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Elizabeth Goff, aka The Historical Gal, brings the Tudors to life, with 100 tales of gowns, gossip, and gory ends!Show NotesElizabeth Goff @TheHistoryGal  @thehistoricalgal@the_historical_gal on InstagramBloody, Brilliant TudorsCarol Ann Lloyd@shakeuphistoryhttps://carolannlloyd.com/ https://patreon.com/carolannlloydThe Tudors by NumbersCourting the Virgin QueenHistory reveals what's possible.Support the showHistory reveals what's possible.

Before Elizabeth I became one of England's greatest monarchs, she faced a scandal that could have destroyed her reputation , and possibly her future. In 1547, after the death of Henry VIII, the young Princess Elizabeth went to live with her stepmother, the dowager queen Catherine Parr. Catherine had secretly married Thomas Seymour, the ambitious uncle of the new king, Edward VI. What followed became one of the most troubling and controversial episodes of Elizabeth's youth. According to sworn testimony later given to the government, Thomas Seymour repeatedly entered the teenage princess's chamber early in the morning and behaved in ways that alarmed members of the household. Rumours spread, servants were questioned, and eventually the government became involved. When Seymour was arrested for treason in 1549, Elizabeth herself was interrogated. In this video, we explore the evidence, the testimonies, and the political crisis surrounding the Thomas Seymour scandal, and examine how this early experience may have shaped Elizabeth's famous caution and determination to control her own life.   #ElizabethI #TudorHistory #ThomasSeymour #EdwardVI #TudorScandal #HistoryExplained

