Podcasts about Zapatismo

(Retos Coop. Editorial, Mx, 2024) Con Lola Sepúlveda, Centro de Documentación sobre Zapatismo; Marcos Roitman, sociólogo y profesor en la U. Complutense; Marta Romero Delgado socióloga y profesora en la U. Complutense y Lola Cubells, editora Al Faro Zapatista. En este tomo se reúnen textos que nos permiten conocer de viva voz desde sus actores cómo, dónde y cuándo el movimiento zapatista tejió, urdió fino, lo local, lo nacional y lo transnacional-global-mundial. Nos muestra, de cara a la crisis civilizatoria, el potencial del movimiento zapatista para convocar al mundo a enfrentar lo que muy tempranamente identificaron como la globalización moderna (el neoliberalismo) y, en 2015, llamaron "la Hidra Capitalista" y, dos años después, en 2017, las mujeres zapatistas agregaron "machista y patriarcal".

Enero Zapatista is an autonomously organized month-long series of events commemorating the Zapatistas' January 1st 1994 uprising. The aim of the events is to gather and form connections through Zapatismo and the Zapatista struggle, across calendars and geographies.We Rise has been attending these events all month to record and document the series.On this episode, we bring you this timely conversation drawing vital connections between deadly extraction and Indigenous resistance from Turtle Island to Argentina to Palestine. Shout out to the brilliant organizers for their labor and love.@EneroZapatista.BayArea on IGFILMSMesa Rebeldía y Resistencia Zapatistas. Parte I Genealogía del Común Zapatista, 28 de diciembre 2024 (min 48:17 - 51:28 played during event)Antes del LitioPeople of Red Mountain: Life over LithiumMUSICAlquimia by Esotérica Tropical#MilpaméricaResiste by Resistencia AncestralMadre Tierra by Los Cojolites

Today on American Indian Airwaves, listeners will hear extensive update on why 31st Anniversary of the Beginning of the War Against Oblivion, the armed uprising of the Zapatista Army of National Liberation (EZLN) on January 1st, 1994, against the colonial state of Mexico and global capitalism, was placed on hold. On January 1st, 1994, the Mayan peoples' traditional homelands were recovered after the 12-day armed uprising of the Zapatista Army of National Liberation (EZLN) against state violence and a legacy of settler colonial oppression. The EZLN's actions are concrete evidence of how Zapatismo in Chiapas has improved the living conditions of the communities based on organization, autonomy, and self-determination. Tune in to hear about how the systemic and increased organized crime violence is having on Indigenous peoples throughout Chiapas, MX. Also, listeners will hear a recap of the major 2024 events for Indigenous peoples throughout the settler colonial state of Mexico such as the 50th anniversary of the important 1974 Indigenous Congress in Chiapas, convened by the late Bishop Samuel Ruiz, whose 100th birthday would have been in 2024. Moreover, hear about the 2024 elections such as with the MORENA party reelected by a landslide; and how Claudia Sheinbaum replaces AMLO, cementing MORENA monopoly on power and what that means for Indigenous and Mayan peoples. The MORENA party corruption means more extractive industry expansion, displacement of Indigenous peoples without free, prior, and informed consent, and the violent repression of Indigenous protests and resistance against megaprojects, plus more. Guest: • Richard Stahler-Sholk, a retired Professor of Political Science at Eastern Michigan University, and community activist involved with the School of Chiapas which is an organization of grassroots activists and communities working to support the autonomous, indigenous Zapatista communities of Chiapas, Mexico. Schools for Chiapas was created the mid-1990's by individuals searching for ways to make the world a better place and working to create a world where all worlds fit. Archived programs can be heard on Soundcloud at: https://soundcloud.com/burntswamp American Indian Airwaves streams on over ten podcasting platforms such as Amazon Music, Apple Podcast, Audible, Backtracks.fm, Gaana, Google Podcast, Fyyd, iHeart Media, Mixcloud, Player.fm, Podbay.fm, Podcast Republic, SoundCloud, Spotify, Tunein, YouTube, and more.

¿Cómo se relaciona el movimiento zapatista con el arte? En este programa hablamos de la atención que reciben las expresiones artísticas en las comunidades zapatistas.Argelia Guerrero Rentería es bailarina zapatista.

