Podcasts about christian god

Episode 165Have you ever wondered why some people deconstruct not only their religion but also their entire faith in God, while others deconstruct aspects of organised religion yet retain a relationship with the divine or even with the Christian God?In this episode, I explore the distinction between deconstructing our notions of God and deconstructing the institutional aspects of faith like Christianity or Catholicism. Drawing from personal experience, I discuss how our individual deconstruction journeys unfold differently based on the depth of our personal encounters with God versus what we've been taught through religious tradition.In this episode I discuss• The difference between deconstructing religion vs. deconstructing God• How personal mystical experiences shape our faith journey• How conflicting imprints about God in our nervous systems can create an insecure, “disorganised” or confused attachment with God• Understanding "spiritual but not religious" in the context of deconstruction• The apophatic (mystical) tradition in ChristianityWatch this recording on YouTube.CHAPTER MARKERS0:00 Why do some lose faith in God and some do not?1:32 The Commenter's Argument3:31 Deconstruction Beyond Intellect8:13 James Finley's Story14:01 Spiritual But Not Religious17:42 When Personal Encounters Make God Real Beyond Doubt21:32 Conflicting Imprints of God in the Nervous System25:49 When Faith Depends on Constructs41:30 Beyond the Visible Church42:30 The Apophatic TraditionSupport the showSUBSCRIBE | FOLLOW | SUPPORTSocial Media:Follow Ann Yeong on Instagram or Facebook.Newsletter:Subscribe to Begin Again for Ann's updates and reflections.Support the Show:Monthly Support (starting at USD$3)One-time DonationLeave a Review:If this podcast has blessed you, please leave a review by clicking here.

Today Inilek and I have a friendly debate and discuss the transcendental necessity for why the Christian God must exists!

When life goes from bad to worse you might be tempted to think you're really not saved. It's during those times of suffering we need reassurance of our sure salvation, and First Peter provides just that. If you're truly a Christian God wants you to know you're salvation is secure and nothing or no one can take it away. Today on a Daily Walk that encouraging truth comes to our attention, as pastor John Randall revisits 1 Peter chapter one. To support this ministry financially, visit: https://www.oneplace.com/donate/1368/29?v=20251111

Today Mr Michael and I discuss are there any proofs for the Christian God !

Today Special guest Hugh Crockett (atheist) and I discuss rather or not the if Christian God is the necessary starting point of all rationality!

Recently, I've written in the Washington Times and shared here on YT about Islam and Zohran Mamdani's decision to be sworn into office with his right hand on the Quran. Some critics, however, responded to my column with some indignation regarding the Quran. "But what about your Bible?” they asked. “It promotes slavery, misogyny, military conquest, and the execution of non-believers, as well. Most of this stuff is also allowed if not encouraged by your Christian God, so who are you to judge Muslims?” How should we respond?

Dr. Tim Stratton of FreeThinking Ministries debates atheist Richard Suttles (known as The Fallen Ape-Theist) at King's Academy in November of 2025 on the topic "Does the Christian God Exist"   Original video credit to Kings Academy:    • Does God Exist? | Friendly Christian-Athei...   Video used with permission. Join the team and support FTM: https://www.freethinkingministries.co... Find our other content: https://www.freethinkingministries.com ➡️ CHAPTERS⬅️  00:00 Introduction 00:38 Dr. Tim Stratton's Opening Speech 23:55 Richard Suttles Opening Speech 41:30 Cross Examination 1:11:25 Dr. Tim Stratton's Closing 1:18:16 Richard Suttles Closing 1:21:22 Conclusion ➡️ SOCIALS ⬅️ Website: https://freethinkingministries.com Facebook:   / freethinkinc    Instagram:   / freethinkinc   X: https://x.com/freethinkmin TikTok:   / freethinkinc     #Apologetics #FreeThinking #Christianity #Debate #atheism

The episode argues that God isn't just the conclusion of a debate; He is the platform upon which the debate stands. You can't even say "There is no God" without leaning on the order and logic that only the Christian God provides.

Today we discuss 6 preconditions of intelligence and show how each one points to the Christian God of scripture .

Episode Summary: Christians often think theology is only for scholars or the spiritually elite. But this simply isn’t true. While theology is, in one sense, an academic discipline, it can also be understood as the art of knowing our creator. God invites us to know him, as we are fully known by him. Theology goes beyond the study of the character of God, and into the art of knowing the One who already knows and intimately loves His believers. Flash Theology leads readers through thirty-one bite-size truths, highlighting key aspects of who God is and what that means for the reader. Theology is important for everyone, but if it’s too dense, it can be hard to digest. Today we’re going to talk about biblical literacy and why it’s important to learn who God is. Quotables from the episode: We all carry a theological bias. So, we all enter into a variety of conversations and our own circumstances within our life, carrying a bias towards who we think God is. And that is based on a whole bunch of different things, how we are raised, different things you hear over time, the media you consume, the church you attend, all these different facets of how we view God and the way we absorb information can help us view God biblically or not biblically at all. I believe the Westernized church and social media has created a self-help gospel that is void of God’s truth. That word is associated, as you already mentioned, is associated with academics and scholars. So, there is kind of hefty price tag to it, but theology is simply the study of God. So, then if you open up the Bible, you are studying the Christian God. So, everybody that opens up the Bible is a “theologian.” Now of course there are the academic theologians but I like to say we're all theologians and we should take ownership of that because that helps us realize it is a worthy pursuit to understand God and his text. We miss out on so much because we're leaving it to those that are called to lead us, right? We're saying, okay, which is good. We should trust our leaders, but we should also question if something actually biblically accurate? I love if I go to teach the Bible somewhere. I love when people do their digging afterwards and make sure that I actually taught the text properly. We should have a hunger and an understanding to pursue a depth of who God is, and that's not always going to be accurate in the different areas of consumption, like those 20 -second reels on social media that we come across. Through Genesis to Revelation, there's a line of scripture that's happening, and it is revealing Christ all throughout scripture, who Christ is, is being revealed. God knows us already, right? So it's really this question of do we embrace the fact that he fully knows us? Do we understand the depth of his love? And I can only imagine that it's a consistently, we're walking out understanding the depths of his love until we're face to face with Jesus. **So when we can embrace the truth that we are fully known by a God who loves us, by a God that is for us, by a God that knows the beginning from the end, it creates this stabilizing truth in our life that will carry us when our circumstances are out of control, when the world feels like it's mass chaos, when something comes at us, when we're not prepared, like there is a stabilizing truth that God is good, He is sovereign, He is my Savior (for those that declare Christ as their Lord and Savior.) And that stabilizing truth in itself is something that will help you continue to move forward until we are again face to face with Jesus. God has always fully known us. And when we can really start to accept that and receive that, I think that's when we really start to live in the abundant life that Jesus came to give. Who else loves us despite knowing our every fault? Nobody but God. I think that's really the stepping stone to walk into that abundant life that Jesus came to give. One of the biggest wrestling matches I’ve seen in ministry is people understanding God as Father. Sometimes we have to have this wrestling match with the Holy Spirit to be able to fully embrace the fullness of what that means to understand God as Father. So often our view of God as Father is directly impacted by our relationship with the parental figures that we're in our life. And the problem with that is that we're relating to a perfect God using a flawed metric. But the thing that has been most helpful in working with patients is helping them explore the fact that even if they were abandoned by their earthly father or their earthly father was not a kind person, God as father specifically chose us, made the loving choice that he wanted us to be a child. I remember I was driving around one day in Hollywood and it's just, it's such a fun city because almost everyone there is like dreamers. They moved to Hollywood because they have a big dream to pursue. So I'm driving around listening to worship music. Just I'm in love with the city and I felt this deep conviction from God where he was like, “you've been making this calling, you've been making this all about yourself.” And it was that like gut punch of like, oh gosh, I better pay attention. And what I felt him saying in my spirit was, "You've been making this all about you. This really has nothing to do with you. Do you trust that I can fill the spaces between you and this dream that I've called you to pursue?" So of course, I ugly cried, I repented. I said, "I'm so sorry, God." And I've tried to be faithful with what he's asked me to do. The enemy makes it all about us, because he doesn't want it to be all about God. I wonder how many people are listening today, who have felt the unction of God calling them into something and self-doubt has interfered. Friends, if that is you, if God is calling you into something, he's going to equip you. He's going to walk with you. He's going to train you. He's going to bring along mentors. He's going to provide the finances. Listen to Jenny's story. It's not all about you. It's about him. Dig in and also invite the Holy Spirit into your reading process because like I said, we can we can read and or listen to the text, but it's one thing to say, “Holy Spirit make this come alive and show me how to apply this to my life as well.” I love that last recommendation because when Jesus left, he said, “I'm going to send one to remind you of all truth.” He was talking about the Holy Spirit, but the Holy Spirit can't remind us of truth that we haven't already taken in. So, when you're reading the word, do just as Jenny says and invite the Holy Spirit to teach you truth. And those words are going to come alive off the page. When we understand the Gospel and who triune God really is, the end result is knowing and enjoying God more! Theology and getting to know God doesn’t have to be intimating or boring! Start where you are and learn to wrestle with God’s word. Don’t just read it, but make time to study it. It’s life-changing! Scripture References: Numbers 23:19 ESV God is not man, that he should lie, or a son of man, that he should change his mind. Has he said, and will he not do it? Or has he spoken, and will he not fulfill it? Hebrews 4:12 For the word of God is alive and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart. Recommended Resources: Flash Theology: A Visual Guide to Knowing and Enjoying God More by Jenny Randle and Brayden Brookshier Courageous Creative by Jenny Randle Getting to Know God’s Voice: Discover the Holy Spirit in Your Everyday Life by Jenny Randle Dream Come True: A Practical Guide to Pursue the Adventures God Has for You by Jenny Randle Promises of God Chart, 8-week Study Guide, Flash Cards, and church presentation slides to supplement the book “Flash Theology” BibleProject.com Women of the Word by Jen Wilkin Seamless by Angie Smith Sacred Scars: Resting in God’s Promise That Your Past Is Not Wasted by Dr. Michelle Bengtson The Hem of His Garment: Reaching Out To God When Pain Overwhelms by Dr. Michelle Bengtson, winner AWSA 2024 Golden Scroll Christian Living Book of the Year and the 2024 Christian Literary Awards Reader’s Choice Award in the Christian Living and Non-Fiction categories YouVersion 5-Day Devotional Reaching Out To God When Pain Overwhelms Today is Going to be a Good Day: 90 Promises from God to Start Your Day Off Right by Dr. Michelle Bengtson, AWSA Member of the Year, winner of the AWSA 2023 Inspirational Gift Book of the Year Award, the 2024 Christian Literary Awards Reader’s Choice Award in the Devotional category, the 2023 Christian Literary Awards Reader’s Choice Award in four categories, and the Christian Literary Awards Henri Award for Devotionals YouVersion Devotional, Today is Going to be a Good Day version 1 YouVersion Devotional, Today is Going to be a Good Day version 2 Revive & Thrive Women’s Online Conference Revive & Thrive Summit 2 Trusting God through Cancer Summit 1 Trusting God through Cancer Summit 2 Breaking Anxiety’s Grip: How to Reclaim the Peace God Promises by Dr. Michelle Bengtson, winner of the AWSA 2020 Best Christian Living Book First Place, the first place winner for the Best Christian Living Book, the 2020 Carolina Christian Writer’s Conference Contest winner for nonfiction, and winner of the 2021 Christian Literary Award’s Reader’s Choice Award in all four categories for which it was nominated (Non-Fiction Victorious Living, Christian Living Day By Day, Inspirational Breaking Free and Testimonial Justified by Grace categories.) YouVersion Bible Reading Plan for Breaking Anxiety’s Grip Breaking Anxiety’s Grip Free Study Guide Free PDF Resource: How to Fight Fearful/Anxious Thoughts and Win Hope Prevails: Insights from a Doctor’s Personal Journey Through Depression by Dr. Michelle Bengtson, winner of the Christian Literary Award Henri and Reader’s Choice Award Hope Prevails Bible Study by Dr. Michelle Bengtson, winner of the Christian Literary Award Reader’s Choice Award Free Webinar: Help for When You’re Feeling Blue Social Media Links for Host and Guest: Connect with Jenny Randle: Website / Holy Spirit Ministry Center Website / Facebook / Instagram For more hope, stay connected with Dr. Bengtson at: Order Book Sacred Scars / Order Book The Hem of His Garment / Order Book Today is Going to be a Good Day / Order Book Breaking Anxiety’s Grip / Order Book Hope Prevails / Website / Blog / Facebook / Twitter (@DrMBengtson) / LinkedIn / Instagram / Pinterest / YouTube / Podcast on Apple About Guest Jenny Randle: Jenny Randle is an Emmy®-award-winning editor who went on a journey to discover what it really means to live on purpose. From a career in the heart of Hollywood to an academic theologian, communicator, and author, her creative ventures over the last twenty years have reached millions. Her search for meaning in life's everyday moments led her to create resources that merge profound gospel-centered truths with practical application. Since 2008, she has been in vocational ministry, creating discipleship tools and content for local churches and international ministries. She is the President of the Holy Spirit Ministry Center, an organization that helps people learn theology and live it out. Jenny is the author of Courageous Creative, Getting to Know God’s Voice, Dream Come True (Harvest House), Promised Presence (Esther Press), and the co-author of Flash Theology (David C Cook). With a Master's from Asbury Theological Seminary and ministry ordination, Jenny combines academic depth and authority to advocate for a deeper understanding of the Holy Spirit in the Church. Jenny teaches the Bible across denominational lines and has witnessed countless testimonies of God ministering personal transformation, healing, and revelation through these engagements. She’s contending for Holy Spirit renewal for the everyday Christ-follower. Hosted By: Dr. Michelle Bengtson Audio Technical Support: Bryce Bengtson Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Dr. Alfonso Espinosa, author, “Contending for Christ Through the Creed” Contending for Christ Through the CreedThe post Answering Arguments Against Christianity: The Christian God Is Misogynistic? – Dr. Alfonso Espinosa, 12/11/25 (3451) first appeared on Issues, Etc..

