Podcasts about Om Tat Sat

Play Episode Listen Later Dec 22, 2023 74:03

Title: Performing Actions with Sattvic Shraddha17th Chapter: verses 26, 27, 28; recapitulation of 17th chapterIt is difficult for normal human beings to perform their spiritual practices with perfection. With the utterance of “Om Tat Sat”, when we perform any act - Yajna, dana and tapah – they become purified. When we offer our activity to the all-pervading reality that is present in everyone and everything, the activity is purified. They become auspicious and spiritually meritorious.26th verse: “Sat indicates the Absolute Reality which is all-pervading, immortal, good for humanity and which sustains us. Sat means sat-bhāve “with the intention of essential goodness and nobility”, sādhu-bhāve “with auspicious intention” and praśhaste karmaṇi “Inspired by the an inner call and the Atman within”.27th verse: “With great steadiness, when we perform Yajna, dana and tapah, it is called Sat. Any activity done for the sake of Tat, which is the all-pervading divine reality, is also Sat.”Yajna refers to any noble, unselfish deed that is done with a sense of sanctity and sacredness and as an offering to God. Dana refers to any act of compassion, kindness and charity meant to help others. Tapah means austerity, activities that we do with the mind and senses focused on a single purpose with a sense of sanctity and sacredness.When we perform anything thinking of the all-pervading divine reality, then it becomes worship in the form of action, and it brings an element of steadiness to the activity. Steadiness comes from the Absolute Reality which is eternal and unchanging.28th verse: “Performing Yajna, dana and tapah with a sattvic attitude and a sense of dedication to the divine is Sat. Its opposite is called Asat. Performing hutam (sacrifice), dattam (charity), tapaḥ (austerity) or kṛitam (any other activity), without sattvic shraddha is Asat.”Shraddha cannot be properly translated in English. Shraddha refers to a sense of sanctity and sacredness that helps us preserve higher values. It can also mean faith in scriptures, God, teacher, and a sense of integrity. The shraddha of human beings is three-fold – Sattvika, Rajasika and Tamasika. Yajna, dana and tapah should be performed with sattvic shraddha.When we perform charity there is a possibility that we may get the opposite of gratitude from the recipient. That can hurt us unless we are guided by a higher spiritual ideal in the act of charity. Sattvic shraddha turns any activity into a spiritual activity.The following is a recapitulation of the 17th chapter:The 17th chapter starts with a question from Arjuna: “Those who have a high degree of shraddha but do not know how to follow shastram, what happens to them?”Shraddha is of three types - Sattvika, Rajasika and Tamasika. Sattvika is the highest and most sublime. It manifests itself as wisdom and serenity. If a person is very active and makes a show of his wealth and power, his attitude is Rajasika. Tamasika attitude manifests itself as laziness and delusion.In a rajarshi (philosopher king) – the philosophical aspect comes from sattva guna and the kingly aspect comes from rajo guna. His rajo guna is dominated and regulated by sattva guna.Shraddha is based on our inherent natural tendencies, which is based on our samskaras. Every action leaves a residual effect (vritti) in our mental system. Many identical vrittis – from similar, repeated actions – solidify a distinct memory block called Samskara.In Patanajali Yoga Sutra, Vyasa says: “The river of the human mind flows in two directions. One is of a positive nature and takes us towards higher spiritual fulfillment. The other is of a negative nature and takes us away from our cherished aspirations.” The mind may not act as our friend when it is not ready. For example, when we want to meditate (positive flow of the river), the mind may procrastinate (negative flow of the river).Vyasa also says that we can turn the mind into a friend with a refining process. The refining process starts with doing some noble, unselfish deeds. Such deeds increase the store house of positive samskaras and negate the negative samskaras. The mind then begins to evolve. When we perform our activities with sattvic shraddha, we improve the proportion of positive flow in the river of mind.The following discussions took place in the question-answer section of the class:The translation of Sanskrit words, such as Samskara, are limited in scope in the dictionary meaning. They can only be explained by giving examples. An example of past samskaras is a child prodigy in music, whose family has no background in music.We should put our ego to good work. When we perform an activity as Swadharma and as an offering to the divine, the ego is sublimated to a sattvic level.Creation moves in cycles – from creation to sustenance to dissolution to re-emergence.

god english performing tat sanskrit atman steadiness shraddha vyasa asat samskara yajna sattvic absolute reality om tat sat swadharma swami tattwamayananda

153 - Purifying Spiritual Practices with Om Tat Sat | Swami Tattwamayananda

Play Episode Listen Later Dec 16, 2023 56:58

Title: Purifying Spiritual Practices with Om Tat Sat17th Chapter: verses 23, 24, 25, 26, 2723rd verse: “In the Vedic literature, specifically the Upanishads, it is stated that “Om Tat Sat” constitutes the essence of all vedic literature. It represents the triple designation of Brahman. These three words are behind the origin and creation of the Brahmanas, Vedas and Yajnas.”Om represents the vedas. The entire vedic literature can be condensed into Om. All the vedas are an attempt to describe Brahman which can only be experienced. At the empirical level, Brahman is denoted with Om. Om represents the highest spiritual awareness, the highest wisdom, the highest existence, the highest consciousness and the highest blissfulness.Sri Ramakrishna said that the highest level of experience cannot be explained. It is a deeply felt experience whose language is silence. Below silence is Om, which is the first audible, verbal symbol of the divine. When we elaborate Om, we get Gayatri. When we elaborate Gayatri, we get Upanishads. Below the Upanishads, there are many mythological books. All these books are meant to take us beyond books. The highest experience is beyond all these books.Dharmaśāstra says: “All Vedas are founded on Pranava (Om). It takes you away from the transmigratory cycle of Samsara. It is the essence and totality of all verbal presentations. Any mantra without Om becomes meaningless.”Every mantra is preceded by Om. It is because the mantra becomes sacred when associated with Om.Omkara is not a letter symbol. It is a sound symbol comprised of three sounds A-U-M. It is pronounced with an elongated vowel sound. “A” represents the totality of waking state experiences. “U” represents the totality of dream state experiences. “M” represents the totality of deep sleep experiences. Together, they represent all our experiences, as we cannot have any experience outside of these three states.“A” is pronounced with an open mouth. “U” is pronounced with the mouth half open. “M” is pronounced with the mouth closed. We cannot pronounce anything which does not belong to these three categories. And, since everything in the world has a verbal counterpart, A-U-M represents everything in this world.“Tat” stands for the totality of existence. It also indicates Brahman. In the mayavakya “Tat-tvam-asi” -which means “The spiritual truth that you are seeking is non-different from yourself - “Tat” indicates Brahman.“Sat” is explained in the 26th verse. It is used to denote the Absolute Reality. It also represents goodness, auspiciousness and steadiness in dana, tapah and yajna.Why is the utterance of “Om Tat Sat” important? It is difficult for normal human beings to perform their spiritual practices with perfection. With the utterance of “Om Tat Sat”, when we perform any act - Yajna, dana and tapah – they become purified. They become auspicious and spiritually meritorious.For full effect, “Om Tat Sat” should be uttered with a sense of sanctity and sacredness and with full awareness. Mantras gather potency because they have been recited by spiritual seekers and sages for thousands of years. They help us realize the spiritual truth when we recite them with full concentration on the meaning of the mantra.24th verse: “Therefore, one should practice dana, tapah and yajna by uttering Om. When you do so, the activity becomes purified.”Yajna refers to any noble, unselfish deed that is done with a sense of sanctity and sacredness and as an offering to God. Dana refers to any act of compassion, kindness and charity meant to help others. Tapah means austerity, activities that we do with the mind and senses focused on a single purpose.25th verse: “When we perform dana, tapah and yajna with the utterance of Tat, it means we are performing that duty without expecting any fruits in return. We offer the activity and its fruits to the all-pervading divine reality.”“Tat” means Brahman, the all-pervading divine reality. When we perform dana, tapah and yajna with a sattvic attitude, and offer our activity and its fruits to Brahman, the activity is purified.When we offer our activity to the all-pervading reality that is present in everyone and everything, the activity is purified. In fact, this is the essence of the Brahma-Yajna-Mantra in the 24th verse of the 4th chapter. With the imagery of a Vedic ritual (Yajna), this verse says: “the process of offering, what we offer, the one who offers, into what it is offered, the act of performing the ritual, the goal to be reached – everything is Brahman.”There is nothing in this world, but Brahman. The Brahma-Yajna-Mantra brings the spiritual unity of existence to every thought, word and deed, including eating food. There should be no line of demarcation between our secular and spiritual life. Every secular act should be spiritualized.We should live life like the mantra in Rigveda which means: “Let every thought become a meditation, let every word become a mantra, let every action become an act of worship, let every travel become a pilgrimage, let every movement become a circumambulation around the deity, and let the whole life become an offering to God.”26th verse: “Sat indicates the Absolute Reality which is all-pervading, immortal, good for humanity and which sustains us. Sat means sat-bhāve “with the intention of essential goodness and nobility”, sādhu-bhāve “with auspicious intention” and praśhaste karmaṇi “Inspired by the an inner call and the Atman within”.Divinity is present in all of us. However, in some people it does not manifest because of the effect of past samskaras. At some point, people feel an inner call to do something good for humanity. This call is inspired by the Atman within. When we do something inspired by this inner call, we feel inner joy and contentment.We can be a good human being without affirming our faith in God. Swami Vivekananda said: “Live life in a way that even if you do not accept God, God will accept you.”27th verse: “When we think of the Absolute Reality through the utterance of Sat, it brings an element of steadiness to the activity and becomes a blessing to humanity. Steadiness comes from the Absolute Reality which is eternal and unchanging.”Tapah should be done with a sattvic attitude where the mans and the goals are in harmony. Success becomes a liability if tapah is done with improper means.