Abordamos la apuesta del EZLN por la construcción de un proceso interno que deriva en la forma de vida autónoma y anticapitalista de las comunidades que conforman los Caracoles.Mayvelin Flores Villagómez es socióloga latinoamericanista, profesora de la Facultad de Economía e integrante de la Red Universitaria Anticapitalista.

Today on American Indian Airwaves, we will hear highlights on what happened at the 30th Anniversary of the Beginning of the War Against Oblivion, the armed uprising of the Zapatista Army of National Liberation (EZLN) on January 1st, 1994, against the colonial state of Mexico and global capitalism. The anniversary-gathering was organized by thousands of Zapatista support bases, Mayan men, women, boys, girls, elderly and older men and women who celebrated three decades of resistance to the capitalist, settler colonial system with cultural sports, arts, music, food, popular dance, and other forms of living cultural expressions. The Mayan peoples' traditional homelands were recovered after the armed uprising of the Zapatista Army of National Liberation (EZLN) in 1994 and are concrete evidence of how Zapatismo in Chiapas has improved the living conditions of the communities based on organization, autonomy, and self-determination. Tune in and listen to hear about the EZLN's major announcements reflecting major changes in self-determination, autonomy, and independence in anti-colonial and anti-capitalism struggles. In addition, listeners will hear about the legacy of Indigenous women, their roles, contributions over the past four generations changing oppressive systems of heteronormative cis-gendered patriarchy. Also, well hear updates on the globalized and militarized Cartels and major megaprojects that threaten the Mayan peoples' traditional homelands and all life systems in Chiapas, MX. All that and more. Guest: • Richard Stahler-Sholk, a retired Professor of Political Science at Eastern Michigan University, and community activist involved with the School of Chiapas which is an organization of grassroots activists and communities working to support the autonomous, indigenous Zapatista communities of Chiapas, Mexico. Schools for Chiapas was created the mid-1990's by individuals searching for ways to make the world a better place and working to create a world where all worlds fit. Archived programs can be heard on Soundcloud at: https://soundcloud.com/burntswamp American Indian Airwaves streams on over ten podcasting platforms such as Amazon Music, Apple Podcast, Audible, Backtracks.fm, Gaana, Google Podcast, Fyyd, iHeart Media, Mixcloud, Player.fm, Podbay.fm, Podcast Republic, SoundCloud, Spotify, Tunein, YouTube, and more.

Comienza este 2024 con la misma intensidad con la que terminó el 2023. Empezamos conmemorando el 30 aniversario del EZLN y con la novedad de que la 4T ya le entró al delivery farmacéutico. En temas internacionales Sudáfrica denuncia el genocidio de Israel en Gaza y Milei se sube al ómnibus con sus reformas en Argentina.Support the show: https://www.patreon.com/antifazSee omnystudio.com/listener for privacy information.

El 1 de enero de 1994 el Ejercito Zapatista de Liberacion Nacional, 900 campesinos indigenas armados, tomaron varios municipios en el estado de Chiapas, exigiendo derecho a la tierra, alimentacion, salud, educacion. ¿Qué queda del zapatismo ahora? Guiomar Rovira es doctora en Ciencias Sociales, profesora de Ciencia Política en la Universitat de Girona y autora de libros como Zapata Vive o Zapatistas sin fronteras.Escuchar audio

BBC Mundo viajó al estado de Chiapas para observar los cambios en el modo de organización del EZLN y el lugar que ocupa Marcos 30 años después del levantamiento zapatista del 1 de enero de 1994.

