Podcasts about mary m

Send us a text2 Korintiërs 9:6-8 Dink daaraan: wie karig saai, sal karig oes; en wie volop saai, sal volop oes. Elkeen moet gee soos hy hom in sy hart voorgeneem het, nie met teensin of uit dwang nie, want God het die blymoedige gewer lief. En God is by magte om aan julle alles in oorvloed te skenk, sodat julle in alle opsigte altyd van alles genoeg kan hê en volop kan bydra vir elke goeie werk. Een van die redes waarom Jesus destyds so 'n groot impak op die mense gemaak het, was omdat Hy in die aangesig van die brutale realiteite van die Grieks-Romeinse wêreld, en die korrupsie van Israel se godsdienstige leiers, 'n boodskap van radikale onselfsugtigheid verkondig en uitgeleef het.In 1836 het George en Mary Müller die Ashley Down-kinderhuis in Bristol, Engeland, gestig. Hulle was geensins ryk nie. Inteendeel hulle was in werklikheid arm. Die Müllers kon dikwels nie in die basiese behoeftes voorsien nie. Hulle het met net dertig dogters begin. Soos die jare aangestap het, het hulle verskeie weeshuise gestig, en uiteindelik het hulle meer as 10 000 kinders versorg. Hulle het nooit vir finansiële bystand gevra nie, bloot omdat hulle geglo het dat God deur gebed in hul behoeftes sou voorsien. Op merkwaardige wyse het skenkings oor en oor opgedaag … en dit was telkens net betyds.Behalwe vir hul onmiddellike impak op duisende kinders en gesinne, bly die Müllers se lewens tot vandag toe nog ‘n groot inspirasie vir mense soos ek en jy om mildelik te gee ten spyte van ons beperkte middele.2 Korintiërs 9:6-8 Dink daaraan: wie karig saai, sal karig oes; en wie volop saai, sal volop oes. Elkeen moet gee soos hy hom in sy hart voorgeneem het, nie met teensin of uit dwang nie, want God het die blymoedige gewer lief. En God is by magte om aan julle alles in oorvloed te skenk, sodat julle in alle opsigte altyd van alles genoeg kan hê en volop kan bydra vir elke goeie werk.Al is dit kontra-intuïtief, is een van die beste maniere om finansiële stres te oorkom, die onselfsugtige daad om vrygewig te gee. Want hy wat karig saai, sal karig maai, maar hy wat volop saai, sal volop maai.Dit is God se Woord. Vars … vir jou … vandag. Support the showEnjoying The Content?For the price of a cup of coffee each month, you can enable Christianityworks to reach 10,000+ people with a message about the love of Jesus!DONATE R50 MONTHLY

Der Name "Bloody Mary" hallt durch die Geschichte und ist untrennbar mit der englischen Königin Maria I. verbunden. Doch wer war diese Frau wirklich? War sie eine fanatische Katholikin, die im Namen des Glaubens über Leichen ging, oder eine tragische Figur, gefangen in den politischen und religiösen Wirren ihrer Zeit?Der Weg von der "Bastardtochter” zur ersten englischen Regentin der Geschichte ist steinig und lang. Denn kurz nach dem Tod Ihres Vaters und ihres Bruders scheint der englische Thron in greifbarer Nähe. Wäre da nicht ein ehrgeiziger protestantischer Lord, der seiner Schwiegertochter die Krone aufsetzen möchte. Ein blutiger Machtkampf beginnt und am Ende ihrer Herrschaft säumen tote Protestanten ihren Weg.

Preaching for the 27th Sunday in Ordinary Time, Mary M. Doyle Roche reflects on the the ways Church teaching and the lectionary relegates women to the recesses of life in the world and in the Church: "Perhaps you too are trying to hold a place for the scriptures, for the lectionary, for the Church even as you face squarely the harms that they have perpetuated and given theological significance. I hope that we as Church can honor the reality of these experiences and all of the emotions that come with them, without looking away or glossing it all over. I hope we can allow ourselves to transform these recesses and shadows into spaces of resistance and solidarity from which we might emerge sure of our dignity, sure of the Spirit moving through us, and sure of God's love." Mary M. Doyle Roche is Professor in the Department of Religious Studies at the College of the Holy Cross in Worcester, MA. She earned her PhD in theological ethics from Boston College and has pursued teaching and research interests in feminist ethics, health care ethics, and ethical issues that impact families, children, and young people. Most recently, she has co-edited with Jacob Kohlhaas, "Modern Catholic Family Teaching: Commentaries and Interpretations" (Georgetown University Press, 2024). Visit www.catholicwomenpreach.org/preaching/10062024 to learn more about Mary, to read her preaching text, and for more preaching from Catholic women.

Dr. Mary M. Alcaro, a visiting assistant professor of literature at Bryn Mawr College, takes us on a captivating journey through the intersections of plague, trauma, and Middle English texts. This episode kicks off our new interview series with Dr. Alcaro, who shares her path from undergraduate curiosity to a dissertation on the social and psychological effects of the Black Death. Through her fascinating insights, we uncover the profound influence of the plague on language and its lasting impact on literary theory and the history of medicine. Filled with humor and introspection, this conversation shines a new light on medieval literature and its contemporary relevance. Our discussion takes a closer look at Geoffrey Chaucer's "The Book of the Duchess," highlighting how Chaucer subtly addresses the plague's impact without explicitly mentioning it. Dr. Alcaro explains the use of terms like "wound" to reflect the collective suffering of the audience, drawing intriguing parallels to modern-day euphemisms and the language of trauma. We also explore the concept of a "history of omission," where what is left unsaid can be as revealing as what is recorded, and how language evolves in response to shared traumatic experiences. This episode offers a thought-provoking examination of how literary works navigate the complexities of human grief and communal memory. Rounding out the episode, we delve into the unexpected connections between medieval melancholia and modern-day humor, uncovering tales that resonate with contemporary comedic sensibilities. Dr. Alcaro reflects on the historical context of forced positivity during pandemics, drawing parallels to our recent experiences with COVID-19. We contemplate the long-term impacts of the pandemic on literature and society, pondering how themes of disease, isolation, and sensory perception might shape future works. Join us for an engaging and often humorous exploration of trauma, literature, and the enduring human experience across the ages. ⁠⁠⁠⁠⁠Support us on Patreon.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Now with Beyond the Grave, a relaxed talk series with the crew! ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Follow us on instagram(@deathandfriendspodcast)! ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Follow Nash Flynn @itsnashflynn⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Follow Angel Luna @GuerrillaJokes ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Follow us on TikTok @deathapodcast⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠This is a KnaveryInk podcast.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Have you seen our NEWER and GAYER website? ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.deathandfriends.gay/⁠⁠ Topics: Trauma, Literature, Middle English, Plague, Black Death, Language, Literary Theory, History of Medicine, Geoffrey Chaucer, The Book of the Duchess, Wound, Omission, Euphemisms, Traumatic Events, Melancholia, Plague Prophylaxis, Humor, Contemporary Relevance, Grief, Memory, Pandemic, COVID-19, Isolation, Sensory Perception, Post-Pandemic Society, Social Norms, Developmental Concerns, Autism, Quarantine, Social Class, Misinformation, Social Alienation, Disease, Endemic, Identity, Irony, Dr. Mary M. Alcaro

Janie Day speaks with the President of The Mary M Hess Foundation, Bill Stotts, about the nonprofit, developed out of a need for improved quality of life for seniors and stroke survivors in Nursing Homes with the goal of providing ongoing therapy for Americas most cherished citizens, mothers and fathers.  During the conversation, they talk about how they strive to raise funds that will be used to assist with the cost of all therapies for those identified and who qualify for assistance after the Medicare 100 day benefit expires.Learn more: https://hessstrokefoundation.org/