god live success faith in god mantra divinity tat dharma vedic spiritual practices purifying samsara vedas brahman upanishads atman gayatri swami vivekananda steadiness u m rig veda omkara yajna absolute reality om tat sat swami tattwamayananda yajnas

152 - Meaning of Om Tat Sat | Swami Tattwamayananda

For the Love of Yoga with Nish the Fish

Play Episode Listen Later Dec 9, 2023 60:27

Title: Meaning of Om Tat Sat17th Chapter: verses 20, 21, 22, 23Yajna, Dana, and Tapah – these spiritual principles have the triple dimensions of Sattvika, Rajasika and Tamasika.Yajna refers to any noble, unselfish deed that is done with a sense of sanctity and sacredness and as an offering to God. Our everyday activities can be spiritualized when we perform them as yajna. Then there is no difference between the shrine and the workplace. Any activity not done as yajna becomes a bondage – it is an invisible chain that binds us to the world.Dana refers to any act of compassion, kindness and charity meant to help others.Tapah means austerity, activities that we do with total dedication and with a sense of going beyond the body-mind complex.20th verse: “Charity done with the attitude “It is my duty to help this person”, done in the right manner without any expectation of return, given to someone who is in need of it, who will use it for constructive purpose, and done at the right place and time – such charity is Sattvik.”21st verse: “When charity is practiced with the expectation of getting something back in return or done with a mind that is not happy as it is struggling with its own greed, ort done with a desire to be known as a charitable person – such charity is Rajasik.”22nd verse: “Charity done at the wrong place, at the wrong time, or to unworthy person or without regard for rules and etiquette – such charity is Tamasik.”Suppose a person is sitting in a dirty, filthy place and we give him restaurant food. It is an example of wrong place. Suppose that person has already had his meal and we give him food. It is an example of wrong time. Suppose we give money to a person who uses it for terrible things. It is an example of charity to an unworthy person.The 23rd and 24th verses are very important and explain how we can purify our spiritual activities such as yajna, dana and tapah.23rd verse: “In the Vedic literature, specifically the Upanishads, it is stated that “Om Tat Sat” constitutes the essence of all vedic literature. These three words are behind the origin and creation of the Brahmanas, Vedas and Yajnas.”There are four vedas. Each veda has four parts – Samhita, Brahmana, Aranyaka and Upanishad. Samhita contains hymns to deities. Brahmana contain description of rituals. Aranyaka contain philosophical discussions and spiritual disciplines. Upanishads contain the highest and most sublime portion of the vedas.It is difficult for normal human beings to perform their spiritual practices with perfection. For example, a prayer is effective when the mind, the act of prayer, the thoughts and emotions are all focused on the prayer. It is difficult for normal human beings to do so – there is an inherent incompleteness and imperfection in their prayer. The same applies to rituals. The spiritual practice – a prayer or an offering or a ritual – can be purified by uttering “Om” or “Om Tat Sat.”The utterance of “Om Tat Sat” can have two levels. The utterance has more effect when we understand its meaning. It has less effect if it is uttered without understanding its meaning.Om is a word symbol that represents the totality of existence and divinity. Whatever we experience in waking state, dream state or deep sleep state – they are all represented by Om.Om is comprised of A-U-M. “A” represents the totality of waking state experiences. “U” represents the totality of dream state experiences. “M” represents the totality of deep sleep experiences. Together, they represent all our experiences, as we cannot have any experience outside of these three states.Om contains the essence of all vedas. All the vedas are an attempt to describe the Absolute Reality which can only be experienced. At the empirical level, the Absolute Reality is denoted with Om.Om comes from two Sanskrit roots which mean “something that is all-pervading that sustains us, protects us from problems of the empirical world, and leads us to the highest spiritual realization.”Sri Ramakrishna used simple language to describe Om. In ascending order, he said: “Puaranas are the lowest. Higher than Puranas are Upanishads. Upanishads are condensed in Gayatri. Gayatri is condensed in Om. Beyond Om is total silence.”The highest level of experience cannot be explained. It is a deeply felt experience whose language is silence. Below silence is Om, which is the first audible, verbal symbol of the divine. When we elaborate Om, we get Gayatri. When we elaborate Gayatri, we get Upanishads. Below the Upanishads, there are many mythological books. All these books are meant to take us beyond books. The highest experience is beyond all these books.Tat means “I am offering it to the all-pervading, divine reality.” It is used to purify all forms of yajna, dana and tapah. These spiritual practices may have inherent imperfections which are rectified by utterance of Tat.When we offer our activity to the all-pervading reality that is present in everyone and everything, the activity is purified. In fact, this is the essence of the Brahma-Yajna-Mantra in the 24th verse of the 4th chapter. With the imagery of a Vedic ritual (Yajna), this verse says: “the process of offering, what we offer, the one who offers, into what it is offered, the act of performing the ritual, the goal to be reached – everything is Brahman.”There is nothing in this world, but Brahman. With this strong conviction, when we utter this mantra before eating food, then whatever we eat becomes purified.Sat means strong, steady faith. Yajna, dana and tapah, when done with a sense of sanctity, sacredness, sincerity, honesty and integrity – they get purified.Sometimes devotees chant “Hari Om Tat Sat”. Hari is the name of Vishnu and means the Lord.

god lord meaning tat hari sanskrit vedic vishnu vedas brahman upanishads gayatri u m upanishad puranas samhita brahmana yajna absolute reality om tat sat hari om tat sat swami tattwamayananda yajnas

Pañcadaśī 4-34

Arsha Vijnana Gurukulam

Play Episode Listen Later Feb 1, 2023 71:12

As we come to a close of this beautful text, the last few verses reminds us again that the highest goal of liberation-while-living is attained only by renouncing jīva's duality. Om Tat Sat.