A 30 años del levantamiento zapatista y 40 de su formación, el Ejercito Zapatista de Liberación Nacional (EZLN) en Chiapas sigue luchando por democratizar el país sin tomar el poder. En un contexto de agresiones paramilitares y de grupos del crimen organizado, las comunidades campesinas resisten y han fortalecido sus instituciones propias. A pesar de los grupos paramilitares, de los ataques de grupos del crimen organizado, del olvido y el desdén de los gobiernos, el Ejército Zapatista de Liberación Nacional (EZLN) y sus bases de apoyo celebraron tres décadas del levantamiento armado y cuatro de su formación. Con marimba, baile, tamales, obras de teatro, poemas y conciertos, las comunidades zapatistas lo hicieron en grande.En la última semana del 2023 y en la última noche del año en el caracol en Dolores Hidalgo, en Ocosingo, jóvenes y niños de diversas comunidades presentaron un festival cultural. El 31 de diciembre hubo un desfile de los soldados zapatistas en el que, en lugar de marchar, bailaron, donde en lugar de los himnos a la lucha, hubo música popular. ¿Por qué? Para burlarse de la marcialidad de la vida castrense.Al terminar el desfile militar, el Subcomandante insurgente Moisés dio un largo discurso en tzotzil y en “la castilla” es decir , en español, donde recordó a los desaparecidos de México, a los zapatistas caídos en combate, a la lucha contra el capitalismo salvaje y la defensa de la autonomía, la dignidad y la tierra.Sobre la madre tierraEl vocero oficial del EZLN dijo en su mensaje que la tierra es común, la tierra no es de nadie sino de quien la trabaja. “La propiedad debe de ser del pueblo y común, y el pueblo tiene que gobernarse a sí mismo”, dijo. “No necesitamos matar a los soldados y a los malos gobiernos, pero si vienen, nos vamos a defender”, afirmó asimismo.Quien alguna vez fue el vocero, traductor y puente del EZLN, el Subcomandante Marcos, hoy capitán Marcos, se ha ido retirando de la vida pública y no se le vio en la celebración. Hasta hace pocos años todos reflectores apuntaban a su persona desdeñando a los comandantes indígenas, por esto, desde hace años, el capitán Marcos hizo mutis.La metamorfosisA lo largo de varios meses y de 20 comunicados, los zapatistas han explicado cómo será la nueva estructura del movimiento, en la que los Municipios Autónomos Rebeldes Zapatistas y las Juntas del Bueno Gobierno se transformarán a Gobiernos Autónomos Locales (GAL) que responden a la asamblea de cada población sin importar lo chica o grande que sea.El poder, de esta manera, pasa al núcleo de cada población, de cada comunidad que se organizará de manera regional para crear así los Colectivos de Gobiernos Autónomos Zapatistas. En otras palabras, los GAL serán el organismo más importante de la toma de decisiones zapatistas. Todos estos cambios están encaminados a repartir el poder de manera más horizontal y enfrentar de la mejor manera los embates y las agresiones tanto de del crimen organizado y/o paramilitares, como el de las grandes empresas.Transformación permanenteLos zapatistas se transforman constantemente; si una estrategia no les funciona, buscan otra. Si un camino no los lleva hacia donde quieren, buscan otro. Como cualquier organización tienen conflictos internos, crisis, pleitos, y hasta deserciones, sin embargo, a tres décadas de su aparición en público y cuatro de su fundación, siguen luchando por lo mismo: autonomía, libertad, justicia, democracia y contra el mal gobierno.Actualmente, el mayor peligro, el mayor flagelo es el crimen organizado, cuyos ejércitos salidos del infierno tienen en jaque al país entero. Los zapatistas han hecho propuestas muy concretas para democratizar el país que han puesto en práctica y por lo menos a ellos, les han funcionado.