Good news, struggling Christian: God does want to bless you. But if your soul has been polluted by sexual sin, He must do a cleansing work in order to make you capable of receiving the wonderful life He has for you. In today's sermon, Steve Gallagher shares three biblical steps you must take to join God in His cleansing work. And for your personal use in this process, we're glad to share with you the “Mercy” prayer, which we give to everyone in our counseling programs. You can download it here: https://bit.ly/MercyPrayer Lord, I thank you for __________________ . I thank you for saving him. Thank you for what you have done and are doing in his life. Make ____________________ to know Jesus. Help him to increase in the knowledge of God. Destroy speculations and every lofty thing raised up against the knowledge of God and help him to bring every thought captive to the obedience of Christ. Make ______________________ poor in spirit. Bring him down, Lord, but please do it gently. Help him to see his neediness. Help him to see himself in light of you. Put him in his rightful place, Lord. Fill _______________________ with your Holy Spirit. Immerse him in your Spirit, Lord. Come to him in power and might. Baptize him in fire, Lord. Life _______________________. Life him according to Thy loving-kindnesses. Pour out Your life-giving mercies into his soul. Bless _______________________. Lord, bless him in everything he touches. Bless him spiritually, physically, and financially. Bless his loved ones. Do for him Lord, instead of me. Mercy _______________________. Flood him with need-filling mercies. Pour them out in super abundance. Find and meet every need in his life as You see it, Lord. Scripture quotations taken from the NASB (New American Standard Bible) Copyright 1995 by The Lockman Foundation. Used by permission. All rights reserved.

When life goes from bad to worse you might be tempted to think you're really not saved. It's during those times of suffering we need reassurance of our sure salvation, and First Peter provides just that. If you're truly a Christian God wants you to know you're salvation is secure and nothing or no one can take it away. Today on a Daily Walk that encouraging truth comes to our attention, as pastor John Randall revisits 1 Peter chapter one. To support this ministry financially, visit: https://www.oneplace.com/donate/1368/29?v=20251111

It's Witness Wednesday! Todd engages two Georgia Tech students on issues like sin, morality, and the afterlife. Listen along as real, street-level evangelism is done to God's glory. Segment 1 • Philip admits the Christian God makes the most sense but refuses to submit because he doesn't want his lifestyle to change. • He confesses he knows God's rules, knows they're real, and still chooses to live how he wants and “take his chances with death.” • Todd uses God's law (lying, lust, blasphemy) to show Philip he's not “basically good,” but a willful rebel against a God he knows exists. Segment 2 • Philip clearly says he understands hell, believes he'd go there, and is still content to keep enjoying sin “for a season.” • He admits he's weighing Jesus versus his current pleasures and, for now, deliberately chooses sin, thinking he can always reconsider later. • Todd warns that greater knowledge brings greater judgment, prays that Philip's conscience will torment him in his sin, and pleads with him to see Jesus as better than “fun” and temporary pleasure. Segment 3 • Scott, sporting royal blue hair and loving the attention, says he'll only conform to laws he personally deems just—rejecting God's laws as unfair. • He argues that if God created people with their flaws, God is responsible for their sins and has no right to punish them. • Scott calls the God of the Bible evil, citing genocides and hell as proof, and leans on Dawkins-style thinking while insisting humans aren't basically bad. Segment 4 • Todd shares the tribal-king story where the ruler takes the lashes his guilty son deserves, using it as a picture of Jesus taking God's wrath in our place. • He explains that sin against an infinitely holy God deserves infinite punishment, and that the cross is how God remains both just and merciful. • Scott still rejects eternal punishment and substitution as unjust, while Todd urges listeners to see the cross as the greatest act of kindness ever offered to a guilty sinner. ___ Thanks for listening! Wretched Radio would not be possible without the financial support of our Gospel Partners. If you would like to support Wretched Radio we would be extremely grateful. VISIT https://fortisinstitute.org/donate/ If you are already a Gospel Partner we couldn't be more thankful for you if we tried!

The book Answer to Job was the one work Jung said he would never change. In it he “psychoanalyses” Yahweh, challenges the Christian God, insists that God, across our evolution, has been entering into humanity as a unconscious complex of opposites requiring integration through the human psyche. This is the purpose of human consciousness and this book was Jung's bible. Like the Christian bible it ends with an apocalypse – an unveiling.

Introduction & Honoring the Hosts Expresses gratitude for hospitality and friendship. Affirms the importance of honoring leaders and how honor unlocks blessing.​ Preparation for Divine Interruptions Personal testimony of receiving a message from God: “Prepare for divine interruptions.” Recent events (travel, ministry, tragedy) as context for this word.​ Title: The Unsettling Announces theme: “The Unsettling” – a holy disruption or spiritual stirring. Revival breaks out when God's truth is misrepresented and people become desperate for Him.​ Scriptural Foundation References to Hebrews 12 (“a kingdom that cannot be shaken”) and Acts (especially chapter 16).​ Distinguishes between revival and tradition, emphasizing authenticity over religion.​ Keys in the Atmosphere Story of Reinhardt Bonnke; the prophetic vision that “there is a key hanging over your head.” Obedience as the hinge for unlocking God's doors.​ Book of Acts as Ongoing Story Importance of the Book of Acts as an unfinished work of the Spirit. Context for Acts 16: struggles, perseverance, spiritual warfare.​ Midnight Christians & Praise in Prison Teaching: “Anyone can be a Sunday morning Christian – God's looking for midnight Christians.” Central story: Paul and Silas in prison, praising God at midnight, leading to miraculous deliverance.​ The Ventriloquist/Python Spirit Warns about the opposition Christians face, especially mocking and suffocating spirits. Explains the “Python spirit” referencing Greek mythology and tying it to spiritual deception and restraint.​ Stories of Spiritual Conflict Personal stories of encountering evil in ministry and everyday life. Encourages the congregation to confront and defeat spiritual oppression with faith and worship.​ Our Culture & Boldness in Truth Lament about shifting societal values and calls for the church to reclaim holy boldness. Urges people to take a stand for truth, regardless of persecution or mockery.​ Restoring the God Channel Emphasizes reviving personal and corporate prayer life. Personal testimony of hearing “symphonic music” as a sign of God's nearness.​ The Role of Repentance Repentance is necessary to “open the heavens” and bring breakthrough. Biblical references (2 Chronicles 7:14, personal family stories).​ The Holy Spirit as Invader Contrasts gentle images of the Holy Spirit with the idea of Him as an invader who disrupts and transforms lives. Sharing of stories where the Holy Spirit's visitation resulted in dramatic change.​ Praise as Spiritual Breakthrough New territory in life and faith requires a higher level of praise. Praising God breaks spiritual chains, brings deliverance, and can change atmospheres and families.​ Corporate Prayer and Response The congregation is called to the altar for unified, bold worship and intercession. Deliverance prayers and declarations for freedom from spiritual bondage.​ Call to Salvation & Declaration Invitation for people to receive Christ or recommit. Group prayer for freedom, healing, and restored praise.​ Closing Exhortation Encouragement to bring worship and faith into daily life beyond church meetings. Declaration of God's faithfulness over finances, health, business, and family.​

This episode of the Tikvah Podcast might be the first dedicated entirely to Christian theology. Why would a Jewish podcast devote so much attention to a theological debate that took place among Christians in the 2nd century? First, because it contributed to the canonization of Christian scripture and defined forever the Christian attitude toward the Hebrew Bible. But more importantly, because we are witnessing today the reemergence of some of the very ideas that the Church fathers of that time declared heretical. The figure at the center of this conversation is a Christian thinker name Marcion, who lived from 85 to 160 CE. He taught that there were not one but two gods: the creator God of the Hebrew Bible—a violent, vengeful, tribal demiurge—and the true God that is revealed to humankind by Jesus. To Marcion, the Christian God alone is a God of love and mercy. Therefore, he concluded, Christianity should detach itself entirely from the Hebrew Bible. Most people have heard some version of the idea that the Hebrew God is vindictive, unforgiving, and particularistic, and that the Christian God teaches grace and mercy. But the notion that they're radically distinct has now returned. The prominent Internet talk-show host Tucker Carlson has spoken on numerous occasions about disconnecting the Hebrew Bible from the New Testament. On the August 25, 2025 episode of his show, he explained that he had just read what Christians called the Old Testament and "was pretty shocked by—as I think many people who read it are—by the violence in it, and shocked by the revenge in it, the genocide in it." Then, in conversation with Megyn Kelly on November 6, he said that "Western civilization is derived from the New Testament. It is based on Christian ethics. And the core difference between the West and the rest of the world—not just Israel but every other country—is that we don't believe in collective punishment because we don't believe in blood guilt." It's important to draw a distinction between Marcionism and the doctrine of supersessionism, historically accepted by some Christian theologians. Supersessionism claims that God's covenant with Israel has been replaced, or superseded, by the universal redemption brought about by Jesus. Marcion, by contrast, says something else: that the God who established a covenant with the children of Israel is not the same as the Christian God at all, but a lesser, wicked deity. The idea that the Hebrew Bible and the Christian New Testament are motivated by different ethics and aim at different moral teachings is not especially controversial. After all, that is a conventional Jewish understanding of the New Testament. But the early church fathers decisively rejected Marcion's ideas: both his dualism and his attempt to remove the story of Israel from the Christian Bible. One, Tertullian, wrote five books refuting him. Another foundational Christian thinker, Irenaeus, declared Marcion a heretic. By rejecting his teachings, Christianity made a defining choice to accept that the God of creation and the God of Christian redemption are, for Christians, one and the same. And because one of the most popular anti-Jewish voices is sounding some of those very notes right now, a deeper, Christian context seems necessary to help Jews understand the nature of the new assault against them. To this end, the Christian philosopher R.J. Snell joins Mosaic's editor Jonathan Silver to explain that context. Snell is the director of academic programs at Princeton University's Witherspoon Institute and the editor in chief of its publication, Public Discourse. He delves into what Marcion believed, why the church rejected him, and what was at stake in that rejection—then and now.

