Podcasts about New Atheism

In the mid 2010's, New Atheism was busy producing best-selling books and plastering adverts on the sides of buses. Its loud scepticism is not as popular these days, but many of its arguments live on. What has changed and how can we respond a decade later? Andy Bannister explores this in his revised and expanded book, The Atheist Who Didn't Exist, for a 10th anniversary edition. He speaks to Gavin Matthews and Simon Wenham about what's new what's interesting about the state of atheism today.Get a free copy of the book when you sign up to support Solas for just £4 a month. https://solas-cpc.org/book-offer/

In this thought-provoking episode of Thinking Out Loud, Nathan and Cameron tackle the popular atheist claim that the existence of God is an "extraordinary claim" requiring extraordinary evidence—flipping the script by examining the hidden assumptions and metaphysical commitments of skeptics themselves. Drawing on insights from thinkers like Richard Swinburne and Charles Taylor, they unpack why belief in an intelligible universe, laws of logic, and human consciousness are themselves extraordinary—and why secular worldviews often rest on faith-like assumptions. Perfect for Christians seeking a deeper, intellectually rigorous faith, this conversation explores how to respond to modern skepticism with confidence, nuance, and historical awareness. Whether you're engaging with "New Atheism" online or wrestling with tough questions about science, faith, and meaning, this is a must-watch for anyone serious about theology and cultural engagement.DONATE LINK: https://toltogether.com/donate BOOK A SPEAKER: https://toltogether.com/book-a-speakerJOIN TOL CONNECT: https://toltogether.com/tol-connect TOL Connect is an online forum where TOL listeners can continue the conversation begun on the podcast.

Is God Making a Comeback? Why Secular Thinkers Are Turning to Christianity! From Jordan Peterson to Douglas Murray, prominent secular intellectuals are giving Christianity credit for shaping the West. But does this signal a revival of faith? Harry Edwards, Lenny Esposito, and Dr. Peter Harris explore Justin Brierley's The Surprising Rebirth of Belief in God, discussing why New Atheism collapsed and what's next for belief in God. Tune in for a fascinating analysis!

In the early 2000s, New Atheism was all the rage. Many people left faith behind, convinced they didn't need religion. But it turns out society hasn't been able to meaningfully replicate the benefits of church. In a recent New York Times article, Lauren Jackson describes how secularism sought to build transcendent community through means like yoga, CrossFit, SoulCycle, meditation and more. Despite these efforts, the data show that there is overwhelming empirical support for the value of being at a house of worship on a regular basis. In this episode, we discuss Jackson's article, and especially her poignant conclusion: "My spiritual longing hasn't been sated by secularism... I want a god."(0:00) Introductions: Camille from Long Island's Donut Drop(2:00) Why America Is Revisiting Faith(5:05) How Secularism Has Tried (and Failed) to Meet Our Needs(16:57) Longing for “Inconvenient” Community(22:31) Christian Community Provides the Meaning We Long For(28:50) Be More Outgoing About What You BelieveArticle: https://www.nytimes.com/2025/04/18/style/religion-america.html

A new approach to the theism-scientism divide rooted in a deeper form of atheism.Western philosophy is stuck in an irresolvable conflict between two approaches to the spiritual malaise of our times: either we need more God (the “turn to religion”) or less religion (the New Atheism). In Experiments in Mystical Atheism: Godless Epiphanies from Daoism to Spinoza and Beyond, (University of Chicago Press, 2024) Brook Ziporyn proposes an alternative that avoids both totalizing theomania and atomizing reductionism. What we need, he argues, is a deeper, more thoroughgoing, even religious rejection of God: an affirmative atheism without either a creator to provide meaning or finite creatures in need of it—a mystical atheism.In the legacies of Daoism and Buddhism as well as Spinoza, Nietzsche, and Bataille, Ziporyn discovers a critique of theism that develops into a new, positive sensibility—at once deeply atheist and richly religious. Experiments in Mystical Atheism argues that these “godless epiphanies” hold the key to renewing philosophy today.You can download the supplementary materials here. Other works recommended by Brook Ziporyn in this Interview Mercedes Valmisa, All Things Act, Oxford UP. Jana S. Rošker, Chinese Philosophy in Transcultural Contexts, Bloomsbury Academics Gregory Scott Moss, Absolute Dialetheism, forthcoming. But for a taste of a similar argument in a book chapter format, please check here. Blaise Aguera y Arcas, Whiat is Intelligence? Penguin Random House Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

A new approach to the theism-scientism divide rooted in a deeper form of atheism.Western philosophy is stuck in an irresolvable conflict between two approaches to the spiritual malaise of our times: either we need more God (the “turn to religion”) or less religion (the New Atheism). In Experiments in Mystical Atheism: Godless Epiphanies from Daoism to Spinoza and Beyond, (University of Chicago Press, 2024) Brook Ziporyn proposes an alternative that avoids both totalizing theomania and atomizing reductionism. What we need, he argues, is a deeper, more thoroughgoing, even religious rejection of God: an affirmative atheism without either a creator to provide meaning or finite creatures in need of it—a mystical atheism.In the legacies of Daoism and Buddhism as well as Spinoza, Nietzsche, and Bataille, Ziporyn discovers a critique of theism that develops into a new, positive sensibility—at once deeply atheist and richly religious. Experiments in Mystical Atheism argues that these “godless epiphanies” hold the key to renewing philosophy today.You can download the supplementary materials here. Other works recommended by Brook Ziporyn in this Interview Mercedes Valmisa, All Things Act, Oxford UP. Jana S. Rošker, Chinese Philosophy in Transcultural Contexts, Bloomsbury Academics Gregory Scott Moss, Absolute Dialetheism, forthcoming. But for a taste of a similar argument in a book chapter format, please check here. Blaise Aguera y Arcas, Whiat is Intelligence? Penguin Random House Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

A new approach to the theism-scientism divide rooted in a deeper form of atheism.Western philosophy is stuck in an irresolvable conflict between two approaches to the spiritual malaise of our times: either we need more God (the “turn to religion”) or less religion (the New Atheism). In Experiments in Mystical Atheism: Godless Epiphanies from Daoism to Spinoza and Beyond, (University of Chicago Press, 2024) Brook Ziporyn proposes an alternative that avoids both totalizing theomania and atomizing reductionism. What we need, he argues, is a deeper, more thoroughgoing, even religious rejection of God: an affirmative atheism without either a creator to provide meaning or finite creatures in need of it—a mystical atheism.In the legacies of Daoism and Buddhism as well as Spinoza, Nietzsche, and Bataille, Ziporyn discovers a critique of theism that develops into a new, positive sensibility—at once deeply atheist and richly religious. Experiments in Mystical Atheism argues that these “godless epiphanies” hold the key to renewing philosophy today.You can download the supplementary materials here. Other works recommended by Brook Ziporyn in this Interview Mercedes Valmisa, All Things Act, Oxford UP. Jana S. Rošker, Chinese Philosophy in Transcultural Contexts, Bloomsbury Academics Gregory Scott Moss, Absolute Dialetheism, forthcoming. But for a taste of a similar argument in a book chapter format, please check here. Blaise Aguera y Arcas, Whiat is Intelligence? Penguin Random House Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

A new approach to the theism-scientism divide rooted in a deeper form of atheism.Western philosophy is stuck in an irresolvable conflict between two approaches to the spiritual malaise of our times: either we need more God (the “turn to religion”) or less religion (the New Atheism). In Experiments in Mystical Atheism: Godless Epiphanies from Daoism to Spinoza and Beyond, (University of Chicago Press, 2024) Brook Ziporyn proposes an alternative that avoids both totalizing theomania and atomizing reductionism. What we need, he argues, is a deeper, more thoroughgoing, even religious rejection of God: an affirmative atheism without either a creator to provide meaning or finite creatures in need of it—a mystical atheism.In the legacies of Daoism and Buddhism as well as Spinoza, Nietzsche, and Bataille, Ziporyn discovers a critique of theism that develops into a new, positive sensibility—at once deeply atheist and richly religious. Experiments in Mystical Atheism argues that these “godless epiphanies” hold the key to renewing philosophy today.You can download the supplementary materials here. Other works recommended by Brook Ziporyn in this Interview Mercedes Valmisa, All Things Act, Oxford UP. Jana S. Rošker, Chinese Philosophy in Transcultural Contexts, Bloomsbury Academics Gregory Scott Moss, Absolute Dialetheism, forthcoming. But for a taste of a similar argument in a book chapter format, please check here. Blaise Aguera y Arcas, Whiat is Intelligence? Penguin Random House Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

A new approach to the theism-scientism divide rooted in a deeper form of atheism.Western philosophy is stuck in an irresolvable conflict between two approaches to the spiritual malaise of our times: either we need more God (the “turn to religion”) or less religion (the New Atheism). In Experiments in Mystical Atheism: Godless Epiphanies from Daoism to Spinoza and Beyond, (University of Chicago Press, 2024) Brook Ziporyn proposes an alternative that avoids both totalizing theomania and atomizing reductionism. What we need, he argues, is a deeper, more thoroughgoing, even religious rejection of God: an affirmative atheism without either a creator to provide meaning or finite creatures in need of it—a mystical atheism.In the legacies of Daoism and Buddhism as well as Spinoza, Nietzsche, and Bataille, Ziporyn discovers a critique of theism that develops into a new, positive sensibility—at once deeply atheist and richly religious. Experiments in Mystical Atheism argues that these “godless epiphanies” hold the key to renewing philosophy today.You can download the supplementary materials here. Other works recommended by Brook Ziporyn in this Interview Mercedes Valmisa, All Things Act, Oxford UP. Jana S. Rošker, Chinese Philosophy in Transcultural Contexts, Bloomsbury Academics Gregory Scott Moss, Absolute Dialetheism, forthcoming. But for a taste of a similar argument in a book chapter format, please check here. Blaise Aguera y Arcas, Whiat is Intelligence? Penguin Random House Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/spiritual-practice-and-mindfulness

A new approach to the theism-scientism divide rooted in a deeper form of atheism.Western philosophy is stuck in an irresolvable conflict between two approaches to the spiritual malaise of our times: either we need more God (the “turn to religion”) or less religion (the New Atheism). In Experiments in Mystical Atheism: Godless Epiphanies from Daoism to Spinoza and Beyond, (University of Chicago Press, 2024) Brook Ziporyn proposes an alternative that avoids both totalizing theomania and atomizing reductionism. What we need, he argues, is a deeper, more thoroughgoing, even religious rejection of God: an affirmative atheism without either a creator to provide meaning or finite creatures in need of it—a mystical atheism.In the legacies of Daoism and Buddhism as well as Spinoza, Nietzsche, and Bataille, Ziporyn discovers a critique of theism that develops into a new, positive sensibility—at once deeply atheist and richly religious. Experiments in Mystical Atheism argues that these “godless epiphanies” hold the key to renewing philosophy today.You can download the supplementary materials here. Other works recommended by Brook Ziporyn in this Interview Mercedes Valmisa, All Things Act, Oxford UP. Jana S. Rošker, Chinese Philosophy in Transcultural Contexts, Bloomsbury Academics Gregory Scott Moss, Absolute Dialetheism, forthcoming. But for a taste of a similar argument in a book chapter format, please check here. Blaise Aguera y Arcas, Whiat is Intelligence? Penguin Random House Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism

In this interview, Lamorna Ash, author of Don't Forget We're Here Forever: A New Generation's Search for Religion, and one of my favourite modern writers, talked about working at the Times Literary Supplement, netball, M. John Harrison, AI and the future of religion, why we should be suspicious of therapy, the Anatomy of Melancholy, the future of writing, what surprised her in the Bible, the Simpsons, the joy of Reddit, the new Pope, Harold Bloom, New Atheism's mistakes, reading J.S. Mill. I have already recommended her new book Don't Forget We're Here Forever, which Lamorna reads aloud from at the end. Full transcript below.Uploading videos onto Substack is too complicated for me (it affects podcast downloads somehow, and the instructions to avoid this problem are complicated, so I have stopped doing it), and to upload to YouTube I have to verify my account but they told me that after I tried to upload it and my phone is dead, so… here is the video embedded on this page. I could quote the whole thing. Here's one good section.Lamorna: Which one would you say I should do first after The Sea, The Sea?Henry: Maybe The Black Prince.Lamorna: The Black Prince. Great.Henry: Which is the one she wrote before The Sea, The Sea and is just a massive masterpiece.Lamorna: I'll read it. Where do you stand on therapy? Do you have a position?Henry: I think on net, it might be a bad thing, even if it is individually useful for people.Lamorna: Why is that?Henry: [laughs] I didn't expect to have to answer the question. Basically two reasons. I think it doesn't take enough account of the moral aspect of the decisions being made very often. This is all very anecdotal and you can find yourself feeling better in the short term, but not necessarily in the long-- If you make a decision that's not outrageously immoral, but which has not had enough weight placed on the moral considerations.There was an article about how lots of people cut out relatives now and the role that therapy plays in that. What I was struck by in the article that was-- Obviously, a lot of those people are justified and their relatives have been abusive or nasty, of course, but there are a lot of cases where you were like, "Well, this is a long-term decision that's been made on a short-term basis." I think in 10 years people may feel very differently. There wasn't enough consideration in the article, at least I felt, given to how any children involved would be affected later on. I think it's a good thing and a bad thing.Lamorna: I'm so with you. I think that's why, because also the fact of it being so private and it being about the individual, and I think, again, there are certain things if you're really struggling with that, it's helpful for, but I think I'm always more into the idea of communal things, like AAA and NA, which obviously a very particular. Something about doing that together, that it's collaborative and therefore there is someone else in the room if you say, "I want to cut out my parent."There's someone else who said that happened to me and it was really hard. It means that you are making those decisions together a little bit more. Therapy, I can feel that in friends and stuff that it does make us, even more, think that we are these bounded individuals when we're not.Henry: I should say, I have known people who've gone to therapy and it's worked really well.Lamorna: I'm doing therapy right now and it is good. TranscriptHenry: Today I am talking to Lamorna Ash. Lamorna is one of the rising stars of her generation. She has written a book about a fishing village in Cornwall. She's written columns for the New Statesman, of which I'm a great admirer. She works for a publisher and now she's written a book called, Don't Forget, We're Here Forever: A New Generation's Search for Religion. I found this book really compelling and I hope you will go and read it right now. Lamorna, welcome.Lamorna Ash: Thank you for having me.Henry: What was it like when you worked at the Times Literary Supplement?Lamorna: It was an amazing introduction to mostly contemporary fiction, but also so many other forms of writing I didn't know about. I went there, I actually wrote a letter, handwritten letter after my finals, saying that I'd really enjoyed this particular piece that somehow linked the anatomy of melancholy to infinite jest, and being deeply, deeply, deeply pretentious, those were my two favorite books. I thought, well, I'll apply for this magazine. I turned up there as an intern. They happened to have a space going.My job was Christmas in that I just spent my entire time unwrapping books and putting them out for editors to swoop by and take away. I'd take on people's corrections. I'd start to see how the editorial process worked. I started reading. I somehow had missed contemporary fiction. I hadn't read people like Rachel Kask or Nausgaard. I was reading them through going to the fiction pages. It made me very excited. Also, my other job whilst I was there, was I had the queries email. You'd get loads of incredibly random emails, including things like, you are cordially invited to go on the Joseph Conrad cycle tour of London. I'd ask the office, "Does anyone want to do this?" Obviously, no one ever said yes.I had this amazing year of doing really weird stuff, like going on Joseph Conrad cycling tour or going to a big talk at the comic book museum or the new advertising museum of London. I loved it. I really loved it.Henry: What was the Joseph Conrad cycling tour of London like? That sounds-Lamorna: Oh, it was so good. I remember at one point we stopped on maybe it was Blackfriars Bridge or perhaps it was Tower Bridge and just read a passage from the secret agent about the boats passing underneath. Then we'd go to parts of the docks where they believe that Conrad stayed for a while, but instead it would be some fancy youth hostel instead.It was run by the Polish Society of London, I believe-- the Polish Society of England, I believe. Again, each time it was like an excuse then to get into that writer and then write a little piece about it for the TLS. I guess, it was also, I was slightly cutting my teeth on how to do that kind of journalism as well.Henry: What do you like about The Anatomy of Melancholy?Lamorna: Almost everything. I think the prologue, Democritus Junior to the Reader is just so much fun and naughty. He says, "I'm writing about melancholy in order to try and avoid melancholy myself." There's six editions of it. He spent basically his entire life writing this book. When he made new additions to the book, rather than adding another chapter, he would often be making insertions within sentences themselves, so it becomes more and more bloated. There's something about the, what's the word for it, the ambition that I find so remarkable of every single possible version of melancholy they could talk about.Then, maybe my favorite bit, and I think about this as a writer a lot, is there's a bit called the digression of air, or perhaps it's digression on the air, where he just suddenly takes the reader soaring upwards to think about air and you sort of travel up like a hawk. It's this sort of breathing moment for a reader where you go in a slightly different direction. I think in my own writing, I always think about digression as this really valuable bit of nonfiction, this sense of, I'm not just taking you straight the way along. I think it'd be useful to go sideways a bit too.Henry: That was Samuel Johnson's favorite book as well. It's a good choice.Lamorna: Was it?Henry: Yes. He said that it was the only book that would get him out of bed in the morning.Lamorna: Really?Henry: Because he was obviously quite depressive. I think he found it useful as well as entertaining, as it were. Should netball be an Olympic sport?Lamorna: [laughs] Oh, it's already going to be my favorite interview. I think the reason it isn't an Olympic-- yes, I have a vested interest in netball and I play netball once a week. I'm not very good, but I am very enthusiastic because it's only played mostly in the Commonwealth. It was invented a year after basketball as a woman-friendly version because women should not run with the ball in case they get overexerted and we shouldn't get too close to contacting each other in case we touch, and that's awful.It really is only played in the Commonwealth. I think the reason it won't become an Olympic sport is because it's not worldwide enough, which I think is a reasonable reason. I'm not, of all the my big things that I want to protest about and care about right now, making that an Olympic sport is a-- it's reasonably low on my list.Henry: Okay, fair enough. You are an admirer of M. John Harrison's fiction, is that right?Lamorna: Yes.Henry: Tell us what should we read and why should we read him?Lamorna: You Should Come With Me Now, is that what it's called? I know I reviewed one of his books years ago and thought it was-- because he's part of that weird sci-fi group that I find really interesting and they've all got a bit of Samuel Delany to them as well. I just remember there was this one particular story in that collection, I think in general, he's a master at sci-fi that doesn't feel in that Dune way of just like, lists of names of places. It somehow has this, it's very literary, it's very odd, it's deeply imaginative. It is like what I wanted adult fiction to be when I was 12 or something, that there's the way the fantasy and imagination works.I remember there was one about all these men, married men who were disappearing into their attics and their wives thought they were just tinkering. What they were doing was building these sort of translucent tubes that were taking them off out of the world. I remember just thinking it was great. His conceits are brilliant and make so much sense, whilst also always being at an interesting slant from reality. Then, I haven't read his memoir, but I hear again and again this anti-memoir he's written. Have you read that?Henry: No.Lamorna: Apparently that's really brilliant too. Then he also, writes those about climbing. He's actually got this one foot in the slightly travel nature writing sports camp. I just always thought he was magic. I remember on Twitter, he was really magic as well. I spent a lot of time following him.Henry: Are you optimistic or pessimistic about the future of writing and literature and books and this whole debate that's going on?Lamorna: It's hard to. I don't want to say anything fast and snappy because it's such a complicated thing. I could just start by saying personally, I'm worried about me and writing because I'm worried about my concentration span. I am so aware that in the same way that a piano player has to be practising the pieces they're going to play all the time. I think partly that's writing and writing, I seem to be able to do even with this broken, distracted form of attention I've got. My reading, I don't feel like I'm getting enough in. I think that means that what I produce will necessarily be less good if I can't solve that.I've just bought a dumb phone on the internet and I hope that's going to help me by no longer having Instagram and things like that. I think, yes, I suppose we do read a bit less. The generation below us is reading less. That's a shame. There's so much more possibility to go out and meet people from different places. On an anthropological level, I think anthropology has had this brilliant turn of becoming more subjective. The places you go, you have to think about your own relationship to them. I think that can make really interesting writing. It's so different from early colonial anthropology.The fact that, I guess, through, although even as I'm saying this, I don't know enough to say it, but I was going to say something about the fact that people, because we can do things like substacks and people can do short form content, maybe that means that more people's voices are getting heard and then they can, if they want to, transfer over and write books as well.I still get excited by books all the time. There's still so much good contemporary stuff that's thrilling me from all over the place. I don't feel that concerned yet. If we all do stop writing books entirely for a year and just read all the extraordinary books that have been happening for the last couple of thousand, we'd be okay.Henry: I simultaneously see the same people complaining that everything's dying and literature is over and that we have an oversupply of books and that capitalism is giving us too many books and that's the problem. I'm like, "Guys, I think you should pick one."Lamorna: [laughs] You're not allowed both those arguments. My one is that I do think it's gross, the bit of publishing that the way that some of these books get so oddly inflated in terms of the sales around them. Then, someone is getting a million pounds for a debut, which is enormous pressure on them. Then, someone else is getting 2K. I feel like there should be, obviously, there should be a massive cap on how large an advance anyone should get, and then more people will actually be able to stay in the world of writing because they won't have to survive on pitiful advances. I think that would actually have a huge impact and we should not be giving, love David Beckham as much as I do, we shouldn't be giving him five million pounds for someone else to go to write his books. It's just crazy.Henry: Don't the sales of books like that subsidize those of us who are not getting such a big advance?Lamorna: I don't think they always do. I think that's the problem is that they do have this wealth of funds to give to celebrities and often those books don't sell either. I still think even if those books sell a huge amount of money, those people still shouldn't be getting ridiculous advances like that. They still should be thinking about young people who are important to the literary, who are going to produce books that are different and surprising and whose voices we need to hear. That feels much more important.Henry: What do you think about the idea that maybe Anglo fiction isn't at a peak? I don't necessarily agree with that, but maybe we can agree that these are not the days of George Eliot and Charles Dickens, but the essay nonfiction periodicals and writing online, this is huge now. Right? Actually, our pessimism is sort of because we're looking in the wrong area and there are other forms of writing that flourish, actually doing great on the internet.Lamorna: Yes, I think so too. Again, I don't think I'm internet worldly enough to know this, but I still find these extraordinary, super weird substats that feel exciting. I also get an enormous amount of pleasure in reading Reddit now, which I only just got into many, many years late, but so many fun, odd things. Like little essays that people write and the way that people respond to each other, which is quick and sharp, and I suppose it fills the gap of what Twitter was.I think nonfiction, I was talking about this morning, because I'm staying with some writers, because we're sort of Cornish, book talk thing together and how much exciting nonfiction has come out this year that we want to read from the UK that is hybrid-y nature travel. Then internationally, I still think there's-- I just read, Perfection by Vincenzo, but there's enough translated fiction that's on the international book list this year that gets me delighted as well. To me, I just don't feel worried about that kind of thing at all when there's so much exciting stuff happening.I love Reddit. I think they really understand things that other people don't on there. I think it's the relief now that when you type in something to Google, you get the AI response. It's something like, it's so nice to feel on Reddit that someone sat down and answered you. Maybe that's such a shame that that's what makes me happy now, that we're in that space. It does feel like someone will tell you not just the answer, but then give you a bit about their life. Then, the particular tool that was passed down by their grandparents. That's so nice.Henry: What do you think of the new Pope?Lamorna: I thought it was because I'd heard all the thing around fat Pope, thin Pope, and obviously, our new Pope is maybe a sort of middle Pope, or at least is closer to Francis, but maybe a bit more palatable to some people. I guess, I'm excited that he's going to do, or it seems like he's also taking time to think, but he's good on migration on supporting the rights of immigrants. I think there's value in the fact of him being American as this being this counterpoint to what's happening in America right now. If feels always feels pointless to say because they're almost the idea of a Pope.I guess, Francis said that, who am I to judge about people being gay, but I think this Pope has so far has been more outly against gay people, but he stood up against JD Vance and his stupid thoughts on theology. I'm quietly optimistic. I guess I'm also waiting for Robert Harris's prophecy to come true and we get an intersex Pope next. Because I think that was prophecy, right? What he wrote.Henry: That would be interesting.Lamorna: Yes.Henry: The religious revival that people say is happening, particularly among young people, how is AI going to make it different than previous religious revivals?Lamorna: Oh, that's so interesting. Maybe first of all, question, sorry, I choked on my coffee. I was slightly questioned the idea if there is a religious revival, it's not actually an argument that I made in the book. When I started writing the book, there wasn't this quiet revival or this Bible studies and survey that suggests that more young people are going to church hadn't come out yet. I was just more, I guess, aware that there were a few people around me who were converting and I thought it'd be interesting if there's a few, there'll be more, which I think probably happens in every single generation, right? Is that that's one way to deal with the longing for meaning we all experience and the struggles in our lives.I was speaking to a New York Times journalist who was questioning the stats that have been coming out because first it's incredibly small pool. It's quite self-selecting that possibly there are people who might have gone to church already. It's still such a small uptick because it makes it hard to say anything definitive. I guess in general, what will the relationship be between AI and religion?I guess, there are so many ways you could go with that. One is that those spaces, religious spaces, are nicely insulated from technology. Not everywhere. Obviously, in some places they aren't, but often it's a space in which you put your phone away. In my head, the desire to go to church is as against having to deal with AI or having to deal with technology being integrated to every other aspect of my life.I guess maybe people will start worshiping the idea of the singularity. Maybe we'll get the singularity and Terminator, or the Matrix is going to happen, and we'll call them our gods because they will feel like gods. That's maybe one option. I don't know how AI-- I guess I don't know enough about AI that maybe you'll have AI, or does this happen? Maybe this has happened already that you could have an AI confession and you'd have an AI priest and they tell you--Henry: Sure. It's huge for therapy, right?Lamorna: Yes.Henry: Which is that adjacent thing.Lamorna: That's a good point. It does feel something about-- I'm sure, theologically, it's not supposed to work if you haven't been ordained, but can an AI be ordained, become a priest?Henry: IndeedLamorna: Could they do communion? I don't know. It's fascinating.Henry: I can see a situation where a young person lives in a secular environment or culture and is interested in things and the AI is the, in some ways, easiest place for them to turn to say, "I need to talk about-- I have these weird semi-religious feelings, or I'm interested." The AI's not going to be like, "Oh, really? That's weird." There's the question of will we worship AI or whatever, but also will we get people's conversions being shaped by their therapy/confessors/whatever chat with their LLM?Lamorna: Oh, it's so interesting. I read a piece recently in the LRB by James Vincent. It was about AI relationships, our relationship with AI, and he looked at AI girlfriends. There was this incredible case, maybe you read about it, about a guy who tried to kill the Queen some years back. His defense was that his AI girlfriend had really encouraged him to do that. Then, you can see the transcripts of the text, and he says, "I'm thinking about killing the Queen." His AI girlfriend is like, "Go for it, baby."It's that thing there of like, at the moment, AI is still reflecting back our own desires or refracting almost like shifting how they're expressed. I'm trying to imagine that in the same case of me saying, "I feel really lonely, and I'm thinking about Christianity." My friend would speak with all of their context and background, and whatever they've got going on for them. Whereas an AI would feel my desire there and go, "That's a good idea. It says online this." It's very straight. It would definitely lead us in directions that feel less than human or other than human.Henry: I also have this thought, you used to, I think you still do, but you see it less. You used to get a Samaritan's Bible in every hotel. The Samaritans, will they start trying to install a religious chatbot in places where people--? There are lots of ways in which you could use it as a distribution mechanism.Lamorna: Which does feel so far from the point. Not to think about the gospels, but that feeling of something I talk about in the book is that, so much of it is human contact. Is that this factor of being changed in the moment, person to person. If I have any philosophy for life at the moment is this sense of desperately needing contact that we are saved by each other all the time, not by our telephones and things that aren't real. It's the surprise.I quote it in the book, but Iris Murdoch describes love is the very difficult realization that someone other than yourself is real. I think that's the thing that makes us all survive, is that reminder that if you're feeling deeply depressed, being like, there is someone else that is real, and they have a struggle that matters as much as mine. I think that's something that you are never going to get through a conversation with a chatbot, because it's like a therapeutic thing. You are not having to ask it the same questions, or you are not having to extend yourself to think about someone else in those conversations.Henry: Which Iris Murdoch novels do you like?Lamorna: I've only read The Sea, The Sea, but I really enjoyed it. Which ones do you like?Henry: I love The Sea, The Sea, and The Black Prince. I like the late books, like The Good Apprentice and The Philosopher's Pupil, as well. Some people tell you, "Don't read those. They're late works and they're no good," but I was obsessed. I was absolutely compelled, and they're still all in my head. They're insane.Lamorna: Oh, I must, because I've got a big collection of her essays. I'm thinking is so beautiful, her philosophical thought. It's that feeling, I know I'm going the wrong-- starting in the wrong place, but I do feel that she's someone I'd really love to explore next, kind of books.Henry: I think you'd like her because she's very interested in the question of, can therapy help, can philosophy help, can religion help? She's very dubious about therapy and philosophy, and she is mystic. There are queer characters and neurodivergent characters. For a novelist in the '70s, you read her now and you're like, "Well, this is all just happening now."Lamorna: Cool.Henry: Maybe we should be passing these books out. People need this right now.Lamorna: Which one would you say I should do first after The Sea, The Sea?Henry: Maybe The Black Prince.Lamorna: The Black Prince. Great.Henry: Which is the one she wrote before The Sea, The Sea and is just a massive masterpiece.Lamorna: I'll read it. Where do you stand on therapy? Do you have a position?Henry: I think on net, it might be a bad thing, even if it is individually useful for people.Lamorna: Why is that?Henry: [laughs] I didn't expect to have to answer the question. Basically two reasons. I think it doesn't take enough account of the moral aspect of the decisions being made very often. This is all very anecdotal and you can find yourself feeling better in the short term, but not necessarily in the long-- If you make a decision that's not outrageously immoral, but which has not had enough weight placed on the moral considerations.There was an article about how lots of people cut out relatives now and the role that therapy plays in that. What I was struck by in the article that was-- Obviously, a lot of those people are justified and their relatives have been abusive or nasty, of course, but there are a lot of cases where you were like, "Well, this is a long-term decision that's been made on a short-term basis." I think in 10 years people may feel very differently. There wasn't enough consideration in the article, at least I felt, given to how any children involved would be affected later on. I think it's a good thing and a bad thing.Lamorna: I'm so with you. I think that's why, because also the fact of it being so private and it being about the individual, and I think, again, there are certain things if you're really struggling with that, it's helpful for, but I think I'm always more into the idea of communal things, like AAA and NA, which obviously a very particular. Something about doing that together, that it's collaborative and therefore there is someone else in the room if you say, "I want to cut out my parent."There's someone else who said that happened to me and it was really hard. It means that you are making those decisions together a little bit more. Therapy, I can feel that in friends and stuff that it does make us, even more, think that we are these bounded individuals when we're not.Henry: I should say, I have known people who've gone to therapy and it's worked really well.Lamorna: I'm doing therapy right now and it is good. I think, in my head, it's like it should be one among many and I still question it whilst doing it.Henry: To the extent that there is a religious revival among "Gen Z," how much is it because they have phones? Because you wrote something like, in fact, I have the quote, "There's a sense of terrible tragedy. How can you hold this constant grief that we feel, whether it's the genocide in Gaza or climate collapse? Where do I put all the misery that I receive every single second through my phone? Church can then be a space where I can quietly go and light a candle." Is it that these young people are going to religion because the phone has really pushed a version of the world into their faces that was not present when I was young or people are older than me?Lamorna: I think it's one of, or that the phone is the symptom because the phone, whatever you call it, technology, the internet, is the thing that draws the world closer to us in so many different ways. One being that this sense of being aware of what's happening around in other places in the world, which maybe means that you become more tolerant of other religions because you're hearing about it more. That, on TikTok, there's loads of kids all across the world talking about their particular faiths and their background and which aspera they're in, and all that kind of thing.Then, this sense of horror being very unavoidable that you wake up and it is there and you wake up and you think, "What am I doing? What am I doing here? I feel completely useless." Perhaps then you end up in a church, but I'm not sure.I think a bigger player in my head is the fact that we are more pluralistic as societies. That you are more likely to encounter other religions in schools. I think then the question is, well then maybe that'll be valuable for me as well. I think also, not having parents pushing religion on you makes kids, the fact of the generation above the British people, your parents' generations, not saying religion is important, you go to church, then it becomes something people can become more curious about in their own right as adults. I think that plays into it.I think isolation plays into it and that's just not about technology and the phone, but that's the sense of-- and again, I'm thinking about early 20s, mid 20s, so adults who are moving from place to place, who maybe feel very isolated and alone, who are doing jobs that make them feel isolated and alone, and there are this dearth of community spaces and then thinking, well, didn't people used to go to churches, it would be so nice to know someone older than me.I don't know how this fits in, but I was thinking about, I saw this documentary, The Encampments, like two days ago, which is about the Columbia University encampments and within that, Mahmood Khalil, who's the one who's imprisoned at the moment, who was this amazing leader within the movement and is from Palestine. The phone in that, the sense about how it was used to gather and collect people and keep people aware of what's happening and mean that everyone is more conscious and there's a point when they need more people in the encampments because the police are going to come. It's like, "Everyone, use your phone, call people now." I think I can often be like, "Oh no, phones are terrible," but this sense within protest, within communal activity, how valuable they can be as well.I haven't quite gotten into that thought. I don't know, basically. I think it's so hard. I've grown up with a phone. I have no sense of how much it plays a part in everything about me, but obviously, it is a huge amount. I do think it's something that we all think about and are horrified by whilst also seeing it as like this weird extension of ourselves. That definitely plays into then culturally, the decisions we make to either try and avoid them, find spaces where you can be without them.Henry: How old do you think a child should be when they're first given a phone? A smartphone, like an iPhone type thing?Lamorna: I think, 21.Henry: Yes?Lamorna: No, I don't know. I obviously wouldn't know that about a child.Henry: I might.Lamorna: I'd love to. I would really love to because, I don't know, I have a few friends who weren't allowed to watch TV until they were 18 and they are eminently smarter than me and lots of my other friends. There's something about, I don't know, I hate the idea that as I'm getting older, I'm becoming more scaremongering like, "Oh no, when I was young--" because I think my generation was backed in loads of ways. This thing of kids spending so much less time outside and so much less time being able to imagine things, I think I am quite happy to say that feels like a terrible loss.I read a piece recently about kids in New York and I think they were quite sort of middle-class Brooklyn-y kids, but they choose to go days without their phones and they all go off into the forest together. There is this sense of saying giving kids autonomy, but at the same time, their relationship with a phone is not one of agency. It's them versus tech bros who have designed things that are so deeply addictive, that no adult can let go of it. Let alone a child who's still forming how to work out self-control, discipline and stuff. I think a good parenting thing would be to limit massively these completely non-neutral objects that they're given, that are made like crack and impossible to let go of.Henry: Do you think religious education in schools should be different or should there be more of it?Lamorna: Yes, I think it should be much better. I don't know about you, but I just remember doing loads of diagrams of different religious spaces like, "This is what a mosque looks like," and then I'd draw the diagram. I knew nothing. I barely knew the difference between the Old Testament and the New Testament. In fact, I probably didn't as a teenager.I remember actually in sixth form, having this great philosophy teacher who was talking about the idea of proto antisemitism within the gospels. I was like, "Wait, what?" Because I just didn't really understand. I didn't know that it was in Greek, that the Old Testament was in Hebrew. I just didn't know. I think all these holy texts that we've been carrying with us for thousands of years across the world have so much in them that's worth reading and knowing.If I was in charge of our R.E., I would get kids to write on all holy texts, but really think about them and try and answer