Podcasts about Vidyasagar

Outline00:00 - Intro02:14 - Early steps in control05:36 - L1 control17:09 - Relay feedback systems24:32 - Agile robotic maneuvers29:31 - Abstractions and models41:59 - Causality49:35 - Markets and power grids1:00:20 - Role of network structure1:05:03 - Data, systems, and society1:16:17 - On writing1:22:57 - Cascaded failures in networks1:30:40 - Information design1:34:29 - Data markets1:42:27 - On economics and engineering1:48:18 - Systems thinking for societal problems1:58:24 - Advice to future studentsLinksWebsite: https://dahleh.lids.mit.edu/Data Nation podcast: https://tinyurl.com/2fxwxw2dS. Bhattacharyya: https://tinyurl.com/4z93f6n7Wonham's geometric control: https://tinyurl.com/mrxxkrv9B. Pearson: https://tinyurl.com/3vaz9yc9L1-optimal control: https://t.ly/NuXp8M. Vidyasagar: https://tinyurl.com/4z3zamh6Relay feedback systems: https://tinyurl.com/47tr23a4J. Tsitsilkis: https://tinyurl.com/yc7jmzm6Maneuver-based motion planning: https://tinyurl.com/bdduu2eaNutonomy: https://tinyurl.com/426s7stvFeedback control with noisy channels: https://tinyurl.com/2yschy2sBode's integral: https://tinyurl.com/2s47rjmpFundamental limits and molecular fluctuations: https://tinyurl.com/5n8k4maaVolatility of power grids: https://tinyurl.com/2vfpjfy7Bayesian learning in social networks: https://tinyurl.com/3mk9p486D. Acemoglu: https://tinyurl.com/3nphek9hA. Ozdaglar: https://tinyurl.com/yvdnddh9Cascade failures in networks: https://tinyurl.com/u2ckx94vA marketplace for data: https://tinyurl.com/esvbtprbSupport the showPodcast infoPodcast website: https://www.incontrolpodcast.com/Apple Podcasts: https://tinyurl.com/5n84j85jSpotify: https://tinyurl.com/4rwztj3cRSS: https://tinyurl.com/yc2fcv4yYoutube: https://tinyurl.com/bdbvhsj6Facebook: https://tinyurl.com/3z24yr43Twitter: https://twitter.com/IncontrolPInstagram: https://tinyurl.com/35cu4kr4Acknowledgments and sponsorsThis episode was supported by the National Centre of Competence in Research on «Dependable, ubiquitous automation» and the IFAC Activity fund. The podcast benefits from the help of an incredibly talented and passionate team. Special thanks to L. Seward, E. Cahard, F. Banis, F. Dörfler, J. Lygeros, ETH studio and mirrorlake . Music was composed by A New Element.

According to a LinkedIn study, engineers with strong soft skills are promoted 13% faster than those with only technical skills. Given how AI will continue to reshape market demands for developers and engineering leaders, how can you adapt to these changes and further your career?This week we're joined by Aarathi Vidyasagar, VP of Engineering at LinkedIn, to explore the growing importance of soft skills and how leadership, communication, and empathy are becoming just as critical as technical expertise.Aarathi shares how LinkedIn is preparing engineers to thrive in this new environment, focusing on upskilling teams to navigate AI and empower collaboration and innovation through strong interpersonal skills. She offers valuable takeaways into building engineering teams that balance hard technical abilities with the soft skills needed to lead, mentor, and work effectively in diverse teams.For anyone interested in the future of engineering and the rising demand for soft skills, this episode offers an important perspective on how to equip your teams for long-term success in an AI-driven world.Episode Highlights:00:56 How industry changes have impacted the need for communication and soft skills 04:31 How software development is going to continue to change 12:33 Generalists vs Specialists 15:52 How is LinkedIn positioned for the new era of hiring?31:11 How is LinkedIn approaching developer experience and productivity?36:33 How to support devs in automating migrations Show Notes:Aarathi on LinkedInClosing the Tech Talent GapManaging Bot-Generated PRs & Reducing Team Workload by 6%Support the show: Subscribe to our Substack Leave us a review Subscribe on YouTube Follow us on Twitter or LinkedIn Offers: Learn about Continuous Merge with gitStream Get your DORA Metrics free forever

Hannah & Rose discuss the 2003 film Anbe Sivam about two men who meet while traveling and the journey they have along the way. This film is directed by Sundar C with songs by Vidyasagar. It stars Kamal Haasan, Madhavan and Kiran Rathod. Recommended for advanced viewers. Rated for older children. Other names mentioned in … Continue reading "Episode 75: Anbe Sivam"

Credits Banner: Sumanth Arts  Cast: Uday Kiran, Reema Sen, Sunil, Tanikella Bharani, Chandramohan, Sudha, Tanu Roy, Shiju, Parachuri venkateswara Rao, Sireesha, Devadas Kanakala, Shiva Reddy, Kaushal Manda, Sagar, Sirivennela Seetharama Sastry (cameo)  Music: R.P. Patnaik  Cinematography: S Gopal Reddy  Editing: KV Krishna Reddy Art Direction: Rajesh Touchriver apparently  Fights: Ram Lakshman  Story - Producer: MS Raju  Screenplay: Parachuri Brothers  Direction: VN Aditya  Release Date: October 19th, 2001  After the flop of Deviputurdu in 2001, MS Raju was left in heavy losses and wanted to do a small movie either a love story or family movie  Then MS Raju's friend the legendary S Gopal Reddy said there's a new guy looking to make his debut as director VN Aditya he worked under Jayant C Paranji, he has matter or talent and gave him his phone number. VN Aditya said he had multiple offers to make his debut in various banners at the time. S Gopal Reddy gave him his phone number and MS Raju tried calling him 4-5 times but VN Aditya took to lightly as why would such a big producer be trying to call me.  But finally he met MS Raju in his office and he told me he wants to do a small movie, I'll tell you two lines, you tell me which one you like. VN Aditya selected the 2nd one. Inspired from Anmol Gad and Bhagyaraja's Darling Darling, MS Raju wrote the line. MS Raju and VN Aditya finished the script work  When the hero is crying in the rain, his friend tells him orey varsham kudos appudu appudu manaku mail chesthundi raa, mana kaneelu yedutha vaari kanapada kunda dachesthundi. This line touched MS Raju's heart (manasu hathukundi). He wrote a 25,000 rupee advance check to VN Aditya and confirm chesaru movie ni. Parachuri brothers worked on the screenplay. The day after, they announced the movie title Mansantha Nuvve. First choice was Mahesh Babu but he had already committed to a movie with Gunahskear at the time which was Okkadu and he rejected it. VN Aditya felt if a new hero did it, it would it better. At that time, MS Raju felt Chitram hero Uday Kiran would be a good fit. At that time, Uday Kiran was shooting for Nuvvu nenu and it had not released yet Then MS Raju went to the set and saw the rushes of Nuvvu Nenu and fixed Uday Kiran as the hero, and Reema Sen was confirmed as heroine. Then Parachuri brothers said the scenic order (in sequences) scenes aren't good, we have to change a lot, VN Aditya got sacreed and then within 10 days Aditya, MS Raju, Veeru Potla, and Parachuri Brothers worked on the script and readied a final version Then recently famous comedian Sunil was cast along with Chandramohan, Tanikella Bharani, and Sudha and then shooting started. Araku Valley, Hyderabad, and Malaysia they filmed the movie. Finished very less working days.  Budget was 1 crore 30 lakhs, because Nuvvu Nenu hadn't released, it was done in a lower budget, audio released and became a bumper hit, every song became a classic and The song "Tuneega Tuneega" became a massive hit. It was re-arranged from Vidyasagar's original composition "Kannadi Koodum Kootti" from Pranayavarnangal (1998). RP Patnaik worked a lot to get the antique watch sound right in re recording and mixing  MS Raju went for own release and on October 19th, 2001 movie release in theaters Literally everything in the movie the audience liked and RP Patnaik became a star music director in industry with his amazing re recording and BGM and VN Aditya got a good name after his 1st movie and would go onto to make Nenuannu. Relief for MS Raju and Sunil became a star comedian with this movie  Box office details, 3rd consecutive blockbuster for Uday Kiran after Chitram and Nuvvu nenu, ran for 100 days in 36, with shifts 175 days in 4 centers and collected 12 crores share overall and was one of the highest grossing movies of 2001. Uday Kiran also got an all time record: he is the only hero to deliver 3 straight blockbusters which gave 10 inthala laabam thechipette oke oka hero Uday Kiran. 