In this week's episode, I take a historical digression to look at the four major Thomases of the English Reformation - Thomas Wolsey, Thomas More, Thomas Cromwell, and Thomas Cranmer. This coupon code will get you 25% off the ebooks in the Dragonskull series at my Payhip store: QUEST25 The coupon code is valid through March 9 2026. So if you need a new ebook this winter, we've got you covered! TRANSCRIPT 00:00:00 Introduction and Writing Updates Hello, everyone. Welcome to Episode 292 of The Pulp Writer Show. My name is Jonathan Moeller. Today is February 27th, 2026. Today we are taking a digression into history by looking at the four Thomases of the English Reformation (with one bonus Thomas). We'll also have Coupon of the Week and a progress update on my current writing and publishing projects. First up, let's do Coupon of the Week. This week's coupon code will get you 25% off the ebooks in the Dragonskull series at my Payhip store. That coupon code is QUEST25 and as always, the links to the store and the coupon code will be available in the show notes of this episode. This coupon code is valid through March 9th, 2026. So if you need a new ebook this winter, we have got you covered. Now for an update on my current writing, publishing, and audiobook projects. I am very nearly done with Cloak of Summoning. As of this recording, I am 35% of the way through the final editing pass. This episode should be coming out on, let's see, March the 2nd. I'm hoping Cloak of Summoning will be available a few days (hopefully like one or two days) after this episode goes live, but we'll see how things go. In any event, it should be out in very early March, which is not far away at this point. I'm also 14,000 words into Blade of Wraiths, the fourth book in my Blades of Ruin epic fantasy series. Hopefully that will be out in April, if all goes well. That's my secondary project right now, but once it gets promoted to primary project once Cloak of Summoning is available, my new secondary project will be Dragon Mage, which will be the sixth book in the Rivah Half-Elven Thief series. I'm looking forward to that since it is going to bring to an end a lot of ongoing plot threads. So it should be quite a fun book to write and hopefully to read. That should hopefully be out in May or possibly June, depending on how things go. In audiobook news, Cloak of Titans, the audiobook narrated by Hollis McCarthy, should be available in more audiobook stores than it was this time last week, though it's still not on Amazon, Audible, or Apple. Brad Wills is working on recording Blade of Storms and I think the first six chapters are done. Hopefully we should have those audiobooks available to you before too much longer. So that is where I'm at with my current writing, publishing, and audiobook projects. 00:02:18 Main Topic: The Four Thomases of the English Reformation Now without further ado, let's get to our main topic and it's time for another of my favorite topics overall, a digression into obscure points of history. I've mentioned before that Wolf Hall (both the TV show and the book) is a lot easier to understand if you are at least passingly familiar with the key figures of the English Reformation, which happened during the reign of King Henry VIII. But who were these key figures? I had a history professor who said that to understand the English Reformation, you need to know about the four Thomases of the English Reformation: Thomas Wolsey, Thomas More, Thomas Cromwell, and Thomas Cranmer, since each one of them altered events in a major way. Fun fact: only one of the four died from natural causes and right before he was about to go on trial for treason, which would have likely ended with his execution. The English Reformation was a tumultuous time and the Tudor court was not a place for the faint of heart or the morally scrupulous. So let's talk about the four Thomases and one bonus Thomas today. But first to understand them, we should look at three background trends that converged and boiled over during their lifetimes. #1: Henry VIII needs an heir. King Henry VIII was quite famously married six times and executed two of his wives in his quest for a male heir. To the modern era, this sounds odd and chauvinistic, but one of the errors of studying history is assuming that the residents of the past had any interest in 21st century standards of behavior. By the standards of Henry's time, having a male heir to assume the kingdom after his death was absolutely vital. In fact, an argument could be made that Henry was attempting to act responsibly by going to such lengths to father a male heir, though naturally he went about it in a spectacularly destructive and self-absorbed way. Remember, Henry's father, Henry VII, came to the throne after a 30-year civil war, and there were noble families that thought they had a better claim to the throne than Tudors and would be happy to exercise it. A good comparison is that the lack of a male heir for Henry VIII was as serious a crisis as a disputed presidential election in 21st century America would be. You can see evidence for this in Henry's famous jousting accident in 1536. For a few hours, people were certain that he was dead or was about to die, and this incident caused a brief constitutional crisis. If Henry died, who would rule? His daughter, Mary, who he had just declared a bastard? His young daughter Elizabeth from Anne Boleyn? His bastard son, Henry FitzRoy? A regent? One of the old families who thought they had a claim to the throne? Now, these are the sort of questions that tend to get decided by civil wars, which nobody wanted. So Henry needed a male heir and it weighed on him as a personal failure that he had been unable to produce one, which was undoubtedly one of the reasons he concluded that several of his marriages had been cursed by God and needed to be annulled. Though, of course, one of Henry's defining traits was that his self-absorption was such that nothing was ever his fault, but a failing of those around him. #2: The Reformation is here. At the same time Henry was beginning to have his difficulties, the Protestant Reformation exploded across Europe. The reasons for the Reformation were manifold. There was a growing feeling across all levels of society that the church was corrupt and more concerned about money than tending to Christ's flock, a feeling not helped by the fact that several of the 15th and 16th century popes were essentially Renaissance princelings more interested in luxury, money, and expanding the power of the papal states than in anything spiritual. Many bishops, archbishops, abbots, and other high prelates acted the same way. The situation the early 16th century church found itself in was similar to American higher education today. Many modern professors and administrators go about their jobs quietly, competently, and diligently, but if you want to find examples of corruption, folly, and egregious waste in American higher education, you don't have to try very hard. Reformers could easily find manifold examples of clerical and papal corruption to reinforce their arguments. Additionally, nationalism was beginning to develop as a concept, as was the idea of the nation state. People in England, Scotland, Germany, and other countries began to wonder why they were paying tithes to the church that went to build beautiful buildings in Rome and support the lavish lifestyle of the papal court when that money might be better spent at home. For that matter, the anti-clericalism of the Reformation was not new and had time to mature. At the end of the 14th century, Lollardy was a proto-Protestant movement in England that challenged clerical power. In the early 15th century, the Hussite wars in Bohemia following the teachings of Jan Hus were a preview of the greater Reformation to come. Papal authority had been severely damaged by the Great Schism at the end of the 14th and the start of the 15th century when two competing popes (later expanded to three) all tried to excommunicate each other and claim control of the church. In the aftermath, Renaissance Humanists had begun suggesting that only the Bible was the proper source and guide for Christianity, and that papal authority and many of the church's practices were merely human traditions that had been added later and were not ordained by God. A lot of the arguments of the Reformation had their earliest form from the writers of the 15th century. Essentially, the central argument of the Reformation was that the believer's personal relationship with God is the important part of Christianity and doesn't need to be mediated through ordained priests in the official sacraments of the church, though such things were still important. Of course, all the various reformers disagreed with each other about just how important and what the nature of that relationship was, how many sacraments there should be, and what the precise relationship between the individual, the church, and the state should be (and that argument got entangled with many other issues like nationalism), but that was a central crux of the Reformation. So all these competing pressures have been building up, and when Martin Luther posted his statements for debate on church reform in October of 1517, it was the equivalent of lighting a match in a barn that had been stuffed full of sawdust and was suffering from a natural gas leak. #3: The printing press. So why did Luther's action kick off the Reformation as we know it and not the other proto-Protestant movements we mentioned? I think the big part of that is the printing pass, perhaps the biggest part. The printing press did not exist during the early proto-Protestant movements, which meant it was a lot harder for the ideas of reform to spread quickly. The Lollards in particular wanted to translate the Bible into English instead of Latin, but the Bible is a big book and that is a lot of copying to do by hand. In 1539, after a lot of encouragement from Thomas Cromwell, Henry VIII decreed that an English Bible should be placed at every church in England. In 1339, that would have been an impossible amount of copying by scribes. In 1539, thanks to the printing press, it was essentially on the scale of the government embarking on a mid-sized industrial project, perhaps a bit of a logistical and organizational challenge and you have to deal with contractors, but by no means impossible. The printing press made it possible for the various arguments and pamphlets of the Reformers to spread quickly throughout Europe. Luther published tracts on a variety of religious and political topics for the rest of his life, and those tracks were copied, printed, and sold throughout Europe. In fact, he had something of a flame war with Thomas More over Henry VIII's "Defense of the Seven Sacraments". Kings and governments frequently tried to suppress printers they didn't like, but the cat was out of the bag and the printing press helped drive the Reformation by spreading its ideas faster than had previously been possible. AI bros occasionally compare modern large language model AIs to the printing press as an irreversible technological advancement, but one should note that the printing press of the 16th century did not require an entire US state's worth of electricity and an unlimited supply of water. So those were some of the undercurrents and trends leading up to the English Reformation. With that in mind, let's take a look at our four Thomases. #1: Thomas Wolsey. Cardinal Thomas Wolsey was Henry's right hand man during the first 20 years of his reign and essentially the practical ruler of England during that time. He started his career in Henry's reign as the almoner, essentially in charge of charity, and it ended up becoming the Lord Chancellor of England. Since Henry was not super interested in actually doing the hard work of government, Wolsey ended up essentially running the country while Henry turned his full enthusiasm towards the more ceremonial aspects of kingship. Wolsey was an example of the kind of early 16th Century church prelate we mentioned above, more of a Renaissance princeling than a priest. However, as Renaissance princelings went, you could do worse than to have been ruled by someone like Wolsey. And if you were a king, you would be blessed to have a lieutenant as diligent in his work as the Cardinal. Granted, Wolsey did amass a large fortune for himself, but he frequently patronized the arts, education and the poor, pursued some governmental reforms, and deftly maintained England's position in the turbulent diplomacy of the time. He was also much more forgiving in questions of religious dissent than someone like Thomas More. Wolsey was the most powerful man in England at his apex, and the nobility hated it for him because his origins were common. So long as he had Henry's favor, Wolsey was untouchable and the nobility couldn't move against him. But the royal favor came to an end as Henry's marriage to Catherine of Aragon was unable to produce a son. Since Catherine had previously (and briefly) been married to his older brother Arthur before Arthur's death, Henry became convinced (or succeeded in convincing himself) that his marriage was cursed by God for violating the prohibition against sleeping with your brother's wife in the book of Leviticus. His eye had already fallen on Anne Boleyn and Henry wanted an annulment and not a divorce in his marriage with Catherine. In the eyes of God, he would never have been married at all, and then he could marry Anne Boleyn with a clear conscience. Here, Wolsey's gift for diplomacy failed him, but perhaps it was an impossible task. Catherine of Aragon was the aunt of Emperor Charles V, who at the time was the most powerful man in Christendom. All of Wolseley's efforts to persuade the pope to annul the marriage failed, partly because the pope had already given Henry VIII dispensation to marry his brother's widow. Wolsey's failure eroded his support with the king. Anne Boleyn likewise hated Wolsey partly because she believed he was hindering the annulment, and partly because he had blocked her from marrying the Earl of Northumberland years before she had her eyes set upon Henry. Finally, Henry stripped Wolsey of his office of Lord Chancellor, and Wolsey retired to York to take up his role as archbishop there. Wolsey's popularity threatened Henry and Anne, so Henry summoned him back to London to face treason charges. Perhaps fortunately for Wolsey, he died of natural causes on the journey back to London. His replacement as Lord Chancellor was Thomas More, the next of our major for Thomases. #2: Thomas More. More was an interesting contrast-a Renaissance Humanist who remained a staunch Catholic, even though Renaissance Humanists in general tended towards proto-Protestantism or actual Protestantism. He was also in some ways oddly progressive for his time. He insisted on educating his daughters at a time was considered pointless to educate women about anything other than the practical business of household management. Anyway, More's training as a lawyer and a scholar led him to a career in government. He held a variety of posts under Henry VIII, finally rising to become the Lord Chancellor after Wolsey. In the first decades of his brain, Henry was staunchly Catholic and despised Protestantism, in particular, Lutheranism in general and Martin Luther in particular. In 1521, Henry published "Defense of the Seven Sacraments" against Luther, and More helped him write it to an unknown degree. In their dislike for all forms of Protestantism, More and Henry were in harmony at this point. More was involved in hunting down heretics (i.e. Protestants) and trying to convince them to recant. During his time as the Lord Chancellor, More ended up sending six people to be burned at the stake for heresy, along with the arrest and interrogations of numerous others. This rather clashes with his "humanist man of letters" aspect, but More was undoubtedly convinced he was doing the right thing. And while he might have believed in education, he most definitely did not believe in freedom of conscience in several areas. To be fair to More, in the view of many at the time, Protestants, especially Anabaptists, were dangerous radicals. Likely More viewed hunting heretics in the same way as some modern politicians view hunting down covert terrorist cells or surveilling potential domestic terrorists. Harsh measures true, but harsh measures allegedly necessary for the greater good of the nation. However, the concord between More and Henry would not last. Henry wanted to set aside Catherine of Aragon and marry Anne Boleyn, which More staunchly opposed. More especially opposed Henry breaking away from Rome and becoming head of an independent English Church. At first, More was able to save himself by maintaining his silence, but eventually Henry required all of his subjects take an oath affirming his status as head of the church. Thomas Cromwell famously led a deputation to try and change More's mind, but he failed. More refused, he was tried on specious treason charges, and beheaded in 1535. Later, the Catholic church declared him the patron saint of politicians. This might seem odd given that he oversaw executions and essentially did thought police stuff against Protestants, but let's be honest-it's rare to see a politician even mildly inconvenience himself over a point of principle, let alone maintain it until death when he was given every possible chance to change his mind. Probably the most famous fictional portrayals of More are A Man For All Seasons and Wolf Hall. I would say that A Man For All Seasons was far too generous to More, but Wolf Hall was too harsh. #3: Now for the third of our four Thomases, Thomas Cromwell. After Wolsey's fall and More's refusal to support Henry's desire to either annul his marriage to Catherine or to make himself head with the church so he couldn't annul the marriage, Thomas Cromwell rose become Henry's new chief lieutenant. Cromwell is both a fascinating but divisive figure. For a long time, he was cast as the villain in Thomas More's saga, but Hillary Mantel's Wolf Hall really triggered a popular reevaluation of him. Like A Man For All Seasons was too generous to More, I would say Wolf Hall was too generous to Cromwell. Nonetheless, I suspect Cromwell was and remained so divisive because he was so effective. He got things done on a scale that the other three Thomases of the English Reformation never quite managed. Cromwell's origins are a bit obscure. It seems he was either of non-noble birth or very low gentry birth and his father Walter Cromwell was a local prosperous tradesman in a jack of all trades with a reputation for litigiousness. For reasons that are unclear, Cromwell fled his birthplace and spent some time in continental Europe, possibly as a mercenary soldier. He eventually made his way to Italy and started working for the merchant families there, gaining knowledge of trade in the law, and then traveled to the Low Countries. When he returned to England, he became Cardinal Wolsey's right hand man. After Wolsey's fall, Cromwell went into Parliament and defended his master whenever possible. This loyalty combined with his significant talent for law and administration caught the eye of Henry and he swiftly became Henry's right-hand man. Amusingly, Cromwell never became Lord Chancellor like More or Wolsey, but instead accumulated many lesser offices that essentially allowed him to carry out Henry's directives as he saw a fit. Unlike More and Wolsey, Cromwell had strong Protestant leanings and he encouraged the king to break away from the Catholic Church and take control of the English Church as its supreme head. Henry did so. His marriage to Catherine of Aragon was nulled. The rest of Europe never accepted this until Catherine died of illness and it became a moot point. In 1533, he married Anne Boleyn. Like Cromwell, Anne had a strong Protestant bent and began encouraging reformers to take various offices and began pushing Henley to make more reforms than he was really comfortable doing. For example, Cromwell was one of the chief drivers behind the English Bible of 1539. This, combined with Anne's inability to give Henry a son, contributed to Anne's downfall. Unlike Catherine, she was willing to argue with Henry to his face and was unwilling to look the other way when he wanted a mistress, and this eventually got on Henry's nerves. Events are a bit murky, but it seems that Henry ordered Cromwell to find a way he could set aside Anne and Cromwell complied. Various men, including her own brother, were coerced and confessing to adultery with Anne on charges that were most likely fabricated and Anne's "lovers" and Anne herself were executed for treason in 1536. Cromwell had successfully used a technique that many modern secret police organizations and dictatorships employ- if you want to get rid of someone for whatever reason, accuse them of a serious crime, coerce them to a confession, and then have them executed. Joseph Stalin did basically the same thing when he purged the Old Bolsheviks after Lenin's death. Henry married Jane Seymour shortly after Anne's execution, and she finally gave Henry his long-waited son, though she died soon afterwards of postpartum complications. Cromwell also oversaw the dissolution of the English monasteries in the 1530s. Monasticism had become quite unpopular even before the Reformation, especially among humanist writers. The concentration of property in the hands of monasteries made for a ripe target. Using Parliament and with Henry's approval, the monasteries of England were dissolved, the monks and nuns pensioned off, and the various rich properties held by the monasteries were given to the king and his friends. Cromwell himself profited handsomely. This was essentially legalized theft, but there was nothing the monasteries could do about it. Cromwell pushed for more religious reforms, but that combined with the dissolution of the monasteries caused "The Pilgrimage of Grace" in 1537, a rebellion that Henry was able to put down through a combination of lies, stalling, outright bribery, and brutal repression under the Duke of Norfolk (more about him later). Cromwell was at the zenith of his power and influence, but his reformist bent and made him a lot of enemies. For that matter, Henry was increasingly uncomfortable with further religious changes. He wanted to be head of his own church, but essentially his own Catholic Church, not his own Reformed or Lutheran one. Cromwell's alignment with the reform cause gave his more traditionalist enemies a tool to use against him. Cromwell's foes had their chance in 1540 when Henry married his fourth wife, Anne of Cleves. Cromwell had heavily pushed for the match, hoping to make an alliance with the Protestant princes of Germany against the Catholic Holy Roman Emperor. For whatever reason, Henry took an immediate dislike to Anne and never consummated the marriage, which was swiftly annulled and Anne pensioned off. Henry blamed Cromwell for the failed marriage and Cromwell's enemies, particularly Duke of Norfolk and Bishop Gardiner of Winchester, were able to convince Henry to move against him. Cromwell was arrested, stripped of all the titles and property he had amassed, and executed in July of 1540. The sort of legal railroading process he had born against Anne Boleyn's alleged lovers and numerous other enemies of Henry's was used against him. This was one of the very few executions Henry ever regretted. Within a year, the French ambassador reported that Henry was raging that his counselors had misled him into putting to death the most faithful servant he had ever had. Once again, nothing was ever Henry's fault in his own mind. The fact that Henry allowed Cromwell's son Gregory to become a baron and inherit some of his father's land shows that he likely changed his mind about the execution. For once in his life, Henry was dead on accurate when he called Cromwell his "most faithful servant". He never again found a lieutenant with Cromwell's loyalty and skill. The remaining seven years of Henry's reign blundered from setback to setback and all the money Henry obtained from the dissolution of the monasteries was squandered in indecisive wars with France and Scotland. I think it's fair to say that the English Reformation would not have taken the course it did, if not for Cromwell. As ruthless and as unscrupulous as he could be, he nonetheless did seem to really believe in the principles of religious reform and push such policies whenever he could do so without drawing Henry's ire. #4: Now the fourth of our four major Thomases, Thomas Cranmer. If Thomas Cromwell did a lot of the political work of the English Reformation, then Thomas Cranmer wrote a lot of its theory. Cranmer was a scholar and something of a gentle-minded man, but not a very skillful politician. He seemed happy to leave the politicking to Cromwell. I think Cranmer would have been a lot happier as a Lutheran pastor in say, 1950s rural Nebraska. He could have married a farmer's daughter, had a bunch of kids, and presided at weddings, funerals, and baptisms where he could talk earnestly about Jesus and Christian virtues, and he probably would have written a few books on obscure theological points. But instead, Cranmer was destined to play a significant part in the English Reformation. He started as a priest and a scholar who got in trouble for marrying, but when his wife died in childbirth, he went back to the priesthood. Later, he became part of the team of scholars and priests working to get Henry's marriage to Catherine of Aragon annulled. While he was at university and later in the priesthood, he became fascinated by Lutheran ideas and became a proponent of reform. As with Cromwell, Henry's desire to marry Anne Boleyn gave Cranmer his great opportunity. Anne's family were also in favor of reform, and they arranged for Cranmer to become the new Archbishop of Canterbury. The new archbishop and the like- minded clerics and scholars laid the legal and theological groundwork for Henry to break with Rome and become head of the English church with Cranmer and the rest of the reform faction wanted to be used to push for additional church reforms. He survived the tumults of Henry's reign by total loyalty to the king – he mourned Anne Boleyn, but didn't oppose her execution (though he was one of the few who mourned for her publicly), did much the same when Cromwell was executed, and personally sent news of Catherine Howard's adultery to the king. Because of that, Cranmer had a great chance to pursue the cause of reform when Henry died and his 12-year-old son Edward VI became King. Edward's uncle Edward Seymour acted as the head of the King's regency council, and Seymour and his allies were in favor of reform. Cranmer was at last able to steer the English church in the direction of serious reform, and he was directly responsible for writing the Book of Common Prayer and several other key documents of the early Anglican church. But Cranmer's of luck ran out in 1553 when Edward VI died. Cranmer was part of the group that tried to put the Protestant Lady Jane Grey on the throne, but Henry's daughter Mary instead took the crown. Mary had never really wavered from her Catholicism despite immense pressure to do so, and she had last had a chance to do something about it. She immediately brought England back to Rome and started prosecuting prominent reform leaders, Cranmer among them. Cranmer was tried for treason and heresy and sentenced to be burned, but that was to be commuted if he recanted his views in public during a sermon, which he did. However, at the last minute, he thunderously denounced his previous recantation, asserted his reformist faith, and vowed that he would thrust the hand that signed the recantation into the flames first. Cranmer was immediately taken to be burned at the stake, and just as he promised, he thrust his hand into the flames, and his last word is that he saw heaven opening and Jesus standing at the right hand of God. Cranmer had spent much of his life trying to appease Henry while pushing as much reform as possible, but in his final moments, he had finally found his defiance. When Mary died and Elizabeth took the throne, she returned England to Protestantism. Elizabeth was much more pragmatic than her half siblings and her father ever were, so she chose the most expedient choice of simply rolling the English church back to as it was during Edward VI's time. Cranmer's Book of Common Prayer and religious articles, lightly edited for Elizabeth's sensibilities, became the foundational documents of the Anglican church. So these four Thomases, Thomas Wolsey, Thomas More, Thomas Cromwell, and Thomas Cranmer were central to the events of the English Reformation. However, we have one bonus Thomas yet. Bonus Thomas: Thomas Howard, the Duke of Norfolk. Thomas Howard was a powerful nobleman during the reign of Henry, and the Duke of Norfolk was frequently Henry's lieutenant in waging various wars and putting down rebellions. He was also the uncle of Anne Boleyn and Catherine Howard, Henry's second and fifth queens. He was also involved in nearly every major event of Henry's reign. So with all that, why isn't Norfolk as remembered as well as the other four Thomases of the English Reformation? Sometimes a man would be considered virtuous by the standards of the medieval or early modern age, yet reprehensible in ours. For example, for much of the Middle Ages, crusading was considered an inherently virtuous act for a knight, whereas in the modern age, it would be condemned as war mongering with a religious veneer. However, by both modern standards and Tudor standards, Thomas Howard was a fairly odious character. For all their flaws and the morally questionable things they did, Wolsey, More, Cromwell, and Cranmer were all men of conviction in their own ways. More and Cranmer explicitly died with their faith. Cromwell's devotion to the Protestant cause got him killed since he insisted on the Anne of Cleves match. Even Wolsey, for all that he enriched himself, was a devoted servant of Henry after his downfall never betrayed the king. By contrast, Norfolk was out for Norfolk. This wasn't unusual for Tudor nobleman, but Norfolk took it to a new level of grasping venality. He made sure that his daughter was married to Henry's bastard son, Henry FitzRoy, just in case FitzRoy ended up becoming king. He used both his nieces, Anne Boleyn and Katherine Howard, to gain power and lands for himself, and then immediately turned against him once he became politically expedient. In fact, he presided over the trial where Anne Boleyn was sentenced to death. After the failure of the Anne of Cleve's marriage, Norfolk made sure to bring his young niece Catherine Howard to court to catch Henry's eye, and to use the Anne of Cleve's annulment as a lever to get rid of Thomas Cromwell. Both stratagems worked, and he attempted to leverage being the new Queen's uncle to bring himself to new power and riches, as he had with Anne Boleyn. Once Henry turned on Catherine Howard, Norfolk characteristically and swiftly threw his niece under the bus. However, as Henry aged, he grew increasingly paranoid and vindictive, and he had Norfolk arrested and sentenced to death on suspicion of treason. Before the execution could be carried out, Henry died, and Norfolk spent the six years of Edward VI's reign as a prisoner in the Tower of London. When Edward died and Mary took the throne, she released Norfolk since she was Catholic and Norfolk had always been a religious traditionalist suspicious of reform. He spent the remaining year of his life as one of Mary's chief advisors before finally dying of old age. As I often say, history can be a rich source of inspiration for fantasy writers, and the English Reformation is full of such inspiration. Wolsey, More, Cromwell, and Cranmer can all make excellent inspirations for morally ambiguous characters. For that matter, you can see why the reign of Henry VIII has inspired so many movies, TV shows, and historical novels. The real life events are so dramatic as to scarcely require embellishment. So that's it for this week. Thank you for listening to The Pulp Writer Show and thank you for listening as I went on one of my little historical digressions. I hope you found the show enjoyable. A reminder that you can listen to all the back episodes on https://thepulpwritershow.com. If you enjoyed the podcast, please leave a review on your podcasting platform of choice. Stay safe and stay healthy, and we'll see you all next week.

