Podcasts about Chiapas

En entrevista con Pamela Cerdeira, para MVS Noticias, Francisco Cue, coordinador de Incidencia Política de Gire, tocó el tema de como Chiapas aprueba abortos legales para menores víctimas de abuso y Querétaro rechaza una iniciativa para despenalizarlo.See omnystudio.com/listener for privacy information.

Marina rescata a 28 jóvenes jornaleros frente a costas de Sinaloa  Buscan a activista María Mendoza, desaparecida en Puebla  Acusan a Trump de carecer de estrategia para combatir el fentaniloMás información en nuestro Podcast

Van contra tarjetas bancarias no solicitadas y cobros indebidos  Cae en Sonora Martín “N” generador de violencia  FBI desmantela red de narcos en MississippiMás información en nuestro Podcast

Frente frío 11 provoca lluvias intensas en el sureste y Península de Yucatán  Verificentros en CDMX cierran el 2 de noviembreTrump y Melania celebran Halloween con entrega de dulces en la Casa BlancaMás información en nuestro Podcast

El albergue infantil Casa de las Mercedes en la colonia San Rafael fue desalojado por la Fiscalía de la CDMX luego de que saliera a la luz un caso de abuso sexual contra una menor de edad. Donald Trump y Xi Jinping tuvieron una reunión este jueves, después de meses de tensión por la política comercial agresiva de Donald Trump. Además… Detuvieron en Chiapas a El Carnal, señalado como uno de los líderes del Cártel Jalisco Nueva Generación; Estados Uindos sancionó a una red de tráfico de personas vinculada al Cártel de Sinaloa; Donald Trump anunció nuevas pruebas nucleares después de 30 años de que se pausaron en el país; Tras el caso de Gisèle Pelicot, la definición legal de violación cambiará en la ley francesa; Cinco personas fueron arrestadas por el robo del museo del Louvre; Y le rey Carlos e quitó a su hermano Andrew el título de príncipe.Y para #ElVasoMedioLleno… gracias al trabajo de agencias del gobierno y la organización Island Conservation, las palomas de Palaos han podido aumentar su número. Para enterarte de más noticias como estas, síguenos en redes sociales. Estamos en todas las plataformas como @telokwento. Hosted on Acast. See acast.com/privacy for more information.

Fuerzas federales detuvieron en Chiapas a Leonardo Arturo Leyva Ávalos, conocido como “El Carnal”, quien es el segundo al mando en la organización criminal “La Barredora”. Marcelo Ebrard, secretario de Economía, se reunió con el representante comercial de Estados Unidos, Jamieson Greer, para revisar el progreso del T-MEC. Claudia Sheinbaum dio a conocer que el próximo 7 de noviembre, el presidente francés, Emmanuel Macron, visitará México para reunirse con la mandataria nacional. Hosted on Acast. See acast.com/privacy for more information.

Pese a que el Gobierno prevé un incremento para el combate a la corrupción, organizaciones acusan que es un gasto operativo "disfrazado", además se le recorta presupuesto a instituciones especializadas. Autoridades de EU atacan otra lancha en el Pacífico; hay cuatro muertos. Capítulos 00:25 - Percepción de corrupción en México 01:44 - Atacan otra lancha en el Pacífico

Madres buscadoras denuncian hostigamiento en Chiapas Semar desactiva trampas para tortuga casquito en Jalisco Corea del Norte lanza misiles de prueba al mar

Is our medical system truly designed to keep us healthy… or just to treat us when we're sick? Personally, I'm going through a fertility journey, my husband is dealing with ongoing health challenges, and we've both hit wall after wall trying to find real answers in traditional care. If you've ever felt dismissed by a doctor, told your labs are “normal” when you know something's off, or can't get ahead of autoimmune issues and hormone imbalances before they snowball into bigger problems, this conversation will open your eyes. Integrative wellness coach Megan Swan, alum of the Empowered AF 5X Certification program, is joining the podcast for the third time, and we're talking about why “Medicine 2.0” isn't serving us – and that's where Medicine 3.0 comes in.  Discover what it really means to take your health into your own hands and the power of tracking your biomarkers and optimizing your lifestyle metrics to shift your energy and longevity. Megan and her partner are bringing this beautiful vision to life in November at Altavita, an advanced diagnostics and personalized healthcare retreat in Chiapas, Mexico. I'll be there with my husband, and you can join us! Use code EUPHORICAF for $500 off your Altavita retreat.   IN THIS EPISODE: The radical shift from "Medicine 2.0" (sick care) to "Medicine 3.0,” which is all about empowering people with preventative strategies and personalized data Why “normal” lab results often mean “not sick yet” but NOT actually healthy, and how women especially get overlooked when it comes to diagnostics, research, and treatment Megan's insider scoop on Altavita, the diagnostic health retreat she and her husband are hosting in Mexico Biomarkers, wearable tech, and gut health, plus, what tests could be missing from your doctor's routine (hint: sleep, vitamin deficiencies, and lung capacity matter more than you think!)   LINKS/RESOURCES MENTIONED In this episode, Megan mentioned the book Outlive by Dr. Peter Attia, and she talked about the retreat she and her husband are hosting, Altavita, a wellness travel experience that addresses health from every angle in Chiapas, Mexico, this November. Use the code EUPHORICAF for $500 off and I'll see you there! If you know you're meant to help other people change their relationship with alcohol and achieve deep healing (along with their bigger dreams), be sure to get on the waitlist for the Empowered AF 5X Coach Certification Program – and get 5x certified as a world class alcohol-free empowerment coach, mindset coach, success coach, NLP practitioner, and hypnosis practitioner when applications open. This program includes a four-month business mastermind and live experience in Southern California. Check out Euphoric the Club, the premier club for successful women who don't drink (and the women who are becoming them) where you can get access to all my alcohol-free programs and methodology, coaching, and trainings for only $62.  Awarded the most empowering book in the sober curious genre, be sure to get your copy of Euphoric: Ditch Alcohol and Gain a Happier, More Confident You today and leave your review.  Follow @euphoric.af on Instagram. And as always, rate, review, and subscribe so we can continue spreading our message far and wide.

