POPULARITY
4 episodes with Sanctuary movement
2 episodes with Sanctuary movement
3 episodes with Sanctuary movement
2 episodes with Sanctuary movement
2 episodes with Sanctuary movement
2 episodes with Sanctuary movement
2 episodes with Sanctuary movement
2 episodes with Sanctuary movement
2 episodes with Sanctuary movement
Send us a textOn today's podcast, we're joined by Rev. Kelly Dignan. In 2017, Rev. Dignan advocated for, and led her congregation – the Unitarian Universalist Church of Boulder, Colorado – to become a sanctuary congregation, housing a Peruvian refugee mother and her children. Today's conversation will focus on the resurgence of the Sanctuary Church Movement during the past 10 years, and how this influenced the Unitarian Universalist Church – Boulder to open up their building as a sanctuary space. We will also discuss the difficulties involved with a congregation making the complicated decision to become a Sanctuary Church as well as the victories, joys, and celebrations involved with being a Sanctuary Congregation. "Sweet Times" is by All Bets Off, and is provided by Adobe Stock.
In the early 1980s, one church in Tucson, Arizona, began to open its arms to the waves of migrants and refugees who were fleeing US-backed wars in Central America. They would take in migrants and refugees. They would shelter them against government agents and border patrol.A new underground railroad for Central Americans fleeing US-backed violence abroad.It quickly became a national movement. Within three years, 500 churches, synagogues, and university campuses had joined and were actively protecting Central American migrants. Good Samaritans standing for their Central American brothers and sisters.As President Donald Trump continues to attack immigrants across the United States, the history of the Sanctuary Movement is more important than ever now. This is episode 32 of Stories of Resistance — a podcast co-produced by The Real News and Global Exchange. Independent investigative journalism, supported by Global Exchange's Human Rights in Action program. Each week, we'll bring you stories of resistance like this. Inspiration for dark times. If you like what you hear, please subscribe, like, share, comment, or leave a review. You can also follow Michael's reporting and support at www.patreon.com/mfox.Written and produced by Michael Fox.Resources:Below are several short videos about the Sanctuary Movement.This link includes an excellent talk from Presbyterian minister John Fife, which we used part of for the episode: https://www.youtube.com/watch?v=RwHOACm3YawSanctuary Movement: https://www.youtube.com/watch?v=EUzhG8kp8E8 1980's Sanctuary Movement was about Politics: https://www.youtube.com/watch?v=6NM8NsDpDGE The Sanctuary Movement (Part 2): https://www.youtube.com/watch?v=PZwfdVbhsYM Sanctuary Movement / Central Americans Refugees 1981: https://www.youtube.com/watch?v=i0N_shkAOccSubscribe to Stories of Resistance podcast hereBecome a member and join the Stories of Resistance Supporters Club today!Sign up for our newsletterFollow us on BlueskyLike us on FacebookFollow us on TwitterDonate to support this podcast
In the landmark 400th episode of "Friends Talking Nerdy," hosts The Reverend Tracy and Tim the Nerd delve into two engaging segments that showcase the podcast's signature blend of insightful discussion and nostalgic reflection.Starting off the show was a special message from referee Aubrey Edwards from All Elite Wrestling. We would like to thank her for sending the show such a wonderful message of congratulations on reaching 400 episodes thanks to the website Cameo. Segment 1: Exploring Sanctuary CitiesThe episode begins with an in-depth analysis of the concept of sanctuary cities, inspired by the article "Sanctuary Cities: Are Sanctuary Cities Good For The United States" from Britannica's website. The hosts examine the historical context of sanctuary cities, tracing their roots to the Sanctuary Movement of the 1980s, where faith communities offered refuge to immigrants facing deportation. They discuss how modern sanctuary policies aim to create inclusive communities by limiting local law enforcement's cooperation with federal immigration authorities, thereby promoting safety and trust among all residents. The conversation also touches on the political and social debates surrounding these policies, providing listeners with a balanced perspective on their implications for communities across the United States.Segment 2: Celebrating 400 Episodes of Nerdy ConversationsIn the second half of the episode, The Reverend Tracy and Tim the Nerd celebrate their 400-episode milestone by reminiscing about some of their favorite moments from the show's history. They share behind-the-scenes anecdotes, highlight memorable guest appearances, and reflect on how the podcast has evolved over the years. The Reverend Tracy and Tim the Nerd express gratitude to their dedicated audience and discuss their vision for the future of "Friends Talking Nerdy," promising more engaging content and nerdy discussions in the episodes to come.As always, we wish to thank Christopher Lazarek for his wonderful theme song. Head to his website for information on how to purchase his EP, Here's To You, which is available on all digital platforms.Head to Friends Talking Nerdy's website for more information on where to find us online.
Today, on the Hudson Mohawk Magazine, First, Mark Dunlea speaks with Corinne Carey of Compassion and Choices about the NY Medical Aid in Dying Act. Then, Sina Basila Hickey speaks with MLK Saratoga about their upcoming Dr. King weekend programming. Later on, Amy Halloran talks with Dawn Woodward of Evelyn's Crackers. After that, we will be joined by the photographer/videographer for the Columbia County. Sanctuary Movement to tell us about the screening of “Beyond Borders” in Hudson on Jan 16. Finally, Sina Basila Hickey talks to Scott Womer, the founder of Song City, about opportunities the organization has to offer.
In this TALKS Episode, Tim engages with scholars Dr. Sergio Gonzalez and Dr. Lloyd Barba to discuss the Sanctuary Movement and its historical and contemporary significance in the context of immigration. They explore the Christian obligation to welcome immigrants, the political dynamics surrounding immigration policy, and the importance of recognizing the humanity of immigrants amidst prevalent anti-immigrant narratives. The conversation highlights the ongoing relevance of the Sanctuary Movement and the need for a compassionate response to those seeking refuge. Chapters 02:22 Meet the Scholars: Sergio Gonzalez and Lloyd Barba 08:28 Understanding the Sanctuary Movement 15:33 The Ongoing Relevance of the Sanctuary Movement 27:24 Human Dignity and the Immigrant Experience 35:21 The Role of Propaganda in Immigration Narratives 40:22 The Vicious Cycle of Undocumented Labor 46:35 Sanctuary Movement: Protecting Immigrants 52:12 Speculations on Future Immigration Policies Lloyd & Sergio's Podcast | Sanctuary: On the Border Between Church and State _______________________________ If you'd like to support our work, you can DONATE here! Follow Us On Instagram @thenewevangelicals Subscribe On YouTube @thenewevangelicals The New Evangelicals exists to support those who are tired of how evangelical church has been done before and want to see an authentic faith lived out with Jesus at the center. We are committed to building a caring community that emulates the ways of Jesus by reclaiming the evangelical tradition and embracing values that build a better way forward. If you've been marginalized by your faith, you are welcome here. We've built an empathetic and inclusive space that encourages authentic conversations, connections and faith. Whether you consider yourself a Christian, an exvangelical, someone who's questioning your faith, or someone who's left the faith entirely, you are welcome here! Learn more about your ad choices. Visit megaphone.fm/adchoices
Immigration reform has been completely abandoned by politicians on both sides with Christians leading the charge against people coming into the U.S. across the southern border. And with the coming winter of our discontent things will get worse. But it's important to point out that not all christians are anti-immigrant. In fact, the research of Dr. Lloyd Barba and Dr. Sergio Gonzalez helps us see that the work of creating Sanctuary spaces for undocumented people was started by devout Christians during the Reagan era. These movements formed the basis for attempts to reform immigration into a more humane, and in this case, more Christian system. Their recent limited series podcast, Sanctuary: On the Border Between Church and State is a comprehensive history of the Sanctuary Movement in the U.S. It shows the dire circumstances of people fleeing war, poverty, and oppression and how small groups of christians stood up to the U. S. government to harbor these people in their churches and homes, often at great cost. Don't forget to register for Content Warning! Chapel Probation is part of the Dauntless Media Collective Join the Dauntless Media Discord for more conversation with all the podcast communities. Scott's book, Asian-American-Apostate- Losing Religion and Finding Myself at an Evangelical University is available now! Music by Scott Okamoto, Jenyi, Azeem Khan, and Shin Kawasaki and Wingo Shackleford Join the Chapel Probation Patreon to support Scott and for bonus content. Join the Chapel Probation Facebook group to continue the conversations. Follow Scott on Instagram and Twitter and Substack You can subscribe to Scott's newsletter and learn more about the book, the blog, and performances at rscottokamoto.com --- Support this podcast: https://podcasters.spotify.com/pod/show/scott-okamoto/support
In this election year, immigration has become a major political issue. Some would like you to believe immigration is tantamount to a veritable “invasion” of undesirables or worse. However, since the 1980s, a little-known faith-based movement has taken a very different view. Humanitarian organizations, legal advocates, and religious groups have collaborated to provide advocacy, shelter, and assimilation. Thanks to generous grants and support from the Henry Luce Foundation, the Institute for Religion, Media, and Civic Engagement and the American Academy of Religion, Executive Producer Brad Onshi presents a seven-episode podcast that tells the story of “The Sanctuary Movement.” Scholars Lloyd Barba, Ph.D. (Professor, Amherst College) and Sergio Gonzales, Ph.D. (Professor, Marquette University) bring their research to the program with a focus on asylum seekers from Central America. The Sanctuary Movement has been active for hundreds of years - around the world. But it began in earnest in this country in 1982 with a wave of immigrants from war-torn El Salvador and Guatemala. It's a story of faith as radical hospitality and the tension over “the borders between church and state.” Ken and Dr. Barba talk about the podcast series and how the current political climate distorts and harms both immigrants and Americans. SHOW NOTESBecome a Patron | Ken's Substack PageSupport the show
What was the modern Sanctuary Movement formed to do? What sorts of challenges has it faced, and how has the movement changed and evolved? Carl Lindskoog considers the history of the Sanctuary Movement, including its expansion into a far-reaching campaign for human rights, economic justice, and peace. Maria Cristina Garcia & Maddalena Marinari, Whose America? U.S. Immigration Policy since 1980 University of Illinois Press, 2023 (Image on main page by Church World Service/New Sanctuary Movement of Philadelphia.) The post A History of Sanctuary appeared first on KPFA.