moral problems. You'd put philosophy back with religion and really connect them and think, what is Nietzsche reacting against? What does Freud about how is this form of Christianity different like this? I think that my sense is that since Gove, but also I'm sure way before that as well, the sense of just not taking young people seriously, when actually they're thoughtful, intelligent and able to wrestle with these things, it's good for them to have know what they're choosing against, if they're not interested in religion.Also, at base, those texts are beautiful, all of them are, and are foundational and if you want to be able to study English or history to know things about religious texts and the practices of religion and how those rituals came about and how it's changed over thousands of years, feels important.Henry: Which religious poets do you like other than Hopkins? Because you write very nicely about Hopkins in the book.Lamorna: He's my favorite. I like John Donne a lot. I remember reading lots of his sermons and Lancelot Andrews' sermons at university and thinking they were just astonishingly beautiful. There are certain John Donne sermons and it's this feeling of when he takes just maybe a line from one of Paul's letters and then is able to extend it and extend it, and it's like he's making it grow in material or it's like it's a root where suddenly all these branches are coming off it.Who else do I like? I like George Herbert. Gosh, my brain is going in terms of who else was useful when I was thinking about. Oh it's gone.Henry: Do you like W.H. Auden?Lamorna: Oh yes. I love Auden, yes. I was rereading his poems about, oh what's it called? The one about Spain?Henry: Oh yes.Lamorna: About the idea of tomorrow.Henry: I don't have a memory either, but I know the poem you mean, yes.Lamorna: Okay. Then I'm trying to think of earlier religious poets. I suppose things like The Dream of the Rood and fun ways of getting into it and if you're looking at medieval poetry.Henry: I also think Betjeman is underrated for this.Lamorna: I've barely read any Betjeman.Henry: There's a poem called Christmas. You might like it.Lamorna: Okay.Henry: It's this famous line and is it true and is it true? He really gets into this thing of, "We're all unwrapping tinsely presents and I'm sitting here trying to work out if God became man." It's really good. It's really good. The other one is called Norfolk and again, another famous line, "When did the devil first attack?" It talks about puberty as the arrival of the awareness of sin and so forth.Lamorna: Oh, yes.Henry: It's great. Really, really good stuff. Do you personally believe in the resurrection?Lamorna: [chuckles] I keep being asked this.Henry: I know. I'm sorry.Lamorna: My best answer is sometimes. Because I do sometimes in that way that-- someone I interviewed who's absolutely brilliant in the book, Robert, and he's a Cambridge professor. He's a pragmatist and he talks about the idea of saying I'm a disciplined person means nothing unless you're enacting that discipline daily or it falls away. For him, that belief in a Kierkegaardian leap way is something that needs to be reenacted in every moment to say, I believe and mean it.I think there are moments when my church attendance is better and I'm listening to a reading that's from Acts or whatever and understanding the sense of those moments, Paul traveling around Europe and Asia Minor, only because he fully believed that this is what's happened. Those letters and as you're reading those letters, the way I read literature or biblical writing is to believe in that moment because for that person, they believe too. I think there are points at which the resurrection can feel true to me, but it does feel like I'm accessing that idea of truth in a different way than I am accessing truth about-- it's close to how I think about love as something that's very, very real, but very different from experiential feelings.I had something else I wanted to say about that and it's just gone. Oh yes. I was at Hay Festival a couple of weeks ago. Do you know the Philosopher Agnes Callard?Henry: Oh, sure.Lamorna: She gave a really great talk about Socrates and her love of Socrates, but she also came to my talk and she and her husband, who I think met through arguing about Aristotle, told me they argued for about half a day about a line I'd said, which was that during writing the book, I'd learned to believe in the belief of other people, her husband was like, "You can't believe in the belief of other people if you don't believe it too. That doesn't work. That doesn't make sense." I was like, "That's so interesting." I can so feel that if we're taking that analytically, that if I say I don't believe in the resurrection, not just that I believe you believe it, but I believe in your belief in the resurrection. At what point is that any different from saying, I believe in the resurrection. I feel like I need to spend more time with it. What the slight gap is there that I don't have that someone else does, or as I say it, do I then believe in the resurrection that moment? I'm not sure.I think also what I'm doing right now is trying to sound all clever with it, whereas for other people it's this deep ingrained truth that governs every moment of their life and that they can feel everywhere, or perhaps they can't. Perhaps there's more doubt than they suggest, which I think is the case with lots of us. Say on the deathbed, someone saying that they fully believe in the resurrection because that means there's eternal salvation, and their family believe in that too. I don't think I have that kind of certainty, but I admire it.Henry: Tell me how you got the title for this book from an episode of The Simpsons.Lamorna: It's really good app. It's from When Maggie Makes Three, which is my favorite episode. I think titles are horribly hard. I really struck my first book. I would have these sleepless nights just thinking about words related to the sea, and be like, blue something. I don't know. There was a point where my editor wanted to call it Trawler Girl. I said, "We mustn't. That's awful. That's so bad. It makes me sound like a terrible superhero. I'm not a girl, I'm a woman."With this one, I think it was my fun title for ages. Yes, it's this plaque that Homer has put-- Mr. Burns puts up this plaque to remind him that he will never get to leave the power plant, "Don't forget you're here forever."I just think it's a strong and bonkers line. I think it had this element of play or silliness that I wanted, that I didn't think about too hard. I guess that's an evangelical Christian underneath what they're actually saying is saying-- not all evangelicals, but often is this sense of no, no, no, we are here forever. You are going to live forever. That is what heaven means.That sense of then saying it in this jokey way. I think church is often very funny spaces, and funny things happen. They make good comedy series when you talk about faith.Someone's saying she don't forget we're here forever. The don't forget makes it so colloquial and silly. I just thought it was a funny line for that reason.Then also that question people always ask, "Is religion going to die out?" I thought that played into it. This feeling that, yes, I write about it. There was a point when I was going to an Extinction Rebellion protest, and everyone was marching along with that symbol of the hourglass inside a circle next to a man who had a huge sign saying, "Stop, look, hell is real, the end of the world is coming." This sense of different forms of apocalyptic thinking that are everywhere at the moment. I felt like the title worked for that as well.Henry: I like that episode of The Simpsons because it's an expression of an old idea where he's doing something boring and his life is going to slip away bit by bit. The don't forget you're here forever is supposed to make that worse, but he turns it round into the live like you're going to die tomorrow philosophy and makes his own kind of meaning out of it.Lamorna: By papering it over here with pictures of Maggie. They love wordplay, the writers of The Simpsons, and so that it reads, "Do it for her," instead. That feeling of-- I think that with faith as well of, don't forget we're here forever, think about heaven when actually so much of our life is about papering it over with humanity and being like, "Does it matter? I'm with you right now, and that's what matters." That immediacy of human contact that church is also really about, that joy in the moment. Where it doesn't really matter in that second if you're going to heaven or hell, or if that exists. You're there together, and it's euphoric, or at least it's a relief or comforting.Henry: You did a lot of Bible study and bible reading to write this book. What were the big surprises for you?Lamorna: [chuckles] This is really the ending, but revelation, I don't really think it's very well written at all. It shouldn't be in there, possibly. It's just not [unintelligible 00:39:20] It got added right in the last minute. I guess it should be in there. I just don't know. What can I say?So much of it was a surprise. I think slowly reading the Psalms was a lovely surprise for me because they contain so much uncertainty and anguish, and doubt. Imagining those being read aloud to me always felt like a very exciting thing.Henry: Did you read them aloud?Lamorna: When I go to more Anglo Catholic services, they tend to do them-- I never know how to pronounce this. Antiphonally.Henry: Oh yes.Lamorna: Back and forth between you. It's very reverential, lovely experience to do that. I really think I was surprised by almost everything I was reading. At the start of Kierkegaard's Fear and Trembling, he does this amazing thing where he does four different versions of what could be happening in the Isaac and Abraham story underneath.There's this sense of in the Bible, and I'm going to get this wrong, but in Mimesis, Auerbach talks about the way that you're not given the psychological understanding within the Bible. There's so much space for readers to think with, because you're just being told things that happened, and the story moves on quickly, moment by moment. With Isaac and Abraham, what it would mean if Isaac actually had seen the fact that his father was planning to kill him. Would he then lose his faith? All these different scenarios.I suddenly realised that the Bible was not just a fixed text, but there was space to play with it as well. In the book, I use the story of Jacob and the angel and play around with the meaning of that and what would happen after this encounter between Jacob and an angel for both of them.Bits in the Gospels, I love the story of the Gerasene Demoniac. He was a knight. He was very unwell, and no one knew what to do with him. He was ostracised from his community. He would sit in this cave and scream and lacerate himself against the cave walls. Then Jesus comes to him and speaks to him and speaks to the demons inside him. There's this thing in Mark's Gospel that Harold Bloom talks about, where only demons are actually able to perceive. Most people have to ask Christ who he really is, but demons can perceive him immediately and know he's the son of God.The demons say that they are legion. Then Jesus puts them into 1,000 pigs. Is it more? I can't remember. Then they're sent off over the cliff edge. Then the man is made whole and is able to go back to his community. I just think there's just so much in that. It's so rich and strange. I think, yes, there's something about knowing you could sit down and just read a tiny bit of the Bible and find something strange and unusual that also might speak to something you've read that's from thousands of years later.I also didn't know that in Mark's Gospel, the last part of it is addended, added on to it. Before that, it ended with the women being afraid, seeing the empty tomb, but there's no resolution. There's no sense of Christ coming back as spirit. It ended in this deep uncertainty and fear. I thought that was so fascinating because then again, it reminds you that those texts have been played around with and thought with, and meddled with, and changed over time. It takes away from the idea that it's fixed and certain, the Bible.Henry: What did you think of Harold Bloom's book The Shadow of a Great Rock?Lamorna: I really loved it. He says that he treats Shakespeare more religiously and the Bible more like literature, which I found a funny, irreverent thing to say. There's lovely stuff in there where, I think it was Ruth, he was like, maybe it was written by a woman. He takes you through the different Hebrew writers for Genesis. Which again, becoming at this as such a novice in so many ways, realising that, okay, so when it's Yahweh, it's one particular writer, there's the priestly source for particular kinds of writing. The Yahwist is more ironic, or the God you get is more playful.That was this key into thinking about how each person trying to write about God, it's still them and their sense of the world, which is particular and idiosyncratic is forming the messages that they believe they're receiving from God. I found that exciting.Yes, he's got this line. He's talking about the blessings that God gives to men in Genesis. He's trying to understand, Bloom, what the meaning of a blessing is. He describes it as more life into a time without boundaries. That's a line that I just found so beautiful, and always think about what the meaning of that is. I write it in the book.My best friend, Sammy, who's just the most game person in the world, that you tell them anything, they're like, "Cool." I told them that line. They were like, "I'm getting it tattooed on my arm next week." Then got me to write in my handwriting. I can only write in my handwriting, but write down, "More time into life without boundaries." Now they've just got it on their arm.Henry: Nice.Lamorna: I really like. They're Jewish, non-practicing. They're not that really interested in it. They were like, "That's a good line to keep somewhere."Henry: I think it's actually one of Bloom's best books. There's a lot of discussion about, is he good? Is he not good? I love that book because it really just introduces people to the Bible and to different versions of the Bible. He does all that Harold Bloom stuff where he's like, "These are the only good lines in this particular translation of this section. The rest is so much dross.He's really attentive to the differences between the translations, both theologically but also aesthetically. I think a lot of people don't know the Bible. It's a really good way to get started on a-- sitting down and reading the Bible in order. It's going to fail for a lot of people. Harold Bloom is a good introduction that actually gives you a lot of the Bible itself.Lamorna: For sure, because it's got that midrash feeling of being like someone else working around it, which then helps you get inside it. I was reading that book whilst going to these Bible studies at a conservative evangelical church called All Souls. I wasn't understanding what on earth was going on in Mark through the way that we're being told to read it, which is kids' comprehension.Maybe it was useful to think about why would the people have been afraid when Christ quelled the storms? It was doing something, but there was no sense of getting inside the text. Then, to read alongside that, Bloom saying that the Christ in Mark is the most unknowable of all the versions of Christ. Then again, just thinking, "Oh, hang on." There's an author. The author of Mark's gospel is perceiving Christ in a particular way. This is the first of the gospels writing about Christ. What does it mean? He's unknowable. Suddenly thinking of him as a character, and therefore thinking about how people are relating to him. It totally cracks the text open for you.Henry: Do you think denominational differences are still important? Do most people have actual differences in dogma, or are they just more cultural distinctions?Lamorna: They're ritual distinctions. There really is little that you could compare between a Quaker meeting and a Catholic service. That silence is the fundamental aspect of all of it. There's a sense of enlighten.My Quaker mate, Lawrence, he's an atheist, but he wouldn't go to another church service because he's so against the idea of hierarchy and someone speaking from a pulpit. He's like, honestly, the reincarnated spirit of George Fox in many ways, in lots of ways he's not.I guess it becomes more blurry because, yes, there's this big thing in the early 20th century in Britain anyway, where the line that becomes more significant is conservative liberal. It's very strange that that's how our world gets divided. There's real simplification that perhaps then, a liberal Anglican church and a liberal Catholic church have more in relationship than a conservative Catholic church and a conservative evangelical church. The line that is often thinking about sexuality and marriage.I was interested, people have suddenly was called up in my book that I talk about sex a lot. I think it's because sex comes up so much, it feels hard not to. That does seem to be more important than denominational differences in some ways. I do think there's something really interesting in this idea of-- Oh, [unintelligible 00:48:17] got stung. God, this is a bit dramatic. Sorry, I choked on coffee earlier. Now I'm going to get stung by a bee.Henry: This is good. This is what makes a podcast fun. What next?Lamorna: You don't get this in the BBC studios. Maybe you do. Oh, what was I about to say? Oh, yes. I like the idea of church shopping. People saying that often it speaks to the person they are, what they're looking for in a church. I think it's delightful to me that there's such a broad church, and there's so many different spaces that you can go into to discover the church that's right for you. Sorry. I'm really distracted by this wasp or bee. Anyway.Henry: How easy was it to get people to be honest with you?Lamorna: I don't know. I think that there's certain questions that do tunnel right through to the heart of things. Faith seems to be one of them. When you talk about faith with people, you're getting rid of quite a lot of the chaff around with the politeness or whatever niceties that you'd usually speak about.I was talking about this with another friend who's been doing this. He's doing a play about Grindr. He was talking about how strange it is that when you ask to interview someone and you have a dictaphone there, you do get a deeper instant conversation. Again, it's a bit like a therapeutic conversation where someone has said to you, "I'm just going to sit and listen." You've already agreed, and you know it's going to be in a book. "Do you mind talking about this thing?"That just allows this opportunity for people to be more honest because they're aware that the person there is actually wanting to listen. It's so hard to create spaces. I create a cordon and say, "We're going to have a serious conversation now." Often, that feels very artificial. I think yes, the beauty of getting to sit there with a dictaphone on your notebook is you are like, "I really am interested in this. It really matters to me." I guess it feels easy in that way to get honesty.Obviously, we're all constructing a version of ourselves for each other all the time. It's hard for me to know to what extent they're responding to what they're getting from me, and what they think I want to hear. If someone else interviewed them, they would probably get something quite different. I don't know. I think if you come to be with openness, and you talk a bit about your journey, then often people want to speak about it as well.I'm trying to think. I've rarely interviewed someone where I haven't felt this slightly glowy, shimmery sense of it, or what I'm learning feels new and feels very true. I felt the same with Cornish Fisherman, that there was this real honesty in these conversations. Many years ago, I remember I got really obsessed with interviewing my mom. I think I was just always wanting to practice interviewing. The same thing that if there's this object between you, it shifts the dimensions of the conversation and tends towards seriousness.Henry: How sudden are most people's conversions?Lamorna: Really depends. I was in this conversation with someone the other day. When she was 14, 15, she got caught shoplifting. She literally went, "Oh, if there's a God up there, can you help get me out of the situation?" The guy let her go, and she's been a Christian ever since. She had an instantaneous conversion. Someone I interviewed in the book, and he was a really thoughtful card-carrying atheist. He had his [unintelligible 00:51:58] in his back pocket.He hated the Christians and would always have a go at them at school because he thought it was silly, their belief. Then he had this instant conversion that feels very charismatic in form, where he was just walking down an avenue of trees at school, and he felt the entire universe smiling at him and went, "Oh s**t, I better become a Christian."Again, I wonder if it depends. I could say it depends on the person you are, whether you are capable of having an instant conversion. Perhaps if I were in a religious frame of mind, I'd say it depends on what God would want from you. Do you need an instant conversion, or do you need to very slowly have the well filling up?I really liked when a priest said to me that people often go to church and expect to be changed in a moment. He's like, "No, you have to go for 20 years before anything happens." Something about that slow incremental conversion to me is more satisfying. It's funny, I was having a conversation with someone about if they believe in ghosts, and they were like, "Well, if I saw one, then I believe in ghosts." For some people, transcendental things happen instantaneously, and it does change them ultimately instantly.I don't know, I would love to see some stats about which kinds of conversions are more popular, probably more instant ones. I love, and I use it in the book, but William James' Varieties of Religious Experience. He talks about there's some people who are sick-souled or who are also more porous bordered people for whom strange things can more easily cross the borders of their person. They're more likely to convert and more likely to see things.I really like him describing it that way because often someone who's like that, it might just be described as well, you have a mental illness. That some people are-- I don't know, they've got sharper antennae than the rest of us. I think that is an interesting thought for why some people can convert instantly.Henry: I think all conversions take a long time. At the moment, there's often a pivotal moment, but there's something a long time before or after that, that may or may not look a conversion, but which is an inevitable part of the process. I'm slightly obsessed with the idea of quests, but I think all conversions are a quest or a pilgrimage. Your book is basically a quest narrative. As you go around in your Toyota, visiting these places. I'm suspicious, I think the immediate moment is bundled up with a longer-term thing very often, but it's not easy to see it.Lamorna: I love that. I've thought about the long tail afterwards, but I hadn't thought about the lead-up, the idea of that. Of what little things are changing. That's such a lovely thought. Their conversions began from birth, maybe.Henry: The shoplifter, it doesn't look like that's where they're heading. In retrospect, you can see that there weren't that many ways out of this path that they're on. Malcolm X is like this. One way of reading his autobiography is as a coming-of-age story. Another way of reading it is, when is this guy going to convert? This is going to happen.Lamorna: I really like that. Then there's also that sense of how fixed the conversion is, as well, from moment to moment. That Adam Phillips' book on wanting to change, he talks about our desire for change often outstrips our capacity for change. That sense of how changed am I afterwards? How much does my conversion last in every moment? It goes back to the do you believe in the resurrection thing.I find that that really weird thing about writing a book is, it is partly a construction. You've got the eye in there. You're creating something that is different from your reality and fixed, and you're in charge of it. It's stable, it remains, and you come to an ending. Then your life continues to divert and deviate in loads of different ways. It's such a strange thing in that way. Every conversion narrative we have fixed in writing, be it Augustine or Paul, whatever, is so far from the reality of that person's experience.Henry: What did the new atheists get wrong?Lamorna: Arrogance. They were arrogant. Although I wonder, I guess it was such a cultural moment, and perhaps in the same way that everyone is in the media, very excitedly talking about revival now. There was something that was created around them as well, which was delight in this sense of the end of something. I wonder how much of that was them and how much of it was, they were being carried along by this cultural media movement.I suppose the thing that always gets said, and I haven't read enough Dawkins to say this with any authority, but is that the form of religion that he was attempting to denigrate was a very basic form of Christianity, a real, simplified sense. That he did that with all forms of religion. Scientific progress shows us we've progressed beyond this point, and we don't need this, and it's silly and foolish.I guess he underestimated the depth and richness of religion, and also the fact of this idea of historical progress, when the people in the past were foolish, when they were as bright and stupid as we are now.Henry: I think they believed in the secularization idea. People like Rodney Stark and others were pointing out that it's not really true that we secularized a lot more consistency. John Gray, the whole world is actually very religious. This led them away from John Stuart Mill-type thinking about theism. I think everyone should read more John Stuart Mill, but they particularly should have read the theism essays. That would have been--Lamorna: I've only just got into him because I love the LRB Close Reading podcast. It's Jonathan Rée and James Wood. They did one on John Stuart Mill's autobiography, which I've since been reading. It's an-Henry: It's a great book.Lamorna: -amazing book. His crisis is one of-- He says, "The question of religion is not something that has been a part of my life, but the sense of being so deeply learned." His dad was like, "No poetry." In his crisis moment, suddenly realizing that that's what he needed. He was missing feeling, or he was missing a way of looking at the world that had questioning and doubt within it through poetry.There was a bit in the autobiography, and he talks about when he was in this deep depression, whenever he was at 19 or something. That he was so depressed that he thought if there's a certain number of musical notes, one day there will be no more new music because every single combination will have been done. The sense of, it's so sweetly awful thinking, but without the sense-- I'm not sure what I'm trying to say here.I found his crisis so fascinating to read about and how he comes out of that through this care and attention of beautiful literature and thinking, and through his love of-- What was his wife called again?Henry: Harriet.Lamorna: Harriet. He credits her for almost all his thinking. He wouldn't have moved towards socialism without her. Suddenly, humans are deeply important to him. He feels sorry for the fact that his dad could not express love or take love from him, and that that was such a terrible deficiency in his life.Henry: Mill's interesting on religion because he looks very secular. In fact, if you read his letters, he's often going into churches.Lamorna: Oh, really?Henry: Yes, when he's in Italy, because he had tuberculosis. He had to be abroad a lot. He's always going to services at Easter and going into the churches. For a secular person, he really appreciates all these aspects of religion. His stepdaughter was-- there's a diary of hers in their archives. She was very religious, very intense. As a young woman, when she's 16, 17, intensely Catholic or Anglo-Catholic. Really, it's quite startling.I was reading this thing, and I was like, "Wait, who in the Mill household is writing this? This is insane." There are actually references in his letters where he says, "Oh, we'll have to arrive in time for Good Friday so that she can go to church." He's very attentive to it. Then he writes these theism essays, right at the end of his life. He's very open-minded and very interrogatory of the idea. He really wants to understand. He's not a new atheist at all.Lamorna: Oh, okay. I need to read the deism essays.Henry: You're going to love it. It's very aligned. What hymns do you like?Lamorna: Oh, no.Henry: You can be not a hymn person.Lamorna: No. I'm not a massive hymn person. When I'm in church, the Anglican church that I go to in London now, I always think, "Remember that. That was a really nice one." I like to be a pilgrim. I really don't have the brain that can do this off the cuff. I'm not very musically. I'm deeply unmusical.There was one that I was thinking of. I think it's an Irish one. I feel like I wrote this down at one point, because I thought I might be asked in another interview. I had to write down what I thought in case a hymn that I liked. Which sounds a bit like a politician, when they're asked a question, they're like, "I love football." I actually can't think of any. I'm sorry.Henry: No, that's fine.Lamorna: What are your best? Maybe that will spark something in me.Henry: I like Tell Out My Soul. Do you know that one?Lamorna: Oh, [sings] Tell Out My Soul. That's a good one.Henry: If you have a full church and people are really going for it, that can be amazing. I like all the classics. I don't have any unusual choices. Tell Out My Soul, it's a great one. Lamorna Ash, this has been great. Thank you very much.Lamorna: Thank you.Henry: To close, I think you're going to read us a passage from your book.Lamorna: I am.Henry: This is near the end. It's about the Bible.Lamorna: Yes. Thank you so much. This has definitely been my favourite interview.Henry: Oh, good.Lamorna: I really enjoyed it. It's really fun.Henry: Thank you.Lamorna: Yes, this is right near the end. This is when I ended up at a church, St Luke's, West Holloway. It was a very small 9:00 AM service. Whilst the priest who'd stepped in to read because the actual priest had left, was reading, I just kept thinking about all the stories that I'd heard and wondering about the Bible and how the choices behind where it ends, where it ends.I don't think I understand why the Bible ends where it does. The final lines of the book of Revelation are, "He who testifies to these things says, Yes, I am coming soon. Amen. Come, Lord Jesus, the grace of the Lord Jesus be with God's people. Amen." Which does sound like a to-be-continued. I don't mean the Bible feels incomplete because it ends with Revelation. What I mean is, if we have continued to hear God and wrestle with him and his emissaries ever since the first overtures of the Christian faith sounded.Why do we not treat these encounters with the same reverence as the works assembled in the New Testament? Why have we let our holy text grow so antique and untouchable instead of allowing them to expand like a divine Wikipedia updated in perpetuity? That way, each angelic struggle and Damascene conversion that has ever occurred or one day will, would become part of its fabric.In this Borgesian Bible, we would have the Gospel of Mary, not a fictitious biography constructed by a man a century after her death, but her true words. We would have the conversion of the Ethiopian eunuch on the road between Jerusalem and Gaza from Acts, but this time given in the first person. We would have descriptions from the Picts on Iona of the Irish Saint Columba appearing in a rowboat over the horizon.We would have the Gospels of those from the early Eastern Orthodox churches, Assyrian Gospels, Syriac Orthodox Gospels. We would have records of the crusades from the Christian soldiers sent out through Europe to Jerusalem in order to massacre those of other faiths, both Muslim and Jewish. In reading these accounts, we would be forced to confront the ways in which scripture can be interpreted

