Podcasts about extractivism

Enero Zapatista is an autonomously organized month-long series of events commemorating the Zapatistas' January 1st 1994 uprising. The aim of the events is to gather and form connections through Zapatismo and the Zapatista struggle, across calendars and geographies.We Rise has been attending these events all month to record and document the series.On this episode, we bring you this timely conversation drawing vital connections between deadly extraction and Indigenous resistance from Turtle Island to Argentina to Palestine. Shout out to the brilliant organizers for their labor and love.@EneroZapatista.BayArea on IGFILMSMesa Rebeldía y Resistencia Zapatistas. Parte I Genealogía del Común Zapatista, 28 de diciembre 2024 (min 48:17 - 51:28 played during event)Antes del LitioPeople of Red Mountain: Life over LithiumMUSICAlquimia by Esotérica Tropical#MilpaméricaResiste by Resistencia AncestralMadre Tierra by Los Cojolites

In this insightful episode, we're joined by Safieh, a trailblazer in decolonizing global health. With over 15 years of experience in the humanitarian sector, Safieh shares practical tools to dismantle the coloniality of knowledge and being within international public health projects. From her work as a medical doctor to establishing the first open-access, multi-country Ebola data repository, Safieh's journey is a testament to the power of intersectional feminism, open science, and decolonial approaches.Sources: Transforming global health: decoloniality and the human condition, Raphael LencuchaTowards a bidirectional decoloniality in academic global health: insights from settler colonialism and racial capitalism, Bram Wispelwey, Chidinma Osuagwu, David Mills, Tinashe Goronga, Michelle MorseShifting Power in Global Health: Creating partnerships to put decoloniality into practice, United Nations UniveristyWhy and for whom are we decolonising global health?, Ong'era F Mogakaa, Jenell Stewart, Elizabeth BukusiSafieh' s newsletterEpistemic violence in the humanitarian sectorYou can find the complete transcript here

Colonialism: Now it’s called corporate globalization. As the energy appetite of the west continues to accelerate, so does extractivism,  without the consent of the people directly affected. In this revealing discussion, Professor Avi Chomsky explodes the many myths we white The post Avi Chomsky: 21st Century Colonialism and Extractivism appeared first on Keeping Democracy Alive.

In this episode, our guest is Catherine Viens, a postdoctoral researcher at the Institute of Development Studies in Sussex, UK, also serving as the scientific coordinator of the Canadian Research Institute on Humanitarian Crises and Aid (OCCAH), and the Risk and Safety Management training program coordinator at the same institute. Her research focuses on social movements against extractivism, fossil neoliberalism, environmental politics, and socioenvironmental conflicts, particularly in federal states such as India and South Africa. Catherine's specific focus lies in exploring questions related to access, control, and use of natural resources such as water, land, food, and energy, and examining how public policy, laws, and political decisions regarding development models impact and provoke conflicts and resistance. Her work intersects with Resources and Environmental Politics, Critical and Feminist Development Studies, and Comparative Political Science. --- Send in a voice message: https://podcasters.spotify.com/pod/show/suren-ladd/message

Macarena Gómez-Barris is a writer and scholar with a focus on queer ecologies and decolonial theory and praxis. She is author of The Extractive Zone: Social Ecologies and Decolonial Perspectives (2017) and Beyond the Pink Tide: Art and Political Undercurrents in the Américas (2018), among several other texts. She is working on a new book, At the Sea's Edge that reflects on the space between land and sea, as well as other creative writing projects. In this conversation she talks about solidarity. Solidarity in and among the Global South, against empire and extraction, and for a world to come. There's a great deal of hope in this interview, but it's the kind of hope that resonates with me because it says that, in Gómez-Barris' words, “Knowledge production can also be solidarity” if it is “multivocal” and focused on exposing dispossession. Looking for this kind of solidarity, she finds something generative in the “third space of shadow terms between above and below.” For her, this is generative because it moves away from the “binarized language forms we typically use” and returns to things that have been largely submerged by oppressive forces. I think the focus on multiplicity and plurality is potentially helpful for those that are locked in different sorts of colonial spaces where it's typically seen as sort of unrealistic or unimportant. Gomez-Barris says, instead, it's actually this sort of experimentation that is going to liberate the globe. We devote time at the end of our conversation to the question of Gaza. Gómez-Barris makes clear that there is a proliferating resistance to that escalating settler colonial violence that demands to be reckoned with. People who are already aware of Gomez-Barris' writing will know that she is really precise about the world-ending force of extractivism. What she says is that “the extractive zone” ultimately reduces “life to capitalist resource conversion” and trains us to “reduce life to systems.” That is not a thing that is natural, and it's not a thing we need to accept.

In this episode Max Ajl returns to the podcast. Max Ajl is an educator and a researcher and the author of A People's Green New Deal, which we highly recommend and had a previous discussion of back in 2021. He is also the associate editor of Agrarian South: Journal of Political Economy. We caught up with Max back in early August to talk about one of his recent pieces, from Agrarian South. The article is entitled “Theories of Political Ecology: Monopoly Capital Against People and the Planet.”  It's a very interesting article that covers a range of ostensibly left-wing approaches to ecology and the ecological crisis through a critical lens. Recording this conversation in the middle of summer there were a number of events and conversations we reference that folks will recall. This will be a two-part release. In this first portion we talk about the theory of ecologically unequal exchange, wheat and cereal grains as weapons of imperialism, bananas and fresh fruits in the first world, and get into some of Alj's critiques of different strains of political ecology. In particular in this episode Max talks about Andreas Malm's formulation of “Fossil Capitalism,” and also critically engages with the frameworks of eco-modernism and extractivism.  Ajl challenges the euro-centric variants of Marxism that dominate much of the first-world Marxist engagement with ecological questions, raising the importance of bringing anti-imperialist analysis, a world-system level understanding of capitalism and solidarity with national liberation movements into the theory and practice of ecological movements.  We will link the article we discuss in the show notes as well as some of the articles that Max mentions in the discussion.  In part two of this conversation which will come out in a few days, we will talk a little more about eco-modernism and get into degrowth as well. This is our first episode of the month of October, we thankfully hit our goal of new patrons for the last month. And have set a goal once again to add 40 new patrons this month to keep up with nonrenewals and hopefully slowly increase our base of support for the show. Thanks to everyone who contributes. You can become a patron of the show for as little as $1 a month at patreon.com/millennialsarekillingcapitalism   Links/Citations: “Theories of Political Ecology: Monopoly Capital Against People and the Planet.” by Max Ajl (the subject of the episode) Patrick Higgins articles referenced Charlotte Kates article referenced Archana Prasad mentioned    

Rhiannon Osborne, Araceli Camargo and Josh Artus from Centric Lab explain the work they do in supporting communities fighting for health justice. Centic Lab is an organization that provides tools for racialised and marginalised communities facing the effects of extractivism and ecological breakdown. SUPPORT: www.buymeacoffee.com/redmedicineSoundtrack by Mark Pilkingtonwww.redmedicine.xyz

This episode of Spotlights features Terra Schwerin Rowe, PhD, Associate Professor in the Philosophy and Religion Department at the University of North Texas. We discuss her most recent book, Of Modern Extraction: Experiments in Critical Petro-theology (Bloomsbury, 2022), where she draws on energy humanities in an intersectional-feminist analysis of extractivism, exploring material and discursive intersections of oil, religion, white supremacy, colonialism, and capitalism. A key take-away is that US citizens have not only made economic, technological, and infrastructural investments in oil, they've also made theological investments in oil that still inform 21st-century high energy culture. Consequently, in the pursuit of alternative energy imaginaries and more just energy cultures, these spiritual-theological investments will also need critical analysis and creative re-interpretation.