Outline00:00 - Intro01:50 - Running marathons 05:19 - The Center13:28 - On creativity15:24 - From algebraic system theory to moment problems43:39 - The gap metric58:33 - The longstanding friendship and collaboration with M. Smith01:11:30 - On causality and the arrow of time LinksTryphon's website: https://georgiou.eng.uci.edu/People in control interview: https://tinyurl.com/4nw5s9p6R. Kalman: https://tinyurl.com/mux93t32A. Tannenbaum: https://tinyurl.com/2pws6rzdMoment problem - https://tinyurl.com/3u38xy9fNevanlinna–Pick interpolation - https://tinyurl.com/3nw56kjPh.D. Thesis: https://tinyurl.com/3c5ba8frOn the computation of the gap metric: https://tinyurl.com/tamnufmaUncertainty in Unstable Systems: The Gap Metric - https://tinyurl.com/4w7sn73nVidyasagar's paper on the graph metric - https://tinyurl.com/5xn3rks6Optimal robustness in the gap metric - https://tinyurl.com/7axewjpyM. Smith - https://tinyurl.com/3ym2fbp9M. Vidyasagar - https://tinyurl.com/4fnwtjv7K. Glover - https://tinyurl.com/45zwpva9C. Foias - https://tinyurl.com/wxt378tjCommutant lifting theorem - https://tinyurl.com/bdfzxnf2D. Sarason - https://tinyurl.com/5n6n568fRobust Stability of Feedback Systems: A Geometric Approach Using the Gap Metric - https://tinyurl.com/bbv2hmy8Intrinsic difficulties in using the doubly-infinite time axis for input-output control theory - https://tinyurl.com/3cdbc9n2Erdős number - https://tinyurl.com/bdex5pf6Causal system - https://tinyurl.com/ythze2h7Feedback control and the arrow of time - https://tinyurl.com/2Support the showPodcast infoPodcast website: https://www.incontrolpodcast.com/Apple Podcasts: https://tinyurl.com/5n84j85jSpotify: https://tinyurl.com/4rwztj3cRSS: https://tinyurl.com/yc2fcv4yYoutube: https://tinyurl.com/bdbvhsj6Facebook: https://tinyurl.com/3z24yr43Twitter: https://twitter.com/IncontrolPInstagram: https://tinyurl.com/35cu4kr4Acknowledgments and sponsorsThis episode was supported by the National Centre of Competence in Research on «Dependable, ubiquitous automation» and the IFAC Activity fund. The podcast benefits from the help of an incredibly talented and passionate team. Special thanks to L. Seward, E. Cahard, F. Banis, F. Dörfler, J. Lygeros, ETH studio and mirrorlake . Music was composed by A New Element.

Against High-Caste Polygamy: An Annotated Translation (Oxford UP, 2023) offers a complete, annotated translation of Ishvarchandra Vidyasagar's 1871 tract arguing against the practice of high-caste Kulin marriage in Bengal. Vidyasagar published this work fifteen years after passage of the Hindu Widow's Remarriage Act, which owed so much to his earlier reform leadership. However, in the wake of the Rebellion of 1857 British and Indian attitudes toward official intervention in customary practices underwent a sea change.The British were increasingly reluctant to create unrest, while many Indian leaders began to question the legitimacy of seeking government assistance for social change. The age of active collaboration between the British officials and Indian reformers had passed. In Against High-Caste Polygamy, Vidyasagar demonstrates both his continued faith in an earlier approach to reform and his frustration at the new tenor of the times. Against High-Caste Polygamy is not a treatise on polygamy in general. Rather, it addresses a subset of polygamous marriage as practiced among the highest Hindu castes in eastern India, or what then constituted the Bengal Presidency of British India. This particular form of polygamy came to be known in English as Kulinism, from the term for a person who holds high clan rank (known in Bengali as a kulina). As Vidyasagar shows, Kulinism rests on a highly articulated and historically entrenched system of status and rank that trapped women in wretched domestic situations. Against High-Caste Polygamy is Vidysagar's attempt to open the eyes of Bengali readers as well as the government to the extent and dire ramifications of polygamous practices that often left women ostracized, neglected, and abused. Brian A. Hatcher's translation makes Vidyasagar's polemic available to English-language readers for the first time. It features a scholarly introduction, extensive notes, and a variety of supplementary critical tools. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Against High-Caste Polygamy: An Annotated Translation (Oxford UP, 2023) offers a complete, annotated translation of Ishvarchandra Vidyasagar's 1871 tract arguing against the practice of high-caste Kulin marriage in Bengal. Vidyasagar published this work fifteen years after passage of the Hindu Widow's Remarriage Act, which owed so much to his earlier reform leadership. However, in the wake of the Rebellion of 1857 British and Indian attitudes toward official intervention in customary practices underwent a sea change.The British were increasingly reluctant to create unrest, while many Indian leaders began to question the legitimacy of seeking government assistance for social change. The age of active collaboration between the British officials and Indian reformers had passed. In Against High-Caste Polygamy, Vidyasagar demonstrates both his continued faith in an earlier approach to reform and his frustration at the new tenor of the times. Against High-Caste Polygamy is not a treatise on polygamy in general. Rather, it addresses a subset of polygamous marriage as practiced among the highest Hindu castes in eastern India, or what then constituted the Bengal Presidency of British India. This particular form of polygamy came to be known in English as Kulinism, from the term for a person who holds high clan rank (known in Bengali as a kulina). As Vidyasagar shows, Kulinism rests on a highly articulated and historically entrenched system of status and rank that trapped women in wretched domestic situations. Against High-Caste Polygamy is Vidysagar's attempt to open the eyes of Bengali readers as well as the government to the extent and dire ramifications of polygamous practices that often left women ostracized, neglected, and abused. Brian A. Hatcher's translation makes Vidyasagar's polemic available to English-language readers for the first time. It features a scholarly introduction, extensive notes, and a variety of supplementary critical tools. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Against High-Caste Polygamy: An Annotated Translation (Oxford UP, 2023) offers a complete, annotated translation of Ishvarchandra Vidyasagar's 1871 tract arguing against the practice of high-caste Kulin marriage in Bengal. Vidyasagar published this work fifteen years after passage of the Hindu Widow's Remarriage Act, which owed so much to his earlier reform leadership. However, in the wake of the Rebellion of 1857 British and Indian attitudes toward official intervention in customary practices underwent a sea change.The British were increasingly reluctant to create unrest, while many Indian leaders began to question the legitimacy of seeking government assistance for social change. The age of active collaboration between the British officials and Indian reformers had passed. In Against High-Caste Polygamy, Vidyasagar demonstrates both his continued faith in an earlier approach to reform and his frustration at the new tenor of the times. Against High-Caste Polygamy is not a treatise on polygamy in general. Rather, it addresses a subset of polygamous marriage as practiced among the highest Hindu castes in eastern India, or what then constituted the Bengal Presidency of British India. This particular form of polygamy came to be known in English as Kulinism, from the term for a person who holds high clan rank (known in Bengali as a kulina). As Vidyasagar shows, Kulinism rests on a highly articulated and historically entrenched system of status and rank that trapped women in wretched domestic situations. Against High-Caste Polygamy is Vidysagar's attempt to open the eyes of Bengali readers as well as the government to the extent and dire ramifications of polygamous practices that often left women ostracized, neglected, and abused. Brian A. Hatcher's translation makes Vidyasagar's polemic available to English-language readers for the first time. It features a scholarly introduction, extensive notes, and a variety of supplementary critical tools. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/gender-studies

