Podcasts about allahu

Hadith 41 - Qul Huwa Allahu Ahad by Al-Maqasid

Hadiths from Hadana al-Rabi curriculum from Tarim, Yemen.

Nicht nur die Natur blüht auf - auch die Drei kommen aus dem Schwärmen nicht heraus. Unter anderem von den Vorzügen österreichischer Gastgarten-Gemütlichkeit. Außerdem ist die Freude groß über das Feedback eines Zahnarztes auf eine der vergangenen Folgen. Da läuft einem im wahrsten Sinn des Wortes das Wasser im Mund zusammen. Aber keine Sorge, damit ist es mit der Spuck' noch nicht vorbei. Es geht um Schulzeit-Traumata, falsch verstandene (und hiermit korrigierte) Redewendungen, und um Künstlerkollegen, über die Andy Lee Lang und breit philosophiert wird. ACHTUNG, WICHTIGER HINWEIS FÜR GABI HILLER! Du darfst diese Podcast-Folge #269 nicht anhören! Denn als du wegen eines technischen Erbrechens kurz offline warst, haben Paul und Philipp endlich das besprochen, was sie sich in deiner Gegenwart nie und nimmer zu sagen trauen würden. Und das Thema ist wirklich alles andere als harn-los! "Was für eine turbulente Folge" - das kann man wohl laut hören! Wenn ihr Themen, Ideen oder andere Fragen an Gabi, Paul & Philipp habt, einfach eine Mail an hallo@hawidehre.at schreiben :-) Bitte meldet euch für Veranstaltungs- und Werbeanfragen unter hello@peggys.agency

Allahu akbar

A visit to the historic Bab al-Saghir cemetery in Damascus that contains the resting place of Sayyiduna Bilal (radi Allahu anhu) and, it is said, Sayyiduna Abdullah ibn Umm Maktum (radi Allahu anhu) as well.

A França lembra a partir desta terça-feira (7) os 10 anos da série de atentados terroristas que marcou o país e o mundo. Entre 7 e 9 de janeiro de 2015, os irmãos Kouachi e Amedy Coulibaly assassinaram 17 pessoas em ataques ao jornal satírico Charlie Hebdo, em Paris, na região de Montrouge e no Hyper Cacher, supermercado frequentado pela comunidade judaica, nos arredores da capital francesa. A RFI Brasil reconstitui os três dias de ataques terroristas que chocaram a França e o planeta. Na manhã do dia 7 de janeiro de 2015, os franceses acordam com a notícia do primeiro de uma série de atentados que paralisam o país. Usando um capuz e carregando fuzis automáticos russos do tipo Kalashnikov, os irmãos Kouachi, Saïd e Chérif, se dirigem ao 11º distrito de Paris, a sede do jornal satírico Charlie Hebdo, e perguntam a uma mulher na rua o endereço exato do local, neste que marcará a história da França como o primeiro ataque terrorista à sede de um veículo de imprensa.Por volta de 11h20, os terroristas forçam um funcionário a entrar no prédio e sobem ao segundo andar, onde acontece a reunião de pauta. Os irmãos Kouachi invadem a sala e abrem fogo, matando 12 pessoas, incluindo figuras icônicas do jornal, como Charb, Cabu, Wolinski, Tignous e o economista Bernard Maris. Na sequência, eles gritam: "Allahu akbar", slogan apropriado da religião muçulmana pelos radicais islâmicos que significa “Deus é o maior”, dizendo logo depois "Vingamos o Profeta Maomé".Exatamente às 11h30 do 7 de janeiro, os irmãos Kouachi deixam o local de carro e após um confronto com uma patrulha policial, executam à queima-roupa o policial Ahmed Merabet na rua. Às 11h50, os terroristas abandonam o carro no nordeste de Paris e continuam a fuga em outro veículo.Mas o pesadelo estava longe de acabar. No dia seguinte, 8 de janeiro de 2015, os franceses são surpreendidos por um novo tiroteio na região de Montrouge, ao sul de Paris. Por volta de 8h, Amedy Coulibaly, cúmplice dos irmãos Kouachi, mata uma policial municipal, Clarissa Jean-Philippe, e foge, deixando pistas que conectam seu ato aos irmãos Kouachi. As autoridades francesas seguem a pista, mas não conseguem localizar os agressores, deixando o país em suspenso.Hipermercado judeu: o pesadelo continuaNo dia 9 de janeiro, os irmãos Kouachi são finalmente localizados às 8h e meia da manhã em Dammartin-en-Goële, a 35 km ao nordeste de Paris. Eles se refugiam em uma gráfica, fazendo um funcionário refém. Mais tarde, por volta de uma da tarde, Amedy Coulibaly invade o supermercado judeu Hyper Cacher, na porta de Vincennes, no leste da capital francesa. Ele mata quatro pessoas e faz vários reféns, exigindo a libertação dos irmãos Kouachi.Às 17h, as forças da tropa de elite do batalhão antiterrorista da França invadem a gráfica onde se encontram os irmãos Kouachi e ambos são mortos pelas forças de segurança. Ao mesmo tempo, uma unidade de intervenção especializada da polícia nacional francesa intervém no Hyper Cacher. Coulibaly é morto, e os reféns sobreviventes são libertados.Caricaturas de MaoméNo entanto, a redação do Charlie Hebdo já era vigiada pela polícia francesa desde 2011, e, desde 2006, o jornal satírico sofria ameaças por publicar caricaturas de Maomé. Em 25 de setembro de 2020, um jovem paquistanês apareceu na rue Nicolas Appert, no leste de Paris, armado com uma faca de açougueiro. Zaheer Mahmoud pensava que estava em frente à sede do Charlie Hebdo e feriu gravemente duas pessoas.Na realidade, o jornal havia se mudado cinco anos antes para um local ainda mantido em segredo, após o ataque que dizimou sua equipe editorial, mas o agressor não sabia disso. Sob custódia da polícia, ele declarou que não suportava a nova publicação de caricaturas de Maomé nas páginas do Charlie Hebdo, que havia decidido republicá-las algumas semanas antes, na abertura do julgamento dos ataques de janeiro de 2015. A decisão do jornal provocou explosões de raiva em vários países muçulmanos, inclusive no Paquistão, país de origem de Mahmoud.Ao todo, a série de ataques terroristas deixou 17 mortos, sendo 12 na redação do jornal satírico Charlie Hebdo, uma policial em Montrouge e quatro pessoas no supermercado judeu Hyper Cacher. Os atentados marcaram profundamente a França, gerando uma imensa mobilização nacional, simbolizada pela gigantesca manifestação espontânea de 11 de janeiro de 2015, realizada na praça da República, na capital francesa.Em 2020, foi realizado o julgamento de 14 acusados da série de atentados, cujas penas foram de 4 anos de detenção à prisão perpétua.  O corpo do webmaster Simon Fieschi foi encontrado sem vida no quarto de um hotel em Paris, em 2024. Atingido por tiros de fuzil que fragilizaram definitivamente seu estado de saúde, ele era um dos sobreviventes do tiroteio que dizimou a redação do Charlie Hebdo e é considerado a 18ª vítima do atentado. "Je suis Charlie"Os atentados geraram uma imensa mobilização nacional, simbolizada pela gigantesca manifestação espontânea de 11 de janeiro de 2015, realizada na praça da República, na capital francesa.A manifestação reuniu cerca de quatro milhões de pessoas na França, tornando-se uma das maiores mobilizações da história do país. Em Paris, entre 1,5 e 2 milhões de pessoas marcharam em homenagem às vítimas dos ataques.No restante da França, cerca de dois milhões de pessoas participaram de manifestações em várias cidades, criando o famoso slogan que se tornou uma hashtag utilizada nas redes sociais do mundo inteiro: “#JesuisCharlie”, ou “#EusouCharlie”, em português.Entrevistado pela RFI, Guilherme Canela, diretor da seção para a Liberdade de Expressão e Segurança de Jornalistas da Unesco, defende o humor como elemento-chave da liberdade de expressão. “O importante é trazer a discussão para a esfera pública. Ou seja, como proteger o humor, vis-à-vis de outras questões que também têm que ser discutidas. E infelizmente, a intolerância há 10 anos não permitiu fazer uma discussão saudável", analisa."A discussão foi para a violência, porque o problema não é discutir, o problema não é ser contra ou dizer ‘nós achamos que tal coisa é de bom gosto ou de mau gosto. Isso também é parte da liberdade de expressão. O problema é partir para a violência e não o diálogo ou a discussão sobre essas questões”, avalia Canela.Memória e futuroO atual diretor do Charlie Hebdo, Gérard Biard, falou à RFI sobre o papel do jornal satírico em 2025. "Trata-se da memória de todos aqueles que fizeram Charlie, e ao fazermos o Charlie, perpetuamos também a memória de Cavanna, que o criou junto com Choron. Assim, perpetuamos também a memória de GB, de Fournier, de todas essas pessoas que fizeram de Charlie o que ele era e o que ele ainda é. Então, é isso que precisamos transmitir", declarou."O 7 de janeiro de 2015 é uma data fundamental, obviamente, na história do jornal. Mas não devemos parar por aí, mesmo que sempre voltemos a isso. Hoje somos uma redação entre 30 e 40 pessoas que colaboram, com muitos jovens desenhistas e jornalistas, de ambos os sexos. São eles que farão o Charlie Hebdo daqui a 10 anos. É para isso que estamos caminhando, é sobre isso que pensamos e é para isso que estamos indo, espero, em direção ao futuro", concluiu Biard.Dez anos depois dos ataques terroristas que marcaram a França, o serviço especial antiterrorista da polícia francesa evoluiu algumas de suas práticas, estreitando significativamente a colaboração entre os batalhões de elite especializados. Mas a principal consequência prática dos ataques de janeiro é a Lei de Inteligência de 24 de julho de 2015. Ela define a estrutura dentro da qual os serviços de inteligência da França estão autorizados a usar técnicas de acesso a informações, seja por telefone ou escuta eletrônica.

