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If we've not put this program up, we're putting it up now. On it, lots of tunes and there is no music with strong language in it this time. Program 485 is now here. Let's play some tunes.Set 1:Peter Manheim Early Waves 04:23Peter Manheim Peace Groove 04:01Peter Manheim Pressure 04:19Set 2:ZREO: Second Quest Opening ('Lost in a Dark Wood') 02:19ZREO: Second Quest Concerning Clock Town 03:48ZREO: Second Quest Final Hours ('Last Day') 06:31ZREO: Second Quest Anju's Wedding & Epilogue ('End Credits II') 03:30Set 3:Ginny Owens Be Thou My Vision 01:32Ginny Owens If You Want Me To 03:22Ginny Owens Spring of Life 03:50Ginny Owens Own Me 03:37Set 4:Four Tet Loved 03:51Four Tet Gliding Through Everything 04:08Four Tet Skater 04:09Four Tet Three Drums 08:04Jack Hertz a haunting we will ghost (waag_rel017) 15:29James Hoehl Sunshine 06:05James Hoehl The Astral Traveler 12:11Set 5:Robert Rich Cowell Piano 12:02Robert Rich Nesting on Cliffsides 08:47Robert Rich Edge of Nowhere 06:24Set 6:Claudia Schwab Jodlfunk, Da Alma Zua 04:20Claudia Schwab Tune from the Base, The Curious Sheep of San Lorenzo, Larry Redican's 05:49Claudia Schwab Austrindia, Swedish Harmony 04:34Claudia Schwab Jodlfunk (remix) 03:27This will complete today's program, thanks so much for listening! We'll see you again on another edition of the show next time.

Text: Jeremiah 31:31-34 and 1 Corinthians 12:12-27This sermon is part of our current series: Church Body CovenantThis summer we are working through what it means to covenant together as a church.Recorded live at Bethany Bible Church on: Bethany Radio is a production of Bethany Bible Church in LeRoy, MN.More content and info is available on our website: bethanybibleleroy.com 2025 — Bethany Radio

reference: Sri Aurobindo and the Mother, Looking from Within, Chapter 1, Looking at Life and Circumstances, pp. 26-27This episode is also available as a blog post at https://sriaurobindostudies.wordpress.com/2025/03/16/ideal-expectations-real-life-results-and-divine-grace/Video presentations, interviews and podcast episodes are allavailable on the YouTube Channel https://www.youtube.com/@santoshkrinsky871More information about Sri Aurobindo can be found at www.aurobindo.net  The US editions and links to e-book editions of SriAurobindo's writings can be found at Lotus Press www.lotuspress.com

Preached March 9th, 2025In review: 1 John is the " know so" book of Salvation. 1 John 5:12. God wants us to have assurance of Salvation.The Wrod of God examines our faith and tests out faith. It is not enough to just be sincere. True faith desires walks in light.True faith desires to obey the Lord.True faith loves the brethren.True faith rejects the world. (James 4:4)_____________________________________________________True faith walks in TRUTH-1 John 2:182 Thessalonians 2:10-12 Many will be deceived by antichrist."Truth and deception cannot live together." VS.18- There are many false teachersTrue faith is a SECURE FAITH - 1 John 2:25"Your anchor should be in the Lord Jesus Christ and in Him alone."A truly saved person CANNOT lose their salvation.True faith is a SPIRIT ANOINTED FAITH- 1 John 2:20,27This is the gift of the Holy Spirit of God. This new spiritual birth comes at the moment of salvation.Ephesians 1:12; John 14:16; 1 Corinthians 6:19God's spirit teaches His children and it always complies with the Word of God. John 14:26God's spirit also convicts us. God's spirit guides us to the Will, purpose and direction of God.Ephesians 4:22-30 When we greive God' spirit, we lose the joy of our salvation. 1 John 3:24; 1 John 5:10-13; Romans 8:14-16True faith is a STEADFAST FAITH - 1 John 2:19The false will reveal the truth. 1 John 2:24; 2 Timothy 2:15-20; 2 Timothy 3:1-10; 2 Timothy 4:1-41 John 2:27-It can be difficult to see the difference between the truth and the false.True faith is a SOLID FAITH-1 John 2 :20; 4:1The Christ of the Bible is Christ manifested in the flesh.VS 28-Jesus is coming back!

Sunday, February 2nd | Beau Bradberry"And they went and woke him, saying, 'Save us, Lord; we are perishing.' And he said to them, 'Why are you afraid, O you of little faith?' Then he rose and rebuked the winds and the sea, and there was a great calm. And the men marveled, saying, 'What sort of man is this, that even winds and sea obey him?'" — Matthew 8:25-27This week's message explores the theme of faith through the story of Joseph in Genesis 47-48 and the disciples in Matthew 8. In times of uncertainty, both Joseph and the disciples faced challenges that tested their trust in God's provision and power. From Joseph's leadership during famine to Jesus calming the storm, we see how faith in God's word, covenant, and purpose shapes our response to life's trials. Join us as we reflect on what it means to have unwavering faith in God's perfect timing.–Podcast: https://pod.link/willowridgechurchWebsite: https://willowridgechurch.orgInstagram: https://instagram.com/willowridgechurchFacebook: https://facebook.com/willowridgechurchYouTube: https://youtube.com/@willowridgechurch

Read Online“Where was John's baptism from? Was it of heavenly or of human origin?” They discussed this among themselves and said, “If we say ‘Of heavenly origin,' he will say to us, ‘Then why did you not believe him?' But if we say, ‘Of human origin,' we fear the crowd, for they all regard John as a prophet.” So they said to Jesus in reply, “We do not know.” Matthew 21:25–27This is a perfect example of how not to live your life. But, sadly, this is too often an illustration of the way many in authority do live their lives. In this Gospel passage, we see the Pharisees acting as what we may term “religious politicians.” A religious politician is one whose religious convictions are decided in a backwards sort of way. Ideally, we will turn our eyes to Christ and all that He has revealed to us. This will produce the glorious gift of authentic faith, and from that rock foundation of faith, we act. But the Pharisees allowed their “convictions” to be based on what they perceived would produce the best outcome at the moment. They chose to say “We do not know” where John's baptism was from because they thought it was the answer that most safeguarded them from any criticism.As followers of Christ, we need to be ready and willing to suffer any and all ridicule that comes from living our convictions of faith in an open way. Faith will lead to charity, and charity will always be grounded in the truths of faith. But when we live and proclaim the truth, we will be criticized by some and will suffer as a result.This Gospel offers us all an invitation to reflect upon the difficult truths of our day and age and to decide whether or not we are willing to publicly profess the truth. Think, especially, about the many moral truths of our faith that seem to be continually under attack. Are you willing to speak your faith clearly, with charity and with conviction, even if it means criticism from the world? Reflect, today, upon the backwards approach taken by the Pharisees when they were confronted with a difficult question. Make the choice not to follow their example, choosing instead the unwavering convictions that you are called to embrace by your faith. What questions are being asked of you today? In which ways are you being tested by others? What is your approach to those tests? Do you speak more like a “religious politician?” Or do you speak with a clarity flowing from the rock foundation of your faith? My Lord of all truth, give me the grace I need to stand firm on all that You have revealed to me. Give me courage to remain firm in the convictions of faith that have been given to me by You. May I proclaim this faith to all whom I encounter so that I can be an instrument of Your love and mercy to the world. Jesus, I trust in You.Source of content: catholic-daily-reflections.comCopyright © 2024 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.Featured image above: The Chief Priests Ask Jesus by What Right Does He Act in This Way By James Tissot, via Brooklyn Museum

Teen Mom Young and Pregnant, Season 1, Episodes 26 and 27This week, Princess is wrapping up Season 16 of Bye Pumkin as Kayla finally gets put out!This is also the last free episode of 2024. See you suckers in 2025!

No Agenda Episode 1698 - "Oxymoronic" "Oxymoronic" Executive Producers: Sir Pursuit of Peace & Tranquility Earl of the Lands of the Red Clay and Cherry Trees Sir Layron John G Earl Silverdude of the Silver Dolphins Sir Jason Daniels Knight of Lake Highlands Sir David French Baron Marky Mark Eric R Ron Milz Steven McConnell John Wynn Sir HairHeel Walker Campbell's Brother Duke of Switserland Sir Sander Associate Executive Producers: Matt Bernier Phillip Veenstra Eli The Coffee Guy Austin McCullough Linda Lu, Duchess of Jobs & Writer of Resumes Become a member of the 1699 Club, support the show here Boost us with with Podcasting 2.0 Certified apps: Podverse - Podfriend - Breez - Sphinx - Podstation - Curiocaster - Fountain Title Changes Sir Pursuit of Peace & Tranquility > Sir Pursuit of Peace & Tranquility Earl of the Lands of the Red Clay and Cherry Trees Viscount Silverdude of the Silver Dolphins > Earl Silverdude of the Silver Dolphins Commodores: Commodore Doug Ellis Commodore Sir Pursuit of Peace & Tranquility Commodore Sir Layron Commodore John G Commodore Sir Silverdude of the Silver Dolphins Commodore of Coleman County, Knight of Lake Highlands and Duke of the Republic of Texas. Commodore Sir David French Commodore Baron Marky Mark Commodore Eric R Commodore Ron Milz Commodore Steven McConnell Commodore John Wynn Art By: Comic Strip Blogger - csb@getalby.com End of Show Mixes: Eric Colburn = David Keckta - Secret Agent Paul - Neal Jones Engineering, Stream Management & Wizardry Mark van Dijk - Systems Master Ryan Bemrose - Program Director Back Office Jae Dvorak Chapters: Dreb Scott Clip Custodian: Neal Jones Clip Collectors: Steve Jones & Dave Ackerman NEW: and soon on Netflix: Animated No Agenda Sign Up for the newsletter No Agenda Peerage ShowNotes Archive of links and Assets (clips etc) 1698.noagendanotes.com Directory Archive of Shownotes (includes all audio and video assets used) archive.noagendanotes.com RSS Podcast Feed Full Summaries in PDF No Agenda Lite in opus format Last Modified 09/26/2024 16:45:27This page created with the FreedomController Last Modified 09/26/2024 16:45:27 by Freedom Controller

Every era, I think, has reason to feel Job is a timely read.Thursday • 8/22/2024 •Thursday of Proper 15This morning's Scriptures are: Psalm 131; Psalm 132; Psalm 133; Job 1:1-22; Acts 8:26-40; John 6:16-27This morning's Canticles are: following the OT reading, Canticle 8 (“The Song of Moses,” Exodus 15, BCP, p. 85); following the Epistle reading, Canticle 19 (“The Song of the Redeemed,” Revelation 15:3-4, BCP, p. 94)

