast episode? Leave a comment below, or join me in the Facebook group! How to find Dr. Matloob Khushi Dr. Matloob Khushi's publications What one thing will you implement after listening to this podcast episode? Leave a comment below, or join me in the Facebook group!

Recientemente, la Corte Suprema de Israel emitió un fallo histórico prohibiendo el profiling racial en los operativos policiales de identidad, se trató de una demanda presentada por minorías étnicas, como los judíos etíopes, para protegerse de la discriminación que sufren por parte de las autoridades. Sin embargo, esta decisión es tomada con pinzas por los también llamados Beta Israel, los judíos negros de Israel y que representan el 2% de la población.    Desde Tel Aviv y Ashkelon Actualmente, son unos 170 mil los judíos etíopes que viven en Israel. Llegaron en los años 80 siguiendo el sueño que habían alimentado sus ancestros, llegaron anhelando Jerusalén porque para ellos no existía el Estado de Israel ni sus fronteras sino solamente Jerusalén. Sin embargo, al llegar la realidad sería otra y el sueño de la Tierra prometida donde todos serían hermanos no tardaría en disolverse bajo expresiones de racismo y discriminación por parte de otros judíos. Rápidamente, los judíos etíopes entendieron que, en Israel, que era también su tierra y su único hogar, debían abrirse camino y empezar desde cero. Asi lo explica Dany Admasu, doctor en sociología, judío, etíope y también ciudadano israelí En Occidente hay este dicho acerca de la democracia, se dice que algún día va a llegar, pero, en ese momento del presente, no existe y nunca vas a estar allí cuando llegue. Sin embargo, esa esperanza te anima para que sigas haciendo lo que haces para mejorar la sociedad. Jerusalén era así. No era un lugar específico, pero desde niño yo sabía que era de allí. Pero cuando al llegar aquí te llaman «kushi», que es como decir negro - ni siquiera es llamar a alguien de piel oscura - es realmente Khushi, nigger. Muchas cosas fueron muy extrañas. Fue muy difícil como niño, pero sé que soy de aquí y no extraño ni tampoco deseo regresar a Etiopía En este camino, Dany Admasu se ha convertido en uno de los principales referentes científicos de la comunidad. Este 2026, Dani publicará su libro Negritud y judaísmo: la resistencia del judaísmo etíope. Cuatro décadas después de la llegada de los etíopes a esta tierra prometida, su libro será el primero de carácter científico publicado por un miembro de la misma comunidad. Cuarenta años después de su llegada a Israel, el camino de los judíos etíopes es uno cuesta arriba y saben que sus condiciones en tanto que comunidad afrodescendiente son bastante distintas a las de los judíos blancos de Israel.  Racheli Makali, directora de la organización Empoderando mujeres etiopes, cuenta que ella, pese a haberse criado en Israel sufre la discriminación por ser etíope, es decir, por el color de su piel. No solo lo experimentó cuando le negaron alquilarle un departamento por ser etíope sino que es algo que ya sus hermanos y padres y familiares habían vivido. Sucede todo el tiempo… ahora y antes. Cuando mi hermano era chico y estaba aún en la escuela, un día quería comprarle un regalo a mi papá, tenía 200 o 300 shekels, unos 70 u 80 euros en el bolsillo,  y un policía lo vio y lo detuvo ¿Por qué tienes tanta plata?, le dijo. En realidad, no era tanta plata y mi hermano no entendía por qué lo detenían, pero son cosas que pasan todo el tiempo. Los jóvenes etíopes no pueden sentarse en las bancas así como así en la noche en un barrio de blancos porque son vistos como sospechosos… Racheli tiene 43 años está casada y es madre de tres hijos. Ella emigró de Etiopía a Israel en 1991 para instalarse en Kiryat Malachi. Racheli cuenta que fundó su organización inspirada por el mensaje de su madre: “Hay que luchar contra el racismo accediendo a puestos clave. Solo así podremos tener un impacto, sin esperar a que otros cambien la realidad”. En 2020, Empoderando mujeres etíopes pasó de ser una asociación a una organización con una estructura jurídica, gracias a ella más de 250 pequeñas empresas han sido creadas por mujeres etíopes.  El Harlem de Israel En Israel, los migrantes judíos, aquellos que llegaron a través de la aliyá, es decir, la inmigración de judíos a la Tierra de Israel, y que es considerada un retorno espiritual y físico a su patria ancestral, se encuentran agrupados en la periferia de la ciudad. Históricamente fue el barrio de Kyriat Malachi donde se construyeron residencias temporales para estas personas, sin embargo lo temporal devino permanente y estos lugares menos favorecidos se convirtieron en el lugar de los excluidos. Otro de estos lugares es Ashkelon, al sur de Tel Aviv, muchos judíos etíopes viven allí hoy rodeados por otras minorías étnicas. Una de ellos es Shulamit Somos el Harlem de Israel. Aquí se cometen muchos delitos. Hay proxenetas, drogas y más… Todo esto está sucediendo aquí y es difícil llevar una vida así… pero necesitábamos crecer y salir adelante lo mejor que podíamos y lo hicimos. Shulamit es judía de padres árabes, judía mizrahi como designa el término de los judíos descendientes del norte de Africa y de Medio Oriente. Shulamit no tiene el brazo izquierdo completo, su mano no termino de desarrollarse y esta discapacidad, además de sus orígenes árabes, le hicieron a ella y a su hermana Orel, darse cuenta de que, si bien todos son judíos, no todos los judíos son iguales.  Los judíos ashkenazíes, es decir, los judíos blancos recibían un trato muy diferente al nuestro. Había niveles y nosotros estábamos en el nivel más bajo. Siempre fuimos los desfavorecidos en este país. Entonces, cuando llegaron los etíopes, que estaban por debajo de nosotros, eso supuso un pequeño cambio. Hoy en dia, el racismo es más difícil de ver, pero sigue ahí. Operaciones de exfiltración de los judíos etíopes La historia de los judíos etíopes en Israel empezó oficialmente a fines de 1984 y principios de 1985 cuando tras décadas de idas y venidas el gobierno decidió exfiltrarlos tras haber aceptar que al ser también judíos tenían el derecho a la Ley de retorno y a ser reconocidos como ciudadanos israelíes. Bajo el nombre de la operación Moisés, primero, y operación Salomón, después, militares israelíes, miembros del Mossad, aterrizaban de noche en los campos de refugiados de Sudan, país enemigo de Israel y exfiltraban a estos judíos etíopes hermanos suyos para llevarlos luego a Israel. Una tarea delicada, pero sobre todo una odisea para los propios etíopes pues debían primero lograr la hazaña de llegar a Sudán. Fue el caso del periodista Dany Abebe quien publicó este 2025 el primer libro de testimonio y ensayo escrito por un miembro de la comunidad etíope acerca de la aliyá Cuando tenía unos nueve años, mi familia y yo dejamos nuestro pueblo y emprendimos un viaje hacia Sudán. La verdad es que lo pasamos bastante mal. Perdimos a mucha gente en el camino. Como comunidad judía, sufrimos por ser judíos. Sufrimos por culpa de los gobiernos nacionales, de los gobiernos locales y también por culpa de los no judíos, muchos de ellos eran cristianos, muchos de ellos eran musulmanes. Ser judío es complicado en todo el mundo y - ya sabes - el antisemitismo no solo proviene del mundo occidental, está en todas partes. Por ejemplo, durante un año, el gobierno etíope no concedió ni compartió tierras a los judíos a pesar de que éramos etíopes. Si eras judío, no podías conseguir tierras. Y, bueno, a nuestra comunidad se la llamaba falasha que quiere decir sin tierra, extranjero; y nuestros vecinos cristianos etíopes no confiaban en nosotros, creían que íbamos a quedarnos para siempre ahí. Pese a estas condiciones de vida difíciles en Etíopía, estos judíos y mal llamados falashas vivieron en una especie de pseudo tranquilidad hasta que en los años 70 una terrible hambruna golpeo el país y con el cambio de régimen, el nuevo gobierno marxista de Mengistu Hailé Mariam - que se convirtió luego en dictadura - decretó que ninguna persona podía abandonar el territorio. Se calcula que, en su ruta de escape, en el camino entre Etiopia y Sudán unos 4 mil etíopes judíos perdieron la vida. Dany recuerda aún el día en que salió de Etiopía hacia una destinación desconocida En 1983, oímos hablar de un viaje de la comunidad judía y una noche, un viernes por la noche, nos fuimos, dejamos nuestro pueblo. No sabíamos adónde íbamos ni cuánto tiempo duraría. Todo era un gran secreto. Caminamos descalzos, sin zapatos, sin comida, sin ropa.. Caminamos un mes o algo así y llegamos a la frontera de Sudán.Por desgracia, nos quedamos en Sudán un año, en un campo de refugiados. Unos cuatro mil etíopes murieron, entre ellos algunas personas de mi familia, vidas que se perdieron en Sudán y durante el camino a Sudan. Entonces, nuestro sueño y nuestra misión es contárselo a la sociedad israelí, al pueblo judío, lo mucho que sufrimos para llegar a Jerusalén. Luchamos por formar parte de ella, por ser como ellos, como la sociedad israelí. Ashkelon, un bunker antibombas para cientos  Las diferencias de trato hacia los judíos de minorías étnicas en Israel se expresa también en bunkers antibombas, ciertos barrios como el de Ashkelon cuentan solo con un bunker antibombas para varios edificios en caso de ataque. En el barrio de Shulamit, el bunker se encuentra al centro del conjunto habitacional, expuesto. Sin embargo, la situación es otra en barrios más privilegiados y menos mixtos, ellos tienen incluso un bunker para cada departamento. Shulamit cuenta cómo fue su experiencia el 7 de octubre, cuando el grupo islamista Hamas ataco Israel No podíamos salir de nuestras casas y  llegar al refugio porque corríamos el riesgo de que los terroristas nos mataran. Y no podíamos llegar a las escaleras porque había cohetes. Así que, bueno, nosotras estamos en el último piso, en el cuarto; lo único que atinamos a hacer fue a meternos debajo de las mesas de la casa y rezar para seguir con vida. No teníamos nada más que hacer. Y esta es la complejidad, otra complejidad que la gente no entiende. No somos una élite. No todos los judíos son ricos. No todos los judíos están pasando el mejor momento de sus vidas. Estamos luchando. Luchamos por sobrevivir cada día, especialmente en barrios como este.  Avera Mengistu, el judío etíope secuestrado una década por Hamas Cuando Shulamit aún estaba en la secundaria, Orel, su hermana había empezado a hablar en casa del secuestro de Avera Mengistu, un judío etíope con autismo retenido por Hamas y que permaneció en su poder por más de diez años. Shulamit sintió que Avera podía haber sido ella  Cuando Orel empezó con el activismo y se involucró un poco más, y empezó a hablar del caso de Avera en nuestra casa, yo pensaba: «Esto es una mierda, lo siento, pero es una mierda. Es una mierda, es igual que con nosotros (judíos mizrahi). Si fuéramos nosotros, nadie lucharía por nosotros». Y ese es el problema - lo siento - pero es lo que pasó con muchas familias del 7 de octubre, ellas no lo entendían hasta que les pasó a sus hijos. Inspirada en su experiencia personal y la discapacidad de su hermana, Orel Schitrit decidió crear la cuenta de Instagram Counting Avera para sensibilizar y exigir su liberación. Ella tomó contacto con la familia de Avera Mengistu y periódicamente organizaron manifestaciones en las que exigían al gobierno israelí que interceda ante el gobierno de Gaza por su liberación. Después de 7 de octubre 2024, las cosas cambiaron, la presión fue mayor y ya no no solo de los judíos mizrahi y etíopes sino de toda la sociedad israelí que se unió detrás de una bandera exigiendo la liberación de todos los que se encontraban en manos de Hamas. La presión surtió efecto y Avera fue liberado a principios de 2025.  Contra la discriminación, educación, activismo y redes sociales En Israel, el activismo ha logrado cierto reconocimiento y Racheli Malkai de Empoderando mujeres etíopes, fue elegida para encender la antorcha en las celebraciones por las fiestas nacionales de Israel. El empoderamiento de las mujeres, en general y de las judías etíopes, en particular, es más que necesario dice Racheli Malkai desde su oficina en Ashkelon. En 2013, el gobierno israelí admitió, como lo habían denunciado decenas de mujeres etiopes, que les administro Depo-Provera un contraceptivo de larga duración en contra de su voluntad. Hoy en día es diferente. Estamos más informadas y tenemos más educación. Conocemos el idioma, conocemos nuestros derechos. Antes, se administraba la vacuna a mujeres migrantes que no entendían el idioma, y se les  administraba a la fuerza. Se les administraba tanto que ya no podían tener hijos. Básicamente, se les daba una vacuna que las dejaba estériles. Hoy en día es diferente. Entendemos mejor, conocemos nuestros derechos. Tenemos médicos etíopes, así que es completamente diferente, ya no pueden hacer lo que quieren. Pero sí, es doloroso saber que, al final, han trabajado con mujeres inocentes que no estaban al tanto de lo que les hacían y que recibieron una vacuna en contra de su voluntad. Gracias a la organización de Racheli, mujeres como Shelly han podido crear sus empresas, empezar a generar sus propios ingresos y ganar un poco de independencia. En realidad, yo empecé a diseñar desde casa. Aprendí a cortar y coser por mi cuenta. Vivía en el kibutz Gevra'am, en el sur del país, y cuando llegué a Ashkelon, la asociación Empoderando mujeres etíopes estaba organizando un evento muy importante al día siguiente y me ofrecieron hacer un desfile de moda allí. Era la primera vez que organizaba un desfile de ese tipo, fue muy emocionante, fue mi oportunidad de mostrar lo que me gusta y lo que hago. Antes yo tenía una tienda, pero con el coronavirus tuve que cerrarla. Ahora trabajo desde casa, tengo una página web y estoy en las redes sociales, en Facebook, TikTok e Instagram. Las cosas van bien y participé hace poco en un programa de televisión de modas en Tel Aviv, donde también había modelos muy conocidas. Las redes de apoyo no solo provienen de los propios judíos etíopes sino también de voluntarios que se han organizado y creado iniciativas para que jóvenes de la comunidad etíope puedan cursar estudios superiores y tener mejores oportunidades de vida. Es el caso de YOEL, una organización que los ayuda a preparse para pasar un examen de admisión, les enseñan a utilizar computadoras y programas y sobre todo a tener un nivel de idioma que les permita defenderse en el ámbito profesional. Oshrat, judío etíope, es una antigua alumna de este programa, ella hoy estudia derecho en la universidad de Reichman. La línea de inicio no es la misma para todos. En sentido metafórico diría que, para empezar una carrera, necesitas, por ejemplo, zapatillas y otros implementos y eso es lo que YOEL me dio. Gracias a ellos pude seguir en la carrera con el agua y las zapatillas, por ejemplo. Especialmente en mi universidad, es muy, muy cara. Es una universidad privada, de otra manera no sé cómo podría haber entrado. Desde otros espacios los jóvenes etíopes intentan también abrirse camino en la sociedad israelí pese a los desafíos. Brhan, influencer judío etíope, cuenta que después del 7 de octubre hubo muchas informaciones falsas acerca de los judíos en general y de los judíos etíopes, en particular, eso la animó a contar su historia y la de su comunidad a través de las redes sociales. Lo que estoy haciendo es contar la historia y reformular la historia de los Beta Israel, porque cuando la gente piensa en Israel, hay mucha desinformación que se les ha transmitido. Creen que (los judíos etíopes) no hemos aportado nada a la sociedad israelí, que aquí somos delincuentes y ciudadanos de segunda clase y eso es mentira. Hay un enorme legado que los Beta Israel trajeron consigo a la sociedad judía israelí. La gente piensa que fue el Mossad el que vino y salvó a los judíos etíopes, lo cual es cierto, pero también hay que dar crédito al pueblo judío que se marchó de sus pueblos y recorrió miles de kilómetros hasta Sudán y de Sudán a Israel. Los etíopes también se salvaron a sí mismos. Y si los etíopes no hubieran estado allí para presionar entre bastidores, el Mossad no habría venido. Convivir entre nosotros lo mejor que podamos  "Israel es una sociedad compleja", no se cansan de repetir los judíos etíopes que entrevisté. Todos ellos aman su patria, no solo porque no tienen otra sino porque es su hogar y la tierra con la que sus ancestros les enseñaron a sonar. Sin embargo, la idea de una sociedad homogénea y con un solo perfil étnico que los segrega va en contra de la idea de la nación de Israel según explica Dany Admasu Es un reto. Israel es lo que llamamos el espacio afro-levantino. Esta nación existe y es posible porque hay muchos grupos pequeños que la conforman. Si separas a sus miembros e intentas convertirlo en grupos puros diferentes entonces la idea de nación ya no existe.  La cuestión es como lo resolvemos y cómo podemos vivir y mejorar la sociedad para todos. Esta es mi idea. En un mundo cada vez más polarizado, la sociedad israelí libra su propia batalla, y las fracturas se hacen cada vez más visibles pese a un discurso que pareciera borrar todas las diferencias, a pesar de ello, los grupos que lo conforman elevan su voz y eligen también contar, contar como ciudadanos y contar también su propia historia.