Explosión en predio frente a Pemex Cactus deja heridos a militares  Chiapas exige justicia para el padre Marcelo Pérez  Lluvias intensas ponen a Honduras en alerta rojaMás información en nuestro Podcast

El INM disolvió el último grupo de la caravana migrante “Por la Libertad” que avanzaba por el Istmo de TehuantepecSHCP publicó precisiones a las Reglas Generales de Comercio ExteriorLas joyas robadas del Louvre tienen un valor estimado de unos 102 millones de dólaresMás información en nuestro podcast

Decomisan más de 200 paquetes de cocaína en un aeródromo de TapachulaProyecto en Brasil retira 100 toneladas de basura de manglares en Río de JaneiroMás información en nuestro Podcast

Hidalgo reanuda clases tras lluviasFrente frío 8 provocará lluvias intensas en Veracruz y Chiapas  Trump retira ayuda a ColombiaMás información en nuestro Podcast

Caravana migrante “Por La Libertad” avanza de Chiapas a Oaxaca  Continúa la recolección de víveres en los 32 centros de acopioPakistán y Afganistán acuerdan tregua inmediata Más información en nuestro Podcast

En el Valle de México se esperan lluvias fuertes y posible granizo  Vinculan a proceso a Gabriel Rafael “N” y Paulo Alberto “N” por la desaparición de Kimberly Moya  Explosión en fábrica de armas en Rusia deja tres mujeres muertas  Más información en nuestro podcast

FGR detiene a pareja que explotaba a menores y adultos en Sonora Activistas piden a Profepa y PAOT indagar posible tráfico de especies en PolancoPaíses europeos piden acelerar deportaciones de ciudadanos afganosMás información en nuestro podcast

Senado aprueba reforma a Ley de Amparo Desarman a policías de La Huerta, Jalisco ONU intensifica entrega de ayuda en GazaMás información en nuestro Podcast

La primera Súper Tormenta de 2025 llega a 4 estados de México. Además se pronostica una leve nieve en el estado de Chiapas. Hosted on Acast. See acast.com/privacy for more information.

La primera Súper Tormenta de 2025 llega a 4 estados de México. Además se pronostica una leve nieve en el estado de Chiapas. Hosted on Acast. See acast.com/privacy for more information.

Detienen a 3 implicados en bloqueos carreteros en Chiapas UNAM abre centro de acopio para damnificados por lluvias Trump amenaza con cambiar sedes de la Copa Mundial 

Operativo contra el CJNG en Chiapas genera bloqueos y violencia  Apoya a los damnificados: centro de acopio activo en Bosques de las LomasEgipto anuncia conferencia internacional para la reconstrucción de GazaMás información en nuestro Podcast

De Mérida à Palenque, Charlotte raconte la partie la plus mouvementée de son voyage en famille : un ouragan, des kilomètres de route et la magie des ruines mayas au cœur de la jungle.Entre imprévus et émerveillement, le voyage se transforme en vraie aventure familiale.Au programme :L'ouragan Grace à Mérida et la gestion de l'imprévu ;Les ruelles colorées de Campeche ;Palenque, coup de cœur du voyage, entre jungle et singes hurleurs ;Repos à Bacalar au bord de la lagune turquoise.

Desborde del río Amajac deja aisladas a comunidades indígenasEn Sonora, trabajadores mueren en alcantarilla de 7 metrosMigrantes acusan engaños del INMMás información en nuestro Podcast

Esta noche en Saga Noticias, con Kim Armengol y Max Espejel, te presentamos la información más relevante del día. El senador Gerardo Fernández Noroña vuelve a estar en el centro de la polémica por presuntamente violar el principio de austeridad republicana al rentar un avión privado para una gira en Coahuila; mientras tanto, el exfuncionario “El Abuelo” Bermúdez obtuvo una suspensión definitiva contra su orden de aprehensión. Además, la gobernadora Marina del Pilar Ávila confirmó su separación de su esposo, y en Guanajuato, un comerciante conocido como “Don Nico” fue atacado en plena transmisión en vivo mientras denunciaba el mal estado de una carretera.También te contamos sobre el emotivo adiós al sacerdote Bertoldo Pantaleón en Guerrero, el heroico trabajo de los electricistas de la CFE en Chiapas, y un nuevo caso de abuso de taxistas en Tulum. La presidenta Claudia Sheinbaum habló sobre las declaraciones de Donald Trump sobre el T-MEC, mientras el canciller Juan Ramón de la Fuente aseguró que México busca mantener relaciones sólidas con Estados Unidos y Canadá. Y no te pierdas el adelanto exclusivo del programa “Un día, una voz” con Adela Micha.  Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