“Wisconsin has always been my home. It's not a place, however, where I've always felt at home,” (ix) declares Dr. Sergio M. González in the first two lines of his acknowledgments for his recently published book Strangers No Longer: Latino Belonging & Faith in Twentieth-Century Wisconsin (University of Illinois Press, 2024). These two sentences are the essence of the manuscript as González guides the reader through a one-hundred-year history of Latino migration, settlement, and religious life in Milwaukee, Wisconsin, and surrounding rural regions. Many different nationalities that fall under the banner of the “Latino” identity have made home, work, and life in Wisconsin, but their presence was met with varying scales of hospitality – the act of welcoming “the stranger.” He writes in the Introduction, “Strangers No Longer demonstrates that relationships within hospitality interactions are in fact relations of power” (3). It is through a framework of hospitality that González structures his manuscript to show how clergy and laity accepted, to varying degrees, newly arrived Latinos in Wisconsin. Wisconsin religious institutions have a long engagement with Latino populations. From the arrival of Mexican immigrant laborers in the 1920s who were recruited as strikebreakers, to post-war Tejano and Puerto Rican migrants who were encouraged to assimilate into eurocentric ideals of belonging, and finally to the 1980s Sanctuary Movement in which Central American asylees sought protection from state and federal immigration enforcement, each of these topics and more are covered in Strangers No Longer. González skillfully crafts a narrative where the reader witnesses the development of the relationship between Wisconsin religious institutions and various Latino communities as one moving from a relationship of paternalism in the early 20th century to one of self-determination by the late 20th century. “Wisconsin Latinos pushed churches to acknowledge that they were no longer guests in their communities, or, in the words of the organizers of a statewide conference held in Appleton in 1974, ‘strangers in our homeland'” (141). By the 21st century, González asserts, the church had become a site for Latino political consciousness and resistance for decades. González's methodological rigor, clear writing, and strong theoretical grounding allow the reader to understand the delicate political, racial, economic, and spiritual power relations at play for Latinos in the Midwest during the 20th century. Strangers No Longer is a valuable read for undergraduate courses in Latino history, religious history, and social movement history. Alongside his academic work, González is building out his public history projects that offer primers on the sanctuary movement, immigration history, and Latino religious life in the Midwest. Links to Dr. Gonzalez's publications and projects: Strangers No Longer Mexicans in Wisconsin Wisconsin Latinx History Collective PBS Wisconsin's The Look Back Wisconsin Historical Society's upcoming History Center Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/latino-studies
“Wisconsin has always been my home. It's not a place, however, where I've always felt at home,” (ix) declares Dr. Sergio M. González in the first two lines of his acknowledgments for his recently published book Strangers No Longer: Latino Belonging & Faith in Twentieth-Century Wisconsin (University of Illinois Press, 2024). These two sentences are the essence of the manuscript as González guides the reader through a one-hundred-year history of Latino migration, settlement, and religious life in Milwaukee, Wisconsin, and surrounding rural regions. Many different nationalities that fall under the banner of the “Latino” identity have made home, work, and life in Wisconsin, but their presence was met with varying scales of hospitality – the act of welcoming “the stranger.” He writes in the Introduction, “Strangers No Longer demonstrates that relationships within hospitality interactions are in fact relations of power” (3). It is through a framework of hospitality that González structures his manuscript to show how clergy and laity accepted, to varying degrees, newly arrived Latinos in Wisconsin. Wisconsin religious institutions have a long engagement with Latino populations. From the arrival of Mexican immigrant laborers in the 1920s who were recruited as strikebreakers, to post-war Tejano and Puerto Rican migrants who were encouraged to assimilate into eurocentric ideals of belonging, and finally to the 1980s Sanctuary Movement in which Central American asylees sought protection from state and federal immigration enforcement, each of these topics and more are covered in Strangers No Longer. González skillfully crafts a narrative where the reader witnesses the development of the relationship between Wisconsin religious institutions and various Latino communities as one moving from a relationship of paternalism in the early 20th century to one of self-determination by the late 20th century. “Wisconsin Latinos pushed churches to acknowledge that they were no longer guests in their communities, or, in the words of the organizers of a statewide conference held in Appleton in 1974, ‘strangers in our homeland'” (141). By the 21st century, González asserts, the church had become a site for Latino political consciousness and resistance for decades. González's methodological rigor, clear writing, and strong theoretical grounding allow the reader to understand the delicate political, racial, economic, and spiritual power relations at play for Latinos in the Midwest during the 20th century. Strangers No Longer is a valuable read for undergraduate courses in Latino history, religious history, and social movement history. Alongside his academic work, González is building out his public history projects that offer primers on the sanctuary movement, immigration history, and Latino religious life in the Midwest. Links to Dr. Gonzalez's publications and projects: Strangers No Longer Mexicans in Wisconsin Wisconsin Latinx History Collective PBS Wisconsin's The Look Back Wisconsin Historical Society's upcoming History Center Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
“Wisconsin has always been my home. It's not a place, however, where I've always felt at home,” (ix) declares Dr. Sergio M. González in the first two lines of his acknowledgments for his recently published book Strangers No Longer: Latino Belonging & Faith in Twentieth-Century Wisconsin (University of Illinois Press, 2024). These two sentences are the essence of the manuscript as González guides the reader through a one-hundred-year history of Latino migration, settlement, and religious life in Milwaukee, Wisconsin, and surrounding rural regions. Many different nationalities that fall under the banner of the “Latino” identity have made home, work, and life in Wisconsin, but their presence was met with varying scales of hospitality – the act of welcoming “the stranger.” He writes in the Introduction, “Strangers No Longer demonstrates that relationships within hospitality interactions are in fact relations of power” (3). It is through a framework of hospitality that González structures his manuscript to show how clergy and laity accepted, to varying degrees, newly arrived Latinos in Wisconsin. Wisconsin religious institutions have a long engagement with Latino populations. From the arrival of Mexican immigrant laborers in the 1920s who were recruited as strikebreakers, to post-war Tejano and Puerto Rican migrants who were encouraged to assimilate into eurocentric ideals of belonging, and finally to the 1980s Sanctuary Movement in which Central American asylees sought protection from state and federal immigration enforcement, each of these topics and more are covered in Strangers No Longer. González skillfully crafts a narrative where the reader witnesses the development of the relationship between Wisconsin religious institutions and various Latino communities as one moving from a relationship of paternalism in the early 20th century to one of self-determination by the late 20th century. “Wisconsin Latinos pushed churches to acknowledge that they were no longer guests in their communities, or, in the words of the organizers of a statewide conference held in Appleton in 1974, ‘strangers in our homeland'” (141). By the 21st century, González asserts, the church had become a site for Latino political consciousness and resistance for decades. González's methodological rigor, clear writing, and strong theoretical grounding allow the reader to understand the delicate political, racial, economic, and spiritual power relations at play for Latinos in the Midwest during the 20th century. Strangers No Longer is a valuable read for undergraduate courses in Latino history, religious history, and social movement history. Alongside his academic work, González is building out his public history projects that offer primers on the sanctuary movement, immigration history, and Latino religious life in the Midwest. Links to Dr. Gonzalez's publications and projects: Strangers No Longer Mexicans in Wisconsin Wisconsin Latinx History Collective PBS Wisconsin's The Look Back Wisconsin Historical Society's upcoming History Center Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history
“Wisconsin has always been my home. It's not a place, however, where I've always felt at home,” (ix) declares Dr. Sergio M. González in the first two lines of his acknowledgments for his recently published book Strangers No Longer: Latino Belonging & Faith in Twentieth-Century Wisconsin (University of Illinois Press, 2024). These two sentences are the essence of the manuscript as González guides the reader through a one-hundred-year history of Latino migration, settlement, and religious life in Milwaukee, Wisconsin, and surrounding rural regions. Many different nationalities that fall under the banner of the “Latino” identity have made home, work, and life in Wisconsin, but their presence was met with varying scales of hospitality – the act of welcoming “the stranger.” He writes in the Introduction, “Strangers No Longer demonstrates that relationships within hospitality interactions are in fact relations of power” (3). It is through a framework of hospitality that González structures his manuscript to show how clergy and laity accepted, to varying degrees, newly arrived Latinos in Wisconsin. Wisconsin religious institutions have a long engagement with Latino populations. From the arrival of Mexican immigrant laborers in the 1920s who were recruited as strikebreakers, to post-war Tejano and Puerto Rican migrants who were encouraged to assimilate into eurocentric ideals of belonging, and finally to the 1980s Sanctuary Movement in which Central American asylees sought protection from state and federal immigration enforcement, each of these topics and more are covered in Strangers No Longer. González skillfully crafts a narrative where the reader witnesses the development of the relationship between Wisconsin religious institutions and various Latino communities as one moving from a relationship of paternalism in the early 20th century to one of self-determination by the late 20th century. “Wisconsin Latinos pushed churches to acknowledge that they were no longer guests in their communities, or, in the words of the organizers of a statewide conference held in Appleton in 1974, ‘strangers in our homeland'” (141). By the 21st century, González asserts, the church had become a site for Latino political consciousness and resistance for decades. González's methodological rigor, clear writing, and strong theoretical grounding allow the reader to understand the delicate political, racial, economic, and spiritual power relations at play for Latinos in the Midwest during the 20th century. Strangers No Longer is a valuable read for undergraduate courses in Latino history, religious history, and social movement history. Alongside his academic work, González is building out his public history projects that offer primers on the sanctuary movement, immigration history, and Latino religious life in the Midwest. Links to Dr. Gonzalez's publications and projects: Strangers No Longer Mexicans in Wisconsin Wisconsin Latinx History Collective PBS Wisconsin's The Look Back Wisconsin Historical Society's upcoming History Center Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/sociology