IMAGE DESCRIPTION: Saint Luke the Evangelist. Russian Eastern Orthodox icon from Russia. 18th century. Wood, tempera. Via Wikimedia Commons. https://www.foxnews.com/lifestyle/ultraviolet-light-reveals-scientists-hidden-bible-passage-1500-years-later (for Luke) Unique passages: https://www.julianspriggs.co.uk/pages/UniquePassages  Thanks Biblehub.com's parallel chapters tool. Words of Jesus ("All the Red Letter Scriptures") https://www.jesusbelieverjd.com/all-the-red-letter-scriptures-of-jesus-in-the-bible-kjv/    Parallel Passages in the Gospels https://www.bible-researcher.com/parallels.html#sect1     The Eye of the Needle (crossword/sudoku feedback): https://www.theguardian.com/notesandqueries/query/0,5753,-25583,00.html#:~:text=The%20%22Eye%20of%20the%20Needle,in%20order%20to%20enter%20heaven   Camel needle w/Aquinas citation (of Anselm of Canterbury)-- Anselm of Canterbury as cited in Catena Aurea, Thomas Aquinas, CCEL Edition. https://classictheology.org/2021/10/12/through-the-eye-of-an-actual-needle-the-fake-gate-theory/    The Widow's Mite: https://numismatics.org/pocketchange/the-poor-widows-mite/    Miracles of Jesus reference list: https://sunnyhillschurch.com/3301/the-37-miracles-of-jesus-in-chronological-order/    TRANSCRIPT   Welcome to the Popeular History Podcast: History through Pope Colored Glasses. My name is Gregg and this is episode 0.21g: Sayings of the Savior Part VII: A Look at Luke.   All of these aught episodes are made to let us build our Pope-colored glasses so we can use the same lenses when we look at history together. If you're lost, start at the beginning!   Today we continue our Sayings of the Savior series with a look at Luke, covering everything Jesus said in that Gospel that we haven't yet discussed–so leaving off things like the miracles we did in 0.20 and the parables and other sayings we did in earlier Sayings of the Savior installments- so we'll be leaving you in suspense right before the concluding few chapters discussing Jesus' death and His (spoiler alert) resurrection, which we'll cover as we finish the remaining mysteries of the rosary in future Catholic worldbuilding episodes.   We already covered the first three chapters of Luke gradually from Episode 0.14 to Episode 0.19, and we'll cover the last three chapters as we talk through the Passion and the Resurrection (oops, spoilers). Which leaves Luke chapters 4 through 21 as our focus for today.   Luke 4 starts with the Temptation in the Desert. As you know by now, it's not unusual to find parallel scenes in the Gospels, especially in the so-called synoptic Gospels of Matthew, Mark, and Luke, and fitting with that pattern, we saw a version of this scene in Matthew, and it actually made an appearance in Mark as well, though the Mark version was so abbreviated it didn't actually assign any dialog to Jesus or Satan so I didn't zoom in on it–after all, this is Sayings of the Savior.   Anyways, let's see Luke's temptation scene and note what differences we see from Matthew's version.   In the first temptation, Matthew has Satan referring to multiple stones Jesus could turn into bread after his 40 day fast, while Luke has just one stone. I'm sure there's commentary that discusses this difference--it's the Bible, there's commentary for everything– but unlike the Mark episode, I'm not going to go into quite that level of detail with Luke. It's worth noting that when Christ responds with   LUKE "It is written: 'Man shall not live on bread alone.'”   GREGG he leaves off the second half of the quote from Deuteronomy 8:3   “but on every word that comes from the mouth of the LORD.”   which Matthew had included.   Then, the second and third temptation we saw in Matthew are reversed. In Luke, Satan first tells Jesus he can give him all sorts of power if He worships him, which, I mean, I guess things would have been pretty different if Jesus had taken him up on that. Like, serious plot twist. But nah. He says   LUKE “It is written: 'Worship the Lord your God and serve him only”   GREGG and then the third temptation in Luke's ordering is the testing of God's protection of Jesus. Rather than seeing if God will save Him, Jesus says:   LUKE: It is said: 'Do not put the Lord your God to the test.'”   GREGG After seeing the devil off, Jesus begins his traveling and preaching ministry and soon enough winds up in his hometown. This is a scene that showed up in Matthew and Mark as well, the one where Jesus notes that no prophet is welcome in his hometown. In Luke it's more thorough and frankly dramatic. Long quote ahead, let's get into it:   LUKE 4 16He went to Nazareth, where he had been brought up, and on the Sabbath day he went into the synagogue, as was his custom. He stood up to read,   17and the scroll of the prophet Isaiah was handed to him. Unrolling it, he found the place where it is written:   18"The Spirit of the Lord is on me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to set the oppressed free,   19to proclaim the year of the Lord's favor.”   20Then he rolled up the scroll, gave it back to the attendant and sat down. The eyes of everyone in the synagogue were fastened on him.   21He began by saying to them, "Today this scripture is fulfilled in your hearing.”   22All spoke well of him and were amazed at the gracious words that came from his lips. "Isn't this Joseph's son?" they asked.   23Jesus said to them, "Surely you will quote this proverb to me: 'Physician, heal yourself!' And you will tell me, 'Do here in your hometown what we have heard that you did in Capernaum.'"   24"Truly I tell you," he continued, "no prophet is accepted in his hometown.   25I assure you that there were many widows in Israel in Elijah's time, when the sky was shut for three and a half years and there was a severe famine throughout the land.   26Yet Elijah was not sent to any of them, but to a widow in Zarephath in the region of Sidon.   27And there were many in Israel with leprosy in the time of Elisha the prophet, yet not one of them was cleansed--only Naaman the Syrian.”   28All the people in the synagogue were furious when they heard this.   29They got up, drove him out of the town, and took him to the brow of the hill on which the town was built, in order to throw him off the cliff.   30But he walked right through the crowd and went on his way.   GREGG   So, just to recap, we have Jesus preaching a bit of a softball passage from Isaiah, promising good news to the poor. That was a long quote, so let's hear just that passage as a refresher:   “The Spirit of the Lord is on me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to set the oppressed free, to proclaim the year of the Lord's favor”   The good news part is clear enough In terms of freedom and healing, but what is the year of the Lord's favor mentioned?   By all accounts it's the Jubilee year described in Leviticus 25. You know how the seventh day is the Sabbath, a day of rest for the people? Well the seventh year was a “day”of rest for the fields, where they were to lie fallow, that is, go untilled and unworked, letting nature take its course for a year. Crops could not be harvested in an organized way, though what grows could be casually consumed by the owners, or by the needy,  or really by anyone, or by animals. Going further, personal debts among the people of Israel were cancelled in a levelling move. This custom is still in force in much of Israel, where it is called the Shmita. Of course, following the quasi-precept of “two Jews, three opinions”, application slash abrogation of this practice varies.   Anyways, the Jubilee year was not the seventh year, the Smhita I mentioned, but rather the fiftieth year, being the year after the seventh set of seven years, because symbolism. In the Jubilee year, things were even more intense, for instance going beyond personal debt forgiveness to returning sold land to the tribe of origin and to freeing Israelites who had sold themselves into slavery, basically a factory reset for society.   But note, this was only enslaved Israelites who were to be freed in the Jubilee year, the “year of the Lord's favor”. And this is where we turn back to Luke 4, because Jesus pivots the conversation away from the people of Israel to the fringes and even beyond the borders of Jewish society, to Sidon and Syria. But sending the good news to the gentiles is quite a bridge too far for his audience, who prepare to kill him in their rage. Like I said, quite the scene, and it's easy to understand why skeptics might place it as having been written after Christianity had already begun to spread among the gentiles and catch flack for doing so on the home front. My main narrative episodes haven't gotten far, but we've already started to see some of that tension, and it will only grow.   Of course, I've committed to getting my Catholic Worldbuilding stuff done before I dive back into the main narrative stuff, and to do that we need to get through the rest of Luke, and to do *that* we at least need to get through the rest of Luke 4.   After escaping the assembled mob, apparently by miraculous means of some kind because it simply says He walked right through the crowd, Jesus proceeds to do other miracles in towns around the region. The people who lived near Peter's mother-in-law must have really appreciated the assist, because in stark contrast to his hometown reception they tried to keep him from leaving. He responded:   LUKE 4 “I must proclaim the good news of the kingdom of God to the other towns also, because that is why I was sent.”   GREGG Luke 5 opens with Jesus calling his disciples to follow Him. We covered the miraculous catch of fish that got Peter on board when we did our roundup of miracles, and other assorted miracles carry us through to Verse 27, when we have the Call of Matthew, known to Luke as Levi.   Matthew vs. Levi Is worth a minute. Matthew is the more common name for this disciple, and may have been his Christian name. But Levi is the name preferred here in Luke and also in Mark. One explanation I saw in multiple places is that Matthew is a Greek name while Levi is Hebrew, an explanation that suffers from being wrong, as Matthew is Hebrew for “gift of God”. A perhaps more successful explanation is that Matthew was a Levite, you know, someone from the Tribe of Levi, and things got a bit garbled. Or there was a name change that just didn't get recorded in Scripture or in any other tradition for that matter..   Matthew and Levi being separate individuals seems to be the least popular theory, so regardless of the particulars, your takeaway from this should be the same as it was when we talked about this last episode: they're the same person.   Either way, here's the call of Matthew *cough* Levi:   LUKE 5 27Jesus went out and saw a tax collector by the name of Levi sitting at his tax booth. "Follow me," Jesus said to him, 28and Levi got up, left everything and followed him.   GREGG OK, maybe I didn't need to go into all that detail for two words of Jesus, but hey, what's done is done, so “follow me” across a few more verses, where Jesus gets questioned about the company He's chosen to keep:   LUKE 5 Why do you eat and drink with tax collectors and sinners?” 31Jesus answered them, "It is not the healthy who need a doctor, but the sick. 32I have not come to call the righteous, but sinners to repentance.”   GREGG That's good news for us sinners, I can tell you that much.   Luke 5 finishes with some parables, which we covered in the Parables roundup earlier in this series, so on to Luke 6, which opens with the grain-picking scene we've seen a couple of times already. SYNOPTIC ROUNDUP, you know the drill [airhorn], except I'm skipping rehashing the other two accounts, just, you know, general reminder that synoptic parallels are a thing.   Anyways, let's get another dose of that “Lord of the Sabbath” action:   LUKE 6 1One Sabbath Jesus was going through the grainfields, and his disciples began to pick some heads of grain, rub them in their hands and eat the kernels. 2Some of the Pharisees asked, "Why are you doing what is unlawful on the Sabbath?” 3Jesus answered them, "Have you never read what David did when he and his companions were hungry? 4He entered the house of God, and taking the consecrated bread, he ate what is lawful only for priests to eat. And he also gave some to his companions.” 5Then Jesus said to them, "The Son of Man is Lord of the Sabbath.”   GREGG Oh yeah, good stuff. Check my Matthew and Mark episodes if you want more commentary on it, I want to buckle down and get to John. Of course by that I mean John the Baptist, whose inquiry  gives us of the next section we need to cover. Of course, as is so often the case with these synoptic Gospels, this isn't actually a whole new section. This next chunk closely matches a parallel passage in Matthew 11. If you want to follow along, in Matthew it's the start of that Chapter, while in Luke we're at chapter 7 verse 18:   LUKE 7 18John's disciples told him about all these things. Calling two of them, 19he sent them to the Lord to ask, "Are you the one who is to come, or should we expect someone else? 20When the men came to Jesus, they said, "John the Baptist sent us to you to ask, 'Are you the one who is to come, or should we expect someone else?'” 21At that very time Jesus cured many who had diseases, sicknesses and evil spirits, and gave sight to many who were blind.   GREGG Oh look there's a batch of miracles that didn't make it into my miracles roundup, at least not directly. It's pretty vague, and it's unique to Luke. This small difference is exactly the sort of thing that gets analyzed to try to understand the relationship between Matthew and Luke, and like every other bit of Scriptural analysis you can find someone taking pretty much any conceivable stance. In any case, the reference to those timely miracles helps set the stage for the next verse, which is back to closely paralleling Matthew:   LUKE 7 22So he replied to the messengers, "Go back and report to John what you have seen and heard: The blind receive sight, the lame walk, those who have leprosy are cleansed, the deaf hear, the dead are raised, and the good news is proclaimed to the poor. 23Blessed is anyone who does not stumble on account of me.”   24After John's messengers left, Jesus began to speak to the crowd about John: "What did you go out into the wilderness to see? A reed swayed by the wind? 25If not, what did you go out to see? A man dressed in fine clothes? No, those who wear expensive clothes and indulge in luxury are in palaces. 26But what did you go out to see? A prophet? Yes, I tell you, and more than a prophet. 27This is the one about whom it is written: "'I will send my messenger ahead of you, who will prepare your way before you.' 28I tell you, among those born of women there is no one greater than John; yet the one who is least in the kingdom of God is greater than he.”   GREGG Now, I went back and checked my commentary on Matthew's version of this scene, and it was basically nothing. Which is fair, I was pretty deadline-crunched at the time and knew I'd be revisiting it here. But it's definitely worth noting that both passages have John the Baptist, who Jesus proclaims as a great, or even the greatest, prophet, both passages have this spiritual giant publicly uncertain about whether Jesus is the Messiah.   You could perhaps argue this was a ruse, but John seems to have been a straight shooter- that's why he's sending delegates from prison after all rather than asking himself. So it seems to be a genuine question. Which means if you're under the impression that having faith or even being the greatest prophet ever automatically means you have no remaining questions and can see all of God's plan perfectly, apparently not. After all, John had been the one ministering at Jesus' baptism, where Heaven had opened and the Spirit had come down as a dove and God's own voice had told Jesus: “You are my Son, whom I love; with you I am well pleased.”   And yet now John is asking, publicly: “Are you the one who is to come, or should we expect someone else?"   There's a lesson in there on vulnerability and openness to God's plan. Or perhaps a lesson in how everyone can encounter uncertainty, no matter how certain their role seems. We'll see Jesus go even further in questioning during the Passion narrative when the time comes.   Skipping a few verses of parenthetical commentary that can only be found in Luke, let's pick back up at Luke 7 verse 31:   LUKE 7 31Jesus went on to say, "To what, then, can I compare the people of this generation? What are they like? 32They are like children sitting in the marketplace and calling out to each other: "'We played the pipe for you, and you did not dance; we sang a dirge, and you did not cry.' 33For John the Baptist came neither eating bread nor drinking wine, and you say, 'He has a demon.' 34The Son of Man came eating and drinking, and you say, 'Here is a glutton and a drunkard, a friend of tax collectors and sinners.' 35But wisdom is proved right by all her children.”   GREGG If you aren't willing to listen, you'll find any excuse to dismiss the message. But the wise will be shown by making the right choice.   After wrapping that up, Jesus goes on a bit of a parable tour until he winds up with a bit more family awkwardness In Luke 8:19:   LUKE 8 19 Now Jesus' mother and brothers came to see him, but they were not able to get near him because of the crowd. 20 Someone told him, “Your mother and brothers are standing outside, wanting CORRECT  to see you.”   21 He replied, “My mother and brothers are those who hear God's word and put it into practice.”   GREGG Ouch, but also yay, Jesus doesn't put His earthly family above others. Which is good news If you didn't start out as His family, though it might sting a little if you did.   The rest of Luke 8 is a bunch of previously-discussed miracles, so we're on to Luke 9:   LUKE 9 9 When Jesus had called the Twelve together, he gave them power and authority to drive out all demons and to cure diseases, 2 and he sent them out to proclaim the kingdom of God and to heal the sick. 3 He told them: “Take nothing for the journey—no staff, no bag, no bread, no money, no extra shirt. 4 Whatever house you enter, stay there until you leave that town. 5 If people do not welcome you, leave their town and shake the dust off your feet as a testimony against them.” 6 So they set out and went from village to village, proclaiming the good news and healing people everywhere.   GREGG This Isn't the first or even the second time we've seen these basic marching orders, but it actually is the last as John is, well, a very different Gospel, as we'll see in our next worldbuilding episode.   Anyways, after feeding the 5,000 we get to verse 18, where Luke's version of Peter's confession begins. As with Mark, don't get too excited:   LUKE 9 18 Once when Jesus was praying in private and his disciples were with him, he asked them, “Who do the crowds say I am?”   19 They replied, “Some say John the Baptist; others say Elijah; and still others, that one of the prophets of long ago has come back to life.”   20 “But what about you?” he asked. “Who do you say I am?”   Peter answered, “God's Messiah.”   21 Jesus strictly warned them not to tell this to anyone.”   GREGG   So that's three for three on synoptic Gospels having Peter describe Jesus as the Messiah. Only Matthew did the keys thing, though. Also note the messianic secret trope popping up again- Jesus will apparently reverse his gag order after the Passion, because the Book of Acts- which was also written by Luke, or at least by whoever wrote Luke, will be all about telling everyone Jesus is the Messiah.   Immediately after that exchange, Jesus starts talking about his future, and it's not rosy:   LUKE 9 22 And he said, “The Son of Man must suffer many things and be rejected by the elders, the chief priests and the teachers of the law, and he must be killed and on the third day be raised to life.”   23 Then he said to them all: “Whoever wants to be my disciple must deny themselves and take up their cross daily and follow me. 24 For whoever wants to save their life will lose it, but whoever loses their life for me will save it. 25 What good is it for someone to gain the whole world, and yet lose or forfeit their very self? 26 Whoever is ashamed of me and my words, the Son of Man will be ashamed of them when he comes in his glory and in the glory of the Father and of the holy angels.   27 “Truly I tell you, some who are standing here will not taste death before they see the kingdom of God.”   GREGG This is all closely paralleling Matthew, and Mark as well, though as usual Mark was a bit shorter, skipping the last verse about some standing there not tasting death before they see the Kingdom. Again, you can see why early Christians were basically a doomsday cult expecting the end sooner rather than later. Certainly *your* end will come, so, you know, keep that in mind.   We're going to skip the transfiguration since that's its own mystery of the rosary with its own episode, and there's another miracle account after that. So skipping along, come with me to Luke 9:43:   LUKE 9 While everyone was marveling at all that Jesus did, he said to his disciples, 44 “Listen carefully to what I am about to tell you: The Son of Man is going to be delivered into the hands of men.” 45 But they did not understand what this meant. It was hidden from them, so that they did not grasp it, and they were afraid to ask him about it.   GREGG If my episode on Mark is still fresh in your mind, you may already predict where this is going, as this particular section is a close Mark and Luke parallel. Matthew split things up in different ways but for both Mark and Luke the conversation with a child and being the greatest in the kingdom follows immediately after Jesus states what will become of him, leaving the disciples too afraid to ask.   Let's carry on with the next verse:   LUKE 9 46 An argument started among the disciples as to which of them would be the greatest. 47 Jesus, knowing their thoughts, took a little child and had him stand beside him. 48 Then he said to them, “Whoever welcomes this little child in my name welcomes me; and whoever welcomes me welcomes the one who sent me. For it is the one who is least among you all who is the greatest.”   GREGG The next verse is a bit of a random aside, but an important one as I mentioned before when it came up in Mark:   LUKE 9 49 “Master,” said John, “we saw someone driving out demons in your name and we tried to stop him, because he is not one of us.”   50 “Do not stop him,” Jesus said, “for whoever is not against you is for you.”   GREGG Skipping ahead to verse 57, we have some stray sayings that underline the urgency of following Christ:   LUKE 9 57 As they were walking along the road, a man said to him, “I will follow you wherever you go.”   58 Jesus replied, “Foxes have dens and birds have nests, but the Son of Man has no place to lay his head.”   59 He said to another man, “Follow me.”   But he replied, “Lord, first let me go and bury my father.”   60 Jesus said to him, “Let the dead bury their own dead, but you go and proclaim the kingdom of God.”   61 Still another said, “I will follow you, Lord; but first let me go back and say goodbye to my family.”   62 Jesus replied, “No one who puts a hand to the plow and looks back is fit for service in the kingdom of God.”   GREGG A bit harsh, but Jesus is like that sometimes.   Luke 10 opens with an long section on Jesus' next project, sending out seventy-two disciples, or seventy according to some manuscripts. Some may recall a previous seventy vs seventy-two discussion when we talked about the Septuagint, and I expect there's a reason for that parallel, but either way that's not the particular rabbit hole I want to go down here today. Instead, I want to note that we can have some fun with this Luke-only passage, and that we wouldn't be the first to do so.   You see, seventy is a long but not completely impractical number of folks to list off, and while Luke doesn't give names, there are plenty of extrabiblical sources assigning names and biographical details to some or all of the seventy. This passage discussing Jesus sending out seventy disciples was especially useful for ancient or wannabe ancient dioceses that couldn't trace back to a specific Apostle. Instead, lo and behold, turns out their founder was one of the unnamed seventy. Boom presto, a biblical founder!   Of course that's the skeptical read, it could well be that some such stories are true. But there are enough names assigned to the 70 that they certainly aren't *all* true, kind of like how there are at least four heads of John the Baptist floating around. In the end, as a reminder, Catholics are generally free to believe or disbelieve in the authenticity and or efficacy of any particular relic or tradition as long as they accept the fundamental teachings and authority of the Catholic Church.   In terms of the promised fun we can have, I'd like to announce a little side project, a game where I share a story of someone spreading Christianity and the next episode we'll discuss whether it's real or made up and what the sources are.   We'll start that at the end of this episode. For now, let's hear about the seventy slash seventy-two:   LUKE 10 After this the Lord appointed seventy-two others and sent them two by two ahead of him to every town and place where he was about to go. 2 He told them, “The harvest is plentiful, but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into his harvest field. 3 Go! I am sending you out like lambs among wolves. 4 Do not take a purse or bag or sandals; and do not greet anyone on the road.   5 “When you enter a house, first say, ‘Peace to this house.' 6 If someone who promotes peace is there, your peace will rest on them; if not, it will return to you. 7 Stay there, eating and drinking whatever they give you, for the worker deserves his wages. Do not move around from house to house.   GREGG Someone tell the Jehovah's Witnesses…   LUKE 10 8 “When you enter a town and are welcomed, eat what is offered to you. 9 Heal the sick who are there and tell them, ‘The kingdom of God has come near to you.' 10 But when you enter a town and are not welcomed, go into its streets and say, 11 ‘Even the dust of your town we wipe from our feet as a warning to you. Yet be sure of this: The kingdom of God has come near.' 12 I tell you, it will be more bearable on that day for Sodom than for that town.   13 “Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles that were performed in you had been performed in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes. 14 But it will be more bearable for Tyre and Sidon at the judgment than for you. 15 And you, Capernaum, will you be lifted to the heavens? No, you will go down to Hades.   16 “Whoever listens to you listens to me; whoever rejects you rejects me; but whoever rejects me rejects him who sent me.”   17 The seventy-two returned with joy and said, “Lord, even the demons submit to us in your name.”   18 He replied, “I saw Satan fall like lightning from heaven. 19 I have given you authority to trample on snakes and scorpions and to overcome all the power of the enemy; nothing will harm you.    GREGG That verse is the root of some of the quirky snake-handling churches in Appalachia by the way…   LUKE 10 20 However, do not rejoice that the spirits submit to you, but rejoice that your names are written in heaven.”   21 At that time Jesus, full of joy through the Holy Spirit, said, “I praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and learned, and revealed them to little children. Yes, Father, for this is what you were pleased to do.   22 “All things have been committed to me by my Father. No one knows who the Son is except the Father, and no one knows who the Father is except the Son and those to whom the Son chooses to reveal him.”   23 Then he turned to his disciples and said privately, “Blessed are the eyes that see what you see. 24 For I tell you that many prophets and kings wanted to see what you see but did not see it, and to hear what you hear but did not hear it.”   GREGG   Those last two verses touch on an interesting discussion throughout Church history, namely the fate of those who lived before the time of Christ.   Could they be saved? Observant Jews of the time, yes, certainly. But those who never encountered Christianity or Judaism because of when or where they lived historically has proven a bit of an awkward question for the Church. The “well you better go tell them” impulse has long served to recruit missionaries, but on the other end many did and do argue that it hardly seems fair to expect folks to follow what through no fault of their own they've never been exposed to. Granted it's less of an issue nowadays when very few folks worldwide haven't at least heard of Christ, but the question remains. Certainly the Catholic Church insists that all humans who are saved are saved through Christ, there's no other way. And yet the Church also affirms that God is not bound by time, as evidenced by the defined belief required of all Catholics in the Immaculate Conception, where the Blessed Virgin Mary was preserved from all stain of sin from the moment of her conception. Obviously that took place before the Incarnation, so it's not like the years going from BC to AD is a firm barrier for the saving action of Christ in the eyes of the Catholic Church. Indeed, by implication, the previously mentioned Jews who awaited the grand opening of heaven were able to do so by the work of Christ according to the Church, though given how many horrible things have been done to Jews in the name of Christ through the years that isn't something that tends to be emphasized.   In the end, I think you probably know me well enough by now to correctly guess that I land on the hopeful end of this discussion. By one means or another, all through Christ, I hope for all. But to be very clear, that's my hope, and for what it's worth. Pope Francis' hope as well according to a recent interview, but it's not established Church teaching.   Skipping past the parable of the Good Samaritan, let's go to verse 38 for Martha and Mary, an exchange that's my go-to analogy for the two basic types of service to the Church, with Martha being the “active” type and Mary the “contemplative”.   LUKE 38 As Jesus and his disciples were on their way, he came to a village where a woman named Martha opened her home to him. 39 She had a sister called Mary, who sat at the Lord's feet listening to what he said. 40 But Martha was distracted by all the preparations that had to be made. She came to him and asked, “Lord, don't you care that my sister has left me to do the work by myself? Tell her to help me!”   41 “Martha, Martha,” the Lord answered, “you are worried and upset about many things, 42 but few things are needed—or indeed only one. Mary has chosen what is better, and it will not be taken away from her.”   GREGG   The first part of Luke 11 covers Luke's take on the Our Father-covered in 0.21b- and the Friend at Midnight covered in our parables roundup. So skip along to Verse 9, which parallels Matthew's Sermon on the Mount, so it will sound familiar:   LUKE 11 9 “So I say to you: Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. 10 For everyone who asks receives; the one who seeks finds; and to the one who knocks, the door will be opened.   11 “Which of you fathers, if your son asks for a fish, will give him a snake instead? 12 Or if he asks for an egg, will give him a scorpion? 13 If you then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask him!”   GREGG Skip ahead again, this time to verse 24, because verses 14-23 were covered under miracles:   LUKE 24 “When an impure spirit comes out of a person, it goes through arid places seeking rest and does not find it. Then it says, ‘I will return to the house I left.' 25 When it arrives, it finds the house swept clean and put in order. 26 Then it goes and takes seven other spirits more wicked than itself, and they go in and live there. And the final condition of that person is worse than the first.”   27 As Jesus was saying these things, a woman in the crowd called out, “Blessed is the mother who gave you birth and nursed you.”   28 He replied, “Blessed rather are those who hear the word of God and obey it.”   GREGG There's a reminder that relapsing can be worse than the initial lapse, and a nice compliment session preserved only in Luke. But then the tone shifts, and the rest of the chapter has parallels in Matthew:   LUKE 11 29 As the crowds increased, Jesus said, “This is a wicked generation. It asks for a sign, but none will be given it except the sign of Jonah. 30 For as Jonah was a sign to the Ninevites, so also will the Son of Man be to this generation. 31 The Queen of the South will rise at the judgment with the people of this generation and condemn them, for she came from the ends of the earth to listen to Solomon's wisdom; and now something greater than Solomon is here. 32 The men of Nineveh will stand up at the judgment with this generation and condemn it, for they repented at the preaching of Jonah; and now something greater than Jonah is here   GREGG Then there's a comparatively light lamp analogy, which I kind of covered during the Sermon on the Mount commentary, but not in its entirety, so I'm giving it all to you here:   LUKE 11 33 “No one lights a lamp and puts it in a place where it will be hidden, or under a bowl. Instead they put it on its stand, so that those who come in may see the light. 34 Your eye is the lamp of your body. When your eyes are healthy, your whole body also is full of light. But when they are unhealthy, your body also is full of darkness. 35 See to it, then, that the light within you is not darkness. 36 Therefore, if your whole body is full of light, and no part of it dark, it will be just as full of light as when a lamp shines its light on you.”   GREGG And now as we get back to a more challenging tone, and as Jesus targets the Pharisees and the teachers of the Law specifically, I want to give the same general note that I gave for the parallel verses in Matthew: do not take these verses out of context to justify antisemitism, which has no place in the Catholic Church, or really in the world. For one thing, keep in mind Jesus is a Jew speaking to fellow Jews here.   Anyways, let's continue: LUKE   37 When Jesus had finished speaking, a Pharisee invited him to eat with him; so he went in and reclined at the table. 38 But the Pharisee was surprised when he noticed that Jesus did not first wash before the meal.   39 Then the Lord said to him, “Now then, you Pharisees clean the outside of the cup and dish, but inside you are full of greed and wickedness. 40 You foolish people! Did not the one who made the outside make the inside also? 41 But now as for what is inside you—be generous to the poor, and everything will be clean for you.   42 “Woe to you Pharisees, because you give God a tenth of your mint, rue and all other kinds of garden herbs, but you neglect justice and the love of God. You should have practiced the latter without leaving the former undone.   43 “Woe to you Pharisees, because you love the most important seats in the synagogues and respectful greetings in the marketplaces.   44 “Woe to you, because you are like unmarked graves, which people walk over without knowing it.”   45 One of the experts in the law answered him, “Teacher, when you say these things, you insult us also.”   46 Jesus replied, “And you experts in the law, woe to you, because you load people down with burdens they can hardly carry, and you yourselves will not lift one finger to help them.   47 “Woe to you, because you build tombs for the prophets, and it was your ancestors who killed them. 48 So you testify that you approve of what your ancestors did; they killed the prophets, and you build their tombs. 49 Because of this, God in his wisdom said, ‘I will send them prophets and apostles, some of whom they will kill and others they will persecute.' 50 Therefore this generation will be held responsible for the blood of all the prophets that has been shed since the beginning of the world, 51 from the blood of Abel to the blood of Zechariah, who was killed between the altar and the sanctuary. Yes, I tell you, this generation will be held responsible for it all.”   GREGG Let's take a moment to reflect on that last line: “this generation will be held responsible for it all”. It's surprisingly harsh, even for a surprisingly harsh Jesus, for Him to hold the generation he was talking to responsible for all the blood of all the prophets that has been shed from the beginning of the world. But there it is. I can see a case being made for these verses as part of a theological justification for original sin, though really the key verse for that is Romans 5:12, which we'll talk about later. Either way, given the emphasis on “this generation”, I don't think that's what's going on here, as original sin doesn't like, target specific generations.   So, what's up? Why is Jesus focusing in on the present generation, at least the present generation as of His lifetime?   Well, there's the key. It's His generation. Jesus is there, and all of the sin of history, past, present, and future, will be brought to account through Him.   Jesus, as always, is the answer. It's not that the world was especially sinful in the first century AD. But the answer to all sin was walking the earth then. *That* is why it's a generation that deserves a particular singling out.   Of course, that reflection- my own theological musing I should say, which is a dangerous thing to do and I defer to any correction that may come my way– anyways that reflection should not detract from the straightforward fact that Jesus is really taking the Pharisees and Teachers of the law to task here   LUKE 11 52 “Woe to you experts in the law, because you have taken away the key to knowledge. You yourselves have not entered, and you have hindered those who were entering.”   53 When Jesus went outside, the Pharisees and the teachers of the law began to oppose him fiercely and to besiege him with questions, 54 waiting to catch him in something he might say.   1Meanwhile, when a crowd of many thousands had gathered, so that they were trampling on one another, Jesus began to speak first to his disciples, saying: "Be on your guard against the yeast of the Pharisees, which is hypocrisy   2There is nothing concealed that will not be disclosed, or hidden that will not be made known.   3What you have said in the dark will be heard in the daylight, and what you have whispered in the ear in the inner rooms will be proclaimed from the roofs   GREGG Fortunately no one in our day falls into religious hypocrisy anymore, right? …right?   Anyways, the next few verses, once again paralleled with Matthew, put things into context, while weaving in hints of future persecution:   LUKE 12 4 “I tell you, my friends, do not be afraid of those who kill the body and after that can do no more. 5 But I will show you whom you should fear: Fear him who, after your body has been killed, has authority to throw you into hell. Yes, I tell you, fear him. 6 Are not five sparrows sold for two pennies? Yet not one of them is forgotten by God. 7 Indeed, the very hairs of your head are all numbered. Don't be afraid; you are worth more than many sparrows. 8 “I tell you, whoever publicly acknowledges me before others, the Son of Man will also acknowledge before the angels of God. 9 But whoever disowns me before others will be disowned before the angels of God. 10 And everyone who speaks a word against the Son of Man will be forgiven, but anyone who blasphemes against the Holy Spirit will not be forgiven. 11 “When you are brought before synagogues, rulers and authorities, do not worry about how you will defend yourselves or what you will say, 12 for the Holy Spirit will teach you at that time what you should say.” GREGG After a break for a parable, the overall theme resumes in verse 22:   LUKE 12 22 Then Jesus said to his disciples: “Therefore I tell you, do not worry about your life, what you will eat; or about your body, what you will wear. 23 For life is more than food, and the body more than clothes. 24 Consider the ravens: They do not sow or reap, they have no storeroom or barn; yet God feeds them. And how much more valuable you are than birds! 25 Who of you by worrying can add a single hour to your life? 26 Since you cannot do this very little thing, why do you worry about the rest?   27 “Consider how the wild flowers grow. They do not labor or spin. Yet I tell you, not even Solomon in all his splendor was dressed like one of these. 28 If that is how God clothes the grass of the field, which is here today, and tomorrow is thrown into the fire, how much more will he clothe you—you of little faith! 29 And do not set your heart on what you will eat or drink; do not worry about it. 30 For the pagan world runs after all such things, and your Father knows that you need them. 31 But seek his kingdom, and these things will be given to you as well.   32 “Do not be afraid, little flock, for your Father has been pleased to give you the kingdom. 33 Sell your possessions and give to the poor. Provide purses for yourselves that will not wear out, a treasure in heaven that will never fail, where no thief comes near and no moth destroys. 34 For where your treasure is, there your heart will be also.   GREGG Did you catch one of the most challenging things Jesus says?   “Sell your possessions and give to the poor”   This isn't the only place Jesus says that, but it hits a little harder when he's giving it as general counsel rather than as specific advice to a rich young man looking for specific advice on how to live well. If you have more than you need, your excess needs to go to those who lack. You will ultimately have to account not only for what you did, but what you didn't do. If you've seen Schindler's List, think of his regret after all he's done, that he didn't sell the car to do more. When your life is done, what regrets will You have?   I know I need to do more, part of this project is to remind myself of that and to embarrass myself publicly for my shortcomings. Listen to Jesus' message, don't get hung up on the messenger.   A few parables take us forward to verse 49, a source of top notch dad jokes about our matchless king. But Jesus goes beyond that, preaching division. His message is hard, it will not be universally popular.   LUKE 12 49 “I have come to bring fire on the earth, and how I wish it were already kindled! 50 But I have a baptism to undergo, and what constraint I am under until it is completed! 51 Do you think I came to bring peace on earth? No, I tell you, but division. 52 From now on there will be five in one family divided against each other, three against two and two against three. 53 They will be divided, father against son and son against father, mother against daughter and daughter against mother, mother-in-law against daughter-in-law and daughter-in-law against mother-in-law.”   54 He said to the crowd: “When you see a cloud rising in the west, immediately you say, ‘It's going to rain,' and it does. 55 And when the south wind blows, you say, ‘It's going to be hot,' and it is. 56 Hypocrites! You know how to interpret the appearance of the earth and the sky. How is it that you don't know how to interpret this present time?   57 “Why don't you judge for yourselves what is right? 58 As you are going with your adversary to the magistrate, try hard to be reconciled on the way, or your adversary may drag you off to the judge, and the judge turn you over to the officer, and the officer throw you into prison. 59 I tell you, you will not get out until you have paid the last penny.”   LUKE 13 13 Now there were some present at that time who told Jesus about the Galileans whose blood Pilate had mixed with their sacrifices. 2 Jesus answered, “Do you think that these Galileans were worse sinners than all the other Galileans because they suffered this way? 3 I tell you, no! But unless you repent, you too will all perish. 4 Or those eighteen who died when the tower in Siloam fell on them—do you think they were more guilty than all the others living in Jerusalem? 5 I tell you, no! But unless you repent, you too will all perish.”   GREGG That excerpt took us into Luke 13, which continues with parables and a miracle until verse 23, which is, frankly, basically the start of another parable, but not one I covered in the parables roundup so we'll do it here.   LUKE 13 23 Someone asked him, “Lord, are only a few people going to be saved?”   He said to them, 24 “Make every effort to enter through the narrow door, because many, I tell you, will try to enter and will not be able to. 25 Once the owner of the house gets up and closes the door, you will stand outside knocking and pleading, ‘Sir, open the door for us.'   “But he will answer, ‘I don't know you or where you come from.'   26 “Then you will say, ‘We ate and drank with you, and you taught in our streets.'   27 “But he will reply, ‘I don't know you or where you come from. Away from me, all you evildoers!'   28 “There will be weeping there, and gnashing of teeth, when you see Abraham, Isaac and Jacob and all the prophets in the kingdom of God, but you yourselves thrown out. 29 People will come from east and west and north and south, and will take their places at the feast in the kingdom of God. 30 Indeed there are those who are last who will be first, and first who will be last.”   GREGG I recently saw one of the first verses in that passage cited as pointing towards the idea of Hell being full. After all,   “many I tell you, will try to enter and will not be able to.”   Is fairly clear, and even accounting for Jesus' action as the owner of the house, in this and elsewhere ultimately those who are out on the cold are truly out in the cold. As much as I freely admit I don't get the logic of hell being populated, I also freely admit that the idea of it being empty is an exegetical stretch given passages like this. In the end, God reigns and I do not. I know what God asks of me, and I do it. As much as I like to know and to talk, I accept that I don't have and cannot have all knowledge.   Anyways, Jesus continues with a lament over Jerusalem we saw in Matthew, which Luke supplies with a little more context:   LUKE 13 31 At that time some Pharisees came to Jesus and said to him, “Leave this place and go somewhere else. Herod wants to kill you.”   32 He replied, “Go tell that fox, ‘I will keep on driving out demons and healing people today and tomorrow, and on the third day I will reach my goal.' 33 In any case, I must press on today and tomorrow and the next day—for surely no prophet can die outside Jerusalem!   34 “Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, and you were not willing. 35 Look, your house is left to you desolate. I tell you, you will not see me again until you say, ‘Blessed is he who comes in the name of the Lord.'”   GREGG And now with that note looking to Jesus' future- something he definitely keeps doing throughout the Gospels- we have something of an intermission, because Luke 14, 15, and 16 are all so full of parables that we've already covered along with all of Jesus' words from those chapters. Luke 17 opens with yet another parable, and then a miracle, so we're actually regrouping at Luke 17:20, where Jesus talks about the upcoming kingdom and talks about the end times, always fuel for a discussion, though I am skeptical about how productive such discussions are, given how Jesus opens the discussion by noting that the coming of the kingdom cannot be observed. And really, if there's something you'd be doing differently if you knew the world was ending--honestly that's probably something you should be doing *now*, because your life will end very soon in the grand scheme of things, and you can't rule out today.   Anyways, let's resume:   LUKE 17 20 Once, on being asked by the Pharisees when the kingdom of God would come, Jesus replied, “The coming of the kingdom of God is not something that can be observed, 21 nor will people say, ‘Here it is,' or ‘There it is,' because the kingdom of God is in your midst.”   22 Then he said to his disciples, “The time is coming when you will long to see one of the days of the Son of Man, but you will not see it. 23 People will tell you, ‘There he is!' or ‘Here he is!' Do not go running off after them. 24 For the Son of Man in his day will be like the lightning, which flashes and lights up the sky from one end to the other. 25 But first he must suffer many things and be rejected by this generation.   26 “Just as it was in the days of Noah, so also will it be in the days of the Son of Man. 27 People were eating, drinking, marrying and being given in marriage up to the day Noah entered the ark. Then the flood came and destroyed them all.   28 “It was the same in the days of Lot. People were eating and drinking, buying and selling, planting and building. 29 But the day Lot left Sodom, fire and sulfur rained down from heaven and destroyed them all.   30 “It will be just like this on the day the Son of Man is revealed. 31 On that day no one who is on the housetop, with possessions inside, should go down to get them. Likewise, no one in the field should go back for anything. 32 Remember Lot's wife! 33 Whoever tries to keep their life will lose it, and whoever loses their life will preserve it. 34 I tell you, on that night two people will be in one bed; one will be taken and the other left. 35 Two women will be grinding grain together; one will be taken and the other left.” [36]   [KJV] 36Two men shall be in the field; the one shall be taken, and the other left.   37 “Where, Lord?” they asked.   He replied, “Where there is a dead body, there the vultures will gather.”   GREGG Oh, hope you don't mind me throwing in a little bit more KJV there. I would have announced it in advance but I was kind of on a roll with that transition and didn't want to kill the vibe. I'm no scripture scholar but my guess is the reason the KJV keep having verses the NIV is skipping is because back in the day folks were more reluctant to identify a passage as an addition due to manuscript evidence, you know, just in case. Better safe than sorry. But again, I'm no expert. Now, if I ever do get a budget for this beyond basic hosting fees I do have an expert in mind, so periodic reminder I do have a Popeular Patreon kicking around somewhere.   In any event, that's it for Luke 17, and we can basically skip the first half of Luke 18, since that's a couple parables and related stuff we've already addressed.   In Luke 18 verse 18, we've got a familiar question, not only familiar because it already came up in both Matthew and Mark, but it's actually already come up in Luke as well, as part of the runup to the parable of the Good Samaritan. That parable was split off from the other synoptics, being present only in Luke despite being extremely famous. But this time around, the passage is a close parallel to both Matthew and Mark. Let's go!   LUKE 18 18 A certain ruler asked him, “Good teacher, what must I do to inherit eternal life?” 19 “Why do you call me good?” Jesus answered. “No one is good—except God alone. 20 You know the commandments: ‘You shall not commit adultery, you shall not murder, you shall not steal, you shall not give false testimony, honor your father and mother.'” 21 “All these I have kept since I was a boy,” he said. 22 When Jesus heard this, he said to him, “You still lack one thing. Sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me.” 23 When he heard this, he became very sad, because he was very wealthy. 24 Jesus looked at him and said, “How hard it is for the rich to enter the kingdom of God! 25 Indeed, it is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.” 26 Those who heard this asked, “Who then can be saved?” 27 Jesus replied, “What is impossible with man is possible with God.” 28 Peter said to him, “We have left all we had to follow you!” 29 “Truly I tell you,” Jesus said to them, “no one who has left home or wife or brothers or sisters or parents or children for the sake of the kingdom of God 30 will fail to receive many times as much in this age, and in the age to come eternal life.” GREGG We treated the “eye of the needle” thing almost embarrassingly thoroughly last episode, so refer back to my Mark commentary for detail on that. The ending simply promising a much greater reward for giving things up to follow Jesus is a mild tweak of the “first shall be last” thing we saw concluding this passage in Matthew and Mark, for what it's worth.   Next up, Jesus gives the third prediction of his death he's given in Luke:   LUKE 18   31 Jesus took the Twelve aside and told them, “We are going up to Jerusalem, and everything that is written by the prophets about the Son of Man will be fulfilled. 32 He will be delivered over to the Gentiles. They will mock him, insult him and spit on him; 33 they will flog him and kill him. On the third day he will rise again.”   34 The disciples did not understand any of this. Its meaning was hidden from them, and they did not know what he was talking about.   GREGG Jesus predicts his death three times in each of the synoptic Gospels, so that being the third and final prediction is a sign we're getting close.   Chapter 18 finishes with a miracle, so we're on to Chapter 19, which opens with the second account of Jesus calling a tax collector to follow him present in Luke. And unlike the call of Matthew slash Levi, this call of Zaccheus is *only* present in Luke.   LUKE 19 19 Jesus entered Jericho and was passing through. 2 A man was there by the name of Zacchaeus; he was a chief tax collector and was wealthy. 3 He wanted to see who Jesus was, but because he was short he could not see over the crowd. 4 So he ran ahead and climbed a sycamore-fig tree to see him, since Jesus was coming that way.   5 When Jesus reached the spot, he looked up and said to him, “Zacchaeus, come down immediately. I must stay at your house today.” 6 So he came down at once and welcomed him gladly.   7 All the people saw this and began to mutter, “He has gone to be the guest of a sinner.”   8 But Zacchaeus stood up and said to the Lord, “Look, Lord! Here and now I give half of my possessions to the poor, and if I have cheated anybody out of anything, I will pay back four times the amount.”   9 Jesus said to him, “Today salvation has come to this house, because this man, too, is a son of Abraham. 10 For the Son of Man came to seek and to save the lost.”   GREGG I mentioned a bit ago we were getting close to the end of things for today, and another sign that we're getting close is that the next thing we get to cover, after skipping another parable, is Jesus' triumphal entry into Jerusalem, which is liturgically covered in the Palm Sunday observances that kick off Holy Week, aka the week leading up to Easter Sunday. Let's hear what Luke has to say, starting at verse 28:   LUKE 19 28 After Jesus had said this, he went on ahead, going up to Jerusalem. 29 As he approached Bethphage and Bethany at the hill called the Mount of Olives, he sent two of his disciples, saying to them, 30 “Go to the village ahead of you, and as you enter it, you will find a colt tied there, which no one has ever ridden. Untie it and bring it here. 31 If anyone asks you, ‘Why are you untying it?' say, ‘The Lord needs it.'”   32 Those who were sent ahead went and found it just as he had told them. 33 As they were untying the colt, its owners asked them, “Why are you untying the colt?”   34 They replied, “The Lord needs it.”   35 They brought it to Jesus, threw their cloaks on the colt and put Jesus on it. 36 As he went along, people spread their cloaks on the road.   37 When he came near the place where the road goes down the Mount of Olives, the whole crowd of disciples began joyfully to praise God in loud voices for all the miracles they had seen:   38 “Blessed is the king who comes in the name of the Lord!”   “Peace in heaven and glory in the highest!”   39 Some of the Pharisees in the crowd said to Jesus, “Teacher, rebuke your disciples!”   40 “I tell you,” he replied, “if they keep quiet, the stones will cry out.”   41 As he approached Jerusalem and saw the city, he wept over it 42 and said, “If you, even you, had only known on this day what would bring you peace—but now it is hidden from your eyes. 43 The days will come upon you when your enemies will build an embankment against you and encircle you and hem you in on every side. 44 They will dash you to the ground, you and the children within your walls. They will not leave one stone on another, because you did not recognize the time of God's coming to you.”   45 When Jesus entered the temple courts, he began to drive out those who were selling. 46 “It is written,” he said to them, “‘My house will be a house of prayer'; but you have made it ‘a den of robbers.'”   47 Every day he was teaching at the temple. But the chief priests, the teachers of the law and the leaders among the people were trying to kill him. 48 Yet they could not find any way to do it, because all the people hung on his words.   GREGG From the classic handwaive of “the master has need of it” to the admittedly brief account of Jesus driving the moneychangers out of the Temple, there's a lot of good stuff in there, but nothing especially new, all things we basically saw in Matthew and Mark.   Similarly, the opening verses of Luke 20 are also close parallels of the other synoptic gospels. But hey, you know the drill, let's hear Luke tell it:   LUKE 20 One day as Jesus was teaching the people in the temple courts and proclaiming the good news, the chief priests and the teachers of the law, together with the elders, came up to him. 2 “Tell us by what authority you are doing these things,” they said. “Who gave you this authority?”   3 He replied, “I will also ask you a question. Tell me: 4 John's baptism—was it from heaven, or of human origin?”   5 They discussed it among themselves and said, “If we say, ‘From heaven,' he will ask, ‘Why didn't you believe him?' 6 But if we say, ‘Of human origin,' all the people will stone us, because they are persuaded that John was a prophet.”   7 So they answered, “We don't know where it was from.”   8 Jesus said, “Neither will I tell you by what authority I am doing these things.”   GREGG The next few verses are taken up by the Parable of the Talents, so we'll skip that and go on to more close synoptic parallel passages starting in Verse 20. If you're wondering, we're parallelling Matthew 22 and Mark 12 here:   LUKE 20 20 Keeping a close watch on him, they sent spies, who pretended to be sincere. They hoped to catch Jesus in something he said, so that they might hand him over to the power and authority of the governor. 21 So the spies questioned him: “Teacher, we know that you speak and teach what is right, and that you do not show partiality but teach the way of God in accordance with the truth. 22 Is it right for us to pay taxes to Caesar or not?”   23 He saw through their duplicity and said to them, 24 “Show me a denarius. Whose image and inscription are on it?”   “Caesar's,” they replied.   25 He said to them, “Then give back to Caesar what is Caesar's, and to God what is God's.”   26 They were unable to trap him in what he had said there in public. And astonished by his answer, they became silent.   GREGG Yes, as you'll recall, giving God what is God's means giving God everything, but at the same time, like, pay your taxes.   The parallels continue with the next section   LUKE 20 Some of the Sadducees, who say there is no resurrection, came to Jesus with a question. 28 “Teacher,” they said, “Moses wrote for us that if a man's brother dies and leaves a wife but no children, the man must marry the widow and raise up offspring for his brother. 29 Now there were seven brothers. The first one married a woman and died childless. 30 The second 31 and then the third married her, and in the same way the seven died, leaving no children. 32 Finally, the woman died too. 33 Now then, at the resurrection whose wife will she be, since the seven were married to her?”   34 Jesus replied, “The people of this age marry and are given in marriage. 35 But those who are considered worthy of taking part in the age to come and in the resurrection from the dead will neither marry nor be given in marriage, 36 and they can no longer die; for they are like the angels. They are God's children, since they are children of the resurrection. 37 But in the account of the burning bush, even Moses showed that the dead rise, for he calls the Lord ‘the God of Abraham, and the God of Isaac, and the God of Jacob.' 38 He is not the God of the dead, but of the living, for to him all are alive.”   39 Some of the teachers of the law responded, “Well said, teacher!” 40 And no one dared to ask him any more questions. 41 Then Jesus said to them, “Why is it said that the Messiah is the son of David? 42 David himself declares in the Book of Psalms: “‘The Lord said to my Lord:     “Sit at my right hand 43 until I make your enemies     a footstool for your feet.”' 44 David calls him ‘Lord.' How then can he be his son?” GREGG   Yes, all closely paralleling Matthew 22 and Mark 12 still, both of which we've discussed. For what it's worth, John is going to be something quite different.   In any event, the last bit of Luke 20 is absent from Matthew, only parallelled in Mark 12:   LUKE 20 45 While all the people were listening, Jesus said to his disciples, 46 “Beware of the teachers of the law. They like to walk around in flowing robes and love to be greeted with respect in the marketplaces and have the most important seats in the synagogues and the places of honor at banquets. 47 They devour widows' houses and for a show make lengthy prayers. These men will be punished most severely.”   GREGG Luke 21 opens with another section we that we didn't see in Matthew but covered in Mark, namely the Widow's Offering:   LUKE 21 As Jesus looked up, he saw the rich putting their gifts into the temple treasury. 2 He also saw a poor widow put in two very small copper coins. 3 “Truly I tell you,” he said, “this poor widow has put in more than all the others. 4 All these people gave their gifts out of their wealth; but she out of her poverty put in all she had to live on.”   GREGG I do love the message there, namely that God sees and accounts for effort when it comes to our actions, including our giving. Like I said, the Widow's Offering was in Mark too so I went into some more detail last episode.   As the chapter continues, the parallels with Matthew resume, now in Matthew Chapter 24, and Mark 14. Overall the theme is the end times, fairly appropriate given the transition to the Passion that will come in the next chapter    LUKE 21 Some of his disciples were remarking about how the temple was adorned with beautiful stones and with gifts dedicated to God. But Jesus said, 6 “As for what you see here, the time will come when not one stone will be left on another; every one of them will be thrown down.”   7 “Teacher,” they asked, “when will these things happen? And what will be the sign that they are about to take place?”   8 He replied: “Watch out that you are not deceived. For many will come in my name, claiming, ‘I am he,' and, ‘The time is near.' Do not follow them. 9 When you hear of wars and uprisings, do not be frightened. These things must happen first, but the end will not come right away.”

