Podcasts about when absalom

How do we deal with the rebellious people who shake their fists at God? Are they our enemies? Are we ever like them? David's son Absalom led a full-scale rebellion against his dad, usurping his throne and burning the bridge with his father. As David and his household ran for their lives, he asked his men not to harm Absalom. When Absalom died, David poured out his heart. He said he wished he had died in place of his rebellious son. Who loves like that? Do we? Message based on 2 Samuel 14:4-8, 12-14; 18:32-33. Quotes:Patriot Movie character: I have long feared that my sins would return to visit me. And the cost is more than I can bear.Duane Brooks: We must not allow our past mistakes to paralyze us in our parenting.Stu Weber said to his children: I love you, I will do anything for you. Nothing you could ever do, could make me not love you.F. B. Meyer: This is the bitterest of all—to know that suffering need not have been; that it has resulted from indiscretion and inconsistency; that it is the harvest of one's own sowing; that the vulture which feeds on the vitals is a nestling of one's own rearing. Ah me! This is pain!A pastor: I remember standing before the plate-glass window in my living room, staring out into the darkness, waiting for my daughter to come home. I felt such rage.  I wanted to be like the father of the Prodigal Son, but I was furious with the way she would manipulate us and twist the knife. She was hurting herself more than anyone. And yet, I must tell you, when my daughter came home that night or rather the next morning, I wanted nothing in the world so much as to take her in my arms, to love her, and to tell her I wanted the best for her.Eugene Peterson: David regained important things in the wilderness.Jesus prayed from the cross: Father forgive them, they know not what they do.Duane Brooks: Meet me at the Mountain called Calvary, today. All is forgiven. Love, Abba.To discover more messages of hope go to tallowood.org/sermons/.Follow us on Instagram, X, and YouTube @tallowoodbc.Follow us on FaceBook @tallowoodbaptist

In 2 Samuel 14, Absalom, frustrated after two years of not seeing his father, King David, sets Joab's field on fire to get his attention. This leads to Joab arranging a meeting between Absalom and David. When Absalom is brought before the king, he humbly bows, and David reconciles with him by kissing him. Pastor Allen Smith highlights God's work in a household marred by sin, demonstrating how God's plan, justice, and mercy are at play even in dysfunctional circumstances. Despite Absalom's rebellious actions, David's final act of mercy reflects God's willingness to forgive and restore through Jesus Christ.

When Absalom launched his lethal attack against his father, and drove King David into the wilderness, we can imagine the pain in David's father heart. In this piece we have imagined David longing for his son in such a way that we can make it the basis for our own cries to God on behalf of those we love and are concerned for, but who are currently not walking with the Lord Jesus. The stunning first piece of music is by Francis Cummings and is called Síocháin: which evokes a calm and gentle peace in Irish Gaelic. As the name indicates, the music is in the Celtic tradition. This is followed by a lovely piece for piano by Justin Coldstream that we have called 'Inheritance.' It looks forward to our children and loved ones reaching out to receive the new birth that the Lord is offering them: 'a living hope through the resurrection of Jesus Christ from the dead, into an inheritance that can never perish, spoil or fade, and which is kept in Heaven for you, who, through faith, are shielded by God's power until the coming of the salvation that is ready to be revealed in the last time.' (1 Pet. 1:3-5)

Psalms and Wisdom: Psalm 57 Psalm 57 (Listen) Let Your Glory Be over All the Earth To the choirmaster: according to Do Not Destroy. A Miktam1 of David, when he fled from Saul, in the cave. 57   Be merciful to me, O God, be merciful to me,    for in you my soul takes refuge;  in the shadow of your wings I will take refuge,    till the storms of destruction pass by.2   I cry out to God Most High,    to God who fulfills his purpose for me.3   He will send from heaven and save me;    he will put to shame him who tramples on me. Selah  God will send out his steadfast love and his faithfulness! 4   My soul is in the midst of lions;    I lie down amid fiery beasts—  the children of man, whose teeth are spears and arrows,    whose tongues are sharp swords. 5   Be exalted, O God, above the heavens!    Let your glory be over all the earth! 6   They set a net for my steps;    my soul was bowed down.  They dug a pit in my way,    but they have fallen into it themselves. Selah7   My heart is steadfast, O God,    my heart is steadfast!  I will sing and make melody!8     Awake, my glory!2  Awake, O harp and lyre!    I will awake the dawn!9   I will give thanks to you, O Lord, among the peoples;    I will sing praises to you among the nations.10   For your steadfast love is great to the heavens,    your faithfulness to the clouds. 11   Be exalted, O God, above the heavens!    Let your glory be over all the earth! Footnotes [1] 57:1 Probably a musical or liturgical term [2] 57:8 Or my whole being (ESV) Pentateuch and History: 2 Samuel 16:15–17:23 2 Samuel 16:15–17:23 (Listen) Absalom Enters Jerusalem 15 Now Absalom and all the people, the men of Israel, came to Jerusalem, and Ahithophel with him. 16 And when Hushai the Archite, David's friend, came to Absalom, Hushai said to Absalom, “Long live the king! Long live the king!” 17 And Absalom said to Hushai, “Is this your loyalty to your friend? Why did you not go with your friend?” 18 And Hushai said to Absalom, “No, for whom the LORD and this people and all the men of Israel have chosen, his I will be, and with him I will remain. 19 And again, whom should I serve? Should it not be his son? As I have served your father, so I will serve you.” 20 Then Absalom said to Ahithophel, “Give your counsel. What shall we do?” 21 Ahithophel said to Absalom, “Go in to your father's concubines, whom he has left to keep the house, and all Israel will hear that you have made yourself a stench to your father, and the hands of all who are with you will be strengthened.” 22 So they pitched a tent for Absalom on the roof. And Absalom went in to his father's concubines in the sight of all Israel. 23 Now in those days the counsel that Ahithophel gave was as if one consulted the word of God; so was all the counsel of Ahithophel esteemed, both by David and by Absalom. Hushai Saves David 17 Moreover, Ahithophel said to Absalom, “Let me choose twelve thousand men, and I will arise and pursue David tonight. 2 I will come upon him while he is weary and discouraged and throw him into a panic, and all the people who are with him will flee. I will strike down only the king, 3 and I will bring all the people back to you as a bride comes home to her husband. You seek the life of only one man,1 and all the people will be at peace.” 4 And the advice seemed right in the eyes of Absalom and all the elders of Israel. 5 Then Absalom said, “Call Hushai the Archite also, and let us hear what he has to say.” 6 And when Hushai came to Absalom, Absalom said to him, “Thus has Ahithophel spoken; shall we do as he says? If not, you speak.” 7 Then Hushai said to Absalom, “This time the counsel that Ahithophel has given is not good.” 8 Hushai said, “You know that your father and his men are mighty men, and that they are enraged,2 like a bear robbed of her cubs in the field. Besides, your father is expert in war; he will not spend the night with the people. 9 Behold, even now he has hidden himself in one of the pits or in some other place. And as soon as some of the people fall3 at the first attack, whoever hears it will say, ‘There has been a slaughter among the people who follow Absalom.' 10 Then even the valiant man, whose heart is like the heart of a lion, will utterly melt with fear, for all Israel knows that your father is a mighty man, and that those who are with him are valiant men. 11 But my counsel is that all Israel be gathered to you, from Dan to Beersheba, as the sand by the sea for multitude, and that you go to battle in person. 12 So we shall come upon him in some place where he is to be found, and we shall light upon him as the dew falls on the ground, and of him and all the men with him not one will be left. 13 If he withdraws into a city, then all Israel will bring ropes to that city, and we shall drag it into the valley, until not even a pebble is to be found there.” 14 And Absalom and all the men of Israel said, “The counsel of Hushai the Archite is better than the counsel of Ahithophel.” For the LORD had ordained4 to defeat the good counsel of Ahithophel, so that the LORD might bring harm upon Absalom. 15 Then Hushai said to Zadok and Abiathar the priests, “Thus and so did Ahithophel counsel Absalom and the elders of Israel, and thus and so have I counseled. 16 Now therefore send quickly and tell David, ‘Do not stay tonight at the fords of the wilderness, but by all means pass over, lest the king and all the people who are with him be swallowed up.'” 17 Now Jonathan and Ahimaaz were waiting at En-rogel. A female servant was to go and tell them, and they were to go and tell King David, for they were not to be seen entering the city. 18 But a young man saw them and told Absalom. So both of them went away quickly and came to the house of a man at Bahurim, who had a well in his courtyard. And they went down into it. 19 And the woman took and spread a covering over the well's mouth and scattered grain on it, and nothing was known of it. 20 When Absalom's servants came to the woman at the house, they said, “Where are Ahimaaz and Jonathan?” And the woman said to them, “They have gone over the brook5 of water.” And when they had sought and could not find them, they returned to Jerusalem. 21 After they had gone, the men came up out of the well, and went and told King David. They said to David, “Arise, and go quickly over the water, for thus and so has Ahithophel counseled against you.” 22 Then David arose, and all the people who were with him, and they crossed the Jordan. By daybreak not one was left who had not crossed the Jordan. 23 When Ahithophel saw that his counsel was not followed, he saddled his donkey and went off home to his own city. He set his house in order and hanged himself, and he died and was buried in the tomb of his father. Footnotes [1] 17:3 Septuagint; Hebrew back to you. Like the return of the whole is the man whom you seek [2] 17:8 Hebrew bitter of soul [3] 17:9 Or And as he falls on them [4] 17:14 Hebrew commanded [5] 17:20 The meaning of the Hebrew word is uncertain (ESV) Chronicles and Prophets: Ezekiel 18 Ezekiel 18 (Listen) The Soul Who Sins Shall Die 18 The word of the LORD came to me: 2 “What do you1 mean by repeating this proverb concerning the land of Israel, ‘The fathers have eaten sour grapes, and the children's teeth are set on edge'? 3 As I live, declares the Lord GOD, this proverb shall no more be used by you in Israel. 4 Behold, all souls are mine; the soul of the father as well as the soul of the son is mine: the soul who sins shall die. 5 “If a man is righteous and does what is just and right—6 if he does not eat upon the mountains or lift up his eyes to the idols of the house of Israel, does not defile his neighbor's wife or approach a woman in her time of menstrual impurity, 7 does not oppress anyone, but restores to the debtor his pledge, commits no robbery, gives his bread to the hungry and covers the naked with a garment, 8 does not lend at interest or take any profit,2 withholds his hand from injustice, executes true justice between man and man, 9 walks in my statutes, and keeps my rules by acting faithfully—he is righteous; he shall surely live, declares the Lord GOD. 10 “If he fathers a son who is violent, a shedder of blood, who does any of these things 11 (though he himself did none of these things), who even eats upon the mountains, defiles his neighbor's wife, 12 oppresses the poor and needy, commits robbery, does not restore the pledge, lifts up his eyes to the idols, commits abomination, 13 lends at interest, and takes profit; shall he then live? He shall not live. He has done all these abominations; he shall surely die; his blood shall be upon himself. 14 “Now suppose this man fathers a son who sees all the sins that his father has done; he sees, and does not do likewise: 15 he does not eat upon the mountains or lift up his eyes to the idols of the house of Israel, does not defile his neighbor's wife, 16 does not oppress anyone, exacts no pledge, commits no robbery, but gives his bread to the hungry and covers the naked with a garment, 17 withholds his hand from iniquity,3 takes no interest or profit, obeys my rules, and walks in my statutes; he shall not die for his father's iniquity; he shall surely live. 18 As for his father, because he practiced extortion, robbed his brother, and did what is not good among his people, behold, he shall die for his iniquity. 19 “Yet you say, ‘Why should not the son suffer for the iniquity of the father?' When the son has done what is just and right, and has been careful to observe all my statutes, he shall surely live. 20 The soul who sins shall die. The son shall not suffer for the iniquity of the father, nor the father suffer for the iniquity of the son. The righteousness of the righteous shall be upon himself, and the wickedness of the wicked shall be upon himself. 21 “But if a wicked person turns away from all his sins that he has committed and keeps all my statutes and does what is just and right, he shall surely live; he shall not die. 22 None of the transgressions that he has committed shall be remembered against him; for the righteousness that he has done he shall live. 23 Have I any pleasure in the death of the wicked, declares the Lord GOD, and not rather that he should turn from his way and live? 24 But when a righteous person turns away from his righteousness and does injustice and does the same abominations that the wicked person does, shall he live? None of the righteous deeds that he has done shall be remembered; for the treachery of which he is guilty and the sin he has committed, for them he shall die. 25 “Yet you say, ‘The way of the Lord is not just.' Hear now, O house of Israel: Is my way not just? Is it not your ways that are not just? 26 When a righteous person turns away from his righteousness and does injustice, he shall die for it; for the injustice that he has done he shall die. 27 Again, when a wicked person turns away from the wickedness he has committed and does what is just and right, he shall save his life. 28 Because he considered and turned away from all the transgressions that he had committed, he shall surely live; he shall not die. 29 Yet the house of Israel says, ‘The way of the Lord is not just.' O house of Israel, are my ways not just? Is it not your ways that are not just? 30 “Therefore I will judge you, O house of Israel, every one according to his ways, declares the Lord GOD. Repent and turn from all your transgressions, lest iniquity be your ruin.4 31 Cast away from you all the transgressions that you have committed, and make yourselves a new heart and a new spirit! Why will you die, O house of Israel? 32 For I have no pleasure in the death of anyone, declares the Lord GOD; so turn, and live.” Footnotes [1] 18:2 The Hebrew for you is plural [2] 18:8 That is, profit that comes from charging interest to the poor; also verses 13, 17 (compare Leviticus 25:36) [3] 18:17 Septuagint; Hebrew from the poor [4] 18:30 Or lest iniquity be your stumbling block (ESV) Gospels and Epistles: Luke 19:28–46 Luke 19:28–46 (Listen) The Triumphal Entry 28 And when he had said these things, he went on ahead, going up to Jerusalem. 29 When he drew near to Bethphage and Bethany, at the mount that is called Olivet, he sent two of the disciples, 30 saying, “Go into the village in front of you, where on entering you will find a colt tied, on which no one has ever yet sat. Untie it and bring it here. 31 If anyone asks you, ‘Why are you untying it?' you shall say this: ‘The Lord has need of it.'” 32 So those who were sent went away and found it just as he had told them. 33 And as they were untying the colt, its owners said to them, “Why are you untying the colt?” 34 And they said, “The Lord has need of it.” 35 And they brought it to Jesus, and throwing their cloaks on the colt, they set Jesus on it. 36 And as he rode along, they spread their cloaks on the road. 37 As he was drawing near—already on the way down the Mount of Olives—the whole multitude of his disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen, 38 saying, “Blessed is the King who comes in the name of the Lord! Peace in heaven and glory in the highest!” 39 And some of the Pharisees in the crowd said to him, “Teacher, rebuke your disciples.” 40 He answered, “I tell you, if these were silent, the very stones would cry out.” Jesus Weeps over Jerusalem 41 And when he drew near and saw the city, he wept over it, 42 saying, “Would that you, even you, had known on this day the things that make for peace! But now they are hidden from your eyes. 43 For the days will come upon you, when your enemies will set up a barricade around you and surround you and hem you in on every side 44 and tear you down to the ground, you and your children within you. And they will not leave one stone upon another in you, because you did not know the time of your visitation.” Jesus Cleanses the Temple 45 And he entered the temple and began to drive out those who sold, 46 saying to them, “It is written, ‘My house shall be a house of prayer,' but you have made it a den of robbers.” (ESV)

With family: 2 Samuel 17; 2 Corinthians 10 2 Samuel 17 (Listen) Hushai Saves David 17 Moreover, Ahithophel said to Absalom, “Let me choose twelve thousand men, and I will arise and pursue David tonight. 2 I will come upon him while he is weary and discouraged and throw him into a panic, and all the people who are with him will flee. I will strike down only the king, 3 and I will bring all the people back to you as a bride comes home to her husband. You seek the life of only one man,1 and all the people will be at peace.” 4 And the advice seemed right in the eyes of Absalom and all the elders of Israel. 5 Then Absalom said, “Call Hushai the Archite also, and let us hear what he has to say.” 6 And when Hushai came to Absalom, Absalom said to him, “Thus has Ahithophel spoken; shall we do as he says? If not, you speak.” 7 Then Hushai said to Absalom, “This time the counsel that Ahithophel has given is not good.” 8 Hushai said, “You know that your father and his men are mighty men, and that they are enraged,2 like a bear robbed of her cubs in the field. Besides, your father is expert in war; he will not spend the night with the people. 9 Behold, even now he has hidden himself in one of the pits or in some other place. And as soon as some of the people fall3 at the first attack, whoever hears it will say, ‘There has been a slaughter among the people who follow Absalom.' 10 Then even the valiant man, whose heart is like the heart of a lion, will utterly melt with fear, for all Israel knows that your father is a mighty man, and that those who are with him are valiant men. 11 But my counsel is that all Israel be gathered to you, from Dan to Beersheba, as the sand by the sea for multitude, and that you go to battle in person. 12 So we shall come upon him in some place where he is to be found, and we shall light upon him as the dew falls on the ground, and of him and all the men with him not one will be left. 13 If he withdraws into a city, then all Israel will bring ropes to that city, and we shall drag it into the valley, until not even a pebble is to be found there.” 14 And Absalom and all the men of Israel said, “The counsel of Hushai the Archite is better than the counsel of Ahithophel.” For the LORD had ordained4 to defeat the good counsel of Ahithophel, so that the LORD might bring harm upon Absalom. 15 Then Hushai said to Zadok and Abiathar the priests, “Thus and so did Ahithophel counsel Absalom and the elders of Israel, and thus and so have I counseled. 16 Now therefore send quickly and tell David, ‘Do not stay tonight at the fords of the wilderness, but by all means pass over, lest the king and all the people who are with him be swallowed up.'” 17 Now Jonathan and Ahimaaz were waiting at En-rogel. A female servant was to go and tell them, and they were to go and tell King David, for they were not to be seen entering the city. 18 But a young man saw them and told Absalom. So both of them went away quickly and came to the house of a man at Bahurim, who had a well in his courtyard. And they went down into it. 19 And the woman took and spread a covering over the well's mouth and scattered grain on it, and nothing was known of it. 20 When Absalom's servants came to the woman at the house, they said, “Where are Ahimaaz and Jonathan?” And the woman said to them, “They have gone over the brook5 of water.” And when they had sought and could not find them, they returned to Jerusalem. 21 After they had gone, the men came up out of the well, and went and told King David. They said to David, “Arise, and go quickly over the water, for thus and so has Ahithophel counseled against you.” 22 Then David arose, and all the people who were with him, and they crossed the Jordan. By daybreak not one was left who had not crossed the Jordan. 23 When Ahithophel saw that his counsel was not followed, he saddled his donkey and went off home to his own city. He set his house in order and hanged himself, and he died and was buried in the tomb of his father. 24 Then David came to Mahanaim. And Absalom crossed the Jordan with all the men of Israel. 25 Now Absalom had set Amasa over the army instead of Joab. Amasa was the son of a man named Ithra the Ishmaelite,6 who had married Abigal the daughter of Nahash, sister of Zeruiah, Joab's mother. 26 And Israel and Absalom encamped in the land of Gilead. 27 When David came to Mahanaim, Shobi the son of Nahash from Rabbah of the Ammonites, and Machir the son of Ammiel from Lo-debar, and Barzillai the Gileadite from Rogelim, 28 brought beds, basins, and earthen vessels, wheat, barley, flour, parched grain, beans and lentils,7 29 honey and curds and sheep and cheese from the herd, for David and the people with him to eat, for they said, “The people are hungry and weary and thirsty in the wilderness.” Footnotes [1] 17:3 Septuagint; Hebrew back to you. Like the return of the whole is the man whom you seek [2] 17:8 Hebrew bitter of soul [3] 17:9 Or And as he falls on them [4] 17:14 Hebrew commanded [5] 17:20 The meaning of the Hebrew word is uncertain [6] 17:25 Compare 1 Chronicles 2:17; Hebrew Israelite [7] 17:28 Hebrew adds and parched grain (ESV) 2 Corinthians 10 (Listen) Paul Defends His Ministry 10 I, Paul, myself entreat you, by the meekness and gentleness of Christ—I who am humble when face to face with you, but bold toward you when I am away!—2 I beg of you that when I am present I may not have to show boldness with such confidence as I count on showing against some who suspect us of walking according to the flesh. 3 For though we walk in the flesh, we are not waging war according to the flesh. 4 For the weapons of our warfare are not of the flesh but have divine power to destroy strongholds. 5 We destroy arguments and every lofty opinion raised against the knowledge of God, and take every thought captive to obey Christ, 6 being ready to punish every disobedience, when your obedience is complete. 7 Look at what is before your eyes. If anyone is confident that he is Christ's, let him remind himself that just as he is Christ's, so also are we. 8 For even if I boast a little too much of our authority, which the Lord gave for building you up and not for destroying you, I will not be ashamed. 9 I do not want to appear to be frightening you with my letters. 10 For they say, “His letters are weighty and strong, but his bodily presence is weak, and his speech of no account.” 11 Let such a person understand that what we say by letter when absent, we do when present. 12 Not that we dare to classify or compare ourselves with some of those who are commending themselves. But when they measure themselves by one another and compare themselves with one another, they are without understanding. 13 But we will not boast beyond limits, but will boast only with regard to the area of influence God assigned to us, to reach even to you. 14 For we are not overextending ourselves, as though we did not reach you. For we were the first to come all the way to you with the gospel of Christ. 15 We do not boast beyond limit in the labors of others. But our hope is that as your faith increases, our area of influence among you may be greatly enlarged, 16 so that we may preach the gospel in lands beyond you, without boasting of work already done in another's area of influence. 17 “Let the one who boasts, boast in the Lord.” 18 For it is not the one who commends himself who is approved, but the one whom the Lord commends. (ESV) In private: Psalm 72; Ezekiel 24 Psalm 72 (Listen) Give the King Your Justice Of Solomon. 72   Give the king your justice, O God,    and your righteousness to the royal son!2   May he judge your people with righteousness,    and your poor with justice!3   Let the mountains bear prosperity for the people,    and the hills, in righteousness!4   May he defend the cause of the poor of the people,    give deliverance to the children of the needy,    and crush the oppressor! 5   May they fear you1 while the sun endures,    and as long as the moon, throughout all generations!6   May he be like rain that falls on the mown grass,    like showers that water the earth!7   In his days may the righteous flourish,    and peace abound, till the moon be no more! 8   May he have dominion from sea to sea,    and from the River2 to the ends of the earth!9   May desert tribes bow down before him,    and his enemies lick the dust!10   May the kings of Tarshish and of the coastlands    render him tribute;  may the kings of Sheba and Seba    bring gifts!11   May all kings fall down before him,    all nations serve him! 12   For he delivers the needy when he calls,    the poor and him who has no helper.13   He has pity on the weak and the needy,    and saves the lives of the needy.14   From oppression and violence he redeems their life,    and precious is their blood in his sight. 15   Long may he live;    may gold of Sheba be given to him!  May prayer be made for him continually,    and blessings invoked for him all the day!16   May there be abundance of grain in the land;    on the tops of the mountains may it wave;    may its fruit be like Lebanon;  and may people blossom in the cities    like the grass of the field!17   May his name endure forever,    his fame continue as long as the sun!  May people be blessed in him,    all nations call him blessed! 18   Blessed be the LORD, the God of Israel,    who alone does wondrous things.19   Blessed be his glorious name forever;    may the whole earth be filled with his glory!      Amen and Amen! 20   The prayers of David, the son of Jesse, are ended. Footnotes [1] 72:5 Septuagint He shall endure [2] 72:8 That is, the Euphrates (ESV) Ezekiel 24 (Listen) The Siege of Jerusalem 24 In the ninth year, in the tenth month, on the tenth day of the month, the word of the LORD came to me: 2 “Son of man, write down the name of this day, this very day. The king of Babylon has laid siege to Jerusalem this very day. 3 And utter a parable to the rebellious house and say to them, Thus says the Lord GOD:   “Set on the pot, set it on;    pour in water also;4   put in it the pieces of meat,    all the good pieces, the thigh and the shoulder;    fill it with choice bones.5   Take the choicest one of the flock;    pile the logs1 under it;  boil it well;    seethe also its bones in it. 6 “Therefore thus says the Lord GOD: Woe to the bloody city, to the pot whose corrosion is in it, and whose corrosion has not gone out of it! Take out of it piece after piece, without making any choice.2 7 For the blood she has shed is in her midst; she put it on the bare rock; she did not pour it out on the ground to cover it with dust. 8 To rouse my wrath, to take vengeance, I have set on the bare rock the blood she has shed, that it may not be covered. 9 Therefore thus says the Lord GOD: Woe to the bloody city! I also will make the pile great. 10 Heap on the logs, kindle the fire, boil the meat well, mix in the spices,3 and let the bones be burned up. 11 Then set it empty upon the coals, that it may become hot, and its copper may burn, that its uncleanness may be melted in it, its corrosion consumed. 12 She has wearied herself with toil;4 its abundant corrosion does not go out of it. Into the fire with its corrosion! 13 On account of your unclean lewdness, because I would have cleansed you and you were not cleansed from your uncleanness, you shall not be cleansed anymore till I have satisfied my fury upon you. 14 I am the LORD. I have spoken; it shall come to pass; I will do it. I will not go back; I will not spare; I will not relent; according to your ways and your deeds you will be judged, declares the Lord GOD.” Ezekiel's Wife Dies 15 The word of the LORD came to me: 16 “Son of man, behold, I am about to take the delight of your eyes away from you at a stroke; yet you shall not mourn or weep, nor shall your tears run down. 17 Sigh, but not aloud; make no mourning for the dead. Bind on your turban, and put your shoes on your feet; do not cover your lips, nor eat the bread of men.” 18 So I spoke to the people in the morning, and at evening my wife died. And on the next morning I did as I was commanded. 19 And the people said to me, “Will you not tell us what these things mean for us, that you are acting thus?” 20 Then I said to them, “The word of the LORD came to me: 21 ‘Say to the house of Israel, Thus says the Lord GOD: Behold, I will profane my sanctuary, the pride of your power, the delight of your eyes, and the yearning of your soul, and your sons and your daughters whom you left behind shall fall by the sword. 22 And you shall do as I have done; you shall not cover your lips, nor eat the bread of men. 23 Your turbans shall be on your heads and your shoes on your feet; you shall not mourn or weep, but you shall rot away in your iniquities and groan to one another. 24 Thus shall Ezekiel be to you a sign; according to all that he has done you shall do. When this comes, then you will know that I am the Lord GOD.' 25 “As for you, son of man, surely on the day when I take from them their stronghold, their joy and glory, the delight of their eyes and their soul's desire, and also their sons and daughters, 26 on that day a fugitive will come to you to report to you the news. 27 On that day your mouth will be opened to the fugitive, and you shall speak and be no longer mute. So you will be a sign to them, and they will know that I am the LORD.” Footnotes [1] 24:5 Compare verse 10; Hebrew the bones [2] 24:6 Hebrew no lot has fallen upon it [3] 24:10 Or empty out the broth [4] 24:12 The meaning of the Hebrew is uncertain (ESV)

What should a father do when his family is falling apart before his very eyes? One son violates his half-sister. That crime led to the perpetrator of the crime being killed by his own half-brother as revenge. When Absalom murdered Ammon for violating Tamar, Absalom fled as a fugitive, not knowing what his father, King David, would do to him. The next five years were filled with unaddressed dysfunction, silence, grief…and seeds of rebellion being planted in the heart of Absalom toward his father. Unchecked bitterness and fractured fellowship never produce healthy fruit. Things begin to rot. In this season of King David's life, his negligence as a father to Absalom and Tamar set in motion some things which would eventually cost David even more as a father and king. We should take note of how bitterness and rebellion ultimately march hand in hand as destructive forces. May we learn from David's costly mistakes.

What should a father do when his family is falling apart before his very eyes? One son violates his half-sister. That crime led to the perpetrator of the crime being killed by his own half-brother as revenge. When Absalom murdered Ammon for violating Tamar, Absalom fled as a fugitive, not knowing what his father, King David, would do to him. The next five years were filled with unaddressed dysfunction, silence, grief…and seeds of rebellion being planted in the heart of Absalom toward his father. Unchecked bitterness and fractured fellowship never produce healthy fruit. Things begin to rot. In this season of King David's life, his negligence as a father to Absalom and Tamar set in motion some things which would eventually cost David even more as a father and king. We should take note of how bitterness and rebellion ultimately march hand in hand as destructive forces. May we learn from David's costly mistakes.

Proper 15 First Psalm: Psalm 118 Psalm 118 (Listen) His Steadfast Love Endures Forever 118   Oh give thanks to the LORD, for he is good;    for his steadfast love endures forever! 2   Let Israel say,    “His steadfast love endures forever.”3   Let the house of Aaron say,    “His steadfast love endures forever.”4   Let those who fear the LORD say,    “His steadfast love endures forever.” 5   Out of my distress I called on the LORD;    the LORD answered me and set me free.6   The LORD is on my side; I will not fear.    What can man do to me?7   The LORD is on my side as my helper;    I shall look in triumph on those who hate me. 8   It is better to take refuge in the LORD    than to trust in man.9   It is better to take refuge in the LORD    than to trust in princes. 10   All nations surrounded me;    in the name of the LORD I cut them off!11   They surrounded me, surrounded me on every side;    in the name of the LORD I cut them off!12   They surrounded me like bees;    they went out like a fire among thorns;    in the name of the LORD I cut them off!13   I was pushed hard,1 so that I was falling,    but the LORD helped me. 14   The LORD is my strength and my song;    he has become my salvation.15   Glad songs of salvation    are in the tents of the righteous:  “The right hand of the LORD does valiantly,16     the right hand of the LORD exalts,    the right hand of the LORD does valiantly!” 17   I shall not die, but I shall live,    and recount the deeds of the LORD.18   The LORD has disciplined me severely,    but he has not given me over to death. 19   Open to me the gates of righteousness,    that I may enter through them    and give thanks to the LORD.20   This is the gate of the LORD;    the righteous shall enter through it.21   I thank you that you have answered me    and have become my salvation.22   The stone that the builders rejected    has become the cornerstone.223   This is the LORD's doing;    it is marvelous in our eyes.24   This is the day that the LORD has made;    let us rejoice and be glad in it. 25   Save us, we pray, O LORD!    O LORD, we pray, give us success! 26   Blessed is he who comes in the name of the LORD!    We bless you from the house of the LORD.27   The LORD is God,    and he has made his light to shine upon us.  Bind the festal sacrifice with cords,    up to the horns of the altar! 28   You are my God, and I will give thanks to you;    you are my God; I will extol you.29   Oh give thanks to the LORD, for he is good;    for his steadfast love endures forever! Footnotes [1] 118:13 Hebrew You (that is, the enemy) pushed me hard [2] 118:22 Hebrew the head of the corner (ESV) Second Psalm: Psalm 145 Psalm 145 (Listen) Great Is the Lord 1 A Song of Praise. Of David. 145   I will extol you, my God and King,    and bless your name forever and ever.2   Every day I will bless you    and praise your name forever and ever.3   Great is the LORD, and greatly to be praised,    and his greatness is unsearchable. 4   One generation shall commend your works to another,    and shall declare your mighty acts.5   On the glorious splendor of your majesty,    and on your wondrous works, I will meditate.6   They shall speak of the might of your awesome deeds,    and I will declare your greatness.7   They shall pour forth the fame of your abundant goodness    and shall sing aloud of your righteousness. 8   The LORD is gracious and merciful,    slow to anger and abounding in steadfast love.9   The LORD is good to all,    and his mercy is over all that he has made. 10   All your works shall give thanks to you, O LORD,    and all your saints shall bless you!11   They shall speak of the glory of your kingdom    and tell of your power,12   to make known to the children of man your2 mighty deeds,    and the glorious splendor of your kingdom.13   Your kingdom is an everlasting kingdom,    and your dominion endures throughout all generations.   [The LORD is faithful in all his words    and kind in all his works.]314   The LORD upholds all who are falling    and raises up all who are bowed down.15   The eyes of all look to you,    and you give them their food in due season.16   You open your hand;    you satisfy the desire of every living thing.17   The LORD is righteous in all his ways    and kind in all his works.18   The LORD is near to all who call on him,    to all who call on him in truth.19   He fulfills the desire of those who fear him;    he also hears their cry and saves them.20   The LORD preserves all who love him,    but all the wicked he will destroy. 21   My mouth will speak the praise of the LORD,    and let all flesh bless his holy name forever and ever. Footnotes [1] 145:1 This psalm is an acrostic poem, each verse beginning with the successive letters of the Hebrew alphabet [2] 145:12 Hebrew his; also next line [3] 145:13 These two lines are supplied by one Hebrew manuscript, Septuagint, Syriac (compare Dead Sea Scroll) (ESV) Old Testament: 2 Samuel 17:1–23 2 Samuel 17:1–23 (Listen) Hushai Saves David 17 Moreover, Ahithophel said to Absalom, “Let me choose twelve thousand men, and I will arise and pursue David tonight. 2 I will come upon him while he is weary and discouraged and throw him into a panic, and all the people who are with him will flee. I will strike down only the king, 3 and I will bring all the people back to you as a bride comes home to her husband. You seek the life of only one man,1 and all the people will be at peace.” 4 And the advice seemed right in the eyes of Absalom and all the elders of Israel. 5 Then Absalom said, “Call Hushai the Archite also, and let us hear what he has to say.” 6 And when Hushai came to Absalom, Absalom said to him, “Thus has Ahithophel spoken; shall we do as he says? If not, you speak.” 7 Then Hushai said to Absalom, “This time the counsel that Ahithophel has given is not good.” 8 Hushai said, “You know that your father and his men are mighty men, and that they are enraged,2 like a bear robbed of her cubs in the field. Besides, your father is expert in war; he will not spend the night with the people. 9 Behold, even now he has hidden himself in one of the pits or in some other place. And as soon as some of the people fall3 at the first attack, whoever hears it will say, ‘There has been a slaughter among the people who follow Absalom.' 10 Then even the valiant man, whose heart is like the heart of a lion, will utterly melt with fear, for all Israel knows that your father is a mighty man, and that those who are with him are valiant men. 11 But my counsel is that all Israel be gathered to you, from Dan to Beersheba, as the sand by the sea for multitude, and that you go to battle in person. 12 So we shall come upon him in some place where he is to be found, and we shall light upon him as the dew falls on the ground, and of him and all the men with him not one will be left. 13 If he withdraws into a city, then all Israel will bring ropes to that city, and we shall drag it into the valley, until not even a pebble is to be found there.” 14 And Absalom and all the men of Israel said, “The counsel of Hushai the Archite is better than the counsel of Ahithophel.” For the LORD had ordained4 to defeat the good counsel of Ahithophel, so that the LORD might bring harm upon Absalom. 15 Then Hushai said to Zadok and Abiathar the priests, “Thus and so did Ahithophel counsel Absalom and the elders of Israel, and thus and so have I counseled. 16 Now therefore send quickly and tell David, ‘Do not stay tonight at the fords of the wilderness, but by all means pass over, lest the king and all the people who are with him be swallowed up.'” 17 Now Jonathan and Ahimaaz were waiting at En-rogel. A female servant was to go and tell them, and they were to go and tell King David, for they were not to be seen entering the city. 18 But a young man saw them and told Absalom. So both of them went away quickly and came to the house of a man at Bahurim, who had a well in his courtyard. And they went down into it. 19 And the woman took and spread a covering over the well's mouth and scattered grain on it, and nothing was known of it. 20 When Absalom's servants came to the woman at the house, they said, “Where are Ahimaaz and Jonathan?” And the woman said to them, “They have gone over the brook5 of water.” And when they had sought and could not find them, they returned to Jerusalem. 21 After they had gone, the men came up out of the well, and went and told King David. They said to David, “Arise, and go quickly over the water, for thus and so has Ahithophel counseled against you.” 22 Then David arose, and all the people who were with him, and they crossed the Jordan. By daybreak not one was left who had not crossed the Jordan. 23 When Ahithophel saw that his counsel was not followed, he saddled his donkey and went off home to his own city. He set his house in order and hanged himself, and he died and was buried in the tomb of his father. Footnotes [1] 17:3 Septuagint; Hebrew back to you. Like the return of the whole is the man whom you seek [2] 17:8 Hebrew bitter of soul [3] 17:9 Or And as he falls on them [4] 17:14 Hebrew commanded [5] 17:20 The meaning of the Hebrew word is uncertain (ESV) New Testament: Galatians 3:6–14 Galatians 3:6–14 (Listen) 6 just as Abraham “believed God, and it was counted to him as righteousness”? 7 Know then that it is those of faith who are the sons of Abraham. 8 And the Scripture, foreseeing that God would justify1 the Gentiles by faith, preached the gospel beforehand to Abraham, saying, “In you shall all the nations be blessed.” 9 So then, those who are of faith are blessed along with Abraham, the man of faith. The Righteous Shall Live by Faith 10 For all who rely on works of the law are under a curse; for it is written, “Cursed be everyone who does not abide by all things written in the Book of the Law, and do them.” 11 Now it is evident that no one is justified before God by the law, for “The righteous shall live by faith.”2 12 But the law is not of faith, rather “The one who does them shall live by them.” 13 Christ redeemed us from the curse of the law by becoming a curse for us—for it is written, “Cursed is everyone who is hanged on a tree”—14 so that in Christ Jesus the blessing of Abraham might come to the Gentiles, so that we might receive the promised Spirit3 through faith. Footnotes [1] 3:8 Or count righteous; also verses 11, 24 [2] 3:11 Or The one who by faith is righteous will live [3] 3:14 Greek receive the promise of the Spirit (ESV) Gospel: John 5:30–47 John 5:30–47 (Listen) Witnesses to Jesus 30 “I can do nothing on my own. As I hear, I judge, and my judgment is just, because I seek not my own will but the will of him who sent me. 31 If I alone bear witness about myself, my testimony is not true. 32 There is another who bears witness about me, and I know that the testimony that he bears about me is true. 33 You sent to John, and he has borne witness to the truth. 34 Not that the testimony that I receive is from man, but I say these things so that you may be saved. 35 He was a burning and shining lamp, and you were willing to rejoice for a while in his light. 36 But the testimony that I have is greater than that of John. For the works that the Father has given me to accomplish, the very works that I am doing, bear witness about me that the Father has sent me. 37 And the Father who sent me has himself borne witness about me. His voice you have never heard, his form you have never seen, 38 and you do not have his word abiding in you, for you do not believe the one whom he has sent. 39 You search the Scriptures because you think that in them you have eternal life; and it is they that bear witness about me, 40 yet you refuse to come to me that you may have life. 41 I do not receive glory from people. 42 But I know that you do not have the love of God within you. 43 I have come in my Father's name, and you do not receive me. If another comes in his own name, you will receive him. 44 How can you believe, when you receive glory from one another and do not seek the glory that comes from the only God? 45 Do not think that I will accuse you to the Father. There is one who accuses you: Moses, on whom you have set your hope. 46 For if you believed Moses, you would believe me; for he wrote of me. 47 But if you do not believe his writings, how will you believe my words?” (ESV)

Support Common Prayer Daily @ PatreonVisit our Website for more www.commonprayerdaily.com_______________Opening Words:“Holy, holy, holy, is the Lord God Almighty, who was and is and is to come!”Rev 4:8 (ESV) Confession:*Let us humbly confess our sins unto Almighty God. Almighty and most merciful Father,we have erred and strayed from your ways like lost sheep.We have followed too much the devices and desires of our own hearts.We have offended against your holy laws.We have left undone those things which we ought to have done, and we have done those things which we ought not to have done;and apart from your grace, there is no health in us.O Lord, have mercy upon us.Spare all those who confess their faults.Restore all those who are penitent, according to your promises declared to all people in Christ Jesus our Lord.And grant, O most merciful Father, for his sake, that we may now live a godly, righteous, and sober life, to the glory of your holy Name. Amen. Almighty God have mercy on you, forgive you all your sins through our Lord Jesus Christ, strengthen you in all goodness, and by the power of the Holy Spirit keep you in eternal life. Amen. The InvitatoryO Lord, open our lips,and our mouths shall show forth your praise. Create in us clean hearts, O God, and renew a right spirit within us. Cast us not away from your presence, and take not your holy Spirit from us. O give us the comfort of your help again, and sustain us with your willing Spirit.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be forever. Amen. Psalm of the DayPsalm 133Ecce, quam bonum!1Oh, how good and pleasant it is, *when brethren live together in unity!2It is like fine oil upon the head *that runs down upon the beard,3Upon the beard of Aaron, *and runs down upon the collar of his robe.4It is like the dew of Hermon *that falls upon the hills of Zion.5For there the Lord has ordained the blessing: *life for evermore. Glory to the Father, and to the Son, and to the Holy Spirit: *as it was in the beginning, is now, and will be forever. Amen. The Lessons2 Samuel 17:1-23English Standard Version17 Moreover, Ahithophel said to Absalom, “Let me choose twelve thousand men, and I will arise and pursue David tonight. 2 I will come upon him while he is weary and discouraged and throw him into a panic, and all the people who are with him will flee. I will strike down only the king, 3 and I will bring all the people back to you as a bride comes home to her husband. You seek the life of only one man, and all the people will be at peace.” 4 And the advice seemed right in the eyes of Absalom and all the elders of Israel.5 Then Absalom said, “Call Hushai the Archite also, and let us hear what he has to say.” 6 And when Hushai came to Absalom, Absalom said to him, “Thus has Ahithophel spoken; shall we do as he says? If not, you speak.” 7 Then Hushai said to Absalom, “This time the counsel that Ahithophel has given is not good.” 8 Hushai said, “You know that your father and his men are mighty men, and that they are enraged, like a bear robbed of her cubs in the field. Besides, your father is expert in war; he will not spend the night with the people. 9 Behold, even now he has hidden himself in one of the pits or in some other place. And as soon as some of the people fall at the first attack, whoever hears it will say, ‘There has been a slaughter among the people who follow Absalom.' 10 Then even the valiant man, whose heart is like the heart of a lion, will utterly melt with fear, for all Israel knows that your father is a mighty man, and that those who are with him are valiant men. 11 But my counsel is that all Israel be gathered to you, from Dan to Beersheba, as the sand by the sea for multitude, and that you go to battle in person. 12 So we shall come upon him in some place where he is to be found, and we shall light upon him as the dew falls on the ground, and of him and all the men with him not one will be left. 13 If he withdraws into a city, then all Israel will bring ropes to that city, and we shall drag it into the valley, until not even a pebble is to be found there.” 14 And Absalom and all the men of Israel said, “The counsel of Hushai the Archite is better than the counsel of Ahithophel.” For the Lord had ordained to defeat the good counsel of Ahithophel, so that the Lord might bring harm upon Absalom.15 Then Hushai said to Zadok and Abiathar the priests, “Thus and so did Ahithophel counsel Absalom and the elders of Israel, and thus and so have I counseled. 16 Now therefore send quickly and tell David, ‘Do not stay tonight at the fords of the wilderness, but by all means pass over, lest the king and all the people who are with him be swallowed up.'” 17 Now Jonathan and Ahimaaz were waiting at En-rogel. A female servant was to go and tell them, and they were to go and tell King David, for they were not to be seen entering the city. 18 But a young man saw them and told Absalom. So both of them went away quickly and came to the house of a man at Bahurim, who had a well in his courtyard. And they went down into it. 19 And the woman took and spread a covering over the well's mouth and scattered grain on it, and nothing was known of it. 20 When Absalom's servants came to the woman at the house, they said, “Where are Ahimaaz and Jonathan?” And the woman said to them, “They have gone over the brook of water.” And when they had sought and could not find them, they returned to Jerusalem.21 After they had gone, the men came up out of the well, and went and told King David. They said to David, “Arise, and go quickly over the water, for thus and so has Ahithophel counseled against you.” 22 Then David arose, and all the people who were with him, and they crossed the Jordan. By daybreak not one was left who had not crossed the Jordan.23 When Ahithophel saw that his counsel was not followed, he saddled his donkey and went off home to his own city. He set his house in order and hanged himself, and he died and was buried in the tomb of his father.Galatians 3:6-14English Standard Version6 just as Abraham “believed God, and it was counted to him as righteousness”?7 Know then that it is those of faith who are the sons of Abraham. 8 And the Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand to Abraham, saying, “In you shall all the nations be blessed.” 9 So then, those who are of faith are blessed along with Abraham, the man of faith.10 For all who rely on works of the law are under a curse; for it is written, “Cursed be everyone who does not abide by all things written in the Book of the Law, and do them.” 11 Now it is evident that no one is justified before God by the law, for “The righteous shall live by faith.” 12 But the law is not of faith, rather “The one who does them shall live by them.” 13 Christ redeemed us from the curse of the law by becoming a curse for us—for it is written, “Cursed is everyone who is hanged on a tree”— 14 so that in Christ Jesus the blessing of Abraham might come to the Gentiles, so that we might receive the promised Spirit through faith.Matthew 15:21-28English Standard Version21 And Jesus went away from there and withdrew to the district of Tyre and Sidon. 22 And behold, a Canaanite woman from that region came out and was crying, “Have mercy on me, O Lord, Son of David; my daughter is severely oppressed by a demon.” 23 But he did not answer her a word. And his disciples came and begged him, saying, “Send her away, for she is crying out after us.” 24 He answered, “I was sent only to the lost sheep of the house of Israel.” 25 But she came and knelt before him, saying, “Lord, help me.” 26 And he answered, “It is not right to take the children's bread and throw it to the dogs.” 27 She said, “Yes, Lord, yet even the dogs eat the crumbs that fall from their masters' table.” 28 Then Jesus answered her, “O woman, great is your faith! Be it done for you as you desire.” And her daughter was healed instantly. The Word of the Lord.Thanks Be To God. The PrayersLord, have mercy.Christ, have mercyLord, have mercyOur Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, forever and ever. Amen. IntercessionTake a moment of silence at this time to reflect and pray for others. The CollectsProper 15Almighty God, you have given your only Son to be for us a sacrifice for sin, and also an example of godly life: Give us grace to receive thankfully the fruits of his redeeming work, and to follow daily in the blessed steps of his most holy life; through Jesus Christ your Son our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.A Prayer of St. John ChrysostomAlmighty God, you have given us grace at this time, with one accord to make our common supplications to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will grant their requests: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen. BenedictionThe grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with us all evermore. Amen