A 30 años del levantamiento zapatista y 40 de su formación, el Ejercito Zapatista de Liberación Nacional (EZLN) en Chiapas sigue luchando por democratizar el país sin tomar el poder. En un contexto de agresiones paramilitares y de grupos del crimen organizado, las comunidades campesinas resisten y han fortalecido sus instituciones propias. A pesar de los grupos paramilitares, de los ataques de grupos del crimen organizado, del olvido y el desdén de los gobiernos, el Ejército Zapatista de Liberación Nacional (EZLN) y sus bases de apoyo celebraron tres décadas del levantamiento armado y cuatro de su formación. Con marimba, baile, tamales, obras de teatro, poemas y conciertos, las comunidades zapatistas lo hicieron en grande.En la última semana del 2023 y en la última noche del año en el caracol en Dolores Hidalgo, en Ocosingo, jóvenes y niños de diversas comunidades presentaron un festival cultural. El 31 de diciembre hubo un desfile de los soldados zapatistas en el que, en lugar de marchar, bailaron, donde en lugar de los himnos a la lucha, hubo música popular. ¿Por qué? Para burlarse de la marcialidad de la vida castrense.Al terminar el desfile militar, el Subcomandante insurgente Moisés dio un largo discurso en tzotzil y en “la castilla” es decir , en español, donde recordó a los desaparecidos de México, a los zapatistas caídos en combate, a la lucha contra el capitalismo salvaje y la defensa de la autonomía, la dignidad y la tierra.Sobre la madre tierraEl vocero oficial del EZLN dijo en su mensaje que la tierra es común, la tierra no es de nadie sino de quien la trabaja. “La propiedad debe de ser del pueblo y común, y el pueblo tiene que gobernarse a sí mismo”, dijo. “No necesitamos matar a los soldados y a los malos gobiernos, pero si vienen, nos vamos a defender”, afirmó asimismo.Quien alguna vez fue el vocero, traductor y puente del EZLN, el Subcomandante Marcos, hoy capitán Marcos, se ha ido retirando de la vida pública y no se le vio en la celebración. Hasta hace pocos años todos reflectores apuntaban a su persona desdeñando a los comandantes indígenas, por esto, desde hace años, el capitán Marcos hizo mutis.La metamorfosisA lo largo de varios meses y de 20 comunicados, los zapatistas han explicado cómo será la nueva estructura del movimiento, en la que los Municipios Autónomos Rebeldes Zapatistas y las Juntas del Bueno Gobierno se transformarán a Gobiernos Autónomos Locales (GAL) que responden a la asamblea de cada población sin importar lo chica o grande que sea.El poder, de esta manera, pasa al núcleo de cada población, de cada comunidad que se organizará de manera regional para crear así los Colectivos de Gobiernos Autónomos Zapatistas. En otras palabras, los GAL serán el organismo más importante de la toma de decisiones zapatistas. Todos estos cambios están encaminados a repartir el poder de manera más horizontal y enfrentar de la mejor manera los embates y las agresiones tanto de del crimen organizado y/o paramilitares, como el de las grandes empresas.Transformación permanenteLos zapatistas se transforman constantemente; si una estrategia no les funciona, buscan otra. Si un camino no los lleva hacia donde quieren, buscan otro. Como cualquier organización tienen conflictos internos, crisis, pleitos, y hasta deserciones, sin embargo, a tres décadas de su aparición en público y cuatro de su fundación, siguen luchando por lo mismo: autonomía, libertad, justicia, democracia y contra el mal gobierno.Actualmente, el mayor peligro, el mayor flagelo es el crimen organizado, cuyos ejércitos salidos del infierno tienen en jaque al país entero. Los zapatistas han hecho propuestas muy concretas para democratizar el país que han puesto en práctica y por lo menos a ellos, les han funcionado.

Rudy joins Adela Cedillo, co-editor of Challenging Authoritarianism in Mexico Revolutionary Struggles and the Dirty War, 1964-1982, and author of several studies on the Mexican dirty war such as El Fuego y El Silencio, Historia de las Fuerzas de Liberación Nacional Mexicanas (1969-1974), for a conversation on this period of history. We discuss the mixed legacy of the Mexican revolution, the state of the left after the progressive presidency of Lazaro Cárdenas, the two periods in Mexican insurrectionism: before and after the 1968 Tlatelolco massacre and how the left responded to this event. We continue by discussing the origins of the Frente de Liberación Nacional (FLN), how its strategy evolved, and how it laid the base for the Zapatistas. We finish by briefly discussing how the Zapatistas are different from their predecessors and how the dirty war slowly evolved into the drug war.

Ilana Rivera y Ana Limón entrevistan a Raúl Romero, integrante del colectivo Llegó la hora de los pueblos, sobre la violencia y agresiones que se han intensificado en los últimos años contra la comunidades zapatistas, especialmente por el suceso del pasado 22 de mayo donde la comunidad Moisés Gandhi estuvo bajo ataque por 5 días. Estos ataques se insertan en un contexto de una violencia alarmante en el estado de Chiapas por un aumento de la presencia de cárteles de crimen organizado, combinado con una política de guerra y de muerte. Las agresiones contra las comunidades zapatistas, explica Raúl Romero, son de tres tipos: 1) agresiones a través de redes sociales, 2) espionaje cibernético, 3) ataques físicos. Estas tres en medio de un contexto en el cual el EZLN ha dado un mensaje contundente en contra de los megaproyectos en la región. Raúl Romero explica y desmenuza la problemática y la violencia experimentada histórica y recientemente.