Against High-Caste Polygamy: An Annotated Translation (Oxford UP, 2023) offers a complete, annotated translation of Ishvarchandra Vidyasagar's 1871 tract arguing against the practice of high-caste Kulin marriage in Bengal. Vidyasagar published this work fifteen years after passage of the Hindu Widow's Remarriage Act, which owed so much to his earlier reform leadership. However, in the wake of the Rebellion of 1857 British and Indian attitudes toward official intervention in customary practices underwent a sea change.The British were increasingly reluctant to create unrest, while many Indian leaders began to question the legitimacy of seeking government assistance for social change. The age of active collaboration between the British officials and Indian reformers had passed. In Against High-Caste Polygamy, Vidyasagar demonstrates both his continued faith in an earlier approach to reform and his frustration at the new tenor of the times. Against High-Caste Polygamy is not a treatise on polygamy in general. Rather, it addresses a subset of polygamous marriage as practiced among the highest Hindu castes in eastern India, or what then constituted the Bengal Presidency of British India. This particular form of polygamy came to be known in English as Kulinism, from the term for a person who holds high clan rank (known in Bengali as a kulina). As Vidyasagar shows, Kulinism rests on a highly articulated and historically entrenched system of status and rank that trapped women in wretched domestic situations. Against High-Caste Polygamy is Vidysagar's attempt to open the eyes of Bengali readers as well as the government to the extent and dire ramifications of polygamous practices that often left women ostracized, neglected, and abused. Brian A. Hatcher's translation makes Vidyasagar's polemic available to English-language readers for the first time. It features a scholarly introduction, extensive notes, and a variety of supplementary critical tools. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Against High-Caste Polygamy: An Annotated Translation (Oxford UP, 2023) offers a complete, annotated translation of Ishvarchandra Vidyasagar's 1871 tract arguing against the practice of high-caste Kulin marriage in Bengal. Vidyasagar published this work fifteen years after passage of the Hindu Widow's Remarriage Act, which owed so much to his earlier reform leadership. However, in the wake of the Rebellion of 1857 British and Indian attitudes toward official intervention in customary practices underwent a sea change.The British were increasingly reluctant to create unrest, while many Indian leaders began to question the legitimacy of seeking government assistance for social change. The age of active collaboration between the British officials and Indian reformers had passed. In Against High-Caste Polygamy, Vidyasagar demonstrates both his continued faith in an earlier approach to reform and his frustration at the new tenor of the times. Against High-Caste Polygamy is not a treatise on polygamy in general. Rather, it addresses a subset of polygamous marriage as practiced among the highest Hindu castes in eastern India, or what then constituted the Bengal Presidency of British India. This particular form of polygamy came to be known in English as Kulinism, from the term for a person who holds high clan rank (known in Bengali as a kulina). As Vidyasagar shows, Kulinism rests on a highly articulated and historically entrenched system of status and rank that trapped women in wretched domestic situations. Against High-Caste Polygamy is Vidysagar's attempt to open the eyes of Bengali readers as well as the government to the extent and dire ramifications of polygamous practices that often left women ostracized, neglected, and abused. Brian A. Hatcher's translation makes Vidyasagar's polemic available to English-language readers for the first time. It features a scholarly introduction, extensive notes, and a variety of supplementary critical tools. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

Against High-Caste Polygamy: An Annotated Translation (Oxford UP, 2023) offers a complete, annotated translation of Ishvarchandra Vidyasagar's 1871 tract arguing against the practice of high-caste Kulin marriage in Bengal. Vidyasagar published this work fifteen years after passage of the Hindu Widow's Remarriage Act, which owed so much to his earlier reform leadership. However, in the wake of the Rebellion of 1857 British and Indian attitudes toward official intervention in customary practices underwent a sea change.The British were increasingly reluctant to create unrest, while many Indian leaders began to question the legitimacy of seeking government assistance for social change. The age of active collaboration between the British officials and Indian reformers had passed. In Against High-Caste Polygamy, Vidyasagar demonstrates both his continued faith in an earlier approach to reform and his frustration at the new tenor of the times. Against High-Caste Polygamy is not a treatise on polygamy in general. Rather, it addresses a subset of polygamous marriage as practiced among the highest Hindu castes in eastern India, or what then constituted the Bengal Presidency of British India. This particular form of polygamy came to be known in English as Kulinism, from the term for a person who holds high clan rank (known in Bengali as a kulina). As Vidyasagar shows, Kulinism rests on a highly articulated and historically entrenched system of status and rank that trapped women in wretched domestic situations. Against High-Caste Polygamy is Vidysagar's attempt to open the eyes of Bengali readers as well as the government to the extent and dire ramifications of polygamous practices that often left women ostracized, neglected, and abused. Brian A. Hatcher's translation makes Vidyasagar's polemic available to English-language readers for the first time. It features a scholarly introduction, extensive notes, and a variety of supplementary critical tools. Learn more about your ad choices. Visit megaphone.fm/adchoices