Our 4th episode features Mary M. We travelled to Southern London to interview this hardworking and lovely Scottish lady. She is 87 years old and showed me what dedication means. We started with Mary's childhood with her favorite pony and the griddle scone recipe that her family still uses today.  Want to know what is it like to smoke a ''cinnamon stick'''?  ;) stay tuned! Being a tomboy herself and growing up with 8 male cousins, she attended a state boarding school in order to get a higher education. Despite being a tomboy, she follows her idol - her aunt - to become a nurse. We dive deep into her adulthood: how she devotes her life to being a nurse and her most memorable stories as a nurse. Her strong personality and dedication keep her going even being a health professional means you have to face and see and talk about death a lot of time. At the age of 26, her curiosity and love brought her to move to London with her late husband to start a new life. Want to know what it is like to party in Downing street? Mary stays close to her Scottish culture, we will find out more about Scottish Clans and Burn's night in the episode. Moving into her elderhood, Mary still uses her skills as a nurse to become a Samaritan and learn Ikebana (you will find out what it is!)Need a reminder of  ''dedication'' meaning in this super fast society that praises fast results ? You will definitely remember from listening to Mary's story. Dear Mary and Archie (Grandson of Mary): Thank you for trusting me to become a part of your family gift and legacy. I truly feel your passion and love as a nurse and as a mom + grandma for your family. I love that this episode has revealed unheard of family stories. I hope you love this episode as much as you love Ikebana - Love, NicoleSupport the showIntrigued by the conversation? Get involve using the following ways: Sign up to have your life story record and become a Beyonder on our Web Follow us @ Beyondhood on Instagram, Facebook, and LinkedIn Become a member by contributing $ each month. You can ask questions and nominate Beyonders to be on the show. Creativity costs time & effort & $ and no $ is too small. If $ is an issue, please send me a hug or an encouraging email - still works! *10% of the profit will be donated to the interviewee's chosen charity. Take a look at the Now and Then pictures of our Beyonder on our Web Email me at gobeyondelderhood@gmail.com

Mary joined Alcoholics Anonymous 35 years ago, shortly after her father picked up his 20 year chip in the Program. Her father's longevity and experience in AA was reflected in his willingness to let his daughter find her own way through the alcoholic mire in which she was stuck for years. By the time she came into AA in 1988, she had become emotionally, physically, and spiritually wrecked. A cry for help was all she had left. That cry, however, was answered by none other than her father who took her to her earliest meetings. Mary's misery turned into a sincere willingness to get and stay sober. Over time, she got a sponsor, worked the steps, and began her service work as a sponsor. The various milestones in Mary's sobriety journey represent the very worst and very best things that can happen in the life of a recovering alcoholic. At the end of each milestone were the blessings of continuous sobriety and greater gifts of experience, strength, that she freely shares with others. I feel you'll find Mary's story to be an inspiring example of good long-term recovery in the AA. Her approach to sobriety is both enlightening and inspiring. So please enjoy the next hour with my friend and AA sister, Mary M. If you've enjoyed my AA Recovery Interviews series and my Big Book podcast, have a listen to Lost Stories of the Big Book, 30 Original Stories Missing from the 3rd and 4th Editions of Alcoholics Anonymous. It's an engaging audiobook I narrated to bring these stories to life for AA members who've never seen them. These timeless testimonials were originally cut to make room for newer stories in the 3rd and 4th Editions. But their vitally important messages of hope are as meaningful today as when they were first published. Many listeners will hear these stories for the first time. Lost Stories of the Big Book is available on Audible, Amazon, and iTunes. It's also available as a Kindle book and in Paperback from Amazon if you'd like to read along with the audio. I also invite you to check out my latest audio book, “Alcoholics Anonymous: The Story of How More Than One Hundred Men Have Recovered From Alcoholism”. This is the word-for-word, cover-to-cover reading of the First Edition of the Big Book, published in 1939. It's a comfortable, meaningful, and engaging way to listen to the Big Book anytime, anyplace. Have a free listen at Audible, i-Tunes, or Amazon. [Disclaimer: AA Recovery Interviews podcast strictly adheres to AA's 12 Traditions and all General Service Office guidelines for safe-guarding anonymity on-line. I pay all podcast production costs and no one receives financial gain from the show. AA Recovery Interviews and my guests do not speak for or represent AA at-large. This podcast is simply my way of giving back to AA that which has been so freely given to me. – Howard L.]

Christmas was a very joyous time at Ashley Down Orphanage. All five houses were run by George and Mary Müller, who never solicited a donation from anyone, but only prayed to the Lord for his provision

#purduepharma #sacklerfamily #danschneider #thepharmacist #netflix In Episode 209, Part II, I speak with Dan Schneider of the Netflix Series "The Pharmacist" about his crusade against OxyContin Pill Mill Doctor and Purdue Pharma.OxyContin has been causing deaths and addictions which ruined the lives of families for decades.On Monday, December 4th, 2023, the US Supreme Court will hear the case of the Sackler family, who owns Purdue Pharma, who is trying to claim bankruptcy so they will not be liable for the countless law suits brought against them by bereaved families. If you can be there, arrive at 8am Eastern Time or earlier to join with other families to seek justice.Watch the video version of this episode here - https://youtu.be/tyF5UU3QUwMRead my corresponding blog - https://marymac.info/2023/12/03/the-mary-mac-show-death-by-fentanyl-podcast-series-the-pharmacist-dan-schneider-crusade-against-oxycontin-ep209/To learn more, watch Dopesick on Hulu, Painkiller on Netflix, Crime of the Century on HBO, etc. Please share this episode with others who could benefit from it and subscribe for future episodes of this series.Follow Dan on Facebook - https://www.facebook.com/danthepharmacist Dan's site - https://www.tunnelofhope.org#death #poison #deathofason #danschneider #thepharmacist #oxycontin #cleggett #sacklerfamily #sackler #supremecourt #december4 #pillmilldoctors #onepill #themarymacshow #marymac #grieving #grievingchildren #griefpodcast #marymacjournals #themarymacjournalcollection #marymacjournalcollection #marymacjournals #grief #myjournal #mygriefjournal #mygratitudejournal #myremembrancejournal #grieving #death #dying #journalsbymarymac #marymacjournalcollection #themarymacshowjournalcollectionYour support of my work, through PayPal - https://www.paypal.com/donate/?hosted_button_id=DN22KFWSZ8XY8 is greatly appreciated.Visit our other sites:https://www.MaryMac.info - our primary hub. Pick up our free ebook "21 Things You Must Know About The Grieving Process."https://www.TheMaryMacShow.com - for all episodes of my podcast. Join my mailing list here.The Mary Mac Show You Tube Channel - https://www.youtube.com/@themarymacshow - please subscribe to our channel, like our videos and share.https://www.GriefAuthority.com - pick up our digital book collection to download immediately upon purchase.https://www.FoundationForGrievingChildren.org/donate/ - your donation to our cause will be a big help for hurting young ones.author, death, dying, grief, grief education, grief education podcast, grief podcast, grief podcaster, grieving journals, journals as gifts, journals as presents, journals for women, journals for writing, loss, Mary M....

Master Of Patristic Wisdom, Augustine | Mary M. Keys by Angelicum Thomistic Institute

The Oklahoma City Public Schools Foundation addresses the ongoing educator shortage crisis in Oklahoma by helping current education employees earn their degree to become certified teachers, while supporting high school graduates to work for public schools as they attend college. We speak with their CEO and President, Mary Mélon-Tully, about the successes they've had and how it can be replicated across the state.

What is the significance of Mary Magdalene and how can we connect with her essence for healing & empowerment? How can we as women reclaim our wisdom & power in the face of collective fears? Ya'll who follow me KNOW how much I love Mary M! My guest today is a true leader in the sacred feminine movement. Her unique research on Mary Magdalene and Mother Mary provides deeper insights on goddesses, miraculous conception, and divine feminine lineages… and how we can draw upon the mysteries of Magdalene to co-create miracles & healing in our lives. Marguerite Rigoglioso, Ph.D. philosophy, religion & humanities @margueriterigoglioso is a leading spokesperson and researcher for the Goddess and Sacred Feminine Spirituality. She is the foremost authority on the history of virgin birth, and the author of 3 books on the topic, including the bold new award-winning book The Mystery Tradition of Miraculous Conception: Mary and the Lineage of Virgin Births. Marguerite taught many graduate and undergraduate courses in the US and UK, and in 2012 founded her own Seven Sisters Mystery School, through which she's been teaching about the Sacred Feminine and mentoring clients on the evolutionary spiritual path. Why so much mystical, esoteric historical information - including the mysteries of Magdalene - may have been hidden from us until now Insights on healing & reclaiming creative power through sacred sexual energy Divine conception & creation through adoption - (part of my mothering story factors in here!) “Distracted by triggers”: Reclaiming our voice, power & wisdom in the face of collective fears, excessive news, and social media consumption Religion and what's gone wrong with respect to feminine empowerment, leadership & sovereignty   Find Marguerite's work: SevenSistersMysterySchool.com  Enter the Mystery Teachings Media Bundle (for a FREE meditation and teachings to sacred heart/sacred feminine) Grab my (Cherie's)  FREE Mini-Training -“The New Feminine Leadership Paradigm”- at www.cherieburton.com