cada om tat sat

How To Practice Spirituality | The 9 Principles of Genuine Spirituality

Play Episode Listen Later Jan 21, 2023 122:41

Happy New Moon! Because this is the first New Moon of the year and an important puja to the Divine Mother (Ratanti Puja), I thought it would be nice to discuss an important approach to spiritual life! This is a rather foundational topic and with Mother's grace, I pray I can do it some justice: How To Practice Spirituality. My only prayer is that something in this lecture inspires you to start practicing now and if you've already been practicing, then to intensify your practice. Give your entire being to your practice! Devote your whole mind and heart to your practice. Dive in! Plunge deep!Spiritual life is about doing. It is about becoming. It is about being. It is not enough to watch from the sidelines. You can attend all the lectures you want, you can read all the books you want, you can even write books and give lectures and talk about spiritual ideas ad infinitum but until you practice to make these ideas your own, until you integrate the teachings into the fabric of your being, until the teachings shine forth in your life and become manifest in each and every moment, what have you got, really? It can never hurt to be reminded; spirituality is about a lot more than book learning! But naturally, we must then ask, if spiritual life is about practice and integration, how then should I practice? What does spiritual practice really look like?No one way is the only way. There are an infinite number ways to reach Truth which is Itself Infinite and each of them are as good as any other, according to predispositions and capabilities of each individual practitioner. With that being said, in this lecture, we read through the first chapter of Way of a Pilgrim to illustrate a few very important general principles about spiritual practice. Then, we make the case that across several different mystical traditions, japa or recitation of mantra is the central practice of choice! OM Tat Sat.May all of this be an offering. Lectures happen live every Monday at 7pm PST. There's Q&A from 8-10pm PST right after.It is free and open to the public. All are welcome!Use this link and I will see you there:https://www.zoom.us/j/7028380815For more videos, guided meditations and instruction and for access to our lecture library, visit me at:https://www.patreon.com/yogawithnishTo get in on the discussion and access various spiritual materials, join our Discord here: https://discord.gg/U8zKP8yMrMIf you'd like to support us, you can do so here:https://www.paypal.com/paypalme/jaimakaliChapter markers here:https://www.youtube.com/watch?v=OC8t9saTixESupport the show

mother truth practice spiritual dive spirituality principles discord genuine pilgrims new moon plunge lectures devote happy new moon om tat sat

Maitri Upaniṣad 27- Closing Mantras

Arsha Vijnana Gurukulam

Play Episode Listen Later Nov 28, 2022 60:41

How long should one meditate? How does a Jñānī live his/her life? These last verses describe a Jñānī and this Upaniṣad ends here on a grand note on why one strive to gain this knowledge. Om Tat Sat!

mantra maitri upani om tat sat

121. Om Tat Sat - Non Duality Satsang

Self Inquiry

Play Episode Listen Later Nov 2, 2022 55:19

19th Oct 2022 These are teachings and pointers from ongoing NDA(Non-duality awareness)/Advaitic Satsangs held at Bhagavan Ramana Maharshi Centre in Melbourne, Australia.

australia melbourne nonduality satsang om tat sat

Bhagavad Gita Chapter 17: Faith and its Nature

AstroVed's Astrology Podcast

Play Episode Listen Later May 25, 2022 8:24

Then clarifying Arjuna's doubts on faith, Krishna continued. “Faith is intrinsic to human beings, which are Sattvic, Rajasic, and Tamasic in nature. People are what their faith is. Accordingly, those in goodness mode worship celestial Gods, the passionate, Yakshas and Rakshasas, and the ignorant worship spirits. Further, people should perform austerities only as ordained by scriptures and not for desire or egotism. Simply tormenting the body and Me, the dweller therein, through attachment-driven austerities exhibit only demonic nature. And same is the case with food, sacrifice, and charity. The virtuous consume juicy, nourishing, and naturally tasty foods that enhance life span, virtue, and heath. However, the passionate like hot, spicy, or sour food that gives only disease and pain, whereas the ignorant consume impure or stale items. Likewise, sacrifices done with conviction and no-expectation are of goodness; those done for material benefits are of passion-mode, while those performed contrary to scriptural principles with no Mantras or offerings are of ignorant mode. Similarly, when people worship the Lord and the revered with cleanliness, celibacy, and non-violence, that becomes the austerity of the body; when words spoken are truthful and kind, it is the austerity of speech; and thoughts, serene and pure, become the austerity of the mind. When practiced by the devout with faith and no expectations of rewards, these become the austerities of goodness. But the one performed for ostentation and public consumption is the austerity of passion that is transitory, whereas the austerity involving harming the self and others is ignorant. Similarly, charity to the worthy at the right time and place, without any consideration, is goodness. However, a reluctantly done charity with expectation is of passion mode, while that made to the unworthy is the charity of ignorance. Further, the term ‘Om Tat Sat' represents the Absolute Truth. Hence people begin all sacred activities like sacrifice by uttering ‘Om,' while the non-seekers of material rewards utter ‘Tat.' And ‘Sat' means goodness and eternity that describes all auspicious and noble activities like charity. But such acts performed without faith become ‘Asat,' worthless for this world and the other.” If you would like to find out more about your chart or have a question about astrology you would love the answer to, please do connect with us at www.astroved.com Follow AstroVed on IG, Twitter, and FB @AstroVed

lord nature gods mantra tat krishna bhagavad gita absolute truth arjuna asat sattvic rakshasas om tat sat

¿Cómo cambiar mi destino?

Play Episode Listen Later Jan 9, 2022 35:32

En este episodio Satyadev nos transmite las claves esenciales para convertirnos en maestros de nuestro propio destino!OM TAT SAT

cambiar destino om tat sat

El poder del Kirtan

Play Episode Listen Later Dec 9, 2021 32:17

En este episodio, nuestra invitada Shakti, nos comparte sobre una de las prácticas devocionales del Yoga: El Kirtan, que es según los grandes maestros espirituales, la forma más fácil, certera, segura y económica de alcanzar la realización del Ser. Aprende sobre su significado, sus métodos y beneficios, para que te inspires a aprovechar esta maravillosa herramienta en tu sadhana personal (práctica espiritual).Om Tat Sat

poder shakti kirtan om tat sat

Bhagavad Gita Sohbetleri - 47 - Vermenin 3 Niteligi & Om Tat Sat

Damla Dönmez ile Yoga

Play Episode Listen Later Nov 4, 2021 25:13

Karşılığında bir beklenti olmadan yapılan hayırlar, yardımlar doğru zamanda, doğru yerde doğru kişilere “sadece verilmesi gerekiyor” diyerek verilirse sattvik niteliktedir. (17.20) Öte yandan, karşılığında bir çıkar elde etmek için, sonucunda gelecek sevapların hesabında yapılan yardımlar sonunda sadece acı biçer ve bunlar rajasik niteliktedir. (17.21) Saygısızca ve kibirle yanlış zamanda, yanlış mekanda, yanlış kişilere yapılan yardım ise tamasik niteliktedir. (17.22)

bhagavad gita kar sayg sohbetleri om tat sat

Swami Sivananda - Vida, Enseñanzas & Yoga de Síntesis

Spiritual Gupshup - सरल भगवद् गीता - Bhagavad Gita Simplified (Hindi Podcast) !!

Play Episode Listen Later Sep 8, 2021 34:47

En este episodio Satyadev nos transmite la vida y las enseñanzas del gran sabio Swami Sivananda como inspiración para nuestra vida espiritual.OM TAT SAT

yoga ense swami sivananda om tat sat

0121-Summary of BG Ch 17 Three Divisions of Faith||अध्याय -17 - श्रद्धा त्रय विभाग योग ।

Play Episode Listen Later Aug 29, 2021 88:56

Chapter 17: Śhraddhā Traya Vibhāg Yog Yog through Discerning the Three Divisions of Faith Earlier in chapter fourteen, Shree Krishna had explained the three gunas or modes of material nature and how they govern human behavior. In this chapter, He goes deeper into the subject. In the beginning, He discusses faith as an inseparable aspect of human nature and says that everyone holds faith. However, depending upon the nature of their mind, their faith adapts a corresponding color: sāttvic, rājasic, or tamasic. The quality of life they lead is determined by the nature of their faith, including the food they prefer to eat. He also classifies food into three categories and discusses the impact of each category upon humans. Shree Krishna then moves to the subject of yajña (sacrifice) and explains that based on the modes of nature, sacrifice can manifest into varied forms. He also discusses tapah (austerity) and describes the austerities of the speech, body, and mind. Again, based on the modes in which these austerities are performed—goodness, passion, or ignorance, they take different forms. Similarly, dān (charity) and its three-fold division based on the modes of nature are explained. Towards the end of this chapter, Shree Krishna explains the relevance and importance of the words “Om Tat Sat” and how these words can usher the concept of transcendence. The syllable “Om” is the symbolic representation of the impersonal form of God; “tat” is uttered for dedicating ceremonies and actions to the Supreme Lord and the syllable “sat” signifies eternal virtue and goodness. Together these words symbolize different aspects of the Absolute Truth. Shree Krishna concludes this chapter by emphasizing that the acts of sacrifice, austerity, and charity performed without faith and regard to the guidelines given in the scriptures are futile. --- Send in a voice message: https://anchor.fm/spiritual-gupshup/message

god discerning divisions absolute truth supreme lord om tat sat

0115- BG Ch 17 Three Divisions of Faith vs. 3&4 ||अध्याय -17 - श्राद्ध त्रय विभाग योग vs. 3 & 4 ||

Spiritual Gupshup - सरल भगवद् गीता - Bhagavad Gita Simplified (Hindi Podcast) !!