“Wisconsin has always been my home. It's not a place, however, where I've always felt at home,” (ix) declares Dr. Sergio M. González in the first two lines of his acknowledgments for his recently published book Strangers No Longer: Latino Belonging & Faith in Twentieth-Century Wisconsin (University of Illinois Press, 2024). These two sentences are the essence of the manuscript as González guides the reader through a one-hundred-year history of Latino migration, settlement, and religious life in Milwaukee, Wisconsin, and surrounding rural regions. Many different nationalities that fall under the banner of the “Latino” identity have made home, work, and life in Wisconsin, but their presence was met with varying scales of hospitality – the act of welcoming “the stranger.” He writes in the Introduction, “Strangers No Longer demonstrates that relationships within hospitality interactions are in fact relations of power” (3). It is through a framework of hospitality that González structures his manuscript to show how clergy and laity accepted, to varying degrees, newly arrived Latinos in Wisconsin. Wisconsin religious institutions have a long engagement with Latino populations. From the arrival of Mexican immigrant laborers in the 1920s who were recruited as strikebreakers, to post-war Tejano and Puerto Rican migrants who were encouraged to assimilate into eurocentric ideals of belonging, and finally to the 1980s Sanctuary Movement in which Central American asylees sought protection from state and federal immigration enforcement, each of these topics and more are covered in Strangers No Longer. González skillfully crafts a narrative where the reader witnesses the development of the relationship between Wisconsin religious institutions and various Latino communities as one moving from a relationship of paternalism in the early 20th century to one of self-determination by the late 20th century. “Wisconsin Latinos pushed churches to acknowledge that they were no longer guests in their communities, or, in the words of the organizers of a statewide conference held in Appleton in 1974, ‘strangers in our homeland'” (141). By the 21st century, González asserts, the church had become a site for Latino political consciousness and resistance for decades. González's methodological rigor, clear writing, and strong theoretical grounding allow the reader to understand the delicate political, racial, economic, and spiritual power relations at play for Latinos in the Midwest during the 20th century. Strangers No Longer is a valuable read for undergraduate courses in Latino history, religious history, and social movement history. Alongside his academic work, González is building out his public history projects that offer primers on the sanctuary movement, immigration history, and Latino religious life in the Midwest. Links to Dr. Gonzalez's publications and projects: Strangers No Longer Mexicans in Wisconsin Wisconsin Latinx History Collective PBS Wisconsin's The Look Back Wisconsin Historical Society's upcoming History Center Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies
“Wisconsin has always been my home. It's not a place, however, where I've always felt at home,” (ix) declares Dr. Sergio M. González in the first two lines of his acknowledgments for his recently published book Strangers No Longer: Latino Belonging & Faith in Twentieth-Century Wisconsin (University of Illinois Press, 2024). These two sentences are the essence of the manuscript as González guides the reader through a one-hundred-year history of Latino migration, settlement, and religious life in Milwaukee, Wisconsin, and surrounding rural regions. Many different nationalities that fall under the banner of the “Latino” identity have made home, work, and life in Wisconsin, but their presence was met with varying scales of hospitality – the act of welcoming “the stranger.” He writes in the Introduction, “Strangers No Longer demonstrates that relationships within hospitality interactions are in fact relations of power” (3). It is through a framework of hospitality that González structures his manuscript to show how clergy and laity accepted, to varying degrees, newly arrived Latinos in Wisconsin. Wisconsin religious institutions have a long engagement with Latino populations. From the arrival of Mexican immigrant laborers in the 1920s who were recruited as strikebreakers, to post-war Tejano and Puerto Rican migrants who were encouraged to assimilate into eurocentric ideals of belonging, and finally to the 1980s Sanctuary Movement in which Central American asylees sought protection from state and federal immigration enforcement, each of these topics and more are covered in Strangers No Longer. González skillfully crafts a narrative where the reader witnesses the development of the relationship between Wisconsin religious institutions and various Latino communities as one moving from a relationship of paternalism in the early 20th century to one of self-determination by the late 20th century. “Wisconsin Latinos pushed churches to acknowledge that they were no longer guests in their communities, or, in the words of the organizers of a statewide conference held in Appleton in 1974, ‘strangers in our homeland'” (141). By the 21st century, González asserts, the church had become a site for Latino political consciousness and resistance for decades. González's methodological rigor, clear writing, and strong theoretical grounding allow the reader to understand the delicate political, racial, economic, and spiritual power relations at play for Latinos in the Midwest during the 20th century. Strangers No Longer is a valuable read for undergraduate courses in Latino history, religious history, and social movement history. Alongside his academic work, González is building out his public history projects that offer primers on the sanctuary movement, immigration history, and Latino religious life in the Midwest. Links to Dr. Gonzalez's publications and projects: Strangers No Longer Mexicans in Wisconsin Wisconsin Latinx History Collective PBS Wisconsin's The Look Back Wisconsin Historical Society's upcoming History Center Learn more about your ad choices. Visit megaphone.fm/adchoices
“Wisconsin has always been my home. It's not a place, however, where I've always felt at home,” (ix) declares Dr. Sergio M. González in the first two lines of his acknowledgments for his recently published book Strangers No Longer: Latino Belonging & Faith in Twentieth-Century Wisconsin (University of Illinois Press, 2024). These two sentences are the essence of the manuscript as González guides the reader through a one-hundred-year history of Latino migration, settlement, and religious life in Milwaukee, Wisconsin, and surrounding rural regions. Many different nationalities that fall under the banner of the “Latino” identity have made home, work, and life in Wisconsin, but their presence was met with varying scales of hospitality – the act of welcoming “the stranger.” He writes in the Introduction, “Strangers No Longer demonstrates that relationships within hospitality interactions are in fact relations of power” (3). It is through a framework of hospitality that González structures his manuscript to show how clergy and laity accepted, to varying degrees, newly arrived Latinos in Wisconsin. Wisconsin religious institutions have a long engagement with Latino populations. From the arrival of Mexican immigrant laborers in the 1920s who were recruited as strikebreakers, to post-war Tejano and Puerto Rican migrants who were encouraged to assimilate into eurocentric ideals of belonging, and finally to the 1980s Sanctuary Movement in which Central American asylees sought protection from state and federal immigration enforcement, each of these topics and more are covered in Strangers No Longer. González skillfully crafts a narrative where the reader witnesses the development of the relationship between Wisconsin religious institutions and various Latino communities as one moving from a relationship of paternalism in the early 20th century to one of self-determination by the late 20th century. “Wisconsin Latinos pushed churches to acknowledge that they were no longer guests in their communities, or, in the words of the organizers of a statewide conference held in Appleton in 1974, ‘strangers in our homeland'” (141). By the 21st century, González asserts, the church had become a site for Latino political consciousness and resistance for decades. González's methodological rigor, clear writing, and strong theoretical grounding allow the reader to understand the delicate political, racial, economic, and spiritual power relations at play for Latinos in the Midwest during the 20th century. Strangers No Longer is a valuable read for undergraduate courses in Latino history, religious history, and social movement history. Alongside his academic work, González is building out his public history projects that offer primers on the sanctuary movement, immigration history, and Latino religious life in the Midwest. Links to Dr. Gonzalez's publications and projects: Strangers No Longer Mexicans in Wisconsin Wisconsin Latinx History Collective PBS Wisconsin's The Look Back Wisconsin Historical Society's upcoming History Center Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies
Arizona has had a housing shortage for years, and in some parts of the state, it's not getting better. We'll hear how long might it take to close the gap between supply and demand. Plus, how the Sanctuary Movement has shaped the border for decades. That and more on The Show.