Indigenous actions in the Western Hemisphere 1978-92.

Hablamos de Rage Against the Machine e intentamos relacionarlo con el Movimiento Zapatista de Liberación Nacional, pero con una gran dosis de "Darnos de ching@zos"... Oh, y no sabemos cómo pasó, pero también hablamos del Che.

This week on the show, we re-air Amar's 2015 interview with Hilary Klein, author/editor of the book Compañeras: Zapatista Women's Stories, out from Seven Stories Press. Over the hour, Hilary talks about her 7 years of living in Chiapas and recording the stories and experiences of women there, collecting stories on their behalf. The book covers the Zapatistas experiences before the EZLN uprising of 1994, during that period and after. Discussion address what gender, indigeneity and class looked like and how that's changed in the Zapatista communities, the state of Chiapas and in Mexico. William and Hilary also explore the effects that the EZLN & La Otra Compaña have had on radicals and anarchists abroad, the origins of the EZLN, some parallels and distinctions between anarchism and Zapatismo and much more. You'll find a transcript of this audio available soon at our website. The book is also available for free reading on archive.org. Next week, stay tuned for another rebroadcast, with some new content coming up real soon. Annoucement Post-Release Funds for Maumin Khabir from GoFundMe.com: SUPPORT FUND FOR NEW AFRIKAN POLITICAL PRISONER ON HOSPICE, MAUMIN KHABIR! (SN MELVIN MAYES). CURRENT GOAL IS $3K FOR ESSENTIAL MEDICINE! Maumin Khabir served a 27 year sentence behind prison walls in North Carolina for a crime he didn't commit. Declared a terrorist by the U.S. government, Khabir was targeted by RICO laws (a draconian set of laws that target individuals opposed to U.S. ideology) and captured in 1995. Maumin turned down a plea deal that would require him to confess to crimes he did not commit. As a political prisoner, he has remained an organizer, educator, and devote Muslim while on the inside. Maumin is a citizen of the sovereign Republic of New Afrika and his secession from the United States of America is the motivating factor behind the government's prosecution and has no criminal basis. Maumin asks the court to recognize him as a political prisoner in accordance with the Geneva Conventions of 1949 and Protocol 1. In February, Maumin was granted compassionate release by the courts due to his severe chronic obstructive pulmonary disease (COPD). He is now in the care of people who love him but it is still a very difficult situation. Maumin is on 24hr oxygen and can hardly move and it's overall difficult to care for him. We are raising funds for to support Maumin's care, to ensure it is the best it can be right now, and so his family who cares for him can give him a proper burial after he transitions. We ask you to share this link and donate what you can! We need money for medication, medical bills, and hopefully new transportation so Maumin can see loved ones and make appointments. Thank you for your support! Free The Land! . ... . .. Featured Tracks: Politiks Kills (Prince Fatty Instrumental) by Manu Chao from Politiks Kills single Himno Zapatista (track #20) from Antología Musical Zapatista Por El Suelo by Manu Chao from Clandestino

In this episode, we spoke with Alessandra Pomarico about creating collaborative art for social change, both before and during the pandemic. The show begins by talking about friendship and different collectives in Italy and New York, before moving on to new ways of thinking which combine resistance and existence (re-existence). Centring re-existence in Latin American ideas and the Zapatista movement, Alessandra puts forward a new way of learning through collective living and collaborative art spaces. Resources: Free Home University: https://www.fhu.art/ Ecoversities Alliance: https://ecoversities.org/ Learning With Covid: https://ecoversities.org/how-to-hospice-the-current-system-learning-with-covid/ 16 Beaver: https://16beavergroup.org/ Society of the Friends of the Virus: https://16beavergroup.org/mondays/2020/03/22/society-of-the-friends-of-the-virus-volume-1/ Firefly Frequencies: https://fireflyfrequencies.org/ Giorgio Agamben, Jean-Luc Nancy, & Roberto Esposito exchange letters: https://www.lacan.com/symptom/philosophy-the-coronavirus/ Chto Delat: https://chtodelat.org/ People of Flour, Salt, and Water: https://www.fhu.art/people-offlour-salt-and-water-session Institute of Radical Imagination: https://instituteofradicalimagination.org/ When the Roots Start Moving. First Movement: To Navigate Backward: Resonating with Zapatismo: https://instituteofradicalimagination.org/2021/09/07/to-navigate-backward-resonating-with-zapatismo-book/ To Be Determined artist residency video: https://www.sfu.ca/content/sfu/vancity-office-community-engagement/library/2016/to-be-determined.html Bio: Alessandra Pomarico is a founder of Free Home University. Originally from Italy and with a PhD in Sociology, Alessandra has been curating international and multidisciplinary artists' residency programs in Italy and Europe. Her practice is based on facilitating collaborative, context-based art projects, with a focus on social change. She previously taught History and Italian Literature in high schools in disadvantaged areas.