Against High-Caste Polygamy: An Annotated Translation (Oxford UP, 2023) offers a complete, annotated translation of Ishvarchandra Vidyasagar's 1871 tract arguing against the practice of high-caste Kulin marriage in Bengal. Vidyasagar published this work fifteen years after passage of the Hindu Widow's Remarriage Act, which owed so much to his earlier reform leadership. However, in the wake of the Rebellion of 1857 British and Indian attitudes toward official intervention in customary practices underwent a sea change.The British were increasingly reluctant to create unrest, while many Indian leaders began to question the legitimacy of seeking government assistance for social change. The age of active collaboration between the British officials and Indian reformers had passed. In Against High-Caste Polygamy, Vidyasagar demonstrates both his continued faith in an earlier approach to reform and his frustration at the new tenor of the times. Against High-Caste Polygamy is not a treatise on polygamy in general. Rather, it addresses a subset of polygamous marriage as practiced among the highest Hindu castes in eastern India, or what then constituted the Bengal Presidency of British India. This particular form of polygamy came to be known in English as Kulinism, from the term for a person who holds high clan rank (known in Bengali as a kulina). As Vidyasagar shows, Kulinism rests on a highly articulated and historically entrenched system of status and rank that trapped women in wretched domestic situations. Against High-Caste Polygamy is Vidysagar's attempt to open the eyes of Bengali readers as well as the government to the extent and dire ramifications of polygamous practices that often left women ostracized, neglected, and abused. Brian A. Hatcher's translation makes Vidyasagar's polemic available to English-language readers for the first time. It features a scholarly introduction, extensive notes, and a variety of supplementary critical tools. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/indian-religions

Against High-Caste Polygamy: An Annotated Translation (Oxford UP, 2023) offers a complete, annotated translation of Ishvarchandra Vidyasagar's 1871 tract arguing against the practice of high-caste Kulin marriage in Bengal. Vidyasagar published this work fifteen years after passage of the Hindu Widow's Remarriage Act, which owed so much to his earlier reform leadership. However, in the wake of the Rebellion of 1857 British and Indian attitudes toward official intervention in customary practices underwent a sea change.The British were increasingly reluctant to create unrest, while many Indian leaders began to question the legitimacy of seeking government assistance for social change. The age of active collaboration between the British officials and Indian reformers had passed. In Against High-Caste Polygamy, Vidyasagar demonstrates both his continued faith in an earlier approach to reform and his frustration at the new tenor of the times. Against High-Caste Polygamy is not a treatise on polygamy in general. Rather, it addresses a subset of polygamous marriage as practiced among the highest Hindu castes in eastern India, or what then constituted the Bengal Presidency of British India. This particular form of polygamy came to be known in English as Kulinism, from the term for a person who holds high clan rank (known in Bengali as a kulina). As Vidyasagar shows, Kulinism rests on a highly articulated and historically entrenched system of status and rank that trapped women in wretched domestic situations. Against High-Caste Polygamy is Vidysagar's attempt to open the eyes of Bengali readers as well as the government to the extent and dire ramifications of polygamous practices that often left women ostracized, neglected, and abused. Brian A. Hatcher's translation makes Vidyasagar's polemic available to English-language readers for the first time. It features a scholarly introduction, extensive notes, and a variety of supplementary critical tools.

Johnny: PK directorial debut, couldn't even finish it, but as usual Ramana Gogula did his job, when I was a kid Naaraku Naraazu Annayya was a rage. Ee Reyi Theeyanadi is also a classic.  Bangaram: Directed by Tamil fame Dharani and I like Tamil directors but they always stamp their paithyam all over Telugu films. An underage girl gets married or some shit, and then villain only says one thing aa mate Nuvvu yenduku seputhunnav, aa mate Nuvvu seppakoodadu, then in interval he screams and and the earth shatters, gets on a buffalo and rides it and interval card. Superstar composer Vidyasagar much like Mani Sharma was for Mahesh Babu, made Vijay's musical career, the only person who did his job properly. Jai Shambho and Egire Chilakamma are still bangers.   Puli: SJ Suryah paithyam, hero intro is so trolly worthy, Manoj Bajpai is always shouting for no reason and looks like a joker with white mustache and goatee, one love BGM entire movie, so badly written and directed, karthavayaniki meere devudulu, shouting for no reason, and then they're in Hyd one scene and then next scene Malaysia. No sync at all. Climax is highlight when Pawan kalayn is getting zapped and screams amma. His mom screams and then PK tears becoming an earthquake and too fan at the same time. Huge wind blows and everybody goes flying.  Sardaar Gabbar Singh: Pk fans said maa Anna nadichosthe chaalu, well he walked and delivered an utter flop. Literally does everything and sways on wooden horses in middle of the street, dances for no reason with his red scarf, and the comedy with Brahmi is so bad. DSP is the only person who did his job: Tauba Taub, Nee Cheppkallu, and O Pilla Subhanallah are good. Otherwise another mark rod with story and screenplay by PK. Sangeet scene is an insult to Antyakshari scene from the first movie. Also Sampath Nandi was the director at first and was attached for 2 years until he got replaced by Bobby. Rest is history.   Katamarayudu: Already dubbed Veeram into telugu as Veeruduokkade and it didn't run, PK made the same movie again wit Shruthi Hassan and Siva Balaji, AJay, Kamal Kamaraju, and Venu Madhav said he was giving a comeback with the movie but I guess they deleted his scenes. First scene he stomps and a jeep goes flying into the air, cringe comedy, PK look is so bad, and comedy is awful. Just a very outdated movie,  Agnythaavasi: Really don't want to slander Trivikram, but it had the potential for e great film with the storyline but Trivikram did everything but that. Said we will see nata viswaroopam. It backfired so badly, Heroines were worst and the tactics Pawan Kalyan uses to romance both of them are so bad. Hard to believe the movie turned out that bad. That too a 25th movie. Nice production values were the only good thing. A good album went to waste and theyre so bad on screen. No comedy, no story, basically no entertainment. I was supposed to watch it but thankfully escaped.  Vakeel Saab: I'm not woke at all and I was hyped to see PK back after 3 years gap. But the movie was so badly directed by Venu Sriram. Not a single scene had any proper impact or anything. All I liked was PK, the fights and the BGM specifically the train one but the court scenes seemed like a parody to me and it was more like a fish market more than anything. Got a headache.  DJ:Allu Arjun stated its harder to make DJ than it is to make titanic because telugu cinema makes multi genre films. Silly plot, Subbaraju worst comedy, and zero logic, Oh bhasya he says it everytime and comedy is somewhat funny but movie makes no sense. Allu Arjun fans claim he did a better job than NTR in Adhurs. NTR in Adhurs is an iconic performance. Allu Arjun is a great actor but he didn't suit this role at all. Felt forced and not natural like NTR. Pooja Hegde and songs were the only good part.  Naa Peru Surya - hero has problems, then he goes to his dad for therapy, he's still angry, has sex with GF, he's still mad, Why is Boman Irani even in the movie?

This episode is also available as a blog post: https://swaminarayanglory.wordpress.com/2022/06/25/the-story-of-ishwarchandra-vidyasagar/

When one faces an adverse situation, one should respond rather than react. How does one respond? We should keep our goal above our ego. One should be able to subordinate ones likes and dislikes for the higher purpose of life. When one develops such forbearance and humility like Ishwar Chandra by keeping personal feelings on hold  then one shall be able to achieve ones  goal and succeed in life. 