This week on ClapperCast, Alina Faulds joins Carson Timar to celebrate Valentine's Day with a discussion on Karan Johar's 2001 classic, Kabhi Khushi Kabhie Gham!Subscribe on Patreon for Bonus Episodes & Early Access: https://www.patreon.com/clappercastpodEmail us at ClapperCast@gmail.com- Social Media Links -Twitter: https://twitter.com/ClapperPodcastLetterboxd: https://letterboxd.com/clappercast/Carson Timar: https://bsky.app/profile/carsontimar.bsky.socialAlina Faulds: https://letterboxd.com/alinafaulds/Create Your Podcast on Zencastr Today: https://zencastr.com/?via=clappercastThanks for Watching!

Today's episode is a Midlife Living Journal entry from one of those tender, heavy days. The kind where you feel flat, two days away from your bleed, emotions sitting close to the surface, and your body asking for softness instead of productivity. I watched part of the documentary BALANCE: A Perimenopause Journey, hoping for clarity around perimenopause and HRT, and instead, it stirred up the questions so many of us carry quietly: What if I'd started earlier? What if I'd known sooner? What if I could feel more like me by now?But here's what landed as I sat with it. I don't actually know what normal feels like. For more than two decades, my baseline hasn't been calm, regulated, or even neutral. It's been survival. Responsibility. Hypervigilance. Being the one who holds it all together. So two months into HRT, the question isn't just is this working? It's deeper than that. Because there is no old version of me to return to. I'm not restoring anything. I'm creating something new: a nervous system learning safety for the first time. Hormones finding rhythm. A body recalibrating after years of running on pure capability.We also talk about what it's like when chronic hip and leg pain makes your world smaller, when winter feels long, and when surgery sits in the background like a quiet drumbeat. You'll hear how I'm preparing in a practical, loving way by simplifying my home, making life easier for Khushi, and building a bridge between who I am now and the woman I'll be on the other side of recovery. And if you've been feeling more inward lately, less interested in crowds, events, and being on, I share why that might not be avoidance at all. It might be discernment. Conserving your energy for what truly matters.This episode is an invitation to stop forcing your way through discomfort just to prove you can. To let the questions exist without urgency. To soften into the truth that you're not behind, you're becoming.If this resonates, take five minutes after listening and ask yourself: What do I need right now, if I'm being completely honest? Write what comes up. No judgement. Just truth. And if you want more reflections and support as you navigate your next chapter, come and join me at Kiransinghuk.com and on Substack. Subscribe, leave a review, and share this with a woman who needs a soft place to land today xWith love,Kiran xKiransinghuk.com | The Sattva Collective

Join me as I talk about the Bollywood classic, Kabhi Khushi Kabhie Gham, with Tamanna Dhakal. She's a film lover and I'm a chatterbox-- we both have a lot to say about the recurring themes of love and family in this must-watch film. This show was broadcast on OAR 105.4FM Dunedin - oar.org.nz

