Podcast appearances and mentions of matthew luke

Matthew Luke Meyer and I discuss all of the good things that have happened in the sport since we last caught up in early February to unpack the biggest storylines and headlines in the sport. In this episode we discuss: – Our NCAA Indoor Track and Field Championship MVPs and why we should maybe taper expectations on Cole Hocker – The brilliance of BYU's women and coach Taylor at the indoor and cross country championships – Outdoor season appears to be in full swing with the Bowerman Track Club still proving they're fast but witholding some of the top stars – Hayward is finally opening, Des Linden is running a 50K, Eliud Kipchoge returns with a marathon and meets will be poppin' off in May – How weird it sounds like the Olympics are going to be – Dopers Gonna Dope with a Russian scandal that's made for a Netflix special + Much more...

Matthew Luke Meyer and I catch up to discuss some of the best performances of January 2021. It's a weird time in the sport where there's indoor and outdoor track going on at the same time as cross country and select road races. In this episode, we unpack: – Matt won his first-ever ultramarathon in Moab, Utah so he shares what it was like racing for the first time in a while. – We share our new year's resolutions. – A rundown of recent sponsorship changes with athletes including major moves by Puma and cuts by Nike – Some of the biggest performances of the month including: Jim Walmsley's near-miss at the 100K world record attempt, the American Track League's world record showing by Ryan Crouser, Oregon's NCAA record-setting DMR and much more. PLUS...More details on theTrials of Miles Texas Qualifier!

Since temporarily relocating to Montana from New York City and enjoying the trails, Matthew Meyer has joined the movement to make outdoor spaces more accessible to minorities through HBCUOutside. On our second episode he examines his own privilege, supporting the community of missing and murdered indigenous women in Montana, and his goals to olympic qualify for the marathon. 

Saturday, September 26, 2020

Saturday, September 19, 2020

Reading the Bible can make you feel less lonely, give you encouragement, and bring you peace. But you don't need to start at the beginning! Pastor Don Moldstad has 4 suggestions for books to read first. If you find benefit from these devotions we'd encourage you to support our ministry. You can donate by visiting: https://els.org/donate Connect with us on social media: Facebook: https://www.facebook.com/PeaceDevotions/ Website: https://peacedevotions.com/ YouTube: https://www.youtube.com/channel/UC2pFo5lJV46gKmztGwnT3vA Twitter: https://twitter.com/peacedevotions Instagram: https://www.instagram.com/peace_devotions/ Email List: https://peacedevotions.com/email --- Support this podcast: https://anchor.fm/peace-devotions/support

Matthew Luke 3:4-11 This message was recorded for our online Sunday morning service. We are a warm and friendly church and you are very welcome to join us. For more information please visit riverviewchurch.uk

Ecclesiastes And the temptation of Satan to Eve In Genesis 3, and 1 John 2 and Matthew/Luke 4 all point to the fallacy of fleshly living vs living by The Spirit of Jesus Christ.

Louie Locke brings the third installment of our series: Jesus Is King. Matthew/Luke 4

Louie Locke brings us week 2 of our series: Jesus Is King. Matthew/Luke 4

2018/05/27 - Whole Bible: Matthew - Luke | Pastor Michael Chung by Indelible Grace Church

Doubting Thomas and Matthew the tax collector; each of these men had a reputation added to their name. Once Jesus touched their lives however, these reputations dropped away. Listen and find out what God did with them and through them. Copyright, Dave Andrus 2019

For someone so popular in the running scene, how could we know so little about their history? Matthew Luke Meyer has quickly become one of the friendliest and most familiar faces in the New York City running scene. He has so much enthusiasm and energy as an instructor with Mile High Run Club and Custom Performance. He also coaches with Streets 101 – one of the newer crews on the scene that drives their runners to push their own limits while sharing in each other's successes. Before Matt became a 2:39 marathoner, he takes us to his roots in small-town Colorado. Running was still far from becoming his passion. This episode will tell his story on why he started running, how he made major changes to his life and how he’s making a positive impact in the NYC scene. You can follow Matt on Instagram here: https://www.instagram.com/matthewlukemeyer/ Check out Streets 101 here: https://www.instagram.com/streets101nyc/ Learn About Custom Performance here: https://www.instagram.com/nycustompt/ This is Runners of NYC. A new bi-weekly podcast from CITIUS MAG. Hosts Jeanne Mack and Chris Chavez look to bring you many of the untold stories behind luminaries and legends that make up New York City’s running culture. Follow the show on Instagram and Twitter: @RunnersOfNYC. Email any comments, feedback or possible sponsorship ideas to runnersofnyc@gmail.com Music for the show is by Future Generations. Podcast artwork by Kyle Klosinski.