Christian College Sex Comedy: Part 7 Zane s Kappa Sigma Cock Legend In 30 parts, By FinalStand. Listen to the podcast at Explicit Novels.             Domestication may be our second greatest accomplishment, exceeded only by Fire       Rhaine had clearly heard something and was trying to make up her mind if she could both check it out and keep me contained when I decided to change her train of thought. I gave an exaggerated sigh, took off my towel, threw it over my shoulder, and headed to my room. "Put, put, put, put that towel, back on," Rhaine stammered. "Why? There are not supposed to be any girls out on the fifth floor at this hour. It is all mine, according to the Chancellor herself," I said over my shoulder. "Now, are you coming along or do I get to shut my door in your face?" "We don't care," Rhaine tried to recover the momentum, "we have a key." "I don't believe you," I accused her as I stopped and kept looking over my shoulder. Barbie Lynn must be right, I have a really fine ass, because that was what they were all staring at. "Well, I have one," she taunted me as she brandished it in my face, from ten feet away. I just had to beam a smile her way. Her key was silver; mine, which hung around my neck on a light chain, was bronze, as were all five of the original keys. Someone was giving out copies of my room key; what a bunch of fuck-nuts. I turned and walked right up to her, which entailed backing her into a wall since she was trying to backpedal away, her eyes torn between my fiery gaze and awakening erection. The other two made to grab me but were flummoxed by my lack of clothing. I took the opportunity to press myself into Rhaine, who was giving me the deer-in-the-headlights look, ran a hand along her jaw and curled a lock of hair. I tickled her cheek with that lock, causing Rhaine to blush and her eyes to flutter. "Thanks, Rhaine. You are helping me out more than you know. If there is anything, I mean anything, I can do for you, let me know," I softly growled with a wolfish hunger to her, but still loud enough for her companions to hear. I stepped back and strutted away again, my semi-rigid rod swaggering back and forth. "Let's go to my room," I laughed. "Weren't we supposed to hurt him if he tried anything like that?" one girl whispered. "But he was naked," responded Mercy quietly. "What would happen if, you know, we touched, IT?" "We are not going to your room with you," Rhaine shouted at me. "Fine, suit yourself, because it isn't like I'm going to avail myself of any of the three fire escapes that lead off the roof," I chortled. "Also, touching IT can lead to blindness and sterility in the elderly under twelve and children over 65," I purposely attempted to confuse them. Children over 65, sometimes I need to show the whole world that I'm not getting enough sleep. Double Dating I was still laughing at my screw-up as the door swung shut. At the last second I failed to hear the 'clunk' of the latch hitting home, though I was already to my bed, when I heard the first hesitant footfalls on steps. I was well into my morning meditative trance, lotus style, when Rhaine crested the stairs. My eyes were shut but I could tell by her sharp intake of breath where she was and what she was staring at. "Put on some clothes!" she barked. I remained blind and silent. "I said 'put on some clothes'," she repeated. I hardly had more reason to do so now than I had a second ago. "Put on your clothes," she now sounded petulant; no response. We remained silent for almost a minute, I normally remain still for ten minutes, when she said the magic word. "Would you please put some clothes on?" "Please?" I responded, cracking open one eye. "Come over right now and give me a kiss; then I'll get dressed. Otherwise, you have to wait nine more minutes while I remain in prayer." "Prayer?" whispered Mercy; strangely, I prayed to the Christian God when I meditated, drawing upon Psalms and the Songs of Solomon mostly. "I will not kiss you; you sex, sex, sex fiend!" Rhaine shouted with disgust. I closed my eye and went back into my own little dream demi-plain. "Get dressed," she insisted once more. I could keep this up for another eight and a half minutes. Finally, in frustration, she stalked up to the side of my bed, the other two in tow. "If we need to, I'll escort you straight to the gymnastics facility where Coach Gorman can administer another lesson in humility." Since I hardly felt humiliated by our last encounter, I felt no necessity to slip out of my Center. My carpets were thin cast-offs from an earlier college epoch so they hardly aided any stealth attempt. Rhaine walked up to me, weighed her options, then pushed me lightly. "Get dressed, Zane," she said, neither convincingly angry nor commanding. That didn't work so she repeated the phrase and pushed harder. The third attempt used more strength but got the same results. Rhaine decided that her problem was in the application of force, not her message, so to increase her push, she placed a knee on the bed and pushed harder. "Get dressed, she squealed as I fell over, grabbing her wrist and pulling her with me. I leapt on top of her even as she rolled from her stomach to her back. Rhaine's eyes were wide as I dove in for a kiss. Her lips were locked shut so nothing more happened. She was still struggling for words when Mercy and the other girl grabbed my arms and yanked me up and back. "Get off of me," Rhaine shouted, a little too late to be effective or believable. Experienced leg-breakers usually keep their victim's arms up or to the side; they never stick them between their thighs. As it was, I was being pulled back on my knees, pinning Rhaine's shins to the bed and my hands merely inches away from their pussies. Was it Christmas already? So much of life is about leverage of one kind or another and in this case, the leverage was all in my captor's favor, so I needed to change things up. "Let go of me!" I shouted, struggled, and slipped my hands higher up their thighs. I'm not going to win an Oscar but I did make Rhaine smile at my feigned discomfort, to the point she propped herself up and grinned wickedly at me. "Now you are going to do what I say," she gloated. "Oh, I don't think so," I grinned right back. I rolled my arms in my shoulder joints and launched my upper body toward Rhaine. For those fans of physics, when the shoulder goes down and they've made the elbow a pivot point, then the lower arm goes up, science is my friend. I rolled my fore- and middle finger into one stiff rod and prodded Mercy's and her partner's perineum. They yelped and pulled back, drawing my fingers onto their slits and along them until I flicked their slumbering clits. Their faces flushed crimson as they stumbled back and released my arms. This allowed me to descend on Rhaine unimpeded. Her mouth open in a surprised 'O', our lips met and then our tongues touched inside her mouth. I was quick enough to wrap my arms around her before her back hit the bed. "Umm" she protested inside our oral embrace. "Umm" she mumbled, before, "Umm, she ended up moaning. I was a bit curious why Mercy and the as-of-yet named accomplice weren't all over this, breaking us apart, when I felt Rhaine's legs move from beneath me, to up my sides until they crossed over my ass and locked me in. "Is that, your, I'm not sure what to call it, cock?" she whispered between kisses. How she had become oblivious of her cohorts was beyond me. "I prefer the term cock," I responded with great gentleness but with a hungry stare, "but if cock works for you," I added with a slow, steady, downward pressure with my hips upon hers. Rhaine groaned from deep within, her head lolled back, and her eyes became somewhat unfocussed. "Oh, yes," she mouthed, barely audible. "Rhaine?" Mercy inquired. "Get, get off of Rhaine," the third girl said weakly. "Please?" Since she said please, I obliged. I flipped us over so that Rhaine was on top. I'm not sure how happy the girl was because Rhaine showed no haste in dismounting me, though we did stop kissing once more. "Would you, would you please get dressed now," Rhaine panted. I would have been more impressed, and able, if Rhaine hadn't been humping me at the moment. Clearly, my cock had wedged itself right against her panty-covered love box, her lips divided and her clit rubbing along my shaft. "You really are quite beautiful," I complimented her, as I brushed some loose hairs out of her eyes. Her face softened and she gave me her first compassionate smile. She also ground down on me harder, biting her lip as she did so. The two companions decided something, technically, it could be called a rescue mission, but I never really figured out who was being rescued as they grabbed my arms that encompassed Rhaine. The unnamed girl grabbed my unresisting hand and pulled it to her chest and kept it pinned tightly there. Mercy made even less pretense of actually helping out. She grabbed my other hand and put it in her lap. This would have been minutely more believable if her skirt hadn't 'accidentally' ridden up her thighs so that when I curled in my fingers, my hand slipped between her thighs. Any guess as to what happened when I flexed them again? As best as I could tell (I was still dealing with a face full of Rhaine), she had raised her closest thigh to block her friends from seeing what she was doing and was thrusting my hand into her crotch like it was some sort of fleshy dildo, with the 'finger-tickler' function. Heavy breathing, five seconds grinding my hand in deep, fifteen seconds figuring out that I was working my fingers underneath the elastic bands of her panties, twenty-two seconds. After that, she spread her thighs open slowly and as wide as she hoped she could get away with without being caught. She remained absolutely still as I slipped two fingers underneath her virginal armor and into her cream-covered labia while rubbing my thumb against her clit from the outside. Back to Rhaine: "I hope, ugh, ugh, you have learned, ugh, ugh, ugh, oh, God, your lesson, ugh, ugh, and we won't, Oh, have to force ourselves on, oh, yeah, ugh, ugh, you again." By this time, Rhaine had soaked her panties so thoroughly that she was making squishing noises as she rode me. "If you give me one more kiss," I grinned at her, "I'll do what you want and get dressed." I've rarely seen someone so arrogant and conceited so utterly baffled about what they should do. Obviously, if she kissed me and I stood up, we would stop having 'safe sex,' but she was truly, in her heart, trying to enforce her will on me too. "Fine," I saved her, "if you kiss me until I surrender to you, I'll go quietly and do what you say all day long." At no time was it ever discussed between us what it would take to make me surrender; she never gave me the chance. She grabbed my head with both hands and proceeded to suck the air out of my lungs and use her tongue to wrestle my tongue into submission. No-Name Girl wasn't humping me like a kitten on speed or pretending I was blind and her cunny was Braille, imparting knowledge by touch; she was playing the nervous virgin. I gave the slightest nudge toward her left breast, she stopped me. I repeated the motion and she stopped me again. On the third try, she controlled my gradual migration over her breast and centered my fingertips over her nipple. Mind you, I still had a face full of Rhaine so I couldn't see what I was doing, but I've had sex on moonless nights and I've even had sex blindfolded once (we both were and it was really fun), so I had some experience at sexual navigation by touch alone. I didn't grab, grope, or shake her orb around; I palmed the breast and slowly contracted the hand up, letting the fingers and thumb bring the areolas and nipple into a tantalizing squeeze, then re-extend hand and repeat. Her nipple was pretty average but it soon made an appearance, so on the seventh stroke, I migrated my hand toward the middle of her chest. She groaned in disappointment until I tapped on two of her buttons rapidly before going back to the breast. She understood right off the bat and that shirt got unbuttoned in three seconds flat. Another squeeze and I rolled like a gentle breeze back to the sternum, under the shirt, and to her surprise, under the bra, and started tweaking the nipple and letting her breast roll in my palm. You know, it would be easier to tell my friends from my enemies if they weren't both trying to fuck me to death. I guess all my girl-'friends' do it out of love; my enemies are trying to bring me closer to God, as long as I get there from outside the campus grounds. There are a million worse ways to die and I shouldn't complain; the most important point is that I do have friends after all. Making the Most of Punishment I had barely gotten Nameless to suck two of my fingers and my thumb to slippery goodness and returned them to working her nipple when I heard someone not on the bed speak. "Do you think we have enough footage now, Iona?" Rio purred in a lethally seductive voice. "In the words of the immortal Rio Talon," Iona recited, "these bitches are toast." Dedicated readers will recall how I once claimed that I didn't live in the real world; I lived in Crazy Town. I still do. Rhaine rolled off me, into Nameless, and they clutched each other to avoid tumbling off my bed. (I have a newer, far bigger bed on order for the very reason that I'm tired of lovely ladies nearly taking headers off my favorite sexual encounter spot.) Rhaine was bosom to bosom with a girl whose shirt was wide open with one boob pulled out of her bra. My hand was yanked free in the exchange so I rapidly pushed myself into a semi-reclined position. Why was I not getting all the way up, you ask? Reference: Crazy Town - Mercy decided that being secretly included in a sex video was a huge turn-on. She started riding my two fingers like they were a mini-cock and she was going off like gangbusters. "Yes, yes, yes, yes, ahah." Mercy's whimpers kept rising in volume. "Oh, here it comes," was Barbie Lynn's assessment, based on deep personal experience with me. "Ah," Mercy continued with even more vigor. "Don't you worry, Barbie Lynn," Rio patted her on the shoulder, "she's not nearly as loud as you are." "Uh, uh, uh, uh, uh, uh," Mercy's whimpers became hiccups as I redoubled my efforts on her clitoris. "She's no Leigh either," Opal pointed out. "Ai, ai, ai, ai, ai, ai," Mercy began yelping louder still. "What is he doing to her?" Brandi gasped in wonderment. "Ba, ba, ba, ba, ba," Mercy's diaphragm began building up a terrible tension deep inside. "Ask him to show that to you in the shower tomorrow," Opal sighed, reliving her own tactile experiences under my care. "I'm not fixated on his cock; if I can't have it, I'll settle for his hands and mouth on me whenever I can get it." "Mother Fucker!" Mercy's head rolled back and she howled at the ceiling, killing all conversation in an instant. Silence hung over the room. Mercy started to fall forward but I caught her and let her drop onto my chest. I held her close until I felt her breathing start to come under control. She pushed up enough to look at me with eyes brimming with tears. "I'm ruined," she told me in a tired, raspy voice, then put her face into my shoulder and began wailing uncontrollably. I stroked her back and hair with my free hand. My other hand was covered in Mercy's fluids, and while some chicks might get off on being covered in their love juice, I doubted Mercy was into that kink; and besides, she was in her school uniform. "You are fine," I cooed. "No one is showing that video to anyone so you are safe. You are one of us and we'll protect you." That last bit was pulled 'outta my ass' so to speak. Every one of my friends up here had their own idea what our relationship was about and I could hardly speak for any one of them, much less all of us. "Speak for yourself, Num-nuts; I'm going to sink these skanks," Rio growled. "Rio, please," I requested in a calm and tender voice. She glared back with ill-concealed rage. "Do you have any idea what these bitches have been doing to me and the other freshmen?" Rio spat back. "Only the vaguest. And I am not saying they shouldn't make amends but there are two things we should consider," I began. It is a testament to how close Rio and I had grown that she permitted me to continue talking uninterrupted. "If we turn them in, we are precisely the type of people they think we are, immoral degenerates. This is supposed to be fun and liberating; if we start breaking people because they cut loose, actually express themselves and have fun, we become what they are and what we despise. I'll leave first," I told her. "Also, as strange as it sounds, probably more to you and me than anyone else on campus, we are Christians," I continued. Rio scoffed and clearly thought I'd lost my mind, or sold out. "You don't bend, Rio. You know right and wrong, and while you often choose wrong, you don't make excuses about it, and I've never had a better friend because I know you mean what you say and say what you mean, no matter how cutting," I explained. "You have clearly lived a socially deprived life, Rio taunted me, but her words cracked under her emotional turmoil ", if I'm what you consider to be a good friend, you stupid bitch moron cocksucker." "Let's put it to a vote," Iona volunteered the notion. "I think that's a good idea," Barbie Lynn stated, with Brandi and Opal agreeing. "Fine, whatever," grumbled Rio. "Okay. We are voting on whether or not we use the video as leverage against Rhaine, Mercy and, I looked to the nameless girl. "Joy," she provided. "Joy Jefferson." "Okay, and Joy Jefferson," I finished. "I vote 'no'." "I vote 'No'," Barbie Lynn went first, but Iona was right behind her with the same vote. "I'm actually with Rio on this one," Brandi said. "They are trying to get rid of Zane. I vote 'Yes'." "I vote 'Yes' as well," Opal agreed. "They shouldn't even be in our dorm or in Zane's room." The most surprised person in the room was now Rio. She clearly expected all the girls who had 'fallen under my spell' to do what I said, leaving her to be in the too familiar spot of being the Odd Woman Out. "I vote 'Yes' for both those reasons," she beamed hate at Rhaine, "plus I am Evil and I want your parents' heads to explode when they see you humping a guy in his dorm room while your lesbian buddies hold him down." "It is a tie," Iona pointed out. "What do we do now?" "It isn't a tie," I countered. "Not every FFU student has voted." "Oh, fuck no," Rio snapped. "They don't get a vote. I'll run and get Cappy and she'll sink their asses." "Okay," I told her. "I'm sure you can relate to having your fate boned by forces beyond your control. You go out and get as many people as you think are necessary to get them expelled and possibly tossed out by their parents. Take your time; there is nowhere they can run." Rio got halfway down the stairs before she came storming back up in a fury that would make a tornado proud. "Move, Bitch," she screamed at Mercy. I pushed Mercy out of the way because I knew what was coming while she had no clue. I scooted to the edge of the bed closest to where Rio was charging. Slap! Oh, fuck, that hurt. "You motherfucking, cock-smoking, son of a bitch," she seethed. Slap! resounded from my other cheek. I caught a glimpse of Iona coming to my aid but she was corralled by Barbie Lynn in time. Opal looked concerned and Brandi was totally stunned. "Don't you ever talk to me like that," she screamed, Slap! "I am not the Better Person. People fuck with me and I make them burn! Do you hear me?" "I understand," I responded with quiet, sincere intensity. Rio hauled off to hit me again and stopped. "Give them to me, Zane. Don't fight me on this. You'll be sorry," she threatened. "I'm doing this because I am your friend, Rio. From 6:00 a.m. on Day One, it has been you and me, and in four years when we earn our release, it will still be you and me," I related. "I don't fucking need you or your fucking pity, Shit For Brains," she growled. "Did it ever occur to you that I'm doing this for me, not you?" I explained. "Look around you right now; mostly really special people but none of them have lost their family and been sent off to live in exile." "My family is not dead, Zane," she replied, her anger misting away like fog before the Sun. "They may live and breathe but you lost them some time ago just the same," I prodded her. Rio said nothing for the longest time, then a lone tear escaped down her cheek. "Sorry, Bro," she stroked my tenderized cheek. "I'm seriously awake now, if that's any consolation," I smirked. "Smart ass," she chuckled back. "Are they okay now?" I overheard Brandi asking the other three girls on my side. "Oh, they are fine, Brandi," drawled Barbie Lynn. "They are like feuding twin brother and sister, somewhat incestuous, mind you, but they are about as close to kin, without being kin, as anyone I've ever seen, save Christina and Heaven." "Rio?" I requested once more. "Fine, the dumb bunnies can vote," she snarled, "but I am praying to God they screw it up anyway." "How do you ladies vote?" I looked to Rhaine but addressed them all. "Um, 'No'," Rhaine said quietly. When no one said anything, Joy rapidly agreed. That left everyone looking at Mercy not that her vote mattered to the final outcome; Rhaine and company were safe by at least one vote no matter what. "I," sniff, "okay, yes," gak, "I mean No!" she corrected, then added, "thank you." "The Noes have it; the video will be archived, not to be seen again until my funeral, which might convince Rhaine to let me live in peace," I teased. The three seniors sighed with relief. "Now for the punishment," Barbie Lynn pronounced. "What?" Rhaine blanched. "I thought we covered that. Are you going back on your word?" "No," Barbie Lynn smiled. "The video is out of bounds but there is still the matter of this being my dorm and me finding you in one of my student's rooms sexually molesting him. Re-read the Handbook if you doubt me or my authority, Rhaine." "We were told to be here by Dean Gorman," Rhaine countered. "Coach Gorman told you to go into Zane's room, sit on his lovely piece of male reproductive perfection, and ride it like you were in the Pony Express?" Barbie smirked. Rhaine, Joy, and Mercy realized that they had no plausible defense and too many witnesses. "What about you all being here?" Rhaine reposed desperately. "We heard his cries for help," Rio beamed. "I think Zane's cries went something like, 'Help, help, I'm trying to remain pure but these scantily clad babes are tearing off their clothes and partaking of my muscular, well-toned man-flesh'." "But that's a lie," Rhaine wailed. "Rhaine, we just salvaged your college career, if not your entire life, and you are worried about Rio's colorful recreation of events?" I inquired. "What is the punishment?" I looked to Barbie. "Spanking," she declared. "Three swats from each of us should do it - barehanded." Rhaine, Joy, and Mercy looked unhappy but not horrified. They looked decidedly less happy when Rio perked up. Morphing Intentions "Iona goes first," Rio said gleefully. "And it has to be on the bare, naked bottom, no panties; three spanks from each of us on each of you, no more than three minutes between the first and last." "No way," Rhaine snapped. She moved to the edge of the bed and stood up. "Fine. Let's go to Gorman's office right now," Barbie Lynn declared. "Zane, you come along as soon as you get dressed. "I'll do it," Mercy sniffled. "I'll take my spanking." "Me too," Joy joined in. Rhaine looked around for some lifeline but there was none. "Very well; let's get this over with," Rhaine conceded. The three girls took off their panties, which probably needed replacing anyway, turned around, bent over, and put their hands on the bed. "No, no, no," Rio denounced their efforts. "All three of you, on the bed, hands and knees with your knees at the edge." When Rhaine looked ready to object, "You agreed to this, Ladies. It is this or else!" The Condemned looked at one another, then slowly obeyed, but Rio wasn't satisfied. She pushed their tushes around and forced them to spread their legs farther apart and generally harangued them until she was happy with the arrangements. It didn't take a 'Doctor Ruth' to figure out what Rio was really doing but the three victims, plus Brandi and Iona, had no idea what they were in store for. "Iona, you first; give them something to remember you by. I'm next, followed by Barbie Lynn, Brandi, Opal, and Zane bats clean-up," (snicker) Rio directed. Barbie Lynn walked down the line, lifting up each skirt onto their back while I scrambled off to get dressed. (Okay, I walked six feet to my wardrobe and dresser.) Iona stood somewhat timidly behind Rhaine, took a deep breath, and, did a rather lukewarm smack. As soon as it fell Iona flinched, and she looked over to a glaring Rio. The next smack was hard enough to make Rhaine give a startled jump but not really cruel. The third, on the other cheek, was about as forceful. Iona stepped down the line and administered her share of the punishment. When she shuffled over to Rio, she looked embarrassed. "I'm sorry, Rio. I'm not sure about all of this. I don't want to hurt them," she explained. "It's cool," Rio soothed her. "You did exactly what I wanted you to do. Now," and whispering followed. Iona shrugged, raided my towel shelf, and headed downstairs quickly. Now it was Rio's turn. She walked up behind Rhaine, knelt between her legs, pressing them apart. "What the, Rhaine began. "Shut up and take it!" Rio growled with such menace that Rhaine turned forward and lowered her head in shame. When Rio placed a hand against Rhaine's rump, it wasn't in anger, though, but to rub it softly. "Very soft," Rio purred sensually. "Did Iona hurt you?" "Ah, not too bad," Rhaine stammered, confused by Rio's sudden affection. "I see a handprint," Rio told her. She was seeing something the rest of us were missing was all I could think. She leaned in and kissed that invisible mark, which caused more of a reaction than any of Iona's slaps. "Hey, what are you doing?" Rhaine squawked. Slap! "Ow!" cried Rhaine. She tried to pull away but Rio grabbed her hips with two hands and pulled back. "You agreed to this," Rio threatened her. Rhaine shuddered but she stopped trying to escape. "Are you going to behave so we can get this