This is one in a series about possible futures, which will be published in Booch News over the coming weeks. Episode 8 appeared last week. New episodes drop every Friday. Overview Fermentation cooperatives represent one effective social organizing principle among many. In the future, kombucha cafes could replace bars and coffee shops as primary gathering spaces—not because the beverages possess magical properties, but because fermentation creates affordable spaces where people gather around shared productive work. This episode explores Mumbai’s “Fermentation District,” where bio-breweries have become community hubs, enabling stronger civic engagement. These spaces succeeded by combining smart urban design, economic cooperation, and cultural preservation into environments that made authentic connection easier than virtual isolation. The Inheritance of Empty Buildings By 2052, colonial-era buildings in Mumbai’s abandoned Ballard Estate business district stood empty after the Great Flood of July 26, 2047, drove businesses to higher ground. Climate refugee and fermentation consultant Khushi Sengupta—one of the Darjeeling tea plantation refugees who had fled to the Thames Valley Mega-tower together with the Tamang family—traveled back to India to visit family and help rebuild the shattered city. Her relatives had made the grueling 1,300-mile journey west from the Darjeeling foothills to Mumbai after their once-thriving tea plantations were devastated by climate change. It is early October. The monsoon rains have ended. Khushi stands in a gutted office building, water stains still visible three meters up the marble walls. She’s meeting municipal planner Rajesh Krishnan, who spreads architectural drawing across a ruined reception desk while Khushi’s eight-year-old daughter Priya explores the echoing space. “The flood created a crisis,” Rajesh explains. “The government wants temporary housing—stack refugees in minimal square footage, provide basic services, move on. But I’ve seen that approach fail in Delhi, Kolkata, and Chennai. Dense housing without social infrastructure creates slums, not communities.” Khushi watches her daughter discover an old fermentation crock in what was once the building’s cafeteria—remnants of someone’s office kombucha hobby. “What if we built around production instead of consumption?” she asks. “In the Thames Valley tower, the tea gardens and fermentation floors weren’t just amenities; they were integral to the process. They gave people something to do together. They created economic relationships.” Rajesh considers this. The 440 lakh rupees allocated to this district could fund either 1,000 housing units with no common spaces or 700 units with shared productive facilities. The conventional approach prioritizes maximum density. However, traditional methods have produced Mumbai’s sprawling slums, where civic engagement is nearly impossible—no gathering spaces, no economic cooperation, everyone struggling individually. “Show me what you’re imagining,” he says. “Back in the UK,” she explains, “we discovered that when people brew together, they talk. When they talk, they coordinate. When they coordinate, they govern themselves. Fermentation doesn’t create democracy—it creates the conditions where democracy can happen. Regular rhythms, shared investment, economic interdependence.” Six Months Later Khushi’s visit has lasted longer than intended, but no matter. Rajesh Krishnan has secured preliminary approval from city authorities for an experimental fermentation space. He’s looking to Khushi to replicate the Thames Valley tower’s success in Mumbai. If only things were that simple. The space is chaotic—babies crying, elders arguing about fermentation technique in four languages, someone’s SCOBY is contaminated and they need to start over. This is not the harmonious vision Rajesh sold to the municipal government. Narayan, a skeptical elder from a traditional Brahmin family, insists proper fermentation requires specific ritual purity. Fatima, a Muslim woman, questions the halal status of kombucha, wanting confirmation that the fermentation process doesn’t produce haram alcohol levels. A Tamil family wants to recreate their grandmother’s rasam kombucha but lacks the ingredients. A couple from Nagaland has never fermented anything and feels overwhelmed. Mountain Bee Innovation Amira Islam, daughter of Honey Islam, founder of Mountain Bee Kombucha, watches Khushi navigate these conflicts. “This is why industrial-scale kombucha failed,” she observes quietly. “They thought they could standardize living processes. But fermentation is always local—local ingredients, local microbes, local knowledge, local preferences.” Amira operates the district’s most experimental bio-brewery in the Mountain Bee Innovation Labs. Her facility spans three floors, each representing a different democratic process through carefully crafted flavor experiences. The Pineapple-Chili Democracy Floor serves Islam’s recreation of the original “crowd favorite” blend for first-time political participants. The bold, balanced combination of juicy pineapples with subtle chili heat creates the perfect environment for introducing newcomers to participatory governance. Citizens nibbling tacos and tortilla chips while debating local issues find the familiar yet exotic flavors lower social barriers and encourage participation. The Flower ‘N Spice Contemplation Level houses the district’s most complex decision-making processes. The striking purple brew—colored by butterfly pea flowers and warmed with fermented green tea spices—induces the meditative state necessary for addressing long-term planning challenges. Residents sip the cinnamon-forward blend through long straws (the founder’s original “pro tip”), allowing the warmth and spice nuances to enhance their focus during lengthy policy discussions. The Bangalore Blue Grape Strategic Floor serves as the district’s evening governance center. The bold, deep-flavored kombucha made from GI-tagged Bangalore Blue Grapes has evolved into the perfect “non-alcoholic nightcap” for late-night budget negotiations and emergency response planning. The antioxidant-rich brew’s complex flavor profile matches the sophisticated nature of high-level municipal decisions. Dramila Kombucha Cultural Exchange The district’s most dynamic space honors Ezhil Mathy’s legacy of constant innovation. The Dramila Kombucha Cultural Exchange features fermentation tanks that change flavors weekly, ensuring democratic processes remain as dynamic as the beverages they accompany. The centerpiece is the “Sundal Council Chamber,” where Mathy’s legendary Mango, Chili & Coconut kombucha facilitates discussions about street food policy and integration of the informal economy. Citizens familiar with Chennai’s East Coast Beach snack culture instantly connect with the flavors of traditional lentil and chickpea preparations, creating cultural common ground among diverse refugee populations. The facility’s seasonal rotation includes Orange & Christmas Spice sessions for holiday planning, Passion Fruit & Tender Coconut forums for tropical agriculture policy, and Rose, Kokum & Ginger assemblies for traditional medicine integration. Each flavor profile creates specific psychological and social conditions that enhance particular types of democratic dialogue. Community Dialogue Khushi calls for attention. “Everyone, stop. Look around. What do you see?” “A mess,” someone mutters. “I see twenty families who will live in this building for years,” Khushi responds. “Right now, you’re strangers. In six months, you’ll be neighbors. In a year, you’ll be a community—or you’ll be strangers who happen to share walls. The difference is whether you learn to work together now, while the stakes are just kombucha.” She proposes a solution: Each family develops its own fermentation tradition while sharing space and equipment. They rotate teaching responsibilities. They pool resources to buy ingredients. They sell surplus together and split profits. “Fermentation is your excuse to gather,” she explains. “Whether your kombucha is halal, whether it follows proper ritual, whether it tastes like your grandmother’s—those are your decisions. What matters is that you make those decisions together, negotiate those differences, and build relationships that will matter when you’re deciding how to manage the building, how to share childcare, how to respond when the next flood comes.” Some remain unconvinced. “In my village, we knew everyone. We didn’t need excuses to cooperate,” Narayan says. “You’re not in your village,” Khushi replies. “You’re in a city of refugees from a hundred villages. The old social structures are gone. Either you build new ones, or you live as isolated atoms in anonymous density. Fermentation gives you something to build around.” SBooch Cultural Preservation By 2053, the district’s first pan-India commercial operation was established. The SBooch Heritage Collective occupies six floors of a restored Art Deco building. Each floor represents a different Indian regional fermentation tradition. But this isn’t a museum—it’s a working brewery preserving the vision of founder Nirraj Manek and brand ambassador Chef Niyati Rao’s regional Indian recipes. Anika Rao, Chef Niyati’s daughter, now in her early thirties, gives a tour while a health inspector takes notes. The Nagaland floor ferments with ingredients foraged from remaining forest patches. The Odisha level celebrates rice-based fermentation. The Tamil Nadu floor recreates rasam combinations. The fermentation tanks perfectly replicate Chef Niyati’s “From the kitchens of South” blend. Citizens debating water management policies sip the “neither too sour, nor too spicy” combination of tomato, hing, tamarind, and earthy spices that once defined authentic Madurai flavor. The Maharashtra level serves Koshimbir kombucha—”a salad in a bottle”—to residents discussing urban agriculture proposals. The drink’s tomato, cucumber, and coriander profile literally connects voters to the vertical gardens they’re planning. The Gujarat section’s Gor Keri kombucha, capturing the “sweet, tangy, and slightly spicy” essence founders once described as “straight from Nani’s house,” becomes the traditional beverage for intergenerational council meetings where elders share wisdom with climate refugee youth. “My mother spent twenty years documenting regional Indian fermentation before climate change destroyed many of these ecosystems,” Anika explains. “These recipes aren’t just flavors—they’re genetic libraries of microbial diversity adapted to specific ingredients and climates that no longer exist.” The health inspector finds violations: incomplete temperature logs, a fermentation batch showing contamination, and inadequate equipment-cleaning protocols. “This is exactly what corporate interests warned about,” he says. “Artisanal operations can’t maintain safety standards. Why not just let established beverage companies make these flavors?” “Because they can’t,” Anika explains patiently. “Corporate fermentation optimizes for consistency and shelf stability. My mother’s Gor Keri kombucha required fresh ingredients, seasonal variation, and bacterial strains that evolved over centuries in Gujarat’s climate. You can’t mass-produce that while maintaining quality. But you also can’t scale traditional home brewing without safety oversight. We’re finding a middle path.” “We’re learning,” she tells the health inspector. “Some of us come from traditional fermentation backgrounds, but we’re working at scales our grandmothers never imagined. We need training, equipment, and yes—regulation that protects consumers without requiring million-dollar compliance costs that only corporations can afford.” They work out a solution: The district will establish a shared food safety laboratory that multiple small breweries can use. The health department will provide training tailored to fermentation cooperatives. Standards will be maintained, but costs will be shared. The Governance Crisis By 2060, the Fermentation District has succeeded beyond expectations. Municipal services costs are 40% below comparable districts. Crime rates are minimal. Economic activity is robust. But success creates new problems. A real estate developer wants to buy three buildings for luxury condos, using funds that could expand into adjacent blocks for more climate refugee housing. But accepting would displace two established breweries and change the district’s character. A hastily convened community meeting is contentious. Over two hundred residents crowd into the plaza. Brewery operators want to reject the offer—their businesses can’t relocate without losing their customer base. Newer refugees wish to accept—housing is desperately needed, and the money could help hundreds of families. Some suggest negotiating with the developer. Others propose alternative funding sources. Khushi notices something important: this chaotic, frustrating meeting is democracy in action. People with different interests are arguing, proposing alternatives, forming coalitions, making their cases, doing the hard work of negotiating between legitimate competing interests. “Why can’t we just all agree on what’s best?” one resident demands. “Because there isn’t one ‘best,'” Khushi replies. “There are trade-offs. Economic development versus community character. Immediate housing needs versus long-term sustainability. Individual property rights versus collective planning. Real democracy is managing these conflicts, not eliminating them.” “But the breweries bring people together,” a young activist shouts from the back. “That creates unity!” “Sure,” Khushi agrees. “The breweries give us regular reasons to talk. That creates communication. But straightforward unity of purpose is a fantasy. The democratic process is messy, slow, and frustrating. But it’s the only way diverse people with different interests can govern themselves.” After four hours, they reach an imperfect compromise: accept the developer’s offer for one building (the least established brewery agrees to relocate with compensation), use the funds to purchase and convert two adjacent buildings, then lobby the municipality for additional zoning changes that would allow more mixed residential/commercial space. Nobody is completely satisfied. The relocated brewery owner is unhappy. The developer wanted all three buildings. Some refugees will wait longer for housing. But the decision was made collectively through a genuine democratic process. The Comparative Study Dr. Meera Patel, an urban sociologist from IIT Bombay, was pleased that her research into the Fermentation District had concluded. At the Indian Sociological Society’s annual meeting, Dr. Patel’s presentation showed comparative data on the Fermentation District versus three control districts with similar demographics, climate impacts, and initial conditions. The numbers were convincing: A skeptical academic challenges her, never one to miss an opportunity to critique ethnographic methodology. “How do you isolate the effect of fermentation from other variables? The Fermentation District also has better architectural design, more green space, and different economic models. Maybe it’s not the kombucha at all.” “Exactly,” Dr. Patel agrees. “That’s precisely our conclusion. The fermentation cooperatives succeed because they’re part of an integrated social infrastructure. As my next slide demonstrates…” Another academic chimes in. “So this isn’t about probiotics improving ‘cognitive architecture’ or gut bacteria changing behavior, as some have argued?” Dr. Patel laughs. “No. This is about urban design and social capital. The Fermentation District succeeds because it fosters conditions allowing social capital to develop. That requires physical spaces, economic structures, and cultural frameworks. The fermentation is the organizing principle, not a biochemical intervention.” After the meeting ends, a journalist from Dainik Jagran stops her in the hallway. “So the secret to better communities is kombucha?” “It’s not that simple,” Dr. Patel replies. “The secret to better communities is giving people reasons and spaces to cooperate regularly around shared interests. Fermentation cooperatives provide that. As do community gardens, craft guilds, neighborhood workshops, or any structure that combines gathering space, productive work, and economic cooperation. The specific activity matters less than the social infrastructure it creates.” Expansion and Limitations By the mid-2060s, Khushi Sengupta had become quite the world traveler. She conducted workshops for groups from São Paulo, Detroit, Jakarta, and Lagos who wanted to replicate the Fermentation District model. Some experiments worked. Others didn’t. She learned what works and what doesn’t. In São Paulo, a Brazilian team adapted the model using traditional cachaça and fermented vegetable cooperatives rather than kombucha. They understood the principle: create spaces for regular productive cooperation. The specific fermentation tradition mattered less than the social infrastructure. There were misgivings. A member of the São Paulo cooperative shared his concerns. “Some people tell us we’re appropriating Indian culture by copying your model.” “You’re not copying our model,” Khushi reassured him. “You’re applying principles of community design to your own cultural context, in your neighborhood, with your people, using your fermentation traditions. That’s exactly right. If you tried to make Indian kombucha in São Paulo, you’d fail. Local knowledge, local ingredients, local preferences—those matter. The universal principle is: give people spaces and reasons to cooperate productively.” However, in Detroit, Michigan, things didn’t go so well. A well-funded American attempt failed because it focused on breweries rather than broader social architecture. They built beautiful fermentation facilities but maintained standard apartment layouts with no common areas, standard economic models with no cooperative ownership, and standard social patterns with no regular gathering rhythms. Result: fancy kombucha cafes in an anonymous apartment complex. Civic engagement remained minimal. The grandson of a Bloomfield Hills auto executive raised his concerns. “Our city has vacant buildings, unemployed workers, and a need for community spaces. But we also have deep racial divisions, economic devastation, and institutional distrust. Will fermentation cooperatives solve those problems?” Khushi looked him in the eyes. She saw confusion, fear, and some resentment. “No,” she replied. “They’ll create spaces where people can begin working on those problems together. That’s all. Social infrastructure makes cooperation easier—it doesn’t eliminate the need for difficult negotiations, institutional reform, or economic justice.” Things went better in New York City, where the government-owned grocery stores opened in the 2020s by Mayor Mamdani connected environmental justice to social equity, leading to fermentation hubs across all five boroughs. From the hipsters of Brooklyn to the intellectuals of the Upper West Side, fermentation flourished. Despite valiant efforts, the Nigerian organizers of the Lagos Fermentation District struggled as rapid population growth overwhelmed the social infrastructure. The breweries helped but couldn’t keep pace with demand. They learned that social infrastructure requires matching population density, economic resources, and gathering spaces. Priya, now in her early twenties and a valued assistant, asks her mother a difficult question: “Some people say you’re claiming fermentation fixes everything. That makes other people angry, and they reject the whole idea. Why not just be clear about what works?” Khushi pauses. Her daughter has identified the communication challenge. “You’re right. The media likes simple stories: ‘Kombucha magic creates perfect communities.’ That’s not what happened. But writing that ‘Carefully designed social infrastructure including fermentation cooperatives as one element of integrated community development produces measurably better outcomes in contexts with adequate resources and population densities’ doesn’t make a good headline.” An Uncomfortable Truth In 2072, the twentieth anniversary celebration of the pioneering Mumbai District is bittersweet. The district has succeeded by many measures, but not all. There are now over 2,000 residents with stable housing and 47 active fermentation cooperatives. Crime rates remain low, civic engagement is high, and economic vitality is sustained. The model has been replicated in twelve cities worldwide. However, problems persist. Two hundred families who couldn’t adapt to the cooperative model have left the district. Three breweries have failed due to mismanagement, and tensions persist between traditional and innovative fermentation approaches. The debate over raw, pasteurized, and kombucha from concentrate remains no closer to resolution than when the first KBI Verified Seal Program was introduced. Economic inequality has arisen between successful breweries and those struggling to survive. The district remains dependent on municipal support for infrastructure. Since the architectural design requires space, the model doesn’t scale to very high densities, and some residents never fully engage despite the infrastructure. Dr. Patel presents her updated research at the Indian Sociological Society annual meeting. “The Fermentation District demonstrates that thoughtfully designed social infrastructure produces measurably better community outcomes,” she says. “But it’s not magic. About 75% of residents actively participate—that’s remarkably high, but not universal. Economic challenges persist. Cultural conflicts continue. The infrastructure makes cooperation easier, not automatic.” Khushi Sengupta delivers the conference closing keynote to the assembled urban planners, architects, and sociologists. Her speech is brutally honest: “Twenty years ago, we had empty buildings and displaced people. We made several choices. We chose to build community around shared, productive work, and we decided on fermentation because it connected people to cultural traditions while creating economic opportunities. It worked—better than conventional refugee housing, worse than utopian expectations. But understand: kombucha didn’t create democracy. Democracy created the kombucha. We chose to govern ourselves collectively, and fermentation provided us with a tangible focus for coordination. The breweries are symbols of cooperation, not its cause. “Other communities should learn from what works: provide people with spaces to gather, opportunities to share, economic stakes in outcomes, and cultural practices that connect them. Whether that’s fermentation, gardening, crafts, or childcare collectives matters less than the underlying principles. “But also learn from what didn’t work: This approach requires resources, space, and time. It works best at the neighborhood scale, not the megacity scale. It requires people willing to cooperate—you can’t force community. And it doesn’t address deep-seated structural problems like poverty, discrimination, or political corruption. It creates spaces where people can work on those problems together.” Epilogue: Priya’s Generation It’s 2072, and Priya Sengupta, now twenty-eight, is an associate professor in urban planning at the Indian Institute of Technology, Bombay. Priya leads a tour of the Fermentation District for her freshman class. She’s grown up in this environment and can explain it clearly: “This is where I learned that communities are designed, not natural,” she tells the students. “My mother’s generation made choices: how to use space, how to structure economics, how to create gathering rhythms, how to preserve culture while adapting to change. “My generation is studying these principles so we can design better communities as climate change continues displacing populations. We’re not looking for magic solutions. We’re looking for replicable, adaptable, evidence-based approaches to community building that work at different scales in different contexts. “The Fermentation District is a notable example of success. It’s not the only way, not the perfect way, but it’s a way that worked here. That’s worth learning from.” A student asks: “What would you tell someone who claims fermented beverages biochemically produce civic engagement?” Priya doesn’t hesitate: “I’d say they’re confusing correlation with causation. People who drink kombucha in this district are more civically engaged—but not because of the beverage. They’re engaged because the brewing cooperatives create social infrastructure that makes engagement easier, more rewarding, and more necessary. The kombucha is correlation, not cause.” Priya enjoys brewing kombucha with her class, teaching fermentation while explaining urban design principles. The next generation understands: it’s not about magic beverages. It’s about designing communities that make cooperation easier than isolation. Celebration Bollywood celebrated Mumbai’s Ballard Fermentation District in a feature-length film Baadh Ke Baad (After the Flood). The hit song from that movie was Sab Milkar Ab (All Together Now). The English translation reads: In the Ballard District we set up shopRefugees who gathered togetherBrewing kombucha non-stopSafe from stormy weather Stay togetherPlay togetherStay together All together nowAll together now One SCOBYOne goalOne peopleOut of the manyOne Local ingredientsLocal microbesLocal knowledgeLocal choice Fermenting togetherGoverning togetherRegular rhythmsCooperationTolerancePeace The Medical Revolution Awaits As democracy evolved through fermentation, an exhausted oncologist in her Stanford University break room was making a discovery that would transform medicine itself. What began as desperate compassion for dying patients would prove that the most sophisticated pharmaceuticals weren’t manufactured in sterile laboratories—they were brewed in living partnerships. We reveal the details in next week’s installment, available only on Booch News. Disclaimer This is a work of speculative fiction. Names, characters, businesses, events, and incidents are the product of the author's imagination, assisted by generative A.I. References to real brands and organizations are used in a wholly imaginative context and are not intended to reflect any actual facts or opinions related to them. No assertions or statements in this post should be interpreted as true or factual. Audio Listen to an audio version of this Episode and all future ones via the Booch News channel on Spotify, Apple Podcasts, or wherever you get your podcasts. To hear the songs from this and past episodes, check out the Playlist menu at the top of the Booch News home page. The post Our Fermented Future, Episode 9: The Urban Sociology of Fermentation appeared first on 'Booch News.