Based on critical theory and ethnographic research, Gediminas Lesutis' book The Politics of Precarity: Spaces of Extractivism, Violence, and Suffering (Routledge, 2021) explores how intensifying geographies of extractive capitalism shape human lives and transformative politics in marginal areas of the global economy. Engaging the work of Judith Butler, Henri Lefebvre, and Jacques Rancière with ethnographic research on social and political effects of mining-induced dispossession in Mozambique, in the book Lesutis theorises how precarity unfolds as a spatially constituted condition of everyday life given over to the violence of capital. Going beyond labour relations, or governance of life in liberal democracies, that are typically explored in the literature on precarity, the book shows how dispossessed people are subjected to structural, symbolic, and direct modalities of violence; this simultaneously constitutes their suffering and ceaseless desire, however implausible, to be included into abstract space of extractivism.  As a result, despite the multifarious violence that it engenders, extractive capital accumulation is sustained even in the margins, historically excluded from contingently lived imaginaries of a "good life" promised by capitalism. Presenting this theorisation of precarity as a framework on, and a critique of, the contemporary politics of (un)liveability, the book speaks to key debates about precarity, dispossession, resistance, extractivism, and development in several disciplines, especially political geography, IPE, global politics, and critical theory. It will also be of interest to scholars in development studies, critical political economy, and African politics. Shraddha Chatterjee is a doctoral candidate at York University, Toronto, and author of Queer Politics in India: Towards Sexual Subaltern Subjects (Routledge, 2018). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Based on critical theory and ethnographic research, Gediminas Lesutis' book The Politics of Precarity: Spaces of Extractivism, Violence, and Suffering (Routledge, 2021) explores how intensifying geographies of extractive capitalism shape human lives and transformative politics in marginal areas of the global economy. Engaging the work of Judith Butler, Henri Lefebvre, and Jacques Rancière with ethnographic research on social and political effects of mining-induced dispossession in Mozambique, in the book Lesutis theorises how precarity unfolds as a spatially constituted condition of everyday life given over to the violence of capital. Going beyond labour relations, or governance of life in liberal democracies, that are typically explored in the literature on precarity, the book shows how dispossessed people are subjected to structural, symbolic, and direct modalities of violence; this simultaneously constitutes their suffering and ceaseless desire, however implausible, to be included into abstract space of extractivism.  As a result, despite the multifarious violence that it engenders, extractive capital accumulation is sustained even in the margins, historically excluded from contingently lived imaginaries of a "good life" promised by capitalism. Presenting this theorisation of precarity as a framework on, and a critique of, the contemporary politics of (un)liveability, the book speaks to key debates about precarity, dispossession, resistance, extractivism, and development in several disciplines, especially political geography, IPE, global politics, and critical theory. It will also be of interest to scholars in development studies, critical political economy, and African politics. Shraddha Chatterjee is a doctoral candidate at York University, Toronto, and author of Queer Politics in India: Towards Sexual Subaltern Subjects (Routledge, 2018). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/critical-theory

Based on critical theory and ethnographic research, Gediminas Lesutis' book The Politics of Precarity: Spaces of Extractivism, Violence, and Suffering (Routledge, 2021) explores how intensifying geographies of extractive capitalism shape human lives and transformative politics in marginal areas of the global economy. Engaging the work of Judith Butler, Henri Lefebvre, and Jacques Rancière with ethnographic research on social and political effects of mining-induced dispossession in Mozambique, in the book Lesutis theorises how precarity unfolds as a spatially constituted condition of everyday life given over to the violence of capital. Going beyond labour relations, or governance of life in liberal democracies, that are typically explored in the literature on precarity, the book shows how dispossessed people are subjected to structural, symbolic, and direct modalities of violence; this simultaneously constitutes their suffering and ceaseless desire, however implausible, to be included into abstract space of extractivism.  As a result, despite the multifarious violence that it engenders, extractive capital accumulation is sustained even in the margins, historically excluded from contingently lived imaginaries of a "good life" promised by capitalism. Presenting this theorisation of precarity as a framework on, and a critique of, the contemporary politics of (un)liveability, the book speaks to key debates about precarity, dispossession, resistance, extractivism, and development in several disciplines, especially political geography, IPE, global politics, and critical theory. It will also be of interest to scholars in development studies, critical political economy, and African politics. Shraddha Chatterjee is a doctoral candidate at York University, Toronto, and author of Queer Politics in India: Towards Sexual Subaltern Subjects (Routledge, 2018). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-studies

Based on critical theory and ethnographic research, Gediminas Lesutis' book The Politics of Precarity: Spaces of Extractivism, Violence, and Suffering (Routledge, 2021) explores how intensifying geographies of extractive capitalism shape human lives and transformative politics in marginal areas of the global economy. Engaging the work of Judith Butler, Henri Lefebvre, and Jacques Rancière with ethnographic research on social and political effects of mining-induced dispossession in Mozambique, in the book Lesutis theorises how precarity unfolds as a spatially constituted condition of everyday life given over to the violence of capital. Going beyond labour relations, or governance of life in liberal democracies, that are typically explored in the literature on precarity, the book shows how dispossessed people are subjected to structural, symbolic, and direct modalities of violence; this simultaneously constitutes their suffering and ceaseless desire, however implausible, to be included into abstract space of extractivism.  As a result, despite the multifarious violence that it engenders, extractive capital accumulation is sustained even in the margins, historically excluded from contingently lived imaginaries of a "good life" promised by capitalism. Presenting this theorisation of precarity as a framework on, and a critique of, the contemporary politics of (un)liveability, the book speaks to key debates about precarity, dispossession, resistance, extractivism, and development in several disciplines, especially political geography, IPE, global politics, and critical theory. It will also be of interest to scholars in development studies, critical political economy, and African politics. Shraddha Chatterjee is a doctoral candidate at York University, Toronto, and author of Queer Politics in India: Towards Sexual Subaltern Subjects (Routledge, 2018). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology

This week, I spoke with Dr. Alexander Dunlap about a range of topics, such as Degrowth, green anarchism, the violence of extractivism, questions of the conception of renewable energy and resistance to ecocide. We covered a lot in this discussion and he's written a lot on a range of related topics. Check out his ResearchGate where many pdfs are available or searching his name on AnarchistLibrary.Net. If there's something at ResearchGate that isn't available for download, you can email Alexander and request access. Transcript PDF (Unimposed) – pending Zine (Imposed PDF) – pending Our past interviews on resisting infrastructure projects can be found by checking out posts tagged "Environment" or "Earth and Animal Liberation" Other accounts for Dr. Dunlap: https://www.sum.uio.no/english/people/aca/xander/index.html http://v-u.academia.edu/AlexanderDunlap Suggested links: “The Coconut Revolution” documentary Environmental Justice Atlas Mining Watch (London) Exalt initiative Books Dunlap A and Brock A. (2022) Enforcing Ecocide: Power, Police and Planetary Militarization, Cham: Palgrave Dunlap A and Jakobsen J. (2019) The Violent Technologies of Extraction: Political Ecology, Critical Agrarian Studies and the Capitalist Worldeater. Dunlap, A. (2019) Renewing Destruction: Wind Energy Development, Conflict and Resistance in a Latin American Context. Articles  Dunlap A and Riquito M. (2023). Social warfare for lithium extraction? Open-pit lithium mining, counterinsurgency tactics and enforcing green extractivism in northern Portugal. Energy Research & Social Science 95(1): 1-21. Dunlap A. (2023) The Green Economy as Counterinsurgency, or the Ontological Foundations for Permanent Ecological Catastrophe. Environmental Policy and Science: 39-50. Kallianos Y, Dunlap A and Dalakoglou D. 2022. Introducing Infrastructural Harm: Rethinking moral entanglements, spatio-temporal modalities, and resistance(s). Globalizations: 1-20. Dunlap A and Laratte L. (2022) European Green Deal necropolitics: Exploring ‘green' energy transition, degrowth & infrastructural colonization. Political Geography 97: 1-17. Dunlap A and Marin D. (2022) Comparing coal and ‘transition materials'? Overlooking complexity, flattening reality and ignoring capitalism. Energy research & social science 89: 1-9. Dunlap A and Correa-Arce M. (2022) ‘Murderous Energy' in Oaxaca, Mexico: Wind Factories, Territorial Struggle and Social Warfare. Journal of Peasant Studies 49(2): 455-480. Next Week... Next week, we hope to bring you a conversation with Michael Laufer of the anarchist biohacking crew, the Four Thieves Vinegar Collective talking about do it yourself medical infrastructures. . ... . .. Featured Tracks: Fucked Up State by Icons of Filth Sekasortoa by Kaaos Marionett I Kedjor by Moderat Likvidation

