Podcasts about Vitalis

At the time of Diocletian's persecutions, he was a very old man, having served as a reader for sixteen years, then a deacon for twenty-eight years, and finally as a priest for thirty years, for a total of seventy-four years. The pagan judge put him in the Temple of Aesculapius, where large snakes were kept and worshiped as gods. Though the judge meant for Artemon to be attacked by the snakes, the holy priest immobilized them with the sign of the Cross, brought them out of the temple and, in front of the pagan priests, breathed on the snakes, which died instantly. The chief priest, Vitalis, fell to his knees and cried 'Great is the Christian God!' Artemon baptised him along with several of his friends.   The unrepentant judge then condemned Artemon to be thrown into burning pitch, but the judge himself was thrown off his horse into the pitch and died. After this, Artemon went free for a time and spent his time teaching the Faith to his people ("accompanied always by two tame deer," says St Nikolia Velimirovic!). But he was arrested again and beheaded in the year 303.

durée : 00:25:07 - par : Producteurs en alternance, Judith Chaine - Dans ce 4ème épisode de nos entretiens, Semyon Bychkov évoque quelques souvenirs de sa nouvelle vie aux Etats Unis, ses débuts avec l'orchestre de Grands Rapids dans le Michigan puis en 1985 avec l'orchestre de Buffalo. C'est à cette même époque qu'ont lieu ses 1ères collaborations avec l'Europe. - réalisation : Gilles Blanchard, Marie-Christine Ferdinand Vous aimez ce podcast ? Pour écouter tous les épisodes sans limite, rendez-vous sur Radio France

It's the first Tuesday of the month, and that means host John Tefteller and radio historian Dr. Joe Webb dig into another rediscovered show from the golden age of crime drama: a 1945 episode of Mr. District Attorney. Originally aired on August 29, 1945, this wartime mystery centers on a black-market racket dealing in stolen red ration points. John and Dr. Webb set the stage with background on wartime rationing, railroad travel limits, and how shows like Mr. District Attorney captured the patriotic mood of the times. They also chat about the episode's cast, its classic sponsors (Vitalis and Ipana), and share a few great collector stories about how these long-lost programs survived decades of neglect.  Jay Jostyn and the Golden Age "Mr. District Attorney" Series Need to be "Re-discovered" https://suspensearchive.wixsite.com/drjoesworkshop/post/jay-jostyn-and-the-golden-age-mr-district-attorney-series-need-to-be-re-discovered   The Blockbuster Series Mr. DA Did Not Start That Way https://suspensearchive.wixsite.com/drjoesworkshop/post/the-blockbuster-series-mr-da-did-not-start-that-way   Ipana toothpaste https://en.wikipedia.org/wiki/Ipana Ipana print ad https://archive.org/details/1948-advertisement-for-ipana-toothpaste_20201109   Minit-Rub print ad https://archive.org/details/MinitRub1947A   Chuck Schaden interview of Jay Jostyn https://speakingofradio.com/interviews/jostyn-jay/   Classic radio collector Chris Lembesis calls into a 1968 talk show where Jostyn was guest for a nice 4 minute conversation https://archive.org/download/httpsarchive.orgdetailshttpsarchive.orgdetailsmrdajostyninterviews/Mr%20DA%201968-08-27%20Chris%20Lembesis%20calls%20into%20talk%20show%20to%20chat%20with%20Jay%20Jostyn.mp3   1973 Same Time Same Station retrospective of Jay Jostyn's career with interview and excerpts; in two hour-long broadcasts https://archive.org/details/httpsarchive.orgdetailshttpsarchive.orgdetailsmrdajostynstss1973   Eleven years of Mr. District Attorney comics for reading online. The comics followed the radio series format, published by DC Comics beginning in 1948. https://readallcomics.com/mr-district-attorney-01/   Visit our website: https://goodolddaysofradio.com/ Subscribe to our Facebook Group for news, discussions, and the latest podcast: https://www.facebook.com/groups/881779245938297 Our theme music is "Why Am I So Romantic?" from Animal Crackers: https://www.amazon.com/dp/B01KHJKAKS/ref=cm_sw_em_r_mt_dp_MK8MVCY4DVBAM8ZK39WD

La sostenibilidad ha dejado de ser una cuestión de imagen o cumplimiento normativo para convertirse en un diferencial competitivo fundamental.Según datos de PwC, el 61 % de los inversores busca aumentar su presencia en empresas que usan datos de sostenibilidad para mejorar su eficiencia, y los consumidores ya están dispuestos a pagar hasta un 9% más por productos sostenibles.En este episodio, conversamos con Biviana Capera, gerente de Sostenibilidad y EHS de Vitalis, sobre cómo pasar de una sostenibilidad periférica a una integrada al "core" del negocio y que permite sostener a una organización en el tiempo.Descubre las claves para conectar la sostenibilidad con la estrategia de tu empresa:¿Dónde debe vivir la sostenibilidad? El error de tratarla como un área aislada y la importancia de acercarla a los equipos que toman las decisiones.Análisis de doble materialidad: identificar no solo cómo impacta la empresa al entorno, sino cómo los riesgos ambientales y sociales afectan la continuidad y rentabilidad del negocioEjecución extramuros: el poder de mirar hacia afuera para crear valor compartido a través de la economía circular y el fortalecimiento de proveedores locales.Medir el impacto, no solo la ejecución: la diferencia entre cumplir una tarea y generar un cambio real. Aprende a usar indicadores de resultado y de valor para el negocio.Si quieres entender cómo se desbloquea el ROI real de la sostenibilidad y cómo se construye una empresa sostenible en el tiempo y que cuida a los stakeholders mientras genera diferencial, este episodio es para ti.Profundiza más en temas de sostenibilidad con estos contenidos recomendados de Capital Inteligente:Greenwashing en Colombia: ¿qué es, cuáles son sus riesgos y cómo evitarlo?De la medición a la acción: ¿Cómo desarrollar una estrategia empresarial para combatir el cambio climático?¿Cómo la innovación impulsa los modelos de negocio sostenibles?Economía circular, el nuevo paradigma para los negociosClaves para ser una empresa sostenible según Karan JerathMaterialidad y doble materialidad: ¿por qué es importante este análisis de riesgos en una empresa?

It's YOUR time to #EdUp with Rhea Vitalis, Vice President of Marketing, EverspringIn this episode, brought to you by Career-Bond,YOUR co-host is Darius Goldman, Founder & CEO, Career-BondYOUR host is Elvin Freytes⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠How is AI creating a visibility crisis affecting enrollment when students search by skills, careers, & values instead of brand names, making even universities with phenomenal brand stories invisible if their distribution strategy & digital presence aren't optimized for how students actually search?Why does Everspring provide digital & AI enablement across the entire student journey from search visibility & AI answer positioning to curriculum AI competencies, working at program, college, & university levels with results showing in weeks not months?What's the big takeaway for college presidents & VPs of marketing when the moment to act isn't now but was 12 months ago, meaning don't stand still, don't wait for committee decisions, & lean on partners who have formulas that work & adapt to changing landscapes?Listen in to #EdUpThank YOU so much for tuning in. Join us on the next episode for YOUR time to EdUp!Connect with YOUR EdUp Team - ⁠⁠⁠⁠⁠ ⁠⁠⁠⁠Elvin Freytes⁠⁠⁠⁠⁠⁠⁠⁠⁠ & ⁠⁠⁠⁠⁠⁠⁠⁠⁠ Dr. Joe Sallustio⁠⁠⁠⁠● Join YOUR EdUp community at The EdUp ExperienceWe make education YOUR business!P.S. Want to get early, ad-free access & exclusive leadership content to help support the show? Become an #EdUp Premium Member today!