Text: 1 Samuel 10:17-27This sermon is part of our current series: Not by MightRecorded live at Bethany Bible Church on: Bethany Radio is a production of Bethany Bible Church in LeRoy, MN.More content and info is available on our website: bethanybibleleroy.com 2024 — Bethany Radio

No Agenda Episode 1664 - "Flag Gate" "Flag Gate" Executive Producers: Andy Cracchiolo Anonymous from San Antonio Don Tomaso Di Toronto Sir Amik Jar JS Sir Brian Lawson Michael Conti Joe Porter Sir Dr Jeff Mark Hardwick Sir Dave Fugazzotto Duke of America's Heartland and the Arabian Pinninsula Anonymous James Martin Ryan Antoniotti Sir Drewsie Sir Corbie Tracy Noah Maxwell Real Side Real Estate Education Associate Executive Producers: Annonymous in Perth Westrn Australia Jeremy Gray Dame Beth, Baroness of Baja Arizona Derek Shack Vinny, Sinead, and Aoife Nancy Nichols Christian Andrew Kresic David Pople Eli The Coffee Guy Sir Banks Wrangler Linda Lu, Duchess of Jobs & Writer of Resumes Black Knight Sir Il Pope di Ciclismo Sir Ladyboy Sir Mac and Dame Lauren Sir Rainman Viscount dirty dick bangs Jacob Davis Peter the cattle farmer Become a member of the 1666 Club, support the show here Boost us with with Podcasting 2.0 Certified apps: Podverse - Podfriend - Breez - Sphinx - Podstation - Curiocaster - Fountain Knights & Dames Tracy > Dame Tracy of the Roman Rite anonymous > Sir Amik Jar, knight of the loose leaf Eric Constable > Sir Banks Wrangler Art By: Sir NetNed End of Show Mixes: Prof J Jones Engineering, Stream Management & Wizardry Mark van Dijk - Systems Master Ryan Bemrose - Program Director Back Office Jae Dvorak Chapters: Dreb Scott Clip Custodian: Neal Jones Clip Collectors: Steve Jones & Dave Ackerman NEW: and soon on Netflix: Animated No Agenda Sign Up for the newsletter No Agenda Peerage ShowNotes Archive of links and Assets (clips etc) 1665.noagendanotes.com Directory Archive of Shownotes (includes all audio and video assets used) archive.noagendanotes.com RSS Podcast Feed Full Summaries in PDF No Agenda Lite in opus format Last Modified 06/02/2024 17:22:27This page created with the FreedomController Last Modified 06/02/2024 17:22:27 by Freedom Controller

Text: 1 Samuel 9:1-27This sermon is part of our current series: Not by MightRecorded live at Bethany Bible Church on: 5/26/24Bethany Radio is a production of Bethany Bible Church in LeRoy, MN.More content and info is available on our website: bethanybibleleroy.com 2024 — Bethany Radio

David, the boy shepherd, is fit to be the Lord's king because, “the Lord looks on the heart.”Tuesday • 5/14/2024 •Tuesday of the 7th Week of EasterThis morning's Scriptures are: Psalm 97; Psalm 99; 1 Samuel 16:1-13; Ephesians 3:14-21; Matthew 8:18-27This morning's Canticles are: before the Psalm reading, Pascha Nostrum (“Christ Our Passover,” BCP, p. 83); following the OT reading, Canticle 13 (“A Song of Praise,” BCP, p. 90);following the Epistle reading, Canticle 18 (“A Song to the Lamb,” Revelation 4:11; 5:9–10, 13, BCP, p. 93)