Producer Lindsey Gorry replays an interview from 2019 with political scientist Thea Riofrancos while Chuck recovers from Covid-19. More info on Thea Riofrancos work here: http://www.theariofrancos.com/about And find her on twitter here: https://twitter.com/triofrancos

“With a prayer to imagine beyond the current structures and systems, and kind of weave ourselves into, and be wrapped inside of, the invisible cloak that is interdependence, that is mutual aid, that supports us to reach towards each other and reach towards a vision of mutually flourishing life.” This powerful vision is shared by this week's guest, Dori Midnight. In this sweet, meaningful, and meandering conversation, Dori discusses magical and liberatory practices, ancestral Jewish healing traditions, and the necessity of reclaiming Judaism from Zionism in the name of collective liberation. She shares sweet stories of garlic and cedar, the generosity of belonging, and the blessing of our collective and intricate work as we stretch toward liberation. Dori Midnight practices intuitive healing, weaves collaborative, liberatory ritual spaces, makes potions, and writes liturgy, spells, prayers, and poems. For over 20 years, Dori has been practicing and teaching on ritual and remedies for unraveling times, reconnecting with traditions of Jewish ancestral wisdom, community care work, and queer magic and healing. Music by 40 Million Feet, Katie Gray, and Aviva Le Fey. Visit our website at forthewild.world for the full episode description, references, and action points.

It's undeniable that right now we are in a rapidly changing and complex relationship with the consumption, production, and reality of drugs, substances, and medicines, and their usage. This week, guest Ismail Lourido Ali, J.D. guides listeners through an overview of where we are in our relationship with drugs in the American context, and how this relationship is indicative of our relationship with the Earth and with humanity broadly. We cannot move to a healthy and healing relationship with substances without acknowledging the violent realities brought about by criminalization, exploitation in drug production, and the exorbitant costs of pharmaceutical medicine. Ismail encourages us to move beyond the black and white view that some drugs are medicine while others are criminal. This expansive conversation encourages listeners to ask what deep, collective healing looks like, and to reflect on complicated relationships with consumption across substances. As we think more deeply on these issues, we must ask: what voids are we filling, what imagination do we need to tap into, what kind of reconciliation do we need? As MAPS' Director of Policy and Advocacy, Ismail advocates to eliminate barriers to psychedelic therapy and research, develops and implements legal and policy strategy, and supports MAPS' governance, non-profit, and ethics work. Ismail is licensed to practice law in the state of California, and is a founding board member of the Psychedelic Bar Association. He also currently serves on the board of the Sage Institute, contributes to Chacruna Institute's Council for the Protection of Sacred Plants, and participates on the advisory council for the Ayahuasca Defense Fund. Ismail is passionate about setting sustainable groundwork for a just, equitable, and generative post-prohibition world. Music by Harrison Foster, Book of Colors, and Autumn Hawk Percival. Visit our website at forthewild.world for the full episode description, references, and action points.

This Slow Study Course is a series of lectures and practice prompts from Bayo Akomolafe's 2021 edition of "We Will Dance With Mountains: Into the Cracks!" wherein 1000+ people gathered. It is a carnivalesque course in postactivism, a matter of fissures, fault lines, cracks, openings, seismic shifts, endings, and fugitive marronage. This learning journey is available for you to explore from home at your own pleasurable pace. Visit our website at forthewild.world to learn more.

The Mountain Valley Pipeline, which runs through West Virginia to Virginia is on the verge of completion following intense legislative and legal battles. This episode reminds us of the danger in this, and amidst such battles, Appalachians Against Pipelines shows us what might be possible if we allow ourselves to imagine a world outside of extraction. Lark Elodea joins Ayana to discuss the relentless and direct activism Appalachians Against Pipelines has been doing to stop the pipeline, build community resistance, and advocate for the needs of their communities in the face of developers, oil and gas advocates, and a continued disregard for Appalachian voices. Lark roots the conversation in reverence for the land and the complex legacies of violence and oppression within it. Fighting against the pipeline is, as Lark says, “not only fighting for a world with no pipelines, but also no borders, or prisons or colonialism.” Our decisions here matter for communities and matter for the collective future we are building. Lark is a person of settler descent living in the beautiful mountains of Appalachia. They have been working with Appalachians Against Pipelines in the campaign resisting the 300+ mile Mountain Valley Pipeline for over 4 years, and have lived in the region for years longer. Lark is one of many, many pipeline fighters and water protectors and forest defenders contributing to the fight against reckless fossil fuel infrastructure and extraction (across Appalachia, across Turtle Island, and all over the world). Music by 40 Million Feet, Alexandra Blakely, Camelia Jade, and Cold Mountain Child. Visit our website at forthewild.world for the full episode description, references, and action points.

This week guest Tusha Yakovleva calls on us to remember our millennium-old relationship with weedy beings and the gifts of wild and invasive plants. It's estimated that worldwide spending on invasive species exceeds one trillion dollars annually. But if we were to cease our violent relationship with weeds and invasive species, what might we find? Cultural cooperation between plants and people? A whole slew of plant-relatives that are thriving in increasingly challenging landscapes? We are challenged to think about our capacity, or willingness, to know invasive plants - Tusha queries listeners to ask “Do we know their reasons for making home in unfamiliar soils? Or what gifts and responsibilities they carry?” We are left with much to think about in the realm of curiosity and acceptance, two muscles that need an exceptional amount of exercise in a time where so much is rapidly changing environmentally and socially. Tusha Yakovleva is an educator, gatherer and ethnobotanist whose work revolves around generating strong, respectful relationships between plants and people. The foundations of her life-long foraging practice come from her family and first home - the Volga River watershed in Russia - where tending to uncultivated plants and mushrooms for food and medicine is common practice. Tusha is the author of Edible Weeds on Farms: Northeast Farmer's Guide to Self-growing Vegetables. Tusha is currently completing graduate work at SUNY College of Environmental Science and Forestry on Onondaga Nation homelands. Her research is in support of cross-cultural partnerships for biocultural restoration and takes place under the guidance of the Center for Native Peoples and the Environment. Music by Ali Dineen and Violet Bell. Visit our website at forthewild.world for the full episode description, references, and action points.