Old Testament: 2 Samuel 16–17 2 Samuel 16–17 (Listen) David and Ziba 16 When David had passed a little beyond the summit, Ziba the servant of Mephibosheth met him, with a couple of donkeys saddled, bearing two hundred loaves of bread, a hundred bunches of raisins, a hundred of summer fruits, and a skin of wine. 2 And the king said to Ziba, “Why have you brought these?” Ziba answered, “The donkeys are for the king's household to ride on, the bread and summer fruit for the young men to eat, and the wine for those who faint in the wilderness to drink.” 3 And the king said, “And where is your master's son?” Ziba said to the king, “Behold, he remains in Jerusalem, for he said, ‘Today the house of Israel will give me back the kingdom of my father.'” 4 Then the king said to Ziba, “Behold, all that belonged to Mephibosheth is now yours.” And Ziba said, “I pay homage; let me ever find favor in your sight, my lord the king.” Shimei Curses David 5 When King David came to Bahurim, there came out a man of the family of the house of Saul, whose name was Shimei, the son of Gera, and as he came he cursed continually. 6 And he threw stones at David and at all the servants of King David, and all the people and all the mighty men were on his right hand and on his left. 7 And Shimei said as he cursed, “Get out, get out, you man of blood, you worthless man! 8 The LORD has avenged on you all the blood of the house of Saul, in whose place you have reigned, and the LORD has given the kingdom into the hand of your son Absalom. See, your evil is on you, for you are a man of blood.” 9 Then Abishai the son of Zeruiah said to the king, “Why should this dead dog curse my lord the king? Let me go over and take off his head.” 10 But the king said, “What have I to do with you, you sons of Zeruiah? If he is cursing because the LORD has said to him, ‘Curse David,' who then shall say, ‘Why have you done so?'” 11 And David said to Abishai and to all his servants, “Behold, my own son seeks my life; how much more now may this Benjaminite! Leave him alone, and let him curse, for the LORD has told him to. 12 It may be that the LORD will look on the wrong done to me,1 and that the LORD will repay me with good for his cursing today.” 13 So David and his men went on the road, while Shimei went along on the hillside opposite him and cursed as he went and threw stones at him and flung dust. 14 And the king, and all the people who were with him, arrived weary at the Jordan.2 And there he refreshed himself. Absalom Enters Jerusalem 15 Now Absalom and all the people, the men of Israel, came to Jerusalem, and Ahithophel with him. 16 And when Hushai the Archite, David's friend, came to Absalom, Hushai said to Absalom, “Long live the king! Long live the king!” 17 And Absalom said to Hushai, “Is this your loyalty to your friend? Why did you not go with your friend?” 18 And Hushai said to Absalom, “No, for whom the LORD and this people and all the men of Israel have chosen, his I will be, and with him I will remain. 19 And again, whom should I serve? Should it not be his son? As I have served your father, so I will serve you.” 20 Then Absalom said to Ahithophel, “Give your counsel. What shall we do?” 21 Ahithophel said to Absalom, “Go in to your father's concubines, whom he has left to keep the house, and all Israel will hear that you have made yourself a stench to your father, and the hands of all who are with you will be strengthened.” 22 So they pitched a tent for Absalom on the roof. And Absalom went in to his father's concubines in the sight of all Israel. 23 Now in those days the counsel that Ahithophel gave was as if one consulted the word of God; so was all the counsel of Ahithophel esteemed, both by David and by Absalom. Hushai Saves David 17 Moreover, Ahithophel said to Absalom, “Let me choose twelve thousand men, and I will arise and pursue David tonight. 2 I will come upon him while he is weary and discouraged and throw him into a panic, and all the people who are with him will flee. I will strike down only the king, 3 and I will bring all the people back to you as a bride comes home to her husband. You seek the life of only one man,3 and all the people will be at peace.” 4 And the advice seemed right in the eyes of Absalom and all the elders of Israel. 5 Then Absalom said, “Call Hushai the Archite also, and let us hear what he has to say.” 6 And when Hushai came to Absalom, Absalom said to him, “Thus has Ahithophel spoken; shall we do as he says? If not, you speak.” 7 Then Hushai said to Absalom, “This time the counsel that Ahithophel has given is not good.” 8 Hushai said, “You know that your father and his men are mighty men, and that they are enraged,4 like a bear robbed of her cubs in the field. Besides, your father is expert in war; he will not spend the night with the people. 9 Behold, even now he has hidden himself in one of the pits or in some other place. And as soon as some of the people fall5 at the first attack, whoever hears it will say, ‘There has been a slaughter among the people who follow Absalom.' 10 Then even the valiant man, whose heart is like the heart of a lion, will utterly melt with fear, for all Israel knows that your father is a mighty man, and that those who are with him are valiant men. 11 But my counsel is that all Israel be gathered to you, from Dan to Beersheba, as the sand by the sea for multitude, and that you go to battle in person. 12 So we shall come upon him in some place where he is to be found, and we shall light upon him as the dew falls on the ground, and of him and all the men with him not one will be left. 13 If he withdraws into a city, then all Israel will bring ropes to that city, and we shall drag it into the valley, until not even a pebble is to be found there.” 14 And Absalom and all the men of Israel said, “The counsel of Hushai the Archite is better than the counsel of Ahithophel.” For the LORD had ordained6 to defeat the good counsel of Ahithophel, so that the LORD might bring harm upon Absalom. 15 Then Hushai said to Zadok and Abiathar the priests, “Thus and so did Ahithophel counsel Absalom and the elders of Israel, and thus and so have I counseled. 16 Now therefore send quickly and tell David, ‘Do not stay tonight at the fords of the wilderness, but by all means pass over, lest the king and all the people who are with him be swallowed up.'” 17 Now Jonathan and Ahimaaz were waiting at En-rogel. A female servant was to go and tell them, and they were to go and tell King David, for they were not to be seen entering the city. 18 But a young man saw them and told Absalom. So both of them went away quickly and came to the house of a man at Bahurim, who had a well in his courtyard. And they went down into it. 19 And the woman took and spread a covering over the well's mouth and scattered grain on it, and nothing was known of it. 20 When Absalom's servants came to the woman at the house, they said, “Where are Ahimaaz and Jonathan?” And the woman said to them, “They have gone over the brook7 of water.” And when they had sought and could not find them, they returned to Jerusalem. 21 After they had gone, the men came up out of the well, and went and told King David. They said to David, “Arise, and go quickly over the water, for thus and so has Ahithophel counseled against you.” 22 Then David arose, and all the people who were with him, and they crossed the Jordan. By daybreak not one was left who had not crossed the Jordan. 23 When Ahithophel saw that his counsel was not followed, he saddled his donkey and went off home to his own city. He set his house in order and hanged himself, and he died and was buried in the tomb of his father. 24 Then David came to Mahanaim. And Absalom crossed the Jordan with all the men of Israel. 25 Now Absalom had set Amasa over the army instead of Joab. Amasa was the son of a man named Ithra the Ishmaelite,8 who had married Abigal the daughter of Nahash, sister of Zeruiah, Joab's mother. 26 And Israel and Absalom encamped in the land of Gilead. 27 When David came to Mahanaim, Shobi the son of Nahash from Rabbah of the Ammonites, and Machir the son of Ammiel from Lo-debar, and Barzillai the Gileadite from Rogelim, 28 brought beds, basins, and earthen vessels, wheat, barley, flour, parched grain, beans and lentils,9 29 honey and curds and sheep and cheese from the herd, for David and the people with him to eat, for they said, “The people are hungry and weary and thirsty in the wilderness.” Footnotes [1] 16:12 Septuagint, Vulgate will look upon my affliction [2] 16:14 Septuagint; Hebrew lacks at the Jordan [3] 17:3 Septuagint; Hebrew back to you. Like the return of the whole is the man whom you seek [4] 17:8 Hebrew bitter of soul [5] 17:9 Or And as he falls on them [6] 17:14 Hebrew commanded [7] 17:20 The meaning of the Hebrew word is uncertain [8] 17:25 Compare 1 Chronicles 2:17; Hebrew Israelite [9] 17:28 Hebrew adds and parched grain (ESV) Psalm: Psalm 119:161–168 Psalm 119:161–168 (Listen) Sin and Shin 161   Princes persecute me without cause,    but my heart stands in awe of your words.162   I rejoice at your word    like one who finds great spoil.163   I hate and abhor falsehood,    but I love your law.164   Seven times a day I praise you    for your righteous rules.165   Great peace have those who love your law;    nothing can make them stumble.166   I hope for your salvation, O LORD,    and I do your commandments.167   My soul keeps your testimonies;    I love them exceedingly.168   I keep your precepts and testimonies,    for all my ways are before you. (ESV) New Testament: 1 Thessalonians 3–5 1 Thessalonians 3–5 (Listen) 3 Therefore when we could bear it no longer, we were willing to be left behind at Athens alone, 2 and we sent Timothy, our brother and God's coworker1 in the gospel of Christ, to establish and exhort you in your faith, 3 that no one be moved by these afflictions. For you yourselves know that we are destined for this. 4 For when we were with you, we kept telling you beforehand that we were to suffer affliction, just as it has come to pass, and just as you know. 5 For this reason, when I could bear it no longer, I sent to learn about your faith, for fear that somehow the tempter had tempted you and our labor would be in vain. Timothy's Encouraging Report 6 But now that Timothy has come to us from you, and has brought us the good news of your faith and love and reported that you always remember us kindly and long to see us, as we long to see you—7 for this reason, brothers,2 in all our distress and affliction we have been comforted about you through your faith. 8 For now we live, if you are standing fast in the Lord. 9 For what thanksgiving can we return to God for you, for all the joy that we feel for your sake before our God, 10 as we pray most earnestly night and day that we may see you face to face and supply what is lacking in your faith? 11 Now may our God and Father himself, and our Lord Jesus, direct our way to you, 12 and may the Lord make you increase and abound in love for one another and for all, as we do for you, 13 so that he may establish your hearts blameless in holiness before our God and Father, at the coming of our Lord Jesus with all his saints. A Life Pleasing to God 4 Finally, then, brothers,3 we ask and urge you in the Lord Jesus, that as you received from us how you ought to walk and to please God, just as you are doing, that you do so more and more. 2 For you know what instructions we gave you through the Lord Jesus. 3 For this is the will of God, your sanctification:4 that you abstain from sexual immorality; 4 that each one of you know how to control his own body5 in holiness and honor, 5 not in the passion of lust like the Gentiles who do not know God; 6 that no one transgress and wrong his brother in this matter, because the Lord is an avenger in all these things, as we told you beforehand and solemnly warned you. 7 For God has not called us for impurity, but in holiness. 8 Therefore whoever disregards this, disregards not man but God, who gives his Holy Spirit to you. 9 Now concerning brotherly love you have no need for anyone to write to you, for you yourselves have been taught by God to love one another, 10 for that indeed is what you are doing to all the brothers throughout Macedonia. But we urge you, brothers, to do this more and more, 11 and to aspire to live quietly, and to mind your own affairs, and to work with your hands, as we instructed you, 12 so that you may walk properly before outsiders and be dependent on no one. The Coming of the Lord 13 But we do not want you to be uninformed, brothers, about those who are asleep, that you may not grieve as others do who have no hope. 14 For since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have fallen asleep. 15 For this we declare to you by a word from the Lord,6 that we who are alive, who are left until the coming of the Lord, will not precede those who have fallen asleep. 16 For the Lord himself will descend from heaven with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God. And the dead in Christ will rise first. 17 Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air, and so we will always be with the Lord. 18 Therefore encourage one another with these words. The Day of the Lord 5 Now concerning the times and the seasons, brothers,7 you have no need to have anything written to you. 2 For you yourselves are fully aware that the day of the Lord will come like a thief in the night. 3 While people are saying, “There is peace and security,” then sudden destruction will come upon them as labor pains come upon a pregnant woman, and they will not escape. 4 But you are not in darkness, brothers, for that day to surprise you like a thief. 5 For you are all children8 of light, children of the day. We are not of the night or of the darkness. 6 So then let us not sleep, as others do, but let us keep awake and be sober. 7 For those who sleep, sleep at night, and those who get drunk, are drunk at night. 8 But since we belong to the day, let us be sober, having put on the breastplate of faith and love, and for a helmet the hope of salvation. 9 For God has not destined us for wrath, but to obtain salvation through our Lord Jesus Christ, 10 who died for us so that whether we are awake or asleep we might live with him. 11 Therefore encourage one another and build one another up, just as you are doing. Final Instructions and Benediction 12 We ask you, brothers, to respect those who labor among you and are over you in the Lord and admonish you, 13 and to esteem them very highly in love because of their work. Be at peace among yourselves. 14 And we urge you, brothers, admonish the idle,9 encourage the fainthearted, help the weak, be patient with them all. 15 See that no one repays anyone evil for evil, but always seek to do good to one another and to everyone. 16 Rejoice always, 17 pray without ceasing, 18 give thanks in all circumstances; for this is the will of God in Christ Jesus for you. 19 Do not quench the Spirit. 20 Do not despise prophecies, 21 but test everything; hold fast what is good. 22 Abstain from every form of evil. 23 Now may the God of peace himself sanctify you completely, and may your whole spirit and soul and body be kept blameless at the coming of our Lord Jesus Christ. 24 He who calls you is faithful; he will surely do it. 25 Brothers, pray for us. 26 Greet all the brothers with a holy kiss. 27 I put you under oath before the Lord to have this letter read to all the brothers. 28 The grace of our Lord Jesus Christ be with you. Footnotes [1] 3:2 Some manuscripts servant [2] 3:7 Or brothers and sisters [3] 4:1 Or brothers and sisters; also verses 10, 13 [4] 4:3 Or your holiness [5] 4:4 Or how to take a wife for himself; Greek how to possess his own vessel [6] 4:15 Or by the word of the Lord [7] 5:1 Or brothers and sisters; also verses 4, 12, 14, 25, 26, 27 [8] 5:5 Or sons; twice in this verse [9] 5:14 Or disorderly, or undisciplined (ESV)

Old Testament: 2 Samuel 16–17 2 Samuel 16–17 (Listen) David and Ziba 16 When David had passed a little beyond the summit, Ziba the servant of Mephibosheth met him, with a couple of donkeys saddled, bearing two hundred loaves of bread, a hundred bunches of raisins, a hundred of summer fruits, and a skin of wine. 2 And the king said to Ziba, “Why have you brought these?” Ziba answered, “The donkeys are for the king's household to ride on, the bread and summer fruit for the young men to eat, and the wine for those who faint in the wilderness to drink.” 3 And the king said, “And where is your master's son?” Ziba said to the king, “Behold, he remains in Jerusalem, for he said, ‘Today the house of Israel will give me back the kingdom of my father.'” 4 Then the king said to Ziba, “Behold, all that belonged to Mephibosheth is now yours.” And Ziba said, “I pay homage; let me ever find favor in your sight, my lord the king.” Shimei Curses David 5 When King David came to Bahurim, there came out a man of the family of the house of Saul, whose name was Shimei, the son of Gera, and as he came he cursed continually. 6 And he threw stones at David and at all the servants of King David, and all the people and all the mighty men were on his right hand and on his left. 7 And Shimei said as he cursed, “Get out, get out, you man of blood, you worthless man! 8 The LORD has avenged on you all the blood of the house of Saul, in whose place you have reigned, and the LORD has given the kingdom into the hand of your son Absalom. See, your evil is on you, for you are a man of blood.” 9 Then Abishai the son of Zeruiah said to the king, “Why should this dead dog curse my lord the king? Let me go over and take off his head.” 10 But the king said, “What have I to do with you, you sons of Zeruiah? If he is cursing because the LORD has said to him, ‘Curse David,' who then shall say, ‘Why have you done so?'” 11 And David said to Abishai and to all his servants, “Behold, my own son seeks my life; how much more now may this Benjaminite! Leave him alone, and let him curse, for the LORD has told him to. 12 It may be that the LORD will look on the wrong done to me,1 and that the LORD will repay me with good for his cursing today.” 13 So David and his men went on the road, while Shimei went along on the hillside opposite him and cursed as he went and threw stones at him and flung dust. 14 And the king, and all the people who were with him, arrived weary at the Jordan.2 And there he refreshed himself. Absalom Enters Jerusalem 15 Now Absalom and all the people, the men of Israel, came to Jerusalem, and Ahithophel with him. 16 And when Hushai the Archite, David's friend, came to Absalom, Hushai said to Absalom, “Long live the king! Long live the king!” 17 And Absalom said to Hushai, “Is this your loyalty to your friend? Why did you not go with your friend?” 18 And Hushai said to Absalom, “No, for whom the LORD and this people and all the men of Israel have chosen, his I will be, and with him I will remain. 19 And again, whom should I serve? Should it not be his son? As I have served your father, so I will serve you.” 20 Then Absalom said to Ahithophel, “Give your counsel. What shall we do?” 21 Ahithophel said to Absalom, “Go in to your father's concubines, whom he has left to keep the house, and all Israel will hear that you have made yourself a stench to your father, and the hands of all who are with you will be strengthened.” 22 So they pitched a tent for Absalom on the roof. And Absalom went in to his father's concubines in the sight of all Israel. 23 Now in those days the counsel that Ahithophel gave was as if one consulted the word of God; so was all the counsel of Ahithophel esteemed, both by David and by Absalom. Hushai Saves David 17 Moreover, Ahithophel said to Absalom, “Let me choose twelve thousand men, and I will arise and pursue David tonight. 2 I will come upon him while he is weary and discouraged and throw him into a panic, and all the people who are with him will flee. I will strike down only the king, 3 and I will bring all the people back to you as a bride comes home to her husband. You seek the life of only one man,3 and all the people will be at peace.” 4 And the advice seemed right in the eyes of Absalom and all the elders of Israel. 5 Then Absalom said, “Call Hushai the Archite also, and let us hear what he has to say.” 6 And when Hushai came to Absalom, Absalom said to him, “Thus has Ahithophel spoken; shall we do as he says? If not, you speak.” 7 Then Hushai said to Absalom, “This time the counsel that Ahithophel has given is not good.” 8 Hushai said, “You know that your father and his men are mighty men, and that they are enraged,4 like a bear robbed of her cubs in the field. Besides, your father is expert in war; he will not spend the night with the people. 9 Behold, even now he has hidden himself in one of the pits or in some other place. And as soon as some of the people fall5 at the first attack, whoever hears it will say, ‘There has been a slaughter among the people who follow Absalom.' 10 Then even the valiant man, whose heart is like the heart of a lion, will utterly melt with fear, for all Israel knows that your father is a mighty man, and that those who are with him are valiant men. 11 But my counsel is that all Israel be gathered to you, from Dan to Beersheba, as the sand by the sea for multitude, and that you go to battle in person. 12 So we shall come upon him in some place where he is to be found, and we shall light upon him as the dew falls on the ground, and of him and all the men with him not one will be left. 13 If he withdraws into a city, then all Israel will bring ropes to that city, and we shall drag it into the valley, until not even a pebble is to be found there.” 14 And Absalom and all the men of Israel said, “The counsel of Hushai the Archite is better than the counsel of Ahithophel.” For the LORD had ordained6 to defeat the good counsel of Ahithophel, so that the LORD might bring harm upon Absalom. 15 Then Hushai said to Zadok and Abiathar the priests, “Thus and so did Ahithophel counsel Absalom and the elders of Israel, and thus and so have I counseled. 16 Now therefore send quickly and tell David, ‘Do not stay tonight at the fords of the wilderness, but by all means pass over, lest the king and all the people who are with him be swallowed up.'” 17 Now Jonathan and Ahimaaz were waiting at En-rogel. A female servant was to go and tell them, and they were to go and tell King David, for they were not to be seen entering the city. 18 But a young man saw them and told Absalom. So both of them went away quickly and came to the house of a man at Bahurim, who had a well in his courtyard. And they went down into it. 19 And the woman took and spread a covering over the well's mouth and scattered grain on it, and nothing was known of it. 20 When Absalom's servants came to the woman at the house, they said, “Where are Ahimaaz and Jonathan?” And the woman said to them, “They have gone over the brook7 of water.” And when they had sought and could not find them, they returned to Jerusalem. 21 After they had gone, the men came up out of the well, and went and told King David. They said to David, “Arise, and go quickly over the water, for thus and so has Ahithophel counseled against you.” 22 Then David arose, and all the people who were with him, and they crossed the Jordan. By daybreak not one was left who had not crossed the Jordan. 23 When Ahithophel saw that his counsel was not followed, he saddled his donkey and went off home to his own city. He set his house in order and hanged himself, and he died and was buried in the tomb of his father. 24 Then David came to Mahanaim. And Absalom crossed the Jordan with all the men of Israel. 25 Now Absalom had set Amasa over the army instead of Joab. Amasa was the son of a man named Ithra the Ishmaelite,8 who had married Abigal the daughter of Nahash, sister of Zeruiah, Joab's mother. 26 And Israel and Absalom encamped in the land of Gilead. 27 When David came to Mahanaim, Shobi the son of Nahash from Rabbah of the Ammonites, and Machir the son of Ammiel from Lo-debar, and Barzillai the Gileadite from Rogelim, 28 brought beds, basins, and earthen vessels, wheat, barley, flour, parched grain, beans and lentils,9 29 honey and curds and sheep and cheese from the herd, for David and the people with him to eat, for they said, “The people are hungry and weary and thirsty in the wilderness.” Footnotes [1] 16:12 Septuagint, Vulgate will look upon my affliction [2] 16:14 Septuagint; Hebrew lacks at the Jordan [3] 17:3 Septuagint; Hebrew back to you. Like the return of the whole is the man whom you seek [4] 17:8 Hebrew bitter of soul [5] 17:9 Or And as he falls on them [6] 17:14 Hebrew commanded [7] 17:20 The meaning of the Hebrew word is uncertain [8] 17:25 Compare 1 Chronicles 2:17; Hebrew Israelite [9] 17:28 Hebrew adds and parched grain (ESV) New Testament: Acts 21:17–23:11 Acts 21:17–23:11 (Listen) Paul Visits James 17 When we had come to Jerusalem, the brothers received us gladly. 18 On the following day Paul went in with us to James, and all the elders were present. 19 After greeting them, he related one by one the things that God had done among the Gentiles through his ministry. 20 And when they heard it, they glorified God. And they said to him, “You see, brother, how many thousands there are among the Jews of those who have believed. They are all zealous for the law, 21 and they have been told about you that you teach all the Jews who are among the Gentiles to forsake Moses, telling them not to circumcise their children or walk according to our customs. 22 What then is to be done? They will certainly hear that you have come. 23 Do therefore what we tell you. We have four men who are under a vow; 24 take these men and purify yourself along with them and pay their expenses, so that they may shave their heads. Thus all will know that there is nothing in what they have been told about you, but that you yourself also live in observance of the law. 25 But as for the Gentiles who have believed, we have sent a letter with our judgment that they should abstain from what has been sacrificed to idols, and from blood, and from what has been strangled,1 and from sexual immorality.” 26 Then Paul took the men, and the next day he purified himself along with them and went into the temple, giving notice when the days of purification would be fulfilled and the offering presented for each one of them. Paul Arrested in the Temple 27 When the seven days were almost completed, the Jews from Asia, seeing him in the temple, stirred up the whole crowd and laid hands on him, 28 crying out, “Men of Israel, help! This is the man who is teaching everyone everywhere against the people and the law and this place. Moreover, he even brought Greeks into the temple and has defiled this holy place.” 29 For they had previously seen Trophimus the Ephesian with him in the city, and they supposed that Paul had brought him into the temple. 30 Then all the city was stirred up, and the people ran together. They seized Paul and dragged him out of the temple, and at once the gates were shut. 31 And as they were seeking to kill him, word came to the tribune of the cohort that all Jerusalem was in confusion. 32 He at once took soldiers and centurions and ran down to them. And when they saw the tribune and the soldiers, they stopped beating Paul. 33 Then the tribune came up and arrested him and ordered him to be bound with two chains. He inquired who he was and what he had done. 34 Some in the crowd were shouting one thing, some another. And as he could not learn the facts because of the uproar, he ordered him to be brought into the barracks. 35 And when he came to the steps, he was actually carried by the soldiers because of the violence of the crowd, 36 for the mob of the people followed, crying out, “Away with him!” Paul Speaks to the People 37 As Paul was about to be brought into the barracks, he said to the tribune, “May I say something to you?” And he said, “Do you know Greek? 38 Are you not the Egyptian, then, who recently stirred up a revolt and led the four thousand men of the Assassins out into the wilderness?” 39 Paul replied, “I am a Jew, from Tarsus in Cilicia, a citizen of no obscure city. I beg you, permit me to speak to the people.” 40 And when he had given him permission, Paul, standing on the steps, motioned with his hand to the people. And when there was a great hush, he addressed them in the Hebrew language,2 saying: 22 “Brothers and fathers, hear the defense that I now make before you.” 2 And when they heard that he was addressing them in the Hebrew language,3 they became even more quiet. And he said: 3 “I am a Jew, born in Tarsus in Cilicia, but brought up in this city, educated at the feet of Gamaliel4 according to the strict manner of the law of our fathers, being zealous for God as all of you are this day. 4 I persecuted this Way to the death, binding and delivering to prison both men and women, 5 as the high priest and the whole council of elders can bear me witness. From them I received letters to the brothers, and I journeyed toward Damascus to take those also who were there and bring them in bonds to Jerusalem to be punished. 6 “As I was on my way and drew near to Damascus, about noon a great light from heaven suddenly shone around me. 7 And I fell to the ground and heard a voice saying to me, ‘Saul, Saul, why are you persecuting me?' 8 And I answered, ‘Who are you, Lord?' And he said to me, ‘I am Jesus of Nazareth, whom you are persecuting.' 9 Now those who were with me saw the light but did not understand5 the voice of the one who was speaking to me. 10 And I said, ‘What shall I do, Lord?' And the Lord said to me, ‘Rise, and go into Damascus, and there you will be told all that is appointed for you to do.' 11 And since I could not see because of the brightness of that light, I was led by the hand by those who were with me, and came into Damascus. 12 “And one Ananias, a devout man according to the law, well spoken of by all the Jews who lived there, 13 came to me, and standing by me said to me, ‘Brother Saul, receive your sight.' And at that very hour I received my sight and saw him. 14 And he said, ‘The God of our fathers appointed you to know his will, to see the Righteous One and to hear a voice from his mouth; 15 for you will be a witness for him to everyone of what you have seen and heard. 16 And now why do you wait? Rise and be baptized and wash away your sins, calling on his name.' 17 “When I had returned to Jerusalem and was praying in the temple, I fell into a trance 18 and saw him saying to me, ‘Make haste and get out of Jerusalem quickly, because they will not accept your testimony about me.' 19 And I said, ‘Lord, they themselves know that in one synagogue after another I imprisoned and beat those who believed in you. 20 And when the blood of Stephen your witness was being shed, I myself was standing by and approving and watching over the garments of those who killed him.' 21 And he said to me, ‘Go, for I will send you far away to the Gentiles.'” Paul and the Roman Tribune 22 Up to this word they listened to him. Then they raised their voices and said, “Away with such a fellow from the earth! For he should not be allowed to live.” 23 And as they were shouting and throwing off their cloaks and flinging dust into the air, 24 the tribune ordered him to be brought into the barracks, saying that he should be examined by flogging, to find out why they were shouting against him like this. 25 But when they had stretched him out for the whips,6 Paul said to the centurion who was standing by, “Is it lawful for you to flog a man who is a Roman citizen and uncondemned?” 26 When the centurion heard this, he went to the tribune and said to him, “What are you about to do? For this man is a Roman citizen.” 27 So the tribune came and said to him, “Tell me, are you a Roman citizen?” And he said, “Yes.” 28 The tribune answered, “I bought this citizenship for a large sum.” Paul said, “But I am a citizen by birth.” 29 So those who were about to examine him withdrew from him immediately, and the tribune also was afraid, for he realized that Paul was a Roman citizen and that he had bound him. Paul Before the Council 30 But on the next day, desiring to know the real reason why he was being accused by the Jews, he unbound him and commanded the chief priests and all the council to meet, and he brought Paul down and set him before them. 23 And looking intently at the council, Paul said, “Brothers, I have lived my life before God in all good conscience up to this day.” 2 And the high priest Ananias commanded those who stood by him to strike him on the mouth. 3 Then Paul said to him, “God is going to strike you, you whitewashed wall! Are you sitting to judge me according to the law, and yet contrary to the law you order me to be struck?” 4 Those who stood by said, “Would you revile God's high priest?” 5 And Paul said, “I did not know, brothers, that he was the high priest, for it is written, ‘You shall not speak evil of a ruler of your people.'” 6 Now when Paul perceived that one part were Sadducees and the other Pharisees, he cried out in the council, “Brothers, I am a Pharisee, a son of Pharisees. It is with respect to the hope and the resurrection of the dead that I am on trial.” 7 And when he had said this, a dissension arose between the Pharisees and the Sadducees, and the assembly was divided. 8 For the Sadducees say that there is no resurrection, nor angel, nor spirit, but the Pharisees acknowledge them all. 9 Then a great clamor arose, and some of the scribes of the Pharisees' party stood up and contended sharply, “We find nothing wrong in this man. What if a spirit or an angel spoke to him?” 10 And when the dissension became violent, the tribune, afraid that Paul would be torn to pieces by them, commanded the soldiers to go down and take him away from among them by force and bring him into the barracks. 11 The following night the Lord stood by him and said, “Take courage, for as you have testified to the facts about me in Jerusalem, so you must testify also in Rome.” Footnotes [1] 21:25 Some manuscripts omit and from what has been strangled [2] 21:40 Or the Hebrew dialect (probably Aramaic) [3] 22:2 Or the Hebrew dialect (probably Aramaic) [4] 22:3 Or city at the feet of Gamaliel, educated [5] 22:9 Or hear with understanding [6] 22:25 Or when they had tied him up with leather strips (ESV) Psalm: Psalm 119:161–168 Psalm 119:161–168 (Listen) Sin and Shin 161   Princes persecute me without cause,    but my heart stands in awe of your words.162   I rejoice at your word    like one who finds great spoil.163   I hate and abhor falsehood,    but I love your law.164   Seven times a day I praise you    for your righteous rules.165   Great peace have those who love your law;    nothing can make them stumble.166   I hope for your salvation, O LORD,    and I do your commandments.167   My soul keeps your testimonies;    I love them exceedingly.168   I keep your precepts and testimonies,    for all my ways are before you. (ESV) Proverb: Proverbs 16:24 Proverbs 16:24 (Listen) 24   Gracious words are like a honeycomb,    sweetness to the soul and health to the body. (ESV)

Morning: 2 Samuel 17–18 2 Samuel 17–18 (Listen) Hushai Saves David 17 Moreover, Ahithophel said to Absalom, “Let me choose twelve thousand men, and I will arise and pursue David tonight. 2 I will come upon him while he is weary and discouraged and throw him into a panic, and all the people who are with him will flee. I will strike down only the king, 3 and I will bring all the people back to you as a bride comes home to her husband. You seek the life of only one man,1 and all the people will be at peace.” 4 And the advice seemed right in the eyes of Absalom and all the elders of Israel. 5 Then Absalom said, “Call Hushai the Archite also, and let us hear what he has to say.” 6 And when Hushai came to Absalom, Absalom said to him, “Thus has Ahithophel spoken; shall we do as he says? If not, you speak.” 7 Then Hushai said to Absalom, “This time the counsel that Ahithophel has given is not good.” 8 Hushai said, “You know that your father and his men are mighty men, and that they are enraged,2 like a bear robbed of her cubs in the field. Besides, your father is expert in war; he will not spend the night with the people. 9 Behold, even now he has hidden himself in one of the pits or in some other place. And as soon as some of the people fall3 at the first attack, whoever hears it will say, ‘There has been a slaughter among the people who follow Absalom.' 10 Then even the valiant man, whose heart is like the heart of a lion, will utterly melt with fear, for all Israel knows that your father is a mighty man, and that those who are with him are valiant men. 11 But my counsel is that all Israel be gathered to you, from Dan to Beersheba, as the sand by the sea for multitude, and that you go to battle in person. 12 So we shall come upon him in some place where he is to be found, and we shall light upon him as the dew falls on the ground, and of him and all the men with him not one will be left. 13 If he withdraws into a city, then all Israel will bring ropes to that city, and we shall drag it into the valley, until not even a pebble is to be found there.” 14 And Absalom and all the men of Israel said, “The counsel of Hushai the Archite is better than the counsel of Ahithophel.” For the LORD had ordained4 to defeat the good counsel of Ahithophel, so that the LORD might bring harm upon Absalom. 15 Then Hushai said to Zadok and Abiathar the priests, “Thus and so did Ahithophel counsel Absalom and the elders of Israel, and thus and so have I counseled. 16 Now therefore send quickly and tell David, ‘Do not stay tonight at the fords of the wilderness, but by all means pass over, lest the king and all the people who are with him be swallowed up.'” 17 Now Jonathan and Ahimaaz were waiting at En-rogel. A female servant was to go and tell them, and they were to go and tell King David, for they were not to be seen entering the city. 18 But a young man saw them and told Absalom. So both of them went away quickly and came to the house of a man at Bahurim, who had a well in his courtyard. And they went down into it. 19 And the woman took and spread a covering over the well's mouth and scattered grain on it, and nothing was known of it. 20 When Absalom's servants came to the woman at the house, they said, “Where are Ahimaaz and Jonathan?” And the woman said to them, “They have gone over the brook5 of water.” And when they had sought and could not find them, they returned to Jerusalem. 21 After they had gone, the men came up out of the well, and went and told King David. They said to David, “Arise, and go quickly over the water, for thus and so has Ahithophel counseled against you.” 22 Then David arose, and all the people who were with him, and they crossed the Jordan. By daybreak not one was left who had not crossed the Jordan. 23 When Ahithophel saw that his counsel was not followed, he saddled his donkey and went off home to his own city. He set his house in order and hanged himself, and he died and was buried in the tomb of his father. 24 Then David came to Mahanaim. And Absalom crossed the Jordan with all the men of Israel. 25 Now Absalom had set Amasa over the army instead of Joab. Amasa was the son of a man named Ithra the Ishmaelite,6 who had married Abigal the daughter of Nahash, sister of Zeruiah, Joab's mother. 26 And Israel and Absalom encamped in the land of Gilead. 27 When David came to Mahanaim, Shobi the son of Nahash from Rabbah of the Ammonites, and Machir the son of Ammiel from Lo-debar, and Barzillai the Gileadite from Rogelim, 28 brought beds, basins, and earthen vessels, wheat, barley, flour, parched grain, beans and lentils,7 29 honey and curds and sheep and cheese from the herd, for David and the people with him to eat, for they said, “The people are hungry and weary and thirsty in the wilderness.” Absalom Killed 18 Then David mustered the men who were with him and set over them commanders of thousands and commanders of hundreds. 2 And David sent out the army, one third under the command of Joab, one third under the command of Abishai the son of Zeruiah, Joab's brother, and one third under the command of Ittai the Gittite. And the king said to the men, “I myself will also go out with you.” 3 But the men said, “You shall not go out. For if we flee, they will not care about us. If half of us die, they will not care about us. But you are worth ten thousand of us. Therefore it is better that you send us help from the city.” 4 The king said to them, “Whatever seems best to you I will do.” So the king stood at the side of the gate, while all the army marched out by hundreds and by thousands. 5 And the king ordered Joab and Abishai and Ittai, “Deal gently for my sake with the young man Absalom.” And all the people heard when the king gave orders to all the commanders about Absalom. 6 So the army went out into the field against Israel, and the battle was fought in the forest of Ephraim. 7 And the men of Israel were defeated there by the servants of David, and the loss there was great on that day, twenty thousand men. 8 The battle spread over the face of all the country, and the forest devoured more people that day than the sword. 9 And Absalom happened to meet the servants of David. Absalom was riding on his mule, and the mule went under the thick branches of a great oak,8 and his head caught fast in the oak, and he was suspended between heaven and earth, while the mule that was under him went on. 10 And a certain man saw it and told Joab, “Behold, I saw Absalom hanging in an oak.” 11 Joab said to the man who told him, “What, you saw him! Why then did you not strike him there to the ground? I would have been glad to give you ten pieces of silver and a belt.” 12 But the man said to Joab, “Even if I felt in my hand the weight of a thousand pieces of silver, I would not reach out my hand against the king's son, for in our hearing the king commanded you and Abishai and Ittai, ‘For my sake protect the young man Absalom.' 13 On the other hand, if I had dealt treacherously against his life9 (and there is nothing hidden from the king), then you yourself would have stood aloof.” 14 Joab said, “I will not waste time like this with you.” And he took three javelins in his hand and thrust them into the heart of Absalom while he was still alive in the oak. 15 And ten young men, Joab's armor-bearers, surrounded Absalom and struck him and killed him. 16 Then Joab blew the trumpet, and the troops came back from pursuing Israel, for Joab restrained them. 17 And they took Absalom and threw him into a great pit in the forest and raised over him a very great heap of stones. And all Israel fled every one to his own home. 18 Now Absalom in his lifetime had taken and set up for himself the pillar that is in the King's Valley, for he said, “I have no son to keep my name in remembrance.” He called the pillar after his own name, and it is called Absalom's monument10 to this day. David Hears of Absalom's Death 19 Then Ahimaaz the son of Zadok said, “Let me run and carry news to the king that the LORD has delivered him from the hand of his enemies.” 20 And Joab said to him, “You are not to carry news today. You may carry news another day, but today you shall carry no news, because the king's son is dead.” 21 Then Joab said to the Cushite, “Go, tell the king what you have seen.” The Cushite bowed before Joab, and ran. 22 Then Ahimaaz the son of Zadok said again to Joab, “Come what may, let me also run after the Cushite.” And Joab said, “Why will you run, my son, seeing that you will have no reward for the news?” 23 “Come what may,” he said, “I will run.” So he said to him, “Run.” Then Ahimaaz ran by the way of the plain, and outran the Cushite. 24 Now David was sitting between the two gates, and the watchman went up to the roof of the gate by the wall, and when he lifted up his eyes and looked, he saw a man running alone. 25 The watchman called out and told the king. And the king said, “If he is alone, there is news in his mouth.” And he drew nearer and nearer. 26 The watchman saw another man running. And the watchman called to the gate and said, “See, another man running alone!” The king said, “He also brings news.” 27 The watchman said, “I think the running of the first is like the running of Ahimaaz the son of Zadok.” And the king said, “He is a good man and comes with good news.” 28 Then Ahimaaz cried out to the king, “All is well.” And he bowed before the king with his face to the earth and said, “Blessed be the LORD your God, who has delivered up the men who raised their hand against my lord the king.” 29 And the king said, “Is it well with the young man Absalom?” Ahimaaz answered, “When Joab sent the king's servant, your servant, I saw a great commotion, but I do not know what it was.” 30 And the king said, “Turn aside and stand here.” So he turned aside and stood still. David's Grief 31 And behold, the Cushite came, and the Cushite said, “Good news for my lord the king! For the LORD has delivered you this day from the hand of all who rose up against you.” 32 The king said to the Cushite, “Is it well with the young man Absalom?” And the Cushite answered, “May the enemies of my lord the king and all who rise up against you for evil be like that young man.” 33 11 And the king was deeply moved and went up to the chamber over the gate and wept. And as he went, he said, “O my son Absalom, my son, my son Absalom! Would I had died instead of you, O Absalom, my son, my son!” Footnotes [1] 17:3 Septuagint; Hebrew back to you. Like the return of the whole is the man whom you seek [2] 17:8 Hebrew bitter of soul [3] 17:9 Or And as he falls on them [4] 17:14 Hebrew commanded [5] 17:20 The meaning of the Hebrew word is uncertain [6] 17:25 Compare 1 Chronicles 2:17; Hebrew Israelite [7] 17:28 Hebrew adds and parched grain [8] 18:9 Or terebinth; also verses 10, 14 [9] 18:13 Or at the risk of my life [10] 18:18 Or Absalom's hand [11] 18:33 Ch 19:1 in Hebrew (ESV) Evening: Luke 21:1–19 Luke 21:1–19 (Listen) The Widow's Offering 21 Jesus1 looked up and saw the rich putting their gifts into the offering box, 2 and he saw a poor widow put in two small copper coins.2 3 And he said, “Truly, I tell you, this poor widow has put in more than all of them. 4 For they all contributed out of their abundance, but she out of her poverty put in all she had to live on.” Jesus Foretells Destruction of the Temple 5 And while some were speaking of the temple, how it was adorned with noble stones and offerings, he said, 6 “As for these things that you see, the days will come when there will not be left here one stone upon another that will not be thrown down.” 7 And they asked him, “Teacher, when will these things be, and what will be the sign when these things are about to take place?” 8 And he said, “See that you are not led astray. For many will come in my name, saying, ‘I am he!' and, ‘The time is at hand!' Do not go after them. 9 And when you hear of wars and tumults, do not be terrified, for these things must first take place, but the end will not be at once.” Jesus Foretells Wars and Persecution 10 Then he said to them, “Nation will rise against nation, and kingdom against kingdom. 11 There will be great earthquakes, and in various places famines and pestilences. And there will be terrors and great signs from heaven. 12 But before all this they will lay their hands on you and persecute you, delivering you up to the synagogues and prisons, and you will be brought before kings and governors for my name's sake. 13 This will be your opportunity to bear witness. 14 Settle it therefore in your minds not to meditate beforehand how to answer, 15 for I will give you a mouth and wisdom, which none of your adversaries will be able to withstand or contradict. 16 You will be delivered up even by parents and brothers3 and relatives and friends, and some of you they will put to death. 17 You will be hated by all for my name's sake. 18 But not a hair of your head will perish. 19 By your endurance you will gain your lives. Footnotes [1] 21:1 Greek He [2] 21:2 Greek two lepta; a lepton was a Jewish bronze or copper coin worth about 1/128 of a denarius (which was a day's wage for a laborer) [3] 21:16 Or parents and brothers and sisters (ESV)

2 Samuel 16–18 2 Samuel 16–18 (Listen) David and Ziba 16 When David had passed a little beyond the summit, Ziba the servant of Mephibosheth met him, with a couple of donkeys saddled, bearing two hundred loaves of bread, a hundred bunches of raisins, a hundred of summer fruits, and a skin of wine. 2 And the king said to Ziba, “Why have you brought these?” Ziba answered, “The donkeys are for the king's household to ride on, the bread and summer fruit for the young men to eat, and the wine for those who faint in the wilderness to drink.” 3 And the king said, “And where is your master's son?” Ziba said to the king, “Behold, he remains in Jerusalem, for he said, ‘Today the house of Israel will give me back the kingdom of my father.'” 4 Then the king said to Ziba, “Behold, all that belonged to Mephibosheth is now yours.” And Ziba said, “I pay homage; let me ever find favor in your sight, my lord the king.” Shimei Curses David 5 When King David came to Bahurim, there came out a man of the family of the house of Saul, whose name was Shimei, the son of Gera, and as he came he cursed continually. 6 And he threw stones at David and at all the servants of King David, and all the people and all the mighty men were on his right hand and on his left. 7 And Shimei said as he cursed, “Get out, get out, you man of blood, you worthless man! 8 The LORD has avenged on you all the blood of the house of Saul, in whose place you have reigned, and the LORD has given the kingdom into the hand of your son Absalom. See, your evil is on you, for you are a man of blood.” 9 Then Abishai the son of Zeruiah said to the king, “Why should this dead dog curse my lord the king? Let me go over and take off his head.” 10 But the king said, “What have I to do with you, you sons of Zeruiah? If he is cursing because the LORD has said to him, ‘Curse David,' who then shall say, ‘Why have you done so?'” 11 And David said to Abishai and to all his servants, “Behold, my own son seeks my life; how much more now may this Benjaminite! Leave him alone, and let him curse, for the LORD has told him to. 12 It may be that the LORD will look on the wrong done to me,1 and that the LORD will repay me with good for his cursing today.” 13 So David and his men went on the road, while Shimei went along on the hillside opposite him and cursed as he went and threw stones at him and flung dust. 14 And the king, and all the people who were with him, arrived weary at the Jordan.2 And there he refreshed himself. Absalom Enters Jerusalem 15 Now Absalom and all the people, the men of Israel, came to Jerusalem, and Ahithophel with him. 16 And when Hushai the Archite, David's friend, came to Absalom, Hushai said to Absalom, “Long live the king! Long live the king!” 17 And Absalom said to Hushai, “Is this your loyalty to your friend? Why did you not go with your friend?” 18 And Hushai said to Absalom, “No, for whom the LORD and this people and all the men of Israel have chosen, his I will be, and with him I will remain. 19 And again, whom should I serve? Should it not be his son? As I have served your father, so I will serve you.” 20 Then Absalom said to Ahithophel, “Give your counsel. What shall we do?” 21 Ahithophel said to Absalom, “Go in to your father's concubines, whom he has left to keep the house, and all Israel will hear that you have made yourself a stench to your father, and the hands of all who are with you will be strengthened.” 22 So they pitched a tent for Absalom on the roof. And Absalom went in to his father's concubines in the sight of all Israel. 23 Now in those days the counsel that Ahithophel gave was as if one consulted the word of God; so was all the counsel of Ahithophel esteemed, both by David and by Absalom. Hushai Saves David 17 Moreover, Ahithophel said to Absalom, “Let me choose twelve thousand men, and I will arise and pursue David tonight. 2 I will come upon him while he is weary and discouraged and throw him into a panic, and all the people who are with him will flee. I will strike down only the king, 3 and I will bring all the people back to you as a bride comes home to her husband. You seek the life of only one man,3 and all the people will be at peace.” 4 And the advice seemed right in the eyes of Absalom and all the elders of Israel. 5 Then Absalom said, “Call Hushai the Archite also, and let us hear what he has to say.” 6 And when Hushai came to Absalom, Absalom said to him, “Thus has Ahithophel spoken; shall we do as he says? If not, you speak.” 7 Then Hushai said to Absalom, “This time the counsel that Ahithophel has given is not good.” 8 Hushai said, “You know that your father and his men are mighty men, and that they are enraged,4 like a bear robbed of her cubs in the field. Besides, your father is expert in war; he will not spend the night with the people. 9 Behold, even now he has hidden himself in one of the pits or in some other place. And as soon as some of the people fall5 at the first attack, whoever hears it will say, ‘There has been a slaughter among the people who follow Absalom.' 10 Then even the valiant man, whose heart is like the heart of a lion, will utterly melt with fear, for all Israel knows that your father is a mighty man, and that those who are with him are valiant men. 11 But my counsel is that all Israel be gathered to you, from Dan to Beersheba, as the sand by the sea for multitude, and that you go to battle in person. 12 So we shall come upon him in some place where he is to be found, and we shall light upon him as the dew falls on the ground, and of him and all the men with him not one will be left. 13 If he withdraws into a city, then all Israel will bring ropes to that city, and we shall drag it into the valley, until not even a pebble is to be found there.” 14 And Absalom and all the men of Israel said, “The counsel of Hushai the Archite is better than the counsel of Ahithophel.” For the LORD had ordained6 to defeat the good counsel of Ahithophel, so that the LORD might bring harm upon Absalom. 15 Then Hushai said to Zadok and Abiathar the priests, “Thus and so did Ahithophel counsel Absalom and the elders of Israel, and thus and so have I counseled. 16 Now therefore send quickly and tell David, ‘Do not stay tonight at the fords of the wilderness, but by all means pass over, lest the king and all the people who are with him be swallowed up.'” 17 Now Jonathan and Ahimaaz were waiting at En-rogel. A female servant was to go and tell them, and they were to go and tell King David, for they were not to be seen entering the city. 18 But a young man saw them and told Absalom. So both of them went away quickly and came to the house of a man at Bahurim, who had a well in his courtyard. And they went down into it. 19 And the woman took and spread a covering over the well's mouth and scattered grain on it, and nothing was known of it. 20 When Absalom's servants came to the woman at the house, they said, “Where are Ahimaaz and Jonathan?” And the woman said to them, “They have gone over the brook7 of water.” And when they had sought and could not find them, they returned to Jerusalem. 21 After they had gone, the men came up out of the well, and went and told King David. They said to David, “Arise, and go quickly over the water, for thus and so has Ahithophel counseled against you.” 22 Then David arose, and all the people who were with him, and they crossed the Jordan. By daybreak not one was left who had not crossed the Jordan. 23 When Ahithophel saw that his counsel was not followed, he saddled his donkey and went off home to his own city. He set his house in order and hanged himself, and he died and was buried in the tomb of his father. 24 Then David came to Mahanaim. And Absalom crossed the Jordan with all the men of Israel. 25 Now Absalom had set Amasa over the army instead of Joab. Amasa was the son of a man named Ithra the Ishmaelite,8 who had married Abigal the daughter of Nahash, sister of Zeruiah, Joab's mother. 26 And Israel and Absalom encamped in the land of Gilead. 27 When David came to Mahanaim, Shobi the son of Nahash from Rabbah of the Ammonites, and Machir the son of Ammiel from Lo-debar, and Barzillai the Gileadite from Rogelim, 28 brought beds, basins, and earthen vessels, wheat, barley, flour, parched grain, beans and lentils,9 29 honey and curds and sheep and cheese from the herd, for David and the people with him to eat, for they said, “The people are hungry and weary and thirsty in the wilderness.” Absalom Killed 18 Then David mustered the men who were with him and set over them commanders of thousands and commanders of hundreds. 2 And David sent out the army, one third under the command of Joab, one third under the command of Abishai the son of Zeruiah, Joab's brother, and one third under the command of Ittai the Gittite. And the king said to the men, “I myself will also go out with you.” 3 But the men said, “You shall not go out. For if we flee, they will not care about us. If half of us die, they will not care about us. But you are worth ten thousand of us. Therefore it is better that you send us help from the city.” 4 The king said to them, “Whatever seems best to you I will do.” So the king stood at the side of the gate, while all the army marched out by hundreds and by thousands. 5 And the king ordered Joab and Abishai and Ittai, “Deal gently for my sake with the young man Absalom.” And all the people heard when the king gave orders to all the commanders about Absalom. 6 So the army went out into the field against Israel, and the battle was fought in the forest of Ephraim. 7 And the men of Israel were defeated there by the servants of David, and the loss there was great on that day, twenty thousand men. 8 The battle spread over the face of all the country, and the forest devoured more people that day than the sword. 9 And Absalom happened to meet the servants of David. Absalom was riding on his mule, and the mule went under the thick branches of a great oak,10 and his head caught fast in the oak, and he was suspended between heaven and earth, while the mule that was under him went on. 10 And a certain man saw it and told Joab, “Behold, I saw Absalom hanging in an oak.” 11 Joab said to the man who told him, “What, you saw him! Why then did you not strike him there to the ground? I would have been glad to give you ten pieces of silver and a belt.” 12 But the man said to Joab, “Even if I felt in my hand the weight of a thousand pieces of silver, I would not reach out my hand against the king's son, for in our hearing the king commanded you and Abishai and Ittai, ‘For my sake protect the young man Absalom.' 13 On the other hand, if I had dealt treacherously against his life11 (and there is nothing hidden from the king), then you yourself would have stood aloof.” 14 Joab said, “I will not waste time like this with you.” And he took three javelins in his hand and thrust them into the heart of Absalom while he was still alive in the oak. 15 And ten young men, Joab's armor-bearers, surrounded Absalom and struck him and killed him. 16 Then Joab blew the trumpet, and the troops came back from pursuing Israel, for Joab restrained them. 17 And they took Absalom and threw him into a great pit in the forest and raised over him a very great heap of stones. And all Israel fled every one to his own home. 18 Now Absalom in his lifetime had taken and set up for himself the pillar that is in the King's Valley, for he said, “I have no son to keep my name in remembrance.” He called the pillar after his own name, and it is called Absalom's monument12 to this day. David Hears of Absalom's Death 19 Then Ahimaaz the son of Zadok said, “Let me run and carry news to the king that the LORD has delivered him from the hand of his enemies.” 20 And Joab said to him, “You are not to carry news today. You may carry news another day, but today you shall carry no news, because the king's son is dead.” 21 Then Joab said to the Cushite, “Go, tell the king what you have seen.” The Cushite bowed before Joab, and ran. 22 Then Ahimaaz the son of Zadok said again to Joab, “Come what may, let me also run after the Cushite.” And Joab said, “Why will you run, my son, seeing that you will have no reward for the news?” 23 “Come what may,” he said, “I will run.” So he said to him, “Run.” Then Ahimaaz ran by the way of the plain, and outran the Cushite. 24 Now David was sitting between the two gates, and the watchman went up to the roof of the gate by the wall, and when he lifted up his eyes and looked, he saw a man running alone. 25 The watchman called out and told the king. And the king said, “If he is alone, there is news in his mouth.” And he drew nearer and nearer. 26 The watchman saw another man running. And the watchman called to the gate and said, “See, another man running alone!” The king said, “He also brings news.” 27 The watchman said, “I think the running of the first is like the running of Ahimaaz the son of Zadok.” And the king said, “He is a good man and comes with good news.” 28 Then Ahimaaz cried out to the king, “All is well.” And he bowed before the king with his face to the earth and said, “Blessed be the LORD your God, who has delivered up the men who raised their hand against my lord the king.” 29 And the king said, “Is it well with the young man Absalom?” Ahimaaz answered, “When Joab sent the king's servant, your servant, I saw a great commotion, but I do not know what it was.” 30 And the king said, “Turn aside and stand here.” So he turned aside and stood still. David's Grief 31 And behold, the Cushite came, and the Cushite said, “Good news for my lord the king! For the LORD has delivered you this day from the hand of all who rose up against you.” 32 The king said to the Cushite, “Is it well with the young man Absalom?” And the Cushite answered, “May the enemies of my lord the king and all who rise up against you for evil be like that young man.” 33 13 And the king was deeply moved and went up to the chamber over the gate and wept. And as he went, he said, “O my son Absalom, my son, my son Absalom! Would I had died instead of you, O Absalom, my son, my son!” Footnotes [1] 16:12 Septuagint, Vulgate will look upon my affliction [2] 16:14 Septuagint; Hebrew lacks at the Jordan [3] 17:3 Septuagint; Hebrew back to you. Like the return of the whole is the man whom you seek [4] 17:8 Hebrew bitter of soul [5] 17:9 Or And as he falls on them [6] 17:14 Hebrew commanded [7] 17:20 The meaning of the Hebrew word is uncertain [8] 17:25 Compare 1 Chronicles 2:17; Hebrew Israelite [9] 17:28 Hebrew adds and parched grain [10] 18:9 Or terebinth; also verses 10, 14 [11] 18:13 Or at the risk of my life [12] 18:18 Or Absalom's hand [13] 18:33 Ch 19:1 in Hebrew (ESV)