Play Episode Listen Later Aug 8, 2021 64:41

Earlier in chapter fourteen, Shree Krishna had explained the three gunas or modes of material nature and how they govern human behavior. In this chapter, He goes deeper into the subject. In the beginning, He discusses faith as an inseparable aspect of human nature and says that everyone holds faith. However, depending upon the nature of their mind, their faith adapts a corresponding color: sāttvic, rājasic, or tamasic. The quality of life they lead is determined by the nature of their faith, including the food they prefer to eat. He also classifies food into three categories and discusses the impact of each category upon humans. Shree Krishna then moves to the subject of yajña (sacrifice) and explains that based on the modes of nature, sacrifice can manifest into varied forms. He also discusses tapah (austerity) and describes the austerities of the speech, body, and mind. Again, based on the modes in which these austerities are performed—goodness, passion, or ignorance, they take different forms. Similarly, dān (charity) and its three-fold division based on the modes of nature are explained. Towards the end of this chapter, Shree Krishna explains the relevance and importance of the words “Om Tat Sat” and how these words can usher the concept of transcendence. The syllable “Om” is the symbolic representation of the impersonal form of God; “tat” is uttered for dedicating ceremonies and actions to the Supreme Lord and the syllable “sat” signifies eternal virtue and goodness. Together these words symbolize different aspects of the Absolute Truth. Shree Krishna concludes this chapter by emphasizing that the acts of sacrifice, austerity, and charity performed without faith and regard to the guidelines given in the scriptures are futile. BG 17.3 The faith of all humans conforms to the nature of their mind. All people possess faith, and whatever the nature of their faith, that is verily what they are. BG 17.4:Those in the mode of goodness worship the celestial gods; those in the mode of passion worship the yakṣhas and rākṣhasas; those in the mode of ignorance worship ghosts and spirits. --- Send in a voice message: https://anchor.fm/spiritual-gupshup/message

god divisions bg absolute truth supreme lord om tat sat

What is the significance of ‘Om Tat Sat'?

For Seekers by Seekers

Play Episode Listen Later Aug 7, 2021 2:38

These three words have special meaning. In Gita Ch 17, Krishna explains. --- Send in a voice message: https://anchor.fm/happilyoga/message

significance krishna om tat sat

GURU - Dispeller Of Darkness

VKTHEARTIST

Play Episode Listen Later Jul 24, 2021 14:55

I would like to thank you for all my teachers and mentors who has always been my support and strength. Sending you all warm wishes on this beautiful day. Happy Guru Purnima 2021 Thank you for listening:) Om Tat Sat , VK --- Send in a voice message: https://anchor.fm/vktheartist/message

darkness gurus om tat sat

0627 - TALKS: On Nisargadatta Maharaj, VI

Talks With Scott Mandelker Podcast

Play Episode Listen Later Jul 15, 2021

Episode 0627 - On Nisargadatta Maharaj, VI (Click on the above link, or here, for audio.) Introduction to the life & teachings of Sri Nisargadatta Maharaj, based on reminiscences of disciple & author, David Godman (pages 5+) and 200 direct quotations. Comments on Nisargadatta's personal path, students & devotees, core teachings & dialogues. Definitions of TatSat & OM Tat Sat and a dialogue

law ra ascension material buddhism hinduism definitions nisargadatta maharaj nisargadatta om tat sat

0625 - TALKS: On Nisargadatta Maharaj, V

Talks With Scott Mandelker Podcast

Play Episode Listen Later Jul 12, 2021

Episode 0625 - On Nisargadatta Maharaj, V (Click on the above link, or here, for audio.) Introduction to the life & teachings of Sri Nisargadatta Maharaj, based on reminiscences of disciple & author, David Godman (pages 5+) and 200 direct quotations. Comments on Nisargadatta's personal path, students & devotees, core teachings & dialogues. Definitions of TatSat & OM Tat Sat and a dialogue

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85 - Attaining Royal Knowledge With Shraddha | Swami Tattwamayananda

Daily 3 Minute Mantra with Aaralyn Shiri

Play Episode Listen Later Jun 4, 2021 72:37

-8th chapter: verse 28 9th chapter: verses 1, 2, 3-The lecture was given by Swami Tattwamayananda on June 4, 2021.-8th chapter, 28th verse: “The Yogi who understands the full meaning of this supreme truth, he becomes a Jivan mukta. He gets liberated while living in this world, realizes the supreme truth, and gets results that transcend the collective meritorious results of all the ancient Vedic rituals.”-Such a Jivan mukta realizes his true spiritual identity as the Atman. He looks upon life from a higher perspective and is not disturbed by the ups and downs of life, seeing them as part of the relative, momentary experience. He is always in a state of contentment.-Lord Krishna describes contentment as one of the characteristics of a spiritual person. He is contented, practices yoga, has strong will, has restrained his senses and mind, and is devoted completely to the Lord. Contentment transcends happiness and unhappiness.-Om Tat Sat. Thus ends the eight chapter of the Bhagavad Gita, which is a summary of all sublime teachings found in the Vedas, which deals with Brahma Vidya, and describes the three paths to attain it – Bhakti Yoga, Karma Yoga and Jnana Yoga – and which is in the form of a dialog between Arjuna and Lord Krishna.-9th chapter, 1st verse: “Now I am going to teach you this most profound, highest spiritual truth, ways to realize it, and the art of making use of the realization in doing one's duty. It is the royal secret.”-Raja vidya refers to the royal spiritual truth that was practiced by enlightened kings. After learning from their teachers, these kings made use of that knowledge when ruling. King Chandragupta Maurya and his preceptor Chanakya are grand examples - the spiritual restraining power through Chanakya and the executive power through Chandragupta.-Power should be given to one who does not want power. Wealth should be given to one who does not want wealth. Such people will make proper use of power and wealth.-2nd verse: “Of all the branches of learning, this supreme truth is the highest (kingly), it is the supreme purifier because it does good to everyone, it pertains to dharma, it can be realized through direct perception, and it is easy to practice.”-Spirituality is in reality, very simple. It tells us that spiritually, the entire existence is one. For a person who is spiritually fit, a simple statement such as Tat-tvam-asi is enough. Upon hearing this expression, immediately he will realize its true meaning and his identity with Brahman (Shabda-aparoksha-vada). Others will take more time for such realization and will have to pursue spiritual practices.-3rd verse: “Those without shraddha, they won't be able to think about the higher meaning of life. They do not attain Me, and they continue going the cycle of birth, life, death and rebirth.”-Shraddha cannot be translated to a single word in English. It is best understood as what it is not – casual approach, dismissive nature, skepticism, doubt, restlessness – temperaments that make it difficult to focus. Shraddha can be described as a combination of integrity, sincerity, honesty, and desire for something sublime and higher with concentration and focus. To take interest in higher ideas, one needs shraddha.-Hitopadesha says: “Food, sleep, fear, infatuation – these are common to both human beings and animals. What is unique about human beings is their ability to think about dharma and higher values.” The awareness of the need for these higher values gives us shraddha.-It is not easy to be dis-satisfied with worldly life. When we start thinking “what is the meaning of life” – we board the bus of our spiritual journey, and we direct our efforts to come out of the wheel of samsara. When Buddha saw old age, disease and death, he developed shraddha and began his spiritual journey.-When we do not look for higher values, then after death, we may take a descent in evolution. On the other hand, if we are interested in spiritual values, even if we do not succeed, we don't lose anything – every good action will produce its results.-We should not see a line of demarcation between spiritual and secular activities. Instead, we should spiritualize the secular.