This is Part 2! For Part 1, check the feed!This week we're looking at those who achieved the extraordinary and at incredibly youthful age! We have the Tudor boy King, Edward VI, to discuss. Britain's youngest ever Prime Minister (just 24 years old!!), it's Pitt the Younger. And from France, we'll hear a bit of the life of Joan of Arc.And this week we're discussing: what was life like before the advent of reviews? Have you ever seen the secret book that travel agents had in the 90s? If you've got anything to add on that or anything else, you know what to do: hello@ohwhatatime.comAnd from now on Part 1 is released on Monday and Part 2 on Wednesday - but if you want more Oh What A Time and both parts at once, you should sign up for our Patreon! On there you'll now find:•The full archive of bonus episodes•Brand new bonus episodes each month•OWAT subscriber group chats•Loads of extra perks for supporters of the show•PLUS ad-free episodes earlier than everyone elseJoin us at

On the 18th February in the year of our Lord 1516, a girl was born at Greenwich Palace to the happy parents Henry VIII and Katharine of Aragon.This girl would grow up to be the future Mary I of England, elder sister to both Edward VI and Elizabeth I, as well as wife to Philip II of Spain.In her short 42 year life, she achieved many first, not least of all to be the first Crowned Queen of England in her own right.Posthumously, she was undeservedly given the moniker of 'Bloody Mary', as well as getting confused with Mary Queen of Scots.Today we talk to Dr Johanna Strong, who will set the record straight once and for all. Who was Mary, what did she achieve and how we should remember her.Welcome, Jo! Find Dr Johanna:https://drjohannastrong.ca/https://www.instagram.com/_johanna.strong_/?hl=enhttps://www.linkedin.com/in/johanna-strong/https://x.com/jo_strong_https://winchester.academia.edu/JohannaStronghttps://www.researchgate.net/profile/Johanna-StrongRead Dr Johanna:https://drjohannastrong.ca/recent-publications/Find Baroque:https://www.ifitaintbaroquepodcast.art/https://www.reignoflondon.com/https://substack.com/@ifitaintbaroquepodcastSupport Baroque:https://www.patreon.com/c/Ifitaintbaroquepodcast/https://buymeacoffee.com/ifitaintbaroqueIf you would like to join Natalie on her walking tours in London with Reign of London:Saxons to Stuarts:https://www.getyourguide.com/london-l57/london-the-royal-british-kings-and-queens-walking-tour-t426011/Tudors & Stuarts:https://www.getyourguide.com/london-l57/royal-london-tudors-stuarts-walking-tour-t481355/The Georgians:https://www.getyourguide.com/london-l57/royal-london-the-georgians-walking-tour-t481358/Naughty London:https://www.getyourguide.com/london-l57/london-unsavory-history-guided-walking-tour-t428452/For more history fodder please visit https://www.ifitaintbaroquepodcast.art/ and https://www.reignoflondon.com/ Hosted on Acast. See acast.com/privacy for more information.