The US State Department has changed their safety ratings for Mexico. The only places in the country where, according to the US State Department, you can just go as freely as you might to, say, Washington, DC, would be Campeche and Yucatan. Everywhere else in Mexico it's suggested that you should “exercise increased caution.” Some places I love to go, like Jalisco, Baja California, Chiapas, and Queretaro, I'm told I should “reconsider travel.” And my beloved Michoacan and Guerrero are “do not travel” zones, according to the US State Department. So … what does this mean for gringx bartenders?Agave Road Trip is a critically acclaimed, award-winning podcast that helps gringx bartenders better understand agave, agave spirits, and rural Mexico. This episode is hosted by Lou Bank with special guest Linda Sullivan of seynasecreto.Episode NotesThe cover to this episode is everything to me. The art is by Gilbert Hernandez — Beto, of Los Bros Hernandez, creators of the comics series Love and Rockets. When I was a 15- or 16-year-old kid, this comic book showed me that comics could tell any story. The magical realism that Beto and his brothers Jaime and Mario depicted in Mexico and Southern California stuck with me. I think a lot of the joy I feel when I'm traveling in rural Mexico now is the discovery of images that they planted in my teenage brain. I was a comics geek growing up — mainly Marvel with a bit of DC on the side. Then some of the alternative superhero stuff when that started popping in the 1980s. But Los Bros Hernandez showed me a whole different world. That realization of the broader stories that could be told through the medium didn't redirect the trajectory that I was on in the business side of comics. I landed at Marvel when I was 21 years old, where I made so many friends who are still friends to this day. The angry, sarcastic Greg Wright was one of those friends — is one of those friends, though now he's neither angry nor sarcastic having become a gentle and loving father who now goes by the more gentle and loving name Gregory Wright. Gregory stepped up to color this amazing Beto art.And the initial reason for commissioning the art? Since 2021, the National Museum of Mexican Art has welcomed me to help organize their annual spirited fund-raiser, Copitas de Sol. I get to drag in a bunch of spirits brands and a bunch of restaurants and bars, and I get to commission art like this. This cover will be one half of the poster for next year's Copitas de Sol, which will occur some time in August. And wait until you see the second half!See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Esta noche en Saga Noticias, con Kim Armengol y Max Espejel, te presentamos la información más relevante del día. El senador Gerardo Fernández Noroña vuelve a estar en el centro de la polémica por presuntamente violar el principio de austeridad republicana al rentar un avión privado para una gira en Coahuila; mientras tanto, el exfuncionario “El Abuelo” Bermúdez obtuvo una suspensión definitiva contra su orden de aprehensión. Además, la gobernadora Marina del Pilar Ávila confirmó su separación de su esposo, y en Guanajuato, un comerciante conocido como “Don Nico” fue atacado en plena transmisión en vivo mientras denunciaba el mal estado de una carretera.También te contamos sobre el emotivo adiós al sacerdote Bertoldo Pantaleón en Guerrero, el heroico trabajo de los electricistas de la CFE en Chiapas, y un nuevo caso de abuso de taxistas en Tulum. La presidenta Claudia Sheinbaum habló sobre las declaraciones de Donald Trump sobre el T-MEC, mientras el canciller Juan Ramón de la Fuente aseguró que México busca mantener relaciones sólidas con Estados Unidos y Canadá. Y no te pierdas el adelanto exclusivo del programa “Un día, una voz” con Adela Micha.  Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Edward Bermúdez Macías es un profesor de diseño en la Universidad Iberoamericana, en México que investiga en la intersección de la tecnología y la filosofía. Hablamos de un proyecto con productores de café y de otro para la agencia espacial mexicana. Edward nos contó como usan algunos de sus cursos como una manera de investigar en nuevos ámbitos como la Inteligencia artificial. Y su mirada sobre la Educación en diseño de hoy. A partir de la revisión conceptual de diseño y tecnología, Edward formula la distinción del diseño como práctica, como profesión y como disciplina (Pág 81); así como establece la necesidad de otras aproximaciones a la tecnología en diseño más allá del conocimiento técnico (pág. 162). A esto se suman aproximaciones filosóficas para analizar fenómenos como la moda desde conceptos como cosmotécnia.El enfoque ontológico les llevó a constituir el grupo de investigación Otro Diseño es Posible, al que le antecede la práctica del diseño como articulador en el contexto de comunidades tzeltales (Chiapas, MX) acompañadas en procesos productivos de café por distintas universidades. El diseño, que en principio fue convocado para diseñar etiquetas, resultó ser el comunicante con muchas otras profesiones y con el sentido propio de la comunidad. Finalmente, la proyección del diseño como herramienta para la reflexión (diseño especulativo) en un ejercicio interdisciplinar, en curso, sobre Humanidades Espaciales. ¿Cómo podemos entender nuestra relación con el espacio exterior fuera del discurso tecno-científico, y ahora capitalista, dominante?Un ensayo sobre cosmotécnica del año 2016 de Yuk HuiEl podcast: La fonda filosóficaEl podcast: SentipensanteEl proyecto de Marte en TenochtitlanEsta entrevista es parte de las listas: Investigación en diseño, México y diseño, Educación en diseño, Inteligencia Artificial, Antropología y diseño, Diseño de servicios, Diseño textil y Futuros y diseño.

Extraterrestres en la Antigüedad. ¿Evidencias de visitas de extraterrestres (Astroarqueología) o de varias culturas hiperdesarrolladas (Neoarqueología)? Erich von Däniken y otros. ¿Existió hace decenas o centenares de miles de años una o varias civilizaciones iguales o superiores a la actual? ¿Por que no encontramos sus restos? ¿Es cierta esa afirmación? ¿Qué hay de los mitos y leyendas? "Incidentes de viaje en Centroamérica, Chiapas y Yucatán" de John Lloyd Stephens. Cráneos con trepanaciones en Perú. ¡Cirujías cerebrales a las que se sobrevivía! Los sacrificios humanos: ¿recuerdos de trasplantes? ¿Para qué tendrían los Mayas un calendario de 90 millones de años? Cirujías (toráxicas y otras) en la Antigüedad. Un cofre sirio con invisibles semillas de pestilencias. Textos médicos de hace miles de años. Herodoto y la especialización médica egipcia. La Astronomía Maya. Una reflexión final. Aclaración: Este episodio se elaboró a partir de diferentes grabaciones de Gustavo Fernández en su programa de radio AM, en LT14 Radio General Urquiza de Paraná (Entre Ríos, Argentina), en algún momento entre agosto de 1988 y junio de 1994. Hemos quitado la música original por cuestiones de derechos de autor. No contiene publicidad. Relacionados: Más texto, audio y video sobre los temas del Misterio en nuestro portal: https://alfilodelarealidad.com/ Plataforma de cursos: https://miscursosvirtuales.net * * * Programa de Afiliados * * * iVoox comparte con AFR un pequeño porcentaje si usas uno de estos enlaces: * Disfruta de la experiencia iVoox sin publicidad, con toda la potencia de volumen, sincronización de dispositivos y listas inteligentes ilimitadas: Premium anual https://www.ivoox.vip/premium?affiliate-code=68e3ae6b7ef213805d8afeeea434a491 Premium mensual https://www.ivoox.vip/premium?affiliate-code=7b7cf4c4707a5032e0c9cd0040e23919 * La mejor selección de podcasts en exclusiva con iVoox Plus Más de 50.000 episodios exclusivos y nuevos contenidos cada día. ¡Suscríbete y apoya a tus podcasters favoritos! Plus https://www.ivoox.vip/plus?affiliate-code=258b8436556f5fabae31df4e91558f48 Más sobre el mundo del Misterio en alfilodelarealidad.com

Continúa en Edomex la campaña “Electro Recicla” Marchan en Chiapas contra la reactivación minera en la zona norteHace 37 años Chile dijo “No” a la dictadura de PinochetMás información en nuestro podcast