#fentanyl #death #fentanylpoisoningIn Episode 199, I speak with Steve Filson, Secretary of Victims of Illicit Drugs (VOID) about his daughter Jessica's death at 29 to fentanyl poisoning.Steve is an Air Force Veteran as well as spending 31 years as a former San Bernardino County Sheriff and in the Police Department in Southern California, including eleven years in the Homicide Squad and five years in Narcotics.We discuss Jessica's life and how, after giving birth to her daughter, Elara, was given opioids for the pain associated with an epidural which ultimately caused her continued use of these pills. But it was a laced line of cocaine that poisoned her and Nicholas. Today, Steve and Cherie are raising their granddaughter Elara.We also speak about Steve's advocacy work and the documentary by Dominic Tierno and Christine Wood entitled "Dead On Arrival" exposing the illegal drug trafficking of fentanyl from Mexico featuring four parents who tell their painful stories of how this claimed their children's lives and the effects on their families.Please visit the following sites to learn more:"Dead on Arrival" documentary and VOID (Victims of Illicit Drugs) - https://www.stopthevoid.orgRead my corresponding blog here - https://marymac.info/2023/09/24/the-mary-mac-show-death-by-fentanyl-podcast-series-steve-filson-29-yo-daughter-jessica-ep199/Watch the video version here - https://youtu.be/c61tuvNyaY4Please share this episode with others who could benefit from it and like, comment and subscribe for future episode of this series.#death #fentanyl #onepillcankill #fentanylpoisoning #deathofadaughter #stevefilson #jessicafilson #themarymacshow #marymac #grieving #grievingchildren #griefpodcast #marymacjournals #themarymacjournalcollection #marymacjournalcollection #marymacjournals #grief #myjournal #mygriefjournal #mygratitudejournal #myremembrancejournal #grieving #death #dying #journalsbymarymac #marymacjournalcollection #themarymacshowjournalcollection Your support of my work, through PayPal - https://www.paypal.com/donate/?hosted_button_id=DN22KFWSZ8XY8 - is greatly appreciated. Visit our other sites:https://www.MaryMac.info - our primary hub. Pick up our free ebook "21 Things You Must Know About The Grieving Process."https://www.TheMaryMacShow.com - for all episodes of my podcast. Join my mailing list here.The Mary Mac Show You Tube Channel - https://www.youtube.com/@themarymacshow - please subscribe to our channel, like our videos and share.https://www.GriefAuthority.com - pick up our digital book collection to download immediately upon purchase.https://www.FoundationForGrievingChildren.org/donate/ - your donation to our cause will be a big help for hurting young ones.author, death, dying, grief, grief education, grief education podcast, grief podcast, grief podcaster, grieving journals, journals as gifts, journals as presents, journals for women, journals for writing, loss, Mary M....

Sunday Service

In this interview Mary M. McGlynn, Professor of English at Baruch College, CUNY, discusses her new book Broken Irelands: Literary Form in Post-Crash Irish Fiction (Syracuse University Press, 2022). While the national narrative coming out of Ireland since the 2008 economic crisis has been relentlessly sanguine, fiction has offered a more nuanced perspective from both well-established and emerging authors. In Broken Irelands, McGlynn examines Irish fiction of the post-crash era, addressing the proliferation of writing that downplays realistic and grammatical coherence. Noting that these traits have the effect of diminishing human agency, blurring questions of responsibility, and emphasizing emotion over rationality, McGlynn argues that they reflect and respond to social and economic conditions during the global economic crisis and its aftermath of recession, austerity, and precarity. Rather than focusing on overt discussions of the crash and recession, McGlynn explores how the dominance of an economic worldview, including a pervasive climate of financialized discourse, shapes the way stories are told. In the writing of such authors as Anne Enright, Colum McCann, Mike McCormack, and Lisa McInerney, McGlynn unpacks the ways that formal departures from realism through grammatical asymmetries like unconventional verb tenses, novel syntactic choices, and reliance on sentence fragments align with a cultural moment shaped by feelings of impotence and rhetorics of personal responsibility. Colleen English is a scholar of Irish and Romantic literature based at Loyola University Chicago. She co-convenes the Irish Studies Scholarly Seminar at the Newberry Library. On Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In this interview Mary M. McGlynn, Professor of English at Baruch College, CUNY, discusses her new book Broken Irelands: Literary Form in Post-Crash Irish Fiction (Syracuse University Press, 2022). While the national narrative coming out of Ireland since the 2008 economic crisis has been relentlessly sanguine, fiction has offered a more nuanced perspective from both well-established and emerging authors. In Broken Irelands, McGlynn examines Irish fiction of the post-crash era, addressing the proliferation of writing that downplays realistic and grammatical coherence. Noting that these traits have the effect of diminishing human agency, blurring questions of responsibility, and emphasizing emotion over rationality, McGlynn argues that they reflect and respond to social and economic conditions during the global economic crisis and its aftermath of recession, austerity, and precarity. Rather than focusing on overt discussions of the crash and recession, McGlynn explores how the dominance of an economic worldview, including a pervasive climate of financialized discourse, shapes the way stories are told. In the writing of such authors as Anne Enright, Colum McCann, Mike McCormack, and Lisa McInerney, McGlynn unpacks the ways that formal departures from realism through grammatical asymmetries like unconventional verb tenses, novel syntactic choices, and reliance on sentence fragments align with a cultural moment shaped by feelings of impotence and rhetorics of personal responsibility. Colleen English is a scholar of Irish and Romantic literature based at Loyola University Chicago. She co-convenes the Irish Studies Scholarly Seminar at the Newberry Library. On Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literary-studies

In this interview Mary M. McGlynn, Professor of English at Baruch College, CUNY, discusses her new book Broken Irelands: Literary Form in Post-Crash Irish Fiction (Syracuse University Press, 2022). While the national narrative coming out of Ireland since the 2008 economic crisis has been relentlessly sanguine, fiction has offered a more nuanced perspective from both well-established and emerging authors. In Broken Irelands, McGlynn examines Irish fiction of the post-crash era, addressing the proliferation of writing that downplays realistic and grammatical coherence. Noting that these traits have the effect of diminishing human agency, blurring questions of responsibility, and emphasizing emotion over rationality, McGlynn argues that they reflect and respond to social and economic conditions during the global economic crisis and its aftermath of recession, austerity, and precarity. Rather than focusing on overt discussions of the crash and recession, McGlynn explores how the dominance of an economic worldview, including a pervasive climate of financialized discourse, shapes the way stories are told. In the writing of such authors as Anne Enright, Colum McCann, Mike McCormack, and Lisa McInerney, McGlynn unpacks the ways that formal departures from realism through grammatical asymmetries like unconventional verb tenses, novel syntactic choices, and reliance on sentence fragments align with a cultural moment shaped by feelings of impotence and rhetorics of personal responsibility. Colleen English is a scholar of Irish and Romantic literature based at Loyola University Chicago. She co-convenes the Irish Studies Scholarly Seminar at the Newberry Library. On Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices

In this interview Mary M. McGlynn, Professor of English at Baruch College, CUNY, discusses her new book Broken Irelands: Literary Form in Post-Crash Irish Fiction (Syracuse University Press, 2022). While the national narrative coming out of Ireland since the 2008 economic crisis has been relentlessly sanguine, fiction has offered a more nuanced perspective from both well-established and emerging authors. In Broken Irelands, McGlynn examines Irish fiction of the post-crash era, addressing the proliferation of writing that downplays realistic and grammatical coherence. Noting that these traits have the effect of diminishing human agency, blurring questions of responsibility, and emphasizing emotion over rationality, McGlynn argues that they reflect and respond to social and economic conditions during the global economic crisis and its aftermath of recession, austerity, and precarity. Rather than focusing on overt discussions of the crash and recession, McGlynn explores how the dominance of an economic worldview, including a pervasive climate of financialized discourse, shapes the way stories are told. In the writing of such authors as Anne Enright, Colum McCann, Mike McCormack, and Lisa McInerney, McGlynn unpacks the ways that formal departures from realism through grammatical asymmetries like unconventional verb tenses, novel syntactic choices, and reliance on sentence fragments align with a cultural moment shaped by feelings of impotence and rhetorics of personal responsibility. Colleen English is a scholar of Irish and Romantic literature based at Loyola University Chicago. She co-convenes the Irish Studies Scholarly Seminar at the Newberry Library. On Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/european-studies

