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Welcome to Day 2612 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2612 – Wisdom Nuggets – Psalm 59:11-17 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2612 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2612 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. In today's Wisdom Nugget, I'll be your guide along the paths of wisdom and truth as we journey together through God's Word, exploring its timeless insights for everyday life. It's always a privilege to have you join me, and today, we're continuing our exploration through Psalm 59, focusing specifically on verses 11 through 17. Psalm 59 is deeply personal—a powerful prayer penned by David when he faced terrifying danger from King Saul, who had sent men to assassinate him at his own home. David, hiding in fear, yet filled with confidence in God, offers profound lessons about dealing with opposition, injustice, and fear. Today, we explore how David's prayer turns from urgency and fear toward deep trust, faith, and praise. Let's begin by reading Psalm 59:11-17 from the New Living Translation: 11 Don't kill them, for my people soon forget such lessons; stagger them with your power, and bring them to their knees, O Lord our shield. 12 Because of the sinful things they say, because of the evil that is on their lips, let them be captured by their pride, their curses, and their lies. 13 Destroy them in your anger! Wipe them out completely! Then the whole world will know that God reigns in Israel. 14 My enemies come out at night, snarling like vicious dogs as they prowl the streets. 15 They scavenge for food but go to sleep unsatisfied. 16 But as for me, I will sing about your power. Each morning I will sing with joy about your unfailing love. For you have been my refuge, a place of safety when I am in distress. 17 O my Strength, to you I sing praises, for you, O God, are my refuge, the God who shows me unfailing love. God's Justice as a Teaching Moment (Verse 11) David begins this section with an unusual prayer request: “Don't kill them, for my people soon forget such lessons; stagger them with your power, and bring them to their knees, O Lord our shield.” Here, David expresses a deep insight rooted in his concern for God's people. He asks God not to immediately eliminate his enemies. Instead, David prays God would visibly demonstrate His power—humbling these proud enemies rather than instantly destroying them. Why this unusual request? Because David understood human nature profoundly. He knew immediate victory—quick removal of trouble—often led people to forget God's intervention. David desires a deeper lesson: a visible display of God's strength to remind everyone that God alone is protector and shield of Israel. In the ancient Israelite worldview, visible displays of God's power were essential. They reinforced the people's memory, reminding them to remain faithful to Yahweh. When God showed His mighty hand—like in Egypt during the Exodus or at the walls of Jericho—Israel remembered and trusted. David desires that same enduring lesson. Illustration: Consider a child who...

The second verse in the 23rd Psalm is a peculiar one for those of us not accustomed to the undeveloped lands of the Bible. When you read of green pastures and quiet waters you most likely think of Goshen County, WY which produces more beef cattle than any other Wyoming county in our state. When I read Psalm 23, I think of the New Jersey Highlands consisting of lots of green and lots of water. But the green pastures that David had in mind was a dry and rocky set of rolling hills with tough grass sparsely scattered throughout. The grass was so sparsely scattered, that if one of the sheep wandered off, he would most likely starve to death if any of the predators in the region didnt find him first, and depending on the season, water was even more difficult to find. Because sheep are the most helpless of animals; they are not just dependent on the shepherd but are in absolute need of a shepherd for survival. Sometime ago there was a story out of Istanbul that reported the death of four sheep. Their shepherds reportedly neglected their flock by leaving the sheep to roam free so that they could eat breakfast. The sheep followed their leader right off a cliff; one by one, four hundred of them fell nearly 50 feet to their deaths. The loss of sheep was estimated to be $74,000. In the ancient world, shepherding was the least respected of occupations and required the full attention of the shepherd all the time. If a family had sheep, the youngest son was expected to serve as a shepherd. Because David was the youngest of eight sons, his job was to shepherd the sheep for his father Jesse. When David wrote this psalm, he wrote from his own experience, and like all other shepherds, David lived with the sheep. To appreciate this Psalm, we need to understand why it is structured the way that it is. There are five images that include the critical role of the shepherd as he leads, guides, and provides for his sheep; each Sunday, we will consider one of the five images we are given. So that you know where we are going, I will list them for you here: Image #1: The Abundant Life (vv. 2-3a) Image #2: The Secure Life (v. 3b) Image #3: The Hard Life (v. 4) Image #4: The Victorious Life (v. 5) Image #5: The Everlasting Life (v. 6) Today we will consider the first image, which is where the Shepherd of the 23rd Psalm is ultimately leading His sheep, and that is the abundant life. What is the Way to the Abundant Life? For a sheep to lie down four things need to happen: They need to be free of fear, friction, flies, and hunger. Phillip Keller spent eight years as a shepherd before he became a pastor, in his book, A Shepherd Looks at Psalm 23, he wrote of what it takes to get sheep to lie down: It is almost impossible for sheep to be made to lie down unless four requirements are met. Owing to their timidity they refuse to lie down unless they are free of all fear. Because of the social behavior within a flock sheep will not lie down unless they are free from friction with others of their kind. If tormented by flies or parasites, sheep will not lie down. Only when free of these pests can they relax. Lastly, sheep will not lie down as long as they feel in need of finding food. They must be free from hunger.[1] It is only the shepherd who can provide the kind of trust, peace, deliverance, and pasture that the sheep need. Yet, of the five images in this Psalm, David begins with the one about rest. The first thing that we receive from Yahweh as our Shepherd, is rest. How does He provide us with rest? According to the NASB2020, He lets me lie down in green pastures... He leads me beside quiet waters. He restores my soul... The Hebrew word for lets is the Hebrew word rbṣ and most translations translate this word as make. If you are using the NIV, the ESV, or an older version of the NASB, Psalm 23:2 reads something like this: He makes me lie down in green pastures... So which is it? Does Jesus, as our good Shepherd make us lie down or does He, let us lie down in green pastures? The Hebrew word for lets is both causative and imperfect so literally it can be translated, He causes me to lie down in green pastures... So, why does all matter? Our Shepherd removes from His sheep every agitation and threat that would keep us from the kind of rest we were made for and the rest that we need. However, the presence of Jesus in our lives not only causes us to lie down, but He also takes us to quiet waters; in Hebrew, quiet waters is literally waters of rest. Where the quiet waters are, so there is life for all that surrounds those waters, and where there are green pastures and still waters in the dry and rocky climate of a cursed world, there is renewal. What kind of renewal you ask? The kind that restores the soul of the sheep. The Hebrew word used for restores means to turn back or return. The place that the Psalmist is describing is the place where those who hunger and thirst for righteousness (Matt. 5:6) will be filled and refreshed by resting in the Shepherd of the 23rdPsalm. It is Jesus who said, Come to me, all who are weary and burdened, and I will give you rest (Matt. 11:28). It is the Lord of the 23rd Psalm who said: I am the bread of life; the one who comes to Me will not be hungry, and the one who believes in Me will never be thirsty (John 6:35). The Good Shepherd said, The thief comes only to steal and kill and destroy; I came so that they would have life, and have it abundantly (John 10:10). According to Psalm 23, the Christian life begins with rest, and the kind of rest we receive is the abundant life that can only come through Jesus. But what is the abundant life? Is it prosperity in the worlds eyes? Is it the pain free life? What is the abundant life that Jesus came so that we, as His sheep, would have? What Kind of Abundant Life Does the Shepherd Provide? The abundant life is a life rooted in Jesus. The abundant life comes out of the abiding life. So, what is the abiding life you ask? Jesus told us what the abiding life is in John 6:54-56, The one who eats My flesh and drinks My blood has eternal life, and I will raise him up on the last day. For My flesh is true food, and My blood is true drink. The one who eats My flesh and drinks My blood remains in Me, and I in him (John 6:5456). The Greek word for remain is menō. If you are using the ESV or an older version of the NASB, you will see the word abide instead of remain. To remain or abide is to rest in Jesus and to rest in Him is to take up residence in the life of Christ. How does one do that? You do it by taking into your mind, heart, and soul all that Jesus is and all that he taught and commanded us to do. The same Greek word is used in John 15:5, I am the vine, you are the branches; the one who remains in Me, and I in him bears much fruit, for apart from Me you can do nothing. So what does it mean to have the abundant life? Does the abundant life mean that you have a pain free life? If the abundant life means that the Shepherds will for you is to be comfortable with little to no suffering in this life, then what do you do with our Shepherds words to his sheep: In the world you have tribulation, but take courage; I have overcome the world (John 16:33b)? The New Living Translation is closer to Jesus point: Here on earth you will have many trials and sorrows. But take heart, because I have overcome the world. If the green pastures and quite waters do not include the kind of agitation and trouble that suffering brings, then what do you do with Jesus warning to his disciples: You will be betrayed even by parents, brothers and sisters, other relatives, and friends, and they will put some of you to death, and you will be hated by all people because of My name. And yet not a hair of your head will perish (Luke 21:1618). If the green pastures and quiet waters that the Jesus leads his people to does not include suffering and even death, then what do you say to the fathers, the mothers, the children, and the friends of the 70 Christians who were taken from their village at 4am on the morning on February 13th of this year by a rebel group with ties to the Islamic State? They were taken by force to a Protestant church where they were slaughtered with machetes and hammers; those 70 Christians were our brothers and sisters in the faith. They heard the call of Jesus and followed Him (see John 10:14-16), yet when their bodies were discovered, each of them was also beheaded. Where are the green pastures and quiet waters of those 70 beheaded Christians from the Congo if the 23rd Psalm is also for them? Those 70 beheaded brothers and sisters are now included among the martyred saints described in Revelation 6:9-11, When the Lamb broke the fifth seal, I saw underneath the altar the souls of those who had been killed because of the word of God, and because of the testimony which they had maintained; and they cried out with a loud voice, saying, How long, O Lord, holy and true, will You refrain from judging and avenging our blood on those who live on the earth? And a white robe was given to each of them; and they were told that they were to rest for a little while longer, until the number of their fellow servants and their brothers and sisters who were to be killed even as they had been, was completed also. (Rev. 6:911) Those 70 Christians among the masses in heaven who are asking the question: How long, O Lord, holy and true, will You refrain from judging and avenging our blood on those who live on the earth? Notice the answer they received: rest for a little while longer, until the number of your fellow servants and their brothers and sisters who are to be killed even as you have been killed, is complete (v. 11). There will be more who will be massacred, butchered, and slaughtered in the name of the Good Shepherd, but that is not the end of their story! In March another 47 Christians from the Congo were martyred for following Jesus, and to date 287 Christians have been killed for their faith since Christmas of 2024. So, where was their green pasture? Where were the quiet waters for those followers of the Good Shepherd? We are given an answer in Revelation 7:9-17. We are told that right now all 287 of those who died for their faith in the Congo sing, and they are joined with other brothers and sisters who followed the Good Shepherd to their deaths, from every nation and all the tribes, peoples, and languages. Today, they shout triumphantly: Salvation belongs to our God who sits on the throne, and to the Lamb (Rev. 7:9ff.). But that is not all that we are told, for what they have is infinitely more precious than the comfort and safety we all hope to have in this life. I want to show you something from Revelation 7:13-17 that will help make sense of what is promised to us in the 23rd Psalm: Then one of the elders responded, saying to me, These who are clothed in the white robes, who are they, and where have they come from? 14I said to him, My lord, you know. And he said to me, These are the ones who come out of the great tribulation, and they have washed their robes and made them white in the blood of the Lamb. 15For this reason they are before the throne of God, and they serve Him day and night in His temple; and He who sits on the throne will spread His tabernacle over them. 16They will no longer hunger nor thirst, nor will the sun beat down on them, nor any scorching heat; 17for the Lamb in the center of the throne will be their shepherd, and will guide them to springs of the water of life; and God will wipe every tear from their eyes. Do you see the answer for where the green pastures and quiet waters are for those who suffer, especially for those who suffer for their faith in the Good Shepherd? God currently shelters the scores of martyred Christians with His presence according to Revelation 7:15, but do you see what verses 16-17 say and how familiar it sounds to Psalm 23? Lets look at these verses again: They will no longer hunger nor thirst, nor will the sun beat down on them, nor any scorching heat; 17for the Lamb in the center of the throne will be their shepherd, and will guide them to springs of the water of life; and God will wipe every tear from their eyes. The reason why these Christians, and every other Christian in heaven no longer hungers or thirsts is because they are in the presence of the Lamb who is their shepherd. The sun no longer beats down on them with its scorching heat because they have been delivered from the wilderness of a cursed world! The Lamb is the spring of water of life, and it is because of the triumph of the Lamb that every tear will be wiped from their eyes. Conclusion Listen, the 70 who were beheaded, those who suffer in this life, and every other Christian who belongs to the Good Shepherd had the green pastures and quiet waters during their life on earth because they had Jesus, and they found that their hunger and thirst for righteousness was satisfied in Him. Although the 70 Christians from the Congo lost their lives, they did not lose what belonged to them, for they have what is promised to every Christian in the 23rd Psalm because they have the Lamb who is their Shepherd. Psalm 23 is not some cute passage for coffee mugs, t-shirts, and memorial cards! It is so much more. If Jesus is your shepherd, you have all that you need in Him. If you have Jesus, then you have the green pastures and quiet waters promised to all whose Lord is their shepherd. My question for you dear friend, is this: Who is the Lamb of God to you? If Jesus is your shepherd, then in what ways are you abiding in Him? How can you expect to experience the kinds of green pastures and quiet waters promised in Psalm 23 if you are not going to Jesus to satisfy the kind of hunger and thirst that only He can satisfy? [1] James Montgomery Boice, Psalms 141: An Expositional Commentary (Grand Rapids, MI: Baker Books, 2005), 209.

The second verse in the 23rd Psalm is a peculiar one for those of us not accustomed to the undeveloped lands of the Bible. When you read of green pastures and quiet waters you most likely think of Goshen County, WY which produces more beef cattle than any other Wyoming county in our state. When I read Psalm 23, I think of the New Jersey Highlands consisting of lots of green and lots of water. But the green pastures that David had in mind was a dry and rocky set of rolling hills with tough grass sparsely scattered throughout. The grass was so sparsely scattered, that if one of the sheep wandered off, he would most likely starve to death if any of the predators in the region didnt find him first, and depending on the season, water was even more difficult to find. Because sheep are the most helpless of animals; they are not just dependent on the shepherd but are in absolute need of a shepherd for survival. Sometime ago there was a story out of Istanbul that reported the death of four sheep. Their shepherds reportedly neglected their flock by leaving the sheep to roam free so that they could eat breakfast. The sheep followed their leader right off a cliff; one by one, four hundred of them fell nearly 50 feet to their deaths. The loss of sheep was estimated to be $74,000. In the ancient world, shepherding was the least respected of occupations and required the full attention of the shepherd all the time. If a family had sheep, the youngest son was expected to serve as a shepherd. Because David was the youngest of eight sons, his job was to shepherd the sheep for his father Jesse. When David wrote this psalm, he wrote from his own experience, and like all other shepherds, David lived with the sheep. To appreciate this Psalm, we need to understand why it is structured the way that it is. There are five images that include the critical role of the shepherd as he leads, guides, and provides for his sheep; each Sunday, we will consider one of the five images we are given. So that you know where we are going, I will list them for you here: Image #1: The Abundant Life (vv. 2-3a) Image #2: The Secure Life (v. 3b) Image #3: The Hard Life (v. 4) Image #4: The Victorious Life (v. 5) Image #5: The Everlasting Life (v. 6) Today we will consider the first image, which is where the Shepherd of the 23rd Psalm is ultimately leading His sheep, and that is the abundant life. What is the Way to the Abundant Life? For a sheep to lie down four things need to happen: They need to be free of fear, friction, flies, and hunger. Phillip Keller spent eight years as a shepherd before he became a pastor, in his book, A Shepherd Looks at Psalm 23, he wrote of what it takes to get sheep to lie down: It is almost impossible for sheep to be made to lie down unless four requirements are met. Owing to their timidity they refuse to lie down unless they are free of all fear. Because of the social behavior within a flock sheep will not lie down unless they are free from friction with others of their kind. If tormented by flies or parasites, sheep will not lie down. Only when free of these pests can they relax. Lastly, sheep will not lie down as long as they feel in need of finding food. They must be free from hunger.[1] It is only the shepherd who can provide the kind of trust, peace, deliverance, and pasture that the sheep need. Yet, of the five images in this Psalm, David begins with the one about rest. The first thing that we receive from Yahweh as our Shepherd, is rest. How does He provide us with rest? According to the NASB2020, He lets me lie down in green pastures... He leads me beside quiet waters. He restores my soul... The Hebrew word for lets is the Hebrew word rbṣ and most translations translate this word as make. If you are using the NIV, the ESV, or an older version of the NASB, Psalm 23:2 reads something like this: He makes me lie down in green pastures... So which is it? Does Jesus, as our good Shepherd make us lie down or does He, let us lie down in green pastures? The Hebrew word for lets is both causative and imperfect so literally it can be translated, He causes me to lie down in green pastures... So, why does all matter? Our Shepherd removes from His sheep every agitation and threat that would keep us from the kind of rest we were made for and the rest that we need. However, the presence of Jesus in our lives not only causes us to lie down, but He also takes us to quiet waters; in Hebrew, quiet waters is literally waters of rest. Where the quiet waters are, so there is life for all that surrounds those waters, and where there are green pastures and still waters in the dry and rocky climate of a cursed world, there is renewal. What kind of renewal you ask? The kind that restores the soul of the sheep. The Hebrew word used for restores means to turn back or return. The place that the Psalmist is describing is the place where those who hunger and thirst for righteousness (Matt. 5:6) will be filled and refreshed by resting in the Shepherd of the 23rdPsalm. It is Jesus who said, Come to me, all who are weary and burdened, and I will give you rest (Matt. 11:28). It is the Lord of the 23rd Psalm who said: I am the bread of life; the one who comes to Me will not be hungry, and the one who believes in Me will never be thirsty (John 6:35). The Good Shepherd said, The thief comes only to steal and kill and destroy; I came so that they would have life, and have it abundantly (John 10:10). According to Psalm 23, the Christian life begins with rest, and the kind of rest we receive is the abundant life that can only come through Jesus. But what is the abundant life? Is it prosperity in the worlds eyes? Is it the pain free life? What is the abundant life that Jesus came so that we, as His sheep, would have? What Kind of Abundant Life Does the Shepherd Provide? The abundant life is a life rooted in Jesus. The abundant life comes out of the abiding life. So, what is the abiding life you ask? Jesus told us what the abiding life is in John 6:54-56, The one who eats My flesh and drinks My blood has eternal life, and I will raise him up on the last day. For My flesh is true food, and My blood is true drink. The one who eats My flesh and drinks My blood remains in Me, and I in him (John 6:5456). The Greek word for remain is menō. If you are using the ESV or an older version of the NASB, you will see the word abide instead of remain. To remain or abide is to rest in Jesus and to rest in Him is to take up residence in the life of Christ. How does one do that? You do it by taking into your mind, heart, and soul all that Jesus is and all that he taught and commanded us to do. The same Greek word is used in John 15:5, I am the vine, you are the branches; the one who remains in Me, and I in him bears much fruit, for apart from Me you can do nothing. So what does it mean to have the abundant life? Does the abundant life mean that you have a pain free life? If the abundant life means that the Shepherds will for you is to be comfortable with little to no suffering in this life, then what do you do with our Shepherds words to his sheep: In the world you have tribulation, but take courage; I have overcome the world (John 16:33b)? The New Living Translation is closer to Jesus point: Here on earth you will have many trials and sorrows. But take heart, because I have overcome the world. If the green pastures and quite waters do not include the kind of agitation and trouble that suffering brings, then what do you do with Jesus warning to his disciples: You will be betrayed even by parents, brothers and sisters, other relatives, and friends, and they will put some of you to death, and you will be hated by all people because of My name. And yet not a hair of your head will perish (Luke 21:1618). If the green pastures and quiet waters that the Jesus leads his people to does not include suffering and even death, then what do you say to the fathers, the mothers, the children, and the friends of the 70 Christians who were taken from their village at 4am on the morning on February 13th of this year by a rebel group with ties to the Islamic State? They were taken by force to a Protestant church where they were slaughtered with machetes and hammers; those 70 Christians were our brothers and sisters in the faith. They heard the call of Jesus and followed Him (see John 10:14-16), yet when their bodies were discovered, each of them was also beheaded. Where are the green pastures and quiet waters of those 70 beheaded Christians from the Congo if the 23rd Psalm is also for them? Those 70 beheaded brothers and sisters are now included among the martyred saints described in Revelation 6:9-11, When the Lamb broke the fifth seal, I saw underneath the altar the souls of those who had been killed because of the word of God, and because of the testimony which they had maintained; and they cried out with a loud voice, saying, How long, O Lord, holy and true, will You refrain from judging and avenging our blood on those who live on the earth? And a white robe was given to each of them; and they were told that they were to rest for a little while longer, until the number of their fellow servants and their brothers and sisters who were to be killed even as they had been, was completed also. (Rev. 6:911) Those 70 Christians among the masses in heaven who are asking the question: How long, O Lord, holy and true, will You refrain from judging and avenging our blood on those who live on the earth? Notice the answer they received: rest for a little while longer, until the number of your fellow servants and their brothers and sisters who are to be killed even as you have been killed, is complete (v. 11). There will be more who will be massacred, butchered, and slaughtered in the name of the Good Shepherd, but that is not the end of their story! In March another 47 Christians from the Congo were martyred for following Jesus, and to date 287 Christians have been killed for their faith since Christmas of 2024. So, where was their green pasture? Where were the quiet waters for those followers of the Good Shepherd? We are given an answer in Revelation 7:9-17. We are told that right now all 287 of those who died for their faith in the Congo sing, and they are joined with other brothers and sisters who followed the Good Shepherd to their deaths, from every nation and all the tribes, peoples, and languages. Today, they shout triumphantly: Salvation belongs to our God who sits on the throne, and to the Lamb (Rev. 7:9ff.). But that is not all that we are told, for what they have is infinitely more precious than the comfort and safety we all hope to have in this life. I want to show you something from Revelation 7:13-17 that will help make sense of what is promised to us in the 23rd Psalm: Then one of the elders responded, saying to me, These who are clothed in the white robes, who are they, and where have they come from? 14I said to him, My lord, you know. And he said to me, These are the ones who come out of the great tribulation, and they have washed their robes and made them white in the blood of the Lamb. 15For this reason they are before the throne of God, and they serve Him day and night in His temple; and He who sits on the throne will spread His tabernacle over them. 16They will no longer hunger nor thirst, nor will the sun beat down on them, nor any scorching heat; 17for the Lamb in the center of the throne will be their shepherd, and will guide them to springs of the water of life; and God will wipe every tear from their eyes. Do you see the answer for where the green pastures and quiet waters are for those who suffer, especially for those who suffer for their faith in the Good Shepherd? God currently shelters the scores of martyred Christians with His presence according to Revelation 7:15, but do you see what verses 16-17 say and how familiar it sounds to Psalm 23? Lets look at these verses again: They will no longer hunger nor thirst, nor will the sun beat down on them, nor any scorching heat; 17for the Lamb in the center of the throne will be their shepherd, and will guide them to springs of the water of life; and God will wipe every tear from their eyes. The reason why these Christians, and every other Christian in heaven no longer hungers or thirsts is because they are in the presence of the Lamb who is their shepherd. The sun no longer beats down on them with its scorching heat because they have been delivered from the wilderness of a cursed world! The Lamb is the spring of water of life, and it is because of the triumph of the Lamb that every tear will be wiped from their eyes. Conclusion Listen, the 70 who were beheaded, those who suffer in this life, and every other Christian who belongs to the Good Shepherd had the green pastures and quiet waters during their life on earth because they had Jesus, and they found that their hunger and thirst for righteousness was satisfied in Him. Although the 70 Christians from the Congo lost their lives, they did not lose what belonged to them, for they have what is promised to every Christian in the 23rd Psalm because they have the Lamb who is their Shepherd. Psalm 23 is not some cute passage for coffee mugs, t-shirts, and memorial cards! It is so much more. If Jesus is your shepherd, you have all that you need in Him. If you have Jesus, then you have the green pastures and quiet waters promised to all whose Lord is their shepherd. My question for you dear friend, is this: Who is the Lamb of God to you? If Jesus is your shepherd, then in what ways are you abiding in Him? How can you expect to experience the kinds of green pastures and quiet waters promised in Psalm 23 if you are not going to Jesus to satisfy the kind of hunger and thirst that only He can satisfy? [1] James Montgomery Boice, Psalms 141: An Expositional Commentary (Grand Rapids, MI: Baker Books, 2005), 209.