There were moments in Mary Tudor's life when escape seemed like the safest choice. Imperial ambassadors discussed secret routes to the coast. Ships waited across the Channel. Loyal advisers urged her to leave England before her enemies could move against her. In this video, we look at the most dangerous periods of Mary's early life, first under her father Henry VIII, when Anne Boleyn's rise left her isolated, illegitimate, and under constant pressure, and then again under her brother Edward VI, when her refusal to abandon the Catholic Mass brought her into direct conflict with the Protestant government. At least once, imperial ships were ready to carry her to safety in the Low Countries. All she had to do was go. But Mary refused every plan. She stayed in England, even when it put her at risk, and that decision would shape the dramatic events of 1553, when she claimed the throne. This is the story of the times Mary nearly escaped, and why she chose not to. Learn more about your ad choices. Visit megaphone.fm/adchoices

This week we're looking at those who achieved the extraordinary and at incredibly youthful age! We have the Tudor boy King, Edward VI, to discuss. Britain's youngest ever Prime Minister (just 24 years old!!), it's Pitt the Younger. And from France, we'll hear a bit of the life of Joan of Arc.And this week we're discussing: what was life like before the advent of reviews? Have you ever seen the secret book that travel agents had in the 90s? If you've got anything to add on that or anything else, you know what to do: hello@ohwhatatime.comAnd from now on Part 1 is released on Monday and Part 2 on Wednesday - but if you want more Oh What A Time and both parts at once, you should sign up for our Patreon! On there you'll now find:•The full archive of bonus episodes•Brand new bonus episodes each month•OWAT subscriber group chats•Loads of extra perks for supporters of the show•PLUS ad-free episodes earlier than everyone elseJoin us at

The lesson presents a historical and theological backdrop to the Westminster Confession of Faith, emphasizing that doctrine is never formed in isolation but arises from the tensions of history, politics, and divine providence. It traces the century leading up to the 1643 Westminster Assembly through the reigns of English monarchs—from Henry VIII's break with Rome over royal authority, through Edward VI's brief Protestant reforms, Mary I's Catholic restoration and persecution, Elizabeth I's via media compromise, and the escalating conflicts under James I and Charles I, whose policies intensified disputes over worship, church government, and civil authority. These struggles, particularly the resistance to episcopal rule and ceremonialism in Scotland and England, culminated in the English Civil War and created the urgent need for a unified, biblically grounded confession. The sermon underscores that the Westminster Confession emerged not as abstract theology, but as a response to real-world conflicts over Scripture, authority, liberty, and the nature of true worship, reflecting the conviction that God sovereignly directs history to shape His church's understanding of truth.

When you hear the name Mary I, you probably hear one phrase: “Bloody Mary”. A queen of fire and fear. A religious fanatic. A failure compared to Elizabeth I. But that version of Mary is a shortcut, and it isn't good history. Before the burnings, Mary was Henry VIII's celebrated heir. A princess educated to rule. A woman who endured humiliation, illegitimacy, and political coercion, and survived. In 1553, when Edward VI died and her succession was challenged, England rallied behind her. She became the first woman to rule England in her own right. In this Beginner's Guide to Mary I, we explore: • Her celebrated birth in 1516 • The trauma of her parents' annulment • Her years of resistance under Henry VIII • Her open defiance under Edward VI • How she won the throne in 1553 • What she actually tried to achieve as queen • The context and consequences of the Marian burnings Yes, we discuss the burnings. But in context, not isolation. Mary was not a caricature. She was a politically intelligent, legally minded, deeply devout Tudor shaped by fear, faith, and survival. If you think you know Mary I… think again. Recommended reading: Linda Porter - The Myth of "Bloody Mary": The First Queen of England Anna Whitelock - Mary Tudor Princess, Bastard, Queen Melita Thomas - The King's Pearl Research by Johanna Strong & Peter Stiffell - Google them! Or access talks by them, Melita Thomas, Linda Porter and more in my Discovering Mary I course - https://claireridgway.com/history-event-archive/discovering-mary-i-instant-access-replay/ I'm Claire Ridgway, historian and author, and this is part of my Beginner's Guide series exploring Tudor lives and turning points in depth. If you enjoy serious, nuanced Tudor history, don't forget to subscribe and turn on notifications, there's much more to come. #MaryI #BloodyMary #TudorHistory #HistoryExplained #WomenInHistory #HenryVIII #ElizabethI #EnglishReformation

Mary Tudor is often remembered through a single, brutal label: “Bloody Mary.” But in the summer of 1553, she revealed a very different side of herself. In this second part of my series on the two tough cookies of 1553, I explore how Mary I faced down danger, isolation, and overwhelming odds to claim her throne - not through force of arms, but through resolve, leadership, and legitimacy. Drawing on contemporary accounts, including Robert Wingfield's Vita Mariae, this video looks at: How years of pressure under Henry VIII and Edward VI shaped Mary's resilience Why her flight to East Anglia in July 1553 was a calculated act of courage, not desperation How she rallied men, towns, and even the royal fleet, without a pitched battle And how her victorious entry into London marked the triumph of legitimacy over force Like Lady Jane Grey, Mary was unwavering in her beliefs and prepared to die for them. The tragedy of 1553 is not that one woman was strong and the other was not, but that only one could win. If you enjoyed this exploration of Mary, do consider subscribing for more beginner-friendly Tudor history guides.   #MaryTudor #BloodyMary #TudorHistory #1553Succession #LadyJaneGrey #WomenInHistory #TudorQueens #MaryI #EnglishHistory #HistoryDocumentary

The Book of Homilies, mentioned in Article 35, is an underread part of Anglican history and theology. Learn about its origins, use, and reception in the Anglican Churches today. Support us on Patreon for Member access to our special podcast series for in depth audio commentary on Holy Scripture.  Apply for Saint Paul's House of Formation Email us Music by Richard Proulx and the Cathedral Singers from Sublime Chant. Copyright GIA Publications  Word & Table Episode Index

Lady Jane Grey is usually remembered as a tragic pawn, a frightened girl forced onto the throne by ambitious men. But that story simply doesn't hold up. When Jane was told she was queen, she wept and insisted that Mary was the rightful heir. Yet once she learned that Edward VI had named her, she made a deliberate choice. She embraced the crown as God's will, and she ruled. This video reveals a very different Jane: The teenage queen who signed herself “Jane the Quene” The ruler who ordered troops, guards, curfews, and proclamations The young woman who chose her husband's title and took charge of London The prisoner who refused to bend, denounced Catholicism, and argued theology with the queen's own chaplain The sixteen-year-old who faced death with unshakable conviction Jane Grey was not weak. She was not passive. She was unyielding. This is Part One of Two Tough Cookies, a two-part series on the rival queens of July 1553. In Part Two, we turn to Mary: the woman who outmanoeuvred every obstacle and claimed her throne. Watch Jane's story here , and discover why both queens of 1553 were far tougher than history often admits. #LadyJaneGrey #QueenJane #TudorHistory #NineDaysQueen #TudorQueens #WomenInHistory #HiddenHistory #HistoryDocumentary #BritishHistory

Three Monarchs - 13 Days - One Crown   In July 1553, England experienced one of the most volatile succession crises of the Tudor period. In just thirteen days, the crown passed from a dying teenage king, to a proclaimed queen who would never be crowned, and finally to Mary I, who became England's first crowned queen regnant. This video offers a clear, step-by-step guide to the events of that summer, explaining how and why the succession unravelled so rapidly. It explores Edward VI's decision to rewrite the succession, the proclamation of Lady Jane Grey, and Mary's determined response, which transformed a disputed claim into an uncontested victory. Rather than focusing on myth or hindsight, this documentary examines what contemporaries believed was at stake in 1553, religion, legitimacy, and the stability of the realm, and how decisions made in the final weeks of Edward VI's life shaped England's future. Drawing on contemporary accounts and modern historical scholarship, including diplomatic reports and eyewitness chronicles, this video explains: Why Edward believed Mary could not succeed him How Jane Grey became queen, and why her regime collapsed How Mary organised support, secured loyalty, and claimed the throne without a pitched battle This is a beginner-friendly but in-depth exploration of a pivotal moment in Tudor history, designed to give viewers a solid understanding of the July 1553 succession crisis and its wider significance. Presented by historian and author Claire Ridgway. #TudorHistory #MaryITudor #LadyJaneGrey #EdwardVI #SuccessionCrisis #TudorEngland #BritishHistory #HistoryDocumentary #WomenInHistory #TudorQueens