In this interview Mary M. McGlynn, Professor of English at Baruch College, CUNY, discusses her new book Broken Irelands: Literary Form in Post-Crash Irish Fiction (Syracuse University Press, 2022). While the national narrative coming out of Ireland since the 2008 economic crisis has been relentlessly sanguine, fiction has offered a more nuanced perspective from both well-established and emerging authors. In Broken Irelands, McGlynn examines Irish fiction of the post-crash era, addressing the proliferation of writing that downplays realistic and grammatical coherence. Noting that these traits have the effect of diminishing human agency, blurring questions of responsibility, and emphasizing emotion over rationality, McGlynn argues that they reflect and respond to social and economic conditions during the global economic crisis and its aftermath of recession, austerity, and precarity. Rather than focusing on overt discussions of the crash and recession, McGlynn explores how the dominance of an economic worldview, including a pervasive climate of financialized discourse, shapes the way stories are told. In the writing of such authors as Anne Enright, Colum McCann, Mike McCormack, and Lisa McInerney, McGlynn unpacks the ways that formal departures from realism through grammatical asymmetries like unconventional verb tenses, novel syntactic choices, and reliance on sentence fragments align with a cultural moment shaped by feelings of impotence and rhetorics of personal responsibility. Colleen English is a scholar of Irish and Romantic literature based at Loyola University Chicago. She co-convenes the Irish Studies Scholarly Seminar at the Newberry Library. On Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/british-studies

Visions and Dreams Part 1 Show NotesSummary: Did you ever wonder how it is God spoke to the prophets and kings? In the majority of instances it was through dreams or visions. We take a closer look into the connection our dreams may have to the spiritual realm and examine whether our sleeping hours can involve communication from God.This Episode brought to you by: Our Premium Subscribers or “Seekers” Marcus B. Natassia W. Djuana F. Mary M. Christell H.Notes:Vision - Hebrew, maḥăzê (makh-az-eh'): vision (in the ecstatic state)Dream - Hebrew, ḥălôm (khal-ome): dream, dream (ordinary), dream (with prophetic meaning)Scriptures:All Scripture references are from the King James Version of the BibleGenesis 8:15, Numbers 12:5-8, Genesis 15:1, Numbers 24:1-4, Numbers 24:15-17, Genesis 20:1-7, Genesis 37:5-11, Genesis 37:9, Daniel 2:1, Daniel 4:4-6, Daniel 7:1-3, Daniel 2:19, Daniel 8:1, 16, Daniel 9:21Takeaway:It is clear in Scripture that God spoke to prophets and even Gentile kings in dreams, with the notable exception of Moses. We can then determine what when we read, “And Gold spoke to…” that is was in a vision or dream! Next week we will investigate whether God is speaking to us in dreams today.Visit our Websites: https://biblemysteriespodcast.com & https://utbnow.comListen to our Podcast: https://biblemysteriespodcast.comBe a Premium Podcast Subscriber: https://biblemysteries.supercast.comSupport the Ministry: https://secure.subsplash.com/ui/access/BDJH89Contact Us: unlockthebiblenow@gmail.comFollow Us: https://www.youtube.com/c/BibleMysteriesFollow Us: https://www.facebook.com/utbnowFollow Us: https://www.instagram.com/biblemysteries/Follow Us: https://twitter.com/biblemyspodcastFollow Us: https://truthsocial.com/@biblemysteries

Mary M. of the Womens big book group St Petersburg FL.

BioMary M. Dennis was born in Newton, Mississippi. Mary's father served in the United States Army and the family traveled throughout Europe and the United States. The family moved to San Antonio, Texas when Mary was 15. Mary, also known as “Little Mary” is the daughter of Mary Wyatt, the former owner of “Flowers by Mary”.She is a Sam Houston High School graduate, a paraprofessional with the San Antonio Independent School District and completed a Mortuary Science Associate Degree at San Antonio College. Mary is passionate about the education and safety of our children. Mary is also a licensed Funeral Director having worked for both Sutton & Sutton Mortuary and Lewis Funeral Home. She helps wonderful people make difficult decisions and provide assistance during one of the most difficult times in their lives. Mary has found both of these professions to be very rewarding.Mary has received numerous awards, but her most noteworthy accomplishment is being chosen to serve as Mayor for the City of Live Oak in the June 12, 2010 run-off election. She is the First African American to serve the City of Live Oak in this capacity. Prior to her Mayoral election, she ran twice for council seats in Live Oak and was defeated each time by a few votes. As destiny would have it, Mary was given the opportunity to complete the council place terms both times as the elected council person resigned. Mary Dennis says “It is about not giving up and being determined. This is something she learned from her parents – to never ever give up. Whatever your dream is – go for it!” Currently Mayor Dennis is serving her second term as Mayor of Live Oak, Mary desires to bring the city closer together across varied backgrounds. Mary believes that government is about helping people, being a good steward of tax dollars and making City government more efficient.Her additional civic activities includes service as the Vice President to the Northeast Partnership, member of Randolph Metro Chamber, City of Live Oak Economic Development Corporation, City of Live Oak Planning and Zoning Commission, Bowden Charter of Business and Professional Women, San Antonio Commission of Literacy and Mary is a charter member of National Council of Negro Women – Ruth Jones McClendon Chapter. Ms. Dennis also served as Commissioner on the Mayor's Commission for the Status of Women, San Antonio Livestock and Rodeo Public Affairs Committee, the Martin Luther King Jr. Commission and President of Pearls (Professional Business Women). She is a member of Livingway Christian Church.Mary epitomizes the power of persistence as well as the incomparable power of an abiding faith in God.abiding faith in God.https://www.liveoaktx.net/https://www.facebook.com/CityofLiveOakTX https://www.facebook.com/pg/CityofLiveOakTX/events/?ref=page_internal

Joanna Kujawa arrived at the Virtual Alexandria with more mind-expanding, reality-disbanding insights from The Other Goddess (and beyond). Did ancient Egyptians use Kundalini for astral ascension? Is there a link between their practices and the Gospel of Mary (or other Gnostic works)? Get ready for a hunk, a hunk of burning Gnosis, which includes what the Gospel of Mary really teaches and why Mary Magdalene might have been an alchemist supreme.This is a partial show. For the second half of the interview, please become a member or patron at Patreon.Get the simple, effective, and affordable Red Circle Private RSS Feed for all full showsMore information on JoannaHomepage: https://thegodabovegod.com/Patreon: https://donate.stripe.com/5kAaFUaNK98A0KYeUUAB Prime: https://thegodabovegod.com/members/subscription-levels/Virtual Alexandria Academy: https://thegodabovegod.com/virtual-alexandria-academy/Voice Over services: https://thegodabovegod.com/voice-talent/ Astro Gnosis (Meet the Archons): https://thegodabovegod.com/astro-gnosis-archons/Support this podcast at — https://redcircle.com/aeon-byte-gnostic-radio/donationsAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Mary M got sober in 1977, she is from Los Angeles California is speaking on Steps 6 and 7 at the Broken Elevator Meeting held in January of 2022. Zoom I have an interesting new event for you listed below, I have been in touch with these folks for a while. They are a small group from Durban South Africa that got started on zoom and are now holding their first in person and Zoom event. These folks raised over $2k to purchase the equipment to do a quality event for folks joining them on zoom. They have a short reg form on the website link below, its free via Zoom. So if you think you might be able to pop in please fill out the form. If this goes well they hope to host it in Johannesburg next year. Email: sobercast@gmail.com Support Sober Cast: https://sobercast.com/donate AA Event: Friends in Recovery Roundup Rally held in Durban South Africa on April 28-29 Details: Our group started on Zoom during Covid and this will be our 1st in person event. So we are very excited. https://scast.us/fir AA Event List: https://scast.us/events If you have an AA roundup, retreat, convention or workshop coming up, we would be happy to give you a shout out here on the podcast and list the event on the Sober Cast website. Visit the link above and look for "Submit Your Event" in the blue box. Sober Cast has 2100+ episodes available, visit SoberCast.com to access all the episodes where you can easily find topics or specific speakers using tags or search. https://sobercast.com