A double episode weekend special! Because David knows what our Bills must do. And some sad news about David's favorite hobby…

If we are not careful, power can go to our heads and we can abuse our authority. #daybydaylw Interested in learning more about becoming a devoted follower of Christ? Go to follow.lifeword.org! ~~~ Power displayed in the text—“SENT” Now I want you to know that the idea of the power and authority in this text is not something I am making up, but is squarely in the text. Notice with me the recurring phrase, “David sent.” 1, 3, 4, 6a, 6b, 8 (go down), 14, 27———7 times David is sending. He is sending messengers, sending a message, sending people back and forth and they do so without batting an eye. They don't ask questions, they just respond. They are robotic in that way. All except one person, which we will get to. Notice the power at David's disposal. He directs armies, he directs servants, he sends messages and messengers, all from his throne. “Nearly all men can handle adversity, but if you want to test a man's character, give him power.” Abraham Lincoln We see David being tested here. And it is not looking too bright. Why is that? Because David's previous victories and power seem to have gone to his head. Perhaps he thinks he has earned this reward, or is deserving of it for some reason. The reality is that this is abuse of authority and it is sin. Beware in your own life of the abuse of authority.

BECAUSE DAVID had been a man of war, the task of building the Temple in Jerusalem fell to his son, Solomon. This week, we read the accounts of the Temple's construction, and how Hiram, king of Tyre, provided the timber and craftsmen for the work. We also note that account in 1 Kings records that Solomon built the Temple “for the Name of Yahweh.” We briefly discuss the meaning of “the Name,” which does not refer to God's reputation, but an embodied person—an important part of the Godhead in ancient Israel. For more, we recommend Dr. Michael Heiser's article at the Faithlife Study Bible, “The Name Theology in the Old Testament”: www.bit.ly/name-ot Follow us! • X: @gilberthouse_tv | @sharonkgilbert | @derekgilbert• Telegram: t.me/gilberthouse | t.me/sharonsroom | t.me/viewfromthebunker• YouTube: @GilbertHouse | @UnravelingRevelation• Facebook.com/GilbertHouseFellowship JOIN US IN ISRAEL! Our 2025 Israel tour features special guests Timothy Alberino, Dr. Judd Burton, and Doug Van Dorn! We will tour the Holy Land March 25–April 3, 2025, with an optional three-day extension in Jordan. For more information, log on to www.gilberthouse.org/travel. PLEASE NOTE: Due to security concerns, our Solidarity Mission to Israel planned for November 6–13, 2024 has been canceled. Thank you for making our Build Barn Better project a reality! Our 1,200 square pole barn now has HVAC, a new floor, windows, ceiling fans, upgraded electric service, and insulation. We're now producing programs out there. Thank you for your support! If you are so led, you can help out at GilbertHouse.org/donate. Get our free app! It connects you to these studies plus our weekly video programs Unraveling Revelation and A View from the Bunker, and the podcast that started this journey in 2005, P.I.D. Radio. Best of all, it bypasses the gatekeepers of Big Tech! The app is available for iOS, Android, Roku, and Apple TV. Links to the app stores are at www.gilberthouse.org/app/. Video on demand of our best teachings! Stream presentations and teachings based on our research at our new video on demand site! Check out our online store! www.GilbertHouse.org/store is a virtual book table with books and DVDs related to our weekly Bible study. Take advantage of our monthly specials! Gilbert House T-shirts and mugs! New to our store is a line of GHTV and Redwing Saga merch! Check it out at GilbertHouse.org/store! Think better, feel better! Our partners at Simply Clean Foods offer freeze-dried, 100% GMO-free food and delicious, vacuum-packed fair trade coffee from Honduras. Find out more at GilbertHouse.org/store. Our favorite Bible study tools! Check the links in the right-hand column at www.GilbertHouse.org.

BECAUSE DAVID had been a man of war, the task of building the Temple in Jerusalem fell to his son, Solomon. This week, we read the accounts of the Temple's construction, and how Hiram, king of Tyre, provided the timber and craftsmen for the work. We also note that account in 1 Kings records that Solomon built the Temple “for the Name of Yahweh.” We briefly discuss the meaning of “the Name,” which does not refer to God's reputation, but an embodied person—an important part of the Godhead in ancient Israel. For more, we recommend Dr. Michael Heiser's article at the Faithlife Study Bible, “The Name Theology in the Old Testament”: www.bit.ly/name-ot

Daily Dose of Hope August 4, 2024 Day 1 of Week 19   Scripture:  I Samuel 26-27; I Chronicles 8; Acts 18   Welcome back, everyone.  We are now on Week 19 of our daily Bible reading plan.  We have come a long way!  Good job to all of you.      Today, we start with I Samuel 26.  Once again, we see David spare the life of Saul.  Saul has reneged on his previous peace with David (not surprising) and has taken 3,000 troops to pursue David in the wilderness of Ziph.  David hears about this plan and tracks Saul.  When Saul and his troops are asleep, he sneaks down to the camp and takes Saul's water jug and spear, which were right next to his head.  David could have easily killed Saul with his own spear but he doesn't.  Why?  Because David is obedient.  As much pain and heartache as Saul has caused David, he refuses to lower himself to Saul's level.  He refuses to take revenge.  God told David not to kill Saul so he won't kill Saul.   I'm sure it took a huge amount of restraint for David to allow God to take care of things in his timing.  What is it about us as human beings that we feel the need to take revenge?  When someone has hurt us, when a wrong has been done, we want to hurt or get back at the person who did it.  We want to make them hurt as much as we do.  David must have had that temptation with Saul but he didn't give in to it.  I've known people who held on to anger and the desire for revenge for years and years.  It ended up becoming like a poison in their system, slowing killing their spirit and any joy in their lives.   Examine your own life. Do you have intense anger toward another person?  Do you have the desire for revenge or maybe simply the desire for someone else “to get what they deserve”?  What would it be like for you to give that to God today, to totally release it and allow God to take care of the situation in his own way and timing?  I can't help but wonder how your life might change.  I keep thinking about Paul's words in Romans 12:17-21, Do not repay anyone evil for evil. Be careful to do what is right in the eyes of everyone.  If it is possible, as far as it depends on you, live at peace with everyone.  Do not take revenge, my dear friends, but leave room for God's wrath, for it is written: “It is mine to avenge; I will repay,” says the Lord.  On the contrary, “If your enemy is hungry, feed him; if he is thirsty, give him something to drink.  In doing this, you will heap burning coals on his head.”  Do not be overcome by evil but overcome evil with good.   David has gotten tired of this cat and mouse game with Saul.  Thus, David takes his family and his large army to live in the land of the Philistines.  By this point, David has made a name for himself; he is essentially a famous outlaw and Achish, the king of Gath, allows him to stay there (remember that my enemy's enemy is my friend so Achish saw David as an ally).  That being said, this was no small thing for the king to do.  David and his 600-man army, many with families, would have taken over a small Philistine town.  You can imagine the townspeople might not have been too happy.  Knowing this, David asks Achish to give them a town, a space of their own, to live in and not be too disruptive in the Philistine territory.  David pretends his request is an act of humility (“Why should I live in the royal city with you?”) but David clearly knew what he was doing.   Interestingly, the king gives David the town of Ziklag.  This was an area that was part of Judah, part of the territory that God had given the Israelites, but they had never gotten around to conquering it.  David and his men promptly conquered it and made a home there.  David's time in exile was certainly not a waste, as he actually used it to continue Israel's conquest of Canaan.  From that point on, the land belonged to Judah.   After reflecting on David's time in Philistine territory, I began to think about times in my own life that felt a bit like an exile.  I'm sure you have those seasons of life as well.  Maybe it's a health issue, a stagnant job, caregiving responsibilities, or something else that keeps you from doing what you really want to do, that keeps you from feel like you are moving forward in your life.  But those times in exile are not wasted.  In fact, God doesn't waste anything! These are times that God can use to teach us and help prepare us for what's to come.  If you are like me, you may get a bit impatient during these times.  Instead, think of them as seasons of healing, growth, and preparation.   Okay, we are going to kind of breeze through I Chronicles 8.  It is the genealogy of Saul the Benjaminite.  I think we have done a pretty good job covering the importance of these genealogies.  No need to belabor it.  Read through the names and simply reflect on how these were men who really lived, had families, jobs, and lives.  And this chapter documents that.   Our New Testament passage is Acts 18.  Here, we read more about Paul's missionary journey.  He heads to Corinth, where he almost throws in the towel when it came to preaching to the Jews.  But God encourages him and we continue to see his pattern of heading to the synagogue first, debating with the Jews, and then bringing the message to the Gentiles.  While I'm sure it was frustrating for Paul, he did see a lot of fruit.  Jews and Gentiles alike from all walks of life are beginning to believe the Good News.    Priscilla and Aquilla appear on the scene and they are a huge support to Paul, as Apollos will be as well.  What I admire so much about Paul is how he traveled around frequently, built networks of believers (which become churches), and he seems almost fearless.  He doesn't get too attached to any place, although he stays some places longer than others.  And yet, he builds deep relationships.  There had to be a lot of hard good-byes.  He was totally and completely sold out for Jesus and he was willing to make any sacrifice to advance God's Kingdom.  How many of us can say that?  Wow.   Blessings, Pastor Vicki        

Passage: 2 Samuel 7, Matthew 1:1-17  Date: July 14, 2024  Overview: Through all of these portraits, David was a King. Not THE King, but a king. But David prepares us for THE King. David was not expected, David was persecuted, and David was exalted even when his leader tried to kill him repeatedly. And even with his egregious failures, David is one of only a handful of Kings in Israel's history who doesn't lose the Lord's favor.  Why? Because David stayed faithful to God. And because David was a faithful, not perfect, king, God promised a king would sit on the throne of David forever and ever.

Now that Judge David S. Tatel has retired from the U.S. Court of Appeals for the D.C. Circuit, he feels freer to warn us all: the Supreme Court is threatening America's democracy by inventing spurious legal doctrines and grabbing more power for itself. There are also lighter moments in this revealing interview, as David pulls the curtain aside and tells us how the judges on this powerful court really do their work. Spoiler alert #1: It used to involve a red children's sand pail. Spoiler alert #2: Because David is blind, he used to hire "readers" who rattled off every word of laws, books and briefs out loud to him, at such mind-boggling speeds that most people couldn't understand them. 

In the Bible, David comes from a big family. Even though David was a small person, God used him to do big things from a young age. Why? Because David had a heart for God. So, in today’s message, Pastor JD tells you that if you have a heart for the Lord, He can use you for big things; all you have to do is let Him.