Guerrero implementa códigos QR para evitar noticias falsas Invita Cultura CDMX a paseo histórico por AzcapotzalcoTrump anuncia acuerdo inicial de retirada israelí en GazaMás información en nuestro podcast

Hello Interactors,Fall is in full swing here in the northern hemisphere, which means it's time to turn our attention to economics and economic geography. Triggered by a recent podcast on the origins of capitalism, I thought I'd kick off by exploring this from a geography perspective.I trace how violence, dispossession, and racial hierarchy aren't simple externalities or accidents. They emerge out of a system that organized itself and then spread. Capitalism grew out of dispossession of land and human autonomy and became a dominant social and economic structure. It's rooted in violence that became virtuous and centuries later is locked-in. Or is it?EMERGING ENGLISH ENCLOSURESThe dominant and particular brand of capitalism in force today originates in England. Before English landlords and the state violently seized common lands back in the 1300s, economic life was embedded in what historian E.P. Thompson called “moral economies”.(1) These were systems of survival where collective responsibility was managed through custom, obligation, and shared access to resources. Similar systems existed elsewhere. Long before Europeans arrived at the shores of what is now called North America, Haudenosaunee longhouse economies were sophisticatedly organized around economies of reciprocity. Further south, Andean ayllu communities negotiated labor obligations and access to land was shared. West African systems featured land that belonged to communities and ancestors, not individuals.Back in medieval English villages, commons weren't charity, they were infrastructure. Anyone could graze animals or gather firewood. When harvests failed, there were fallbacks like hunting and gathering rights, seasonal labor sharing, and kin networks. As anthropologist Stephen Gudeman shows, these practices reflected cultures of mutual insurance aimed at collective resilience, not individual accumulation.(2)Then landlords, backed by state violence, destroyed this system to enrich themselves.From 1348-1349, the bubonic plague killed perhaps half of England's population. This created a labor shortage that gave surviving so-called peasants leverage. For the first time they could demand higher wages, refuse exploitative landlords, or move to find better conditions.The elite mobilized state violence to reverse this. In 1351 the state passed The Statute of Labourers — an attempt to freeze wages and restrict worker movement. This serves as an early signal that reverberates today. When property and people come in conflict, the state sides with property. Over the next two centuries, landlords steadily enclosed common lands, claiming shared space as private property. Peasants who resisted were evicted, sometimes killed.Initial conditions mattered enormously. England had a relatively weak monarchy that couldn't check landlord aggression like stronger European states did. It also had growing urban markets creating demand for food and wool and post-plague labor dynamics that made controlling land more profitable than extracting rents from secure peasants.As historian J.M. Neeson details, enclosure — fencing in private land — destroyed social infrastructure.(3) When access to common resources disappeared, so did the safety nets that enabled survival outside of market and labor competition. People simply lost the ability to graze a cow, gather fuel, glean grain, or even rely on neighbors' obligation to help.This created a feedback loop:Each turn made the pattern stronger. Understanding how this happens requires grasping how these complex systems shaped the very people who reproduced them.The landlords driving enclosure weren't simply greedy villains. Their sense of self, their understanding of what was right and proper, was constituted through relationships to other people like them, to their own opportunities, and to authorities who validated their actions. A landlord enclosing commons likely experienced this as “improvement”. They believed they were making the land productive while exercising newly issued property rights. Other landlords were doing it, parliament legalized it, and the economics of the time justified it. The very capacity to see alternatives was constrained by relational personal and social positions within an emerging capitalistic society.This doesn't excuse the violence or diminish responsibility. But it does reveal how systems reproduce themselves. This happens not primarily through individual evil but through relationships and feedback loops that constitute people's identities and sense of what's possible. The moral judgment remains stark. These were choices that enriched someone by destroying someone else's means of survival. But the choices were made by people whose very selfhood was being constructed by the system they were creating.Similarly, displaced peasants resisted in ways their social positions made possible. They rioted, appealed to historical customary rights, attempted to maintain the commons they relied on for centuries. Each turn of the spiral didn't just move resources, it remade people. Peasants' children, born into a world without commons, developed identities shaped by market dependence — renting their labor in exchange for money. What had been theft became, over generations, simply “how things are.”By the mid-16th century, England had something new. They'd created a system where most people owned no land, had no customary rights to subsistence, and had to compete in labor markets to survive. This was the essence of capitalism's emergence. It wasn't born out of markets (they existed everywhere for millennia) but as market dependence enforced through dispossession. Out of this emerged accumulated actions of actors whose awareness and available alternatives were themselves being shaped by the very system they were simultaneously shaping and sustaining.REPLICATING PATTERNS OF PLANTATIONSOnce capitalism emerged in England through violent enclosure, its spread wasn't automatic. Understanding how it became global requires distinguishing between wealth extraction (which existed under many systems) and capitalist social relations (which require specific conditions).Spain conquered vast American territories, devastating indigenous populations through disease, warfare, and forced labor. Spanish extraction from mines in the 16th century — like Potosí in today's Bolivia — were worked by enslaved indigenous and African peoples under conditions that killed them in staggering numbers. Meanwhile, Portugal developed Atlantic island sugar plantations using enslaved African labor. This expansion of Portuguese agriculture on Atlantic islands like Madeira and São Tomé became a blueprint for plantation economies in the Americas, particularly Brazil. The brutally efficient system perfected there for sugar production — relying on the forced labor of enslaved Africans — was directly transplanted across the ocean, leading to a massive increase in the scale and violence of the transatlantic slave trade.Both empires generated massive wealth from these practices. If colonial plunder caused capitalism, Spain and Portugal should have industrialized first. Instead, they stagnated. The wealth flowed to feudal monarchies who spent it on palaces, armies, and wars, not productive reinvestment. Both societies remained fundamentally feudal.England, with virtually no empire during its initial capitalist transformation, developed differently because it had undergone a different structural violence — enclosure of common land that created landless workers, wage dependence, and market competition spiraling into self-reinforcing patterns.But once those capitalist social relations existed, they became patterns that spread through violent imposition. These patterns destroyed existing economic systems and murdered millions.English expansion first began close to home. Ireland and Scotland experienced forced enclosures as English landlords exported the template — seize land, displace people, create private regimes, and force the suffering to work for you. This internal colonialism served as testing ground for techniques later deployed around the world.When English capitalism encountered the Caribbean — lands where indigenous peoples had developed complex agricultural systems and trade networks — the Spanish conquest had already devastated these populations. English merchants and settlers completed the destruction, seizing lands indigenous peoples had managed for millennia while expanding the brutal, enslaved-based labor models pioneered by the Spanish and Portuguese for mining and sugar production.The plantations English capitalists built operated differently than earlier Portuguese and Spanish systems. English plantation owners were capitalists, not feudal lords. But this was also not simply individual choice or moral character. They were operating within and being shaped by an emerging system of capitalist social relations. Here too they faced competitive pressures to increase output, reduce costs, and compete with other plantation owners. The system's logic — accumulate to accumulate more — emerged from relational dynamics between competing capitalists. The individual identities as successful plantation owners was constituted through their position within the competitive networks in which they coexisted.New location, same story. Even here this systemic shaping doesn't absolve individual responsibility for the horrors they perpetrated. Enslaved people were still kidnapped, brutalized, and worked to death. Indigenous peoples were still murdered and their lands still stolen. But understanding how the system shaped what seemed necessary or moral to those positioned to benefit helps explain how such horror could be so widespread and normalized.This normalization created new spirals:This pattern then replicated across even more geographies — Jamaica, Barbados, eventually the American South — each iteration destroying existing ways of life. As anthropologist Sidney Mintz showed, this created the first truly global capitalist commodity chain.(4) Sugar produced by enslaved Africans and indigenous peoples — on their stolen land — sweetened the tea for those English emerging factory workers — themselves recently dispossessed through enclosure.At the same time, it's worth calling attention, as Historians Walter Rodney, Guyanese, and Paul Tiyambe Zeleza, Malawian, have point out, that African societies weren't passive.(5,6) Some kingdoms initially engaged strategically by trading captives from rival groups and acquiring weapons. These choices are often judged harshly, but they were made by people facing threats to their very existence. They were working with frameworks developed over centuries that suddenly confronted an unprecedented system of extractive violence. Historians Linda Heywood and John Thornton show that African economic strength and political organization meant Africans often “forced Europeans to deal with them on their own terms” for centuries, even as the terms of engagement became increasingly constrained.(7) This moral complexity matters. These were real choices with devastating consequences, made by people whose capacity to perceive alternatives was constrained by their eventual oppressors amidst escalating violence by Europeans.Native American scholars have documented similar patterns of constrained agency in indigenous contexts. Historian Ned Blackhawk, Western Shoshone, shows how Native nations across North America made strategic choices — like forming alliances, adapting governance structures, and engaging in trade — all while navigating impossible pressures from colonial expansion.(8) Historian Jean O'Brien, White Earth Ojibwe, demonstrates how New England indigenous communities persisted and adapted even as settler narratives and violence worked to wipe them out of existence.(9) They were forced to make choices about land, identity, and survival within systems designed to eliminate them. These weren't failures of resistance but strategic adaptations made by people whose frameworks for understanding and practicing sovereignty, kinship, and territorial rights were being violently overwritten and overtaken by colonial capitalism.Europeans increasingly controlled these systems through superior military technology making resistance futile. Only when late 19th century industrial weapons were widely wielded — machine guns, munitions, and mechanisms manufactured through capitalism's own machinations — could Europeans decisively overwhelm resistance and complete the colonial carving of Africa, the Americas, and beyond.LOCKING-IN LASTING LOOPSOnce patterns spread and stabilize, they become increasingly difficult to change. Not because they're natural, but because they're actively maintained by those who benefit.Capitalism's expansion created geographic hierarchies that persist today: core regions that accumulate wealth and peripheral regions that get extracted from. England industrialized first through wealth stolen from colonies and labor dispossessed through enclosure. This gave English manufacturers advantages. Namely, they could sell finished goods globally while importing cheap raw materials. Colonies were forced at gunpoint to specialize in export commodities, making them dependent on manufactured imports. That dependence made it harder to develop their own industries. Once the loop closed it became enforced — to this day through institutions like the IMF and World Bank.Sociologists Marion Fourcade and Kieran Healy show how these hierarchies get naturalized through moral categories that shape how people — including those benefiting from and those harmed by the system — come to understand themselves and others.