In this interview, she discusses her book, Race, Politics, and Irish America: A Gothic History (Oxford UP, 2023), which inserts successive Irish-American identities--forcibly transported Irish, Scots-Irish, and post-Famine Irish--into American histories and representations of race. Figures from the Scots-Irish Andrew Jackson to the Caribbean-Irish Rihanna, as well as literature, film, caricature, and beauty discourse, convey how the Irish racially transformed multiple times: in the slave-holding Caribbean, on America's frontiers and antebellum plantations, and along its eastern seaboard. This cultural history of race and centuries of Irishness in the Americas examines the forcibly transported Irish, the eighteenth-century Presbyterian Ulster-Scots, and post-1845 Famine immigrants. Their racial transformations are indicated by the designations they acquired in the Americas: 'Redlegs,' 'Scots-Irish,' and 'black Irish.' In literature by Fitzgerald, O'Neill, Mitchell, Glasgow, and Yerby (an African-American author of Scots-Irish heritage), the Irish are both colluders and victims within America's racial structure. Depictions range from Irish encounters with Native and African Americans to competition within America's immigrant hierarchy between 'Saxon' Scots-Irish and 'Celtic' Irish Catholic. Irish-connected presidents feature, but attention to queer and multiracial authors, public women, beauty professionals, and performers complicates the 'Irish whitening' narrative. Thus, 'Irish Princess' Grace Kelly's globally-broadcast ascent to royalty paves the way for 'America's royals,' the Kennedys. The presidencies of the Scots-Irish Jackson and Catholic-Irish Kennedy signalled their respective cohorts' assimilation. Since Gothic literature particularly expresses the complicity that attaining power ('whiteness') entails, subgenres named 'Scots-Irish Gothic' and 'Kennedy Gothic' are identified: in Gothic by Brown, Poe, James, Faulkner, and Welty, the violence of the colonial Irish motherland is visited upon marginalized Americans, including, sometimes, other Irish groupings. History is Gothic in Irish-American narrative because the undead Irish past replays within America's contexts of race. Aidan Beatty is a historian at the Frederick Honors College of the University of Pittsburgh Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In this interview, she discusses her book, Race, Politics, and Irish America: A Gothic History (Oxford UP, 2023), which inserts successive Irish-American identities--forcibly transported Irish, Scots-Irish, and post-Famine Irish--into American histories and representations of race. Figures from the Scots-Irish Andrew Jackson to the Caribbean-Irish Rihanna, as well as literature, film, caricature, and beauty discourse, convey how the Irish racially transformed multiple times: in the slave-holding Caribbean, on America's frontiers and antebellum plantations, and along its eastern seaboard. This cultural history of race and centuries of Irishness in the Americas examines the forcibly transported Irish, the eighteenth-century Presbyterian Ulster-Scots, and post-1845 Famine immigrants. Their racial transformations are indicated by the designations they acquired in the Americas: 'Redlegs,' 'Scots-Irish,' and 'black Irish.' In literature by Fitzgerald, O'Neill, Mitchell, Glasgow, and Yerby (an African-American author of Scots-Irish heritage), the Irish are both colluders and victims within America's racial structure. Depictions range from Irish encounters with Native and African Americans to competition within America's immigrant hierarchy between 'Saxon' Scots-Irish and 'Celtic' Irish Catholic. Irish-connected presidents feature, but attention to queer and multiracial authors, public women, beauty professionals, and performers complicates the 'Irish whitening' narrative. Thus, 'Irish Princess' Grace Kelly's globally-broadcast ascent to royalty paves the way for 'America's royals,' the Kennedys. The presidencies of the Scots-Irish Jackson and Catholic-Irish Kennedy signalled their respective cohorts' assimilation. Since Gothic literature particularly expresses the complicity that attaining power ('whiteness') entails, subgenres named 'Scots-Irish Gothic' and 'Kennedy Gothic' are identified: in Gothic by Brown, Poe, James, Faulkner, and Welty, the violence of the colonial Irish motherland is visited upon marginalized Americans, including, sometimes, other Irish groupings. History is Gothic in Irish-American narrative because the undead Irish past replays within America's contexts of race. Aidan Beatty is a historian at the Frederick Honors College of the University of Pittsburgh Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

In this interview, she discusses her book, Race, Politics, and Irish America: A Gothic History (Oxford UP, 2023), which inserts successive Irish-American identities--forcibly transported Irish, Scots-Irish, and post-Famine Irish--into American histories and representations of race. Figures from the Scots-Irish Andrew Jackson to the Caribbean-Irish Rihanna, as well as literature, film, caricature, and beauty discourse, convey how the Irish racially transformed multiple times: in the slave-holding Caribbean, on America's frontiers and antebellum plantations, and along its eastern seaboard. This cultural history of race and centuries of Irishness in the Americas examines the forcibly transported Irish, the eighteenth-century Presbyterian Ulster-Scots, and post-1845 Famine immigrants. Their racial transformations are indicated by the designations they acquired in the Americas: 'Redlegs,' 'Scots-Irish,' and 'black Irish.' In literature by Fitzgerald, O'Neill, Mitchell, Glasgow, and Yerby (an African-American author of Scots-Irish heritage), the Irish are both colluders and victims within America's racial structure. Depictions range from Irish encounters with Native and African Americans to competition within America's immigrant hierarchy between 'Saxon' Scots-Irish and 'Celtic' Irish Catholic. Irish-connected presidents feature, but attention to queer and multiracial authors, public women, beauty professionals, and performers complicates the 'Irish whitening' narrative. Thus, 'Irish Princess' Grace Kelly's globally-broadcast ascent to royalty paves the way for 'America's royals,' the Kennedys. The presidencies of the Scots-Irish Jackson and Catholic-Irish Kennedy signalled their respective cohorts' assimilation. Since Gothic literature particularly expresses the complicity that attaining power ('whiteness') entails, subgenres named 'Scots-Irish Gothic' and 'Kennedy Gothic' are identified: in Gothic by Brown, Poe, James, Faulkner, and Welty, the violence of the colonial Irish motherland is visited upon marginalized Americans, including, sometimes, other Irish groupings. History is Gothic in Irish-American narrative because the undead Irish past replays within America's contexts of race. Aidan Beatty is a historian at the Frederick Honors College of the University of Pittsburgh Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literary-studies

In this interview, she discusses her book, Race, Politics, and Irish America: A Gothic History (Oxford UP, 2023), which inserts successive Irish-American identities--forcibly transported Irish, Scots-Irish, and post-Famine Irish--into American histories and representations of race. Figures from the Scots-Irish Andrew Jackson to the Caribbean-Irish Rihanna, as well as literature, film, caricature, and beauty discourse, convey how the Irish racially transformed multiple times: in the slave-holding Caribbean, on America's frontiers and antebellum plantations, and along its eastern seaboard. This cultural history of race and centuries of Irishness in the Americas examines the forcibly transported Irish, the eighteenth-century Presbyterian Ulster-Scots, and post-1845 Famine immigrants. Their racial transformations are indicated by the designations they acquired in the Americas: 'Redlegs,' 'Scots-Irish,' and 'black Irish.' In literature by Fitzgerald, O'Neill, Mitchell, Glasgow, and Yerby (an African-American author of Scots-Irish heritage), the Irish are both colluders and victims within America's racial structure. Depictions range from Irish encounters with Native and African Americans to competition within America's immigrant hierarchy between 'Saxon' Scots-Irish and 'Celtic' Irish Catholic. Irish-connected presidents feature, but attention to queer and multiracial authors, public women, beauty professionals, and performers complicates the 'Irish whitening' narrative. Thus, 'Irish Princess' Grace Kelly's globally-broadcast ascent to royalty paves the way for 'America's royals,' the Kennedys. The presidencies of the Scots-Irish Jackson and Catholic-Irish Kennedy signalled their respective cohorts' assimilation. Since Gothic literature particularly expresses the complicity that attaining power ('whiteness') entails, subgenres named 'Scots-Irish Gothic' and 'Kennedy Gothic' are identified: in Gothic by Brown, Poe, James, Faulkner, and Welty, the violence of the colonial Irish motherland is visited upon marginalized Americans, including, sometimes, other Irish groupings. History is Gothic in Irish-American narrative because the undead Irish past replays within America's contexts of race. Aidan Beatty is a historian at the Frederick Honors College of the University of Pittsburgh Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