What was the modern Sanctuary Movement formed to do? What sorts of challenges has it faced, and how has the movement changed and evolved? Carl Lindskoog considers the history of the Sanctuary Movement, including its expansion into a far-reaching campaign for human rights, economic justice, and peace. Maria Cristina Garcia & Maddalena Marinari, Whose America? U.S. Immigration Policy since 1980 University of Illinois Press, 2023 (Image on main page by Church World Service/New Sanctuary Movement of Philadelphia.) The post A History of Sanctuary appeared first on KPFA.
We talk to Daisy Vargas, whose current work traces the history of anti-Mexican and anti-Catholic bias in the U.S.
Sick, tired, and hopeful, Central American migrants are bused daily from a detention center to a former Benedictine monastery in Tucson, Ariz., where a small army of volunteers offers showers, fresh clothes, and medical treatment.
The lawyer and longtime community organizer talks about her two-year ban from practicing immigration law, how she is responding to it, and her history of border organizing and advocacy in Arizona. In July the Board of Immigration Appeals ordered that prominent federal immigration lawyer and longtime community organizer Margo Cowan be barred for two years from practicing law in immigration court for “violating the rules of professional conduct.” For this week's podcast interview, The Border Chroniclecaught up with Cowan in her Tucson office to hear her side of the story. This story includes Cowan's long history of advocacy and organizing in the community—including know-your-rights campaigns in Tucson in the 1970s, work with the Sanctuary Movement and HIV/AIDS awareness in the 1980s, and working for the Tohono O'odham Nation in the 1990s, where she witnessed the onset of border militarization on the native reservation that, she asserts, has now become an “occupied” territory. (By the way, here is the link to Cowan's book about the Tohono O'odham, cowritten with historian Guadalupe Castillo. We mention the book in the podcast). Throughout the conversation, Cowan talks about her work as a public defender, work that led to the founding of the organization Keep Tucson Together in 2011. KTT is a pro bono legal clinic whose mission is to stop deportations and family separations in southern Arizona. In the interview, Cowan explains the two-year ban and how she is appealing the ruling, and she vividly describes just how intimidating immigration court is. “I hate immigration court,” she says. “I hate what they do to our community. I hate the fact that they are cloaked in some quantum of respectability. But, having said that, people need representation.” --- Support this podcast: https://podcasters.spotify.com/pod/show/border-chronicle/support
Reverend John Fife is the co-founder of the Sanctuary Movement which protected Central American refugees from deportation in the 1980's. He is a founding volunteer with No More Deaths, which provides humanitarian aid to migrants in the Sonoran Desert borderlands. In 1992 Fife was elected Moderator of the General Assembly of the Presbyterian Church (USA). He lives in Tuscon, Arizona and is a member of the National Council of Elders. In this episode John Fife talks with Yezmin Villarreal about growing up in southwestern Pennsylvania, moving to Arizona as a young newly ordained minister for an internship on the O'odham Reservation, and falling in love with the border and the rich legacies of organizing and resistance there. John tells Yezmin how learning from African American Churches and Pastors during the Civil Rights Movement fundamentally changed everything he believed about the role and responsibility of the church in movements for social change. And he describes his role in the accidental creation of the Santcuary Movement. John also reminds us that the struggle for liberation is long haul work: "You get a lifetime, but that's never the end of the struggle and you don't change the whole world in five years. You just get a chance and opportunity to do a part of what is a long and endless struggle. And you take each day and year as a gift, and you try to do your best with the time you got."
Ilsup Ahn, a professor of professor of philosophy at North Park University in Chicago, talks with Word&Way President Brian Kaylor about his book The Church in the Public: A Politics of Engagement for a Cruel and Indifferent Age. He also discusses the Sanctuary Movement and the Poor People's Campaign. Note: Don't forget to subscribe to our award-winning e-newsletter A Public Witness that helps you make sense of faith, culture, and politics.
The New York Times published a story referring to a gun that was used during a shooting as a “semiautomatic assault pistol.” However, on the other side, a giant movement is emerging across the whole country of counties becoming Second Amendment sanctuaries. As of right now, over 61 percent of U.S. counties are “Second Amendment Sanctuaries.” That means that over three-fifths of all the counties in the country have put into place resolutions (or specific pieces of legislation) making it such that they will protect the Second Amendment against all encroachments by the federal ⭕️ Sign up for our NEWSLETTER and stay in touch
“Little Central America, 1984”: A Sanctuary Then, and Now Presented in partnership with DiverseWorks Pay What You Can $5-20 | In-person event with chair seating In advance of the Houston premiere of “Little Central America, 1984,” a performance that reanimates the history of the Sanctuary Movement that offered safe space to refugees fleeing Central American civil wars of the 1980s, performer-writers Elia Arce and Rubén Martínez offer a conversation about the role of art in solidarity and accompaniment. Drawing upon their first-hand witness of the civil wars of the 1980s and the subsequent creation of “Little Central Americas” in places like Houston, Los Angeles, the San Francisco Bay Area and Washington D.C., they contextualize the most recent refugee crisis. What place does Houston's Central American community occupy in the city's culture, politics and imagination? What role does artistic representation play in collective memory and healing? Sixto Wagan, project director of BIPOC Arts Network and Fund, served as interlocutor, joined by Allison Sáenz, a PhD Candidate in the Department of History at the University of Houston who has been recovering history about Houston's sanctuary movement via oral histories.
Dr. Lloyd Daniel Barba is Assistant Professor of Religion and core faculty in Latinx and Latin American Studies at Amherst College. He has published essays on the history of race and religion, Pentecostalism, Catholicism, the Sanctuary Movement, and material religion. Dr. Arlene Sánchez-Walsh guest hosts and the topic of conversation is Barba's new book, Sowing the Seed: Mexican Pentecostal Farmworkers in California, out from Oxford University Press.
"Climate change will be the first time we realize that nation states can't solve this problem by themselves."
The area sanctuary movement is holding a rally to protest ICE's mistreatment of immigrants at the Rensselaer County Jail in South Troy this Friday, October 15th. The march starts at 2:30 PM at the “Point” (intersection of 3rd and 4th St.) We hear from Elvia Garcia and Dalila Yeend of the Columbia County Sanctuary Movement. With Mark Dunlea for Sanctuary Radio (HMM).