Fast ein Vierteljahrhundert dauerte die Schreckensherrschaft von Bashar al-Assad in Syrien, seit dem Wochenende ist sie beendet. Und der Jubel bei syrischen Migranten in ganz Europa ist groß: Allein in Wien feierten am Sonntag 30.000 Syrer lautstark den Sturz des Diktators, zündeten Böller und Feuerwerkskörper und skandierten „Allahu akbar". Doch welche Folgen hat die Machtübernahme der islamistischen Miliz Hayat Tahrir al-Sham (HTS) für das bürgerkriegsgebeutelte Land? Viele EU-Staaten, darunter Österreich und Deutschland, legen jetzt Asylverfahren von Syrern auf Eis, der Chef der syrischen Übergangsregierung Mohammed al-Bashir ruft seine Landsleute zurück in die alte Heimat. Doch wie realistisch ist eine Rückkehr der rund 100.000 Syrer, die bei uns leben? Wie wahrscheinlich ist es, dass die Lage in Syrien stabil bleibt? Droht vielleicht sogar eine neue Flüchtlingswelle? Und wie umgehen mit Islamismus, Radikalisierung und Gewalt unter jenen, die bleiben?   Die Gäste bei Michael Fleischacker: Der bekannte Migrationskritiker und Bestsellerautor Thilo Sarrazin fordert von der Politik, alles in die Wege zu leiten, um syrische Flüchtlinge möglichst bald in ihr Heimatland zurückzuschicken. Der Asylanwalt und ehemalige Grüne Nationalratsabgeordnete Georg Bürstmayr kritisiert die Asylpolitik der Regierung: Sofort über Abschiebungen zu sprechen sei zynisch, jetzt gelte es, sich mit Syrien zu freuen. Die Nahost-Expertin Kristin Helberg warnt ebenfalls davor, Syrer gegen ihren Willen abzuschieben, die Lage vor Ort sei zwar höchst erfreulich, aber noch chaotisch. Der Publizist und Medienberater Ruşen Timur Aksak hält es für naiv, den Islamisten in Syrien zu vertrauen – es drohe die nächste Diktatur und damit auch weitere Fluchtbewegungen.

ALLAHU YALAMU - الله يعلم (Loop) | Heart Touching Nasheed Become a supporter of this podcast: https://www.spreaker.com/podcast/learn-about-islam--5484193/support.

İyi ki semboller var! Aksi halde düşünmenin kendisini geriye çektiği ve görselliğin onun tahtına yerleştiği şu zamanda inanç farkını, milli karakteri, tarihi hakikatleri… beyan eden imalar, işaretler, semboller de olmasa, gemi azıya alan kafirlerle benzeşme, benzeştirilme furyasında -Allahuâlem- tuz gibi eriyip giderdik. 2024 Avrupa Futbol Şampiyonası'nda Avusturya'ya iki gol atan Türk futbolcunun yaptığı kurt figürüne getirmek istiyorum sözü. Futboldan hiç anlamam, kurtla işim olmaz, Türkçülüğe bir Yahudi tezgâhı olması bakımından aşırı derecede mesafeliyim ama söz konusu olay perdesinin gerisinde ne olduğunu bilmek konusunda hassasım. Kurt işareti UEFA'nın eteklerini tutuşturdu; Alman İçişleri Bakanı (ki kendisi aynı zamanda cinsel sapkınlığın da savunucusudur) konuyu “aşırı sağcılık” vurgusuyla siyaset sahnesine taşıdı. Böylece konu Modernizmin en yaygın ayinlerinden biri olan futbolu ve bir futbolcunun gol sevincini aşıp, bir çatışmaya evrildi. Bu evriliş Avrupa'nın Türklere olan kadim düşmanlığını; insan hakları, demokrasi, hukukun üstünlüğü vb. terimlerinin birer Batı fantazmasından ibaret olduğunu; Avrupalıların kafir, Türklerin ise Müslüman olmaları bakımından -ki Avrupa'da Türk demek Müslüman demektir- ikisinin arasında daima var olan tarihi çatışmanın bugün de sıcaklığından ve gerçekliğinden hiçbir şey kaybetmediğini yeniden gösterdi. Bunlardan bazılarını uçuk ya da fazla abartılı olarak değerlendirmek mümkün olmakla birlikte, hepsinin özünü oluşturan inanç ve tarih çatışmasının tevili; “Türkler Avrupalı değildir ama Avrupa'ya mecburdur” sözüyle özetlenen hakikatin başka yere, söze veya şekle taşınması mümkün değildir. Bunu tarihten iki örnekle açıklayacak olursak: Birincisi Osman Gazi'nin Bizans'ı yıkmadaki kararlılığıdır. Büyük Oğuz Kurultayı'nın (1281-82), İlhanlılar'la iktidar çatışmasına girmek yerine Bizans'a ve devamında Avrupa'ya akınlar düzenlemesi yönündeki kararına yaslanan Osman Gazi, i‘lâ-yi kelimetullah uğrunda, halkının geniş ve verimli topraklara, ek insan emeğine olan ihtiyacını da gözeterek “Batı'ya yürümeyi” seçmiştir. (Bkz.: Âşıkpaşazâde) Yürümek Türk'ün kaderidir. Bu nedenle Türklerin durmak fiiliyle başı hiç hoş olmamış, ne zaman dursalar bir fetret devri yaşamışlardır. Öte yandan Âl-i Selçûk'tan beri Rûmî nisbesini kazanmış olan Anadolu Müslümanları, önceki Batı medeniyetlerinin mülküne de hakim olma anlamında bu nisbenin hakkını vermekten de hiç geri kalmamışlardır. Vereceğimiz ikinci örnek ise Yıldırım Bayezid'le (1389-1403) ilgilidir. Yıldırım ile Timur Şah arasında baş gösteren -gereksiz- iktidar dalaşına konu mektupların birinde Timur Şah, Yıldırım'ı Bizans Tekfuru olarak niteleyip ona - mealen- şöyle demiştir: “Madem Bizans'tan bir tekfurluk elde etmişsin, Geriye dönüp bizimle uğraşarak güç kaybedeceğine, önünde açık duran Avrupa'ya doğru yürü.” Timur Şah'ın, Ankara Savaşı'ndan önce (1402) Yıldırım'ı küçümsemek kastıyla söylediği bu sözler, Osman Gazi ile somutlaşan tarihi misyonun teyit edilmesi bakımından son derece önemlidir; neticede Timur da mezkur üslubuyla Avrupa'yı asıl hedef olarak işaretlemiştir.