Deep within the wonder of God's very being, seeming opposites coalesce: truth and mercy meet.Friday • 5/10/2024 •Friday of the 6th Week of EasterThis morning's Scriptures are: Psalms 85 & 86; 1 Samuel 2:1-10; Ephesians 2:1-10; Matthew 7:22-27This morning's Canticles are: Pascha Nostrum (“Christ Our Passover,” BCP, p. 83); following the OT reading, Canticle 10 (“The Second Song of Isaiah,” Isaiah 55:6–11; BCP, p. 86); following the Epistle reading, Canticle 18 (“A Song to the Lamb,” Revelation 4:11; 5:9-10, 13, BCP, p. 93)

Acts 24:16-27This week's episode focuses on the conscience. What is it? How does it work? What can we learn from scripture of the conscience. It's referenced nearly 30 times in the New Testament. We also get to make some thoughts, based on scripture, of what Paul's preaching to Felix may have sounded like....check it out as we continue on The One Truth. Other Conscience Reference Scriptures:Acts 23:1Acts 24:16Romans 2:12Romans 9:1Romans 13:51 Corinthians 8:71 Corinthians 8:101 Corinthians 8:121 Corinthians 10:251 Corinthians 10:271 Corinthians 10:281 Corinthians 10:292 Corinthians 1:122 Corinthians 4:22 Corinthians 5:111 Timothy 1:51 Timothy 1:191 Timothy 3:91 Timothy 4:22 Timothy 1:3Titus 1:15Hebrews 9:9Hebrews 9:14Hebrews 10:22Hebrews 13:181 Peter 2:191 Peter 3:161 Peter 3:21 

No Agenda Episode 1653 - "Twigs" "Twigs" Executive Producers: Joseph Smolic Ralph sir Bobbie Sir Stoner Boner John Owens Dame Maria of the Greek Kingdoms Sir Stephen, Count of Winder and The Great Smoky Mountains Alan Finston Sir SumOne Associate Executive Producers: Gary Goodman Keith Yates Red Hot Mama, Jewls Dave Sorensen Sir I'm Like Linda Lupatkin, Duchess of Jobs & Writer of Resumes Mike Connor Become a member of the 1654 Club, support the show here Boost us with with Podcasting 2.0 Certified apps: Podverse - Podfriend - Breez - Sphinx - Podstation - Curiocaster - Fountain Title Changes Sir Stephen > Sir Stephen, Count of Winder and The Great Smoky Mountains Knights & Dames Dane Frost > Sir SumOne Art By: Dame Kenny-Ben kl35402@getalby.com End of Show Mixes: Engineering, Stream Management & Wizardry Mark van Dijk - Systems Master Ryan Bemrose - Program Director Back Office Jae Dvorak Chapters: Dreb Scott Clip Custodian: Neal Jones Clip Collectors: Steve Jones & Dave Ackerman NEW: and soon on Netflix: Animated No Agenda Sign Up for the newsletter No Agenda Peerage ShowNotes Archive of links and Assets (clips etc) 1653.noagendanotes.com Directory Archive of Shownotes (includes all audio and video assets used) archive.noagendanotes.com RSS Podcast Feed Full Summaries in PDF No Agenda Lite in opus format Last Modified 04/21/2024 16:56:27This page created with the FreedomController Last Modified 04/21/2024 16:56:27 by Freedom Controller

Peter offers an answer for what to do with a “bad boss.”Thursday • 4/11/2024 •Today is Thursday of the 2nd Week of EasterThis morning's Scriptures are: Psalm 18:1–20; Exodus 16:10-22; 1 Peter 2:11-25; John 15:12-27This morning's Canticles are: before the Psalm reading, Pascha Nostrum(“Christ Our Passover,” BCP, p. 83); following the OT reading, Canticle 8 (“The Song of Moses,” Exodus 15, BCP, p. 85); following the Epistle reading, Canticle 19 (“The Song of the Redeemed,” Revelation 15:3–4, BCP, p. 94)

Support Common Prayer Daily @ PatreonVisit our Website for more www.commonprayerdaily.com_______________EasterIf then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. ConfessionOfficiant: Let us humbly confess our sins unto Almighty God.People: Almighty and most merciful Father, we have erred and strayed from your ways like lost sheep. We have followed too much the devices and desires of our own hearts. We have offended against your holy laws.We have left undone those things which we ought to have done, and we have done those things which we ought not to have done; and apart from your grace, there is no health in us. O Lord, have mercy upon us. Spare all those who confess their faults. Restore all those who are penitent, according to your promises declared to all people in Christ Jesus our Lord. And grant, O most merciful Father, for his sake, that we may now live a godly, righteous, and sober life, to the glory of your holy Name. Amen.Officiant: Almighty God have mercy on us, forgive us all our sins through our Lord Jesus Christ, strengthen us in all goodness, and by the power of the Holy Spirit keep us in eternal life. Amen. Invitatory & PsalmsOfficiant: O God, make speed to save us. People: O Lord, make haste to help us. Officiant & People: Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. Christ our PassoverPascha Nostrum - BCP p. 83Alleluia.Christ our Passover has been sacrificed for us; *therefore let us keep the feast,Not with the old leaven, the leaven of malice and evil, *but with the unleavened bread of sincerity and truth. Alleluia.Christ being raised from the dead will never die again; *death no longer has dominion over him.The death that he died, he died to sin, once for all; *but the life he lives, he lives to God.So also consider yourselves dead to sin, *and alive to God in Jesus Christ our Lord. Alleluia.Christ has been raised from the dead, *the first fruits of those who have fallen asleep.For since by a man came death, *by a man has come also the resurrection of the dead.For as in Adam all die, *so also in Christ shall all be made alive. Alleluia. Psalm 93Dominus regnavit - BCP p. 722The Lord is King;he has put on splendid apparel; *the Lord has put on his appareland girded himself with strength.He has made the whole world so sure *that it cannot be moved;Ever since the world began, your throne has been established; *you are from everlasting.The waters have lifted up, O Lord,the waters have lifted up their voice; *the waters have lifted up their pounding waves.Mightier than the sound of many waters,mightier than the breakers of the sea, *mightier is the Lord who dwells on high.Your testimonies are very sure, *and holiness adorns your house, O Lord,for ever and for evermore. Psalm 98Cantate Domino - BCP p. 727Sing to the Lord a new song, *for he has done marvelous things.With his right hand and his holy arm *has he won for himself the victory.The Lord has made known his victory; *his righteousness has he openly shown in the sight of the nations.He remembers his mercy and faithfulness to the house of Israel, *and all the ends of the earth have seen the victory of our God.Shout with joy to the Lord, all you lands; *lift up your voice, rejoice, and sing.Sing to the Lord with the harp, *with the harp and the voice of song.With trumpets and the sound of the horn *shout with joy before the King, the Lord.Let the sea make a noise and all that is in it, *the lands and those who dwell therein.Let the rivers clap their hands, *and let the hills ring out with joy before the Lord,when he comes to judge the earth.In righteousness shall he judge the world *and the peoples with equity. Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. The LessonsExod. 12:14-27This day shall be a day of remembrance for you. You shall celebrate it as a festival to the Lord; throughout your generations you shall observe it as a perpetual ordinance. Seven days you shall eat unleavened bread; on the first day you shall remove leaven from your houses, for whoever eats leavened bread from the first day until the seventh day shall be cut off from Israel. On the first day you shall hold a solemn assembly, and on the seventh day a solemn assembly; no work shall be done on those days; only what everyone must eat, that alone may be prepared by you. You shall observe the festival of unleavened bread, for on this very day I brought your companies out of the land of Egypt: you shall observe this day throughout your generations as a perpetual ordinance. In the first month, from the evening of the fourteenth day until the evening of the twenty-first day, you shall eat unleavened bread. For seven days no leaven shall be found in your houses; for whoever eats what is leavened shall be cut off from the congregation of Israel, whether an alien or a native of the land. You shall eat nothing leavened; in all your settlements you shall eat unleavened bread. Then Moses called all the elders of Israel and said to them, "Go, select lambs for your families, and slaughter the passover lamb. Take a bunch of hyssop, dip it in the blood that is in the basin, and touch the lintel and the two doorposts with the blood in the basin. None of you shall go outside the door of your house until morning. For the Lord will pass through to strike down the Egyptians; when he sees the blood on the lintel and on the two doorposts, the Lord will pass over that door and will not allow the destroyer to enter your houses to strike you down. You shall observe this rite as a perpetual ordinance for you and your children. When you come to the land that the Lord will give you, as he has promised, you shall keep this observance. And when your children ask you, 'What do you mean by this observance?' you shall say, 'It is the passover sacrifice to the Lord, for he passed over the houses of the Israelites in Egypt, when he struck down the Egyptians but spared our houses.'" And the people bowed down and worshiped. Officiant: The Word of the LordPeople: Thanks be to God. 21. You are GodTe Deum laudamusYou are God: we praise you;You are the Lord; we acclaim you;You are the eternal Father:All creation worships you.To you all angels, all the powers of heaven,Cherubim and Seraphim, sing in endless praise:Holy, holy, holy Lord, God of power and might,heaven and earth are full of your glory.The glorious company of apostles praise you.The noble fellowship of prophets praise you.The white-robed army of martyrs praise you.Throughout the world the holy Church acclaims you;Father, of majesty unbounded,your true and only Son, worthy of all worship,and the Holy Spirit, advocate and guide.You, Christ, are the king of glory,the eternal Son of the Father.When you became man to set us freeyou did not shun the Virgin's womb.You overcame the sting of deathand opened the kingdom of heaven to all believers.You are seated at God's right hand in glory.We believe that you will come and be our judge.Come then, Lord, and help your people,bought with the price of your own blood,and bring us with your saintsto glory everlasting. Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. 1 Cor. 15:1-11Now I would remind you, brothers and sisters, of the good news that I proclaimed to you, which you in turn received, in which also you stand, through which also you are being saved, if you hold firmly to the message that I proclaimed to you-- unless you have come to believe in vain. For I handed on to you as of first importance what I in turn had received: that Christ died for our sins in accordance with the scriptures, and that he was buried, and that he was raised on the third day in accordance with the scriptures, and that he appeared to Cephas, then to the twelve. Then he appeared to more than five hundred brothers and sisters at one time, most of whom are still alive, though some have died. Then he appeared to James, then to all the apostles. Last of all, as to one untimely born, he appeared also to me. For I am the least of the apostles, unfit to be called an apostle, because I persecuted the church of God. But by the grace of God I am what I am, and his grace toward me has not been in vain. On the contrary, I worked harder than any of them-- though it was not I, but the grace of God that is with me. Whether then it was I or they, so we proclaim and so you have come to believe.Officiant: The Word of the LordPeople: Thanks be to God. 16. The Song of ZechariahBenedictus Dominus Deus - Luke 1: 68-79Blessed be the Lord, the God of Israel; *he has come to his people and set them free.He has raised up for us a mighty savior, *born of the house of his servant David.Through his holy prophets he promised of old,that he would save us from our enemies, *from the hands of all who hate us.He promised to show mercy to our fathers *and to remember his holy covenant.This was the oath he swore to our father Abraham, *to set us free from the hands of our enemies,Free to worship him without fear, *holy and righteous in his sightall the days of our life.You, my child, shall be called the prophet of the Most High, *for you will go before the Lord to prepare his way,To give his people knowledge of salvation *by the forgiveness of their sins.In the tender compassion of our God *the dawn from on high shall break upon us,To shine on those who dwell in darkness and the shadow of death, *and to guide our feet into the way of peace. Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. The CreedI believe in God, the Father almighty, creator of heaven and earth.I believe in Jesus Christ, his only Son, our Lord. He was conceived by the power of the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen. The PrayersOfficiant: The Lord be with you.People: And also with you.Officiant: Let us pray The Lord's PrayerOur Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, for ever and ever. Amen. The SuffragesShow us your mercy, O Lord;And grant us your salvation.Clothe your ministers with righteousness;Let your people sing with joy.Give peace, O Lord, in all the world;For only in you can we live in safety. Lord, keep this nation under your care;And guide us in the way of justice and truth. Let your way be known upon earth; Your saving health among all nations. Let not the needy, O Lord, be forgotten; Nor the hope of the poor be taken away. Create in us clean hearts, O God; And sustain us with your Holy Spirit.Take a moment at this time to reflect and pray for the needs of others. Monday in Easter WeekGrant, we pray, Almighty God, that we who celebrate with awe the Paschal feast may be found worthy to attain to everlasting joys; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.A Collect for PeaceO God, the author of peace and lover of concord, to know you is eternal life and to serve you is perfect freedom: Defend us, your humble servants, in all assaults of our enemies; that we, surely trusting in your defense, may not fear the power of any adversaries; through the might of Jesus Christ our Lord. Amen.A Collect for GraceLord God, almighty and everlasting Father, you have brought us in safety to this new day: Preserve us with your mighty power, that we may not fall into sin, nor be overcome by adversity; and in all we do, direct us to the fulfilling of your purpose; through Jesus Christ our Lord. Amen.For MissionAlmighty and everlasting God, by whose Spirit the whole body of your faithful people is governed and sanctified: Receive our supplications and prayers which we offer before you for all members of your holy Church, that in their vocation and ministry they may truly and devoutly serve you; through our Lord and Savior Jesus Christ. Amen. ThanksgivingsThe General ThanksgivingAlmighty God, Father of all mercies, we your unworthy servants give you humble thanks for all your goodness and loving-kindness to us and to all whom you have made. We bless you for our creation, preservation, and all the blessings of this life; but above all for your immeasurable love in the redemption of the world by our Lord Jesus Christ; for the means of grace, and for the hope of glory. And, we pray, give us such an awareness of your mercies, that with truly thankful hearts we may show forth your praise, not only with our lips, but in our lives, by giving up our selves to your service, and by walking before you in holiness and righteousness all our days; through Jesus Christ our Lord, to whom, with you and the Holy Spirit, be honor and glory throughout all ages. Amen.A Prayer of St. ChrysostomAlmighty God, you have given us grace at this time with one accord to make our common supplication to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will be in the midst of them: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen. ConclusionLet us bless the Lord. Alleluia, alleluia.Thanks be to God. Alleluia, alleluia. Glory to God whose power, working in us, can do infinitely more than we can ask or imagine: Glory to him from generation to generation in the Church, and in Christ Jesus for ever and ever. Amen.Ephesians 3:20,21

Sermon: THE SermonSeries: The BlueprintScripture: Matthew 28:16-20; Matthew 4:23-25; Matthew 7:24-27This sermon was recorded on January 7th, 2023.

Text: Romans 16:25-27This sermon is part of our current series: Gospel ministry is tethered to ChristRecorded live at Bethany Bible Church on: 12/24/23Bethany Radio is a production of Bethany Bible Church in LeRoy, MN.More content and info is available on our website: bethanybibleleroy.com 2023 — Bethany Radio

When was the last time you were disappointed? In our world, it's easy to put our hope in things that fail us. In contrast to the disillusionment of the world, John Mark talks about the Advent hope of Jesus's birth and second coming, showing us how putting our hope in that reality is the only hope that will never disappoint. Key Scripture Passages: Luke 1v16-38; Luke 24v13-27This podcast and its episodes are paid for by The Circle, our community of monthly givers. Special thanks for this episode goes to: Pat from Modesto, California; John from Minneapolis, Minnesota; Scott from Waco, Texas; Nick from Laguna Niguel, California; and Tahisha from Arlington, Virginia. Thank you all so much!If you'd like to pay it forward and contribute toward future resources, you can learn more at practicingtheway.org/give.

Text: Romans 15:22-27This sermon is part of our current series: Gospel Ministry is Tethered to ChristRecorded live at Bethany Bible Church on: 11/12/23Bethany Radio is a production of Bethany Bible Church in LeRoy, MN.More content and info is available on our website: bethanybibleleroy.com 2023 — Bethany Radio