2 Samuel 16–18 2 Samuel 16–18 (Listen) David and Ziba 16 When David had passed a little beyond the summit, Ziba the servant of Mephibosheth met him, with a couple of donkeys saddled, bearing two hundred loaves of bread, a hundred bunches of raisins, a hundred of summer fruits, and a skin of wine. 2 And the king said to Ziba, “Why have you brought these?” Ziba answered, “The donkeys are for the king's household to ride on, the bread and summer fruit for the young men to eat, and the wine for those who faint in the wilderness to drink.” 3 And the king said, “And where is your master's son?” Ziba said to the king, “Behold, he remains in Jerusalem, for he said, ‘Today the house of Israel will give me back the kingdom of my father.'” 4 Then the king said to Ziba, “Behold, all that belonged to Mephibosheth is now yours.” And Ziba said, “I pay homage; let me ever find favor in your sight, my lord the king.” Shimei Curses David 5 When King David came to Bahurim, there came out a man of the family of the house of Saul, whose name was Shimei, the son of Gera, and as he came he cursed continually. 6 And he threw stones at David and at all the servants of King David, and all the people and all the mighty men were on his right hand and on his left. 7 And Shimei said as he cursed, “Get out, get out, you man of blood, you worthless man! 8 The LORD has avenged on you all the blood of the house of Saul, in whose place you have reigned, and the LORD has given the kingdom into the hand of your son Absalom. See, your evil is on you, for you are a man of blood.” 9 Then Abishai the son of Zeruiah said to the king, “Why should this dead dog curse my lord the king? Let me go over and take off his head.” 10 But the king said, “What have I to do with you, you sons of Zeruiah? If he is cursing because the LORD has said to him, ‘Curse David,' who then shall say, ‘Why have you done so?'” 11 And David said to Abishai and to all his servants, “Behold, my own son seeks my life; how much more now may this Benjaminite! Leave him alone, and let him curse, for the LORD has told him to. 12 It may be that the LORD will look on the wrong done to me,1 and that the LORD will repay me with good for his cursing today.” 13 So David and his men went on the road, while Shimei went along on the hillside opposite him and cursed as he went and threw stones at him and flung dust. 14 And the king, and all the people who were with him, arrived weary at the Jordan.2 And there he refreshed himself. Absalom Enters Jerusalem 15 Now Absalom and all the people, the men of Israel, came to Jerusalem, and Ahithophel with him. 16 And when Hushai the Archite, David's friend, came to Absalom, Hushai said to Absalom, “Long live the king! Long live the king!” 17 And Absalom said to Hushai, “Is this your loyalty to your friend? Why did you not go with your friend?” 18 And Hushai said to Absalom, “No, for whom the LORD and this people and all the men of Israel have chosen, his I will be, and with him I will remain. 19 And again, whom should I serve? Should it not be his son? As I have served your father, so I will serve you.” 20 Then Absalom said to Ahithophel, “Give your counsel. What shall we do?” 21 Ahithophel said to Absalom, “Go in to your father's concubines, whom he has left to keep the house, and all Israel will hear that you have made yourself a stench to your father, and the hands of all who are with you will be strengthened.” 22 So they pitched a tent for Absalom on the roof. And Absalom went in to his father's concubines in the sight of all Israel. 23 Now in those days the counsel that Ahithophel gave was as if one consulted the word of God; so was all the counsel of Ahithophel esteemed, both by David and by Absalom. Hushai Saves David 17 Moreover, Ahithophel said to Absalom, “Let me choose twelve thousand men, and I will arise and pursue David tonight. 2 I will come upon him while he is weary and discouraged and throw him into a panic, and all the people who are with him will flee. I will strike down only the king, 3 and I will bring all the people back to you as a bride comes home to her husband. You seek the life of only one man,3 and all the people will be at peace.” 4 And the advice seemed right in the eyes of Absalom and all the elders of Israel. 5 Then Absalom said, “Call Hushai the Archite also, and let us hear what he has to say.” 6 And when Hushai came to Absalom, Absalom said to him, “Thus has Ahithophel spoken; shall we do as he says? If not, you speak.” 7 Then Hushai said to Absalom, “This time the counsel that Ahithophel has given is not good.” 8 Hushai said, “You know that your father and his men are mighty men, and that they are enraged,4 like a bear robbed of her cubs in the field. Besides, your father is expert in war; he will not spend the night with the people. 9 Behold, even now he has hidden himself in one of the pits or in some other place. And as soon as some of the people fall5 at the first attack, whoever hears it will say, ‘There has been a slaughter among the people who follow Absalom.' 10 Then even the valiant man, whose heart is like the heart of a lion, will utterly melt with fear, for all Israel knows that your father is a mighty man, and that those who are with him are valiant men. 11 But my counsel is that all Israel be gathered to you, from Dan to Beersheba, as the sand by the sea for multitude, and that you go to battle in person. 12 So we shall come upon him in some place where he is to be found, and we shall light upon him as the dew falls on the ground, and of him and all the men with him not one will be left. 13 If he withdraws into a city, then all Israel will bring ropes to that city, and we shall drag it into the valley, until not even a pebble is to be found there.” 14 And Absalom and all the men of Israel said, “The counsel of Hushai the Archite is better than the counsel of Ahithophel.” For the LORD had ordained6 to defeat the good counsel of Ahithophel, so that the LORD might bring harm upon Absalom. 15 Then Hushai said to Zadok and Abiathar the priests, “Thus and so did Ahithophel counsel Absalom and the elders of Israel, and thus and so have I counseled. 16 Now therefore send quickly and tell David, ‘Do not stay tonight at the fords of the wilderness, but by all means pass over, lest the king and all the people who are with him be swallowed up.'” 17 Now Jonathan and Ahimaaz were waiting at En-rogel. A female servant was to go and tell them, and they were to go and tell King David, for they were not to be seen entering the city. 18 But a young man saw them and told Absalom. So both of them went away quickly and came to the house of a man at Bahurim, who had a well in his courtyard. And they went down into it. 19 And the woman took and spread a covering over the well's mouth and scattered grain on it, and nothing was known of it. 20 When Absalom's servants came to the woman at the house, they said, “Where are Ahimaaz and Jonathan?” And the woman said to them, “They have gone over the brook7 of water.” And when they had sought and could not find them, they returned to Jerusalem. 21 After they had gone, the men came up out of the well, and went and told King David. They said to David, “Arise, and go quickly over the water, for thus and so has Ahithophel counseled against you.” 22 Then David arose, and all the people who were with him, and they crossed the Jordan. By daybreak not one was left who had not crossed the Jordan. 23 When Ahithophel saw that his counsel was not followed, he saddled his donkey and went off home to his own city. He set his house in order and hanged himself, and he died and was buried in the tomb of his father. 24 Then David came to Mahanaim. And Absalom crossed the Jordan with all the men of Israel. 25 Now Absalom had set Amasa over the army instead of Joab. Amasa was the son of a man named Ithra the Ishmaelite,8 who had married Abigal the daughter of Nahash, sister of Zeruiah, Joab's mother. 26 And Israel and Absalom encamped in the land of Gilead. 27 When David came to Mahanaim, Shobi the son of Nahash from Rabbah of the Ammonites, and Machir the son of Ammiel from Lo-debar, and Barzillai the Gileadite from Rogelim, 28 brought beds, basins, and earthen vessels, wheat, barley, flour, parched grain, beans and lentils,9 29 honey and curds and sheep and cheese from the herd, for David and the people with him to eat, for they said, “The people are hungry and weary and thirsty in the wilderness.” Absalom Killed 18 Then David mustered the men who were with him and set over them commanders of thousands and commanders of hundreds. 2 And David sent out the army, one third under the command of Joab, one third under the command of Abishai the son of Zeruiah, Joab's brother, and one third under the command of Ittai the Gittite. And the king said to the men, “I myself will also go out with you.” 3 But the men said, “You shall not go out. For if we flee, they will not care about us. If half of us die, they will not care about us. But you are worth ten thousand of us. Therefore it is better that you send us help from the city.” 4 The king said to them, “Whatever seems best to you I will do.” So the king stood at the side of the gate, while all the army marched out by hundreds and by thousands. 5 And the king ordered Joab and Abishai and Ittai, “Deal gently for my sake with the young man Absalom.” And all the people heard when the king gave orders to all the commanders about Absalom. 6 So the army went out into the field against Israel, and the battle was fought in the forest of Ephraim. 7 And the men of Israel were defeated there by the servants of David, and the loss there was great on that day, twenty thousand men. 8 The battle spread over the face of all the country, and the forest devoured more people that day than the sword. 9 And Absalom happened to meet the servants of David. Absalom was riding on his mule, and the mule went under the thick branches of a great oak,10 and his head caught fast in the oak, and he was suspended between heaven and earth, while the mule that was under him went on. 10 And a certain man saw it and told Joab, “Behold, I saw Absalom hanging in an oak.” 11 Joab said to the man who told him, “What, you saw him! Why then did you not strike him there to the ground? I would have been glad to give you ten pieces of silver and a belt.” 12 But the man said to Joab, “Even if I felt in my hand the weight of a thousand pieces of silver, I would not reach out my hand against the king's son, for in our hearing the king commanded you and Abishai and Ittai, ‘For my sake protect the young man Absalom.' 13 On the other hand, if I had dealt treacherously against his life11 (and there is nothing hidden from the king), then you yourself would have stood aloof.” 14 Joab said, “I will not waste time like this with you.” And he took three javelins in his hand and thrust them into the heart of Absalom while he was still alive in the oak. 15 And ten young men, Joab's armor-bearers, surrounded Absalom and struck him and killed him. 16 Then Joab blew the trumpet, and the troops came back from pursuing Israel, for Joab restrained them. 17 And they took Absalom and threw him into a great pit in the forest and raised over him a very great heap of stones. And all Israel fled every one to his own home. 18 Now Absalom in his lifetime had taken and set up for himself the pillar that is in the King's Valley, for he said, “I have no son to keep my name in remembrance.” He called the pillar after his own name, and it is called Absalom's monument12 to this day. David Hears of Absalom's Death 19 Then Ahimaaz the son of Zadok said, “Let me run and carry news to the king that the LORD has delivered him from the hand of his enemies.” 20 And Joab said to him, “You are not to carry news today. You may carry news another day, but today you shall carry no news, because the king's son is dead.” 21 Then Joab said to the Cushite, “Go, tell the king what you have seen.” The Cushite bowed before Joab, and ran. 22 Then Ahimaaz the son of Zadok said again to Joab, “Come what may, let me also run after the Cushite.” And Joab said, “Why will you run, my son, seeing that you will have no reward for the news?” 23 “Come what may,” he said, “I will run.” So he said to him, “Run.” Then Ahimaaz ran by the way of the plain, and outran the Cushite. 24 Now David was sitting between the two gates, and the watchman went up to the roof of the gate by the wall, and when he lifted up his eyes and looked, he saw a man running alone. 25 The watchman called out and told the king. And the king said, “If he is alone, there is news in his mouth.” And he drew nearer and nearer. 26 The watchman saw another man running. And the watchman called to the gate and said, “See, another man running alone!” The king said, “He also brings news.” 27 The watchman said, “I think the running of the first is like the running of Ahimaaz the son of Zadok.” And the king said, “He is a good man and comes with good news.” 28 Then Ahimaaz cried out to the king, “All is well.” And he bowed before the king with his face to the earth and said, “Blessed be the LORD your God, who has delivered up the men who raised their hand against my lord the king.” 29 And the king said, “Is it well with the young man Absalom?” Ahimaaz answered, “When Joab sent the king's servant, your servant, I saw a great commotion, but I do not know what it was.” 30 And the king said, “Turn aside and stand here.” So he turned aside and stood still. David's Grief 31 And behold, the Cushite came, and the Cushite said, “Good news for my lord the king! For the LORD has delivered you this day from the hand of all who rose up against you.” 32 The king said to the Cushite, “Is it well with the young man Absalom?” And the Cushite answered, “May the enemies of my lord the king and all who rise up against you for evil be like that young man.” 33 13 And the king was deeply moved and went up to the chamber over the gate and wept. And as he went, he said, “O my son Absalom, my son, my son Absalom! Would I had died instead of you, O Absalom, my son, my son!” Footnotes [1] 16:12 Septuagint, Vulgate will look upon my affliction [2] 16:14 Septuagint; Hebrew lacks at the Jordan [3] 17:3 Septuagint; Hebrew back to you. Like the return of the whole is the man whom you seek [4] 17:8 Hebrew bitter of soul [5] 17:9 Or And as he falls on them [6] 17:14 Hebrew commanded [7] 17:20 The meaning of the Hebrew word is uncertain [8] 17:25 Compare 1 Chronicles 2:17; Hebrew Israelite [9] 17:28 Hebrew adds and parched grain [10] 18:9 Or terebinth; also verses 10, 14 [11] 18:13 Or at the risk of my life [12] 18:18 Or Absalom's hand [13] 18:33 Ch 19:1 in Hebrew (ESV)

2 Samuel 17 NLT read aloud by Simon MacFarlane. 1 Now Ahithophel urged Absalom, “Let me choose 12,000 men to start out after David tonight. 2 I will catch up with him while he is weary and discouraged. He and his troops will panic, and everyone will run away. Then I will kill only the king, 3 and I will bring all the people back to you as a bride returns to her husband. After all, it is only one man's life that you seek. Then you will be at peace with all the people.” 4 This plan seemed good to Absalom and to all the elders of Israel. 5 But then Absalom said, “Bring in Hushai the Arkite. Let's see what he thinks about this.” 6 When Hushai arrived, Absalom told him what Ahithophel had said. Then he asked, “What is your opinion? Should we follow Ahithophel's advice? If not, what do you suggest?” 7 “Well,” Hushai replied to Absalom, “this time Ahithophel has made a mistake. 8 You know your father and his men; they are mighty warriors. Right now they are as enraged as a mother bear who has been robbed of her cubs. And remember that your father is an experienced man of war. He won't be spending the night among the troops. 9 He has probably already hidden in some pit or cave. And when he comes out and attacks and a few of your men fall, there will be panic among your troops, and the word will spread that Absalom's men are being slaughtered. 10 Then even the bravest soldiers, though they have the heart of a lion, will be paralyzed with fear. For all Israel knows what a mighty warrior your father is and how courageous his men are. 11 “I recommend that you mobilize the entire army of Israel, bringing them from as far away as Dan in the north and Beersheba in the south. That way you will have an army as numerous as the sand on the seashore. And I advise that you personally lead the troops. 12 When we find David, we'll fall on him like dew that falls on the ground. Then neither he nor any of his men will be left alive. 13 And if David were to escape into some town, you will have all Israel there at your command. Then we can take ropes and drag the walls of the town into the nearest valley until every stone is torn down.” 14 Then Absalom and all the men of Israel said, “Hushai's advice is better than Ahithophel's.” For the Lord had determined to defeat the counsel of Ahithophel, which really was the better plan, so that he could bring disaster on Absalom! 15 Hushai told Zadok and Abiathar, the priests, what Ahithophel had said to Absalom and the elders of Israel and what he himself had advised instead. 16 “Quick!” he told them. “Find David and urge him not to stay at the shallows of the Jordan River[b] tonight. He must go across at once into the wilderness beyond. Otherwise he will die and his entire army with him.” 17 Jonathan and Ahimaaz had been staying at En-rogel so as not to be seen entering and leaving the city. Arrangements had been made for a servant girl to bring them the message they were to take to King David. 18 But a boy spotted them at En-rogel, and he told Absalom about it. So they quickly escaped to Bahurim, where a man hid them down inside a well in his courtyard. 19 The man's wife put a cloth over the top of the well and scattered grain on it to dry in the sun; so no one suspected they were there. 20 When Absalom's men arrived, they asked her, “Have you seen Ahimaaz and Jonathan?” [...]

LORD, how they have increased who trouble me! Many are they who rise up against me. Many are they who say of me, "There is no help for him in God." Selah I trust that you had the opportunity to read 2 Samuel 12 through 18. In these chapters you read the story and the events behind the writing of this prayer of David. This prayer in Psalm 3 begins very abruptly with "Lord." This is how Peter began his prayer when he got his eyes off Jesus and began sinking into the sea. Matthew 14:30, “But when he saw the wind, he was afraid, and beginning to sink he cried out, “Lord, save me.” David didn't have time to go through a long liturgy, for his own life was at stake and so was the future of the kingdom. David knew that God is a "very present help in trouble" (Psalm 46:1). Absalom had taken a long time to build up his support for taking over the kingdom and the number increased day by day (2 Sam. 15:12-13; 16:7-8; 17:11; 18:7). Absalom was handsome, smooth-spoken, and a gifted liar who knew how to please the people and steal their hearts (2 Sam. 15:1-6). British statesman James Callaghan said, "A lie can be halfway around the world before the truth has got its boots on." There's something in the heart of mankind that enjoys feeding on lies. Not only were David's enemies increasing but the news was getting worse. People were saying, "The king is beyond help." (See Psalms 31:13; 38:19; 41:4-9; 55:18; 56:2; 69:4 and 71:10-11.) The word "help" in the Hebrew (yeshua) is translated "save" in verse 7 and "salvation" in verse 8 and gives us the names "Jesus" (Matt. 1:21) and "Joshua." It's used 136 times in the Psalms. Why had God permitted this dangerous and disgraceful uprising? It was part of David's chastening because of his sins of adultery and murder. One of the saddest chapters in the Bible is 2 Samuel 12, where we read about David and his affair with Bathsheba. When he found out she was pregnant he tried to cover it up by bringing her husband Uriah home from the battle front hoping he would have relations with his wife. But when Uriah refused to spend any time with her, David had him killed. God in his grace forgave David when he confessed his sins (2 Sam. 12:13-14; Psalm 32 and 51), but God in his government allowed David to reap the bitter consequences of those sins. He experienced painful family problems (2 Sam. 12-14), including the death of the son Bathsheba bore him, the rape of his daughter Tamar, by her half-brother Amnon. Then Absalom, Tamar's full brother, murdered Amnon in retaliation and had to flee the kingdom for three years. When Absalom was allowed to come back, he begins stealing the hearts of the men of Israel and two years later lead an insurrection against his own father David. The consequence of sin is always very high! Over the years as a pastor, I have watched many families broken apart as a result of the sin of adultery. It affects everyone! Thank the Lord for His forgiveness, and also for His grace that He gives us to deal with the consequences! When we cry out in our brokenness like David, we can be assured that the LORD will hear us!! God bless!

Psalms and Wisdom: Psalm 57 Psalm 57 (Listen) Let Your Glory Be over All the Earth To the choirmaster: according to Do Not Destroy. A Miktam1 of David, when he fled from Saul, in the cave. 57   Be merciful to me, O God, be merciful to me,    for in you my soul takes refuge;  in the shadow of your wings I will take refuge,    till the storms of destruction pass by.2   I cry out to God Most High,    to God who fulfills his purpose for me.3   He will send from heaven and save me;    he will put to shame him who tramples on me. Selah  God will send out his steadfast love and his faithfulness! 4   My soul is in the midst of lions;    I lie down amid fiery beasts—  the children of man, whose teeth are spears and arrows,    whose tongues are sharp swords. 5   Be exalted, O God, above the heavens!    Let your glory be over all the earth! 6   They set a net for my steps;    my soul was bowed down.  They dug a pit in my way,    but they have fallen into it themselves. Selah7   My heart is steadfast, O God,    my heart is steadfast!  I will sing and make melody!8     Awake, my glory!2  Awake, O harp and lyre!    I will awake the dawn!9   I will give thanks to you, O Lord, among the peoples;    I will sing praises to you among the nations.10   For your steadfast love is great to the heavens,    your faithfulness to the clouds. 11   Be exalted, O God, above the heavens!    Let your glory be over all the earth! Footnotes [1] 57:1 Probably a musical or liturgical term [2] 57:8 Or my whole being (ESV) Pentateuch and History: 2 Samuel 16:15–17:23 2 Samuel 16:15–17:23 (Listen) Absalom Enters Jerusalem 15 Now Absalom and all the people, the men of Israel, came to Jerusalem, and Ahithophel with him. 16 And when Hushai the Archite, David's friend, came to Absalom, Hushai said to Absalom, “Long live the king! Long live the king!” 17 And Absalom said to Hushai, “Is this your loyalty to your friend? Why did you not go with your friend?” 18 And Hushai said to Absalom, “No, for whom the LORD and this people and all the men of Israel have chosen, his I will be, and with him I will remain. 19 And again, whom should I serve? Should it not be his son? As I have served your father, so I will serve you.” 20 Then Absalom said to Ahithophel, “Give your counsel. What shall we do?” 21 Ahithophel said to Absalom, “Go in to your father's concubines, whom he has left to keep the house, and all Israel will hear that you have made yourself a stench to your father, and the hands of all who are with you will be strengthened.” 22 So they pitched a tent for Absalom on the roof. And Absalom went in to his father's concubines in the sight of all Israel. 23 Now in those days the counsel that Ahithophel gave was as if one consulted the word of God; so was all the counsel of Ahithophel esteemed, both by David and by Absalom. Hushai Saves David 17 Moreover, Ahithophel said to Absalom, “Let me choose twelve thousand men, and I will arise and pursue David tonight. 2 I will come upon him while he is weary and discouraged and throw him into a panic, and all the people who are with him will flee. I will strike down only the king, 3 and I will bring all the people back to you as a bride comes home to her husband. You seek the life of only one man,1 and all the people will be at peace.” 4 And the advice seemed right in the eyes of Absalom and all the elders of Israel. 5 Then Absalom said, “Call Hushai the Archite also, and let us hear what he has to say.” 6 And when Hushai came to Absalom, Absalom said to him, “Thus has Ahithophel spoken; shall we do as he says? If not, you speak.” 7 Then Hushai said to Absalom, “This time the counsel that Ahithophel has given is not good.” 8 Hushai said, “You know that your father and his men are mighty men, and that they are enraged,2 like a bear robbed of her cubs in the field. Besides, your father is expert in war; he will not spend the night with the people. 9 Behold, even now he has hidden himself in one of the pits or in some other place. And as soon as some of the people fall3 at the first attack, whoever hears it will say, ‘There has been a slaughter among the people who follow Absalom.' 10 Then even the valiant man, whose heart is like the heart of a lion, will utterly melt with fear, for all Israel knows that your father is a mighty man, and that those who are with him are valiant men. 11 But my counsel is that all Israel be gathered to you, from Dan to Beersheba, as the sand by the sea for multitude, and that you go to battle in person. 12 So we shall come upon him in some place where he is to be found, and we shall light upon him as the dew falls on the ground, and of him and all the men with him not one will be left. 13 If he withdraws into a city, then all Israel will bring ropes to that city, and we shall drag it into the valley, until not even a pebble is to be found there.” 14 And Absalom and all the men of Israel said, “The counsel of Hushai the Archite is better than the counsel of Ahithophel.” For the LORD had ordained4 to defeat the good counsel of Ahithophel, so that the LORD might bring harm upon Absalom. 15 Then Hushai said to Zadok and Abiathar the priests, “Thus and so did Ahithophel counsel Absalom and the elders of Israel, and thus and so have I counseled. 16 Now therefore send quickly and tell David, ‘Do not stay tonight at the fords of the wilderness, but by all means pass over, lest the king and all the people who are with him be swallowed up.'” 17 Now Jonathan and Ahimaaz were waiting at En-rogel. A female servant was to go and tell them, and they were to go and tell King David, for they were not to be seen entering the city. 18 But a young man saw them and told Absalom. So both of them went away quickly and came to the house of a man at Bahurim, who had a well in his courtyard. And they went down into it. 19 And the woman took and spread a covering over the well's mouth and scattered grain on it, and nothing was known of it. 20 When Absalom's servants came to the woman at the house, they said, “Where are Ahimaaz and Jonathan?” And the woman said to them, “They have gone over the brook5 of water.” And when they had sought and could not find them, they returned to Jerusalem. 21 After they had gone, the men came up out of the well, and went and told King David. They said to David, “Arise, and go quickly over the water, for thus and so has Ahithophel counseled against you.” 22 Then David arose, and all the people who were with him, and they crossed the Jordan. By daybreak not one was left who had not crossed the Jordan. 23 When Ahithophel saw that his counsel was not followed, he saddled his donkey and went off home to his own city. He set his house in order and hanged himself, and he died and was buried in the tomb of his father. Footnotes [1] 17:3 Septuagint; Hebrew back to you. Like the return of the whole is the man whom you seek [2] 17:8 Hebrew bitter of soul [3] 17:9 Or And as he falls on them [4] 17:14 Hebrew commanded [5] 17:20 The meaning of the Hebrew word is uncertain (ESV) Chronicles and Prophets: Ezekiel 18 Ezekiel 18 (Listen) The Soul Who Sins Shall Die 18 The word of the LORD came to me: 2 “What do you1 mean by repeating this proverb concerning the land of Israel, ‘The fathers have eaten sour grapes, and the children's teeth are set on edge'? 3 As I live, declares the Lord GOD, this proverb shall no more be used by you in Israel. 4 Behold, all souls are mine; the soul of the father as well as the soul of the son is mine: the soul who sins shall die. 5 “If a man is righteous and does what is just and right—6 if he does not eat upon the mountains or lift up his eyes to the idols of the house of Israel, does not defile his neighbor's wife or approach a woman in her time of menstrual impurity, 7 does not oppress anyone, but restores to the debtor his pledge, commits no robbery, gives his bread to the hungry and covers the naked with a garment, 8 does not lend at interest or take any profit,2 withholds his hand from injustice, executes true justice between man and man, 9 walks in my statutes, and keeps my rules by acting faithfully—he is righteous; he shall surely live, declares the Lord GOD. 10 “If he fathers a son who is violent, a shedder of blood, who does any of these things 11 (though he himself did none of these things), who even eats upon the mountains, defiles his neighbor's wife, 12 oppresses the poor and needy, commits robbery, does not restore the pledge, lifts up his eyes to the idols, commits abomination, 13 lends at interest, and takes profit; shall he then live? He shall not live. He has done all these abominations; he shall surely die; his blood shall be upon himself. 14 “Now suppose this man fathers a son who sees all the sins that his father has done; he sees, and does not do likewise: 15 he does not eat upon the mountains or lift up his eyes to the idols of the house of Israel, does not defile his neighbor's wife, 16 does not oppress anyone, exacts no pledge, commits no robbery, but gives his bread to the hungry and covers the naked with a garment, 17 withholds his hand from iniquity,3 takes no interest or profit, obeys my rules, and walks in my statutes; he shall not die for his father's iniquity; he shall surely live. 18 As for his father, because he practiced extortion, robbed his brother, and did what is not good among his people, behold, he shall die for his iniquity. 19 “Yet you say, ‘Why should not the son suffer for the iniquity of the father?' When the son has done what is just and right, and has been careful to observe all my statutes, he shall surely live. 20 The soul who sins shall die. The son shall not suffer for the iniquity of the father, nor the father suffer for the iniquity of the son. The righteousness of the righteous shall be upon himself, and the wickedness of the wicked shall be upon himself. 21 “But if a wicked person turns away from all his sins that he has committed and keeps all my statutes and does what is just and right, he shall surely live; he shall not die. 22 None of the transgressions that he has committed shall be remembered against him; for the righteousness that he has done he shall live. 23 Have I any pleasure in the death of the wicked, declares the Lord GOD, and not rather that he should turn from his way and live? 24 But when a righteous person turns away from his righteousness and does injustice and does the same abominations that the wicked person does, shall he live? None of the righteous deeds that he has done shall be remembered; for the treachery of which he is guilty and the sin he has committed, for them he shall die. 25 “Yet you say, ‘The way of the Lord is not just.' Hear now, O house of Israel: Is my way not just? Is it not your ways that are not just? 26 When a righteous person turns away from his righteousness and does injustice, he shall die for it; for the injustice that he has done he shall die. 27 Again, when a wicked person turns away from the wickedness he has committed and does what is just and right, he shall save his life. 28 Because he considered and turned away from all the transgressions that he had committed, he shall surely live; he shall not die. 29 Yet the house of Israel says, ‘The way of the Lord is not just.' O house of Israel, are my ways not just? Is it not your ways that are not just? 30 “Therefore I will judge you, O house of Israel, every one according to his ways, declares the Lord GOD. Repent and turn from all your transgressions, lest iniquity be your ruin.4 31 Cast away from you all the transgressions that you have committed, and make yourselves a new heart and a new spirit! Why will you die, O house of Israel? 32 For I have no pleasure in the death of anyone, declares the Lord GOD; so turn, and live.” Footnotes [1] 18:2 The Hebrew for you is plural [2] 18:8 That is, profit that comes from charging interest to the poor; also verses 13, 17 (compare Leviticus 25:36) [3] 18:17 Septuagint; Hebrew from the poor [4] 18:30 Or lest iniquity be your stumbling block (ESV) Gospels and Epistles: Luke 19:28–46 Luke 19:28–46 (Listen) The Triumphal Entry 28 And when he had said these things, he went on ahead, going up to Jerusalem. 29 When he drew near to Bethphage and Bethany, at the mount that is called Olivet, he sent two of the disciples, 30 saying, “Go into the village in front of you, where on entering you will find a colt tied, on which no one has ever yet sat. Untie it and bring it here. 31 If anyone asks you, ‘Why are you untying it?' you shall say this: ‘The Lord has need of it.'” 32 So those who were sent went away and found it just as he had told them. 33 And as they were untying the colt, its owners said to them, “Why are you untying the colt?” 34 And they said, “The Lord has need of it.” 35 And they brought it to Jesus, and throwing their cloaks on the colt, they set Jesus on it. 36 And as he rode along, they spread their cloaks on the road. 37 As he was drawing near—already on the way down the Mount of Olives—the whole multitude of his disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen, 38 saying, “Blessed is the King who comes in the name of the Lord! Peace in heaven and glory in the highest!” 39 And some of the Pharisees in the crowd said to him, “Teacher, rebuke your disciples.” 40 He answered, “I tell you, if these were silent, the very stones would cry out.” Jesus Weeps over Jerusalem 41 And when he drew near and saw the city, he wept over it, 42 saying, “Would that you, even you, had known on this day the things that make for peace! But now they are hidden from your eyes. 43 For the days will come upon you, when your enemies will set up a barricade around you and surround you and hem you in on every side 44 and tear you down to the ground, you and your children within you. And they will not leave one stone upon another in you, because you did not know the time of your visitation.” Jesus Cleanses the Temple 45 And he entered the temple and began to drive out those who sold, 46 saying to them, “It is written, ‘My house shall be a house of prayer,' but you have made it a den of robbers.” (ESV)

With family: 2 Samuel 17; 2 Corinthians 10 2 Samuel 17 (Listen) Hushai Saves David 17 Moreover, Ahithophel said to Absalom, “Let me choose twelve thousand men, and I will arise and pursue David tonight. 2 I will come upon him while he is weary and discouraged and throw him into a panic, and all the people who are with him will flee. I will strike down only the king, 3 and I will bring all the people back to you as a bride comes home to her husband. You seek the life of only one man,1 and all the people will be at peace.” 4 And the advice seemed right in the eyes of Absalom and all the elders of Israel. 5 Then Absalom said, “Call Hushai the Archite also, and let us hear what he has to say.” 6 And when Hushai came to Absalom, Absalom said to him, “Thus has Ahithophel spoken; shall we do as he says? If not, you speak.” 7 Then Hushai said to Absalom, “This time the counsel that Ahithophel has given is not good.” 8 Hushai said, “You know that your father and his men are mighty men, and that they are enraged,2 like a bear robbed of her cubs in the field. Besides, your father is expert in war; he will not spend the night with the people. 9 Behold, even now he has hidden himself in one of the pits or in some other place. And as soon as some of the people fall3 at the first attack, whoever hears it will say, ‘There has been a slaughter among the people who follow Absalom.' 10 Then even the valiant man, whose heart is like the heart of a lion, will utterly melt with fear, for all Israel knows that your father is a mighty man, and that those who are with him are valiant men. 11 But my counsel is that all Israel be gathered to you, from Dan to Beersheba, as the sand by the sea for multitude, and that you go to battle in person. 12 So we shall come upon him in some place where he is to be found, and we shall light upon him as the dew falls on the ground, and of him and all the men with him not one will be left. 13 If he withdraws into a city, then all Israel will bring ropes to that city, and we shall drag it into the valley, until not even a pebble is to be found there.” 14 And Absalom and all the men of Israel said, “The counsel of Hushai the Archite is better than the counsel of Ahithophel.” For the LORD had ordained4 to defeat the good counsel of Ahithophel, so that the LORD might bring harm upon Absalom. 15 Then Hushai said to Zadok and Abiathar the priests, “Thus and so did Ahithophel counsel Absalom and the elders of Israel, and thus and so have I counseled. 16 Now therefore send quickly and tell David, ‘Do not stay tonight at the fords of the wilderness, but by all means pass over, lest the king and all the people who are with him be swallowed up.'” 17 Now Jonathan and Ahimaaz were waiting at En-rogel. A female servant was to go and tell them, and they were to go and tell King David, for they were not to be seen entering the city. 18 But a young man saw them and told Absalom. So both of them went away quickly and came to the house of a man at Bahurim, who had a well in his courtyard. And they went down into it. 19 And the woman took and spread a covering over the well's mouth and scattered grain on it, and nothing was known of it. 20 When Absalom's servants came to the woman at the house, they said, “Where are Ahimaaz and Jonathan?” And the woman said to them, “They have gone over the brook5 of water.” And when they had sought and could not find them, they returned to Jerusalem. 21 After they had gone, the men came up out of the well, and went and told King David. They said to David, “Arise, and go quickly over the water, for thus and so has Ahithophel counseled against you.” 22 Then David arose, and all the people who were with him, and they crossed the Jordan. By daybreak not one was left who had not crossed the Jordan. 23 When Ahithophel saw that his counsel was not followed, he saddled his donkey and went off home to his own city. He set his house in order and hanged himself, and he died and was buried in the tomb of his father. 24 Then David came to Mahanaim. And Absalom crossed the Jordan with all the men of Israel. 25 Now Absalom had set Amasa over the army instead of Joab. Amasa was the son of a man named Ithra the Ishmaelite,6 who had married Abigal the daughter of Nahash, sister of Zeruiah, Joab's mother. 26 And Israel and Absalom encamped in the land of Gilead. 27 When David came to Mahanaim, Shobi the son of Nahash from Rabbah of the Ammonites, and Machir the son of Ammiel from Lo-debar, and Barzillai the Gileadite from Rogelim, 28 brought beds, basins, and earthen vessels, wheat, barley, flour, parched grain, beans and lentils,7 29 honey and curds and sheep and cheese from the herd, for David and the people with him to eat, for they said, “The people are hungry and weary and thirsty in the wilderness.” Footnotes [1] 17:3 Septuagint; Hebrew back to you. Like the return of the whole is the man whom you seek [2] 17:8 Hebrew bitter of soul [3] 17:9 Or And as he falls on them [4] 17:14 Hebrew commanded [5] 17:20 The meaning of the Hebrew word is uncertain [6] 17:25 Compare 1 Chronicles 2:17; Hebrew Israelite [7] 17:28 Hebrew adds and parched grain (ESV) 2 Corinthians 10 (Listen) Paul Defends His Ministry 10 I, Paul, myself entreat you, by the meekness and gentleness of Christ—I who am humble when face to face with you, but bold toward you when I am away!—2 I beg of you that when I am present I may not have to show boldness with such confidence as I count on showing against some who suspect us of walking according to the flesh. 3 For though we walk in the flesh, we are not waging war according to the flesh. 4 For the weapons of our warfare are not of the flesh but have divine power to destroy strongholds. 5 We destroy arguments and every lofty opinion raised against the knowledge of God, and take every thought captive to obey Christ, 6 being ready to punish every disobedience, when your obedience is complete. 7 Look at what is before your eyes. If anyone is confident that he is Christ's, let him remind himself that just as he is Christ's, so also are we. 8 For even if I boast a little too much of our authority, which the Lord gave for building you up and not for destroying you, I will not be ashamed. 9 I do not want to appear to be frightening you with my letters. 10 For they say, “His letters are weighty and strong, but his bodily presence is weak, and his speech of no account.” 11 Let such a person understand that what we say by letter when absent, we do when present. 12 Not that we dare to classify or compare ourselves with some of those who are commending themselves. But when they measure themselves by one another and compare themselves with one another, they are without understanding. 13 But we will not boast beyond limits, but will boast only with regard to the area of influence God assigned to us, to reach even to you. 14 For we are not overextending ourselves, as though we did not reach you. For we were the first to come all the way to you with the gospel of Christ. 15 We do not boast beyond limit in the labors of others. But our hope is that as your faith increases, our area of influence among you may be greatly enlarged, 16 so that we may preach the gospel in lands beyond you, without boasting of work already done in another's area of influence. 17 “Let the one who boasts, boast in the Lord.” 18 For it is not the one who commends himself who is approved, but the one whom the Lord commends. (ESV) In private: Psalm 72; Ezekiel 24 Psalm 72 (Listen) Give the King Your Justice Of Solomon. 72   Give the king your justice, O God,    and your righteousness to the royal son!2   May he judge your people with righteousness,    and your poor with justice!3   Let the mountains bear prosperity for the people,    and the hills, in righteousness!4   May he defend the cause of the poor of the people,    give deliverance to the children of the needy,    and crush the oppressor! 5   May they fear you1 while the sun endures,    and as long as the moon, throughout all generations!6   May he be like rain that falls on the mown grass,    like showers that water the earth!7   In his days may the righteous flourish,    and peace abound, till the moon be no more! 8   May he have dominion from sea to sea,    and from the River2 to the ends of the earth!9   May desert tribes bow down before him,    and his enemies lick the dust!10   May the kings of Tarshish and of the coastlands    render him tribute;  may the kings of Sheba and Seba    bring gifts!11   May all kings fall down before him,    all nations serve him! 12   For he delivers the needy when he calls,    the poor and him who has no helper.13   He has pity on the weak and the needy,    and saves the lives of the needy.14   From oppression and violence he redeems their life,    and precious is their blood in his sight. 15   Long may he live;    may gold of Sheba be given to him!  May prayer be made for him continually,    and blessings invoked for him all the day!16   May there be abundance of grain in the land;    on the tops of the mountains may it wave;    may its fruit be like Lebanon;  and may people blossom in the cities    like the grass of the field!17   May his name endure forever,    his fame continue as long as the sun!  May people be blessed in him,    all nations call him blessed! 18   Blessed be the LORD, the God of Israel,    who alone does wondrous things.19   Blessed be his glorious name forever;    may the whole earth be filled with his glory!      Amen and Amen! 20   The prayers of David, the son of Jesse, are ended. Footnotes [1] 72:5 Septuagint He shall endure [2] 72:8 That is, the Euphrates (ESV) Ezekiel 24 (Listen) The Siege of Jerusalem 24 In the ninth year, in the tenth month, on the tenth day of the month, the word of the LORD came to me: 2 “Son of man, write down the name of this day, this very day. The king of Babylon has laid siege to Jerusalem this very day. 3 And utter a parable to the rebellious house and say to them, Thus says the Lord GOD:   “Set on the pot, set it on;    pour in water also;4   put in it the pieces of meat,    all the good pieces, the thigh and the shoulder;    fill it with choice bones.5   Take the choicest one of the flock;    pile the logs1 under it;  boil it well;    seethe also its bones in it. 6 “Therefore thus says the Lord GOD: Woe to the bloody city, to the pot whose corrosion is in it, and whose corrosion has not gone out of it! Take out of it piece after piece, without making any choice.2 7 For the blood she has shed is in her midst; she put it on the bare rock; she did not pour it out on the ground to cover it with dust. 8 To rouse my wrath, to take vengeance, I have set on the bare rock the blood she has shed, that it may not be covered. 9 Therefore thus says the Lord GOD: Woe to the bloody city! I also will make the pile great. 10 Heap on the logs, kindle the fire, boil the meat well, mix in the spices,3 and let the bones be burned up. 11 Then set it empty upon the coals, that it may become hot, and its copper may burn, that its uncleanness may be melted in it, its corrosion consumed. 12 She has wearied herself with toil;4 its abundant corrosion does not go out of it. Into the fire with its corrosion! 13 On account of your unclean lewdness, because I would have cleansed you and you were not cleansed from your uncleanness, you shall not be cleansed anymore till I have satisfied my fury upon you. 14 I am the LORD. I have spoken; it shall come to pass; I will do it. I will not go back; I will not spare; I will not relent; according to your ways and your deeds you will be judged, declares the Lord GOD.” Ezekiel's Wife Dies 15 The word of the LORD came to me: 16 “Son of man, behold, I am about to take the delight of your eyes away from you at a stroke; yet you shall not mourn or weep, nor shall your tears run down. 17 Sigh, but not aloud; make no mourning for the dead. Bind on your turban, and put your shoes on your feet; do not cover your lips, nor eat the bread of men.” 18 So I spoke to the people in the morning, and at evening my wife died. And on the next morning I did as I was commanded. 19 And the people said to me, “Will you not tell us what these things mean for us, that you are acting thus?” 20 Then I said to them, “The word of the LORD came to me: 21 ‘Say to the house of Israel, Thus says the Lord GOD: Behold, I will profane my sanctuary, the pride of your power, the delight of your eyes, and the yearning of your soul, and your sons and your daughters whom you left behind shall fall by the sword. 22 And you shall do as I have done; you shall not cover your lips, nor eat the bread of men. 23 Your turbans shall be on your heads and your shoes on your feet; you shall not mourn or weep, but you shall rot away in your iniquities and groan to one another. 24 Thus shall Ezekiel be to you a sign; according to all that he has done you shall do. When this comes, then you will know that I am the Lord GOD.' 25 “As for you, son of man, surely on the day when I take from them their stronghold, their joy and glory, the delight of their eyes and their soul's desire, and also their sons and daughters, 26 on that day a fugitive will come to you to report to you the news. 27 On that day your mouth will be opened to the fugitive, and you shall speak and be no longer mute. So you will be a sign to them, and they will know that I am the LORD.” Footnotes [1] 24:5 Compare verse 10; Hebrew the bones [2] 24:6 Hebrew no lot has fallen upon it [3] 24:10 Or empty out the broth [4] 24:12 The meaning of the Hebrew is uncertain (ESV)

When a palace coup takes place, any influential person is going to have walk very carefully. It may, in fact, be impossible to sit this one out. You may wish you could retreat into the wilderness and come back when the battle is over, but everyone knows who you are and what your loyalties have been. You are forced to choose sides no matter how much you would rather not. Sometimes the side is chosen for you in spite of all your protestations to the contrary. This can happen even in a large church organization, but they usually don’t kill you over it.When Absalom engineered a palace coup and ousted his father David, It threw all kinds of people into crisis. Some went with David, some with Absalom, some ended up being spies in the enemy camp, and nearly everyone had their lives on the line. Such a man was Hushai the Archite, a man whose name is likely not familiar even to a lot of Bible readers. He started to go with David into the desert, but David sent him back with a view of defeating the counsel of another important player who had stayed with Absalom, figuring he was backing a winner. His name was Ahithophel, and you probably have not heard of him either. But he had been a key advisor to David and was now to Absalom; a man of singular wisdom and insight. And when David heard he was with Absalom, it was worrisome.And the counsel of Ahithophel, which he counseled in those days, was as if a man had inquired at the oracle of God: so was all the counsel of Ahithophel both with David and with Absalom.2 Samuel 16:23 KJ2000So when the coup had apparently succeeded, and everyone was standing there wondering what to do next, Ahithophel realized there was a very important piece of unfinished business. He said to Absalom:[…] Let me now choose out twelve thousand men, and I will arise and pursue after David this night: And I will come upon him while he is weary and weak handed, and will make him afraid: and all the people that are with him shall flee; and I will strike the king only: And I will bring back all the people unto you: only the man whom you seek will be struck: so all the people shall be in peace.2 Samuel 17:1–3 KJ2000The objective of Ahithophel was to remove David from the picture without a lot of bloodshed and reunite the kingdom under Absalom. It might well have worked, and history written differently, if the plan had been followed. But David had prayed that God would defeat the counsel of Ahithophel. He feared the wisdom of that man in the wrong place. We’ll find out how that prayer was answered, and what that would mean for both Absalom and David, as we continue in the Second Book of Samuel.

Evangelist Billy Graham once commented, “When wealth is lost, nothing is lost; when health is lost, something is lost; when character is lost, all is lost.” It is a tragedy when people achieve a level of success and acclaim that their character is not equipped to handle. The author of 2 Samuel has given us a vivid picture of Absalom’s character. He was crafty, vengeful, and prideful. He enjoyed sitting at the city gate and parading himself in front of the crowds (2 Sam. 15:1–6). He reveled in his “handsome appearance” by publicly getting his hair cut and weighed, a practice that sounds odd to us today (14:25–26). Now that Absalom had come to power, his pride allowed him to be manipulated by others. David had sent Hushai to infiltrate his leadership and subvert his plans. Hushai met Absalom and declared, “Long live the king!” (16:16). Notice that he does not say the name of the king. When Absalom questioned his loyalty, he stated, “No, the one chosen by the LORD, by these people, and by the men of Israel—his I will be” (v. 18). Hushai had not said he would be loyal to Absalom, but Absalom took it that way. When Absalom sought advice regarding his first move as king, Ahithophel gave good pragmatic recommendations. First, he was to take his father’s concubines as his own wives. This would affirm that there was no chance of reconciliation between father and son. Second, he should allow the army to pursue David and capture him. David’s death could save the nation from a protracted civil war. Hushai countered this advice by reminding everyone what a skilled fighter David was. He urged patience so Absalom could gather a large army. Absalom accepted this flattering advice, which bought David much needed time. >> When you need advice, where do you go? Who do you listen to? Proverbs 9:10 points out to the only source of truth: “The fear of the LORD is the beginning of wisdom.”