Link to bioRxiv paper: http://biorxiv.org/cgi/content/short/2022.09.06.505990v1?rss=1 Authors: Davey, C. E., Lloyd, E. K. J., Kuhlmann, L., Burkitt, A. N., Vidyasagar, T. R. Abstract: The mechanism or microcircuitry behind orientation selectivity in primary visual cortex (V1), and the means by which it develops without supervision or visual input, both remain unresolved questions. Work on the developmental question has assumed the prevalent spatial convergence model of orientation selectivity as the target mechanism. Encouraged by growing evidence challenging both the completeness of this model and its developmental viability, we investigated an alternative scheme. Accordingly, we demonstrate computationally how a scheme in which orientation selectivity originates from the orientation biases already in the retina and lateral geniculate nucelus (LGN) can answer both the mechanistic and developmental questions. In this scheme, the divergence of outputs from the retina allows retinal spontaneous activity to create correlations within the LGN. These correlations in turn allow a Hebbian plasticity mechanism to strengthen those LGN inputs to V1 which carry similar orientation biases and thus provide an orientation tuned excitatory input. Copy rights belong to original authors. Visit the link for more info Podcast created by PaperPlayer

Udaipur murder has revealed links of 2 self-radicalized murderers with Karachi-based organization, Well-known Tamil actor Meena's husband Vidyasagar passed away in a private hospital, Naveen Kumar Jindal,Naveen Kumar Jindal, former leader of the BJP said he received a threat that he and his family will meet the same fate as Kanhaiya Lal and other top news in today's bulletin

Despite being born into an Ayurvedic culture, Dr Anup Mulakaluri, ND, didn't seek out Ayurvedic training until his mom gained medical benefit this ancient science. As soon as he started his training, he knew he was at home and brings the cozy comfort of Ayurveda to each patient he sees and the teaching he does, like in our show today. He starts out describing Ayurveda as 'a system of healing, a way of life, a spiritual practice and as a functional medicine'. He then dives into how we can understand ourselves through our doshic makeup, meaning the three components of our constitution termed vata, pitta, and kapha. With his clear definitions and descriptions of how to stay balanced, lovingly shares what to do when it's hard to wake up in the morning, for example. We then shift to the Ayurvedic perspective of neurology. He describes the nervous system is the action arm of consciousness, where choices are made. He discusses the innate connection between the nervous system and the gut as they can be connected through vata dosha and 'vatagati', meaning 'vata goes there'. Dr Mulakaluri unfolds the beauty of Ayurveda to meet the patient exactly with what they need. Typically with neurological disease, primary treatments are to apply soothing oil topically with massage but also internally with ghee, oils, and fatty animal tissue like cold-water fish in the diet. He explains how the lipophilic nature of oil allows it to penetrate through membranes to address neurological tissues. From here, Dr Mulakaluri reviews a few cases with treatments given for a patient with Parkinson's Disease, a patient with primary progressive multiple sclerosis (MS). In brief, he also reviews the incredible and unique process that is Ayurvedic panchakarma for detoxification, cleansing, restoration and rejuvenation. Panchakarma is the tool for hitting the reset button. He bravely answers our question about 'why does Ayurveda work for neurological conditions'. This was such a relaxing show to record and we are thrilled to offer you this look into Ayurveda today. For more information about Dr Anup Mulakaluri, ND, and his clinic, Natural Rhythms Ayurvedic Naturopathy: https://ayurvedicseattle.com/ Parkinson's: AV Mungale, et al. Role of Panchkarma and Shaman Chikitsa in Parkinson's Disease. World Journal of Pharmaceutical research, Vol. 10(2), 1430-1437. Verma J, et al. An Open Clinical Study to Evaluate the Efficacy of Shirobasti and Nasya with and without Levodopa in the Management of Kampavata w.s.r. to Parkinson's Disease (PD). Research & Reviews: A Journal of Ayurvedic Science, Yoga & Naturopathy Volume 8, Issue 3. Sagar M. Bhinde, Kalpana S. Patel,1 Virendra Kumar Kori,1 and S. Rajagopala. Management of spastic cerebral palsy through multiple Ayurveda treatment modalities. Ayu. 2014 Oct-Dec; 35(4): 462–466. Multiple Sclerosis: Shailesh VD, et al. Effect of Ayurvedic and Panchkarma treatment in Ashti Majja Gata Vata: A Case Study. J. of Ayurved and Holistic Medicine, Vol. 5 (6), Nov-Dec. 2017. Guillain-Barre Syndrome: Nakanekar, Amit et al. “An ayurvedic approach in the management of Guillain-Barre syndrome: A case study.” Ancient science of life vol. 35,1 (2015): 52-7 Myasthenia Gravis: Ashwini HA, et al. ROLE OF PANCHAKARMA IN MYASTHENIA GRAVIS– A CASE STUDY. Int. J. Ayur. Pharma Research, 2018;6(3):61-65. Vidyasagar, Prashanth A.S. A critical understanding of Myasthenia Gravis and it's Treatment in Ayurveda. Int. J. Ayur. Pharma Research, 2018;6(8):55-61

YouTube has been the bedrock of the creator economy in India. A new report by Oxford Economics, an independent consulting firm, says YouTube India has contributed ₹6,800 crore to India's GDP in 2020. YouTube is supporting over 68 crore full-time equivalent jobs in India, and as a testament to that, the number of channels earning at least ₹1 lakh in revenue has increased by 60 per cent, as of June 2021. Ajay Vidyasagar, Regional Director of YouTube Asia Pacific at Google, believes the creator economy in this country has the potential to emerge as a soft-power impacting economic growth, job creation, and even cultural influence. In this conversation, he talks about YouTube democratising storytelling, opening up innovation which is no longer the bastion of urban India, why YouTube is better at paying creators, and how it transformed to become the biggest edtech in the country. Listen in! --- Send in a voice message: https://anchor.fm/business-line/message

Part of the International conference on Maharashtra in September 2021 - Deepra Dandekar, Leibnitz Zentrum Moderner Orient, Berlin, Germany Baba Padmanji (1831-1906) was a firebrand Christian reformer of nineteenth century Bombay Presidency, who wrote the first ever Marathi novel in 1857, describing a woman's, Yamuna's travels across various towns in Maharashtra, and through her journey, towards marriage and religious conversion. While 1856 witnessed the passing of the Widows Remarriage Act, Padmanji's Yamunaparyatan in 1857, functioned as a socio-legal treatise in its support, written in a fictional format that he insisted, was grounded in research. Padmanji supported Vidyasagar, and expressed his own emotive ideas about women's reform through the metaphor of Yamuna's journey. Yamuna, a young girl, travels all over Maharashtra with her husband Vinayak, and meets many unhappy widows. She understands their plight, and witnesses myriad immoralities surrounding their sexual exploitation, while advocating relentlessly for their remarriage. Yamuna confronts the urgent need for feminist reform in Bombay Presidency that would liberate women from both Hinduism and the hypocrisy of Hindu reformers—something she imbibes after her own widowhood. Her metaphoric travels hardly end with widowhood, as she goes on to remarry and ultimately convert to Christianity. Padmanji relates Yamuna's journey, both internal and external, as a story of feminine moral agency, endorsing the true reformer's need to travel, listen, argue, research, present, and debate ideas, with the larger aim of facilitating self-transformation and social change towards the discovery of true religion. This presentation discusses the layered, non-tangible circulation of Christian reform ideas expressed in Yamunaparyatan, that includes Padmanji's own journey towards conversion and divorce that propelled him to write; Yamuna's journey and encounter with widows and reformers alike; her marital journey with Vinayak, Hinduism, and Hindu families that ends disastrously; and finally, her remarriage and conversion to Christianity that metaphorically heralds the journey's destination.