Having finished his work in the Sanctuary Movement, Jim Corbett allowed his focus to broaden, bringing his system of ethics to the land itself. Jim had gathered many people around him throughout the Sanctuary days: a group that shared a deep, abiding love for the more-than-human world. Together they would establish a herding community – a herd in which they would all be members – grounded in a practice of ‘pastoral symbiotics', and guided by a prescient ecological covenant: a bill of rights for the land. From Future Ecologies, this is Goatwalker, Part Three: Saguaro Juniper --- https://www.futureecologies.net/listen/fe-3-7-goatwalker-pt-1-on-errantry (Before this episode, we suggest you start with Part One of this series) https://www.futureecologies.net/listen/fe-3-8-goatwalker-pt2-sanctuary (And then listen to Part Two) --- Get in touch with the community at Saguaro Juniper https://www.amazon.ca/Sanctuary-All-Life-Pastoralism-Kingdom/dp/1735441546 (Get a copy of the new 2nd edition of Jim Corbett's 'Sanctuary For All Life') – – – For musical credits, citations, and more, https://www.futureecologies.net/listen/fe-3-9-goatwalker-pt3-saguaro-juniper (click here.) https://www.patreon.com/futureecologies (Support the show and join our Patreon community) Support this podcast
Recorded on March 16, 2021, history professor Dr. Cynthia Taylor, and IBEW Organizer Eileen Pierce discussed their research into the history of Dominican Sisters' involvement in the sanctuary movement in California. In the 1980s, Dominican Sisters of San Rafael made a corporate and public stance in support of providing sanctuary for Salvadoran refugees, fleeing civil war and violence in El Salvador. Despite the federal government's refusal to recognize them as refugees, these people were classified as undocumented immigrants, thus in danger of deportation. In a time of renewed discussion of undocumented immigration and asylum, we will hear about the San Rafael Sisters' efforts to organize in order to offer sanctuary to these families. We will discuss the links between their research and our current reckoning over the demands of social justice for undocumented immigrants fleeing violence in Central America. This talk highlights a chapter in the McGreal Center's new sponsored book, Preaching with their Lives: Dominicans on Mission in the United States After 1850, and is a part of a 2021 speaker series sponsored by the McGreal Center and the Siena Center at Dominican University, highlighting recent research in Dominican history, featured in our newly released book.
On the final episode of Season One of Bristlecone Firesides, Abbey and Madison are joined by Esther Meroño Baro and Luis Miranda. Both Esther and Luis are some of the best activists for environmental and social justice issues in the Utah/Salt Lake area. To close out a season of conversations about faith and reconnection with the Earth, we will end with a deep and robust discussion about how to utilize our faith on behalf of the world. Faith traditions around the globe begin with an affirmation of the inherent dignity and divinity of all beings and the Earth. How can we best practice our faith to live this affirmation into the real world? What are the parallels between the life of activism and a life of faith? Are they the same? Links: People's Energy Movement Mormon's Building Bridges Sanctuary Movement Music by Epidemic Sound (http://www.epidemicsound.com) The post 10: Radical Solidarity and Faith-Based Activism, Part 1 appeared first on Bristlecone Firesides.
So, what comes after the Tea Party and MAGA? We can’t make America great any more, but at least we can make parts of America free. I explain the challenge going forward to grow the sanctuary movement and apply it to the Bill of Rights, including COVID fascism and the assault on free speech. --- Today's Sponsor Get your defense training and meet fellow patriots with Constitution Coach at www.ConstitutionCoach.com for 90% off the typical front-site defense training. Learn more about your ad choices. Visit megaphone.fm/adchoices
We need something much bigger than the Tea Party movement of 2009. We need an enduring movement for constitutional governance and ordered liberty, at least in the parts of the country that voted heavily for Trump. With us today is Mark Meckler, co-founder of the original Tea Party as well as the Convention of States Project, to discuss how we can organize a new American sanctuary movement on the local and state levels to fight back against the tyranny of both parties. -- Today's Sponsor: Patriot Penguin has a wide selection of cards that will trigger your snowflake friends and relatives. Go to www.patriotpenguin.com and save on a 4 card deal with the offer code "CR". Learn more about your ad choices. Visit megaphone.fm/adchoices
This week, we explore the immigrant experience in the United States through the lens of film and storytelling with director, cinematographer, and interactive storyteller Theo Rigby. We begin with Rigby’s film Waking Dream, which follows 6 young undocumented people with DACA permits over two years and highlights how they navigate their documentation status in their day to day lives. We then explore Sanctuary Rising, a film about two families staying together in the face of deportation and the communities of faith that accompany them through sanctuary. We discuss a number of topics including the complexity of legal status, the challenge of the term “the American Dream”, and what it means to be an ally working alongside undocumented and mixed status communities.
After coronavirus closures put many public meetings on hold over the past few months, it was starting to look like the Second Amendment Sanctuary movement might have come to an end. As local governments begin to open up again, however, gun owners are back to push for pro-2A resolutions and ordinances and are once again seeing success.
Our guest today is Drake Mitchell. Drake is a member of the AZ2A.org which is the Arizona 2nd Amendment Sanctuary City, County, and Reservation Movement. Drake is also the current Chairman of the Arizona Citizens Defense League PAC, with his primary goal as un-electing anti-gun, anti-right politicians whenever possible. Because, he says, “We can not continue to support the same folks who have proven they will vote against the Bill of Rights and expect different results.” 1) What is the Second Amendment “Sanctuary City” Movement? Some people are confusing it with the similarly named movement connected to the immigration issue? 2) Why would something clearly delinated in our Bill of Rights need a “Sanctuary Space” carved out on the State map? 3) With the AZCDL PAC, do you work to support certain pro-rights candidates or try to expose the candidates you believe are not living up to their Constitutional Oath? Are you a partisan group?
On February 13, 2020, No More Deaths hosted a benefit entitled An Evening with Luis Alberto Urrea at El Casino…
On February 13, 2020, No More Deaths hosted a benefit entitled An Evening with Luis Alberto Urrea at El Casino…
As the leader of the Sanctuary Movement in Los Angeles during the 1980s, Father Luis Olivares brazenly defied local Catholic authorities and the federal government by publicly offering sanctuary to Central American migrants fleeing political violence and civil war, and later extending it to undocumented Mexican immigrants unable to legalize their status after the passage of the Immigration Reform and Control Act of 1986. Twenty-five years after the priest's death, Mario T. García has written the definitive account of Olivares' life and the beginnings of the Sanctuary Movement in Los Angeles. In Father Luis Olivares, A Biography: Faith Politics and the Origins of the Sanctuary Movement in Los Angeles (UNC Press, 2018), García traces Olivares' humble beginnings as a poor boy growing up in San Antonio's west side barrio to his improbable rise as the “Gucci priest” of the Claretian order. After becoming involved with the Farmworker Movement, which led to an unexpected meeting with César Chávez in the mid-1970s, Olivares experienced a conversion that transformed him from the politically connected “GQ priest” to a community-centered cleric committed to achieving social justice for his barrio parishioners. Later, after assuming the leadership of Our Lady Queen of Angels Church (La Placita Church) in 1981, Olivares was transformed again, this time by Central American migrants seeking refuge from U.S. backed authoritarian regimes in El Salvador, Guatemala, and Nicaragua. Combining liberationist theology with Saul Alinsky-styled grassroots activism, Father Olivares shepherded La Placita Church and the City of Los Angeles into the center of U.S.-Central American geopolitics and the budding national Sanctuary Movement. In this in-depth and intimate portrait of Los Angeles' Latino priest, Garcia has not only written a biography of an unquestionably important individual, but also of a community and movement that continues to transform American society and politics. David-James Gonzales (DJ) is Assistant Professor of History at Brigham Young University. He is a historian of migration, urbanization, and social movements in the U.S., and specializes in Latina/o/x politics. Follow him on Twitter @djgonzoPhD.