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Episode 99 - Daily 3 Minute Mantra - Hari Om Tat Sat

Play Episode Listen Later May 5, 2021 5:38

Welcome to Episode 99 of the Daily 3 Minute Mantra Podcast with Aaralyn Shiri! Today's mantra is Hari Om Tat Sat. In Sanskrit, Hari represents the physical manifestation of creation and means "remover." Om Tat Sat represents the divine creator. I feel this as a mantra of love and joy, because unconditional love removes all suffering. It helps us remember that we're directly connected to the Divine! So come back to the present moment and sing with me for 3 minutes. Humming is great, too! Just connect with your body and feel the vibrations. ~Aaralyn You can find my mantra music on: Spotify: https://open.spotify.com/artist/6PljdshLeQi2xk2a6N1K0t Apple Music: https://music.apple.com/us/artist/aaralyn-shiri/1504815886 Sound Cloud: https://soundcloud.com/aaralynshiri BandCamp: https://aaralynshiri.bandcamp.com/ Instagram.com/AaralynShiriMusic Facebook.com/AaralynShiriMusic --- Send in a voice message: https://anchor.fm/aaralynshiri/message

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Episode 98 - Daily 3 Minute Mantra - Hari Om

Daily 3 Minute Mantra with Aaralyn Shiri

Play Episode Listen Later May 4, 2021 4:49

Welcome to Episode 98 of the Daily 3 Minute Mantra Podcast with Aaralyn Shiri! Today's mantra is Hari Om. In Sanskrit, Hari represents the physical manifestation of creation and means "remover." Om Tat Sat represents the divine creator. Put together, I like to feel this as removing our sense of separateness from the divine. Helping us remember that we're directly connected to the Divine! So come back to the present moment and sing with me for 3 minutes. Humming is great, too! Just connect with your body and feel the vibrations. ~Aaralyn You can find my mantra music on: Spotify: https://open.spotify.com/artist/6PljdshLeQi2xk2a6N1K0t Apple Music: https://music.apple.com/us/artist/aaralyn-shiri/1504815886 Sound Cloud: https://soundcloud.com/aaralynshiri BandCamp: https://aaralynshiri.bandcamp.com/ Instagram.com/AaralynShiriMusic Facebook.com/AaralynShiriMusic --- Send in a voice message: https://anchor.fm/aaralynshiri/message

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Chapter 17: Om - Tat - Sat

Gita: A Mantra for Success

Play Episode Listen Later Apr 25, 2021 9:06

In this chapter, Krishna explains how our behavior or our conduct is made of the three gunas – Sattvic, Rajasic, and Tamasic. And how these three Gunas force us to act in a certain way.Learn what Om Sat Tat means. “Om tat sat” is a mantra which ensures that our approach to life is not tāmasic (for ill purpose) or rajasic (for temporary selfishness).

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Gita GD: Slokas 2.16,2.17 4/18/2021 - The core of who we are and who we are not

For Seekers by Seekers

Play Episode Listen Later Apr 21, 2021 93:45

Gita GD 4/18/2021 2.16, 17 There are a few slokas which were tough for Ganesha when Vyasa was telling, so Ganesha had to think before writing. These are some of those tough slokas. Atma is 'sat' and rest is 'asat' - Om Tat Sat. Sat: Not limited by space, time, object limitations. Asat: Exact opposite of Sat (child of a barren women, flowers in sky...) Mithya: You can experience it but does not have independent experience, hence limited by space, time, objects. Reality ALWAYS exist; mithya NEVER existed Any Experience - REALITY + APPEARANCE. Need objects, shapes and forms to experience existence (IS'ness) If we understand 2.16 then fear of death goes away. Is space really dark? No. It is light everywhere but needs a reflecting medium. Likewise, EXISTENCE needs a medium - mind & body to reflect it. From a meta physical perspective: A subtler element is present in a grosser element. Consciousness is more subtler than space - Dhaturuttamah Consciousness: Space - air - fire - water - earth When we identify with body, space exists...when we don't space or anything else does not exist. What is permanent cannot get revealed; but it manifests through a medium. Undying means, unborn as well! If Consciousness is born, then somebody has to be conscious of Consciousness being born. God was bored and he created playmates - the world exists because of that! Understanding this revelation about who we are helps us live our lives in a very different way - improves self-esteem, conquer fear, ability to relate to others better, joyful. However sometimes it is difficult to apply the knowledge in transactional world. Hear the debate amongst the seekers as to how it can be applied - each one sharing their own unique perspective. For more, check out the blog: https://happilyoga.com/2021/04/20/50664/ --- Send in a voice message: https://anchor.fm/happilyoga/message

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The only Saint who is authorized to give Om Tat Sat Mantra is Saint Rampal Ji _ Creation of universe

How Was the Universe Created? Creation Of Universe/Nature by Saint Rampal Ji in English

Play Episode Listen Later Apr 16, 2021 12:43

The only Saint who is authorized to give Om Tat Sat Mantra is Saint Rampal Ji _ Creation of universe

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Mindflow Radio #56: Mindful Living

Mindflow Radio: Mindful Peeps Seek Truth

Play Episode Listen Later Apr 9, 2021 48:24

This week we introduce you to what is mindful living and how did Mindflow Radio begin. We share our intention of mindful entertainment, contemplation, and education. As well as our desire to share transcendental music. In this show, we share many mindful living tips that you can use in daily life. We discuss metacognition, self-talk, and postural awareness. We also cover a basic breathing focus chant called Om Tat Sat which is our favorite breath focuses. This show is a great show to check out to get some potent mindful living tips. MUSIC VIDEOS IN THIS EPISODE: (Lotus Head Music Filmed Live)" Wah Yantee" Performed by Lotus Head Music with Monte on bass, and Jai Lynn on harmonium and vocals. This song is a compilation of one of the oldest chants in Sanskrit along with my English song that I, Jai Lynn, feel encompasses the meaning. We wrote this song a few years ago as a pep talk to listen to the wisdom inside. My favorite line – “you will find your teachers and guides and you will find the wisdom too”. This says to me, that we do need teachers and mentors but to not forget that we also have the wisdom that brought us to these teachers as well as the ability to discern the wisdom from the ego of these teachers. I think there is a balance to be made in figuring things out on our own and having supportive guidance from outside of us that we found by following our intuition.ABOUT INTEGRATED MINDFULNESS INSTITUTE:Lamont P. McPheron (MS, LPC), author of "The Mindfulness Handbook," is a psychotherapist whose techniques are revolutionizing the field. Jai Lynn McPheron (LMT, E-RYT) specializes in the mind-body-breath connection, and in creating and holding safe spaces for healing.We specialize in trauma recovery as well as collaborate through our work as: Mindfulness Podcasts, Transcendental Musicians, Authors, Psychotherapists, Mindful Yoga Coaches, Tai Chi Instructors, Mindful Living Course Creators, and Educators.For the full video version on this podcast: https://youtube.com/playlist?list=PLpROojVtR-uSVr0HDCMqQAKH_2K3jHsGbSupport the show (https://paypal.me/mindflowradio?locale.x=en_US)

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Om Tat Sat ॐ तत् सत् 108 times

Rajat Jain

Play Episode Listen Later Mar 10, 2021 4:39

Om Tat Sat are the group of three mantras in Sanskrit found in verse 17.23 of the Bhagavad Gita. It means "Om is the mantra of Brahm, Tat is the secret mantra of Parbrahm and Sat is the secret mantra of Vishnu. "Om Tat Sat" is the eternal sound-pranava. "Om Tat Sat" represents the unmanifest and absolute reality.