Rudy joins Hilary Klein, author of Compañeras: Zapatista Women Stories for a discussion on the history of the Ejercito Zapatista de Liberacion Nacional (EZLN) from its foundation in the 1980s through their 1994 uprising and their continued existence as a social movement that holds power in areas of Chiapas. We focus on the alternative government structures of the movement: participatory democracy, economic cooperatives, transformative justice and Juntas de Buen Gobierno. Other things we discuss are : the rise and fall of Zapatismo as a north star for the American left, how Zapatismo built a mass base, the dynamics of women's liberation within the Zapatista movement and the broader population, as well as their multiple efforts to win the local population, the local splits between pro-Government and pro-Zapatistas and the future of the movement. 

Tia Chucha's Tiahui Talks host Rebecca interviews the collective minds behind the Chicanx World-Making and Futurities Project and their experiences with Zapatismo as a layer of influence in their multiple efforts documenting stories or resistance. Want to be part of Tierra y Libertad Press? They have a Call for Submission! The topic is: “Xicanista Radicalisms: Xicanx Bodies of Being.” Deadline is December 5, 2021. Follow the link here for more info: https://docs.google.com/forms/d/e/1FAIpQLSdQoA4V4WmigSgoQkKKrIr0Aj6tT2F8mpWlkVB06KEJCRY8Pg/viewform Linktree: https://linktr.ee/xicana_tiahui Follow them on Instagram at: xicana_tiahui

Joshua Stephens shares the story of a non-violent direct action he was involved with as part of the “Free Burma” coalition in Washington, DC, that got him arrested at the Myanmar embassy and subsequently labeled a “terrorist in the pay of the CIA and the Vatican” in the official paper of the Myanmar military junta.  Matt and Joshua then talk about how they met doing activist work in the early 2000s, mostly in the Palestinian solidarity organization SUSTAIN, and reflect on the lasting impact that the experience and people had on them.  Joshua then opens up about his upbringing, the impact of moving between the US, Bermuda and Sicily, and reflects on how stand-up comedy, skateboarding, straight edge culture and punk rock music influenced the development of his politics and worldview.  He also explains Anarchism as a political practice and organizing framework, and shares historical examples of its implementation from revolutionary Barcelona in the 1930s to present day Rojava.  Joshua also talks about the Zapatista movement, and how his experience with Zapatismo In Chiapas, Mexico influenced him significantly.  And, finally, he reflects on his experience participating in the International Solidarity Movement (ISM) in Palestine, and how that solidarity work on the ground in Palestine was so transformative for him.  FULL SHOW NOTES AVAILABLE AT: www.TheMaverickShow.com   GET MATT'S FREE MAVERICK WHITE PAPER “Real Estate Investing for Digital Nomads:  How to Buy U.S. Rental Properties from Anywhere in the World and Finance an Epic International Lifestyle”   GET MATT'S FREE MAVERICK PACKING VIDEO “Stylish Minimalism:  How to Travel the World Long-Term with Carry-On Luggage Only”