Full Text of Readings The Saint of the day is Saint Berard and Companions Saint Berard and Companions' Story Preaching the gospel is often dangerous work. Leaving one's homeland and adjusting to new cultures, governments and languages is difficult enough; but martyrdom caps all the other sacrifices. In 1219, with the blessing of Saint Francis, Berard left Italy with Peter, Adjute, Accurs, Odo and Vitalis to preach in Morocco. En route in Spain, Vitalis became sick and commanded the other friars to continue their mission without him. They tried preaching in Seville, then in Muslim hands, but made no converts. They went on to Morocco where they preached in the marketplace. The friars were immediately apprehended and ordered to leave the country; they refused. When they began preaching again, an exasperated sultan ordered them executed. After enduring severe beatings and declining various bribes to renounce their faith in Jesus Christ, the friars were beheaded by the sultan himself on January 16, 1220. Saint Berard and Companions were the first Franciscan martyrs. When Francis heard of their deaths, he exclaimed, “Now I can truly say that I have five Friars Minor!” Their relics were brought to Portugal where they prompted a young Augustinian canon to join the Franciscans and set off for Morocco the next year. That young man was Anthony of Padua. These five martyrs were canonized in 1481. Reflection The deaths of Berard and his companions sparked a missionary vocation in Anthony of Padua and others. There have been many, many Franciscans who have responded to Francis' challenge. Proclaiming the gospel can be fatal, but that has not stopped the Franciscan men and women who even today risk their lives in many countries throughout the world. Saint Berard and Companions: Pray for us!Saint of the Day, Copyright Franciscan Media

He lived for many years as a monk in Palestine, then went to Alexandria to labor for the salvation of women living as prostitutes. He worked with his hands by day, keeping only a tenth of his earnings for himself. By night, he would take the rest of his earnings to the prostitutes' quarter and offer his money to one of them, on condition that she would not give herself up to sin that night, but instead stay with him, praying all night for his salvation. When he left her, he would make her promise to tell no one of this arrangement. Not surprisingly, complaints soon reached the Patriarch, St John the Merciful (November 12) about this monk who was causing scandal by his immoral life; but the Patriarch, discerning Vitalis' heart, did nothing. When St Vitalis died, a writing tablet was found near his body, on which was written: "Inhabitants of Alexandria, judge not before the time, until the coming of the Day of the Lord." Then many women who had been converted from an immoral life by the Saint came forward and told of his good deeds. The people of Alexandria honored him with a lavish funeral.   Saint Vitalis shows us in at least two ways that the wisdom of the holy is foolishness to the world: He never sought to justify himself in the eyes of the world, but on the contrary did everything he could to hide his virtues; and, for all his holiness, he counted himself more sinful than the "fallen," asking them to pray for his salvation.

Join Lionel on The Other Side of Midnight for an unfiltered dive into the "human condition" and the quirky secrets we keep. This episode explores "guilty pleasures"—from secret sewing hobbies to a hidden love for Kate Smith—and the elaborate lies people tell to maintain their reputations, including a man who maintained a fake bowling career complete with a rented locker and pristine shoes. The conversation travels from the nostalgic smells of Vitalis hair oil and "butch wax" to the high-stakes stress of winning the lottery and cruel winning-number pranks. You'll also get a fascinating look at cultural subcultures, including the syncretism of Santeria, the history of "Irish Rovers," and the mysterious "King of the Gypsies" in Chicago. From duck pins in Massachusetts to the "strange darkness" of the Romani people on the East Side, it's a journey through the knowledge that titillates and informs. Learn more about your ad choices. Visit megaphone.fm/adchoices

Die Kinder Kindern Amalie, Vitalis, Dorothea, Xaveria, Maria, Lydia und Eva erzählen uns über ihre Jahresheiligen und was sie 2025 mit ihnen erlebt haben.

Sharon welcomes middle-grade author Jessica Vitalis. Jessica shares her journey from picture books to novels in verse, emphasizing perseverance, community, and continual craft improvement. They discuss the value of mentor texts, the process of writing across genres, pursuing literary awards, and the importance of connecting with and contributing to the kid lit community.   Visit and/or Follow Jessica Online: Website: https://jessicavitalis.com/ Bluesky: @jessicavitalis.bsky.social Instagram: @jessicavauthor

“En España, 6 de cada 10 personas dicen sufrir estrés”, señala Ángela Ballestero, médico especialista en hábitos saludables y longevidad y directora médico de clínicas Vitalis, para subrayar la importancia de afrontar esta situación que viven millones de personas y que “está vinculada al aumento del riesgo en torno al 20–30% de enfermedad cardiovascular”. 

En el espacio cultural Letras al Aire de Radio Dénia SER, la escritora María Elena Díaz Pérez presentó su obra Vitalis Potentia, un poemario que nace de la experiencia personal y que aborda cuestiones como la depresión, la violencia de género, el abuso y la incomprensión, pero también la resiliencia, el amor y la capacidad de renacer.

PROGRAMA 7 transmitido desde la @la96_fm y @Cadena_INEn los 80, mientras unos soñaban con robots gigantes o héroes galácticos, hubo un anime que nos enseñó el lado más duro —y más emotivo— de la vida: Remi, el niño de nadie.En este episodio recorremos la historia de aquel pequeño viajero y su inseparable troupe: el bondadoso Vitalis, el perro Capi, y los fieles Joli-Coeur, Corazón Alegre y compañía. Hablamos de las lecciones de amistad, pérdida y esperanza que nos dejó la serie, y cómo Remi marcó a toda una generación con capítulos que todavía nos hacen sacar la caja de pañuelos.Así que prepárate para revivir las canciones, los momentos que nos hicieron llorar frente al televisor, y esa nostalgia que solo un anime como Remi podía despertar. Porque ser chavorruco también es recordar que nuestras primeras lágrimas animadas vinieron de un niño con un violín y un gran corazón.Escúchanos también por:Spotify: ⁠⁠⁠⁠⁠https://spoti.fi/3efdibK⁠⁠⁠⁠⁠Apple Podcast: ⁠⁠⁠⁠⁠https://apple.co/3TBR7fY⁠⁠⁠⁠⁠Amazon Music: ⁠⁠⁠⁠⁠https://amzn.to/3wQWUEO⁠⁠⁠⁠⁠YouTube: ⁠⁠⁠⁠⁠https://bit.ly/3wTDoaS

Beginning the virtues of humility, and removing the obstacles to thinking of Good and neighbor more than ourselves.