Per a recent Coindesk article https://www.coindesk.com/policy/2023/09/13/surprisingly-few-us-customers-want-their-bittrex-money-back/:Surprisingly Few U.S. Customers Want Their Bittrex Money BackThe U.S. Secret Service kept millions on the exchange, company lawyers told a bankruptcy court – but other creditors have been strangely reluctant to ask for their funds back....Unofficial Computer-Autogenerated Transcript, to Assist the Hearing Impaired etc.00:00:00Mr. Mosco, welcome. It's good to see you.00:00:11Good to see you too, Your Honor.00:00:14Mr. Shepard Carter, I like the tie. Is that black and orange?00:00:19This is black. No, it's not black and orange. It's dark, dark blue and orange, which are the colors of your alma mater.00:00:26The colors of my alma mater are black and orange. Oh, then it's black and orange.00:00:30Your instincts are excellent. You may proceed. Mr. Mosco, good morning again. Good to see you.00:00:35I should have known that since they were the Tigers. They are the Tigers.00:00:37We are the Tigers.00:00:39Good morning, Your Honor. We sent over to chambers a PowerPoint presentation. I can hand up an extra copy if you'd like.00:00:48I have it. Thank you.00:00:49And thanks for the Court's time today. It may seem like a bit of navel gazing going on here because there's not a controversy,00:00:58but we did want to update the Court from our last presentation, from where we are. All the work is being done behind the scenes that you haven't seen.00:01:07I appreciate that, and certainly no apology is necessary. I'm always happy to take a status report.00:01:14As you just mentioned, I really have limited visibility into most of the cases that I have, and often then it just turns into a very ugly surprise when everything blows up all at once.00:01:25So I'm hoping that's not going to happen here, but I certainly do appreciate the guidance that you're offering.00:01:31Correct, Your Honor. Just to level set and for the record, Patty Tomasko, Quinn Emanuel on behalf of the Dutters, and I'm joined by my colleague, Ken Ennis from the Young Conaway Firm.00:01:43We just wanted to go through where we were. The last presentation that we gave you, we had very low engagement from the customers that we had asked to withdraw their crypto.00:01:54As you know, the Court entered an order allowing the customers to begin withdrawing cryptocurrency and fiat currency as of June 15th is when we reopened the platform after the May 8th petition date.00:02:07So we wanted to go through that. I also want to introduce the Court to, we have a couple of the legal staff from Bittrex, Caleb Barker and David Maria.00:02:21David Maria is the General Counsel of Bittrex and Caleb Barker is the Assistant General Counsel of Bittrex.00:02:29Very good. Welcome, gentlemen.00:02:31Morning, Your Honor. If I get something wrong, which I frequently do, they will correct me and I've invited them to be live so that as we go through this, if I get something wrong, they can say, or if the Court has any questions about what we've done and all of the efforts that have gone into this and where we are with the status of the withdrawals.00:02:50I'm not going to bore the Court with the history, but as you know, we filed the bankruptcy petition on May 8th. The Court entered the customer withdrawal order on June 13th. We reopened the platform on June 15th.00:03:06This is consistent with the main goal of the case, which was to set up a process by which Bittrex USA operations could be wound down, along with the sister company Bittrex Malta, which is a Maltese organization that has been roughly out of operation since late 2018.00:03:30So to that end, if you turn to slide six, you can see our Chapter 11 timeline to where we are today.00:03:38Of course, we have a disclosure statement hearing coming up on the 27th.00:03:44Right.00:03:45And this is sort of to get everybody, you know, oriented correctly as we face that.00:03:51So far, I will say we have gotten only informal comments and nothing momentous with respect to the disclosure statement or the plan. We're getting language, incorporating it. All of that's going to plan.00:04:05Turning to slide eight, as I mentioned, we still have to comply as we're doing customer withdrawals with the various regulatory requirements for the payment.00:04:20KYC and KML stuff.00:04:22The main that I call them, Finson and OFAC.00:04:25Finson is concerned with financial crimes.00:04:29They want to have all the KYC information from the customer.00:04:32So are you really who you say you are?00:04:35And they also want to know that, you know, you're not engaging in some kind of money laundering.00:04:42So that's that's really what they're about.00:04:45OFAC is concerned with persons in foreign countries engaging in financial transactions in the U.S.00:04:54So those two regulatory requirements are built into the algorithms of the platform.00:05:00OK.00:05:03So we also wanted them to update, accept the updated terms of service, which also incorporate these regulatory requirements. And so that process has been underway.00:05:17So in conjunction with that, there was, of course, an increase in activity with the help desk.00:05:24The company engaged overtime help desk assistance.00:05:31And that has continued all the way through August 31st when the help desk was shut down, consistent with the August 31st, 2023, part eight.00:05:47So that help desk activity kind of demonstrates how much the company has been working with the customers.00:05:53There's been forty seven thousand plus customer help desk tickets and a lot.00:06:01And then the other the other interesting thing is there's two factor authentication.00:06:06Obviously, this is dealing with financial assets.00:06:08And so that process of, you know, I know in my law firm to get logged on in the morning, sometimes it takes me 15 minutes as I'm going through all of the steps.00:06:19The same thing happens on this platform. So you have two factor authentication.00:06:23You're going to get a text to your phone and an email.00:06:26And those two things combined give you, you know, the best security, high level confidence that you're dealing with the right person.00:06:37Thirty five thousand nine hundred seventy two customers have withdrawn their like kind assets for a total value of one hundred and forty three point seven six million dollars worth of crypto.00:06:48This is in addition to approximately twenty three million that was withdrawn during the April wind down period immediately before the petition was filed.00:07:00So on slide eleven. We've broken these numbers down.00:07:08By the number of customers remaining and the number of customers that have withdrawn.00:07:20So the value of crypto withdrawn is one hundred and forty three point six point seven six million broken down between Bittrex US of ninety five million and Bittrex Malta of forty eight million.00:07:39OK. So one of the things we wanted to explore was why were we getting such low levels of engagement.00:07:46And so in the beginning and so we broke it down between customers with balances over one hundred dollars and customers with balances under one hundred dollars and of the remaining customers.00:07:58Their balances are under one hundred dollars. That's the number of those is seventy seven percent of the remaining customers have balances under one hundred dollars.00:08:09So we have a combination that you've talked about earlier. We have what may be stale accounts with dated or old or ineffective contact information and then basically relatively modest amounts that nobody's necessarily wondering where my money go.00:08:25Correct your honor. OK. And I will tell you anecdotally I've been monitoring things like the Bittrex Twitter Bittrex Reddit.00:08:33You know the various sites where customers are engaging more frankly and the sentiment is you know I don't want to give you all that information to get to get thirty five dollars correct.00:08:49OK. They really are making a calculated decision. They know about it and we're going to go through the notice process in a bit. But we have also prioritized we took a list of the crypto customers that remained and we put them in in rank order of highest to lowest and we engage with them directly.00:09:11Send them an email not just a group email sent them an email and said hey you've got this much you need to get it off. And so that's where we've seen a lot of success. You know understandably.00:09:21OK. So 11 of the top 50 customers by balance have withdrawn substantially all their assets for a total of eight point seven million of withdrawn balances. Five hundred and seventeen of the seven hundred and one users with a balance over one hundred thousand have withdrawn substantially all of their assets.00:09:44And so that you know prioritizing the large dollar dollar customers has really paid off in terms of getting the crypto off. Most of the remaining accounts are inactive and have been inactive for a year or more.00:09:58Fifty one point two percent have been active in the last two years. Only forty one point one percent of the remaining funds are associated with user accounts that have shown no activity since December 31 of 2019.00:10:15The story with them is most of them signed up with inadequate information.00:10:20OK.00:10:24Also we've been actively engaging with the government on a couple of accounts. Some of the accounts were involved in criminal proceedings criminal forfeiture proceedings and we've cooperated with the U.S. Attorney's Office the Justice Department and the SEC to withdraw those amounts that were subject to those criminal forfeiture proceedings.00:10:45The Secret Service had one of our largest accounts of six point two million dollars.00:10:55We worked with that agency for them to successfully withdraw that amount.00:11:00OK. As I said.00:11:03Notice has been extremely robust. We knew it was going to be a large number of potential creditors. We we did not spare.00:11:16We spent every dollar that was responsibly spent to get notice out.00:11:22But this is in addition to the numerous emails that have gone out to customers throughout the history of the company in particular Bittrex Malta because it shut down operations in 2019.00:11:34It's since you know more than a million emails to its users in October of 2019 advising them that it was shutting down its platform.00:11:46So it was known as Bittrex International at that time and it the company decided it no longer wanted to operate Bittrex International.00:11:56So it started shutting down and moving those accounts over to Bittrex Global.00:12:01So additional notices went out as reflected on this slide and they were notified at the end of 2019.00:12:13The Bittrex International was no longer going to support those accounts.00:12:19So that was over the course of a year. A lot of effort went into getting customers off that platform.00:12:24Sure. Now Bittrex US made the decision to shut down its platform in late March of 2020.00:12:35But even before that Bittrex had reached out to customers with inactive balances starting in March of 2022.00:12:48It emailed inactive customers and asked them to update their account information and to otherwise interact with the platform.00:13:00Inactive accounts also got letters in August of 2022 and in 2023 Bittrex mailed postcards to additional inactive customers.00:13:14As I said in March of 2023 Bittrex announced via Twitter that it was shutting down its US operations.00:13:22It sent an email to 1,045,323 users. Reminder emails were sent to 521,000 accounts on various dates in April.00:13:36Between March 31 and April 30 the customer support team resolved 27,000 help desk tickets.00:13:45After the bankruptcy 1.6 million customers got notice of the commencement via email.00:13:59Regular mail went to 44,000 parties in interest including certain customers where we knew their email wasn't good.00:14:09In total via email or regular mail Omni served the notice of the commencement on 1.652 million customers.00:14:21We similarly adopted a robust approach to the bar date notice knowing how important it was in the case of this type.00:14:30Could you remind me what's the bar date? What was the bar date?00:14:32The bar date was August 31. This status report may seem random but it happens to happen after the bar date before the disclosure statement.00:14:43That gets pretty timely.00:14:47That bar date went to even more customers, 1.9 million customers and regular mail to 57,000 parties in interest.00:14:59In total 2 million customers received either email or mail notice of the bar date.00:15:10There was also publication notice in CoinDesk, Wall Street Journal, and the Financial Times of London and the Financial Times of Malta.00:15:21It's not just financial. All of those publication notices have been filed on the docket.00:15:33There have been also social media efforts on Twitter. Twitter messages in June, July, and at the end of July.00:15:43There was a Reddit message on July 26. There was a text message where SMS had been authorized for the customers on August 2.00:15:52Can I ask just out of curiosity, who is doing that messaging via Twitter? Is that coming directly from the company or is that being managed by Omni or Kroll or somebody else?00:16:01It's being done by the company through the company's normal social media accounts.00:16:10As I said, I've been monitoring them as well, looking at customer feedback and seeing if there was anything that looked like a customer had a legitimate break.00:16:21We've been dealing with those throughout.00:16:25In addition, we prioritized balances over $100,000 and sent an additional mail to postcard to 73,000 customers on August 3.00:16:44We detailed the emails that have gone out to the email addresses on the platform and how those were targeted towards different groups with certain balances or locations in an attempt to provide as much notice as possible to the customers.00:17:06In addition to the withdrawals, the debtors have received 3,292 claims, of which 3,240 are customer proofs of claim and 52 are non-customer proofs of claim.00:17:19We, just so the court knows, it is our intention because some of the claims were filed by customers with very large amounts in them. One such claim had $160 million claimed.00:17:36We do plan on starting the proof of claim objection process soon, in the next few weeks.00:17:46We are cordially happy to accommodate scheduling in connection with that.00:17:50Thank you, Your Honor.00:17:51While I usually like to get creditors' votes before I object to their claims in this case, the proof of claim process is going to require company resources to resolve them.00:18:04It is as much a cost saving measure as it is trying to get to the bottom of these claims for feasibility purposes as well. The $150 million claim plus the SEC plus FinCEN, OFAC, that might get on the edge of feasibility.00:18:22We are going to have some of those objections filed.00:18:25Okay. I understand.00:18:28We filed our plan and disclosure statement on August 25th. We have our disclosure statement hearing on September 26th.00:18:39For disclosure purposes, we've only unimpaired priority claims because they're statutorily unimpaired. Everybody else is going to get a chance to vote.00:18:50Whether or not they're impaired will lead for a confirmation objection, but everybody's going to get to vote.00:18:57That leaves our next few deadlines of disclosure statement hearing.00:19:033018 motions on 929. Voting is on October 16.00:19:11Confirmation hearing is October 23rd.00:19:17If the court has any other questions, we wanted to present that to the court showing where we are post-BAR date, pre-discourse statement.00:19:27This is particularly helpful to me. I appreciate getting the heads up.00:19:30Again, as I said, I really don't have much visibility.00:19:33Most of the activity you've described is not necessarily taking place on the docket or in open court.00:19:41At the outset of this case, you all reported that there were many, many holders or potential holders and lots of people with an interest in this exercise.00:19:50You laid out with, I think, specificity what your intentions were in terms of dealing with those folks.00:19:58I think you started and repeated a number of times that the circumstances of this particular crypto case are very different from most of the others that are pending or in the ABI headlines.00:20:08I get it. Let me ask you a question.00:20:11It is just, frankly, out of curiosity.00:20:13I confess that I have not gone back and looked again at the plan and the disclosure statement.00:20:17That hearing is coming up in a couple of weeks, and I will certainly be prepared for that.00:20:22The process that you've just described clearly leads to an assumption that there will be significant assets and the number of parties that have lost interest in this exercise.00:20:36They've only got $25, $50, $100 with you. They don't want to fill out a bunch of paperwork over it. They haven't thought about this since 2018. I get it.00:20:45This would seem to me, then, to be one of these cases that has a fair number of assets at the end of it that need to be disposed of, and I assume that the plan provides for the mechanism for doing that.00:21:03Is there an expectation that there will be funds left over that are not claimed by creditors, and do they then get used in the implementation of the plan, or are they given away, or is geded, or I don't know exactly what happens?00:21:18Sources and uses?00:21:19Yeah.00:21:20So we're going to have claims. We have settlements with FinCEN, OPAC, and the SEC. Those are significant numbers.00:21:27Right.00:21:28We have the costs of administration. We have the claims that are on file, so those will all come out of whatever is left.00:21:37But at this point, one of the reasons why we want to do some claim objections is to make sure we have enough to pay all the claims, and if those are successful, I believe there will be money left over.00:21:51Okay.00:21:52Well, the claims reconciliation process is an exercise that, as you described, is often one that depends upon the judgment and discretion of the debtor about the fights that are, whether it's worth picking these fights, but obviously some of these steps may need to be taken in the context of the confirmation process.00:22:12If you need scheduling with respect to claims administration, again, you can contact Ms. Velo in my chambers, and she'll be happy to give you hearing data if you need it.00:22:20Correct. We've been working with Mr. Enos in terms of coming up with any kind of procedures that we're going to conform with the local rules.00:22:31I will tell you our approach is we're going to take the low-hanging fruit first, which is duplicates.00:22:41Yeah, you separate wheat from chaff.00:22:43Yeah, but in the very large claims that were filed that have no correlation with what is shown on the debtor's books and records.00:22:51Okay.00:22:52Well, I do not have any questions and again I very much appreciate getting the report.00:23:00You know this case has unusual features, but all the crypto cases do but these are at least features that I can understand when they're explained to me.00:23:09Yes, Mr. Sheppard Carter, did you have anything to answer?00:23:14Sure.00:23:17For the record, Richard Park, the United States, trustee, we haven't completed our review of the plan disclosure statement and the procedures, of course, attended there to the deadlines 21st.00:23:27I'm hoping that by Friday, I can get out my comments to counsel.00:23:32I like to do it that way, get the comments out, see if we can work through what we can work through. If we have to file objections, we'll take that up into the course.00:23:42I think after that, we'll just go to plan confirmation and we'll see where we go from there and hopefully we get there in the middle of October.00:23:53Very good.00:23:54Other than that, if nothing else, you're all invited.00:23:56I note that we have a number of parties that are participating virtually. I would ask if anyone else wishes to be heard with respect to the debtor's status report to the court on developments in the Chapter 11 case.00:24:13Hearing no response, again, I very much appreciate getting the status report from the debtor. I had no further questions.00:24:19As noted, if the debtor requires scheduling or other support from the court as you move forward through the disclosure statement and into plan confirmation, all you need to do is call chambers and we'll be happy to accommodate with any scheduling needs that you have.00:24:34But with that, I believe we are adjourned. Thank you, counsel.00:24:37We stand in recess.

St Moses the Ethiopian, also known as Moses the Strong, Moses the Black & Moses of SceteReference materials for this episode:https://www.oca.org/saints/lives/2023/08/28/102414-venerable-moses-the-ethiopian-of-scete“The Sayings of the Desert Fathers” Liturgical Press of Cistercian Publications ISBN 0879079592, 9780879079598“The Philokalia vol 1” Faber & Faber Inc. ISBN 9780571130139http://mosestheblack.orgScripture citations for this episode:Matthew 11: 2-18Psalm 137Ephesians 4: 26-27This episode is a joint production of Paradosis Pavilion & Generative soundsParadosis Pavilion - https://youtube.com/@paradosispavilion9555Generative Sounds - https://generativesoundsjjm.bandcamp.comIconographic images used by kind permission of Nicholas Papas, who controls distribution rights of these imagesPrints of all of Nick's work can be found at Saint Demetrius Press  - http://www.saintdemetriuspress.comDistribution rights of this episode & all music contained in it are controlled by Generative SoundsCopyright 2021 - 2023

August 14, 2023The Funny Thing About YogaOn Breaking Stigmas and Being Yourself with Stephanie AcostaEpisode No. 27This week Giana and Bradshaw have Stephanie Acosta on the podcast to talk about breaking stigmas in the wellness industry, creating a platform for other Latinx yoga teachers, being a mom, big shifts throughout the pandemic, being real and all things New York. Stephanie says It like It is and shows up completely as herself both in the podcast and in life. As a team lead at Y7 she shares good advice for the newer generation of teachers and makes us laugh about sequencing. They keep It light with jokes about yoga teacher pet peeves, talk about their least favorite poses, and how difficult It is as a yoga teacher to wear so many hats. This episode feels like you've been let in on a private chat between friends and It could've went on and on. Check out Stephanie and Yogis Unidos on Instagram and as always, thank you for listening! Please rate, review, and subscribe to help support the podcast. 00:00 Intro00:30 Welcome back Housekeeping03:03 Stephanie Acosta!07:05 Diversity and the New York Scene09:28 Yogis Unidos 11:58 Know Your Worth14:23 Gatekeeping15:30 Pre and Post Pandemic 19:10 Quarantine as a time to Redefine Relationships20:18 Taking Time for Yourself22:35 How to Scale back but still Support Yourself25:05 Being your own Boss & the Layers of Connection27:22 Stephanies Role at Y728:20 Advice for the Younger Generation30:46 Yoga Pet Peeves and Least Favorite Poses34:02 Stephanies Socials and Breaking Stigmas37:40 Y7 Scouting and Audition Experience39:50 Vocal Tone and Being Hyped42:07 New York, Rent, Roommates47:40 Giana's Dog48:55 The Funny Thing About Yoga56:56 Advice for New Teachers 58:05 Perfectionism1:01:00 Memes, Beyonce, and Taylor Swift1:02:17 Closing ThoughtsFollow Stephanie Acosta @stephanieacostayoga @yogisunidosFollow Us on Instagram:@TheFunnyThingAboutYoga @CayaYogaSchool @GianaGambino @BradshawWishJoin our Substack Newletter to Receive extra bonus FUNNY THING content:https://thefunnythingaboutyoga.substack.com/?r=2m1azy&utm_campaign=pub&utm_medium=webJoin us in Starved Rock: https://www.cayayogaschool.com/starvedrockJoin us in Nicaragua: https://www.cayayogaschool.com/nicargua Be Featured on the Podcast: https://docs.google.com/forms/d/e/1FAIpQLSck2nTNc_UlcCKBhZId5DmDwoU6aslkFfGKtdz-1uSo-HNY8g/viewformSubscribe to our Newsletter: https://www.cayayogaschool.com/contactFollow us on IG: https://www.instagram.com/thefunnythingaboutyoga/Learn more about C.A.Y.A. Yoga School: https://www.cayayogaschool.comGiana's Website: https://www.gianayoga.com/ Bradshaws Website: https://www.bradshawwish.com/ Hosted on Acast. See acast.com/privacy for more information.

s4e51Summer on the Mount w/ Darin Hansen and guestJoin Darin and his special guest as they discuss a brief overview of the 9th week in the Summer on the Mount - Matthew 7:13-27This episode is the 9th of 9 weeks! The Final Episode!Subscribe and receive this bonus content from our Sunday morning sermons each week!Read the Sermon on the Mount with us, found in Matthew chapters 5, 6, and 7, throughout the summer of 2023!Check out more podcasts from the New Hope Podcast Network at www.newhopechurch.cc/listen Hosted on Acast. See acast.com/privacy for more information.

What if control is actually an illusion? What if yielding is actually the path to freedom and joy? John Mark explores Jesus' call to deny your self and take up your cross and follow Him. In a culture of hedonism, digital instant gratification, and postmodern propaganda, this call sounds bizarre. But in yielding control to God in trusting love, we enter the Kingdom. Key Scripture Passage: Matthew 16v21-27This podcast and its episodes are paid for by The Circle, our community of monthly givers. Thank you all so much!If you'd like to pay it forward and contribute toward future resources, you can learn more at practicingtheway.org/give.

This is series 17: A look at the candidates and players of the 2023 Gold Cup. Shortly after the full versions come out, we will publish short version which will also be considered part of series 17. Links and times for teams discussed in this podcast:Part 1 – Preliminary MattersIntro - 0:30Part 2 – Squad Candidates (done in May 2023)- A list of players available to the team- Biographical data on each player- An assessment of their likelihood of making the final squadGoalkeepers and defence - 9:24Midfielders - 26:42Forwards - 45:27This is series 17: A look at the candidates and players of the 2023 Gold Cup. Shortly after the full versions come out, we will publish short version which will also be considered part of series 17. Links and times for teams discussed in this podcast:Part 1 – Preliminary MattersIntro - 0:30Part 2 – Squad Candidates (done in May 2023) - A list of players available to the team - Biographical data on each player - An assessment of their likelihood of making the final squadGoalkeepers and defence - 9:24Midfielders - 26:42Forwards - 45:27Part 3 – Preliminary Squad and Final Squad Selections (done in June 2023)Squad review –54:09Summary of information (injuries and surprises) – 1:11:22NavigationUse the link below for a short mediacast covering our past, present and future series. https://www.youtube.com/watch?v=H-trqrnRj04Our Youtube channel has organized each of the series into its own playlist. Find it here:https://www.youtube.com/@soccerphiles/playlistsOur Podcast host has all the episodes in reverse chronological order. Find it here:https://soccerphiles.captivate.fm/Squad review –54:09Summary of information (injuries and surprises) – 1:11:22NavigationUse the link below for a short mediacast covering our past, present and future series. https://www.youtube.com/watch?v=H-trqrnRj04Our Youtube channel has organized each of the series into its own playlist. Find it here:https://www.youtube.com/@soccerphiles/playlistsOur Podcast host has all the episodes in reverse chronological order. Find it here:https://soccerphiles.captivate.fm/

Text: Romans 11:25-27This sermon is part of our current series: A Mystery Made Known (part 1)Recorded live at Bethany Bible Church on: 6/25/23Bethany Radio is a production of Bethany Bible Church in LeRoy, MN.More content and info is available on our website: bethanybibleleroy.com

Text: Romans 8:26-27This sermon is part of our current series: More Than Conquers Through HimRecorded live at Bethany Bible Church on: 1/29/23Bethany Radio is a production of Bethany Bible Church in LeRoy, MN.More content and info is available on our website: bethanybibleleroy.com 2023 — Bethany Radio

No Agenda Episode 1520 - "Hambone" "Hambone" Executive Producers: Paul Turnbull Sir BNA Dame Lady Getoverit James Niemeyer Associate Executive Producer: Dennis Price Become a member of the 1521 Club, support the show here Boost us with with Podcasting 2.0 Certified apps: Podfriend - Breez - Sphinx - Podstation - Curiocaster - Fountain Knights & Dames Greg Speed > Sir Thinks-A-Lot of the Race Track Mark Empson > Sir Speedbump of the Shunpikers Art By: Nessworks nessworks@getalby.com End of Show Mixes: Tyrannical Lisp - Matty J Engineering, Stream Management & Wizardry Mark van Dijk - Systems Master Ryan Bemrose - Program Director Back Office Aric Mackey Chapters: Dreb Scott Clip Custodian: Neal Jones NEW: and soon on Netflix: Animated No Agenda No Agenda Social Registration Sign Up for the newsletter No Agenda Peerage ShowNotes Archive of links and Assets (clips etc) 1520.noagendanotes.com New: Directory Archive of Shownotes (includes all audio and video assets used) archive.noagendanotes.com RSS Podcast Feed Full Summaries in PDF No Agenda Lite in opus format NoAgendaTorrents.com has an RSS feed or show torrents Last Modified 01/12/2023 16:51:27This page created with the FreedomController Last Modified 01/12/2023 16:51:27 by Freedom Controller

GospelLUKE 7:24-3024When the messengers of John had gone, he began to speak to the crowds concerning John: "What did you go out into the wilderness to behold? A reed shaken by the wind? 25What then did you go out to see? A man clothed in soft clothing? Behold, those who are gorgeously appareled and live in luxury are in kings' courts. 26What then did you go out to see? A prophet? Yes, I tell you, and more than a prophet. 27This is he of whom it is written, `Behold, I send my messenger before thy face, who shall prepare thy way before thee.' 28I tell you, among those born of women none is greater than John; yet he who is least in the kingdom of God is greater than he." 29(When they heard this all the people and the tax collectors justified God, having been baptized with the baptism of John; 30but the Pharisees and the lawyers rejected the purpose of God for themselves, not having been baptized by him.)

First ReadingISAIAH 54:1-101"Sing, O barren one, who did not bear; break forth into singing and cry aloud, you who have not been in travail! For the children of the desolate one will be more than the children of her that is married, says the LORD. 2Enlarge the place of your tent, and let the curtains of your habitations be stretched out; hold not back, lengthen your cords and strengthen your stakes. 3For you will spread abroad to the right and to the left, and your descendants will possess the nations and will people the desolate cities. 4"Fear not, for you will not be ashamed; be not confounded, for you will not be put to shame; for you will forget the shame of your youth, and the reproach of your widowhood you will remember no more. 5For your Maker is your husband, the LORD of hosts is his name; and the Holy One of Israel is your Redeemer, the God of the whole earth he is called. 6For the LORD has called you like a wife forsaken and grieved in spirit, like a wife of youth when she is cast off, says your God. 7For a brief moment I forsook you, but with great compassion I will gather you. 8In overflowing wrath for a moment I hid my face from you, but with everlasting love I will have compassion on you, says the LORD, your Redeemer. 9"For this is like the days of Noah to me: as I swore that the waters of Noah should no more go over the earth, so I have sworn that I will not be angry with you and will not rebuke you. 10For the mountains may depart and the hills be removed, but my steadfast love shall not depart from you, and my covenant of peace shall not be removed, says the LORD, who has compassion on you.GospelLUKE 7:24-3024When the messengers of John had gone, he began to speak to the crowds concerning John: "What did you go out into the wilderness to behold? A reed shaken by the wind? 25What then did you go out to see? A man clothed in soft clothing? Behold, those who are gorgeously appareled and live in luxury are in kings' courts. 26What then did you go out to see? A prophet? Yes, I tell you, and more than a prophet. 27This is he of whom it is written, `Behold, I send my messenger before thy face, who shall prepare thy way before thee.' 28I tell you, among those born of women none is greater than John; yet he who is least in the kingdom of God is greater than he." 29(When they heard this all the people and the tax collectors justified God, having been baptized with the baptism of John; 30but the Pharisees and the lawyers rejected the purpose of God for themselves, not having been baptized by him.)