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Japa Meditation "Om Tat Sat"

Into Stillness

Play Episode Listen Later Mar 6, 2021 15:37

Not only do I have a brand new japa style meditation for everyone today but it’s also the one year anniversary of Into Stillness! 54 episodes to date and over 5000 downloads in 65+ countries. I wasn’t sure how this was going to turn out when I started it —during a pandemic mind you— but its turned into my favourite creation. Recently I expanded the Into Stillness idea into a workshop and began doing the meditations I write for the podcast live on Sunday mornings. Looking forward to what another year brings. I also want to say thank you to everyone who has listened, I truly appreciate all the support!! Todays episode is based around the mantra “Om Tat Sat”. Om Tat Sat is a Sanskrit mantra found in the Bhagavad Gita. Each of the three sounds is a symbolic representation of God. Om is the sound of Brahman or the ultimate reality. Tat is the mantra of Shiva. Sat is the mantra of Vishnu, which can also be interpreted as truth. The repetition of this mantra encourages the mind to enter into a meditative state so that the practitioner may begin to connect with the higher Self or the Divine within. Please consider leaving a review online if you happen to enjoy the episode, helps me reach more people and spread the practice of meditation. I truly appreciate each and every one of you who listen to and take something away from this podcast. Until next time and with love, namaste. A new LIVE MEDITATION with me every Sunday at 11am EST. Sign up RIGHT HERE to get on the mailing list where I send out the link to join on Sunday mornings. I recently released the most in-depth meditation course for beginner & intermediate practitioners! You can purchase MEDITATION 101: A Guide to Build & Deepen Your Own At Home Practice right now on my website! If you live in Hamilton, ON or the surrounding area and are interested in private yoga & meditation sessions, contact me! Show Notes Here! Download my FREE Meditation Journals Subscribe on Youtube Follow me on Instagram

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La ley del Karma y la Reencarnación

Daily 3 Minute Mantra with Aaralyn Shiri

Play Episode Listen Later Feb 9, 2021 26:57

En este episodio Satyadev nos habla del propósito evolutivo de la reencarnación y la ley del Karma que enseña que todo lo que sembramos al nivel de pensamiento, palabra y acción produce un fruto igual a la acción con la cual fue sembrado.Somos el maestro de nuestro propio destino! Todo lo que queremos ver en nuestra realidad lo tenemos que sembrar primero! OM TAT SAT

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Episode 11 - Daily 3 Minute Mantra - Hari Om Tat Sat

Play Episode Listen Later Feb 6, 2021 5:16

Welcome to Episode 11 of the Daily 3 Minute Mantra Podcast with Aaralyn Shiri! Today's mantra is Hari Om Tat Sat. This is a combination of two Hindu Sanskrit mantras, but a fairly common one! Hari represents the physical manifestation of creation and means "remover." Om Tat Sat represents the divine creator. Put together, I like to feel this as removing our sense of separateness from the divine. Helping us remember that we're directly connected to the Divine! So come back to the present moment and sing with me for 3 minutes. Humming is great, too! Just connect with your body and feel the vibrations. ~Aaralyn --- Send in a voice message: https://anchor.fm/aaralynshiri/message

divine mantra hari humming om tat sat hari om tat sat

Ep. 3.08: Yoga Sutras 4.11 - 4.13, Gunas Everywhere - David Andrew Miliotis - Ashtanga Yoga

Play Episode Listen Later Nov 21, 2020 75:34

Yoga Sūtras, Fourth Chapter, Kaivalya Pāda 4.11 - 4.13, Guṇas Everywhere! Check out the discussion on either Youtube or Podcast. Om Tat Sat. Live Class: Thursdays, 6:00 - 7:00 pm (PDT) Youtube Video: https://youtu.be/qyRTyK3SLKw Kaivalya Pāda, can be found in Sanskrit & Chanting, Vol. 3, Pg. 60, or Vol. 4, Pg. 19. Books available in PDF & Print here: https://www.ashtangayogaorangecounty.com/books Chanting & Studying, 4th Chapter of the Yoga Sūtras, Vibhūti Pāda: Chapters 1 & 2 lay the basis for the entire yogic process. Chapter 1 lays the primary foundational stone of clarity & clam. Chapter 2 gives the secondary step of self-analysis and asks us to dive deeply into the study & practice of the first four limbs: Yama, Niyama, Āsana & Prāṇāyāma. Once well established in these limbs, Chapter 3 presents an organized approach to our practice of self-analysis & pursuit of self-realization. Chapter 4, Kaivalya Pāda is filled with poignant insights into the nature of both yoga & bhoga. It reveals the origin of our ignorance and the wonders of overcoming our ignorance. These insights support us in removing the last traces of impurities covering our spiritual heart so we can actualize reach the state of no more outflows. These classes always express the Sūtras in a practical manner relevant to the modern Yogī / Yoginī. And in this process, you will learn to recite each sūtra, the meaning of each word, and also how the sūtras are inter-related to one another. Study of the Yoga Sūtras is a complex and intricate process that never ceases to fascinate & inspire our relationship with life & yoga. To learn more about our offerings or to make a donation in support of our work, please visit our website: https://www.ashtangayogaorangecounty.com/payments samjiva.com | youtube.com/ashtangayoga | @akuseeda

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Ep. 3.06: Yoga Sutras 4.10 - 4.12, Caught Between Past & Future - David Andrew Miliotis - Ashtanga Yoga

Play Episode Listen Later Nov 13, 2020 81:02

Yoga Sūtras, Fourth Chapter, Kaivalya Pāda 4.10 - 4.12, Caught Between Past & Future: Check out the discussion on either Youtube or Podcast. Om Tat Sat. Live Class: Thursdays, 6:00 - 7:00 pm (PDT) Youtube Video: https://youtu.be/qyRTyK3SLKw Kaivalya Pāda, can be found in Sanskrit & Chanting, Vol. 3, Pg. 60, or Vol. 4, Pg. 19. Books available in PDF & Print here: https://www.ashtangayogaorangecounty.com/books Chanting & Studying, 4th Chapter of the Yoga Sūtras, Vibhūti Pāda: Chapters 1 & 2 lay the basis for the entire yogic process. Chapter 1 lays the primary foundational stone of clarity & clam. Chapter 2 gives the secondary step of self-analysis and asks us to dive deeply into the study & practice of the first four limbs: Yama, Niyama, Āsana & Prāṇāyāma. Once well established in these limbs, Chapter 3 presents an organized approach to our practice of self-analysis & pursuit of self-realization. Chapter 4, Kaivalya Pāda is filled with poignant insights into the nature of both yoga & bhoga. It reveals the origin of our ignorance and the wonders of overcoming our ignorance. These insights support us in removing the last traces of impurities covering our spiritual heart so we can actualize reach the state of no more outflows. These classes always express the Sūtras in a practical manner relevant to the modern Yogī / Yoginī. And in this process, you will learn to recite each sūtra, the meaning of each word, and also how the sūtras are inter-related to one another. Study of the Yoga Sūtras is a complex and intricate process that never ceases to fascinate & inspire our relationship with life & yoga. To learn more about our offerings or to make a donation in support of our work, please visit our website: https://www.ashtangayogaorangecounty.com/payments samjiva.com | youtube.com/ashtangayoga | @akuseeda

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Ep. 3.05: Yoga Sutras 4.06 - 4.09, Above & Beyond Karma - David Andrew Miliotis - Ashtanga Yoga

Play Episode Listen Later Nov 6, 2020 74:20

Yoga Sūtras, Fourth Chapter, Kaivalya Pāda 4.06 - 4.09, Above & Beyond Karma: Check out the discussion on either Youtube or Podcast. Om Tat Sat. Live Class: Thursdays, 6:00 - 7:00 pm (PDT) Youtube Video: https://youtu.be/rAOOJ9lC83U Kaivalya Pāda, can be found in Sanskrit & Chanting, Vol. 3, Pg. 60, or Vol. 4, Pg. 19. Books available in PDF & Print here: https://www.ashtangayogaorangecounty.com/books Chanting & Studying, 4th Chapter of the Yoga Sūtras, Vibhūti Pāda: Chapters 1 & 2 lay the basis for the entire yogic process. Chapter 1 lays the primary foundational stone of clarity & clam. Chapter 2 gives the secondary step of self-analysis and asks us to dive deeply into the study & practice of the first four limbs: Yama, Niyama, Āsana & Prāṇāyāma. Once well established in these limbs, Chapter 3 presents an organized approach to our practice of self-analysis & pursuit of self-realization. Chapter 4, Kaivalya Pāda is filled with poignant insights into the nature of both yoga & bhoga. It reveals the origin of our ignorance and the wonders of overcoming our ignorance. These insights support us in removing the last traces of impurities covering our spiritual heart so we can actualize reach the state of no more outflows. These classes always express the Sūtras in a practical manner relevant to the modern Yogī / Yoginī. And in this process, you will learn to recite each sūtra, the meaning of each word, and also how the sūtras are inter-related to one another. Study of the Yoga Sūtras is a complex and intricate process that never ceases to fascinate & inspire our relationship with life & yoga. To learn more about our offerings or to make a donation in support of our work, please visit our website: https://www.ashtangayogaorangecounty.com/payments samjiva.com | youtube.com/ashtangayoga | @akuseeda