This media has been made available by Mosaic Boston Church. If you'd like to check out more resources, learn about Mosaic Boston, or donate to this ministry, please visit mosaicboston.com. Heavenly Father, we thank you that you, the God of love, the living and loving God, sent your son Jesus Christ to live the life that we were supposed to live, he did it in our stead, and to die the death that we deserve to die for our law breaking. Jesus, we thank you that through your resurrection on that third day, on that first Sunday, the first resurrection day, you triumph over Satan's sin and death. The greatest enemies, our greatest enemies were placed as a foothold under your feet. Lord Jesus, we thank you that you are the life and the resurrection. You promise that whoever believes in you, though he die, will pass into eternal life. We thank you for the promise of the resurrection, that in the resurrection we will rise with glorified bodies, transformed bodies. We pray, Lord, that you continue to establish us by the power of the Holy Spirit in your will in obedience of faith.We thank you for the Holy Scriptures, Lord, and as we meditate on how Christ read the Scriptures, how he revered the Scriptures, how he submitted to them, I pray that you make us some people who love the holy Word of God and make us some people that long to be truly devout, sincere in our faith, knowing that your opinion of us is the one that matters most. Lord, make us the people that hate hypocrisy, hate hypocrisy within ourselves, that distance between what we show to the world and what we are inside and make us the people of integrity, integrated within loving you with all of our heart, with all of our strength, with all of our mind and strength. Lord bless our time, the Holy Word. We pray this in Christ's name, amen.We're continuing our sermon series through the Gospel of Mark called the Gospel of Mark and the Secret of God's Kingdom, Kingdom Come. The title of sermon today is Love God and Hate Lies. You've seen the yard sign, "Hate has no home here." Well, then God has no home there because God hates, and that sign hates God. God hates because God is love. Because he is love, there are things that he hates. In Proverbs 6:16-19 it says, "There are six things that the Lord hates, seven that are in abomination to him: haughty eyes, a lying tongue, and hands that shed innocent blood, a heart that devises wicked plans, feet that make haste to run to evil, a false witness who breathes out lies, and one who sows discord among brothers."Our God is a God of perfect holiness; therefore, he must hate evil to remain in perfect holiness. And our God is a God of infinite love; therefore, he must hate that which destroys the object of his love lest he isn't loving. To love is to hate. To love God is to hate Satan. To love good is to hate evil. Proverbs 8:13 says, "The fear of the Lord is hatred of evil. Pride and arrogance in the way of evil and perverted speech I hate." Or Romans 12:9, "Let love be genuine. Abhor what is evil; hold fast to what is good." So to love truth, we must hate lies.Psalm 119:163 says, "I hate and abhor falsehood, but I love your law." To love God's word is to hate any perversion of it, any adulteration of it, and to love the Gospel is to hate any false gospel. Galatians 1:8-9, "But even if we or an angel from heaven should preach to you a gospel contrary to the one we preached to you, let him be accursed. As we have said before, so now I say again: If anyone is preaching to you a gospel contrary to the one you received, let him be accursed." Strong words.A false gospel dishonors the person and the work of Christ, and Christ is the supreme object of God's love, the supreme display of his infinite goodness, and the one who accomplishes God's ultimate purpose to display his glory. In false gospels, they lead people away from Christ and the gospel by which they may be saved and enjoy forgiveness of sin, new life, and eternal happiness with God. God's love for people leads him to a place where he does hate that which leads them astray, which destroys them. And that's sin. God hates sin. In addition to its ugliness and opposition to the beauty of his holiness, sin ruins people. Therefore, loving God who loves people, he hates that which ruins them. True love hates that which hurts the object of God's love. To love sincerity is to hate hypocrisy. That's what we see in our text today, that Jesus hates hypocrisy. To conform to the image of Jesus Christ is to love what he loves and hate what he hates. Jesus loves God's Word; therefore, we are to love God's Word. Jesus loves the bride, the church; therefore, we are to love the church as Jesus did.Today we're in Mark 12:35-44. Would you look at the text with me? "And as Jesus taught in the temple, he said, 'How can the scribes say that the Christ is the son of David?' David himself and the Holy Spirit declared, 'The Lord said to my Lord, "Sit at my right hand until I your enemies under your feet. David himself calls him Lord. So how is he his son?"' And the great throng heard him gladly. And in his teaching he said, 'Beware of the scribes who like to walk around in long robes and like greetings in the marketplaces and have the best seats in the synagogues and the places of honor at feasts, who devour widows' houses and for a pretense make long prayers. They will receive the greater condemnation.'And he sat down opposite the treasury and watched the people putting money into the offering box. Many rich people put in large sums. A poor widow came and put in two small copper coins which make a penny. He called his disciples to him and said to them, 'Truly, I say to you, this poor widow has put in more than all those who are contributing to the offering box. For they all contributed out of their abundance, but she out of her poverty has put in everything she had, all she had to live on.'" This is the reading of God's holy and errant and fallible authoritative word. May he write these eternal truths upon our hearts.Three points to frame up our time. First, love the Scriptures like Jesus; second, hate hypocrisy like Jesus; and third, love sacrificial devotion like Jesus. First, love the Scriptures like Jesus. Having vanquished his opponents in a series of verbal duels against the synagogue, the Sanhedrin, the scribes of the Sanhedrin, we see this in Chapter 11, Chapter 12, he silenced the crowd. He silenced the religious establishment, the religious leaders. We know that through entering Jerusalem to the adulation of the crowds who cried out "Hosanna!" Then by entering the temple courtyard and driving out the merchants and the money changers, Jesus is throwing down the gauntlet. "Sanhedrin religious leaders, what are you going to do with the one who claims that he is the son of David, with the one who claims that the Messiah is here?"Through his actions, Jesus is messing with the support and the cash flow of the Sanhedrin. So they confront him publicly, and privately they plot to kill him. Jesus overturns their tables, and now he turns the tables against them. After a day of them questioning him, now he questions them with the question of the day. And the question is, "Is Jesus Lord? If Jesus is Lord, Sanhedrin, what are you going to do about it? Are you going to submit to Christ as Lord?" This is Verse 35, "As Jesus taught in the temple, he said, 'How can the scribes say that the Christ is the Son of God?'" In the Greek where it says, "He taught in the temple," it says, "He answered," meaning, he's answering their silence. He has silenced them. They should have then humbled themselves and said, "Lord, we humble ourselves underneath your authority and the teaching of Scripture," But that's not what they do. So he now answers their proud silence by asking them a question.Jesus had already entered Jerusalem in triumph. He has been hailed as the vanguard of David's restored dominion. This is the Messiah. He's here. The people have accepted him. Now Jesus is asking, "How can the scribes say that the Christ is the son of David?" He used the word Christ, which is the Greek translation of the Hebrew word for messiah, the one who is anointed to be king. Jesus had accepted the Messianic praises. He is the son of David. But by asking this question and by starting this conversation, what Jesus is getting at is, is the messiah only the son of David? Because if the messiah is only the son of David, then the messiah is only king of Israel. That's what they thought. That's what Israel thought that the messiah is going to be. Because David was the greatest king Israel ever had, the messiah is David's son; therefore, the messiah is going to be a king just like David, a king of only Israel.This is where they wrongly assumed that God was the God of only Israel, that God was the God of only their people, only their nation. So Jesus here is expanding the definition of the messiah by asking, "How can the messiah be only David's son?" What the people could not see is that while Jesus came as Israel's Messiah, he didn't come to save Israel from Rome. He didn't come to save them from the occupying forces. He didn't come to restore Israel to their former glory. He came to save them. He came to save them from their sins, but not just them, also people from every tribe, tongue, and nation. Their expectations were not too high for the Messiah. They were too low. The scribes of Jesus' day interpreted the messianic prophecies to mean that Israel's messiah would be a biological descendant of David and a great king to return Israel to its greatness.This makes all the more surprising what happens next. Jesus goes on the offensive, not against pagans, but against Jewish scribes who teach that the messiah is simply the son of David. So Jesus in Verse 36 says, "David himself, in the Holy Spirit, declared, 'The Lord said to my Lord, "Sit at my right hand until I put your enemies under your feet."'" Here King Jesus quotes Psalm 1:10, which was authored by David, but Jesus doesn't say, "David himself declared." He says, "David himself, in the Holy Spirit, declared." Here Jesus is revealing how he viewed Scripture, how he viewed the Hebrew Scriptures, the Old Testament, as we call it, that the Holy Spirit is the one that penned the Scriptures through David, through the authors.Here we see the Holy Trinity. The Spirit is writing through King David, and then it says the Lord, that first Lord in the Hebrew is Yahweh, that's God the Father, and the second Lord is Adonai, which is Lord, which is Jesus Christ. So God the Father says to God the Son, "Sit at my right hand until I put your enemies under your feet." We have the Holy Trinity right there in that text.But how does this inform your understanding of Holy Scripture? Do you view Holy Scripture as Jesus did that it was written by the Holy Spirit, the third person of the Trinity. 2 Peter 1:16 says, "For we do not follow cleverly devised myths when we made known to you the power and coming of our Lord Jesus Christ, but we were eyewitnesses of his majesty. For when he received honor and glory from God the Father and the voice was born to him by the Majestic Glory, 'This is my beloved son with whom I'm well pleased,' we ourselves heard this very voice borne from heaven, for we were with him on the holy mountain. And we have the prophetic word more fully confirmed, to which you will do well to pay attention as to a lamp shining in a dark place, until the day dawns in the morning, star rises in your hearts, knowing this first of all, that no prophecy of Scripture comes from someone's own interpretation. For no prophecy was ever produced by the will of man, but men spoke from God as they were carried along by the Holy Spirit."I find J.C. Ryle's comments here extremely relevant. He says the following, "Let us learn in the first place from these verses how much there is about Christ in the Old Testament Scriptures. Our Lord desires to expose the ignorance of the Jewish teachers about the true nature of the Messiah." He does it by referring to a passage in the Book of Psalms and showing that the scribes did not rightly understand it. In so doing, he shows us that one subject about which David was inspired by the Holy Spirit to write was Christ. We know from our Lord's own words in another place that the Old Testament Scriptures testify of Christ, John 5:39, "They were intended to teach men about Christ by types and figures and prophecy until he himself should appear on Earth."We should always keep this in mind in reading the Old Testament, but never so much as in reading the Psalms. Christ is undoubtedly to be found in every part of the law in the prophets, but nowhere is he so much to be found as in the Book of Psalms. His experience and sufferings as first coming into the world, his future glory and his final triumph as second coming are the chief subjects of many a passage in that wonderful part of God's word. It is a true saying that we should look for Christ quite as much as David in reading the Psalms.Let us beware of undervaluing or despising the Old Testament. In its place and proportion, the Old Testament is just as valuable as the New. There are probably many rich passages in that part of the Bible which have never yet been fully explored. There are deep things about Jesus in it, which many walk over like hidden gold mines and know not the treasures beneath their feet. Let us reverence all the Bible. All is given by inspiration and all is profitable. One part throws light upon another, and no part can ever be neglected without loss and damage to our souls. A boastful contempt for the Old Testament Scriptures has often proved the first step towards infidelity.So as Jesus quotes Psalm 110, one thing to note is that the New Testament quotes Psalm 110 more than any other text from the Old Testament. 33 times it quotes Psalm 110. I'll read the whole passage of Psalm 110:1, "The Lord says to my Lord, 'Sit at my right hand until I make your enemies your footstool.' The Lord sends forth from Zion your mighty scepter. Rule in the midst of your enemies! Your people will offer themselves freely on the day of your power in holy garments; from the womb of the morning, the dew of your youth will be yours. The Lord has sworn and will not change his mind, 'You are a priest forever after the order of Melchizedek.' The Lord is at your right hand; he shall shatter kings on the day of his wrath. He will execute judgment among the nations, filling them with corpses; he shall shatter chiefs over the wide earth. He will drink from the brook by the way; and therefore he will lift up his head." So the same Lord that is referred to in Verse 1 is also referred to in Verse 4. There we read, "The Lord has sworn and will not change his mind. You are a priest forever after the order of Melchizedek."So we see here that not only is the Lord on the throne, not only is the Lord the King, but he's also the priest. He's not a priest according to the order of Levi. He's a priest according to the order of Melchizedek. So whoever this Messiah is, yes, he's the son of David, but he's so much greater. His dignity is so much more profound because he is eternal. He's an eternal priest, an eternal king. "Sit at my right hand until I put your enemies under your feet." The messiah was thought to be a biological ancestor of David. Yet, David here is saying, "No, the Messiah is greater than I am, much more exalted than I am." Possesses a far greater dignity than David's own. In fact, David calls the Messiah, "My Lord," and Jesus' question is here, "How is the son of David called Lord by David?"That's the question of Verse 37. "David himself calls him Lord. So how is he his son? And the great throng heard him gladly." The logic seems to be that no father calls a child or calls a son Lord. Therefore, if David calls the Messiah Lord, is it appropriate to call the Messiah just the son of David? How can the Messiah fulfill these prophecies about an eternal Messiah if he is simply David's son? This is what Jesus here is questioning. He's not denying his physical descent from King David. No. Jesus is from the tribe of Judah. He is the Lion of Judah.What he's saying is, "I need to expand your definition of the messiah." He's not just the son of David. He's not just the messiah for Israel. He's also the Son of God. That's why David calls his son Lord. By asking this provocative question, Jesus is letting the people know he's the Lord. He's the Lord that David referred to. Yes, he's the son of David. He's also the Son of God. If he is David's Lord, then his messianic mission cannot be limited simply to restoring the nation of Israel to its former greatness.Jesus' kingdom is not of this world; therefore, his kingdom is for the whole world. Jesus isn't just king of the Jews. He's not just king of Israel. He's not just king of Christians. He is king over everything. The question is, are we going to submit to him here and now and say, "Lord Jesus, I'm yours. I want to serve you. I love you. What would you have me do?" or do we wait until all of the enemies of Jesus Christ will be placed under his feet, including those who reject the gospel in this life?The irony is that David's Lord and descendant is standing in the very same temple which was designed to point Israel to Jesus Christ, and they don't recognize him. Although the people were amazed at his words, they definitely didn't fully understand what Jesus is saying. If they had, in a few days they would not have cried out, "Crucify him!" They heard him greatly. They received him gladly. Romans 1:3-4 makes this clear that Jesus is both the son of David and the Son of God. "...concerning his Son, who was descended from David according to the flesh and was declared to be the Son of God in power according to the Spirit of in by his resurrection from the dead, Jesus Christ our Lord."In the next passage, Jesus will impugn the characters of the scribes in the Sanhedrin, accusing them bluntly of oppressing and of their hypocrisy. Meaning, they mouth the words, "Yes, Lord. Yes, you're Yahweh. Yes, you're Adonai," but deep inside they had no love for the Lord, and therefore, they were hypocrites. Jesus shows us how much he hates hypocrisy. In point two: hate hypocrisy like Jesus. Psalm 97:10, "O you who love the Lord, hate evil! He preserves the lives of his saints; he delivers them from the hand of the wicked." One of the greatest forms of evil is hypocrisy because hypocrisy is evil masquerading as good. It's lies masquerading as truth. It's wolves in sheep clothing. How odious is the sin of hypocrisy in the sight of Jesus, so he says in Verse 38, "Beware of the scribes who like to walk around in long robes and like greetings in the marketplaces and have the best seats in the synagogues and the places of honor at feasts."This is the irony of ironies that those who claim to love God the most, who claim to love the law of God the most, who view themselves as the guardian and defenders of the faith didn't know God. They didn't want the blessings of God as much as they wanted the trappings that came with religious service. They claimed to be zealots for God, but they devoted themselves entirely to presenting themselves as righteous, presenting themselves as holy. These men may strive to please God in some sense, but they love the perks of holiness. They love walking around in their flowing robes, receiving the greetings of the people, taking the seats of honor, talking as if they know the Lord when they don't.Then Jesus exposes that they're actually using this front, this façade, this posturing as a means to evil gain. When Jesus says, "Beware of the scribes," he's not just saying, "Okay, beware of those religious people out there." He's saying, "Beware of the same hypocrisy in their heart, beware of that same hypocrisy in your own." Hypocrisy is so dangerous because it's lies that people begin to believe themselves. It's self-delusion. If you think you're right with God, if you think you're righteous, if you think you're a good person, you start to begin believing that, and you want to be around people who think you're righteous. This is exactly what these people were doing. In an honor-conscious, Greco-Roman society, these distinctions about the robes and the seats and the positions of honor and the greetings, there were important signs of status. What Jesus is saying that that's what was most important to them than the delight of God the Father.Then Mark 12:40, "... who devour widows' houses and for pretense make long prayers. They will receive the greater condemnation." They were devourers of the good of the poor saying they did so on the grounds of justice, but in reality they were destroying those on the fringes. Here Jesus rips off the scribes' mask of respectability to reveal the brutal, even demonic reality underneath. We see this in the words, "They love to be at feasts," where there was civilized dining, and then when no one's looking, they're devouring the houses of the widows. The same word for devour was used only one other time in Mark, in Mark 4:4 where Satan comes like the bird to eat the Word of God, the seed of the Word of God. These very pillars of society, men distinguished as such by dress and universal acclaim, they're revealed to be demonic abusers of the helpless, and then they use prayer as a means of veiling their assaults.To add insult to injury, in the book of Deuteronomy, the Levites were included along with the widows, the orphan, and the resident aliens as people who require societal support. So the Levites, they didn't own land, and because they didn't have land ownership, they relied on the people and the gifts of the people for their sustenance. But instead of relating to the widow and the orphan and the resident alien, they betrayed a sacred trust. They violated it and defrauded them. This is particularly heinous in the eyes of the Lord because God loves the widow, and he loves the orphan, and he loves the resident alien.The widow's house was often the sum total of her inheritance. That's all she had. What these scribes did was they would go to the widow and they'd say, "Well, have you paid your tithes to the temple? Oh, we see you have not." Then through their legalese, they would take the house away from the widow, and they would say, "We're giving it to the Lord." How does the Lord view this? He said they're going to receive great condemnation. They're going to receive God's justice. If you do not repent of your sin, justice will come down upon you for this law-breaking, for this heinous crime. The Old Testament often threatens with judgment those who oppress widows, orphans, and other helpless persons.The Lord hates defrauding. He hates robbing. If you've ever been robbed, if you've ever been defrauded, you know that feeling of violation. I was actually surprised by this. A neighbor ran up to me a little while back. He said, "Have you seen my daughter's bicycle?" They had parked it in the back of the condominium association, and then someone came and just took the bicycle. This is a very established, even-keeled gentleman. I will never forget the look of disgust as if he was violated. It's just a bicycle. Well, people defraud all the time, that we live in an evil world. The Lord sees and the Lord will bring justice. We as believers, we are to be thankful to the Lord for that, that the Lord hates evil and he will judge it. The question we got to ask, is there evil in my life, in my heart that the Lord hates, that the Lord wants to condemn? If so, I need to repent.That's how you battle hypocrisy. You battle hypocrisy by saying, "Lord, yes, I present myself as a follower of Christ, but when I get on my knees, I know my sin, I know my evil and you know it as well. Lord, forgive me. Lord give me grace and help me put this evil to death." These were people that used evil as... They used the excuse that good will come or we'll take the houses. We're going to build up the temple. Saint Paul writes in Romans 3:8, "Why not do evil that good may come? As some people slanderously charged us with saying, 'Their condemnation is just.'"Isaiah 10 makes this practice of the scribes as they oppress the widows clear. Isaiah 10:1, "Woe to those who decree iniquitous decrees, and the writers who keep writing oppression to turn aside the needy from justice and to rob the poor of my people of their right, that widows may be their spoil and that they may make the fatherless their prey! What will you do on the day of punishment in the ruin that will come from afar? To whom will you flee for help and where will you leave your wealth? Nothing remains but to crouch among the prisoners or fall among the slain. For all this, his anger has not turned away, and his hand is stretched out still."The oppressors are said to defraud their victims with evil writs or iniquitous decrees or documents, documents that would come from a scribe. They would seize the property because they said, "Look, according to our documents, you haven't paid the tithes, so we're taking it." Jesus Christ, he hates this hypocrisy, he hates this injustice, he hates this evil, and above all else, he hates the fact that these people presented themselves as righteous and they're using their pseudo-righteousness as a cover for evil.The Lord reserved his strongest language, his strongest and heaviest denunciations against hypocrisy. Yes, it's bad enough to be led away and captive to open sin and to serve diverse lusts and pleasures, but it's even worse to pretend like you're having a living faith, but in reality, you serve the world. So we as believers, we have to be aware, "Beware," Jesus says, "of falling into this abominable sin, beware of ever putting on a cloak of hypocrisy." Let us be real, honest, thorough, and sincere in our following of Christ. We can trick people for a little while, but we will never trick God. God is not mocked. He's the discerner of the thoughts and intentions of the heart and his all-seeing eye pierces through the varnish, the tinsel which cover the unsound heart.Having predicted judgment of the scribes who devour widows' houses, Jesus now turns his gaze to an impoverished widow. He's sitting there watching as she gives, and he commends her for her generosity. The two passages are meant to be taken together. They're an illustration of the age-old motif of the two ways. There's two ways. You can either pretend to be a follower of the Lord but deep down inside it's just corruption and sin, or the path is offered to be like this widow where she is serving the Lord. No one sees, she thinks. It's all hidden, and her poverty is matched by her generosity. So we are to be careful to, yes, believe the right things but also live our lives in a way that our lives adorn the doctrine of Christ.This brings us to the third point: love sacrificial devotion like Jesus, Verse 41, "He sat down opposite the treasury and watched the people putting money into the offering box. Many rich people put in large sums." It says he sat down, and the sitting could be significant, especially after Jesus just claimed to be the Lord sitting at the right hand of Yahweh, and he sits opposite the treasury. Most exegesis say this treasury is part of the Woman's Court that had 13 brass receptacles shaped like trumpets. You would come up to the brass receptacle that's shaped like a trumpet, and you'll put your coins in. There was no paper currency at the time. So when people threw the coins in, the more coins, the bigger the coins, the heavier the coins, the more noise they made.When this poor widow brings her money, there's not much noise. Verse 42, "A poor widow came and put in two small copper coins, which make a penny." This is the least valuable of the Roman coins, the smallest coin in circulation. She's giving all she has, but it's not much. Jesus is there. He's watching and he's sitting. Verse 43, "He called his disciples to him and said to them, 'Truly, I say to you, this poor widow has put in more than all those who are contributing to the offering box.'" All those contributing, Jesus is using that phrase collectively, that this one widow gave more, according to Jesus, than everyone else combined.Why? Because of Verse 44, "They all contributed out of their abundance, but she out of her poverty has put in everything she had, all she had to live on." All she had to live on, that phrase is even her whole living. The word bios is used. It literally means life. She's given all she has. She's given her life, everything she had for her life. The crucial thing we learned is not the quantity that gives, but the scarcity from which one gives, what's subsequently left over. It's more commendable to give out of poverty than out of abundance, according to the Lord.I do want to point out that the Lord notices. The most sacrifices that we make for the Lord, no one sees, but the Lord does see, and the Lord does notice, and the Lord does keep track. The depth of the widow's sacrifice is emphasized by the repetition at the end. "She gives everything she has." When the rich young ruler came to Jesus Christ and said, "How can I obtain eternal life? How can I inherit eternal life?" Jesus says, "Go sell all that you have, all that you have." Here she gives all that she has.One thing to point out is, on the one hand, Jesus excoriates the Sanhedrin and the temple and the institution in this corruption. On the other hand, he points to this precious soul within the institution that doesn't know about all of the corruption. She's giving out of her love for the Lord. We see this example all throughout the Scriptures. In the Book of Luke, we see Zechariah, Elizabeth, Simeon, Anna, all who go to the temple to pray as expressions of their piety. But then also in the Book of Acts, we see Stephen get up and preach a sermon in which he excoriates the temple and predicts its destruction by God.So it is possible to recognize the corruption of an institution, the venality of its officers, at the same time to admire the piety of the simple souls who devote themselves to an innocent faith. Jesus' point is that what sinful men and women regard as piety like the scribes did, well, Jesus doesn't really care about that. The scribes had their robes and they had their seats and they had their greetings. They thought they gave a lot to the Lord. But the Lord is saying he cares more about the precious state of the heart of this woman. When the kingdom of God comes in power, God reverses everything sinful. Yet, religious people think about what God expects.This week I celebrated my birthday. Someone asked me, "What'd you do?" I said, "I did my favorite thing. I did nothing." That's my favorite thing. I went for a walk. Then we had Raising Cane's with my girls in the evening. It was a very nice. Raising Cane's shout out with the secret sauce. Then my daughters gave me a little gifts, little note cards. My youngest daughter gives me this card that she drew. It's beautiful. "Dad, you're the best dad ever," thank you, thank you, and a big picture, beautiful, we're holding hands.Then I open it up. There's a dollar bill inside. I was like, "No way!" I was like, "A dollar bill?" I'm looking at it, I was like, "It's a dollar bill. Baby, do you know inflation? Come on. It's not worth anything. You can't buy a thing." Maybe that's why she gave it to me. "Dad, I know inflation." No, she's in the first grade. She doesn't know about that. It's all she had. This is like her greatest treasure. "I'm six. What can I get my dad? I'm going to make him a card, and I'm going to give him my net worth. Here you go, a dollar." I'm never going to spend that dollar. I've got it on my mantle. I'm never going to spend it. It's so precious to me.That's what the Lord is saying. God looks at the heart. God notices not how much, but from how much. God does not look at the size of the gift but the dimensions of the sacrifice behind it. God looks at the heart of the giver. The depth of the widow's sacrifice is emphasized by the repetition at the end. "She gives everything she has, even her whole living all of her life." The widow is a fitting conclusion to the Lord's public ministry and is called to discipleship. Jesus said, "This is what it means to follow me. You take up your cross, deny yourself daily, and follow me." Here she is, a true disciple because she's lost her life for his sake, as Jesus says all true disciples will do.He, like her, will also give everything he has for the temple, but not the second temple, but the third temple. With his sacrifice on the cross, he's redeeming for himself a new people. Through those people, he creates a temple of the Spirit of God and a sanctuary not made by hands. This combination of self-sacrifice and eschatological construction will confound human ways of knowing. Jesus raises this contrast not to encourage us to give all that we have away, but rather to make the point that true piety, true faithfulness, true following of the Lord will often go unnoticed. True devotion will often go unnoticed because it's unassuming, because it's private.True piety is not a matter of mere external conformity to the law. Rather, true piety results from that faith to trust God to provide no matter what because he is a good God. But as Jesus insists, true righteousness isn't a matter of just outward demonstration. It's all about the heart. Then ultimately, we don't... Even with this widow, even this widow needed a righteousness that is not her own. She needed someone to die for her sins, to ransom her from the condemnation that we deserve. That's exactly what Jesus will do on the cross.So who is the Lord? Well, he is David's son, and he is also David's Lord. In other words, our Lord Jesus Christ here is saying that he is the Lord that demands that we love him with all our heart, soul, strength, and mind. In the previous text, the scribe says, "What's the greatest commandment?" and Jesus says, "Here O Israel, the Lord our God. The Lord is one. Love the Lord your God with all your heart, soul, strength, and mind." In our text, Jesus says, "I'm the Lord. Yahweh says to me, 'Sit at my right hand until I make your enemies a footstool for your feet.'"So what Jesus here is saying is that he is the ultimate object of worship. The fact that Jesus of Nazareth was and is Almighty God is the single fact that unlocks the secret of your existence and the secret of the existence of every human being. It is the single reason why we as Christians have every right, not just right, every duty, obligation, we have every right and duty to say that every human being must become a Christian, every human being must become a follower of Christ. It's for this reason that Jesus, the first century man, has no rivals. He has no successors. His life is unique and it is final.If you make the crucial discovery that Jesus is God, you can't avoid the conclusion that all of the other religions are not true. That Islam, which regards Jesus just as a prophet, but not even the ultimate prophet, that Islam and, for that matter, Judaism or Buddhism or any other human religion or philosophy is wrong at the very key point. They may be right about many things, but they're wrong about the most essential point. It is the fact that Jesus Christ is God that makes the Christian faith true and all the other religions and philosophies false at the bottom.In this text, we have two mysteries for the price of one. We have the plurality of the persons within the unity of the Godhead. We have the Father, the Son, and the Holy Spirit, and we have the union of the Godhead and the manhood in the person of Jesus. He is the son of David; therefore, he is fully man. He is the Son of God; therefore, he is God himself. But mysterious as all this may be, the logic is clear and the logic is irresistible. If Jesus is God and died for the sins of the elect and obviously that and only that is the way of salvation, Jesus is the only way that we can be reconciled with God.For someone who has embraced Jesus Christ as Lord and Savior, the fact that he is both God and man makes him unquestionably deserving of our absolute and unquestioning loyalty. There's only two ways. Either you love the Lord your God with all your heart, soul, strength, and mind in this age, either you love Jesus Christ; or you are his enemy and you will be placed under his feet for all eternity. If you're not sure, today we urge you, we plead with you, turn to Jesus Christ in your heart of hearts in prayer and say, "Lord Jesus, forgive me for my sins. You are Lord. I am not. I have sinned. And Lord Jesus, forgive me. Give me grace and make me a person that is fully devoted to you no matter the sacrifice."1 Corinthians 12:3, "Therefore, I want you to understand that no one's speaking in the spirit of God ever says 'Jesus is accursed!' and no one can say, 'Jesus is Lord" except in the Holy Spirit." Then the concluding words of 1 Corinthians 16:22, "If anyone has no love for the Lord, let him be accursed. Our Lord, come! The grace of the Lord Jesus be with you. My love be with you all in Christ Jesus. Amen."Let us pray. Heavenly Father, we thank you for this text and we thank you that you are a God who loves us; therefore, you hate sin. On the cross, Lord, we see both your love for us in that you sent your Son, Jesus Christ, to pay the penalty for our sin. We also see your hatred of sin as you pour out your wrath on your Son as he bore our sins, the penalty for our sins. Lord Jesus, we pray that you continue to make us the people that love you, love your word, love the truth, and hate lies. Make us the people who long to be sincere in our walk with you. Make us the people who hate hypocrisy, beginning with the hypocrisy that's so close to our hearts. The Holy Spirit, continue to build us up as your church, the church of Jesus Christ. Continue to draw the elect and continue to use us powerfully as a witness here in the city. We pray this in Christ's name. Amen.