This week, guest Yoalli Rodriguez brings us to the Chacahua-Pastoría Lagoons in Oaxaca, Mexico, to investigate deep connections with land, ongoing colonial violence, and the grief that comes alongside loving a place. The Chacahua-Pastoría Lagoons have long been vital spaces for Black and Indigenous communities, but continued colonial strategies have altered and quartered off the landscape in favor of nationalist and capitalist interests. The conversation dives deep into an understanding of Mestizo geographies and the politics of refusal in the face of oppressive power. Despite the institutional acts of violence that limit sensual and sensorial relationships with the land, people continue to make spaces of their own and lay claims to land that go against colonial rule. With this context, Yoalli and Ayana come to a heartening conversation about the importance of ecological grief, rage, and sadness. Yoalli's work pays deep attention to the everyday lives of those who live around the lagoons, and she notes the care, love, and community that make grief and resistance possible. Here, hope and grief go hand in hand as strategies of resistance and fugitivity. Perhaps slow life and slow feeling can be a counter to the slow violence that has so marred life on earth. Meztli Yoalli Rodríguez Aguilera is an educator, vinyl selector, and writer born and raised in Mexico but currently based in the U.S. They are currently an Assistant Professor in Anthropology & Sociology and Latin American and Latinx Studies at Lake Forest College, Illinois. They are interested in subjects of anti-colonial, anti-racist feminist struggles, political ecology, and State violence. Music by Fabian Almazan Trio, Eliza Edens, and PALO-MAH. Visit our website at forthewild.world for the full episode description, references, and action points.

Breathing in the joy and lessons of the plant life surrounding us, Ayana and guest Antonia Estela Perez share an enriching conversation on the power and magic of coming to know the world around us. Antonia dives into the tension that exists in living in and caring for lands that have been violently colonized, calling listeners to understand plants both in the ways that colonization has affected their legacies and within anti-colonial structures that suggest there are other ways to engage with the plants around us. The natural world is, in fact, not separated from any one of us, and in detailing her work with Herban Cura, Antonia brings her insight on connections to plants and land within urban settings expanding the horizons of intimacy between humans and plants across human-imposed boundaries. As Antonia shares more about her New York City and Chilean roots, she reminds us of the value of connection to places for spiritual, ancestral, and medicinal means. Cultural and ancestral knowledge are vital to everyone's survival in a world marred by colonial violence. What healing can be found within our own backyards, our own lineages? Perhaps the plants will lead us home once again – as they always have. Antonia Estela Perez grows medicines, gardens, and networks that work to interrupt anthropocentric, individualist, separatist socialization and bring folks into deeper awareness of their ecological family and belonging. They are first gen, born and raised on Lenape territory in NYC, and descended from the Mapuche peoples of Chile. They have cultivated a deep relationship with their plant relatives since a very young age, and their passion for open-source pedagogy founded the inclusive healing, learning, and collaboration space Herban Cura along with its medicinal product line. Music by Julio Kintu and The Ulali Project with Pura Fé. Visit our website at forthewild.world for the full episode description, references, and action points.

Guided by her curated work Open In Emergency (a “hybrid book project” including a Tarot Deck and a “hacked” DSM), Dr. Mimi Khúc and Ayana share in a deep conversation touching on mental health, collective unwellness, and the power of communal care. Mimi provides listeners with a reminder of joyful slowness and the vitality of finding the agency to care for self and others. Mimi's work is grounded in the question: “How do we find new ways to talk about what hurts?” Flipping diagnosis on its head, Mimi guides us to find new ways to name what we feel and to decolonize the language of feeling itself. How is what we feel a reflection of what we have been told we must feel? How are our understandings of wellness centered around a productivity that benefits expansive capitalism over humanity? Together, Mimi and Ayana reflect on the ethical callings and commitments to care for each other and begin to unpack the systems that must be dismantled in order to truly care for one another and find vulnerability together. These are spiritual and religious questions. Perhaps connection and care in this individualized, alienating world are true magic. Mimi Khúc is a writer, scholar, and teacher of things unwell and visiting professor in Disability Studies at Georgetown University. She is the managing editor of The Asian American Literary Review and guest editor of Open in Emergency: A Special Issue on Asian American Mental Health. She is very slowly working on several book projects, including a manifesto on contingency in Asian American studies and essays on mental health, the arts, and the university. But mostly she spends her time baking, as access and care for herself and loved ones. Music by Jeffery Silverstein, Samara Jade, Grief Is A River (Sarah Knapp). Visit our website at forthewild.world for the full episode description, references, and action points.

This week, Ayana is joined by filmmaker and author Dr. Brett Story. Together, they ponder justice, accountability, and interconnection in a complex and rapidly changing world. In this intellectual and timely conversation, Brett begins by unpacking how carceral logics and conceptions of the “criminal” work, mark and dictate the world spatially, while at the same time explaining the socially-constructed nature of crime. Brett's work examines the ways we individually and collectively metabolize our anxieties, and through this lens, she makes connections across the broad issues of our current reality from changing climates to criminal justice systems that were designed to enforce control rather than to produce true justice. At the center of the conversation is the question of interdependence– emphasizing the need for community and collective action in the face of neoliberal individualism. Mass-incarceration and climate change are not crises of the individual, but of our culture. The abolitionist imagination may be the key to a collective future– as Brett reminds listeners that our aspirations can be both practical and utiopan. Brett Story is an award-winning nonfiction filmmaker based in Toronto whose films have screened at festivals and theaters internationally. She is the director of the award winning feature documentaries The Hottest August (2019) and The Prison in Twelve Landscapes (2016), both of which were also broadcast on PBS's Independent Lens. Brett holds a Ph.D. in geography from the University of Toronto and is currently an assistant professor in the School of Image Arts at Ryerson University. She is the author of the book, Prison Land: Mapping Carceral Power across Neoliberal America. Brett was a 2016 Sundance Institute Art of Nonfiction Fellow and a 2018 Guggenheim Fellow in film and video. Music by Jahawi Bertolli, Jahnavi Veronica, and Leyla McCalla. Visit our website at forthewild.world for the full episode description, references, and action points.

This week, guest Dr. Claudia Serrato opens our minds to the sensual, political, and vital nature of our relationship to food. Our bodies are a landscape in their own right and with Indigenous feminist theory in mind, this episode bears wittness to the cycles of gastronmies and of life that keep us tied to the earth. Claudia turns to her own landscape to remind us that there are times to dry up and times to bloom. To consume food means that we enter into a relationship with it, we physically embody it. In this conversation Claudia and Ayana dive into what that relationship could be, and how embodiment may be a spiritual quest. Honoring foodways and the gifts of the earth is about more than just changing our diets, but is rather a cultural, spiritual, and political project. How might we honor both where we came from and where we are now in ways that respect traditional foodways alongside place-based geographies/ food ways? Decolonizing the body and the landscape also means decolonizing the kitchen.Through the sacred work of food sovereignty, we can create a better kitchen, a better palate – one that resists the violence of colonization and globalization. This work is the toil of gardening, the pain of remembering, the prayers of the season. This is not easy work, but it is vital, human, and intimate. Dr. Claudia Serrato is a cultural and culinary anthropologist, an Indigenous plant-based chef, and a food justice activist scholar. Claudia has been writing, speaking, and cooking up decolonized flavors for over a decade by ReIndigenizing her diet with Mesoamerican foods and foodways, cooking traditions and nutrition, and culinary ways of knowing. Music by Justin Crawmer, Julio Kintu, and PALO-MA (Paola De La Concha). Visit our website at forthewild.world for the full episode description, references, and action points.