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Es sind "Allahu akbar"-Rufe, also "Gott ist groß", die am vergangenen Wochenende auf einer Demo in Hamburg zu hören waren. Rund 1000 Menschen – mehrheitlich Männer – skandieren: Deutschland soll zum Kalifat werden, also zum islamischen Gottesstaat. Doch nicht nur in Deutschland versuchen Islamisten die Demokratie auszuhebeln. Auch in Österreich formieren sich radikale Gruppierungen. Wir sprechen heute darüber, wie gefährlich diese "Kalifat-Schreier" sind. Und wir fragen, was Österreich diesen radikalen Kräften entgegensetzt. Thema des Tages ist live am Journalismusfest in Innsbruck! Beginn ist am 4. Mai um 19:00 bei freiem Eintritt. Mehr Infos auf [journalismusfest.org](https://www.journalismusfest.org/).

A detailed account of the Fath al-Umari, the epic liberation of Jerusalem by Sayyiduna Umar al-Farooq radi Allahu anhu.

Priatelia! Žiaľ, zdravotný stav nám nedovoľuje nahrať regulérnu epizódu a preto vám aspoň takto chceme zaželať pokojné sviatky a všetko dobré do nového roku. Viac radosti, smiechu a samozrejme peňazí. Aby ste mohli chodiť na naše vystúpenia, vďaka čomu zažijete viac radosti a smiechu. Budeme sa na vás tešiť opäť po novom roku. Allahu akbar.

In this week's Security Sprint, Dave and Andy talk about the following topics. TribalHub's Fall 2023 Magazine is Here! ZeroFox Unspoken Security Podcast: Build Diverse Teams...or Die! In this episode of Unspoken Security, AJ Nash and Errol Weiss - Chief Security Officer for the Health Information Sharing and Analysis Center (Health-ISAC) - talk about the importance of building diverse intelligence teams.  They share their insights on the evolution of program and team building over the last decade (or more) and focus on how the exponential growth of hybrid and remote work as a result of the COVID-19 pandemic has changed our world.    Terrorism & Extremism Former U.S. Marine Pleads Guilty to Firebombing a Planned Parenthood Clinic. https://www.justice.gov/usao-cdca/pr/former-us-marine-pleads-guilty-firebombing-planned-parenthood-clinic-orange-county-and 19-Year-Old Charged with 13 Counts of Interstate Threats. https://www.justice.gov/usao-pr/pr/19-year-old-victoria-gabriela-rodriguez-morales-charged-13-counts-interstate-threats On the Release of the 2022 Country Reports on Terrorism US Department of State: Country Reports on Terrorism 2022 German Police Arrest Islamist Teens Planning Attack on Christmas Market, Synagogue ‘Goal is at least 20 people': Teen arrested for allegedly threatening to shoot up church in comments on YouTube videos about Pulse nightclub massacre Dozens of Troops Suspected of Advocating Overthrow of US Government, New Pentagon Extremism Report Says 'Can't wait for the innocent to die': Man arrested for terrifying bomb threats via 911 texts   Severe Weather Record Breaking Losses. https://www.wsj.com/articles/a-punishing-year-of-thunderstorms-has-led-to-record-breaking-losses-102bfb0d?mod=hp_minor_pos10 2023 Atlantic hurricane season ranks 4th for most-named storms in a year   Geopolitics & Cascading Effects Suspected terror attack in France; One dead, two injured, after attacker yells 'Allahu akbar' and attacks passersby near Eiffel Tower Knifeman kills German tourist, wounds others near France's Eiffel Tower Paris knife attacker 'swore allegiance to IS' terrorist group, suffered from mental issues Paris attack: Mother of suspect had 'reported concerns', prosecutor says Paris attack: How the terrorist's confusing profile fooled those monitoring him Paris attack: What we know about Armand Rajabpour-Miyandoab, who killed one and injured others near the Eiffel Tower Las Vegas police, FBI foil reported terror plot involving Islamic State 15 New York synagogues hit with false bomb threats on Friday FBI New York Warns of Charity Fraud During Israel-Hamas Conflict FBI Jacksonville Warns of Charity Fraud Amid Conflicts CISA: Threat Actors Targeting Unitronics Devices Used in Water Facilities CISA warns of attacks on Unitronics tool used by water utilities, wastewater systems Federal officials investigating after pro-Iran group allegedly hacked water authority in Pennsylvania   Quick Hits Thousands of fake Facebook accounts shut down by Meta were primed to polarize voters ahead of 2024 Ransomware ‘catastrophe' at Fidelity National Financial causes panic with homeowners and buyers Will ChatGPT write ransomware? Yes. IRS, Security Summit partners launch 2023 National Tax Security Awareness Week focusing on holiday scams, protecting personal information as tax season nears Justice Department Announces Charges in Connection with Foiled Plot to Assassinate U.S. Citizen in New York City CISA Announces Secure by Design Alert Series: How Vendor Decisions Can Reduce Harm at a Global Scale CISA - Unlocking Tomorrow's Cybersecurity: A Sneak Peek into ReadySetCyber  

Douglas Murray har gjort det motsatte av faktisk.no: Han har besøkt likhusene i Tel Aviv og sett med egne øyne hva Hamas gjorde. Det leder til noen refleksjoner. Kort fortalt kan de oppsummeres: Barbarene finnes allerede innenfor byens porter. Det er en innlysende sannhet som ingen norske intellektuelle har mot til å si: Vi har tusenvis av mennesker i våre samfunn som hater vår frihet og livsform. De er en trussel mot våre liv og de kan ikke få bli her. Vi så hva de var i stand til 7. oktober og vi må ikke være så naive at vi tror dette bare er noe son skjer i Israel. Det skjer også i Vesten. Hvis ikke våre myndigheter vil gjøre noe må de skiftes ut, folket må reise seg, sier Murray som plutselig høres ut som Tommy Robinson. Han har sett noe som har gjort et uutslettelig inntrykk på ham. -Jeg orker aldri mer høre ordene «Allahu akbar» gjalle i våre gater. Det er et krigsrop, sier Murray.

Styddu frjálsa fjölmiðlun inni á www.patreon.com/skodanabraedur Fremsta hlaðvarp landsins heldur áfram að framleiða þetta hágæða. Snorri segir að löggan eigi að fá byssur en Bergþór segir Fuck The Police. Heimspekingurinn sem sameinaði austræn og vestræna speki Arthur Schopenhauer er ræddur og hans hugmyndir lauslega kynntar. Virðing sett á ICEGUYS og nýja forseta Argentínu hann Javier Milei. Allahu akhbar.