Nov 8,2025 Saturday : Misc : Sandhya ,Bapuji Ke Aane Ki Khushi Ka Bhajan

In this episode, Khushi and Liza dive into how AI is reshaping the workplace, not by replacing people, but by transforming what people spend their time on.  They explore how automation takes over repetitive tasks, freeing humans to focus on creativity, judgment, and collaboration. The conversation highlights why successful AI adoption is less about tools and more about mindset, trust, and change readiness.  They discuss the importance of transparent systems, strong process foundations, continuous learning, and designing workflows where humans and AI complement rather than compete with one another. 1. AI will automate repetition, not human intelligence.  AI is most effective in handling tasks that are rule-based, predictable, and time-consuming. This frees people to focus on higher-value responsibilities such as strategy, innovation, collaboration, and relationship building. The workplace shift is from task execution to thinking, solving, creating, and reinforcing the value of uniquely human skills. 2. Adaptability is the skill of the future. Technical proficiency matters, but the most important workforce capability now is adaptability. Employees who are willing to learn continuously and evolve with new tools will move forward. Organizations must foster learning environments that encourage curiosity, experimentation, and skill expansion rather than resistance or fear of change. 3. AI success depends on business alignment, not technology alone.  AI initiatives must begin with a clear understanding of business goals. When organizations deploy AI purely for technical uplift, the outcomes are inconsistent. When they anchor it to measurable objectives like efficiency, decision speed, compliance, cost optimization, outcomes are scalable and repeatable. AI is most valuable when it solves a real operational or strategic problem. 4. Trust and transparency drive adoption. For AI to be actively embraced, people must understand how outputs are generated. Explainable, transparent systems create confidence and reduce hesitation in usage. Without trust, adoption stalls, regardless of how advanced the technology is. 5. The future workplace is human + AI co-intelligence.  AI accelerates the work. Humans shape the meaning. The future belongs to employees and leaders who use AI as a partner, combining machine efficiency with human judgment to create outcomes that are faster, smarter, and more impactful.

(0:00) Intro(0:09) Khutba, Qur'ani Aayat, Hadis, Dua(1:24) Buner, Swat affected areas ka safar(1:54) Selab: Allah ka azaab ya qudrati haadsa?(2:43) Tareekhi selab ke dardnaak waqiaat(4:14) Haadsat kyun hotay hain? Bachao ka tariqa?(7:10) Cloud burst kya hota hai?(7:54) Selab zadgan ki afra tafri(8:22) Afra tafri se bachne ke 2 tareeqe(9:50) Assembly ka naya qanoon(11:11) Divorce law ka nateeja(11:53) Shadi aur tension ka taalluq(13:00) Khushi hasil karne ka tariqa(14:50) Baghair wajah tension lene wale log(15:33) Tension sirf dunya walon ka masla(17:54) Deendaar log tension mein kyun nahi hotay?(20:45) Pareshaniyon ka hal(24:15) Michael Jackson ki misaal(27:53) Maut: sabse badi tension(28:38) Bayan pr khatoon ke comment ka jawab(30:54) Co-education English course centres(31:50) Biwi vs girlfriend ki tension(32:48) Mufti sb ke bayanaat ki logic(34:23) Mufti sb ka mashwara khawateen ke liye(35:16) Ghairat vs beghairti(37:03) Jabri talaq ke ehkaam(39:23) Biwi ka kya qasoor?(39:58) Ehnaaf pr aitraaz ka jawab(40:40) Jabri talaq ke masail(41:47) Jabri talaq: mazloom aurat ke liye rehmat(42:38) Mufti sb vs Michael Jackson(43:55) Tokyo plane crash + Corona disasters(45:49) Khulasa bayan + dua(46:27) Walid ki haram kamai se baligh beta ka khana?(46:48) Zina aik qarz hai?(47:27) Ulti chappal seedhi karni chahiye?(49:11) Ghar ke matehet ko namaz ka kehna(49:30) Shadi ke baad nahoosat ka hal(55:05) Jinnat se dosti ho jaye to?(56:12) Molana Tariq Jameel sb ki ghalti pr aitraaz ka jawab(1:01:10) Mahol ka insani zindagi pr asar(1:01:53) Namaz ke liye paainche takhnon se upar?(1:02:22) Hakeem Saeed ke dost ka waqia (Mufti sb se mulaqat)(1:06:09) Jumma ki 2 namazain? Hosted on Acast. See acast.com/privacy for more information.

In this episode, Khushi and Samjhana spotlight the often-unseen struggles and strengths of Environmental Human Rights Defenders (EHRDs): community activists at the forefront of resisting environmental harm and advocating for human rights. They unpack the multifaceted challenges EHRDs face, from threats by powerful actors to the weight of social barriers. They explore gaps in national policy, the crucial role of support systems, and the potential for change through global intervention.  Samjhana Bista is a researcher and practitioner of sustainable consumption, nature-based adaptation to climate, and local policy solutions to climate change impacts. With 20+ years of experience in natural resource management, policy development, and programme leadership, she has supported government institutions across countries like Germany, Ghana, and Tanzania, and held senior roles in national and international NGOs, including the Country Director at  DCA Nepal.If you liked the episode, hear more from us through our free newsletter services, PEI Substack: Of Policies and Politics ( ⁠⁠https://policyentre.substack.com/welcome⁠⁠ ), and click here ( ⁠⁠https://patreon.com/podsbypei⁠⁠ ) to support us on Patreon!!  