Did you know the English Reformation didn't just reshape churches and doctrine… it quietly transformed Christmas itself? In today's Tudor Christmas Advent episode, I explore how Henry VIII, Edward VI, Mary I and Elizabeth I each left their mark on the festive season - sometimes dramatically, sometimes subtly, and sometimes in ways we might not expect. What happened to the old medieval traditions? Why did some customs disappear while others survived untouched? And how did the Tudors balance faith, festivity, and reform at the most important season of the year? This is the story of a Christmas in transition, a holiday caught between devotion, celebration, and religious revolution. Question for you: If you'd lived in Tudor England, would you have kept the old customs, reformed them gently, or stripped them back entirely? Don't forget to like, subscribe, and click the bell for more Tudor Christmas history every day this Advent! #TudorChristmas #TudorHistory #Reformation #HenryVIII #ElizabethI #EdwardVI #MaryI #HistoryYouTube #AnneBoleynFiles #ChristmasHistory #EarlyModernHistory #12DaysOfChristmas

Why did England's Reformation begin with a king's divorce rather than a theologian's protest? In this episode of MARSCAST, Dr. Alan Strange guides us through the fascinating and tumultuous story of how England broke from Rome, not primarily for doctrinal reasons, but through political upheaval. From Henry VIII's quest for a male heir to the brief but transformative reign of the boy king Edward VI, from the brutal persecutions under "Bloody Mary" to Elizabeth's controversial middle way, the English Reformation took a path unlike anything seen on the Continent. Along the way, we'll learn how these religious and political shifts gave rise to the Puritan movement and ultimately shaped the various groups that would later settle in America.

Why did England's Reformation begin with a king's divorce rather than a theologian's protest? In this episode of MARSCAST, Dr. Alan Strange guides us through the fascinating and tumultuous story of how England broke from Rome, not primarily for doctrinal reasons, but through political upheaval. From Henry VIII's quest for a male heir to the brief but transformative reign of the boy king Edward VI, from the brutal persecutions under "Bloody Mary" to Elizabeth's controversial middle way, the English Reformation took a path unlike anything seen on the Continent. Along the way, we'll learn how these religious and political shifts gave rise to the Puritan movement and ultimately shaped the various groups that would later settle in America.

Who was Edward VI? To many, he's the pale, serious boy in a fur-trimmed coat, a footnote between Henry VIII and Mary I. But in reality, Edward's short reign reshaped England dramatically. In A Beginner's Guide to Edward VI, I explore: - His sheltered childhood and intense education - The power struggle between Edward Seymour and John Dudley - The sweeping Protestant reforms that changed England's religious identity - The rebellions that shook the kingdom - Edward's final illness, and his disastrous “Devise for the Succession” - How his decisions paved the way for the Lady Jane Grey crisis Edward VI ruled for just six years… yet his policies, beliefs, and fears set England on a path that would shape three Tudor reigns after him. If you enjoy this guide, please like, subscribe, and ring the bell for daily Tudor history! #EdwardVI #TudorHistory #OnThisDay #ClaireRidgway #HistoryYouTube #Tudors #HenryVIII #LadyJaneGrey #EnglishReformation #HistoryNerd #BritishHistory #HistoryDocumentary

In this special two-part Thanksgiving bonus episode, Blake and Jack take listeners on a fast-moving, 30,000-foot flyover of the wild, chaotic, and faith-shaping events that led to the Pilgrims boarding the Mayflower and eventually celebrating what we call the First Thanksgiving. Before the Mayflower ever touched the shores of the New World, England endured a century of political turmoil, religious reform, royal power struggles, public executions, and theological awakening. From Henry VIII's messy pursuit of an annulment, to Edward VI's Protestant reforms, to the brutal burnings under Bloody Mary, to Elizabeth's uneasy religious compromise, and finally to King James and his push for conformity—this episode explores the real forces that shaped the Puritans and the Separatists, and ultimately birthed the Pilgrim story. This episode aims to help you see Thanksgiving with fresh eyes and a deeper appreciation for the believers who risked everything to pursue biblical worship.   Connect Website & Blog: www.chorusinthechaos.com Facebook: https://www.facebook.com/chorusinthec... Instagram: https://www.instagram.com/chorus_in_the_chaos/ Twitter: https://twitter.com/Chorusnthechaos Intro/Outro Music (by our good friend Nick Illes): https://open.spotify.com/artist/7tnsQ... Email: chorusinthechaos@email.com Generations Be sure to visit our friends at Generations.org! They've built an incredible library of Christ-centered homeschool curriculum, books, and podcasts — all designed to help your family apply the Bible to every area of life. History, science, worldview, you name it — it all points back to Christ. Use the code CHORUS at checkout for 15% off your order.

For a long time, “The Death of Queen Jane” has been considered a folk song that takes artistic liberties with the historic event of the birth of Edward VI to Jane Seymour in 1537. But is it possible that the song hints at a more complicated story, filled with propaganda and intrigue? Explore the intersection of Tudor history and folk ballads in this episode of Folk Files.Host: Olivia HardingSupport Folk Files: https://www.patreon.com/c/FolkFilesPodcastMusical excerpts:ARTIST: Oscar IsaacWORK: The Death of Queen JaneSOURCE: https://www.youtube.com/watch?v=sfeKFKG3JWMARTIST: Cyril TawneyWORK: The Death of Queen JaneSOURCE: https://www.youtube.com/watch?v=ESUdOHChNKwARTIST: Joan BaezWORK:  The Death of Queen JaneSOURCE: https://www.youtube.com/watch?v=-6ZNp9le6x8ARTIST: Bedlam Early MusicWORK: The Death of Queen JaneSOURCE: https://www.youtube.com/watch?v=QYGWmV2XAnUARTIST: Peggy SeegerWORK: The Death of Queen JaneSOURCE: https://youtu.be/7z0KILKEZhk?si=qmkqUwFtPVlKyaGHARTIST: Duncan WilliamsonWORK: The Death of Queen JaneSOURCE: https://search.library.wisc.edu/digital/AB34LE2XNHS5FC8OARTIST: John Jacob NilesWORK: The Death of Queen JaneSOURCE: https://www.youtube.com/watch?v=jnUaWKysPQMARTIST: Isla CameronWORK: The Death of Queen JaneSOURCE: https://youtu.be/mMmHkgq1_T0?si=MAzM8qm8_0wHxoAcARTIST: Karine PolwartWORK: The Death of Queen JaneSOURCE: https://www.youtube.com/watch?v=JT2uqT3am1MARTIST: Bothy BandWORK: The Death of Queen JaneSOURCE: https://www.youtube.com/watch?v=AYHkpjkZvJA

On this day in Tudor history, 21st November 1558, a devoted servant of both Queen Mary I and her husband, Philip of Spain, died tragically young. His name was James Bassett. I'm historian and author Claire Ridgway, and in today's video, I uncover the remarkable story of this scholar, exile, courtier, diplomat, and loyal servant of a queen and a king. Born around 1526, Bassett was connected to the royal bloodline through his stepfather, Arthur Plantagenet, Viscount Lisle, an illegitimate son of Edward IV. His education was exceptional, taking him from Reading Abbey to prestigious colleges in Paris and St Omer, shaping him into a learned and refined young courtier. But loyalty came at a price. When his mentor Stephen Gardiner fell from favour under Edward VI, Bassett stood by him, even when it meant imprisonment and exile for his Catholic faith.  When Mary I ascended the throne, everything changed. Gardiner returned as Lord Chancellor, and Bassett's fortunes soared.  His personal life reflected the same devotion: he married Mary Roper, granddaughter of Sir Thomas More, forming a union steeped in faith and scholarship. Yet his promising career was tragically short.  James Bassett died on 21st November 1558 at Blackfriars, London, aged just about thirty-two. In this episode, explore: • His deep loyalty to Stephen Gardiner • His imprisonment and exile under Edward VI • His rise at the courts of Mary I and Philip of Spain • His diplomatic missions and political influence • His marriage into the family of Sir Thomas More • Why his life, though brief, reveals so much about Tudor politics and faith #TudorHistory #JamesBassett #MaryI #PhilipOfSpain #TudorCourt #OnThisDay #HistoryYouTube #TudorDynasty #StephenGardiner #SirThomasMore #ClaireRidgway #TheAnneBoleynFiles

A good look at the brief life of Lady Jane Grey as she is caught up in the succession battle during and after the reign of Edward VI. A good [ … ] The post W028b: Lady Jane (1986) appeared first on .

Why did Elizabeth I's brother, Henry VIII's heir, Edward VI, choose his cousin Jane Grey to succeed him, rather than either of his wily Tudor sisters? Later, how did Elizabeth survive the reign of her once dear Catholic sister, “Bloody Mary”, given Mary's growing resentment? And, while imprisoned in the Tower of London, how did Elizabeth avoid the same bloody fate as her beheaded mother, Anne Boleyn…? Join Tom and Dominic as they recount the course of Elizabeth I's dangerous early life, as she outfaced her rivals following Edward VI's death, witnessed the execution of the young Jane Grey, and survived the reign of her sister and rival, Mary Tudor… _______ Hive. Know your power. Visit https://hivehome.com to find out more.  _______ Learn more at https://www.uber.com/onourway Join The Rest Is History Club: Unlock the full experience of the show – with exclusive bonus episodes, ad-free listening, early access to every series and live show tickets, a members-only newsletter, discounted books from the show, and access to our private Discord chatroom. Sign up directly at therestishistory.com For more Goalhanger Podcasts, head to www.goalhanger.com _______ Twitter: @TheRestHistory @holland_tom @dcsandbrook Video Editor: Jack Meek  Social Producer: Harry Balden Assistant Producer: Aaliyah Akude  Producer: Tabby Syrett Senior Producer: Theo Young-Smith Learn more about your ad choices. Visit podcastchoices.com/adchoices