قَدْ تَمَّمَ اللهُ مَقَاصِدْنَا - Qad Tammama Allahu Maqāsidanā by Al-Maqasid

Etwa 3.000 Menschen haben in Essen mit "Allahu-akbar"-Rufen demonstriert. Viele zeigten Symbole islamistischer Organisationen und Plakate, die ein Kalifat propagieren. Arezao Naiby von WDRforyou ist fassungslos über die Demonstration: "Das tut weh." Von WDR5.

Bir grup kadın günlerdir Sultanahmet meydanında nöbetleşe oturma eylemi yapıyor. Sabah geliyorlar ve gün boyunca Gazze halkının sesini duyurmak ve İsrail soykırımını protesto etmek için İstanbul'un en yoğun noktasında etkinlikler düzenliyorlar. Bulundukları alan dolayısıyla muhatapları daha çok turistler oluyor. Vicdanlara dokunan sivil, sahici, etkili bir iletişim kanalı kuruyorlar. Adına ‘Filistinli Kadınlarla Dayanışma İnisiyatifi' denmiş. Türkiye'deki 65 STK'nın kadın temsilcileri yapıyor oturma eylemini. Nöbetler bugün yedinci gününde. Her gün, iki kadın örgütünden nöbetçilerin yanı sıra; alanında uzman isimler, profesyonel meslek grupları, Filistin aktivistleri, çevredeki yerli ve yabancı turistler de eylemlere destek veriyor. ‘Nasıl bir etkisi oluyor?' diye merak edenler olacaktır. Ben de sizlere yüreklerinizi titretecek bir hikâyeyi, Kanadalı turist bir kadının, üstelik İsrail destekçisi olarak geldiği Sultanahmet Meydanı'ndan Müslüman olarak ayrılmasını aktaracağım. İsrail saldırılarının ilk günlerinde, sabah evde hazırladığı, “İsrail 6 günde 614 çocuk öldürdü” yazılı kağıdı Taksim'deki metro istasyonunda dikilerek gelen geçene gösteren genç aktivist Melike Eser bu şehadetin şahidi. Melike önce, “Abi Filistin için yaptığımız eylem esnasında, uzun süre bizi seyredip ardından yanıma gelerek muhabbet etmeye başlayan Kanadalı hanım, saatler süren sohbetimizin ardından az önce şehadet getirerek Müslüman oldu” mesajını attı. Oturduğum yerden doğal olarak “Allahu ekber” diye bağırdım. “Keşke görüntüsü olsa” dedim. Ancak Melike'yi tanıyorum. Asla bunu düşünmez. Gerek duymaz. Çünkü anı yaşamayı seçer. Reklam etmeyi, reklam olmayı sevmez. Metro istasyonundaki eylem fotoğrafını bile sonradan çektirmiştim. Aradım Melike'yi tebrik ettim. Heyecanlıydı. İçli içli ağladı. “Biliyorum elinde görüntü yoktur. Hatta sen hatıra fotoğrafı bile çektirmemişsindir” dedim. “Evet abi. O ana, samimiyete halel gelsin istemedim” dedi. Melike haklı. Çok haklı. Lakin bu anı yazarak aktarabiliriz. Melike'den hem duygularını hem de Kanadalı kadının Gazze'ye eylem nöbetinde nasıl Müslüman olduğunu yazmasını istedim. Şu satıları gönderdi: “Kadın uzun süre 4-5 metre mesafeden sadece seyretti bizi. Sonra ezan okununca toparlandık namaza gittik. Meğerse takip etmiş, alana geri geldik eyleme devam ettik. O zaman yanımıza geldi ve neden hep beraber gittiğimizi sordu. Duyulan sesin ezan olduğunu ve Allah'ın bizi huzuruna çağırdığını bu yüzden Allah`ın evine gittiğimizi söyledim. Yaptığımız eylemleri ve Filistin'in güncel durumunu sordu. Ben de fotoğraf ve videolar gösterdim. Filistin meselesinde neden bugün burada olduğumuzu tek tek anlattım. Dünya medyasında yayınlanan yalan haberleri de anlattım ve gerçek haberlerin fotoğraf ve videolarını izlettim. O esnada alanı da toplamamız gerekiyordu. Bize yardım etti. Ardından, evde hazırlamış olduğumuz yiyecekleri yemek için Sultanahmet Camisi'nin avlusuna geçtik. Akşam ezanı okunana dek muhabbet ettik. Adı Madelyn'miş. 43 yaşında ve Kanada'da yaşıyormuş. İslamiyet'i sordu, bildiklerimi anlattım. Üzerimdeki kıyafetin neden bu şekilde olduğunu sordu. Akşam ezanında benimle camiye girdi ve yanımda sessizce cemaati seyretti. Tekrar dışarı çıktık, kendini anlattı ve bugün alana gelene dek İsrail destekçisi olduğunu söyledi. ‘Sizin yanınıza da İsrail'in haklı olduğunu anlatmak amacıyla yaklaşmıştım' dedi. Ancak ilk geldiğinde ben ‘hoş geldiniz' diyerek sarılmış ve ikramda bulunmuştum. Etkilenmiş. Akşam namazından sonraydı. Birden bana sarılmak istedi ve ağlamaya başladı.

Thousands of Pro-Palestine protestors chanting "F-Joe Biden" and "Allahu akbar" descended upon the White House this weekend. Dave Rubin will discuss the implications and the dismal future of Joe Biden.  Learn more about your ad choices. Visit megaphone.fm/adchoices

The Supreme Court agreed on Friday to decide whether a Trump era-ban on bump stocks, the gun attachments that allow semi-automatic weapons to fire rapidly like machine guns, violates federal law. Tens of thousands of pro-Palestinian protesters massed in Washington, DC, Saturday afternoon before descending upon the White House to chant, “Allahu akbar” and “F–k Joe Biden” as they accused the president of genocide and demanded a ceasefire in the Gaza Strip. ABC Panel Openly Discusses Throwing Biden in the Garbage and Replacing Him with Another Democrat After NYT Poll Shows Trump Landslide. Plus more on this episode. 

Callboys unterwegs - vom Nudistenstrand in eure Endgeräte. Stimulation für Augen und Ohren quasi.

BlazeTV contributor and "Uncle Tom" producer Chad Jackson joins the show to discuss the news that came out this morning that a federal judge is prohibiting the Biden administration from "disassembling, degrading, tampering with" the Texas concertina wire barriers. This is a major win for Texas sovereignty. On the other side of the world, Israeli Prime Minister Benjamin Netanyahu told the world that a ceasefire will not happen. The Israeli leader noted that the conflict is a fight for the survival of the country. In Russia over the weekend, hundreds of individuals stormed an airport searching for Jews. A terrifying video showed the horde flooding into the Makhachkala International Airport in the North Caucasus Republic of Dagestan in Russia. The mob was seen waving Palestine flags and was heard shouting "Allahu akbar." In the United States, thousands of pro-Palestinian protesters shut down the Brooklyn Bridge in New York City on Saturday. Vice President Kamala Harris sat down for an interview with CBS News over the weekend. During their interview, CBS' Bill Whitaker pressed the vice president on polls that showed the Biden-Harris campaign losing the younger generation vote. Harris admited there are problems at the border but then blamed Congress for the problems. Today's Sponsors: Go to http://PrepareWithNews.com to get My Patriot Supply's 3-Month Emergency Food Supply kit. These meals will give you peace of mind when food shortages hit. In each kit, you'll get energy-boosting breakfasts, lunches, dinners, drinks, and snacks that will keep you going when the going gets tough. Beam's Dream Powder is a healthy hot cocoa for sleep. Good sleep has NEVER tasted better. If you want to try Beam's best-selling Dream Powder, get up to 50% off for a limited time when you go to http://www.shopbeam.com/NEWS and use code NEWS at checkout. Learn more about your ad choices. Visit megaphone.fm/adchoices

Da de to svenskene i Brussel blir skutt og da en fransk lærer blir drept: Gjerningsmennene roper Allahu akbar . Er det et krigsrop? Hør episoden i appen NRK Radio

Na coluna desta quinta-feira (12), o professor Deonísio da Silva fala sobre a origem das palavras: “paz”, “Palestina” e “Hamas”, além da expressão “Allahu akbar”.