over with or do we need to make up an excuse for why we missed breakfast?" "Fine, fine, let's get this over with," Rhaine said dejectedly. "Good girl," Rio cooed. She began massaging Rhaine's right ass cheek with one hand while holding tight with her left hand on Rhaine's left hip. Rio placed a kiss on the cleft between the thigh and ass; Rhaine gave a tiny gasp, twitched, and tried to incrementally pull away. Rio was having none of that. "Bad girl," she murmured, but there was no slap this time. Instead, she slithered between Rhaine and Joy and whispered into Rhaine's ear. "Would you please get on your elbows, Sweet Rhaine?" I'd have bet money that Rhaine would have shot off her mouth if not physically resisted, but Rio was Mistress of the Moment and Rhaine meekly complied. Rio was so dominant, she even kissed Rhaine's ear and nipped the earlobe before resuming her station at Rhaine's posterior. "Is this punishment?" Brandi whispered. "Just you wait and see, Brandi," was my reply. Rio reached out with her hands, separated her ass cheeks, and soaked in the view. Right when Rhaine started to look underneath herself, Rio pushed her face into her cunt and made a loud sucking sound. "Ah!" Rhaine gasped, startled yet aroused. "Umm," Rio slurped, as she rubbed her face deep into Rhaine's Love box. I recognized the tongue technique of darting deep into the cunt, alternating with a vigorous suction of the clitoris. Instead of trying to get away, Rhaine went from resting on her elbows down to her chest touching the bed, her arms crossed, and her head resting on them. Slap! "Ow!" Rhaine whined, "That hurt." Rio was too busy giving Rhaine's cunt a world class swirly so it fell to Barbie Lynn to explain. "That's why it is called punishment, Rhaine," she said, but Rhaine was already moaning in ecstasy. A thin sheen of sweat had just started covering Rhaine's exposed flesh when Iona returned with a wicker basket full of wet cloths. I was buttoning my shirt and enjoying the show when I caught Joy and Mercy studying Rhaine with some concern and exchanging worried glances with one another. Rio seriously worked over Rhaine's cunt for another minute, then launched one more stinging slap. This time Rhaine screamed into her arm instead of out loud and didn't protest. Rio stood up and kissed the small of Rhaine's back. "You have one hot cunt, Bitch. I look forward to tearing another piece of you off later," Rio told her, voice heavy with heated passion. "Iona, towel." Iona tossed her a towel; Rio caught it one handed and used it to wipe off her face. She smiled at Barbie as the blonde came up and knelt behind Rhaine. Barbie Lynn's first spank was hardly brutal but it did get Rhaine's attention. She then began kissing each cheek as her hands parted the Senior Class President's (presumptive) ass cheeks. Her attentions wandered between the twin sets of firm muscle, her tongue flicking along Rhaine's pink, puckered star. "Gak!" Rhaine gasped. She followed it up with a serious tremor throughout her body. Barbie Lynn glanced over to me, gave me a devilish grin, and flexed her eyebrows in sheer delight. Barbie returned to Rhaine's rump and set to work using her extensive skills on her cunt, parting her lips with the fingers of one hand, pinching her clit between the thumb and forefingers of the other hand, and licking along her entire slit with her tongue. Between Joy's thighs, Rio was putting on a performance that would make Jenna Jameson proud, maybe even envious. Apparently her teenage exploration of the Arizona nightlife had not been the waste of time her parents thought it was. I doubt it mattered to Joy, who was already pushing her ass against Rio's face. On this victim, instead of spanking, Rio was biting her ass hard enough to leave marks and make Joy squeal. Two minutes into this round, Rhaine lost it and squirted all over Barbie Lynn's face. This was apparently her first squirter because Barbie tried to back away from the eruption, which only guaranteed that it splashed all over her body from eyebrows to both bodacious breasts. "Rhaine," Barbie Lynn scolded her fellow senior, "you could have warned me." Rhaine didn't respond; her face nestled down on her arms and her whole body wracked with waves of orgasmic bliss and her lungs fighting for air - she was in no state to respond. As Barbie stripped off her shirt, I gave her a washcloth and one of my white shirts. I tossed Rio her second cloth of the morning and motioned Brandi forward. "She's, she's still having her orgasm," Brandi questioned. "That's why this is called punishment," I explained with a knowing smile. Brandi opened her mouth in surprise, followed by understanding, and then a race to get between Rhaine's legs and take her first lick of Rhaine's quivering quim. "Ah, ah, ah,  Barbie Lynn, I've, Rhaine finally articulated ", never done that before, I swear. I am sorry." That was all she could muster; right after that, her fists crumpled up the quilt on my bed and she bit down on the folds in an attempt to stifle the increasingly slutty moans Brandi was bringing forth. Barbie Lynn decided not to put on my shirt, maybe not comprehending that her lacy beige bra had been rendered virtually transparent by Rhaine's ejaculate. Besides myself, Opal was also fixated on the view of her pendulous orbs and gorgeous engorged nipples. The blonde took a different approach with Joy. She lifted up the girl's hips, elevated her to the point Barbie could lick her from pubic mound to ass and back again. I knew Barbie Lynn was strong, but I'd never exploited that quality in that manner. I made a note for experimentation tomorrow night. "No, no, no, no," Joy repeated in a desperate effort to fight off the sensations that were pulsating in an irresistible current surging up from the wellspring of her womanhood. "I can't do this," she sobbed. "Lord, please save me." I hurried around the bed and slid beside Joy's head. I took her by the chin and made eye contact. "Joy, if you really want this to stop, it will end right now," I promised her, though I was sure I was getting a dirty, if unseen, glare from Rio. "You gave your word but if you honestly believe you have been punished enough, take my hand and I'll escort you out of here." I offered my hand to her and she stared at it. "Get me out of here," she panted, tears trickling down her cheeks and gathering at her chin. "No, you get yourself out of here. Give up and agree to leave Mercy and Rhaine to take the punishment you agreed to." "Take my hand, abandon them, and I'll clean you up and escort you back to the fifth floor. That will be the end of it and nothing more will be said," I defined my terms. Barbie Lynn was still going to town on Joy's clit and the poor victim so desperately wanted to escape her nearly impossible battle with her own incendiary sexuality, which was no longer begging for release but tearing its prison down brick by brick. Joy almost reached my hand but fell short at the last moment. "God forgive me," she wept. He breathing began spiraling out of control. "Ugh, ugh, ugh, oh, please, stop, I beg, beg you." Divine intervention or not, Barbie Lynn's session ended and Joy was given breathing room. She even had a moment to look up at me and give a weak smile as if she had gained some small triumph. Her self-deception was made evident to her the moment Brandi exploded onto her scene. What the girl lacked in technique and experience, she more than compensated with raw, hungry enthusiasm. Joy's eyes grew as wide as limpid saucers, "Oh, No!" she wailed. Gurgling came next, and finally, "This can't be happening. God Forgive Me!" and what may have been her first sexual climax. She did grab my hands then and pulled them to her. Her face was slack, her mouth open and panting, and her eyes had this far-off look, so I lowered my lips to her face and licked her lips before settling my lips on hers and basically coaxing her tongue as it struggled to deal with several more waves of orgasm. I kept her kiss going with the occasional rest break so she could continue to breath. "Thank you," she whispered to me as she started to stabilize. "We FFU have to stick together," I both reminded her and boggled her shaken mind at the same time. Half an hour ago she had no doubt I didn't belong here and wasn't really FFU material, male and immoral. In her regard for me, I could see her blind acceptance of traditional FFU dogma weakening. "I've got to go now; it is almost my time to start punishing Rhaine," I softly informed Joy. Her hormone-trampled mind struggled to grasp that she was halfway through her torture. Brandi would finish soon, then it would be Opal, and then it would me, a male; me, face first at the gateway to her sacred womb. Her virginity would be spared from extinction by my will alone and I could tell that scared the hell out of her. She'd been chosen for her belief that Zane was a corrupter and that extraordinary measures were necessary to drive him out, no matter how sinful they may appear, and now she was face down and bare ass up, surrounded in his room by him and his friends. The most terrifying thing of all may well have been that we had made her feel more like a woman than she'd ever felt before. Where Rhaine had divorced her feelings and pleasure from her grasp of reality, and Joy was beating herself up every step of the way, Mercy had completely submerged herself in the transformation her body was going through. Mercy had already experienced one orgasm and come crashing down into doubt and self-loathing, only to be shown that her life wasn't over and no one thought the worst of her for actually enjoying sex. She didn't feel like a tramp or a slut; she felt alive and burning bright, so when Rio gave her that first hard spank, she'd moaned instead of crying out, and when the 'felon' gave her first few licks, Mercy reached under her body with one arm and started rubbing her slit in tandem with Rio's face dance. Even Rio's snicker didn't dampen her ardor, and when Rio took Mercy's hand and pushed two of Mercy's fingers deep in, Mercy thrust back with her hips so that her fingers touched her hymen. When Rio pulled Mercy's hand out of her twat, Mercy whimpered in need, but when she felt her fingers go into a different damp, warm orifice, she stopped, and when Rio's mouth started sucking the juices off of those fingers and twirling her tongue around each individual digit, Mercy couldn't help herself from wiggling her hips like a bitch in heat. With the fingers clean, Rio inserted them, along with two of her own fingers, back into Mercy's cunt, extremely stretching it out. Rio then came around the far side of Mercy, away from the others, and whispered into her ear. Later she related what was said: "You like that don't you?" Rio teased. Mercy nodded vigorously. "Come to Zane's room tonight and I'll fuck you all night long. You'll be my bitch. Do you understand that?" Another vigorous nod. "I've got to leave you soon to these other girls and Zane, but don't you forget you are mine now; my property, my mate. Don't make me hunt you down and put my brand on your ass, clear?" One final, excited nod. I live in Crazy Town. On par with that information was the fact that I had promised the night to Heaven and I had no clue how in the hell that was going to work out. My bed barely held three people, four was asking too much. If you made one of those people Heaven with her secret, the term 'impossible' came to mind. At the start of the line, Opal met Rhaine. She landed two very loud, wet smacks on Rhaine's behind, causing the senior to rock forward. Having gotten most of the 'cover story' (the spanking) out of the way, Opal rolled Rhaine onto her back with only the weakest of protests. She started a few gentle teases and kisses with her lips to Rhaine's cunt while Rhaine's legs dangled off the floor. Once she got Rhaine back into an erotic state, Opal began lifting Rhaine's thighs up and out until she'd pushed Rhaine's knees almost back to her breasts and feeding like a ravenous succubus on every inch of thigh, cunt, ass, and stomach. Opal hadn't been gentle with Brandi, but she'd been absolutely gentle, kind, and caring compared to the treatment Rhaine was getting. Rhaine held it in as long as possible but when she cut loose, she cut loose in a big way. Her fists pounded the bed repeatedly, her head swept back and forth, and her lower torso kept thrusting off the bed and into Opal's mouth, lips, and tongue. "Damn!" she screamed through clenched teeth as her body expended one last spasm. Opal succeeded in catching most of Rhaine's fluid eruption, rolled the heavily panting Rhaine to one side, and administered the proscribed last spank. "You're up, Zane," she winked with a smile, before cleaning her face and moving on to the nearly as devastated Joy. I settled between Rhaine's legs and began administering kisses. "Please, Zane," she begged, "it hurts. I'm so sore. Please just spank me." "Sorry, I can't do that," I told her sternly. Rhaine closed her eyes and muttered some kind of prayer, though she made no attempt to shield her body from me. I doubt she even knew I was lying beside her until my first kiss played upon her eyelids. "You are not going to, to me?" she inquired with a desperate hope. "No. I'm going to spank you so hard you can't sit for a week," I threatened, "unless I forget my three-minute time limit. I can't imagine what would possibly distract me, though." It took Rhaine's sexually fatigued mind a moment to catch on but when she did, she clasped her hands on either side of my face and kissed me with an inspired intensity. I let my fingers play along her breastbone and stroke her breasts through her shirt and bra. About a minute into this little game, I discovered Rio leaning over us, clearing her throat. "This monster made us jump out a second-story window," she stared intently. Fear crept back into Rhaine's eyes as she glanced from Rio to me. "I am biting her tongue, I promise," I grinned. "I'm not joking, Zane," Rio warned me. "Fine," I groaned. "Rhaine, roll toward me," I instructed, as I propped myself up, and she reluctantly rolled toward me. I put a hand on her hip, hiked up her skirt and rolled her farther to me until I got a good look at her rump. "Rio, take a look at this, please," I motioned to Rhaine's ass. Rhaine blushed and lowered her head. I doubt having her ass naked and on display on my bed was what she intended or even imagined possible when she got up this morning. I ran a hand along her spine to the cleft between her cheeks and squeezed the upper one tightly. "This is a thing of beauty," I told Rio, but clearly wanting Rhaine thinking about what was being said. Rio knew me too well to think I'd turn that ass cheek red so she took the other path. Rio reached out and stroked it too. "Okay, Zane; it is damn sexy," Rio acknowledged grudgingly. I took Rhaine's hand in my own and placed it on her side, just below the ribs, and led it in a wandering trip to her lower back, then to the cheek I'd displayed to Rio. "See, Rhaine, you have a fantastic ass. God knew what he was doing when he made you," I told her. "It is a pity we can't see you in shorts or a bikini from time to time." "That is sinful and leads men into the Sin of Lust," Rhaine said with absolute conviction. "This is the work of the Devil, not God." Rio ground her teeth but I grinned. "Did God create the male peacock?" I questioned, while I kept hold of Rhaine's hand and stroking her ass from tailbone to the dip into the bottom of her sopping wet cunt. "Yes," she cautiously replied, her breath coming faster and faster. "Yet we don't run around putting them in garbage bags because they are enticing to the eye," I reasoned. "You make it sound like it isn't a man's fault that he can't control his own impulses, even though he is supposed to lead his household." "God made you beautiful and he made me with will enough to look at you and respect any decision you make about your body," I hammered away. "I'm not going to say I don't want to have sex with you because that would be a lie, but the important thing to me is that you took a Purity Pledge and I have to respect that." Rhaine had nothing to say at that moment. I was clearly a randy bastard who preyed upon good Christian girls and tricked them into surrendering to my dark desires. "You are trying to trick me," she panted, while I leaned in and kissed her neck and ear. "Rhaine, I've been trying to avoid you since we first met. You are the one who cornered me in my dorm," I pointed out. "You came into my room when you knew I was either naked or getting dressed. You chose to crawl onto my bed when I was sitting down, meditating and clearly naked. I was hoping my blatant sexuality would make you leave me alone, not attack me." "Don't blame Rhaine," Rio joked to me. "Rhaine, Zane's like sex candy," she directed to Rhaine. "You won't be the first bunch of Christian bitches we've had to rescue Zane from. It is not his fault; it is ours. He's masculine, kind, and available. You know that he has been in three fights since coming here; right?" "Uh, uh, uh, yes," Rhaine panted. "It makes him dangerous, he's a man." "Really?" Rio chortled. "Two of those fights were to save me from you ladies, and he stopped fighting the moment I was safe. The third fight was caused because two of our girls were being set upon by those University guys and Zane put his body in the way, they hit him first." "I, is this true?" she said with a heavy breath. "Ask Mercy to tell you the truth, not what they've told her to say. Ask Cappadocia about that first fight and the fight off campus. You may not like Iona but she wouldn't lie to you and she knows how that second fight started," Rio sounded so reasonable. I slowly rolled over onto Rhaine while I kissed her neck and shoulders. "Ah, ew, yes," Rhaine cooed passionately. "Tricking me," she sighed but that didn't stop her from slowly moving her arms and legs around me. "Do you want to be on top?" I whispered to Rhaine. "I, uh," she stammered, then nodded. We rolled to the very foot of the bed and started a serious make-out session. I began rubbing down her mid- and lower back for a bit before moving to her ass cheeks and giving them a firm squeeze. "That doesn't hurt too much, does it?" I asked compassionately. "Umm, no, feels good," she managed to get out between kisses. "Okay," Rio smirked as she tapped Rhaine's shoulder. "Tap out; your time is up. Now get off my bitch (meaning me). He's got two more of you to go through before we can leave." "Huh? What?" Rhaine sounded confused, then, "it's over?" Her eyes betrayed how little she wanted this to stop right now. "Good," Rhaine sighed sadly. She began sliding down my body. When she saw that I was rising slower than she was receding, Rhaine waited until our lips met before continuing. We remained lip-locked until we stood up, my hands cupping her ass (now covered by her skirt once more) and her arms wrapped around my neck. "Have you learned your lesson?" I inquired when we finally came up for air. Rhaine looked at me for several seconds, unsure what to say. "Joy's waiting," Barbie Lynn reminded us both. Rhaine let her hands drop to her sides and stepped back. Barbie Lynn pressed something into her hands which turned out to be a fresh pair of panties. "I doubt you want to put on your old pair," Barbie Lynn pointed out, "and these are fresh out of the bag." "Thank you, Barbie Lynn," Rhaine said with embarrassment. "Here is a washcloth," Iona added as she handed one over. "You can go behind my wardrobe to change," I offered. The thought of any of the girls going behind a veil to avoid exposing themselves as they cleaned up and put on underwear might appear pointless, but after everything those three had gone through, handing them back a piece of their dignity was a kindness we could all afford. Rhaine disappeared from sight and I turned to Joy. Opal was still giving her a seriously hard time despite the time limit expiring and gave me a wink as she went to displace Brandi on Mercy. I put a knee on the bed and lifted Joy up. She squealed but didn't squirm and I carefully maneuvered her onto her feet. I held her tight while she reoriented. "Are you okay?" I voiced my concern. Joy gave a brief nod. "Are you ready for your last punishment?" Joy looked me in the eyes, then gave the tiniest acknowledgement. "Now stand on your tiptoes, put one hand around my neck, and use the other to hold up the back of your skirt while you press tightly against me." When she had done as I directed, I looked deep into her eyes. I spanked her cheeks, left-right-left, drawing forth a sharp breath, gritted teeth, and tears brimming in her eyes. I had not been gentle but sometimes a person needs punishment to forgive themselves for feeling good about something they've been told is wrong. That was the pop psychology I was running on at the moment. If I got it wrong, forgive me; I'm only eighteen. No sooner had Barbie Lynn and Iona supplied Joy with her parting gifts did Mercy howl. Her further outbursts were muted by her grabbing my much abused pillow and using it as a muzzle. Her body tensing and recoiling time and again was both frightening and erotic combined, and I was suddenly trying to remember if anyone close by knew CPR. Opal fell back on her ass and looked at the rest of us. "That was wild," she smiled, and licked her lips, "but I think I need to go change." I helped Opal stand and we exchanged a rich yet messy, sticky kiss. "Best intervention ever," Opal joked with me, then skipped off down the stairs. I turned to Mercy and plopped down beside her. A quick examination showed a sweaty, tired young lady with a sensual smile on her lips. "I think she's had enough, but" , I swatted her ass lightly three times and stood up. "Breakfast anyone?" Dorm Life, Heaven, and Mercy too. We were late heading out of the dorm so, under Rhaine's watchful control, the group jogged toward the dining hall. As we made the final approach, Rhaine grabbed my arm. Rhaine, Joy, Mercy and I slowed down while the rest headed in ahead of us. "What are we going to say?" Rhaine hissed in a panicky voice. "I was childish, blocked the door, and you caught me sneaking down a fire escape," I suggested. "You will get in trouble," Rhaine said with utter confusion. "I can take it better than you can," I related. "I don't understand. Why are you, all of you, doing this for us?" Joy asked. "Because," I snorted, "we are the good guys." They clearly thought I was a nut but going inside cut off the conversation. "Besides, I need to do something that's going to be rough on both of us." The Smartest Girl on Campus Looking back on things, that first Monday when it was only Rio and I realizing what I was became the only time I entered the Dining Hall or Assembly without being noticed. First I had been a novelty, now I was the freakish center of the storm. I sort of held my reactions in reverse; the hateful looks my enemies gave me made me laugh while the hopeful looks my allies gave me scared the hell out of me. I was dwelling on that quirk in my nature when I reached the spot my gang was sitting; we had our own location and the majority of the school had given it their blessing. Weird? Only the Class Presidents had their own preordained spots. Speaking of which, "Hey, Jungle Boy," Rio teased in such a dangerous way that I felt my balls crawl up into my body. "Iona nominated you for Freshman Class President." "Ha, ha, ha," I joked dryly, then looked to Iona. She couldn't meet my gaze. "Iona, why? Why didn't you at least ask me first?" "I knew you would say 'no'," she replied softly, then she looked up with more determination, "but I know you would be a great Class President." "Don't sweat it, Zane," Rio chuckled. "You need fifty signatures to be on the ballet." "He has seventy-two," Iona informed us. "Gak! How long have I been out there?" I gasped. "Nine minutes," Iona smirked bashfully. I looked around the room, humbled and disturbed. You have to remember that there weren't 250 freshmen and nearly one-third had decided that I should lead them; the faculty must be having kittens. I was thinking that over when a previous bit of theater came back to bite me in the ass. A girl I vaguely knew, Arielle, a fellow freshman, put her hand on my shoulder and waited. It took me a second to clue in but thankfully she and the others were patient. I put my hand on top of hers. "Thank you," I told her. She smiled and moved away, immediately replaced by another freshman. Over 80 freshmen followed and I could feel the disgust emanating from the head table were Chancellor Bazz sat. Friends like Brandi and Dove came over to congratulate me on my nomination but I realized my more savvy friends stayed away. They knew the struggle I was in for and the very real possibility that even if I was elected, Chancellor Bazz would simply kick me out. I'd be going to them for advice and counsel. I guess I might actually have to ask Iona who the Sophomore and Junior Class Presidents were. In fact, "Iona, who are the other Class Presidents?" I inquired. "They would be those haughty bitches in pleated skirts," Rio interrupted. "Funny like a crutch," I replied snidely. "Besides, that describes about half the girls here." "These would be the ones avoiding you like the plague," Rio snickered. "Here you go," Iona intervened, showing me two pictures on her phone. "Besides, you aren't that alone; the Science Club and Botany Club both support you." "Whoop-de-do," Rio huffed. "What are they going to do? Send nasty e-mails and throw clods of dirt on our opponents?" "Could I meet with them?" I asked Iona, ignoring Rio's snide asides. "They've both agreed to help with your Solarium," Iona shot a 'that will show you' to Rio, "and you already know the head of the Science Club but I can set up a meeting if you like." "Make it so," I commanded loftily. "Zane, if you become Class President Iona will be your Personal Assistant, but what does that make me?" Rio inquired. "My House Assassin," I suggested. Rio seemed to like the idea, it fit with her violent tendencies, but she wanted an explanation. "You are almost always underestimated, and like me, you have nothing to lose." "House Assassin," Rio mulled it over. "Okay, but I prefer the title 'Ninja Reaper Angel'." Rio and I exchanged looks; hers mischievous and mine one of amusement. "N R A"