"But to you who are listening I say: Love your enemies, do good to those who hate you." Luke 6:27This week I sit down with speaker, advocate, author, and friend Jessica Echeverry to discuss the very important topic of forgiveness. Her journey to reach a forgiveness towards those the world would call "unforgiveable" is nothing short of a miraculous grace from God. But how did she get here? And how do we similarly find a forgiveness that not only heals our own hearts but loves the hearts of those who have harmed us? Listen to Jessica's beautiful testimony and the ways in which God calls us perfectly forgive. Check out Jessica's book here: https://www.amazon.com/Dazzled-Finding-Key-Perfect-Forgiveness/dp/1982249161Mommaletics:MOMMALETICS™ - HOMEIf this episode blessed you, I would be so honored if you shared it with a friend, rated it, or left us a review! I always love to connect :suzanne @latteandlaundry.com

That's right! Vi has endured, healed up, and is ready to take your calls! We'd love to talk about what you believe and why, you can call us toll-free at 585-526-8774 or tiny.cc/callSG. We're ready to listen.___________________TIME STAMPS & CALL NOTES 00:00 - Intro - Technical Difficulties! 09:48 - Is Voting Skeptical? - Mark (he/him) - OH16:58 - Can Atheists Experience Wonder & Awe? - Mark (he/him) - CA 32:03 - Is Humanism Logical? - Jason (he/him) - TX49:18 - Did God Defeat My Depression? - Sour Fruit (she/her) - CAN56:10 - How Should I Weaponize My Atheism? - Mozzie (he/they) - GA 1:17:30 - superchats09:51 Can you be a skeptic and think that voting works? What is the role of skepticism when it comes to how our country is run and our ability to change things at the ballot box? This caller asks huge (and important) questions but the hosts might be a bit out of their depth… 17:02Repeat atheopagan caller Mark dials in to ask whether atheists can experience wonder and awe, and why so many atheists seem to be averse to pursuing those feelings intentionally? This conversation touches on the definition of spirituality, the importance of ritual, and whether or not all the tools used by the Church are inherently bad. 32:09Is it logical to be a humanist in a world full of terrible humans? How do you reconcile with all the bad structural things you're forced to take part in, if your goal is to be a good person? Can someone who hunts, drives a big truck, and owns an iphone be considered moral by harm reduction standards? Vi provides some practical advice: the four circles of activism. 49:27This repeat atheist caller is coming out of depression and realizing that, if she had been a less skeptical person, she'd attribute all her progress to God. Why is she thinking more about God now that she's feeling more hopeful? And what causes people to gravitate towards narratives of supernatural salvation so consistently? 56:09 A great way to end out Vi's first episode back, this caller is a conversion therapy survivor and ex-Christian who is looking for ways to help the LGBTQ+ folks stuck in abusive religious environments. How should they go to war for their community while prioritizing their own mental health and optimizing impact? The hosts have some ideas! ___________________Skeptic Generation is LIVE every Sunday at 11:30am-1:00pm CTCall on your phone: 585-LA-MURPH (585-526-8774) Call online: https://tiny.cc/callSG Love the show? Become a patron: https://tiny.cc/donatetoSG Buy our new Class of ‘22 merch: http://tiny.cc/SG22MerchHelp with our studio: https://tiny.cc/SGwishlist Join us after the show on Discord: https://tiny.cc/SGdiscord To find out more, visit https://www.skepticgeneration.com Copyright © 2022 Skeptic Generation. All rights reserved.

Luke 18:27 tells us:Jesus replied, “What is impossible with man is possible with God.” - Luke 18:27This verse takes place in the context of Jesus talking to a Rich Young Ruler who was asking him what he must do to inherit eternal life. Jesus, knowing the state of this man's heart, told him to sell everything and follow him because he knew that possessions and riches directed the mans heart and affections. This actually confused the disciples since a common belief at the time was that because rich people were so prosperous, they were the ones with all of the favor from God. Jesus squished that notion pretty quick. Jesus points out that there isn't anything that man can do to save themselves, but with God, that all changes. I want you to know that if you're dealing with sickness in your life or a situation that just seems impossible, remember that what is impossible with man is possible with God. Does it necessarily mean that God will change your circumstances? No. But we can know that truly everything we're going through is in God's control. 

The girl hurried back to the king's presence and made her request, “I want you to give me at once on a platter the head of John the Baptist.”  The king was deeply distressed, but because of his oaths and the guests he did not wish to break his word to her. So he promptly dispatched an executioner with orders to bring back his head.  Matthew 6:25-27This sad story, of the beheading of John the Baptist, reveals much to us.  It reveals, above all, the mystery of evil in our world and God's permissive will in allowing evil, at times, to flourish.Why did God allow St. John to be beheaded?  He was a great man.  Jesus, Himself, said that there was no one born of woman greater than John the Baptist.  And, yet, He allowed John to suffer this great injustice.St. Teresa of Ávila once said to our Lord, “Dear Lord, if this is how You treat Your friends, it is no wonder You have so few!”  Yes, God has clearly allowed those whom He loves to suffer greatly throughout history.  What does this tell us?First of all, we should not forget the obvious fact that the Father allowed the Son to suffer greatly and to be murdered in a horrific way.  Jesus' death was brutal and shocking.  Does this mean the Father did not love the Son?  Certainly not.  So what does this mean?The fact of the matter is that suffering is not a sign of the disfavor of God.  If you suffer and are given no relief by God it is not because God has abandoned you.  It is not that He doesn't love you.  In fact, the opposite is most likely true.John the Baptist's suffering is, in fact, the greatest sermon he could have preached.  It's a witness to his unwavering love of God and his wholehearted commitment to the will of God.  The “sermon” of John's passion is powerful because he chose to stay faithful to our Lord despite the persecution he endured.  And, from God's perspective, John's fidelity is infinitely more valuable than his continued physical life or the physical sufferings he endured.Reflect, today, upon your own life.  At times we carry some heavy cross and beg our Lord to take it from us.  Instead, God tells us that His grace is sufficient and that He wishes to use our sufferings as a testimony of our fidelity.  So, the Father's response to Jesus, His response to John and His response to us is a call to enter into the mystery of our sufferings in this life with faith, hope, confidence and fidelity.  Never let the hardships of life deter you from your fidelity toward the will of God.Lord, may I have the strength of Your Son and the strength of St. John the Baptist as I carry my own crosses in life.  May I remain strong in faith and filled with hope as I hear You calling me to embrace my cross.  Jesus, I trust in You.Source of content: catholic-daily-reflections.comCopyright © 2022 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Eleventh Sunday after Pentecost The Collect: Grant, O merciful God, that your Church, being gathered together in unity by your Holy Spirit, may show forth your power among all peoples, to the glory of your Name; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen. Old Testament: Jeremiah 1:4-10 4Now the word of the Lord came to me saying, 5“Before I formed you in the womb I knew you, and before you were born I consecrated you; I appointed you a prophet to the nations.” 6Then I said, “Ah, Lord God! Truly I do not know how to speak, for I am only a boy.” 7But the Lord said to me, “Do not say, ‘I am only a boy'; for you shall go to all to whom I send you, and you shall speak whatever I command you, 8Do not be afraid of them, for I am with you to deliver you, says the Lord.” 9Then the Lord put out his hand and touched my mouth; and the Lord said to me, “Now I have put my words in your mouth. 10See, today I appoint you over nations and over kingdoms, to pluck up and to pull down, to destroy and to overthrow, to build and to plant.” Psalm: Psalm 71:1-6 1 In you, O Lord, have I taken refuge; let me never be ashamed. 2 In your righteousness, deliver me and set me free; incline your ear to me and save me. 3 Be my strong rock, a castle to keep me safe; you are my crag and my stronghold. 4 Deliver me, my God, from the hand of the wicked, from the clutches of the evildoer and the oppressor. 5 For you are my hope, O Lord God, my confidence since I was young. 6 I have been sustained by you ever since I was born; from my mother's womb you have been my strength; my praise shall be always of you. Epistle: Hebrews 12:18-29 18You have not come to something that can be touched, a blazing fire, and darkness, and gloom, and a tempest, 19and the sound of a trumpet, and a voice whose words made the hearers beg that not another word be spoken to them. 20(For they could not endure the order that was given, “If even an animal touches the mountain, it shall be stoned to death.”21Indeed, so terrifying was the sight that Moses said, “I tremble with fear.”) 22But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to innumerable angels in festal gathering, 23and to the assembly of the firstborn who are enrolled in heaven, and to God the judge of all, and to the spirits of the righteous made perfect, 24and to Jesus, the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel. 25See that you do not refuse the one who is speaking; for if they did not escape when they refused the one who warned them on earth, how much less will we escape if we reject the one who warns from heaven! 26At that time his voice shook the earth; but now he has promised, “Yet once more I will shake not only the earth but also the heaven.” 27This phrase, “Yet once more,” indicates the removal of what is shaken—that is, created things—so that what cannot be shaken may remain. 28Therefore, since we are receiving a kingdom that cannot be shaken, let us give thanks, by which we offer to God an acceptable worship with reverence and awe;29for indeed our God is a consuming fire. Gospel: Luke 13:10-17 10Now he was teaching in one of the synagogues on the sabbath. 11And just then there appeared a woman with a spirit that had crippled her for eighteen years. She was bent over and was quite unable to stand up straight. 12When Jesus saw her, he called her over and said, “Woman, you are set free from your ailment.” 13When he laid his hands on her, immediately she stood up straight and began praising God. 14But the leader of the synagogue, indignant because Jesus had cured on the sabbath, kept saying to the crowd, “There are six days on which work ought to be done; come on those days and be cured, and not on the sabbath day.” 15But the Lord answered him and said, “You hypocrites! Does not each of you on the sabbath untie his ox or his donkey from the manger, and lead it away to give it water? 16And ought not this woman, a daughter of Abraham whom Satan bound for eighteen long years, be set free from this bondage on the sabbath day?” 17When he said this, all his opponents were put to shame; and the entire crowd was rejoicing at all the wonderful things that he was doing.

Every era, I think, has reason to feel Job is a timely read.Thursday • 8/18/2022 This morning's Scriptures are: Psalm 131; Psalm 132; Psalm 133; Job 1:1-22; Acts 8:26-40; John 6:16-27This morning's Canticles are: following the OT reading, Canticle 8 (“The Song of Moses,” Exodus 15, BCP, p. 85); following the Epistle reading, Canticle 19 (“The Song of the Redeemed,” Revelation 15:3-4, BCP, p. 94)

“But that we may not offend them, go to the sea, drop in a hook, and take the first fish that comes up.  Open its mouth and you will find a coin worth twice the temple tax.  Give that to them for me and for you.”  Matthew 17:27This is an interesting situation.  The tax collectors of the temple come to Peter and ask him why Jesus doesn't pay the normal temple tax.  Peter, in turn, asks Jesus this question and Jesus makes it clear that He does not owe tax, given who He is.  However, He sends Peter to obtain a coin miraculously from the mouth of a fish so that others are not offended.One thing this story reveals is that, at times, the foolish and unimportant concerns of others (such as collecting taxes) are not worth fighting about.  This basic principle may apply to many other situations in life.  It's easy to allow unimportant issues to get in the way of our service of God.  It's not an uncommon experience for people to turn trivial concerns into major issues.  We, as Christians, need to keep our eyes on what is important in life and not allow ourselves to be drawn into these foolish battles.  Humility, when fully embraced, will help us to avoid “offending” people even if we are in the right.  Humility, as seen in this situation with Jesus, enables us to see that this or that battle is not worth fighting.  Certainly we cannot compromise on the truth, but we can and ought to compromise on more trivial and unimportant demands of others rather than allowing conflicts to rise for foolish reasons.Reflect, today, upon those “issues” in life that seem to get more attention than they are worth.  Reflect upon how you can diffuse these situations by humbling yourself before others.  You may be called to accept small injustices at times for the sake of the bigger picture.  Look at what those may be in your life and ask the Lord to give you the grace to follow His example.My humble Lord, fill my heart with true humility.  Help me to turn away from unimportant conflicts in life, even to the point of embracing injustice in a sacrificial way.  May I never claim my rights over the joy of embracing deep humility.  Jesus, I trust in You.Source of content: catholic-daily-reflections.comCopyright © 2022 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

                    Isaiah - the Vision - Part Three:                            “Everlasting Witness”                                    Isaiah 30:8-17The purpose of the writing is of great importance to the interpretation. The written material was to stand as an eternal witness about the days to come.Its chief value was not for the present deaf generation but for the next generation: Isaiah 8:16Even the New Testament uses the failures of God's people for our benefit: 1 Cor 10:1-6Notice, Isaiah as well as the Apostle Paul strongly emphasizes its everlasting value: 2 Tim 3:16-17They are in rebellion against their Father: Isaiah 30:1 Isaiah's message did as God predicted.  It had the effect of blinding and deafening them because they refused to hear or see what contradicted their wishes: Isaiah 6:9-10       Here he recounts the three strikes against them:       1.    Rejection of the Message       2.    Oppression:  Especially in Domestic Policy: Isaiah 29:21         3.    Deceit:  Especially in Foreign Policy:   Isaiah  29:15       This impending disaster is described in two figures, both of them indicate suddenness                and  totality:       1.     Collapsing Wall:  Instead of the wall assuring their safety and prosperity, it will                                   collapse on them.       2.     Smashed Jug:  This double figure of brokenness stresses both  suddenness and                completeness.The NT also picks up the same kind of warning about the final judgment:  1 Pet 3:8-10      The Prescription:        1.    Repentance & Rest: The active pathway back to the Lord: Isaiah 1:27This will bring them rest or peace in the Lord: Isaiah 26:3        2.   Quietness and Trust:  God offers himself and they choose horses: Ps. 33:17Nevertheless, God gives them hope: Isaiah 5:25-26The end game is always redemption: Isaiah 17:6Support the show

David, the boy shepherd, is fit to be the Lord's king because, “the Lord looks on the heart.” Tuesday • 5/31/2022This morning's Scriptures are: Psalm 97; Psalm 99; 1 Samuel 16:1-13; Ephesians 3:14-21; Matthew 8:18-27This morning's Canticles are: before the Psalm reading, Pascha Nostrum (“Christ Our Passover,” BCP, p. 83); following the OT reading, Canticle 13 (“A Song of Praise,” BCP, p. 90);following the Epistle reading, Canticle 18 (“A Song to the Lamb,” Revelation 4:11; 5:9–10, 13, BCP, p. 93)

Deep within the wonder of God's very being, seeming opposites coalesce, truth and mercy meet.This morning's Scriptures are: Psalms 85 & 86; 1 Samuel 2:1-10; Ephesians 2:1-10; Matthew 7:22-27This morning's Canticles are: Pascha Nostrum (“Christ Our Passover,” BCP, p. 83); following the OT reading, Canticle 10 (“The Second Song of Isaiah,” Isaiah 55:6–11; BCP, p. 86); following the Epistle reading, Canticle 18 (“A Song to the Lamb,” Revelation 4:11; 5:9-10, 13, BCP, p. 93)Welsh Hymn performed by Matt Redman, "Here is Love Vast as the Ocean": Welsh Hymn performed in cymraeg (welsh), "Here is Love Vast as the Ocean":

This morning's Scriptures are: Psalm 18:1–20; Exodus 16:10-22; 1 Peter 2:11-25; John 15:12-27This morning's Canticles are: before the Psalm reading, Pascha Nostrum(“Christ Our Passover,” BCP, p. 83); following the OT reading, Canticle 8 (“The Song of Moses,” Exodus 15, BCP, p. 85); following the Epistle reading, Canticle 19 (“The Song of the Redeemed,” Revelation 15:3–4, BCP, p. 94)A text version of this podcast can be found here

This morning's Scriptures are: Psalm 18:1–20; Exodus 16:10-22; 1 Peter 2:11-25; John 15:12-27This morning's Canticles are: before the Psalm reading, Pascha Nostrum(“Christ Our Passover,” BCP, p. 83); following the OT reading, Canticle 8 (“The Song of Moses,” Exodus 15, BCP, p. 85); following the Epistle reading, Canticle 19 (“The Song of the Redeemed,” Revelation 15:3–4, BCP, p. 94)A text version of this podcast can be found here

Midday Prayer for Thursday, March 24, 2022Fourth Thursday in LentOpening SentencesPsalm 147:12-20Genesis 46:1-7, 28-34Ancient or Classic Prayer: Attributed to Nels Ferré (1908-1971)Prayers for Various Occasions: For One in Emotional DistressPrayerThe Lord's Prayer ("debts")DismissalBONUS: Genesis 46:8-27This service is adapted from The Book of Common Worship: Daily Prayer, copyright (c) 2018 Westminster John Knox Press. Scripture quotations (except the Psalms and Canticles) are from the New Revised Standard Version - Updated Edition, copyright (c) 2021 by the National Council of the Churches of Christ in the U.S.A. "Aleluya" music by JosepMonter from Pixabay. Candle image by Myriams-Fotos from Pixabay.

Actual Topic Discussion Starts at 3:27This episode is for all the Foodies out there! If you like wine, cheese, or potatoes, and gatekeeping those delicacies, there is not a single Podcast out there better than this one to listen to.  

The servant fell down, did him homage, and said, “Be patient with me, and I will pay you back in full.” Moved with compassion the master of that servant let him go and forgave him the loan.  Matthew 18:26–27This is a story about giving and receiving forgiveness.  Interestingly, it's often easier to forgive than it is to ask forgiveness.  Sincerely asking for forgiveness requires that you honestly acknowledge your sin, which is hard to do.  It's hard to take responsibility for what we have done wrong.In this parable, the man asking patience with his debt appears to be sincere.  He “fell down” before his master asking for mercy and patience.  And the master responded with mercy by forgiving him the entire debt which was more than the servant had even requested.But was the servant truly sincere or was he just a good actor?  It seems that he was a good actor because as soon as he was forgiven this huge debt, he ran into someone else who actually owed him money and instead of showing the same forgiveness he was shown, “He seized him and started to choke him, demanding, ‘Pay back what you owe.'”  Forgiveness, if it is real, must affect everything about us.  It is something that we must ask for, give, receive, and give again.  Here are a few points for you to consider:Can you honestly see your sin, experience sorrow for that sin, and say, “I'm sorry” to another?When you are forgiven, what does that do to you?  Does it have the effect of making you more merciful toward others?Can you in turn offer the same level of forgiveness and mercy that you hope to receive from God and others?If you cannot answer “Yes” to all of these questions then this story was written for you.  It was written for you to help you grow more in the gifts of mercy and forgiveness.  These are hard questions to face but they are essential questions to face if we want to be freed of the burdens of anger and resentment.  Anger and resentment weigh heavily on us and God wants us freed of them.Reflect, today, upon these questions above and prayerfully examine your actions.  If you find any resistance to these questions, then focus on what strikes you, take it to prayer, and let God's grace enter in to bring about a deeper conversion in that area of your life.Merciful Lord, I do acknowledge my sin.  But I acknowledge it in the light of Your abundant grace and mercy.  As I receive that mercy in my life, please make me just as merciful toward others.  Help me to offer forgiveness freely and fully, holding nothing back.  Jesus, I trust in You.Source of content: catholic-daily-reflections.comCopyright © 2022 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

And a very good morning to you. It is 28th of February, Monday morning, the year 2022. And this is your friend, Angus Buchan, with a thought for today.“Whatever I tell you in the dark, speak in the light; and what you hear in the ear, preach on the housetops.”Matthew 10:27This is not a time for you and me to be quiet. We need to be more vocal now about our faith than ever before. Jesus has told us, today, that we need to shout it literally from the rooftops. Like never before in the history of the world, people need the Lord. What with full-scale war looming in Russia we need to understand the times in which we are living. Disease and viruses paralyzing the whole world - People need the Lord! In John 16:33 the Lord says very clearly:“These things I have spoken to you, that in Me you may have peace. In the world you will have tribulation, but be of good cheer, I have overcome the world.”Jesus is never caught by surprise. He knew all this was going to happen 2000 years ago. We need to speak it out in the workplace, in schools, hospitals, on the farm and in the aeroplane. People are asking questions. It is time to tell them about a friend who will never leave them nor forsake them.“The Lord is my helper;I will not fear.What can man do to me?”Hebrews 13:6I was preaching down in the Eastern Cape, many years ago, to a group of farmers. At the interval, I walked into the bathroom and an old gentleman walked in behind me and he said to me: “Son…” I said, “Yes, sir.”“When you preach, you don't have to sweat so much.”“Aah,” I said, “Sir, you haven't seen anything yet! Wait for the second half!”A couple of days ago, I had the privilege of speaking at a memorial service in Pietermaritzburg, it was a wonderful occasion. A man of God went home to be with Jesus. As the service ended I was walking back out of the conference centre when a gentleman came up and said, “Angus, many years ago I was working on the railways and I was fixing the railways on the top of the hill next to your farm. I am talking about 3 or 4 km away and you know, when you started preaching, we could hear you clearly. I told all the workers to sit down next to the railway line and we heard the full message.” This is a time to tell people about Jesus. Dwight Eisenhower, former President of the United States of America, on his deathbed, Billy Graham was there and he wanted reassurance of his salvation saying: “Billy, tell me about Jesus.” This is the time to tell people about the Saviour of the world. Have a wonderful day and shout it from the rooftops.Jesus bless you and goodbye.

Matthew 16v21-27This week Adam takes us through some of his thoughts on Lent and what it could look like for us.What does healthy look like on a continuum from Abdication to Control Freak? What does submission and asceticism have to do with it?