(10) Core regions are portrayed as “developed,” “modern,” “efficient.” Peripheral regions are called “backward,” “corrupt,” “informal.” These aren't just ideological justifications imposed from above but categories that constitute people's identities. They shape how investors see opportunities, how policy makers perceive problems, and how individuals understand their own worth.Meanwhile, property rights established through colonial theft get treated as legitimate. They are backed by international law and written by representatives of colonial powers as Indigenous land claims continue to get dismissed as economically backward. This doesn't happen through conscious conspiracies. It's because the frameworks through which “economic rationality” itself is understood and practiced were constructed through and for capitalist social relations. People socialized into these frameworks genuinely perceive capitalist property relations as more efficient, more rational. Their (our?) very capacity to see alternatives is constrained by identities formed within the system in which they (we?) exist.These patterns persist because they're profitable for those with power and because people with power were shaped by the very system that gives them power. Each advantage reinforces others. It then gets defended, often by people who genuinely believe they're defending rationality and efficiency. They (we?) fail to fathom how their (our?) frameworks for understanding economy were forged through forceful and violent subjugation.INTERRUPTING INTENSIFICATIONViewing capitalism's complex geographies shows its evolution is not natural or even inevitable. It emerged, and continues to evolve, as a result of shifting relationships and feedbacks at multiple scales. Recognizing this eventuality creates space for imagining and building more ethical derivatives or alternatives.If capitalism emerged from particular violent interactions between people in specific places, then different interactions could produce different systems. If patterns locked in through feedback loops that benefit some at others' expense, then interrupting those loops becomes possible.Even within capitalist nations, alternative arrangements have persisted or been fought for. Nordic countries and Scotland maintain “Everyman's Right” or “Freedom to Roam” laws. These are legal traditions allowing public access to private land for recreation, foraging, and camping. These represent partial commons that survived enclosure or were restored through political struggle, showing that private property needn't mean total exclusion. Even in countries that participate in capitalist economies. In late 19th century America, Henry George became one of the nation's most widely read public intellectuals. More people attended his funeral than Abraham Lincoln's. He argued that land value increases resulting from community development should be captured through land value taxes rather than enriching individual owners. His ideas inspired single-tax colonies, urban reform movements, and influenced progressive era policies. Farmers organized cooperatives and mutual aid societies, pooling resources and labor outside pure market competition. Urban communities established settlement houses, cooperative housing, and neighborhood commons. These weren't marginal experiments, they were popular movements showing that even within capitalism's heartland, people continuously organized alternatives based on shared access, collective benefit, and relationships of reciprocity rather than pure commodity exchange.Or, consider these current examples operating at different scales and locations:Community land trusts in cities like Burlington, Vermont remove properties from speculative markets. These trusts separate ownership of the land from the buildings on it, allowing the nonprofit land trust to retain ownership of the land while selling homes at affordable prices with resale restrictions. While they're trying to break the feedback loop where rising prices displace residents, gentrification and displacement continue in surrounding market-rate housing. This shows how alternatives require scale and time to fully interrupt established feedback loops.Zapatista autonomous municipalities in Chiapas, Mexico governed 300,000 people through indigenous forms of collective decision-making, refusing both state control and capitalist markets — surviving decades of Mexican government counterinsurgency backed by US military support. In 2023, after three decades of autonomy, the Zapatistas restructured into thousands of hyperlocal governments, characterizing the shift as deepening rather than retreating from their fundamental rejection of capitalist control.Brazil's Landless Workers Movement has won land titles for 350,000 families through occupations of unused land. These are legally expropriated under Brazil's constitutional requirement that land fulfill a social function. Organizing 2,000 cooperative settlements across 7.5 million hectares, this movement has become Latin America's largest social movement and Brazil's leading producer of organic food. They're building schools, health clinics, and cooperative enterprises based on agroecology and direct democracy.(11) Still, titled arable farmland in Brazil is highly concentrated into a minuscule percent of the overall population. Meanwhile, capitalist state structures continue favoring agribusiness and large landowners despite the movement's successes with organic food production.Indigenous land back movements across North America demand return of stolen territories as restoration of indigenous governance systems organized around relationships to land and other beings rather than ownership. Through the InterTribal Buffalo Council, 82 tribes are restoring buffalo herds. The Blackfeet Nation is establishing a 30,000-acre buffalo reserve that reconnects fragmented prairie ecosystems and restores buffalo migrations crossing the US-Canada border, reclaiming transnational governance systems that predate colonial boundaries.These aren't isolated utopian fantasies, and they're not perfect, but they're functioning alternatives, each attempting to interrupt capitalism's spirals at different points and places. Still, they face enormous opposition because for some reason, existing powerful systems that claim to embrace competition don't seem to like it much.Let's face it, other complex and functional economic systems existed before capitalism destroyed them. Commons-based systems, gift economies, reciprocal obligations organized around kinship and place were sophisticated solutions to survival. And extractive and exploitive capitalism violently replaced them. Most of all them. There are still pockets around the world where other economic geographies persist — including informal economies, mutual aid networks, cooperative enterprises, and indigenous governance systems.I recognize I've clearly over simplified what is a much more layered and complex evolution, and existing alternatives aren't always favorable nor foolproof. But neither is capitalism. There is no denying the dominant forms of capitalism of today emerged in English fields through violent enclosure of shared space. It then spread through transformation of existing extraction systems into engines of competitive accumulation. And it locked in through feedback loops that benefit core regions while extracting from peripheral ones.But it also took hold in hearts and habits. It's shaping how we understand ourselves, what seems possible, and what feels “normal.” We've learned to see accumulation as virtue, competition as natural, individual success as earned and poverty as personal failure. The very category of the autonomous ‘individual' — separate, self-made, solely responsible for their own outcomes — is itself a capitalist construction that obscures how all achievement and hardship emerge from relational webs of collective conditions. This belief doesn't just justify inequality, it reproduces it by generating the anxiety and shame that compel people to rent even more of their time and labor to capitalism. Pausing, resting, healing, caring for others, or resisting continue exploitation marks them as haven chosen their own ruin — regardless of their circumstance or relative position within our collective webs. These aren't just ideologies imposed from above but the makings of identity itself for all of us socialized within capitalism. A financial analyst optimizing returns, a policy maker promoting market efficiency, an entrepreneur celebrating “self-made” innovation — these aren't necessarily cynical actors. They're often people whose very sense of self has been shaped by a system they feel compelled to reproduce. After all, the system rewards individualism — even when it's toxins poison the collective web — including the web of life.Besides, if capitalism persists only through the conscious choices of so-called evil people, then exposing their villainy should be sufficient. Right? The law is there to protect innocent people from evil-doers. Right? Not if it persists through feedback loops that shape the identities, perceptions, and moral frameworks of everyone within it — including or especially those who benefit most or have the most to lose. It seems change requires not just moral condemnation but transformation of the relationships and systems that constitute our very selves. After all, anyone participating is complicit at some level. And what choice is there? For a socio-economic political system that celebrates freedom of choice, it offers little.To challenge a form of capitalism that can create wealth and prosperity but also unhealthy precarity isn't just to oppose policies or demand redistribution, and it isn't simply to condemn those who benefit from it as moral failures. It's to recognize that the interactions between people and places that created this system through violence could create other systems through different choices. Making those different choices requires recognizing and reconstructing the very identities, relationships, and frameworks through which we understand ourselves and what's possible. Perhaps even revealing a different form of capitalism that cares.But it seems we'd need new patterns to be discussed and debated by the very people who keep these patterns going. We're talking about rebuilding economic geographies based on mutual respect, shared responsibility, and a deep connection to our communities. To each other. This rebuilding needs to go beyond just changing institutions, it has to change the very people those institutions have shaped.As fall deepens and we watch leaves and seeds spiral down, notice how each follows a path predetermined by its inherited form. Maple seeds spin like helicopters — their propeller wings evolved over millennia to slow descent and scatter offspring far from competition. Their form has been fashioned by evolutionary forces beyond any individual seed's control, shaped by gusts and gravity in environments filled with a mix of competition and cooperation — coopetition. Then reflect on this fundamental difference: Unlike seeds locked into their descent, we humans can collectively craft new conditions, consciously charting courses that climb, curl, cascade, or crash.ReferencesChibber, V., & Nashek, M. (Hosts). (2025, September 24). The origins of capitalism. [Audio podcast episode]. In Confronting Capitalism. Jacobin Radio.1. Thompson, E. P. (1971). The moral economy of the English crowd in the eighteenth century. Past & Present, 50(1), 76–136.2. Gudeman, S. (2016). Anthropology and economy. Cambridge University Press.3. Neeson, J. M. (1996). Commoners: Common right, enclosure and social change in England, 1700–1820. Cambridge University Press.4. Mintz, S. W. (1985). Sweetness and power: The place of sugar in modern history. Viking Penguin.5. Rodney, W. (1972). How Europe underdeveloped Africa. Bogle-L'Ouverture.6. Zeleza, P. T. (1997). A modern economic history of Africa: The nineteenth century (Vol. 1). East African Publishers.7. Heywood, L. M., & Thornton, J. K. (2007). Central Africans, Atlantic creoles, and the foundation of the Americas, 1585-1660. Cambridge University Press.8. Blackhawk, N. (2023). The rediscovery of America: Native peoples and the unmaking of US history. Yale University Press.9. OBrien, J. M. (2010). Firsting and lasting: Writing Indians out of existence in New England. U of Minnesota Press.10. Fourcade, M., & Healy, K. (2017). Seeing like a market. Socio-Economic Review, 15(1), 9–29.11. Carter, M. (Ed.). (2015). Challenging social inequality: The landless rural workers movement and agrarian reform in Brazil. Duke University Press. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit interplace.io