Morning Light is excited to have Jake Ineck back in the studio. Today, he is here to help announce our latest Parish of the Week - Holy Apostles parish in Meridian. Congratulations to Fr. Vitalis and his staff...including Principal Andi Kane and her teachers across the parking lot at St. Ignatius School. Arguably the largest parish in the Diocese, Holy Apostles serves close to 3,000 families in Ada and Canyon counties and has dozens of great ministries providing tremendous community outreach.

The Tank Talk Podcast on Instagram: https://www.instagram.com/tanktalkpodcast?utmsource=igwebbuttonshare_sheet&igsh=ZDNlZDc0MzIxNw== The Tank Talk Podcast on TikTok: https://www.tiktok.com/@tanktalkpodcast?isfromwebapp=1&sender_device=pc The Tank Talk Facebook group is a place to share your aquariums, ask questions or just hang out with cool people: https://www.facebook.com/groups/1674032529542132/ Johns website with live plants, live snails fish food, chemicals and all the equipment you need for your aquarium. Plus fun KGTropicals merch: https://keepfishkeeping.com Jasons website where you can order Primetime Aquatics merch or reserve your fish to be picked up at local swaps in the Chicago area: https://www.primetimeaquatics.com

Husch Blackwell's Meg Pekarske is joined by Dina Yankelewitz, CEO of Vitalis Care, a technology company that is harnessing AI technology to reduce staff burden and allow more time for patient care. Dina shares her vision and passion for the hospice space, discussing how she applied her background in education and learning methods to inform not only what tools to develop but importantly how they work for the end user. Dina and Meg explore what AI is good at as well as its limits and why scheduling optimization, compliance, and reimbursement were the first areas Vitalis tackled. Dina shares her thoughts on what may be next for AI in the home care space, the hurdles she sees to adoption and change, and the opportunities for technology to enhance care, boost staff engagement, and give us all more time to do the work that is most meaningful.Vitalis was built to solve the challenges hospices face every day — from missed units and clunky schedules to mileage fraud, billing gaps, and compliance headaches. Their tools help hospices predict end-of-life with improved accuracy; generate efficient, patient-centered schedules; track every mile with GPS-backed clarity; and simplify compliance with documentation support. To learn more about Vitalis Care visit their website at https://vitaliscare.ai/.

Join us on the latest episode, hosted by Jared S. Taylor!Our Guest: Andreas Cleve, Co-Founder & CEO at Corti.What you'll get out of this episode:Purpose-Built AI for Healthcare: Corti creates AI tools trained exclusively on healthcare data, ensuring higher quality and compliance compared to general-purpose models.Empowering Builders: Focused on equipping healthcare innovators—hospitals, startups, and life sciences—with specialized tools to build personalized, impactful solutions.Next-Gen Applications: Corti enables high-accuracy, speech-based interfaces for clinical reasoning, documentation, diagnostics, and revenue cycle management.Global Expansion and Impact: With half its customer base in North America and the rest in Europe, Corti aims to support a worldwide healthcare AI ecosystem.Events and Community Engagement: Catch Corti at HIMSS, VIVE, Vitalis, and SANTÉ Expo to connect and explore cutting-edge developments.To learn more about Corti:Website https://www.corti.ai Linkedin https://www.linkedin.com/company/corti/Our sponsors for this episode are:Sage Growth Partners https://www.sage-growth.com/Quantum Health https://www.quantum-health.com/Show and Host's Socials:Slice of HealthcareLinkedIn: https://www.linkedin.com/company/sliceofhealthcare/Jared S TaylorLinkedIn: https://www.linkedin.com/in/jaredstaylor/WHAT IS SLICE OF HEALTHCARE?The go-to site for digital health executive/provider interviews, technology updates, and industry news. Listed to in 65+ countries.

At the time of Diocletian's persecutions, he was a very old man, having served as a reader for sixteen years, then a deacon for twenty-eight years, and finally as a priest for thirty years, for a total of seventy-four years. The pagan judge put him in the Temple of Aesculapius, where large snakes were kept and worshiped as gods. Though the judge meant for Artemon to be attacked by the snakes, the holy priest immobilized them with the sign of the Cross, brought them out of the temple and, in front of the pagan priests, breathed on the snakes, which died instantly. The chief priest, Vitalis, fell to his knees and cried 'Great is the Christian God!' Artemon baptised him along with several of his friends.   The unrepentant judge then condemned Artemon to be thrown into burning pitch, but the judge himself was thrown off his horse into the pitch and died. After this, Artemon went free for a time and spent his time teaching the Faith to his people ("accompanied always by two tame deer," says St Nikolia Velimirovic!). But he was arrested again and beheaded in the year 303.

At the time of Diocletian's persecutions, he was a very old man, having served as a reader for sixteen years, then a deacon for twenty-eight years, and finally as a priest for thirty years, for a total of seventy-four years. The pagan judge put him in the Temple of Aesculapius, where large snakes were kept and worshiped as gods. Though the judge meant for Artemon to be attacked by the snakes, the holy priest immobilized them with the sign of the Cross, brought them out of the temple and, in front of the pagan priests, breathed on the snakes, which died instantly. The chief priest, Vitalis, fell to his knees and cried 'Great is the Christian God!' Artemon baptised him along with several of his friends.   The unrepentant judge then condemned Artemon to be thrown into burning pitch, but the judge himself was thrown off his horse into the pitch and died. After this, Artemon went free for a time and spent his time teaching the Faith to his people ("accompanied always by two tame deer," says St Nikolia Velimirovic!). But he was arrested again and beheaded in the year 303.

Fr. Vitalis, pastor of Holy Apostles in Meridian

Arguile, Glad, Salix, and Zechs find themselves inexplicably transported to the distant past, landing in Sloane's Second Age rather than the Nymora of their time. Struggling to understand their predicament, they attempt to gather information discreetly, but Zechs inadvertently reveals their origins. This earns him a referral to the priestess of Nireana and ultimately to the priestess of Tumra, where he becomes visibly disturbed by the revelations he receives. Meanwhile, in the present, the rest of the party watches their companions in a catatonic state, their eyes glazed over. Shanks and Galahad attempt to discern the cause, only to hear a voice declaring, “These are the tithes that must be paid.” The goddess Aphy reassures them that their friends are safe and urges them to aid from their side. They resolve to investigate the leadership that enabled Nymora's suffering, instructing Greyleaf to seek his mother's connections. Before parting, Hoshino performs an act of kindness, reuniting a lost child with their family, a rare moment of light in a place marred by pain.In the past, the group consults the priestess of Tumra, who informs them that this journey is a lesson for Zechs and all of them. When Salix inquires if the lesson is forgiveness, they are corrected—the actual lesson is acceptance and closure, they hear from an absent but familiar voice. As they explore the city, they sense the rising tension of the approaching conflict between the Panteran Pantheon and Malar. They hear of erratic wildlife and growing fear of Malar's influence, suspecting an impending disaster. Zechs theorizes that a site of his future sacrifices may already exist and be occupied by Malar and his followers. The group stealthily investigates, finding a massive bonfire surrounded by many figures.In the present, Greyleaf's mother welcomes him and his friends, sharing a moment of reunion before shifting to the serious matter. After a short prayer, she bluntly acknowledges their foes, providing a wealth of names while advising caution. The party learns of her formidable past and her service during the arrival of the Vitalis family. With their newfound intelligence, they form teams—Shanks and Greyleaf, Hoshino, and Galahad—each tasked with specific roles. With Hoshino's Seeming spell altering their appearances, they set forth, ready to confront the forces that have plagued Nymora for generations.There's so much happening, and that's where we pick up…Find out what happens next in this episode of the Medusa's Cascade: Collateral Damage! Theme Music is written and performed by The Floating LighthouseMixed by Thomas Lapierre IIICheck out the show at themedusascascade.com