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Ep. 3.04: Yoga Sutras 4.02 - 4.05, The Roles We Play - David Andrew Miliotis - Ashtanga Yoga

Play Episode Listen Later Oct 30, 2020 64:12

Yoga Sūtras, Fourth Chapter, Kaivalya Pāda 4.02 - 4.05, The Roles We Play: Check out the discussion on either Youtube or Podcast. Om Tat Sat. Live Class: Thursdays, 6:00 - 7:00 pm (PDT) Youtube Video: https://youtu.be/m5MbQ8dVygs Kaivalya Pāda, can be found in Sanskrit & Chanting, Vol. 3, Pg. 60, or Vol. 4, Pg. 19. Books available in PDF & Print here: https://www.ashtangayogaorangecounty.com/books Chanting & Studying, 4th Chapter of the Yoga Sūtras, Vibhūti Pāda: Chapters 1 & 2 lay the basis for the entire yogic process. Chapter 1 lays the primary foundational stone of clarity & clam. Chapter 2 gives the secondary step of self-analysis and asks us to dive deeply into the study & practice of the first four limbs: Yama, Niyama, Āsana & Prāṇāyāma. Once well established in these limbs, Chapter 3 presents an organized approach to our practice of self-analysis & pursuit of self-realization. Chapter 4, Kaivalya Pāda is filled with poignant insights into the nature of both yoga & bhoga. It reveals the origin of our ignorance and the wonders of overcoming our ignorance. These insights support us in removing the last traces of impurities covering our spiritual heart so we can actualize reach the state of no more outflows. These classes always express the Sūtras in a practical manner relevant to the modern Yogī / Yoginī. And in this process, you will learn to recite each sūtra, the meaning of each word, and also how the sūtras are inter-related to one another. Study of the Yoga Sūtras is a complex and intricate process that never ceases to fascinate & inspire our relationship with life & yoga. To learn more about our offerings or to make a donation in support of our work, please visit our website: https://www.ashtangayogaorangecounty.com/payments samjiva.com | youtube.com/ashtangayoga | @akuseeda

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Ep. 3.03: Yoga Sutras 4.01 - 4.02, Atha Kaivalya - Mysticism vs Spirituality - David Andrew Miliotis - Ashtanga Yoga

Play Episode Listen Later Oct 23, 2020 65:47

Yoga Sūtras, Fourth Chapter, Kaivalya Pāda 4.01 - 4.02, Atha Kaivalya - Mysticism vs Spirituality: Today we gave a very brief overview of the Yoga Sūtras. We looked at the first word of each of the four chapters and talked about how these words summarizes the essence of each chapter. We also discussed the first two sūtras. Check out the discussion on either Youtube or Podcast. Om Tat Sat. Live Class: Thursdays, 6:00 - 7:00 pm (PDT) Youtube Video: https://youtu.be/ReFMMVS5QDY Kaivalya Pāda, can be found in Sanskrit & Chanting, Vol. 3, Pg. 60, or Vol. 4, Pg. 19. Books available in PDF & Print here: https://www.ashtangayogaorangecounty.com/books Chanting & Studying, 4th Chapter of the Yoga Sūtras, Vibhūti Pāda: Chapters 1 & 2 lay the basis for the entire yogic process. Chapter 1 lays the primary foundational stone of clarity & clam. Chapter 2 gives the secondary step of self-analysis and asks us to dive deeply into the study & practice of the first four limbs: Yama, Niyama, Āsana & Prāṇāyāma. Once well established in these limbs, Chapter 3 presents an organized approach to our practice of self-analysis & pursuit of self-realization. Chapter 4, Kaivalya Pāda is filled with poignant insights into the nature of both yoga & bhoga. It reveals the origin of our ignorance and the wonders of overcoming our ignorance. These insights support us in removing the last traces of impurities covering our spiritual heart so we can actualize reach the state of no more outflows. These classes always express the Sūtras in a practical manner relevant to the modern Yogī / Yoginī. And in this process, you will learn to recite each sūtra, the meaning of each word, and also how the sūtras are inter-related to one another. Study of the Yoga Sūtras is a complex and intricate process that never ceases to fascinate & inspire our relationship with life & yoga. To learn more about our offerings or to make a donation in support of our work, please visit our website: https://www.ashtangayogaorangecounty.com/payments samjiva.com | youtube.com/ashtangayoga | @akuseeda

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Ep. 2.44: Yoga Sutras 3.54 - 3.55, Hallelujah My Attention My Savior - David Andrew Miliotis - Ashtanga Yoga

Play Episode Listen Later Oct 9, 2020 69:16

Yoga Sūtras, Third Chapter, Vibhūti Pāda 3.54 - 3.55, Hallelujah My Attention My Savior: Sliding into home base, the third chapter concludes by giving us a clear understanding of how to work towards the goal of yoga - which is none other than Kaivalya, True Freedom. Check out the discussion on either Youtube or Podcast. Om Tat Sat. Live Class: Thursdays, 6:00 - 7:00 pm (PDT) Youtube Video: https://youtu.be/XRZ5V1LvCok Vibhūti Pāda, can be found in Sanskrit & Chanting, Vol. 3, Pg. 54, or Vol. 4, Pg. 13. Books available in PDF & Print here: https://www.ashtangayogaorangecounty.com/books Chanting & Studying, 3rd Chapter of the Yoga Sūtras, Vibhūti Pāda: Chapters 1 & 2 lay the basis for the entire yogic process. Chapter 1 lays the primary foundational stone of clarity & clam. Chapter 2 gives the secondary step of self-analysis and asks us to dive deeply into the study & practice of the first four limbs: Yama, Niyama, Āsana & Prāṇāyāma. Once well established in these limbs, Chapter 3 presents an organized approach to our practice of self-analysis. This third chapter, Vibhūti Pāda, directs our attention to certain aspects of ourselves. First on the list: Develop the art of listening without superimposing our own thoughts on to what is heard. Patañjali also takes us step-by-step through various places in the body. All this to assist our process of becoming more purposeful and more awakened in our lives. Chapter 3, Vibhūti Pāda provides us with a checklist for thoroughness in Rāja Yoga. These classes always express the Sūtras in a practical manner relevant to the modern Yogī / Yoginī. And in this process, you will learn to recite each sūtra, the meaning of each word, and also how the sūtras are inter-related to one another. Study of the Yoga Sūtras is a complex and intricate process that never ceases to fascinate & inspire our relationship with life & yoga for years on end. To learn more about our offerings or to make a donation in support of our work, please visit our website: https://www.ashtangayogaorangecounty.com/payments samjiva.com | youtube.com/ashtangayoga | @akuseeda

Ep. 2.43: Yoga Sutras 3.50 - 3.53, Utterly Present & Crossing to the Other Shore - David Andrew Miliotis - Ashtanga Yoga