In this collaboration episode, host israa' is joined with Jordan and Prince from The Dugout Podcast and Dr. Mohamed Abdou. We got together to talk about Malcolm X, his evolution over time, his commitment to the below, and the role and impact of Islam on his journey towards collective liberation. Along the way, we talk about Malcolm's impact on our lives and our politics and share insights on how we think Malcolm would be showing up today. 00:00 Introduction and Host Introductions01:45 Personal Connections to Malcolm X04:52 Malcolm X's Influence and Evolution08:48 Reflections on Malcolm X's Teachings11:31 Malcolm X's Legacy and Modern Relevance19:39 Organizational Structures and Revolutionary Responsibility29:19 Global Impact and Pan-Africanism46:17 Evolving Governance and Lessons from the Zapatistas48:08 Exploring Malcolm X's Intersectional Analysis48:47 Malcolm X and James Baldwin: A Shared Journey50:45 Decolonization and Internationalism52:30 Contextualizing Malcolm X's Strategies54:34 Malcolm X's Methodology and Ethics58:38 Malcolm X's Legacy and Modern Implications01:18:09 The Role of Spirituality and Self-Critique01:29:20 Final Reflections on Malcolm X's InfluenceMohamed :Dr. Mohamed Abdou is a Muslim anarchist scholar and organizer. He's a student of the muqawama (the resistance) and author of Islam and Anarchism: Relationships and Resonances (Pluto Press, 2022).  His work centers on Palestinian, Indigenous, Black, and people of colour liberation, and draws on the Indigenous Zapatista movement in Chiapas, Mexico, as well as his participation in the Egyptian uprisings of 2011. substack: https://drmohamedabdou.substack.com/website: ⁠mabdou.net⁠. Twitter: @minuetinGmajor Instagram: @slightlydriftingisraa' :israa' (they/them) is an activist scholar in a committed relationship with collective liberation. They are part of From the Periphery Media collective where they are hosts of The Mutual Aid Podcast, The Fire of these Times, and From the Periphery Podcast. They're working towards building a world where all worlds fit through their activism and scholarship.israa' is on Bluesky and IGDugoutThe Dugout is a Black anarchist podcast rooted in political education, decolonial thought/praxis, and deep community study. We tell stories, break down systems, and honor the voices of those building liberation from below. From interviews with Black Panthers and movement elders to media critiques and abolitionist strategy, each episode is a living contribution to Black radical traditions.Stay connected with The Dugout! Follow us for updates, exclusive content, and more:

Eduardo "Cheche" Torres, corresponsal W en Chiapas

Pedro Faro, Coordinador de Incidencia delCentro de Derechos Humanos Frayba

Mil migrantes salen de Chiapas rumbo a la CDMX; El discurso de Donald Trump ante militares; Se discute la Ley de Amparo; y ¿Qué significa la demanda de las ballenas?

Nueva caravana migrante llegará a la CDMX y no a EU México necesita un INE transparente: TaddeiMuseo del Prado recibe  obra de la Virgen de Guadalupe  Más información en nuestro podcast

Se esperan lluvias intensas en el sureste y chubascos con granizo en el Valle de México: SMN  Derrumbe en la carretera Ixtapan de la Sal deja cinco lesionados  Trump anuncia tarifas del 100% a películas extranjeras  Más información en nuestro podcast

Metro continúa con labores de desalojo de agua en Línea A  Transportistas alertan deterioro grave en 60% de la red carretera del Edomex  Maduro advierte riesgo de guerra en Sudamérica y el Caribe  Más información en nuestro podcast

Sismos de magnitud 5.4 y 4.5 en Jalisco y Chiapas: SSN El tifón “Ragasa” toca tierra en Filipinas, el más intenso del 2025  Más información en nuestro podcast

Ana Covarrubias Velasco tomó posesión como nueva presidenta del ColmexTras casi 40 horas Se reabrió la circulación en la carretera costera de Chiapas que enlaza a GuatemalaEl calor contribuyó a la muerte de más de 60 mil personas en Europa durante el verano de 2024

Cerro se desliza en Amecameca mueren un hombre y una menorSheinbaum destaca reducción del 22% en pobreza en TabascoIrán amenaza con cortar lazos con la ONU si vuelven sanciones Más información en nuestro Podcast

¡Atención! Profeco alerta por falla en vehículos Mazda MX5  Sheinbaum anuncia polos de desarrollo e industrialización en Tapachula  Más información en nuestro Podcast