Bernie Madoff ran the most successful Ponzi scheme in history. Over the course of seventeen years, he defrauded investors out of tens of billions of dollars. He was able to get away with this because of his carefully crafted persona as a financial expert. He cultivated potential new investors and was able to win their trust. In today’s reading, David’s family is troubled. One son was dead. Another son was living in exile as a fugitive. David’s “heart longed for Absalom,” but he did not know what to do about it (v. 1). We are used to seeing David as the master of every situation. But things had not been the same for him since the Bathsheba affair and his actions toward Uriah. Into this situation steps Joab. Joab recruited a “wise woman” from Tekoa and coached her with a story designed to give David permission to allow Absalom to return home. This scene is reminiscent of the prophet Nathan’s confrontation of David. But it is important to note that this woman was sent not by the Lord but by Joab. The woman convinced David to allow Absalom to return. Yet, there were significant differences between the woman’s story and Absalom’s situation. In her story, one brother accidentally killed the other in the heat of the moment (v. 6). Absalom, however, had carefully planned the murder of his brother in cold blood. When Absalom returned home, David still refused to meet with him. Absalom was guilty and had shown no signs of repentance. This estrangement would have dire consequences for the nation. Absalom was now free to win the hearts of the people while the rift between him and his father deepened. >> As believers living on this side of the Resurrection, we can celebrate that “there is now no condemnation for those who are in Christ Jesus” (Rom. 8:1). Jesus provided a way to be fully reconciled with God. He did not ignore our sins but paid the penalty for them through His sacrificial death.

Old Testament: 2 Samuel 16–17 2 Samuel 16–17 (Listen) David and Ziba 16 When David had passed a little beyond the summit, Ziba the servant of Mephibosheth met him, with a couple of donkeys saddled, bearing two hundred loaves of bread, a hundred bunches of raisins, a hundred of summer fruits, and a skin of wine. 2 And the king said to Ziba, “Why have you brought these?” Ziba answered, “The donkeys are for the king's household to ride on, the bread and summer fruit for the young men to eat, and the wine for those who faint in the wilderness to drink.” 3 And the king said, “And where is your master's son?” Ziba said to the king, “Behold, he remains in Jerusalem, for he said, ‘Today the house of Israel will give me back the kingdom of my father.'” 4 Then the king said to Ziba, “Behold, all that belonged to Mephibosheth is now yours.” And Ziba said, “I pay homage; let me ever find favor in your sight, my lord the king.” Shimei Curses David 5 When King David came to Bahurim, there came out a man of the family of the house of Saul, whose name was Shimei, the son of Gera, and as he came he cursed continually. 6 And he threw stones at David and at all the servants of King David, and all the people and all the mighty men were on his right hand and on his left. 7 And Shimei said as he cursed, “Get out, get out, you man of blood, you worthless man! 8 The LORD has avenged on you all the blood of the house of Saul, in whose place you have reigned, and the LORD has given the kingdom into the hand of your son Absalom. See, your evil is on you, for you are a man of blood.” 9 Then Abishai the son of Zeruiah said to the king, “Why should this dead dog curse my lord the king? Let me go over and take off his head.” 10 But the king said, “What have I to do with you, you sons of Zeruiah? If he is cursing because the LORD has said to him, ‘Curse David,' who then shall say, ‘Why have you done so?'” 11 And David said to Abishai and to all his servants, “Behold, my own son seeks my life; how much more now may this Benjaminite! Leave him alone, and let him curse, for the LORD has told him to. 12 It may be that the LORD will look on the wrong done to me,1 and that the LORD will repay me with good for his cursing today.” 13 So David and his men went on the road, while Shimei went along on the hillside opposite him and cursed as he went and threw stones at him and flung dust. 14 And the king, and all the people who were with him, arrived weary at the Jordan.2 And there he refreshed himself. Absalom Enters Jerusalem 15 Now Absalom and all the people, the men of Israel, came to Jerusalem, and Ahithophel with him. 16 And when Hushai the Archite, David's friend, came to Absalom, Hushai said to Absalom, “Long live the king! Long live the king!” 17 And Absalom said to Hushai, “Is this your loyalty to your friend? Why did you not go with your friend?” 18 And Hushai said to Absalom, “No, for whom the LORD and this people and all the men of Israel have chosen, his I will be, and with him I will remain. 19 And again, whom should I serve? Should it not be his son? As I have served your father, so I will serve you.” 20 Then Absalom said to Ahithophel, “Give your counsel. What shall we do?” 21 Ahithophel said to Absalom, “Go in to your father's concubines, whom he has left to keep the house, and all Israel will hear that you have made yourself a stench to your father, and the hands of all who are with you will be strengthened.” 22 So they pitched a tent for Absalom on the roof. And Absalom went in to his father's concubines in the sight of all Israel. 23 Now in those days the counsel that Ahithophel gave was as if one consulted the word of God; so was all the counsel of Ahithophel esteemed, both by David and by Absalom. Hushai Saves David 17 Moreover, Ahithophel said to Absalom, “Let me choose twelve thousand men, and I will arise and pursue David tonight. 2 I will come upon him while he is weary and discouraged and throw him into a panic, and all the people who are with him will flee. I will strike down only the king, 3 and I will bring all the people back to you as a bride comes home to her husband. You seek the life of only one man,3 and all the people will be at peace.” 4 And the advice seemed right in the eyes of Absalom and all the elders of Israel. 5 Then Absalom said, “Call Hushai the Archite also, and let us hear what he has to say.” 6 And when Hushai came to Absalom, Absalom said to him, “Thus has Ahithophel spoken; shall we do as he says? If not, you speak.” 7 Then Hushai said to Absalom, “This time the counsel that Ahithophel has given is not good.” 8 Hushai said, “You know that your father and his men are mighty men, and that they are enraged,4 like a bear robbed of her cubs in the field. Besides, your father is expert in war; he will not spend the night with the people. 9 Behold, even now he has hidden himself in one of the pits or in some other place. And as soon as some of the people fall5 at the first attack, whoever hears it will say, ‘There has been a slaughter among the people who follow Absalom.' 10 Then even the valiant man, whose heart is like the heart of a lion, will utterly melt with fear, for all Israel knows that your father is a mighty man, and that those who are with him are valiant men. 11 But my counsel is that all Israel be gathered to you, from Dan to Beersheba, as the sand by the sea for multitude, and that you go to battle in person. 12 So we shall come upon him in some place where he is to be found, and we shall light upon him as the dew falls on the ground, and of him and all the men with him not one will be left. 13 If he withdraws into a city, then all Israel will bring ropes to that city, and we shall drag it into the valley, until not even a pebble is to be found there.” 14 And Absalom and all the men of Israel said, “The counsel of Hushai the Archite is better than the counsel of Ahithophel.” For the LORD had ordained6 to defeat the good counsel of Ahithophel, so that the LORD might bring harm upon Absalom. 15 Then Hushai said to Zadok and Abiathar the priests, “Thus and so did Ahithophel counsel Absalom and the elders of Israel, and thus and so have I counseled. 16 Now therefore send quickly and tell David, ‘Do not stay tonight at the fords of the wilderness, but by all means pass over, lest the king and all the people who are with him be swallowed up.'” 17 Now Jonathan and Ahimaaz were waiting at En-rogel. A female servant was to go and tell them, and they were to go and tell King David, for they were not to be seen entering the city. 18 But a young man saw them and told Absalom. So both of them went away quickly and came to the house of a man at Bahurim, who had a well in his courtyard. And they went down into it. 19 And the woman took and spread a covering over the well's mouth and scattered grain on it, and nothing was known of it. 20 When Absalom's servants came to the woman at the house, they said, “Where are Ahimaaz and Jonathan?” And the woman said to them, “They have gone over the brook7 of water.” And when they had sought and could not find them, they returned to Jerusalem. 21 After they had gone, the men came up out of the well, and went and told King David. They said to David, “Arise, and go quickly over the water, for thus and so has Ahithophel counseled against you.” 22 Then David arose, and all the people who were with him, and they crossed the Jordan. By daybreak not one was left who had not crossed the Jordan. 23 When Ahithophel saw that his counsel was not followed, he saddled his donkey and went off home to his own city. He set his house in order and hanged himself, and he died and was buried in the tomb of his father. 24 Then David came to Mahanaim. And Absalom crossed the Jordan with all the men of Israel. 25 Now Absalom had set Amasa over the army instead of Joab. Amasa was the son of a man named Ithra the Ishmaelite,8 who had married Abigal the daughter of Nahash, sister of Zeruiah, Joab's mother. 26 And Israel and Absalom encamped in the land of Gilead. 27 When David came to Mahanaim, Shobi the son of Nahash from Rabbah of the Ammonites, and Machir the son of Ammiel from Lo-debar, and Barzillai the Gileadite from Rogelim, 28 brought beds, basins, and earthen vessels, wheat, barley, flour, parched grain, beans and lentils,9 29 honey and curds and sheep and cheese from the herd, for David and the people with him to eat, for they said, “The people are hungry and weary and thirsty in the wilderness.” Footnotes [1] 16:12 Septuagint, Vulgate will look upon my affliction [2] 16:14 Septuagint; Hebrew lacks at the Jordan [3] 17:3 Septuagint; Hebrew back to you. Like the return of the whole is the man whom you seek [4] 17:8 Hebrew bitter of soul [5] 17:9 Or And as he falls on them [6] 17:14 Hebrew commanded [7] 17:20 The meaning of the Hebrew word is uncertain [8] 17:25 Compare 1 Chronicles 2:17; Hebrew Israelite [9] 17:28 Hebrew adds and parched grain (ESV) Psalm: Psalm 119:161–168 Psalm 119:161–168 (Listen) Sin and Shin 161   Princes persecute me without cause,    but my heart stands in awe of your words.162   I rejoice at your word    like one who finds great spoil.163   I hate and abhor falsehood,    but I love your law.164   Seven times a day I praise you    for your righteous rules.165   Great peace have those who love your law;    nothing can make them stumble.166   I hope for your salvation, O LORD,    and I do your commandments.167   My soul keeps your testimonies;    I love them exceedingly.168   I keep your precepts and testimonies,    for all my ways are before you. (ESV) New Testament: 1 Thessalonians 3–5 1 Thessalonians 3–5 (Listen) 3 Therefore when we could bear it no longer, we were willing to be left behind at Athens alone, 2 and we sent Timothy, our brother and God's coworker1 in the gospel of Christ, to establish and exhort you in your faith, 3 that no one be moved by these afflictions. For you yourselves know that we are destined for this. 4 For when we were with you, we kept telling you beforehand that we were to suffer affliction, just as it has come to pass, and just as you know. 5 For this reason, when I could bear it no longer, I sent to learn about your faith, for fear that somehow the tempter had tempted you and our labor would be in vain. Timothy's Encouraging Report 6 But now that Timothy has come to us from you, and has brought us the good news of your faith and love and reported that you always remember us kindly and long to see us, as we long to see you—7 for this reason, brothers,2 in all our distress and affliction we have been comforted about you through your faith. 8 For now we live, if you are standing fast in the Lord. 9 For what thanksgiving can we return to God for you, for all the joy that we feel for your sake before our God, 10 as we pray most earnestly night and day that we may see you face to face and supply what is lacking in your faith? 11 Now may our God and Father himself, and our Lord Jesus, direct our way to you, 12 and may the Lord make you increase and abound in love for one another and for all, as we do for you, 13 so that he may establish your hearts blameless in holiness before our God and Father, at the coming of our Lord Jesus with all his saints. A Life Pleasing to God 4 Finally, then, brothers,3 we ask and urge you in the Lord Jesus, that as you received from us how you ought to walk and to please God, just as you are doing, that you do so more and more. 2 For you know what instructions we gave you through the Lord Jesus. 3 For this is the will of God, your sanctification:4 that you abstain from sexual immorality; 4 that each one of you know how to control his own body5 in holiness and honor, 5 not in the passion of lust like the Gentiles who do not know God; 6 that no one transgress and wrong his brother in this matter, because the Lord is an avenger in all these things, as we told you beforehand and solemnly warned you. 7 For God has not called us for impurity, but in holiness. 8 Therefore whoever disregards this, disregards not man but God, who gives his Holy Spirit to you. 9 Now concerning brotherly love you have no need for anyone to write to you, for you yourselves have been taught by God to love one another, 10 for that indeed is what you are doing to all the brothers throughout Macedonia. But we urge you, brothers, to do this more and more, 11 and to aspire to live quietly, and to mind your own affairs, and to work with your hands, as we instructed you, 12 so that you may walk properly before outsiders and be dependent on no one. The Coming of the Lord 13 But we do not want you to be uninformed, brothers, about those who are asleep, that you may not grieve as others do who have no hope. 14 For since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have fallen asleep. 15 For this we declare to you by a word from the Lord,6 that we who are alive, who are left until the coming of the Lord, will not precede those who have fallen asleep. 16 For the Lord himself will descend from heaven with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God. And the dead in Christ will rise first. 17 Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air, and so we will always be with the Lord. 18 Therefore encourage one another with these words. The Day of the Lord 5 Now concerning the times and the seasons, brothers,7 you have no need to have anything written to you. 2 For you yourselves are fully aware that the day of the Lord will come like a thief in the night. 3 While people are saying, “There is peace and security,” then sudden destruction will come upon them as labor pains come upon a pregnant woman, and they will not escape. 4 But you are not in darkness, brothers, for that day to surprise you like a thief. 5 For you are all children8 of light, children of the day. We are not of the night or of the darkness. 6 So then let us not sleep, as others do, but let us keep awake and be sober. 7 For those who sleep, sleep at night, and those who get drunk, are drunk at night. 8 But since we belong to the day, let us be sober, having put on the breastplate of faith and love, and for a helmet the hope of salvation. 9 For God has not destined us for wrath, but to obtain salvation through our Lord Jesus Christ, 10 who died for us so that whether we are awake or asleep we might live with him. 11 Therefore encourage one another and build one another up, just as you are doing. Final Instructions and Benediction 12 We ask you, brothers, to respect those who labor among you and are over you in the Lord and admonish you, 13 and to esteem them very highly in love because of their work. Be at peace among yourselves. 14 And we urge you, brothers, admonish the idle,9 encourage the fainthearted, help the weak, be patient with them all. 15 See that no one repays anyone evil for evil, but always seek to do good to one another and to everyone. 16 Rejoice always, 17 pray without ceasing, 18 give thanks in all circumstances; for this is the will of God in Christ Jesus for you. 19 Do not quench the Spirit. 20 Do not despise prophecies, 21 but test everything; hold fast what is good. 22 Abstain from every form of evil. 23 Now may the God of peace himself sanctify you completely, and may your whole spirit and soul and body be kept blameless at the coming of our Lord Jesus Christ. 24 He who calls you is faithful; he will surely do it. 25 Brothers, pray for us. 26 Greet all the brothers with a holy kiss. 27 I put you under oath before the Lord to have this letter read to all the brothers. 28 The grace of our Lord Jesus Christ be with you. Footnotes [1] 3:2 Some manuscripts servant [2] 3:7 Or brothers and sisters [3] 4:1 Or brothers and sisters; also verses 10, 13 [4] 4:3 Or your holiness [5] 4:4 Or how to take a wife for himself; Greek how to possess his own vessel [6] 4:15 Or by the word of the Lord [7] 5:1 Or brothers and sisters; also verses 4, 12, 14, 25, 26, 27 [8] 5:5 Or sons; twice in this verse [9] 5:14 Or disorderly, or undisciplined (ESV)

Old Testament: 2 Samuel 16–17 2 Samuel 16–17 (Listen) David and Ziba 16 When David had passed a little beyond the summit, Ziba the servant of Mephibosheth met him, with a couple of donkeys saddled, bearing two hundred loaves of bread, a hundred bunches of raisins, a hundred of summer fruits, and a skin of wine. 2 And the king said to Ziba, “Why have you brought these?” Ziba answered, “The donkeys are for the king's household to ride on, the bread and summer fruit for the young men to eat, and the wine for those who faint in the wilderness to drink.” 3 And the king said, “And where is your master's son?” Ziba said to the king, “Behold, he remains in Jerusalem, for he said, ‘Today the house of Israel will give me back the kingdom of my father.'” 4 Then the king said to Ziba, “Behold, all that belonged to Mephibosheth is now yours.” And Ziba said, “I pay homage; let me ever find favor in your sight, my lord the king.” Shimei Curses David 5 When King David came to Bahurim, there came out a man of the family of the house of Saul, whose name was Shimei, the son of Gera, and as he came he cursed continually. 6 And he threw stones at David and at all the servants of King David, and all the people and all the mighty men were on his right hand and on his left. 7 And Shimei said as he cursed, “Get out, get out, you man of blood, you worthless man! 8 The LORD has avenged on you all the blood of the house of Saul, in whose place you have reigned, and the LORD has given the kingdom into the hand of your son Absalom. See, your evil is on you, for you are a man of blood.” 9 Then Abishai the son of Zeruiah said to the king, “Why should this dead dog curse my lord the king? Let me go over and take off his head.” 10 But the king said, “What have I to do with you, you sons of Zeruiah? If he is cursing because the LORD has said to him, ‘Curse David,' who then shall say, ‘Why have you done so?'” 11 And David said to Abishai and to all his servants, “Behold, my own son seeks my life; how much more now may this Benjaminite! Leave him alone, and let him curse, for the LORD has told him to. 12 It may be that the LORD will look on the wrong done to me,1 and that the LORD will repay me with good for his cursing today.” 13 So David and his men went on the road, while Shimei went along on the hillside opposite him and cursed as he went and threw stones at him and flung dust. 14 And the king, and all the people who were with him, arrived weary at the Jordan.2 And there he refreshed himself. Absalom Enters Jerusalem 15 Now Absalom and all the people, the men of Israel, came to Jerusalem, and Ahithophel with him. 16 And when Hushai the Archite, David's friend, came to Absalom, Hushai said to Absalom, “Long live the king! Long live the king!” 17 And Absalom said to Hushai, “Is this your loyalty to your friend? Why did you not go with your friend?” 18 And Hushai said to Absalom, “No, for whom the LORD and this people and all the men of Israel have chosen, his I will be, and with him I will remain. 19 And again, whom should I serve? Should it not be his son? As I have served your father, so I will serve you.” 20 Then Absalom said to Ahithophel, “Give your counsel. What shall we do?” 21 Ahithophel said to Absalom, “Go in to your father's concubines, whom he has left to keep the house, and all Israel will hear that you have made yourself a stench to your father, and the hands of all who are with you will be strengthened.” 22 So they pitched a tent for Absalom on the roof. And Absalom went in to his father's concubines in the sight of all Israel. 23 Now in those days the counsel that Ahithophel gave was as if one consulted the word of God; so was all the counsel of Ahithophel esteemed, both by David and by Absalom. Hushai Saves David 17 Moreover, Ahithophel said to Absalom, “Let me choose twelve thousand men, and I will arise and pursue David tonight. 2 I will come upon him while he is weary and discouraged and throw him into a panic, and all the people who are with him will flee. I will strike down only the king, 3 and I will bring all the people back to you as a bride comes home to her husband. You seek the life of only one man,3 and all the people will be at peace.” 4 And the advice seemed right in the eyes of Absalom and all the elders of Israel. 5 Then Absalom said, “Call Hushai the Archite also, and let us hear what he has to say.” 6 And when Hushai came to Absalom, Absalom said to him, “Thus has Ahithophel spoken; shall we do as he says? If not, you speak.” 7 Then Hushai said to Absalom, “This time the counsel that Ahithophel has given is not good.” 8 Hushai said, “You know that your father and his men are mighty men, and that they are enraged,4 like a bear robbed of her cubs in the field. Besides, your father is expert in war; he will not spend the night with the people. 9 Behold, even now he has hidden himself in one of the pits or in some other place. And as soon as some of the people fall5 at the first attack, whoever hears it will say, ‘There has been a slaughter among the people who follow Absalom.' 10 Then even the valiant man, whose heart is like the heart of a lion, will utterly melt with fear, for all Israel knows that your father is a mighty man, and that those who are with him are valiant men. 11 But my counsel is that all Israel be gathered to you, from Dan to Beersheba, as the sand by the sea for multitude, and that you go to battle in person. 12 So we shall come upon him in some place where he is to be found, and we shall light upon him as the dew falls on the ground, and of him and all the men with him not one will be left. 13 If he withdraws into a city, then all Israel will bring ropes to that city, and we shall drag it into the valley, until not even a pebble is to be found there.” 14 And Absalom and all the men of Israel said, “The counsel of Hushai the Archite is better than the counsel of Ahithophel.” For the LORD had ordained6 to defeat the good counsel of Ahithophel, so that the LORD might bring harm upon Absalom. 15 Then Hushai said to Zadok and Abiathar the priests, “Thus and so did Ahithophel counsel Absalom and the elders of Israel, and thus and so have I counseled. 16 Now therefore send quickly and tell David, ‘Do not stay tonight at the fords of the wilderness, but by all means pass over, lest the king and all the people who are with him be swallowed up.'” 17 Now Jonathan and Ahimaaz were waiting at En-rogel. A female servant was to go and tell them, and they were to go and tell King David, for they were not to be seen entering the city. 18 But a young man saw them and told Absalom. So both of them went away quickly and came to the house of a man at Bahurim, who had a well in his courtyard. And they went down into it. 19 And the woman took and spread a covering over the well's mouth and scattered grain on it, and nothing was known of it. 20 When Absalom's servants came to the woman at the house, they said, “Where are Ahimaaz and Jonathan?” And the woman said to them, “They have gone over the brook7 of water.” And when they had sought and could not find them, they returned to Jerusalem. 21 After they had gone, the men came up out of the well, and went and told King David. They said to David, “Arise, and go quickly over the water, for thus and so has Ahithophel counseled against you.” 22 Then David arose, and all the people who were with him, and they crossed the Jordan. By daybreak not one was left who had not crossed the Jordan. 23 When Ahithophel saw that his counsel was not followed, he saddled his donkey and went off home to his own city. He set his house in order and hanged himself, and he died and was buried in the tomb of his father. 24 Then David came to Mahanaim. And Absalom crossed the Jordan with all the men of Israel. 25 Now Absalom had set Amasa over the army instead of Joab. Amasa was the son of a man named Ithra the Ishmaelite,8 who had married Abigal the daughter of Nahash, sister of Zeruiah, Joab's mother. 26 And Israel and Absalom encamped in the land of Gilead. 27 When David came to Mahanaim, Shobi the son of Nahash from Rabbah of the Ammonites, and Machir the son of Ammiel from Lo-debar, and Barzillai the Gileadite from Rogelim, 28 brought beds, basins, and earthen vessels, wheat, barley, flour, parched grain, beans and lentils,9 29 honey and curds and sheep and cheese from the herd, for David and the people with him to eat, for they said, “The people are hungry and weary and thirsty in the wilderness.” Footnotes [1] 16:12 Septuagint, Vulgate will look upon my affliction [2] 16:14 Septuagint; Hebrew lacks at the Jordan [3] 17:3 Septuagint; Hebrew back to you. Like the return of the whole is the man whom you seek [4] 17:8 Hebrew bitter of soul [5] 17:9 Or And as he falls on them [6] 17:14 Hebrew commanded [7] 17:20 The meaning of the Hebrew word is uncertain [8] 17:25 Compare 1 Chronicles 2:17; Hebrew Israelite [9] 17:28 Hebrew adds and parched grain (ESV) New Testament: Acts 21:17–23:11 Acts 21:17–23:11 (Listen) Paul Visits James 17 When we had come to Jerusalem, the brothers received us gladly. 18 On the following day Paul went in with us to James, and all the elders were present. 19 After greeting them, he related one by one the things that God had done among the Gentiles through his ministry. 20 And when they heard it, they glorified God. And they said to him, “You see, brother, how many thousands there are among the Jews of those who have believed. They are all zealous for the law, 21 and they have been told about you that you teach all the Jews who are among the Gentiles to forsake Moses, telling them not to circumcise their children or walk according to our customs. 22 What then is to be done? They will certainly hear that you have come. 23 Do therefore what we tell you. We have four men who are under a vow; 24 take these men and purify yourself along with them and pay their expenses, so that they may shave their heads. Thus all will know that there is nothing in what they have been told about you, but that you yourself also live in observance of the law. 25 But as for the Gentiles who have believed, we have sent a letter with our judgment that they should abstain from what has been sacrificed to idols, and from blood, and from what has been strangled,1 and from sexual immorality.” 26 Then Paul took the men, and the next day he purified himself along with them and went into the temple, giving notice when the days of purification would be fulfilled and the offering presented for each one of them. Paul Arrested in the Temple 27 When the seven days were almost completed, the Jews from Asia, seeing him in the temple, stirred up the whole crowd and laid hands on him, 28 crying out, “Men of Israel, help! This is the man who is teaching everyone everywhere against the people and the law and this place. Moreover, he even brought Greeks into the temple and has defiled this holy place.” 29 For they had previously seen Trophimus the Ephesian with him in the city, and they supposed that Paul had brought him into the temple. 30 Then all the city was stirred up, and the people ran together. They seized Paul and dragged him out of the temple, and at once the gates were shut. 31 And as they were seeking to kill him, word came to the tribune of the cohort that all Jerusalem was in confusion. 32 He at once took soldiers and centurions and ran down to them. And when they saw the tribune and the soldiers, they stopped beating Paul. 33 Then the tribune came up and arrested him and ordered him to be bound with two chains. He inquired who he was and what he had done. 34 Some in the crowd were shouting one thing, some another. And as he could not learn the facts because of the uproar, he ordered him to be brought into the barracks. 35 And when he came to the steps, he was actually carried by the soldiers because of the violence of the crowd, 36 for the mob of the people followed, crying out, “Away with him!” Paul Speaks to the People 37 As Paul was about to be brought into the barracks, he said to the tribune, “May I say something to you?” And he said, “Do you know Greek? 38 Are you not the Egyptian, then, who recently stirred up a revolt and led the four thousand men of the Assassins out into the wilderness?” 39 Paul replied, “I am a Jew, from Tarsus in Cilicia, a citizen of no obscure city. I beg you, permit me to speak to the people.” 40 And when he had given him permission, Paul, standing on the steps, motioned with his hand to the people. And when there was a great hush, he addressed them in the Hebrew language,2 saying: 22 “Brothers and fathers, hear the defense that I now make before you.” 2 And when they heard that he was addressing them in the Hebrew language,3 they became even more quiet. And he said: 3 “I am a Jew, born in Tarsus in Cilicia, but brought up in this city, educated at the feet of Gamaliel4 according to the strict manner of the law of our fathers, being zealous for God as all of you are this day. 4 I persecuted this Way to the death, binding and delivering to prison both men and women, 5 as the high priest and the whole council of elders can bear me witness. From them I received letters to the brothers, and I journeyed toward Damascus to take those also who were there and bring them in bonds to Jerusalem to be punished. 6 “As I was on my way and drew near to Damascus, about noon a great light from heaven suddenly shone around me. 7 And I fell to the ground and heard a voice saying to me, ‘Saul, Saul, why are you persecuting me?' 8 And I answered, ‘Who are you, Lord?' And he said to me, ‘I am Jesus of Nazareth, whom you are persecuting.' 9 Now those who were with me saw the light but did not understand5 the voice of the one who was speaking to me. 10 And I said, ‘What shall I do, Lord?' And the Lord said to me, ‘Rise, and go into Damascus, and there you will be told all that is appointed for you to do.' 11 And since I could not see because of the brightness of that light, I was led by the hand by those who were with me, and came into Damascus. 12 “And one Ananias, a devout man according to the law, well spoken of by all the Jews who lived there, 13 came to me, and standing by me said to me, ‘Brother Saul, receive your sight.' And at that very hour I received my sight and saw him. 14 And he said, ‘The God of our fathers appointed you to know his will, to see the Righteous One and to hear a voice from his mouth; 15 for you will be a witness for him to everyone of what you have seen and heard. 16 And now why do you wait? Rise and be baptized and wash away your sins, calling on his name.' 17 “When I had returned to Jerusalem and was praying in the temple, I fell into a trance 18 and saw him saying to me, ‘Make haste and get out of Jerusalem quickly, because they will not accept your testimony about me.' 19 And I said, ‘Lord, they themselves know that in one synagogue after another I imprisoned and beat those who believed in you. 20 And when the blood of Stephen your witness was being shed, I myself was standing by and approving and watching over the garments of those who killed him.' 21 And he said to me, ‘Go, for I will send you far away to the Gentiles.'” Paul and the Roman Tribune 22 Up to this word they listened to him. Then they raised their voices and said, “Away with such a fellow from the earth! For he should not be allowed to live.” 23 And as they were shouting and throwing off their cloaks and flinging dust into the air, 24 the tribune ordered him to be brought into the barracks, saying that he should be examined by flogging, to find out why they were shouting against him like this. 25 But when they had stretched him out for the whips,6 Paul said to the centurion who was standing by, “Is it lawful for you to flog a man who is a Roman citizen and uncondemned?” 26 When the centurion heard this, he went to the tribune and said to him, “What are you about to do? For this man is a Roman citizen.” 27 So the tribune came and said to him, “Tell me, are you a Roman citizen?” And he said, “Yes.” 28 The tribune answered, “I bought this citizenship for a large sum.” Paul said, “But I am a citizen by birth.” 29 So those who were about to examine him withdrew from him immediately, and the tribune also was afraid, for he realized that Paul was a Roman citizen and that he had bound him. Paul Before the Council 30 But on the next day, desiring to know the real reason why he was being accused by the Jews, he unbound him and commanded the chief priests and all the council to meet, and he brought Paul down and set him before them. 23 And looking intently at the council, Paul said, “Brothers, I have lived my life before God in all good conscience up to this day.” 2 And the high priest Ananias commanded those who stood by him to strike him on the mouth. 3 Then Paul said to him, “God is going to strike you, you whitewashed wall! Are you sitting to judge me according to the law, and yet contrary to the law you order me to be struck?” 4 Those who stood by said, “Would you revile God's high priest?” 5 And Paul said, “I did not know, brothers, that he was the high priest, for it is written, ‘You shall not speak evil of a ruler of your people.'” 6 Now when Paul perceived that one part were Sadducees and the other Pharisees, he cried out in the council, “Brothers, I am a Pharisee, a son of Pharisees. It is with respect to the hope and the resurrection of the dead that I am on trial.” 7 And when he had said this, a dissension arose between the Pharisees and the Sadducees, and the assembly was divided. 8 For the Sadducees say that there is no resurrection, nor angel, nor spirit, but the Pharisees acknowledge them all. 9 Then a great clamor arose, and some of the scribes of the Pharisees' party stood up and contended sharply, “We find nothing wrong in this man. What if a spirit or an angel spoke to him?” 10 And when the dissension became violent, the tribune, afraid that Paul would be torn to pieces by them, commanded the soldiers to go down and take him away from among them by force and bring him into the barracks. 11 The following night the Lord stood by him and said, “Take courage, for as you have testified to the facts about me in Jerusalem, so you must testify also in Rome.” Footnotes [1] 21:25 Some manuscripts omit and from what has been strangled [2] 21:40 Or the Hebrew dialect (probably Aramaic) [3] 22:2 Or the Hebrew dialect (probably Aramaic) [4] 22:3 Or city at the feet of Gamaliel, educated [5] 22:9 Or hear with understanding [6] 22:25 Or when they had tied him up with leather strips (ESV) Psalm: Psalm 119:161–168 Psalm 119:161–168 (Listen) Sin and Shin 161   Princes persecute me without cause,    but my heart stands in awe of your words.162   I rejoice at your word    like one who finds great spoil.163   I hate and abhor falsehood,    but I love your law.164   Seven times a day I praise you    for your righteous rules.165   Great peace have those who love your law;    nothing can make them stumble.166   I hope for your salvation, O LORD,    and I do your commandments.167   My soul keeps your testimonies;    I love them exceedingly.168   I keep your precepts and testimonies,    for all my ways are before you. (ESV) Proverb: Proverbs 16:24 Proverbs 16:24 (Listen) 24   Gracious words are like a honeycomb,    sweetness to the soul and health to the body. (ESV)

When Absalom is promoted he is ruined. He doesn't find repentance. David gave him time to come to terms with his sins. However he grew in wickedness instead of grace. The worst thing that can happen to many people is that they become prosperous. They are left in the hardness of their sins. Grab your bible and lets study together! #Faith #mercy #forgiven #2Samuel #Preaching

Friday Bible Study (4/28/23) // 2 Samuel 17: 15-29 // Visit our website: https://mbchicago.org Follow us to remain connected: Facebook: https://facebook.com/mbc.chicago Instagram: https://instagram.com/mb.chicago Podcasts: Listen on Apple, Spotify & others To support this ministry, you can donate via: Zelle to: info@mbchicago.org Web: https://mbchicago.org/give Venmo: https://venmo.com/mbchurch PayPal/Credit: https://paypal.com/donate/?hosted_but... Maranatha Bible Church (MB Church) (Northwest Chicago Area) #DanielBatarseh | #mbchicago | #mbcchicago | #Bible | #BibleStudy | #Samuel | #livechurch | #churchlive 2 Samuel 17: 15-29 (ESV) 15 Then Hushai said to Zadok and Abiathar the priests, “Thus and so did Ahithophel counsel Absalom and the elders of Israel, and thus and so have I counseled. 16 Now therefore send quickly and tell David, ‘Do not stay tonight at the fords of the wilderness, but by all means pass over, lest the king and all the people who are with him be swallowed up.'” 17 Now Jonathan and Ahimaaz were waiting at En-rogel. A female servant was to go and tell them, and they were to go and tell King David, for they were not to be seen entering the city. 18 But a young man saw them and told Absalom. So both of them went away quickly and came to the house of a man at Bahurim, who had a well in his courtyard. And they went down into it. 19 And the woman took and spread a covering over the well's mouth and scattered grain on it, and nothing was known of it. 20 When Absalom's servants came to the woman at the house, they said, “Where are Ahimaaz and Jonathan?” And the woman said to them, “They have gone over the brook[a] of water.” And when they had sought and could not find them, they returned to Jerusalem. 21 After they had gone, the men came up out of the well, and went and told King David. They said to David, “Arise, and go quickly over the water, for thus and so has Ahithophel counseled against you.” 22 Then David arose, and all the people who were with him, and they crossed the Jordan. By daybreak not one was left who had not crossed the Jordan. 23 When Ahithophel saw that his counsel was not followed, he saddled his donkey and went off home to his own city. He set his house in order and hanged himself, and he died and was buried in the tomb of his father. 24 Then David came to Mahanaim. And Absalom crossed the Jordan with all the men of Israel. 25 Now Absalom had set Amasa over the army instead of Joab. Amasa was the son of a man named Ithra the Ishmaelite,[b] who had married Abigal the daughter of Nahash, sister of Zeruiah, Joab's mother. 26 And Israel and Absalom encamped in the land of Gilead. 27 When David came to Mahanaim, Shobi the son of Nahash from Rabbah of the Ammonites, and Machir the son of Ammiel from Lo-debar, and Barzillai the Gileadite from Rogelim, 28 brought beds, basins, and earthen vessels, wheat, barley, flour, parched grain, beans and lentils,[c] 29 honey and curds and sheep and cheese from the herd, for David and the people with him to eat, for they said, “The people are hungry and weary and thirsty in the wilderness.” Footnotes a. 2 Samuel 17:20 The meaning of the Hebrew word is uncertain b. 2 Samuel 17:25 Compare 1 Chronicles 2:17; Hebrew Israelite c. 2 Samuel 17:28 Hebrew adds and parched grain

Morning: 2 Samuel 17–18 2 Samuel 17–18 (Listen) Hushai Saves David 17 Moreover, Ahithophel said to Absalom, “Let me choose twelve thousand men, and I will arise and pursue David tonight. 2 I will come upon him while he is weary and discouraged and throw him into a panic, and all the people who are with him will flee. I will strike down only the king, 3 and I will bring all the people back to you as a bride comes home to her husband. You seek the life of only one man,1 and all the people will be at peace.” 4 And the advice seemed right in the eyes of Absalom and all the elders of Israel. 5 Then Absalom said, “Call Hushai the Archite also, and let us hear what he has to say.” 6 And when Hushai came to Absalom, Absalom said to him, “Thus has Ahithophel spoken; shall we do as he says? If not, you speak.” 7 Then Hushai said to Absalom, “This time the counsel that Ahithophel has given is not good.” 8 Hushai said, “You know that your father and his men are mighty men, and that they are enraged,2 like a bear robbed of her cubs in the field. Besides, your father is expert in war; he will not spend the night with the people. 9 Behold, even now he has hidden himself in one of the pits or in some other place. And as soon as some of the people fall3 at the first attack, whoever hears it will say, ‘There has been a slaughter among the people who follow Absalom.' 10 Then even the valiant man, whose heart is like the heart of a lion, will utterly melt with fear, for all Israel knows that your father is a mighty man, and that those who are with him are valiant men. 11 But my counsel is that all Israel be gathered to you, from Dan to Beersheba, as the sand by the sea for multitude, and that you go to battle in person. 12 So we shall come upon him in some place where he is to be found, and we shall light upon him as the dew falls on the ground, and of him and all the men with him not one will be left. 13 If he withdraws into a city, then all Israel will bring ropes to that city, and we shall drag it into the valley, until not even a pebble is to be found there.” 14 And Absalom and all the men of Israel said, “The counsel of Hushai the Archite is better than the counsel of Ahithophel.” For the LORD had ordained4 to defeat the good counsel of Ahithophel, so that the LORD might bring harm upon Absalom. 15 Then Hushai said to Zadok and Abiathar the priests, “Thus and so did Ahithophel counsel Absalom and the elders of Israel, and thus and so have I counseled. 16 Now therefore send quickly and tell David, ‘Do not stay tonight at the fords of the wilderness, but by all means pass over, lest the king and all the people who are with him be swallowed up.'” 17 Now Jonathan and Ahimaaz were waiting at En-rogel. A female servant was to go and tell them, and they were to go and tell King David, for they were not to be seen entering the city. 18 But a young man saw them and told Absalom. So both of them went away quickly and came to the house of a man at Bahurim, who had a well in his courtyard. And they went down into it. 19 And the woman took and spread a covering over the well's mouth and scattered grain on it, and nothing was known of it. 20 When Absalom's servants came to the woman at the house, they said, “Where are Ahimaaz and Jonathan?” And the woman said to them, “They have gone over the brook5 of water.” And when they had sought and could not find them, they returned to Jerusalem. 21 After they had gone, the men came up out of the well, and went and told King David. They said to David, “Arise, and go quickly over the water, for thus and so has Ahithophel counseled against you.” 22 Then David arose, and all the people who were with him, and they crossed the Jordan. By daybreak not one was left who had not crossed the Jordan. 23 When Ahithophel saw that his counsel was not followed, he saddled his donkey and went off home to his own city. He set his house in order and hanged himself, and he died and was buried in the tomb of his father. 24 Then David came to Mahanaim. And Absalom crossed the Jordan with all the men of Israel. 25 Now Absalom had set Amasa over the army instead of Joab. Amasa was the son of a man named Ithra the Ishmaelite,6 who had married Abigal the daughter of Nahash, sister of Zeruiah, Joab's mother. 26 And Israel and Absalom encamped in the land of Gilead. 27 When David came to Mahanaim, Shobi the son of Nahash from Rabbah of the Ammonites, and Machir the son of Ammiel from Lo-debar, and Barzillai the Gileadite from Rogelim, 28 brought beds, basins, and earthen vessels, wheat, barley, flour, parched grain, beans and lentils,7 29 honey and curds and sheep and cheese from the herd, for David and the people with him to eat, for they said, “The people are hungry and weary and thirsty in the wilderness.” Absalom Killed 18 Then David mustered the men who were with him and set over them commanders of thousands and commanders of hundreds. 2 And David sent out the army, one third under the command of Joab, one third under the command of Abishai the son of Zeruiah, Joab's brother, and one third under the command of Ittai the Gittite. And the king said to the men, “I myself will also go out with you.” 3 But the men said, “You shall not go out. For if we flee, they will not care about us. If half of us die, they will not care about us. But you are worth ten thousand of us. Therefore it is better that you send us help from the city.” 4 The king said to them, “Whatever seems best to you I will do.” So the king stood at the side of the gate, while all the army marched out by hundreds and by thousands. 5 And the king ordered Joab and Abishai and Ittai, “Deal gently for my sake with the young man Absalom.” And all the people heard when the king gave orders to all the commanders about Absalom. 6 So the army went out into the field against Israel, and the battle was fought in the forest of Ephraim. 7 And the men of Israel were defeated there by the servants of David, and the loss there was great on that day, twenty thousand men. 8 The battle spread over the face of all the country, and the forest devoured more people that day than the sword. 9 And Absalom happened to meet the servants of David. Absalom was riding on his mule, and the mule went under the thick branches of a great oak,8 and his head caught fast in the oak, and he was suspended between heaven and earth, while the mule that was under him went on. 10 And a certain man saw it and told Joab, “Behold, I saw Absalom hanging in an oak.” 11 Joab said to the man who told him, “What, you saw him! Why then did you not strike him there to the ground? I would have been glad to give you ten pieces of silver and a belt.” 12 But the man said to Joab, “Even if I felt in my hand the weight of a thousand pieces of silver, I would not reach out my hand against the king's son, for in our hearing the king commanded you and Abishai and Ittai, ‘For my sake protect the young man Absalom.' 13 On the other hand, if I had dealt treacherously against his life9 (and there is nothing hidden from the king), then you yourself would have stood aloof.” 14 Joab said, “I will not waste time like this with you.” And he took three javelins in his hand and thrust them into the heart of Absalom while he was still alive in the oak. 15 And ten young men, Joab's armor-bearers, surrounded Absalom and struck him and killed him. 16 Then Joab blew the trumpet, and the troops came back from pursuing Israel, for Joab restrained them. 17 And they took Absalom and threw him into a great pit in the forest and raised over him a very great heap of stones. And all Israel fled every one to his own home. 18 Now Absalom in his lifetime had taken and set up for himself the pillar that is in the King's Valley, for he said, “I have no son to keep my name in remembrance.” He called the pillar after his own name, and it is called Absalom's monument10 to this day. David Hears of Absalom's Death 19 Then Ahimaaz the son of Zadok said, “Let me run and carry news to the king that the LORD has delivered him from the hand of his enemies.” 20 And Joab said to him, “You are not to carry news today. You may carry news another day, but today you shall carry no news, because the king's son is dead.” 21 Then Joab said to the Cushite, “Go, tell the king what you have seen.” The Cushite bowed before Joab, and ran. 22 Then Ahimaaz the son of Zadok said again to Joab, “Come what may, let me also run after the Cushite.” And Joab said, “Why will you run, my son, seeing that you will have no reward for the news?” 23 “Come what may,” he said, “I will run.” So he said to him, “Run.” Then Ahimaaz ran by the way of the plain, and outran the Cushite. 24 Now David was sitting between the two gates, and the watchman went up to the roof of the gate by the wall, and when he lifted up his eyes and looked, he saw a man running alone. 25 The watchman called out and told the king. And the king said, “If he is alone, there is news in his mouth.” And he drew nearer and nearer. 26 The watchman saw another man running. And the watchman called to the gate and said, “See, another man running alone!” The king said, “He also brings news.” 27 The watchman said, “I think the running of the first is like the running of Ahimaaz the son of Zadok.” And the king said, “He is a good man and comes with good news.” 28 Then Ahimaaz cried out to the king, “All is well.” And he bowed before the king with his face to the earth and said, “Blessed be the LORD your God, who has delivered up the men who raised their hand against my lord the king.” 29 And the king said, “Is it well with the young man Absalom?” Ahimaaz answered, “When Joab sent the king's servant, your servant, I saw a great commotion, but I do not know what it was.” 30 And the king said, “Turn aside and stand here.” So he turned aside and stood still. David's Grief 31 And behold, the Cushite came, and the Cushite said, “Good news for my lord the king! For the LORD has delivered you this day from the hand of all who rose up against you.” 32 The king said to the Cushite, “Is it well with the young man Absalom?” And the Cushite answered, “May the enemies of my lord the king and all who rise up against you for evil be like that young man.” 33 11 And the king was deeply moved and went up to the chamber over the gate and wept. And as he went, he said, “O my son Absalom, my son, my son Absalom! Would I had died instead of you, O Absalom, my son, my son!” Footnotes [1] 17:3 Septuagint; Hebrew back to you. Like the return of the whole is the man whom you seek [2] 17:8 Hebrew bitter of soul [3] 17:9 Or And as he falls on them [4] 17:14 Hebrew commanded [5] 17:20 The meaning of the Hebrew word is uncertain [6] 17:25 Compare 1 Chronicles 2:17; Hebrew Israelite [7] 17:28 Hebrew adds and parched grain [8] 18:9 Or terebinth; also verses 10, 14 [9] 18:13 Or at the risk of my life [10] 18:18 Or Absalom's hand [11] 18:33 Ch 19:1 in Hebrew (ESV) Evening: Luke 21:1–19 Luke 21:1–19 (Listen) The Widow's Offering 21 Jesus1 looked up and saw the rich putting their gifts into the offering box, 2 and he saw a poor widow put in two small copper coins.2 3 And he said, “Truly, I tell you, this poor widow has put in more than all of them. 4 For they all contributed out of their abundance, but she out of her poverty put in all she had to live on.” Jesus Foretells Destruction of the Temple 5 And while some were speaking of the temple, how it was adorned with noble stones and offerings, he said, 6 “As for these things that you see, the days will come when there will not be left here one stone upon another that will not be thrown down.” 7 And they asked him, “Teacher, when will these things be, and what will be the sign when these things are about to take place?” 8 And he said, “See that you are not led astray. For many will come in my name, saying, ‘I am he!' and, ‘The time is at hand!' Do not go after them. 9 And when you hear of wars and tumults, do not be terrified, for these things must first take place, but the end will not be at once.” Jesus Foretells Wars and Persecution 10 Then he said to them, “Nation will rise against nation, and kingdom against kingdom. 11 There will be great earthquakes, and in various places famines and pestilences. And there will be terrors and great signs from heaven. 12 But before all this they will lay their hands on you and persecute you, delivering you up to the synagogues and prisons, and you will be brought before kings and governors for my name's sake. 13 This will be your opportunity to bear witness. 14 Settle it therefore in your minds not to meditate beforehand how to answer, 15 for I will give you a mouth and wisdom, which none of your adversaries will be able to withstand or contradict. 16 You will be delivered up even by parents and brothers3 and relatives and friends, and some of you they will put to death. 17 You will be hated by all for my name's sake. 18 But not a hair of your head will perish. 19 By your endurance you will gain your lives. Footnotes [1] 21:1 Greek He [2] 21:2 Greek two lepta; a lepton was a Jewish bronze or copper coin worth about 1/128 of a denarius (which was a day's wage for a laborer) [3] 21:16 Or parents and brothers and sisters (ESV)