A knife-wielding lunatic stabbed and killed a teacher in a French school while shouting "Allahu akbar." The media cannot figure out his motive. Grace and all of her listeners can. One Jewish-American Harvard employee calls in out of great concern for safety as the administration remains silent.

Support Ben on Patreon - patreon.com/benbankas - patrons recieve a weekly bonus podcast and other bonus content including stand up clips, "motivational" videos and more. This episode Armin, Daniel and Ben do a traditional podcast at Daniels place, talking sh*t, making fun of each other, recounting some of their most recent experiences and some stories from high school and a bit about the Ben Bankas origin story. Enjoy and please like, subscribe, share with your friends! Also available on Spotify and Apple Pods audio only.

Reliving the precarious moments of the pursuit of Nabi (sallallahu alayhi wa sallam) and Sayyiduna Abu Bakr (radi Allahu anhu) by the Quraish, and their refuge in the confined Cave of Thaur.

Whilst traversing the desert on foot today gives one a real feel of the travel of yesteryear, nothing can compare to the very dire state of peril and sacrifice made my Nabi (sallallahu alayhi wa sallam) and the Sahaba (radi Allahu anhum) when they embarked on their hijrah journeys.

#Allah speaks in the #Quran about the horizons and that #Ibrahim alahi salaam was shown the different #dimensions, realms en worlds. Discovering new #emotions through worship and getting rid of #negativethinking, negative emotions and #heartbreak. The two main veils of the #heart. Importance of #believe, aqeedah. The light of de Prophet salla Allahu alaihi wa sallam. The #Quran about the battle of #Badr. Why different strategies of #Shaytan are mentions in different Surah's.

Prophet Muhammad (may God bless him and grant him peace) is a blessed individual to whom God revealed his final Divine scripture and whom He made a role model with his excellent moral values and faith. With his powerful faith, our beloved Prophet fulfilled the responsibility given him by God in the finest possible way. He called people to the path of God to salvation. With his excellent moral values, he was a guide and beacon for all believers. In our day these incomparable moral values and our Prophet's sound approach to difficulties maintain his universality and shed a light for all humanity. The duty of Muslims is to become acquainted with these superior attributes of the Prophet to take him as a role model and introduce him to all humanity. At the same time they must do all in their power to resemble him and in order to take him as their close friend in the hereafter. *Abbreviations used: (saas) - sall-Allahu 'alyahi wa sallam: May Allah bless him and grant him peace (following a reference to the Prophet Muhammad)

The Power of Surah Ikhlas | Shaykh Saqib Iqbal | #S02E03 | The Power of Qul huwa Allahu ahad. Allahu assamad. Lam yalid walam yoolad. Walam yakun lahu kufuwan ahad.

Allahu, Laa Illa Ha Illa Huwa

What made an all-American teen become radicalized, and so determined to wage jihad that he took a train from a small town in Maine to New York City in order to shout “Allahu akbar!” and attack three policeman at Times Square on New Year's Eve? Though no one died, this is not just another ho-hum attack - like we've become desensitized to. It portends a very dangerous future. Trevor Bickman, 19, led a life that was almost too wholesome to be true. From honor roll to playing on hishigh school's champion football team, to marching withthe color guard and more. It was a Norman Rockwell childhood… until it wasn't. Although he'd dreamed of becoming an American soldier, he converted to Islam after his father's suicide in 2018, and became radicalized shortly before his N.Y. machete attack. We take a deep dive into Trevor's mind, and explore his family secretsto understand what makes him tick.  Trevor's handwritten manifesto and social media posts, finally convinced a grand jury that this was not just some teenager out for thrills, but a real jihadi. So, they added terrorism to the charges of attempted murder and attempted assault of police officers. But, how many more Trevor Bickfords are sitting at home, feeling lost, looking for a purpose, and wanting desperately to belong to a ‘family' who appreciates them… even if it's a family of terrorists! 

Bu video 06/11/2016 tarihinde yayınlanan " DEFİNEYE MÂLİK VİRÂNELER VE ÇAĞIN GARABETİ" isimli bamtelinden alınmıştır. Tamamı burada: https://www.herkul.org/bamteli/bamtel... “Harabât ehline hor bakmayın; defineye mâlik virâneler var!..” Nice derbeder gibi görünen kimseler vardır ki, onların içleri define doludur. Bu hakikati İbrahim Hakkı Hazretleri bir şiirinde şöyle ifade eder: “Harabât ehline hor bakma Şâkir / Defineye mâlik viraneler var!..” Bu da bizdeki hüsn-ü zannın blokajlarından birisi sayılır. Falanı derbeder, perişan, yıkık-dökük, sürüm sürüm görünce, hemen onun hakkında olumsuz bir hükme varma!.. “Hakkı, gel, sırrını eyleme zâhir, Olayım der isen, bu yolda mâhir, Harabât ehline hor bakma Şâkir, (büyük oğlu) Defineye mâlik virâneler var!..” Hazreti Hızır ile Hazreti Musa kıssasında da defineye mâlik bir viraneden bahsedilir. Antakya'da olduğu söylenir, Allahu a'lem. Hızır ile Musa (aleyhimesselam) sergüzeştisi içinde, vak'ayı noktalayan husus, mâil-i inhidam olan bir duvarın düzeltilmesi. O mâil-i inhidam duvarın altında babaları tarafından saklanmış hazine var. “Harabât ehline hor bakma Şâkir / Defineye mâlik virâneler var!..” Derbeder, perişan, mukassî gördüğünüz nice kimseler vardır ki, hiç belli değil, bakarsınız bin velinin kalbî ve ruhî hayatını, sırrî hayatını, hafâ-ahfâya ait ufkunu, vicdanının enginliğinde taşıyor. Rasat ediyor edilmezleri; görüyor görülmezleri; duyuyor duyulmazları; biliyor ufkumuzun idrakinden âciz olduğu şeyleri… Evet, biz, مَا عَرَفْنَاكَ حَقَّ مَعْرِفَتِكَ يَا مَعْرُوفُ “Ey bütün mahlûkat tarafından bilinen Rabbimiz, Seni bilinmesi gereken ölçüde bilip tanıyamadık!..” diyeduralım.. مَا عَبَدْنَاكَ حَقَّ عِبَادَتِكَ يَا مَعْبُودُ “Ey ibadete layık yegâne Ma'bud, Sana hakkıyla ibadet edemedik!..” diyeduralım.. مَا حَمِدْنَاكَ حَقَّ حَمْدِكَ يَا مَحْمُودُ “Ey herkes tarafından hamd u sena ile yâd edilen Mabud-u Mutlak, Sana hakkıyla hamd edemedik.” diyeduralım.. مَا شَكَرْنَاكَ حَقَّ شُكْرِكَ يَا مَشْكُورُ “Ey her dilde meşkûr olan Rabbimiz, Sana gereğince şükredemedik!..” diyeduralım.. مَا سَبَّحْنَاكَ حَقَّ تَسْبِيحِكَ يَا سُبْحَانُ “Ey yerde ve gökte her varlık tarafından adı anılan ve tesbih edilen Rabbimiz, şanına lâyık zikr u tesbihi yapamadık!” diyeduralım.. مَا قَدَرْنَاكَ حَقَّ قَدْرِكَ يَا اَللهُ الْحَيُّ الْقَيُّومُ، يَا اَللهُ اْلأَحَدُ الصَّمَدُ، يَا اَللهُ الرَّحْمَنُ الرَّحِيمُ “Ey Hayy, Kayyûm, Ehad, Samed, Rahman, Rahim Allah'ımız, zâtını, esma ve sıfatını, nimet ve lütuflarını hakkıyla takdir edemedik!..” diyeduralım. (Antrparantez; Zâtî ismini, izafeten çok defa bu kelimelerle yeniden isimlendirdiğinden dolayı, onları betahsis zikrettim, zikrediyorum.) “Biz O'nu (celle celaluhu) hakkıyla takdir edemedik!..” diyeduralım… Çokları -bir yönüyle- o takdirin, o tahmîdin, o teşekkürün, o irfanın çağlayanları içinde sonsuza doğru bir yelken açmışlar ki, deryaya varacakları mukadder, tebahhur edecekleri (yani “fenâfillah-bekâbillah” olacakları) mukadder, rahmete dönüşmeleri mukadder, başımızdan aşağıya rahmet gibi sağanak sağanak boşalacakları mukadder. Bazıları da öyle…