In this interview, she discusses her book, Race, Politics, and Irish America: A Gothic History (Oxford UP, 2023), which inserts successive Irish-American identities--forcibly transported Irish, Scots-Irish, and post-Famine Irish--into American histories and representations of race. Figures from the Scots-Irish Andrew Jackson to the Caribbean-Irish Rihanna, as well as literature, film, caricature, and beauty discourse, convey how the Irish racially transformed multiple times: in the slave-holding Caribbean, on America's frontiers and antebellum plantations, and along its eastern seaboard. This cultural history of race and centuries of Irishness in the Americas examines the forcibly transported Irish, the eighteenth-century Presbyterian Ulster-Scots, and post-1845 Famine immigrants. Their racial transformations are indicated by the designations they acquired in the Americas: 'Redlegs,' 'Scots-Irish,' and 'black Irish.' In literature by Fitzgerald, O'Neill, Mitchell, Glasgow, and Yerby (an African-American author of Scots-Irish heritage), the Irish are both colluders and victims within America's racial structure. Depictions range from Irish encounters with Native and African Americans to competition within America's immigrant hierarchy between 'Saxon' Scots-Irish and 'Celtic' Irish Catholic. Irish-connected presidents feature, but attention to queer and multiracial authors, public women, beauty professionals, and performers complicates the 'Irish whitening' narrative. Thus, 'Irish Princess' Grace Kelly's globally-broadcast ascent to royalty paves the way for 'America's royals,' the Kennedys. The presidencies of the Scots-Irish Jackson and Catholic-Irish Kennedy signalled their respective cohorts' assimilation. Since Gothic literature particularly expresses the complicity that attaining power ('whiteness') entails, subgenres named 'Scots-Irish Gothic' and 'Kennedy Gothic' are identified: in Gothic by Brown, Poe, James, Faulkner, and Welty, the violence of the colonial Irish motherland is visited upon marginalized Americans, including, sometimes, other Irish groupings. History is Gothic in Irish-American narrative because the undead Irish past replays within America's contexts of race. Aidan Beatty is a historian at the Frederick Honors College of the University of Pittsburgh Learn more about your ad choices. Visit megaphone.fm/adchoices

In this interview, she discusses her book, Race, Politics, and Irish America: A Gothic History (Oxford UP, 2023), which inserts successive Irish-American identities--forcibly transported Irish, Scots-Irish, and post-Famine Irish--into American histories and representations of race. Figures from the Scots-Irish Andrew Jackson to the Caribbean-Irish Rihanna, as well as literature, film, caricature, and beauty discourse, convey how the Irish racially transformed multiple times: in the slave-holding Caribbean, on America's frontiers and antebellum plantations, and along its eastern seaboard. This cultural history of race and centuries of Irishness in the Americas examines the forcibly transported Irish, the eighteenth-century Presbyterian Ulster-Scots, and post-1845 Famine immigrants. Their racial transformations are indicated by the designations they acquired in the Americas: 'Redlegs,' 'Scots-Irish,' and 'black Irish.' In literature by Fitzgerald, O'Neill, Mitchell, Glasgow, and Yerby (an African-American author of Scots-Irish heritage), the Irish are both colluders and victims within America's racial structure. Depictions range from Irish encounters with Native and African Americans to competition within America's immigrant hierarchy between 'Saxon' Scots-Irish and 'Celtic' Irish Catholic. Irish-connected presidents feature, but attention to queer and multiracial authors, public women, beauty professionals, and performers complicates the 'Irish whitening' narrative. Thus, 'Irish Princess' Grace Kelly's globally-broadcast ascent to royalty paves the way for 'America's royals,' the Kennedys. The presidencies of the Scots-Irish Jackson and Catholic-Irish Kennedy signalled their respective cohorts' assimilation. Since Gothic literature particularly expresses the complicity that attaining power ('whiteness') entails, subgenres named 'Scots-Irish Gothic' and 'Kennedy Gothic' are identified: in Gothic by Brown, Poe, James, Faulkner, and Welty, the violence of the colonial Irish motherland is visited upon marginalized Americans, including, sometimes, other Irish groupings. History is Gothic in Irish-American narrative because the undead Irish past replays within America's contexts of race. Aidan Beatty is a historian at the Frederick Honors College of the University of Pittsburgh Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

In this interview, she discusses her book, Race, Politics, and Irish America: A Gothic History (Oxford UP, 2023), which inserts successive Irish-American identities--forcibly transported Irish, Scots-Irish, and post-Famine Irish--into American histories and representations of race. Figures from the Scots-Irish Andrew Jackson to the Caribbean-Irish Rihanna, as well as literature, film, caricature, and beauty discourse, convey how the Irish racially transformed multiple times: in the slave-holding Caribbean, on America's frontiers and antebellum plantations, and along its eastern seaboard. This cultural history of race and centuries of Irishness in the Americas examines the forcibly transported Irish, the eighteenth-century Presbyterian Ulster-Scots, and post-1845 Famine immigrants. Their racial transformations are indicated by the designations they acquired in the Americas: 'Redlegs,' 'Scots-Irish,' and 'black Irish.' In literature by Fitzgerald, O'Neill, Mitchell, Glasgow, and Yerby (an African-American author of Scots-Irish heritage), the Irish are both colluders and victims within America's racial structure. Depictions range from Irish encounters with Native and African Americans to competition within America's immigrant hierarchy between 'Saxon' Scots-Irish and 'Celtic' Irish Catholic. Irish-connected presidents feature, but attention to queer and multiracial authors, public women, beauty professionals, and performers complicates the 'Irish whitening' narrative. Thus, 'Irish Princess' Grace Kelly's globally-broadcast ascent to royalty paves the way for 'America's royals,' the Kennedys. The presidencies of the Scots-Irish Jackson and Catholic-Irish Kennedy signalled their respective cohorts' assimilation. Since Gothic literature particularly expresses the complicity that attaining power ('whiteness') entails, subgenres named 'Scots-Irish Gothic' and 'Kennedy Gothic' are identified: in Gothic by Brown, Poe, James, Faulkner, and Welty, the violence of the colonial Irish motherland is visited upon marginalized Americans, including, sometimes, other Irish groupings. History is Gothic in Irish-American narrative because the undead Irish past replays within America's contexts of race. Aidan Beatty is a historian at the Frederick Honors College of the University of Pittsburgh Learn more about your ad choices. Visit megaphone.fm/adchoices

In this interview, she discusses her book, Race, Politics, and Irish America: A Gothic History (Oxford UP, 2023), which inserts successive Irish-American identities--forcibly transported Irish, Scots-Irish, and post-Famine Irish--into American histories and representations of race. Figures from the Scots-Irish Andrew Jackson to the Caribbean-Irish Rihanna, as well as literature, film, caricature, and beauty discourse, convey how the Irish racially transformed multiple times: in the slave-holding Caribbean, on America's frontiers and antebellum plantations, and along its eastern seaboard. This cultural history of race and centuries of Irishness in the Americas examines the forcibly transported Irish, the eighteenth-century Presbyterian Ulster-Scots, and post-1845 Famine immigrants. Their racial transformations are indicated by the designations they acquired in the Americas: 'Redlegs,' 'Scots-Irish,' and 'black Irish.' In literature by Fitzgerald, O'Neill, Mitchell, Glasgow, and Yerby (an African-American author of Scots-Irish heritage), the Irish are both colluders and victims within America's racial structure. Depictions range from Irish encounters with Native and African Americans to competition within America's immigrant hierarchy between 'Saxon' Scots-Irish and 'Celtic' Irish Catholic. Irish-connected presidents feature, but attention to queer and multiracial authors, public women, beauty professionals, and performers complicates the 'Irish whitening' narrative. Thus, 'Irish Princess' Grace Kelly's globally-broadcast ascent to royalty paves the way for 'America's royals,' the Kennedys. The presidencies of the Scots-Irish Jackson and Catholic-Irish Kennedy signalled their respective cohorts' assimilation. Since Gothic literature particularly expresses the complicity that attaining power ('whiteness') entails, subgenres named 'Scots-Irish Gothic' and 'Kennedy Gothic' are identified: in Gothic by Brown, Poe, James, Faulkner, and Welty, the violence of the colonial Irish motherland is visited upon marginalized Americans, including, sometimes, other Irish groupings. History is Gothic in Irish-American narrative because the undead Irish past replays within America's contexts of race. Aidan Beatty is a historian at the Frederick Honors College of the University of Pittsburgh Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/book-of-the-day

In this episode, you'll get to know City of Live Oak Mayor Mary M. Dennis, who was recently chosen to lead to Pool's Board of Trustees. Scott and/or Mary would love to come speak at your event about the benefits of Pool Membership.