This media has been made available by Mosaic Boston Church. If you'd like to check out more resources, learn about Mosaic Boston, or donate to this ministry, please visit mosaicboston.com. Heavenly Father, we thank you that you, the God of love, the living and loving God, sent your son Jesus Christ to live the life that we were supposed to live, he did it in our stead, and to die the death that we deserve to die for our law breaking. Jesus, we thank you that through your resurrection on that third day, on that first Sunday, the first resurrection day, you triumph over Satan's sin and death. The greatest enemies, our greatest enemies were placed as a foothold under your feet. Lord Jesus, we thank you that you are the life and the resurrection. You promise that whoever believes in you, though he die, will pass into eternal life. We thank you for the promise of the resurrection, that in the resurrection we will rise with glorified bodies, transformed bodies. We pray, Lord, that you continue to establish us by the power of the Holy Spirit in your will in obedience of faith.We thank you for the Holy Scriptures, Lord, and as we meditate on how Christ read the Scriptures, how he revered the Scriptures, how he submitted to them, I pray that you make us some people who love the holy Word of God and make us some people that long to be truly devout, sincere in our faith, knowing that your opinion of us is the one that matters most. Lord, make us the people that hate hypocrisy, hate hypocrisy within ourselves, that distance between what we show to the world and what we are inside and make us the people of integrity, integrated within loving you with all of our heart, with all of our strength, with all of our mind and strength. Lord bless our time, the Holy Word. We pray this in Christ's name, amen.We're continuing our sermon series through the Gospel of Mark called the Gospel of Mark and the Secret of God's Kingdom, Kingdom Come. The title of sermon today is Love God and Hate Lies. You've seen the yard sign, "Hate has no home here." Well, then God has no home there because God hates, and that sign hates God. God hates because God is love. Because he is love, there are things that he hates. In Proverbs 6:16-19 it says, "There are six things that the Lord hates, seven that are in abomination to him: haughty eyes, a lying tongue, and hands that shed innocent blood, a heart that devises wicked plans, feet that make haste to run to evil, a false witness who breathes out lies, and one who sows discord among brothers."Our God is a God of perfect holiness; therefore, he must hate evil to remain in perfect holiness. And our God is a God of infinite love; therefore, he must hate that which destroys the object of his love lest he isn't loving. To love is to hate. To love God is to hate Satan. To love good is to hate evil. Proverbs 8:13 says, "The fear of the Lord is hatred of evil. Pride and arrogance in the way of evil and perverted speech I hate." Or Romans 12:9, "Let love be genuine. Abhor what is evil; hold fast to what is good." So to love truth, we must hate lies.Psalm 119:163 says, "I hate and abhor falsehood, but I love your law." To love God's word is to hate any perversion of it, any adulteration of it, and to love the Gospel is to hate any false gospel. Galatians 1:8-9, "But even if we or an angel from heaven should preach to you a gospel contrary to the one we preached to you, let him be accursed. As we have said before, so now I say again: If anyone is preaching to you a gospel contrary to the one you received, let him be accursed." Strong words.A false gospel dishonors the person and the work of Christ, and Christ is the supreme object of God's love, the supreme display of his infinite goodness, and the one who accomplishes God's ultimate purpose to display his glory. In false gospels, they lead people away from Christ and the gospel by which they may be saved and enjoy forgiveness of sin, new life, and eternal happiness with God. God's love for people leads him to a place where he does hate that which leads them astray, which destroys them. And that's sin. God hates sin. In addition to its ugliness and opposition to the beauty of his holiness, sin ruins people. Therefore, loving God who loves people, he hates that which ruins them. True love hates that which hurts the object of God's love. To love sincerity is to hate hypocrisy. That's what we see in our text today, that Jesus hates hypocrisy. To conform to the image of Jesus Christ is to love what he loves and hate what he hates. Jesus loves God's Word; therefore, we are to love God's Word. Jesus loves the bride, the church; therefore, we are to love the church as Jesus did.Today we're in Mark 12:35-44. Would you look at the text with me? "And as Jesus taught in the temple, he said, 'How can the scribes say that the Christ is the son of David?' David himself and the Holy Spirit declared, 'The Lord said to my Lord, "Sit at my right hand until I your enemies under your feet. David himself calls him Lord. So how is he his son?"' And the great throng heard him gladly. And in his teaching he said, 'Beware of the scribes who like to walk around in long robes and like greetings in the marketplaces and have the best seats in the synagogues and the places of honor at feasts, who devour widows' houses and for a pretense make long prayers. They will receive the greater condemnation.'And he sat down opposite the treasury and watched the people putting money into the offering box. Many rich people put in large sums. A poor widow came and put in two small copper coins which make a penny. He called his disciples to him and said to them, 'Truly, I say to you, this poor widow has put in more than all those who are contributing to the offering box. For they all contributed out of their abundance, but she out of her poverty has put in everything she had, all she had to live on.'" This is the reading of God's holy and errant and fallible authoritative word. May he write these eternal truths upon our hearts.Three points to frame up our time. First, love the Scriptures like Jesus; second, hate hypocrisy like Jesus; and third, love sacrificial devotion like Jesus. First, love the Scriptures like Jesus. Having vanquished his opponents in a series of verbal duels against the synagogue, the Sanhedrin, the scribes of the Sanhedrin, we see this in Chapter 11, Chapter 12, he silenced the crowd. He silenced the religious establishment, the religious leaders. We know that through entering Jerusalem to the adulation of the crowds who cried out "Hosanna!" Then by entering the temple courtyard and driving out the merchants and the money changers, Jesus is throwing down the gauntlet. "Sanhedrin religious leaders, what are you going to do with the one who claims that he is the son of David, with the one who claims that the Messiah is here?"Through his actions, Jesus is messing with the support and the cash flow of the Sanhedrin. So they confront him publicly, and privately they plot to kill him. Jesus overturns their tables, and now he turns the tables against them. After a day of them questioning him, now he questions them with the question of the day. And the question is, "Is Jesus Lord? If Jesus is Lord, Sanhedrin, what are you going to do about it? Are you going to submit to Christ as Lord?" This is Verse 35, "As Jesus taught in the temple, he said, 'How can the scribes say that the Christ is the Son of God?'" In the Greek where it says, "He taught in the temple," it says, "He answered," meaning, he's answering their silence. He has silenced them. They should have then humbled themselves and said, "Lord, we humble ourselves underneath your authority and the teaching of Scripture," But that's not what they do. So he now answers their proud silence by asking them a question.Jesus had already entered Jerusalem in triumph. He has been hailed as the vanguard of David's restored dominion. This is the Messiah. He's here. The people have accepted him. Now Jesus is asking, "How can the scribes say that the Christ is the son of David?" He used the word Christ, which is the Greek translation of the Hebrew word for messiah, the one who is anointed to be king. Jesus had accepted the Messianic praises. He is the son of David. But by asking this question and by starting this conversation, what Jesus is getting at is, is the messiah only the son of David? Because if the messiah is only the son of David, then the messiah is only king of Israel. That's what they thought. That's what Israel thought that the messiah is going to be. Because David was the greatest king Israel ever had, the messiah is David's son; therefore, the messiah is going to be a king just like David, a king of only Israel.This is where they wrongly assumed that God was the God of only Israel, that God was the God of only their people, only their nation. So Jesus here is expanding the definition of the messiah by asking, "How can the messiah be only David's son?" What the people could not see is that while Jesus came as Israel's Messiah, he didn't come to save Israel from Rome. He didn't come to save them from the occupying forces. He didn't come to restore Israel to their former glory. He came to save them. He came to save them from their sins, but not just them, also people from every tribe, tongue, and nation. Their expectations were not too high for the Messiah. They were too low. The scribes of Jesus' day interpreted the messianic prophecies to mean that Israel's messiah would be a biological descendant of David and a great king to return Israel to its greatness.This makes all the more surprising what happens next. Jesus goes on the offensive, not against pagans, but against Jewish scribes who teach that the messiah is simply the son of David. So Jesus in Verse 36 says, "David himself, in the Holy Spirit, declared, 'The Lord said to my Lord, "Sit at my right hand until I put your enemies under your feet."'" Here King Jesus quotes Psalm 1:10, which was authored by David, but Jesus doesn't say, "David himself declared." He says, "David himself, in the Holy Spirit, declared." Here Jesus is revealing how he viewed Scripture, how he viewed the Hebrew Scriptures, the Old Testament, as we call it, that the Holy Spirit is the one that penned the Scriptures through David, through the authors.Here we see the Holy Trinity. The Spirit is writing through King David, and then it says the Lord, that first Lord in the Hebrew is Yahweh, that's God the Father, and the second Lord is Adonai, which is Lord, which is Jesus Christ. So God the Father says to God the Son, "Sit at my right hand until I put your enemies under your feet." We have the Holy Trinity right there in that text.But how does this inform your understanding of Holy Scripture? Do you view Holy Scripture as Jesus did that it was written by the Holy Spirit, the third person of the Trinity. 2 Peter 1:16 says, "For we do not follow cleverly devised myths when we made known to you the power and coming of our Lord Jesus Christ, but we were eyewitnesses of his majesty. For when he received honor and glory from God the Father and the voice was born to him by the Majestic Glory, 'This is my beloved son with whom I'm well pleased,' we ourselves heard this very voice borne from heaven, for we were with him on the holy mountain. And we have the prophetic word more fully confirmed, to which you will do well to pay attention as to a lamp shining in a dark place, until the day dawns in the morning, star rises in your hearts, knowing this first of all, that no prophecy of Scripture comes from someone's own interpretation. For no prophecy was ever produced by the will of man, but men spoke from God as they were carried along by the Holy Spirit."I find J.C. Ryle's comments here extremely relevant. He says the following, "Let us learn in the first place from these verses how much there is about Christ in the Old Testament Scriptures. Our Lord desires to expose the ignorance of the Jewish teachers about the true nature of the Messiah." He does it by referring to a passage in the Book of Psalms and showing that the scribes did not rightly understand it. In so doing, he shows us that one subject about which David was inspired by the Holy Spirit to write was Christ. We know from our Lord's own words in another place that the Old Testament Scriptures testify of Christ, John 5:39, "They were intended to teach men about Christ by types and figures and prophecy until he himself should appear on Earth."We should always keep this in mind in reading the Old Testament, but never so much as in reading the Psalms. Christ is undoubtedly to be found in every part of the law in the prophets, but nowhere is he so much to be found as in the Book of Psalms. His experience and sufferings as first coming into the world, his future glory and his final triumph as second coming are the chief subjects of many a passage in that wonderful part of God's word. It is a true saying that we should look for Christ quite as much as David in reading the Psalms.Let us beware of undervaluing or despising the Old Testament. In its place and proportion, the Old Testament is just as valuable as the New. There are probably many rich passages in that part of the Bible which have never yet been fully explored. There are deep things about Jesus in it, which many walk over like hidden gold mines and know not the treasures beneath their feet. Let us reverence all the Bible. All is given by inspiration and all is profitable. One part throws light upon another, and no part can ever be neglected without loss and damage to our souls. A boastful contempt for the Old Testament Scriptures has often proved the first step towards infidelity.So as Jesus quotes Psalm 110, one thing to note is that the New Testament quotes Psalm 110 more than any other text from the Old Testament. 33 times it quotes Psalm 110. I'll read the whole passage of Psalm 110:1, "The Lord says to my Lord, 'Sit at my right hand until I make your enemies your footstool.' The Lord sends forth from Zion your mighty scepter. Rule in the midst of your enemies! Your people will offer themselves freely on the day of your power in holy garments; from the womb of the morning, the dew of your youth will be yours. The Lord has sworn and will not change his mind, 'You are a priest forever after the order of Melchizedek.' The Lord is at your right hand; he shall shatter kings on the day of his wrath. He will execute judgment among the nations, filling them with corpses; he shall shatter chiefs over the wide earth. He will drink from the brook by the way; and therefore he will lift up his head." So the same Lord that is referred to in Verse 1 is also referred to in Verse 4. There we read, "The Lord has sworn and will not change his mind. You are a priest forever after the order of Melchizedek."So we see here that not only is the Lord on the throne, not only is the Lord the King, but he's also the priest. He's not a priest according to the order of Levi. He's a priest according to the order of Melchizedek. So whoever this Messiah is, yes, he's the son of David, but he's so much greater. His dignity is so much more profound because he is eternal. He's an eternal priest, an eternal king. "Sit at my right hand until I put your enemies under your feet." The messiah was thought to be a biological ancestor of David. Yet, David here is saying, "No, the Messiah is greater than I am, much more exalted than I am." Possesses a far greater dignity than David's own. In fact, David calls the Messiah, "My Lord," and Jesus' question is here, "How is the son of David called Lord by David?"That's the question of Verse 37. "David himself calls him Lord. So how is he his son? And the great throng heard him gladly." The logic seems to be that no father calls a child or calls a son Lord. Therefore, if David calls the Messiah Lord, is it appropriate to call the Messiah just the son of David? How can the Messiah fulfill these prophecies about an eternal Messiah if he is simply David's son? This is what Jesus here is questioning. He's not denying his physical descent from King David. No. Jesus is from the tribe of Judah. He is the Lion of Judah.What he's saying is, "I need to expand your definition of the messiah." He's not just the son of David. He's not just the messiah for Israel. He's also the Son of God. That's why David calls his son Lord. By asking this provocative question, Jesus is letting the people know he's the Lord. He's the Lord that David referred to. Yes, he's the son of David. He's also the Son of God. If he is David's Lord, then his messianic mission cannot be limited simply to restoring the nation of Israel to its former greatness.Jesus' kingdom is not of this world; therefore, his kingdom is for the whole world. Jesus isn't just king of the Jews. He's not just king of Israel. He's not just king of Christians. He is king over everything. The question is, are we going to submit to him here and now and say, "Lord Jesus, I'm yours. I want to serve you. I love you. What would you have me do?" or do we wait until all of the enemies of Jesus Christ will be placed under his feet, including those who reject the gospel in this life?The irony is that David's Lord and descendant is standing in the very same temple which was designed to point Israel to Jesus Christ, and they don't recognize him. Although the people were amazed at his words, they definitely didn't fully understand what Jesus is saying. If they had, in a few days they would not have cried out, "Crucify him!" They heard him greatly. They received him gladly. Romans 1:3-4 makes this clear that Jesus is both the son of David and the Son of God. "...concerning his Son, who was descended from David according to the flesh and was declared to be the Son of God in power according to the Spirit of in by his resurrection from the dead, Jesus Christ our Lord."In the next passage, Jesus will impugn the characters of the scribes in the Sanhedrin, accusing them bluntly of oppressing and of their hypocrisy. Meaning, they mouth the words, "Yes, Lord. Yes, you're Yahweh. Yes, you're Adonai," but deep inside they had no love for the Lord, and therefore, they were hypocrites. Jesus shows us how much he hates hypocrisy. In point two: hate hypocrisy like Jesus. Psalm 97:10, "O you who love the Lord, hate evil! He preserves the lives of his saints; he delivers them from the hand of the wicked." One of the greatest forms of evil is hypocrisy because hypocrisy is evil masquerading as good. It's lies masquerading as truth. It's wolves in sheep clothing. How odious is the sin of hypocrisy in the sight of Jesus, so he says in Verse 38, "Beware of the scribes who like to walk around in long robes and like greetings in the marketplaces and have the best seats in the synagogues and the places of honor at feasts."This is the irony of ironies that those who claim to love God the most, who claim to love the law of God the most, who view themselves as the guardian and defenders of the faith didn't know God. They didn't want the blessings of God as much as they wanted the trappings that came with religious service. They claimed to be zealots for God, but they devoted themselves entirely to presenting themselves as righteous, presenting themselves as holy. These men may strive to please God in some sense, but they love the perks of holiness. They love walking around in their flowing robes, receiving the greetings of the people, taking the seats of honor, talking as if they know the Lord when they don't.Then Jesus exposes that they're actually using this front, this façade, this posturing as a means to evil gain. When Jesus says, "Beware of the scribes," he's not just saying, "Okay, beware of those religious people out there." He's saying, "Beware of the same hypocrisy in their heart, beware of that same hypocrisy in your own." Hypocrisy is so dangerous because it's lies that people begin to believe themselves. It's self-delusion. If you think you're right with God, if you think you're righteous, if you think you're a good person, you start to begin believing that, and you want to be around people who think you're righteous. This is exactly what these people were doing. In an honor-conscious, Greco-Roman society, these distinctions about the robes and the seats and the positions of honor and the greetings, there were important signs of status. What Jesus is saying that that's what was most important to them than the delight of God the Father.Then Mark 12:40, "... who devour widows' houses and for pretense make long prayers. They will receive the greater condemnation." They were devourers of the good of the poor saying they did so on the grounds of justice, but in reality they were destroying those on the fringes. Here Jesus rips off the scribes' mask of respectability to reveal the brutal, even demonic reality underneath. We see this in the words, "They love to be at feasts," where there was civilized dining, and then when no one's looking, they're devouring the houses of the widows. The same word for devour was used only one other time in Mark, in Mark 4:4 where Satan comes like the bird to eat the Word of God, the seed of the Word of God. These very pillars of society, men distinguished as such by dress and universal acclaim, they're revealed to be demonic abusers of the helpless, and then they use prayer as a means of veiling their assaults.To add insult to injury, in the book of Deuteronomy, the Levites were included along with the widows, the orphan, and the resident aliens as people who require societal support. So the Levites, they didn't own land, and because they didn't have land ownership, they relied on the people and the gifts of the people for their sustenance. But instead of relating to the widow and the orphan and the resident alien, they betrayed a sacred trust. They violated it and defrauded them. This is particularly heinous in the eyes of the Lord because God loves the widow, and he loves the orphan, and he loves the resident alien.The widow's house was often the sum total of her inheritance. That's all she had. What these scribes did was they would go to the widow and they'd say, "Well, have you paid your tithes to the temple? Oh, we see you have not." Then through their legalese, they would take the house away from the widow, and they would say, "We're giving it to the Lord." How does the Lord view this? He said they're going to receive great condemnation. They're going to receive God's justice. If you do not repent of your sin, justice will come down upon you for this law-breaking, for this heinous crime. The Old Testament often threatens with judgment those who oppress widows, orphans, and other helpless persons.The Lord hates defrauding. He hates robbing. If you've ever been robbed, if you've ever been defrauded, you know that feeling of violation. I was actually surprised by this. A neighbor ran up to me a little while back. He said, "Have you seen my daughter's bicycle?" They had parked it in the back of the condominium association, and then someone came and just took the bicycle. This is a very established, even-keeled gentleman. I will never forget the look of disgust as if he was violated. It's just a bicycle. Well, people defraud all the time, that we live in an evil world. The Lord sees and the Lord will bring justice. We as believers, we are to be thankful to the Lord for that, that the Lord hates evil and he will judge it. The question we got to ask, is there evil in my life, in my heart that the Lord hates, that the Lord wants to condemn? If so, I need to repent.That's how you battle hypocrisy. You battle hypocrisy by saying, "Lord, yes, I present myself as a follower of Christ, but when I get on my knees, I know my sin, I know my evil and you know it as well. Lord, forgive me. Lord give me grace and help me put this evil to death." These were people that used evil as... They used the excuse that good will come or we'll take the houses. We're going to build up the temple. Saint Paul writes in Romans 3:8, "Why not do evil that good may come? As some people slanderously charged us with saying, 'Their condemnation is just.'"Isaiah 10 makes this practice of the scribes as they oppress the widows clear. Isaiah 10:1, "Woe to those who decree iniquitous decrees, and the writers who keep writing oppression to turn aside the needy from justice and to rob the poor of my people of their right, that widows may be their spoil and that they may make the fatherless their prey! What will you do on the day of punishment in the ruin that will come from afar? To whom will you flee for help and where will you leave your wealth? Nothing remains but to crouch among the prisoners or fall among the slain. For all this, his anger has not turned away, and his hand is stretched out still."The oppressors are said to defraud their victims with evil writs or iniquitous decrees or documents, documents that would come from a scribe. They would seize the property because they said, "Look, according to our documents, you haven't paid the tithes, so we're taking it." Jesus Christ, he hates this hypocrisy, he hates this injustice, he hates this evil, and above all else, he hates the fact that these people presented themselves as righteous and they're using their pseudo-righteousness as a cover for evil.The Lord reserved his strongest language, his strongest and heaviest denunciations against hypocrisy. Yes, it's bad enough to be led away and captive to open sin and to serve diverse lusts and pleasures, but it's even worse to pretend like you're having a living faith, but in reality, you serve the world. So we as believers, we have to be aware, "Beware," Jesus says, "of falling into this abominable sin, beware of ever putting on a cloak of hypocrisy." Let us be real, honest, thorough, and sincere in our following of Christ. We can trick people for a little while, but we will never trick God. God is not mocked. He's the discerner of the thoughts and intentions of the heart and his all-seeing eye pierces through the varnish, the tinsel which cover the unsound heart.Having predicted judgment of the scribes who devour widows' houses, Jesus now turns his gaze to an impoverished widow. He's sitting there watching as she gives, and he commends her for her generosity. The two passages are meant to be taken together. They're an illustration of the age-old motif of the two ways. There's two ways. You can either pretend to be a follower of the Lord but deep down inside it's just corruption and sin, or the path is offered to be like this widow where she is serving the Lord. No one sees, she thinks. It's all hidden, and her poverty is matched by her generosity. So we are to be careful to, yes, believe the right things but also live our lives in a way that our lives adorn the doctrine of Christ.This brings us to the third point: love sacrificial devotion like Jesus, Verse 41, "He sat down opposite the treasury and watched the people putting money into the offering box. Many rich people put in large sums." It says he sat down, and the sitting could be significant, especially after Jesus just claimed to be the Lord sitting at the right hand of Yahweh, and he sits opposite the treasury. Most exegesis say this treasury is part of the Woman's Court that had 13 brass receptacles shaped like trumpets. You would come up to the brass receptacle that's shaped like a trumpet, and you'll put your coins in. There was no paper currency at the time. So when people threw the coins in, the more coins, the bigger the coins, the heavier the coins, the more noise they made.When this poor widow brings her money, there's not much noise. Verse 42, "A poor widow came and put in two small copper coins, which make a penny." This is the least valuable of the Roman coins, the smallest coin in circulation. She's giving all she has, but it's not much. Jesus is there. He's watching and he's sitting. Verse 43, "He called his disciples to him and said to them, 'Truly, I say to you, this poor widow has put in more than all those who are contributing to the offering box.'" All those contributing, Jesus is using that phrase collectively, that this one widow gave more, according to Jesus, than everyone else combined.Why? Because of Verse 44, "They all contributed out of their abundance, but she out of her poverty has put in everything she had, all she had to live on." All she had to live on, that phrase is even her whole living. The word bios is used. It literally means life. She's given all she has. She's given her life, everything she had for her life. The crucial thing we learned is not the quantity that gives, but the scarcity from which one gives, what's subsequently left over. It's more commendable to give out of poverty than out of abundance, according to the Lord.I do want to point out that the Lord notices. The most sacrifices that we make for the Lord, no one sees, but the Lord does see, and the Lord does notice, and the Lord does keep track. The depth of the widow's sacrifice is emphasized by the repetition at the end. "She gives everything she has." When the rich young ruler came to Jesus Christ and said, "How can I obtain eternal life? How can I inherit eternal life?" Jesus says, "Go sell all that you have, all that you have." Here she gives all that she has.One thing to point out is, on the one hand, Jesus excoriates the Sanhedrin and the temple and the institution in this corruption. On the other hand, he points to this precious soul within the institution that doesn't know about all of the corruption. She's giving out of her love for the Lord. We see this example all throughout the Scriptures. In the Book of Luke, we see Zechariah, Elizabeth, Simeon, Anna, all who go to the temple to pray as expressions of their piety. But then also in the Book of Acts, we see Stephen get up and preach a sermon in which he excoriates the temple and predicts its destruction by God.So it is possible to recognize the corruption of an institution, the venality of its officers, at the same time to admire the piety of the simple souls who devote themselves to an innocent faith. Jesus' point is that what sinful men and women regard as piety like the scribes did, well, Jesus doesn't really care about that. The scribes had their robes and they had their seats and they had their greetings. They thought they gave a lot to the Lord. But the Lord is saying he cares more about the precious state of the heart of this woman. When the kingdom of God comes in power, God reverses everything sinful. Yet, religious people think about what God expects.This week I celebrated my birthday. Someone asked me, "What'd you do?" I said, "I did my favorite thing. I did nothing." That's my favorite thing. I went for a walk. Then we had Raising Cane's with my girls in the evening. It was a very nice. Raising Cane's shout out with the secret sauce. Then my daughters gave me a little gifts, little note cards. My youngest daughter gives me this card that she drew. It's beautiful. "Dad, you're the best dad ever," thank you, thank you, and a big picture, beautiful, we're holding hands.Then I open it up. There's a dollar bill inside. I was like, "No way!" I was like, "A dollar bill?" I'm looking at it, I was like, "It's a dollar bill. Baby, do you know inflation? Come on. It's not worth anything. You can't buy a thing." Maybe that's why she gave it to me. "Dad, I know inflation." No, she's in the first grade. She doesn't know about that. It's all she had. This is like her greatest treasure. "I'm six. What can I get my dad? I'm going to make him a card, and I'm going to give him my net worth. Here you go, a dollar." I'm never going to spend that dollar. I've got it on my mantle. I'm never going to spend it. It's so precious to me.That's what the Lord is saying. God looks at the heart. God notices not how much, but from how much. God does not look at the size of the gift but the dimensions of the sacrifice behind it. God looks at the heart of the giver. The depth of the widow's sacrifice is emphasized by the repetition at the end. "She gives everything she has, even her whole living all of her life." The widow is a fitting conclusion to the Lord's public ministry and is called to discipleship. Jesus said, "This is what it means to follow me. You take up your cross, deny yourself daily, and follow me." Here she is, a true disciple because she's lost her life for his sake, as Jesus says all true disciples will do.He, like her, will also give everything he has for the temple, but not the second temple, but the third temple. With his sacrifice on the cross, he's redeeming for himself a new people. Through those people, he creates a temple of the Spirit of God and a sanctuary not made by hands. This combination of self-sacrifice and eschatological construction will confound human ways of knowing. Jesus raises this contrast not to encourage us to give all that we have away, but rather to make the point that true piety, true faithfulness, true following of the Lord will often go unnoticed. True devotion will often go unnoticed because it's unassuming, because it's private.True piety is not a matter of mere external conformity to the law. Rather, true piety results from that faith to trust God to provide no matter what because he is a good God. But as Jesus insists, true righteousness isn't a matter of just outward demonstration. It's all about the heart. Then ultimately, we don't... Even with this widow, even this widow needed a righteousness that is not her own. She needed someone to die for her sins, to ransom her from the condemnation that we deserve. That's exactly what Jesus will do on the cross.So who is the Lord? Well, he is David's son, and he is also David's Lord. In other words, our Lord Jesus Christ here is saying that he is the Lord that demands that we love him with all our heart, soul, strength, and mind. In the previous text, the scribe says, "What's the greatest commandment?" and Jesus says, "Here O Israel, the Lord our God. The Lord is one. Love the Lord your God with all your heart, soul, strength, and mind." In our text, Jesus says, "I'm the Lord. Yahweh says to me, 'Sit at my right hand until I make your enemies a footstool for your feet.'"So what Jesus here is saying is that he is the ultimate object of worship. The fact that Jesus of Nazareth was and is Almighty God is the single fact that unlocks the secret of your existence and the secret of the existence of every human being. It is the single reason why we as Christians have every right, not just right, every duty, obligation, we have every right and duty to say that every human being must become a Christian, every human being must become a follower of Christ. It's for this reason that Jesus, the first century man, has no rivals. He has no successors. His life is unique and it is final.If you make the crucial discovery that Jesus is God, you can't avoid the conclusion that all of the other religions are not true. That Islam, which regards Jesus just as a prophet, but not even the ultimate prophet, that Islam and, for that matter, Judaism or Buddhism or any other human religion or philosophy is wrong at the very key point. They may be right about many things, but they're wrong about the most essential point. It is the fact that Jesus Christ is God that makes the Christian faith true and all the other religions and philosophies false at the bottom.In this text, we have two mysteries for the price of one. We have the plurality of the persons within the unity of the Godhead. We have the Father, the Son, and the Holy Spirit, and we have the union of the Godhead and the manhood in the person of Jesus. He is the son of David; therefore, he is fully man. He is the Son of God; therefore, he is God himself. But mysterious as all this may be, the logic is clear and the logic is irresistible. If Jesus is God and died for the sins of the elect and obviously that and only that is the way of salvation, Jesus is the only way that we can be reconciled with God.For someone who has embraced Jesus Christ as Lord and Savior, the fact that he is both God and man makes him unquestionably deserving of our absolute and unquestioning loyalty. There's only two ways. Either you love the Lord your God with all your heart, soul, strength, and mind in this age, either you love Jesus Christ; or you are his enemy and you will be placed under his feet for all eternity. If you're not sure, today we urge you, we plead with you, turn to Jesus Christ in your heart of hearts in prayer and say, "Lord Jesus, forgive me for my sins. You are Lord. I am not. I have sinned. And Lord Jesus, forgive me. Give me grace and make me a person that is fully devoted to you no matter the sacrifice."1 Corinthians 12:3, "Therefore, I want you to understand that no one's speaking in the spirit of God ever says 'Jesus is accursed!' and no one can say, 'Jesus is Lord" except in the Holy Spirit." Then the concluding words of 1 Corinthians 16:22, "If anyone has no love for the Lord, let him be accursed. Our Lord, come! The grace of the Lord Jesus be with you. My love be with you all in Christ Jesus. Amen."Let us pray. Heavenly Father, we thank you for this text and we thank you that you are a God who loves us; therefore, you hate sin. On the cross, Lord, we see both your love for us in that you sent your Son, Jesus Christ, to pay the penalty for our sin. We also see your hatred of sin as you pour out your wrath on your Son as he bore our sins, the penalty for our sins. Lord Jesus, we pray that you continue to make us the people that love you, love your word, love the truth, and hate lies. Make us the people who long to be sincere in our walk with you. Make us the people who hate hypocrisy, beginning with the hypocrisy that's so close to our hearts. The Holy Spirit, continue to build us up as your church, the church of Jesus Christ. Continue to draw the elect and continue to use us powerfully as a witness here in the city. We pray this in Christ's name. Amen.