Die lijst van João Vitalis kan echt niet.Heb jij ook een mooi, waargebeurd verhaal dat je wilt vertellen tijdens een Echt Gebeurd-middag? Ga dan naar onze website, want we zijn altijd op zoek naar nieuwe vertellers. Onze redactie leest alle inzendingen en neemt contact op als je verhaal geschikt lijkt. De thema's voor alle verhalenmiddagen van dit seizoen vind je hier.Echt Gebeurd is te volgen op Instagram, Facebook, Threads, BlueSky en LinkedIn.Voor mensen die het kunnen missen hebben we Vriend van de Show. Wil je donateur worden voor € 2,50 per maand of een eenmalige donatie doen, dan kan dat hier.Om te adverteren in onze podcast kun je contact opnemen met Dag en Nacht Media.Zie het privacybeleid op https://art19.com/privacy en de privacyverklaring van Californië op https://art19.com/privacy#do-not-sell-my-info.

Full Text of ReadingsThursday of the First Week in Ordinary Time Lectionary: 308The Saint of the day is Saint Berard and CompanionsSaint Berard and Companions' Story Preaching the gospel is often dangerous work. Leaving one's homeland and adjusting to new cultures, governments and languages is difficult enough; but martyrdom caps all the other sacrifices. In 1219, with the blessing of Saint Francis, Berard left Italy with Peter, Adjute, Accurs, Odo and Vitalis to preach in Morocco. En route in Spain, Vitalis became sick and commanded the other friars to continue their mission without him. They tried preaching in Seville, then in Muslim hands, but made no converts. They went on to Morocco where they preached in the marketplace. The friars were immediately apprehended and ordered to leave the country; they refused. When they began preaching again, an exasperated sultan ordered them executed. After enduring severe beatings and declining various bribes to renounce their faith in Jesus Christ, the friars were beheaded by the sultan himself on January 16, 1220. These were the first Franciscan martyrs. When Francis heard of their deaths, he exclaimed, “Now I can truly say that I have five Friars Minor!” Their relics were brought to Portugal where they prompted a young Augustinian canon to join the Franciscans and set off for Morocco the next year. That young man was Anthony of Padua. These five martyrs were canonized in 1481. Reflection The deaths of Berard and his companions sparked a missionary vocation in Anthony of Padua and others. There have been many, many Franciscans who have responded to Francis' challenge. Proclaiming the gospel can be fatal, but that has not stopped the Franciscan men and women who even today risk their lives in many countries throughout the world. Saint of the Day, Copyright Franciscan Media

He lived for many years as a monk in Palestine, then went to Alexandria to labor for the salvation of women living as prostitutes. He worked with his hands by day, keeping only a tenth of his earnings for himself. By night, he would take the rest of his earnings to the prostitutes' quarter and offer his money to one of them, on condition that she would not give herself up to sin that night, but instead stay with him, praying all night for his salvation. When he left her, he would make her promise to tell no one of this arrangement. Not surprisingly, complaints soon reached the Patriarch, St John the Merciful (November 12) about this monk who was causing scandal by his immoral life; but the Patriarch, discerning Vitalis' heart, did nothing. When St Vitalis died, a writing tablet was found near his body, on which was written: "Inhabitants of Alexandria, judge not before the time, until the coming of the Day of the Lord." Then many women who had been converted from an immoral life by the Saint came forward and told of his good deeds. The people of Alexandria honored him with a lavish funeral.   Saint Vitalis shows us in at least two ways that the wisdom of the holy is foolishness to the world: He never sought to justify himself in the eyes of the world, but on the contrary did everything he could to hide his virtues; and, for all his holiness, he counted himself more sinful than the "fallen," asking them to pray for his salvation.

He lived for many years as a monk in Palestine, then went to Alexandria to labor for the salvation of women living as prostitutes. He worked with his hands by day, keeping only a tenth of his earnings for himself. By night, he would take the rest of his earnings to the prostitutes' quarter and offer his money to one of them, on condition that she would not give herself up to sin that night, but instead stay with him, praying all night for his salvation. When he left her, he would make her promise to tell no one of this arrangement. Not surprisingly, complaints soon reached the Patriarch, St John the Merciful (November 12) about this monk who was causing scandal by his immoral life; but the Patriarch, discerning Vitalis' heart, did nothing. When St Vitalis died, a writing tablet was found near his body, on which was written: "Inhabitants of Alexandria, judge not before the time, until the coming of the Day of the Lord." Then many women who had been converted from an immoral life by the Saint came forward and told of his good deeds. The people of Alexandria honored him with a lavish funeral.   Saint Vitalis shows us in at least two ways that the wisdom of the holy is foolishness to the world: He never sought to justify himself in the eyes of the world, but on the contrary did everything he could to hide his virtues; and, for all his holiness, he counted himself more sinful than the "fallen," asking them to pray for his salvation.

Mi vida a lo grande, la película checa que busca dar el gran golpe en los Premios Europeos. Bitcoin superó los 100.000 USD: razones y advertencias sobre esta criptomoneda adoptada por los checos.  Vitalis, la editorial praguense que desde el Callejón Dorado se asoma al mundo. 