How religious was the 80s creative scene? Very. At least according to Paul Elie, whose intriguing new cultural history, The Last Supper, charts the art, faith, sex and controversy of the 1980s. Elie argues that this was the age of what calls “crytpo-religious” art - a intensely creative decade in which religious imagery and motifs were often detached from conventional belief. Beginning in 1979 with with Dylan's “Christian” album Slow Train Coming and ending with Sinéad O'Connor's notorious SNL tearing up of a photo of the Pope, Elie presents the 80s as a "post-secular" era where religion remained culturally significant despite declining traditional belief. And he argues that artists as diverse as Leonard Cohen, Salman Rushdie, Andy Warhol, U2, Robert Mapplethorpe and Wim Wenders all translated their religious upbringings into books, movies, songs and artwork that shaped a momentously creative decade. Five Key Takeaways* "Crypto-religious" art uses religious imagery and themes from a perspective other than conventional belief, forcing audiences to question what the artist actually believes and examine their own faith.* The "post-secular" era began around 1979 when it became clear that progressive secularization wasn't happening—instead, religion remained a persistent cultural force requiring honest engagement rather than wishful dismissal.* America's religious transformation in the 1980s saw the country shift from predominantly Christian to multi-religious due to immigration, while also developing a strong secular contingent, creating unprecedented religious diversity.* Artists as "controverts" were divided against themselves, torn between progressive cultural experiences and traditional religious backgrounds, using art to work through these internal contradictions rather than simply choosing sides.* The Rushdie affair marked a turning point when violence entered religious-cultural debates, hardening previously permeable boundaries between belief and unbelief, leading to more polarized positions like the "New Atheism" movement.Paul Elie is the author of The Life You Save May Be Your Own (2003) and Reinventing Bach (2012), both National Book Critics Circle Award finalists. He is a senior fellow in Georgetown University's Berkley Center for Religion, Peace, and World Affairs, and a regular contributor to The New Yorker. He lives in Brooklyn.Named as one of the "100 most connected men" by GQ magazine, Andrew Keen is amongst the world's best known broadcasters and commentators. In addition to presenting the daily KEEN ON show, he is the host of the long-running How To Fix Democracy interview series. He is also the author of four prescient books about digital technology: CULT OF THE AMATEUR, DIGITAL VERTIGO, THE INTERNET IS NOT THE ANSWER and HOW TO FIX THE FUTURE. Andrew lives in San Francisco, is married to Cassandra Knight, Google's VP of Litigation & Discovery, and has two grown children.Keen On America is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit keenon.substack.com/subscribe