“The sabbath was made for man, not man for the sabbath.”  Mark 2:27This statement spoken by Jesus was said in response to some of the Pharisees who were criticizing Jesus' disciples for picking heads of grain on the Sabbath as they walked by the fields.  They were hungry and did what was natural to them.  However, the Pharisees used it as an opportunity to be irrational and critical.  They made the claim that by picking the heads of grain, the disciples were breaking the Sabbath law.First of all, from the point of basic common sense, this is silly.  Would our loving and all-merciful God really be offended because the disciples picked heads of grain to eat as they walked by the field?  Perhaps a scrupulous mind may think so, but every bit of natural common sense should tell us God is not offended by such an action.Jesus' final statement about this sets the record straight.  “The sabbath was made for man, not man for the sabbath.”  In other words, the whole point of the Sabbath Day was not to impose a scrupulous burden upon us; rather, it was to free us to rest and worship.  The Sabbath is a gift from God to us.This takes on practical implications when we look at the way we celebrate the Sabbath today.  Sunday is the new Sabbath and it's a day of rest and worship.  Sometimes we can look at these requirements as burdens.  They are not given to us as an invitation to follow the commands in a scrupulous and legalistic way.  They are given to us as an invitation to the life of grace. Does this mean that we do not need to always attend Mass and rest on Sundays?  Certainly not.  These precepts of the Church are clearly the will of God.  The real question has to do with the way we look at these commands.  Rather than falling into the trap of seeing them as legalistic requirements, we must strive to live these commands as invitations to grace, given to us for our own well-being.  The commands are for us.  They are required because we need the Sabbath.  We need Sunday Mass and we need a day to rest each week.  Reflect, today, upon the way you celebrate the Lord's Day.  Do you see the call to worship and rest as an invitation from God to be renewed and refreshed by His grace?  Or do you see it only as a duty that has to be fulfilled.  Try to take on the right attitude, this day, and the Lord's Day will take on a whole new meaning for you.My inviting Lord, I thank You for establishing the New Sabbath as a day to rest and worship You.  Help me to live every Sunday and Holy Day of Obligation in the way You desire.  Help me to see these days as a gift from You to worship and to be renewed.  Jesus, I trust in You.Source of content: catholic-daily-reflections.comCopyright © 2022 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Northanger Abbey Chapters 24 - 27This week Elle and Catrina get very confused about what chapters they are talking about. But after they get it all settled, they discuss everything from Mrs. Tilney's death, Captian Tilney's potential marriage, and Isabella's betrayal. Catherine finally discovers the truth about Mrs. Tilney's death after being caught snooping around the house by none other than Henry Tilney. Will this ruin her chances at a happily ever after with our hero? No, actually, he found it kinda cute. Just further proof that Tilney really is the best Austen hero.While there might not be a scandal between Catherine and Henry, there is certainly trouble afoot. Catherine soon receives a letter from her brother James about his engagement to Isabella. Everything has fallen apart and who could be to blame? Isabella? James? Perhaps, Captian Tilney?Wit Beyond Measure is part of the Frolic Podcast Network. You can find more outstanding podcasts to subscribe to atFrolic.media/podcasts  

Midday Prayer for Wednesday, September 29, 2021Brief Outline:Opening SentencesPsalm 147:1-11Old Testament: 2 Kgs. 18:9-25Ancient or Classic Prayer: John Calvin (1509-1564)Prayer for Various Occasions: For HealingCollectThe Lord's Prayer ("debts")DismissalBONUS: 2 Kgs. 18:26-27This service is adapted from The Book of Common Worship: Daily Prayer, copyright (c) 2018 Westminster John Knox Press.Scripture quotations (except the Psalms and Canticles) are from the New Revised Standard Version of the Bible, copyright (c) 1989 by the Division of Christian Education of the National Council of the Church of Christ in the U.S.A."Aleluya" music by JosepMonter from PixabayCandle image by Myriams-Fotos from Pixabay

This weekly recap, Mal does a solo episode. She talks about the Devin Nunes Freedom Tour, Britney Spears being forced to use an IUD, Nick Cannon have his 7th child with a third different woman this year, and Victoria Secret's new models. Articles in the episode:https://www.thoseothergirls.com/post/weekly-teacap-6-27This episodes sponsor:BookOut Blooms beautiful cut flowers and designsIf you want to help us change culture donate hereGet 10% off Culture of Life using the code "thoseothergirls1972" at https://col1972.com/Get 10% off Future Female Leaders using the code "malpal" at https://futurefemaleleader.com/You are able to listen on Apple Podcasts, Spotify, iHeartRadio, Google Podcast, Amazon Music, Pandora, Anchor, Breaker, OverCasts, Pocket Casts, and Radio Public PLUS YouTube.Check out our website for our blogs and exclusive content: www.thoseothergirls.comOrder Merch: https://www.thoseothergirls.com/merchThose Other Girls Youtube Channel: https://www.youtube.com/channel/UCrq5L5VF05PEHFnMTaKTIHgMake sure you follow our Instagram: @thoseothergirlspodcastMallory's Personal Instagram: @lifeasmalpal131Victoria's Personal Instagram: @victoria_kingncLike our Facebook: Those Other Girls with Mallory and FriendsFollow our Twitter: @podcast_togFollow along with our weight loss journey: @thoseothergirlshealthylivingFollow That Political Couple on Instagram: @thatpoliticalcoupleVisit their site: www.thatpoliticalcouple.com/blogSupport the show (https://www.paypal.com/donate?hosted_button_id=DGUJGD9C5X6HG)

Colossians 2:8-10Paul wants to people in Colossae to understand that it is not about head knowledge and philosophical argument. It’s about a heart understanding and that in Christ we are made complete. Paul in no uncertain terms states that Christ is ENOUGH!You are complete through your union with Christ v10This is as important today as it was for the early Church. We can be captured by reasoned argument and what sounds plausible but is in fact empty and nonsense, coming from human thinking and not Christ.We have to be careful what we read, watch and listen to. So much of what is available is counterfeit. It may sound or look good but in fact is empty and has no value!£10 notes example: Monopoly money and fake £10 notesHow do we be careful about what we take in and ensure that it is right, not empty words of man’s thinking?1. DOES IT LINE UP WITH THE WORD OF GOD, THE BIBLE?If what you are looking at/listening to does not line up with scripture then beware, it is not truth. God gave us his word to guide us and help us and it is the truth.Psalm 118:105Psalm 1:1-3John 17:17We need to know God’s word if we are to know what is true and what is untrue, false or empty! We need to read our Bibles!Quote: “The bible is meant to be our daily bread, not cake for special occasions. A bible that is falling apart usually belongs to a person who isn’t”2. THE HOLY SPIRIT AND PRAYERYou have the Holy Spirit living in you and he is there to guide you into all truth. This is what Jesus tells his disciples in John 14:16-17Advocate: comforter, encourager, counsellor.John 16:131 John 2:26-27This is so important in our lives. The Holy Spirit can tell you if something is right or wrong and you KNOW in your Spirit and can feel it. He is our guide. Use Him, ask him and lean on him!Talk to Jesus: Pray and ask for wisdom! If any of you lack wisdom ASK!Song: Elevation – Talking to JesusWhat a friend we have in JesusIt’s not a religion. It’s more like a friendshipJust talk to your father, like you are his kidJust start talking to Jesus. You can talk to Jesus whenever you like!3. Don’t be afraid to ask your leadersWe are constantly bombarded with ideas, thoughts, wisdom and opinions. We have social media and millions of websites that we can access at the touch of a button. Everyone has an opinion and wants to be heard. That’s why we have so many problems with social media abuse, racial issues, bullying and criminal cyber activity. It can be a hard place to navigate correctly.BUT you have community group leaders and elders or someone in the Church that you trust who can help if you are unsure. You can get them to check out what you are looking at to see if it’s good or bad and they can pray about it and see what God says. This is particularly important if you are a young Christian.This is how the body of Christ works. We don’t all know everything. But pool our resources and there is a wealth of Christian experience that you can draw on.Ephesians 4:11-16To FinishDave at the end of the last meeting prophesied this“Don’t borrow truth from worldly things – Find truth in my wordThere can be errors in borrowing truth from the worldMy word has the fullness of truth and full revelation of what is needed for you!Amen to that!Questions1.“You are complete through your union with Christ” v10. This is so important and the enemy will constantly attack us telling us we are not complete. What can we do to counteract these lies?2.How can I read the bible more effectively and use it to remember God’s promises and his truth?3.How does the Holy Spirit speak to us and how can we learn to listen and feel his touch?4.Our Church members have a huge reservoir of experience. Why are we so reticent to use that experience an

Podcast: To The Point - Cybersecurity (LS 34 · TOP 5% what is this?)Episode: A Focus on Resiliency with CISA’s Eric GoldsteinPub date: 2021-04-27This week we discuss the importance of a focus on assuring resiliency of critical functions as the cybersecurity path ahead with Eric Goldstein, Executive Assistant Director for Cybersecurity for the Department of Homeland Security’s Cybersecurity and Infrastructure Security Agency (CISA). Eric also shares insights on executing CISA’s mission in today’s dynamic and exciting cybersecurity landscape, the criticality in prioritization and a risk-based approach in addressing security for critical infrastructure, the role of visibility and continuous assessment in addressing today’s cyber landscape as well as pathways to standardizing cyber breach disclosure across government agencies and businesses of all sizes. Visit CISA.gov to learn more about CISA’s mission and programs as well as the many professional opportunities to join one of today’s most essential frontline cyber defense agencies. For links and resources discussed in this episode, please visit our show notes at https://www.forcepoint.com/govpodcast/e130The podcast and artwork embedded on this page are from Forcepoint | Global Cybersecurity Leader | Protecting the Human Point, which is the property of its owner and not affiliated with or endorsed by Listen Notes, Inc.

Come, Follow Me reading: D&C 23-27This week we welcome a special guest Miss Lindsey Paradis on our show. She is a beautiful wife to Joseph and mom to 4 littles all six years and under. She is the founder and host of the popular children's podcast Miss Lindsey's Come, Follow Me Podcast for Kids. Finally she is our friend and guest host today as we talk all about how we can find meaning and application in this week's Come, Follow Me reading.Our journey this week led us to learn from Emma's blessing calling her to use her words to console and comfort her husband. He calls upon Emma to murmur not asking her to use her words in a more powerful way to comfort and console. The gifts we are given can often be used in many ways, our work is to use them in the ways that tap into the Lord's blessing and power.Sometimes our view of the counsel to murmur not is that we need correction or condemnation because we were murmuring in the first place. Emily beautifully describes her feelings of God's love as she reads this verse, reminding us that "murmur not" can be a reminder that God is right there seeing us, hearing us, knowing what we need and reminding us that He has our back and is with us through all the hard.Finally, Lindsey shares a moving story about her and her daughter and the power of compassion to change a competition into a revolution to move from me to we in the home. We love how Lindsey's courage to listen to the promptings of the Holy Ghost empowered her with love and changed everything in an instant.This week we learn to show compassion and love by being intentional about using our gifts and talents to see, hear, and embrace one another.We hope you feel seen and heard and loved by us here at Simple Joyful Home!Alisha & EmilyP.S. Click here to find Miss Lindsey's Come, Follow Me podcast for Kids

Interview begins: 4:27This week we're hosting an upside feed takeover from Lay of The Land! Lay of The Land is a podcast covering the Cleveland business ecosystem on the upside podcast network. And in this episode, Jeff talks with Steve Muszynski, the founder and CEO of Splash Financial.Jeff and Steve discuss the student loan crisis and how Splash, one of Ohio's fastest growing companies, is helping people save on their student loan debt.We discuss: Status Quo for Student Loans 6:34 Coming up with Splash Financial 8:12 Progress amidst the current situation 13:12 Loan Forgiveness 15:53 Think about growth 18:32 Starting in Cleveland 21:38 Hiring employees 25:12 Challenges for Splash 29:26 Splash Financial was founded in 2015 and based in Cleveland, Ohio.Learn more about Splash Financial: https://splashfinancial.com/ Subscribe to Lay of The Land: https://pod.link/1539921799 Follow upside on Twitter: https://twitter.com/upsidefm Advertise with an upside classified: https://upside.fm/classifieds --This episode of upside is sponsored by Ethos Wealth Management. Managing wealth with an eye toward the future demands vigilance and skill in today's global economy. Over the years, Ethos Wealth Management has worked with clients and their other professional advisors – including attorneys and accountants – to create comprehensive wealth management plans designed to make the best use of their wealth today and help ensure its endurance for future generations.They can do the same for you. Visit upside.fm/ethos to learn more.–Want to share information about your company, or an opportunity with the upside audience?Book a classified advertisement and your advertisement will be read in an upcoming episode of the show.

“Where was John’s baptism from? Was it of heavenly or of human origin?” They discussed this among themselves and said, “If we say ‘Of heavenly origin,’ he will say to us, ‘Then why did you not believe him?’ But if we say, ‘Of human origin,’ we fear the crowd, for they all regard John as a prophet.” So they said to Jesus in reply, “We do not know.” Matthew 21:25–27This is a perfect example of how not to live your life. But, sadly, this is too often an illustration of the way many in authority do live their lives. In this Gospel passage, we see the Pharisees acting as what we may term “religious politicians.” A religious politician is one whose religious convictions are decided in a backwards sort of way. Ideally, we will turn our eyes to Christ and all that He has revealed to us. This will produce the glorious gift of authentic faith, and from that rock foundation of faith, we act. But the Pharisees allowed their “convictions” to be based on what they perceived would produce the best outcome at the moment. They chose to say “We do not know” where John’s baptism was from because they thought it was the answer that most safeguarded them from any criticism.As followers of Christ, we need to be ready and willing to suffer any and all ridicule that comes from living our convictions of faith in an open way. Faith will lead to charity, and charity will always be grounded in the truths of faith. But when we live and proclaim the truth, we will be criticized by some and will suffer as a result.This Gospel offers us all an invitation to reflect upon the difficult truths of our day and age and to decide whether or not we are willing to publicly profess the truth. Think, especially, about the many moral truths of our faith that seem to be continually under attack. Are you willing to speak your faith clearly, with charity and with conviction, even if it means criticism from the world?Reflect, today, upon the backwards approach taken by the Pharisees when they were confronted with a difficult question. Make the choice not to follow their example, choosing instead the unwavering convictions that you are called to embrace by your faith. What questions are being asked of you this day? In which ways are you being tested by others? What is your approach to those tests? Do you speak more like a “religious politician?” Or do you speak with a clarity flowing from the rock foundation of your faith?My Lord of all truth, give me the grace I need to stand firm on all that You have revealed to me. Give me courage to remain firm in the convictions of faith that have been given to me by You. May I proclaim this faith to all whom I encounter so that I can be an instrument of Your love and mercy to the world. Jesus, I trust in You.Source of content: catholic-daily-reflections.comCopyright © 2020 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Podcast: Brain Science with Ginger Campbell, MD: Neuroscience for Everyone (LS 60 · TOP 0.5% what is this?)Episode: BS 178 Peter SterlingPub date: 2020-11-27This month's episode of Brain Science features neuroscientist Peter Sterling sharing the key ideas for his new book What Is Health? Allostasis and the Evolution of Human Design. In recent years neuroscientists have developed a growing appreciation of the predictive functions of the brain. Sterling takes this principle to the next level by asking what this means for human health. He argues that medicine's traditional focus on homeostasis ignores the much larger role of what he calls allostasis, which is a word he actually coined many years ago to capture the idea that the brain's predictive function is critical to health. His book explores the ancient origins of both allostasis and homeostasis with an emphasis on why recent changes in the human life style contribute to the health problems of modern life. One goal of this episode is to remind listeners that understanding how the brain works may be the key to our future survival. Links and References: What Is Health? Allostasis and the Evolution of Human Design by Peter Sterling Principles of Neural Design by Peter Sterling and Simon Laughlin Peter Sterling (University of Pennsylvania) Please visit http://brainsciencepodcast.com for additonal references and episode transcripts. Please Visit Our Sponsors: TextExpander at textexpander.com/podcast The Neurology Minute (podcast) from the American Academy of Neurology Announcements: Brain Science comes out on 4th Friday each month. Support Brain Science by buying Are You Sure? The Unconscious Origins of Certainty by Virginia "Ginger" Campbell, MD. Autographed copies are now available. Learn more ways to support Brain Science at http://brainsciencepodcast.com/donations Sign up for the free Brain Science Newsletter to get show notes automatically every month. You can also text brainscience to 55444 to sign up. Check out the free Brain Science Mobile app for iOS, Android, and Windows. (It's a great way to get both new episodes and premium content.) Send email to brainsciencepodcast@gmail.com or post voice feedback at http://speakpipe.com/docartemis. Connect on Social Media: Twitter: @docartemis Facebook page: http://www.facebook.com/brainsciencepodcast Contact Dr. Campbell: Email: brainsciencepodcast@gmail.com Voicemail: http://speakpipe.com/docartemis The podcast and artwork embedded on this page are from Ginger Campbell, MD, which is the property of its owner and not affiliated with or endorsed by Listen Notes, Inc.

Daniel 4:1-371. God demonstrates sovereignty and salvation, v. 1-32. God establishes a pattern, v. 4-183. God brings judgement to show mercy, v. 19-27This manifests itself in tangible ways in his life…a) practicing righteousnessb) showing mercy to the oppressed4. God is patiently unchanging, v. 28-33“But do not overlook this one fact, beloved, that with the Lord one day is as a thousand years, and a thousand years as one day. The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance.”-2 Peter 3:8-95. God is the only one capable of being God, v. 34-37

The girl hurried back to the king’s presence and made her request, “I want you to give me at once on a platter the head of John the Baptist.”  The king was deeply distressed, but because of his oaths and the guests he did not wish to break his word to her. So he promptly dispatched an executioner with orders to bring back his head.  Matthew 6:25-27This sad story, of the beheading of John the Baptist, reveals much to us.  It reveals, above all, the mystery of evil in our world and God’s permissive will in allowing evil, at times, to flourish.Why did God allow St. John to be beheaded?  He was a great man.  Jesus, Himself, said that there was no one born of woman greater than John the Baptist.  And, yet, He allowed John to suffer this great injustice.St. Teresa of Ávila once said to our Lord, “Dear Lord, if this is how You treat Your friends, it is no wonder You have so few!”  Yes, God has clearly allowed those whom He loves to suffer greatly throughout history.  What does this tell us?First of all, we should not forget the obvious fact that the Father allowed the Son to suffer greatly and to be murdered in a horrific way.  Jesus’ death was brutal and shocking.  Does this mean the Father did not love the Son?  Certainly not.  So what does this mean?The fact of the matter is that suffering is not a sign of the disfavor of God.  If you suffer and are given no relief by God it is not because God has abandoned you.  It is not that He does not love you.  In fact, the opposite is most likely true.John the Baptist’s suffering is, in fact, the greatest sermon he could have preached.  It’s a witness to his unwavering love of God and his wholehearted commitment to the will of God.  The “sermon” of John’s passion is powerful because he chose to stay faithful to our Lord despite the persecution he endured.  And, from God’s perspective, John’s fidelity is infinitely more valuable than his continued physical life or the physical sufferings he endured.Reflect, today, upon your own life.  At times we carry some heavy cross and beg our Lord to take it from us.  Instead, God tells us that His grace is sufficient and that He wishes to use our sufferings as a testimony of our fidelity.  So, the Father’s response to Jesus, His response to John and His response to us is a call to enter into the mystery of our sufferings in this life with faith, hope, confidence and fidelity.  Never let the hardships of life deter you from your fidelity toward the will of God.Lord, may I have the strength of Your Son and the strength of St. John the Baptist as I carry my own crosses in life.  May I remain strong in faith and filled with hope as I hear You calling me to embrace my cross.  Jesus, I trust in You.Source of content: catholic-daily-reflections.comCopyright © 2020 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Research begins at 21:27This week’s topic is wet ‘n’ wild, Bunk Funkers! What is the Aquatic Ape Theory? What does it say about our evolution? And could we have come from mermaids!? We’re going under the sea so get ready to slip ‘n’ slide right into the whole enchilada on the Aquatic Ape Theory right here on Mr. Bunker’s Conspiracy Time Podcast. Thanks to Conor S. for submitting this week’s topic!Andy and Art are NOT captured once again by the titular Mr. Bunker - what postcard did he send them this time?In the second segment, Andy and Art give you, the listeners, an uninterrupted presentation of their research into Aquatic Ape Theory .Finally, Andy and Art discuss Andy’s trip to the zoo, The Bropologist, Swimming babies rant, and so much more!Send us your thoughts to @MrBunkerPod and mrbunkerpod@gmail.com using the hashtag #EroticApeMusic by Michael MartelloArtwork by Hannah RossAudio Editing by Arthur StoneFollow Us:PatreonTwitterInstagramWebsiteYoutubeLinks Mentioned:Uncovering the Aquatic Ape Theory | Mermaids - Animal PalentThe Aquatic Ape Hypothesis - Henry The PaleoGuyMermaid - Rational WikiThe Aquatic Ape Theory: Evidence and a possible scenario - Science DirectAquatic ape hypothesis - WikipediaA New Aquatic Ape Theory | Science - Smithsonian MagazineSorry David Attenborough, we didn't evolve from 'aquatic apes' – here's why - The ConversationElaine Morgan says we evolved from aquatic apes - YouTubeAquatic Ape Theory (AAT): Sink or Swim?Exploring the Aquatic Ape Theory | Mermaids - YouTubeThe Aquatic Ape Theory - SkeptoidThe Existence of Mermaids | The Psychology of Extraordinary Beliefs - The Ohio State UniversityVerhaegen M. The Aquatic Ape Evolves: Common Miscon- ceptions and Unproven Assumptions About the So-Called Aquatic Ape Hypothesi (PDF)Are mermaids real? - National Ocean ServiceAquatic Ape Theory: Could Mermaids Really Exist?Radio On- Aquatic Ape Hypothesis–Radio4- David Attenborough - YouTubeDavid Attenborough's aquatic ape series for Radio 4 based on 'wishful thinking' - The GuardianMermaids Embodies the Rotting Carcass of Science TV - Wired