In this podcast, I respond to an atheist's comment claiming that believing in one God isn't much different from rejecting 3,999 others. I offer two key arguments: why the God of the Bible stands apart from all other so-called gods, and why rejecting other deities has a completely different foundation and purpose. My goal isn't to argue, but to encourage thoughtful reflection on what makes the Christian God uniquely true.www.we3bministries.org

Greg gives advice to students starting college and responds to a question about being aware of what's being taught that might go against Christianity, then he gives advice to callers on making a case for the Christian God at a local university and apologetics topics to cover in a youth group.   Topics: Commentary: Advice for students starting college (00:00) Do you have any advice on how to approach my opportunity to speak on the topic “Why My God Is Right” at a local university? (21:00) Do you have advice on apologetics topics to talk about in a youth group? (50:00) Mentioned on the Show:  The Trouble with the Elephant by Greg Koukl Evidence That Demands a Verdict: Life-Changing Truth for a Skeptical World by Josh and Sean McDowell The Story of Reality: How the World Began, How It Ends, and Everything Important that Happens in Between by Greg Koukl Related Links: Five Apologetics Questions You Need to Think Through by Amy Hall

We find in the early chapters that John's Apocalypse is a letter that is written to seven churches in Asia Minor, but also a letter to be read aloud for all (and all are blessed in reading 1:3). Indeed, these are words of encouragement and challenge from Jesus himself. The call is for the Church, the Bride (19:7-8), to remain pure in the context of temptation and persecution, and to ultimately be victorious (5:5-6). The church in the Roman empire was under intense pressure. The emperors (e.g. Domitian, Nero) demanded absolute and singular worship. To not declare ‘Caesar as Lord' carried with it terrible physical, social and economic consequences. This was a question of ultimate allegiance: worship the Christian God or worship the Roman cult.---------Gateway Baptist Church meets across six locations in South-East Queensland and online.For over 90 years, we've been committed to guiding people to become fully devoted followers of Jesus.Learn more about us at ⁠https://gatewaybaptist.com.au⁠ or join us on Sundays at ⁠gtwy.au/live

Welcome to Media Club Plus: a podcast about diving into the media that interests us and the stories that excite us. This season we're watching a selection of M Night Shyamalan movies. This episode we watched Signs and next time we'll be back with The Village. Signs is a movie about ex-preacher Graham Hess and his faith in god, which is put to the test when his wife is killed as a pedestrian in a car accident. He loses his faith, leaves the Church, and retreats emotionally inside the self-soothing comfort of atheism, or perhaps fledgling nihilism. Unfortunately for him, in M Night's world, God is real, losing faith is wrong, and raising your kid while atheist is toxic. When the earth is suddenly subject to a widespread alien invasion threat, Graham's lack of faith is shattered by God's Grace, and the true extent of His meticulously planned fate is undeniable. In this movie written in 2000-2001, starting production in September 2001, and released in summer of 2002, we find an almost supernaturally early example of the post 9/11 movie. A movie about media, a Christian God, securing borders against foreign threats, pulled from the percolating subconscious of America. Featuring Keith Carberry (@KeithJCarberry, @KeithJCarberry), Sylvi Bullet (@SYLVIBULLET), Ali Acampora (@Ali-online) and Arthur Martinez-Tebbel (@amtebbel) Produced by Keith Carberry Music by Jack de Quidt (available at notquitereal.bandcamp.com) Cover Art by by Annie Johnston-Glick (@dancynrew) anniejg.com To find the screenshots for this episode, check out this post on our patreon, friendsatthetable.cash This episode was made with support from listeners like you! To support us, you can go to http://friendsatthetable.cash ...Or find our merch here http://friendsatthetable.shop To find transcripts of the episodes, go to http://TranscriptsattheTable.com

Dustin Maddox continues our journey through the book of Acts with a sermon on Acts 17:16-34. Here, Paul explains Jesus and the Christian God to the city of Athens, an area largely unfamiliar with these beliefs. We follow his experience preaching to the people of Athens, and look for lessons that can be applied to our lives today. Sermon originally recorded on September 14th, 2025.