The debate over the future of the American Right continues to rage, and the Reformed Christian sphere is not an exception. Pastor and author Doug Wilson joins me to discuss the term "woke Right," online pagans, and the resurgence of New Atheism in conservative circles. Follow on: Apple: https://podcasts.apple.com/us/podcast/the-auron-macintyre-show/id1657770114 Spotify: https://open.spotify.com/show/3S6z4LBs8Fi7COupy7YYuM?si=4d9662cb34d148af Substack: https://auronmacintyre.substack.com/ Twitter: https://twitter.com/AuronMacintyre Gab: https://gab.com/AuronMacIntyre YouTube:https://www.youtube.com/c/AuronMacIntyre Rumble: https://rumble.com/c/c-390155 Odysee: https://odysee.com/@AuronMacIntyre:f Instagram: https://www.instagram.com/auronmacintyre/ Today's sponsors: Visit: https://crockettcoffee.com Visit : https://www.angel.com/auron Follow https://x.com/WillHild Learn more about your ad choices. Visit megaphone.fm/adchoices

The New Discourses Podcast with James Lindsay, Ep. 165 The "New Atheism" movement, which lasted more or less from 2005 until 2015, was a cringey and curious thing, and it has become an object of much mythology, particularly on the highly online, largely Christian Right. Unfortunately, they don't know much about it, leading them to turn it into propaganda for a cause that mirrors it more than many might find comfortable. In this casual episode of the New Discourses Podcast, host James Lindsay goes through quite a lot of the history of the New Atheism movement as it really was and compares it against Critical Religion Theory, Marxism, and, ironically, the Woke Right. Join him for a surprising and refreshing discussion. New book! The Queering of the American Child: https://queeringbook.com/ Support New Discourses: https://newdiscourses.com/support Follow New Discourses on other platforms: https://newdiscourses.com/subscribe Follow James Lindsay: https://linktr.ee/conceptualjames © 2025 New Discourses. All rights reserved. #NewDiscourses #JamesLindsay #atheism