(0:00) Intro(0:10) Khutba(1:34) Apni islah kaise karein? (Allah ka khauf aur logon ko takleef na dena)(5:26) Mufti Rasheed Ahmed sb flu mein bhi adab ka khayal(5:58) Masjid ke adaab(6:27) Humsaayon ko takleef dena(7:41) Masjid loudspeaker se logon ko pareshani(8:32) Nabi ﷺ ka paighaam(8:36) 4 shadiyon ka faida — Mufti sb ka tajurba(10:08) Bivi bachon ko chhod kar mulk se bhaagna?(10:41) Australia visa ka waqia(11:28) Visay Pakistan ke liye banned kyun?(12:16) Nikah jaldi aur zyada karne ka azm(13:21) Ayesha Khan tragedy aur siyasat TV ki post(15:45) 40 saal ke baad zindagi(17:02) Malaysia mein do buzurg khawateen — family system ki ahmiyat(18:56) Tafseer vs weekly bayan ka farq(20:56) Goro ka akhlaaq(21:38) Aulad Allah ka tohfa hai?(24:24) Liberal soch walon ko jawab(29:26) Aulad kharchi ka bojh hai?(32:20) Ghurbat ke dar se aulad ka qatl(34:12) Mufti sb ke critics ko jawab(35:56) Kam income mein bachay kaise palayen?(36:35) Pakistani mental approach(38:46) Indian channel link aur US-Pak army reference(40:27) Memes mein peghaam(42:33) Pakistan vs Islamic countries(46:45) Pakistan mein adalti khula ka qanoon(47:36) Ghair sharai kaamon ka nizam(49:27) 18 saal se kam larki ka nikah — legal issues(53:56) Mulki qanoon vs Islam(55:56) Shadi karne ke logical faide(56:28) Bahu ko peesne wala susral(56:53) Ghair zimmedar beta + shadi = tabahi(58:11) Rafee bhai's view on parliament(58:49) Positive soch ka faida(1:00:09) US 10-year plan vs Pakistan ki fateh(1:01:39) Depression patients ke liye Mufti sb ka dost(1:02:09) Mulk ke liye negative soch ka nateeja(1:03:43) Iran ki izzat(1:04:24) Negative thinking ka result(1:05:34) Ulama aur madaris ke khilaf soch(1:06:04) Aqeedat mein aitidaal(1:07:01) Nabi ﷺ ka paighaam(1:07:22) Khushi aur islah ka tareeqa(1:10:54) Niyyat apni islah ki ho, doosron ki nahi(1:11:36) North Karachi ka paani ka masla(1:18:03) Karachi schools ka issue(1:22:19) Jang mein masoom awam ka khoon (Iran-Israel war)(1:26:11) Chartered accountants ke audits earnings(1:27:34) Aulad mein waqfa lena chahiye?(1:30:01) Selfie time(1:30:33) Commission par kaam karna?(1:31:01) Gana gungunana?(1:32:30) Apni masjid ko yateem kehna — toheen hai(1:37:24) Zyada umar wali cousin se shadi(1:38:23) Trump ki izzat — Pak Army Chief ke liye kyun?(1:41:00) Doosray maslak ke peechay namaz(1:45:07) Petrol pump fraud ki earnings(1:45:58) Jawan aurat ka baghair mehram Hajj/Umrah(1:50:04) Jamia Tur Rasheed aur Islamic kids channel(1:51:26) 4 shadi mission Europe vs Asia Hosted on Acast. See acast.com/privacy for more information.

Para No. 3 – Surah Aal-e-Imran, Ruku #4 (Tafseer & Ilmi Nukat)(0:00) Intro(0:09) Mojezati Kafalat-e-Maryam (AS) by Hazrat Zakariya (AS)(2:06) Zakariya (AS) Ka Ta'ajub, Maryam (AS) Ke Pas Phalon Ko Dekh Kar(5:26) Hazrat Zakariya (AS) Ki Dua(6:00) Dua Main Be-Adabi?(7:30) Rehmat Ke Auqat Main Dua Karna(10:33) Khushkhabri Yahya (AS) By Farishtay(11:54) “Hasoor” Ka Matlab? Hazrat Yahya (AS) Ki Sift(15:50) Najaiz Ki Taraf Dil Ka Melaan(16:59) Yahya (AS) Saleem-ut-Taba By Birth(17:26) Mufti Sb Ki Raaye(18:20) Zakariya (AS) Ki Maqbool Dua Ki Nishani(21:46) Logical Points Ruku 04(28:27) Esa (AS) Aur Nabi ﷺ Ko Aulaad-e-Narina Na Milna = Khatm-e-Nabuwwat Ki Behtereen Daleel(31:05) Naik Logon Ka Bachon Ki Tarbiyat Ki Planning(34:05) Achhi Niyyat Aur Koshish Ka Phal(35:22) Yateem Bachon Ki Kafalat Par Ajar; Nabi ﷺ Ne Umme Salma (RA) Ke 2 Yateem Bachon Ki Kafalat Ki(37:50) Apni Aulaad = Aik Nemat(38:11) Karamat Ka Hukm(39:39) Allah Ki Di Hui Nemat Par Izhar-e-Khushi(40:05) Nabi ﷺ Ka Farman(40:21) Jo Khawateen Tafseer Lecture Nahi Sun Rahi(40:43) Dua Hosted on Acast. See acast.com/privacy for more information.

Khushi T Saha joins Victoria to discuss her steamy romance novel "Free Fall" and her journey writing authentic stories that explore the South Asian-American experience.• Writing romance with South Asian representation that explores identity and finding love• Balancing between two cultures and navigating different expectations for women and men• The challenges of writing from a male perspective for the first time• How a vivid dream during a personal crisis sparked her writing career• The reality of marketing as an indie author while balancing other responsibilities• The freedom of self-publishing to tell authentic cultural stories• The importance of refreshing your backlist with new covers or relaunches• Finding balance between social media marketing and creative writing time• The value of in-person events and author collaborationsAbout the author:Bringing you interracial romances with tons of heat, passion, and a healthy infusion of love ... unapologetically Aunty unapproved and HEA an ALWAYS!I'm a notorious daydreamer. Ask anyone close to me and they'll tell you I'm a positive mushy person, too. Enter in ‘writing romance novels': what began as self-care to overcome personal trauma, ended up evolving into something much more fulfilling. Bringing stories of angst, personal growth, and passion (the steamier the better!) with some snarky humor to romantics all around has become a hunger I can't seem to satiate. In fact, once I'm done with a story, there's already another one brewing. I'm also first-generation Bangladeshi—born and raised in the US—so my connection to the motherland is fierce, with sprinklings of a sense of loss in there. I include South Asian nuances/representation in my writing because I want experiences like my own to be seen (that of straddling two very strong cultures and finding one's identity).When I'm not writing, I manage my local craft business and teach, garden in the spring and summer months, run around with my boys and puppy, and spend time with my hubby and family. I'm also obsessed with murder mystery shows and podcasts.LINKSwebsite: www.ktsromance.compurchase my most recent release, Free Fall:https://books2read.com/Free-Fall-ktspurchase signed paperbacks & receive character art + swaghttps://www.etsy.com/shop/KTSRomanceconnect with me:https://www.instagram.com/ktsromanceauthorhttps://www.facebook.com/profile.php?id=100076841631484https://www.tiktok.com/@ktsromancesign up for my newsletter:subscribepage.io/PG9p3aAbout Victoria:Hey there, I'm Victoria! As a writer and developmental editor, I specialize in helping busy writers bring their publishing dreams to life without the overwhelm. Editing doesn't have to feel like pulling teeth—it's the magic that transforms your story from “meh” to masterpiece!Here's how I can help:

Mawaali Bhai is all pumped up for the India-Pak match in the Champions Trophy! “Aaj toh match nahi, yeh hai dil se dimaag tak ka fight!” Bhai screams, wearing his jersey, holding a cricket bat, and shouting “India ka jeetna pakka hai!”See omnystudio.com/listener for privacy information.

Mawaali Bhai is totally mango-fied now that the season is finally here! “Arre bhai, mango ke bina toh apni life mein sweetness kahan!” he says, holding his first aam of the season like it’s a trophy. From chaat masala to mango shakes, Mawaali is ready to make the most of this aam ka time. “Mango season hai, toh swag ka time hai!” he declares, already making plans to binge on the juiciest mangoes.See omnystudio.com/listener for privacy information.

In this episode, Sydney Hunt ('23 cohort) and Ashley Yeh ('24 cohort) speak with Khushi Malde ('24 cohort) about her hopes for education to spark curiosity, build resilience, and empower students to innovate, create, and lead for global responsibility. Khushi shares how growing up and attending high school in Kenya and then pursuing an undergraduate degree at UC Berkeley made her realize the gap in opportunities that she had compared to her peers--and how doing work to bridge those gaps brings her joy. She talks about founding a nonprofit that brings entrepreneurship education to high school students across Sub-Saharan Africa and shares insights into her current work at Stanford, where she's building tools that help students explore potential career paths through hands-on, immersive learning.Highlights from the episode:(03:45) Khushi's journey from Kenya to UC Berkeley to Stanford and how it has influenced her work and academic path(07:18) The gaps that Khushi is working to bridge and the point when she realized the gap in opportunities that she had compared to her Berkeley peers(11:13) Why Khushi chose to pursue data science and business at Stanford(17:33) Elaborating more on her decision to pursue nonprofit work in Africa, the journey of starting and running her nonprofit, and the work that her nonprofit is doing(25:47) Khushi's plans and aspirations for the future as well as the project that she is currently working on at Stanford(33:09) What Knight-Hennessy Scholars has meant to her work and her experience at Stanford(37:43) Her experience at Immersion Weekend and why she considers it a highlight of her overall Knight-Hennessy Scholars experience(39:44) Advice for those applying to Knight-Hennessy Scholars(45:04) Improbable facts

(0:00) Intro(1:26) Waqt ki Raftar aur Zindagi ka Charagh(2:10) Manzil ka Hasool – Insan ka Target(5:02) Target mein Rukawat: Do Asli Wajuhat(6:11) Attractive Cheezen (Wife, Status, Ride, Job)(9:02) Shaitani Dhoka: Gunah ko Aqal se Legal Banana(9:54) Charsi ki Aqal(10:10) Daku ki Soch(11:10) Dukandaar ka Hila(11:30) Behen ki Virasat k Chor(11:56) Kamyab Insan – Jo In Do Fitnon se Bach Gaya(14:46) Non-Muslim ka Depression(16:24) Gaza ke Musalmaan vs Gora Kafir(18:28) Non-Muslim ki Gumrahi ki Asal Waja(20:45) Pakistan mein Fohash Films ke Deewane(22:39) Gaza par Tehzeeb Yafta Ki Chup?(23:00) Muslim vs Non-Muslim – Allah ke Hukum ke Samne(25:14) Muslim Soldier vs Ghair-Muslim(26:46) Nabi ﷺ ka Farman(27:00) Shaheed ki Bakhshish par Sawal(28:00) Nabi ﷺ: Border Guard ki Raat = Lailatul Qadr(28:37) Achha Kaam Rokna – Shaitani Chaal: Rayakari(30:05) Hosla Afzai ki Tareef se Khushi(30:59) Allah ke Liye Jaan Dene Wale(32:03) Khawarij ki Soch(32:28) Agar Allah Humein Apni Aqal ke Hawale Kar Deta(33:32) Confused Musalman Numa Kuffar(34:43) Hindu Motivational Speaker ki GF(36:02) Nikah vs Goro ki Legal Ghalazat(37:15) Aise Logon par Allah ki La'anat(37:37) Non-Muslim Motivational Speakers ka Asal Chehra(38:34) Kafir ki Misal – Andheron Bhara Samandar (Surah Noor)(44:36) Kamyab Zindagi Kiski?(45:00) Molvi vs Angraiz(49:52) Broadminded Liberals ki Ghalati(51:28) Sadaqa Lene ka Sahih Tareeqa(52:37) Imam Masjid k Ahl-e-Kamal Honay Chahiye(53:40) Jeo Sar Utha Ke(54:16) Kehna Aur Karna – Faraq(56:42) Biryani Expert Rafee Bhai(57:26) Ramadan mein Musalman ka Amal(58:14) Ehl-e-Imaan ki Dua (Mufti sb Roz Maangtay Hain)(59:33) Angraiz Aurat Mufti sb ke Ghar(1:00:34) Muslim vs Non-Muslim Soch(1:01:28) Rafee Bhai ka Pichlay Jumay ka Sawal(1:02:08) Kufriya Jumloun ka Bayaan(1:03:00) 2 Mareez – Aik Vehmi, Doosra Aashiq (By Ashraf Ali Thanvi ra)(1:05:26) Aik Sahib Jo Khud Ko Naik Samajhtay Thay(1:06:24) Farz Namaz Qaza Nahi Karni (Post-Ramadan Checklist)(1:07:28) Be-hayai se Bachao(1:13:56) Dua Mangna(1:14:17) Dua(1:14:20) Ghazwa-e-Hind, Hazrat Esa (as) aur Imam Mehdi ka Jehad – Kya Ye Hadithen Sahih Hain?(1:25:17) Mangni ke Baad Eid/Gifts ka Masla(1:28:05) Qur'an ko Urdu Mein Parrhna(1:29:17) Peer mein Konsi Khoobi Honi Chahiye(1:38:18) C-Section ke Baad Aurat Kab Pak Hoti Hai?(1:39:00) Wuzu par Asar: Baithay Baithay Sona?(1:41:48) Teacher aur Student ka Nikah?(1:43:11) Nai Currency Notes aur Sood ka Masla(1:43:48) NFT ka Shari Hukam(1:44:38) Meezan Bank Services(1:44:54) Listener USA se Sirf Mufti sb se Milne Aaya(1:47:02) Mufti Munir Shakir sb ke Aqaid aur Mufti sb ka Radd(1:47:34) Fikr-e-Shah Waliullah ki Tanzeem(1:47:45) Qabz/Peshab ke Qatron ka Masla(1:48:21) Best English Tafseer(1:48:30) Jehaiz agar Larki walay Dena Chahein?(1:48:48) Ka'aba ki Taraf Paon Karna(1:56:16) Kya Salat ut Tasbeeh Mustanad Amal Hai?(2:03:04) Ghazwa-e-Hind Par Tafsil(2:03:56) Peshab ke Qatron ka Weham ho to Wuzu kaise karein?(2:04:31) 20 Raka'at Taraweeh ke Baad Nafl Jamaat? Hosted on Acast. See acast.com/privacy for more information.