This episode shows how the church moved from state-controlled religion to voluntary, Scripture-governed communities—and how the Baptists, Congregationalists, Evangelical Free, and eventually Methodists emerged.--The PursueGOD Truth podcast is the “easy button” for making disciples – whether you're looking for resources to lead a family devotional, a small group at church, or a one-on-one mentoring relationship. Join us for new episodes every Tuesday and Friday. Find resources to talk about these episodes at pursueGOD.org.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --How England's Reformation Took a Very Different PathWhile Luther and Calvin led theological reform on the continent, England's story began with politics.Henry VIII wanted a male heir, the Pope refused to annul his marriage, and the king broke from Rome.The Act of Supremacy (1534) created the Church of England—but it simply replaced the pope with a king. It wasn't a movement of revival; it was a power play.After Henry, England spun between Protestant and Catholic identities depending on the monarch. Edward VI pushed Protestant reforms, Mary I violently restored Catholicism, and Elizabeth I settled for a middle-way Anglicanism. The constant whiplash raised a crucial question:If kings can change doctrine overnight, where does true faith come from—crown or conscience?Puritans, Separatists, and the Search for a Church Governed by ScriptureTwo groups rose in response:Puritans — Anglicans who wanted deeper biblical reform.Separatists (Pilgrims) — Puritans who believed the system was beyond repair.King James I shut down most Puritan reforms (except authorizing the King James Bible). He made Anglican worship mandatory by law, and that pressure pushed both groups out of England.The Separatists, who fled first, would shape the future of the church in profound ways.The Birth of the Baptists and CongregationalistsThe Gainsborough Group escaped to Amsterdam and encountered the Anabaptists—believers who rejected state-run religion and emphasized personal faith. John Smyth and Thomas Helwys embraced these ideas and in 1609 founded the first Baptist church. They insisted:Faith must be personalBaptism belongs to believersLocal churches should govern themselvesGovernment must never control conscienceHelwys returned to England in 1612 and founded the first Baptist church on English soil, writing boldly to the king, “You have no power over the souls of your subjects.”Another group—the Scrooby Separatists—fled to Holland, then boarded the Mayflower and founded Plymouth Colony in 1620. Their self-governing church became the root of Congregationalism, shaping early American values of freedom, conscience, and community.Europe's Crisis and the Rise of PietismMeanwhile, Europe erupted into the Thirty Years' War (1618–1648) over forced religion. Millions died. When the war finally ended, the dream of a unified Christendom...

This episode shows how the church moved from state-controlled religion to voluntary, Scripture-governed communities—and how the Baptists, Congregationalists, Evangelical Free, and eventually Methodists emerged.--The PursueGOD Truth podcast is the “easy button” for making disciples – whether you're looking for resources to lead a family devotional, a small group at church, or a one-on-one mentoring relationship. Join us for new episodes every Tuesday and Friday. Find resources to talk about these episodes at pursueGOD.org.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --How England's Reformation Took a Very Different PathWhile Luther and Calvin led theological reform on the continent, England's story began with politics.Henry VIII wanted a male heir, the Pope refused to annul his marriage, and the king broke from Rome.The Act of Supremacy (1534) created the Church of England—but it simply replaced the pope with a king. It wasn't a movement of revival; it was a power play.After Henry, England spun between Protestant and Catholic identities depending on the monarch. Edward VI pushed Protestant reforms, Mary I violently restored Catholicism, and Elizabeth I settled for a middle-way Anglicanism. The constant whiplash raised a crucial question:If kings can change doctrine overnight, where does true faith come from—crown or conscience?Puritans, Separatists, and the Search for a Church Governed by ScriptureTwo groups rose in response:Puritans — Anglicans who wanted deeper biblical reform.Separatists (Pilgrims) — Puritans who believed the system was beyond repair.King James I shut down most Puritan reforms (except authorizing the King James Bible). He made Anglican worship mandatory by law, and that pressure pushed both groups out of England.The Separatists, who fled first, would shape the future of the church in profound ways.The Birth of the Baptists and CongregationalistsThe Gainsborough Group escaped to Amsterdam and encountered the Anabaptists—believers who rejected state-run religion and emphasized personal faith. John Smyth and Thomas Helwys embraced these ideas and in 1609 founded the first Baptist church. They insisted:Faith must be personalBaptism belongs to believersLocal churches should govern themselvesGovernment must never control conscienceHelwys returned to England in 1612 and founded the first Baptist church on English soil, writing boldly to the king, “You have no power over the souls of your subjects.”Another group—the Scrooby Separatists—fled to Holland, then boarded the Mayflower and founded Plymouth Colony in 1620. Their self-governing church became the root of Congregationalism, shaping early American values of freedom, conscience, and community.Europe's Crisis and the Rise of PietismMeanwhile, Europe erupted into the Thirty Years' War (1618–1648) over forced religion. Millions died. When the war finally ended, the dream of a unified Christendom...

Series: Signs & GloryTitle: Part 2: How Does Jesus' Prayer Still Shape the World Today?Scripture:

On this day in Tudor history, 12 November 1555, Queen Mary I turned back the religious clock. Parliament passed the Second Statute of Repeal, restoring papal authority and reuniting England with the Catholic Church after more than twenty years of upheaval. I explore how Mary achieved what had once seemed impossible: Undoing her father Henry VIII's break with Rome and her brother Edward VI's Protestant reforms Bringing England spiritually home to the Pope Balancing faith and politics by protecting nobles' monastic lands And why, intriguingly, she kept the title “Supreme Head of the Church” even as she restored papal power For three short years, England was once again Catholic, until Mary's death in 1558 and Elizabeth I's sweeping reversal. Was Mary's vision of unity ever possible in a country so divided by faith? Share your thoughts in the comments below. #TudorHistory #MaryI #CounterReformation #Reformation #QueenMaryI #ClaireRidgway #TheAnneBoleynFiles

On this day in Tudor history, 7th November 1565, Sir Edward Warner, soldier, courtier, Member of Parliament, and twice Lieutenant of the Tower of London, died at his Norfolk home. He was a man who lived at the heart of Tudor politics, serving four monarchs, guarding rebels and queens alike, and somehow surviving the shifting loyalties of an age where one wrong step could mean the scaffold. Warner fought in Scotland, helped defend Norwich during Kett's Rebellion, and rose high under Edward VI, only to fall when he sided with Lady Jane Grey and the Duke of Northumberland. Under Mary I, he found himself imprisoned in the very Tower he had once commanded. When Elizabeth I came to the throne, his fortunes reversed again, until another scandal erupted involving Lady Katherine Grey, sister of the “Nine Days' Queen", who somehow became pregnant while in his custody. Sir Edward Warner's story is one of duty, compassion, and danger, a Tudor survivor who lived through rebellion, imprisonment, and redemption. Join me, Claire Ridgway, as we uncover the life of this remarkable - and often forgotten - man of the Tudor age. #TudorHistory #OnThisDay #TowerOfLondon #KatherineGrey #ElizabethI #HenryVIII #AnneBoleynFiles  

On this day in Tudor history, 4th November 1551, theologian, royal chaplain, and scholar John Redman, the first Master of Trinity College, Cambridge, died of consumption. Redman was one of Tudor England's most brilliant and balanced minds, a man who sought to reconcile faith, scholarship, and conscience in an age of division. Serving both Henry VIII and Edward VI, he defended traditional Catholic ideas while embracing elements of reform, earning respect from both sides of the religious divide. In this video, I explore the remarkable life of John Redman - from his early days at Oxford and Cambridge to his roles as Lady Margaret Professor of Divinity, royal chaplain, and architect of Tudor theology. Discover how he helped shape the Edwardian Prayer Book, advised the crown on religion, and tried to hold England's faith together during one of its most turbulent transformations. On This Day in Tudor History brings forgotten Tudor figures back to life. Subscribe and ring the bell for daily stories from the world of Henry VIII, Elizabeth I, and the people who shaped their age. #TudorHistory #JohnRedman #TrinityCollege #Cambridge #Reformation #HenryVIII #EdwardVI #OnThisDay #ClaireRidgway #AnneBoleynFiles

On this day in Tudor history, 28 October 1479, a man was born who would rise to the highest offices of state, and somehow survive the reigns of four Tudor monarchs. I'm historian and author Claire Ridgway, and today I'm talking about Sir John Gage: soldier, administrator, and courtier to Henry VII, Henry VIII, Edward VI, and Mary I. Gage's life was a masterclass in cautious loyalty. He held the keys to the Tower of London, helped dissolve the monasteries, investigated conspiracies, and stood at the heart of Tudor power through decades of religious and political upheaval. But what was he really: a man of faith and duty, or a shrewd survivor in a dangerous age? Join me as we explore the extraordinary life of Sir John Gage, the Tudor who managed to keep his head while those around him lost theirs. Tell me in the comments: Was Gage's careful loyalty wisdom… or opportunism? #OnThisDay #TudorHistory #SirJohnGage #TowerofLondon #HenryVIII #MaryI #EdwardVI #HenryVII #Tudors #TudorCourt#TheAnneBoleynFiles

Who were the many uncrowned heirs to Elizabeth I, and how did their role as unnamed successors shape their lives?   In this second episode of the series, we're back with Chief Curator Tracy Borman, as she follows the Tudor family tree back to Henry VII, to unpick the complicated web of successors to Elizabeth I's throne.     Find out more about the claimants to the Tudor Crown.    Read about the tragic story of Lady Katherine Grey.    Learn more about Edward VI's nursery at Hampton Court Palace. 