2 Samuel 16–18 2 Samuel 16–18 (Listen) David and Ziba 16 When David had passed a little beyond the summit, Ziba the servant of Mephibosheth met him, with a couple of donkeys saddled, bearing two hundred loaves of bread, a hundred bunches of raisins, a hundred of summer fruits, and a skin of wine. 2 And the king said to Ziba, “Why have you brought these?” Ziba answered, “The donkeys are for the king's household to ride on, the bread and summer fruit for the young men to eat, and the wine for those who faint in the wilderness to drink.” 3 And the king said, “And where is your master's son?” Ziba said to the king, “Behold, he remains in Jerusalem, for he said, ‘Today the house of Israel will give me back the kingdom of my father.'” 4 Then the king said to Ziba, “Behold, all that belonged to Mephibosheth is now yours.” And Ziba said, “I pay homage; let me ever find favor in your sight, my lord the king.” Shimei Curses David 5 When King David came to Bahurim, there came out a man of the family of the house of Saul, whose name was Shimei, the son of Gera, and as he came he cursed continually. 6 And he threw stones at David and at all the servants of King David, and all the people and all the mighty men were on his right hand and on his left. 7 And Shimei said as he cursed, “Get out, get out, you man of blood, you worthless man! 8 The LORD has avenged on you all the blood of the house of Saul, in whose place you have reigned, and the LORD has given the kingdom into the hand of your son Absalom. See, your evil is on you, for you are a man of blood.” 9 Then Abishai the son of Zeruiah said to the king, “Why should this dead dog curse my lord the king? Let me go over and take off his head.” 10 But the king said, “What have I to do with you, you sons of Zeruiah? If he is cursing because the LORD has said to him, ‘Curse David,' who then shall say, ‘Why have you done so?'” 11 And David said to Abishai and to all his servants, “Behold, my own son seeks my life; how much more now may this Benjaminite! Leave him alone, and let him curse, for the LORD has told him to. 12 It may be that the LORD will look on the wrong done to me,1 and that the LORD will repay me with good for his cursing today.” 13 So David and his men went on the road, while Shimei went along on the hillside opposite him and cursed as he went and threw stones at him and flung dust. 14 And the king, and all the people who were with him, arrived weary at the Jordan.2 And there he refreshed himself. Absalom Enters Jerusalem 15 Now Absalom and all the people, the men of Israel, came to Jerusalem, and Ahithophel with him. 16 And when Hushai the Archite, David's friend, came to Absalom, Hushai said to Absalom, “Long live the king! Long live the king!” 17 And Absalom said to Hushai, “Is this your loyalty to your friend? Why did you not go with your friend?” 18 And Hushai said to Absalom, “No, for whom the LORD and this people and all the men of Israel have chosen, his I will be, and with him I will remain. 19 And again, whom should I serve? Should it not be his son? As I have served your father, so I will serve you.” 20 Then Absalom said to Ahithophel, “Give your counsel. What shall we do?” 21 Ahithophel said to Absalom, “Go in to your father's concubines, whom he has left to keep the house, and all Israel will hear that you have made yourself a stench to your father, and the hands of all who are with you will be strengthened.” 22 So they pitched a tent for Absalom on the roof. And Absalom went in to his father's concubines in the sight of all Israel. 23 Now in those days the counsel that Ahithophel gave was as if one consulted the word of God; so was all the counsel of Ahithophel esteemed, both by David and by Absalom. Hushai Saves David 17 Moreover, Ahithophel said to Absalom, “Let me choose twelve thousand men, and I will arise and pursue David tonight. 2 I will come upon him while he is weary and discouraged and throw him into a panic, and all the people who are with him will flee. I will strike down only the king, 3 and I will bring all the people back to you as a bride comes home to her husband. You seek the life of only one man,3 and all the people will be at peace.” 4 And the advice seemed right in the eyes of Absalom and all the elders of Israel. 5 Then Absalom said, “Call Hushai the Archite also, and let us hear what he has to say.” 6 And when Hushai came to Absalom, Absalom said to him, “Thus has Ahithophel spoken; shall we do as he says? If not, you speak.” 7 Then Hushai said to Absalom, “This time the counsel that Ahithophel has given is not good.” 8 Hushai said, “You know that your father and his men are mighty men, and that they are enraged,4 like a bear robbed of her cubs in the field. Besides, your father is expert in war; he will not spend the night with the people. 9 Behold, even now he has hidden himself in one of the pits or in some other place. And as soon as some of the people fall5 at the first attack, whoever hears it will say, ‘There has been a slaughter among the people who follow Absalom.' 10 Then even the valiant man, whose heart is like the heart of a lion, will utterly melt with fear, for all Israel knows that your father is a mighty man, and that those who are with him are valiant men. 11 But my counsel is that all Israel be gathered to you, from Dan to Beersheba, as the sand by the sea for multitude, and that you go to battle in person. 12 So we shall come upon him in some place where he is to be found, and we shall light upon him as the dew falls on the ground, and of him and all the men with him not one will be left. 13 If he withdraws into a city, then all Israel will bring ropes to that city, and we shall drag it into the valley, until not even a pebble is to be found there.” 14 And Absalom and all the men of Israel said, “The counsel of Hushai the Archite is better than the counsel of Ahithophel.” For the LORD had ordained6 to defeat the good counsel of Ahithophel, so that the LORD might bring harm upon Absalom. 15 Then Hushai said to Zadok and Abiathar the priests, “Thus and so did Ahithophel counsel Absalom and the elders of Israel, and thus and so have I counseled. 16 Now therefore send quickly and tell David, ‘Do not stay tonight at the fords of the wilderness, but by all means pass over, lest the king and all the people who are with him be swallowed up.'” 17 Now Jonathan and Ahimaaz were waiting at En-rogel. A female servant was to go and tell them, and they were to go and tell King David, for they were not to be seen entering the city. 18 But a young man saw them and told Absalom. So both of them went away quickly and came to the house of a man at Bahurim, who had a well in his courtyard. And they went down into it. 19 And the woman took and spread a covering over the well's mouth and scattered grain on it, and nothing was known of it. 20 When Absalom's servants came to the woman at the house, they said, “Where are Ahimaaz and Jonathan?” And the woman said to them, “They have gone over the brook7 of water.” And when they had sought and could not find them, they returned to Jerusalem. 21 After they had gone, the men came up out of the well, and went and told King David. They said to David, “Arise, and go quickly over the water, for thus and so has Ahithophel counseled against you.” 22 Then David arose, and all the people who were with him, and they crossed the Jordan. By daybreak not one was left who had not crossed the Jordan. 23 When Ahithophel saw that his counsel was not followed, he saddled his donkey and went off home to his own city. He set his house in order and hanged himself, and he died and was buried in the tomb of his father. 24 Then David came to Mahanaim. And Absalom crossed the Jordan with all the men of Israel. 25 Now Absalom had set Amasa over the army instead of Joab. Amasa was the son of a man named Ithra the Ishmaelite,8 who had married Abigal the daughter of Nahash, sister of Zeruiah, Joab's mother. 26 And Israel and Absalom encamped in the land of Gilead. 27 When David came to Mahanaim, Shobi the son of Nahash from Rabbah of the Ammonites, and Machir the son of Ammiel from Lo-debar, and Barzillai the Gileadite from Rogelim, 28 brought beds, basins, and earthen vessels, wheat, barley, flour, parched grain, beans and lentils,9 29 honey and curds and sheep and cheese from the herd, for David and the people with him to eat, for they said, “The people are hungry and weary and thirsty in the wilderness.” Absalom Killed 18 Then David mustered the men who were with him and set over them commanders of thousands and commanders of hundreds. 2 And David sent out the army, one third under the command of Joab, one third under the command of Abishai the son of Zeruiah, Joab's brother, and one third under the command of Ittai the Gittite. And the king said to the men, “I myself will also go out with you.” 3 But the men said, “You shall not go out. For if we flee, they will not care about us. If half of us die, they will not care about us. But you are worth ten thousand of us. Therefore it is better that you send us help from the city.” 4 The king said to them, “Whatever seems best to you I will do.” So the king stood at the side of the gate, while all the army marched out by hundreds and by thousands. 5 And the king ordered Joab and Abishai and Ittai, “Deal gently for my sake with the young man Absalom.” And all the people heard when the king gave orders to all the commanders about Absalom. 6 So the army went out into the field against Israel, and the battle was fought in the forest of Ephraim. 7 And the men of Israel were defeated there by the servants of David, and the loss there was great on that day, twenty thousand men. 8 The battle spread over the face of all the country, and the forest devoured more people that day than the sword. 9 And Absalom happened to meet the servants of David. Absalom was riding on his mule, and the mule went under the thick branches of a great oak,10 and his head caught fast in the oak, and he was suspended between heaven and earth, while the mule that was under him went on. 10 And a certain man saw it and told Joab, “Behold, I saw Absalom hanging in an oak.” 11 Joab said to the man who told him, “What, you saw him! Why then did you not strike him there to the ground? I would have been glad to give you ten pieces of silver and a belt.” 12 But the man said to Joab, “Even if I felt in my hand the weight of a thousand pieces of silver, I would not reach out my hand against the king's son, for in our hearing the king commanded you and Abishai and Ittai, ‘For my sake protect the young man Absalom.' 13 On the other hand, if I had dealt treacherously against his life11 (and there is nothing hidden from the king), then you yourself would have stood aloof.” 14 Joab said, “I will not waste time like this with you.” And he took three javelins in his hand and thrust them into the heart of Absalom while he was still alive in the oak. 15 And ten young men, Joab's armor-bearers, surrounded Absalom and struck him and killed him. 16 Then Joab blew the trumpet, and the troops came back from pursuing Israel, for Joab restrained them. 17 And they took Absalom and threw him into a great pit in the forest and raised over him a very great heap of stones. And all Israel fled every one to his own home. 18 Now Absalom in his lifetime had taken and set up for himself the pillar that is in the King's Valley, for he said, “I have no son to keep my name in remembrance.” He called the pillar after his own name, and it is called Absalom's monument12 to this day. David Hears of Absalom's Death 19 Then Ahimaaz the son of Zadok said, “Let me run and carry news to the king that the LORD has delivered him from the hand of his enemies.” 20 And Joab said to him, “You are not to carry news today. You may carry news another day, but today you shall carry no news, because the king's son is dead.” 21 Then Joab said to the Cushite, “Go, tell the king what you have seen.” The Cushite bowed before Joab, and ran. 22 Then Ahimaaz the son of Zadok said again to Joab, “Come what may, let me also run after the Cushite.” And Joab said, “Why will you run, my son, seeing that you will have no reward for the news?” 23 “Come what may,” he said, “I will run.” So he said to him, “Run.” Then Ahimaaz ran by the way of the plain, and outran the Cushite. 24 Now David was sitting between the two gates, and the watchman went up to the roof of the gate by the wall, and when he lifted up his eyes and looked, he saw a man running alone. 25 The watchman called out and told the king. And the king said, “If he is alone, there is news in his mouth.” And he drew nearer and nearer. 26 The watchman saw another man running. And the watchman called to the gate and said, “See, another man running alone!” The king said, “He also brings news.” 27 The watchman said, “I think the running of the first is like the running of Ahimaaz the son of Zadok.” And the king said, “He is a good man and comes with good news.” 28 Then Ahimaaz cried out to the king, “All is well.” And he bowed before the king with his face to the earth and said, “Blessed be the LORD your God, who has delivered up the men who raised their hand against my lord the king.” 29 And the king said, “Is it well with the young man Absalom?” Ahimaaz answered, “When Joab sent the king's servant, your servant, I saw a great commotion, but I do not know what it was.” 30 And the king said, “Turn aside and stand here.” So he turned aside and stood still. David's Grief 31 And behold, the Cushite came, and the Cushite said, “Good news for my lord the king! For the LORD has delivered you this day from the hand of all who rose up against you.” 32 The king said to the Cushite, “Is it well with the young man Absalom?” And the Cushite answered, “May the enemies of my lord the king and all who rise up against you for evil be like that young man.” 33 13 And the king was deeply moved and went up to the chamber over the gate and wept. And as he went, he said, “O my son Absalom, my son, my son Absalom! Would I had died instead of you, O Absalom, my son, my son!” Footnotes [1] 16:12 Septuagint, Vulgate will look upon my affliction [2] 16:14 Septuagint; Hebrew lacks at the Jordan [3] 17:3 Septuagint; Hebrew back to you. Like the return of the whole is the man whom you seek [4] 17:8 Hebrew bitter of soul [5] 17:9 Or And as he falls on them [6] 17:14 Hebrew commanded [7] 17:20 The meaning of the Hebrew word is uncertain [8] 17:25 Compare 1 Chronicles 2:17; Hebrew Israelite [9] 17:28 Hebrew adds and parched grain [10] 18:9 Or terebinth; also verses 10, 14 [11] 18:13 Or at the risk of my life [12] 18:18 Or Absalom's hand [13] 18:33 Ch 19:1 in Hebrew (ESV)

2 Samuel 16–18 2 Samuel 16–18 (Listen) David and Ziba 16 When David had passed a little beyond the summit, Ziba the servant of Mephibosheth met him, with a couple of donkeys saddled, bearing two hundred loaves of bread, a hundred bunches of raisins, a hundred of summer fruits, and a skin of wine. 2 And the king said to Ziba, “Why have you brought these?” Ziba answered, “The donkeys are for the king's household to ride on, the bread and summer fruit for the young men to eat, and the wine for those who faint in the wilderness to drink.” 3 And the king said, “And where is your master's son?” Ziba said to the king, “Behold, he remains in Jerusalem, for he said, ‘Today the house of Israel will give me back the kingdom of my father.'” 4 Then the king said to Ziba, “Behold, all that belonged to Mephibosheth is now yours.” And Ziba said, “I pay homage; let me ever find favor in your sight, my lord the king.” Shimei Curses David 5 When King David came to Bahurim, there came out a man of the family of the house of Saul, whose name was Shimei, the son of Gera, and as he came he cursed continually. 6 And he threw stones at David and at all the servants of King David, and all the people and all the mighty men were on his right hand and on his left. 7 And Shimei said as he cursed, “Get out, get out, you man of blood, you worthless man! 8 The LORD has avenged on you all the blood of the house of Saul, in whose place you have reigned, and the LORD has given the kingdom into the hand of your son Absalom. See, your evil is on you, for you are a man of blood.” 9 Then Abishai the son of Zeruiah said to the king, “Why should this dead dog curse my lord the king? Let me go over and take off his head.” 10 But the king said, “What have I to do with you, you sons of Zeruiah? If he is cursing because the LORD has said to him, ‘Curse David,' who then shall say, ‘Why have you done so?'” 11 And David said to Abishai and to all his servants, “Behold, my own son seeks my life; how much more now may this Benjaminite! Leave him alone, and let him curse, for the LORD has told him to. 12 It may be that the LORD will look on the wrong done to me,1 and that the LORD will repay me with good for his cursing today.” 13 So David and his men went on the road, while Shimei went along on the hillside opposite him and cursed as he went and threw stones at him and flung dust. 14 And the king, and all the people who were with him, arrived weary at the Jordan.2 And there he refreshed himself. Absalom Enters Jerusalem 15 Now Absalom and all the people, the men of Israel, came to Jerusalem, and Ahithophel with him. 16 And when Hushai the Archite, David's friend, came to Absalom, Hushai said to Absalom, “Long live the king! Long live the king!” 17 And Absalom said to Hushai, “Is this your loyalty to your friend? Why did you not go with your friend?” 18 And Hushai said to Absalom, “No, for whom the LORD and this people and all the men of Israel have chosen, his I will be, and with him I will remain. 19 And again, whom should I serve? Should it not be his son? As I have served your father, so I will serve you.” 20 Then Absalom said to Ahithophel, “Give your counsel. What shall we do?” 21 Ahithophel said to Absalom, “Go in to your father's concubines, whom he has left to keep the house, and all Israel will hear that you have made yourself a stench to your father, and the hands of all who are with you will be strengthened.” 22 So they pitched a tent for Absalom on the roof. And Absalom went in to his father's concubines in the sight of all Israel. 23 Now in those days the counsel that Ahithophel gave was as if one consulted the word of God; so was all the counsel of Ahithophel esteemed, both by David and by Absalom. Hushai Saves David 17 Moreover, Ahithophel said to Absalom, “Let me choose twelve thousand men, and I will arise and pursue David tonight. 2 I will come upon him while he is weary and discouraged and throw him into a panic, and all the people who are with him will flee. I will strike down only the king, 3 and I will bring all the people back to you as a bride comes home to her husband. You seek the life of only one man,3 and all the people will be at peace.” 4 And the advice seemed right in the eyes of Absalom and all the elders of Israel. 5 Then Absalom said, “Call Hushai the Archite also, and let us hear what he has to say.” 6 And when Hushai came to Absalom, Absalom said to him, “Thus has Ahithophel spoken; shall we do as he says? If not, you speak.” 7 Then Hushai said to Absalom, “This time the counsel that Ahithophel has given is not good.” 8 Hushai said, “You know that your father and his men are mighty men, and that they are enraged,4 like a bear robbed of her cubs in the field. Besides, your father is expert in war; he will not spend the night with the people. 9 Behold, even now he has hidden himself in one of the pits or in some other place. And as soon as some of the people fall5 at the first attack, whoever hears it will say, ‘There has been a slaughter among the people who follow Absalom.' 10 Then even the valiant man, whose heart is like the heart of a lion, will utterly melt with fear, for all Israel knows that your father is a mighty man, and that those who are with him are valiant men. 11 But my counsel is that all Israel be gathered to you, from Dan to Beersheba, as the sand by the sea for multitude, and that you go to battle in person. 12 So we shall come upon him in some place where he is to be found, and we shall light upon him as the dew falls on the ground, and of him and all the men with him not one will be left. 13 If he withdraws into a city, then all Israel will bring ropes to that city, and we shall drag it into the valley, until not even a pebble is to be found there.” 14 And Absalom and all the men of Israel said, “The counsel of Hushai the Archite is better than the counsel of Ahithophel.” For the LORD had ordained6 to defeat the good counsel of Ahithophel, so that the LORD might bring harm upon Absalom. 15 Then Hushai said to Zadok and Abiathar the priests, “Thus and so did Ahithophel counsel Absalom and the elders of Israel, and thus and so have I counseled. 16 Now therefore send quickly and tell David, ‘Do not stay tonight at the fords of the wilderness, but by all means pass over, lest the king and all the people who are with him be swallowed up.'” 17 Now Jonathan and Ahimaaz were waiting at En-rogel. A female servant was to go and tell them, and they were to go and tell King David, for they were not to be seen entering the city. 18 But a young man saw them and told Absalom. So both of them went away quickly and came to the house of a man at Bahurim, who had a well in his courtyard. And they went down into it. 19 And the woman took and spread a covering over the well's mouth and scattered grain on it, and nothing was known of it. 20 When Absalom's servants came to the woman at the house, they said, “Where are Ahimaaz and Jonathan?” And the woman said to them, “They have gone over the brook7 of water.” And when they had sought and could not find them, they returned to Jerusalem. 21 After they had gone, the men came up out of the well, and went and told King David. They said to David, “Arise, and go quickly over the water, for thus and so has Ahithophel counseled against you.” 22 Then David arose, and all the people who were with him, and they crossed the Jordan. By daybreak not one was left who had not crossed the Jordan. 23 When Ahithophel saw that his counsel was not followed, he saddled his donkey and went off home to his own city. He set his house in order and hanged himself, and he died and was buried in the tomb of his father. 24 Then David came to Mahanaim. And Absalom crossed the Jordan with all the men of Israel. 25 Now Absalom had set Amasa over the army instead of Joab. Amasa was the son of a man named Ithra the Ishmaelite,8 who had married Abigal the daughter of Nahash, sister of Zeruiah, Joab's mother. 26 And Israel and Absalom encamped in the land of Gilead. 27 When David came to Mahanaim, Shobi the son of Nahash from Rabbah of the Ammonites, and Machir the son of Ammiel from Lo-debar, and Barzillai the Gileadite from Rogelim, 28 brought beds, basins, and earthen vessels, wheat, barley, flour, parched grain, beans and lentils,9 29 honey and curds and sheep and cheese from the herd, for David and the people with him to eat, for they said, “The people are hungry and weary and thirsty in the wilderness.” Absalom Killed 18 Then David mustered the men who were with him and set over them commanders of thousands and commanders of hundreds. 2 And David sent out the army, one third under the command of Joab, one third under the command of Abishai the son of Zeruiah, Joab's brother, and one third under the command of Ittai the Gittite. And the king said to the men, “I myself will also go out with you.” 3 But the men said, “You shall not go out. For if we flee, they will not care about us. If half of us die, they will not care about us. But you are worth ten thousand of us. Therefore it is better that you send us help from the city.” 4 The king said to them, “Whatever seems best to you I will do.” So the king stood at the side of the gate, while all the army marched out by hundreds and by thousands. 5 And the king ordered Joab and Abishai and Ittai, “Deal gently for my sake with the young man Absalom.” And all the people heard when the king gave orders to all the commanders about Absalom. 6 So the army went out into the field against Israel, and the battle was fought in the forest of Ephraim. 7 And the men of Israel were defeated there by the servants of David, and the loss there was great on that day, twenty thousand men. 8 The battle spread over the face of all the country, and the forest devoured more people that day than the sword. 9 And Absalom happened to meet the servants of David. Absalom was riding on his mule, and the mule went under the thick branches of a great oak,10 and his head caught fast in the oak, and he was suspended between heaven and earth, while the mule that was under him went on. 10 And a certain man saw it and told Joab, “Behold, I saw Absalom hanging in an oak.” 11 Joab said to the man who told him, “What, you saw him! Why then did you not strike him there to the ground? I would have been glad to give you ten pieces of silver and a belt.” 12 But the man said to Joab, “Even if I felt in my hand the weight of a thousand pieces of silver, I would not reach out my hand against the king's son, for in our hearing the king commanded you and Abishai and Ittai, ‘For my sake protect the young man Absalom.' 13 On the other hand, if I had dealt treacherously against his life11 (and there is nothing hidden from the king), then you yourself would have stood aloof.” 14 Joab said, “I will not waste time like this with you.” And he took three javelins in his hand and thrust them into the heart of Absalom while he was still alive in the oak. 15 And ten young men, Joab's armor-bearers, surrounded Absalom and struck him and killed him. 16 Then Joab blew the trumpet, and the troops came back from pursuing Israel, for Joab restrained them. 17 And they took Absalom and threw him into a great pit in the forest and raised over him a very great heap of stones. And all Israel fled every one to his own home. 18 Now Absalom in his lifetime had taken and set up for himself the pillar that is in the King's Valley, for he said, “I have no son to keep my name in remembrance.” He called the pillar after his own name, and it is called Absalom's monument12 to this day. David Hears of Absalom's Death 19 Then Ahimaaz the son of Zadok said, “Let me run and carry news to the king that the LORD has delivered him from the hand of his enemies.” 20 And Joab said to him, “You are not to carry news today. You may carry news another day, but today you shall carry no news, because the king's son is dead.” 21 Then Joab said to the Cushite, “Go, tell the king what you have seen.” The Cushite bowed before Joab, and ran. 22 Then Ahimaaz the son of Zadok said again to Joab, “Come what may, let me also run after the Cushite.” And Joab said, “Why will you run, my son, seeing that you will have no reward for the news?” 23 “Come what may,” he said, “I will run.” So he said to him, “Run.” Then Ahimaaz ran by the way of the plain, and outran the Cushite. 24 Now David was sitting between the two gates, and the watchman went up to the roof of the gate by the wall, and when he lifted up his eyes and looked, he saw a man running alone. 25 The watchman called out and told the king. And the king said, “If he is alone, there is news in his mouth.” And he drew nearer and nearer. 26 The watchman saw another man running. And the watchman called to the gate and said, “See, another man running alone!” The king said, “He also brings news.” 27 The watchman said, “I think the running of the first is like the running of Ahimaaz the son of Zadok.” And the king said, “He is a good man and comes with good news.” 28 Then Ahimaaz cried out to the king, “All is well.” And he bowed before the king with his face to the earth and said, “Blessed be the LORD your God, who has delivered up the men who raised their hand against my lord the king.” 29 And the king said, “Is it well with the young man Absalom?” Ahimaaz answered, “When Joab sent the king's servant, your servant, I saw a great commotion, but I do not know what it was.” 30 And the king said, “Turn aside and stand here.” So he turned aside and stood still. David's Grief 31 And behold, the Cushite came, and the Cushite said, “Good news for my lord the king! For the LORD has delivered you this day from the hand of all who rose up against you.” 32 The king said to the Cushite, “Is it well with the young man Absalom?” And the Cushite answered, “May the enemies of my lord the king and all who rise up against you for evil be like that young man.” 33 13 And the king was deeply moved and went up to the chamber over the gate and wept. And as he went, he said, “O my son Absalom, my son, my son Absalom! Would I had died instead of you, O Absalom, my son, my son!” Footnotes [1] 16:12 Septuagint, Vulgate will look upon my affliction [2] 16:14 Septuagint; Hebrew lacks at the Jordan [3] 17:3 Septuagint; Hebrew back to you. Like the return of the whole is the man whom you seek [4] 17:8 Hebrew bitter of soul [5] 17:9 Or And as he falls on them [6] 17:14 Hebrew commanded [7] 17:20 The meaning of the Hebrew word is uncertain [8] 17:25 Compare 1 Chronicles 2:17; Hebrew Israelite [9] 17:28 Hebrew adds and parched grain [10] 18:9 Or terebinth; also verses 10, 14 [11] 18:13 Or at the risk of my life [12] 18:18 Or Absalom's hand [13] 18:33 Ch 19:1 in Hebrew (ESV)

On rare occasions when studying the book of Psalms, we are able to learn the Bible's backstory to the passage that we are reading. David writes these songs based on real events in his life. When Absalom was trying to kill his father David, while he fled from Jerusalem for his life, he shows us how to put our trust in the LORD through prayer, protection, and preservation. Join us as we explore II Samuel 15-18 in view of Psalm 3. Have you visited the podcast store? This is going to provide you with a place to get Net Cast merch. At the same time, you will be supporting Net Cast with a portion of your purchase and securing an opportunity to talk about the faith that we share together on this podcast. Click the shop link to learn more at www.netcasthost.com/shop In season 6, titled Psalms of Life, I have a special offer that is connected with this series in the book of Psalms. If you partner with Net Cast during our 6th season, I want to send you the complete outline for the study, but I will also be including the supplemental PowerPoint slideshows to guide you in your study. If you want to become a partner or make a donation, you can send PayPal donations using netcasthost@gmail.com or visit Patreon.com/netcast to learn more about how you can get on board with this podcast. I have also added this podcast to www.buymeacoffee.com/netcasthost where you can send a small gift of any amount to help support the show. Thank you in advance! If you are not able to support this ministry effort financially at this time, would you please consider doing one of the following? First, please subscribe and continue to be a dedicated listener. Next, please share NetCast with your friends and family and encourage them to subscribe. Finally, consider leaving a review for the podcast so that your positive feedback could encourage others to listen. Take a few moments after we sign off to visit our website at netcasthost.com. Here you will find transcripts of the podcast on the blog, you can sign up for the free newsletter, become a member and join Net Cast for free, which will give you access to hidden portions of the podcast host site, like our member forum and so much more. Don't forget to check out our social media sites on YouTube, Facebook, Twitter, and Instagram. Be sure to like and follow the podcast as we use these sites to keep you current on what is happening at Net Cast. Every new episode is announced on these media outlets. Until next time, God bless you richly in Jesus Christ our Lord. --- Send in a voice message: https://anchor.fm/netcast/message

When Absalom committed treason against his father David, it was horrible sin and betrayal against him. Yet David understood an important truth: all of it was allowed by God, being part of His discipline. Better for David to be in the hands of God, than turned over into the hands of sinful men. How we […]

Psalms and Wisdom: Psalm 57 Psalm 57 (Listen) Let Your Glory Be over All the Earth To the choirmaster: according to Do Not Destroy. A Miktam1 of David, when he fled from Saul, in the cave. 57   Be merciful to me, O God, be merciful to me,    for in you my soul takes refuge;  in the shadow of your wings I will take refuge,    till the storms of destruction pass by.2   I cry out to God Most High,    to God who fulfills his purpose for me.3   He will send from heaven and save me;    he will put to shame him who tramples on me. Selah  God will send out his steadfast love and his faithfulness! 4   My soul is in the midst of lions;    I lie down amid fiery beasts—  the children of man, whose teeth are spears and arrows,    whose tongues are sharp swords. 5   Be exalted, O God, above the heavens!    Let your glory be over all the earth! 6   They set a net for my steps;    my soul was bowed down.  They dug a pit in my way,    but they have fallen into it themselves. Selah7   My heart is steadfast, O God,    my heart is steadfast!  I will sing and make melody!8     Awake, my glory!2  Awake, O harp and lyre!    I will awake the dawn!9   I will give thanks to you, O Lord, among the peoples;    I will sing praises to you among the nations.10   For your steadfast love is great to the heavens,    your faithfulness to the clouds. 11   Be exalted, O God, above the heavens!    Let your glory be over all the earth! Footnotes [1] 57:1 Probably a musical or liturgical term [2] 57:8 Or my whole being (ESV) Pentateuch and History: 2 Samuel 16:15–17:23 2 Samuel 16:15–17:23 (Listen) Absalom Enters Jerusalem 15 Now Absalom and all the people, the men of Israel, came to Jerusalem, and Ahithophel with him. 16 And when Hushai the Archite, David's friend, came to Absalom, Hushai said to Absalom, “Long live the king! Long live the king!” 17 And Absalom said to Hushai, “Is this your loyalty to your friend? Why did you not go with your friend?” 18 And Hushai said to Absalom, “No, for whom the LORD and this people and all the men of Israel have chosen, his I will be, and with him I will remain. 19 And again, whom should I serve? Should it not be his son? As I have served your father, so I will serve you.” 20 Then Absalom said to Ahithophel, “Give your counsel. What shall we do?” 21 Ahithophel said to Absalom, “Go in to your father's concubines, whom he has left to keep the house, and all Israel will hear that you have made yourself a stench to your father, and the hands of all who are with you will be strengthened.” 22 So they pitched a tent for Absalom on the roof. And Absalom went in to his father's concubines in the sight of all Israel. 23 Now in those days the counsel that Ahithophel gave was as if one consulted the word of God; so was all the counsel of Ahithophel esteemed, both by David and by Absalom. Hushai Saves David 17 Moreover, Ahithophel said to Absalom, “Let me choose twelve thousand men, and I will arise and pursue David tonight. 2 I will come upon him while he is weary and discouraged and throw him into a panic, and all the people who are with him will flee. I will strike down only the king, 3 and I will bring all the people back to you as a bride comes home to her husband. You seek the life of only one man,1 and all the people will be at peace.” 4 And the advice seemed right in the eyes of Absalom and all the elders of Israel. 5 Then Absalom said, “Call Hushai the Archite also, and let us hear what he has to say.” 6 And when Hushai came to Absalom, Absalom said to him, “Thus has Ahithophel spoken; shall we do as he says? If not, you speak.” 7 Then Hushai said to Absalom, “This time the counsel that Ahithophel has given is not good.” 8 Hushai said, “You know that your father and his men are mighty men, and that they are enraged,2 like a bear robbed of her cubs in the field. Besides, your father is expert in war; he will not spend the night with the people. 9 Behold, even now he has hidden himself in one of the pits or in some other place. And as soon as some of the people fall3 at the first attack, whoever hears it will say, ‘There has been a slaughter among the people who follow Absalom.' 10 Then even the valiant man, whose heart is like the heart of a lion, will utterly melt with fear, for all Israel knows that your father is a mighty man, and that those who are with him are valiant men. 11 But my counsel is that all Israel be gathered to you, from Dan to Beersheba, as the sand by the sea for multitude, and that you go to battle in person. 12 So we shall come upon him in some place where he is to be found, and we shall light upon him as the dew falls on the ground, and of him and all the men with him not one will be left. 13 If he withdraws into a city, then all Israel will bring ropes to that city, and we shall drag it into the valley, until not even a pebble is to be found there.” 14 And Absalom and all the men of Israel said, “The counsel of Hushai the Archite is better than the counsel of Ahithophel.” For the LORD had ordained4 to defeat the good counsel of Ahithophel, so that the LORD might bring harm upon Absalom. 15 Then Hushai said to Zadok and Abiathar the priests, “Thus and so did Ahithophel counsel Absalom and the elders of Israel, and thus and so have I counseled. 16 Now therefore send quickly and tell David, ‘Do not stay tonight at the fords of the wilderness, but by all means pass over, lest the king and all the people who are with him be swallowed up.'” 17 Now Jonathan and Ahimaaz were waiting at En-rogel. A female servant was to go and tell them, and they were to go and tell King David, for they were not to be seen entering the city. 18 But a young man saw them and told Absalom. So both of them went away quickly and came to the house of a man at Bahurim, who had a well in his courtyard. And they went down into it. 19 And the woman took and spread a covering over the well's mouth and scattered grain on it, and nothing was known of it. 20 When Absalom's servants came to the woman at the house, they said, “Where are Ahimaaz and Jonathan?” And the woman said to them, “They have gone over the brook5 of water.” And when they had sought and could not find them, they returned to Jerusalem. 21 After they had gone, the men came up out of the well, and went and told King David. They said to David, “Arise, and go quickly over the water, for thus and so has Ahithophel counseled against you.” 22 Then David arose, and all the people who were with him, and they crossed the Jordan. By daybreak not one was left who had not crossed the Jordan. 23 When Ahithophel saw that his counsel was not followed, he saddled his donkey and went off home to his own city. He set his house in order and hanged himself, and he died and was buried in the tomb of his father. Footnotes [1] 17:3 Septuagint; Hebrew back to you. Like the return of the whole is the man whom you seek [2] 17:8 Hebrew bitter of soul [3] 17:9 Or And as he falls on them [4] 17:14 Hebrew commanded [5] 17:20 The meaning of the Hebrew word is uncertain (ESV) Chronicles and Prophets: Ezekiel 18 Ezekiel 18 (Listen) The Soul Who Sins Shall Die 18 The word of the LORD came to me: 2 “What do you1 mean by repeating this proverb concerning the land of Israel, ‘The fathers have eaten sour grapes, and the children's teeth are set on edge'? 3 As I live, declares the Lord GOD, this proverb shall no more be used by you in Israel. 4 Behold, all souls are mine; the soul of the father as well as the soul of the son is mine: the soul who sins shall die. 5 “If a man is righteous and does what is just and right—6 if he does not eat upon the mountains or lift up his eyes to the idols of the house of Israel, does not defile his neighbor's wife or approach a woman in her time of menstrual impurity, 7 does not oppress anyone, but restores to the debtor his pledge, commits no robbery, gives his bread to the hungry and covers the naked with a garment, 8 does not lend at interest or take any profit,2 withholds his hand from injustice, executes true justice between man and man, 9 walks in my statutes, and keeps my rules by acting faithfully—he is righteous; he shall surely live, declares the Lord GOD. 10 “If he fathers a son who is violent, a shedder of blood, who does any of these things 11 (though he himself did none of these things), who even eats upon the mountains, defiles his neighbor's wife, 12 oppresses the poor and needy, commits robbery, does not restore the pledge, lifts up his eyes to the idols, commits abomination, 13 lends at interest, and takes profit; shall he then live? He shall not live. He has done all these abominations; he shall surely die; his blood shall be upon himself. 14 “Now suppose this man fathers a son who sees all the sins that his father has done; he sees, and does not do likewise: 15 he does not eat upon the mountains or lift up his eyes to the idols of the house of Israel, does not defile his neighbor's wife, 16 does not oppress anyone, exacts no pledge, commits no robbery, but gives his bread to the hungry and covers the naked with a garment, 17 withholds his hand from iniquity,3 takes no interest or profit, obeys my rules, and walks in my statutes; he shall not die for his father's iniquity; he shall surely live. 18 As for his father, because he practiced extortion, robbed his brother, and did what is not good among his people, behold, he shall die for his iniquity. 19 “Yet you say, ‘Why should not the son suffer for the iniquity of the father?' When the son has done what is just and right, and has been careful to observe all my statutes, he shall surely live. 20 The soul who sins shall die. The son shall not suffer for the iniquity of the father, nor the father suffer for the iniquity of the son. The righteousness of the righteous shall be upon himself, and the wickedness of the wicked shall be upon himself. 21 “But if a wicked person turns away from all his sins that he has committed and keeps all my statutes and does what is just and right, he shall surely live; he shall not die. 22 None of the transgressions that he has committed shall be remembered against him; for the righteousness that he has done he shall live. 23 Have I any pleasure in the death of the wicked, declares the Lord GOD, and not rather that he should turn from his way and live? 24 But when a righteous person turns away from his righteousness and does injustice and does the same abominations that the wicked person does, shall he live? None of the righteous deeds that he has done shall be remembered; for the treachery of which he is guilty and the sin he has committed, for them he shall die. 25 “Yet you say, ‘The way of the Lord is not just.' Hear now, O house of Israel: Is my way not just? Is it not your ways that are not just? 26 When a righteous person turns away from his righteousness and does injustice, he shall die for it; for the injustice that he has done he shall die. 27 Again, when a wicked person turns away from the wickedness he has committed and does what is just and right, he shall save his life. 28 Because he considered and turned away from all the transgressions that he had committed, he shall surely live; he shall not die. 29 Yet the house of Israel says, ‘The way of the Lord is not just.' O house of Israel, are my ways not just? Is it not your ways that are not just? 30 “Therefore I will judge you, O house of Israel, every one according to his ways, declares the Lord GOD. Repent and turn from all your transgressions, lest iniquity be your ruin.4 31 Cast away from you all the transgressions that you have committed, and make yourselves a new heart and a new spirit! Why will you die, O house of Israel? 32 For I have no pleasure in the death of anyone, declares the Lord GOD; so turn, and live.” Footnotes [1] 18:2 The Hebrew for you is plural [2] 18:8 That is, profit that comes from charging interest to the poor; also verses 13, 17 (compare Leviticus 25:36) [3] 18:17 Septuagint; Hebrew from the poor [4] 18:30 Or lest iniquity be your stumbling block (ESV) Gospels and Epistles: Luke 19:28–46 Luke 19:28–46 (Listen) The Triumphal Entry 28 And when he had said these things, he went on ahead, going up to Jerusalem. 29 When he drew near to Bethphage and Bethany, at the mount that is called Olivet, he sent two of the disciples, 30 saying, “Go into the village in front of you, where on entering you will find a colt tied, on which no one has ever yet sat. Untie it and bring it here. 31 If anyone asks you, ‘Why are you untying it?' you shall say this: ‘The Lord has need of it.'” 32 So those who were sent went away and found it just as he had told them. 33 And as they were untying the colt, its owners said to them, “Why are you untying the colt?” 34 And they said, “The Lord has need of it.” 35 And they brought it to Jesus, and throwing their cloaks on the colt, they set Jesus on it. 36 And as he rode along, they spread their cloaks on the road. 37 As he was drawing near—already on the way down the Mount of Olives—the whole multitude of his disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen, 38 saying, “Blessed is the King who comes in the name of the Lord! Peace in heaven and glory in the highest!” 39 And some of the Pharisees in the crowd said to him, “Teacher, rebuke your disciples.” 40 He answered, “I tell you, if these were silent, the very stones would cry out.” Jesus Weeps over Jerusalem 41 And when he drew near and saw the city, he wept over it, 42 saying, “Would that you, even you, had known on this day the things that make for peace! But now they are hidden from your eyes. 43 For the days will come upon you, when your enemies will set up a barricade around you and surround you and hem you in on every side 44 and tear you down to the ground, you and your children within you. And they will not leave one stone upon another in you, because you did not know the time of your visitation.” Jesus Cleanses the Temple 45 And he entered the temple and began to drive out those who sold, 46 saying to them, “It is written, ‘My house shall be a house of prayer,' but you have made it a den of robbers.” (ESV)

With family: 2 Samuel 17; 2 Corinthians 10 2 Samuel 17 (Listen) Hushai Saves David 17 Moreover, Ahithophel said to Absalom, “Let me choose twelve thousand men, and I will arise and pursue David tonight. 2 I will come upon him while he is weary and discouraged and throw him into a panic, and all the people who are with him will flee. I will strike down only the king, 3 and I will bring all the people back to you as a bride comes home to her husband. You seek the life of only one man,1 and all the people will be at peace.” 4 And the advice seemed right in the eyes of Absalom and all the elders of Israel. 5 Then Absalom said, “Call Hushai the Archite also, and let us hear what he has to say.” 6 And when Hushai came to Absalom, Absalom said to him, “Thus has Ahithophel spoken; shall we do as he says? If not, you speak.” 7 Then Hushai said to Absalom, “This time the counsel that Ahithophel has given is not good.” 8 Hushai said, “You know that your father and his men are mighty men, and that they are enraged,2 like a bear robbed of her cubs in the field. Besides, your father is expert in war; he will not spend the night with the people. 9 Behold, even now he has hidden himself in one of the pits or in some other place. And as soon as some of the people fall3 at the first attack, whoever hears it will say, ‘There has been a slaughter among the people who follow Absalom.' 10 Then even the valiant man, whose heart is like the heart of a lion, will utterly melt with fear, for all Israel knows that your father is a mighty man, and that those who are with him are valiant men. 11 But my counsel is that all Israel be gathered to you, from Dan to Beersheba, as the sand by the sea for multitude, and that you go to battle in person. 12 So we shall come upon him in some place where he is to be found, and we shall light upon him as the dew falls on the ground, and of him and all the men with him not one will be left. 13 If he withdraws into a city, then all Israel will bring ropes to that city, and we shall drag it into the valley, until not even a pebble is to be found there.” 14 And Absalom and all the men of Israel said, “The counsel of Hushai the Archite is better than the counsel of Ahithophel.” For the LORD had ordained4 to defeat the good counsel of Ahithophel, so that the LORD might bring harm upon Absalom. 15 Then Hushai said to Zadok and Abiathar the priests, “Thus and so did Ahithophel counsel Absalom and the elders of Israel, and thus and so have I counseled. 16 Now therefore send quickly and tell David, ‘Do not stay tonight at the fords of the wilderness, but by all means pass over, lest the king and all the people who are with him be swallowed up.'” 17 Now Jonathan and Ahimaaz were waiting at En-rogel. A female servant was to go and tell them, and they were to go and tell King David, for they were not to be seen entering the city. 18 But a young man saw them and told Absalom. So both of them went away quickly and came to the house of a man at Bahurim, who had a well in his courtyard. And they went down into it. 19 And the woman took and spread a covering over the well's mouth and scattered grain on it, and nothing was known of it. 20 When Absalom's servants came to the woman at the house, they said, “Where are Ahimaaz and Jonathan?” And the woman said to them, “They have gone over the brook5 of water.” And when they had sought and could not find them, they returned to Jerusalem. 21 After they had gone, the men came up out of the well, and went and told King David. They said to David, “Arise, and go quickly over the water, for thus and so has Ahithophel counseled against you.” 22 Then David arose, and all the people who were with him, and they crossed the Jordan. By daybreak not one was left who had not crossed the Jordan. 23 When Ahithophel saw that his counsel was not followed, he saddled his donkey and went off home to his own city. He set his house in order and hanged himself, and he died and was buried in the tomb of his father. 24 Then David came to Mahanaim. And Absalom crossed the Jordan with all the men of Israel. 25 Now Absalom had set Amasa over the army instead of Joab. Amasa was the son of a man named Ithra the Ishmaelite,6 who had married Abigal the daughter of Nahash, sister of Zeruiah, Joab's mother. 26 And Israel and Absalom encamped in the land of Gilead. 27 When David came to Mahanaim, Shobi the son of Nahash from Rabbah of the Ammonites, and Machir the son of Ammiel from Lo-debar, and Barzillai the Gileadite from Rogelim, 28 brought beds, basins, and earthen vessels, wheat, barley, flour, parched grain, beans and lentils,7 29 honey and curds and sheep and cheese from the herd, for David and the people with him to eat, for they said, “The people are hungry and weary and thirsty in the wilderness.” Footnotes [1] 17:3 Septuagint; Hebrew back to you. Like the return of the whole is the man whom you seek [2] 17:8 Hebrew bitter of soul [3] 17:9 Or And as he falls on them [4] 17:14 Hebrew commanded [5] 17:20 The meaning of the Hebrew word is uncertain [6] 17:25 Compare 1 Chronicles 2:17; Hebrew Israelite [7] 17:28 Hebrew adds and parched grain (ESV) 2 Corinthians 10 (Listen) Paul Defends His Ministry 10 I, Paul, myself entreat you, by the meekness and gentleness of Christ—I who am humble when face to face with you, but bold toward you when I am away!—2 I beg of you that when I am present I may not have to show boldness with such confidence as I count on showing against some who suspect us of walking according to the flesh. 3 For though we walk in the flesh, we are not waging war according to the flesh. 4 For the weapons of our warfare are not of the flesh but have divine power to destroy strongholds. 5 We destroy arguments and every lofty opinion raised against the knowledge of God, and take every thought captive to obey Christ, 6 being ready to punish every disobedience, when your obedience is complete. 7 Look at what is before your eyes. If anyone is confident that he is Christ's, let him remind himself that just as he is Christ's, so also are we. 8 For even if I boast a little too much of our authority, which the Lord gave for building you up and not for destroying you, I will not be ashamed. 9 I do not want to appear to be frightening you with my letters. 10 For they say, “His letters are weighty and strong, but his bodily presence is weak, and his speech of no account.” 11 Let such a person understand that what we say by letter when absent, we do when present. 12 Not that we dare to classify or compare ourselves with some of those who are commending themselves. But when they measure themselves by one another and compare themselves with one another, they are without understanding. 13 But we will not boast beyond limits, but will boast only with regard to the area of influence God assigned to us, to reach even to you. 14 For we are not overextending ourselves, as though we did not reach you. For we were the first to come all the way to you with the gospel of Christ. 15 We do not boast beyond limit in the labors of others. But our hope is that as your faith increases, our area of influence among you may be greatly enlarged, 16 so that we may preach the gospel in lands beyond you, without boasting of work already done in another's area of influence. 17 “Let the one who boasts, boast in the Lord.” 18 For it is not the one who commends himself who is approved, but the one whom the Lord commends. (ESV) In private: Psalm 72; Ezekiel 24 Psalm 72 (Listen) Give the King Your Justice Of Solomon. 72   Give the king your justice, O God,    and your righteousness to the royal son!2   May he judge your people with righteousness,    and your poor with justice!3   Let the mountains bear prosperity for the people,    and the hills, in righteousness!4   May he defend the cause of the poor of the people,    give deliverance to the children of the needy,    and crush the oppressor! 5   May they fear you1 while the sun endures,    and as long as the moon, throughout all generations!6   May he be like rain that falls on the mown grass,    like showers that water the earth!7   In his days may the righteous flourish,    and peace abound, till the moon be no more! 8   May he have dominion from sea to sea,    and from the River2 to the ends of the earth!9   May desert tribes bow down before him,    and his enemies lick the dust!10   May the kings of Tarshish and of the coastlands    render him tribute;  may the kings of Sheba and Seba    bring gifts!11   May all kings fall down before him,    all nations serve him! 12   For he delivers the needy when he calls,    the poor and him who has no helper.13   He has pity on the weak and the needy,    and saves the lives of the needy.14   From oppression and violence he redeems their life,    and precious is their blood in his sight. 15   Long may he live;    may gold of Sheba be given to him!  May prayer be made for him continually,    and blessings invoked for him all the day!16   May there be abundance of grain in the land;    on the tops of the mountains may it wave;    may its fruit be like Lebanon;  and may people blossom in the cities    like the grass of the field!17   May his name endure forever,    his fame continue as long as the sun!  May people be blessed in him,    all nations call him blessed! 18   Blessed be the LORD, the God of Israel,    who alone does wondrous things.19   Blessed be his glorious name forever;    may the whole earth be filled with his glory!      Amen and Amen! 20   The prayers of David, the son of Jesse, are ended. Footnotes [1] 72:5 Septuagint He shall endure [2] 72:8 That is, the Euphrates (ESV) Ezekiel 24 (Listen) The Siege of Jerusalem 24 In the ninth year, in the tenth month, on the tenth day of the month, the word of the LORD came to me: 2 “Son of man, write down the name of this day, this very day. The king of Babylon has laid siege to Jerusalem this very day. 3 And utter a parable to the rebellious house and say to them, Thus says the Lord GOD:   “Set on the pot, set it on;    pour in water also;4   put in it the pieces of meat,    all the good pieces, the thigh and the shoulder;    fill it with choice bones.5   Take the choicest one of the flock;    pile the logs1 under it;  boil it well;    seethe also its bones in it. 6 “Therefore thus says the Lord GOD: Woe to the bloody city, to the pot whose corrosion is in it, and whose corrosion has not gone out of it! Take out of it piece after piece, without making any choice.2 7 For the blood she has shed is in her midst; she put it on the bare rock; she did not pour it out on the ground to cover it with dust. 8 To rouse my wrath, to take vengeance, I have set on the bare rock the blood she has shed, that it may not be covered. 9 Therefore thus says the Lord GOD: Woe to the bloody city! I also will make the pile great. 10 Heap on the logs, kindle the fire, boil the meat well, mix in the spices,3 and let the bones be burned up. 11 Then set it empty upon the coals, that it may become hot, and its copper may burn, that its uncleanness may be melted in it, its corrosion consumed. 12 She has wearied herself with toil;4 its abundant corrosion does not go out of it. Into the fire with its corrosion! 13 On account of your unclean lewdness, because I would have cleansed you and you were not cleansed from your uncleanness, you shall not be cleansed anymore till I have satisfied my fury upon you. 14 I am the LORD. I have spoken; it shall come to pass; I will do it. I will not go back; I will not spare; I will not relent; according to your ways and your deeds you will be judged, declares the Lord GOD.” Ezekiel's Wife Dies 15 The word of the LORD came to me: 16 “Son of man, behold, I am about to take the delight of your eyes away from you at a stroke; yet you shall not mourn or weep, nor shall your tears run down. 17 Sigh, but not aloud; make no mourning for the dead. Bind on your turban, and put your shoes on your feet; do not cover your lips, nor eat the bread of men.” 18 So I spoke to the people in the morning, and at evening my wife died. And on the next morning I did as I was commanded. 19 And the people said to me, “Will you not tell us what these things mean for us, that you are acting thus?” 20 Then I said to them, “The word of the LORD came to me: 21 ‘Say to the house of Israel, Thus says the Lord GOD: Behold, I will profane my sanctuary, the pride of your power, the delight of your eyes, and the yearning of your soul, and your sons and your daughters whom you left behind shall fall by the sword. 22 And you shall do as I have done; you shall not cover your lips, nor eat the bread of men. 23 Your turbans shall be on your heads and your shoes on your feet; you shall not mourn or weep, but you shall rot away in your iniquities and groan to one another. 24 Thus shall Ezekiel be to you a sign; according to all that he has done you shall do. When this comes, then you will know that I am the Lord GOD.' 25 “As for you, son of man, surely on the day when I take from them their stronghold, their joy and glory, the delight of their eyes and their soul's desire, and also their sons and daughters, 26 on that day a fugitive will come to you to report to you the news. 27 On that day your mouth will be opened to the fugitive, and you shall speak and be no longer mute. So you will be a sign to them, and they will know that I am the LORD.” Footnotes [1] 24:5 Compare verse 10; Hebrew the bones [2] 24:6 Hebrew no lot has fallen upon it [3] 24:10 Or empty out the broth [4] 24:12 The meaning of the Hebrew is uncertain (ESV)