¡Buenos días! Abra sua tequila (ou seu mezcal), chame os mariachis e prepare seu taco, poque o Quina do Mundo hoje vai falar sobre o México! Contamos com nosso amigo, o sociólogo Renato Galhardi, residente na cidade do México para nos explicar as peculiaridades desse país que ao mesmo tempo é tão parecido e tão distinto do Brasil. Hablaremos sobre assuntos chéveres como: Governator, Chavol del Ocho, Cartéis, Relação México-EUA, Programa Bracero, César Chávez (sindicalista), Zapatismo, Herança Pré-hispânica, Chichén Itzá, Lucha Libre, Maldição de Montezuma, Tacos, Tex-Mex, Tequila e Mezcal, Herois Mexicanos, Bandeira Terraplanista, Virgem de Guadalupe, Dia de los Muertos, Lázaro Cárdenas, Trótski, Diego Rivera, Frida Kahlo, Universidad de México, Terremotos, etc. Quina do Mundo é André Gomes, Paulo Jabardo e Tiago Januzzi Chave PIX: apoiaquina@gmail.com https://apoia.se/quinadomundo http://quinadomundo.live/ @quinadomundo Música tema por Rafa Almeida (@rafalemosalmeida) e Tiago Januzzi (@tjanuzzi). Edição por Januzzi.

Em seu 30º podcast, o coletivo A Sagrada Família entrevista o Prof. Dr. João Francisco Migliari Branco, pesquisador e docente junto a Faculdade de Educação da USP. Especialista em movimentos pela Educação no México, em especial na região de Oaxaca, nosso entrevistado faz um panorama da experiência revolucionária mexicana, bem como das decorrências desse fenômeno político para algumas ações no campo educacional naquele país. Produção: Coletivo A Sagrada Família Apresentação: Prof. Felipe Victor Lima Locução: Tânia Viana #asagradafamiliapodcast

La organización social, como las asambleas o la revoluciones pacifistas, tienen ritmos distintos al del capital. En este programa hablamos de diferentes velocidades: la calma que permite la escucha del otro en, por ejemplo, una asamblea zapatista y contra la velocidad de la democracia institucional o lo inmediato de una sociedad vertical que prioriza la hiperproductividad.

In this episode we talk to Alejo Stark. Alejo is an organizer with Michigan Abolition and Prisoner Solidarity (MAPS) and a co-producer of Rustbelt Abolition Radio (RAR). Between 2008 and 2013, he was an undocumented student organizer with the migrant justice movement, fighting against deportations in South Florida and Rhode Island. Alejo has a PhD in Astronomy and Astrophysics. In this episode we take a high level view of the Zapatista movement, 25 years after the uprising of 1994. Alejo shares history of theoretical and practical contributions of Zapatismo, and discusses his time in Chiapas at The Zapatistas and ConSciences for Humanity conference. Alejo also discusses the women’s revolutionary law, key touch points and transitions in the Zapatismo struggle, the tension that exists between Zapatismo and state centric politicians like AMLO, and poses challenging questions for people looking for a way forward through a state centric project as the capitalist hydra brings about an unparalleled climate catastrophe. Music by Televangel, formerly of Blue Sky Black Death

No episódio de estréia do Camaradas, Larissa Coutinho nos brinda com a apresentação de Comandanta Ramona, uma figura extremamente importante para as mulheres Zapatistas do estado mexicano de Chiapas.Edição: Lucas GeloSeja nosso padrim e concorra a sorteios de livros a partir de R$5 em http://padrim.com.br/revolushow

Fra pochi giorni comincia un nuovo podcast, e questa è la puntata di lancio.

Prima di prendere il volo alla volta di San Cristobal de Las Casa, provo a fare il punto su alcune delle storie che vorrei raccontare in questo podcast.

Alexander Avina is an assistant professor of history at ASU. His research focuses on twentieth-century Mexico, primarily the post-1940 period.  His first book, titled Specters of Revolution: Peasant Guerrillas in the Cold War Mexican Countryside is a political history of rural guerrilla movements led by schoolteachers that emerged in the state of Guerrero during the 1960s and 70s.  His next book project explores the links between counterinsurgency, state terror, and the development of a transnational narcotics economy in the southwestern Mexican highlands in the 1960s.   He teaches undergraduate and graduate courses on modern Latin American and Mexican history, including more specialized history courses on global capitalism, drugs and narcotics, Latin American revolutions, and the Cold War in Latin America.  He sits down with Brett to discuss the Mexican Revolution, Zapatismo, the EZLN, and much more.  Our Outro Music is "Brick by Brick" by Justified Aggression which you can find here: https://justifiedaggression.bandcamp.com/track/brick-by-brick Please support us on Patreon: https://www.patreon.com/RevLeftRadio and follow us on Twitter @RevLeftRadio This podcast is officially affiliated with the Nebraska Left Coalition: https://www.facebook.com/TheNebraskaLeftCoalition/ and the Omaha GDC: https://www.facebook.com/OmahaGDC/