In this episode of The Poetry of Reality, Richard Dawkins joins Matt Ridley for an insightful conversation touching on evolution, genetics, science, and culture. They explore Richard's latest book, The Genetic Book of the Dead along with a wide array of topics including Matt Ridley is a science writer and journalist whose work spans evolutionary biology, economics, and the role of innovation in human progress. Join Substack: https://richarddawkins.substack.com/ Subscribe to The Poetry of Reality Channel: https://www.youtube.com/channel/UCmwfdgHA_R9fzr1L0_hxdVw Socials: Instagram: https://www.instagram.com/the.poetry.of.reality/ Twitter: https://twitter.com/RichardDawkins Facebook: https://www.facebook.com/RichardDawkinsBooks Reddit: https://www.reddit.com/r/ThePoetryofReality

In the early 2000's the leading atheists in the world started a massive movement through their speeches, social media, books, podcasts and sold-out venues uniting atheists and advancing againsta religion, and Christianity specifically. But today their shine has dimmed and the movement has declined precipitously. How did this happen and why? Dr. Walter Swaim shows us the basic reasons why and how the believer can respond to this and other future movements like it. Audio only and video: https://truthunbound.podbean.com/ Truth Unbound website: https://truthunbound.org/ Facebook: https://www.facebook.com/TruthUnbound YouTube: www.youtube.com/@TruthUnboundMinistries Info@TruthUnbound.org https://lbu.edu Info@TruthUnbound.org

In the early 2000's the leading atheists in the world started a massive movement through their speeches, social media, books, podcasts and sold-out venues uniting atheists and advancing againsta religion, and Christianity specifically. But today their shine has dimmed and the movement has declined precipitously. How did this happen and why? Dr. Walter Swaim shows us the basic reasons why and how the believer can respond to this and other future movements like it. Audio only and video: https://truthunbound.podbean.com/ Truth Unbound website: https://truthunbound.org/ Facebook: https://www.facebook.com/TruthUnbound YouTube: www.youtube.com/@TruthUnboundMinistries Info@TruthUnbound.org https://lbu.edu Info@TruthUnbound.org

In the early 2000's the leading atheists in the world started a massive movement through their speeches, social media, books, podcasts and sold-out venues uniting atheists and advancing againsta religion, and Christianity specifically. But today their shine has dimmed and the movement has declined precipitously. How did this happen and why? Dr. Walter Swaim shows us the basic reasons why and how the believer can respond to this and other future movements like it. Audio only and video: https://truthunbound.podbean.com/ Truth Unbound website: https://truthunbound.org/ Facebook: https://www.facebook.com/TruthUnbound YouTube: www.youtube.com/@TruthUnboundMinistries Info@TruthUnbound.org https://lbu.edu Info@TruthUnbound.org

In the early 2000's the leading atheists in the world started a massive movement through their speeches, social media, books, podcasts and sold-out venues uniting atheists and advancing againsta religion, and Christianity specifically. But today their shine has dimmed and the movement has declined precipitously. How did this happen and why? Dr. Walter Swaim shows us the basic reasons why and how the believer can respond to this and other future movements like it. Audio only and video: https://truthunbound.podbean.com/ Truth Unbound website: https://truthunbound.org/ Facebook: https://www.facebook.com/TruthUnbound YouTube: www.youtube.com/@TruthUnboundMinistries Info@TruthUnbound.org https://lbu.edu Info@TruthUnbound.org

In this episode of Thinking Out Loud, Cameron McAllister and Nathan Rittenhouse perform an intellectual autopsy of the New Atheist movement, reflecting on its cultural rise and current irrelevance. They unpack why arguments from figures like Richard Dawkins, Christopher Hitchens, and Sam Harris no longer resonate—especially in light of Christianity's enduring philosophical and moral foundations. With references to current debates, including a dismantling of Lawrence Krauss's secular claims, this episode provides Christians with a robust understanding of how to engage secular critiques with grace and intellectual rigor. Whether you're interested in apologetics, cultural commentary, or the intersection of theology and modern society, this conversation is for you.DONATE LINK: https://toltogether.com/donate BOOK A SPEAKER: https://toltogether.com/book-a-speakerJOIN TOL CONNECT: https://toltogether.com/tol-connect TOL Connect is an online forum where TOL listeners can continue the conversation begun on the podcast.

Justin Brierley reports from the ARC conference in London where over 4,000 secular and religious attendees met to hear about the renewal of civilisation from speakers such as Jordan Peterson, Douglas Murray, Jonathan Pageau and Ayaan Hirsi Ali. But in the era of Trump 2.0, is the Alliance for Responsible Citizenship co-opting Christianity for conservative political purposes? Justin interviews Christian speakers Bishop Robert Barron, Miriam Cates and Johannes Hartl on what ARC is. He also hears from influencers Ruslan KD, Whaddo You Meme and Biased Skeptic, plus delegates Peter Lynas, Jeff Fountain and Mikhael Laursen on the overlap of politics and faith. He also finds out why New York Times columnist David Brooks created such a stir. Justin also dialogues with secular meaning seekers and influencers, including Andrew Gold, James Lindsay and Carl Benjamin, who have abandoned New Atheism and discovered a new appreciation for the value of Christianity. More info, book & newsletter: https://justinbrierley.com/surprisingrebirth/ Support via Patreon for early access to new episodes and bonus content: https://www.patreon.com/justinbrierley/membership Support via Tax-deductible (USA) and get the same perks: https://defendersmedia.com/portfolio/justin-brierley/ Give a one-off gift via PayPal: https://www.paypal.com/paypalme/brierleyjustin Buy the book or get a signed copy: https://justinbrierley.com/the-surprising-rebirth-of-belief-in-god/ Got feedback? Share it with us by emailing: feedback@think.faith Ep 6 show notes: https://justinbrierley.com/surprisingrebirth/season-2-episode-6-all-aboard-the-arc-why-conservatives-want-to-save-christendom The Surprising Rebirth of Belief in God is a production of Think Faith in partnership with Genexis, and support from The Jerusalem Trust. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Ayaan Hirsi Ali, the famed Muslim-turned-atheist and critic of religion along with her New Atheist cohort, shocked the world when she came out as a Christian in 2023. The partial story of her conversion from the UnHerd article she penned received backlash from non-Christian and Christian commentators alike. Recently, she sat down with agnostic Alex O'Connor to set the record straight. In this episode of All Rise, former Muslim, Abdu Murray, and former atheist, Derek Caldwell, react to Ayaan's more complete self-disclosure.  Read the original article that started it all: https://unherd.com/2023/11/why-i-am-now-a-christian/.   Facebook https://www.facebook.com/abdumurray  Instagram https://www.instagram.com/abdumurray12  Twitter https://twitter.com/abdumurray  TikTok https://www.tiktok.com/@abdumurray  Keep in touch with Abdu and be notified when he is in a town near you by signing up for his monthly newsletter at https://embracethetruth.org/sign-up/.   Embrace the Truth is a donor-supported ministry that seeks to answer PEOPLE, not questions. Consider partnering with us in this important mission by visiting https://embracethetruth.org/donate.  

In this episode of Moment of Zen, New York Times columnist Ross Douthat joins Erik Torenberg to discuss his new book "Believe: Why Everyone Should Be Religious," making the case that institutional religion is not just socially beneficial but intellectually defensible. They discuss the decline of New Atheism, the tension between traditional Christianity and Silicon Valley's techno-optimism within the "New Right" coalition, and whether AI consciousness points to something beyond materialism. --

Send us a textGlen Scrivener compares Christian vs Atheist debates from the heyday of The New Atheism to debates from the past year.Contact the show: thomas@speaklife.org.ukSee 321: 321course.comWatch the full debates...Richard Dawkins and his Foundation at the Reason RallyDebate: Hitchens V. HitchensAtheist Dawkins STUNNED by Oxford Professor on God and Science-John Lennox EPIC DebateWHAT SCIENCE CAN'T PROVE: Dr. William Lane Craig explains to Dr. Peter AtkinsThe Wes Huff vs Billy Carson Debate Left Pro Debater Speechless Because of ThisLIVE DEBATE: Cliffe and Stuart Knechtle vs Alex O'Connor and Phil HalperFIERY DEBATE Christianity OR Secular Ethics,What's Best for Society? | Lawrence Krauss VS Mike JonesHEATED DEBATE: Christianity or Secular Humanism, Which Is Best? Andrew Wilson Vs Craig/FTFEFull Debate: Does the West Need a Religious Revival?Subscribe to the Speak Life YouTube channel for videos which see all of life with Jesus at the centre:youtube.com/SpeakLifeMediaSubscribe to the Reformed Mythologist YouTube channel to explore how the stories we love point to the greatest story of all:youtube.com/@ReformedMythologistDiscord is an online platform where you can interact with the Speak Life team and other Speak Life supporters. There's bonus content, creative/theological discussion and lots of fun. Join our Discord here:speaklife.org.uk/discordSpeak Life is a UK based charity that resources the church to reach the world.Learn more about us here:speaklife.org.ukSupport the show

In this episode Trent chronicles the rise and fall of "New Atheism". Refuting "A Manual for Creating Atheists" https://www.youtube.com/watch?v=YMAttLyTypg The Lesson to Learn from Matt Dillahunty's Rage Quit https://www.youtube.com/watch?v=u7I3ChyE33U DOES GOD EXIST? Trent Horn vs. Ben Watkins (live, in-person debate) https://www.youtube.com/watch?v=GTPwaU3JAU8

Surprise. The New Atheism of people like Dawkins, Hitchins, and Sam Harris has lost favor over the last few years. Podcaster and author Justin Brierley discusses why New Atheism isn't resonating anymore, the openness of thinkers like Jordan Peterson, and how to have conversations with spiritually open people. 

MAKE HISTORY WITH US THIS SUMMER:https://demystifysci.com/demysticon-2025PATREON https://www.patreon.com/c/demystifysciPARADIGM DRIFThttps://demystifysci.com/paradigm-drift-showPATREON: get episodes early + join our weekly Patron Chat https://bit.ly/3lcAasBMERCH: Rock some DemystifySci gear : https://demystifysci.myspreadshop.com/allAMAZON: Do your shopping through this link: https://amzn.to/3YyoT98SUBSTACK: https://substack.com/@UCqV4_7i9h1_V7hY48eZZSLw@demystifysciShilo leads us in a discussion of simulation theory, quantum theology, and the strange feeling of hopelessness that these philosophies seem tuned to evoke. The conversation is inspired by Tom Campbell's recent appearance on Rogan, where he lays out a modern version of tune in, turn on, and drop out. Except this time around, instead of throwing young minds on the conflagration in exchange for a hit of acid, Campbell weaves a mystical story about how nothing is real, everything is simulated, and how if you buy his meditation courses you, too, can access the disembodied secrets of the universe. We talk about how the emergence of this sort of quantum-based mysticism is corrosive to the human spirit, the tricks being used to convince people to stop striving for something difficult and meaningful, and why it seems like the best advice on the market for people right now is some variation of “should be cool, just opt out.”(00:00) Go! (00:06:45) Science vs Mysticism Revisited(00:09:36) Ayn Rand's Views on Mysticism(00:17:07) The Threat of Mysticism in Modern Societies(00:20:53) Ancient Mysticism and Rationality(00:22:54) Myth vs. Mysticism(00:24:15) The Virtual Reality Philosophy(00:28:10) Atoms (Bodies & Material Objects) vs. Higher Abstractions(00:29:23) Reality and Idealistic Actions(00:31:40) Consciousness and Simulation Theory(00:37:21) Misappropriation and Abuse of Science(00:44:14) New Atheism and Belief Systems(00:45:49) Physics, Atheism, and Video Games(00:50:10) Unexplainable Experiences(00:54:35) Human Connections and Suffering(01:00:32) Meditation and Reality(01:03:01) Cultural Influences and 'Coolness'#TomCampbell, #SimulationHypothesis, #CulturalCritique, #TechnoMysticism, #CriticalThinking, #ScienceCommunication, #PhilosophyOfScience, #ModernMyths, #FutureOfScience, #philosophypodcast, #sciencepodcast, #longformpodcast, #collapse Check our short-films channel, @DemystifySci: https://www.youtube.com/c/DemystifyingScience AND our material science investigations of atomics, @MaterialAtomics https://www.youtube.com/@MaterialAtomicsJoin our mailing list https://bit.ly/3v3kz2S PODCAST INFO: Anastasia completed her PhD studying bioelectricity at Columbia University. When not talking to brilliant people or making movies, she spends her time painting, reading, and guiding backcountry excursions. Shilo also did his PhD at Columbia studying the elastic properties of molecular water. When he's not in the film studio, he's exploring sound in music. They are both freelance professors at various universities. - Blog: http://DemystifySci.com/blog - RSS: https://anchor.fm/s/2be66934/podcast/rss- Donate: https://bit.ly/3wkPqaD- Swag: https://bit.ly/2PXdC2y SOCIAL: - Discord: https://discord.gg/MJzKT8CQub- Facebook: https://www.facebook.com/groups/DemystifySci- Instagram: https://www.instagram.com/DemystifySci/- Twitter: https://twitter.com/DemystifySciMUSIC: -Shilo Delay: https://g.co/kgs/oty671