Let us learn about him

linktr.ee/Chummapodcast --- Send in a voice message: https://anchor.fm/chumma/message

In this episode of Pattukkaaran, I have Aravind Raj with me discussing about our favorite songs by 'Melody King' Vidyasagar. Vanga, Vibe aagalam ;) PS: This is a zoom recording and have few audio glitches. Please bear with it. --- Support this podcast: https://anchor.fm/pattukkaaran/support

In this episode of Pattukkaaran Podcast, I revisit one of my most favorite album "RUN" by Vidyasagar; the chartbuster album has lyrics penned by Na Muthukumar, Pa Vijay, Yuga Bharathi, Arivumathi, Vivekha & Thamarai. Vaanga, Podcast ketu oru Throwback povom :) --- Support this podcast: https://anchor.fm/pattukkaaran/support

In this episode let us hear about famous educationist of 19th century Ishwar Chandra Vidyasagar. He was an Indian educator and social reformer. Ishwar Chandra Bandyopadhyay was born on 26th  September 1820  to Thakurdas Bandyopadhyay and Bhagavati Devi in Birsingha, West Bengal. As a child, Ishwar Chandra was a kind, intelligent and naughty child. He started studying under his teacher Kantilal, and finished his complete schooling by 9 years of age. After this, he was sent to Kolkata to study Sanskrit. He stayed at a relative's house whose young daughter was very motherly and affectionate towards him, but she was a widow. This left a huge impression on him.  In 1841, at the age of twenty-one years, Ishwar Chandra started working at Fort William College and then Sanskrit College in Kolkata.  Alongside he started working on social reforms like Widow Remarriage, Abolition of polygamy. He also worked on translations of Sanskrit in Bengali texts. This made his contribution to Bengali Prose remarkable.  He also built a lot of schools and got educational reforms for every stratum of society, so that education could be easily available for everyone. Ishwar Chandra got his surname Vidyasagar due to his enormous education and keeping the prestige of his name, he worked endlessly as an educationist till late in his life.  www.chimesradio.com   http://onelink.to/8uzr4g   https://www.facebook.com/chimesradio/   https://www.instagram.com/vrchimesradio/   Support the show: https://www.patreon.com/chimesradio See omnystudio.com/listener for privacy information.

For more than 40 years in the early 20th century, Martin Couney ran a sideshow in which premature babies were displayed in incubators. With this odd practice he offered a valuable service in an era when many hospitals couldn't. In this week's episode of the Futility Closet podcast we'll describe Couney's unusual enterprise, which earned both criticism and praise. We'll also marvel over an Amazonian survival and puzzle over a pleasing refusal. Intro: The inventor of the Dewey Decimal System suggested that GHEAUGHTEIGHPTOUGH might spell potato. John VI of Portugal listened to visitors through his throne. Sources for our feature on Martin Couney: Dawn Raffel, The Strange Case of Dr. Couney: How a Mysterious European Showman Saved Thousands of American Babies, 2018. Janet Golden, Babies Made Us Modern: How Infants Brought America Into the Twentieth Century, 2018. Elizabeth A. Reedy, American Babies: Their Life and Times in the 20th Century, 2007. Mhairi G. MacDonald, Mary M. K. Seshia, and Martha D. Mullett, Avery's Neonatology: Pathophysiology & Management of the Newborn, 2005. Jeffrey P. Baker, The Machine in the Nursery: Incubator Technology and the Origins of Newborn Intensive Care, 1996. David M. Allen and Elizabeth A. Reedy, "Seven Cases: Examples of How Important Ideas Were Initially Attacked or Ridiculed by the Professions," in David M. Allen and James W. Howell, eds., Groupthink in Science: Greed, Pathological Altruism, Ideology, Competition, and Culture, 2020. Nils J. Bergman, "Birth Practices: Maternal-Neonate Separation as a Source of Toxic Stress," Birth Defects Research 111:15 (Sept. 1, 2019), 1087-1109. Betty R. Vohr, "The Importance of Parent Presence and Involvement in the Single-Family Room and Open-Bay NICU," Acta Paediatrica 108:6 (June 2019), 986-988. Claire Prentice, "The Man Who Ran a Carnival Attraction That Saved Thousands of Premature Babies Wasn’t a Doctor at All," Smithsonian, Aug. 19, 2016. "When Preemies Were a Carnival Sideshow," Modern Healthcare 45:32 (Aug. 10, 2015), 36. Judith S. Gooding et al., "Family Support and Family-Centered Care in the Neonatal Intensive Care Unit: Origins, Advances, Impact," Seminars in Perinatology 35:1 (February 2011), 20-28. Magdalena Mazurak and Małgorzata Czyżewska, "Incubator Doctor and the Dionne Quintuplets: On the Phenomenon of Exhibiting Premature Infants," Dental and Medical Problems 43:2 (2006), 313-316. Elizabeth A. Reedy, "Historical Perspectives: Infant Incubators Turned 'Weaklings' Into 'Fighters,'" American Journal of Nursing 103:9 (September 2003), 64AA. Hannah Lieberman, "Incubator Baby Shows: A Medical and Social Frontier," History Teacher 35:1 (November 2001), 81-88. Jeffrey P. Baker, "The Incubator and the Medical Discovery of the Premature Infant," Journal of Perinatology 20:5 (2000), 321-328. Gerald M. Oppenheimer, "Prematurity as a Public Health Problem: US Policy From the 1920s to the 1960s," American Journal of Public Health 86:6 (1996), 870-878. Lou Ann Bunker-Hellmich, "A Case Study of Space Use and Visiting Policy in a Neonatal Intensive Care Unit," Children's Environments Quarterly 4:3 (Fall 1987), 25-32. Richard F. Snow, "American Characters: Martin Couney," American Heritage 32:4 (June/July 1981). Leo Stern, "Thermoregulation in the Newborn Infant: Historical, Physiological and Clinical Considerations," in George Franklin Smith, D. Vidyasagar, and Patricia N. Smith, eds., Historical Review and Recent Advances in Neonatal and Perinatal Medicine, 1980. Rutledge Rutherford, "Infant Incubators," Technical World Magazine 4:1 (September 1905), 68-73. Joanne Palmer, "'The Strange Case of Dr. Couney,'" Jewish Standard, Nov. 1, 2018. Heidi Stevens, "Saved by Science, Twins Displayed in Incubators at Chicago's 2nd World's Fair Are Now 84 and Nestled Happily in the Suburbs," Chicago Tribune, Aug. 30, 2018. Rick Kogan, "Mysterious 'Doctor' Couney Saved Thousands of Premature Babies -- and Put Them on Display at the Fair," Chicago Tribune, Aug. 25, 2018. Will Pavia, "Fairground 'Doctor' Who Saved Babies," Times, July 28, 2018. "How One Man Saved a Generation of Premature Babies," BBC News, May 23, 2016. Frank Eltman, "'Incubator Babies' Want Their Story Told," [Montreal] Gazette, Aug. 1, 2015. William Brangham, "How a Coney Island Sideshow Advanced Medicine for Premature Babies," PBS NewsHour, July 21, 2015. Michael Pollak, "The Incubated Babies of the Coney Island Boardwalk," New York Times, July 31, 2015. Michael Brick, "And Next to the Bearded Lady, Premature Babies," New York Times, June 12, 2005. Daniel B. Schneider, "F.Y.I.," New York Times, Dec. 13, 1998. "Martin A. Couney, 'Incubator Doctor,'" New York Times, March 2, 1950. "Incubator's Class of '39 Lifts Cups to Old Times," New York Times, June 15, 1940. Paul Harrison, "New York Letter," Brownsville [Texas] Herald, Aug. 8, 1933. "5,000 Babies Owe Their Lives to Gas Heat," Newark [Ohio] Leader, April 16, 1926. "Storks Are to Be Taken at the World's Fair Despite the Big War in Europe," [Clarksburg, W.Va.] Daily Telegram, Sept. 3, 1914. "Inventor Is Pleased," Minneapolis Journal, Aug. 4, 1905. Listener mail: Manuela Andreoni, "His Plane Crashed in the Amazon. Then Came the Hard Part," New York Times, March 28, 2021. Stephen Gibbs, "Crash Pilot Lives to Tell Tale of 38 Days Lost in the Amazon," Times, March 30, 2021. P.S.M. Chandran, "Why Age Fraud in Indian Sports Is So Prevalent," The Wire, May 6, 2020. Nagraj Gollapudi, "Age Fraud - BCCI Offers Amnesty Scheme to Players, Promises 'Stern Actions' to Curb Menace," ESPNcricinfo, Aug. 3, 2020. Shashank Kishore, "Indian Cricket's Age-Fraud Problem," ESPNcricinfo, June 28, 2019. "Afridi Reveals His Real Age – Sort Of," Cricket Network, May 3, 2019. "Shahid Afridi Reveals His Real Age in Autobiography," ESPNcricinfo, May 2, 2019. This week's lateral thinking puzzle was contributed by listener Jack McLachlan. Here's a corroborating link (warning -- this spoils the puzzle). You can listen using the player above, download this episode directly, or subscribe on Google Podcasts, on Apple Podcasts, or via the RSS feed at https://futilitycloset.libsyn.com/rss. Please consider becoming a patron of Futility Closet -- you can choose the amount you want to pledge, and we've set up some rewards to help thank you for your support. You can also make a one-time donation on the Support Us page of the Futility Closet website. Many thanks to Doug Ross for the music in this episode. If you have any questions or comments you can reach us at podcast@futilitycloset.com. Thanks for listening!