On today's episode of the Bowman's Friends Podcast, Nick, Kate and their guests Riley and Khushi draft their favorite movies in the first ever Bowman's Friends Let's Draft Sequel! We hope you enjoy!

Guests Riley and Khushi join Kate as they discuss the production process of a short film! Listen as they introduce Prismatic, a short film written and directed by Khushi, and produced by Riley.

When you're the founder & CEO of a smart irrigation company at 17, what's next? For Khushi Shah it's being a student at Harvard, MIT and Northeastern while running her business, pitching investors, working on a book and a movie and exploring global applications of a technology she created to reduce cost, preserve water and most importantly… inspire other young minds.

Para No 30, Surat ul Burooj Rukoo #10 Ayat #1-22(0:00) Intro(0:47) Surah Al Buruj, Lafzi Tarjuma(14:05) Mafhoom Sahih Hadis; (Khandaq Waly Kaisy Halak Huay?)(22:52) Sahih Hadis; 3 Bachy Jinhain Maa Ki God Main Quwwat e Goyaai Mili(24:15) Maa Ki Fazilat(25:14) Maa K Dil Ko Bachy Ki Tasalli Aor Aag Main Koodna(27:00) Allah Wahid Pr Imaan Laany Ki Bazahir Saza Haqeeqi Kamyabi(29:08) Allah Ka Brtao Zalim Aor Momin K Haqq Main?(30:49) Khushi, Ghami Main Musalman Ka Wateera(32:12) Dua(32:28) Zalim (Muslim ho ya Kafar) Saza Ka Haqqdar(34:03) Naik Insan Ko Takleef Dainy Ka Double Gunah(35:19) Bukhari Hadis; Waliullah Se Dushmani K Khilaf Aelan e Jang(35:30) Mufti sb Ka Sargodha K Aalim Se Suna Hua Waqia (Waliullah Ko Bura Kehny Se Imaan Salab)(37:58) Dua Hosted on Acast. See acast.com/privacy for more information.

(0:00) Intro(3:00) Aayaat Surah Ma'arej(3:30) Sabar: Har mushkil ka hal(5:42) Hakumat k khalaf musallah baghawat ka natija? Libya k sadar ka hashar? Hazrat Imam Hussain ra ki baghawat?(9:02) Afghanistan mn musallah baghawat?(11:16) Darbari mulla?(11:50) Libya sadar aur Saddam Hussain ka hashar?(13:03) Kamzor k liye baghawat krna kaisa hai?(16:27) Pakistan ki misal?(17:35) Imam Hussain ra ki mazloomiyat(19:23) Mukhalif k liye foran jazbati hony wala?(20:53) Namaz se stress cure(23:24) Happy labourer(24:12) Artificial cure for stress(26:44) What happened in plane travel during vibration?(29:02) Khudki banai hui tension?(32:35) Maqam e shukar(36:41) Suicide in developed countries?(38:48) Suicide in Niagara Falls?(39:32) Suicide legal in Switzerland?(41:19) Haqeeqi mazy musalman k(43:34) Heart control in love n hatred?(47:18) Heart control in happiness n grief?(48:16) Zikrullah: Way of getting happiness(49:05) Taqdeer pr yaqeen se stress khatam(53:30) Nabi ﷺ ka farman(54:44) Khushi/gham mn aetadal(55:30) Mufti sb k ghutnay(56:48) Lady doctor's reply?(58:53) Gham mn sabar ka faida(1:02:00) Gham mn sabar krny ka tariqa(1:03:27) Aik shakhs ki adalti khula ka dardnak waqia(1:05:21) Engineer aur Khalil Rehman k gumrah kun fatway(1:06:16) Men's condition on court's favour(1:08:38) Daisi liberals(1:10:44) Mazloom khawateen(1:11:10) Deendar aurat vs liberal(1:12:26) Mazloom mard(1:14:14) Khawateen ko baghi bnany waly: Media/Court/Drama(1:17:41) Khulasa bayan + dua(1:18:14) Ludo/cricket pr paisa lgana?(1:18:34) Roohani aamil imam masjid ka wahid hal?(1:20:52) Iman barrhany wali chizain?(1:21:50) Guest from Delhi India(1:22:30) Fajar ki qaza namazain parrhny ka tariqa?(1:23:04) Shohr k bhai ki aulad namehram hai?(1:23:36) Hindu ka mzaq, Muslim cousin marriage pr!(1:25:09) Aulad ki ma'azuri ka chance? Agar aurat ki age 30,35 ho. (Aurat aur mard k overage hony mn farq?)(1:26:48) UK mn cousin marriage illegal kiyoon?(1:29:10) Cousin marriage k nuqsanat? (Mtm's instruction to make clip)(1:30:06) Ma'azur bacha palny pr khush khabri(1:33:20) Baitiyan palny pr khush khabri(1:34:18) Drawback of women's late marriage n late baby birth?(1:36:01) Cousin marriage vs out of family(1:37:51) Bachy ki ma'azuri ka test? (After woman age 35)(1:40:08) Cousin marriage ki hausla shikni krny walon ko jawab(1:40:51) Aisi namaz ki jamaat?(1:41:11) Dimaghi mareez ki namaz?(1:41:29) Jamiatur Rasheed mn admission criteria?(1:41:52) Bijli ka meter badalna/kunda lgana?(1:43:06) Allah ny Nabi ﷺ pr darood parhha, ka matlab?(1:46:41) Government ka hukam manna?(1:48:24) Mufti sb ka Japan se Australia safar aur sun rotation?(1:49:54) What happened in 2nd US trip?(1:50:34) USA/Canada jaty huay roza na rakhny ki wja?(1:52:35) 60 rozy rakhny ka aasan tariqa?(1:54:12) Hazrat Ayyub as ki bemari mn Allah ka btaya hua heela(1:55:06) Ulama heelay kiyoon btaty hain? Hosted on Acast. See acast.com/privacy for more information.

Khushi and Katharine discuss Nepal's community-based road-building initiatives, examining how these projects reveal the complex relationships between citizens, the state, and socio-economic systems. The conversation begins with a field memo from Katharine's recent research and offers an anthropological perspective on how local cultural values, political dynamics, historical context, and social meanings influence perceptions of corruption, governance, participation, and rule-breaking. Katharine Rankin is a Professor in the Department of Geography and Planning at the University of Toronto. She is the author of Cultural Politics of Markets: Economic Liberalization and Social Change in Nepal, among other influential works focused on the politics of planning and development, comparative market regulation, feminist and critical theory, neoliberal governance, and social polarization. Her recent article, Between Eating and Being Fed: Competing Ethics of Community-Based Road Building in Nepal, co-published with Shyam Kunwar, Lagan Rai, Elsie Lewison, and Sarah Shniederman, delves into the local ethical logics underpinning Nepal's community-driven road-building programs. The paper challenges conventional discourses of corruption by highlighting the contested legitimacy of rules and presenting competing visions of rural infrastructure, offering a more complex understanding of community engagement in development. If you liked the episode, hear more from us through our free newsletter services, PEI Substack: Of Policies and Politics ( ⁠⁠https://policyentre.substack.com/welcome⁠⁠ ), and click here ( ⁠⁠https://patreon.com/podsbypei⁠⁠ ) to support us on Patreon!!  

(0:00) Intro(0:17) Aayaat Surah Ma'arej(3:42) Growth Ratio Benefits In Pakistan & IndiaMadaris & Business(5:20) Madaris Government Custody mein?(6:38) Indian Gujrati Tajir ki Karguzari(8:18) Job vs Business(10:22) Aisi Job Jihad hai(11:14) Gujratiyon ki Kamyabi ki Waja(13:34) Deen ki Tabligh mein Ghareeb ka ProtocolNamaz & Stress Management(16:12) Namaz se Stress Door(17:44) Bekari/Susti: Stress ki Waja(20:26) Namaz Timings vs Clock Timings(21:32) Tension utha kar kaam karne mein maza(23:12) Madaris mein 2 mah ki chhuttiyon ki Khushi(26:26) Khush rehne walon ki Routine (24 hours)Planning & Habits(31:42) Doosron ki Planning ka Hissa banne walay(34:14) Clickbait Thumbnails dekhne ka Nuqsan(37:32) Namaz se Mamlat ki Ibtida(38:38) Hafizon ko Pehla Para kyun Pakka Yaad hota hai?(39:03) Namaz mein Excellency(40:58) Khud ko Namaz ka Aadi banane ka Tariqa(42:04) Hakeem Akhtar sb ka Qoul(42:48) Fajar aur Subah ki Dhoop ka FaidaReflection & Spirituality(48:38) Mufti Sahab ka Tajzia 18 Saal se (10 mins pehle aane walay Buzurg)(49:45) Mufti Rasheed Ahmed Sahab ki Namaz(50:14) Pehli Saff mein Taraweeh parhne ka Sakoon(50:56) Har Kaam mein Excellency(51:20) Doosri Shadi CaseControversial Topics(56:05) Ghamdi ne Darrhi ka Inkar kar ke Deen mein Tehreef kyun ki?(1:01:46) 5 Waqt ki Namaz: Musalman aur Kafir mein Farq ki Cheez(1:04:06) Namaz Chhorrne ke Bahane(1:06:20) Qeemti Cheez ki Planning?(1:10:29) Comments mein Mufti sb par Aitraz: Halal Trip App Installation par!(1:11:36) DuaQuestions(1:11:47) Mufti Rasheed Ahmed Khursheed Sahab ki Seerat Series?(1:13:54) Darrhi walay Hafiz ki Shadi par Larki walon ki Demand?(1:15:40) Drop shipping Ko halal karnay ka tariqa(1:28:02) Mayyat ke Ghar walon ke Rone se Rooh par Azab hota hai?(1:29:44) Berozgar, Ghair Zimmedar Betay ki Shadi ka Case?(1:37:20) Mayyat ki Jhooti Tareefon ke Pul Bandhne se Kya Hota hai?(1:38:44) Nikah ke Baad Pata Chale ke Biwi ke Aqeede Shirkia hain to?(1:39:42) Ghair Muslim ki Personality Achhi Lage to?(1:42:25) Munafiq Mushkil mein Saath Nahi Deta(1:43:40) Mufti sb ke Bachpan ka Waqia: Bike par se Dost Kaise Bhaga?(1:44:48) Kafiron ki Achhi Sifat aur Bure Amaal(1:45:30) Susar Doosri Shadi Nahi Karne de Rahe to?Fiqhi Questions(1:52:58) Mufti sb ki Purani Video: Karbala ka Pani Band? Mubahalay ke Waqt Nabi ﷺ ne Apni Chadar mein Jinhein Liya, wo Ehl-e-Bait? Aur Nabi ﷺ ki Biwiyan Ehl-e-Bait mein Shamil hain?(1:55:16) Qurbani aur Aqeeqa Aik Janwar mein?(1:55:32) Sajda-e-Sehv Karna?(1:55:39) Baghair Mehram ke Umrah Karna?(1:55:51) Nabi ﷺ ki Basharat Khwab mein?(1:59:48) Esha ka Waqt?(2:00:38) Bemar Bacha Theek Hone ki Mannat Poori Karna?(2:02:00) Allah ko Maloom tha ke Insan Dozakh mein Jayenge to Kyun Paida Kiya?(2:06:36) Zyada Log Dozakh mein Jayenge, Allah Ghafoor Raheem hai to Na Paida Karta?(2:10:43) Zaeef Hadis Sunana?(2:12:39) Garments Business mein Commission Agent ka Frokht ka Tariqa?Credit for the timestamps goes to @mrs.masroor8476 Hosted on Acast. See acast.com/privacy for more information.