In this episode, Rabbi David Wolpe joins us for a thought-provoking conversation about the challenges and opportunities facing the Jewish people today. In the wake of October 7th, intra-faith dialogue is as critical as interfaith dialogue. The Jewish community must find ways to foster understanding, break down barriers, and build unity among diverse perspectives. Rabbi Wolpe reflects on the enduring influence of Maimonides, whose teachings continue to resonate across Jewish movements and explores how his philosophy shapes modern Jewish thought. We discuss the evolution of New Atheism, from Christopher Hitchens to Alex O'Connor, and what this shift means for conversations about faith within the Jewish context. The conversation also delves into culturally religious figures like Dennis Prager and Jordan Peterson, examining whether a meaningful religious message can be upheld without traditional observance. Rabbi Wolpe addresses the hardest questions raised by atheists—about evil, belief, and God's hiddenness—and shares his vision for making faith relevant and compelling in a skeptical world. This episode challenges us to think deeply about faith, unity, and the future of Judaism. Don't miss this essential conversation.---• Bio: Named The Most Influential Rabbi in America by Newsweek and one of the 50 Most Influential Jews in the World  by The Jerusalem Post, and twice named one of the 500 Most Influential People in Los Angeles by the Los Angeles Business Journal, David Wolpe is the Max Webb Emeritus Rabbi of Sinai Temple. He serves as the ADL's inaugural rabbinic fellow and a scholar in residence at the Maimonides Fund. Rabbi Wolpe has taught at Harvard, the Jewish Theological Seminary, the American Jewish University, Hunter College, and UCLA. Rabbi Wolpe has published widely, including in The New York Times, Los Angeles Times, Washington Post, Time, Newsweek and The Atlantic. He has been featured on The Today Show, Face the Nation, ABC This Morning, and CBS This Morning as well as series on PBS, A&E, History Channel, and Discovery Channel, and has engaged in widely watched public debates with Christopher Hitchens, Sam Harris, Richard Dawkins, Steven Pinker and many others about religion and its place in the world. Rabbi Wolpe is the author of eight books, including the national bestseller Making Loss Matter: Creating Meaning in Difficult Times (Riverhead). His latest is titled David, the Divided Heart (Yale U Press). It was a finalist for the National Jewish Book Awards, and has been optioned for a movie by Warner Bros.---• Welcome to JUDAISM DEMYSTIFIED: A PODCAST FOR THE PERPLEXED | Co-hosted by Benjy & Benzi | Thank you to...Super Patron: Jordan Karmily, Platinum Patron: Craig Gordon, Gold Patrons: Dovidchai Abramchayev, Lazer Cohen, Travis Krueger, Vasili Volkoff, Rod Ilian, Silver Patrons: Ellen Fleischer, Daniel Maksumov, Rabbi Pinny Rosenthal, Fred & Antonio, Jeffrey Wasserman, and Jacob Winston! Please SUBSCRIBE to this YouTube Channel and hit the BELL so you can get alerted whenever new clips get posted, thank you for your support!

What is atheism? Is it a belief system? Is it political? Don't we need religion in our lives? Welcome to Episode 83 of Everything is Everything, a weekly podcast hosted by Amit Varma and Ajay Shah. In this episode, Amit describes the thought processes that led to him becoming a non-believer -- and busts common myths around atheism. TABLE OF CONTENTS: 00:00 Packaging 00:13 Intro: Why Atheism? 02:34 Chapter 1: Atheism is Not a Belief But an Absence of Belief 06:24 Chapter 2: Atheist & Agnostic 12:09 Chapter 3: Why Religion Exists 26:51 Chapter 4: New Atheism and the Four Horsemen 38:20 Chapter 5: Closing Thoughts For magnificent, detailed, juicy show notes, click here.

In today's Theology Thursday Tim and Josh welcome a new guest on the show to discuss his contributions to FTM and what it means to think and Tim and Josh analyze a recent discussion Atheist influencer Alex O'Connor had with Justin Brierley on how Alex outgrew New Atheism.   Check out the full video here: https://youtu.be/OsfXJ3dn6wk?si=dNqbxLuqCejXYtDj  

For decades, New Atheism has been characterized by "the humanistic rejection of religion." But Dr. Brook Ziporyn's new book, Experiments in Mystical Atheism, argues instead for "the religious rejection of God." Matthew Peterson speaks to Dr. Ziporyn in order to understand what this means and how it differs from more dominant atheistic writing.

Professor Richard Dawkins and George Soros. Two names that have been influencing and in some cases dominating Western culture for a generation. Both names are in the news again this week. Is Professor Dawkins finally acknowledging that new atheism is actually more religion than science? And why would President Biden give the Presidential Medal of Freedom to George Soros? None of this is a coincidence. We connect the dots this week on The Public Square®. Topic: Intelligent Design The Public Square® Long Format Program with hosts Dave Zanotti and Wayne Shepherd thepublicsquare.com Release Date: Friday, January 10th, 2024

With all that's going on around us, it can be easy to despair and forget that God is still at work bringing His flock to Himself by the power of the gospel. In this week's episode we take a look at some of the encouraging trends going on in our world today that help us see and find joy in all that God is doing among us today. From the decline of New Atheism to the rise of Christian YouTube, from the increase of Bible sales in 2024 to conversion of high-profile intellectuals there is much going on that ought to cause us to rejoice and give thanks to the Lord. So we hope this little exercise helps you to share in our joy.   Visit www.almondvalley.org for information about Almond Valley Christian Reformed Church in Ripon, CA. Music by Jonathan Ogden used with permission.

Justin Brierley, host of a popular podcast that discusses religious issues, has written a book which discusses why secular thinkers are considering Christianity again. My podcast covers his first chapter, in which he explains the rise and fall of the New Atheism. 

Apocalyptic Warnings, Why I don't like the word "supernatural", The Bible and History BOQ Q/A Dec 24 https://www.youtube.com/live/NJZ3UZhrysg?si=QJCYyMznALkUZ4Ig   @BenjaminABoyce  Wokal Distance & The Distributist Debate: "The Post-War Consensus" https://www.youtube.com/live/iAjVptthdzM?si=sHIxKLRJ_T6MOi80   @SpeakLifeMedia  The Woke, the Anti-Woke, and a Whole New World https://youtu.be/GtUGM8YZrCs?si=bi8zAyWwMZzovKod  Paul Vander Klay clips channel https://www.youtube.com/channel/UCX0jIcadtoxELSwehCh5QTg Bridges of Meaning Discord https://discord.gg/5PYpJr2r https://www.meetup.com/sacramento-estuary/ My Substack https://paulvanderklay.substack.com/ Estuary Hub Link https://www.estuaryhub.com/ If you want to schedule a one-on-one conversation check here. https://calendly.com/paulvanderklay/one2one There is a video version of this podcast on YouTube at http://www.youtube.com/paulvanderklay To listen to this on ITunes https://itunes.apple.com/us/podcast/paul-vanderklays-podcast/id1394314333  If you need the RSS feed for your podcast player https://paulvanderklay.podbean.com/feed/  All Amazon links here are part of the Amazon Affiliate Program. Amazon pays me a small commission at no additional cost to you if you buy through one of the product links here. This is is one (free to you) way to support my videos.  https://paypal.me/paulvanderklay Blockchain backup on Lbry https://odysee.com/@paulvanderklay https://www.patreon.com/paulvanderklay Paul's Church Content at Living Stones Channel https://www.youtube.com/channel/UCh7bdktIALZ9Nq41oVCvW-A To support Paul's work by supporting his church give here. https://tithe.ly/give?c=2160640 https://www.livingstonescrc.com/give  

In this episode, I sat down with Steve Shives to talk about how we both went from New Atheism's golden age to something a little more… let's say, nuanced. We talk about why the New Atheist movement felt like home at first and why it didn't go deep enough when it came to actual social change. Steve doesn't hold back on what he thinks about some of the big names in the atheist world and how his focus has shifted over time—from taking down religious beliefs to taking on bigger social issues. We also discuss what it was like navigating all the divides within the skeptic and atheist communities, why breaking away from that world opened up new perspectives for us, and how we both ended up in the realm of leftist politics and social justice. Whether you've followed the atheist movement for years or just want to hear about evolving perspectives, there's a lot for you here. Here are some links where you can find Steve https://www.youtube.com/c/steveshives https://bsky.app/profile/steveshives.bsky.social https://www.threads.net/@steve.shives https://www.instagram.com/steve.shives/ https://www.facebook.com/thatguysteveshives https://x.com/steve_shives And check out my linktree https://linktr.ee/Skepticalleftist If you enjoyed the show, consider supporting us on Patreon https://www.patreon.com/skepticalleftist  to help keep the content coming. You can also subscribe to my Substack https://theskepticalleftist.substack.com/  for updates and extra content or get bonus episodes through Spotify https://podcasters.spotify.com/pod/show/skepticalleftist/subscribe . Every bit makes a difference! If that's not your thing, sharing the episode with friends or on social media goes a long way too. Thanks for listening and for your support! And please, if you can, support the Cathedral Community Fridge https://www.cathedralcommunityfridge.com/  or your local community fridge. Mutual aid matters—let's help each other thrive!

Peter and Michael discuss the book that launched the phenomenon of New Atheism and asked the question: What if we hated Muslims, but in a secular way?Where to find us: Peter's other podcast, 5-4Mike's other podcast, Maintenance PhaseSources:Views of ViolenceCarnival Booth: An Algorithm for Defeating the Computer-Assisted Passenger Screening SystemThe same motive for anti-US 'terrorism' is cited over and overDoes intuitive mindset influence belief in God? Terrorism science: 5 insights into jihad in EuropeAnalytic cognitive style predicts religious and paranormal beliefWhat Is "Islamophobia"?Essays In Defense of ProfilingTo Profile or Not to ProfileChapter 2 The Making of Jihadist Social Actors in Europe inWho are the new jihadis?Disbelief - Prometheus Books God and the Ivory TowerReligion's evolutionary landscape: Counterintuition, commitment, compassion, communionThe Evolution of Religion: How Cognitive By-Products, Adaptive Learning Heuristics, Ritual Displays, and Group Competition GenerateTalking to the Enemy Thanks to Mindseye for our theme song!

What do our genes reveal about our past?  Richard Dawkins, one of the world's most influential and thought-provoking scientists, explored the most profound principles of evolutionary history in his new book, The Genetic Book of the Dead.  Dawkins is a renowned evolutionary biologist, zoologist, and author. He is also a prominent figure in New Atheism alongside Sam Harris, Daniel Dennett, and Christopher Hitchens and is well known for his criticisms of creationism and intelligent design.  I had the extraordinary privilege of discussing his new book in our two-part interview. In addition to judging his book, we explored the evolution of sex drive and aesthetic appreciation, genetics, the intersection of theoretical and experimental science, the potential of artificial intelligence, and more.  Tune in to learn about genes from one of the most prominent evolutionary biologists of our time! P.S. Don't forget to check out part one of our interview: https://youtu.be/BdiOFaMUASU Key Takeaways: 00:00 Intro 01:30 Judging a book by its cover 06:01 Do genes die?  07:53 Can genes predict the future?  11:26 The extended phenotype  22:42 The hypothetical scientist of the future  28:53 A colony of symbiotic vertical viruses 32:51 Final exit to the future 36:10 What evolutionary purpose does music serve?  43:25 The palimpsest  49:38 AI, pain, and evolutionary processes  56:25 Outro Additional resources: ➡️ Learn more about Richard Dawkins: ✖️ Twitter: https://x.com/RichardDawkins/ 

Where have all the atheists gone? This week Steve, the gang, and broadcaster Justin Brierley discuss how the shine wore off New Atheism. The post Justin Brierley | The Fall Of New Atheism | Steve Brown, Etc. appeared first on Key Life.