You will need the Step-By-Step Guide to Working through Pop Quizzes (updated STOP Tool) to work through the content of this episode. Animals do not hold and store trauma. They do not have the capacity, because they do not have a soul (emotion, intellect, will). Because the human person is a soul-body, humans often hold on to the emotion, lies, and self-medication of memories and their stored trauma in our brains and therefore our bodies, whether consciously or unconsciously. Conversely, because the human person is soul-body, we can also choose to release the emotion, lies, and self-medication of memories and stored trauma and go on to experience "post traumatic growth."    Link to Working through Pop Quizzes (updated STOP Tool).  Sign up, then click Working Through Pop Quizzes on the menu.  Thank you to my newest Friends of the Show, Mary M; Joan H; and Gary K, for loving and lifting me! Friends of the Show get all Premium Content and monthly meet-ups with Sonja: Our Bible study on the Book of Romans meets tonight! LOVE the Word® is a Bible study method based on Mary's own practice: lectio without the Latin. Get the book based on Sonja's method in the right margin, How to Pray Like Mary.   L | Listen (Receive the Word via audio or video.)  O | Observe (Connect the passage to your life and recent events.) Can you see how and where the Holy Spirit has been working through the patterns of your pop quizzes to heal you physically, mentally, emotionally, and spiritually? Have you identified your "vomit" and the typical trigger(s) for those emotional eruptions? Have you also identified your usual stress response and how that manifests physically for you? Where do you still need insight?   V | Verbalize (Pray about your thoughts and emotions.) Remembering that He loves you and that you are in His presence, talk to God about the particulars of your O – Observe step. You may want to write your reflections in your LOVE the Word® journal. Or, get a free journal page and guide in the right-hand margin. E | Entrust (May it be done to me according to your word!) Precious Blood of Jesus, flow through me. Mary, Mother of Divine Love, take the Precious Blood of Jesus to the throne of God, the Father, and offer it in sweet humble adoration, then send it back flowing by the Holy Spirit as a healing of body, mind, heart, and soul. Grant me complete and total healing as I cooperate with you, Lord Jesus, in the healing of my soul and body as you direct. Amen. + It's Time for You to Be Healed Connect Join me in the Sacred Healing community, where I'm offering healing prayer livestreams, Bible studies, LOVE the Word® takeaways, a healing masterclass and other courses, a dynamic phone app, and a flourishing community to help you experience deeper healing.  What We Discussed | Show Notes Overview: Minutes 00:00-12:00 –  Link to the updated STOP tool that includes physical symptoms (Sign up first, then click Working Through Pop Quizzes on the menu; where to begin working on trauma? pop quizzes!; pop quizzes and their pattern Minutes 12:01-24:00 – soul-body unity; why humans often hold onto stress emotion, lies, and self-medication of memories and their stored trauma in our brains and bodies, while animals don't Minutes 24:01-36:00 – post traumatic growth; step-by-step guide to working thru pop quizzes for physical healing, step one: S-STOP the automatic cycle Minutes 36:01-48:00 – Step-by-step guide to working thru pop quizzes for physical healing, steps two - four; T-Tell God - search with the HS for self-knowledge: emotion and behavior, images and memories, self-defense actions and discharge; lies, vows, judgments, truth; O-Offer the right sacrifice; P-Put your trust in God; Link to the updated STOP tool that includes physical symptoms and the Your Identity in Christ document (Sign up first, then click Working Through Pop Quizzes on the menu. Transcript Click here for a transcript of the show. 

Friday Focus provides listeners with a focused, half-hour masterclass on the big issues, events and trends driving the news and current events. The show features Janice Gross Stein, the founding director of the Munk School of Global Affairs and bestselling author, in conversation with Rudyard Griffiths, Chair and moderator of the Munk Debates. Thank you Munk Members for the hundreds of suggestions for a new name for our weekly podcast exploring current events with Janice Stein and Rudyard Griffiths. And, we have a winner! Friday Focus is our new show title. Kudos to Mary M. who was the first to come up with this punchy new name. On this week's installment of Friday Focus, Janice and Rudyard explore how the War in Ukraine escalated this week, but not how many people expected. With Putin's decision to stop all natural gas shipments to Europe, what was up to now a kinetic conflict in Eastern Europe has become a continent-wide energy and financial war between Russia and the EU. How is this conflict likely to play out? What are its likely impacts on inflation, the global economy and Canada's national security? This podcast is a project of the Munk Debates, a Canadian charitable organization dedicated to fostering civil and substantive public dialogue. More information at www.munkdebates.com.

Interview with CyberCEO Mary M. For more information, please visit our website www.cyberbacker.com

In this episode Dr. Donald James (CITE's Executive Director) talks to Dr. Chris Zublionis the Superintendent of North Shore Schools! Dr. Christopher Zublionis has been the assistant superintendent for instruction for North Shore Schools since 2019. Don and Chris talk about his new promotion as Superintendent as well as what it's like to be a leader in this position.

* Mets-toi en présence de Dieu, pour essayer de Lui parler.* Tu disposes de 10 minutes, pas plus : va jusqu'au bout, même si tu te distrais.* Persévère. Prends ton temps et laisse l'Esprit Saint agir 'à petit feu'.Un passage de l'Évangile, une idée, une anecdote, un prêtre qui s'adresse à toi et au Seigneur, et t'invite à entrer dans l'intimité de Dieu. Choisis le meilleur moment, imagine que tu es avec Lui, et appuie sur play pour commencer.Toutes les infos sur notre site : www.10minutesavecjesus.orgContact : 10minavecjesus@gmail.comCA

Here is the Current Events Show. https://www.techradar.com/news/razer-just-launched-a-gorgeous-new-linux-laptop-and-its-probably-not-for-you https://www.tomshardware.com/news/msi-z690-a-pro-wifi-coreboot https://www.revolt.tv/article/2022-04-12/162426/the-game-wants-eminem-verzuz-because-50-cent-cant-rap/ https://www.revolt.tv/article/2022-04-13/162632/library-of-congress-adds-alicia-keys-wu-tang-clan-tribe-called-quest-albums/ --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app --- Send in a voice message: https://anchor.fm/ben-uko/message

Of all the people Jesus called as followers, Jesus chose a woman, Mary Magdalene, as the first one he appeared to after his resurrection. If was an honor of a lifetime. Mary M had a past, a troubled one, but Jesus healed her and then she became a faithful follower. In this lesson we'll look at the account of the resurrection of the four Gospels and put them together to understand the full picture. Then we'll follow Mary M's journey of faith at the tomb!

On today's Warriors of Grace episode, Joey Tomlinson and Ryan Davidson talk about finding hope in our identity in Christ, biblical accountability and repentance, biblical counseling and helping those enslaved to pornography, and the means of grace and the local church. What You'll Hear On This Episode How to Counsel and Help Those Enslaved to Pornography Finding our hope in our identity in Christ. Figuring out where the trigger points for one's pornography begins. Biblical counselings and providing means of grace to help counselees. Repentance and biblical accountability. The means of grace and the local church. About Today's Hosts Joey is married to Brayden and together they have 3 kids: Henry, Owen, and Ames. He is the pastor of Deer Park Fellowship- a church plant in Newport News, VA. Joey holds degrees from Liberty University (B.S.), The Liberty Baptist Theological Seminary (M.Div.), and Southern Seminary (D.Min.). Joey has a forthcoming book (H&E Publishing) on depression. Joey is protestant (baptist), reformed (1689), and evangelical (the old fashion kind). Ryan is the pastor of Grace Baptist Chapel and has served there since August of 2008. Ryan is married to his beautiful wife Christie, and they have four wonderful children: Micah, Lydia, Shaphan, and Magdalene. Ryan holds degrees from Samford University (B.A.), The College of William & Mary (M.Ed.) in Counseling, and Southern Seminary (Th.M.) in Louisville, KY, and is completing a (Ph.D.) from The Free University of Amsterdam, Netherlands in Early Church History/Pastoral Theology. Ryan also teaches adjunctly at a University and in several seminaries around the world. He has published a few resources to aid the body of Christ including Thinking Through Anxiety (Ichthus, 2017) and Green Pastures: A Primer on the Ordinary Means of Grace (Reformed Baptist Academic Press, 2019). Ryan is protestant (baptist), reformed (1689), and evangelical (the old fashion kind). Find out more about Joey and Ryan at Broad Oak Piety. Subscribing, sharing, and your feedback You can subscribe to Warriors of Grace via iTunes, Google Play, Spotify, or your favorite podcast catcher. If you like what you've heard, please consider leaving a rating and share it with your friends (it takes only takes a second and will go a long way to helping other people find the show). You can also connect with me on Twitter at @davejjenkins, on Facebook or via email to share your feedback. Thanks for listening to this episode of Warriors of Grace!