The party makes last-minute preparations for their travel, ensuring they don't forget anything as they don't know if and when they'll be back in Drose. Zechs gives Hoshino a 2nd level Moonbeam scroll that he's been holding onto for quite some time. Before long, the group is back on the Swift Hummingbird, and we find Hoshino and Arguile creating scrolls out of the spell book the party found ages ago that belonged to the Arcanoloth. The two make a great pair and manage to successfully pull quite a few scrolls before they decide not to push their good luck any further. As the last pull happens, Shanks initially bets the ship's gunner for some coin, but the gunner suggests that if Hoshino is flawless in his execution, he'll throw in a personal recipe for plastique. Hoshino is successful, and Shanks is told he will have the recipe later that day. Shanks later speaks with Greyleaf, discussing his transformation from Kyver to Greyleaf. Greyleaf explains his fight with the son of the Vitalis that took his life, but fate had other plans for him. He took it as a sign to leave all the negative that came with Kyver and let it die in that ring. The conversation continues and touches on some deeper parts of Greyleaf's upbringing and reasoning that he didn't tell the group much while with the party. In the conversation, he reminds Shanks that he can ask questions, but as he's said before, he can only speak about his own story. They have an uneasy conversation about Rig in which Shanks tells Greyleaf that he's not the same person he was before and doesn't live his life with regrets. Finally, the group touches down and is informed that they are at the Barrier Range. The group takes off, gathering the heavy cloaks from the bag of holding that Cereius once gave them. The travel up is almost entirely covered in fresh snow, which does not help Zechs' newest “gift” from Malar. The brisk and open mountain air and the sparkle from the snow heightened his sight and smell, and it was not a comfortable adjustment. The group bands together to help him out, and he's grateful. They continue up the path, with Galahad and Zechs taking the lead. When they finally arrive, Galahad explains to the person who meets them that he is from the line of “Those That Wandered,” Panea had mentioned coming here to meet them. There is a tense pause before the goliath says, “Come with me.” The group meets with their leader, Pakia, and Galahad explains what he knows of his ancestry. To this, she gives recognition, inquiring further about any more details since his ancestor's departure from Sloane. They finish speaking, and she encourages them to stay, which they accept, and participate in the festival. We finish with the group around a dinner table with drinks and tales of their party's early days. There's so much happening, and that's where we pick up… Find out what happens next in this episode of the Medusa's Cascade: Collateral Damage! Theme Music is written and performed by The Floating Lighthouse Mixed by Thomas Lapierre III Check out the show at themedusascascade.com

In this podcast episode, Father Vitalis Anaehobi, Secretary General of the West African Bishops' Conference, shares his reflections on Synodality and the ongoing efforts for Church unity. Engaging in conversation with Ali, Father Vitalis talks about the atmosphere during the second synodal session, highlighting the spirit of collaboration, friendship, and mutual understanding among the delegates. He also emphasizes the importance of preparing and equipping the Church for its mission by listening to the Holy Spirit and interpreting the Gospel in the context of today's challenges. As a representative of the Assembly from Nigeria, Father Vitalis shares his hopes for the Church's future, particularly in fostering unity and developing formation programs for bishops, priests, religious, and laypeople. Join us in this insightful conversation to understand how the synod is shaping the Church in Africa and beyond. Don't forget to subscribe and share for more episodes exploring faith, community, and Church unity!#SynodalityPodcast, #AfricanVoices, #FatherVitalis, #ChurchUnity, #SynodExperience, #CatholicChurch, #FaithInAfrica, #ReconciliationAndFaith, #SynodJourney, #Synod2024

We've heard and rehearsed the conventional wisdom about oil: that the U.S. military presence in the Persian Gulf is what guarantees access to this strategic resource; that the "special" relationship with Saudi Arabia is necessary to stabilize an otherwise volatile market; and that these assumptions in turn provide Washington enormous leverage over Europe and Asia. That common sense is wrong. The author of America's Kingdom: Mythmaking on the Saudi Oil Frontier (Stanford University Press, 2007), Robert Vitalis returns to disenchant us once again—this time from "oilcraft," a line of magical thinking closer to witchcraft than statecraft. Contrary to the deeply-held beliefs of hawkish foreign policy experts and career academics alike, oil is a commodity like any other: bought, sold, and subject to market forces. The House of Saud does many things for U.S. investors, firms, and government agencies, but guaranteeing the flow of oil, making it cheap, or stabilizing the price isn't one of them. Nevertheless, persistent fears of oil scarcity and conflict continue to breed real consequences. Robert Vitalis, Oilcraft: The Myths of Scarcity and Security That Haunt U.S. Energy Policy (Stanford UP, 2020) presses us to reconsider, among many things, the U.S.-Saudi special relationship, which confuses and traps many into unnecessarily accepting what we imagine is a devil's bargain. Along the way, Vitalis resurrects a forgotten school of critics of empire—a reprisal of his task in White World Order, Black Power Politics: The Birth of American International Relations (Cornell University Press, 2017). Freeing ourselves from the spell of oilcraft won't be easy. But the benefits of doing so, and the drawbacks of not, make it essential. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

We've heard and rehearsed the conventional wisdom about oil: that the U.S. military presence in the Persian Gulf is what guarantees access to this strategic resource; that the "special" relationship with Saudi Arabia is necessary to stabilize an otherwise volatile market; and that these assumptions in turn provide Washington enormous leverage over Europe and Asia. That common sense is wrong. The author of America's Kingdom: Mythmaking on the Saudi Oil Frontier (Stanford University Press, 2007), Robert Vitalis returns to disenchant us once again—this time from "oilcraft," a line of magical thinking closer to witchcraft than statecraft. Contrary to the deeply-held beliefs of hawkish foreign policy experts and career academics alike, oil is a commodity like any other: bought, sold, and subject to market forces. The House of Saud does many things for U.S. investors, firms, and government agencies, but guaranteeing the flow of oil, making it cheap, or stabilizing the price isn't one of them. Nevertheless, persistent fears of oil scarcity and conflict continue to breed real consequences. Robert Vitalis, Oilcraft: The Myths of Scarcity and Security That Haunt U.S. Energy Policy (Stanford UP, 2020) presses us to reconsider, among many things, the U.S.-Saudi special relationship, which confuses and traps many into unnecessarily accepting what we imagine is a devil's bargain. Along the way, Vitalis resurrects a forgotten school of critics of empire—a reprisal of his task in White World Order, Black Power Politics: The Birth of American International Relations (Cornell University Press, 2017). Freeing ourselves from the spell of oilcraft won't be easy. But the benefits of doing so, and the drawbacks of not, make it essential. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/political-science

We've heard and rehearsed the conventional wisdom about oil: that the U.S. military presence in the Persian Gulf is what guarantees access to this strategic resource; that the "special" relationship with Saudi Arabia is necessary to stabilize an otherwise volatile market; and that these assumptions in turn provide Washington enormous leverage over Europe and Asia. That common sense is wrong. The author of America's Kingdom: Mythmaking on the Saudi Oil Frontier (Stanford University Press, 2007), Robert Vitalis returns to disenchant us once again—this time from "oilcraft," a line of magical thinking closer to witchcraft than statecraft. Contrary to the deeply-held beliefs of hawkish foreign policy experts and career academics alike, oil is a commodity like any other: bought, sold, and subject to market forces. The House of Saud does many things for U.S. investors, firms, and government agencies, but guaranteeing the flow of oil, making it cheap, or stabilizing the price isn't one of them. Nevertheless, persistent fears of oil scarcity and conflict continue to breed real consequences. Robert Vitalis, Oilcraft: The Myths of Scarcity and Security That Haunt U.S. Energy Policy (Stanford UP, 2020) presses us to reconsider, among many things, the U.S.-Saudi special relationship, which confuses and traps many into unnecessarily accepting what we imagine is a devil's bargain. Along the way, Vitalis resurrects a forgotten school of critics of empire—a reprisal of his task in White World Order, Black Power Politics: The Birth of American International Relations (Cornell University Press, 2017). Freeing ourselves from the spell of oilcraft won't be easy. But the benefits of doing so, and the drawbacks of not, make it essential. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/world-affairs