St. Vincent Pallotti said, “Seek God and you will find God. Seek God in all things and youwill find God in all things. Seek God always and you will always find God.” When I was in highschool, this was used as a call and response to get the lunchroom or assembly to be quiet. Inhindsight, it is pretty sad that we took such beautiful words and reduced them to a bit of a Pavlovianresponse to get high schoolers to zip it, but I digress. At the heart of Pallotti's sentiment is this: Godis everywhere (this is the Jesuit side of Pallotti coming out) and all we have to do to find him is openour eyes and our hearts and look for him.I have been sitting with this strange scene that is a mix of a drama movie and spiritualwriting. I imagine two people talking after some form of suffering, maybe it is raining for cinematiceffect, with one looking at the other and saying, “how can you endure _____ and still see love?” Theother person, after a pause, responds, “how can I not? It is like opening your eyes on a clear day andtrying not to see the sunlight. All there is around me is love. Every color, shape, and composite thingradiates the love of God. It is inexplicable, but I can't really explain seeing the light either- it simplyis. And so too, in an even deeper way, is the infinite love of God.” I have not played out the rest ofthe script, but I do not think I will write the whole movie anyways.We live in, to say it in highly a-theological language, a pretty messed up world. War, violence,natural disasters, poverty, and so much more make it hard to watch the news and, somewhatunderstandably, hard for people to look at that seemingly endless void of evil and see a God, letalone the Christian God who is infinite love. And yet, as friends and followers of Jesus, we areinvited to open our eyes and to see love all around us. Yes, it is difficult, but it is necessary when ourcontext is the cross and resurrection of Jesus Christ.In the last few weeks, I have faced the loss of a friend, accompanied some of my studentsthrough their own loss, and more of the normal ups and downs of life. It has not been easy, and yetwhen I open my eyes, once the dust settles and I have a chance to remember who I am and where Iam, all I see is love. I am aware, though, that this is a conscious choice. The easiest thing is to see thesuffering and to sit in it. As I said in my last post, suffering is a guarantee in life. If that is all we see,life looks bleak and even meaningless. If we see love, we realize that suffering can have meaning inour lives and that death and sin do not have the final say. Today and every day, regardless of whereyou find yourself, what you endure, and how you are feeling, let us follow Pallotti's model and seekGod, because when we do, we will realize that he is all around us and the only thing we can see if wechoose to look for Him. Author:Brian Rhude is the Project Coordinator for the Catholic Apostolate Center where he works in developing Center programming, assists in updating and creating new resources on the Center's website, collaborates on the development of social media content, and provides other services and collaborates including participation at and facilitation of various events and conferences.   Resources:Listen to On Mission: Talking to Children About SufferingOn Mission: St. Vincent PallottiBrowse Self Care ResourcesRead the Ad Infinitum blog Follow us:The Catholic Apostolate CenterThe Center's podcast websiteInstagramFacebookApple PodcastsSpotify Fr. Frank Donio, S.A.C. also appears on the podcast, On Mission, which is produced by the Catholic Apostolate Center and you can also listen to his weekly Sunday Gospel reflections. Follow the Center on Facebook, Instagram, X (Twitter), and YouTube to remain up-to-date on the latest Center resources.

Welcome to Worldview Legacy, the show that equips Christian men to lead their families with biblical clarity and confidence.In this full, uncut debate, apologist Joel Settecase faces off against atheist debater John Gleason (aka Godless Engineer) to tackle the most important question anyone can ask:Does the Christian God exist?Joel defends the presuppositional argument: that logic, science, morality, and knowledge itself are impossible without the God of Scripture. John pushes back with objections about evidence, morality, and God's character. The result is an intense, fast-paced exchange packed with philosophy, theology, and apologetics.

As with the murders of Israeli embassy workers Yaron Lischinsky and Sara Lynn Milgrim in 2025, a story that conveniently ran interference for Israeli soldiers threatening to kill foreign diplomats in the West Bank just hours before, the August 27, 2025, mass shooting at Annunciation Catholic School-Church did something similar for another story about Israel twice bombing a hospital the same week, killing patients, aid workers and journalists. The shooter, Robin Westman, was classified by the following political affiliations as such:   The political right blamed his trans identity, implying drugs were involved, and accused the political left of inciting the violence because one of the messages written on his equipment included “kill Donald Trump.” The whole of LGBTQ was indicted, and he was referred to as having been “groomed.”  The political left blamed the far-right, guns, and Nazism, because among a collection of writings and messages the shooter had scribbled on his equipment phrases like “6 million wasn't enough,” “Israel must fall” and “Jew gas.” He had also spoken of murdering “filthy Zionist Jews” in a video manifesto and wrote in a journal “Free Palestine” using the Cyrillic alphabet.  Robin Westman (or Westwoman) also strangely wrote “release the list” next to an upside down cross that we can be assured had nothing to do with St. Peter. On two separate ammo magazines he wrote “suck on this” and “where is your God” respectively. Strangely, it appeared that below the former he drew a bird above the Arabic word “Mashallah.” These details were used as evidence that his influence was Islam, and that Muslims were coming to kill Jews.   However true any of the above actually is the fact remains that a supposedly antisemitic mass shooter decided to take his anger about Zionism out on Catholics, and children specifically, at a facility where his mother found employment. Something was seriously wrong with this story. First, the concerns of drugs, hormone therapy, puberty blockers, and radical leftwing rhetoric is a valid concern; but blaming the shooting on “transgenderism” serves no other role than to incite and obfuscate. Second, the accusations of Nazism against Westman by the leftwing seem to be a great example of why you aren't supposed to throw stones in a glass house; isn't the political left perceptually the party of anti-Israel? Third, someone who wants “the list,” presumably of Jeffrey Epstein's clients, released could be motivated by either political bias, or by an anarchial spirit against all organized government. Fourth, the tropes about “6 million” dead Jews and Jews being gassed are nothing but atrocity propaganda and gas lighting in light of the facts. Also, the phrase “Israel will fall” is itself anti-Nazi since the latter helped to establish the former. Fifth, the phrase “Free Palestine” has been associated with nearly every act of public violence in the U.S. since October 7, 2023. Sixth, the idea that this shooter was influenced by Islam makes even less sense if he wrote “where is your God,” unless that phrase was meant to imply that he believed the Christian God was different than Allah, an Arabic word for God; and for added confusion on this point, there are three Abrahamic religions, including Islam, Christianity and Judaism. Seventh, the word “Mashallah” denotes the beauty or greatness of something and is a protective charm against the evil eye; it is especially popular among Arabic Christians. Eighth, why would a kid who grew up in a Christian community, presumably, grow to hate Jews, Israel, and Zionists so bad that he would decide to carry out an act of violence against… Catholic children?Within hours, understandably, the FBI began investigating the incident as an “act of domestic terrorism and hate crime targeting Catholics.”  We are to believe the word “Mashallah” indicates his Islamic inspiration, which itself is beyond confusing because the word draws on beauty and peace, not violence. Put another way, a Christian anti-Zionist who hated Jews became a Muslim, though he doesn't actually believe in God, and then killed Catholics.An equally peculiar question can be asked about why someone who wanted to “kill Donald Trump,” a leftist chant, would write supposedly radical, rightwing, Nazi phrases - themselves the modern language of the political left - on their equipment before carrying out a shooting against the Church?  It seems clear that the rhetoric here is meant to convince us once again that not only are Muslims terrorists, but godless ones that should be shown no mercy; we are to imagine that Muslims hate Jews and Christians so much they will slaughter their children; the mysterious writing is intended to confuse and obfuscate, creating unclear conditions where emotions override critical thinking; the upside down cross facilitates the subconscious Christian reaction. Even more bizarre is the fact that above the Arabic word “Mashallah”, itself semitic, was what appeared to be a bird drawn on one of the magazines. Birds play a role in the Islamic holy texts as symbols of wisdom and guides from Allah, similar to Huginn and Muninn, the sacred ravens of Odin. Birds also fly, swim, walk on land, and are symbols of fiery rebirth like the phoenix. This must have a deeper meaning because not only is a bird representative of the four elements, i.e., GOD, but the shooter wrote “like a phoenix we rise from the ashes” on his equipment too. For the layman these things appear to indicate some sort of cryptic symbolism, which no doubt Internet sleuths will argue over for months or years to come. But what it may mean in context is yet another covert insult to God. Finally, we read from the Jewish Telegraphic Agency of another curious phrase written by the shooter: “A YouTube account believed to have belonged to Westman shared videos prior to the shooting in which gun parts and smoke grenades can be seen with neo-Nazi messaging including, ‘6 million wasn't enough,' ‘Burn Israel,' ‘Israel must fall' and ‘Destroy HIAS,' a reference to the Jewish humanitarian organization. The videos were removed after the shooting. HIAS was also targeted in online writing by Robert Bowers, the man convicted of murdering 11 Jews in the Tree of Life synagogue shooting in Pittsburgh in 2018.”                    Based on what we learned about HIAS earlier, the picture here begins to form into a clear remedy for all the confusion. Why would a Christian inspired by Islam and a hatred of Jews, specifically blaming HIAS for facilitating illegal immigration, also hate Donald Trump while simultaneously writing or saying things considered rightwing, and then after all is said and done kill Catholic children as punishment for what the Jews supposedly had done? All the propaganda and rhetoric surrounding Jews conveniently became a national story just as the country is questioning why Israel bombed a hospital, waited for journalists and aid workers to arrive with help, and then bombed the facility a second time. According to the New York Post, “the deranged gunman mused about assassinating President Trump and Jews,” but instead decided on the “children of innocent civilians.” The Robin Westman shooting appears to be CIA-Mossad intelligence operations, if not the even itself then the response.*The is the FREE archive, which includes advertisements. If you want an ad-free experience, you can subscribe below underneath the show description.FREE ARCHIVE (w. ads)SUBSCRIPTION ARCHIVEX / TWITTER FACEBOOKWEBSITECashApp: $rdgable EMAIL: rdgable@yahoo.com / TSTRadio@protonmail.comBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-secret-teachings--5328407/support.

The fight in Vietnam isn't over. We still have to fight the spread of communism! We still have soliders in Nam! POW's that haven't given up hope on America! We have the right man for this job! Rambo is back in the jungle! As the good white Christian God ordered! Hopefully there isn't any Russians or some pencil pusher there to stop him! 3BlackGeeks will proudly talk about this war hero and why America is the best! …what do you mean this movie is 80's US Propaganda? Pfft! Someone hates Freedom is what I hear!

It's Witness Wednesday! Todd Friel meets Phillip and Scott at Georgia Tech and explores topics around purgatory, capitalism, sin, and God's laws. Todd challenges Philip, who maintains dual French-American citizenship, on his beliefs about capitalism versus socialism and his reluctant acceptance of God, while addressing Scott's skepticism on God's justice and the nature of sin. These candid discussions reveal important insights into morality, belief, and human nature. Segment 1: • Philip admits he believes the Christian God makes the most sense but rejects Him to keep living how he wants. • Todd shows Philip that rejecting Jesus for “fun now” is choosing sin over eternal life, urging him to see Jesus as better than temporary pleasures. • Philip acknowledges he's choosing sin knowingly and is willing to face the consequences, even hell, to keep his current lifestyle. Segment 2: • Todd clarifies that Jesus' offer isn't just about avoiding hell but receiving kindness and mercy despite rebellion. • Philip admits he knows Jesus offers life but still rejects Him, saying he's fine with his choices for now. • Todd warns Philip he will face greater judgment for rejecting truth he fully knows, urging him to consider Jesus' kindness before it's too late. Segment 3: • Scott claims God is unjust for punishing humans He created, arguing people are like programmed robots with no choice. • Todd explains the standard of justice is based on the One sinned against (God), making every sin infinitely serious. • Scott insists the God of the Bible is evil, while Todd shows God's justice and kindness in sending Jesus to satisfy wrath and offer mercy. Segment 4: • Todd shares the “tribal king” analogy to explain how God satisfies justice while showing mercy by taking punishment Himself. • Scott insists God should simply forgive without punishment, rejecting the concept of divine justice requiring payment for sin. • Conversation ends with Todd urging Scott to see humanity's sinfulness and God's kindness, parting respectfully but with Scott unconvinced. ___ Thanks for listening! Wretched Radio would not be possible without the financial support of our Gospel Partners. If you would like to support Wretched Radio we would be extremely grateful. VISIT https://fortisinstitute.org/donate/ If you are already a Gospel Partner we couldn't be more thankful for you if we tried!

Greg answers questions about how to determine which religion is true, why God wouldn't just write his own book, how we know the Christian God is the real God, and whether there's an objective moral system or we're simply acting to avoid pain.   Topics: How would you determine which religion is true and which is not? What's more likely: that God doesn't exist and men invented religion to control people, or that God depended on men to write a book with ridiculous laws? (02:00) How should I answer my friend who is asking, “How do I know the Christian God is the real God who created everything?” (25:00) There is no such thing as an objective moral system. We're simply acting to avoid pain, and God isn't necessary for that. Also, Christianity is immoral. (43:00) Mentioned on the Show:  Relativism: Feet Firmly Planted in Mid-Air by Greg Koukl and Francis Beckwith

Tim's own stream shows Judaic (and thus Islamic) "monotheism" isn't good enough. Send Superchats at any time here: https://streamlabs.com/jaydyer/tip Join this channel to get access to perks: https://www.youtube.com/channel/UCnt7Iy8GlmdPwy_Tzyx93bA/join PRE-Order New Book Available in JULY here: https://jaysanalysis.com/product/esoteric-hollywood-3-sex-cults-apocalypse-in-films/ Get started with Bitcoin here: https://www.swanbitcoin.com/jaydyer/ The New Philosophy Course is here: https://marketplace.autonomyagora.com/philosophy101 Set up recurring Choq subscription with the discount code JAY44LIFE for 44% off now https://choq.com Lore coffee is here: https://www.patristicfaith.com/coffee/ Orders for the Red Book are here: https://jaysanalysis.com/product/the-red-book-essays-on-theology-philosophy-new-jay-dyer-book/ Subscribe to my site here: https://jaysanalysis.com/membership-account/membership-levels/ Follow me on R0kfin here: https://rokfin.com/jaydyer Music by Amid the Ruins 14531Become a supporter of this podcast: https://www.spreaker.com/podcast/jay-sanalysis--1423846/support.