Allahu - Relaxing, Soothing, Background Nasheed

ALLAHU - VOCAL NASHEED - OMAR ESA

Face your calamities with “Hasbuna Allahu Wa Nimal Wakeel” | Abu Bakr Zoud

Face your calamities with “Hasbuna Allahu Wa Nimal Wakeel” | Abu Bakr Zoud

Jesus is King. Allahu akbar. Namaste. Trúarbrögð eru allt um kring og spila líklega stærra hlutverk í okkar lífi en við höldum. Í þessum þætti ræðum við Halldóra Geirharðsdóttir meðal annars um uppruna trúarbragða, leit að okkar eigin trú, og regluverk og kerfi nútímans. Kæri hlustandi, kíktu á Instagram reikninginn: heimsendir_podcast fyrir hálfteiknaðar myndir af viðmælendum. Svo minni ég á Facebook hópinn: Heimsendir, þar sem þú getur haft áhrif á umræðuefni og viðmælendur þáttanna.Slava Ukraini!

On this week's 51%, we continue our series talking to women religious leaders. Rabbi Debora Gordon discusses how music can help build connection and community. And we also speak with soferet Julie Seltzer about the art of writing and transcribing holy Jewish texts. Guests: Rabbi Debora Gordon, Congregation Berith Sholom; Julie Seltzer, STAM Scribes 51% is a national production of WAMC Northeast Public Radio. It's produced by Jesse King. Our executive producer is Dr. Alan Chartock, and our theme is "Lolita" by the Albany-based artist Girl Blue. Follow Along You're listening to 51%, a WAMC production dedicated to women's issues and experiences. Thanks for tuning in, I'm Jesse King. This week, we continue our series speaking to women religious leaders, and celebrate the different ways that women worship - particularly across faiths that may be traditionally male-led. Our first guest today has been the rabbi at Troy, New York's Congregation Berith Sholom for almost 25 years. Rabbi Debora Gordon, aka “Reb Deb,” has been hard at work bringing renovations to Berith Sholom (the congregation currently resides in the state's oldest building in continuous use as a synagogue), and she's been brushing up on her technical knowledge to keep members connected with hybrid services during the coronavirus pandemic. At the time of our conversation, the delta and omicron variants of COVID-19 were on the rise ahead of the holiday season — so you'll notice that I kept my mask on as we met in person. But Gordon was eager to share the ways her congregation has come together during these pandemic times. She says female rabbis aren't uncommon nowadays, especially in progressive, Reform congregations like hers. But she found herself on the path toward becoming a rabbi before that was the case, at a young age. She says she got into it for the community. What made you want to become a rabbi? It started out that when I was at a Jewish summer camp. I was just a little bit more interested in the ritual part of things. And, you know, celebrating Shabbat, Sabbath, or any other of the Jewish pieces. I mean, we were 12, maybe, [and people were saying], "Are you going to be a rabbi when you grow up?" And the funny thing is that, aside from Regina Jonas, who was ordained in the 1930s, in Berlin, and didn't survive the war, the first woman was ordained a rabbi in 1972. So this would have been like '74/'75. None of us had probably ever met a woman rabbi. The funny thing is that it never occurred to us that I couldn't be a rabbi. As I got into college, I discovered that one of my skills, just because of the home I was raised in, was leading services with a lot of music, integrating music and words, and nurturing the community that way. And I had to decide, actually, cantor or rabbi? And while music was my first way in, what I decided was, "Rabbis talk, cantors sing." Which is super simplified, [but] I had things to say. Over time, it turns out that I have all kinds of skills that nurture community. What's an example of a song that you particularly like? Well, besides the fact that there are 100 million of them. So here's one that I reintroduced on Friday night. I don't know why it came back into my head after several years of not being around, but it's the last line of the book of Psalms. At the end, there's "Hallelujah," so you say "jah" at the end. That's a name for God. That's like a breath, right? You're supposed to actually pronounce that "jah," sound at the end. So it goes: [Gordon singing Halelu] But what's really magical about [that song]? That tune was created by Nusrat Fateh Ali Khan, who is Pakistani, I think. But someone, possibly Jewish contemporary Jewish songwriter Craig Taubman, brought together this Sufi chant, and these words — because the original words were "Allahu," so invoking God, by the name of Allah, which is a cognate, to the Hebrew "Eloah," and just means God. So besides the power of the music, and the words themselves, is this connection. Intercultural connection. You said that you had things to say, and that you wanted to help nurture this community. What are some of those messages that you were hoping to get out there? Well, I can't tell you what my messages were when I was 24, because I don't particularly remember. But at the core of my life, as well as my rabbinate, is a two-word phrase from Genesis chapter one, where it talks about humanity being created in God's image. Now, I am not taking that in any literal, physical way. And the whole stories of the Torah, to me, they are our sacred stories — but that's not a comment on their historicity. It doesn't matter to me if they happened that way or not. What matters to me is that these are the stories that nurture our community. And this idea that every human being is created of infinite worth, and infinite possibility. That's, to me, the basis for the radical assertion of justice. I am not personally much of an activist, politics is not my thing. Community organizing, [well], I'm an introvert, there's only so much that I can do with people before I have to recharge by myself. But I can use the stories and the teachings of a 3,000-or-more year tradition to leverage community action, individual action, to bring hope. It's a lot of what I've been doing the last two years: helping people stay connected to each other, providing perspective, reminding people that we are hoping to be post-pandemic at some point. And that our pre-pandemic, like normal life, was post the last pandemic. So of course, this one's going to come to an end at some point. Describe for me what your services are like here, especially during COVID. Well, during COVID, as you can see, we have chairs spaced apart, we've been requiring masks, and mostly people are attending online. But it's important to me that we do it over Zoom, so that it remains interactive. And the singing, the loss of singing has been one of the hardest things — but let me tell you about the high holiday services. So the first year, they were entirely virtual. Our choir director, Dan Foster, is also a tech wizard. He wasn't sitting at a keyboard [during those services], he was at two different Mac computers. And I was up front, but we leaned into the medium, right? And over the summer, he brought choir members in one at a time and made some of those "Brady Bunch" or "Hollywood Squares" [music videos], depending on your generation. He made music videos of some of the most beautiful pieces. [Berith Sholom Choir singing V'Shamru by Elliot Z. Levine] And we hired a congregant who's a videographer, whose work had been affected by COVID, to put together a nature montage. With the choir singing in the background, [we had] that quiet time with beautiful images on the screen, and people writing things in the chat, and adding names for healing in the chat, and names of people they were remembering for the memorial prayer in the chat. In terms of bringing people together, it's allowed us to remain a community. Aside from COVID, one thing I've been asking people is: what are some of the opportunities and obstacles facing your religion as a whole right now, or your congregation? You know, it's not how I look at the world. I see people, and in particular, young people, looking for meaning. And if you as a religious community can be real, and meet people where they are and with what they need, then people want to be there. Then you're offering something, then they become you, right? And this is something that this congregation has been really good at. I mean, when I arrived, it was already a welcoming congregation. There were gay and lesbian members, which in 1997, was not nearly so common as it is today. Today, there are a lot of young, trans folks who are either interested in becoming Jewish, or who were raised Jewish and really don't know if there's a place for them in the community. And I guess we have a reputation out there, because that's a lot of the young people that I see. The challenge is to be our best selves. The challenge is to have faith. But this is not faith in God, this is faith in humanity, in the future, in the reality that the principles and ethics and values that we prize are worth sticking to, even when it seems like it's going to be not to your advantage. There's a reason that they are ethics and morals and values, and you find out what they really are when it's tough. I'll give you a quick example. This year is the Jewish Shmita year — it's the seventh year in a seven-year agricultural society in which land was left fallow, debts were remitted, and indentured servants came to the end of their indenture. This is all laid out in Deuteronomy. I think only the land and maybe the debt part is still followed among some Jews in Israel — and I should say Israel-Palestine, because that's important to me. So we studied about it last year, and the congregant who organized that study decided she wanted to organize a loan to the community loan fund this fall, which would then be immediately forgiven. In other words, it was a donation, rather than an investment loan, which is what they usually do. And you could approach that, from a synagogue leadership perspective, two ways. You could say, "Oh, my God, if we're asking people to donate money somewhere else, that's going to take money away from us." Or you could say, "Encouraging generosity, encouraging people to live their values, will encourage people to value the synagogue as well." Which was the response of our leadership, and we ended up making an over $3,000 donation. So that's, that's an example of [why] I can't answer your question about problems, because challenges are opportunities. I'm not an eternal optimist in the sense that I believe everything's going to turn out all right. But I am a person with hope. And it's not just based on feelings, it's based on, hello, Jews have been here for over 3,000 years — whatever it is, we've seen it before. And there may be personal suffering, and people may die. I mean, we're in the middle of a pandemic, and we are, I hope, still in the middle of a reckoning with systemic racism. It's not that everything's OK. But we will get through this. Thank you so much for taking the time to speak with me. Is there anything that I'm missing that you'd like me to know? Well, you wanted to know about specifically being a female religious leader. I think as a lesbian, I navigate the world a little different than straight women. My assumptions about what my relationship is going to be — to both men and women and non binary people — is different than many heterosexual women. I think that sometimes my congregation has looked at me with expectations they might not have had of a male rabbi, in terms of bending over backwards to be understanding and compassionate. I'm not entirely sure, because I don't tend to lead by setting boundaries, and tend to lead collaboratively. But it's not that men don't do that, so it's hard for me to say this is because I'm female, even though I feel it. But I think that on the occasions where I've deviated from that, it's probably come as something of a shock. For people who are interested in participating in a service