Carol Reflections

Tuesday, September 18, 2018

Monday, September 17, 2018

Friday, September 14, 2018

Monday, June 11, 2018

Friday, June 8, 2018

Thursday, June 7, 2018

In the beginning of Luke we find that the Greek does not read â??bookâ?? (biblos) but rather â??logon.â?? Does Luke call his gospel a â??logonâ?? because it was, in its original form, a collection of the sayings of Jesus like the gospel of Thomas or Q? Perhaps later Marcion re-worked the text into a traditional narrative gospel with Polycarp sprucing it up in the second century? Could â??Marcion" have been the founder of gentile Christianity? Is there a set of assumptions shared by non-mythicist scholars about Jesus? If there are, why do you not find those compelling? A couple of Matthew-Luke agreements against Mark: can they be adequately explained by proposing scribal errors or harmonization? The O.T. laws specified stoning for blasphemy so how come the zealous Chief priests didn't just have Jesus stoned as they did to Stephen according to Acts 7:54-59? For the crucifixion to have been Godâ??s plan from the start, doesnâ??t that presuppose Roman rule over Jews? And if so, mustnâ??t the OT promises of victory and independence have been charades? Why do we assume Q is a collection of sayings rather than a narrative like the other gospels? Couldn't it also tell the story of Jesus' ministry and have the parables, etc. peppered throughout? Please expound on the theology of Unitarian Universalism. Does the total ban on alcohol consumption that some Protestant denominations like the Baptists espouse have solid biblical support?

At the crucifixion of Jesus, there were different responses by different groups of people. But Jesus’ death wasn’t simply a historical event – people today are still responding to his death and resurrection, along very similar lines to how the people responded about 2,000 years ago when it occurred. The readings for today’s sermon are an accumulation of different aspects from the gospels of Matthew Luke and John: John 19:16-22; Matthew 27:39-44; Luke 23:34; John 19:23-24; John 19:25-27; Luke 23:39-43; Matthew 27:45-54; John 19:31-42. So we openly oppose Jesus? The religious leaders mocked and opposed Jesus. So too did the four soldiers who were only interested in benefiting from Jesus’ effects, his clothing. Initially too, the two criminals who were crucified on either side of Jesus both mocked him. People today often mock Jesus, from using his name in vain to openly opposing him and denying the facts of his life, death and resurrection as recorded in the Bible. Do we sit on the fence? There were soldiers who were impressed, with one even declaring that Jesus was truly the Son of God. Pilate, too, was not convinced of Jesus guilt. In fact, he was convinced of his innocence. Yet, he was more concerned to keep his job than to do what was right. People today often think that they are sitting on the fence with respect to trusting in Jesus. But Jesus said that if anyone is not for him, that they are against him (Matthew 12:30). So, Jesus tells us that no-one sits on the fence; they are either for him or against him. Where do each one of us stand – clearly for Jesus or not? Do we follow Jesus? It is encouraging to see secret believers such as Joseph of Arimathea (and possible Nicodemus too, although while his actions point in that direction, we are not told specifically that he was a secret disciple of Jesus) coming out and being openly in support of Jesus, by giving him a decent burial. There were other faithful disciples too, who kept vigil at the foot of the cross. And we must not forget the criminal who changes his mind, and turns to Jesus for eternal life, which was affirmed by Jesus on the cross. The question for us is, which of these groups of people, or which character in particular, do we identify with? Many think that they identify with the faithful disciples, but in reality they identify with the unrepentant criminal or the four soldiers – this is because they only seek what they can get from God, how he can help them in their needy lives, but they never commit themselves completely to him, and put him first in their lives. Whether we are religious or not, we can do what the repentant criminal did, and turn to Jesus. His prayer was simple, and Jesus knew his heart. We too can pray a simple prayer such as this one, and receive the same blessing of eternal life that was his. How have you responded to Jesus?