In this week's podcast episode, we discussed London movie which was released in 2005 and was directed by Sundar. C. The movie featured Prashanth, Pandiyarajan, Vadivelu, Manivannan, Delhi Ganesh, Vijayakumar, Mumtaz, Sri Vidhya, Ankitha, and many more. Music by Vidyasagar. You can follow Sudarshan (@sudscholes) on Twitter and Chennaikaaran Podcast Instagram (@chennaikaaran.podcast) and Twitter handle (@ChennaikaaranP). Ciao :) --- Send in a voice message: https://anchor.fm/chennaikaarantamilpodcast/message

To learn more about 'Artificial Intelligence and the Future of Power', visit https://www.aiandpower.com/ What do the insiders of the AI revolution think of its social impact in light of Rajiv Malhotra's path-breaking book on artificial intelligence? Guests include: -M. Vidyasagar, Fellow of the Royal Society, Former Director, Centre for Artificial Intelligence and Robotics, DRDO -Prof P. R. Kumar, Regents Professor, University of Texas A&M -Shailesh Kumar, Chief Data Scientist, Reliance Jio Moderated by Gopinath Kanchi, Computer Scientist, Indian Institute of Science, Bangalore Do check out our YouTube channel 'Rajiv Malhotra Official' and do follow us on Facebook '@RajivMalhotra.Official' and Twitter '@InfinityMessage' and '@RajivMessage'. To support this project: https://infinityfoundation.com/donate/ --- Support this podcast: https://anchor.fm/kurukshetra/support

Vennila kombile is a melodious malayalam film song.

विद्यासागर जी के जीवन से जुड़े ३ प्रेरक प्रसंग । कल्याण विशेषांक से ।

ईश्वरचंद्र विद्यासागर जी से जुड़ी दो घटनाएं । कल्याण विशेषांक से ।

Visit to Vidyasagar

Periyar of Bengal Ishwar Chandra vidyasagar

Drummer, Music Composer and producer, are the hats worn by this young man. He is from a strong lineage of accomplished musicians and he is definitely carrying on with the traditionSupport the show (https://www.patreon.com/witcast?fan_landing=true)

Samson Raj, is one of India’s finest keyboard player, well known in the film industry. Jaipal as he is known to friends, was a contemporary of the now famous music director, A R Rehman, Ben Surinder, Vijay Manuel.His father Shri. A B Raj is a very successful director who directed more that 70 movies in Malayalam and about 10 movies in Sinhala. He was also the first AD for the movie Bridge on the River Kwai.During his early days he started with the legendary music director M.S. Viswanathan, and then on to the duo Shanker-Ganesh. After that it was into a whole lot of directors; Vidyasagar, Keeravani, amongst others.He recalls how he worked for the popular song Malare Mounama and sequenced the awesome bass pattern.The most surprising thing is that during our conversation, we realized that we were in the same college in Chennai. Now, how surprising is that! Support this podcastSupport the show (https://www.patreon.com/witcast?fan_landing=true)

Joel Bordeaux joins us this week to talk a little bit about Hinduism & Hindutva and clarify questions around it. Bibliography : Dirks, Nicholas B. Castes of Mind : Colonialism and the Making of Modern India. Princeton, NJ: Princeton University Press, 2001. Lorenzen, David N. “Who Invented Hinduism ?” Comparative Studies in Society and History: An International Quarterly, 1999. McGovern, Nathan. The Snake and the Mongoose: The Emergence of Identity in Early Indian Religion. New York: Oxford University Press, 2019. Nicholson, Andrew J. Unifying Hinduism : Philosophy and Identity in Indian Intellectual History. New York: Columbia University Press, 2010. Pennington, Brian K. Was Hinduism Invented? Britons, Indians, and the Colonial Construction of Religion. New York: Oxford University Press, 2005. Rao, Velcheru Narayana, David Dean Shulman, and Sanjay Subrahmanyam. Symbols of Substance: Court and State in Nayaka Period Tamilnadu. Delhi: Oxford University Press, 1998. Savarkar, Vinayak Damodar. Hindutva: Who Is a Hindu. 5th ed. Bombay: S.S. Savarkar, 1923. Vidyasagar, Isvarcandra, and Brian A. Hatcher. Hindu Widow Marriage. New York: Columbia University Press, 2012.