As the leader of the Sanctuary Movement in Los Angeles during the 1980s, Father Luis Olivares brazenly defied local Catholic authorities and the federal government by publicly offering sanctuary to Central American migrants fleeing political violence and civil war, and later extending it to undocumented Mexican immigrants unable to legalize their status after the passage of the Immigration Reform and Control Act of 1986. Twenty-five years after the priest’s death, Mario T. García has written the definitive account of Olivares’ life and the beginnings of the Sanctuary Movement in Los Angeles. In Father Luis Olivares, A Biography: Faith Politics and the Origins of the Sanctuary Movement in Los Angeles (UNC Press, 2018), García traces Olivares’ humble beginnings as a poor boy growing up in San Antonio’s west side barrio to his improbable rise as the “Gucci priest” of the Claretian order. After becoming involved with the Farmworker Movement, which led to an unexpected meeting with César Chávez in the mid-1970s, Olivares experienced a conversion that transformed him from the politically connected “GQ priest” to a community-centered cleric committed to achieving social justice for his barrio parishioners. Later, after assuming the leadership of Our Lady Queen of Angels Church (La Placita Church) in 1981, Olivares was transformed again, this time by Central American migrants seeking refuge from U.S. backed authoritarian regimes in El Salvador, Guatemala, and Nicaragua. Combining liberationist theology with Saul Alinsky-styled grassroots activism, Father Olivares shepherded La Placita Church and the City of Los Angeles into the center of U.S.-Central American geopolitics and the budding national Sanctuary Movement. In this in-depth and intimate portrait of Los Angeles’ Latino priest, Garcia has not only written a biography of an unquestionably important individual, but also of a community and movement that continues to transform American society and politics. David-James Gonzales (DJ) is Assistant Professor of History at Brigham Young University. He is a historian of migration, urbanization, and social movements in the U.S., and specializes in Latina/o/x politics. Follow him on Twitter @djgonzoPhD. Learn more about your ad choices. Visit megaphone.fm/adchoices
As the leader of the Sanctuary Movement in Los Angeles during the 1980s, Father Luis Olivares brazenly defied local Catholic authorities and the federal government by publicly offering sanctuary to Central American migrants fleeing political violence and civil war, and later extending it to undocumented Mexican immigrants unable to legalize their status after the passage of the Immigration Reform and Control Act of 1986. Twenty-five years after the priest’s death, Mario T. García has written the definitive account of Olivares’ life and the beginnings of the Sanctuary Movement in Los Angeles. In Father Luis Olivares, A Biography: Faith Politics and the Origins of the Sanctuary Movement in Los Angeles (UNC Press, 2018), García traces Olivares’ humble beginnings as a poor boy growing up in San Antonio’s west side barrio to his improbable rise as the “Gucci priest” of the Claretian order. After becoming involved with the Farmworker Movement, which led to an unexpected meeting with César Chávez in the mid-1970s, Olivares experienced a conversion that transformed him from the politically connected “GQ priest” to a community-centered cleric committed to achieving social justice for his barrio parishioners. Later, after assuming the leadership of Our Lady Queen of Angels Church (La Placita Church) in 1981, Olivares was transformed again, this time by Central American migrants seeking refuge from U.S. backed authoritarian regimes in El Salvador, Guatemala, and Nicaragua. Combining liberationist theology with Saul Alinsky-styled grassroots activism, Father Olivares shepherded La Placita Church and the City of Los Angeles into the center of U.S.-Central American geopolitics and the budding national Sanctuary Movement. In this in-depth and intimate portrait of Los Angeles’ Latino priest, Garcia has not only written a biography of an unquestionably important individual, but also of a community and movement that continues to transform American society and politics. David-James Gonzales (DJ) is Assistant Professor of History at Brigham Young University. He is a historian of migration, urbanization, and social movements in the U.S., and specializes in Latina/o/x politics. Follow him on Twitter @djgonzoPhD. Learn more about your ad choices. Visit megaphone.fm/adchoices
As the leader of the Sanctuary Movement in Los Angeles during the 1980s, Father Luis Olivares brazenly defied local Catholic authorities and the federal government by publicly offering sanctuary to Central American migrants fleeing political violence and civil war, and later extending it to undocumented Mexican immigrants unable to legalize their status after the passage of the Immigration Reform and Control Act of 1986. Twenty-five years after the priest’s death, Mario T. García has written the definitive account of Olivares’ life and the beginnings of the Sanctuary Movement in Los Angeles. In Father Luis Olivares, A Biography: Faith Politics and the Origins of the Sanctuary Movement in Los Angeles (UNC Press, 2018), García traces Olivares’ humble beginnings as a poor boy growing up in San Antonio’s west side barrio to his improbable rise as the “Gucci priest” of the Claretian order. After becoming involved with the Farmworker Movement, which led to an unexpected meeting with César Chávez in the mid-1970s, Olivares experienced a conversion that transformed him from the politically connected “GQ priest” to a community-centered cleric committed to achieving social justice for his barrio parishioners. Later, after assuming the leadership of Our Lady Queen of Angels Church (La Placita Church) in 1981, Olivares was transformed again, this time by Central American migrants seeking refuge from U.S. backed authoritarian regimes in El Salvador, Guatemala, and Nicaragua. Combining liberationist theology with Saul Alinsky-styled grassroots activism, Father Olivares shepherded La Placita Church and the City of Los Angeles into the center of U.S.-Central American geopolitics and the budding national Sanctuary Movement. In this in-depth and intimate portrait of Los Angeles’ Latino priest, Garcia has not only written a biography of an unquestionably important individual, but also of a community and movement that continues to transform American society and politics. David-James Gonzales (DJ) is Assistant Professor of History at Brigham Young University. He is a historian of migration, urbanization, and social movements in the U.S., and specializes in Latina/o/x politics. Follow him on Twitter @djgonzoPhD. Learn more about your ad choices. Visit megaphone.fm/adchoices
As the leader of the Sanctuary Movement in Los Angeles during the 1980s, Father Luis Olivares brazenly defied local Catholic authorities and the federal government by publicly offering sanctuary to Central American migrants fleeing political violence and civil war, and later extending it to undocumented Mexican immigrants unable to legalize their status after the passage of the Immigration Reform and Control Act of 1986. Twenty-five years after the priest’s death, Mario T. García has written the definitive account of Olivares’ life and the beginnings of the Sanctuary Movement in Los Angeles. In Father Luis Olivares, A Biography: Faith Politics and the Origins of the Sanctuary Movement in Los Angeles (UNC Press, 2018), García traces Olivares’ humble beginnings as a poor boy growing up in San Antonio’s west side barrio to his improbable rise as the “Gucci priest” of the Claretian order. After becoming involved with the Farmworker Movement, which led to an unexpected meeting with César Chávez in the mid-1970s, Olivares experienced a conversion that transformed him from the politically connected “GQ priest” to a community-centered cleric committed to achieving social justice for his barrio parishioners. Later, after assuming the leadership of Our Lady Queen of Angels Church (La Placita Church) in 1981, Olivares was transformed again, this time by Central American migrants seeking refuge from U.S. backed authoritarian regimes in El Salvador, Guatemala, and Nicaragua. Combining liberationist theology with Saul Alinsky-styled grassroots activism, Father Olivares shepherded La Placita Church and the City of Los Angeles into the center of U.S.-Central American geopolitics and the budding national Sanctuary Movement. In this in-depth and intimate portrait of Los Angeles’ Latino priest, Garcia has not only written a biography of an unquestionably important individual, but also of a community and movement that continues to transform American society and politics. David-James Gonzales (DJ) is Assistant Professor of History at Brigham Young University. He is a historian of migration, urbanization, and social movements in the U.S., and specializes in Latina/o/x politics. Follow him on Twitter @djgonzoPhD. Learn more about your ad choices. Visit megaphone.fm/adchoices
As the leader of the Sanctuary Movement in Los Angeles during the 1980s, Father Luis Olivares brazenly defied local Catholic authorities and the federal government by publicly offering sanctuary to Central American migrants fleeing political violence and civil war, and later extending it to undocumented Mexican immigrants unable to legalize their status after the passage of the Immigration Reform and Control Act of 1986. Twenty-five years after the priest’s death, Mario T. García has written the definitive account of Olivares’ life and the beginnings of the Sanctuary Movement in Los Angeles. In Father Luis Olivares, A Biography: Faith Politics and the Origins of the Sanctuary Movement in Los Angeles (UNC Press, 2018), García traces Olivares’ humble beginnings as a poor boy growing up in San Antonio’s west side barrio to his improbable rise as the “Gucci priest” of the Claretian order. After becoming involved with the Farmworker Movement, which led to an unexpected meeting with César Chávez in the mid-1970s, Olivares experienced a conversion that transformed him from the politically connected “GQ priest” to a community-centered cleric committed to achieving social justice for his barrio parishioners. Later, after assuming the leadership of Our Lady Queen of Angels Church (La Placita Church) in 1981, Olivares was transformed again, this time by Central American migrants seeking refuge from U.S. backed authoritarian regimes in El Salvador, Guatemala, and Nicaragua. Combining liberationist theology with Saul Alinsky-styled grassroots activism, Father Olivares shepherded La Placita Church and the City of Los Angeles into the center of U.S.-Central American geopolitics and the budding national Sanctuary Movement. In this in-depth and intimate portrait of Los Angeles’ Latino priest, Garcia has not only written a biography of an unquestionably important individual, but also of a community and movement that continues to transform American society and politics. David-James Gonzales (DJ) is Assistant Professor of History at Brigham Young University. He is a historian of migration, urbanization, and social movements in the U.S., and specializes in Latina/o/x politics. Follow him on Twitter @djgonzoPhD. Learn more about your ad choices. Visit megaphone.fm/adchoices