We've heard and rehearsed the conventional wisdom about oil: that the U.S. military presence in the Persian Gulf is what guarantees access to this strategic resource; that the "special" relationship with Saudi Arabia is necessary to stabilize an otherwise volatile market; and that these assumptions in turn provide Washington enormous leverage over Europe and Asia. That common sense is wrong. The author of America's Kingdom: Mythmaking on the Saudi Oil Frontier (Stanford University Press, 2007), Robert Vitalis returns to disenchant us once again—this time from "oilcraft," a line of magical thinking closer to witchcraft than statecraft. Contrary to the deeply-held beliefs of hawkish foreign policy experts and career academics alike, oil is a commodity like any other: bought, sold, and subject to market forces. The House of Saud does many things for U.S. investors, firms, and government agencies, but guaranteeing the flow of oil, making it cheap, or stabilizing the price isn't one of them. Nevertheless, persistent fears of oil scarcity and conflict continue to breed real consequences. Robert Vitalis, Oilcraft: The Myths of Scarcity and Security That Haunt U.S. Energy Policy (Stanford UP, 2020) presses us to reconsider, among many things, the U.S.-Saudi special relationship, which confuses and traps many into unnecessarily accepting what we imagine is a devil's bargain. Along the way, Vitalis resurrects a forgotten school of critics of empire—a reprisal of his task in White World Order, Black Power Politics: The Birth of American International Relations (Cornell University Press, 2017). Freeing ourselves from the spell of oilcraft won't be easy. But the benefits of doing so, and the drawbacks of not, make it essential. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

We've heard and rehearsed the conventional wisdom about oil: that the U.S. military presence in the Persian Gulf is what guarantees access to this strategic resource; that the "special" relationship with Saudi Arabia is necessary to stabilize an otherwise volatile market; and that these assumptions in turn provide Washington enormous leverage over Europe and Asia. That common sense is wrong. The author of America's Kingdom: Mythmaking on the Saudi Oil Frontier (Stanford University Press, 2007), Robert Vitalis returns to disenchant us once again—this time from "oilcraft," a line of magical thinking closer to witchcraft than statecraft. Contrary to the deeply-held beliefs of hawkish foreign policy experts and career academics alike, oil is a commodity like any other: bought, sold, and subject to market forces. The House of Saud does many things for U.S. investors, firms, and government agencies, but guaranteeing the flow of oil, making it cheap, or stabilizing the price isn't one of them. Nevertheless, persistent fears of oil scarcity and conflict continue to breed real consequences. Robert Vitalis, Oilcraft: The Myths of Scarcity and Security That Haunt U.S. Energy Policy (Stanford UP, 2020) presses us to reconsider, among many things, the U.S.-Saudi special relationship, which confuses and traps many into unnecessarily accepting what we imagine is a devil's bargain. Along the way, Vitalis resurrects a forgotten school of critics of empire—a reprisal of his task in White World Order, Black Power Politics: The Birth of American International Relations (Cornell University Press, 2017). Freeing ourselves from the spell of oilcraft won't be easy. But the benefits of doing so, and the drawbacks of not, make it essential. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/national-security

We've heard and rehearsed the conventional wisdom about oil: that the U.S. military presence in the Persian Gulf is what guarantees access to this strategic resource; that the "special" relationship with Saudi Arabia is necessary to stabilize an otherwise volatile market; and that these assumptions in turn provide Washington enormous leverage over Europe and Asia. That common sense is wrong. The author of America's Kingdom: Mythmaking on the Saudi Oil Frontier (Stanford University Press, 2007), Robert Vitalis returns to disenchant us once again—this time from "oilcraft," a line of magical thinking closer to witchcraft than statecraft. Contrary to the deeply-held beliefs of hawkish foreign policy experts and career academics alike, oil is a commodity like any other: bought, sold, and subject to market forces. The House of Saud does many things for U.S. investors, firms, and government agencies, but guaranteeing the flow of oil, making it cheap, or stabilizing the price isn't one of them. Nevertheless, persistent fears of oil scarcity and conflict continue to breed real consequences. Robert Vitalis, Oilcraft: The Myths of Scarcity and Security That Haunt U.S. Energy Policy (Stanford UP, 2020) presses us to reconsider, among many things, the U.S.-Saudi special relationship, which confuses and traps many into unnecessarily accepting what we imagine is a devil's bargain. Along the way, Vitalis resurrects a forgotten school of critics of empire—a reprisal of his task in White World Order, Black Power Politics: The Birth of American International Relations (Cornell University Press, 2017). Freeing ourselves from the spell of oilcraft won't be easy. But the benefits of doing so, and the drawbacks of not, make it essential. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/economics

We've heard and rehearsed the conventional wisdom about oil: that the U.S. military presence in the Persian Gulf is what guarantees access to this strategic resource; that the "special" relationship with Saudi Arabia is necessary to stabilize an otherwise volatile market; and that these assumptions in turn provide Washington enormous leverage over Europe and Asia. That common sense is wrong. The author of America's Kingdom: Mythmaking on the Saudi Oil Frontier (Stanford University Press, 2007), Robert Vitalis returns to disenchant us once again—this time from "oilcraft," a line of magical thinking closer to witchcraft than statecraft. Contrary to the deeply-held beliefs of hawkish foreign policy experts and career academics alike, oil is a commodity like any other: bought, sold, and subject to market forces. The House of Saud does many things for U.S. investors, firms, and government agencies, but guaranteeing the flow of oil, making it cheap, or stabilizing the price isn't one of them. Nevertheless, persistent fears of oil scarcity and conflict continue to breed real consequences. Robert Vitalis, Oilcraft: The Myths of Scarcity and Security That Haunt U.S. Energy Policy (Stanford UP, 2020) presses us to reconsider, among many things, the U.S.-Saudi special relationship, which confuses and traps many into unnecessarily accepting what we imagine is a devil's bargain. Along the way, Vitalis resurrects a forgotten school of critics of empire—a reprisal of his task in White World Order, Black Power Politics: The Birth of American International Relations (Cornell University Press, 2017). Freeing ourselves from the spell of oilcraft won't be easy. But the benefits of doing so, and the drawbacks of not, make it essential. Learn more about your ad choices. Visit megaphone.fm/adchoices