Arnab talks about Game of Thrones (loads of spoilers) and the vandalism of Vidyasagar's statue(~36 min). --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app --- Send in a voice message: https://anchor.fm/appodcast/message

* In a first, the Election Commission invoked article 324 and announced that campaigning for the last 9 seats in West Bengal will end on 16 May, 10 pm, a day before the scheduled deadline. The state is set to go to polls on 19 May, the seventh and last phase of elections. West Bengal CM Mamata Banerjee called the decision “unethical” and accused the EC of working for Modi. She said the timing of the ban allows PM Modi to deliver his two scheduled election rallies in Bengal on 16 May. * The decision came after the entire fiasco at Amit Shah’s rally resulting in violence and vandalism of Ishwar Chandra Vidyasagar’s statue. Playing the blame-game over the broken statue, Didi called out the BJP goons while Modi blamed the TMC workers, stating that BJP will rebuild Vidyasagar statue. * In yet another controversial remark, BJP candidate Pragya Singh Thakur called Mahatma Gandhi’s assassin Nathuram Godse, a “patriot” and said those calling him a “terrorist” will be given a befitting reply when the election results are announced. Her remarks come in the wake of Kamal Haasan’s comment that Godse was India’s first terrorist. The BJP, however, scrambled to control the damage and condemned her remarks asking her to publicly apologize. * Gearing up for the election results, Congress leader Sonia Gandhi took charge of hosting the opposition parties for a meeting which is set to be held on 23rd May, the day the results would be announced. * And your last update for the day, the Haryana Police booked state minister Manish Grover and former Congress MLA B B Batra for allegedly entering a polling booth without permission and disorderly conduct. * That was your quick 2019 My Vote Elections wrap for the day. You can subscribe to The Quint's podcasts on Spotify, Apple or Google podcasts. You can also log on to The Quint’s website and check out our podcast section!

Clashes broke out between BJP supporters and student activists and those of the Left and Trinamool Congress Chatra Parishad (TMCP) during Amit Shah's roadshow in the city on Tuesday, officials said. Trouble began after stones were pelted at Amit Shah's convoy as it passed through College Street and the arterial Bidhan Sarani on its way to Swami Vivekananda's residence in north Kolkata, a little over 3.5 km from Esplanade in the heart of the city, where it began. A scuffle broke outside the Calcutta University campus on College Street, when student activists of both the Left and the TMCP shouted slogans against Shah, they said. They showed black flags and waved posters with "Amit Shah go back" written on them. The police controlled the scuffle. A clash took place outside Vidyasagar college and university hostel when TMCP activists threw stones at Shah's convoy, the officials said. Listen to this podcast for more...

Are we neighbours? Do ghost authors write probabilistically? Could one build a house between your and your neighbour’s house? Can we draw a graph of the universe with colours of all the points in it? Do languages have distances from each other? How do sounds create neighbours linguistically? When/how can process states or words or sentences be said to be neighbours? Can A be a neighbour of B, when B is not a neighbour of A? Why can’t there be adjacent ‘points’? Are neighbours geometry dependent? Does the idea of neighbours change if time and/or space is continuous? Are scripts a technology to transmit (natural) language? Is Latin evolving? What role do texts play in language transactions and for context? How is pursuit of chess different from the pursuit of science? Can chess games be said to progress like sentences? Are humans language-using-machines? Is thinking of ‘only’ adjacencies as neighbours limited in most contexts? Are meanings neighbours? Are both humans (also randomly) and machines always changing the idea of neighbours? &, how did Hamilton Bridge become Barber’s Bridge? SynTalk thinks about these & more questions using concepts from computational psycholinguistics (Dr. Emmanuel Keuleers, Tilburg University, Tilburg), discrete mathematics (Prof. Navin Singhi, ex-TIFR, Mumbai), & control theory (Prof. M. Vidyasagar, IIT Hyderabad, Hyderabad). Listen in...

Today's PPC question comes from Vidyasagar, who wants to know strategies to successfully advertise on high competition keywords. Thanks for listening. Please rate and review the show on iTunes because that helps the show grow, and please share with your friends and colleagues. Rate and review here - https://itunes.apple.com/us/podcast/ppc-questions-and-answers/id1352588764?mt=2 Ask us your AdWords question here - https://paidsearchpodcast.com/contact-us/

We begin with a song we've written for Thalaivar & his fans. (Thanks to Vidyasagar for his Thaandava Kone tune!) Which lines from the Oruvan Oruvan song should be written on auto-rickshaws? What would Thalaivar have said to Emperor Ashoka? How come a bird nalam visarichufies Muthu? Does the horse in the song signify anything? Is God our mudhalaali? Listen to our answers to these questions as well as bday wishes from some Thalaivar fans and to our song on how you can become Thalaivar too! Credits for our Thalaivar Bday song: Music - Vidyasagar for Thaandava Kone from movie 'Thendral' Drums - Vaths Singer - Ajay Lyrics - Ajay, Vaths, Ramc The complete lyrics of our Thalaivar Bday song: வணக்கம் வணக்கம் வணக்கம் பரம்பர விட்டுச்சென்ற சொற்களுக்கு வணக்கம் -எங்க சொல் கேட்க காத்திருக்கும் மக்களுக்கும் வணக்கம் இந்த நாளுக்கு ஏங்கி இருக்கும் உள்ளத்துக்கு வணக்கம் வெயிலோ புயலோ ஆனாலும் காத்திருந்து படம் பாக்கும் செல்வத்துக்கும் வணக்கம் இந்த பாசத்துக்கு வேலி போடும் சிறுவருக்கு வணக்கம் எங்க நேசத்துக்கு தகுதியான தலைவருக்கும் வணக்கம் நம்ம தலைவருக்கும் வணக்கம் வணக்கம் வணக்கம் வணக்கம் சூரியன பாத்ததுண்டா தாண்டவகோனே இடி இடிச்சி கேட்டதுண்டா தாண்டவகோனே தலைவரோட நடையில்தான் தாண்டவகோனே தங்கமகன் பேச்சிலதான் தாண்டவகோனே ஒரு வார்த்த சொன்னா அதிர்ந்திடுமே தாண்டவகோனே வாழ்வின் அர்த்தம் கூட புரிந்திடுமே தாண்டவகோனே ஒரு வார்த்த சொன்னா அதிர்ந்திடுமே தாண்டவகோனே வாழ்வின் அர்த்தம் கூட புரிந்திடுமே தாண்டவகோனே பாடம் படிக்கையில வாத்தி காத திறுக மொறச்சி விரல் சொடிக்கி விட்டேனடா- நம்ம பாஷா பாத்து காசு பணம் தொலச்சி தானா கடைக்கயில வாழ்வின் ஞானம் வந்து சேர்ந்ததடா-நம்ம பாபா போல கடலப்போல பொருளும் உண்டு இமயம் போல புகழும் உண்டு இத்தனையும் இருந்த போதும் வெறுந்தரையில் யாரும் படுத்ததுண்டா! காசு வெள்ளம் கரைய கடக்கும் போதும் கால்கள் தரையில் இருந்தா நீயும் தலைவர்தாண்டா...