As the leader of the Sanctuary Movement in Los Angeles during the 1980s, Father Luis Olivares brazenly defied local Catholic authorities and the federal government by publicly offering sanctuary to Central American migrants fleeing political violence and civil war, and later extending it to undocumented Mexican immigrants unable to legalize their status after the passage of the Immigration Reform and Control Act of 1986. Twenty-five years after the priest’s death, Mario T. García has written the definitive account of Olivares’ life and the beginnings of the Sanctuary Movement in Los Angeles. In Father Luis Olivares, A Biography: Faith Politics and the Origins of the Sanctuary Movement in Los Angeles (UNC Press, 2018), García traces Olivares’ humble beginnings as a poor boy growing up in San Antonio’s west side barrio to his improbable rise as the “Gucci priest” of the Claretian order. After becoming involved with the Farmworker Movement, which led to an unexpected meeting with César Chávez in the mid-1970s, Olivares experienced a conversion that transformed him from the politically connected “GQ priest” to a community-centered cleric committed to achieving social justice for his barrio parishioners. Later, after assuming the leadership of Our Lady Queen of Angels Church (La Placita Church) in 1981, Olivares was transformed again, this time by Central American migrants seeking refuge from U.S. backed authoritarian regimes in El Salvador, Guatemala, and Nicaragua. Combining liberationist theology with Saul Alinsky-styled grassroots activism, Father Olivares shepherded La Placita Church and the City of Los Angeles into the center of U.S.-Central American geopolitics and the budding national Sanctuary Movement. In this in-depth and intimate portrait of Los Angeles’ Latino priest, Garcia has not only written a biography of an unquestionably important individual, but also of a community and movement that continues to transform American society and politics. David-James Gonzales (DJ) is Assistant Professor of History at Brigham Young University. He is a historian of migration, urbanization, and social movements in the U.S., and specializes in Latina/o/x politics. Follow him on Twitter @djgonzoPhD. Learn more about your ad choices. Visit megaphone.fm/adchoices
As the leader of the Sanctuary Movement in Los Angeles during the 1980s, Father Luis Olivares brazenly defied local Catholic authorities and the federal government by publicly offering sanctuary to Central American migrants fleeing political violence and civil war, and later extending it to undocumented Mexican immigrants unable to legalize their status after the passage of the Immigration Reform and Control Act of 1986. Twenty-five years after the priest's death, Mario T. García has written the definitive account of Olivares' life and the beginnings of the Sanctuary Movement in Los Angeles. In Father Luis Olivares, A Biography: Faith Politics and the Origins of the Sanctuary Movement in Los Angeles (UNC Press, 2018), García traces Olivares' humble beginnings as a poor boy growing up in San Antonio's west side barrio to his improbable rise as the “Gucci priest” of the Claretian order. After becoming involved with the Farmworker Movement, which led to an unexpected meeting with César Chávez in the mid-1970s, Olivares experienced a conversion that transformed him from the politically connected “GQ priest” to a community-centered cleric committed to achieving social justice for his barrio parishioners. Later, after assuming the leadership of Our Lady Queen of Angels Church (La Placita Church) in 1981, Olivares was transformed again, this time by Central American migrants seeking refuge from U.S. backed authoritarian regimes in El Salvador, Guatemala, and Nicaragua. Combining liberationist theology with Saul Alinsky-styled grassroots activism, Father Olivares shepherded La Placita Church and the City of Los Angeles into the center of U.S.-Central American geopolitics and the budding national Sanctuary Movement. In this in-depth and intimate portrait of Los Angeles' Latino priest, Garcia has not only written a biography of an unquestionably important individual, but also of a community and movement that continues to transform American society and politics. David-James Gonzales (DJ) is Assistant Professor of History at Brigham Young University. He is a historian of migration, urbanization, and social movements in the U.S., and specializes in Latina/o/x politics. Follow him on Twitter @djgonzoPhD. Learn more about your ad choices. Visit megaphone.fm/adchoices
As the leader of the Sanctuary Movement in Los Angeles during the 1980s, Father Luis Olivares brazenly defied local Catholic authorities and the federal government by publicly offering sanctuary to Central American migrants fleeing political violence and civil war, and later extending it to undocumented Mexican immigrants unable to legalize their status after the passage of the Immigration Reform and Control Act of 1986. Twenty-five years after the priest’s death, Mario T. García has written the definitive account of Olivares’ life and the beginnings of the Sanctuary Movement in Los Angeles. In Father Luis Olivares, A Biography: Faith Politics and the Origins of the Sanctuary Movement in Los Angeles (UNC Press, 2018), García traces Olivares’ humble beginnings as a poor boy growing up in San Antonio’s west side barrio to his improbable rise as the “Gucci priest” of the Claretian order. After becoming involved with the Farmworker Movement, which led to an unexpected meeting with César Chávez in the mid-1970s, Olivares experienced a conversion that transformed him from the politically connected “GQ priest” to a community-centered cleric committed to achieving social justice for his barrio parishioners. Later, after assuming the leadership of Our Lady Queen of Angels Church (La Placita Church) in 1981, Olivares was transformed again, this time by Central American migrants seeking refuge from U.S. backed authoritarian regimes in El Salvador, Guatemala, and Nicaragua. Combining liberationist theology with Saul Alinsky-styled grassroots activism, Father Olivares shepherded La Placita Church and the City of Los Angeles into the center of U.S.-Central American geopolitics and the budding national Sanctuary Movement. In this in-depth and intimate portrait of Los Angeles’ Latino priest, Garcia has not only written a biography of an unquestionably important individual, but also of a community and movement that continues to transform American society and politics. David-James Gonzales (DJ) is Assistant Professor of History at Brigham Young University. He is a historian of migration, urbanization, and social movements in the U.S., and specializes in Latina/o/x politics. Follow him on Twitter @djgonzoPhD. Learn more about your ad choices. Visit megaphone.fm/adchoices
As the leader of the Sanctuary Movement in Los Angeles during the 1980s, Father Luis Olivares brazenly defied local Catholic authorities and the federal government by publicly offering sanctuary to Central American migrants fleeing political violence and civil war, and later extending it to undocumented Mexican immigrants unable to legalize their status after the passage of the Immigration Reform and Control Act of 1986. Twenty-five years after the priest’s death, Mario T. García has written the definitive account of Olivares’ life and the beginnings of the Sanctuary Movement in Los Angeles. In Father Luis Olivares, A Biography: Faith Politics and the Origins of the Sanctuary Movement in Los Angeles (UNC Press, 2018), García traces Olivares’ humble beginnings as a poor boy growing up in San Antonio’s west side barrio to his improbable rise as the “Gucci priest” of the Claretian order. After becoming involved with the Farmworker Movement, which led to an unexpected meeting with César Chávez in the mid-1970s, Olivares experienced a conversion that transformed him from the politically connected “GQ priest” to a community-centered cleric committed to achieving social justice for his barrio parishioners. Later, after assuming the leadership of Our Lady Queen of Angels Church (La Placita Church) in 1981, Olivares was transformed again, this time by Central American migrants seeking refuge from U.S. backed authoritarian regimes in El Salvador, Guatemala, and Nicaragua. Combining liberationist theology with Saul Alinsky-styled grassroots activism, Father Olivares shepherded La Placita Church and the City of Los Angeles into the center of U.S.-Central American geopolitics and the budding national Sanctuary Movement. In this in-depth and intimate portrait of Los Angeles’ Latino priest, Garcia has not only written a biography of an unquestionably important individual, but also of a community and movement that continues to transform American society and politics. David-James Gonzales (DJ) is Assistant Professor of History at Brigham Young University. He is a historian of migration, urbanization, and social movements in the U.S., and specializes in Latina/o/x politics. Follow him on Twitter @djgonzoPhD. Learn more about your ad choices. Visit megaphone.fm/adchoices
In this hour: - Attorney David Jensen earns a big gun rights win in the Illinois Supreme Court - A caller reports on the Second Amendment Sanctuary Movement in Mississippi - A second caller on his way to a NY state sanctuary rally. Tom Gresham's Gun Talk 2.2.20 Hour 1
Virginia attorney Tim Anderson's Facebook videos on the Second Amendment Sanctuary movement and impending gun control laws have attracted a huge following, and he joins Cam to give his take on the upcoming legislative session and what gun owners can expect.
New Jersey has its first Second Amendment Sanctuary community, and there may be more on the way in the near future. Scott Bach, the executive director of the Association of New Jersey Rifle & Pistol Clubs, joins Cam to discuss the movement and the challenges it's already facing from anti-gun lawmakers and law enforcement officials.
In this special episode, host Cam Edwards examines the fast-growing Second Amendment Sanctuary movement by talking with some of the politicians who've led the charge in their communities. Pittsylvania County, Virginia Supervisor Ronald Scearce introduced a resolution approved this week with a crowd of supporters in attendance, while Effingham County, Illinois board member David Campbell was one of the first in the country to push a 2A Sanctuary measure. Finally, Cibola County, New Mexico Sheriff Tony Mace joins Cam to talk about the power of the movement in pushing back against unconstitutional gun laws.
In the 1980’s, violent upheaval in Central America led congregations, primarily Christian, to offer sanctuary to immigrants facing deportation to El Salvador and other war-torn countries.