At the crucifixion of Jesus, there were different responses by different groups of people. But Jesus’ death wasn’t simply a historical event – people today are still responding to his death and resurrection, along very similar lines to how the people responded about 2,000 years ago when it occurred. The readings for today’s sermon are an accumulation of different aspects from the gospels of Matthew Luke and John: John 19:16-22; Matthew 27:39-44; Luke 23:34; John 19:23-24; John 19:25-27; Luke 23:39-43; Matthew 27:45-54; John 19:31-42. So we openly oppose Jesus? The religious leaders mocked and opposed Jesus. So too did the four soldiers who were only interested in benefiting from Jesus’ effects, his clothing. Initially too, the two criminals who were crucified on either side of Jesus both mocked him. People today often mock Jesus, from using his name in vain to openly opposing him and denying the facts of his life, death and resurrection as recorded in the Bible. Do we sit on the fence? There were soldiers who were impressed, with one even declaring that Jesus was truly the Son of God. Pilate, too, was not convinced of Jesus guilt. In fact, he was convinced of his innocence. Yet, he was more concerned to keep his job than to do what was right. People today often think that they are sitting on the fence with respect to trusting in Jesus. But Jesus said that if anyone is not for him, that they are against him (Matthew 12:30). So, Jesus tells us that no-one sits on the fence; they are either for him or against him. Where do each one of us stand – clearly for Jesus or not? Do we follow Jesus? It is encouraging to see secret believers such as Joseph of Arimathea (and possible Nicodemus too, although while his actions point in that direction, we are not told specifically that he was a secret disciple of Jesus) coming out and being openly in support of Jesus, by giving him a decent burial. There were other faithful disciples too, who kept vigil at the foot of the cross. And we must not forget the criminal who changes his mind, and turns to Jesus for eternal life, which was affirmed by Jesus on the cross. The question for us is, which of these groups of people, or which character in particular, do we identify with? Many think that they identify with the faithful disciples, but in reality they identify with the unrepentant criminal or the four soldiers – this is because they only seek what they can get from God, how he can help them in their needy lives, but they never commit themselves completely to him, and put him first in their lives. Whether we are religious or not, we can do what the repentant criminal did, and turn to Jesus. His prayer was simple, and Jesus knew his heart. We too can pray a simple prayer such as this one, and receive the same blessing of eternal life that was his. How have you responded to Jesus?

At the crucifixion of Jesus, there were different responses by different groups of people. But Jesus’ death wasn’t simply a historical event – people today are still responding to his death and resurrection, along very similar lines to how the people responded about 2,000 years ago when it occurred. The readings for today’s sermon are an accumulation of different aspects from the gospels of Matthew Luke and John: John 19:16-22; Matthew 27:39-44; Luke 23:34; John 19:23-24; John 19:25-27; Luke 23:39-43; Matthew 27:45-54; John 19:31-42. So we openly oppose Jesus? The religious leaders mocked and opposed Jesus. So too did the four soldiers who were only interested in benefiting from Jesus’ effects, his clothing. Initially too, the two criminals who were crucified on either side of Jesus both mocked him. People today often mock Jesus, from using his name in vain to openly opposing him and denying the facts of his life, death and resurrection as recorded in the Bible. Do we sit on the fence? There were soldiers who were impressed, with one even declaring that Jesus was truly the Son of God. Pilate, too, was not convinced of Jesus guilt. In fact, he was convinced of his innocence. Yet, he was more concerned to keep his job than to do what was right. People today often think that they are sitting on the fence with respect to trusting in Jesus. But Jesus said that if anyone is not for him, that they are against him (Matthew 12:30). So, Jesus tells us that no-one sits on the fence; they are either for him or against him. Where do each one of us stand – clearly for Jesus or not? Do we follow Jesus? It is encouraging to see secret believers such as Joseph of Arimathea (and possible Nicodemus too, although while his actions point in that direction, we are not told specifically that he was a secret disciple of Jesus) coming out and being openly in support of Jesus, by giving him a decent burial. There were other faithful disciples too, who kept vigil at the foot of the cross. And we must not forget the criminal who changes his mind, and turns to Jesus for eternal life, which was affirmed by Jesus on the cross. The question for us is, which of these groups of people, or which character in particular, do we identify with? Many think that they identify with the faithful disciples, but in reality they identify with the unrepentant criminal or the four soldiers – this is because they only seek what they can get from God, how he can help them in their needy lives, but they never commit themselves completely to him, and put him first in their lives. Whether we are religious or not, we can do what the repentant criminal did, and turn to Jesus. His prayer was simple, and Jesus knew his heart. We too can pray a simple prayer such as this one, and receive the same blessing of eternal life that was his. How have you responded to Jesus?

The post Why Mark, Rather than Matthew, Luke, or John? (Mark 1:1-13) appeared first on Community Bible Chapel, Richardson, Texas.

In this sermon Pastor Miller looks at the life of Matthew the Apostle. Although he began as a man with a love for money his life ended with a clear love for Jesus. The tax collector who was considered a traitor hosted a feast to bring others to Jesus and later would die for his faith.For more information please visit www.OTBChurch.com

Sunday Morning Expositional Message