How might we steward relationships of generosity, see beehives beyond the human-imposed gaze? This week, guest Ang Roell leads us to better understand bees and our entangled relationship to them. Bees, from the honeybees we may be familiar with to the wide variety of bees local to areas across the globe, are a vital participant in our ecosystems in ways that go beyond pollination or agricultural production. Together, Ang and Ayana unpack the often colonial and capitalist assumptions behind the language we use to describe bees (from the “busy bee” to the assumptions Euro-centric views of hives make). The internal workings of the hive are far more complex, more collective, more wild than many have imagined. Ang introduces listeners to the magic of the beehive as a superorganism – revealing the complex relations within the hive and the multitude of lessons if we listen rather than impose. Rooting into the rich history of beekeeping and the folk traditions of their ancestors, Ang reminds us of the deeply interconnected world humans and bees share and the reciprocity inherent in right relationship. The cycles, rhythms, and rituals of the hive may offer a balm in these times, just as they have before. Ang Roell (they/them) is a beekeeper, facilitator and writer who lives and works on the East Coast of the US/Turtle Island. They are the founder and lead beekeeper at They Keep Bees, and a consultant with Mainspring Change Consultants. Ang's work with bees includes cultivating queen bees who are adaptive to ever changing climates. In their consulting work they support organizations in making lasting change by shifting power structures & creating effective collaboration. In both of these roles Ang seeks to build resilient collaborations designed to stand the test of these transitional and transformative times. Music by Anilah (Drea Drury), Alexa Wildish, and Violet Bell. Visit our website at forthewild.world for the full episode description, references, and action points.

“The fugitive is the figure of the Anthropocene, a political invitation to unlearn ‘mastery,' to fall to the Earth, to learn how to commune with soil… In a sense, the fugitive answers the question that is hidden within the words of my Elders, when they say: ‘in order to find your way, you must become lost.'” In this week's episode, Bayo Akomolafe guides listeners on a journey to lose oneself and leave behind the ties that bind us to world views that do not serve humanity's wholeness. Touching on the historical roots of fugitivity, Bayo challenges us to lean into the “political un-project” that is fugitivity, blurring societally-imposed binaries, in order to better understand the human territory and to make more-than-human sanctuary through post activism. If justice is an action and not a static state, how can we embody it? Twisting and turning through the contours of human consciousness and understanding, Bayo and Ayana dive into meaningful and existential questions. Rooted in trickster philosophy and abundant spirituality, Bayo encourages mindful and playful questions. At the heart of such complex questioning, lies the vital question of our time – what does it mean to be a human in times such as this? Bayo Akomolafe (Ph.D.), rooted with the Yoruba people in a more-than-human world, is the father to Alethea and Kyah, the grateful life partner to Ije, son and brother. A widely celebrated international speaker, posthumanist thinker, poet, teacher, public intellectual, essayist, and author of two books, These Wilds Beyond our Fences: Letters to My Daughter on Humanity's Search for Home (North Atlantic Books) and We Will Tell Our Own Story: The Lions of Africa Speak, Bayo Akomolafe is the Visionary Founder of The Emergence Network and host of the online postactivist course, ‘We Will dance with Mountains'. Music by Dzidzor and Lady Moon and the Eclipse. Visit our website at forthewild.world for the full episode description, references, and action points.

In this new episode of For The Wild podcast, Ayana and guest Dr. Clint Carroll, a citizen of the Cherokee Nation, discuss the mobility of Cherokee ethical frameworks as they are applied to environmental governance projects for Land Back. Exploring various forms of Cherokee relationality throughout time, Dr. Carroll pushes back against dominant settler histories about Cherokee migrations and relations to homeland and provides insight into what audience members ought to glean from Indigenous philosophies imparting practices of deep reciprocity, responsibility, and relationship to the land and each other. This episode shares about Cherokee Nation's historic plant gathering agreement with Buffalo National River Cherokee Treaty Lands and details of the Cherokee Environmental Leadership program, spearheaded by Dr. Carroll. We learn of Cherokee treaty history, Cherokee relations to more than human kin encoded in origin story, Cherokee place names, and Cherokee linguistic concepts central to the Cherokee Environmental Leadership program that de-center human beings and re-center relationships and responsibilities with a community of other-than-human kin. Clint Carroll is an Associate Professor of Native American and Indigenous Studies in the Department of Ethnic Studies at the University of Colorado Boulder. A citizen of the Cherokee Nation, he works at the intersections of Indigenous studies, anthropology, and political ecology, with an emphasis on Cherokee environmental governance and land-based resurgence. Currently, he is working with Cherokee elders, students, and Cherokee Nation staff on an integrated education and research project that investigates Cherokee access to wild plants in northeastern Oklahoma amid shifting climate conditions and fractionated tribal lands. Funded by the National Science Foundation and the Indian Land Tenure Foundation, this work aims to advance methods and strategies for Indigenous land education and community-based conservation. Music by Buffalo Rose (Misra Records), Cold Mountain Child, Kendra Swanson, and Crispy Watkins and The Crack Willows.

This week we are joined by guest Alexis Shotwell to discuss how we might turn from the purity politics that govern many of our lives and this hurting world toward collective struggles for transformation and liberatory futurisms. Rather than forfeiting our complicity and implication in a world with mounting problems, we learn of a helpful heuristic for transforming inaction or the urge to be the perfect activist to a ground where we might be better- equipped to stick around for the long hall in struggles for social justice. According to Alexis, this practice calls for admitting our mistakes and centering repair. In this episode, we dive into the relationship between purity culture and white supremacism, our complicit locations and implications in violence, and the importance of showing up to repair our broken and harmed relations inherited or otherwise. Alexis elucidates that it is only through the messy process of owning up to these broken relations throughout time and seeing how we might participate in and take on culturally appropriate relations of repair, responsibility, friendship, and comradeship in the struggles for liberation that we can survive these times. We hope this episode inspires your curiosity and (re)activates your commitments to this world. Alexis Shotwell's work focuses on complexity, complicity, and collective transformation. A professor at Carleton University, on unceded Algonquin land, she is the co-investigator for the AIDS Activist History Project (aidsactivisthistory.ca), and the author of Knowing Otherwise: Race, Gender, and Implicit Understanding and Against Purity: Living Ethically in Compromised Times. Music by Anne Carol Mitchel and Daniel Cherniske. Visit our website at forthewild.world for the full episode description, references, and action points.

In this episode of For The Wild podcast, we plumb into racial karma and healing systemic trauma in the American context with guest Dr. Larry Ward. Covering the neuroscience of trauma, the habit of racism, and various typologies of systemic trauma, Dr. Ward provides insight into how we might consciously choose to activate our neuroplasticity toward justice rather than collectively rewarding our neuroplasticity for violence and oppression. We are reminded in this episode that we are more than our colonial traumatic memory; we are, in fact, part of the one living reality of the natural world. According to Dr. Ward, cultivating a spiritual practice of awareness of our embeddedness with the world allows us to transcend the conditioning of the colonial mind. Harkening to the potential for anima mundi, the creation of a new world soul, we are invited to lead in the direction of the positive deconstruction of the current world order and to be vigilant in putting our minds and behaviors toward creating generative possibilities for the planet and generations to come. Dr. Larry Ward (he/him) is a senior teacher in Buddhist Zen Master Thich Nhat Hanh's Plum Village tradition, author of the book America's Racial Karma, and co-author with his wife Peggy of Love's Garden, A Guide To Mindful Relationships. Dr. Ward brings twenty five years of international experience in organizational change and local community renewal to his work as director of the Lotus Institute and as an advisor/dharma teacher. He holds a PhD in Religious Studies with an emphasis on Buddhism and the neuroscience of meditation. Larry is a knowledgeable, charismatic and inspirational teacher, offering insights with personal stories and resounding clarity that express his dharma name, “True Great Sound.” Music by Daniela Lanaia, Curran Runz, Lady Moon and the Eclipse, and The New Runes Visit our website at forthewild.world for the full episode description, references, and action points.