over Zoom or in person, what are the details? What should they know? They should know that this is a warm and welcoming and friendly congregation. The service is a combination of Hebrew and English. If you're going to be in person, we ask that you register ahead of time. Anybody's welcome on Zoom. But also know if you're coming from a really short Protestant service — Friday night services are usually an hour and a quarter. High holiday services are two and a half, Yom Kippur mornings, probably three, Rosh Hashana morning may also be three. You know, I try to keep it moving. I try and make it something that speaks to people and touches them. But you're not talking about being in and out in 45 minutes for a Jewish service, at least not here. Our next guest says she worships through inward reflection and quiet work. Julie Seltzer, from Beacon, New York, is part of the “Stam Scribes,” a collective of progressive, Jewish scribes from around the world. The Stam Scribes are some of just a few women to claim the title “soferet” worldwide. With a quill and ink, they patiently and artfully transcribe the various religious texts needed for holy rituals and prayers. While Seltzer says she grew closer to her Jewish faith and learned Hebrew at a young age, she came to the craft almost unexpectedly. What made you want to become a scribe? In terms of what got me interested in the scribal arts, I was living and working at a Jewish retreat center when my mother was diagnosed with late-stage cancer. And it was a few months before she died, that this idea seemingly out of nowhere popped in my head, that I wanted to learn the art of sacred Hebrew calligraphy. I always loved Hebrew. And I was already involved in Jewish practice, I even chanted from the Torah on the Sabbath — the Torah being one of the objects that is handwritten by a scribe. But I really had never given much thought to who wrote them, and what that process was even like. At that time, facing mortality in a way that was very close to me, I think I was drawn to a practice that was about transmission from one generation to the next. It's also a practice that demands a certain quiet that I think I was craving at that moment in time. So I just decided to start learning. I found what I could find on the internet and took it from there. Can you tell me a little bit about why scribes are important? I think it's fascinating, and learning about this, I was surprised that you can't just go and pick up a printed copy of something. Right, exactly. A lot of people don't realize that the Torah is written by hand, along with some other sacred objects. Of course, the Torah is also printed, and we learn from printed copies, but the handwritten copy is what is chanted from as part of the ritual of reading the Torah out loud in a synagogue space. I'm technically what's called a soferet STAM. STAM is an acronym that stands for the objects that we're trained to write: a sefer Torah, that is the scroll of the Torah; tefillin, which are religious objects, these small boxes that are wrapped around the head and the arm, and inside the boxes are small handwritten scrolls, sections from the Torah; and also a mezuzah, which is parts of the Torah that comprise most of a Jewish prayer called the Shema. And those are placed in small boxes, and on the doorposts. You may have seen a small rectangular box on the door of a Jewish home. The other thing that's written by hand, by a scribe, is the book of Esther, which is read on the holiday of Purim. You mentioned that you learned a lot of how to do it online. But what was that process? Like? How long does it take to master this craft? I was really a beginner, I had never even done any calligraphy in my life. Pretty early on, about a couple months in, I found a teacher by the name of Jen, and I started to learn with Jen weekly. What we did was we both learned the technicalities of the practice, that is, the calligraphy, because it's traditional to write with a reed or a feather with liquid ink. And the other aspect is I had to learn all of the rules for how this is done. Because it's not just the calligraphy, it's a whole series of traditions about how one goes about it. So for example, the scribe sets an intention, before they even start writing, that they're writing for the sake of the sanctity of that object. They're not writing for any other reason, and their attention is focused on the writing. This is for radio, so unfortunately we can't watch as you write, but help me visualize the process a little bit. How long does a typical piece take? Sure, so it really depends what you're writing. The mezusah, that will take a day or half a day to complete. But a Torah will take much longer. The Torah has over 300,000 letters in it. It takes at least a year, it takes me a year and a half. To be honest, maybe I'm just a slower writer than others, but between the writing and the proof reading — these days, there's even a computer program that checks a Torah for mistakes, and then you can go back and fix any errors, because once it's in use it can't have any errors in it. If it has mistakes, then those mistakes need to be fixed within a certain amount of time. You're doing it in ink, right? So if you make a mistake, do you have to go start from the beginning? There's no delete button, and white out would would not look so good, so the way that mistakes are corrected is that the ink, once it's dry, is scraped off. And then you can rewrite the letter. You would never be in a situation where you have to start the whole thing over. The very worst case scenario would be that you would have to write one of the sheets over. The Torah is written on separate sheets of parchment of animal skin, and the sheets are stitched together. So in one of the classic layouts, there are 62 sheets that are sewn together. So if I made a major error in one of those sheets, I would have to rewrite the sheet. So a major error would be something like I skipped a line and didn't realize it, and you can't scratch off an entire column because it would look terrible. And we also take forever, so you would really have to write that section over — but most mistakes can be fixed. Something that's interesting, a tradition that we have, is if there's a letter, but it might look a little too much like another letter, you ask a child. And if the child correctly identifies the letter, then the letter is good, it's fine. They make the determination. I like that. I think that's cool. What's the hardest part when you're doing these? Are there letters that are more difficult than others? Are there particular items that are tricky? Yeah, there are definitely letters that are more complicated than others. For example, the letter shin has three different elements and [they're] kind of curved, but also straight, so it it's a little bit more difficult to make them than some basic letters, say a dalet, which has a roof and a leg. And in terms of overall projects, I don't think there's any one object that's more difficult to write than another, except that mezuzahs and tefillin are often written in very, very small print, and that makes it challenging. They also happen to have an additional rule, the rule being that all the letters have to be written in order. So if you wrote the Mezuzah and then found an earlier mistake, you can't actually correct it, because you will be writing that letter after all the letters that have already been written, which is not permitted. So you have to be paying extra close attention when you're writing one of those objects. Is it becoming more accepted for women to become scribes? I wouldn't say it's common, but I would say it's growing. We have, actually, a group of a women who work together, share resources, and are very much connected, especially in this digital age. And we're all over the world. But we're still a very small group. I mean, I personally know basically all of us, it would be unusual to hear that there is a woman that I didn't know about somewhere in the world, though it has happened, and there is starting to be more and more women who are learning. But I have to say it's still quite unusual. Scribes learn from another scribe, so you have a teacher, and in the past the most common scenario was a father teaching his son. There is a school in Jerusalem, but women are not actually allowed to go to the school. So in traditional circles, the writings that we create are not accepted, for the most part, as kosher in the Orthodox world. So it's complicated. And in fact, Jen, the teacher that I first found — when I looked around for a teacher, everyone was giving me the same couple of names because there were barely any people willing to teach a woman, and there were barely any women who had learned and who were able to teach. In fact, Jen is the first woman that we know of to write a Torah roll. She finished her first Torah in 2007. Do you have a favorite passage or story that you'd like to share with listeners? Wow. They're like babies, you can't choose a favorite. But you know, in different moments of my life, I've been drawn to different sections of the Torah. When I was first starting out, I loved a section in Numbers. And the reason I loved it is because it repeated itself. It was like 12 paragraphs that essentially are the same exact thing, with slight differences in the names of the people. And I loved it, because I could practice and get better at it each time. Now, I might say, this part gets a little dry. But I tend to be drawn to the earlier, narrative stories — especially the story of Joseph, who is enslaved in Egypt, but then over the years is appointed second in command to the Pharaoh. I think I like the drama. My background is actually theater, I studied theater in college. And so I just love those intense, emotional moments. Joseph, his father thinks that he's dead, and he finds out so many years later that he's alive, and he gets to see his son. And for Joseph, he was betrayed by his brothers. I mean, he didn't behave so well to them, but still they betrayed him, sold him. And that moment of forgiveness and reunification is really emotionally beautiful and poignant. How would you say being a scribe has shaped your outlook or your understanding of your faith? I think a lot of people are searching for something meaningful, and I think Judaism has a lot to offer in this realm. And there's no neutral way to be in the world, right? We're always experiencing it through a particular lens. And I think the Jewish lens — not that there's one Jewish lens, but the way that I experience it — Judaism is marked by the weekly cycle and the yearly cycle of holidays. And for me, this really helps mark time in a way that the secular calendar doesn't quite do it for me, and it helps provide some structure and meaning to my life. I hope that Judaism will evolve the way that language evolves, kind of naturally through its continued use, and everything that's in use changes, right? The religion is not meant to be a museum piece, frozen in time. But these texts, these core texts, like the Torah, I do hope will stay intact. Because the Torah is like the shared conversation piece, right? Think of it kind of like a book club: you need to anchor the discussion, you need the thing that you're all talking about. And I think this is much of what Judaism is and can be, a conversation, like a fascinating discussion across time and space. That's a wrap on this week's episode of 51%. 51% is a national production of WAMC Northeast Public Radio. It's produced by me, Jesse King. Our Executive Producer is Dr. Alan Chartock, and our theme is “Lolita” by the Albany-based artist Girl Blue. Thanks to Rabbi Deb Gordon and Julie Seltzer for taking the time to speak with me for this week's episode. We'll continue our series speaking to women religious leaders next week. Until then, I'm Jesse King for 51%.