Tim's own stream shows Judaic (and thus Islamic) "monotheism" isn't good enough. Send Superchats at any time here: https://streamlabs.com/jaydyer/tip Join this channel to get access to perks: https://www.youtube.com/channel/UCnt7Iy8GlmdPwy_Tzyx93bA/join PRE-Order New Book Available in JULY here: https://jaysanalysis.com/product/esoteric-hollywood-3-sex-cults-apocalypse-in-films/ Get started with Bitcoin here: https://www.swanbitcoin.com/jaydyer/ The New Philosophy Course is here: https://marketplace.autonomyagora.com/philosophy101 Set up recurring Choq subscription with the discount code JAY44LIFE for 44% off now https://choq.com Lore coffee is here: https://www.patristicfaith.com/coffee/ Orders for the Red Book are here: https://jaysanalysis.com/product/the-red-book-essays-on-theology-philosophy-new-jay-dyer-book/ Subscribe to my site here: https://jaysanalysis.com/membership-account/membership-levels/ Follow me on R0kfin here: https://rokfin.com/jaydyer Music by Amid the Ruins 1453Become a supporter of this podcast: https://www.spreaker.com/podcast/jay-sanalysis--1423846/support.

Tim's own stream shows Judaic (and thus Islamic) "monotheism" isn't good enough. Send Superchats at any time here: https://streamlabs.com/jaydyer/tip Join this channel to get access to perks: https://www.youtube.com/channel/UCnt7Iy8GlmdPwy_Tzyx93bA/join PRE-Order New Book Available in JULY here: https://jaysanalysis.com/product/esoteric-hollywood-3-sex-cults-apocalypse-in-films/ Get started with Bitcoin here: https://www.swanbitcoin.com/jaydyer/ The New Philosophy Course is here: https://marketplace.autonomyagora.com/philosophy101 Set up recurring Choq subscription with the discount code JAY44LIFE for 44% off now https://choq.com Lore coffee is here: https://www.patristicfaith.com/coffee/ Orders for the Red Book are here: https://jaysanalysis.com/product/the-red-book-essays-on-theology-philosophy-new-jay-dyer-book/ Subscribe to my site here: https://jaysanalysis.com/membership-account/membership-levels/ Follow me on R0kfin here: https://rokfin.com/jaydyer Music by Amid the Ruins 1453Become a supporter of this podcast: https://www.spreaker.com/podcast/jay-sanalysis--1423846/support.

“But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness. Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses... More...

In this, the first of two episodes, Matt discusses the first part of Of Ghostes and Spirites, Walking by Night, a book in which a 16th-century theologian tried to explain why, in a world that he believed to be ruled by a Christian God, people saw ghosts. This book provides fascinating insights into Renaissance folklore, beliefs about the afterlife, and theology. And there's a lot of smack talk. Ghosthropology is a part of the KMMA Media Podcasting Network. For sources, transcripts, and a full back catalog of episodes, visit https://kmmamedia.com/podcasts/ghosthropology-podcast/ Connect with the show! Facebook: https://www.facebook.com/ghosthropology Instagram: https://www.instagram.com/ghosthropod YouTube: https://www.youtube.com/@ghosthropology Email: ghosthropology@gmail.com Support us on Patreon: https://www.patreon.com/c/ghosthropology

Has modern evangelicalism forgotten about key aspects of who God is? In this episode of The Missions Podcast, Alex and Scott welcome Dr. Peter Sammons, Associate Director of Academic Development at Founders Seminary, to discuss the "forgotten attributes" of God—those less-discussed incommunicable aspects of God's nature. Sammons argues that modern Christians tend to focus on God's relational and communicable attributes (like love and kindness) because they are easier to grasp and more emotionally resonant. Sammons stresses that a proper understanding of God's essence and metaphysical attributes is crucial for true worship and doctrinal precision. The discussion also explores why understanding God's immutable nature is essential, especially in missions. Many pagan and world religions depict gods as moody and human-like, but the Christian God stands apart as wholly other, unaffected by human emotion or manipulation. This, Sammons emphasizes, highlights the necessity of theological depth for missionaries. Without it, missionaries risk portraying God as just another tribal deity. Key Points Forgotten Attributes: Focus on God's immutability, impassibility, and aseity, which are often overshadowed by more "relatable" attributes. Essence of God: Importance of understanding God's essence versus merely his relational attributes. Modern Challenges: Cultural and intellectual laziness has led to theological illiteracy and avoidance of difficult doctrines. Missional Importance: Proper theological understanding is critical for distinguishing the Christian God from false deities in missions work. Training Solutions: Founders Seminary offers a Master of Arts in Cultural Apologetics and Missions to deepen theological literacy for missionaries, even remotely. Do you love The Missions Podcast? Have you been blessed by the show? Then become a Premium Subscriber! Premium Subscribers get access to: Exclusive bonus content A community Signal thread with other listeners and the hosts Invite-only webinars A free gift! Support The Missions Podcast and sign up to be a Premium Subscriber at missionspodcast.com/premium The Missions Podcast is powered by ABWE. Learn more and take your next step in the Great Commission at abwe.org. Want to ask a question or suggest a topic? Email alex@missionspodcast.com.

Has modern evangelicalism forgotten about key aspects of who God is? In this episode of The Missions Podcast, Alex and Scott welcome Dr. Peter Sammons, Associate Director of Academic Development at Founders Seminary, to discuss the "forgotten attributes" of God—those less-discussed incommunicable aspects of God's nature. Sammons argues that modern Christians tend to focus on God's relational and communicable attributes (like love and kindness) because they are easier to grasp and more emotionally resonant. Sammons stresses that a proper understanding of God's essence and metaphysical attributes is crucial for true worship and doctrinal precision. The discussion also explores why understanding God's immutable nature is essential, especially in missions. Many pagan and world religions depict gods as moody and human-like, but the Christian God stands apart as wholly other, unaffected by human emotion or manipulation. This, Sammons emphasizes, highlights the necessity of theological depth for missionaries. Without it, missionaries risk portraying God as just another tribal deity. Key Points Forgotten Attributes: Focus on God's immutability, impassibility, and aseity, which are often overshadowed by more "relatable" attributes. Essence of God: Importance of understanding God's essence versus merely his relational attributes. Modern Challenges: Cultural and intellectual laziness has led to theological illiteracy and avoidance of difficult doctrines. Missional Importance: Proper theological understanding is critical for distinguishing the Christian God from false deities in missions work. Training Solutions: Founders Seminary offers a Master of Arts in Cultural Apologetics and Missions to deepen theological literacy for missionaries, even remotely. Do you love The Missions Show? Have you been blessed by the show? Then become a Premium Subscriber! Premium Subscribers get access to: Exclusive bonus content A community Signal thread with other listeners and the hosts Invite-only webinars A free gift! Support The Missions Show and sign up to be a Premium Subscriber at missionsshow.com/premium The Missions Show is powered by ABWE. Learn more and take your next step in the Great Commission at abwe.org. Want to ask a question or suggest a topic? Email alex@missionsshow.com.

This lecture discusses key ideas from the 20th century German philosopher, sociologist of knowledge, and phenomenologist, Max Scheler's work Ressentiment, which provides an interpretation of Friedrich Nietzsche's concept of that same name. It focuses on his discussion in the third part of the work "Christian Morality and Ressentment" of the Christian conception of God by contrast to earlier conceptions of God, specifically as infinite love. To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 3000 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler Purchase Max Scheler's Ressentiment - amzn.to/4f3mv18

In 1952, at the age of seventy-six, Carl Jung wrote Answer to Job in a single burst of energy and with strong emotion. He completed it while ill, following a high fever, and upon finishing, he felt well again. The book explores the nature of God, particularly what Jung perceived as God's dark side, a theme that preoccupied him throughout his life. In it, the theology first explored in the Red Book—the progressive incarnation of God, and the replacement of the one-sided Christian God with one that encompasses evil within it—found its clearest expression. This makes Answer to Job one of Jung's most controversial works. Jung wrote in a letter that the book, “released an avalanche of prejudice, misunderstanding, and above all, atrocious stupidity.”The fundamental idea in Answer to Job is that the pair of opposites is united in the image of Yahweh. God is not divided but is an antinomy—a totality of inner opposites. This paradox is the essential condition for His omniscience and omnipotence. Love and Fear, though seemingly irreconcilable, coexist at the heart of the divine.The story of Job follows a righteous man whose faith is tested by Satan with God's permission. Job loses his wealth, children, health, and the support of his friends, who insist he must be guilty. His cries for justice go unheard, so that Satan's cruel wager can proceed undisturbed. God allows the innocent to suffer. Still, Job is certain that somewhere within God, justice must exist. This paradox leads him to expect, within God, a helper or an “advocate” against God.Jung flips the traditional understanding of Christ's work of redemption: it is not an atonement for humanity's sin against God, but a reparation for a wrong done by God to man.“God has a terrible double aspect: a sea of grace is met by a seething lake of fire, and the light of love glows with a fierce dark heat of which it is said, “ardet non lucet”—it burns but gives no light. That is the eternal, as distinct from the temporal, gospel: one can love God but must fear him.”When Jung was once asked how he could live with the knowledge he had recorded in Answer to Job, he replied, “I live in my deepest hell, and from there I cannot fall any further.”

Patrick answers challenging questions about faith, shares tips for talking to young adults about belief in God, and recommends useful books on Catholic apologetics. He also explores the curious practice of proxy baptisms in the Mormon church, especially regarding well-known Catholic figures like popes. Patrick addresses listener questions about confession, cremation, and ways to support friends interested in joining the Catholic Church. For insightful advice and real-life wisdom on living your faith, Patrick delivers content you won’t want to miss. Ellie (email) - I need to be first proven that the Christian God exists to believe in Heaven and then be comforted, but I’m unsure about his existence and therefore I’m unsure about any afterlife. (00:51) Craig - What do you do if your friend is dating someone who says that Jesus failed because he didn't get married? (13:22) Lee - How can I help someone else convert? (15:18) Audio: Will Mormons baptize the Pope after his death? (18:21) Was Jesus really nailed to the Cross? (37:27) Mary Joe - Thank you for explaining something I learned in my Theology class when I was young. You explained Causality perfectly! (39:14) Ellen (email) – Can cremation ashes be held in reserve? (41:57) Joan (email) – Patrick said you can’t commit a mortal son unless you know it’s a mortal sin when you commit it, which I assume goes for venial sin as well. Why then, at their first confession, do RCIA candidates confess their sins from the past if they weren’t aware that they were sins until going through RCIA? (47:12)

This sort of thing is a slap in the face to all who are not Christians.

At the time of Diocletian's persecutions, he was a very old man, having served as a reader for sixteen years, then a deacon for twenty-eight years, and finally as a priest for thirty years, for a total of seventy-four years. The pagan judge put him in the Temple of Aesculapius, where large snakes were kept and worshiped as gods. Though the judge meant for Artemon to be attacked by the snakes, the holy priest immobilized them with the sign of the Cross, brought them out of the temple and, in front of the pagan priests, breathed on the snakes, which died instantly. The chief priest, Vitalis, fell to his knees and cried 'Great is the Christian God!' Artemon baptised him along with several of his friends.   The unrepentant judge then condemned Artemon to be thrown into burning pitch, but the judge himself was thrown off his horse into the pitch and died. After this, Artemon went free for a time and spent his time teaching the Faith to his people ("accompanied always by two tame deer," says St Nikolia Velimirovic!). But he was arrested again and beheaded in the year 303.

At the time of Diocletian's persecutions, he was a very old man, having served as a reader for sixteen years, then a deacon for twenty-eight years, and finally as a priest for thirty years, for a total of seventy-four years. The pagan judge put him in the Temple of Aesculapius, where large snakes were kept and worshiped as gods. Though the judge meant for Artemon to be attacked by the snakes, the holy priest immobilized them with the sign of the Cross, brought them out of the temple and, in front of the pagan priests, breathed on the snakes, which died instantly. The chief priest, Vitalis, fell to his knees and cried 'Great is the Christian God!' Artemon baptised him along with several of his friends.   The unrepentant judge then condemned Artemon to be thrown into burning pitch, but the judge himself was thrown off his horse into the pitch and died. After this, Artemon went free for a time and spent his time teaching the Faith to his people ("accompanied always by two tame deer," says St Nikolia Velimirovic!). But he was arrested again and beheaded in the year 303.

Segment 1: • French student supports capitalism but rejects God's authority—freedom is fine, submission isn't. • Believes in the Christian God intellectually… but prefers sin over surrender. • Honestly admits: “Jesus isn't more enjoyable than my current life.” Segment 2: • Todd walks Philip through God's law—liar, thief, blasphemer, adulterer at heart. • Philip acknowledges guilt and judgment… yet shrugs off hell as a risk he's willing to take. • The tragedy? He knows the truth—and still chooses sin. Segment 3: • Todd pleads: See Jesus not just as safer, but as better than sin. • Offers the gospel as a kindness, not just a way out of hell. • Philip admits: “I'm aware of the offer. I'm just choosing something else.” Segment 4: • Smart, kind, but deeply resistant—Scott believes God is evil, not just nonexistent. • Todd uses courtroom analogies to expose justice, sin, and grace… but Scott won't yield. • Scott calls God a moral monster. Todd offers the gospel anyway. ___ Preorder the new book, Lies My Therapist Told Me, by Fortis Institute Fellow Dr. Greg Gifford now! https://www.harpercollins.com/pages/liesmytherapisttoldme ___ Thanks for listening! Wretched Radio would not be possible without the financial support of our Gospel Partners. If you would like to support Wretched Radio we would be extremely grateful. VISIT https://fortisinstitute.org/donate/ If you are already a Gospel Partner we couldn't be more thankful for you if we tried! .