This week we are rebroadcasting our interview with Dr. Kyle Whyte originally aired in January of 2020. The United States has more miles of pipeline than any other country in the world. Pipeline construction is one of the many ways in which the U.S. continues terraforming the land in support of ongoing settler colonialism. On this episode of For The Wild, we are joined by Kyle Whyte to discuss this very issue in connection to the vast extractive energy network that surrounds the Great Lakes area. Kyle Whyte is Professor and Timnick Chair in the Humanities in the departments of Philosophy and Community Sustainability at Michigan State University. Music by Cary Morin & Bonnie "Prince" Billy Visit our website at forthewild.world for the full episode description,references, and action points

This week we are rebroadcasting our interview with Linda Black Elk originally aired in April of 2020. On this week's episode, we speak to Linda Black Elk on traditional medicine, community wellness and systemic transformation amidst pandemic. Our conversation begins with hands-on measures we can take to boost our wellbeing and what honorable harvest looks like during times of panic. How can we deepen our actions so that they are no tjust a response to fear, but are rooted in the promise of collective wellbeing? In addition to these questions of right now, Ayana and Linda discuss what will be left in the wake of COVID-19, how will we tend to the wounds of disposability? What systems will endure? What must we dismantle and what will we grow? Music by Matti Palonen & Chris Pureka. Visit our website at forthewild.world for the full episode description, references, and action points

This week we are rebroadcasting our interview with Rowen White originally aired in July of 2020. Across Turtle Island, seeds have long been passed down through the generations — accompanied by ceremony and prayer, reverent seed cultures, and sustainable food growing practices. Through eras of colonization and acculturation, however, we've seen the consolidation of seeds into a handful of corporations and the production of a soulless industrial food landscape. This system is failing us and, as centralized infrastructure strains and buckles, we turn to the embrace of our community and the nurturance of seeds at the local and village level. This episode is all about renewal and reanimation, as our guest Rowen White shares her thoughts on Indigenous food sovereignty, seed restoration as rematriation, and what it means to bring seed relatives home. Rowen White is a Seed Keeper and farmer from the Mohawk community of Akwesasne and the Educational Director and lead mentor of Sierra Seeds. Music by Madelyn Ilana. Visit our website at forthewild.world for the full episode description, references and action points.  

This week we are rebroadcasting our interview with Tiokasin Ghosthorse originally aired in June of 2021. If we need the Earth, does the Earth need us? This week on the podcast we dive deep into the relationship amongst ourselves and the Earth with guest Tiokasin Ghosthorse. We begin our conversation by talking about the savior mentality that can arise when we act to address the many issues that threaten Earth and kin at this moment. Recognizing the trickiness of interrogating this mentality that is often intertwined with emotions of loss, love, and protection, Tiokasin offers that perhaps rather than being guided by solutions and salvation, we acknowledge where we are at in this consciousness and how we can challenge ourselves to give back to the Earth without intrusion. Tiokasin Ghosthorse is a member of the Cheyenne River Lakota Nation of South Dakota and has a long history with Indigenous activism and advocacy. Tiokasin is the Founder, Host, and Executive Producer of “First Voices Radio'' for the last 28 years. In 2016 he received a Nomination for the Nobel Peace Prize. Music by Harrison Foster, Peia, and Lizabett Russo. Visit our website at forthewild.world for the full episode description, references, and action points.

This week we are rebroadcasting our interview with Giuliana Furci originally aired in June of 2021. So often fungi are pitched as being at the forefront of innovation, whether being used to create vegan leather, pharmaceuticals, or being incorporated into various biotechnology products, but this fixation on innovation can obscure our ancestral relationship to fungi and the wisdom they can share with us about decomposition. This week, we slow down to acknowledge the beauty and power of fungal decomposition with guest Giuliana Furci who shares a lesson in divine time, the transformation of energy, and the necessity of decomposition. Take a moment this week to learn about fungi's profound interspecies companionship and the simple reality that the world cannot regenerate itself without fungi. Additionally, to learn even more about these topics, look into supporting Fungi Foundation by joining them for their Fungi Foundation Virtual Speaker Event and Fundraiser on June 26th via their profile and webpage. Giuliana Furci is foundress and CEO of the Fungi Foundation, the first international non-profit dedicated to fungi and founded in Chile. She is also the first female mycologist in Chile. For more information about her work visit www.ffungi.org. Music by Roma Ransom, Rajna Swaminathan, and Julio Kintu. Visit our website at forthewild.world for the full episode description, references, and action points.

This week we are rebroadcasting our interview with K'asheechtlaa (Louise Brady) originally aired in April of 2021. Many of us have access to more choices than we ever thought imaginable, in fact, it is quite easy to find ourselves amidst an abundance of products, eating foods cultivated across the world, or selecting from a myriad of variations of the same “thing”. But this “abundance” of choice masks ecological depletion, and as we gain access to that which is far from our homes, actual place-based abundance is often jeopardized. This week on the podcast we explore this in context to herring in Southeast Alaska with guest K'asheechtlaa (Louise Brady). Everything from chinook, seals, whales, eagles, halibut, and dolphins, all depend on herring directly or indirectly. In addition to nourishing so much of the Pacific marine ecosystem, these kin are embedded in the culture and spirit of  Sheetʼká (Sitka). But as herring have been utilized in pet food, fertilizer, fish meal for aquariums and salmon farms, and marketed as a delicacy abroad - fisheries have been mismanaged by the state of Alaska and overfished to near extinction. K'asheechtlaa is a woman of the Tlingit nation in Sheetʼká Ḵwáan, an island off the coast of Southeast Alaska. She is Raven-Frog or Kiks.ádi Clan, Kiks.ádi women are known as the herring ladies, they have a story or original instruction that connects them spiritually, culturally, and historically to herring. K'asheechtlaa is the founder of the Herring Protectors, a grassroots movement of people that share concerns that the herring population in Sheetʼká Ḵwáan, and the culture tied to it, are under threat.  Music by Lake Mary, The Ascent of Everest, Alexandra Blakely, and Fountainsun.  Visit our website at forthewild.world for the full episode description, references, and action points.

This week we are rebroadcasting our interview with Nuskmata (Jacinda Mack) originally aired in February of 2020. From roller coaster rides at Disney World to museums dotting the Pacific Northwest, symbols of mining and the Gold Rush remain deeply enshrined in the collective imagination of the mythic West. Hidden beneath this cultural veneer, the material realities of today's superscale mining are often out of sight, out of mind. In this week's In The Field episode, we trace the historical contours and material legacy of the mining industry across so-called British Columbia, unearthing stories from a region that bears an estimated 1,100 abandoned mines, 150-year-old mining laws, and more mining exploration companies than anywhere else on Earth. Guided by the raw testimony of mother, water protector, and organizer Nuskmata (Jacinda Mack), this episode braids together the history of the Gold Rush and colonization in B.C., the state of salmon, the practice of free, prior, and informed consent, dirty mining for a “clean” energy revolution, and the urgent necessity of reform. Music by Cary Morin, Compassion Gorilla, Lynx and the Servants of Song, The Mynabirds, The Melawmen Collective, and The Honey Tongues. Please visit our website at forthewild.world for the full episode description, references, and action points.