 Greetings, Leaders. Recall the person who spoke encouraging words to you at the right time in your life.   Their words spoke life to you. Now, you and I can build up and encourage ourselves and others with our words. Words Matter!   Use your words wisely. "Death and life are in the power of the tongue, And those who love it will eat its fruit." Proverbs 18:21 What we say to ourselves and others produces effects. Words are powerful! Begin to monitor your words. Are they affirming or negative? Are they uplifting or critical? Are they expressing faith and unbelief? Are you expressing gratitude or complaining? This insight made me effective in my life and career. Once I understood the power of my words, I began to grow as a person and a leader. I became aware of my ability to give life to a person or situation through understanding. I became sensitive to how our words can also kill or destroy a person, situation, or opportunity. We need God's wisdom in what to speak for, building up instead of pulling down. Let's begin a 15-day challenge. Could you think twice before we speak? "There is one who speaks rashly like the thrusts of a sword. But the tongue of the wise brings healing. Truthful lips will be established forever. But a lying tongue is only for a moment." Proverbs 12: 18-19 Again, recall the person who encouraged and taught you the truth and pray that God makes you that kind of person and leader. King David is called "a man after God's heart." He prays "God, create a pure heart in me.    Give me a new spirit that is faithful to you." Psalm 51:10 NIRV Why? Because David knew that the mouth speaks out of the abundance of the heart.  How can we begin developing the mindset of "My words matter! in life and career?" Begin now. Follow King David's example.  Ask God to create a clean heart and renew your right spirit. Seek to practice and use your words wisely in every situation. "May my spoken words and unspoken thoughts be pleasing even to you, O Lord my Rock and my Redeemer." Psalm 19:14 TLB Knock - Keep practicing believing that with God, you can transform your speech and impact everything you do for something beautiful. You will then see the truth about the power of the tongue and eat the fruit your words fitly spoken will provide. You will know the truth, freeing you to enjoy and talk about abundant life to all you serve. "The right word at the right time    is like a custom-made piece of jewelry,And a wise friend's timely reprimand    is like a gold ring slipped on your finger." Proverbs 25:11 The MSG Victory!   

Because David loves listener questions so much, we wanted to end the year with a few more! For starters, Amy says she has never been in a hurry to pay off debt, never paid extra on her mortgage, uses a HELOC, doesn't pay cash for cars, and doesn't see a problem with it. Using debt has allowed her to use money for other things, including saving for retirement. Is that okay?   Here are the questions we discuss in this episode: Mailbag: I'm not in a hurry to pay off debt, is that bad? Mailbag: Due to a medical diagnosis, should I start Social Security right away?   For additional resources or to contact David, visit us online at http://coveryourassetskc.com or call 913-317-1414.

In these central episodes of 1 Samuel we hear of what will happen to all of David's enemies. They will be destroyed - not because of David's might and power, but because the LORD was with David.It is not David's military might, but his faith and trust in Yahweh that gave him the victory! "Not by might, nor by power, but by my Spirit, says the LORD!" And as that was true for David, so was it most powerfully true for our Lord Jesus Christ, and therefore it is true for us as well! Wait upon the LORD and he will accomplish his purposes for you.It is important to point out that "waiting on the LORD" does not mean that you never do anything! Rather, it means that you wait for the LORD to do what he has promised – and then, when God says "Go!" you go.But sometimes it is the tempter who says "now is the time!" David in the wilderness reflects the three temptations of Deuteronomy 6-11, "Do not say in your heart, these nations are too great for me." (Dt 7:17) "Do not say in your heart, my power has gotten me this wealth (Dt 8:17) "Do not say in your heart, it is because of my righteousness} (Dt 9:4)These three temptations come back in the temptation of Christ in the wilderness. And we will see how Satan's temptation of Jesus is prefigured when David's men say, strike down Saul, and you can have the kingdom now!!But David refuses. Why? Because David knows what God has said: You don't strike down the LORD's Anointed! When you know what God has said – and what God calls you to do and to be – the temptations of the wilderness do not have nearly so much power over you! And you can have simple confidence in God that he will do what he has promised...

Yasmeena was born in Afghanistan and moved to the UK when she was nine. At 19, she met her now husband, David. Because David was Jewish, he was threatened by her family with death threats and vile statements like " Too bad Hitler didn't finish you all off". When she informed the Met police, they told her it is a family matter. Yasmeena is now a model and an activist who uses her body as a canvas to tell provocative and empowering stories. Through her work, she challenges traditional and religious values and societies' expectations of women. She encourages everyone to defy conventions and follow their own path.

This week we continue our series on prayer, Graham is speaking on "Prayer - When God Seems Silent " Summary The sermon titled 'Prayer - When God Seems Silent' by Graham Reed on November 12th, 2023, explores the dynamics of prayer and the interaction between the soul and the spirit. Graham uses three chairs as a visual representation of the body, soul, and spirit. He emphasizes the importance of understanding the distinction between the soul (emotions, mind, and will) and the spirit. Graham draws from the biblical story of Elijah in 1 Kings 19:11-13, highlighting the various elements like wind, earthquake, fire, and a gentle whisper representing God's presence. The central theme of the sermon revolves around the challenge of praying when God appears silent. Key points include: 1. **Body, Soul, and Spirit:** Graham explains that the body is the outer shell, the soul comprises emotions, mind, and will, and the spirit is the innermost part, born again when one comes to Christ. 2. **Distinguishing Soul and Spirit:** The soul is not born again but saved, while the spirit is entirely new and perfect after accepting Christ. Graham mentions the potential influence of demonic forces on the soul, even in Christians. 3. **Communion with God:** Praying from the soul is described as addressing an external being (God), while praying from the spirit involves communing with God on an intimate, internal level. Graham quotes John 14, emphasizing the concept of being in Christ and Christ being in us. 4. **Continuous Prayer:** Graham encourages the idea of continuous communion with God, likening it to being in a coffee shop with Him. He stresses that God's love is constantly flowing into our lives, even if we perceive silence. 5. **Medicines from the Spirit:** Graham discusses three powerful "medicines" or rivers from the spirit into the soul - the name of Jesus, the blood of Jesus, and the dynamis (power) of God. 6. **Worship and Revelation:** The sermon concludes with a focus on worship as a way to transition from the soul seat to the spirit seat, experiencing the revelation and praise that come from the spirit. In summary, the sermon delves into the intricacies of prayer, the soul-spirit dynamic, and the continuous communion with God, providing practical insights for a deeper spiritual experience. Transcript I'm just going to do some furniture removal, you don't mind, do you? And you've all been wondering about these three here, haven't you? Yes. I did just there so you can wonder about them. Let me just say something about them. They've been in our loft for eight years, those three stalls. And they're not everybody's cup of tea. But Stefan, I don't want to go home with them this morning. So if anybody wants three bar stalls, in vibrant green, then please, I'd love you to come and just see me at the end. It'll be kind of like first come first, so we're not selling them there. Free, they're free. So they're very 1970s, you're quite right there. So there we are. Yeah, it's just lovely to see all high there in 146. I can't see you, but I hope you can see me today. I just wanted to check in the corner. Is that video or song available at the end? Yes, that's great. And whilst I'm standing here, yeah, just following on from what Andy was saying, Stefan, I just are so grateful to be part of the family here at MCF. And I know we sort of come and go. But the church has done so much to support the work at Satch. I just hope we can organise this Sunday when we can all go and just be there. And you can see some of the things that you're supporting even now. So I just wanted to say a huge thank you to you all before I start speaking this morning. Then I also want to say we've got this series on prayer at the moment, which is really good. I found Andy Stewart really, really helpful last week and challenging, especially about the discipline of prayer. And so we're continuing with that subject this morning. But I want to look at it from a slightly different angle, which is why I've brought my three chairs with me. So I hope you're going to help me. Hip hip. Hip hip. Hip hip. Hip hip. Hip hip. Hip hip. Hip hip. Hip hip. Hip hip. And hip hip. Hip hip. And hip hip. And hip hip. And hip hip. And hip hip. Three chairs, anyway. Can only get better. Can only get better. All right. There they are. I also just wanted to say before I kind of launch out, but it's wonderful always to be reading a book of some sort. And books in Sparrow and they speak into the journey that God's taking us on. If ever there was a book that illustrates the truth that you can't judge a book by its cover, it's this one. Because that's got to be about the most boring cover I've ever seen in the world. But it's called Free Indeed and it's written by Tom Marshall. He was a pastor from New Zealand. The book was written in the 1970s. But I have been reading this book slowly. It's taken me three months to read this because it has been so helpful for me to understand the whole thing about body, soul and spirit, which is what I want to talk about a bit this morning. So I really, really recommend this book to you. It's not Bill Johnson. Bill Johnson is like, wow, stories all the time. But it's a really helpful book. Have a look at it at the end if you want to. Then I want to read this morning from one Kings chapter 19 verses 11 to 13. But you can just listen. This is a story of Elijah. You remember how Elijah defeated the prophets of Bale and called down fire on the altar of God. That was pretty cool. But then he was swamped with depression and he ran away because he was frightened of Jezebel. And the Lord took him into that cave. And he wanted to teach Elijah a lesson. So we read this reading. The Lord said, go out and stand on the mountain in the presence of the Lord. For the Lord is about to pass by. Then a great and powerful wind tore the mountains apart and shattered the rocks before the Lord. But the Lord was not in the wind. And after the wind there was an earthquake. But the Lord was not in the earthquake. After the earthquake came a fire. But the Lord was not in the fire. And after the fire came a gentle whisper. Came a gentle whisper. And I love the next verse. It says, when Elijah heard it, he pulled his cloak over his face. And he went out and stood at the mouth of the cave. There's something precious about what happened in that verse. Suddenly Elijah recognized the presence of God. That's why he did that. And he went and stood in the Lord's presence. The subject that we're going to be thinking about this morning is this whole subject of how can we pray when God seems silent? Have you ever prayed and thought, you know what? I think my prayers are bouncing off the ceiling. Or have you prayed for something for so long that you think it'll never happen? Abraham did that. So that's something we're going to think about this morning. And we could talk about perseverance and some of the other things that we need in order to press through when God seems silent. But I want to look at it from a slightly different perspective. So with my three chairs here now, they're going to have individual names. You can help me with this as well. Because they've already proved that you're marvellous people. This chair is called body. This chair is called soul. So what is this chair called? Spirit. That's right. And I want to talk about this because this has been, I found this idea so exciting. And really it's kind of come as revelation to me, although we kind of know it. Let me tell you the truth. Understanding what our body is is fairly straightforward, probably for you as well. It's the crusty bit on the outside. And in scripture it says we have this treasure in jars of clay. So this is the jar of clay. And I don't want to talk too much about our bodies today. Some of us like our bodies and some of us don't. But that's fine. I particularly want to think about these two today. Our soul and our spirit and how it affects the way that we communicate with God. How it affects us hearing God speaking into our lives. So what is our soul? Well, I'm going to try and keep this simple. I work a lot with children so it helps me to keep things simple. And you might go away thinking there's more to it than that. And I'm sure that's true. But for this morning our soul is our emotions, our mind and our will. That's enough. We could go further. But for the sake of this morning's talk it's our emotions, our mind and our will. It's also, if I might say so, the kind of default position that most of us live in. But actually God wants us to live here. So how on earth can we begin to describe our spirit? Well, the Scripture tells us that our spirit is dead in its relationship with God before we come to Jesus. And this verse tells us something important. This is one John chapter 3 verse 14. Yet we can be assured that we have been transported from spiritual death into spiritual life. And you know those of you who read John chapter 3 that there the Bible talks about us being born again when we come to Christ. And you remember when Jesus said that to Nicodemus, Nicodemus was confused because he thought it was this bit that was going to be born again. Have I got to get smaller and smaller and smaller said Nicodemus until I can get back into my mother's womb? That would have made me hood. But Jesus was gentle with him. No, he said. It's your spirit that's born again. And it's difficult to describe the spirit in John chapter 3. It says this, the wind blows wherever it pleases. You hear it sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the spirit. So whilst it's easy to give a little label to our soul, it's more difficult to talk about what our spirit is. In fact, many people who are not born again because their spirit is dead. So there is no spiritual dimension to life. I have friends who would say that to me. This whole spiritual thing is just a load of nonsense. But we know when we're born again that something is that free, that we have a spirit. You know what happens when we come together and meet like this and it's happened today is that the spirit of God begins to seep into our meeting and his presence becomes bigger and bigger until it overwhelms our hearts and our mind. Is that what happens sometimes? I felt it happening this morning because when I'll talk a bit about worship in a minute, but when our worship leaders open the door for us to walk into the presence of God, we move from here and we begin to set here and God in His grace and mercy releases Himself into our lives. And we begin to experience God in a different way. So we know that this spiritual dimension is true. There are other ways that we can see the truth of the spiritual side of our lives. Let me talk about intuition. Now some of us are more intuitive than others. Sometimes if I have a little fallout with somebody in my family, it wouldn't be my wife because I never fall out with my wife. But just supposing I did, I can be sitting in front of my TV in the lounge if I've done something upsetting. And I can be watching the TV and my wife can walk in and I will feel. Or is it just me? I will feel something is in the room. Some sort of discomfort is happening. It's not just with our spouses, it can happen with our friends or it can happen with our family. You know what's happening? Our spirit is communicating with their spirit. No words are being said. No eye contact has been made, but there's a spiritual connection. The scripture talks about deep, crying out to deep. And it's talking about this spiritual communication that goes on. And that is also the way that we communicate with God. From our spirits. So I want to think about that a little bit. I can give some more examples. I find the whole idea of beauty, a very interesting one, because beauty is not in emotion. But you and I know what beauty is, don't we? We can't even describe it. Why? Because it's a spiritual thing. We appreciate beauty from our spirit. It does something to us. It's a spiritual thing. There's an old hymn somewhere which talks about the grass being greener when we come to Christ and the sky's bluer. It's that idea that we see more beauty because we have become spiritually aware. And it's the same with Jesus. There's a beauty about it. Isn't there a beauty about Jesus? And we haven't seen him with these eyes, but we've seen him with the eyes of our spirit. And there's something inside us that helps us to understand his beauty. Now I want to talk about knowing. This is another interesting thing. I found this fascinating in the book that I've been reading which I showed you. One of the things that happens in our spirit is that we can know people or we can know things. Now there are two ways of knowing things. Number one is that we go and sit in a classroom and see all the facts written on the board. And our mind accumulates knowledge and we know something. So that's the kind of knowing that happens here. But there's another kind of knowing. And this knowing happens here. It's the knowing of somebody else. When I say I know Steph, I don't mean, you know, I saw a lecture about her. And they wrote up lots of things on the board. So I've learnt that off my heart. So I know her. Some people think you can know God like that. Well, you can start to know God like that, but there's a different kind of knowing. When I say I know Steph, I'm talking about a spiritual connection that I have with her. And that's released out of our spirit. That's the kind of way that God wants us to know Him. Here we can learn all the facts about God. We can go to university and do a degree in theology and not know God. You know all about Him, but you don't know God. And this knowing is really important because it helps us in our prayers. I love this when Jesus is talking in John chapter 10 verse 4. He's talking about the good shepherd and he says he goes on ahead of them and his sheep follow him because they know his voice. And they follow him. Knowing a voice is an interesting thing. An interesting thing happens recently in our family. My dad died 23 years ago. So I haven't seen or heard him for 23 years. But looking through some old boxes, my brother found a diktophone. And it's a diary, a voice diary that my dad made of a world trip that they did. One long ago, 25 years ago. And when he switched it on, there was my dad's voice. Yeah. Wow. It's my goodness. And you and I know voices don't we? When you pick up the phone and it's somebody you know, immediately you recognize their voice. You can't describe that. You can't. But that's a knowing that comes out of your spirit. And actually, you know, when we're praying and learning to pray, we're learning to recognize a voice that we can't hear with our natural ears. But it's projected out of our spirit, like the person walking into the room. And tell you that when your papa or Jesus walks into the room, you know you're loved because of the power of that communication that comes to us. So I want to talk a little bit about soul and spirit. But now I don't want to give this impression that the soul is bad and the spirit is good. Because they're both good. And so is your body. God made it. He made the whole package. And then it says in Scripture that we are made in God's image. So if we're made in God's image, we're not really talking about our body because God doesn't have a human body. But we are talking about our soul and our spirit. There is something of God's image built into our soul and into our spirit. Are you with me so far church? Good. So I want to make this comparison for a good reason, but I don't want you to think the soul is a bad place. This is what I want to say and this is why I'm learning myself. Is that either my soul or my spirit is going to rule my life. It's going to be the command center in my life. Now I'm one of those very emotional people. So if you say, well, you know, who is the boss? Then the boss in my life, the default position is my emotions. So, you know, push. And let me tell you something about emotions shout very loudly. Or is it just me? Maybe they whisper to you but they shout at me. And some people are ruled by their minds. They're more cognitive. They're minds work everything out and direct their lives. And everything's done in a methodical and thoughtful way. I'm not saying this is bad. I'm just saying that that can rule your life. And actually God doesn't want either of those to rule our lives. He wants this part of our lives to be in charge to rule. And so that's the difference that I want to talk about. And one of the things that maybe this is the most significant thing for me that I want to say today is that when we pray from here, it can often feel as if God is silent. Because the voice of our emotions in our mind is very loud here. And when we pray, it's kind of like our feelings when something goes wrong or something goes right or somebody does this or something just happens, our emotions speak to us and they're loud and they keep us awake and we don't know what to do with ourselves and it affects our mental health. Or maybe it's our mind, you know, we're trying to sort out some problem that's a good at work in our lives or our mortgage or in our family and the thoughts go round and round in our heads and they take over and we can't sleep night. It's so difficult to hear God when that's happening. And those voices drown out the voice of God because we are so wrapped up in sitting in our soul seat and not in our spirit seat. And then there's another voice that shouts loudly to us here. Now, this might sound controversial but I don't think it is. When you come to Jesus, your soul is not born again. Okay, I know, let me explain. And the elders could come and talk to me about this afterwards. But actually, read John chapter 3, it's our spirit that's born again. It's our spirit that was dead before we came to Christ. And when we, on that day that we come to Christ, our old spirit is completely dead and swept away and we get a completely new spirit. And that spirit is perfect and it's wrapped up in the righteousness of God, which is perfection. So we have a new and perfect spirit. Our soul, although it is not born again, is saved. Oh gosh, am I confusing everybody? Yes, sorry. When we come to Jesus, our whole self is rescued. Our whole self is rescued. Once a heaven will get a new body, but there is medicine from here that can flow into my body that can even heal me now. We'll talk about that in a minute. But I still have the same emotions I have before I was born again. My soul is saved because I am completely rescued by God. I'm going to spend eternity with Him. And because of this new spirit I have, there is going to be a life flowing through me that affects my soul. But this is where the damage is in my life. God may free me from addictions and all sorts of things at the moment I'm born again because God is full of grace and love. But not everything gets cleaned up at that first moment. I still bring some of the damage of the past. And the damage of the past is where the enemies' minions can land and try to affect our lives. I know that might be controversial too. But I've come to believe that demonic influences can affect our souls even as Christians. They cannot endure us because they can't live here. This is perfect and there's some good things to say about that. But they can affect this part of our lives. And they shall loudly at us, these minions, I love to call them minions, because that's what they are. And they're totally insignificant compared with who we are here. But what they do is they sow lives into our lives. It's not enough that our emotions and our mind are shouting at us. These minions want to tell us how worthless we are. They want to drag us back to the past. They want to sow lives into our minds and into our emotions so that we don't want us to do this journey. Oh no. So we have these voices over here. So my question to myself is this. Graham, why on earth do you spend so much time living here? Because this is my default position. And I'm learning how to live over here. And I would love to talk about seven ways of getting from here to here, which is another tool. And I'll just say this at this point here. If anybody wants to explore that idea, then I'd be happy to put an evening together to do it. But if I talk about it now, it's a missy lunch. So if you're interested in that seriously, come see me. If there's half a dozen people, then we'll find a room and a date. I know the church is busy. And we'll look at that idea because it's really important. It's easy to listen to preachers and understand the concept and still go away thinking, but how can I do that? So that's for another time. But I want to say this about prayer. This is exciting to me. When you pray from here, you are addressing an outside being. Does that make sense? You are crying out to God and hoping that He'll hear you. Even trusting that He'll hear you because you know that He's good and He loves you. And even with all these voices shouting loudly at you, it's God where are you? You know the Psalms are full of it. Because David didn't live in the New Testament. So he lived his life from here. When we pray from our soul, we are crying out to an outside being. When we pray from our spirit, we're communing with somebody who's inside us. Do you see the difference? It's absolutely huge. Here we are praying to God. Here we are communing with God. Let me just talk about the word communion, which you know is such a beautiful thing that Jesus said I want you to do this in remembrance of me. The word communion has its roots in the same word as communication. Because when we are in communion with each other or with God, something opens up, something changes in us. I just want to read this verse from John chapter 14. It says on that day, this is a day, any day, you will realize that this is Jesus speaking. I am in the Father. And you are in Me. And I am in You. That's Jesus describing what it's like to live from here. This is absolutely mind-blowing. That when we are in this new spirit that God has given us when we're born again, then we find that we are completely infused in Jesus. He is in us and we are in Him. And He is in the Father. So the Father and the Son and the Holy Spirit, as it happens to, we could go find the verses for that, are completely melded together in this position here. It's like taking three different kinds of oil or four different kinds of oil. It's our spirit. It's the Holy Spirit. It's Jesus spirit. It's the Father spirit. We let down the olive oil and stir them together to the point where you can't even see the difference anymore. That's what happens to us here. So when we talk about communion, we're talking about that being melded together. The word communion then has its roots in the word communication pray to God. We don't need words here. In fact Paul talks about groaning in the spirit. There are all sorts of things you can use to pray. He can use tongues which is that special language God gives us. You can use tears. They're a really good prayer. You can just allow your emotions to be your prayer. Even your thoughts you can allow them to become your prayer. Because here prayer stops being communicating with your voice and it just becomes being together with God. So the word communion has its roots in the same word as community but also in communication but also in community and that describes that being melded together. I often think that prayer is a little bit like being in a family you know. It is when we're living out of our spirit. It's like we're together all the time. So when Paul talks about praying continuously, he doesn't mean us being like a monk on our knees and trying to find words to you know constantly be verbalizing something to God. He means that we're just in communion together. We're praying ceaselessly. If I'm in my house with my family I don't have particular times when I talk to them and particular times when I don't. However it's true that sometimes we say let's go and have a coffee at the coffee shop. Now that's for two reasons. One is because we're all like coffee and the other is because actually that's time when you sit opposite each other and you concentrate on having a discussion. That's important isn't it? Otherwise you never get deep with anything. And so that was the encouragement, one of the encouragement from Andy was saying about this whole thing about discipline is that we need to choose to go to the coffee shop with God sometimes. The scripture says go into your closet. In other words it's you know imagine the closet is a coffee shop. I always thought it was a cupboard under the stairs before and it was kind of like dark and dusty in there and we had to discipline ourselves to be in there sit there with God and talk to him and then we could come up. No imagine it's coffee shop. That's much better isn't it? But it's that time when we make time because we choose to in order to speak to God like this. But we don't then say to okay God I'm sorry I'm not I'm not that's it we finished conversing thank you for the chat because he comes home with us and we're still in communion. So we don't stop praying and the truth is that sometimes God feels silence because we're sitting on the wrong chair from here constantly God keeps telling us I love you I love you did I tell you I love you oh I'm not sure if you know this but Father says he loves you too or at least Spirit loves you it never stops coming the love of God flowing into our lives gosh I've gone on too long already I want to say this but I'm not going to develop it from our Spirit there are three powerful rivers that are released into our soul and it's almost as if there's a valve between our Spirit and our soul so that stuff can go one way but thanks to the grace of God our Spirit cannot be overwhelmed by the our emotions or the the loud voices in our mind praise God for that that's why God said be still and it's good here there are three powerful medicines that are released rivers or medicines that are released from our Spirit into our soul number one the name of Jesus gosh where we're releasing that name this morning you know we sat down together to have a little chat because we no idea what each other are doing and we discovered that there's so much in the songs even in Andy anyway I'll come to that moment but the name of Jesus number one number two is the blood of Jesus we could talk about what the name of Jesus and what the blood of Jesus does to our soul but I haven't got time for that today number three is the dynamis of God the power of God is released into our lives and that's exactly what Andy was that verse that Andy was reading the incomparable power of God can flow out of here into our soul that's why David in Psalm 23 he said he restores my and he does it when we're sitting here because when we're sitting here the voices are too loud so the big question we're left with this morning is how do we move and we can look at that another time but I want to I just want to finish there really and say this here there is understanding big in our minds and here there is revelation here there is praise because the scripture says let everything that has breath praise the Lord but only here there is worship you know when we begin to choose to worship even if we're sitting in our soul we find we're sitting in our spirit seat you know you slide across from one seat to the next happened to us this morning so I want to finish by playing a song which you know I just find worship music is such a help to me to move me into the right seat and so I just want you to sit I want you to imagine ask yourself which seat are you sitting in this morning perhaps when you came you're sitting in your soul seat you might still be sitting in your soul seat but let it go just for five minutes and listen not just to the words but the spirit of this song just sit in your spirit seat and be loved for a little while