Dan Wells Ph.D. is a scholar of American religious history, consulting faculty at Duke Divinity School, Methodist pastor, and hunter outdoorsman in Muskingum County, Ohio.  On this episode focused on the Christian God & wild snake handling churches of Appalachia, we begin with a haunting story about Dan's ancestors' old home-place. Back-&-forth we share experiences about our Christian upbringings, early skepticisms on the likes of hypocrisy and the problem of evil, followed by Dan's religious calling as an intellectual pursuit. From there we're into the serpents with Dan describing his first-hand experiences at a Kentucky snake church, diving into the history, beliefs, deaths and legal restrictions of these serpent handling practitioners opening conversations about martyrdom & sainthood, the Hopi snake dance, Biblical snake symbolism, and rattlesnake catch-&-release hunting. From there we bring together Christianity and reverence for nature through the teachings of the early desert fathers and mystics. We end on dreams and an allegorical hunting story about God's fatherly protection over his spiritual children.Reading from Foxfire 7: "The People Who Take Up Serpents" by Elliot WiggintonLearn more about Dan at DrDanWells.comSupport Our Numinous Nature on Patreon.Follow Our Numinous Nature & my naturalist illustrations on InstagramCheck out my shop of shirts, prints, and books featuring my artContact: herbaceoushuman@gmail.com

It's Friday, January 24th, A.D. 2025. This is The Worldview in 5 Minutes heard on 125 radio stations and at www.TheWorldview.com. I'm Adam McManus. (Adam@TheWorldview.com) By Adam McManus 5 Pakistani Muslims abducted 14-year-old Christian girl On January 9th, five Muslims abducted a 14-year-old Christian girl from outside her home in Pakistan, reports Morning Star News. Sharif Masih, of the Punjab Province, said he fears the kidnappers may try to forcibly convert his daughter, Saneha, to Islam and force her to marry one of the Muslim suspects. He said, “Saneha was lured out of the house by a Muslim girl whose family had recently moved to our neighborhood.” Please pray that God would protect Saneha from harm and return her to her family. According to Open Doors, Pakistan is the eighth most dangerous country worldwide for Christians. Congress: Deport criminal illegals On January 22nd, in a vote of 263-156, Congress passed The Laken Riley Act which will be the first bill President Trump signs into law. The act was named after the Georgia nursing student who was brutally raped and murdered by an illegal alien with a long criminal record. This legislation requires criminal illegal aliens to be held for deportation. Gary Bauer, Director of American Values,  wrote, “This is not a controversial idea. In fact, a recent New York Times poll found solid majorities in favor of mass deportations. There was overwhelming support (87%) for deporting criminal illegal aliens.” Bauer concluded, “Kicking out criminals is just common sense. But 73% of House Democrats and 74% of Senate Democrats voted against the Laken Riley Act. The rot in the Democrat Party is deep.” Trump pardoned 23 pro-lifers On Thursday afternoon, President Trump pardoned the 23 pro-lifers imprisoned during Joe Biden's presidency for their attempts to save unborn babies, reports LifeSiteNews.com. Jeremiah 1:5 says, “Before I formed you in the womb, I knew you; before you were born, I set you apart." TRUMP AIDE: “Next, we have a set of pardons for peaceful pro-life protesters who were prosecuted by the Biden administration for exercising their First Amendment right.” TRUMP: “Do you know how many?” TRUMP AIDE: “I believe it's 23, sir.” TRUMP: “Twenty-three people were prosecuted. They should not have been prosecuted. Many of them are elderly people. They should not have been prosecuted. This is a great honor to sign this. (he signs the order) They'll be very happy. So, they're all in prison now?” TRUMP AIDE: “Some are. Some are out of custody.” TRUMP: “It's ridiculous!” The now-pardoned pro-lifers include Joan Bell, Coleman Boyd, Joel Curry, Jonathan Darnel, Eva Edl, Chester Gallagher, Rosemary “Herb” Geraghty, William Goodman, Dennis Green, Lauren Handy, Paulette Harlow, John Hinshaw, Heather Idoni, Jean Marshall, Fr. Fidelis Moscinski, Justin Phillips, Paul Place, Bevelyn Beatty Williams, and Calvin, Eva, and James Zastrow. I urge you to take a listen to the powerful testimonies of 11 of these brave pro-lifers, who urged abortion-minded pregnant women to choose life in March 2021 at a pro-life rescue at a Mt. Juliet, Tennessee abortion mill, through a series of conversations at StifledCry.com. That's StifledCry.com. Trump signs Executive Order releasing final JFK assassination files In addition, President Donald Trump signed an executive order on January 23, releasing additional government files associated with the assassinations of former President John F. Kennedy, former Attorney General Robert F. Kennedy, and Dr. Martin Luther King Jr., reports The Epoch Times. TRUMP AIDE: “Lastly sir, we have an Executive Order ordering the declassification of files relating to the assassinations of John F. Kennedy, Senator Robert F. Kennedy, and the Rev. Dr. Martin Luther King, Jr.” TRUMP: “That's a big one. A lot of people have been waiting for this for years, for decades. And everything will be revealed.” The order calls for the National Intelligence Director and the Attorney General to present a plan to the president within 15 days for the “full and complete release” of the remaining JFK assassination records and 45 days for the RFK and King records. Trump and former President Joe Biden previously released thousands of documents related to JFK's killing. Roughly 99 percent of the assassination files have been released as of 2023, according to the National Archives. Episcopal Bishop confronted Trump on homosexuals and illegal aliens And finally, on Tuesday, a female Episcopal Church bishop directly confronted President Donald Trump at a worship service held at the Washington National Cathedral, where she pleaded with him to “have mercy” on homosexuals, transgenders, and illegal immigrants, reports The Christian Post. Bishop Mariann Budde of the Episcopal Diocese of Washington delivered the sermon at the Service of Prayer for the Nation at the cathedral. Near the end of her sermon, Budde directly addressed Trump, who was seated in the front row alongside his wife, First Lady Melania Trump, and Vice President J.D. Vance and his wife, Second Lady Usha Vance. BUDDE: “Let me make one final plea. Mr. President, millions have put their trust in you, and as you told the nation yesterday, you have felt the providential hand of a loving God. “In the name of our God, I ask you to have mercy upon the people in our country who are scared now. There are gay, lesbian and transgender children in Democratic, Republican, and independent families, some who fear for their lives. “The people who pick our crops and clean our office buildings, who labor in poultry farms and meat-packing plants, who wash the dishes after we eat in restaurants, and work the night shifts in hospitals. They, they may not be citizens or have the proper documentation, but the vast majority of immigrants are not criminals. They pay taxes and are good neighbors. They are faithful members of our churches and mosques, synagogues, Gurdwara, and temples. “I ask you to have mercy, Mr. President, on those in our communities whose children fear that their parents will be taken away.” Fox News commentator Greg Gutfeld brought clarity to the conversation. GUTFELD: “She's talking about behaviors. And she's cloaking these behaviors under the false guise of compassion. I mean, she's lecturing a guy who got shot about being in danger. Who is she implying that is putting these people in danger? Are there guys in MAGA hats that are mutilating healthy children and removing their genitals. No, that's her team!” And Liz Storer, Sky News Host in Australia, was equally horrified with the Episcopalian Bishop. STORER: “For shame! So, there you are. I don't know much about the Episcopalian Church, but there's your bishop in Washington, pleading with the new President of the United States to, I don't know, do what? -- for what the Scriptures very clearly call a lifestyle of abomination. “So, I don't know where this woman is coming from. This ‘our God' that she's referring to certainly is not the Christian God!” Leviticus 18:22 says, “You shall not lie with a male as with a woman. It is an abomination.” And regarding her reference to illegal immigrants, President Trump spoke out on Truth Social. He wrote, “The so-called Bishop who spoke at the National Prayer Service on Tuesday morning was a Radical Left hard-line Trump hater. She brought her church into the world of politics in a very ungracious way. … “She failed to mention the large number of illegal migrants that came into our country and killed people. Many were deposited from jails and mental institutions. It is a giant crime wave that is taking place in the USA. … She and her church owe the public an apology!” Close And that's The Worldview on this Friday, January 24th, in the year of our Lord 2025. Subscribe by Amazon Music or by iTunes or email to our unique Christian newscast at www.TheWorldview.com. Or get the Generations app through Google Play or The App Store. I'm Adam McManus (Adam@TheWorldview.com). Seize the day for Jesus Christ.

Questions Covered: 01:50 – Mr. Akin ….I had my future told to me after I had a staring contest with a guy who had the ability to view my future life like watching a video in fast forward….pausing when he saw things he thought important….this is how he explained it to me…He was able to see all the way to my last day….something he said he hadn’t been able to do with others…. not only could he see my life through my eyes …but could also see what was going on all around me….. I met him at work …. Mr. Akin have you ever heard of this type of ability before…..can you help me understand what happened and why please…. 12:47 – What if the priest doing Mass is really old and suddenly dies during the service? How's that handled? 15:50 – Which Church Sui Iuris would extraterrestrial join if they accepted the Faith? 16:56 – Has Protestant exorcism ever been validated??? Is Protestant exorcism only the goofy stuff like Bob Larsen and Benny Hinn yelling and throwing invisible spiritual inner chi fireballs at their subjects? Or does it have any credulity like the most severe case I've seen with the Warren family helping MAURICE “Frenchy” THERIAULT on camera footage? 21:58 – Did Jesus have a body before he was born as a man? 24:54 – How does Odo not turn into a pile of goo when he uses a transporter? 32:52 – Most people get half of their DNA from their mother and half from their father. I assume Jesus got at least half of his DNA from Mary, but what about the other half? Was he 100% Mary? Did God just “invent” 50%? Do you think God made him resemble St. Joseph? 35:24 – Could someone be a Catholic atheist? 39:36 – If we discovered the Creature from the Black Lagoon, would it be permissible to eat it on Lent? 45:07 – If a ship of volunteers is collected to go to Mars, should the Church insist on sending a Bishop? 50:05 – I work with a non-Christian lady who used to be a Hindu and claims to believe in the Christian God. She was not a very nice person from what I saw how she treated other people. One day, she told me a story that when she went to a Church to pray because she was having a problem at that time, she saw blood on her palm. The light in the Catholic church was dim so she looked at the palm intensely and didn’t know what it was. After few seconds the blood disappeared. She got spooked and thought that was a spooky Church so she went to the Anglican Church nearby. Before she told me the story, I was listening to the life of St Padre Pio who had stigmata. My question is does stigmata happen to anybody? …

This podcast brought to you in part by Better Help. Save 10% hereSave on Dwell herePurchase the Adventure Bible here Click here to get a 25% discount on the Dwell Bible App. During today's conversation on Back Porch Theology we're diving into a rich, nuanced and deeply encouraging theme that Dr. Howard recently preached on at his church, Dillon Community in CO, called, The Joy of Being Human. The fact that Ally and I are getting to dialogue with Doc H about the joy of being human here at DCC, which is located high in the Rocky Mountains seems especially fitting because there's just something about looking at the grandeur of that mountain range, the peaks of which are already flocked with early season snow, heralded by a brilliant blue sky and groves of Aspen trees waving their golden leaves like pom poms that amplifies the joy of belonging to a God who created this kind of exquisite beauty. Speaking of beauty, today's conversation is going to take us on a super scenic tour comparing how the beginning of this divine love story we call the Bible – the genesis, if you will, of our relationship with God - unfolds much like a wedding: we find a metaphorical betrothal in Exodus, when the only true God - who breathed this glorious universe into existence – effectively gets down on one knee and asks us to spend the rest of our lives with Him. Then if you really lean in and listen, you'll hear the echoes of wedding vows in Leviticus – I promise that book isn't just about Mosaic law and communicable diseases, y'all! And when we get to the redemptive history recorded in the book of Numbers, we discover the relational rubber hits the road hard because the Israelites have moved past their honeymoon stage with God and are learning how to live day-after-day with Him in a desert where they're often disappointed and uncomfortably dependent upon their heavenly husband for provision and protection. The Bible isn't a rule book, or a textbook, or a collection of benign morality tales. It is the true story of what it means to be human – created by a perfectly loving God, in the very image of His trinitarian personhood. Genesis 1:26-27 clarifies that He created us in the image of the divine US - of God the Father, God the Son, and God the Spirit. Saint Augustine expounded on that mysterious truism when he declared that, “Only the Christian God exists in perfect community among Himself,” which also means that to be created in God's image is to be hardwired for real relationship. The trinitarian God of the Bible is self-sustaining. He didn't create us because He needed a bunch of mindless minions to do His bidding or who were somehow obligated to Him in blind allegiance. God created us on purpose for a purpose, as Jeremiah exults, His plans for us include a hope and a future and Paul adds that His plans for us will ultimately lead to our good and His glory. Our Creator is not some uni-browed bully, waiting to smack us over the head with a big Bible if we step out of line, y'all. He is instead a compassionate Redeemer, who loves us more than we can possibly ask or imagine. The joy of being human must be inextricably married to the experiential truth that God lovingly planned us into existence or it's simply theoretical...

It's Witness Wednesday! Segment 1 Summary: • Philip's Struggle with Faith and Commitment: A young man raised in a secular French culture navigates his belief in a Christian God but hesitates to fully commit. • Capitalism vs. Socialism: A candid comparison of the U.S. and France's contrasting systems and their influence on quality of life and values. • Morality and Lifestyle Choices: Philip's internal conflict about sin, freedom, and responsibility in light of his current lifestyle. Segment 2 Summary: • Facing the Reality of Hell: Todd discusses the consequences of sin and the differing levels of suffering in hell based on one's actions. • Jesus' Sacrifice and Its Relevance: Philip grapples with the weight of choosing Jesus over sinful indulgences, sparking a reflection on consequences and redemption. Segment 3 Summary: • Non-Conformity and Personal Expression: A discussion with a student about the motivations behind self-expression and its deeper implications on identity and faith. • Divine Justice vs. Human Justice: Todd contrasts societal norms with biblical principles, unpacking the concept of sin and God's ultimate judgment. Segment 4 Summary: • Questioning Divine Mercy: A debate on why a benevolent God would allow sinful people to live, featuring Scott's skepticism influenced by cultural thought leaders. • Life Through God's Mercy: Todd asserts that despite humanity's guilt, life is a gift of grace, offering a counter to Scott's doubts. ___ Thanks for listening! Wretched Radio would not be possible without the financial support of our Gospel Partners. If you would like to support Wretched Radio we would be extremely grateful. VISIT https://fortisinstitute.org/donate/ If you are already a Gospel Partner we couldn't be more thankful for you if we tried!