They served every Tudor monarch, and often paid dearly for it.From their medieval stronghold at Dudley Castle to the heart of the Tudor court, the Dudley family shaped English history for five hundred years. They raised money for Henry VII, ruled the realm under Edward VI, tried to make Lady Jane Grey queen, and stood beside Elizabeth I as she faced the Spanish Armada.This episode traces their meteoric rise and tragic fall from Edmund Dudley's execution, to John Dudley's failed gamble for the crown, to Robert Dudley's service to Elizabeth, and finally to exile in Florence, where the last of the line became a scientist and mapmaker.Sources mentioned:House of Dudley by Joanna Paul: https://www.amazon.com/House-Dudley-History-Tudor-England/dp/1639363289Dudley Family History on Internet Archivehttps://ia601608.us.archive.org/29/items/historyofdudleyf115dudl/historyofdudleyf115dudl.pdfSupport the show and unlock exclusive Tudor deep dives at patreon.com/englandcast. Hosted on Acast. See acast.com/privacy for more information.

On this day in Tudor history, 21 October 1554, John Dudley, 2nd Earl of Warwick, died at Penshurst in Kent, just days after being released from the Tower of London. The son of John Dudley, Duke of Northumberland, and brother of Robert Dudley and Guildford Dudley, Warwick was born to power and promise. Knight of the Bath, Master of the Horse, and one of Edward VI's glittering young courtiers, his rise seemed assured. But the failed attempt to place Lady Jane Grey on the throne destroyed the family's fortunes. Imprisoned, condemned for treason, and stripped of his titles, Warwick's freedom came too late. He died in quiet disgrace at his brother-in-law Henry Sidney's home, aged only in his twenties. I'm historian and author Claire Ridgway, and today we remember the overshadowed John Dudley, Earl of Warwick. #TudorHistory #OnThisDay #Dudley #LadyJaneGrey #EdwardVI #MaryI #PenshurstPlace #TudorTragedy #JohnDudley #TowerofLondon

Most people know Henry VIII, Anne Boleyn, and Thomas Cromwell, but not the man who kept their orders moving, their money counted, and their papers straight. John Uvedale (or Woodall) royal service took him from Henry VII to Edward VI, and he even held the title of secretary to Queen Anne Boleyn. He worked the border wars, the Council of the North, and the quiet engine room of Tudor power: the Exchequer. On this day in Tudor history, 20 October 1549, he died after nearly fifty years of service. Discover the world of Tudor clerks, paymasters, and fixers, the men who kept things running smoothly behind the scenes of Tudor government. #OnThisDay #AnneBoleyn #HenryVIII #EdwardVI #TudorHistory #JohnUvdeale #Cromwell #CouncilOfTheNorth #TudorBureaucracy #HiddenTudors

On 13 October 1549, Edward Seymour, Duke of Somerset, the man who had ruled England as Lord Protector for young Edward VI, lost it all. By the next day, he was in the Tower. How did the most powerful man in Tudor England fall so fast? In this episode, I uncover the character flaws, bad decisions, and political missteps that doomed Somerset's rule. He was a soldier, reformer, and visionary, but also proud, volatile, and deaf to counsel. Discover: - The letter that warned Somerset he was heading for disaster - How anger and obstinacy turned allies into enemies - Why his leadership failed both at home and abroad - And how ambition finally led him to the scaffold in 1552 Was Somerset a well-meaning reformer crushed by politics, or an arrogant ruler who couldn't share power? Tell me what you think in the comments. #TudorHistory #EdwardSeymour #DukeOfSomerset #EdwardVI #HenryVIII #Reformation #TudorDrama #OnThisDay #HistoryTok #BritishHistory

Did England's boy-king really tear his pet falcon to pieces? In 1551, a foreign ambassador claimed that thirteen-year-old Edward VI, Henry VIII's only son, plucked and ripped apart his own falcon, saying he was that bird “whom everyone plucked.” Some at court swore it happened. Others called it lies. Was this a violent outburst, a misunderstood symbol of royal power, or pure Tudor gossip? Join me,  historian Claire Ridgway, as I unpack the evidence, the politics behind it, and what this strange rumour reveals about the young king determined to rule, not be ruled. Listen to the end and decide for yourself: was Edward's falcon moment real, or a tale that flew out of control?   #TudorHistory #EdwardVI #HenryVIII #TudorMystery #BritishHistory #TudorEngland #ClaireRidgway #Reformation #OnThisDay #RoyalHistory #TrueCrimeHistory #TudorDynasty

How Edward Seymour Went from Power to the Scaffold   On this day in Tudor history, 8 October 1549, England's most powerful man became its newest traitor. Edward Seymour, Duke of Somerset and uncle to the boy-king Edward VI, had ruled England as Lord Protector since 1547.    He pushed bold reforms (the Act of Uniformity and the Book of Common Prayer) but rebellion, rivalry, and ambition brought him down. When unrest broke out in 1549 - the Prayer Book Rebellion and Kett's Rebellion - Somerset's authority crumbled. He panicked, calling men to arms and taking the young king to Windsor. His enemies, led by John Dudley, Earl of Warwick, moved fast. On 8 October 1549, the Privy Council branded Somerset a traitor. By the 11th, he had surrendered. Within days, he was in the Tower; his protectorate abolished.   But this is Tudor England… and there's always a twist. Somerset returned to power briefly, only to be accused of plotting against Northumberland and executed in January 1552.   Join me, historian and author Claire Ridgway, as we explore how ambition, politics, and faith brought down the “Good Duke".   Was Somerset a reformer out of his depth, or a ruthless operator undone by his own hand? Tell me in the comments!   Don't forget to like, subscribe, and ring the bell for daily Tudor history deep dives.   #OnThisDay #TudorHistory #EdwardVI #DukeOfSomerset #EdwardSeymour #Reformation #KettsRebellion #PrayerBookRebellion #JohnDudley #TudorPolitics #TowerOfLondon #TudorTok #HistoryTok #ClaireRidgway #BritishHistory

On 6 October 1557, John Capon, also known as John Salcot, died, probably of influenza.    His career charts the shifting winds of Tudor religion: Benedictine monk, abbot, court preacher, reformer under Henry VIII and Edward VI, and Catholic persecutor under Mary I.    Was he a survivor, an opportunist, or both?    In today's “On This Day” we explore how one bishop's career became a case study in Tudor adaptability. What do you think: principled conformer or clerical chameleon? Share your thoughts below! #TudorHistory #OnThisDay #JohnCapon #MaryITudor #HenryVIII #AnneBoleyn #Reformation #TudorChurch #HistoryTok #ClaireRidgway

On this day in Tudor history, 18 September 1535, Henry Brandon, 2nd Duke of Suffolk, was born at Chartley in Staffordshire. The eldest son of Charles Brandon, Duke of Suffolk, and Catherine Willoughby, Henry's life was full of promise, until it was heartbreakingly cut short. Educated alongside Prince Edward (the future Edward VI), Henry thrived at court: he carried the orb at Edward's coronation, ran at the ring, and studied at Cambridge under some of the greatest humanist tutors of the day. He was a young noble who seemed destined for greatness. But in the summer of 1551, the dreaded sweating sickness struck. Within hours, Henry and his younger brother Charles were dead, snuffing out the Brandon male line in one cruel blow. In this podcast, I share Henry's brief but brilliant story, his education, his role at court, and the tragedy that ended his family's hopes. If you enjoy daily Tudor stories, please like, subscribe, and ring the bell. And let me know in the comments: which Tudor “might-have-been” do you wish had lived to fulfil their promise? #TudorHistory #OnThisDay #HenryBrandon #EdwardVI #TudorTragedy #ClaireRidgway  

On 17 September 1575, Zurich lost one of its great reformers: Heinrich (Henry) Bullinger. While Luther thundered, Calvin systematised, and Zwingli fought and died, Bullinger quietly anchored the Swiss Reformation, and his writings reached far beyond Switzerland, shaping the faith of Tudor England. In this episode, I explore: Bullinger's rise from Bremgarten priest's son to Zurich's leading pastor His household with Anna Adlischweiler—marriage, 11 children, orphans, and refugees His leadership after Zwingli's death in 1531, keeping Zurich's church steady The Decades - sermons that became required reading in Elizabethan England His covenant theology - grace freely offered, faith shown through conduct His role as a bridge-builder: the First and Second Helvetic Confessions, and a vast correspondence that reached Edward VI and Elizabeth I Bullinger's death on this day in 1575 marked the end of an era, but his influence endured - quiet, steady, and lasting. Had you heard of Bullinger before today? And which Reformation voice - Luther, Zwingli, Bullinger, or Calvin - do you find most compelling? Tell me in the comments. If you enjoy these daily glimpses into Tudor history, please like, subscribe, and ring the bell. For exclusive extras—zoom calls, behind-the-scenes content, and my monthly magazine—consider joining my channel membership. #OnThisDay #TudorHistory #Reformation #Bullinger #ChurchHistory #ProtestantReformers #ClaireRidgway #ElizabethanEngland

We rarely hear about Marten Micron, a young Dutch pastor who came to London as a refugee, and helped organise one of the most radical experiments of Edward VI's reign: the Stranger Church at Austin Friars. I'm historian and author Claire Ridgway, and in today's video I'll be sharing the remarkable story of Marten Micron: his ministry among London's refugees, his influential writings on church order and catechism, his exile under Mary I, and his enduring legacy in the Reformation. In this episode: - Who Marten Micron was and how he came to London. - Why the Stranger Churches were so significant in Edward VI's England. - Micron's role in shaping worship, discipline, and teaching. - His exile, death, and why his writings still mattered across Europe. Join me as we uncover the story of a reformer too often forgotten, yet whose influence rippled far beyond Tudor England.   What do you think—should Marten Micron be remembered alongside figures like Cranmer and Calvin? Tell me in the comments! Like, subscribe, and tap the bell so you don't miss more daily deep dives into Tudor and Reformation history. And if you'd like even more Tudor content—including my monthly digital magazine The Privy Chronicle—consider becoming a channel member and stepping into my Tudor court! #TudorHistory #Reformation #MartenMicron #StrangerChurch #ClaireRidgway

On this day in Tudor history, 4 September 1550, Sir Thomas Paston, a gentleman of the privy chamber under Henry VIII and Edward VI, died. If the name Paston rings a bell, it should: the Paston Letters gave us one of the richest pictures of late-medieval/early-Tudor gentry life. But Thomas Paston wasn't just part of a famous family, he carved out his own path at the heart of power. In this video, I trace his journey from younger son to royal insider: Gentleman of the privy chamber (daily access to the king) Keeper of the armoury at Greenwich (1541) Steward & constable of Castle Rising (1542) French campaign with Henry VIII and knighthood after Boulogne (1545) Local authority & Parliament: steward of estates, MP for Norfolk, J.P. Crisis manager: helped quell Kett's Rebellion (1549) Family life: marriage to Agnes Leigh; heir Henry (aged 4 at Thomas's death), with Agnes pregnant with Edward If you enjoy these “On This Day” spotlights, please like, subscribe, and ring the bell. Want Tudor extras? Consider joining my YouTube channel as a channel member for exclusive talks, resources, and my monthly magazine. #TudorHistory #PastonLetters #HenryVIII #EdwardVI #Norfolk #KettsRebellion #OnThisDay #AnneBoleynFiles #HistoryYouTube

Stephen Gardiner, Bishop of Winchester, outlasted Henry VIII, Edward VI, and Mary I. a feat few could match in Tudor England. In this episode, we trace how he survived plots, imprisonment, and shifting regimes to die in power instead of on the scaffold. Hosted on Acast. See acast.com/privacy for more information.