September 15, 2023 Daily Devotion: "After God's Own Heart" 1 Samuel 17:34-35 New International Version 34 But David said to Saul, “Your servant has been keeping his father's sheep. When a lion or a bear came and carried off a sheep from the flock, 35 I went after it, struck it and rescued the sheep from its mouth. When it turned on me, I seized it by its hair, struck it and killed it. Goliath was no big deal. Why? Because David had been killing lions and bears while nobody was around. He'd been facing reality long before he squared off against Goliath. David may have lived many centuries ago, but the things we can learn from him are as current as this morning's sunrise. Two stand out in my mind. It's in the little things and in the lonely places that we prove ourselves capable of the big things. If you want to be a person with a large vision, you must cultivate the habit of doing the little things well. That's when God puts iron in your bones! When God develops our inner qualities, He's never in a hurry. When God develops character, He works on it throughout a lifetime. He's not in a rush. It is in the schoolroom of solitude and obscurity that we learn to become men and women of God. It is from the schoolmasters of monotony and reality that we learn to "king it." That's how we become—like David—men and women after God's own heart.   --- Send in a voice message: https://podcasters.spotify.com/pod/show/gerzon-etino/message

As David begins his reign, he writes a song of personal grief. David grieves the loss of Saul and Jonathan. He remembers past days of faithfulness as the king and the nation walked in faithfulness to God and knew His blessing. He also grieves what has been lost in disobedience and sin. Saul started off so well but sin ate his latter years. Sin and disobedience took away his opportunity to reign. Sin took his son to death. Sin took the army into defeat and sin ultimately cost him his life. Sin always costs us more than we want to pay. Sin matters. And this lesson must be taught to the nation. That’s why David will make it a national song of lament. A song to be taught to their children. Why? Because David knew as the old saying goes, “Those who do not learn history are destined to repeat it.”

As David begins his reign, he writes a song of personal grief. David grieves the loss of Saul and Jonathan. He remembers past days of faithfulness as the king and the nation walked in faithfulness to God and knew His blessing. He also grieves what has been lost in disobedience and sin. Saul started off so well but sin ate his latter years. Sin and disobedience took away his opportunity to reign. Sin took his son to death. Sin took the army into defeat and sin ultimately cost him his life. Sin always costs us more than we want to pay. Sin matters. And this lesson must be taught to the nation. That’s why David will make it a national song of lament. A song to be taught to their children. Why? Because David knew as the old saying goes, “Those who do not learn history are destined to repeat it.”

2 Samuel 12: 1-7a // Brent NelsenWhat is God going to do about David's evil? That's what Second Samuel 12 is about. David is the king of Israel. He's a very powerful man. And God is telling Nathan to go confront him about his sin. We need Nathans in our society and we need Nathans in our lives who can confront us when we need confronting. David has a choice, as we all do when we're confronted with our sin. He can make excuses like Saul did when he was confronted by Samuel. Or David can come clean. I have sinned against the LORD. I wonder if it was a relief for David to say those words. But that doesn't mean there won't be consequences. Because David's sin still has huge ramifications on his family. And this makes sense. Forgiveness doesn't necessarily undo the damage. And the amount of damage that is done is often proportional to the amount of influence someone has. A parent's sin can destroy a family. A pastor's sin can destroy a church. A CEO's sin can take down the company. And a king's sin can have ramifications for the entire kingdom.Sermon Notes: https://www.bible.com/events/49098934 Prayer Requests: https://ccefc.ccbchurch.com/goto/forms/2509/responses/new23.07.16

When we love God and desire to live for Him, we constantly need the wisdom, guidance, and peace of God that is only available to us through prayer. Because David loved God with his whole heart, he prayed to God about the difficult decisions he faced. Whatever decisions we face, large or small, should be approached with prayer to the God we love and trust.

When we love God and desire to live for Him, we constantly need the wisdom, guidance, and peace of God that is only available to us through prayer. Because David loved God with his whole heart, he prayed to God about the difficult decisions he faced. Whatever decisions we face, large or small, should be approached with prayer to the God we love and trust.

Imagine a website where you could find out how much mortgage you can afford with just ONE CLICK. Sounds magical, right? Well, unfortunately, it is too good to be true. There's no website that can tell you - honestly - how much home you can afford with just one easy step. David explains why you should be on your guard with these kinds of institutions and helps you understand the mortgage process better so you can protect yourself. Here are some power takeaways from today's conversation: Episode Highlights: [02:39] The History of the One-day Mortgage A year or so ago, someone invented something called “the one-day mortgage” and claimed that it would be “revolutionary” for first-time home buyers. Buyers could get approved for a mortgage from one click on their mobile device from a digital lender called Better.com. Sounds great, right? But then some sketchy stuff surfaced about this one-day mortgage process. First, not many people who actually applied were then qualified, even at the exorbitant interest rates they were offering at the time. Then, they were purchased by another company who hired 900 employees to help move the company towards a dazzling success… right before they fired every single one of them. So, do we believe them when they say they have the key to first-time home-buying success? Um, NO. [09:07] Surprise, Surprise: It Wasn't About You Their whole business model was centered around getting easy money. That's why mortgages for first-time home buyers aren't even what they specialize in - it's refinancing because that's where the money is. Why is all this important? Because David wants to open the doors about what really goes on in these institutions so you know how to be better prepared. They want you to buy into their craziness because they want your MONEY. Not because they care about you. And you, How-to-Buy-a-Homie, are not even their first priority. You're their last-ditch effort to save their bottom line. So whether it's Better.com, RocketMortgage, or any other digital lender, BE WARY. [17:49] How Does a Mortgage Work? First of all, “one-day mortgage” is a lie right off the bat. Why? Here's the deal: you need someone who is going to really help you through the entire process because mortgages do not happen overnight. You can find out how much you're approved for on these digital lending sites, they will certainly tell you how much you can afford… right in that very moment. Instead, unicorn lenders are unicorns because they are helping you simultaneously understand your situation, understand it well enough to improve it, and support you the whole way. Trust David - it makes a difference. Resources Mentioned Inside the Human Cost of Better.com's Brutal Layoffs Better.com Lays Off Real Estate Team and Shutters Business Unit

Imagine a website where you could find out how much mortgage you can afford with just ONE CLICK. Sounds magical, right? Well, unfortunately, it is too good to be true. There's no website that can tell you - honestly - how much home you can afford with just one easy step. David explains why you should be on your guard with these kinds of institutions and helps you understand the mortgage process better so you can protect yourself. Here are some power takeaways from today's conversation: The history of the “one-day mortgage” What happened to Better.com Why you shouldn't trust these agencies at face value How a mortgage works Episode Highlights: [02:39] The History of the One-day Mortgage A year or so ago, someone invented something called “the one-day mortgage” and claimed that it would be “revolutionary” for first-time home buyers. Buyers could get approved for a mortgage from one click on their mobile device from a digital lender called Better.com. Sounds great, right? But then some sketchy stuff surfaced about this one-day mortgage process. First, not many people who actually applied were then qualified, even at the exorbitant interest rates they were offering at the time. Then, they were purchased by another company who hired 900 employees to help move the company towards a dazzling success… right before they fired every single one of them. So, do we believe them when they say they have the key to first-time home-buying success? Um, NO. [09:07] Surprise, Surprise: It Wasn't About You Their whole business model was centered around getting easy money. That's why mortgages for first-time home buyers aren't even what they specialize in - it's refinancing because that's where the money is. Why is all this important? Because David wants to open the doors about what really goes on in these institutions so you know how to be better prepared. They want you to buy into their craziness because they want your MONEY. Not because they care about you. And you, How-to-Buy-a-Homie, are not even their first priority. You're their last-ditch effort to save their bottom line. So whether it's Better.com, RocketMortgage, or any other digital lender, BE WARY. [17:49] How Does a Mortgage Work? First of all, “one-day mortgage” is a lie right off the bat. Why? Here's the deal: you need someone who is going to really help you through the entire process because mortgages do not happen overnight. You can find out how much you're approved for on these digital lending sites, they will certainly tell you how much you can afford… right in that very moment. Instead, unicorn lenders are unicorns because they are helping you simultaneously understand your situation, understand it well enough to improve it, and support you the whole way. Trust David - it makes a difference.  Resources Mentioned Inside the Human Cost of Better.com's Brutal Layoffs Better.com Lays Off Real Estate Team and Shutters Business Unit

The title of Psalm 63 tells us that David wrote this psalm and that he was in the wilderness of Judah. As you read through this psalm you will notice the progressive experiences David had as he sought for the Lord's guidance and help at a difficult time in his life. You first find David seeking and desiring God in verses 1-2! He acknowledges his relationship to God. He proclaims, “O God, You are my God”.  To be able to say "my God" by faith transformed David's wilderness experience into a worship experience. There in the desert, he was hungry and thirsty, but his deepest desires were spiritual, not physical. With his whole being, body and soul, he yearned for God's satisfying presence (v. 5; 42:1-2). “Early will I seek You”. When is the time to seek the Lord? David and other Scripture teach us to seek Him early. This could mean several things. We should seek Him early in a “knocked down” experience. Don't run to everyone and everything else, and when nothing else works finally turn to the Lord. Go to Him first! Seek the Lord early in life. Solomon instructs us in Ecclesiastes 12:1, “Remember now your Creator in the days of your youth, Before the difficult days come, And the years draw near when you say, "I have no pleasure in them".   We should seek the Lord early in the day. Jesus set us an example for doing this. “Now in the morning, having risen a long while before daylight, He went out and departed to a solitary place; and there He prayed” (Mark 1:35). Before the day begins, we should seek the Lord. We should seek the Lord early in the week by going to worship with His people in church on Sunday. In verse 2, David tells us that he “looked for the Lord in the sanctuary”. When David was in Jerusalem you would find him worshiping God at the sanctuary (v. 2; see Psalms 27:4; 84:1-2). He had erected the tent on Mt. Zion and returned the ark to its rightful place, and he had found great delight in going there and contemplating God (Psalms 36:8-9; 46:4). Because he didn't belong to the tribe of Levi, David couldn't enter the sanctuary proper, but from his study of the Books of Moses, he knew the design and the assigned rituals, and he understood their deeper meaning. It is our regular worship that prepares us for the crisis experiences of life. Just as we have physical senses that are satisfied by God's creation, so we have spiritual senses (Heb. 5:14) that can be satisfied only by Christ. He is the bread of life (John 6), and He gives us the water of life by His Spirit (John 4:1-14; 7:37-39; Rev. 22:17). Those who hunger and thirst for spiritual food and drink shall be filled (Matt. 5:6). David could say with Jesus, "I have food to eat of which you do not know" (John 4:32). How did David acquire this wonderful spiritual appetite? What life does to us depends on what life finds in us, and David had in him a deep love for the Lord and a desire to please Him. Because David had seen God's power and glory in His house, he was able to see it in the wilderness as well! We should also seek the Lord with our whole heart! Jeremiah 29:13 tells us: “And you will seek Me and find Me, when you search for Me with all your heart.”  We should seek the Lord in the same way we would seek to find hidden treasure. Proverbs 2:1-5 teaches us: “My son, if you receive my words, And treasure my commands within you, So that you incline your ear to wisdom, And apply your heart to understanding; Yes, if you cry out for discernment, And lift up your voice for understanding, If you seek her as silver, And search for her as for hidden treasures; Then you will understand the fear of the LORD, And find the knowledge of God.” And finally, remember the promise of Psalm 9:10: “And those who know Your name will put their trust in You; For You, LORD, have not forsaken those who seek You.”  May we have the desire every day to seek the Lord early in His Word, in prayer, in worship, and in every situation in life! God bless!

Psalm 51 is King David's public psalm and confession of repentance! Today, 1,500 years after his reign as king over the nation of Israel, King David is still known as one of the most famous kings in history. Scripture tells us that David was a man after God's own heart (Acts 13:21-22). But that does not mean that David was perfect and never did anything wrong. Matter of fact, 1 Kings 15:5 points this out years later, when speaking of a future blessing on one of his descendants: “Because David did what was right in the eyes of the LORD, and had not turned aside from anything that He commanded him all the days of his life, except in the matter of Uriah the Hittite.” David committed two of the most horrendous, terrible, and awful sins that could be committed. He committed adultery with Bathsheba and then had her husband Uriah killed. Uriah was one of his mighty men, lived next door to the palace of David, and most likely was one of his best friends. The title of Psalm 51 also tells us that God sent Nathan the prophet to confront him of his sin. This happened after about a year of David trying to cover up his sin from everyone. But God knew and it must have been one of the most miserable years of David's life. 2 Samuel 12:1-15 gives us the detailed story of Nathan's message to David. “Then the LORD sent Nathan to David. And he came to him, and said to him: "There were two men in one city, one rich and the other poor. The rich man had exceedingly many flocks and herds. But the poor man had nothing, except one little ewe lamb which he had bought and nourished; and it grew up together with him and with his children. It ate of his own food and drank from his own cup and lay in his bosom; and it was like a daughter to him. And a traveler came to the rich man, who refused to take from his own flock and from his own herd to prepare one for the wayfaring man who had come to him; but he took the poor man's lamb and prepared it for the man who had come to him." So David's anger was greatly aroused against the man, and he said to Nathan, "As the LORD lives, the man who has done this shall surely die! And he shall restore fourfold for the lamb, because he did this thing and because he had no pity." Then Nathan said to David, "You are the man! Thus says the LORD God of Israel: 'I anointed you king over Israel, and I delivered you from the hand of Saul. I gave you your master's house and your master's wives into your keeping, and gave you the house of Israel and Judah. And if that had been too little, I also would have given you much more! Why have you despised the commandment of the LORD, to do evil in His sight? You have killed Uriah the Hittite with the sword; you have taken his wife to be your wife, and have killed him with the sword of the people of Ammon. … So David said to Nathan, "I have sinned against the LORD." And Nathan said to David, "The LORD also has put away your sin; you shall not die. However, because by this deed you have given great occasion to the enemies of the LORD to blaspheme….Then Nathan departed to his house.” It is amazing that David was so angry at the rich man who took the poor man's lamb when he was guilty of the same thing.  This reminds me of Romans 2:1 “Therefore you are inexcusable, O man, whoever you are who judge, for in whatever you judge another you condemn yourself; for you who judge practice the same things. But we know that the judgment of God is according to truth against those who practice such things. And do you think this, O man, you who judge those practicing such things, and doing the same, that you will escape the judgment of God?” So often what we are most critical of in someone else is what we are guilty of in our own life!   “You are the man!”  You can't hide your sin from God! God had warned Israel in Number 32:23, “Be sure your sin will find you out”. May the Lord help us to look into our own hearts today! God bless!