We've heard and rehearsed the conventional wisdom about oil: that the U.S. military presence in the Persian Gulf is what guarantees access to this strategic resource; that the "special" relationship with Saudi Arabia is necessary to stabilize an otherwise volatile market; and that these assumptions in turn provide Washington enormous leverage over Europe and Asia. That common sense is wrong. The author of America's Kingdom: Mythmaking on the Saudi Oil Frontier (Stanford University Press, 2007), Robert Vitalis returns to disenchant us once again—this time from "oilcraft," a line of magical thinking closer to witchcraft than statecraft. Contrary to the deeply-held beliefs of hawkish foreign policy experts and career academics alike, oil is a commodity like any other: bought, sold, and subject to market forces. The House of Saud does many things for U.S. investors, firms, and government agencies, but guaranteeing the flow of oil, making it cheap, or stabilizing the price isn't one of them. Nevertheless, persistent fears of oil scarcity and conflict continue to breed real consequences. Robert Vitalis, Oilcraft: The Myths of Scarcity and Security That Haunt U.S. Energy Policy (Stanford UP, 2020) presses us to reconsider, among many things, the U.S.-Saudi special relationship, which confuses and traps many into unnecessarily accepting what we imagine is a devil's bargain. Along the way, Vitalis resurrects a forgotten school of critics of empire—a reprisal of his task in White World Order, Black Power Politics: The Birth of American International Relations (Cornell University Press, 2017). Freeing ourselves from the spell of oilcraft won't be easy. But the benefits of doing so, and the drawbacks of not, make it essential. Learn more about your ad choices. Visit megaphone.fm/adchoices

En este nuevo episodio de Revolución de la Riqueza nos acompaña Jorge López, un destacado empresario mexicano, fundador de Millas para el Retiro y Vitalis, y un experto en pensiones, ahorro e inversiones. En esta conversación, hablamos sobre el retiro y las pensiones en México. Jorge comparte su conocimiento y nos explica por qué este es un problema tan grande. Destaca que la falta de conciencia y planificación a largo plazo, tanto por parte de las personas como de los gobiernos y líderes empresariales, es uno de los principales desafíos. Jorge nos habla sobre lo que considera pueden ser buenas soluciones, como incluir la seguridad social en los recibos de honorarios de los trabajadores independientes y promover el ahorro voluntario en las empresas. También nos comenta sobre la importancia de aprovechar el sistema de seguridad social en México y cómo se puede mejorar. Como siempre, hacemos hincapié en la importancia de la educación financiera y, en esta conversación edificante, también en el ahorro para el retiro. Por último, Jorge comparte su libro favorito "La conquista de la felicidad”, la importancia de la lectura en su vida y cómo ha diversificado su portafolio de inversiones. ¡No te pierdas este episodio lleno de valiosos insights sobre cómo prepararte para tu retiro!

At the time of Diocletian's persecutions, he was a very old man, having served as a reader for sixteen years, then a deacon for twenty-eight years, and finally as a priest for thirty years, for a total of seventy-four years. The pagan judge put him in the Temple of Aesculapius, where large snakes were kept and worshiped as gods. Though the judge meant for Artemon to be attacked by the snakes, the holy priest immobilized them with the sign of the Cross, brought them out of the temple and, in front of the pagan priests, breathed on the snakes, which died instantly. The chief priest, Vitalis, fell to his knees and cried 'Great is the Christian God!' Artemon baptised him along with several of his friends.   The unrepentant judge then condemned Artemon to be thrown into burning pitch, but the judge himself was thrown off his horse into the pitch and died. After this, Artemon went free for a time and spent his time teaching the Faith to his people ("accompanied always by two tame deer," says St Nikolia Velimirovic!). But he was arrested again and beheaded in the year 303.

At the time of Diocletian's persecutions, he was a very old man, having served as a reader for sixteen years, then a deacon for twenty-eight years, and finally as a priest for thirty years, for a total of seventy-four years. The pagan judge put him in the Temple of Aesculapius, where large snakes were kept and worshiped as gods. Though the judge meant for Artemon to be attacked by the snakes, the holy priest immobilized them with the sign of the Cross, brought them out of the temple and, in front of the pagan priests, breathed on the snakes, which died instantly. The chief priest, Vitalis, fell to his knees and cried 'Great is the Christian God!' Artemon baptised him along with several of his friends.   The unrepentant judge then condemned Artemon to be thrown into burning pitch, but the judge himself was thrown off his horse into the pitch and died. After this, Artemon went free for a time and spent his time teaching the Faith to his people ("accompanied always by two tame deer," says St Nikolia Velimirovic!). But he was arrested again and beheaded in the year 303.

At the time of Diocletian's persecutions, he was a very old man, having served as a reader for sixteen years, then a deacon for twenty-eight years, and finally as a priest for thirty years, for a total of seventy-four years. The pagan judge put him in the Temple of Aesculapius, where large snakes were kept and worshiped as gods. Though the judge meant for Artemon to be attacked by the snakes, the holy priest immobilized them with the sign of the Cross, brought them out of the temple and, in front of the pagan priests, breathed on the snakes, which died instantly. The chief priest, Vitalis, fell to his knees and cried 'Great is the Christian God!' Artemon baptised him along with several of his friends.   The unrepentant judge then condemned Artemon to be thrown into burning pitch, but the judge himself was thrown off his horse into the pitch and died. After this, Artemon went free for a time and spent his time teaching the Faith to his people ("accompanied always by two tame deer," says St Nikolia Velimirovic!). But he was arrested again and beheaded in the year 303.

Full Text of ReadingsTuesday of the Second Week in Ordinary Time Lectionary: 312The Saint of the day is Saint Berard and CompanionsSaint Berard and Companions' Story Preaching the gospel is often dangerous work. Leaving one's homeland and adjusting to new cultures, governments and languages is difficult enough; but martyrdom caps all the other sacrifices. In 1219, with the blessing of Saint Francis, Berard left Italy with Peter, Adjute, Accurs, Odo and Vitalis to preach in Morocco. En route in Spain, Vitalis became sick and commanded the other friars to continue their mission without him. They tried preaching in Seville, then in Muslim hands, but made no converts. They went on to Morocco where they preached in the marketplace. The friars were immediately apprehended and ordered to leave the country; they refused. When they began preaching again, an exasperated sultan ordered them executed. After enduring severe beatings and declining various bribes to renounce their faith in Jesus Christ, the friars were beheaded by the sultan himself on January 16, 1220. These were the first Franciscan martyrs. When Francis heard of their deaths, he exclaimed, “Now I can truly say that I have five Friars Minor!” Their relics were brought to Portugal where they prompted a young Augustinian canon to join the Franciscans and set off for Morocco the next year. That young man was Anthony of Padua. These five martyrs were canonized in 1481. Reflection The deaths of Berard and his companions sparked a missionary vocation in Anthony of Padua and others. There have been many, many Franciscans who have responded to Francis' challenge. Proclaiming the gospel can be fatal, but that has not stopped the Franciscan men and women who even today risk their lives in many countries throughout the world. Saint of the Day, Copyright Franciscan Media

He lived for many years as a monk in Palestine, then went to Alexandria to labor for the salvation of women living as prostitutes. He worked with his hands by day, keeping only a tenth of his earnings for himself. By night, he would take the rest of his earnings to the prostitutes' quarter and offer his money to one of them, on condition that she would not give herself up to sin that night, but instead stay with him, praying all night for his salvation. When he left her, he would make her promise to tell no one of this arrangement. Not surprisingly, complaints soon reached the Patriarch, St John the Merciful (November 12) about this monk who was causing scandal by his immoral life; but the Patriarch, discerning Vitalis' heart, did nothing. When St Vitalis died, a writing tablet was found near his body, on which was written: "Inhabitants of Alexandria, judge not before the time, until the coming of the Day of the Lord." Then many women who had been converted from an immoral life by the Saint came forward and told of his good deeds. The people of Alexandria honored him with a lavish funeral.