Joining me for this fun-filled episode of The Aftershow is Entomologist *and* Jordan Peterson/Muppet impressionist, Peter. We discussed a wide range of fascinating topics - from tabletop games & ‘nerd culture' to air travel with octopuses, Jordan Peterson, The Muppets, Sam Harris, merge-gate, the recent multi-part episode on race ‘science' & a whole lot more! Access the full episode/series by becoming a patron today via patreon.com/nicemangos Links: Original Salon Article that caused the merge-gate outrage https://www.salon.com/2021/06/05/how-the-new-atheists-merged-with-the-far-right-a-story-of-intellectual-grift-and-abject-surrender/ My first episode responding to those who were defending ‘New Atheism' during merge-gate https://open.spotify.com/episode/6IQdcBSI6ShQuH5S6sYmi2?si=Inb2aotYSK221JCuZY72_w 2 Part Panel on merge-gate situation: Defending New Atheism, Maybe Just Don't (pt 1) https://open.spotify.com/episode/6FesH5ZincC0rUfKtYPkad?si=L4Nxbg5iTxyLKSKTTajQiA Defending New Atheism, Maybe Just Don't (pt 2) https://open.spotify.com/episode/2XIxGXj3IN8iLhU9xa0SPd?si=zlyJK1ztShqBH75WLk331w Twitter thread explaining the timeline of the merge-gate situation: https://x.com/nicemangos/status/1406646731933167619?s=61&t=w7q_ejvwZ_gCFj9WV50Lqw Polite Conversations episodes ft. Michael Brooks: https://open.spotify.com/episode/3PIDupohwYl7gzOdzXDHE4?si=pOIufMaSTu2iGr3chQp4yQ Review of Rubin's Book https://open.spotify.com/episode/6sduCNViMS0uZLeVayYPj7?si=fhjtM6FNTyq0-Gn23sqR_g Recent Polite Conversations race ‘science' episodes Pt 1: https://open.spotify.com/episode/1r8AfX2Z15mkgDBr8Q0e8g?si=2wIGL3vxReyzry7vz6-0yA Pt 2: https://open.spotify.com/episode/12HQ6bzV3iB0dhGwkgRQ3v?si=AHek0UOLROK6G1vhKJmpGg Pt 3: https://open.spotify.com/episode/3ZRzUS4RBy3qq3zo9Enaly?si=3srh-vtBR72-c_DTvyUp7A

Religionless Christianity Podcast Episode 239It's been nearly three months since the Robert Morris scandal broke. Nickie and I look back at what's happened since. FYI, it's not great. We also discuss a great new video detailing the end of "New Atheism, is God changing and our question of the week. If you enjoy the content, please consider following or subscribing and leaving a nice review. God bless!!TIME STAMP:Intro- 00:00Gateway Church- 05:26The New Atheism- 35:03Changing God- 01:21:44Tithe Question- 01:45:59ARTICLES:Nigerian Christians- https://tinyurl.com/2p2ufppnGregg Locke- https://tinyurl.com/rah7tkbrGateway Church Changes- https://tinyurl.com/mr3vd63yGateway Conference- https://tinyurl.com/485nrpjnGateway Houston- https://tinyurl.com/3vm678t9Organized Religion- https://tinyurl.com/33fe5955Changing God- https://tinyurl.com/yeyjurckWho is Richard Hayes- https://tinyurl.com/3hvp92m7Fuller Seminary- https://tinyurl.com/35rz3y67Debt Payoff- https://tinyurl.com/bdfnwx4uElevation Sound Room- https://tinyurl.com/3nvcx89bAFFILIATE LINKS:Widening of God's Mercy- https://amzn.to/3XxIKpTThe Moral Vision of the New Testament- https://amzn.to/4dRBMSdDr. Goatley- https://amzn.to/3XANOtN⁠RECOMMENDED LISTENING:The Future of Atheism- https://tinyurl.com/5n9bm63yPLEASE COME JOIN US ON SOCIAL MEDIA OR CONSIDER SUPPORTING THE MINISTRY:EMAIL- ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠religionlesschristianity@gmail.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠FACEBOOK-⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.facebook.com/ReligionlessChristianityPodcast⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠TWITTER- ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://twitter.com/ReligionlessC⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠SUPPORT THE MINISTRY:PATREON- ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://tinyurl.com/4jm7zj2s⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠AMAZON AFFILIATE-⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

Richard Dawkins is a British evolutionary biologist and author. His 1976 book The Selfish Gene popularised the gene-centered view of evolution, as well as coining the term meme. Dawkins is a vocal atheist and is often referred to as one of the four horsemen of the New Atheism movement which began to gain traction in the mid-2000s, catalysed in large part by Dawkin's 2006 book, The God Delusion. Richard's latest book, The Genetic Book of the Dead: A Darwinian Reverie, is available to pre-order now: https://www.amazon.com/dp/0300278098/ Join our Premium Membership for early access, extended and ad-free content: https://triggernometry.supercast.com OR Support TRIGGERnometry Here: Bitcoin: bc1qm6vvhduc6s3rvy8u76sllmrfpynfv94qw8p8d5 Music by: Music by: Xentric | info@xentricapc.com | https://www.xentricapc.com/ YouTube: @xentricapc  Buy Merch Here: https://www.triggerpod.co.uk/shop/ Advertise on TRIGGERnometry: marketing@triggerpod.co.uk Join the Mailing List: https://www.triggerpod.co.uk/#mailinglist Find TRIGGERnometry on Social Media:  https://twitter.com/triggerpod https://www.facebook.com/triggerpod/ https://www.instagram.com/triggerpod/ About TRIGGERnometry:  Stand-up comedians Konstantin Kisin (@konstantinkisin) and Francis Foster (@francisjfoster) make sense of politics, economics, free speech, AI, drug policy and WW3 with the help of presidential advisors, renowned economists, award-winning journalists, controversial writers, leading scientists and notorious comedians. Learn more about your ad choices. Visit megaphone.fm/adchoices

Why are men's sex drives so strong? Can genetic information be destroyed? And why does the desert lizard have such intricate patterns?  I had the extraordinary privilege of exploring these topics with Richard Dawkins, one of the world's most influential and thought-provoking scientists! Dawkins is a renowned evolutionary biologist, zoologist, and author. He is also a prominent figure in New Atheism alongside Sam Harris, Daniel Dennett, and Christopher Hitchens and is well known for his criticisms of creationism and intelligent design.  In our wide-ranging conversation, we explored the evolution of sex drive and aesthetic appreciation, genetics, the intersection of theoretical and experimental science, the potential of artificial intelligence, and more.  Tune in! — Key Takeaways:  00:00 Intro 01:56 Why is the sex drive in men so strong? 04:44 DNA, origin of life and panspermia  10:28 Is there life elsewhere in the universe? 14:58 Memes and their evolution  21:13 Homage to Daniel Dennett  23:20 Natural selection and evolution  26:59 The threats and opportunities of AI 31:05 A shifting moral zeitgeist  35:15 Science communication  43:02 Audience questions  47:01 Technology, magic, and time capsules 56:22 Outro — Additional resources:  ➡️ Learn more about Richard Dawkins: ✖️ Twitter: https://x.com/RichardDawkins/ 

In this episode, John sits down with Justin Brierley, an English academic, writer, podcaster, and Christian apologist. They explore cultural shifts in the West, particularly the rise and decline of New Atheism, and how recent years have seen a surprising resurgence of interest in Christianity, even among secular intellectuals. Brierley discusses his experiences hosting debates between Christians and atheists during the peak of New Atheism, noting how the movement eventually splintered and lost momentum as it became increasingly dogmatic. He highlights the rise of figures like Jordan Peterson and Tom Holland, who have challenged secular narratives and reintroduced Christian ideas into mainstream discourse. The interview also touches on suffering, the resurrection of Jesus, and Christian sexual ethics.

In his book Outgrowing God, Richard Dawkins purports to demolish the claims of mainstream religion, starting with belief in a Creator. All of life’s big questions can apparently be answered by science. But does he even understand what he rejects? Our guest’s answer is a resounding ‘No’. The high priest of New Atheism quite literally doesn’t know what he’s talking about, because the deity he rejects is a childish parody. From this flow many straw man arguments. Our guest will offer incisive rebuttals and positive suggestions for advancing an often-sterile debate.See omnystudio.com/listener for privacy information.

Is Christianity a useful religion to the West? Atheist Richard Dawkins recently claimed that, while still an atheist, he considers himself a “cultural Christian” because of Christianity's utility in supporting Western cultural and political values, which he laments are under attack. Former atheist Ayaan Hirsi Ali also recently shared that she became a Christian upon realizing that Christianity is necessary to preserve Western political norms. There are some complex and even troubling underlying questions about making the connection between Christianity and utility, especially as it relates to contemporary “Western values.” How is the utility defined and in response to what specific societal goals? Is Christianity's utility limited to the West alone? Aren't there some “Western values” that are antithetical to Christianity? A listener asks how to respond to the common criticism from atheists that Christians only believe in God because they are scared of death. 00:00 | Intro 01:32 | Bishop Barron's recent farm visit 03:00 | Recapping Richard Dawkins and the New Atheism 07:14 | Unpacking Richard Dawkins as a “cultural Christian” 12:38 | Can Christianity be culturally useful without a fixed cultural aim? 14:13 | Making moral judgments without a fixed standard 16:43 | The fundamentality of Christian thought in the West 19:51| Remembering the doctrinal dimension of Christianity 21:51 | Other influences in Western thought 25:16 | Is linking Christianity and Western thought evangelically helpful? 27:23 | Listener question 29:44 | Join the Word on Fire Institute Show Notes: Article: https://www.catholicnewsagency.com/news/257276/famous-atheist-richard-dawkins-says-he-considers-himself-a-cultural-christian Article: https://unherd.com/2023/11/why-i-am-now-a-christian/ Word on Fire Institute: https://institute.wordonfire.org/ NOTE: Do you like this podcast? Become a Word on Fire IGNITE member! Word on Fire is a non-profit ministry that depends on the support of our listeners . . . like you! So become a part of this mission and join IGNITE today to become a Word on Fire insider and receive some special donor gifts for your generosity.

Known as one of the "Four Horsemen" of "New Atheism," Daniel Dennett was a philosopher, professor, author, and speaker whose resume spans almost half a century.In the wake of his death on April 19, 2024, we take a moment to remember.Become a supporter of this podcast: https://www.spreaker.com/podcast/thethinkingatheist--3270347/support.

This is The Briefing, a daily analysis of news and events from a Christian worldview.Part I (00:13 - 10:37)America's Elite Campuses Are in Chaos: Columbia University's Protesting Students Are the Tip of the Leftist IcebergWelcome to Dearborn, America's Jihad Capital by The Wall Street Journal (Steven Stalinsky)How Columbia University became the epicenter of disagreement over the Israel-Hamas war by USA Today (Zachary Schermele)Part II (10:37 - 14:02)Democrats are Going Back to the Future? The Democratic National Convention Faces Tumult in Chicago — And Deserves ItHow the Israel-Gaza Protests Could Hurt the Democratic Party by The New York Times (Jeremy W. Peters)Part III (14:02 - 16:17)What Exactly are Israel-Protesting College Students Demanding? Nothing Less than the Elimination of IsraelPart IV (16:17 - 25:11)‘Belief in God is Not Only False, It Should Be Made Shameful': Daniel Dennett, One of the Four Horsemen of New Atheism, Dies at 82Sign up to receive The Briefing in your inbox every weekday morning.Follow Dr. Mohler:X | Instagram | Facebook | YouTubeFor more information on The Southern Baptist Theological Seminary, go to sbts.edu.For more information on Boyce College, just go to BoyceCollege.com.To write Dr. Mohler or submit a question for The Mailbox, go here.

As we regularly do on this program-- we engage in a metamodernist steelmanning of different philosophical positions. Hopefully the process brings people some joy. Today we go from ideology, to New Atheism vs Creationism, to Aristotle, to Thomas Nagel, to Phillip Goff's new book called Why? The Purpose of the Universe. Sponsors: Better Help: https://www.BetterHelp.com/PHILTHIS EXCLUSIVE NordVPN Deal ➼ https://nordvpn.com/philothis Try it risk-free now with a 30-day money-back guarantee! Thank you so much for listening! Could never do this without your help.  Website: https://www.philosophizethis.org/ Patreon: https://www.patreon.com/philosophizethis  Social: Instagram: https://www.instagram.com/philosophizethispodcast X: https://twitter.com/iamstephenwest Facebook: https://www.facebook.com/philosophizethisshow

Could we be witnessing a return of belief in God during our generation? It seems that the Christian narrative that shaped the West has been replaced by sweeping secularism. But is that the end of the story? In recent years, a number of highly intellectual atheists have abandoned their secularism and found themselves surprised by the continuing resonance and relevance of Christianity in today's modern world. Is it possible that the new atheist movement is now dealing with a massive downward spiral of its own? And what's pushing this new generation of secular thinkers to reconsider the Christian worldview in a positive light? This week, Frank speaks with the one and only Justin Brierley, former host of the popular show 'Unbelievable' and author of the new book, 'The Surprising Rebirth of Belief in God: Why New Atheism Grew Old and Secular Thinkers Are Considering Christianity Again.' In conjunction with the release of the book, Justin is here to share the details on his new documentary podcast of the same title, and how this project has reignited his hope for the survival of the Christian faith in secular society. During the episode, Frank and Justin will answer questions like: Why did Justin end his time on 'Unbelievable'? What is the focus of Justin's new podcast? What contributed to the rise of New Atheism after 9/11? Is Richard Dawkins a "Christian Atheist?" Why did Christianity fuel the modern scientific revolution? Who are the prominent voices leading the exodus of new atheism? Justin and Frank will also touch on some of the splits within the new atheist movement and highlight the ways in which atheism maintains its own version of dogmatism and religiosity. Want to dive deeper into the unfolding story of 'The Surprising Rebirth of Belief in God'? Be sure to check out Justin's new book and podcast! To view the entire VIDEO PODCAST be sure to join our CrossExamined private community. It's the perfect place to jump into some great discussions with like-minded Christians while simultaneously providing financial support for our ministry. You can also SUPPORT THE PODCAST HERE. Justin's book: https://justinbrierley.com/the-surprising-rebirth-of-belief-in-god/ The Surprising Rebirth podcast: https://justinbrierley.com/surprisingrebirth/