Balean en Campeche a “El Gitano”, presunto líder criminal Chapingo alista Feria Nacional de la Cultura Rural 2025Defensa de Luigi Mangione busca frenar pena de muerteMás información en nuestro podcast

Sheinbaum atiende emergencia en Chiapas tras colapso de puentes  “Erika y Wendy”, líderes criminales, detenidas en Acolman  Ciberataque deja en tierra a decenas de vuelos en BruselasMás información en nuestro Podcast

¡Flamazo en restaurante del Centro!Investigan envenenamiento masivo de mascotas en Guanajuato  Rusia lanza ataque masivo en Dnipró Más información en nuestro Podcast

Camión cae en socavón en Campestre Aragón, zona acordonada sin heridos  Sheinbaum impulsa 82,000 viviendas para familias de bajos recursos en Chiapas  Más información en nuestro Podcast

La erosión amenaza las playas de Chiapas Venezuela denuncia retención de barco pesquero por EUUn día como hoy Chiapas se incorpora al Pacto FederalMás información en nuestro podcast  

In this week's episode, we explore how creativity, humor, and connection can be powerful tools for mental health and healing.Part 1: When anxiety starts taking over her life, Jude Treder-Wolff signs up for an improv class.Part 2: Counselor Belinda Arriaga and emergency medicine doctor Nancy Ewen join forces to collect scientific evidence of the power of culturally responsive mental health care.Jude Treder-Wolff is a creative arts therapist, writer/performer and trainer with Lifestage, Inc, a company that provides creative personal and professional development workshops and classes. She believes that creativity is a renewable resource that is the energy of change anyone can tap into for healing, change and growth. She hosts (mostly) TRUE THINGS, a game wrapped in a true storytelling show performed once a month in Port Jefferson, NY and brings storytelling workshops to the Sandi Marx Cancer Wellness Program and Seniors Program at the Sid Jacobsen Jewish Community Center and the Alzheimer's Education and Resource Center on Long Island, the National Association of Social Workers in NYS as well as other social service organizations. She has been featured on many shows around the country, including RISK! live show and podcast, Generation Women, Mortified, Story District in Washington D.C., Ex Fabula in Milwaukee WI and PBS Stories From The Stage.Dr. Belinda Hernandez-Arriaga, LCSW, is an educator, advocate, and visionary leader fueled by love and courage. As the Founder and Executive Director of Ayudando Latinos A Soñar (ALAS) in Half Moon Bay, she has transformed the farmworker community, infusing it with cultural pride and unyielding hope. Under her leadership, the Coast's first affordable housing for farmworker elders became a reality, and mental health care for immigrants was reimagined with arts, culture, and community at the center. A beloved mentor and award-winning author of a children's book on family separation, Belinda championed farmworkers' needs during the pandemic and led her community's healing after a mass shooting. From the southern border to the White House, her advocacy has touched countless lives and inspires change rooted in our collective humanity. A passionate educator, Dr. Hernandez-Arriaga teaches at the University of San Francisco, inspiring the next generation of counselors and activists. At ALAS, She has built groundbreaking partnerships with USF and Stanford to lead pioneering research on the power of culturally responsive mental health care. She has helped to publish works like There Is a Monster in My House, Cultura Cura, and Olvidados Entre la Cosecha, which illuminate the emotional experiences of undocumented and mixed-status youth. Belinda has presented ALAS's findings at major conferences such as the American Psychological Association and the Pediatric Academic Societies, resulting in groundbreaking tools including the first-ever Spanish-language instrument to measure immigration trauma. Dr. Belinda's work has positioned ALAS as a national model for community-driven, mental health programs that champion the belief that La Cultura Cura, that culture cures. Belinda also co-founded the Latino Advisory Council in Half Moon Bay, helped launch the Latino Trauma Institute, and actively collaborates with Bay Area Border Relief. A former San Mateo County District 3 Arts Commissioner and inductee of the San Mateo County Women's Hall of Fame, Belinda is an active civic leader. She is also a proud mother of three and holds a Doctor of Education from the University of San Francisco.Dr. N Ewen Wang is a Professor Emerita of Emergency Medicine and Pediatrics. She was Associate Director of Pediatric Emergency Medicine at the Stanford University School of Medicine for more than 20 years. Her career has been committed to serving vulnerable populations and decreasing health disparities locally as well as globally. She founded the Stanford section in Social Emergency Medicine, a field which uses the perspective of the Emergency Department (ED) to identify patient social needs which contribute to disease and to develop solutions to decrease these health disparities. As such, she directed the Social Emergency Medicine fellowship and was medical director for a student-run group which screened ED patients for social needs (Stanford Health Advocates and Research in the ED (SHAR(ED)). She has worked clinically and educated trainees and faculty globally, including at sites in Chiapas, Mexico; Borneo Indonesia and Galapagos, Ecuador. Her current research and advocacy includes investigating disparities in specialty care access and quality, including trauma and mental health. Dr. Wang also works with community organizations to understand best models to provide wraparound social and medical services for unaccompanied immigrant children, for which she has received Stanford Impact Labs, Center for Innovation in Global Health and Office of Community Engagement grants. She presently serves as a medical expert with the Juvenile Care Monitoring team for the U.S. Federal Court overseeing the treatment of migrant children in U.S. detention. In 2023, she was appointed as the inaugural Faculty Director of the Health Equity Education MD/Masters Program at the Stanford School of Medicine. Dr. Wang completed an Emergency Medicine Residency at Stanford and then a Pediatric Emergency Medicine Fellowship between LPCH and Children's Oakland.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Conmoción y rechazo en EEUU por asesinato de Charlie Kirk.3 estudiantes, incluido el atacante, heridos en tiroteo escolar en Denver, Colorado.En California intensifican redadas tras luz verde del Supremo.El presidente Trump podría desplegar las tropas en Chicago.En la Villita se respira el temor a las redadas y deportaciones.La explosión de un camión que transportaba gas en Ciudad de México, deja tres personas muertas y 70 heridas.En Chiapas, México deslave deja a una niña muerta y varios heridos.Acusan de tráfico sexual al líder de la iglesia de la Luz del Mundo.Escucha de lunes a viernes el ‘Noticiero Univision Edición Nocturna' con Elián Zidán.