This week we are rebroadcasting our interview with ALOK, originally aired in August of 2021. “I validate the idea that survival is the ultimate act of creation in a world that has reduced us to fascist arithmetic, of being a quantitative statistic, not a human soul. So we still found a way to care, love, and create - isn't that art? I teach people to decipher the art that they're already doing, recognize the artistry and the everyday miracles of life around them, and create from that place.” This week we immerse ourselves in the aforementioned call to recognize the myriad of creations all around us from guest ALOK, who guides us in an ever-expansive dialogue around spiritual wellbeing, the importance of creative literacy, and the tremendous freedom that awaits us when we make gender unknowable. We begin our conversation by foregrounding the importance of moving out of the paradigm of understanding trans and queer as something that is exclusive to the body. Instead, ALOK shares how challenging the gender binary is not only in service to our collective wellbeing but is a reverential offering in acknowledging our true celestial expansiveness that has been dimmed under binarism, heteronormativity, and colonialism. ALOK is a gender non-conforming writer and performance artist. Their distinctive style and poetic challenge to the gender binary have been internationally renowned. As a mixed-media artist Alok uses poetry, prose, comedy, performance, fashion design, and portraiture to explore themes of gender, race, trauma, belonging, and the human condition. They are the author of Femme in Public (2017) and Beyond the Gender Binary (2020). Music by Soda Lite, Rising Appalachia, and Lady Moon & The Eclipse.  Visit our website at forthewild.world for the full episode description, references, and action points.

This week we are rebroadcasting our interview with Dr. Bayo Akomolafe, originally aired in January of 2020. Our hearts and minds are set to work by the urgent eco-social crises of this time. Caught in a cultural twitch of frenetic production and the sticky paradigms of modernity, we've penned vocabulary and designed technologies, manufactured frameworks and crunched numbers in an effort to diagnose and “treat” planetary collapse. We are invited by this week's guest, Dr. Bayo Akomolafe, to pause and abandon solutionism, step back from the project of progress, and dance into a different set of questions: What does the Anthropocene teach us as a destabilizing agent that resists our taming? How can we show up in our movements of justice if “the ways we respond to crisis is part of the crisis”? What happens when we unfurl into a space of slowness and relinquish human mastery to a wider cosmic net of relations?  Bayo Akomolafe (Ph.D.) considers his most sacred work to be learning how to be with his daughter and son, Alethea Aanya and Kyah Jayden—and their mother, his wife and "life-nectar,” Ijeoma. An author, speaker, renegade academic, and proud father, Bayo is Chief Curator and Director of The Emergence Network, a constellation of humans and nonhumans working together trans-locally to curate projects, rituals, conversations and events that nurture senses of the otherwise via practices that trouble the traditional boundaries of agency and possibility. Bayo is also a visiting professor at Middlebury College, Vermont, and has taught in universities around the world. He is a consultant with UNESCO, leading efforts for the Imagining Africa's Future (IAF) project. Bayo has authored two books, We Will Tell Our Own Story! and These Wilds Beyond our Fences: Letters to My Daughter on Humanity's Search for Home, and has penned forewords for many others. Music by Daniel Higgs Visit our website at forthewild.world for the full episode description, references, and action points.

This week we are rebroadcasting our interview with Dr. Kim TallBear originally aired in February of 2020. Intimacy and sexuality is the soil that gives rise to creativity, pleasure and regeneration of new life. As mainstream understandings of sex, marriage, and family shift, Dr. Kim TallBear highlights how the colonial project of nation-building disrupted the vitality of Indigenous kinship by imposing heteronormative monogamous marriage and the nuclear family structure. How have these constraints bred hyper-sexualized, paradoxical and fetishized beliefs that degrade relationships, wellbeing of communities and the land? Dr. Kim TallBear is Associate Professor, Faculty of Native Studies, University of Alberta, and Canada Research Chair in Indigenous Peoples, Technoscience & Environment. By unraveling the doctrines of scarcity and separation, we are challenged to shatter pervasive beliefs of boundaries, binaries, and scarcity within our relations. Music by M83, Frazey Ford & FRASE. Visit our website at forthewild.world for the full episode description, references, and action points.

This week we are rebroadcasting our interview with Ruth Łchav'aya K'isen Miller, originally aired in September of 2021. “If this new green economy continues to perpetuate the same ethos that resource extraction has, we will not find any solutions and we will see our suffering perpetuated.” Heeding this call from Ruth Łchav'aya K'isen Miller, we explore the fruitful spaces between radical imagination, public policy, and on-the-ground activism as we think about what it means to take meaningful steps towards creating a non-extractive future. In this week's episode, Ruth shares how tending to the future must center Indigenous values and lifeways. With this in mind, we look at the totality of what a “just transition” can offer us beyond limited definitions shaped by economics, policy, and job growth. Instead, Ruth shares the ways in which a just transition can be understood as a cyclical movement inspired by kinship, care, and reciprocity.  Ruth Łchav'aya K'isen Miller is a Dena'ina Athabaskan and Ashkenazi Russian Jewish woman, raised in Dgheyay Kaq (Anchorage), Alaska. She is a member of the Curyung Tribe from the Lake Clark region and also has roots in Bristol Bay. Ruth is the Climate Justice and Just Transition Director for Native Movement, a matriarchal grassroots Indigenous organization that fights for the rights of Indigenous peoples. She has worked many years towards climate justice and a regenerative economy for all on her lands and beyond, her work also includes international advocacy. She is a daughter, a granddaughter, an aunty, a language learner, a traditional beadworker, and a subsistence fisherwomxn. Music by Madelyn Ilana, Høly River, and Mariee Sioux.  Visit our website at forthewild.world for the full episode description, references, and action points.

This week we are rebroadcasting our interview with Woman Stands Shining (Pat McCabe), originally aired in September of 2021. In the fast-paced movement of today's media, it's easy to become entangled in narratives of extinction, loss, a lack of time, and a tremendous amount of misanthropy. However, when we pause to look within the ecosystems around us we can find examples of life pushing through the most difficult of circumstances. Our more than human kin continues in defiance, refusing to cease their own lineage under the current modern paradigm of exploitation and desecration. In this week's episode, we look into a thriving life paradigm, which places a reverences for life at the center of all action, with guest Woman Stands Shining (Pat McCabe). In this expansive conversation, Woman Stands Shining coalesces topics of Indigenous sovereignty, land back, how gender and consent behave in different paradigms, and the vital importance of moving out of modernity's obsession with intellectualism as the primary way of knowing, into a powerful call to choose a timeless paradigm that is life-affirming for us all.   Woman Stands Shining (Pat McCabe) is a Diné grandmother, activist, artist, and international speaker. Her primary work is proposing to the Five-Fingered-Ones, that paradigm is a choice, and pointing to Indigenous cultures as examples that we have evidence that human beings can participate in paradigms in which we can become beings capable of causing all life to thrive.  Music by The Range of Light Wilderness, Violet Bell, and Sea Stars.  Visit our website at forthewild.world for the full episode description, references, and action points.