(0:00) Intro(0:22) Madina ke liye Haram ke ehkam ka na hona: Imam Abu Hanifa (رح) ke nazdeek kya wajah hai?(3:07) Baitullah ki taameer mein Nabi ﷺ ne logon ki riayat kyun ki?(4:58) Munh boli bahu se nikah mein Nabi ﷺ ne logon ki riayat kyun nahi ki?(5:30) Shari masail mein logon ki riayat karna?(7:18) Baitullah ki taameer(9:16) Darood bhejna: Nabi ﷺ vs Hazrat Ibrahim (علیہ السلام)(14:33) Bachon ke liye nazar-e-bad se bachne ki dua?(18:35) Hazrat Ibrahim (علیہ السلام) ki fazilat(20:02) Hazrat Lut (علیہ السلام) ki fazilat(23:05) Hazrat Yusuf (علیہ السلام) ki fazilat(23:46) Nabi ﷺ ki tawazoo aur hamara haal(25:08) Teer andazi: Hazrat Ismail (علیہ السلام) ka khandani wasf(26:54) Hazrat Ibrahim (علیہ السلام) ki fazilat ki hadith par Imam Bukhari (رح) ka kamal(31:40) Nabi ﷺ Hazrat Hassan aur Hussain (رضی الله عنہما) par wo dua parhtay jo Hazrat Ibrahim (علیہ السلام) ne Ishaq aur Yaqub (علیہما السلام) ke liye parhi?(32:28) Fasiq fajir hukmaran ke khilaf jihad mein Imam Abu Hanifa (رح) ka qaul aur fiqh-e-Hanafi?(35:03) Saddalilbab/Fasakh-e-Nikah ka fatwa dena?(35:59) Khushi ke mauqe par jihad ki niyyat se firing karna?(36:59) Kya insan Hazrat Adam (علیہ السلام) ke qatil betay ki aulad hain?(38:14) Janwaron ke fazlaat ka hukam?(41:32) Jan laiva bemariyon mein najaas cheezon se ilaaj karna? Waqia(46:42) Najas cheez se ilaaj ki 3 sharaait?(51:22) Fazlaat khanay walay janwaron ke gosht ka hukam?(54:04) Waqia(59:22) Qisas (taking revenge) ke ehkam?(1:02:38) Najasat ke sharai ehkam? Hosted on Acast. See acast.com/privacy for more information.

Bhajan

Ep#110 Shuvangi Poudyal is a public policy researcher based in Kathmandu, with a focus on South Asia geo-economics, regional connectivity, and local governance. As the Program and Outreach Officer at PEI, she contributes to research projects like Infrastructure Diplomacy and RENT, while also coordinating programs and communicating findings through publications and an in-house host at PODS by PEI. Previously, she worked with Nepal-based think tanks such as CESIF and Governance Lab. Shuvangi holds a Master's degree in International Relations from the University of Warwick, UK. Khushi and Shuvangi delve into PEI's latest publication Of Infrastructure Diplomacy and Development, a comprehensive study that examines the aid dynamics between Nepal and its key partners—India, China, and Japan, and others. A key contributor to the study, Suvangi provides insights into the geopolitical context shaping Nepal's infrastructure landscape, the trends in aid and investment, and the public perceptions of different donors. We also exploresthe distinctions between DAC and non-DAC partners, their environmental and social impacts, and discuss recommendations for the Nepali government on navigating this complex terrain. If you liked the episode, hear more from us through our free newsletter services, PEI Substack: Of Policies and Politics ( https://policyentre.substack.com/welcome ), and click here ( https://patreon.com/podsbypei ) to support us on Patreon!! 

Ep#109 More than 15 years have passed since the end of the armed conflict between the Maoists and the Government of Nepal with the signing of the Comprehensive Peace Accord. While the country has done a remarkable job not recoiling back into the violent conflict with which it grappled for a decade, the years after have been slow and painful for the thousands of survivors who keep waiting for a justice that just won't show.  In this episode, PEI colleague Khushi sits with ⁠Jaya Luintel⁠ to highlight the harrowing stories of thousands of Nepali women who survived war atrocities and are still struggling to find justice and reparation for their losses. Recounting women's experiences during and after the conflict, the two explore gendered aspects of war and how the Nepali State has failed to cater to its female survivors.   Jaya is the co-founder of ⁠The Story Kitchen⁠, where she works with women nationwide to empower them to share their stories by providing them with the skills and platforms to vocalize their issues and experiences to seek social justice. She has over two decades of working as a journalist and a development practitioner. She is currently pursuing her Ph.D. in Applied Conflict Transformation Studies. The episode also features testimonies from some survivors themselves, which were retrieved from the archives of The Story Kicthen's radio broadcasts.

It's Bebo's world and we're just living in it! Whether you love or hate Poo, Geet, Dr Preet Sahni, Chameli, or Dolly, you can't ignore the most successful woman in the Kapoor khandaan. Unlike her older sister Karisma, there is no question Kareena is a bonafide superstar. Movies we discuss in detail: Khushi, Chameli, Omkara, Jab We Met, Tashan, and Milenge Milenge. If your favorite isn't there, don't worry; we mention many others in passing. What are your iconic Kareena performances and films? Subscribe to Filmi Ladies on Spotify https://open.spotify.com/show/7Ib9C1X5ObvN18u9WR0TK9 or Apple Podcasts https://podcasts.apple.com/us/podcast/filmi-ladies/id1642425062 @filmiladies on Instagram and Twitter Pitu is @pitusultan on Instagram Beth is @bethlovesbolly on Twitter Email us at filmiladies at gmail See our letterboxd for everything discussed on this podcast. https://boxd.it/qSpfy Our logo was designed by London-based artist Paula Ganoo @velcrothoughts on Instagram https://www.art2arts.co.uk/paula-vaughan

Welcome to Episode 47 of Conversations with Chai, where we sit down with Khushi Jain, a distinguished content creator, marketing expert at Tru, and a voice that has graced platforms like TEDx and BBC. With a rich background in crafting narratives that resonate across borders, Khushi brings her unique insights into the world of marketing and brand partnerships. In this episode, we dive deep into: 3:52 - How Brands Identify Partnerships: Khushi discusses the strategic approach brands take to identify and select their partnerships, providing a peek into the decision-making process at Tru. 13:25 - What Brands Look for in Content Creators: From authenticity to audience engagement, learn directly from Khushi what key attributes brands seek out in influencers and content creators to establish successful collaborations. 19:22 - Focusing on Your Purpose and Mission: Khushi shares her philosophy on the importance of aligning personal values with professional endeavors and how this alignment can drive success and fulfillment. Khushi's experience as a TEDx speaker and BBC panelist has given her a unique perspective on communication and audience connection, which she leverages to enhance brand interactions. Whether you're a budding content creator, a business professional, or simply interested in the intricacies of modern marketing, this episode offers valuable insights into navigating the complex world of brand partnerships. Tune in to gain actionable advice and be inspired by Khushi's journey of purposeful branding and impactful storytelling.

Shradha is the Research Coordinator at the Centre for Social Change (CSC) focusing on Nepal's natural resources, climate governance, and environmental peacebuilding. Recently, she co-authored an article titled "Understanding the Interrelations Between Natural Resources and Development Governance in Federal Nepal." She has a Master's in Humans and Natural Resources from Kathmandu University. Khushi and Shradha discuss historical and contemporary conflicts concerning natural resource governance in Nepal. They focus on the significant shifts brought by Nepal's transition to a federal structure, the challenges of a centralized mindset, and the lack of clarity in roles among federal, provincial, and local levels. Shradha also explains key governance conflicts, environmental and human-wildlife security impacts, and her research on the Resource Curse theory.  If you liked the episode, hear more from us through our free newsletter services, PEI Substack: Of Policies and Politics, and click here to support us on Patreon!!  

BHAJAN

Are you a woman in engineering that has ever struggled to be heard? Then it happens again, and again, and again - to where you feel like this industry isn't for you? Khushi Yadav gets it and she has been where you are - that is why she is now out here mentoring women to not build thick skin, but to build the skill set and trust from within that allows you to stay in the field that you love. We talk so much about checking bias, and Khushi has done the leg work - her focus is to not only keep women in engineering, but more importantly building a woman's trust in herself within engineering...and understanding that if you don't feel great about what you're doing, find another place - there is a place that is a fit for you that will welcome your diversity of thought and unique ideas. We need you. Corporate needs you. The world needs you. Find Khushi on LinkedIn and as a mentor on ADP List. Thank you, as always, for tuning in to Women Making Moves. Please follow and rate us on your favorite podcast platform, and follow along on Instagram. Check out Amy's coaching business at https://unlockthemagic.org and follow on Instagram as well.

#Ep.100 Sudeshna Thapa is a human rights lawyer and holds an LLM in International Human Rights Law from Lund University, Sweden. She is currently working as Research Coordinator at Social Science Baha, where she is involved in research on a range of issues including gender and social inclusion, minority rights and labour migration. She has previously worked as Research Assistant to the UN Special Rapporteur on Human Rights and Toxics.   Khushi and Sudeshna discuss majoritarianism in Nepal and recounting its historical and contemporary manifestations. They explore the illusive nature of Nepali majoritarianism as it persists and grows despite despite multiple efforts like electoral reforms. The conversation also explores effects on marginalized groups, and the role of social institutions in perpetuating it and considers future scenarios for creating a more inclusive society in Nepal. If you liked the episode, hear more from us through our free newsletter services, PEI Substack: ⁠Of Policies and Politics⁠, and ⁠click here⁠ to support us on Patreon!!

For the next few days, you can listen to a couple of stories every single day.And That's because on our podcast we will have some special storytellers!! We have middle and high school students who through the summer have been learning about how to craft their own stories and then produce them on a podcast.Free activity sheet available at www.rituvaish.com/podcast-summer-camp Let's give a warm welcome Muskan.TranscriptPerfect World There was a boy named Rohan. He lived in a huge, beautiful mansion in the outskirts of Delhi. He was a very arrogant and unkind boy along with being a coward.He behaved very rudely with all the servants and shouted at them if so much even on the littlest of things. . The servants would also get shouted at if when Rohan woke up, they were doing something else and couldn`t make his bed just then.. Rohan was also very unkind. If another friend or one of the servants got hurt, he would just ignore them and walk on. Whol;e day he asked the chefs to make a variety of his favourite dishes and subsequently, he became plump.One day, he was in his usual field outside his house playing by himself. He hated this field, as it was littered all over with garbage and a putrid smell seemed to come from it every moment of the day. But then there was no other field around.Suddenly, Rohan glimpsed something that gave him a huge shock. A huge portal appeared in the middle of the field! Through the portal, Rohan could see a huge field with beautiful daises and glowing sunflowers on the edges. The edge was also lined with small pretty huts. A little further, Rohan could also glimpse majestic mansions and brick villas. He was a little frightened at first. But soon his curiosity overshadowed his fear. He ran at the portal as fast as his obese body allowed him to.He appeared through the portal, huffing and puffing and crossed the beautiful place and ashe caught his breath, he gazed around and was baffled. This was the field he had been playing in! He began to think that the portal had been his own imagination. But then, why was the field so clean?“I definitely went through the portal” he thought.Suddenly, he froze. There was a boy, looking just like Rohan, playing football with a bunch of kids. Just then, the other boy too saw Rohan, and walked over to him. Rohan learnt that the other boy`s name was Sohan.As the boys were talking, their eyes fell on three men, running, their faces covered, sacks on their shoulders.“Thieves!” shouted Sohan. “Rohan, you keep the men from escaping, while I call the police.” For a moment Rohan was temped to decline, as fear injected his mind. However, a little voice inside him said, “Rohan, think about the innocent people who have been robbed!”Feeling new hope, Rohan nodded. Sohan ran to the telephone booth on the next street and Rohan blocked the thieves.“Move aside, silly boy!” hissed one of the men, who was evidently the leader of the pack.When Rohan did not move, one of the thieves hurtled forward. Rohan`s old karate training became fresh in his mind as he extended his foot and aimed a mighty kick to the man, making him recoil in pain. The leader steps forward, but falls back at an accurately aimed kick on his stomach. Rohan kicks the last thief`s nose.Just then, the police arrived, and rounded up all the men. Rhan bid farewell to Sohan and went through the portal into his own world.Rohan worked every day to have kindness and helped every person he could. Soon, he was a very humble, kind and brave boy. He had lots of friends and was doing well in school.