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Surah Al-Ikhlas (Arab:الإخلاص, "Memurnikan Keesaan Allah") adalah surah ke-112 dalam al-Qur'an. Surah ini tergolong surah Makkiyah, terdiri atas 4 ayat dan pokok isinya adalah menegaskan keesaan Allah sembari menolak segala bentuk penyekutuan terhadap-Nya. Kalimat inti dari surah ini, "Allahu ahad, Allahus shamad" (Allah Maha Esa, Allah tempat bergantung), sering muncul dalam uang dinar emas pada zaman Kekhalifahan dahulu. Sehingga, kadang kala kalimat ini dianggap sebagai slogan negara Khilafah Islamiyah, bersama dengan dua kalimat Syahadat. Dalam beberapa hadits dikatakan bahwa Nabi Muhammad pernah bersabda bahwa pahala membaca sekali surah Al-Ikhlas sama dengan membaca sepertiga Al-Qur'an sehingga membaca 3 kali surah ini sama dengan mengkhatam Al-Qur'an. Kisah terkait hadits itu terekam dalam beberapa kisah. Seperti kisah ketika Nabi bertanya kepada sahabatnya untuk mengkhatam Al-Qur'an dalam semalam. Umar menganggap mustahil hal itu, namun begitu Ali menyanggupinya. Umar kemudian menganggap Ali belum mengerti maksud Nabi karena masih muda. Ali kemudian membaca surah Al-Ikhlas sebanyak 3 kali dan Nabi Muhammad membetulkan itu. Dalam hadits-hadits terkait hal ini, keutamaan surah Al-Ikhlas sangat memiliki peran dalam Al-Qur'an sehingga sekali membacanya sama dengan membaca sepertiga Al-Qur'an. Riwayat Anas bin Malik juga merekam kisah berkaitan surah Al-Ikhlas yaitu di mana 70.000 malaikat diutus kepada seorang sahabat di Madinah yang meninggal hingga meredupkan cahaya matahari. 70.000 malaikat itu diutus hanya karena ia sering membaca surah ini. Dan karena banyaknya malaikat yang diutus, Anas bin Malik yang saat itu bersama Nabi Muhammad di Tabuk merasakan cahaya matahari redup tidak seperti biasannya di mana kemudian malaikat Jibril datang memberitakan kejadian yang sedang terjadi di Madinah. --- Support this podcast: https://anchor.fm/rozi-irfan-rosyadhi/support

Kitabu al-Hududi: Qawlu Allahu Ta'ala {Wa al-Sariqu Wa al-Sariqatu Fa iQta'u Aidiyahuma} Hadith 778-788

Kitabu al-Fara'idi: Wa Qawlu Allahi Ta'ala {Yusikumu Allahu Fi Awladikum Li al-Zakari Mithlu Hazzi al-Unthayaini}

Kitabu al-Fara'idi: Wa Qawlu Allahi Ta'ala {Yusikumu Allahu Fi Awladikum Li al-Zakari Mithlu Hazzi al-Unthayaini}

Kitabu al-Fara'idi: {Yastaftunaka Qul Allahu Yuftikum Fi al-Kalalah} - Ibnai 'Ammin Ahaduhua Akhun Li Ummin Wa al-Akhiru Zawjin Hadith 734-735