Proper 15 First Psalm: Psalm 118 Psalm 118 (Listen) His Steadfast Love Endures Forever 118   Oh give thanks to the LORD, for he is good;    for his steadfast love endures forever! 2   Let Israel say,    “His steadfast love endures forever.”3   Let the house of Aaron say,    “His steadfast love endures forever.”4   Let those who fear the LORD say,    “His steadfast love endures forever.” 5   Out of my distress I called on the LORD;    the LORD answered me and set me free.6   The LORD is on my side; I will not fear.    What can man do to me?7   The LORD is on my side as my helper;    I shall look in triumph on those who hate me. 8   It is better to take refuge in the LORD    than to trust in man.9   It is better to take refuge in the LORD    than to trust in princes. 10   All nations surrounded me;    in the name of the LORD I cut them off!11   They surrounded me, surrounded me on every side;    in the name of the LORD I cut them off!12   They surrounded me like bees;    they went out like a fire among thorns;    in the name of the LORD I cut them off!13   I was pushed hard,1 so that I was falling,    but the LORD helped me. 14   The LORD is my strength and my song;    he has become my salvation.15   Glad songs of salvation    are in the tents of the righteous:  “The right hand of the LORD does valiantly,16     the right hand of the LORD exalts,    the right hand of the LORD does valiantly!” 17   I shall not die, but I shall live,    and recount the deeds of the LORD.18   The LORD has disciplined me severely,    but he has not given me over to death. 19   Open to me the gates of righteousness,    that I may enter through them    and give thanks to the LORD.20   This is the gate of the LORD;    the righteous shall enter through it.21   I thank you that you have answered me    and have become my salvation.22   The stone that the builders rejected    has become the cornerstone.223   This is the LORD's doing;    it is marvelous in our eyes.24   This is the day that the LORD has made;    let us rejoice and be glad in it. 25   Save us, we pray, O LORD!    O LORD, we pray, give us success! 26   Blessed is he who comes in the name of the LORD!    We bless you from the house of the LORD.27   The LORD is God,    and he has made his light to shine upon us.  Bind the festal sacrifice with cords,    up to the horns of the altar! 28   You are my God, and I will give thanks to you;    you are my God; I will extol you.29   Oh give thanks to the LORD, for he is good;    for his steadfast love endures forever! Footnotes [1] 118:13 Hebrew You (that is, the enemy) pushed me hard [2] 118:22 Hebrew the head of the corner (ESV) Second Psalm: Psalm 145 Psalm 145 (Listen) Great Is the Lord 1 A Song of Praise. Of David. 145   I will extol you, my God and King,    and bless your name forever and ever.2   Every day I will bless you    and praise your name forever and ever.3   Great is the LORD, and greatly to be praised,    and his greatness is unsearchable. 4   One generation shall commend your works to another,    and shall declare your mighty acts.5   On the glorious splendor of your majesty,    and on your wondrous works, I will meditate.6   They shall speak of the might of your awesome deeds,    and I will declare your greatness.7   They shall pour forth the fame of your abundant goodness    and shall sing aloud of your righteousness. 8   The LORD is gracious and merciful,    slow to anger and abounding in steadfast love.9   The LORD is good to all,    and his mercy is over all that he has made. 10   All your works shall give thanks to you, O LORD,    and all your saints shall bless you!11   They shall speak of the glory of your kingdom    and tell of your power,12   to make known to the children of man your2 mighty deeds,    and the glorious splendor of your kingdom.13   Your kingdom is an everlasting kingdom,    and your dominion endures throughout all generations.   [The LORD is faithful in all his words    and kind in all his works.]314   The LORD upholds all who are falling    and raises up all who are bowed down.15   The eyes of all look to you,    and you give them their food in due season.16   You open your hand;    you satisfy the desire of every living thing.17   The LORD is righteous in all his ways    and kind in all his works.18   The LORD is near to all who call on him,    to all who call on him in truth.19   He fulfills the desire of those who fear him;    he also hears their cry and saves them.20   The LORD preserves all who love him,    but all the wicked he will destroy. 21   My mouth will speak the praise of the LORD,    and let all flesh bless his holy name forever and ever. Footnotes [1] 145:1 This psalm is an acrostic poem, each verse beginning with the successive letters of the Hebrew alphabet [2] 145:12 Hebrew his; also next line [3] 145:13 These two lines are supplied by one Hebrew manuscript, Septuagint, Syriac (compare Dead Sea Scroll) (ESV) Old Testament: 2 Samuel 17:1–23 2 Samuel 17:1–23 (Listen) Hushai Saves David 17 Moreover, Ahithophel said to Absalom, “Let me choose twelve thousand men, and I will arise and pursue David tonight. 2 I will come upon him while he is weary and discouraged and throw him into a panic, and all the people who are with him will flee. I will strike down only the king, 3 and I will bring all the people back to you as a bride comes home to her husband. You seek the life of only one man,1 and all the people will be at peace.” 4 And the advice seemed right in the eyes of Absalom and all the elders of Israel. 5 Then Absalom said, “Call Hushai the Archite also, and let us hear what he has to say.” 6 And when Hushai came to Absalom, Absalom said to him, “Thus has Ahithophel spoken; shall we do as he says? If not, you speak.” 7 Then Hushai said to Absalom, “This time the counsel that Ahithophel has given is not good.” 8 Hushai said, “You know that your father and his men are mighty men, and that they are enraged,2 like a bear robbed of her cubs in the field. Besides, your father is expert in war; he will not spend the night with the people. 9 Behold, even now he has hidden himself in one of the pits or in some other place. And as soon as some of the people fall3 at the first attack, whoever hears it will say, ‘There has been a slaughter among the people who follow Absalom.' 10 Then even the valiant man, whose heart is like the heart of a lion, will utterly melt with fear, for all Israel knows that your father is a mighty man, and that those who are with him are valiant men. 11 But my counsel is that all Israel be gathered to you, from Dan to Beersheba, as the sand by the sea for multitude, and that you go to battle in person. 12 So we shall come upon him in some place where he is to be found, and we shall light upon him as the dew falls on the ground, and of him and all the men with him not one will be left. 13 If he withdraws into a city, then all Israel will bring ropes to that city, and we shall drag it into the valley, until not even a pebble is to be found there.” 14 And Absalom and all the men of Israel said, “The counsel of Hushai the Archite is better than the counsel of Ahithophel.” For the LORD had ordained4 to defeat the good counsel of Ahithophel, so that the LORD might bring harm upon Absalom. 15 Then Hushai said to Zadok and Abiathar the priests, “Thus and so did Ahithophel counsel Absalom and the elders of Israel, and thus and so have I counseled. 16 Now therefore send quickly and tell David, ‘Do not stay tonight at the fords of the wilderness, but by all means pass over, lest the king and all the people who are with him be swallowed up.'” 17 Now Jonathan and Ahimaaz were waiting at En-rogel. A female servant was to go and tell them, and they were to go and tell King David, for they were not to be seen entering the city. 18 But a young man saw them and told Absalom. So both of them went away quickly and came to the house of a man at Bahurim, who had a well in his courtyard. And they went down into it. 19 And the woman took and spread a covering over the well's mouth and scattered grain on it, and nothing was known of it. 20 When Absalom's servants came to the woman at the house, they said, “Where are Ahimaaz and Jonathan?” And the woman said to them, “They have gone over the brook5 of water.” And when they had sought and could not find them, they returned to Jerusalem. 21 After they had gone, the men came up out of the well, and went and told King David. They said to David, “Arise, and go quickly over the water, for thus and so has Ahithophel counseled against you.” 22 Then David arose, and all the people who were with him, and they crossed the Jordan. By daybreak not one was left who had not crossed the Jordan. 23 When Ahithophel saw that his counsel was not followed, he saddled his donkey and went off home to his own city. He set his house in order and hanged himself, and he died and was buried in the tomb of his father. Footnotes [1] 17:3 Septuagint; Hebrew back to you. Like the return of the whole is the man whom you seek [2] 17:8 Hebrew bitter of soul [3] 17:9 Or And as he falls on them [4] 17:14 Hebrew commanded [5] 17:20 The meaning of the Hebrew word is uncertain (ESV) New Testament: Galatians 3:6–14 Galatians 3:6–14 (Listen) 6 just as Abraham “believed God, and it was counted to him as righteousness”? 7 Know then that it is those of faith who are the sons of Abraham. 8 And the Scripture, foreseeing that God would justify1 the Gentiles by faith, preached the gospel beforehand to Abraham, saying, “In you shall all the nations be blessed.” 9 So then, those who are of faith are blessed along with Abraham, the man of faith. The Righteous Shall Live by Faith 10 For all who rely on works of the law are under a curse; for it is written, “Cursed be everyone who does not abide by all things written in the Book of the Law, and do them.” 11 Now it is evident that no one is justified before God by the law, for “The righteous shall live by faith.”2 12 But the law is not of faith, rather “The one who does them shall live by them.” 13 Christ redeemed us from the curse of the law by becoming a curse for us—for it is written, “Cursed is everyone who is hanged on a tree”—14 so that in Christ Jesus the blessing of Abraham might come to the Gentiles, so that we might receive the promised Spirit3 through faith. Footnotes [1] 3:8 Or count righteous; also verses 11, 24 [2] 3:11 Or The one who by faith is righteous will live [3] 3:14 Greek receive the promise of the Spirit (ESV) Gospel: John 5:30–47 John 5:30–47 (Listen) Witnesses to Jesus 30 “I can do nothing on my own. As I hear, I judge, and my judgment is just, because I seek not my own will but the will of him who sent me. 31 If I alone bear witness about myself, my testimony is not true. 32 There is another who bears witness about me, and I know that the testimony that he bears about me is true. 33 You sent to John, and he has borne witness to the truth. 34 Not that the testimony that I receive is from man, but I say these things so that you may be saved. 35 He was a burning and shining lamp, and you were willing to rejoice for a while in his light. 36 But the testimony that I have is greater than that of John. For the works that the Father has given me to accomplish, the very works that I am doing, bear witness about me that the Father has sent me. 37 And the Father who sent me has himself borne witness about me. His voice you have never heard, his form you have never seen, 38 and you do not have his word abiding in you, for you do not believe the one whom he has sent. 39 You search the Scriptures because you think that in them you have eternal life; and it is they that bear witness about me, 40 yet you refuse to come to me that you may have life. 41 I do not receive glory from people. 42 But I know that you do not have the love of God within you. 43 I have come in my Father's name, and you do not receive me. If another comes in his own name, you will receive him. 44 How can you believe, when you receive glory from one another and do not seek the glory that comes from the only God? 45 Do not think that I will accuse you to the Father. There is one who accuses you: Moses, on whom you have set your hope. 46 For if you believed Moses, you would believe me; for he wrote of me. 47 But if you do not believe his writings, how will you believe my words?” (ESV)

Readings for Sunday, August 15, 2021 “The law of the Lord is perfect, reviving the soul; the decrees of the Lord are sure, making wise the simple; the precepts of the Lord are right, rejoicing the heart; the commandment of the Lord is clear, enlightening the eyes; the fear of the Lord is pure, enduring forever; the ordinances of the Lord are true and righteous altogether.” -- Psalm 19:7-9 Morning Psalm 19 1 The heavens are telling the glory of God; and the firmament proclaims his handiwork. 2 Day to day pours forth speech, and night to night declares knowledge. 3 There is no speech, nor are there words; their voice is not heard; 4 yet their voice goes out through all the earth, and their words to the end of the world. In the heavens he has set a tent for the sun, 5 which comes out like a bridegroom from his wedding canopy, and like a strong man runs its course with joy. 6 Its rising is from the end of the heavens, and its circuit to the end of them; and nothing is hid from its heat. 7 The law of the Lord is perfect, reviving the soul; the decrees of the Lord are sure, making wise the simple; 8 the precepts of the Lord are right, rejoicing the heart; the commandment of the Lord is clear, enlightening the eyes; 9 the fear of the Lord is pure, enduring forever; the ordinances of the Lord are true and righteous altogether. 10 More to be desired are they than gold, even much fine gold; sweeter also than honey, and drippings of the honeycomb. 11 Moreover by them is your servant warned; in keeping them there is great reward. 12 But who can detect their errors? Clear me from hidden faults. 13 Keep back your servant also from the insolent; do not let them have dominion over me. Then I shall be blameless, and innocent of great transgression. 14 Let the words of my mouth and the meditation of my heart be acceptable to you, O Lord, my rock and my redeemer. Psalm 150 1 Praise the Lord! Praise God in his sanctuary; praise him in his mighty firmament! 2 Praise him for his mighty deeds; praise him according to his surpassing greatness! 3 Praise him with trumpet sound; praise him with lute and harp! 4 Praise him with tambourine and dance; praise him with strings and pipe! 5 Praise him with clanging cymbals; praise him with loud clashing cymbals! 6 Let everything that breathes praise the Lord! Praise the Lord! Midday 2 Samuel 17:1-23 17 Moreover Ahithophel said to Absalom, “Let me choose twelve thousand men, and I will set out and pursue David tonight. 2 I will come upon him while he is weary and discouraged, and throw him into a panic; and all the people who are with him will flee. I will strike down only the king, 3 and I will bring all the people back to you as a bride comes home to her husband. You seek the life of only one man, and all the people will be at peace.” 4 The advice pleased Absalom and all the elders of Israel. 5 Then Absalom said, “Call Hushai the Archite also, and let us hear too what he has to say.” 6 When Hushai came to Absalom, Absalom said to him, “This is what Ahithophel has said; shall we do as he advises? If not, you tell us.” 7 Then Hushai said to Absalom, “This time the counsel that Ahithophel has given is not good.” 8 Hushai continued, “You know that your father and his men are warriors, and that they are enraged, like a bear robbed of her cubs in the field. Besides, your father is expert in war; he will not spend the night with the troops. 9 Even now he has hidden himself in one of the pits, or in some other place. And when some of our troops fall at the first attack, whoever hears it will say, ‘There has been a slaughter among the troops who follow Absalom.' 10 Then even the valiant warrior, whose heart is like the heart of a lion, will utterly melt with fear; for all Israel knows that your father is a warrior, and that those who are with him are valiant warriors. 11 But my counsel is that all Israel be gathered to you, from Dan to Beer-sheba, like the sand by the sea for multitude, and that you go to battle in person. 12 So we shall come upon him in whatever place he may be found, and we shall light on him as the dew falls on the ground; and he will not survive, nor will any of those with him. 13 If he withdraws into a city, then all Israel will bring ropes to that city, and we shall drag it into the valley, until not even a pebble is to be found there.” 14 Absalom and all the men of Israel said, “The counsel of Hushai the Archite is better than the counsel of Ahithophel.” For the Lord had ordained to defeat the good counsel of Ahithophel, so that the Lord might bring ruin on Absalom. 15 Then Hushai said to the priests Zadok and Abiathar, “Thus and so did Ahithophel counsel Absalom and the elders of Israel; and thus and so I have counseled. 16 Therefore send quickly and tell David, ‘Do not lodge tonight at the fords of the wilderness, but by all means cross over; otherwise the king and all the people who are with him will be swallowed up.'” 17 Jonathan and Ahimaaz were waiting at En-rogel; a servant girl used to go and tell them, and they would go and tell King David; for they could not risk being seen entering the city. 18 But a boy saw them, and told Absalom; so both of them went away quickly, and came to the house of a man at Bahurim, who had a well in his courtyard; and they went down into it. 19 The man's wife took a covering, stretched it over the well's mouth, and spread out grain on it; and nothing was known of it. 20 When Absalom's servants came to the woman at the house, they said, “Where are Ahimaaz and Jonathan?” The woman said to them, “They have crossed over the brook of water.” And when they had searched and could not find them, they returned to Jerusalem. 21 After they had gone, the men came up out of the well, and went and told King David. They said to David, “Go and cross the water quickly; for thus and so has Ahithophel counseled against you.” 22 So David and all the people who were with him set out and crossed the Jordan; by daybreak not one was left who had not crossed the Jordan. 23 When Ahithophel saw that his counsel was not followed, he saddled his donkey and went off home to his own city. He set his house in order, and hanged himself; he died and was buried in the tomb of his father. Galatians 3:6-14 6 Just as Abraham “believed God, and it was reckoned to him as righteousness,” 7 so, you see, those who believe are the descendants of Abraham. 8 And the scripture, foreseeing that God would justify the Gentiles by faith, declared the gospel beforehand to Abraham, saying, “All the Gentiles shall be blessed in you.” 9 For this reason, those who believe are blessed with Abraham who believed. 10 For all who rely on the works of the law are under a curse; for it is written, “Cursed is everyone who does not observe and obey all the things written in the book of the law.” 11 Now it is evident that no one is justified before God by the law; for “The one who is righteous will live by faith.” 12 But the law does not rest on faith; on the contrary, “Whoever does the works of the law will live by them.” 13 Christ redeemed us from the curse of the law by becoming a curse for us—for it is written, “Cursed is everyone who hangs on a tree”— 14 in order that in Christ Jesus the blessing of Abraham might come to the Gentiles, so that we might receive the promise of the Spirit through faith. John 5:30-47 30 “I can do nothing on my own. As I hear, I judge; and my judgment is just, because I seek to do not my own will but the will of him who sent me. 31 “If I testify about myself, my testimony is not true. 32 There is another who testifies on my behalf, and I know that his testimony to me is true. 33 You sent messengers to John, and he testified to the truth. 34 Not that I accept such human testimony, but I say these things so that you may be saved. 35 He was a burning and shining lamp, and you were willing to rejoice for a while in his light. 36 But I have a testimony greater than John's. The works that the Father has given me to complete, the very works that I am doing, testify on my behalf that the Father has sent me. 37 And the Father who sent me has himself testified on my behalf. You have never heard his voice or seen his form, 38 and you do not have his word abiding in you, because you do not believe him whom he has sent. 39 “You search the scriptures because you think that in them you have eternal life; and it is they that testify on my behalf. 40 Yet you refuse to come to me to have life. 41 I do not accept glory from human beings. 42 But I know that you do not have the love of God in you. 43 I have come in my Father's name, and you do not accept me; if another comes in his own name, you will accept him. 44 How can you believe when you accept glory from one another and do not seek the glory that comes from the one who alone is God? 45 Do not think that I will accuse you before the Father; your accuser is Moses, on whom you have set your hope. 46 If you believed Moses, you would believe me, for he wrote about me. 47 But if you do not believe what he wrote, how will you believe what I say?” Evening Psalm 81 1 Sing aloud to God our strength; shout for joy to the God of Jacob. 2 Raise a song, sound the tambourine, the sweet lyre with the harp. 3 Blow the trumpet at the new moon, at the full moon, on our festal day. 4 For it is a statute for Israel, an ordinance of the God of Jacob. 5 He made it a decree in Joseph, when he went out over the land of Egypt. I hear a voice I had not known: 6 “I relieved your shoulder of the burden; your hands were freed from the basket. 7 In distress you called, and I rescued you; I answered you in the secret place of thunder; I tested you at the waters of Meribah. 8 Hear, O my people, while I admonish you; O Israel, if you would but listen to me! 9 There shall be no strange god among you; you shall not bow down to a foreign god. 10 I am the Lord your God, who brought you up out of the land of Egypt. Open your mouth wide and I will fill it. 11 “But my people did not listen to my voice; Israel would not submit to me. 12 So I gave them over to their stubborn hearts, to follow their own counsels. 13 O that my people would listen to me, that Israel would walk in my ways! 14 Then I would quickly subdue their enemies, and turn my hand against their foes. 15 Those who hate the Lord would cringe before him, and their doom would last forever. 16 I would feed you with the finest of the wheat, and with honey from the rock I would satisfy you.” Psalm 113 1 Praise the Lord! Praise, O servants of the Lord; praise the name of the Lord. 2 Blessed be the name of the Lord from this time on and forevermore. 3 From the rising of the sun to its setting the name of the Lord is to be praised. 4 The Lord is high above all nations, and his glory above the heavens. 5 Who is like the Lord our God, who is seated on high, 6 who looks far down on the heavens and the earth? 7 He raises the poor from the dust, and lifts the needy from the ash heap, 8 to make them sit with princes, with the princes of his people. 9 He gives the barren woman a home, making her the joyous mother of children. Praise the Lord! You can also find all of today's readings at PCUSA.org. The Daily Lectionary podcast is a ministry of First Presbyterian Church of Plattsburgh, NY, read by Pastor Timothy J. Luoma.

Old Testament: 2 Samuel 16–17 2 Samuel 16–17 (Listen) David and Ziba 16 When David had passed a little beyond the summit, Ziba the servant of Mephibosheth met him, with a couple of donkeys saddled, bearing two hundred loaves of bread, a hundred bunches of raisins, a hundred of summer fruits, and a skin of wine. 2 And the king said to Ziba, “Why have you brought these?” Ziba answered, “The donkeys are for the king’s household to ride on, the bread and summer fruit for the young men to eat, and the wine for those who faint in the wilderness to drink.” 3 And the king said, “And where is your master’s son?” Ziba said to the king, “Behold, he remains in Jerusalem, for he said, ‘Today the house of Israel will give me back the kingdom of my father.’” 4 Then the king said to Ziba, “Behold, all that belonged to Mephibosheth is now yours.” And Ziba said, “I pay homage; let me ever find favor in your sight, my lord the king.” Shimei Curses David 5 When King David came to Bahurim, there came out a man of the family of the house of Saul, whose name was Shimei, the son of Gera, and as he came he cursed continually. 6 And he threw stones at David and at all the servants of King David, and all the people and all the mighty men were on his right hand and on his left. 7 And Shimei said as he cursed, “Get out, get out, you man of blood, you worthless man! 8 The LORD has avenged on you all the blood of the house of Saul, in whose place you have reigned, and the LORD has given the kingdom into the hand of your son Absalom. See, your evil is on you, for you are a man of blood.” 9 Then Abishai the son of Zeruiah said to the king, “Why should this dead dog curse my lord the king? Let me go over and take off his head.” 10 But the king said, “What have I to do with you, you sons of Zeruiah? If he is cursing because the LORD has said to him, ‘Curse David,’ who then shall say, ‘Why have you done so?’” 11 And David said to Abishai and to all his servants, “Behold, my own son seeks my life; how much more now may this Benjaminite! Leave him alone, and let him curse, for the LORD has told him to. 12 It may be that the LORD will look on the wrong done to me,1 and that the LORD will repay me with good for his cursing today.” 13 So David and his men went on the road, while Shimei went along on the hillside opposite him and cursed as he went and threw stones at him and flung dust. 14 And the king, and all the people who were with him, arrived weary at the Jordan.2 And there he refreshed himself. Absalom Enters Jerusalem 15 Now Absalom and all the people, the men of Israel, came to Jerusalem, and Ahithophel with him. 16 And when Hushai the Archite, David’s friend, came to Absalom, Hushai said to Absalom, “Long live the king! Long live the king!” 17 And Absalom said to Hushai, “Is this your loyalty to your friend? Why did you not go with your friend?” 18 And Hushai said to Absalom, “No, for whom the LORD and this people and all the men of Israel have chosen, his I will be, and with him I will remain. 19 And again, whom should I serve? Should it not be his son? As I have served your father, so I will serve you.” 20 Then Absalom said to Ahithophel, “Give your counsel. What shall we do?” 21 Ahithophel said to Absalom, “Go in to your father’s concubines, whom he has left to keep the house, and all Israel will hear that you have made yourself a stench to your father, and the hands of all who are with you will be strengthened.” 22 So they pitched a tent for Absalom on the roof. And Absalom went in to his father’s concubines in the sight of all Israel. 23 Now in those days the counsel that Ahithophel gave was as if one consulted the word of God; so was all the counsel of Ahithophel esteemed, both by David and by Absalom. Hushai Saves David 17 Moreover, Ahithophel said to Absalom, “Let me choose twelve thousand men, and I will arise and pursue David tonight. 2 I will come upon him while he is weary and discouraged and throw him into a panic, and all the people who are with him will flee. I will strike down only the king, 3 and I will bring all the people back to you as a bride comes home to her husband. You seek the life of only one man,3 and all the people will be at peace.” 4 And the advice seemed right in the eyes of Absalom and all the elders of Israel. 5 Then Absalom said, “Call Hushai the Archite also, and let us hear what he has to say.” 6 And when Hushai came to Absalom, Absalom said to him, “Thus has Ahithophel spoken; shall we do as he says? If not, you speak.” 7 Then Hushai said to Absalom, “This time the counsel that Ahithophel has given is not good.” 8 Hushai said, “You know that your father and his men are mighty men, and that they are enraged,4 like a bear robbed of her cubs in the field. Besides, your father is expert in war; he will not spend the night with the people. 9 Behold, even now he has hidden himself in one of the pits or in some other place. And as soon as some of the people fall5 at the first attack, whoever hears it will say, ‘There has been a slaughter among the people who follow Absalom.’ 10 Then even the valiant man, whose heart is like the heart of a lion, will utterly melt with fear, for all Israel knows that your father is a mighty man, and that those who are with him are valiant men. 11 But my counsel is that all Israel be gathered to you, from Dan to Beersheba, as the sand by the sea for multitude, and that you go to battle in person. 12 So we shall come upon him in some place where he is to be found, and we shall light upon him as the dew falls on the ground, and of him and all the men with him not one will be left. 13 If he withdraws into a city, then all Israel will bring ropes to that city, and we shall drag it into the valley, until not even a pebble is to be found there.” 14 And Absalom and all the men of Israel said, “The counsel of Hushai the Archite is better than the counsel of Ahithophel.” For the LORD had ordained6 to defeat the good counsel of Ahithophel, so that the LORD might bring harm upon Absalom. 15 Then Hushai said to Zadok and Abiathar the priests, “Thus and so did Ahithophel counsel Absalom and the elders of Israel, and thus and so have I counseled. 16 Now therefore send quickly and tell David, ‘Do not stay tonight at the fords of the wilderness, but by all means pass over, lest the king and all the people who are with him be swallowed up.’” 17 Now Jonathan and Ahimaaz were waiting at En-rogel. A female servant was to go and tell them, and they were to go and tell King David, for they were not to be seen entering the city. 18 But a young man saw them and told Absalom. So both of them went away quickly and came to the house of a man at Bahurim, who had a well in his courtyard. And they went down into it. 19 And the woman took and spread a covering over the well’s mouth and scattered grain on it, and nothing was known of it. 20 When Absalom’s servants came to the woman at the house, they said, “Where are Ahimaaz and Jonathan?” And the woman said to them, “They have gone over the brook7 of water.” And when they had sought and could not find them, they returned to Jerusalem. 21 After they had gone, the men came up out of the well, and went and told King David. They said to David, “Arise, and go quickly over the water, for thus and so has Ahithophel counseled against you.” 22 Then David arose, and all the people who were with him, and they crossed the Jordan. By daybreak not one was left who had not crossed the Jordan. 23 When Ahithophel saw that his counsel was not followed, he saddled his donkey and went off home to his own city. He set his house in order and hanged himself, and he died and was buried in the tomb of his father. 24 Then David came to Mahanaim. And Absalom crossed the Jordan with all the men of Israel. 25 Now Absalom had set Amasa over the army instead of Joab. Amasa was the son of a man named Ithra the Ishmaelite,8 who had married Abigal the daughter of Nahash, sister of Zeruiah, Joab’s mother. 26 And Israel and Absalom encamped in the land of Gilead. 27 When David came to Mahanaim, Shobi the son of Nahash from Rabbah of the Ammonites, and Machir the son of Ammiel from Lo-debar, and Barzillai the Gileadite from Rogelim, 28 brought beds, basins, and earthen vessels, wheat, barley, flour, parched grain, beans and lentils,9 29 honey and curds and sheep and cheese from the herd, for David and the people with him to eat, for they said, “The people are hungry and weary and thirsty in the wilderness.” Footnotes [1] 16:12 Septuagint, Vulgate will look upon my affliction [2] 16:14 Septuagint; Hebrew lacks at the Jordan [3] 17:3 Septuagint; Hebrew back to you. Like the return of the whole is the man whom you seek [4] 17:8 Hebrew bitter of soul [5] 17:9 Or And as he falls on them [6] 17:14 Hebrew commanded [7] 17:20 The meaning of the Hebrew word is uncertain [8] 17:25 Compare 1 Chronicles 2:17; Hebrew Israelite [9] 17:28 Hebrew adds and parched grain (ESV) New Testament: Acts 21:17–23:11 Acts 21:17–23:11 (Listen) Paul Visits James 17 When we had come to Jerusalem, the brothers received us gladly. 18 On the following day Paul went in with us to James, and all the elders were present. 19 After greeting them, he related one by one the things that God had done among the Gentiles through his ministry. 20 And when they heard it, they glorified God. And they said to him, “You see, brother, how many thousands there are among the Jews of those who have believed. They are all zealous for the law, 21 and they have been told about you that you teach all the Jews who are among the Gentiles to forsake Moses, telling them not to circumcise their children or walk according to our customs. 22 What then is to be done? They will certainly hear that you have come. 23 Do therefore what we tell you. We have four men who are under a vow; 24 take these men and purify yourself along with them and pay their expenses, so that they may shave their heads. Thus all will know that there is nothing in what they have been told about you, but that you yourself also live in observance of the law. 25 But as for the Gentiles who have believed, we have sent a letter with our judgment that they should abstain from what has been sacrificed to idols, and from blood, and from what has been strangled,1 and from sexual immorality.” 26 Then Paul took the men, and the next day he purified himself along with them and went into the temple, giving notice when the days of purification would be fulfilled and the offering presented for each one of them. Paul Arrested in the Temple 27 When the seven days were almost completed, the Jews from Asia, seeing him in the temple, stirred up the whole crowd and laid hands on him, 28 crying out, “Men of Israel, help! This is the man who is teaching everyone everywhere against the people and the law and this place. Moreover, he even brought Greeks into the temple and has defiled this holy place.” 29 For they had previously seen Trophimus the Ephesian with him in the city, and they supposed that Paul had brought him into the temple. 30 Then all the city was stirred up, and the people ran together. They seized Paul and dragged him out of the temple, and at once the gates were shut. 31 And as they were seeking to kill him, word came to the tribune of the cohort that all Jerusalem was in confusion. 32 He at once took soldiers and centurions and ran down to them. And when they saw the tribune and the soldiers, they stopped beating Paul. 33 Then the tribune came up and arrested him and ordered him to be bound with two chains. He inquired who he was and what he had done. 34 Some in the crowd were shouting one thing, some another. And as he could not learn the facts because of the uproar, he ordered him to be brought into the barracks. 35 And when he came to the steps, he was actually carried by the soldiers because of the violence of the crowd, 36 for the mob of the people followed, crying out, “Away with him!” Paul Speaks to the People 37 As Paul was about to be brought into the barracks, he said to the tribune, “May I say something to you?” And he said, “Do you know Greek? 38 Are you not the Egyptian, then, who recently stirred up a revolt and led the four thousand men of the Assassins out into the wilderness?” 39 Paul replied, “I am a Jew, from Tarsus in Cilicia, a citizen of no obscure city. I beg you, permit me to speak to the people.” 40 And when he had given him permission, Paul, standing on the steps, motioned with his hand to the people. And when there was a great hush, he addressed them in the Hebrew language,2 saying: 22 “Brothers and fathers, hear the defense that I now make before you.” 2 And when they heard that he was addressing them in the Hebrew language,3 they became even more quiet. And he said: 3 “I am a Jew, born in Tarsus in Cilicia, but brought up in this city, educated at the feet of Gamaliel4 according to the strict manner of the law of our fathers, being zealous for God as all of you are this day. 4 I persecuted this Way to the death, binding and delivering to prison both men and women, 5 as the high priest and the whole council of elders can bear me witness. From them I received letters to the brothers, and I journeyed toward Damascus to take those also who were there and bring them in bonds to Jerusalem to be punished. 6 “As I was on my way and drew near to Damascus, about noon a great light from heaven suddenly shone around me. 7 And I fell to the ground and heard a voice saying to me, ‘Saul, Saul, why are you persecuting me?’ 8 And I answered, ‘Who are you, Lord?’ And he said to me, ‘I am Jesus of Nazareth, whom you are persecuting.’ 9 Now those who were with me saw the light but did not understand5 the voice of the one who was speaking to me. 10 And I said, ‘What shall I do, Lord?’ And the Lord said to me, ‘Rise, and go into Damascus, and there you will be told all that is appointed for you to do.’ 11 And since I could not see because of the brightness of that light, I was led by the hand by those who were with me, and came into Damascus. 12 “And one Ananias, a devout man according to the law, well spoken of by all the Jews who lived there, 13 came to me, and standing by me said to me, ‘Brother Saul, receive your sight.’ And at that very hour I received my sight and saw him. 14 And he said, ‘The God of our fathers appointed you to know his will, to see the Righteous One and to hear a voice from his mouth; 15 for you will be a witness for him to everyone of what you have seen and heard. 16 And now why do you wait? Rise and be baptized and wash away your sins, calling on his name.’ 17 “When I had returned to Jerusalem and was praying in the temple, I fell into a trance 18 and saw him saying to me, ‘Make haste and get out of Jerusalem quickly, because they will not accept your testimony about me.’ 19 And I said, ‘Lord, they themselves know that in one synagogue after another I imprisoned and beat those who believed in you. 20 And when the blood of Stephen your witness was being shed, I myself was standing by and approving and watching over the garments of those who killed him.’ 21 And he said to me, ‘Go, for I will send you far away to the Gentiles.’” Paul and the Roman Tribune 22 Up to this word they listened to him. Then they raised their voices and said, “Away with such a fellow from the earth! For he should not be allowed to live.” 23 And as they were shouting and throwing off their cloaks and flinging dust into the air, 24 the tribune ordered him to be brought into the barracks, saying that he should be examined by flogging, to find out why they were shouting against him like this. 25 But when they had stretched him out for the whips,6 Paul said to the centurion who was standing by, “Is it lawful for you to flog a man who is a Roman citizen and uncondemned?” 26 When the centurion heard this, he went to the tribune and said to him, “What are you about to do? For this man is a Roman citizen.” 27 So the tribune came and said to him, “Tell me, are you a Roman citizen?” And he said, “Yes.” 28 The tribune answered, “I bought this citizenship for a large sum.” Paul said, “But I am a citizen by birth.” 29 So those who were about to examine him withdrew from him immediately, and the tribune also was afraid, for he realized that Paul was a Roman citizen and that he had bound him. Paul Before the Council 30 But on the next day, desiring to know the real reason why he was being accused by the Jews, he unbound him and commanded the chief priests and all the council to meet, and he brought Paul down and set him before them. 23 And looking intently at the council, Paul said, “Brothers, I have lived my life before God in all good conscience up to this day.” 2 And the high priest Ananias commanded those who stood by him to strike him on the mouth. 3 Then Paul said to him, “God is going to strike you, you whitewashed wall! Are you sitting to judge me according to the law, and yet contrary to the law you order me to be struck?” 4 Those who stood by said, “Would you revile God’s high priest?” 5 And Paul said, “I did not know, brothers, that he was the high priest, for it is written, ‘You shall not speak evil of a ruler of your people.’” 6 Now when Paul perceived that one part were Sadducees and the other Pharisees, he cried out in the council, “Brothers, I am a Pharisee, a son of Pharisees. It is with respect to the hope and the resurrection of the dead that I am on trial.” 7 And when he had said this, a dissension arose between the Pharisees and the Sadducees, and the assembly was divided. 8 For the Sadducees say that there is no resurrection, nor angel, nor spirit, but the Pharisees acknowledge them all. 9 Then a great clamor arose, and some of the scribes of the Pharisees’ party stood up and contended sharply, “We find nothing wrong in this man. What if a spirit or an angel spoke to him?” 10 And when the dissension became violent, the tribune, afraid that Paul would be torn to pieces by them, commanded the soldiers to go down and take him away from among them by force and bring him into the barracks. 11 The following night the Lord stood by him and said, “Take courage, for as you have testified to the facts about me in Jerusalem, so you must testify also in Rome.” Footnotes [1] 21:25 Some manuscripts omit and from what has been strangled [2] 21:40 Or the Hebrew dialect (probably Aramaic) [3] 22:2 Or the Hebrew dialect (probably Aramaic) [4] 22:3 Or city at the feet of Gamaliel, educated [5] 22:9 Or hear with understanding [6] 22:25 Or when they had tied him up with leather strips (ESV) Psalm: Psalm 119:161–168 Psalm 119:161–168 (Listen) Sin and Shin 161   Princes persecute me without cause,    but my heart stands in awe of your words.162   I rejoice at your word    like one who finds great spoil.163   I hate and abhor falsehood,    but I love your law.164   Seven times a day I praise you    for your righteous rules.165   Great peace have those who love your law;    nothing can make them stumble.166   I hope for your salvation, O LORD,    and I do your commandments.167   My soul keeps your testimonies;    I love them exceedingly.168   I keep your precepts and testimonies,    for all my ways are before you. (ESV) Proverb: Proverbs 16:24 Proverbs 16:24 (Listen) 24   Gracious words are like a honeycomb,    sweetness to the soul and health to the body. (ESV)

Old Testament: 2 Samuel 16–17 2 Samuel 16–17 (Listen) David and Ziba 16 When David had passed a little beyond the summit, Ziba the servant of Mephibosheth met him, with a couple of donkeys saddled, bearing two hundred loaves of bread, a hundred bunches of raisins, a hundred of summer fruits, and a skin of wine. 2 And the king said to Ziba, “Why have you brought these?” Ziba answered, “The donkeys are for the king’s household to ride on, the bread and summer fruit for the young men to eat, and the wine for those who faint in the wilderness to drink.” 3 And the king said, “And where is your master’s son?” Ziba said to the king, “Behold, he remains in Jerusalem, for he said, ‘Today the house of Israel will give me back the kingdom of my father.’” 4 Then the king said to Ziba, “Behold, all that belonged to Mephibosheth is now yours.” And Ziba said, “I pay homage; let me ever find favor in your sight, my lord the king.” Shimei Curses David 5 When King David came to Bahurim, there came out a man of the family of the house of Saul, whose name was Shimei, the son of Gera, and as he came he cursed continually. 6 And he threw stones at David and at all the servants of King David, and all the people and all the mighty men were on his right hand and on his left. 7 And Shimei said as he cursed, “Get out, get out, you man of blood, you worthless man! 8 The LORD has avenged on you all the blood of the house of Saul, in whose place you have reigned, and the LORD has given the kingdom into the hand of your son Absalom. See, your evil is on you, for you are a man of blood.” 9 Then Abishai the son of Zeruiah said to the king, “Why should this dead dog curse my lord the king? Let me go over and take off his head.” 10 But the king said, “What have I to do with you, you sons of Zeruiah? If he is cursing because the LORD has said to him, ‘Curse David,’ who then shall say, ‘Why have you done so?’” 11 And David said to Abishai and to all his servants, “Behold, my own son seeks my life; how much more now may this Benjaminite! Leave him alone, and let him curse, for the LORD has told him to. 12 It may be that the LORD will look on the wrong done to me,1 and that the LORD will repay me with good for his cursing today.” 13 So David and his men went on the road, while Shimei went along on the hillside opposite him and cursed as he went and threw stones at him and flung dust. 14 And the king, and all the people who were with him, arrived weary at the Jordan.2 And there he refreshed himself. Absalom Enters Jerusalem 15 Now Absalom and all the people, the men of Israel, came to Jerusalem, and Ahithophel with him. 16 And when Hushai the Archite, David’s friend, came to Absalom, Hushai said to Absalom, “Long live the king! Long live the king!” 17 And Absalom said to Hushai, “Is this your loyalty to your friend? Why did you not go with your friend?” 18 And Hushai said to Absalom, “No, for whom the LORD and this people and all the men of Israel have chosen, his I will be, and with him I will remain. 19 And again, whom should I serve? Should it not be his son? As I have served your father, so I will serve you.” 20 Then Absalom said to Ahithophel, “Give your counsel. What shall we do?” 21 Ahithophel said to Absalom, “Go in to your father’s concubines, whom he has left to keep the house, and all Israel will hear that you have made yourself a stench to your father, and the hands of all who are with you will be strengthened.” 22 So they pitched a tent for Absalom on the roof. And Absalom went in to his father’s concubines in the sight of all Israel. 23 Now in those days the counsel that Ahithophel gave was as if one consulted the word of God; so was all the counsel of Ahithophel esteemed, both by David and by Absalom. Hushai Saves David 17 Moreover, Ahithophel said to Absalom, “Let me choose twelve thousand men, and I will arise and pursue David tonight. 2 I will come upon him while he is weary and discouraged and throw him into a panic, and all the people who are with him will flee. I will strike down only the king, 3 and I will bring all the people back to you as a bride comes home to her husband. You seek the life of only one man,3 and all the people will be at peace.” 4 And the advice seemed right in the eyes of Absalom and all the elders of Israel. 5 Then Absalom said, “Call Hushai the Archite also, and let us hear what he has to say.” 6 And when Hushai came to Absalom, Absalom said to him, “Thus has Ahithophel spoken; shall we do as he says? If not, you speak.” 7 Then Hushai said to Absalom, “This time the counsel that Ahithophel has given is not good.” 8 Hushai said, “You know that your father and his men are mighty men, and that they are enraged,4 like a bear robbed of her cubs in the field. Besides, your father is expert in war; he will not spend the night with the people. 9 Behold, even now he has hidden himself in one of the pits or in some other place. And as soon as some of the people fall5 at the first attack, whoever hears it will say, ‘There has been a slaughter among the people who follow Absalom.’ 10 Then even the valiant man, whose heart is like the heart of a lion, will utterly melt with fear, for all Israel knows that your father is a mighty man, and that those who are with him are valiant men. 11 But my counsel is that all Israel be gathered to you, from Dan to Beersheba, as the sand by the sea for multitude, and that you go to battle in person. 12 So we shall come upon him in some place where he is to be found, and we shall light upon him as the dew falls on the ground, and of him and all the men with him not one will be left. 13 If he withdraws into a city, then all Israel will bring ropes to that city, and we shall drag it into the valley, until not even a pebble is to be found there.” 14 And Absalom and all the men of Israel said, “The counsel of Hushai the Archite is better than the counsel of Ahithophel.” For the LORD had ordained6 to defeat the good counsel of Ahithophel, so that the LORD might bring harm upon Absalom. 15 Then Hushai said to Zadok and Abiathar the priests, “Thus and so did Ahithophel counsel Absalom and the elders of Israel, and thus and so have I counseled. 16 Now therefore send quickly and tell David, ‘Do not stay tonight at the fords of the wilderness, but by all means pass over, lest the king and all the people who are with him be swallowed up.’” 17 Now Jonathan and Ahimaaz were waiting at En-rogel. A female servant was to go and tell them, and they were to go and tell King David, for they were not to be seen entering the city. 18 But a young man saw them and told Absalom. So both of them went away quickly and came to the house of a man at Bahurim, who had a well in his courtyard. And they went down into it. 19 And the woman took and spread a covering over the well’s mouth and scattered grain on it, and nothing was known of it. 20 When Absalom’s servants came to the woman at the house, they said, “Where are Ahimaaz and Jonathan?” And the woman said to them, “They have gone over the brook7 of water.” And when they had sought and could not find them, they returned to Jerusalem. 21 After they had gone, the men came up out of the well, and went and told King David. They said to David, “Arise, and go quickly over the water, for thus and so has Ahithophel counseled against you.” 22 Then David arose, and all the people who were with him, and they crossed the Jordan. By daybreak not one was left who had not crossed the Jordan. 23 When Ahithophel saw that his counsel was not followed, he saddled his donkey and went off home to his own city. He set his house in order and hanged himself, and he died and was buried in the tomb of his father. 24 Then David came to Mahanaim. And Absalom crossed the Jordan with all the men of Israel. 25 Now Absalom had set Amasa over the army instead of Joab. Amasa was the son of a man named Ithra the Ishmaelite,8 who had married Abigal the daughter of Nahash, sister of Zeruiah, Joab’s mother. 26 And Israel and Absalom encamped in the land of Gilead. 27 When David came to Mahanaim, Shobi the son of Nahash from Rabbah of the Ammonites, and Machir the son of Ammiel from Lo-debar, and Barzillai the Gileadite from Rogelim, 28 brought beds, basins, and earthen vessels, wheat, barley, flour, parched grain, beans and lentils,9 29 honey and curds and sheep and cheese from the herd, for David and the people with him to eat, for they said, “The people are hungry and weary and thirsty in the wilderness.” Footnotes [1] 16:12 Septuagint, Vulgate will look upon my affliction [2] 16:14 Septuagint; Hebrew lacks at the Jordan [3] 17:3 Septuagint; Hebrew back to you. Like the return of the whole is the man whom you seek [4] 17:8 Hebrew bitter of soul [5] 17:9 Or And as he falls on them [6] 17:14 Hebrew commanded [7] 17:20 The meaning of the Hebrew word is uncertain [8] 17:25 Compare 1 Chronicles 2:17; Hebrew Israelite [9] 17:28 Hebrew adds and parched grain (ESV) Psalm: Psalm 119:161–168 Psalm 119:161–168 (Listen) Sin and Shin 161   Princes persecute me without cause,    but my heart stands in awe of your words.162   I rejoice at your word    like one who finds great spoil.163   I hate and abhor falsehood,    but I love your law.164   Seven times a day I praise you    for your righteous rules.165   Great peace have those who love your law;    nothing can make them stumble.166   I hope for your salvation, O LORD,    and I do your commandments.167   My soul keeps your testimonies;    I love them exceedingly.168   I keep your precepts and testimonies,    for all my ways are before you. (ESV) New Testament: 1 Thessalonians 3–5 1 Thessalonians 3–5 (Listen) 3 Therefore when we could bear it no longer, we were willing to be left behind at Athens alone, 2 and we sent Timothy, our brother and God’s coworker1 in the gospel of Christ, to establish and exhort you in your faith, 3 that no one be moved by these afflictions. For you yourselves know that we are destined for this. 4 For when we were with you, we kept telling you beforehand that we were to suffer affliction, just as it has come to pass, and just as you know. 5 For this reason, when I could bear it no longer, I sent to learn about your faith, for fear that somehow the tempter had tempted you and our labor would be in vain. Timothy’s Encouraging Report 6 But now that Timothy has come to us from you, and has brought us the good news of your faith and love and reported that you always remember us kindly and long to see us, as we long to see you—7 for this reason, brothers,2 in all our distress and affliction we have been comforted about you through your faith. 8 For now we live, if you are standing fast in the Lord. 9 For what thanksgiving can we return to God for you, for all the joy that we feel for your sake before our God, 10 as we pray most earnestly night and day that we may see you face to face and supply what is lacking in your faith? 11 Now may our God and Father himself, and our Lord Jesus, direct our way to you, 12 and may the Lord make you increase and abound in love for one another and for all, as we do for you, 13 so that he may establish your hearts blameless in holiness before our God and Father, at the coming of our Lord Jesus with all his saints. A Life Pleasing to God 4 Finally, then, brothers,3 we ask and urge you in the Lord Jesus, that as you received from us how you ought to walk and to please God, just as you are doing, that you do so more and more. 2 For you know what instructions we gave you through the Lord Jesus. 3 For this is the will of God, your sanctification:4 that you abstain from sexual immorality; 4 that each one of you know how to control his own body5 in holiness and honor, 5 not in the passion of lust like the Gentiles who do not know God; 6 that no one transgress and wrong his brother in this matter, because the Lord is an avenger in all these things, as we told you beforehand and solemnly warned you. 7 For God has not called us for impurity, but in holiness. 8 Therefore whoever disregards this, disregards not man but God, who gives his Holy Spirit to you. 9 Now concerning brotherly love you have no need for anyone to write to you, for you yourselves have been taught by God to love one another, 10 for that indeed is what you are doing to all the brothers throughout Macedonia. But we urge you, brothers, to do this more and more, 11 and to aspire to live quietly, and to mind your own affairs, and to work with your hands, as we instructed you, 12 so that you may walk properly before outsiders and be dependent on no one. The Coming of the Lord 13 But we do not want you to be uninformed, brothers, about those who are asleep, that you may not grieve as others do who have no hope. 14 For since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have fallen asleep. 15 For this we declare to you by a word from the Lord,6 that we who are alive, who are left until the coming of the Lord, will not precede those who have fallen asleep. 16 For the Lord himself will descend from heaven with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God. And the dead in Christ will rise first. 17 Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air, and so we will always be with the Lord. 18 Therefore encourage one another with these words. The Day of the Lord 5 Now concerning the times and the seasons, brothers,7 you have no need to have anything written to you. 2 For you yourselves are fully aware that the day of the Lord will come like a thief in the night. 3 While people are saying, “There is peace and security,” then sudden destruction will come upon them as labor pains come upon a pregnant woman, and they will not escape. 4 But you are not in darkness, brothers, for that day to surprise you like a thief. 5 For you are all children8 of light, children of the day. We are not of the night or of the darkness. 6 So then let us not sleep, as others do, but let us keep awake and be sober. 7 For those who sleep, sleep at night, and those who get drunk, are drunk at night. 8 But since we belong to the day, let us be sober, having put on the breastplate of faith and love, and for a helmet the hope of salvation. 9 For God has not destined us for wrath, but to obtain salvation through our Lord Jesus Christ, 10 who died for us so that whether we are awake or asleep we might live with him. 11 Therefore encourage one another and build one another up, just as you are doing. Final Instructions and Benediction 12 We ask you, brothers, to respect those who labor among you and are over you in the Lord and admonish you, 13 and to esteem them very highly in love because of their work. Be at peace among yourselves. 14 And we urge you, brothers, admonish the idle,9 encourage the fainthearted, help the weak, be patient with them all. 15 See that no one repays anyone evil for evil, but always seek to do good to one another and to everyone. 16 Rejoice always, 17 pray without ceasing, 18 give thanks in all circumstances; for this is the will of God in Christ Jesus for you. 19 Do not quench the Spirit. 20 Do not despise prophecies, 21 but test everything; hold fast what is good. 22 Abstain from every form of evil. 23 Now may the God of peace himself sanctify you completely, and may your whole spirit and soul and body be kept blameless at the coming of our Lord Jesus Christ. 24 He who calls you is faithful; he will surely do it. 25 Brothers, pray for us. 26 Greet all the brothers with a holy kiss. 27 I put you under oath before the Lord to have this letter read to all the brothers. 28 The grace of our Lord Jesus Christ be with you. Footnotes [1] 3:2 Some manuscripts servant [2] 3:7 Or brothers and sisters [3] 4:1 Or brothers and sisters; also verses 10, 13 [4] 4:3 Or your holiness [5] 4:4 Or how to take a wife for himself; Greek how to possess his own vessel [6] 4:15 Or by the word of the Lord [7] 5:1 Or brothers and sisters; also verses 4, 12, 14, 25, 26, 27 [8] 5:5 Or sons; twice in this verse [9] 5:14 Or disorderly, or undisciplined (ESV)