Play Episode Listen Later Oct 3, 2020 68:15

Yoga Sūtras, Third Chapter, Vibhūti Pāda 3.50 - 3.53, Utterly Present & Crossing to the Other Shore: Check out the discussion on either Youtube or Podcast. Om Tat Sat. Live Class: Thursdays, 6:00 - 7:00 pm (PDT) Youtube Video: https://youtu.be/aZZ1Omio7Fw Vibhūti Pāda, can be found in Sanskrit & Chanting, Vol. 3, Pg. 54, or Vol. 4, Pg. 13. Books available in PDF & Print here: https://www.ashtangayogaorangecounty.com/books Chanting & Studying, 3rd Chapter of the Yoga Sūtras, Vibhūti Pāda: Chapters 1 & 2 lay the basis for the entire yogic process. Chapter 1 lays the primary foundational stone of clarity & clam. Chapter 2 gives the secondary step of self-analysis and asks us to dive deeply into the study & practice of the first four limbs: Yama, Niyama, Āsana & Prāṇāyāma. Once well established in these limbs, Chapter 3 presents an organized approach to our practice of self-analysis. This third chapter, Vibhūti Pāda, directs our attention to certain aspects of ourselves. First on the list: Develop the art of listening without superimposing our own thoughts on to what is heard. Patañjali also takes us step-by-step through various places in the body. All this to assist our process of becoming more purposeful and more awakened in our lives. Chapter 3, Vibhūti Pāda provides us with a checklist for thoroughness in Rāja Yoga. These classes always express the Sūtras in a practical manner relevant to the modern Yogī / Yoginī. And in this process, you will learn to recite each sūtra, the meaning of each word, and also how the sūtras are inter-related to one another. Study of the Yoga Sūtras is a complex and intricate process that never ceases to fascinate & inspire our relationship with life & yoga for years on end. To learn more about our offerings or to make a donation in support of our work, please visit our website: https://www.ashtangayogaorangecounty.com/payments samjiva.com | youtube.com/ashtangayoga | @akuseeda

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Ep. 2.41: Yoga Sutras 3.49 - 3.50, Oneness, Power & Renunciation - David Andrew Miliotis - Ashtanga Yoga

Play Episode Listen Later Sep 25, 2020 78:27

Yoga Sūtras, Third Chapter, Vibhūti Pāda 3.49 - 3.50, Oneness, Power & Renunciation: What is the fundamental that we must cultivate regardless of how long we have been practicing, how much we have learned or how advanced we think we have become? [If you think you are advanced then definitely you are not.] Sūtra 3.50 brings up the practice of Vairāgya (non-attachment/letting-go) again - it was first mentioned at the beginning of our journey in Sūtra 1.12 and has been explained in so many ways indirectly since. Keep going, keep developing Vairāgya because it leads us to unbounded freedom (Kaivalyam). Check out the discussion on either Youtube or Podcast. Om Tat Sat. Live Class: Thursdays, 6:00 - 7:00 pm (PDT) Youtube Video: https://youtu.be/qiMGz7Fkodg Vibhūti Pāda, can be found in Sanskrit & Chanting, Vol. 3, Pg. 54, or Vol. 4, Pg. 13. Books available in PDF & Print here: https://www.ashtangayogaorangecounty.com/books Chanting & Studying, 3rd Chapter of the Yoga Sūtras, Vibhūti Pāda: Chapters 1 & 2 lay the basis for the entire yogic process. Chapter 1 lays the primary foundational stone of clarity & clam. Chapter 2 gives the secondary step of self-analysis and asks us to dive deeply into the study & practice of the first four limbs: Yama, Niyama, Āsana & Prāṇāyāma. Once well established in these limbs, Chapter 3 presents an organized approach to our practice of self-analysis. This third chapter, Vibhūti Pāda, directs our attention to certain aspects of ourselves. First on the list: Develop the art of listening without superimposing our own thoughts on to what is heard. Patañjali also takes us step-by-step through various places in the body. All this to assist our process of becoming more purposeful and more awakened in our lives. Chapter 3, Vibhūti Pāda provides us with a checklist for thoroughness in Rāja Yoga. These classes always express the Sūtras in a practical manner relevant to the modern Yogī / Yoginī. And in this process, you will learn to recite each sūtra, the meaning of each word, and also how the sūtras are inter-related to one another. Study of the Yoga Sūtras is a complex and intricate process that never ceases to fascinate & inspire our relationship with life & yoga for years on end. To learn more about our offerings or to make a donation in support of our work, please visit our website: https://www.ashtangayogaorangecounty.com/payments samjiva.com | youtube.com/ashtangayoga | @akuseeda

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Bhagavad Gita Kapitel 17 Vers 23 - Om Tat Sat (Brahman) lässt Brahmanas, Veden und Opfer entstehen

Bhagavad Gita

Play Episode Listen Later Sep 23, 2020 3:23

Im 17. Kapitel der Bhagavad Gita wird uns der Yoga der Unterscheidung zwischen dem Feld und dem Kenner des Feldes gelehrt. Swami Sivananda erläutert dir diesen Vers des 13. Kapitels der Bhagavad Gita, der großartigen Schrift über Yoga, über spirituelles Leben und Meditation. Lies hier den Kommentar: http://schriften.yoga-vidya.de/bhagavad-gita/. Seminare zu Bhagavad Gita und indischen Schriften https://www.yoga-vidya.de/seminare/interessengebiet/indische-schriften.html. Alles zum Thema Bhagavad Gita zu finden auf http://schriften.yoga-vidya.de/bhagavad-gita. Besuche unsere Online Seminare:www.yoga-vidya.de/live-online/ und unterstütze Yoga Vidya mit Deiner Spende: www.yoga-vidya.de/spenden.

Bhagavad Gita Kapitel 17 Vers 23 - Om Tat Sat (Brahman) lässt Brahmanas, Veden und Opfer entstehen

Bhagavad Gita

Play Episode Listen Later Sep 23, 2020 3:22

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Bhagavad Gita Kapitel 17 Vers 23 - Om Tat Sat (Brahman) lässt Brahmanas, Veden und Opfer entstehen

Bhagavad Gita

Play Episode Listen Later Sep 23, 2020 3:22

Ep. 2.40: Yoga Sutras 3.44 - 3.49, Perfect Body Perfect Mind - David Andrew Miliotis - Ashtanga Yoga

Play Episode Listen Later Sep 18, 2020 73:25

Yoga Sūtras, Third Chapter, Vibhūti Pāda 3.44 - 3.49, Perfect Body Perfect Mind: Patanjali gets wild with the benefits resulting from these final two sayṁama meditations. It really quite remarkable, but do not worry, we can bring it back home down here for us earthlings. Check out the discussion on either Youtube or Podcast. Om Tat Sat. Live Class: Thursdays, 6:00 - 7:00 pm (PDT) Youtube Video: https://youtu.be/oTsPnjOp1sM Vibhūti Pāda, can be found in Sanskrit & Chanting, Vol. 3, Pg. 54, or Vol. 4, Pg. 13. Books available in PDF & Print here: https://www.ashtangayogaorangecounty.com/books Chanting & Studying, 3rd Chapter of the Yoga Sūtras, Vibhūti Pāda: Chapters 1 & 2 lay the basis for the entire yogic process. Chapter 1 lays the primary foundational stone of clarity & clam. Chapter 2 gives the secondary step of self-analysis and asks us to dive deeply into the study & practice of the first four limbs: Yama, Niyama, Āsana & Prāṇāyāma. Once well established in these limbs, Chapter 3 presents an organized approach to our practice of self-analysis. This third chapter, Vibhūti Pāda, directs our attention to certain aspects of ourselves. First on the list: Develop the art of listening without superimposing our own thoughts on to what is heard. Patañjali also takes us step-by-step through various places in the body. All this to assist our process of becoming more purposeful and more awakened in our lives. Chapter 3, Vibhūti Pāda provides us with a checklist for thoroughness in Rāja Yoga. These classes always express the Sūtras in a practical manner relevant to the modern Yogī / Yoginī. And in this process, you will learn to recite each sūtra, the meaning of each word, and also how the sūtras are inter-related to one another. Study of the Yoga Sūtras is a complex and intricate process that never ceases to fascinate & inspire our relationship with life & yoga for years on end. To learn more about our offerings or to make a donation in support of our work, please visit our website: https://www.ashtangayogaorangecounty.com/payments samjiva.com | youtube.com/ashtangayoga | @akuseeda

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Ep. 2.39: Yoga Sutras 3.44, The 5 Elements & The 8 Siddhis - David Andrew Miliotis - Ashtanga Yoga