Bhajan

Bhajan

 This is a  link to my podcast-Episode 216: Kaisee Kaisee Khushi  In my life I have experienced many types of happiness. Some of them have been short-lived, some partial and some have been a bliss. I share my oasis of happiness with you!

TW: Eating DisorderOn todays episode we talk about Khushi's journey recovering from an eating disorder, what triggered it and how she healed. Everything in life is a relationship, including the one that you have with food and we must treat it and work on it as such.- EVERYTHING IN LIFE IS A RELATIONSHIP- DO NOT COMMENT ON PEOPLES BODIES, YOU NEVER KNOW WHAT SOMEONE IS GOING THROUGH- EVERYONE IS BEAUTIFUL AND WORTHY JUST BY EXISTING- BALANCE IS KEYwith love, MafeOur Sponsors:* Check out Happy Mammoth and use my code MAFEANZURES for a great deal: happymammoth.com* Check out Shopify: shopify.com/mafeanzures* Check out Tecovas: https://www.tecovas.com/Support this podcast at — https://redcircle.com/i-missed-me/donationsAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

#Ep.081 Bhupesh Adhikary is the Senior Air Quality Specialist at the International Centre for Integrated Mountain Development (ICIMOD), Kathmandu. He is working on understanding the science and mitigation aspects of air pollution in the Hindukush Himalaya region using chemical transport models, in-situ, and satellite-based observations. He previously worked for the EvK2CNR Committee as their resident scientific coordinator. Bhupesh also worked at Kathmandu University as an assistant professor for several years, teaching graduate and undergraduate students.  Khushi and Bhupesh embark on a comprehensive exploration of the city's alarming air pollution problem. They tap into Bhupesh's expertise as an atmospheric scientist to discuss the current sources of pollution, the seasonal intricacies affecting the atmosphere, and the city's unsettling ranking among the world's most polluted places. Bhupesh sheds light on health risks, socio-economic repercussions, and the vulnerability of specific urban populations. The episode further navigates the challenging policy landscape, scrutinizing state efforts, significant policy developments, and the persistent challenges hindering effective intervention. If you liked the episode, hear more from us through our free newsletter services, PEI Substack: Of Policies and Politics, and click here to support us on Patreon!!   

Khushi is a content creator from 5-9 and a marketing professional from 9-5 working for a startup -- let's talk going viral on social media, getting brand deals & balancing it all ✨ Find Khushi: Her IG -- https://www.instagram.com/shetalksandeats/ Drink Tru -- https://www.instagram.com/drinktru/ Time-stamps: 00:00 Who's Khushi? 02:20 Expanding your limits 03:26 How we know each other 04:48 Why did you start creating? 08:57 Relationship with body + food / Eating disorder 14:14 Going viral 15:57 Starting a non-profit 16:52 Mission with content creation 18:40 Pursuing marketing as a career 27:37 Joining a startup 31:29 How to get more brand deals 35:04 How to pitch to brands 38:04 Cultivating long-term brand relationships 40:10 The future of influencer marketing 43:42 Advice for beginner creators Watch this episode on YouTube: https://youtu.be/lwMhOa9C-EA #startup #influencer #healing --- Support this podcast: https://podcasters.spotify.com/pod/show/verav/support

#Ep.078 Introducing and directing agendas in the policy sphere is a challenging task. Additionally, when the agenda in question is pushed to the margins with shame, stigma, and taboo, the pursuit becomes ever more demanding. Menstruation is one such topic repressed by societal norms of the global south, the stigma of which causes detrimental effects on the lives of innumerable individuals. How does one advocate for that?   In this episode, Khushi and Jesselina discuss the challenges in pursuing policy solutions to issues of access to a dignified period. Jesselina shares the unexpected hurdles in advocating for menstrual rights and the importance of strategy, collaboration, and sustainability in it. They explore barriers to accessing menstrual health and dignity, their deep impacts, and recount national issues like the Period Tax and the state of periods in prison. They also discuss the evolution of a dignified period in the realm of human rights, the different ways it has expanded, and how the conversation can be taken forward.   Jesselina Rana  is a human rights lawyer, social entrepreneur, and feminist activist. A Harvard Law School graduate, Jesselina co-founded Pad2Go, a social enterprise focusing on menstrual health in Nepal, in 2018. Since its inception, Pad2Go has garnered national and international recognition for its impactful contributions to the menstrual health landscape in Nepal. Jesselina's passion for feminism, human rights, and the law has driven her to contribute to both human rights and politico-legal discourse in Nepal and internationally.  If you liked the episode, hear more from us through our free newsletter services, PEI Substack: Of Policies and Politics, and click here to support us on Patreon!!

#Ep.077 In this episode, Khushi and Preeti discuss strategic peacebuilding and the role of Dialogue in it. The two explore the core principles of dialogue as a conflict-solving tool and the wide scope of issues it has helped tackle professionals like Preeti in inviting resolution. They place the significance of dialogue & peacebuilding in the specific context of Nepal and highlight how underlying contentions impact aspects of society and development. They then discuss Preeti's view on the nexus of peace building and justice and recommendations to improve the State's efforts for sustainable progress in this front.     Preeti Thapa is a peacebuilder, lawyer, mediator, and certified master trainer in mediation and dialogue with more than 21 years of experience. She is The Asia Foundation's deputy director of Justice and Governance in Nepal. Her expertise lies in access to justice and strategic peacebuilding through community mediation and multi-stakeholder dialogue. Preeti has worked with Nepal's Ministry of Law and Justice on mediation policies and, in particular, contributed to the passage of the Mediation Act and Regulation. Preeti is a member of the Nepal Bar Association and of the Community Mediators' Society Nepal. She is also a visiting faculty member at Kathmandu University, the Army Command and Staff College, and Folke Bernadotte Academy, Sweden on Mediation and Dialogue. If you liked the episode, hear more from us through our free newsletter services, PEI Substack: Of Policies and Politics, and click here to support us on Patreon!!   

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Harman Kapoor and Khushi Kapoor are a common Sikh family couple living in the United Kingdom. They were peacefully living there for the past two and a half decades. But a few months back, they dared to stand up to Khalistanis and challenge their narrative against India, Hindus and Hindu-Sikh brotherhood. Since then, their whole family is being harassed, abused and hounded.

As a musician himself, Hrishikesh Hirway knows how much thought goes into a song. So, he created Song Exploder, the series where all kinds of musicians – from big names like Madonna to lesser known indie acts – take listeners through the making of their greatest hits, piece by piece. This week, Hrishikesh joins Podcast Playlist host Leah-Simone Bowen as guest curator. He's sharing what he's learned from the performers he's hosted on his show, and what's gained from looking beyond a song's hype or genre. Then, he'll take us through his favourite podcasts: the comedy talk show he listens to when he's hitting the gym, fictional stories that will crack you up and a series where interesting people read poetry. All that, and more, on this week's episode of Podcast Playlist. Featuring: Song Exploder: "Monica Martin is a singer and songwriter based in Los Angeles. Before that, she was based in Madison, Wisconsin, where she was part of the indie rock band Phox. She's been a featured guest vocalist on songs by James Blake and Vulfpeck. In this episode, Monica breaks down her song "Go Easy, Kid," along with the tracks's producer, Khushi. It's a pretty meta story, as she talks about making a song that's in part about how hard it can be to make a song. And more generally, how hard it can be to let go of things we get hung up on." Everything is Alive: "Atsuko is a set of bagpipes, and she's looking for some peace and quiet." Hello from the Magic Tavern: "The premise of the show is that the host, Arnie Niekamp, fell through a dimensional portal behind a Burger King, into the fantastical land of Foon. In this episode, a lovely fox gives Chunt a mysterious box with a voice inside." How Did This Get Made?: "Dom's never before mentioned brother, the return of Han, a car in space, and magnets. The HDTGM/Fast family is reunited as Adam Scott joins Paul, June, and Jason to discuss the ninth installment in the Fast & Furious franchise F9. So you know what that means…" Interesting People Reading Poetry: "In this episode, Grian Chatten reads "The Windhover" by Gerard Manley Hopkins. Chatten is the frontman of the Irish post-punk band Fontaines D.C., recently described by NME as "the new heroes of the rock resurrection." The members of the group met while attending music college in Dublin and initially bonded over a shared love for Irish literature. Their second album, A Hero's Death, has been nominated for a 2021 Grammy Award for Best Rock Album."

In this episode of "Desi Damsels," Khushi and Samya dive into Greta Gerwig's empowering Barbie movie. They discuss its themes on girlhood and feminine identity, celebrating its positive impact on young women. With wit and charm, they explore Barbie's character development, breaking stereotypes and redefining modern womanhood. The hosts share personal anecdotes, making the conversation relatable and heartfelt. The Desi Damsels invite a feminist scholar who sheds light on Barbie's historical significance as a cultural icon and symbol of empowerment. They stress the importance of inclusive representation and encourage listeners to embrace their uniqueness. The takeaway: femininity means strength, intelligence, and individuality, transcending societal norms. Don't miss this fabulous and insightful episode of "Desi Damsels" as they champion the power of womanhood and the exploration of feminine identity! Put on your pink outfit and tune in for Episode 34!

On this week's episode of the podcast, Carolina is in the studio with Khushi Jain, the founder and CEO of DefEating Disorders, a TEDx speaker, a national medalist swimmer, former fashion model and an undergraduate student at New York University. So if you need to listen to a story about self love, confidence and recovery, this episode is for you! Timestamps: 0:00 - 3:54 - Intro and Khushi's birth chart 3:54 - 7:05 - Khushi and Caro's first impressions of eachother and how they became friends. 7:05 - 17:17 - Khushi's inner growth journey, starting her swimming career and experience with bullying in school.  17:17 - 35:05 - Her relationship with her body and food, her eating disorder and her recovery journey 35:05 - 45:34 - Founding a NGO called DefEating Disorders 45:34 - 49:32 - What has Khushi learned about self love? 49:55 - 55:52 - Rapid fire q's + outro If you enjoyed this episode, please send it to a friend, DM me to chat @innergrowth.co @thecarolinalifestyle, share it on your story, or head over to Apple and leave a written review, or to the top of Spotify and leave a lil rating! Would make me so SO happy! Love you so much xx Join our free group chat on Geneva: Inner Growth Collective More info is at our website: https://innergrowthcollective.com Stay in the loop of Inner Growth updates at @innergrowth.co on Instagram Free resources at: https://stan.store/innergrowth Learn more about your ad choices. Visit megaphone.fm/adchoices

Monica Martin is a singer and songwriter based in Los Angeles. Before that, she was based in Madison, Wisconsin, where she was part of the indie rock band Phox. She's been a featured guest vocalist on songs by James Blake and Vulfpeck. In this episode, Monica breaks down her song “Go Easy, Kid,” along with the tracks's producer, Khushi. She talks about making a song that's in part about how hard it can be to make a song. And more generally, how hard it can be to let go of things we get hung up on. For more, visit songexploder.net/monica-martin