Thousands of asylum seekers arrive at the United States southern border, and an administration deems them as a threat to the country. This is not a depiction of our nation’s current immigration climate, but one from nearly four decades ago.
In this conversation Caitlin speaks with John Fife about the opportunities and challenges faith institutions face in confronting empire, lessons from organizing in Southern Arizona and much more. The Rev. John Fife is a retired Presbyterian minister, human rights advocate and a founding patriarch of the Sanctuary Movement. Between 1982-92, some 15,000 Central Americans came through his church, Southside Presbyterian Church in Tucson, Ariz., seeking safe harbor or assistance after fleeing civil war and death squads in their home countries. Read more about his history of work here. referenced in the episode Southside Presbyterian Church No More Deaths // No Más Muertes latest from No More Deaths
Mon. 5/27 7p: This episode of Espejos de Aztlan features a lecture and reading by Demetria Martinez, who reads from her novel, Mother Tongue, and talks about the 1988 conspiracy in connection with allegedly transporting two Salvadoran refugees into the United States. This show also includes a brief history and and recount of today's Sanctuary Movement with Sanctuary Coordinator, Marian Bock. Recordings were conducted by the Humans of New Mexico collective. Froilan Orozco and Rafael Martinez are members of the Humans of New Mexico collective who produce stories of everyday people in Nuevo Mexico and contributors to the Espejos de Aztlan show.
Robert is joined by Luisa Burgos-Thillet to discuss the work of Columbia County Sanctuary Movement and the resources it offers to immigrants effected by issues regarding ICE.A production of LIU Public Radio. Visit us at WCWP.org
Weld County Sheriff Steve Reams on the Red Flag Bill and the growing resistance movement.See omnystudio.com/listener for privacy information.
History is filled with notable moments when people of faith around the world have stood in collective resistance to inhumane laws. Slavery, genocide in Nazi Germany, death squads in El Salvador, Jim Crow, and marriage inequality to name a few. They are resisting the law once again by giving sanctuary to a Honduran asylum-seeker after the government stopped granting asylum to people fleeing domestic abuse In 2013, Abbie Arevalo-Herrera said she took an opportunity from God to come to the U.S. to escape her ex-husband who beat her numerous times and threatened to kill her. She left an infant daughter behind with her mother, believing she was too young to survive the trip. Since June 2018, she has been living in sanctuary with her two other young children in the basement of a church in Richmond, Virginia. She can’t step outside without risk of being arrested and deported. As she fights her deportation order and for a more compassionate immigration policy, she and Lana Heath de Martinez -- a Union alumna and faith-based activist -- met with Joe Slay to discuss how God affirms their faith in the sanctuary movement and when Christian values are above the law. Pictured from right, Union matters! interviewer Joe Slay, Abbie Arevalo-Herrera, interpreter Leonina Arismendi, Union alumna Lana Heath de Martinez, and Union matters! producer Mike Frontiero in the church where Arevalo-Herrera lives in sanctuary.
This week's we talk to Abou Farman, artist and anthropologist at the New School, and Raquel de Anda, director of public engagement at No Longer Empty, about their recent efforts to educate New York City cultural leaders about the needs of immigrant communities. Then I invite Hyperallergic staff writer Zachary Small to tell us about the latest news in the #MeToo movement, particularly in light of the case of NYU professor Avital Ronell, who was found responsible for sexual harassment and suspended her for the 2018–19 academic year. He interviews Emma Sulkowicz, who many people suggest helped kick off the movement with their widely publicized "Mattress Performance (Carry That Weight)" (2014–2015) performance. A special thanks to Newborn Huskies for the music to this week’s episode. You can listen to that and more at newbornhuskies.bandcamp.com and other streaming services.
This Week on The Earth Wants YOU! We bring you our radio documentary on the New York Sanctuary movement. We focus on the activities of ICE (Immigration and Customs Enforcement) in the US and how the public have reacted.
This week, John Bergen interviews Betsy Morgan about her experience organizing her congregation in the Sanctuary Movement in the 1980s and how abundance shows up in our relationships.
On January 27, 2017, President Trump issued Executive Order 13769, called “Protecting the Nation from Foreign Terrorist Entry into the United States,” in which he banned immigration from seven countries, including Iran, Iraq, Libya, Somalia, Sudan, Syria, and Yemen. This unpopular order caused much controversy throughout the US and led to significant litigation, delaying it’s Read more about Off Script 28: Seeking a Christian View on Refugees and Immigrants[…]
On January 27, 2017, President Trump issued Executive Order 13769, called “Protecting the Nation from Foreign Terrorist Entry into the United States,” in which he banned immigration from seven countries, including Iran, Iraq, Libya, Somalia, Sudan, Syria, and Yemen. This unpopular order caused much controversy throughout the US and led to significant litigation, delaying it’s Read more about Off Script 28: Seeking a Christian View on Refugees and Immigrants[…]
[caption id="attachment_397" align="alignleft" width="300"] Used under Creative Commons license by Nick Youngson at http://NYPhotographic.com through http://picserver.org/i/immigration.html[/caption] During a heightened time of debate and anxiety, many faith communities have joined or are considering joining what's known as the "Sanctuary Movement." The concept of sanctuary has historical roots, but it isn't legally supported. Faith communities and other nonprofits should investigate the potential risks they can assume before joining the Sanctuary Movement. Dallin Lykins of Lewis & Kappes in Indianapolis explains sanctuary, the history of sanctuary, what providing sanctuary means, what it doesn't mean, and some considerations to keep in mind before becoming a sanctuary congregation. See below for details about Dallin and resources on sanctuary. Resources for congregations considering sanctuary ACLU Sanctuary Congregation and Harboring FAQ Immigration and Customs Enforcement memo on "sensitive locations" Sanctuary Movement homepage Q&A: What Churches Should Know About Immigration Law, Church Law & Tax How Churches Can Give Sanctuary and Still Support the Law, Christianity Today You can get in touch with Dallin and see his biographical information here. [caption id="" align="alignleft" width="193"] Dallin Lykins represents clients in matters involving a host of immigration issues.[/caption] Subscribe to the Law Meets Gospel Podcast iTunes Google Play RSS Direct links to this episode Google Play Online download Support the Law Meets Gospel Podcast Patreon.com Sign up to contribute an amount you choose for each episode the Law Meets Gospel Podcast publishes.
https://onthegroundshow.org/wp-content/uploads/2017/03/OTG-MARCH24-2017.mp3 Today we continue to recognize Women’s History Month by honoring author and activist Mari Evans, who joined the ancestors this month at the age of 97. Fellow poets of the 1960s Black Arts Movement, Sonia Sanchez and Haki Madhubuti, were among the hundreds who gathered in Indianapolis for her funeral on Monday. We also hear from Willa Mae Taylor-Richmond, who was only 13 years old when she became a foot soldier in the historic 1965 march for voting rights, which became known as bloody Sunday, when peaceful protesters in Selma Alabama were viciously attacked by police. Headlines on a DC resolution to divest from Wells-Fargo, churches launch sanctuary movement and DC residents continue to fight for historic park and open green space.
Donald Trump's viciously xenophobic policies have put the word "sanctuary" on many people's lips. But immigrant rights organizers under Trump don't have to reinvent the wheel: the 1980s saw a vibrant sanctuary movement in response to US intervention in Central America. Hilary Goodfriend is a researcher based in San Salvador, El Salvador, who has covered Central America for Jacobin. Here, she talks about the sanctuary movement's history, its practical and ideological components, and the movement's lessons for today. You can read Goodfriend's article on the Central American sanctuary movement here: https://www.jacobinmag.com/2017/02/sanctuary-movement-central-america-el-salvador-trump-deportations/ And you can follow her on Twitter at @HilaryGoodfrien. Produced by Tanner Howard.
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https://www.pbs.org/wnet/religionandethics/2017/02/
https://www.pbs.org/wnet/religionandethics/2017/02/03/sanctuary-movement/34422/feed/ 0 00:09:38 Bob Feinman of Humane Borders says he “didn’t spend a whole lot of time paying attention to the rabbis” when he was in religious school as a child. “But the one thing I remember was the Seder every year at Passover, the Exodus. We were the ones that walked around in circles following Moses for all those years. People
https://www.pbs.org/wnet/religionandethics/2017/02/03/sanctuary-movement/34422/feed/ 0 00:09:38 Bob Feinman of Humane Borders says he “didn’t spend a whole lot of time paying attention to the rabbis” when he was in religious school as a child. “But the one thing I remember was the Seder every year at Passover, the Exodus. We were the ones that walked around in circles following Moses for all those years. Peo
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