INTRODUCTION: This is an impromptu bonus episode to announce that I have made public Ethan's sext messages which I discovered in the early morning hours of Christmas Day 2022. You may find them at: https://www.sexdrugsandjesus.com/ethans-sext-messages-revealed/   INCLUDED IN THIS EPISODE (But not limited to): ·      Ethan's Sext Messages Revealed!!!·      Survivors of Narcissistic Abuse & Codependency Support Groups (Virtual) - https://www.meetup.com/pittsburgh-narcissism-survivor-meetup-group/·      COSA – 12 Step Recovery For Victims Of Compulsive Sexual Behavior - https://cosa-recovery.org·      A Recommended Reading To Help Heal From Narcissism - https://amzn.to/41sg6FO  CONNECT WITH DE'VANNON: Website: https://www.SexDrugsAndJesus.comWebsite: https://www.DownUnderApparel.comTikTok: https://www.tiktok.com/@sexdrugsandjesusYouTube: https://bit.ly/3daTqCMFacebook: https://www.facebook.com/SexDrugsAndJesus/Instagram: https://www.instagram.com/sexdrugsandjesuspodcast/Twitter: https://twitter.com/TabooTopixLinkedIn: https://www.linkedin.com/in/devannonPinterest: https://www.pinterest.es/SexDrugsAndJesus/_saved/Email: DeVannon@SDJPodcast.com  DE'VANNON'S RECOMMENDATIONS: ·      Pray Away Documentary (NETFLIX)o  https://www.netflix.com/title/81040370o  TRAILER: https://www.youtube.com/watch?v=tk_CqGVfxEs ·      OverviewBible (Jeffrey Kranz)o  https://overviewbible.como  https://www.youtube.com/c/OverviewBible ·      Hillsong: A Megachurch Exposed (Documentary)o  https://press.discoveryplus.com/lifestyle/discovery-announces-key-participants-featured-in-upcoming-expose-of-the-hillsong-church-controversy-hillsong-a-megachurch-exposed/ ·      Leaving Hillsong Podcast With Tanya Levino  https://leavinghillsong.podbean.com  ·      Upwork: https://www.upwork.com·      FreeUp: https://freeup.net VETERAN'S SERVICE ORGANIZATIONS ·      Disabled American Veterans (DAV): https://www.dav.org·      American Legion: https://www.legion.org ·      What The World Needs Now (Dionne Warwick): https://www.youtube.com/watch?v=FfHAs9cdTqg  INTERESTED IN PODCASTING OR BEING A GUEST?: ·      PodMatch is awesome! This application streamlines the process of finding guests for your show and also helps you find shows to be a guest on. The PodMatch Community is a part of this and that is where you can ask questions and get help from an entire network of people so that you save both money and time on your podcasting journey.https://podmatch.com/signup/devannonTRANSCRIPT:ETHAN'S SEXTS REVEALED!!! De'Vannon: [00:00:00] Of deceit is sweet to a man, but afterwards his mouth shall be filled with gravel. This is the warning that the Lord gives to people who go about finding ways to please themselves at the expense of other people. My name is Devana and I'm the host of the Sex Drugs in Jesus podcast, and I'm here with a brief bonus episode for you today, and I've been working on this book that I'm gonna be releasing, talking about the experience that I went through with my ex-boyfriend and him ended up being a covert narcissist and all that that put me through.And at first I was thinking about putting all of. The sex messages that he sent to the people he was running around behind my back with, which I discovered in the early morning of Christmas, just this past year in 2022, I wasn't gonna put all those text messages in the book, but then we were like, we'll just put [00:01:00] like a few of 'em.So what I decided to do instead was take at least the majority of these text messages and put. In the blog section of my website and do like a little writeup and everything like that, because I really, really want to be transparent as I always am. I don't have anything to hide. I've done what I've done.I've said what I've said. I've did what I did, and it wasn't always cute and it wasn't always right, but I've always, always told the truth. This is why David, you know, from the Old Testament in the Bible, and he appears in the New Testament too. It is called a God. It's called a man after God's own heart, even though he murdered Uriah in order to get back.Chiba, you know, God still considers David a man after his own heart, that he's also set to reign in the millennial kingdom. And so we have not seen the last of, of of, of, of David.[00:02:00]And why is that? Because David always told the truth. You know when I think it was Nathan, the Prof and went in there to read him for filth for what he had done to Uriah. He hadn't really told anybody, but there are no secrets. There are no secrets. Everything always comes out to the light, as the Lord says in his word of what's done in darkness Show come out to the light until David didn't even try to lie to Nathan, the private.He told him the. And the Lord said, you don't even have to repent. I've already forgiven you. Now the Lord levied heavy consequences on David. You know, and you can go and read about that story because it's, it's really, really quite insightful as everything in the Bible is to me.And so those, so you can go over to my website, sex Drugs and jesus.com and read through it. And so some might look at. That, you know, this blog post and be like, oh, you know, she's just being a petty queen or whatever. No. [00:03:00] I've found any, anything that I can do to shine light on people who have damaged people with their sex addictions, with their narcissism, it helps me heal.And I cannot tell you, since all this has started to come to light and come out, how many people, how many people. I have come across who have been victims of narcissistic people. It's really ridiculous, you know, just, just how prolific this is in society today,but just like here in Proverbs, this is Proverbs 20, chapter 20, verse 17. You know, I recommend people to read a proverb a day. There's 31 proverbs. And so you usually have about 30, 31 days in the month you can read the RB that corresponds with the day of the month. And that's a good guide to get you going.So you get some wisdom between your ears, you know? But it's talking about basically you having fun, [00:04:00] enjoying yourself today, but you're gonna regret it tomorrow. It makes no sense. If what you're doing today is gonna cause you pain tomorrow because you don't possess the sense, the wit or the willingness, the, the, the flat out capability to think about the consequences of what you're about to do.So y'all, let's not be shortsighted because God is not mocked. He is not mocked whatsoever, a man. So that also will you reap. Then I went down to verse 20 in Proverbs. And it says, who so curses his father, his mother, his lamp shall be put out into obscure darkness. Things about my ex, I started to find out towards the end of our relationship, just got like worse and worse and worse.I, I, I've only seen one other person in my life devolve, you know, into wickedness like my ex did, and just into pure evil. And that was the man back when I was in high school who was running around trying to give me and so many other people aids. He ended up [00:05:00] dying, you know, in his early twenties because he just would not shift his negative perspective.You know, it was, you know, I was already invested into Ethan when I, when I saw how he talked, talks to his mother, you know, calling her stupid, you know, very, very bad names and demeaning. And like I've said before, we even talk shit to the dogs too, you know. But in the Bible it says that if you honor your mother and father, it comes with a long life and it comes with promise.The Lord would bless you forgiving a damn about your appearance. And I know some of y'all got really shitty parents. It's completely different, but that still doesn't give you the right to, to, to, to be evil towards them. So you really, really need to watch that cuz the Lord is watching how we treat our parents.Get away from 'em if they're abusive and you have to, but be mindful how you treat them. It's like in the Bible when he tells us that the Arc Angels, St. Michael our. Was arguing [00:06:00] with Lucifer over the body of Moses that he would not say anything against the devil. Why? Because the devil is still God's creation.You know, you, you gotta be careful how you speak about people and things like that because your words create your universe. And so I just. You know, and, and the day that I heard him speak so poorly to his mother, I was just like shocked. And I was like, you know, oh my god, you know who, who really is this?But I was another one of those things I pushed outta my mind, I compromised on it and I should not have. It is true what they say as at least from my experience with this, try to find you a man who gets along with his mother and treats her well. You know, cuz I'm gonna tell you that this ex that I had didn't treat his mother well and that he didn't treat me well either.When I was, I have, me and my ex were back in his hometown visiting with his family and I took his [00:07:00] mother out to a whole spa day and we went up, he got her her dead and everything like that. And you know, we come back home. My ex and no other person in that house even bothered to mention anything about this woman's new look.She was looking fabulous, snatched for the gods, and. You know my ex and everyone in there just br just acted like she just looked the same as when she left. So rude, so damn disrespectful yet. So Ethan, and then I went down to verse 22 where it says, say not I will re confidence evil, but wait on the Lord and he shall save you.Now look y'all. I know when people hurt us, we want to go out there and get even. We wanna fuck them up, okay? If not end them. I think about Angela Bassett lying from American Horror Story season three when she was [00:08:00] playing Marie Lavo, the Voodoo Queen down in New Orleans, and she was talking to one of her enemies in there and she was saying, I could think of so many ways that I can dispose of you.Look, and we also don't wanna listen to Madea either. Look, I know y'all love your Tyler Perry, but, but don't, don't do, do not listen to Madea telling you that God take too long and your enemies need to get got right then talking about your, your Smith and Wesson is your peace of steel and peace be still and loja still Do not go out there and catch no case.You know, trying to get even with these xs and these people who done, done you wrong because they're, you're still giving them power over you and honey. I've been locked up. 1, 2, 3, shit. Yeah. Something like three, four at times. Yeah, yeah, yeah, yeah. I've been locked up three times. Honey, orange is not the new black.It is not cute. See a sea of orange every damn day when you wake up. Do [00:09:00] not go and catch no case, no felonies, you know, no misdemeanors or what the hell ever trying to express yourself. You know? We'll just call it like that. Look, I wanted to, I thought about this shit. You know, slashing his tires, throwing bricks through the windows of his house, burning the house down.You know, thank God it's not a crime to imagine shed. No, I'm not gonna do it. You know, I'm not going to do it because you know, it says in the Bible that we have to wait. The Lord said, the Lord said vengeance belongs to him, referring to himself. He said, avenge as mine, says the Lord. And he says, you have to wait.And so, And so what can you do? You get on your knees, okay? And you pray. You know, don't, don't, don't, don't listen to Jasmine Sullivan tell you to go bust the windows out that motherfucker's car do they deserve it? Hell, today. Yeah, but they're gonna have to get what's [00:10:00] coming to them. When the time is right.And remember, people who go out there and hurt people, and I can attest to this too, from that guy when I was in high school running around trying to hurt people. You know, he was not a happy person. He was fine as hell, sex as fuck, you know, fucking his way through town. And he was probably the most miserable person I'd ever had ever met next to my own dad, who was also a hellish ass fuck boy.But you know, they. Lord Jesus, so and so. So look, they're not happy anyway. I don't care how they look, how they carry themselves. These are some miserable, bitter little roots running around here in this earth. That's happy, healthy, whole people go out and spread happiness. It's as simple as that. If you're doing things to hurt people, you are a broken, bitter bitch.If you're not doing things to hurt people, then you're not a broken, bitter bitch that doesn't get any more simple than that. And so,[00:11:00]I just got out of, of, of mental hospital and I'm gonna have to do a whole nother show on that. Cause look, the Lord let things line up, because I needed time. I needed time to, to sit still without my phone, without this beautiful MacBook. I'm recording this on right now without the mic, without dealing with all my business, with down under apparel, without writing anything.Well, I, I wrote when I was in there, but you know, I was in there. I, I, I was, I was in the hospital eight days. I just got out today. Okay. You know, today is April 15th as I'm recording and about to release this. When I was in there, I had to, I, I went down on my knees and, and prayed like Evangelist Nelson, you know, my mentor, you know, who, you know, who I speak about, who I've written about, you know how you, how she used to tell me, [00:12:00] tell tell me to pray.Like she, she used to say, when you really, really, really, really, really need God to move them little popcorn prayers ain't going to cut it. She, she would tell me, you got to get down there on your, on your knee, on your knees and pray, and you gotta stay there. You gotta marinade before the Lord. And in, and in and in the choir that was provided me away from all the, all, all the, all the people who need me and depend on me, whom I love, and I love to be there for them.I, I got quiet and I got down there and prayed, and I began to get breakthroughs in my early morning dreams, which I'll talk about later. I began to vent. Out the poison that Ethan had put inside of me before I knew that it was there, you know, the negative thinking, the negative energy, all of that by being in a relationship with him, had gotten into me and the Lord began to extract this from me.Kinda like a, like a black tar being pulled up out of me is the best [00:13:00] way that I can describe it. Okay.Prayer changes things. Yeah, but you gotta be, you gotta mean it and you gotta get intense with it. When you really, really, really, really want God to move and you must believe, and your faith cannot be wavering though, if you have shaky faith, get down there and pray with. Pray with what faith you have, then God will move for you because I've asked him too.Do so on your behalf. Then look, if you are in a wheelchair or something like that, God understands you. Pray where you can, how you. You know, just be sincere in the prayer, faith shall move God. And that is what the Bible says. So I wanted to tell people about a website that I was introduced to called COSA Recovery, that C os a-recovery.org.COSA is a 12 step recovery [00:14:00] program for those whose lives have been affected by compulsive sexual behavior. I was shocked as shit when I discovered this. People have given themselves over the sexual compulsion so damn bad and hurt so many fucking people that we now have a step and probably this thing has been existed, bro.I don't know how fucking long. I'm thankful to have it that we have fucking 12 step programs because we've been hurt by people who cannot go out and fuck without fucking over the people who actually love them. This is regard damn ridiculous. You know what the fuck is going on with our society?Exactly what the Lord said would do. He said in the last days, men would become lovers of themselves. People cannot get enough of consuming the shit that they want, even if it hurts other people. I also want to tell you about this, this book right here. This book right [00:15:00] here. Is a book by an individual by the name of Raquel Lerner, and it's called, the Object of My Affection is in my reflection, coping with a narcissist.My Hypnotherapist, which you, which you met in a previous episode. Elaine Perilous. He's been a hypnotherapist for I think over like 20 something years she said. This shit right here is the best damn book. Now these are my, my, my words and not hers is the best damn book she has ever read or come across about narcissism and helping people to overcome that shit so that we can move on and be beautiful, bright, bold and brave like our Lord intended us to.After I read this, I just got this in the mail of the day, but I told you just got out the hospital. After I read this, I'm gonna do a show on it. You know, this whole narcissism thing and D dealing with sex addiction and all of that is gonna be an ongoing thing because it's [00:16:00] an ongoing, it is gonna be an ongoing thing that I talk about poor an indetermined amount of time, because that's what's going on with me right now, and it is so prevalent, and the more I dig into it, the more shocked I am of what I'm finding.So getting back on these sex, yes, you will find them in the sex drugs and jesus.com in the blog section. And feel free to reach out to me, email me, or whatever the hell hit me up on social media, TikTok, whatever. We're on all the things. And tell me what you think. Let me know if you went through something like that.You know, let me know if this transparency is helping you. I've heard from, I've heard from some of you and I already know that it is And mind you, when you're reading, when you're reading through this, Ethan's text message is gonna be on the right. His fuck, boys. Well, shit, he's the fuck boy too. The, the other, the other individual man, look, I can't even imagine.Be mad at the person, you know, the people he cheated with because he probably didn't even tell them that I exist. You know, [00:17:00] the other person's shit is gonna be on the left. The main one. Keep in mind that this is 43 text messages that Ethan sent to this person in 30. Say that again. 43 text messages in 30 minutes.Not he wa he wasn't speaking. Ethan doesn't do talk text his, his little, his, his damn fingers will move across that damn iPhone like grease, lightning bitch. These are 43 type text messages in 30 minutes and I found this bullshit out I made Ethan's, oh Jesus. Mm. Nah, fuck it. I made Ethan's little bitch ass re replicate this because this was so like unbelievable to me.In the course of our almost five year relationship, I never got a sexual initiation from Ethan like this. I had to initiate all the sex because he was too busy [00:18:00] crying about having fears of being rejected and everything like that, which never got resolved because he never really was trying to let it go.It really pissed me the fuck off to look, look, look in his cell phone after the spirit led me to, and my woman's intuition kicked in on, on fucking Christmas morning to find that not only did he, does Ethan possess the capacity to go out and cheat while he has covid and possibly kill the person and come home and eat a bowl of cereal and play video games and fucking go to sleep and not, and not faze him, and then look at me every day for, for, for four months and not say a damn thing.But he had the balls to initiate this. He groomed these people, he reached out to them, talked to them over a matter of weeks, and then went over and did a deed all the while holding my hand through the process and not saying anything. I'm like, you, I'm like that. That bastard can do all of this, but [00:19:00] can't even ask me for a piece of.When you'd have been with me for five years, I even tried to level with him during the course of the relationship. I was like, do we need to go? Do you need to text me in order to get the ball rolling for something sexual since verbal, verbal is not gonna happen? You know, he was like, no, and I see all this.So yeah, I made that little bitch replicate this. It took him hours. You know, to, to send me, I, I, I told him, send me 43 text messages, at least 43 text messages in 30 minutes like you did to the person you cheated on me with. He could barely do it. Now look, this is 43 text messages in 30 minutes, not counting what the other fuck boy responded to him.So, so even when that this shit hard, heavy was ready to go, okay. Okay. He, he lit it up and went over there and handled business. [00:20:00] Okay. While he was over there. I'm still texting him. I'm thinking he's at home about to die of Covid. Cause I had just went and dropped him off. Covid medicine, my covid medicine that I didn't take for myself.I gave it to him. Then a few hours later he's up and, you know, making it happen. You know, I'm texting him and everything. Wondering why his phone, why, why the messages aren't going through his iMessages like they usually do, because he had his phone off. I didn't even know Ethan had possessed the capacity to turn his phone off for the whole five years of our relationship.I begged him to get off his fucking phone to pay me some damn attention and to talk to me. You know, I wasn't trying to con. I wasn't trying to control him or take anything from him. I was trying to get to know him. I can't do that if he's on his cell phone half the damn time. Well, the majority of the fucking time, you know, always wherever we're at, he was always on his phone, you know, I was so insulted and at the time, you know, heartbroken and, and just felt all kinds of ways to see [00:21:00] that.Wait a minute. I ask your ass to turn your phone, just not to turn it off, but to just silence it or put it down so that we can communicate. You won't do it, but you can turn your phone off to go cheat and give the the person you fucking, that I don't know about your undivided attention. This is why I wanted to physically hurt him.You know, I am not a violent person. I don't fight. I would not reduce. And demean myself to such basic bitch levels. Okay To come to blows with some ho in the street by God damnit, I wanted to lay all my coth in class aside and take my hands and rip that little motherfucker to shreds. I really fucking did, but the Lord said, wait, and that's what I'm going to do.There are other ways, you know, to get eat to, to. That, that, that God can [00:22:00] get even with people. You don't have to, to reduce yourself to their level. Staying angry at narcissists and, and people who hurt you still gives them power over you, baby. You have got to let them go. Forgive them for you, not for them.Commend them into the hands of the Lord.When I was homeless on the street,I learned how fast karma comes back around. I guess it has to come back fast out there because people can get dead kind of quick, you know, out there in the game and hustlers and when you on the street and stuff like that. Any little dirt I did to somebody came back to my ass quick. Okay. I spoke about some of the karma that came back to me and the other episode 99, which I just released earlier today, y'all.I'm sorry that it was. But you know, like I said, I was locked up in the mental, you know, in the mental house. So I'm getting to it while I can, but I do [00:23:00] apologize for that so and so you know, and, and you know, any, any, any, Any kind of dirt I did always came back to me. I've lived it. Y'all have too, but you have to wait. This happened. I was, you know, just, just, just, just this past week when I was in the mental hospital and look, y'all, God is in there speaking to me, this man who seemed to have some type of dementia, sometimes people who come off cross as crazy and, and stutter, sometimes God will step into that stutter.And he'll speak to you through them. So don't write off people who look like they're crazy or just whatever, you know, you know. He walked up to me and he was just like, God is gonna send, wait a minute, how did he say it? He said, good people are coming your way. You know, I was setting down coloring or whatever the fuck I was doing, and it was, it would appear.To, to, to to [00:24:00] other people to just be an arbitrary comment some old, crazy man is making. But I have spiritual understanding and I keep an ear open to what the spirit may speak to me in any kind of way. When he said that, I look, I looked up at him and I was like, you know what, God just spoke through you.And I accept that because I need good people. Because, you know, God knows, you know, everything that I've gone through, you know, in within this year wore me out and almost took me. You know, I was in that ambulance, you know, thinking my life was slipping away, and I'm gonna talk about this in a different episode, and I was praying.Evangelist Nelson came to me in a dream the night before I ended up having to call the ambulance to go to the hospital for, for what was going on. And I didn't know she had come to get me and carried me away from here. What, because some, you know, those old people do that, you know, when you get ready to die, your elders from, from what I've been told, from what I've seen and experienced, [00:25:00] you know, the elders, you know, they, they, they, your, your, your, your relatives come back to get you.So I didn't know what was going on and so, but as you can see, I'm still here. While I was locked up in the mental hospital, this one, this one fool decided to become my. You know, talking shit and doing all of this, and I just, you know, you can't get in fights and nothing like that in there. They'll keep you longer.So I just went in my room. This is how God uses our enemies to grow us. You see wicked people or the tools of the Lord. That's how the Bible describes them. The Lord uses wicked people to grow his saints and to grow his children. And that's what Ethan was, that's what this fool in this mental hospital was.I didn't argue with him. I went. I went in there and prayed and I just said, Lord, you get him. You get his ass. Okay? Get real with God. Talk to him if you gotta cuss. Cuss God's not [00:26:00] offended by your words. Just tell the truth. Humans get offended about every little thing. Fuck him. Can't do nothing with that bullshit and that fucking foolishness that people be perpetrating on.I'm gonna tell you like. I looked up and next thing I know, they was wheeling him out on a stretcher. I didn't touch this man. I didn't do anything to him. He was already, there was something going on in his health, I don't know. But the Lord took that, took that disturbance away from me because I didn't need that.Okay? And then his little crew that had gotten latched onto his negativity and was throwing shade my way, got disbanded, and now all of a sudden, they want to be friends with me again. Which I did not allow. You know, I forgave them and stuff like that, but my friendship is golden and I pour out my soul and my very existence for people you know, you know, on a daily basis.But especially those who are, who are close to me or within my reach, I will not be disrespected, you know, or are hurt [00:27:00] by you and you think you just gonna come back and everything gonna be all right. The ma'am, it's not gonna go that. Okay. It's, it is, it is absolutely not going to go that way. And so I'm saying all this to say, I'm saying all this to say, let God arise and let your enemies be scattered and let your head be lifted up above your enemies.When you have problems with enemies, get to the Book of Psalms. God used David's enemies to groom him to become, you know, a king of Israel. Do not let these people cause you to sink down. But any rate, take y'all's asses over to sex, drugs and jesus.com and check out this blog opposed, and get these receipts, real life receipts.Honey, you don't always get receipts like this tossed your way. Or you can go through and see the actual dirt baby. Go through and get your fucking life and then message me and let me know what you [00:28:00] think about. I love you all so much and I will talk to you on the next episode.

The life of King David is one of the most fascinating found in all of Scripture. His ascent to the throne of Israel is a captivating story filled with twists and turns, glories and failures. We first see David come into view during a chapter from the Prophet Samuel's life. When God dispatched Samuel to go and find, and then anoint, the new king of Israel, David is nowhere to be found. Why, you ask? Because David's own family thought so little of him that they never considered that he might be God's choice for kingship. From this humble beginning, a young boy would eventually ascend to the highest throne in the land. When others see little in us, God sees beyond. It is His destiny for us that will prevail if we learn to trust and follow His words and ways above the words and ways of all others.

The life of King David is one of the most fascinating found in all of Scripture. His ascent to the throne of Israel is a captivating story filled with twists and turns, glories and failures. We first see David come into view during a chapter from the Prophet Samuel's life. When God dispatched Samuel to go and find, and then anoint, the new king of Israel, David is nowhere to be found. Why, you ask? Because David's own family thought so little of him that they never considered that he might be God's choice for kingship. From this humble beginning, a young boy would eventually ascend to the highest throne in the land. When others see little in us, God sees beyond. It is His destiny for us that will prevail if we learn to trust and follow His words and ways above the words and ways of all others.

2 Samuel 16: Transformando la maldición en bendición.2 Samuel 16:5-14:(Por favor leer en su biblia)---------------------------En este episodio vemos uno de los momentos más tenebrosos en la vida de David. David había pasado muchos momentos duros, difíciles y peligrosos cuando huía de Saúl, y ahora lo vemos viviendo algo similar pero como rey huyendo de su propio hijo que se sublevó contra él para destronarlo y destruirlo.Como rey y como padre fue un momento muy confuso y doloroso. David huyó porque temía que Absalón exterminara a sus propios hermanos para afirmar su reino y a las familias de los servidores de David. David caminó toda la noche por el desierto y ahí aparece un familiar de Saúl insultándolo y culpándolo por la muerte de Saúl, a pesar de que David no causó su muerte ni la muerte de sus hijos, David recibió la maldición y voluntariamente evitó que uno de sus soldados matara a Simei, de la tribu de Benjamín. David nos da una lección de humildad y de completa confianza en Dios en medio de la desesperación, el dolor, la confusión y la vergüenza. David asumió que Dios está permitiendo que este hombre lo maldiga; y si Dios lo hace, David solo debía responder con mansedumbre y con paciencia, recibiendo la afrenta, la ofensa, la injusticia. ¿Por qué? Porque David sabía que Dios es un Dios justo, que se compadece del que sufre y que hace justicia al que sufre injusticias. Así es cómo debemos aprender de David que se refugió en la misericordia de Dios. Prefirió esperar a Dios que tomar acción con sus propias manos. Pudiendo callar al ofensor de un solo golpe, prefirió aguantar esta ofensa e injusticia porque él sabía que Dios se iba a manifestar para darle consolación, fortaleza y restituir su honor. Yo sé que es difícil callar y quedarse quieto en esos momentos. Uno quiere defenderse y contraatacar a la persona que habla mal de uno, que quiere la destrucción de nuestro hogar. La verdad es que muchos se dejan llevar por su propia opinión o por envidia, o simplemente se dejan usar por satanás y comienzan a opinar lo mal que estamos, que no merecemos el favor de Dios, que sienten que tienen el derecho de lastimarnos. Sea cual sea la razón que los impulsa a decir o hacer lo que no deben, a actuar con malicia y sevicia, podemos confiar plenamente que tenemos un Dios Todopoderoso que nos cubre, nos protege, que se levanta a actuar a nuestro favor defendiéndonos de toda situación adversa. Así como David, tengamos la certeza que Dios está escuchando las palabras del malvado y está viendo las acciones del maligno contra nosotros, y también está viendo nuestra actitud sumisa al Señor, trayendo ante Su presencia nuestra causa y pidiendo su intervención. Recordemos el consejo del apóstol Pedro, cuando hace referencia del Salmo 34 en 1 Pedro 3:8-13: "Finalmente, sean todos de un mismo sentir: compasivos, amándose fraternalmente, misericordiosos y humildes. No devuelvan mal por mal ni maldición por maldición sino, por el contrario, bendigan; pues para esto han sido llamados, para que hereden bendición. Porque: ´El que quiere amar la vida y ver días buenos refrene su lengua del mal, y sus labios no hablen engaño. Apártese del mal y haga el bien. Busque la paz y sígala. Porque los ojos del Señor están sobre los justos, y sus oídos están atentos a sus oraciones. Pero el rostro del Señor está contra aquellos que hacen el mal. ́ ¿Quién es aquel que les podrá hacer daño si son apasionados por el bien?"Así que, con cualquier maldición en contra nuestra, respondamos con una bendición, y pongamos ante el Juez del universo la causa. Verás como Dios torna la maldición en bendición.Eduardo Rodríguez.2 Samuel 16: Turning the curse into a blessing.2 Samuel 16:5-14:Now when King David came to Bahurim, there was a man from the family of the house of Saul, whose name was Shimei the son of Gera, coming from there. He came out, cursing continuously as he came. And he threw stones at David and at all the servants of King David. And all the people and all the mighty men were on his right hand and on his left. Also Shimei said thus when he cursed: “Come out! Come out! You bloodthirsty man, you rogue! The Lord has brought upon you all the blood of the house of Saul, in whose place you have reigned; and the Lord has delivered the kingdom into the hand of Absalom your son. So now you are caught in your own evil, because you are a bloodthirsty man!” Then Abishai the son of Zeruiah said to the king, “Why should this dead dog curse my Lord the king? Please, let me go over and take off his head!” But the king said, “What have I to do with you, you sons of Zeruiah? So let him curse, because the Lord has said to him, ‘Curse David.' Who then shall say, ‘Why have you done so?' ” And David said to Abishai and all his servants, “See how my son who came from my own body seeks my life. How much more now may this Benjamite? Let him alone, and let him curse; for so the Lord has ordered him. It may be that the Lord will look on my affliction, and that the Lord will repay me with good for his cursing this day.” And as David and his men went along the road, Shimei went along the hillside opposite him and cursed as he went, threw stones at him and kicked up dust. Now the king and all the people who were with him became weary; so they refreshed themselves there.---------------------------In this episode we see one of the darkest moments in David's life. David had gone through many hard, difficult and dangerous moments when he fled from Saul, and now we see him living through something similar but as a king fleeing from his own son who rose up against him to dethrone and destroy him.As a king and as a father it was a very confusing and painful time.David fled because he feared that Absalom would exterminate his own brothers to establish his kingdom and the families of David's servants. David walked all night through the desert and there appears a relative of Saul insulting him and blaming him because of Saul's death, even though David did not cause his death or the death of his sons, David received the curse and voluntarily prevented one of his soldiers from killing Shimei of the tribe of Benjamin.David teaches us a lesson in humility and complete trust in God in the midst of despair, pain, confusion and shame. David assumed that God is allowing this man to curse him; and if God does it, David only had to respond with meekness and patience, receiving the affront, the offense, the injustice. Why? Because David knew that God is a just God, who has compassion for those who suffer and who does justice to those who suffer injustice.This is how we should learn from David that he took refuge in God's mercy. He preferred to wait for God than take action with his own hands. Being able to silence the offender with a single blow, he preferred to put up with this offense and injustice because he knew that God was going to manifest Himself to give him consolation, strength and restore his honor.I know that it is difficult to be quiet and remain still in those moments. You want to defend yourself and counterattack the person who speaks ill of you, who wants the destruction of your home. The truth is that many allow themselves to be carried away by their own opinion or out of envy, or they simply allow themselves to be used by satan and begin to think how bad we are, that we do not deserve God's favor, that they feel they have the right to hurt us. Whatever the reason that drives them to say or do what they should not, to act with malice and cruelty, we can fully trust that we have an Almighty God who covers us, protects us, who rises up to act in our favor, defending us from all adverse situations. Like David, let us be sure that God is listening to the words of the wicked and is seeing the actions of the evil one against us, and is also seeing our submissive attitude to the Lord, bringing our cause before His presence and asking for His intervention.Let us remember the advice of the Apostle Peter, when he refers to Psalm 34 in 1 Peter 3:8-13: "Finally, all of you be of one mind, having compassion for one another; love as brothers, be tenderhearted, be courteous; not returning evil for evil or reviling for reviling, but on the contrary blessing, knowing that you were called to this, that you may inherit a blessing. For “He who would love life And see good days, Let him refrain his tongue from evil, And his lips from speaking deceit. Let him turn away from evil and do good; Let him seek peace and pursue it. For the eyes of the Lord are on the righteous, And His ears are open to their prayers; But the face of the Lord is against those who do evil.” And who is he who will harm you if you become followers of what is good?"So, with any curse against us, let us respond with a blessing, and bring the cause before the Judge of the universe. You will see how God turns the curse into a blessing.Eduardo Rodríguez.#2Samuel16 #LibroDeSamuel #2samuel #KingdomChurch #iglesiaelreino #ipuh#HogaresDePacto #HogaresDePactoPodcast #PastorCarlos #CarlosRodriguez #EduardoRodriguezR

In Psalm 31, David prays to the Lord for guidance - the One who'd proven Himself “rock and refuge” time-and-again. One cannot miss in this Psalm the link between prayer and trust. Because David trusts in the Lord, he can pray confidently for direction and help. Advent is all about God's leading and guiding too. Even when our trek feels relentlessly uphill, we can trust the God who summited Calvary Himself and lives to guide us in ours.