Morning: 2 Samuel 17–18 2 Samuel 17–18 (Listen) Hushai Saves David 17 Moreover, Ahithophel said to Absalom, “Let me choose twelve thousand men, and I will arise and pursue David tonight. 2 I will come upon him while he is weary and discouraged and throw him into a panic, and all the people who are with him will flee. I will strike down only the king, 3 and I will bring all the people back to you as a bride comes home to her husband. You seek the life of only one man,1 and all the people will be at peace.” 4 And the advice seemed right in the eyes of Absalom and all the elders of Israel. 5 Then Absalom said, “Call Hushai the Archite also, and let us hear what he has to say.” 6 And when Hushai came to Absalom, Absalom said to him, “Thus has Ahithophel spoken; shall we do as he says? If not, you speak.” 7 Then Hushai said to Absalom, “This time the counsel that Ahithophel has given is not good.” 8 Hushai said, “You know that your father and his men are mighty men, and that they are enraged,2 like a bear robbed of her cubs in the field. Besides, your father is expert in war; he will not spend the night with the people. 9 Behold, even now he has hidden himself in one of the pits or in some other place. And as soon as some of the people fall3 at the first attack, whoever hears it will say, ‘There has been a slaughter among the people who follow Absalom.’ 10 Then even the valiant man, whose heart is like the heart of a lion, will utterly melt with fear, for all Israel knows that your father is a mighty man, and that those who are with him are valiant men. 11 But my counsel is that all Israel be gathered to you, from Dan to Beersheba, as the sand by the sea for multitude, and that you go to battle in person. 12 So we shall come upon him in some place where he is to be found, and we shall light upon him as the dew falls on the ground, and of him and all the men with him not one will be left. 13 If he withdraws into a city, then all Israel will bring ropes to that city, and we shall drag it into the valley, until not even a pebble is to be found there.” 14 And Absalom and all the men of Israel said, “The counsel of Hushai the Archite is better than the counsel of Ahithophel.” For the LORD had ordained4 to defeat the good counsel of Ahithophel, so that the LORD might bring harm upon Absalom. 15 Then Hushai said to Zadok and Abiathar the priests, “Thus and so did Ahithophel counsel Absalom and the elders of Israel, and thus and so have I counseled. 16 Now therefore send quickly and tell David, ‘Do not stay tonight at the fords of the wilderness, but by all means pass over, lest the king and all the people who are with him be swallowed up.’” 17 Now Jonathan and Ahimaaz were waiting at En-rogel. A female servant was to go and tell them, and they were to go and tell King David, for they were not to be seen entering the city. 18 But a young man saw them and told Absalom. So both of them went away quickly and came to the house of a man at Bahurim, who had a well in his courtyard. And they went down into it. 19 And the woman took and spread a covering over the well’s mouth and scattered grain on it, and nothing was known of it. 20 When Absalom’s servants came to the woman at the house, they said, “Where are Ahimaaz and Jonathan?” And the woman said to them, “They have gone over the brook5 of water.” And when they had sought and could not find them, they returned to Jerusalem. 21 After they had gone, the men came up out of the well, and went and told King David. They said to David, “Arise, and go quickly over the water, for thus and so has Ahithophel counseled against you.” 22 Then David arose, and all the people who were with him, and they crossed the Jordan. By daybreak not one was left who had not crossed the Jordan. 23 When Ahithophel saw that his counsel was not followed, he saddled his donkey and went off home to his own city. He set his house in order and hanged himself, and he died and was buried in the tomb of his father. 24 Then David came to Mahanaim. And Absalom crossed the Jordan with all the men of Israel. 25 Now Absalom had set Amasa over the army instead of Joab. Amasa was the son of a man named Ithra the Ishmaelite,6 who had married Abigal the daughter of Nahash, sister of Zeruiah, Joab’s mother. 26 And Israel and Absalom encamped in the land of Gilead. 27 When David came to Mahanaim, Shobi the son of Nahash from Rabbah of the Ammonites, and Machir the son of Ammiel from Lo-debar, and Barzillai the Gileadite from Rogelim, 28 brought beds, basins, and earthen vessels, wheat, barley, flour, parched grain, beans and lentils,7 29 honey and curds and sheep and cheese from the herd, for David and the people with him to eat, for they said, “The people are hungry and weary and thirsty in the wilderness.” Absalom Killed 18 Then David mustered the men who were with him and set over them commanders of thousands and commanders of hundreds. 2 And David sent out the army, one third under the command of Joab, one third under the command of Abishai the son of Zeruiah, Joab’s brother, and one third under the command of Ittai the Gittite. And the king said to the men, “I myself will also go out with you.” 3 But the men said, “You shall not go out. For if we flee, they will not care about us. If half of us die, they will not care about us. But you are worth ten thousand of us. Therefore it is better that you send us help from the city.” 4 The king said to them, “Whatever seems best to you I will do.” So the king stood at the side of the gate, while all the army marched out by hundreds and by thousands. 5 And the king ordered Joab and Abishai and Ittai, “Deal gently for my sake with the young man Absalom.” And all the people heard when the king gave orders to all the commanders about Absalom. 6 So the army went out into the field against Israel, and the battle was fought in the forest of Ephraim. 7 And the men of Israel were defeated there by the servants of David, and the loss there was great on that day, twenty thousand men. 8 The battle spread over the face of all the country, and the forest devoured more people that day than the sword. 9 And Absalom happened to meet the servants of David. Absalom was riding on his mule, and the mule went under the thick branches of a great oak,8 and his head caught fast in the oak, and he was suspended between heaven and earth, while the mule that was under him went on. 10 And a certain man saw it and told Joab, “Behold, I saw Absalom hanging in an oak.” 11 Joab said to the man who told him, “What, you saw him! Why then did you not strike him there to the ground? I would have been glad to give you ten pieces of silver and a belt.” 12 But the man said to Joab, “Even if I felt in my hand the weight of a thousand pieces of silver, I would not reach out my hand against the king’s son, for in our hearing the king commanded you and Abishai and Ittai, ‘For my sake protect the young man Absalom.’ 13 On the other hand, if I had dealt treacherously against his life9 (and there is nothing hidden from the king), then you yourself would have stood aloof.” 14 Joab said, “I will not waste time like this with you.” And he took three javelins in his hand and thrust them into the heart of Absalom while he was still alive in the oak. 15 And ten young men, Joab’s armor-bearers, surrounded Absalom and struck him and killed him. 16 Then Joab blew the trumpet, and the troops came back from pursuing Israel, for Joab restrained them. 17 And they took Absalom and threw him into a great pit in the forest and raised over him a very great heap of stones. And all Israel fled every one to his own home. 18 Now Absalom in his lifetime had taken and set up for himself the pillar that is in the King’s Valley, for he said, “I have no son to keep my name in remembrance.” He called the pillar after his own name, and it is called Absalom’s monument10 to this day. David Hears of Absalom’s Death 19 Then Ahimaaz the son of Zadok said, “Let me run and carry news to the king that the LORD has delivered him from the hand of his enemies.” 20 And Joab said to him, “You are not to carry news today. You may carry news another day, but today you shall carry no news, because the king’s son is dead.” 21 Then Joab said to the Cushite, “Go, tell the king what you have seen.” The Cushite bowed before Joab, and ran. 22 Then Ahimaaz the son of Zadok said again to Joab, “Come what may, let me also run after the Cushite.” And Joab said, “Why will you run, my son, seeing that you will have no reward for the news?” 23 “Come what may,” he said, “I will run.” So he said to him, “Run.” Then Ahimaaz ran by the way of the plain, and outran the Cushite. 24 Now David was sitting between the two gates, and the watchman went up to the roof of the gate by the wall, and when he lifted up his eyes and looked, he saw a man running alone. 25 The watchman called out and told the king. And the king said, “If he is alone, there is news in his mouth.” And he drew nearer and nearer. 26 The watchman saw another man running. And the watchman called to the gate and said, “See, another man running alone!” The king said, “He also brings news.” 27 The watchman said, “I think the running of the first is like the running of Ahimaaz the son of Zadok.” And the king said, “He is a good man and comes with good news.” 28 Then Ahimaaz cried out to the king, “All is well.” And he bowed before the king with his face to the earth and said, “Blessed be the LORD your God, who has delivered up the men who raised their hand against my lord the king.” 29 And the king said, “Is it well with the young man Absalom?” Ahimaaz answered, “When Joab sent the king’s servant, your servant, I saw a great commotion, but I do not know what it was.” 30 And the king said, “Turn aside and stand here.” So he turned aside and stood still. David’s Grief 31 And behold, the Cushite came, and the Cushite said, “Good news for my lord the king! For the LORD has delivered you this day from the hand of all who rose up against you.” 32 The king said to the Cushite, “Is it well with the young man Absalom?” And the Cushite answered, “May the enemies of my lord the king and all who rise up against you for evil be like that young man.” 33 11 And the king was deeply moved and went up to the chamber over the gate and wept. And as he went, he said, “O my son Absalom, my son, my son Absalom! Would I had died instead of you, O Absalom, my son, my son!” Footnotes [1] 17:3 Septuagint; Hebrew back to you. Like the return of the whole is the man whom you seek [2] 17:8 Hebrew bitter of soul [3] 17:9 Or And as he falls on them [4] 17:14 Hebrew commanded [5] 17:20 The meaning of the Hebrew word is uncertain [6] 17:25 Compare 1 Chronicles 2:17; Hebrew Israelite [7] 17:28 Hebrew adds and parched grain [8] 18:9 Or terebinth; also verses 10, 14 [9] 18:13 Or at the risk of my life [10] 18:18 Or Absalom’s hand [11] 18:33 Ch 19:1 in Hebrew (ESV) Evening: Luke 21:1–19 Luke 21:1–19 (Listen) The Widow’s Offering 21 Jesus1 looked up and saw the rich putting their gifts into the offering box, 2 and he saw a poor widow put in two small copper coins.2 3 And he said, “Truly, I tell you, this poor widow has put in more than all of them. 4 For they all contributed out of their abundance, but she out of her poverty put in all she had to live on.” Jesus Foretells Destruction of the Temple 5 And while some were speaking of the temple, how it was adorned with noble stones and offerings, he said, 6 “As for these things that you see, the days will come when there will not be left here one stone upon another that will not be thrown down.” 7 And they asked him, “Teacher, when will these things be, and what will be the sign when these things are about to take place?” 8 And he said, “See that you are not led astray. For many will come in my name, saying, ‘I am he!’ and, ‘The time is at hand!’ Do not go after them. 9 And when you hear of wars and tumults, do not be terrified, for these things must first take place, but the end will not be at once.” Jesus Foretells Wars and Persecution 10 Then he said to them, “Nation will rise against nation, and kingdom against kingdom. 11 There will be great earthquakes, and in various places famines and pestilences. And there will be terrors and great signs from heaven. 12 But before all this they will lay their hands on you and persecute you, delivering you up to the synagogues and prisons, and you will be brought before kings and governors for my name’s sake. 13 This will be your opportunity to bear witness. 14 Settle it therefore in your minds not to meditate beforehand how to answer, 15 for I will give you a mouth and wisdom, which none of your adversaries will be able to withstand or contradict. 16 You will be delivered up even by parents and brothers3 and relatives and friends, and some of you they will put to death. 17 You will be hated by all for my name’s sake. 18 But not a hair of your head will perish. 19 By your endurance you will gain your lives. Footnotes [1] 21:1 Greek He [2] 21:2 Greek two lepta; a lepton was a Jewish bronze or copper coin worth about 1/128 of a denarius (which was a day’s wage for a laborer) [3] 21:16 Or parents and brothers and sisters (ESV)

2 Samuel 15 (NIV)Absalom's Conspiracy1 In the course of time, Absalom provided himself with a chariot and horses and with fifty men to run ahead of him. 2 He would get up early and stand by the side of the road leading to the city gate. Whenever anyone came with a complaint to be placed before the king for a decision, Absalom would call out to him, “What town are you from?” He would answer, “Your servant is from one of the tribes of Israel.” 3 Then Absalom would say to him, “Look, your claims are valid and proper, but there is no representative of the king to hear you.” 4 And Absalom would add, “If only I were appointed judge in the land! Then everyone who has a complaint or case could come to me and I would see that they receive justice.”5 Also, whenever anyone approached him to bow down before him, Absalom would reach out his hand, take hold of him and kiss him. 6 Absalom behaved in this way toward all the Israelites who came to the king asking for justice, and so he stole the hearts of the people of Israel.7 At the end of four[a] years, Absalom said to the king, “Let me go to Hebron and fulfill a vow I made to the Lord. 8 While your servant was living at Geshur in Aram, I made this vow: ‘If the Lord takes me back to Jerusalem, I will worship the Lord in Hebron.[b]'”9 The king said to him, “Go in peace.” So he went to Hebron.10 Then Absalom sent secret messengers throughout the tribes of Israel to say, “As soon as you hear the sound of the trumpets, then say, ‘Absalom is king in Hebron.'” 11 Two hundred men from Jerusalem had accompanied Absalom. They had been invited as guests and went quite innocently, knowing nothing about the matter. 12 While Absalom was offering sacrifices, he also sent for Ahithophel the Gilonite, David's counselor, to come from Giloh, his hometown. And so the conspiracy gained strength, and Absalom's following kept on increasing.David Flees13 A messenger came and told David, “The hearts of the people of Israel are with Absalom.”14 Then David said to all his officials who were with him in Jerusalem, “Come! We must flee, or none of us will escape from Absalom. We must leave immediately, or he will move quickly to overtake us and bring ruin on us and put the city to the sword.”15 The king's officials answered him, “Your servants are ready to do whatever our lord the king chooses.”16 The king set out, with his entire household following him; but he left ten concubines to take care of the palace. 17 So the king set out, with all the people following him, and they halted at the edge of the city. 18 All his men marched past him, along with all the Kerethites and Pelethites; and all the six hundred Gittites who had accompanied him from Gath marched before the king.19 The king said to Ittai the Gittite, “Why should you come along with us? Go back and stay with King Absalom. You are a foreigner, an exile from your homeland. 20 You came only yesterday. And today shall I make you wander about with us, when I do not know where I am going? Go back, and take your people with you. May the Lord show you kindness and faithfulness.”[c]21 But Ittai replied to the king, “As surely as the Lord lives, and as my lord the king lives, wherever my lord the king may be, whether it means life or death, there will your servant be.”22 David said to Ittai, “Go ahead, march on.” So Ittai the Gittite marched on with all his men and the families that were with him.23 The whole countryside wept aloud as all the people passed by. The king also crossed the Kidron Valley, and all the people moved on toward the wilderness.24 Zadok was there, too, and all the Levites who were with him were carrying the ark of the covenant of God. They set down the ark of God, and Abiathar offered sacrifices until all the people had finished leaving the city.25 Then the king said to Zadok, “Take the ark of God back into the city. If I find favor in the Lord's eyes, he will bring me back and let me see it and his dwelling place again. 26 But if he says, ‘I am not pleased with you,' then I am ready; let him do to me whatever seems good to him.”27 The king also said to Zadok the priest, “Do you understand? Go back to the city with my blessing. Take your son Ahimaaz with you, and also Abiathar's son Jonathan. You and Abiathar return with your two sons. 28 I will wait at the fords in the wilderness until word comes from you to inform me.” 29 So Zadok and Abiathar took the ark of God back to Jerusalem and stayed there.30 But David continued up the Mount of Olives, weeping as he went; his head was covered and he was barefoot. All the people with him covered their heads too and were weeping as they went up. 31 Now David had been told, “Ahithophel is among the conspirators with Absalom.” So David prayed, “Lord, turn Ahithophel's counsel into foolishness.”32 When David arrived at the summit, where people used to worship God, Hushai the Arkite was there to meet him, his robe torn and dust on his head. 33 David said to him, “If you go with me, you will be a burden to me. 34 But if you return to the city and say to Absalom, ‘Your Majesty, I will be your servant; I was your father's servant in the past, but now I will be your servant,' then you can help me by frustrating Ahithophel's advice. 35 Won't the priests Zadok and Abiathar be there with you? Tell them anything you hear in the king's palace. 36 Their two sons, Ahimaaz son of Zadok and Jonathan son of Abiathar, are there with them. Send them to me with anything you hear.”37 So Hushai, David's confidant, arrived at Jerusalem as Absalom was entering the city.Footnotes:2 Samuel 15:7 Some Septuagint manuscripts, Syriac and Josephus; Hebrew forty2 Samuel 15:8 Some Septuagint manuscripts; Hebrew does not have in Hebron.2 Samuel 15:20 Septuagint; Hebrew May kindness and faithfulness be with you2 Samuel 16 (NIV)David and Ziba1 When David had gone a short distance beyond the summit, there was Ziba, the steward of Mephibosheth, waiting to meet him. He had a string of donkeys saddled and loaded with two hundred loaves of bread, a hundred cakes of raisins, a hundred cakes of figs and a skin of wine.2 The king asked Ziba, “Why have you brought these?”Ziba answered, “The donkeys are for the king's household to ride on, the bread and fruit are for the men to eat, and the wine is to refresh those who become exhausted in the wilderness.”3 The king then asked, “Where is your master's grandson?”Ziba said to him, “He is staying in Jerusalem, because he thinks, ‘Today the Israelites will restore to me my grandfather's kingdom.'”4 Then the king said to Ziba, “All that belonged to Mephibosheth is now yours.”“I humbly bow,” Ziba said. “May I find favor in your eyes, my lord the king.”Shimei Curses David5 As King David approached Bahurim, a man from the same clan as Saul's family came out from there. His name was Shimei son of Gera, and he cursed as he came out. 6 He pelted David and all the king's officials with stones, though all the troops and the special guard were on David's right and left. 7 As he cursed, Shimei said, “Get out, get out, you murderer, you scoundrel! 8 The Lord has repaid you for all the blood you shed in the household of Saul, in whose place you have reigned. The Lord has given the kingdom into the hands of your son Absalom. You have come to ruin because you are a murderer!”9 Then Abishai son of Zeruiah said to the king, “Why should this dead dog curse my lord the king? Let me go over and cut off his head.”10 But the king said, “What does this have to do with you, you sons of Zeruiah? If he is cursing because the Lord said to him, ‘Curse David,' who can ask, ‘Why do you do this?'”11 David then said to Abishai and all his officials, “My son, my own flesh and blood, is trying to kill me. How much more, then, this Benjamite! Leave him alone; let him curse, for the Lord has told him to. 12 It may be that the Lord will look upon my misery and restore to me his covenant blessing instead of his curse today.”13 So David and his men continued along the road while Shimei was going along the hillside opposite him, cursing as he went and throwing stones at him and showering him with dirt. 14 The king and all the people with him arrived at their destination exhausted. And there he refreshed himself.The Advice of Ahithophel and Hushai15 Meanwhile, Absalom and all the men of Israel came to Jerusalem, and Ahithophel was with him. 16 Then Hushai the Arkite, David's confidant, went to Absalom and said to him, “Long live the king! Long live the king!”17 Absalom said to Hushai, “So this is the love you show your friend? If he's your friend, why didn't you go with him?”18 Hushai said to Absalom, “No, the one chosen by the Lord, by these people, and by all the men of Israel—his I will be, and I will remain with him. 19 Furthermore, whom should I serve? Should I not serve the son? Just as I served your father, so I will serve you.”20 Absalom said to Ahithophel, “Give us your advice. What should we do?”21 Ahithophel answered, “Sleep with your father's concubines whom he left to take care of the palace. Then all Israel will hear that you have made yourself obnoxious to your father, and the hands of everyone with you will be more resolute.” 22 So they pitched a tent for Absalom on the roof, and he slept with his father's concubines in the sight of all Israel.23 Now in those days the advice Ahithophel gave was like that of one who inquires of God. That was how both David and Absalom regarded all of Ahithophel's advice.2 Samuel 17 (NIV)1 Ahithophel said to Absalom, “I would[a] choose twelve thousand men and set out tonight in pursuit of David. 2 I would attack him while he is weary and weak. I would strike him with terror, and then all the people with him will flee. I would strike down only the king 3 and bring all the people back to you. The death of the man you seek will mean the return of all; all the people will be unharmed.” 4 This plan seemed good to Absalom and to all the elders of Israel.5 But Absalom said, “Summon also Hushai the Arkite, so we can hear what he has to say as well.” 6 When Hushai came to him, Absalom said, “Ahithophel has given this advice. Should we do what he says? If not, give us your opinion.”7 Hushai replied to Absalom, “The advice Ahithophel has given is not good this time. 8 You know your father and his men; they are fighters, and as fierce as a wild bear robbed of her cubs. Besides, your father is an experienced fighter; he will not spend the night with the troops. 9 Even now, he is hidden in a cave or some other place. If he should attack your troops first,[b] whoever hears about it will say, ‘There has been a slaughter among the troops who follow Absalom.' 10 Then even the bravest soldier, whose heart is like the heart of a lion, will melt with fear, for all Israel knows that your father is a fighter and that those with him are brave.11 “So I advise you: Let all Israel, from Dan to Beersheba—as numerous as the sand on the seashore—be gathered to you, with you yourself leading them into battle. 12 Then we will attack him wherever he may be found, and we will fall on him as dew settles on the ground. Neither he nor any of his men will be left alive. 13 If he withdraws into a city, then all Israel will bring ropes to that city, and we will drag it down to the valley until not so much as a pebble is left.”14 Absalom and all the men of Israel said, “The advice of Hushai the Arkite is better than that of Ahithophel.” For the Lord had determined to frustrate the good advice of Ahithophel in order to bring disaster on Absalom.15 Hushai told Zadok and Abiathar, the priests, “Ahithophel has advised Absalom and the elders of Israel to do such and such, but I have advised them to do so and so. 16 Now send a message at once and tell David, ‘Do not spend the night at the fords in the wilderness; cross over without fail, or the king and all the people with him will be swallowed up.'”17 Jonathan and Ahimaaz were staying at En Rogel. A female servant was to go and inform them, and they were to go and tell King David, for they could not risk being seen entering the city. 18 But a young man saw them and told Absalom. So the two of them left at once and went to the house of a man in Bahurim. He had a well in his courtyard, and they climbed down into it. 19 His wife took a covering and spread it out over the opening of the well and scattered grain over it. No one knew anything about it.20 When Absalom's men came to the woman at the house, they asked, “Where are Ahimaaz and Jonathan?”The woman answered them, “They crossed over the brook.”[c] The men searched but found no one, so they returned to Jerusalem.21 After they had gone, the two climbed out of the well and went to inform King David. They said to him, “Set out and cross the river at once; Ahithophel has advised such and such against you.” 22 So David and all the people with him set out and crossed the Jordan. By daybreak, no one was left who had not crossed the Jordan.23 When Ahithophel saw that his advice had not been followed, he saddled his donkey and set out for his house in his hometown. He put his house in order and then hanged himself. So he died and was buried in his father's tomb.Absalom's Death24 David went to Mahanaim, and Absalom crossed the Jordan with all the men of Israel. 25 Absalom had appointed Amasa over the army in place of Joab. Amasa was the son of Jether,[d] an Ishmaelite[e] who had married Abigail,[f] the daughter of Nahash and sister of Zeruiah the mother of Joab. 26 The Israelites and Absalom camped in the land of Gilead.27 When David came to Mahanaim, Shobi son of Nahash from Rabbah of the Ammonites, and Makir son of Ammiel from Lo Debar, and Barzillai the Gileadite from Rogelim 28 brought bedding and bowls and articles of pottery. They also brought wheat and barley, flour and roasted grain, beans and lentils,[g] 29 honey and curds, sheep, and cheese from cows' milk for David and his people to eat. For they said, “The people have become exhausted and hungry and thirsty in the wilderness.”Footnotes:2 Samuel 17:1 Or Let me2 Samuel 17:9 Or When some of the men fall at the first attack2 Samuel 17:20 Or “They passed by the sheep pen toward the water.”2 Samuel 17:25 Hebrew Ithra, a variant of Jether2 Samuel 17:25 Some Septuagint manuscripts (see also 1 Chron. 2:17); Hebrew and other Septuagint manuscripts Israelite2 Samuel 17:25 Hebrew Abigal, a variant of Abigail2 Samuel 17:28 Most Septuagint manuscripts and Syriac; Hebrew lentils, and roasted grain2 Samuel 18 (NIV)1 David mustered the men who were with him and appointed over them commanders of thousands and commanders of hundreds. 2 David sent out his troops, a third under the command of Joab, a third under Joab's brother Abishai son of Zeruiah, and a third under Ittai the Gittite. The king told the troops, “I myself will surely march out with you.”3 But the men said, “You must not go out; if we are forced to flee, they won't care about us. Even if half of us die, they won't care; but you are worth ten thousand of us.[a] It would be better now for you to give us support from the city.”4 The king answered, “I will do whatever seems best to you.”So the king stood beside the gate while all his men marched out in units of hundreds and of thousands. 5 The king commanded Joab, Abishai and Ittai, “Be gentle with the young man Absalom for my sake.” And all the troops heard the king giving orders concerning Absalom to each of the commanders.6 David's army marched out of the city to fight Israel, and the battle took place in the forest of Ephraim. 7 There Israel's troops were routed by David's men, and the casualties that day were great—twenty thousand men. 8 The battle spread out over the whole countryside, and the forest swallowed up more men that day than the sword.9 Now Absalom happened to meet David's men. He was riding his mule, and as the mule went under the thick branches of a large oak, Absalom's hair got caught in the tree. He was left hanging in midair, while the mule he was riding kept on going.10 When one of the men saw what had happened, he told Joab, “I just saw Absalom hanging in an oak tree.”11 Joab said to the man who had told him this, “What! You saw him? Why didn't you strike him to the ground right there? Then I would have had to give you ten shekels[b] of silver and a warrior's belt.”12 But the man replied, “Even if a thousand shekels[c] were weighed out into my hands, I would not lay a hand on the king's son. In our hearing the king commanded you and Abishai and Ittai, ‘Protect the young man Absalom for my sake.[d]' 13 And if I had put my life in jeopardy[e]—and nothing is hidden from the king—you would have kept your distance from me.”14 Joab said, “I'm not going to wait like this for you.” So he took three javelins in his hand and plunged them into Absalom's heart while Absalom was still alive in the oak tree. 15 And ten of Joab's armor-bearers surrounded Absalom, struck him and killed him.16 Then Joab sounded the trumpet, and the troops stopped pursuing Israel, for Joab halted them. 17 They took Absalom, threw him into a big pit in the forest and piled up a large heap of rocks over him. Meanwhile, all the Israelites fled to their homes.18 During his lifetime Absalom had taken a pillar and erected it in the King's Valley as a monument to himself, for he thought, “I have no son to carry on the memory of my name.” He named the pillar after himself, and it is called Absalom's Monument to this day.David Mourns19 Now Ahimaaz son of Zadok said, “Let me run and take the news to the king that the Lord has vindicated him by delivering him from the hand of his enemies.”20 “You are not the one to take the news today,” Joab told him. “You may take the news another time, but you must not do so today, because the king's son is dead.”21 Then Joab said to a Cushite, “Go, tell the king what you have seen.” The Cushite bowed down before Joab and ran off.22 Ahimaaz son of Zadok again said to Joab, “Come what may, please let me run behind the Cushite.”But Joab replied, “My son, why do you want to go? You don't have any news that will bring you a reward.”23 He said, “Come what may, I want to run.”So Joab said, “Run!” Then Ahimaaz ran by way of the plain[f] and outran the Cushite.24 While David was sitting between the inner and outer gates, the watchman went up to the roof of the gateway by the wall. As he looked out, he saw a man running alone. 25 The watchman called out to the king and reported it.The king said, “If he is alone, he must have good news.” And the runner came closer and closer.26 Then the watchman saw another runner, and he called down to the gatekeeper, “Look, another man running alone!”The king said, “He must be bringing good news, too.”27 The watchman said, “It seems to me that the first one runs like Ahimaaz son of Zadok.”“He's a good man,” the king said. “He comes with good news.”28 Then Ahimaaz called out to the king, “All is well!” He bowed down before the king with his face to the ground and said, “Praise be to the Lord your God! He has delivered up those who lifted their hands against my lord the king.”29 The king asked, “Is the young man Absalom safe?”Ahimaaz answered, “I saw great confusion just as Joab was about to send the king's servant and me, your servant, but I don't know what it was.”30 The king said, “Stand aside and wait here.” So he stepped aside and stood there.31 Then the Cushite arrived and said, “My lord the king, hear the good news! The Lord has vindicated you today by delivering you from the hand of all who rose up against you.”32 The king asked the Cushite, “Is the young man Absalom safe?”The Cushite replied, “May the enemies of my lord the king and all who rise up to harm you be like that young man.”33 The king was shaken. He went up to the room over the gateway and wept. As he went, he said: “O my son Absalom! My son, my son Absalom! If only I had died instead of you—O Absalom, my son, my son!”[g]Footnotes:2 Samuel 18:3 Two Hebrew manuscripts, some Septuagint manuscripts and Vulgate; most Hebrew manuscripts care; for now there are ten thousand like us2 Samuel 18:11 That is, about 4 ounces or about 115 grams2 Samuel 18:12 That is, about 25 pounds or about 12 kilograms2 Samuel 18:12 A few Hebrew manuscripts, Septuagint, Vulgate and Syriac; most Hebrew manuscripts may be translated Absalom, whoever you may be.2 Samuel 18:13 Or Otherwise, if I had acted treacherously toward him2 Samuel 18:23 That is, the plain of the Jordan2 Samuel 18:33 In Hebrew texts this verse (18:33) is numbered 19:1.

2 Samuel 15 (NIV)Absalom's Conspiracy1 In the course of time, Absalom provided himself with a chariot and horses and with fifty men to run ahead of him. 2 He would get up early and stand by the side of the road leading to the city gate. Whenever anyone came with a complaint to be placed before the king for a decision, Absalom would call out to him, “What town are you from?” He would answer, “Your servant is from one of the tribes of Israel.” 3 Then Absalom would say to him, “Look, your claims are valid and proper, but there is no representative of the king to hear you.” 4 And Absalom would add, “If only I were appointed judge in the land! Then everyone who has a complaint or case could come to me and I would see that they receive justice.”5 Also, whenever anyone approached him to bow down before him, Absalom would reach out his hand, take hold of him and kiss him. 6 Absalom behaved in this way toward all the Israelites who came to the king asking for justice, and so he stole the hearts of the people of Israel.7 At the end of four[a] years, Absalom said to the king, “Let me go to Hebron and fulfill a vow I made to the Lord. 8 While your servant was living at Geshur in Aram, I made this vow: ‘If the Lord takes me back to Jerusalem, I will worship the Lord in Hebron.[b]'”9 The king said to him, “Go in peace.” So he went to Hebron.10 Then Absalom sent secret messengers throughout the tribes of Israel to say, “As soon as you hear the sound of the trumpets, then say, ‘Absalom is king in Hebron.'” 11 Two hundred men from Jerusalem had accompanied Absalom. They had been invited as guests and went quite innocently, knowing nothing about the matter. 12 While Absalom was offering sacrifices, he also sent for Ahithophel the Gilonite, David's counselor, to come from Giloh, his hometown. And so the conspiracy gained strength, and Absalom's following kept on increasing.David Flees13 A messenger came and told David, “The hearts of the people of Israel are with Absalom.”14 Then David said to all his officials who were with him in Jerusalem, “Come! We must flee, or none of us will escape from Absalom. We must leave immediately, or he will move quickly to overtake us and bring ruin on us and put the city to the sword.”15 The king's officials answered him, “Your servants are ready to do whatever our lord the king chooses.”16 The king set out, with his entire household following him; but he left ten concubines to take care of the palace. 17 So the king set out, with all the people following him, and they halted at the edge of the city. 18 All his men marched past him, along with all the Kerethites and Pelethites; and all the six hundred Gittites who had accompanied him from Gath marched before the king.19 The king said to Ittai the Gittite, “Why should you come along with us? Go back and stay with King Absalom. You are a foreigner, an exile from your homeland. 20 You came only yesterday. And today shall I make you wander about with us, when I do not know where I am going? Go back, and take your people with you. May the Lord show you kindness and faithfulness.”[c]21 But Ittai replied to the king, “As surely as the Lord lives, and as my lord the king lives, wherever my lord the king may be, whether it means life or death, there will your servant be.”22 David said to Ittai, “Go ahead, march on.” So Ittai the Gittite marched on with all his men and the families that were with him.23 The whole countryside wept aloud as all the people passed by. The king also crossed the Kidron Valley, and all the people moved on toward the wilderness.24 Zadok was there, too, and all the Levites who were with him were carrying the ark of the covenant of God. They set down the ark of God, and Abiathar offered sacrifices until all the people had finished leaving the city.25 Then the king said to Zadok, “Take the ark of God back into the city. If I find favor in the Lord's eyes, he will bring me back and let me see it and his dwelling place again. 26 But if he says, ‘I am not pleased with you,' then I am ready; let him do to me whatever seems good to him.”27 The king also said to Zadok the priest, “Do you understand? Go back to the city with my blessing. Take your son Ahimaaz with you, and also Abiathar's son Jonathan. You and Abiathar return with your two sons. 28 I will wait at the fords in the wilderness until word comes from you to inform me.” 29 So Zadok and Abiathar took the ark of God back to Jerusalem and stayed there.30 But David continued up the Mount of Olives, weeping as he went; his head was covered and he was barefoot. All the people with him covered their heads too and were weeping as they went up. 31 Now David had been told, “Ahithophel is among the conspirators with Absalom.” So David prayed, “Lord, turn Ahithophel's counsel into foolishness.”32 When David arrived at the summit, where people used to worship God, Hushai the Arkite was there to meet him, his robe torn and dust on his head. 33 David said to him, “If you go with me, you will be a burden to me. 34 But if you return to the city and say to Absalom, ‘Your Majesty, I will be your servant; I was your father's servant in the past, but now I will be your servant,' then you can help me by frustrating Ahithophel's advice. 35 Won't the priests Zadok and Abiathar be there with you? Tell them anything you hear in the king's palace. 36 Their two sons, Ahimaaz son of Zadok and Jonathan son of Abiathar, are there with them. Send them to me with anything you hear.”37 So Hushai, David's confidant, arrived at Jerusalem as Absalom was entering the city.Footnotes:2 Samuel 15:7 Some Septuagint manuscripts, Syriac and Josephus; Hebrew forty2 Samuel 15:8 Some Septuagint manuscripts; Hebrew does not have in Hebron.2 Samuel 15:20 Septuagint; Hebrew May kindness and faithfulness be with you2 Samuel 16 (NIV)David and Ziba1 When David had gone a short distance beyond the summit, there was Ziba, the steward of Mephibosheth, waiting to meet him. He had a string of donkeys saddled and loaded with two hundred loaves of bread, a hundred cakes of raisins, a hundred cakes of figs and a skin of wine.2 The king asked Ziba, “Why have you brought these?”Ziba answered, “The donkeys are for the king's household to ride on, the bread and fruit are for the men to eat, and the wine is to refresh those who become exhausted in the wilderness.”3 The king then asked, “Where is your master's grandson?”Ziba said to him, “He is staying in Jerusalem, because he thinks, ‘Today the Israelites will restore to me my grandfather's kingdom.'”4 Then the king said to Ziba, “All that belonged to Mephibosheth is now yours.”“I humbly bow,” Ziba said. “May I find favor in your eyes, my lord the king.”Shimei Curses David5 As King David approached Bahurim, a man from the same clan as Saul's family came out from there. His name was Shimei son of Gera, and he cursed as he came out. 6 He pelted David and all the king's officials with stones, though all the troops and the special guard were on David's right and left. 7 As he cursed, Shimei said, “Get out, get out, you murderer, you scoundrel! 8 The Lord has repaid you for all the blood you shed in the household of Saul, in whose place you have reigned. The Lord has given the kingdom into the hands of your son Absalom. You have come to ruin because you are a murderer!”9 Then Abishai son of Zeruiah said to the king, “Why should this dead dog curse my lord the king? Let me go over and cut off his head.”10 But the king said, “What does this have to do with you, you sons of Zeruiah? If he is cursing because the Lord said to him, ‘Curse David,' who can ask, ‘Why do you do this?'”11 David then said to Abishai and all his officials, “My son, my own flesh and blood, is trying to kill me. How much more, then, this Benjamite! Leave him alone; let him curse, for the Lord has told him to. 12 It may be that the Lord will look upon my misery and restore to me his covenant blessing instead of his curse today.”13 So David and his men continued along the road while Shimei was going along the hillside opposite him, cursing as he went and throwing stones at him and showering him with dirt. 14 The king and all the people with him arrived at their destination exhausted. And there he refreshed himself.The Advice of Ahithophel and Hushai15 Meanwhile, Absalom and all the men of Israel came to Jerusalem, and Ahithophel was with him. 16 Then Hushai the Arkite, David's confidant, went to Absalom and said to him, “Long live the king! Long live the king!”17 Absalom said to Hushai, “So this is the love you show your friend? If he's your friend, why didn't you go with him?”18 Hushai said to Absalom, “No, the one chosen by the Lord, by these people, and by all the men of Israel—his I will be, and I will remain with him. 19 Furthermore, whom should I serve? Should I not serve the son? Just as I served your father, so I will serve you.”20 Absalom said to Ahithophel, “Give us your advice. What should we do?”21 Ahithophel answered, “Sleep with your father's concubines whom he left to take care of the palace. Then all Israel will hear that you have made yourself obnoxious to your father, and the hands of everyone with you will be more resolute.” 22 So they pitched a tent for Absalom on the roof, and he slept with his father's concubines in the sight of all Israel.23 Now in those days the advice Ahithophel gave was like that of one who inquires of God. That was how both David and Absalom regarded all of Ahithophel's advice.2 Samuel 17 (NIV)1 Ahithophel said to Absalom, “I would[a] choose twelve thousand men and set out tonight in pursuit of David. 2 I would attack him while he is weary and weak. I would strike him with terror, and then all the people with him will flee. I would strike down only the king 3 and bring all the people back to you. The death of the man you seek will mean the return of all; all the people will be unharmed.” 4 This plan seemed good to Absalom and to all the elders of Israel.5 But Absalom said, “Summon also Hushai the Arkite, so we can hear what he has to say as well.” 6 When Hushai came to him, Absalom said, “Ahithophel has given this advice. Should we do what he says? If not, give us your opinion.”7 Hushai replied to Absalom, “The advice Ahithophel has given is not good this time. 8 You know your father and his men; they are fighters, and as fierce as a wild bear robbed of her cubs. Besides, your father is an experienced fighter; he will not spend the night with the troops. 9 Even now, he is hidden in a cave or some other place. If he should attack your troops first,[b] whoever hears about it will say, ‘There has been a slaughter among the troops who follow Absalom.' 10 Then even the bravest soldier, whose heart is like the heart of a lion, will melt with fear, for all Israel knows that your father is a fighter and that those with him are brave.11 “So I advise you: Let all Israel, from Dan to Beersheba—as numerous as the sand on the seashore—be gathered to you, with you yourself leading them into battle. 12 Then we will attack him wherever he may be found, and we will fall on him as dew settles on the ground. Neither he nor any of his men will be left alive. 13 If he withdraws into a city, then all Israel will bring ropes to that city, and we will drag it down to the valley until not so much as a pebble is left.”14 Absalom and all the men of Israel said, “The advice of Hushai the Arkite is better than that of Ahithophel.” For the Lord had determined to frustrate the good advice of Ahithophel in order to bring disaster on Absalom.15 Hushai told Zadok and Abiathar, the priests, “Ahithophel has advised Absalom and the elders of Israel to do such and such, but I have advised them to do so and so. 16 Now send a message at once and tell David, ‘Do not spend the night at the fords in the wilderness; cross over without fail, or the king and all the people with him will be swallowed up.'”17 Jonathan and Ahimaaz were staying at En Rogel. A female servant was to go and inform them, and they were to go and tell King David, for they could not risk being seen entering the city. 18 But a young man saw them and told Absalom. So the two of them left at once and went to the house of a man in Bahurim. He had a well in his courtyard, and they climbed down into it. 19 His wife took a covering and spread it out over the opening of the well and scattered grain over it. No one knew anything about it.20 When Absalom's men came to the woman at the house, they asked, “Where are Ahimaaz and Jonathan?”The woman answered them, “They crossed over the brook.”[c] The men searched but found no one, so they returned to Jerusalem.21 After they had gone, the two climbed out of the well and went to inform King David. They said to him, “Set out and cross the river at once; Ahithophel has advised such and such against you.” 22 So David and all the people with him set out and crossed the Jordan. By daybreak, no one was left who had not crossed the Jordan.23 When Ahithophel saw that his advice had not been followed, he saddled his donkey and set out for his house in his hometown. He put his house in order and then hanged himself. So he died and was buried in his father's tomb.Absalom's Death24 David went to Mahanaim, and Absalom crossed the Jordan with all the men of Israel. 25 Absalom had appointed Amasa over the army in place of Joab. Amasa was the son of Jether,[d] an Ishmaelite[e] who had married Abigail,[f] the daughter of Nahash and sister of Zeruiah the mother of Joab. 26 The Israelites and Absalom camped in the land of Gilead.27 When David came to Mahanaim, Shobi son of Nahash from Rabbah of the Ammonites, and Makir son of Ammiel from Lo Debar, and Barzillai the Gileadite from Rogelim 28 brought bedding and bowls and articles of pottery. They also brought wheat and barley, flour and roasted grain, beans and lentils,[g] 29 honey and curds, sheep, and cheese from cows' milk for David and his people to eat. For they said, “The people have become exhausted and hungry and thirsty in the wilderness.”Footnotes:2 Samuel 17:1 Or Let me2 Samuel 17:9 Or When some of the men fall at the first attack2 Samuel 17:20 Or “They passed by the sheep pen toward the water.”2 Samuel 17:25 Hebrew Ithra, a variant of Jether2 Samuel 17:25 Some Septuagint manuscripts (see also 1 Chron. 2:17); Hebrew and other Septuagint manuscripts Israelite2 Samuel 17:25 Hebrew Abigal, a variant of Abigail2 Samuel 17:28 Most Septuagint manuscripts and Syriac; Hebrew lentils, and roasted grain2 Samuel 18 (NIV)1 David mustered the men who were with him and appointed over them commanders of thousands and commanders of hundreds. 2 David sent out his troops, a third under the command of Joab, a third under Joab's brother Abishai son of Zeruiah, and a third under Ittai the Gittite. The king told the troops, “I myself will surely march out with you.”3 But the men said, “You must not go out; if we are forced to flee, they won't care about us. Even if half of us die, they won't care; but you are worth ten thousand of us.[a] It would be better now for you to give us support from the city.”4 The king answered, “I will do whatever seems best to you.”So the king stood beside the gate while all his men marched out in units of hundreds and of thousands. 5 The king commanded Joab, Abishai and Ittai, “Be gentle with the young man Absalom for my sake.” And all the troops heard the king giving orders concerning Absalom to each of the commanders.6 David's army marched out of the city to fight Israel, and the battle took place in the forest of Ephraim. 7 There Israel's troops were routed by David's men, and the casualties that day were great—twenty thousand men. 8 The battle spread out over the whole countryside, and the forest swallowed up more men that day than the sword.9 Now Absalom happened to meet David's men. He was riding his mule, and as the mule went under the thick branches of a large oak, Absalom's hair got caught in the tree. He was left hanging in midair, while the mule he was riding kept on going.10 When one of the men saw what had happened, he told Joab, “I just saw Absalom hanging in an oak tree.”11 Joab said to the man who had told him this, “What! You saw him? Why didn't you strike him to the ground right there? Then I would have had to give you ten shekels[b] of silver and a warrior's belt.”12 But the man replied, “Even if a thousand shekels[c] were weighed out into my hands, I would not lay a hand on the king's son. In our hearing the king commanded you and Abishai and Ittai, ‘Protect the young man Absalom for my sake.[d]' 13 And if I had put my life in jeopardy[e]—and nothing is hidden from the king—you would have kept your distance from me.”14 Joab said, “I'm not going to wait like this for you.” So he took three javelins in his hand and plunged them into Absalom's heart while Absalom was still alive in the oak tree. 15 And ten of Joab's armor-bearers surrounded Absalom, struck him and killed him.16 Then Joab sounded the trumpet, and the troops stopped pursuing Israel, for Joab halted them. 17 They took Absalom, threw him into a big pit in the forest and piled up a large heap of rocks over him. Meanwhile, all the Israelites fled to their homes.18 During his lifetime Absalom had taken a pillar and erected it in the King's Valley as a monument to himself, for he thought, “I have no son to carry on the memory of my name.” He named the pillar after himself, and it is called Absalom's Monument to this day.David Mourns19 Now Ahimaaz son of Zadok said, “Let me run and take the news to the king that the Lord has vindicated him by delivering him from the hand of his enemies.”20 “You are not the one to take the news today,” Joab told him. “You may take the news another time, but you must not do so today, because the king's son is dead.”21 Then Joab said to a Cushite, “Go, tell the king what you have seen.” The Cushite bowed down before Joab and ran off.22 Ahimaaz son of Zadok again said to Joab, “Come what may, please let me run behind the Cushite.”But Joab replied, “My son, why do you want to go? You don't have any news that will bring you a reward.”23 He said, “Come what may, I want to run.”So Joab said, “Run!” Then Ahimaaz ran by way of the plain[f] and outran the Cushite.24 While David was sitting between the inner and outer gates, the watchman went up to the roof of the gateway by the wall. As he looked out, he saw a man running alone. 25 The watchman called out to the king and reported it.The king said, “If he is alone, he must have good news.” And the runner came closer and closer.26 Then the watchman saw another runner, and he called down to the gatekeeper, “Look, another man running alone!”The king said, “He must be bringing good news, too.”27 The watchman said, “It seems to me that the first one runs like Ahimaaz son of Zadok.”“He's a good man,” the king said. “He comes with good news.”28 Then Ahimaaz called out to the king, “All is well!” He bowed down before the king with his face to the ground and said, “Praise be to the Lord your God! He has delivered up those who lifted their hands against my lord the king.”29 The king asked, “Is the young man Absalom safe?”Ahimaaz answered, “I saw great confusion just as Joab was about to send the king's servant and me, your servant, but I don't know what it was.”30 The king said, “Stand aside and wait here.” So he stepped aside and stood there.31 Then the Cushite arrived and said, “My lord the king, hear the good news! The Lord has vindicated you today by delivering you from the hand of all who rose up against you.”32 The king asked the Cushite, “Is the young man Absalom safe?”The Cushite replied, “May the enemies of my lord the king and all who rise up to harm you be like that young man.”33 The king was shaken. He went up to the room over the gateway and wept. As he went, he said: “O my son Absalom! My son, my son Absalom! If only I had died instead of you—O Absalom, my son, my son!”[g]Footnotes:2 Samuel 18:3 Two Hebrew manuscripts, some Septuagint manuscripts and Vulgate; most Hebrew manuscripts care; for now there are ten thousand like us2 Samuel 18:11 That is, about 4 ounces or about 115 grams2 Samuel 18:12 That is, about 25 pounds or about 12 kilograms2 Samuel 18:12 A few Hebrew manuscripts, Septuagint, Vulgate and Syriac; most Hebrew manuscripts may be translated Absalom, whoever you may be.2 Samuel 18:13 Or Otherwise, if I had acted treacherously toward him2 Samuel 18:23 That is, the plain of the Jordan2 Samuel 18:33 In Hebrew texts this verse (18:33) is numbered 19:1.