"Lento, per avanzo." "Slowly, but I advance." Sarah B. interviews Dr. Nicole Cabrera Salazar on how self-care can be a political act as well as a personal one. Surviving in a space that's hostile to your existence is a radical act. The world's first university, Zapatismo, and more. Hire Dr. Cabrera Salazar to give her workshop in your institution! For more on this episode, please visit: http://drssarahcare.tumblr.com/post/162712064770/episode-20-self-care-as-an-act-of-resistance-with

Narración cronológica de la historia de la Revolución mexicana y su posterior desarrollo en el siglo XX, a cargo del Dr. Javier Garciadiego, Presidente de El Colegio de México, con la conducción de Yuridia Contreras.

Narración cronológica de la historia de la Revolución mexicana y su posterior desarrollo en el siglo XX, a cargo del Dr. Javier Garciadiego, Presidente de El Colegio de México, con la conducción de Yuridia Contreras.

Narración cronológica de la historia de la Revolución mexicana y su posterior desarrollo en el siglo XX, a cargo del Dr. Javier Garciadiego, Presidente de El Colegio de México, con la conducción de Yuridia Contreras.

Narración cronológica de la historia de la Revolución mexicana y su posterior desarrollo en el siglo XX, a cargo del Dr. Javier Garciadiego, Presidente de El Colegio de México, con la conducción de Yuridia Contreras.

Narración cronológica de la historia de la Revolución mexicana y su posterior desarrollo en el siglo XX, a cargo del Dr. Javier Garciadiego, Presidente de El Colegio de México, con la conducción de Yuridia Contreras.

Narración cronológica de la historia de la Revolución mexicana y su posterior desarrollo en el siglo XX, a cargo del Dr. Javier Garciadiego, Presidente de El Colegio de México, con la conducción de Yuridia Contreras.

The Zapatistas are a group in the southern state of Chiapas, Mexico working to bring democracy to their country and their local communities. 20 years after their founding, the group’s influences has spread far beyond Mexico’s border through music and art. On this edition of Making Contact producer Alejandro Rosas explores how Zapatismo has influenced those in the U.S. –including himself. Special thanks to Claire Schoen and the University of California Berkeley, School of Journalism. Featuring: Hector Flores, Las Cafeteras member Margaret Chowning, University of California at Berkeley professor of Mexican history Emory Douglas, former Black Panther Party Minister of Culture

The Zapatistas are a group in the southern state of Chiapas, Mexico working to bring democracy to their country and their local communities. 20 years after their founding, the group’s influences has spread far beyond Mexico’s border through music and art. On this edition of Making Contact producer Alejandro Rosas explores how Zapatismo has influenced those in the U.S. –including himself. Special thanks to Claire Schoen and the University of California Berkeley, School of Journalism. Featuring: Hector Flores, Las Cafeteras member Margaret Chowning, University of California at Berkeley professor of Mexican history Emory Douglas, former Black Panther Party Minister of Culture

The Zapatistas are a group in the southern state of Chiapas, Mexico working to bring democracy to their country and their local communities. 20 years after their founding, the group's influences has spread far beyond Mexico's border through music and art. On this edition of Making Contact producer Alejandro Rosas explores how Zapatismo has influenced those in the U.S. — including himself. Special thanks to Claire Schoen and the University of California Berkeley, School of Journalism. Featuring: Hector Flores, Las Cafeteras member; Margaret Chowning, University of California at Berkeley professor of Mexican history; Emory Douglas, former Black Panther Party Minister of Culture.   For More Information: Margaret Chowning Emory Douglas Las Cafeteras Olmeca   The post Making Contact – Ya Basta appeared first on KPFA.

El mexicano Eduardo Gonzáles Castillo, investigador en la Escuela Nacional de Administración Pública en Montreal nos ofrece algunas perspectivas sobre el Zapatismo.