This week we are rebroadcasting our interview with Prentis Hemphill, originally aired in July of 2021. “There's no magical return. We're not all going to return to an unblemished time in history, and if we know that...what do we have to do? Who needs to have conversation with whom? Who needs to heal what relationship? Who needs to ask for what permission? Who needs to offer something back?” This week on the podcast, Prentis Hemphill offers us these questions in conversation about how we can be in relationship with each other at this very moment in time. In recognition of the tremendous intricacies of our experiences when it comes to our collective histories, forced severances, and the manipulation of trauma in our society, Prentis shares how embodiment is a resource that allows us to connect with the Earth, recognize grief as an entry point, and shape the impossible into possible. Prentis Hemphill is a movement facilitator, Somatics teacher, and practitioner, working at the convergence of healing, collective transformation, and political organizing. At present, Prentis is the founder and leader of The Embodiment Institute and The Black Embodiment Initiative as well as host of the Finding Our Way Podcast. Music by Tan Cologne, This Flame I Carry, and The Breath. Visit our website at forthewild.world for the full episode description, references, and action points.

In this episode of For the Wild, Ayana and returning guest Dr. Vandana Shiva discuss the crumbling of the colonial paradigm and the promise of re-commoning the commons for our collective future. Situating us in the exigency of food and seed sovereignty for our present time, Dr. Shiva reminds us that seeds and living systems are not open access systems to be privatized, patented, or exploited. Rather, the commons are central to all of life. In this multifaceted episode, we discuss threats to the commons by Big Tech; the brilliance and sophistication of Indigenous seed cultures and breeding, the toxicity of GMO crops for our bodies and the planet, the benefits of agroecological farming, and the need for diversity in our ecosystems and justice movements. Tying the green-washed quest by tech barons to digitalize the world to legacies of colonialism and imperialism under a similar “civilizing” mission, Dr. Shiva warns that the ruling class operates from a place of fear of any being alive and free on their own terms. We end this conversation with a call to a paradigm shift away from capitalism, control and fear to one of partnership with the earth. Vandana Shiva is a world-renowned environmental thinker and activist, a leader in the International Forum on Globalisation and of the Slow Food Movement. Founder of Navdanya and of the Research Foundation for Science, Technology and Ecology, and a tireless crusader for farmers', peasants', and women's rights, she is author and editor of many influential books, including two from Synergetic Press, Reclaiming the Commons: Biodiversity, Indigenous Wisdom, and the Rights of Mother Earth (2020) and the forthcoming Philanthrocapitalism and the Erosion of Democracy: A Global Citizens' Report on the Corporate Control of Technology, Health, and Agriculture, which is slated for release in February 2022. Music by Peals, Peia, and Kaivalya. Visit our website at forthewild.world for the full episode description, references, and action points.

This week we are rebroadcasting our interview with Sii-am Hamilton, originally aired in November of 2020. In this powerful conversation with land defender Sii-am Hamilton, we are invited to discuss futuristic ways forward in recognition that Indigenous communities have been practicing creative resistance against colonialism and capitalism for hundreds of years. We begin by discussing what is currently transpiring on Wet'suwet'en territories and how colonial governments are using the current pandemic (and will use future crises) to roll back regulatory measures and push development full force. Sii-am offers a holistic reflection on frontline land defense and the extent to which violence is afflicted upon land defenders, and resource extraction participants, by transnational corporations, while also reorienting us to the reality that just, dignified, and brilliant futures already exist but are not given attention, curiosity, or love because they do not serve corporate profit. Sii-am Hamilton is a land defender and traditional knowledge holder born in occupied Hupacasath territory to mother Kwitsel Tatel and father Ron Hamilton. Their experience stems from time on the land, feast culture, and living traditional law and protocol. They are a qualified hand poke tattoo artist as well as a song holder. Sii-am has been raised in political organization, land title, and grassroots activism since childhood, and now specializes in publicity/media promotion of environmental and land sovereignty movements. Music by Elisapie. Visit our website at forthewild.world for the full episode description, references and action points.

What does a just climate future look like? In this bonus episode Ayana and guest adrienne maree brown discuss Imagine 2200, Fix's climate-fiction contest, which recognizes stories that envision the next 180 years of equitable climate progress, imagining intersectional worlds of abundance, adaptation, reform, and hope. Turning towards fueling the imagination, this episode touches on stewarding a just future and the value of presence with ourselves, each other, and the movements we dedicate ourselves to. We are in a battle for our attention and for our imaginations. The winner will determine the future of the climate and of humanity. Facing this reality, and the reality of a changing climate is not easy, but despair around this can bring us closer to the earth and to each other when it is used as a learning tool. In the shift from panic to practice, visionary fiction is vital medicine, and adrienne guides us to stretch our minds to see a future beyond what the confines of white supremacy, colonialism, heteropatriarchy, and capitalism tell us is possible. adrienne maree brown is the writer-in-residence at the Emergent Strategy Ideation Institute, and author of Grievers (the first novella in a trilogy on the Black Dawn imprint), Holding Change: The Way of Emergent Strategy Facilitation and Mediation, We Will Not Cancel Us and Other Dreams of Transformative Justice, Pleasure Activism: The Politics of Feeling Good, Emergent Strategy: Shaping Change, Changing Worlds and the co-editor of Octavia's Brood: Science Fiction from Social Justice Movements and How to Get Stupid White Men Out of Office. She is the co-host of the How to Survive the End of the World, Octavia's Parables, and Emergent Strategy podcasts. adrienne is rooted in Detroit. Music by Nia Simone and The Mysterious They. Visit our website at forthewild.world for the full episode description, references, and action points.

This week we are rebroadcasting our interview with Corinna Gould, originally aired in November of 2020. Prior to settler development and extraction, the landscapes and lifeways of Ohlone territory were richly abundant with acorns, grass seeds, wildflowers, elk, salmon, grizzly bears, and berries. In this week's episode of For The Wild, guest Corrina Gould reminds us that Ohlone territory still holds tremendous abundance and that the land can sustain us in a way that would provide for our wellbeing should we choose to really re-examine what it is we need to survive. But more than a conversation on the wealth of the land, we explore responsibility and reciprocity on stolen homelands by asking what it means to be in right relationship? How can we foster integrity in conservation and land restoration work amidst a world that continues to peddle scarcity, greed, and extraction? How can folks contribute to the re-storying of the land, even if through small acts? Corrina Gould is the spokesperson for the Confederated Villages of Lisjan/Ohlone. She is an activist that has worked on preserving and protecting the ancient burial sites of her ancestors in the Bay Area for decades. She is the Co-founder and a Lead Organizer for Indian People Organizing for Change and co-founder of the Sogorea Te' Land Trust. Music by Shayna Gladstone and Amo Amo. Visit our website at forthewild.world for the full episode description, references, and action points.

This week we are rebroadcasting our interview with Ella Noah Bancroft, originally aired in March of 2021. “We forget that so much is given freely, that this world is meant to be enjoyed.” We heed this powerful reminder by guest Ella Noah Bancroft. As our belief systems have become entwined with the dominant economic structure, we see the commodification of our wellness, intimacy, and connectivity - a phenomenon that is severely hindering our ability to connect authentically. In conversation, Ella traces the powerful connection between our ability to go against mainstream capitalist ways of being and our capacity for deep connection with ourselves and each other. With intimacy as an entrance point, our conversation explores what happens when we derive our pleasure from extraction, the kind of deep embodiment and connectivity that threatens capitalistic and colonial structures, and how we can journey back into spaces of trust through practices that don't have to cost us a thing. Ella Noah Bancroft is a Bundjalung woman based in the Northern New South Wales, Australia. Ella identifies as mixed heritage Indigenous, gay woman. She grew up living in both worlds, her Indigenous world and the mainstream Australian world. Both challenged her identity in different ways. She is an Australian born artist, storyteller, mentor and founder of “The Returning” and Yhi Collective. Music by Harrison Foster, Lady Moon & The Eclipse, and Sucúlima. Visit our website at forthewild.world for the full episode description, references, and action points.