2 Samuel 15 (NIV) Absalom's Conspiracy 1 In the course of time, Absalom provided himself with a chariot and horses and with fifty men to run ahead of him. 2 He would get up early and stand by the side of the road leading to the city gate. Whenever anyone came with a complaint to be placed before the king for a decision, Absalom would call out to him, “What town are you from?” He would answer, “Your servant is from one of the tribes of Israel.” 3 Then Absalom would say to him, “Look, your claims are valid and proper, but there is no representative of the king to hear you.” 4 And Absalom would add, “If only I were appointed judge in the land! Then everyone who has a complaint or case could come to me and I would see that they receive justice.” 5 Also, whenever anyone approached him to bow down before him, Absalom would reach out his hand, take hold of him and kiss him. 6 Absalom behaved in this way toward all the Israelites who came to the king asking for justice, and so he stole the hearts of the people of Israel. 7 At the end of four[a] years, Absalom said to the king, “Let me go to Hebron and fulfill a vow I made to the Lord. 8 While your servant was living at Geshur in Aram, I made this vow: ‘If the Lord takes me back to Jerusalem, I will worship the Lord in Hebron.[b]'” 9 The king said to him, “Go in peace.” So he went to Hebron. 10 Then Absalom sent secret messengers throughout the tribes of Israel to say, “As soon as you hear the sound of the trumpets, then say, ‘Absalom is king in Hebron.'” 11 Two hundred men from Jerusalem had accompanied Absalom. They had been invited as guests and went quite innocently, knowing nothing about the matter. 12 While Absalom was offering sacrifices, he also sent for Ahithophel the Gilonite, David's counselor, to come from Giloh, his hometown. And so the conspiracy gained strength, and Absalom's following kept on increasing. David Flees 13 A messenger came and told David, “The hearts of the people of Israel are with Absalom.” 14 Then David said to all his officials who were with him in Jerusalem, “Come! We must flee, or none of us will escape from Absalom. We must leave immediately, or he will move quickly to overtake us and bring ruin on us and put the city to the sword.” 15 The king's officials answered him, “Your servants are ready to do whatever our lord the king chooses.” 16 The king set out, with his entire household following him; but he left ten concubines to take care of the palace. 17 So the king set out, with all the people following him, and they halted at the edge of the city. 18 All his men marched past him, along with all the Kerethites and Pelethites; and all the six hundred Gittites who had accompanied him from Gath marched before the king. 19 The king said to Ittai the Gittite, “Why should you come along with us? Go back and stay with King Absalom. You are a foreigner, an exile from your homeland. 20 You came only yesterday. And today shall I make you wander about with us, when I do not know where I am going? Go back, and take your people with you. May the Lord show you kindness and faithfulness.”[c] 21 But Ittai replied to the king, “As surely as the Lord lives, and as my lord the king lives, wherever my lord the king may be, whether it means life or death, there will your servant be.” 22 David said to Ittai, “Go ahead, march on.” So Ittai the Gittite marched on with all his men and the families that were with him. 23 The whole countryside wept aloud as all the people passed by. The king also crossed the Kidron Valley, and all the people moved on toward the wilderness. 24 Zadok was there, too, and all the Levites who were with him were carrying the ark of the covenant of God. They set down the ark of God, and Abiathar offered sacrifices until all the people had finished leaving the city. 25 Then the king said to Zadok, “Take the ark of God back into the city. If I find favor in the Lord's eyes, he will bring me back and let me see it and his dwelling place again. 26 But if he says, ‘I am not pleased with you,' then I am ready; let him do to me whatever seems good to him.” 27 The king also said to Zadok the priest, “Do you understand? Go back to the city with my blessing. Take your son Ahimaaz with you, and also Abiathar's son Jonathan. You and Abiathar return with your two sons. 28 I will wait at the fords in the wilderness until word comes from you to inform me.” 29 So Zadok and Abiathar took the ark of God back to Jerusalem and stayed there. 30 But David continued up the Mount of Olives, weeping as he went; his head was covered and he was barefoot. All the people with him covered their heads too and were weeping as they went up. 31 Now David had been told, “Ahithophel is among the conspirators with Absalom.” So David prayed, “Lord, turn Ahithophel's counsel into foolishness.” 32 When David arrived at the summit, where people used to worship God, Hushai the Arkite was there to meet him, his robe torn and dust on his head. 33 David said to him, “If you go with me, you will be a burden to me. 34 But if you return to the city and say to Absalom, ‘Your Majesty, I will be your servant; I was your father's servant in the past, but now I will be your servant,' then you can help me by frustrating Ahithophel's advice. 35 Won't the priests Zadok and Abiathar be there with you? Tell them anything you hear in the king's palace. 36 Their two sons, Ahimaaz son of Zadok and Jonathan son of Abiathar, are there with them. Send them to me with anything you hear.” 37 So Hushai, David's confidant, arrived at Jerusalem as Absalom was entering the city. Footnotes: 2 Samuel 15:7 Some Septuagint manuscripts, Syriac and Josephus; Hebrew forty 2 Samuel 15:8 Some Septuagint manuscripts; Hebrew does not have in Hebron. 2 Samuel 15:20 Septuagint; Hebrew May kindness and faithfulness be with you 2 Samuel 16 (NIV) David and Ziba 1 When David had gone a short distance beyond the summit, there was Ziba, the steward of Mephibosheth, waiting to meet him. He had a string of donkeys saddled and loaded with two hundred loaves of bread, a hundred cakes of raisins, a hundred cakes of figs and a skin of wine. 2 The king asked Ziba, “Why have you brought these?” Ziba answered, “The donkeys are for the king's household to ride on, the bread and fruit are for the men to eat, and the wine is to refresh those who become exhausted in the wilderness.” 3 The king then asked, “Where is your master's grandson?” Ziba said to him, “He is staying in Jerusalem, because he thinks, ‘Today the Israelites will restore to me my grandfather's kingdom.'” 4 Then the king said to Ziba, “All that belonged to Mephibosheth is now yours.” “I humbly bow,” Ziba said. “May I find favor in your eyes, my lord the king.” Shimei Curses David 5 As King David approached Bahurim, a man from the same clan as Saul's family came out from there. His name was Shimei son of Gera, and he cursed as he came out. 6 He pelted David and all the king's officials with stones, though all the troops and the special guard were on David's right and left. 7 As he cursed, Shimei said, “Get out, get out, you murderer, you scoundrel! 8 The Lord has repaid you for all the blood you shed in the household of Saul, in whose place you have reigned. The Lord has given the kingdom into the hands of your son Absalom. You have come to ruin because you are a murderer!” 9 Then Abishai son of Zeruiah said to the king, “Why should this dead dog curse my lord the king? Let me go over and cut off his head.” 10 But the king said, “What does this have to do with you, you sons of Zeruiah? If he is cursing because the Lord said to him, ‘Curse David,' who can ask, ‘Why do you do this?'” 11 David then said to Abishai and all his officials, “My son, my own flesh and blood, is trying to kill me. How much more, then, this Benjamite! Leave him alone; let him curse, for the Lord has told him to. 12 It may be that the Lord will look upon my misery and restore to me his covenant blessing instead of his curse today.” 13 So David and his men continued along the road while Shimei was going along the hillside opposite him, cursing as he went and throwing stones at him and showering him with dirt. 14 The king and all the people with him arrived at their destination exhausted. And there he refreshed himself. The Advice of Ahithophel and Hushai 15 Meanwhile, Absalom and all the men of Israel came to Jerusalem, and Ahithophel was with him. 16 Then Hushai the Arkite, David's confidant, went to Absalom and said to him, “Long live the king! Long live the king!” 17 Absalom said to Hushai, “So this is the love you show your friend? If he's your friend, why didn't you go with him?” 18 Hushai said to Absalom, “No, the one chosen by the Lord, by these people, and by all the men of Israel—his I will be, and I will remain with him. 19 Furthermore, whom should I serve? Should I not serve the son? Just as I served your father, so I will serve you.” 20 Absalom said to Ahithophel, “Give us your advice. What should we do?” 21 Ahithophel answered, “Sleep with your father's concubines whom he left to take care of the palace. Then all Israel will hear that you have made yourself obnoxious to your father, and the hands of everyone with you will be more resolute.” 22 So they pitched a tent for Absalom on the roof, and he slept with his father's concubines in the sight of all Israel. 23 Now in those days the advice Ahithophel gave was like that of one who inquires of God. That was how both David and Absalom regarded all of Ahithophel's advice. 2 Samuel 17 (NIV) 1 Ahithophel said to Absalom, “I would[a] choose twelve thousand men and set out tonight in pursuit of David. 2 I would attack him while he is weary and weak. I would strike him with terror, and then all the people with him will flee. I would strike down only the king 3 and bring all the people back to you. The death of the man you seek will mean the return of all; all the people will be unharmed.” 4 This plan seemed good to Absalom and to all the elders of Israel. 5 But Absalom said, “Summon also Hushai the Arkite, so we can hear what he has to say as well.” 6 When Hushai came to him, Absalom said, “Ahithophel has given this advice. Should we do what he says? If not, give us your opinion.” 7 Hushai replied to Absalom, “The advice Ahithophel has given is not good this time. 8 You know your father and his men; they are fighters, and as fierce as a wild bear robbed of her cubs. Besides, your father is an experienced fighter; he will not spend the night with the troops. 9 Even now, he is hidden in a cave or some other place. If he should attack your troops first,[b] whoever hears about it will say, ‘There has been a slaughter among the troops who follow Absalom.' 10 Then even the bravest soldier, whose heart is like the heart of a lion, will melt with fear, for all Israel knows that your father is a fighter and that those with him are brave. 11 “So I advise you: Let all Israel, from Dan to Beersheba—as numerous as the sand on the seashore—be gathered to you, with you yourself leading them into battle. 12 Then we will attack him wherever he may be found, and we will fall on him as dew settles on the ground. Neither he nor any of his men will be left alive. 13 If he withdraws into a city, then all Israel will bring ropes to that city, and we will drag it down to the valley until not so much as a pebble is left.” 14 Absalom and all the men of Israel said, “The advice of Hushai the Arkite is better than that of Ahithophel.” For the Lord had determined to frustrate the good advice of Ahithophel in order to bring disaster on Absalom. 15 Hushai told Zadok and Abiathar, the priests, “Ahithophel has advised Absalom and the elders of Israel to do such and such, but I have advised them to do so and so. 16 Now send a message at once and tell David, ‘Do not spend the night at the fords in the wilderness; cross over without fail, or the king and all the people with him will be swallowed up.'” 17 Jonathan and Ahimaaz were staying at En Rogel. A female servant was to go and inform them, and they were to go and tell King David, for they could not risk being seen entering the city. 18 But a young man saw them and told Absalom. So the two of them left at once and went to the house of a man in Bahurim. He had a well in his courtyard, and they climbed down into it. 19 His wife took a covering and spread it out over the opening of the well and scattered grain over it. No one knew anything about it. 20 When Absalom's men came to the woman at the house, they asked, “Where are Ahimaaz and Jonathan?” The woman answered them, “They crossed over the brook.”[c] The men searched but found no one, so they returned to Jerusalem. 21 After they had gone, the two climbed out of the well and went to inform King David. They said to him, “Set out and cross the river at once; Ahithophel has advised such and such against you.” 22 So David and all the people with him set out and crossed the Jordan. By daybreak, no one was left who had not crossed the Jordan. 23 When Ahithophel saw that his advice had not been followed, he saddled his donkey and set out for his house in his hometown. He put his house in order and then hanged himself. So he died and was buried in his father's tomb. Absalom's Death 24 David went to Mahanaim, and Absalom crossed the Jordan with all the men of Israel. 25 Absalom had appointed Amasa over the army in place of Joab. Amasa was the son of Jether,[d] an Ishmaelite[e] who had married Abigail,[f] the daughter of Nahash and sister of Zeruiah the mother of Joab. 26 The Israelites and Absalom camped in the land of Gilead. 27 When David came to Mahanaim, Shobi son of Nahash from Rabbah of the Ammonites, and Makir son of Ammiel from Lo Debar, and Barzillai the Gileadite from Rogelim 28 brought bedding and bowls and articles of pottery. They also brought wheat and barley, flour and roasted grain, beans and lentils,[g] 29 honey and curds, sheep, and cheese from cows' milk for David and his people to eat. For they said, “The people have become exhausted and hungry and thirsty in the wilderness.” Footnotes: 2 Samuel 17:1 Or Let me 2 Samuel 17:9 Or When some of the men fall at the first attack 2 Samuel 17:20 Or “They passed by the sheep pen toward the water.” 2 Samuel 17:25 Hebrew Ithra, a variant of Jether 2 Samuel 17:25 Some Septuagint manuscripts (see also 1 Chron. 2:17); Hebrew and other Septuagint manuscripts Israelite 2 Samuel 17:25 Hebrew Abigal, a variant of Abigail 2 Samuel 17:28 Most Septuagint manuscripts and Syriac; Hebrew lentils, and roasted grain 2 Samuel 18 (NIV) 1 David mustered the men who were with him and appointed over them commanders of thousands and commanders of hundreds. 2 David sent out his troops, a third under the command of Joab, a third under Joab's brother Abishai son of Zeruiah, and a third under Ittai the Gittite. The king told the troops, “I myself will surely march out with you.” 3 But the men said, “You must not go out; if we are forced to flee, they won't care about us. Even if half of us die, they won't care; but you are worth ten thousand of us.[a] It would be better now for you to give us support from the city.” 4 The king answered, “I will do whatever seems best to you.” So the king stood beside the gate while all his men marched out in units of hundreds and of thousands. 5 The king commanded Joab, Abishai and Ittai, “Be gentle with the young man Absalom for my sake.” And all the troops heard the king giving orders concerning Absalom to each of the commanders. 6 David's army marched out of the city to fight Israel, and the battle took place in the forest of Ephraim. 7 There Israel's troops were routed by David's men, and the casualties that day were great—twenty thousand men. 8 The battle spread out over the whole countryside, and the forest swallowed up more men that day than the sword. 9 Now Absalom happened to meet David's men. He was riding his mule, and as the mule went under the thick branches of a large oak, Absalom's hair got caught in the tree. He was left hanging in midair, while the mule he was riding kept on going. 10 When one of the men saw what had happened, he told Joab, “I just saw Absalom hanging in an oak tree.” 11 Joab said to the man who had told him this, “What! You saw him? Why didn't you strike him to the ground right there? Then I would have had to give you ten shekels[b] of silver and a warrior's belt.” 12 But the man replied, “Even if a thousand shekels[c] were weighed out into my hands, I would not lay a hand on the king's son. In our hearing the king commanded you and Abishai and Ittai, ‘Protect the young man Absalom for my sake.[d]' 13 And if I had put my life in jeopardy[e]—and nothing is hidden from the king—you would have kept your distance from me.” 14 Joab said, “I'm not going to wait like this for you.” So he took three javelins in his hand and plunged them into Absalom's heart while Absalom was still alive in the oak tree. 15 And ten of Joab's armor-bearers surrounded Absalom, struck him and killed him. 16 Then Joab sounded the trumpet, and the troops stopped pursuing Israel, for Joab halted them. 17 They took Absalom, threw him into a big pit in the forest and piled up a large heap of rocks over him. Meanwhile, all the Israelites fled to their homes. 18 During his lifetime Absalom had taken a pillar and erected it in the King's Valley as a monument to himself, for he thought, “I have no son to carry on the memory of my name.” He named the pillar after himself, and it is called Absalom's Monument to this day. David Mourns 19 Now Ahimaaz son of Zadok said, “Let me run and take the news to the king that the Lord has vindicated him by delivering him from the hand of his enemies.” 20 “You are not the one to take the news today,” Joab told him. “You may take the news another time, but you must not do so today, because the king's son is dead.” 21 Then Joab said to a Cushite, “Go, tell the king what you have seen.” The Cushite bowed down before Joab and ran off. 22 Ahimaaz son of Zadok again said to Joab, “Come what may, please let me run behind the Cushite.” But Joab replied, “My son, why do you want to go? You don't have any news that will bring you a reward.” 23 He said, “Come what may, I want to run.” So Joab said, “Run!” Then Ahimaaz ran by way of the plain[f] and outran the Cushite. 24 While David was sitting between the inner and outer gates, the watchman went up to the roof of the gateway by the wall. As he looked out, he saw a man running alone. 25 The watchman called out to the king and reported it. The king said, “If he is alone, he must have good news.” And the runner came closer and closer. 26 Then the watchman saw another runner, and he called down to the gatekeeper, “Look, another man running alone!” The king said, “He must be bringing good news, too.” 27 The watchman said, “It seems to me that the first one runs like Ahimaaz son of Zadok.” “He's a good man,” the king said. “He comes with good news.” 28 Then Ahimaaz called out to the king, “All is well!” He bowed down before the king with his face to the ground and said, “Praise be to the Lord your God! He has delivered up those who lifted their hands against my lord the king.” 29 The king asked, “Is the young man Absalom safe?” Ahimaaz answered, “I saw great confusion just as Joab was about to send the king's servant and me, your servant, but I don't know what it was.” 30 The king said, “Stand aside and wait here.” So he stepped aside and stood there. 31 Then the Cushite arrived and said, “My lord the king, hear the good news! The Lord has vindicated you today by delivering you from the hand of all who rose up against you.” 32 The king asked the Cushite, “Is the young man Absalom safe?” The Cushite replied, “May the enemies of my lord the king and all who rise up to harm you be like that young man.” 33 The king was shaken. He went up to the room over the gateway and wept. As he went, he said: “O my son Absalom! My son, my son Absalom! If only I had died instead of you—O Absalom, my son, my son!”[g] Footnotes: 2 Samuel 18:3 Two Hebrew manuscripts, some Septuagint manuscripts and Vulgate; most Hebrew manuscripts care; for now there are ten thousand like us 2 Samuel 18:11 That is, about 4 ounces or about 115 grams 2 Samuel 18:12 That is, about 25 pounds or about 12 kilograms 2 Samuel 18:12 A few Hebrew manuscripts, Septuagint, Vulgate and Syriac; most Hebrew manuscripts may be translated Absalom, whoever you may be. 2 Samuel 18:13 Or Otherwise, if I had acted treacherously toward him 2 Samuel 18:23 That is, the plain of the Jordan 2 Samuel 18:33 In Hebrew texts this verse (18:33) is numbered 19:1.

sermon transcript Introduction What a joy I have today to preach on aspects of our heavenly inheritance. In Ephesians 1, the Apostle Paul prayed for the Ephesian Christians, “that the eyes of your heart may be enlightened in order that you may know the hope to which he has called you, the riches of his glorious inheritance in the saints…” [Ephesians 1:18] Putting it simply, he prayed that they would know how rich they will be in Heaven. There could be no better passage of Scripture than Revelation 22:1-5 to give us a catalog of some of the aspects of our heavenly inheritance. Recently a friend encouraged me to listen to an audio recording of The Count of Monte Cristo by Alexander Dumas. One of my favorite parts is the description of the treasure. It is marvelous. Edmond Dantès had escaped from the prison on Chateau D’If and had followed a treasure map to a hidden grotto where this vast treasure had been hidden in the 1490s. It is divided into three categories. “Three compartments divided the coffer. In the first, blazed piles of golden coin; in the second, were ranged bars of unpolished gold, which possessed nothing attractive save their value; in the third, Edmond grasped handfuls of diamonds, pearls, and rubies, which, as they fell on one another, sounded like hail against glass. After having touched, felt, examined these treasures, Edmond rushed through the caverns like a man seized with frenzy; he leaped on a rock, from whence he could behold the sea. He was alone -- alone with these countless, these unheard-of treasures! was he awake, or was it but a dream? He raced around screaming like a madman at his lavish fortune… Then he fell on his knees, and, clasping his hands convulsively, uttered a prayer intelligible to God alone. He soon became calmer and more happy, for only now did he begin to realize his felicity. He then set himself to work to count his fortune. There were a thousand ingots of gold, each weighing from two to three pounds; then he piled up twenty-five thousand crowns, each worth about eighty francs...; and he saw that the complement was not half empty. And he measured ten double handfuls of pearls, diamonds, and other gems, many of which, mounted by the most famous workmen, were valuable beyond calculation.” Edmond Dantes had to take in his treasure a little at a time. It was way too much for him to understand how wealthy he had become. He had to lift things up one at a time to take them in. That is the sense I have in our passage today. Quick, brief statements, one after another, list treasures of indescribable value. For example, “they will see his face…” A quick phrase but infinite in worth and value. We will lift up each of these treasures one at a time and ponder them. I pray that the eyes of our hearts will be enlightened to realize just how rich we will be in Heaven in our inheritance with the saints. If you are not yet a Christian, my desire is that you would be jealous to be that rich and you would cross over from death to life this very morning as I proclaim the simple truth of the Gospel. All you must do is believe the Gospel and you, too, will be that wealthy. This section in Revelation continues the Apostle John’s description of the New Jerusalem, which he began in Revelation 21:9-11: “One of the seven angels who had the seven bowls full of the seven last plagues came and said to me, ‘Come, I will show you the bride, the wife of the Lamb.’ And he carried me away in the Spirit to a mountain great and high, and showed me the Holy City, Jerusalem, coming down out of heaven from God. It shone with the glory of God, and its brilliance was like that of a very precious jewel, like a jasper, clear as crystal.” John then describes the glorious architecture of the brilliant city, the New Jerusalem: its great high wall with twelve gates, each named for one of the Twelve Tribes of Israel, and each with an angel standing at the gates, not to guard it from threats but to welcome all who come; its twelve-fold foundations, each bearing the name of one of the Twelve Apostles of the Lamb; the gates, each made of a spectacular single pearl; the streets, made of something unknown to us, like transparent gold; the foundations of the city wall decorated with twelve different colored gems, giving off every color of the spectrum with marvelous, radiant beauty. The New Jerusalem is incalculably massive in size, effectively the distance from Orlando to Abilene Texas, and up to the border of Canada, and as tall as it is long and broad, an incomprehensible size for a city. It is continually radiant with the glory of God, possessing a glowing translucent quality. The city gates stand open continually, and the wealth of the nations come stream in to beautify the city and make it even more glorious. John mentions the kings of the nations will come into it and bring their glory into it... so this city will be the focus of the New Heavens and New Earth. In some mysterious sense the New Jerusalem represents us, the people of God, the Bride of Christ. But it cannot be only a symbolic representation of the multifaceted diverse beauty of the Church of Jesus Christ, because we will need a place to live forever. We will have actual physical resurrection bodies like Christ’s resurrection body. Christ, “by the power that enables him to bring everything under his control, will transform our lowly bodies so that they will be like his glorious body.” [Philippians 3:21] After his resurrection, when he appeared in the upper room, Jesus was trying to prove to his Apostles that they were not seeing a ghost. He said “‘Look at my hands and my feet. It is I myself! Touch me and see; a ghost does not have flesh and bones, as you see I have.’ When he had said this, he showed them his hands and feet.” [Luke 24:39-40] In the same way, we will have bodies. We must have a place to walk, a place to gather, a place to dwell, a place to eat and drink, and that place will be the New Jerusalem. We saw that it is a perfectly pure place, free from all threats, enemies, wickedness. Revelation 21:27 says, “Nothing impure will ever enter it, nor will anyone who does what is shameful or deceitful, but only those whose names are written in the Lamb’s book of life.” That gives us the context for Revelation 22. The first five verses complete the line by line description of the New Jerusalem, and I can do nothing better, like Edmond Dantès, than to take up one treasure after another to consider the value of each one. We will look at them briefly this morning, but in Christ we will live them eternally. My desire is that our hearts will be filled with joy, peace, happiness and hope based on the Word of God and the ministry of the Spirit. The River of the Water of Life The Angel Showed Me Revelation 22:1-2 says, “Then the angel showed me the River of the Water of Life, as clear as crystal, flowing from the throne of God and of the Lamb down the middle of the great street of the city.” John is seeing all this in a supernatural vision of the Spirit led by an angelic guide, introduced in Revelation 21:9. The Holy Spirit is giving him a vision that he would have no other way of seeing. The New Jerusalem did not exist when John wrote this and still does not; it is not finished from our perspective, so it is only by vision and by Scripture that we can have an idea of what it is like. John could not have concocted this complex image in his mind. He was not a literary genius coming up with images from his own fervent imagination. The angel had a mission from God to show him a vision of the future; he saw it and wrote it down. The River John sees the river of the Water of Life. It is a powerful image, a sparkling, bubbling, rushing river of water, endlessly flowing, ready to refresh the inhabitants of the New Jerusalem forever. It is flowing clear as crystal, brilliant, radiant, shining with the glory of God like everything else in the city. We once took a trip from Miami, Florida, where my dad was raised, down to the Florida Keys. The road to the Keys is amazing, a flat highway just above the surface of the water. We pulled off for a picnic in a cove along the way. I had never seen water so clear in all my life. I do not know how deep it was, but it was like glass — we could see straight through it — perfectly clear, beautiful water. The river of life is like this — no impurities, no mud, no silt. The river flows down the middle of the great street of the city. That street is depicted as made of transparent gold (Rev. 21:21) The whole plan of the city centers around this street and this river, so they seem to go together. The image is similar to the one seen by Ezekiel the prophet in his vision of a mysterious glorified temple. He describes a river flowing from the mystical spiritual temple. Ezekiel 47:1-5 “The man [an angel] brought me back to the entrance of the temple, and I saw water coming out from under the threshold of the temple toward the east (for the temple faced east)... As the man went eastward with a measuring line in his hand, he measured off a thousand cubits and then led me through water that was ankle-deep. He measured off another thousand cubits and led me through water that was knee-deep. He measured off another thousand and led me through water that was up to the waist. He measured off another thousand, but now it was a river that I could not cross, because the water had risen and was deep enough to swim in — a river that no one could cross.” It gets deeper and wider as it flows further and further away, suggesting an infinite supply of water. In Ezekiel’s image, the river produces vast and diverse life and fruitfulness: Ezekiel 47:6-9 “Then he led me back to the bank of the river. When I arrived there, I saw a great number of trees on each side of the river. He said to me, ‘This water flows toward the eastern region and goes down into the Arabah, where it enters the Sea. When it empties into the Sea, the water there becomes fresh. Swarms of living creatures will live wherever the river flows. There will be large numbers of fish, because this water flows there and makes the salt water fresh; so where the river flows everything will live.’” Hallelujah! Ezekiel 47:12 says, “Fruit trees of all kinds will grow on both banks of the river. Their leaves will not wither, nor will their fruit fail. Every month they will bear, because the water from the sanctuary flows to them. Their fruit will serve for food and their leaves for healing.” There is little doubt that the same Holy Spirit who inspired the prophet Ezekiel to write those words was inspiring the Apostle John to write these words in Revelation. He is giving us a description of the same future heavenly blessedness. We will have a New Jerusalem. The idea of the river of the Water of Life connects with many images in Psalms, of thirsty souls coming to God: Psalm 42:1 says,“As the deer pants for streams of water, so my soul pants for you, O God.” Psalm 46:4 “There is a river whose streams make glad the city of God, the holy place where the Most High dwells.” There is a river where God will dwell, and it makes everyone glad. It also is reminiscent of the original Garden of Eden. From the midst of that garden, Genesis 2:10 says, “A river watering the garden flowed from Eden; from there it was separated into four headwaters.” That gives me the sense that Adam and Eve were not meant to stay in that garden but they were meant to move out and fill the earth and subdue it and multiply and explore it. Genesis 2 also talks about aromatic resin and onyx and gold out in the earth — a world waiting to be explored. So also, the river of the Water of Life leads out into the city, the New Jerusalem, and out into the New Earth, inviting its inhabitants to follow it out to explore and discover all that God has done. It also reminds me of the statement Jesus made to the Samaritan woman in John 4. She was trying to understand him and his message. He said “If you knew the gift of God and who it is that asks you for a drink, you would have asked him and he would have given you living water.” [She did not know who he was and was not all that impressed with what she saw.] “Are you greater than our father Jacob, who gave us the well and drank from it himself, as did also his sons and his livestock?” [“Are you greater than Jacob?” Yes, infinitely greater than Jacob! And I will tell you how:] “Everyone who drinks this water will be thirsty again, but whoever drinks the water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life.” This is the consummation of all these images, a source of endless spiritual refreshment through our relationship with God and Christ. It also teaches that the source of our eternal life will forever be God and Christ — there is no independent eternal life in heaven. We will depend on the river of the Water of Life flowing from the throne forever. We will not cut the tie with God and His throne. Our eternal life is dependent on Him, and He is eternally willing for us to continue living. It is a continual choice on His part that we should continue to live in Him. We are made in His image; thus, we are forever dependent on Him. The Source The source of the water is the throne of God. He is a mighty king, seated on His throne, and life flows from His kingly rule. The water is created right from the sovereign power of the King of the Universe. In the same way that He created the universe — ex nihilo, Latin for “out of nothing,” by the word of His power — He continually and infinitely creates this water. It represents God as the source of all life, happiness, joy, and refreshment forever. It also shows the nature of His kingship. Human rulers use their authority to dominate and oppress others, to fleece them and strip them and shred them of life and possessions and dignity. Not God. He uses his dominion to give life and blessing to all his subjects. Those around the throne are not running from it, as rebels, but running to the throne to receive refreshment and to delight in God and His good gifts. This reminds me of a different river that also flowed from the throne of God. In Daniel 7, Daniel the prophet had a vision of four beasts coming up out of the turbulent waters, representing mighty, godless, wicked, satanic empires, one after another. In the middle of that chapter, we see the throne of the Ancient of Days, Almighty God, ruling to judge and bring wrath on these demonic, wicked empires. Daniel 7:9-10 “Almighty God took his seat. His clothing was as white as snow; the hair of his head was white like wool. His throne was flaming with fire, and its wheels were all ablaze. A river of fire was flowing, coming out from before him.” From the same throne comes both a river of fire and the river of the Water of Life. That is Hell and Heaven, both coming from the sovereign power of Almighty God. Both eternal life and eternal death flow from the throne of God, and no one can overturn his will. The Tree of Life Revelation 22:2-3 “On each side of the river stood the tree of life, bearing twelve crops of fruit, yielding its fruit every month. And the leaves of the tree are for the healing of the nations.” Garden of Eden, but Better To some degree, in our hearts and minds, it must seem as though this is a return to the Garden of Eden, except this is perfected, infinitely better now. We are not on probation; we are not being tested. Adam and Eve ate from the Tree of the Knowledge of Good and Evil and we see the tragic river of wickedness that flowed from that sinful decision on Adam’s part, a flood of miseries of sin, sickness, sorrow, tears and death. After they sinned, Adam and Eve were evicted from the Garden. God the Judge placed a sentinel cherubim with a flaming sword flashing back and forth, “…lest they reach out their hands and take and eat from the Tree of Life and live forever.” But Jesus Christ came and paid the death penalty and removed that sword, that angel. Now we have the right to enter through the gates of the city and eat from the Tree of Life forever. Jesus won us that right; he paid for it with his blood. Position of the Tree: On Each Side of the River of Life The position of the tree is challenging to understand. One tree on both sides of a mighty river? That is a big tree! It is an amazing picture. Ezekiel 47 describes a grove of trees on each side, but John’s image is “the” Tree of Life. The Tree of Life and the river of the Water of Life show different aspects of the same thing. They are two different ways of representing that God intends for us to drink and eat and live forever. It is like the godly man in Psalm 1:3 “… like a tree planted by streams of water, which yields its fruit in season and whose leaf does not wither. Whatever he does prospers…” There is continued fruitfulness. The tree bears fruit every month. I have seen a commentary which uses Ezekiel’s image, a grove of trees; another says they all stem from the same root system which shows its gnarly roots in places above ground. Perhaps it is a massively huge single tree that spans the stream, narrow as it flows from the throne, wider as it flows further on. Others make no effort to make sense of it physically, because they do not try to do that with Revelation; for them it is simply a symbolic spiritual image. I think it is a physical tree and though I cannot imagine it, I cannot wait to see it. I do know that the Tree of Life derives its life and fruit from the water flowing from the throne of God. The Leaves of the Tree are for the Healing of the Nations Here is another mystery: “…the leaves of the tree are for the healing of the nations.” We have already learned in Revelation 21:4 that “There will be no more death or mourning or crying or pain…” Death is finished. Why would there be need for healing for the nations? It is like saying the hospitals in the New Jerusalem will be top notch, or the funeral homes will be the best ever seen. That is not the gist of what is being described. Rather, as our lives depend on God, so our vitality, our healthfulness, our power in our resurrection bodies are also dependent on Him. We will derive endless strength and potency from eating from this tree. This is also perhaps why pain is not needed. I do not imagine that we will have any kind of injuries in the New Jerusalem, but if it were possible for one to be clumsy — not likely —, there will be instantaneous healing of the resurrection body from eating of the tree. There is no need for pain, no need for the resurrection brain to know about the injury at all. Just as when Peter cut off Malchus’ ear with his sword and Jesus restored his ear instantly, there will be a continual healthfulness from eating the tree. No More Curse Another benefit of the New Jerusalem is that there will “No longer … be any curse.” [Revelation 22:3] The curse came on Adam and his progeny because he ate the forbidden fruit. Death, the main curse, will be gone forever! God also cursed the ground because of him, saying it would produce thorns and thistles; and his labor was cursed — he would work for his food by the sweat of his brow. In the New Jerusalem, the earth will not be cursed, and we will not be cursed with death. We will work but it will not be in cursed labor — we will have satisfying projects using our amazing resurrection brains and bodies to do amazing things. The Jews were promised blessings as they entered the Promised Land. Deuteronomy 28:3 says, “You will be blessed in the city and blessed in the country.” What a sweet meditation that is in light of the New Jerusalem and the New Earth. Everything we do in the city and in the country will be blessed. “You will be blessed when you come in and blessed when you go out… The Lord will send a blessing on your barns and on everything you put your hand to.” [Deuteronomy 28:6, 8] How marvelous is that! The Throne of God and of the Lamb The Throne of God is the place of the greatest power in the universe Revelation 22:3 speaks of the throne of God and of the Lamb: “The throne of God and of the Lamb will be in the city.” We saw this in verse 1 as well. The throne of God is the place where he rules, where He reigns over the universe, which at that time will be the New Heaven and New Earth. In the Present Universe, God’s Throne is in Heaven... the Highest Heaven In the present universe, the throne of God is situated in the words of Scripture as infinitely high and lifted up above us. Isaiah tells us that the Almighty says, “I live in a high and holy place.”[Isaiah 57:15] He says in Isaiah 66:1, “This is what the LORD says: "Heaven is my throne, and the earth is my footstool. Where is the house you will build for me? Where will my resting place be?” Psalm 115:3 says, “Our God is in heaven; he does whatever pleases him.” We have a sense of God’s throne being high and lifted up, and to some degree inaccessible to us. God’s Throne in the Middle of the City But in the New Jerusalem, when she descends out of heaven from God prepared as a bride, the throne of God will be right there in the midst of the people, in the midst of the city, no gap, no separation. God is still infinitely holy — He is Creator, we are creature — but the throne will be accessible. This is what God has always wanted, to be in the midst of and dwell with His people. He would be their God and they would be His people. That will be fulfilled. Our access to the throne will be perfect. We will be able to walk right up to the throne of grace and mercy, because Christ has opened for us eternally a new and living way into the presence of the king. Notice Also the Deity of Christ This also speaks to the deity of Christ. There is one throne, which is called the throne of God and of the Lamb. This is the complex imagery of the deity of Christ, sharing the throne with God the Father. Jesus said in John 10:30, “I and the Father are one.” and we have one throne as God. In Revelation 5:5-6, where John was weeping because no one was found who could take the scroll. “Then one of the elders said to me, ‘Do not weep! See, the Lion of the tribe of Judah, the Rood of David, has triumphed. He is able to open the scroll and its seven seals.’ Then I saw a Lamb, looking as if it had been slain, standing in the center of the throne.” It is the same image — Jesus, the lamb slain for the sins of the world is standing in the center of the Father’s throne. There is no doubt what that means: Jesus is Almighty God. The Rich Blessings of the Servants of God The Blessings of Perfected Slavery Next, we have the catalog of a series of rich blessings that will come to us as servants of God. Verse 3 says, “The throne of God and of the Lamb will be in the city, and his servants will serve him.” The throne of God is immediately accessible, but our primary role, according to this Verse, there are other roles, is to serve. The Holman Christian Standard Bible translates it as “slaves”, which is more accurate. His slaves will be ready to do His bidding. The word “serve” indicates a priestly religious verb. His slaves will serve Him in priestly roles. In other places, we are called sons and daughters, and we will share inheritance with Christ. But the image here is one of slavery. God is a mighty king, worthy of our full obedience. In Adam, we joined Satan in rebellion fighting against the King of the Universe. We have been redeemed from all that, and we will be delighted to take the king’s yoke upon us. We will not be fighting the yoke anymore; we will be glad to have a mighty king to rule over us, commanding us. The Greek word used here is the common word for slaves, sometimes translated bondslaves. In Ephesians and Colossians, Paul gives commands related to the master-slave hierarchy. Christian masters are commanded to treat their slaves with respect, because they are under a master too. Some day they will be required to give an account to their own master for how they treated their slaves, who were fellow human beings. Any thoughtful Christian in the 21st century reading those commands will have a question pressing on their minds: Why did Paul not command Christian masters to emancipate their slaves, to set them free? I have covered that topic previously when I preached on those passages in Ephesians and Colossians, if you would like to look up those sermons. In the past couple of centuries, Christian forces were unleashed that fought to make chattel slavery illegal all over the world. In those sermons in Ephesians and Colossians, I referred to Revelation 22:3. One possible answer is that slavery is eternal. In some respects, we will be considered the slaves of God. Peter and Paul and James, in their Epistles, did not mind that at all. They called themselves bondslaves of Christ; they were honored to have that title. But I continued to meditate on the question — why would we do this? Keep in mind that Jesus took that same thing on himself. In Philippians 2, Jesus “who being in very nature God, did not consider equality with God something to be [grasped]; rather, he made himself nothing by taking the very nature of [what?] a servant [SLAVE]. And being found in appearance as a man [or “made in human likeness”; meditate on that phrase — the very nature of a slave implies being human, so in this passage, human equals slave] he humbled himself by becoming obedient to death — even death on a cross!” Jesus is forever seen to be a doulos, a servant. He is also forever seen as the Son of God, and we have the same dual aspect. We are sons and daughters of the living God by adoption, and we are also slaves of the eternal God. Jesus is every bit as much slave as he is God, as seen in Philippians 2. He was not faking it, only acting like a servant while on earth. This is who he really is. He served us by washing our dirty, nasty feet. He served us by taking our dirty nasty sins on his holy self and dying in our place on the cross under the wrath of God. He served us, and he will continue to serve us in Heaven. Luke 12:37 says, “I tell you the truth, he will dress himself to serve, will have them recline at the table and will come and wait on them.” Picture feasting in the New Jerusalem. Your cup is running low, and somebody taps you on the shoulder and wants to refill your cup. It is Jesus, the King of Glory, wanting to fill your cup. There is nothing demeaning about this kind of service — this is a service in Heaven! What is the difference between being a slave and being an employee? I see two key differences: salary and freedom. Slaves do not get paid for their labor, and they are not free to walk away. What about Heaven? I tell you, you will not want to be paid for your service. You are infinitely rich as a member of the Royal Family — you will not need a salary. But in the days of chattel slavery, they were not singing songs in the fields for wages, but for freedom. Freedom to what? To walk away, to escape from a wicked master and to live with autonomy. Meditate on that. You should see that this not anything you will desire in Heaven. Anyone who want to walk away from the Master are free now to do so, living their entire lives away from the Master, the King. They rebel against his kingly rule and receive their condemnation. We who follow Christ embrace the yoke and the kingly rule, and we delight in it forever. We do not desire to go anywhere else, and we will spend eternity serving him. As I said, the word implies religious service, like the work of the priests in the temple. Back then, it was manual labor within an animal sacrificial system. The priests had to keep the fires burning, wrestle bulls onto the altar, kill them, pour out the blood, and more. It was very physical, a hard day’s work. All of that has now been fulfilled. I do not know what worship work we will do in Heaven, but we will enjoy it. We will work at worship forever, with access to the throne. The Blessings of Seeing God’s Face Perhaps the greatest blessing of all comes in Verse 4: “They will see His face.” How can I capture the significance of those words? If you are redeemed, a child of God, some day you will see God’s face. This is the very thing that was forbidden of Moses on the mountain. Moses was having an intense time of a love relationship with his Creator, God the Father. “Moses said, ‘Now show me your glory.’ And the LORD said, ‘I will cause all my goodness to pass in front of you, and I will proclaim my name, the LORD, in your presence. I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.’ [Paul quoted this in Romans 9. We do not deserve to have God show us his glory. It is given by grace.] ‘But,’ he said, ‘you cannot see my face, for no one may see me and live.’ Then the LORD said, ‘There is a place near me where you may stand on a rock. When my glory passes by, I will put you in a cleft in the rock and cover you with my hand until I have passed by. Then I will remove my hand and you will see my back, [The Hebrew is akin to “hind quarters”; I think of it as His trailing glory, like the last part of a comet going by] but my face must not be seen.’” [Exodus 33:18-23] John 1:18 says, “No one has ever seen God’s face at any time.” 1 Timothy 6:16 says that God “alone is immortal and who lives in unapproachable light, whom no one has seen or can see.” In Adam, we were all condemned criminals. Frequently, a judgment by the king on a condemned criminal is not being able to see the king’s face. When Absalom was banished and then allowed to return to Israel, he was not permitted to see the face of the king, his own father, which caused him great anguish. Wicked Haman, who was condemned by King Xerxes, had his face covered as the king gave his decree — he was forbidden to see the face of the king anymore. We are condemned sinners, and as a result of indwelling sin, we are corrupt. Jesus said, “Blessed are the pure in heart, for they will see God.” [Matthew 5:8] We are not pure in heart. There is wickedness and corruption in us, so we are not fit to see God’s face. 1 Corinthians 15:50 says, “I declare to you, brothers, that flesh and blood cannot inherit the kingdom of God…” We are not able to see God’s glorious face in our flesh and blood, but some day we will see Him face to face. 1 Corinthians 13:12 says, “Now we see but a poor reflection as in a mirror; [now, we have exegesis, sermon, preaching, imagination, which cast a poor reflection, like in a kind of a dirty mirror] then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known.” That vision will be absolutely transformative. “Dear friends, now we are children of God, and what we will be has not yet been made known. But we know that when he appears, we shall be like him, for we shall see him as he is.” [1 John 3:2] The mystics of the Middle Ages called it “the Beatific Vision,” the vision of blessedness. This is absolute, perfect happiness. You could imagine yourself like a dust speck in a stream of light, floating in an ocean of happiness to see the face of God. I look on God as the source of all beauty and all love and all goodness in the universe. We will finally be able to go to the source to see Him in the face. CS Lewis, in Till We Have Faces, said this: “It was when I was happiest that I longed most...The sweetest thing in all my life has been the longing — to reach the Mountain, to find the place where all the beauty came from — my country, the place where I ought to have been born. Do you think it all meant nothing, all the longing? The longing for home? For indeed it now feels not like going, but like going back.” The Blessings of His Name on our Foreheads Verse 4 says, “…his name will be on their foreheads.” His name sums up His being, and having His name on our foreheads means we will glow with His glory. Moses’ face, after beholding the trailing hindquarters of God, was shining radiantly. God’s glory reflected on Moses’ face faded, as in the Old Covenant, but we will look into the face of God and our whole bodies will glow forever. God will stamp his name on your forehead, saying, “You are mine. I bought you with a price; you are my adopted sons and daughters.” He will claim His absolute ownership. The forehead also gives a sense of the complete transformation of the mind to love and honor the name of God, the Ineffable Name, the unpronounceable, the mysterious name of God. You remember in Judges 13:18 “He replied, ‘Why do you ask my name? It is beyond understanding.’” Somehow we will come closer to comprehending the name of God in Heaven. He will own us and we will be immersed in him. He will be our Father, and we will be his children. The Blessings of Perpetual Daylight Verse 5 says, “There will be no more night. They will not need the light of a lamp or the light of the sun, for the Lord God will give them light.” We saw this in the last chapter; it is repeated here. Night can be a dangerous time — wild animals, predators, criminals, wicked people approaching by stealth to do harm, all depend on the cover of darkness. With some light, night can also be beautiful. It is beautiful in autumn when the harvest moon rises over a field, big and red and orange in October. It is beautiful in spring when the stars are vivid in a cool night in the mountains with the Milky Way and all the starry host visible. It is beautiful in summer with moon shadows dancing everywhere and crickets chirping with the rest of the peaceful energetic chorus, or sailing in a cove on placid waters with the moonlight shimmering on the water. It is beautiful in winter with the trees denuded of their leaves, revealing their stark fingers under a cold, distant silvery moon. As much beauty as nighttime can possess, it will be superseded by God’s display of light coming from His own glory. He will do light beautifully and perfectly there, and we will not miss the night. There will be no light lamplight there — human technology such as the incandescent light bulb from Thomas Edison or the AC grid from Nicola Tesla or the energy footprint will not be needed anymore. God will be pulsating the place with the light of His glory. The Blessings of Our Eternal Reign Finally, in verse 5, “And they will reign for ever and ever.” God will be our King — Jesus will be our King of kings and Lord of lords. We will each reign over a sub-kingdom, but I believe the redeemed will not all have equal positions of authority. Some will have more authority than others. Some of you may disagree, thinking it will be more egalitarian, with no hierarchy. But I think there will be places at Jesus’ right and left in his kingdom. Those who suffered and served the best will receive those places of honor. But however those rulerships go, all the redeemed will rule under Christ forever and ever. Applications Now is the Day of Salvation If you are a non-Christian, you are on the outside of all this looking in. God has given you something called “today.” You do not know that you will have tomorrow. Yesterday is gone; you cannot do anything about what is past. You have today, right now. I have already given you the basic center piece of the Gospel: God sent Jesus to die on the cross under His wrath for sinners like you and me. All you need to do to have a place in this marvelous New Jerusalem is believe in Jesus, trust in him. Repent of your sins, turn away from sin, and believe in Christ. Say to him, Oh Lord Jesus, I want you to be my Savior. Your blood is sufficient for all of my sins. I trust in you. Come to Christ so you can join with all of the redeemed in celebrating this kind of life. Ask for a powerful sense of the glories of Heaven Second, ask the Holy Spirit to work in you a sense of the glories of Heaven. Take this text home and lift out the treasures yourself and look at them one at a time. Purify your heart to get ready to see God face to face Ask God to give you a foretaste of what it will be like to see His face. Worship Him more. Sing to Him Psalms, hymns, and spiritual songs. Speak Psalms to Him. Thank Him for all that He has done for you. Worship him longer. Make yourself happy in His presence every morning, based on these truths, and seek to purify your life from all those things that you will be ashamed of on Judgement Day. Put sin to death by the Spirit. Get yourself ready through holiness, to enjoy as much of Heaven as you possibly can, even while you are still here on earth. All the beauty in this world comes from God Realize that all of the beauty, all of the things that you see that you think are beautiful here in this world, come from the throne of God. Give Him thanks for that beauty. Share the gospel! Finally, share the Gospel. This week, screw up your courage by the power of the Holy Spirit and say something to a lost person about Jesus. Say something to a co-worker, a neighbor, a total stranger. Talk to them about the glories of the place to which we are going, and the even greater glories of the redeeming work of God that will get sinners like us there. Closing Prayer Close with me in prayer. Father, thank you for the joy that we have in meditating on Heaven. Thank you for the beauty of the place where we are going. I pray, O Lord, that you would strengthen each one of us to delight in that beauty and in that glory now by faith. Some day we will see it with our own eyes. Help us, O Lord, to live in open, obvious hope. Help us, O Lord, to live out Gospel joy. Help us to be bold in sharing the words of the Gospel with those who are presently lost. We pray in Jesus’ name. Amen.