He lived for many years as a monk in Palestine, then went to Alexandria to labor for the salvation of women living as prostitutes. He worked with his hands by day, keeping only a tenth of his earnings for himself. By night, he would take the rest of his earnings to the prostitutes' quarter and offer his money to one of them, on condition that she would not give herself up to sin that night, but instead stay with him, praying all night for his salvation. When he left her, he would make her promise to tell no one of this arrangement. Not surprisingly, complaints soon reached the Patriarch, St John the Merciful (November 12) about this monk who was causing scandal by his immoral life; but the Patriarch, discerning Vitalis' heart, did nothing. When St Vitalis died, a writing tablet was found near his body, on which was written: "Inhabitants of Alexandria, judge not before the time, until the coming of the Day of the Lord." Then many women who had been converted from an immoral life by the Saint came forward and told of his good deeds. The people of Alexandria honored him with a lavish funeral.

He lived for many years as a monk in Palestine, then went to Alexandria to labor for the salvation of women living as prostitutes. He worked with his hands by day, keeping only a tenth of his earnings for himself. By night, he would take the rest of his earnings to the prostitutes' quarter and offer his money to one of them, on condition that she would not give herself up to sin that night, but instead stay with him, praying all night for his salvation. When he left her, he would make her promise to tell no one of this arrangement. Not surprisingly, complaints soon reached the Patriarch, St John the Merciful (November 12) about this monk who was causing scandal by his immoral life; but the Patriarch, discerning Vitalis' heart, did nothing. When St Vitalis died, a writing tablet was found near his body, on which was written: "Inhabitants of Alexandria, judge not before the time, until the coming of the Day of the Lord." Then many women who had been converted from an immoral life by the Saint came forward and told of his good deeds. The people of Alexandria honored him with a lavish funeral.

On this Episode, Jessica Vitalis shares her thirteen-year journey to becoming a published author. Her latest novel, Coyote Queen, is a Junior Library Guild Gold Standard Selection, a Kirkus Best Middle Grade Book of 2023, and it received a starred review from School Library Journal. Books mentioned in this episode include:Coyote Queen, by Jessica VitalisThe Wolf's Curse,  by Jessica VitalisThe Rabbit's Gift, by Jessica VitalisStory Engineering, by Larry BrooksA Monster Calls, by Patrick NessA Bridge to Terabithia, by Katherine PatersonAttack of the Black Rectangles, by A.S. KingI love audiobooks! If you do, too, consider switching to Libro.fm. For the same price as other major audiobook providers, you can find all your favorites as well as curated lists of audiobooks written by or recommended by guests of the Middle Grade Matters podcast. Click here to learn more! Consider buying your books from the Middle Grade Matters Bookshop, where proceeds support this podcast as well as independent bookstores everywhere. For bonus content and info on upcoming episodes, subscribe to the Middle Grade Matters newsletter here: Newsletter, and follow Middle Grade Matters on Instagram and Twitter.If you're enjoying this podcast, please be sure to follow us and please leave us a review.

Robert Vitalis, a political scientist at Penn, is a man caught in the middle.  He has spent most of his career identified with the left, and with Palestinian rights. And on this week's podcast episode, Vitalis defends the Palestine Writes conference, held in September 2023 at his university, against charges that it was antisemitic. He also decries donor meddling, and says candidly that Penn president “Liz McGill threw the academic mission” of the university “under the bus.” On the other hand, since the attacks of October 7, Vitalis has insisted to his friends on the left that they grapple with the crimes of Hamas—which has upset the very leftists who agree with him about Palestinians' rights. “I've insisted over and over again that folks have to wrestle with the fact that Hamas committed these atrocities,”Vitalis tells host Mark Oppenheimer in this episode of The Syllabus.He also believes that “the massive retaliation by Israel” was “one of the things that [Hamas] wished for, in that it intended for Palestinian civilians to die …. By saying that over and over again, I've been accused of blood libels against the Palestinian people.” As a result, Vitalis has lost friends on both sides of the political aisle. And now this free-speech absolutist is seeking early retirement.  Guest Bio: Robert Vitalis has taught political science at the University of Pennsylvania since 1999. His newest book, Oilcraft: The Myths of Scarcity and Security That Haunt U.S. Energy Policy, was published in 2020. Stay informed about this podcast and all of AJU's latest programs and offerings by subscribing to our mailing list HERE If you'd like to support AJU and this podcast, please consider donating to us at aju.edu/donate

In this week's episode, Marissa chats with Jessica Vitalis about her latest contemporary middle grade, COYOTE QUEEN. Also discussed: how to pronounce ‘coyote' (which is not as simple as one might think) and fascinating coyote facts, digging deep to put difficult emotions on the page and how much of a challenge that can be, mining lived experiences for fiction, how books build empathy, creating ongoing tension, and so much more.The Happy Writer at Bookshop.org Purchasing your books through our webstore at Bookshop.org supports independent bookstores. Disclaimer: This post contains affiliate links. If you make a purchase, I may receive a commission at no extra cost to you.Find out more and follow The Happy Writer on social media: https://www.marissameyer.com/podcast/

At the time of Diocletian's persecutions, he was a very old man, having served as a reader for sixteen years, then a deacon for twenty-eight years, and finally as a priest for thirty years, for a total of seventy-four years. The pagan judge put him in the Temple of Aesculapius, where large snakes were kept and worshiped as gods. Though the judge meant for Artemon to be attacked by the snakes, the holy priest immobilized them with the sign of the Cross, brought them out of the temple and, in front of the pagan priests, breathed on the snakes, which died instantly. The chief priest, Vitalis, fell to his knees and cried 'Great is the Christian God!' Artemon baptised him along with several of his friends.   The unrepentant judge then condemned Artemon to be thrown into burning pitch, but the judge himself was thrown off his horse into the pitch and died. After this, Artemon went free for a time and spent his time teaching the Faith to his people ("accompanied always by two tame deer," says St Nikolia Velimirovic!). But he was arrested again and beheaded in the year 303.

Do you have a Rosary that is broken or a Bible that is worn out? Fr. Josh walks us through how to dispose of sacramentals that we no longer have need of or are no longer functional. He also introduces us to St. Vitalis of Gaza, a hermetic monk who teaches us always to assume the best in the intentions of others. Snippet From the Show The way we treat a sacramental is effectively the same way we treat people. Every member of the Body of Christ is important, and sacramentals are important as well. Text “askfrjosh” to 33-777 to subscribe to Fr. Josh's shownotes or go to www.AscensionPress.com/askfatherjosh Submit your questions and feedback to Fr.Josh by filling out a form at www.ascensionpress.com/askfatherjosh