Imagine being remembered not just as a bishop, diplomat, and court insider… but also as the student who annoyed a future martyr with your recorder practice! That was Thomas Thirlby, a man whose life saw the reigns of Henry VII, Henry VIII, Edward VI, Lady Jane Grey, Mary I, and Elizabeth I. He supported Henry VIII's marriage to Anne Boleyn, helped suppress the Pilgrimage of Grace, became the very first Bishop of Westminster, rose high under Mary I as Bishop of Ely, and yet ended his life under house arrest in Elizabeth's reign. In this video, I explore: - Thirlby's rise under Cromwell and Cranmer - His role in diplomacy and religious change - Why he had to degrade his old friend Thomas Cranmer before his execution - How his Catholic faith cost him dearly under Elizabeth I - And of course, that quirky Cambridge anecdote about annoying reformer Thomas Bilney with his recorder playing! Had you heard of Thomas Thirlby before? Let me know in the comments! If you enjoy deep dives into Tudor history, please like, subscribe, and hit the bell so you don't miss my next podcast. And if you'd like to join my Tudor membership — with exclusive talks, printable resources, and even a monthly magazine — click “Join” on the Anne Boleyn Files YouTube channel homepage. #TudorHistory #ThomasThirlby #AnneBoleynFiles #HenryVIII #ElizabethI #ThomasCranmer #MaryI #EdwardVI #TudorChurch #ClaireRidgway

What does it take to survive the deadly world of Tudor politics? Sir Thomas Heneage seems to have known the answer. He began his career in Cardinal Wolsey's household, slipped seamlessly into Henry VIII's privy chamber, witnessed the king's secret wedding to Anne Boleyn, replaced an executed groom of the stool, worked with Thomas Cromwell… and still managed to keep his head. By the time of his death on 21st August 1553, Sir Thomas Heneage had served Henry VIII, Edward VI, and even congratulated the new queen, Mary I, on her victory over “Queen Jane.” He was a man who understood that in Tudor England, survival wasn't about luck—it was about timing, tact, and knowing when to step forward… and when to step back. In this podcast, I'll uncover the life of this often-overlooked but fascinating Tudor insider who navigated factional rivalries, religious change, and the rise and fall of powerful figures—without ever facing the block himself. If you enjoy shining a light on the forgotten figures of Tudor history, please do give this video a like, leave a comment (had you heard of Sir Thomas Heneage before?), and subscribe for more stories from Henry VIII's court. Want even more Tudor treasures? Step inside my Tudor court with channel membership—where you'll receive exclusive videos, a monthly magazine, and live Zoom discussions. Click “Join” below or on my channel homepage to find out more. #TudorHistory #HenryVIII #AnneBoleyn #TudorCourt #SirThomasHeneage #ClaireRidgway #OnThisDay

After the hopeful reign of King Edward VI, Mary I took the throne of England and violently returned the kingdom to Roman Catholicism. Today, Michael Reeves details why she would come to be known as “Bloody Mary.” Request The English Reformation and the Puritans, Michael Reeves' teaching series on DVD, with your donation of any amount. You'll also get lifetime digital access to all 12 video messages and the study guide: https://gift.renewingyourmind.org/4237/donate   Live outside the U.S. and Canada? Request the digital teaching series and study guide for The English Reformation and the Puritans with your donation: https://www.renewingyourmind.org/global Meet Today's Teacher:   Michael Reeves is president and professor of theology at Union School of Theology in the United Kingdom.   Meet the Host:   Nathan W. Bingham is vice president of media for Ligonier Ministries, executive producer and host of Renewing Your Mind, and host of the Ask Ligonier podcast. Renewing Your Mind is a donor-supported outreach of Ligonier Ministries. Explore all of our podcasts: https://www.ligonier.org/podcasts

He was knighted at Henry VIII's third wedding, carried Queen Jane Seymour's coffin, and greeted Anne of Cleves on her arrival in England. He fought in France, jousted at Edward VI's coronation, served as MP under Mary and Elizabeth, and—most heartbreakingly—wept as he escorted Elizabeth I to the Tower during Wyatt's Rebellion. On this day in Tudor history, 13th August 1566, Sir Humphrey Radcliffe died at his manor in Elstow, having served four Tudor monarchs with quiet loyalty and deep conscience. I'm Claire Ridgway, historian and author, and in this podcast I'm telling the story of a man you may never have heard of—but whose life intersects with some of the most dramatic and emotional events of the Tudor era. Join me as I explore Radcliffe's life. #OnThisDay #TudorHistory #HenryVIII #ElizabethI #Radcliffe #WyattsRebellion #TrueHistory #ClaireRidgway #AnneBoleynFiles #TudorTok #HistoryYouTube

On this day in Tudor history, 11th August 1556, Sir John Kingsmill died—quietly, naturally, and with his head still on his shoulders. That might not sound remarkable… but in the reigns of Henry VIII, Edward VI, and Mary I, it absolutely was. I'm Claire Ridgway, historian and author, and in today's video I'm introducing you to a lesser-known but fascinating figure who worked with Thomas Cromwell, helped dissolve monasteries and chantries, and still managed to earn a pardon from Queen Mary I. Lawyer, sheriff, and skilled political survivor, Kingsmill was: - A knight of Henry VIII's reign - A commissioner for Edward VI's Protestant reforms - A beneficiary of monastic spoils - And the father of seventeen children—yes, seventeen! He may not have stood centre stage in the Tudor court, but he was always there in the wings—helping shape policy, surviving the storms, and building a legacy that would continue well into Elizabeth I's reign. Oh, and his descendants? One was pardoned for manslaughter. Two were later recorded as insane. Intrigued? Listen now to explore the quiet cunning of Sir John Kingsmill—a man who knew how to stay in favour no matter who sat on the throne. Don't forget to like, subscribe, and hit the bell to never miss a Tudor tale. And if you'd like even more exclusive content—including a monthly Tudor magazine—click the Join button and become part of my inner circle. #TudorHistory #OnThisDay #SirJohnKingsmill #ThomasCromwell #QueenMaryI #TudorCourt #TudorSurvivor #HenryVIII #EdwardVI #DissolutionOfTheMonasteries #ClaireRidgway #TudorPolitics #Reformation #HiddenHistory #TudorTales

This episode was supposed to be about Lady Jane Grey, the "Nine Days Queen" who was hastily placed on the English throne following the death of Henry VIII's son Edward VI, usurping his older sister Mary. But as I researched Jane Grey, I came across another character entirely who desperately needed her story "fixed." Frances Grey was Jane Grey's mother (and the niece of Henry VIII). History has not remembered Frances fondly. In the almost 500 years since her death, she has been cast as the evil mother figure, the very archetype of female wickedness. But who was Frances Grey really? Was she really as bad as her reputation would have us believe? And what part did she actually play in the tragic fate of her daughter? Let's fix that. Support the show! Join the Patreon (patreon.com/historyfixpodcast)Buy some merchBuy Me a CoffeeVenmo @Shea-LaFountaineSources: Susan Higginbotham" The Maligned Frances Grey, Duchess of Suffolk"The Tudor Society "Frances Grey, Duchess of Suffolk"Westminster Abbey "Frances Brandon, Duchess of Suffolk & Family"Historic UK "Mary Tudor, Princess of England and Queen of France"Wikipedia "Frances Grey, Duchess of Suffolk"Royal Museums Greenwich "Young Elizabeth and the Seymour Scandal"History Extra "Did Thomas Seymour sexually abuse the teenage Princess Elizabeth?"Shoot me a message!

This 2017 episode covers a very short time between Edward VI and Mary I when Lady Jane was, at least nominally, Queen of England and Ireland. Whether she had any right to the title is still the subject of dispute.See omnystudio.com/listener for privacy information.

What really happened to Tom Canty after he swapped places with Edward VI in Mark Twain's The Prince and the Pauper?In this conversation, I sit down with debut author Frederic Fahey to talk about his historical novel The Scoundrel's Son, a rich and imaginative continuation of Twain's classic tale—set in the heart of Tudor England. We chat about why Fred felt called to tell Tom's story, the real Tudor figures who make appearances (yes, including Lady Jane Grey!), and how a scientist-turned-author finds inspiration in friendship, identity, and loss.Also: the Wicked book cover connection, writing strong Tudor women, and the character who punches people in the nose when necessary. Hosted on Acast. See acast.com/privacy for more information.