A Plot to Kill Paul 12When it was day,the Jews made a plot andbound themselves by an oath neither to eat nor drink till they had killed Paul.13There were more than forty who made this conspiracy.14They went to the chief priests and elders and said, We have strictly bound ourselves by an oath to taste no food till we have killed Paul.15Now therefore you, along with the council, give notice to the tribune to bring him down to you, as though you were going to determine his case more exactly. And we are ready to kill him before he comes near. 16Now the son of Paul's sister heard of their ambush, so he went and enteredthe barracks and told Paul.17Paul called one of the centurions and said, Take this young man to the tribune, for he has something to tell him.18So he took him and brought him to the tribune and said, Paulthe prisoner called me and asked me to bring this young man to you, as he has something to say to you.19The tribune took him by the hand, and going aside asked him privately, What is it that you have to tell me?20And he said,The Jews have agreed to ask you to bring Paul down to the council tomorrow, as though they were going to inquire somewhat more closely about him.21But do not be persuaded by them, for more than forty of their men are lying in ambush for him, whohave bound themselves by an oath neither to eat nor drink till they have killed him. And now they are ready, waiting for your consent.22So the tribune dismissed the young man, charging him, Tell no one that you have informed me of these things. Paul Sent to Felix the Governor 23Then he called two of the centurions and said, Get ready two hundred soldiers, with seventy horsemen and two hundred spearmen to go as far as Caesarea at the third hour of the night.[a]24Also provide mounts for Paul to ride and bring him safely toFelixthe governor.25And he wrote a letter to this effect: 26Claudius Lysias, tohis Excellency the governor Felix,greetings.27This man was seized by the Jews andwas about to be killed by themwhen I came upon them with the soldiers and rescued him,having learned that he was a Roman citizen.28Anddesiring to know the charge for which they were accusing him, I brought him down to their council.29I found that he was being accusedabout questions of their law, butcharged with nothing deserving death or imprisonment.30And when it was disclosed to methat there would be a plot against the man, I sent him to you at once,ordering his accusers also to state before you what they have against him. 31So the soldiers, according to their instructions, took Paul and brought him by night to Antipatris.32And on the next day they returned tothe barracks, letting the horsemen go on with him.33When they had come to Caesarea and delivered the letter to the governor, they presented Paul also before him.34On reading the letter, he asked whatprovince he was from. And when he learnedthat he was from Cilicia,35he said, I will give you a hearingwhen your accusers arrive. And he commanded him to be guarded in Herod'spraetorium. Paul Before Felix at Caesarea 24Andafter five days the high priestAnanias came down with some elders and a spokesman, one Tertullus. They laid beforethe governor their case against Paul.2And when he had been summoned, Tertullus began to accuse him, saying: Since through you we enjoy much peace, and since by your foresight,most excellent Felix, reforms are being made for this nation,3in every way and everywhere we accept this with all gratitude.4But, to detain[b]you no further, I beg you in your kindness to hear us briefly.5For we have found this man a plague,one who stirs up riots among all the Jews throughout the world and is a ringleader ofthe sect of the Nazarenes.6He even tried to profane the temple, but we seized him.[c]8By examining him yourself you will be able to find out from him about everything of which we accuse him. 9The Jews also joined in the charge, affirming that all these things were so. 10And when the governor had nodded to him to speak, Paul replied: Knowing that for many years you have been a judge over this nation, I cheerfully make my defense.11You can verify thatit is not more than twelve days since Iwent upto worship in Jerusalem,12andthey did not find me disputing with anyone or stirring up a crowd, either in the temple or in the synagogues or in the city.13Neither can they prove to you what they now bring up against me.14But this I confess to you, that according tothe Way, which they calla sect,I worshipthe God of our fathers, believing everythinglaid down by the Law and written in the Prophets,15havinga hope in God, which these men themselves accept, that there will bea resurrectionof both the just and the unjust.16So I alwaystake pains to have aclear conscience toward both God and man.17Nowafter several yearsI came to bring alms tomy nation and to presentofferings.18While I was doing this, they found mepurified in the temple, without any crowd or tumult. Butsome Jews from Asia19they ought to be here before you and to make an accusation, should they have anything against me.20Or else let these men themselves say what wrongdoing they found when I stood before the council,21other than this one thingthat I cried out while standing among them: It is with respect to the resurrection of the dead that I am on trial before you this day. Paul Kept in Custody 22But Felix, having a rather accurate knowledge ofthe Way, put them off, saying, When Lysias the tribune comes down, I will decide your case.23Then he gave orders to the centurion that heshould be kept in custody but have some liberty, and thatnone of his friends should be prevented from attending to his needs. 24After some days Felix came with his wife Drusilla, who was Jewish, and he sent for Paul and heard him speak aboutfaithin Christ Jesus.25And as he reasonedabout righteousness and self-control and the coming judgment, Felix was alarmed and said, Go away for the present.When I get an opportunity I will summon you.26At the same time he hopedthat money would be given him by Paul. So he sent for him often and conversed with him.27When two years had elapsed, Felix was succeeded by PorciusFestus. Anddesiring to do the Jews a favor,Felix left Paul in prison.

Podcast: Unsolicited Response PodcastEpisode: COVID-19 Impact In ICS SecurityPub date: 2020-05-27This is a shorter solo-sode rather than the typical interview format. I wanted to hold off on making any COVID-19 analysis or comments until the rawness and shock of the event had subsided somewhat. In this episode I discuss how COVID-19 affects: my S4x20 statement that "this is a great time to be in the ICS security business" companies, especially start-ups and early stage ICS security companies careers and personal behavior S4x21 The podcast and artwork embedded on this page are from Dale Peterson: ICS Security Catalyst and S4 Conference Chair, which is the property of its owner and not affiliated with or endorsed by Listen Notes, Inc.

The Cost of ConfessionLuke 9:18-27This morning we are going continue in Luke chapter 9. We are going to be looking at verses 18-27.We are going to walk through the text making some observations and then make some conclusions at the end…Confession of Peter v. 18-20Luke 9:18-1918 Now it happened that as he was praying alone, the disciples were with him. And he asked them, “Who do the crowds say that I am?” 19 And they answered, “John the Baptist. But others say, Elijah, and others, that one of the prophets of old has risen.”

STEPS - "Tragedy...When the feelings gone...And you can't go on it's Tragedy...When the morning cries and you don't know why , it's hard to bear..With no-one to love you...Your going nowhere..Tragedy"STOP - WRONG STEPSThis episode is not about the 90's pop band from the UK, but the final episode in The Journey to Abundance Series.I am sure many of you listen to the podcasts, read the books and go to the conferences. Many will know you need to step forward and in this podcast we look at why many people fail to live their Why, their purpose and look at how you can create a firm foothold to take the tiny steps in the right direction. FACTS formula is not linear, at each stage of breaking through Fear, taking Action and Accountability, Choosing the path, Trusting yourself and others are multi direction steps on you journey to abundance.In the Gospel of Matthew, the Parable appears at the end of the Sermon on the Mount as follows:Everyone therefore who hears these words of mine, and does them, I will liken him to a wise man, who built his house on a rock.The rain came down, the floods came, and the winds blew, and beat on that house; and it didn't fall, for it was founded on the rock.Everyone who hears these words of mine, and doesn't do them will be like a foolish man, who built his house on the sand.The rain came down, the floods came, and the winds blew, and beat on that house; and it fell—and great was its fall.— Matthew 7:24–27This story is one of ethics and growth but has firmness in the steps we should take in life. By "rain" here, and "floods," and "winds," we metaphorically talk of the calm and afflictions that befall us; such as false accusations, plots, bereavements, deaths, loss of friends, vexations from strangers, all the ills in our life that any one could mention, they are the sands that pass by serving no purpose other than lessons.Steadfastness of our truth, purpose and WHY will see us weather the storm on our road to abundance, whilst staying on the shifting sands will give us no firmness of balance. The rock is out belief that the steps we are taking are for something greater than we yet knowWow that's deep, don't worry the podcast is lighter.....enjoy 

The servant fell down, did him homage, and said, “Be patient with me, and I will pay you back in full.” Moved with compassion the master of that servant let him go and forgave him the loan.  Matthew 18:26–27This is a story about giving and receiving forgiveness.  Interestingly, it’s often easier to forgive than it is to ask forgiveness.  Sincerely asking for forgiveness requires that you honestly acknowledge your sin, which is hard to do.  It’s hard to take responsibility for what we have done wrong.In this parable, the man asking patience with his debt appears to be sincere.  He “fell down” before his master asking for mercy and patience.  And the master responded with mercy by forgiving him the entire debt which was more than the servant had even requested.But was the servant truly sincere or was he just a good actor?  It seems that he was a good actor because as soon as he was forgiven this huge debt, he ran into someone else who actually owed him money and instead of showing the same forgiveness he was shown, “He seized him and started to choke him, demanding, ‘Pay back what you owe.’”  Forgiveness, if it is real, must affect everything about us.  It is something that we must ask for, give, receive, and give again.  Here are a few points for you to consider:Can you honestly see your sin, experience sorrow for that sin, and say, “I’m sorry” to another?When you are forgiven, what does that do to you?  Does it have the effect of making you more merciful toward others?Can you in turn offer the same level of forgiveness and mercy that you hope to receive from God and others?If you cannot answer “Yes” to all of these questions then this story was written for you.  It was written for you to help you grow more in the gifts of mercy and forgiveness.  These are hard questions to face but they are essential questions to face if we want to be freed of the burdens of anger and resentment.  Anger and resentment weigh heavily on us and God wants us freed of them.Reflect, today, upon these questions above and prayerfully examine your actions.  If you find any resistance to these questions, then focus on what strikes you, take it to prayer, and let God’s grace enter in to bring about a deeper conversion in that area of your life.Lord, I do acknowledge my sin.  But I acknowledge it in the light of Your abundant grace and mercy.  As I receive that mercy in my life, please make me just as merciful toward others.  Help me to offer forgiveness freely and fully, holding nothing back.  Jesus, I trust in You.Source of content: catholic-daily-reflections.comCopyright © 2020 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

My son, be attentive to my wisdom;incline your ear to my understanding,2 that you may keep discretion,and your lips may guard knowledge.3 For the lips of a forbidden woman drip honey,and her speech is smoother than oil,4 but in the end she is bitter as wormwood,sharp as a two-edged sword.5 Her feet go down to death;her steps follow the path to Sheol;6 she does not ponder the path of life;her ways wander, and she does not know it.7 And now, O sons, listen to me,and do not depart from the words of my mouth.8 Keep your way far from her,and do not go near the door of her house,9 lest you give your honor to othersand your years to the merciless,10 lest strangers take their fill of your strength,and your labors go to the house of a foreigner,11 and at the end of your life you groan,when your flesh and body are consumed,12 and you say, “How I hated discipline,and my heart despised reproof!13 I did not listen to the voice of my teachersor incline my ear to my instructors.14 I am at the brink of utter ruinin the assembled congregation.”15 Drink water from your own cistern,flowing water from your own well.16 Should your springs be scattered abroad,streams of water in the streets?17 Let them be for yourself alone,and not for strangers with you.18 Let your fountain be blessed,and rejoice in the wife of your youth,19 a lovely deer, a graceful doe.Let her breasts fill you at all times with delight;be intoxicated always in her love.20 Why should you be intoxicated, my son, with a forbidden womanand embrace the bosom of an adulteress?21 For a man's ways are before the eyes of the Lord,and he ponders all his paths.22 The iniquities of the wicked ensnare him,and he is held fast in the cords of his sin.23 He dies for lack of discipline,and because of his great folly he is led astray.~Proverbs 5 (ESV)23 For the commandment is a lamp and the teaching a light,and the reproofs of discipline are the way of life,24 to preserve you from the evil woman,from the smooth tongue of the adulteress.25 Do not desire her beauty in your heart,and do not let her capture you with her eyelashes;26 for the price of a prostitute is only a loaf of bread,but a married woman hunts down a precious life.27 Can a man carry fire next to his chestand his clothes not be burned?28 Or can one walk on hot coalsand his feet not be scorched?~Proverbs 6:23-2821 With much seductive speech she persuades him;with her smooth talk she compels him.22 All at once he follows her,as an ox goes to the slaughter,or as a stag is caught fast23 till an arrow pierces its liver;as a bird rushes into a snare;he does not know that it will cost him his life.24 And now, O sons, listen to me,and be attentive to the words of my mouth.25 Let not your heart turn aside to her ways;do not stray into her paths,26 for many a victim has she laid low,and all her slain are a mighty throng.27 Her house is the way to Sheol,going down to the chambers of death.~Proverbs 7:21-27This is the way of an adulteress:she eats and wipes her mouthand says, “I have done no wrong.”~Proverbs 30:20

Preached by Lead Pastor Mike Skinner at Sweetwater Christian Church (www.sweetwaterchristian.org) on Sunday, February 23, 2020. Scripture: Matthew 7:24-27This was our fourth and final message in our "Sanctify Your Spotify" sermon series where we used contemporary music as a launching pad for theological reflection. This message was inspired by the song "The Bones" by Maren Morris and is an exploration of Jesus' invitation to build the foundation of our lives in a wise way by being doers of the word, and not just hearers of the word.Support the show (https://pushpay.com/g/sweetwatercc?src=hpp)

“The sabbath was made for man, not man for the sabbath.”  Mark 2:27This statement spoken by Jesus was said in response to some of the Pharisees who were criticizing Jesus’ disciples for picking heads of grain on the Sabbath as they walked by the fields.  They were hungry and did what was natural to them.  However, the Pharisees used it as an opportunity to be irrational and critical.  They made the claim that by picking the heads of grain, the disciples were breaking the Sabbath law.First of all, from the point of basic common sense, this is silly.  Would our loving and all-merciful God really be offended because the disciples picked heads of grain to eat as they walked by the field?  Perhaps a scrupulous mind may think so, but every bit of natural common sense should tell us God is not offended by such an action.Jesus’ final statement about this sets the record straight.  “The sabbath was made for man, not man for the sabbath.”  In other words, the whole point of the Sabbath Day was not to impose a scrupulous burden upon us; rather, it was to free us to rest and worship.  The Sabbath is a gift from God to us.This takes on practical implications when we look at the way we celebrate the Sabbath today.  Sunday is the new Sabbath and it’s a day of rest and worship.  Sometimes we can look at these requirements as burdens.  They are not given to us as an invitation to follow the commands in a scrupulous and legalistic way.  They are given to us as an invitation to the life of grace. Does this mean that we do not need to always attend Mass and rest on Sundays?  Certainly not.  These precepts of the Church are clearly the will of God.  The real question has to do with the way we look at these commands.  Rather than falling into the trap of seeing them as legalistic requirements, we must strive to live these commands as invitations to grace, given to us for our own well-being.  The commands are for us.  They are required because we need the Sabbath.  We need Sunday Mass and we need a day to rest each week.  Reflect, today, upon the way you celebrate the Lord’s Day.  Do you see the call to worship and rest as an invitation from God to be renewed and refreshed by His grace?  Or do you see it only as a duty that has to be fulfilled.  Try to take on the right attitude, this day, and the Lord’s Day will take on a whole new meaning for you.Lord, I thank You for establishing the New Sabbath as a day to rest and worship You.  Help me to live every Sunday and Holy Day of Obligation in the way You desire.  Help me to see these days as a gift from You to worship and to be renewed.  Jesus, I trust in You.

“But that we may not offend them, go to the sea, drop in a hook, and take the first fish that comes up.  Open its mouth and you will find a coin worth twice the temple tax.  Give that to them for me and for you.”  Matthew 17:27This is an interesting situation.  The tax collectors of the temple come to Peter and ask him why Jesus doesn’t pay the normal temple tax.  Peter, in turn, asks Jesus this question and Jesus makes it clear that He does not owe tax, given who He is.  However, He sends Peter to obtain a coin miraculously from the mouth of a fish so that others are not offended.One thing this story reveals is that, at times, the foolish and unimportant concerns of others (such as collecting taxes) are not worth fighting about.  This basic principle may apply to many other situations in life.  It’s easy to allow unimportant issues to get in the way of our service of God.  It’s not an uncommon experience for people to turn trivial concerns into major issues.  We, as Christians, need to keep our eyes on what is important in life and not allow ourselves to be drawn into these foolish battles. Humility, when fully embraced, will help us to avoid “offending” people even if we are in the right.  Humility, as seen in this situation with Jesus, enables us to see that this or that battle is not worth fighting.  Certainly we cannot compromise on the truth, but we can and ought to compromise on more trivial and unimportant demands of others rather than allowing conflicts to rise for foolish reasons.Reflect, today, upon those “issues” in life that seem to get more attention than they are worth.  Reflect upon how you can diffuse these situations by humbling yourself before others.  You may be called to accept small injustices at times for the sake of the bigger picture.  Look at what those may be in your life and ask the Lord to give you the grace to follow His example.Lord, fill my heart with true humility.  Help me to turn away from unimportant conflicts in life, even to the point of embracing injustice in a sacrificial way.  May I never claim my rights over the joy of embracing deep humility.  Jesus, I trust in You.

June 20191. Low (Myon Tales From Another World Extended Mix) - Late Night Alumni, Myon [Ride] 00:002. Set Me Free (Norman Doray Recut) - Arno Cost, Norman Doray [Size Records] 05:003. I Wanna Show You (Original Mix) - Yan Cloud [Which Bottle?] 08:084. Can't Get Over You (Paige Extended Remix) - Paige, Sonny Bass [Armada] 11:415. Street Lights (Extended Mix) - Lumisade [Statement!] 15:356. Move On (Extended Mix) - Rolo Green [Enhanced] 21:087. Back To You (Extended Mix) - Madison Mars [SPINNIN'] 25:408. Isla Vista (Extended Mix) - Elevven [Statment!] 29:429. You Know Why (Extended Mix) - Kolonie [Zerothree] 34:2710. Neon (Simon Gregory pres. SDG Remix) - Pulse & Sphere, Sdg, Simon Gregory [Mondo] 40:1211. Only You Boy (Extended Mix) - Andrew Bayer [Anjunabeats] 45:2712. Magitek (Extended Mix) - Andrew Bayer [Anjunabeats] 51:3413. Hackers (Original Mix) - Metrik [Hospital Records] 57:27This time its different! Im in Switzerland for a family vacation and I thought I should do things a bit differently.While I travel through this beautiful country, let me take you through future house, house, progressive, trance and some drum-n-bass. All of this within the hour. Sounds impossible right? I worked hard on carefully curating tracks that keep the flow and allow me to blend different genres together. This mix includes new music from the likes of @Andrewbayer, @myonmusic, @Elevvenmusic, @Koloniemusic, @Rologreen, Paige & Sunny Bass and many more. Take this mix to the beach, listen to it while you study or workout. The best is if you just pour yourself a drink, kick your feet up on the coffee table and listen to this while you take some time off on the weekend! I would love to get some feedback on this set! Feel free to comment or message me.Enjoy the positive vibes and as always, thanks a ton for your love and support.My mixes are now available on Spotify and on iTunes as a Podcast. Links in Bio.You can also listen to this and all previous episodes on Sound Cloud!!See ya soon!

The Glories of our Eternal Home, Part 1 Revelation 21:9-27This last book of the New Testament describes (with dramatic imagery and frightening detail) the culmination of God’s redemptive work in the world. Spoiler alert: God wins. 2017-2018; Ken Mitchell.November 4, 2018 | Westside Chapel

What God is doing with the church                by Jay Meyer                     Nov 9, 20141 Peter 2 :  1-10Isaiah 66 : 20 - 25Ephesians 1 : 8 - 13Eternal purpose : through the church, the manifold wisdom of God should be made known to the rulers and authorities in the heavenly realms,  according to his eternal purpose that he accomplished in Christ Jesus our Lord. Ephesians 3 : 16 - 21Ephesians 5 : 25 - 27This is a description of the bride that is made ready.  This bride includes us.Christ came do destroy the works of Darkness.

Guest, Timothy Charles Holmseth and Ed Opperman continue this fascinating discussion about the Caylee Anthony case, uncovering shocking facts that have hitherto been suppressed. Book: “In Re: Caylee Anthony (the shocking truth explained)”Timothy Charles Holmseth is a former news reporter and investigative journalist from Minnesota. He has received first place awards from the North Dakota Newspaper Association for his writing and reporting. Now an investigative author – Timothy has written two books including his latest e-book “In Re: Caylee Anthony (the shocking truth explained)”.In 2009, Timothy interviewed all the principle players in the kidnapping of HaLeigh Ann-Marie Cummings. In 2010, the Jacksonville FBI requested the Minneapolis FBI interview Timothy and obtain some of his audio interviews after receiving valuable tips from Timothy that were leading them to the missing child. Between 2009 and 2014, Timothy has had life threatened if did not shut down his publication and stop writing about the HaLeigh/Caylee case. He has also been told the government will take his child away if he doesn't stop exposing the wrong people. In 2012, armed officers of the East Grand Forks (Minnesota) Police Department raided Timothy's home office wearing bullet proof vests and seized all of his journalism equipment – including his 320 GB hard-drive. It was held at un-disclosed location for months and illegally searched without a warrant. No ‘Chain of Evidence” or “Record of Examination” was kept by the police department. A deputy testified in court he searched the hard-drive but found nothing illegal on it. When the police gave the hard drive back it didn't work anymore. In June of 2014, Timothy released a book on Kindle - “In Re: Caylee Anthony (the shocking truth explained) and submitted a detailed letter to the FBI detailing what he believes likely caused the death of Caylee Anthony, and explains how HaLeigh Cummings was used to cover it up. Timothy is the proud father of two beautiful daughters and an awesome son. http://www.amazon.com/s/ref=dp_byline_sr_book_1?ie=UTF8&field-author=Timothy+Charles+Holmseth&search-alias=books&text=Timothy+Charles+Holmseth&sort=relevancerankSHOW DATE: 2014 06 27This show is part of the Spreaker Prime Network, if you are interested in advertising on this podcast, contact us at https://www.spreaker.com/show/1198501/advertisement

This week! Games! Talk! Tweets! Some of the game tapes discussed in this episode include Heavy Rain, Final Fight Double Impact, Final Fantasy XIII, The Saboteur, Track & Field, Sakura Wars: So Long My Love, Pokémon HeartGold/SoulSilver, Sonic All-Stars Racing and AlphaBounce. Warning: Heavy Rain spoilers from 21:15 - 44:10. Skip if you don't want to hear story spoilers for Heavy Rain.Own an iPhone/iPod touch? We've got an app for that--the Player One Podcast player app is available now. Play shows new and old, read show notes, access the show Twitter, website, email, voicemail line and more! Plus, you'll be able to access bonus audio and video content (soon, once we figure out what that is). Click here to download. Follow us on twitter at twitter.com/p1podcast. Thanks for listening! Don't forget to visit our new web site at www.playeronepodcast.com. You can leave us a voicemail by calling 713-893-8069 or you can send a comment via MP3 to our email address, playeronepodcast@gmail.com. Don't forget to join our forums if you haven't already! Running time: 1:47:27This week's links:Sakura Wars: So Long My LoveChristian Nutt's Final Fantasy XIII reviewHeavy Rain Spoilercast

Welcome to episode 27This episode marks a turning point,a crossroads,a roundabout,and a dead end.answerphone: 07928 464307Email: basilbottler@aol.comSpread the love.