This episode was recorded back at the end of August, early September, and welp... Here's an episode description you don't/won't hear very often - Sean - was - pisssssssed off! Read the title, and clench those buttcheeks - here we go!Patron-exclusive Jackbox Game night - Feb 18 - 8:00pm on Discord! Details will be sent out.Special THANK YOU to our incredible patrons: WELCOME OUR NEWEST PATRONS: April and Logan, as well as the amazing Mary M., Jason O., Kate G., Larry E., Josh P., Tristyn P., Leah N., and Scott W! We love you so much!Support the show (http://www.patreon.com/illestcouple)

An inspiring conversation with the authors of the book "Full Ecology" about humans, animals, trees and even conciousness! The fullness of ecology is bringing together the wisdom about and in nature with the wisdom about and in humans The superpowers in nature which have evolved for millions of years, have also found their place in human beings because we are nature Nature is not something out there that we are going to save Can we nudge a perceptual shift in our perception of nature and of ourselves and move towards less separation between the two Can we move towards the truth of who we are, that we are as much nature as anything else, and can again occupy our right size in the world. Not as rulers and dominators, but as an integral part of nature and in respectful kinship with each other and nature We can't live with out the protection of the billions of natural microbes on our skins and inside our bodies, our melatonin levels are set by millions of years of interacting with the sun, and we can't live with out all these intricate settings from the natural world. How sensing Kinship with the land and bonding with our natural environment benefits us immensely in our wellbeing We explore what implications the agricultural revolution 10.000 years ago had on how humans view on nature, how they perhaps lost the notion of embeddednes in nature and the notion of reverence for the environment. Maybe our separation from nature started with the agricultural revolution This initial separation lead to the Cartesian notions of objectifying everything and divorcing every thing from every other thing Is our mind still evolving? Is there a quickening in the evolution of our consciousness happening at this time? Separation Diversity is the number one predictor of health and resiliency in nature In wolf packs, elephant herds or lion-herds, there will always be a great diversity of “personalities”. We have to stop believing that we are better than people of other nationality, culture or colour - that brings resiliency and wellbeing for all. How the wolfs were exterminated from Yellowstone national Park, and how the wholeness of that ecosystem was disrupted. And how the health of that ecosystem regenerated when the wolfs were introduced to Yellowstone again. How more and more people are questioning whether the small ego is always telling us the truth. Can we move towards the mind and the ego being in service of the heart instead of the other way around. The heart thrives in kinship and relationship, and life on earth is completely dependant on healthy relationships. Why we need to just STOP and not just act all the time. To really be in touch with ourselves and our environments To take a moment, and just listen to the peace, and from there start looking at what is actually going on here? How improvisation is critical for us to be of true service to whatever is arising moment by moment How it is much easier to just stop and be, when you are in nature, and from there we can then bring it into our normal lives, and see what happens. What does it look like to bring our beautiful experiences that we have in nature, into our daily day lives. From stopping we have the opportunity of getting a good sense of what actions are the most appropriate. How regenerative agriculture is surging around the world, and how it supports the diversity of the land. Acknowledging how life really works on this planet, is vital to be able to support regeneration. Do we really stop by the edge of our skins? Do I end where my skin ends? www.fullecology.com www.duritaholm.com

There is so much hope to be found in the story of Mary M. and Mary as they walked to the tomb where Jesus was buried and wondered how they would get to his body with the heavy stone in their way. All along our journeys there are situations that seem unmovable, yet time and time again we arrive to a, "stone rolled away." My hope for us this week is that we can find strength in the sacred space of solidarity, and in the invitation of the Risen Jesus to continue journeying even if you don't know how it will end. Listen until the end of the episode to hear my raw 5:20am reflections on Marks account of this story of the journey towards the stone rolled away and the invitation given to these women as the first to experience the Risen Jesus.

In today’s episode, Joey & Ryan discuss ways to distinguish between genuine repentance and counterfeit repentance. Included in the discussion:comments on 2 Corinthians 7Thomas Watson’s six ingredients of repentancehow and how not to confess sin Book recommendation: The Doctrine of Repentance by Thomas WatsonHosts of Broad Oak Piety PodcastJ. Ryan Davidson (Ph.D. cand., Free University of Amsterdam) is the pastor of Grace Baptist Chapel, a Reformed Baptist Congregation in Hampton, VA. He holds degrees from Samford University (B.A.), The College of William & Mary (M.Ed.) and Southern Seminary (Th.M.) in Louisville, KY. He is married to Christie, and they share four wonderful children.Joey Tomlinson (D.Min., The Southern Baptist Theological Seminary) is a husband, father, and pastor. He’s been married to Brayden for 10 years and has two fun, energetic boys. Subscribe at www.broadoakpiety.org

In today’s episode, Joey & Ryan discuss ways to distinguish between genuine repentance and counterfeit repentance. Included in the discussion:comments on 2 Corinthians 7Thomas Watson’s six ingredients of repentancehow and how not to confess sin Book recommendation: The Doctrine of Repentance by Thomas WatsonHosts of Broad Oak Piety PodcastJ. Ryan Davidson (Ph.D. cand., Free University of Amsterdam) is the pastor of Grace Baptist Chapel, a Reformed Baptist Congregation in Hampton, VA. He holds degrees from Samford University (B.A.), The College of William & Mary (M.Ed.) and Southern Seminary (Th.M.) in Louisville, KY. He is married to Christie, and they share four wonderful children.Joey Tomlinson (D.Min., The Southern Baptist Theological Seminary) is a husband, father, and pastor. He's been married to Brayden for 10 years and has two fun, energetic boys. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit www.broadoakpiety.org

The first in what, Lord willing will be multiple podcast episodes on Christian men and pornography. This episode Ryan and Joey discuss;Why the church needs to be addressing pornographyWhat we're actually doing when we look at pornographyWhat pornography is doing to usWhat first steps of repentance look likeResources mentioned in this podcast include;The Wonderful Works of God by Herman BavinckClosing the Window: Steps to Living Porn Free by Tim ChesterFinally Free: Fighting For Purity With the Power of Grace by Heath LambertSexual Detox: A Guide For Guys Who Are Sick of PornHosts of Broad Oak Piety PodcastJ. Ryan Davidson (Ph.D. cand., Free University of Amsterdam) is the pastor of Grace Baptist Chapel, a Reformed Baptist Congregation in Hampton, VA. He holds degrees from Samford University (B.A.), The College of William & Mary (M.Ed.) and Southern Seminary (Th.M.) in Louisville, KY. He is married to Christie, and they share four wonderful children.Joey Tomlinson (D.Min., The Southern Baptist Theological Seminary) is a husband, father, and pastor. He's been married to Brayden for 10 years and has two fun, energetic boys. Subscribe at www.broadoakpiety.org

The first in what, Lord willing will be multiple podcast episodes on Christian men and pornography. This episode Ryan and Joey discuss;Why the church needs to be addressing pornographyWhat we're actually doing when we look at pornographyWhat pornography is doing to usWhat first steps of repentance look likeResources mentioned in this podcast include;The Wonderful Works of God by Herman BavinckClosing the Window: Steps to Living Porn Free by Tim ChesterFinally Free: Fighting For Purity With the Power of Grace by Heath LambertSexual Detox: A Guide For Guys Who Are Sick of PornHosts of Broad Oak Piety PodcastJ. Ryan Davidson (Ph.D. cand., Free University of Amsterdam) is the pastor of Grace Baptist Chapel, a Reformed Baptist Congregation in Hampton, VA. He holds degrees from Samford University (B.A.), The College of William & Mary (M.Ed.) and Southern Seminary (Th.M.) in Louisville, KY. He is married to Christie, and they share four wonderful children.Joey Tomlinson (D.Min., The Southern Baptist Theological Seminary) is a husband, father, and pastor. He's been married to Brayden for 10 years and has two fun, energetic boys. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit www.broadoakpiety.org

This is the first episode that I'm re-releasing of my serial podcast to raise awareness of mental health issues in the urban community through performance art. --- Send in a voice message: https://podcasters.spotify.com/pod/show/a-i1/message

speaking in 2008