A Devotional on 1 Kings 15:3-5 3 And he walked in all the sins of his father, which he had done before him: and his heart was not perfect with the Lord his God, as the heart of David his father. 4 Nevertheless for David's sake did the Lord his God give him a lamp in Jerusalem, to set up his son after him, and to establish Jerusalem: 5 Because David did that which was right in the eyes of the Lord, and turned not aside from any thing that he commanded him all the days of his life, save only in the matter of Uriah the Hittite. Amazing Grace - https://www.youtube.com/watch?v=QKmNtL__7qw

Now in the eighteenth year of king Jeroboam the son of Nebat reigned Abijam over Judah.2 Three years reigned he in Jerusalem. and his mother's name was Maachah, the daughter of Abishalom.3 And he walked in all the sins of his father, which he had done before him: and his heart was not perfect with the Lord his God, as the heart of David his father.4 Nevertheless for David's sake did the Lord his God give him a lamp in Jerusalem, to set up his son after him, and to establish Jerusalem:5 Because David did that which was right in the eyes of the Lord, and turned not aside from any thing that he commanded him all the days of his life, save only in the matter of Uriah the Hittite.6 And there was war between Rehoboam and Jeroboam all the days of his life.7 Now the rest of the acts of Abijam, and all that he did, are they not written in the book of the chronicles of the kings of Judah? And there was war between Abijam and Jeroboam.8 And Abijam slept with his fathers; and they buried him in the city of David: and Asa his son reigned in his stead.9 And in the twentieth year of Jeroboam king of Israel reigned Asa over Judah.10 And forty and one years reigned he in Jerusalem. And his mother's name was Maachah, the daughter of Abishalom.11 And Asa did that which was right in the eyes of the Lord, as did David his father.12 And he took away the sodomites out of the land, and removed all the idols that his fathers had made.13 And also Maachah his mother, even her he removed from being queen, because she had made an idol in a grove; and Asa destroyed her idol, and burnt it by the brook Kidron.14 But the high places were not removed: nevertheless Asa's heart was perfect with the Lord all his days.15 And he brought in the things which his father had dedicated, and the things which himself had dedicated, into the house of the Lord, silver, and gold, and vessels.16 And there was war between Asa and Baasha king of Israel all their days.17 And Baasha king of Israel went up against Judah, and built Ramah, that he might not suffer any to go out or come in to Asa king of Judah.18 Then Asa took all the silver and the gold that were left in the treasures of the house of the Lord, and the treasures of the king's house, and delivered them into the hand of his servants: and king Asa sent them to Benhadad, the son of Tabrimon, the son of Hezion, king of Syria, that dwelt at Damascus, saying,19 There is a league between me and thee, and between my father and thy father: behold, I have sent unto thee a present of silver and gold; come and break thy league with Baasha king of Israel, that he may depart from me.20 So Benhadad hearkened unto king Asa, and sent the captains of the hosts which he had against the cities of Israel, and smote Ijon, and Dan, and Abelbethmaachah, and all Cinneroth, with all the land of Naphtali.21 And it came to pass, when Baasha heard thereof, that he left off building of Ramah, and dwelt in Tirzah.22 Then king Asa made a proclamation throughout all Judah; none was exempted: and they took away the stones of Ramah, and the timber thereof, wherewith Baasha had builded; and king Asa built with them Geba of Benjamin, and Mizpah.23 The rest of all the acts of Asa, and all his might, and all that he did, and the cities which he built, are they not written in the book of the chronicles of the kings of Judah? Nevertheless in the time of his old age he was diseased in his feet.24 And Asa slept with his fathers, and was buried with his fathers in the city of David his father: and Jehoshaphat his son reigned in his stead.25 And Nadab the son of Jeroboam began to reign over Israel in the second year of Asa king of Judah, and reigned over Israel two years.26 And he did evil in the sight of the Lord, and walked in the way of his father, and in his sin wherewith he made Israel to sin.27 And Baasha the son of Ahijah, of the house of Issachar, conspired against him; and Baasha smote him at Gibbethon, which belonged to the Philistines; for Nadab and all Israel laid siege to Gibbethon.28 Even in the third year of Asa king of Judah did Baasha slay him, and reigned in his stead.29 And it came to pass, when he reigned, that he smote all the house of Jeroboam; he left not to Jeroboam any that breathed, until he had destroyed him, according unto the saying of the Lord, which he spake by his servant Ahijah the Shilonite:30 Because of the sins of Jeroboam which he sinned, and which he made Israel sin, by his provocation wherewith he provoked the Lord God of Israel to anger.31 Now the rest of the acts of Nadab, and all that he did, are they not written in the book of the chronicles of the kings of Israel?32 And there was war between Asa and Baasha king of Israel all their days.33 In the third year of Asa king of Judah began Baasha the son of Ahijah to reign over all Israel in Tirzah, twenty and four years.34 And he did evil in the sight of the Lord, and walked in the way of Jeroboam, and in his sin wherewith he made Israel to sin.

Psalm 18 is a great song and Psalm of praise and victory! In verses 1-3, David begins this Psalm with an expression of his devotion and love for Jehovah. After expressing his devotion, David described his distress (vv. 4-6). Then in verses 7-19, David described how God delivered him from his distress! In verses 20-27, David wants us to know that God rewards and blesses us when we live a life of integrity and obedience. God is always at work to accomplish His purposes! Even when we can't see Him, He is behind the scenes providentially and divinely directing people, events and circumstances. What was God accomplishing during those difficult years of Saul's reign? For one thing, He was punishing the people of Israel for running ahead of Him and making Saul king. “Nevertheless the people refused to obey the voice of Samuel; and they said, "No, but we will have a king over us that we also may be like all the nations, and that our king may judge us and go out before us and fight our battles” (1 Samuel 8:19-20). Years later Hosea the prophet spoke about this in Hosea 13:10-11: “I will be your King; Where is any other, That he may save you in all your cities? And your judges to whom you said, 'Give me a king and princes'? I gave you a king in My anger, And took him away in My wrath.” God will hold both a nation and a people accountable for rejecting Him and His authority over us. It cost Israel 40 years with having the wrong king. Another thing that the LORD was doing in His longsuffering over the course of many years, was giving Saul opportunities to repent. But it appears that Saul only grew more proud, bitter, jealous, and vindictive. Over the years, Saul's heart great harder and harder and finally he had no access to the Lord and had to go to witch for advice. How sad for someone who started out so humble and with so much potential. At the same time though, the LORD was equipping David for his years of service as God's anointed and chosen king. God never appears to be in a hurry to accomplish His purposes and He takes time to prepare His servants. Remember God took thirteen years preparing Joseph to save both Israel and Egypt from the devastating effects of a famine. God took forty years to prepare Moses to be a great leader and lead Israel out of Egypt. God took forty years to prepare Joshua to lead Israel to victory in the Promise Land. The lessons David learned about himself and God during those years of exile helped to make him the man that he was. The images that we see in Psalm 18:28-45, reveal how God is developing a great warrior, a compassionate leader, and a godly man. God is preparing you and me in the same way to obey Him, submit to His authority and accomplish His divine purposes. The image of the lamp (v. 28) speaks of God's grace in keeping David alive during those dangerous years (Job 18:5-6; Prov. 13:9). It also speaks of the perpetuity of his family and dynasty (Psalm 132:17; 2 Sam. 21:17; 1 Kings 11:36, 15:4; 2 Kings 8:19; 2 Chron. 21:7), culminating in the coming of Jesus Christ to earth (Luke 1:26-33). Because David trusted God (v. 30), God enabled him to run, leap, fight, and defeat the enemy (vv. 29, 32-34, 37-45). He could run through a troop, scale a wall, or leap like a deer up the mountains (see Hab. 3:19). What is the Lord doing in your life today? Are you willing to repent of your disobedience and your self-will, and humbly submit to God's plan and purpose for your life? May the Lord help us to do so! Don't forget this great promise in Jeremiah 29:11-13, “For I know the thoughts that I think toward you, says the LORD, thoughts of peace and not of evil, to give you a future and a hope. Then you will call upon Me and go and pray to Me, and I will listen to you. And you will seek Me and find Me, when you search for Me with all your heart.” God bless!

Deu_13:18 When thou shalt hearken to the voice of the LORD thy God, to keep all his commandments which I command thee this day, to do that which is right in the eyes of the LORD thy God. 1Ki_15:5 Because David did that which was right in the eyes of the LORD, and turned not aside from any thing that he commanded him all the days of his life, save only in the matter of Uriah the Hittite. 1Ki_15:11 And Asa did that which was right in the eyes of the LORD, as did David his father. 1Ki_22:43 And he walked in all the ways of Asa his father; he turned not aside from it, doing that which was right in the eyes of the LORD: nevertheless the high places were not taken away; for the people offered and burnt incense yet in the high places. 2Ki_10:30 And the LORD said unto Jehu, Because thou hast done well in executing that which is right in mine eyes, and hast done unto the house of Ahab according to all that was in mine heart, thy children of the fourth generation shall sit on the throne of Israel. 2Ch_14:2 And Asa did that which was good and right in the eyes of the LORD his God: Pro_21:2 Every way of a man is right in his own eyes: but the LORD pondereth the hearts.  

Keith Stump is the executive director of a nonprofit organization, Able Inc., that serves mostly persons with learning and development disabilities. Keith really began his career of service as an intern in Cambodia where he saw first-hand the challenges faced by disenfranchised persons who happen to have disabilities.   Eventually, Keith arrived at Able Inc. where he is helping the agency take clients out of more limited work environments and working to help them learn jobs around communities in Central California. The positive philosophy around disabilities shown by Mr. Stump is all the more remarkable since he does not have a disability but certainly has learned that all of us, no matter our differences, have gifts worth our time to enhance and bring into the world. Through Keith's involvement, Able Inc., as it went through a recent rebranding process, found and now uses accessiBe to help make its website more inclusive.   Keith has a number of stories he shares to help us all discover how Able Inc. is working to help make our world a better place for all of us. I am certain you will enjoy your time listening to Keith Stump's interview. I would appreciate you giving this episode a 5 rating after you listen to it. Thanks in advance.   About the Guest: Keith Stump has been volunteering and working in the nonprofit sector for the last twenty years. He received his MA in Intercultural Studies from Columbia International University where he did a deep dive into cross-cultural studies, world religions, and non-profit management and leadership. He is the Executive Director of Able Inc., which is an organization that offers life skills, job training and ultimately employment opportunities to individuals with intellectual and developmental disabilities. Able Inc. has recently rebranded and is preparing to move into a newly renovated building in Visalia, CA. Before Able, Keith worked in Fresno on behalf of homeless individuals and families as the Chief Development Officer for the Fresno Mission. Before settling in California, Keith also worked with Bethany Global where he managed fundraising for family preservation programs in Haiti and Ethiopia among other countries. While living in Michigan, Keith worked with Samaritas where he advocated on behalf of global families, refugees, and local foster youth by creating a program for the recruitment of foster and adoptive parents that was eventually implemented statewide. Keith's career has always been focused on advocacy and building awareness around the organizations he has been fortunate enough to represent and serve. Keith and his family moved to the Central Valley four years ago, and so far, they love being so close to so much of California's natural beauty.   Social Media Links for Keith: Keith Stump - Executive Director - Able Industries | LinkedIn www.ableinc.org https://www.facebook.com/ableincvisalia/ https://www.instagram.com/ableinc_/     About the Host: Michael Hingson is a New York Times best-selling author, international lecturer, and Chief Vision Officer for accessiBe. Michael, blind since birth, survived the 9/11 attacks with the help of his guide dog Roselle. This story is the subject of his best-selling book, Thunder Dog.   Michael gives over 100 presentations around the world each year speaking to influential groups such as Exxon Mobile, AT&T, Federal Express, Scripps College, Rutgers University, Children's Hospital, and the American Red Cross just to name a few. He is Ambassador for the National Braille Literacy Campaign for the National Federation of the Blind and also serves as Ambassador for the American Humane Association's 2012 Hero Dog Awards.   https://michaelhingson.com https://www.facebook.com/michael.hingson.author.speaker/ https://twitter.com/mhingson https://www.youtube.com/user/mhingson https://www.linkedin.com/in/michaelhingson/   accessiBe Links https://accessibe.com/ https://www.youtube.com/c/accessiBe https://www.linkedin.com/company/accessibe/mycompany/ https://www.facebook.com/accessibe/       Thanks for listening! Thanks so much for listening to our podcast! If you enjoyed this episode and think that others could benefit from listening, please share it using the social media buttons on this page. Do you have some feedback or questions about this episode? Leave a comment in the section below!   Subscribe to the podcast If you would like to get automatic updates of new podcast episodes, you can subscribe to the podcast on Apple Podcasts or Stitcher. You can also subscribe in your favorite podcast app.   Leave us an Apple Podcasts review Ratings and reviews from our listeners are extremely valuable to us and greatly appreciated. They help our podcast rank higher on Apple Podcasts, which exposes our show to more awesome listeners like you. If you have a minute, please leave an honest review on Apple Podcasts.     Transcription Notes* Michael Hingson  00:00 Access Cast and accessiBe Initiative presents Unstoppable Mindset. The podcast where inclusion, diversity and the unexpected meet. Hi, I'm Michael Hingson, Chief Vision Officer for accessiBe and the author of the number one New York Times bestselling book, Thunder dog, the story of a blind man, his guide dog and the triumph of trust. Thanks for joining me on my podcast as we explore our own blinding fears of inclusion unacceptance and our resistance to change. We will discover the idea that no matter the situation, or the people we encounter, our own fears, and prejudices often are our strongest barriers to moving forward. The unstoppable mindset podcast is sponsored by accessiBe, that's a c c e s s i  capital B e. Visit www.accessibe.com to learn how you can make your website accessible for persons with disabilities. And to help make the internet fully inclusive by the year 2025. Glad you dropped by we're happy to meet you and to have you here with us.   Michael Hingson  01:20 Hi, everyone, and welcome to another episode of unstoppable mindset. Glad you're with us wherever you happen to be today. We get to interview Keith Stump Keith is a person I met through a colleague at accessibe our nonprofit manager, Sheldon Lewis, Sheldon, who we also interviewed here on unstoppable mindset. Keith has been involved in the disabilities world for over 20 years, and specifically, mostly involved in developmental disabilities and so on. And we'll get to all that, because I'm anxious to hear what he's doing and how he got there, and, and all the things that he's accomplished. And I'm sure that it will be inspiring to all of us. But Keith, welcome to unstoppable mindset.   Keith Stump  02:01 Thank you very happy to be here.   Michael Hingson  02:03 So tell us a little bit about you kind of how you got started and all the early stuff? Sure. Well,   Keith Stump  02:10 again, thank you for asking, and thank you for the opportunity. So I knew right out of college, quite honestly that I wanted to be involved in the nonprofit world, initially, that started on the global front. My background, really, up until fairly recently has been working in countries all over the world on behalf of refugees, immigrants, and many families, families that had children or caregivers, parents that had developmental disabilities. And so it has been very exciting to see that also translate here now that I'm working in the US. Again, I've always just had a passion for serving people and happy to continue doing that. So here   Michael Hingson  02:53 you are now in in the Central Valley in California. And that'll be an interesting story to hear how you how you got there. But how did you start out in terms of dealing with the global world and how you got involved in serving at that level? And then how did that translate into coming kind of more into a little bit more localized environment? Sure.   Keith Stump  03:15 So it all started with an internship in Cambodia. And I will say that I at that point really did not want to go to Asia, I had nothing against Asia, of course, but I thought that I would be working in a number of other countries continents, and I had the opportunity to go, I just decided, let's do this, let's see where it goes and what I can learn and, and that really opened my eyes, I will say first and foremost to the needs that were needs that were greater than just those that I was seeing here in the US. And certainly there are needs here as well. But when I started to see and at that time were in Cambodia, a lot of it had to do with human trafficking, there was a lot of trafficking happening with young girls, even young boys. And I noticed as I began to learn more and more that often people were children were put into trafficking situations because obviously their families could not support them or could not support the family unit as a whole. And so they felt they had no choice but to put somebody put a child into trafficking, which was truly tragic. The thing that I learned through that is that are really developed a passion through that for serving families. I learned that if we can serve the family unit as a whole, we'll be able to keep children out of these really tragic situations if we can provide them a means to support themselves and certainly children to be educated. We're, you know, we're basically on the way to fighting against human trafficking. And also what happened with that is I noticed that a lot of the families that were most desperate, were families that had children with disabilities, developmental disabilities, physical disabilities, and that really started I guess I should say my work In terms of focusing specifically on Family Preservation and working with families that had children with special needs,   Michael Hingson  05:08 so So who did you do this internship with? How did that come about? Oh,   Keith Stump  05:13 that was during my undergrad. And that was with Bethany global, which was out of Minneapolis. So I, I did the internship, I was in Cambodia for about a year I went with a couple other students, which was mostly a lot of fun once in a while, I had some drama, but it was a good time. And the great thing about it is I also met my wife during this internship, we lived in the same apartment complex. And so I worked with her aunt, at a local orphanage again, at that time, it was on behalf of some trafficking victims. And so one night, her aunt invited me over for dinner, and we got to know each other, and 15 years later, we're still married, we've been together for 17 years. So the global experience for lack of a better word has not only become something that I'm personally very invested, or I should say, professionally, very invested in. But personally, we get to go back to Cambodia a lot and visit her family. And it's been it's been good, I have a real passion for serving people around the world. And again, I'm very grateful that I've been able to do that locally here as well.   Michael Hingson  06:18 It's interesting that you say that a lot of the families that seem to be the most desperate are families that have persons with disabilities in them was that desperation also, in part because of trafficking or what   Keith Stump  06:34 it was because they they didn't, you know, often they didn't know what to do with those children. I know that sounds really awful. But that's that's the reality. And, you know, Cambodia was just sort of the tip of the iceberg as I as I finished school and really stepped into global work. Here in the US initially, after the internship, I worked on behalf of refugees and undocumented immigrants, but that took me all over as well. And then eventually, I moved into working with a family preservation program, spent a lot of time in Haiti and Ethiopia specifically as well as Cambodia, of course. And at that point, I really focus specifically on again, families that had children with special needs, and they just didn't have the resources, there were still a lot of taboos around folks that had disabilities. Specifically in Ethiopia, I'll be honest with you, a lot of it had to a lot of the taboos rose around a person's religious beliefs, they felt that if not everyone, certainly, but many people feel that if there is a disability in the family, especially with a child, the parents probably did something wrong. And so fighting against those stigmas, again, in any country can always be a challenge. And what happens with that, then is if the family feels that they did something wrong, they are unfortunately, sometimes very quick to push that child into a very desperate situation, right. So if the child can be traffic, they may do that. Simply again, to earn a little bit of extra money, which is, of course, truly tragic. I always remind folks that it's easy to beat these parents up. But then when you see what they're dealing with, and often, many of them are in extreme poverty and have seven or eight other kids. As tragic as it is, you can start to see how how that really desperate road has taken.   Michael Hingson  08:24 And unfortunately, the child with the disability is the Well, I was gonna say the loser, but everyone loses in that kind of situation, because we don't realize the gifts that maybe that child with a disability really brings to the world or could bring to the world if given the opportunity. Absolutely, yes. And so then we have that challenge. And it happens worldwide. It happens all over and it and happens in this country, sometimes in a more subtle way. But it happens in this country as well that kids with disabilities, kids who are different are just not treated the same. They're not given the same opportunities. And there's a lot of disservice that somehow we need to address as well. Yes, yeah, absolutely. So you came back from that, and then what? Well, so keep   Keith Stump  09:19 in mind that was that was over a period of oh, about 15 years. And so we eventually landed here in the Central Valley, where I am now in Visalia, California. My wife also has family here. And so I have young children and we decided it's time to settle down. We were both traveling a lot specifically me. And I have had the opportunity now to be with Able Inc. Able is an organization that works specifically here in Tulare County and Visalia on behalf of individuals who have developmental disabilities specifically, and so we teach life skills, independent living money management, and then we also do job training and job plays. smell. And so it has been really amazing to be able to do this close to home as much as I love global work, I was certainly at a place in my life where my kids needed to see me more, I wanted to see them more. And being able to do essentially the same work. Like you said, some of the challenges are different. But it's, the challenges are still very real. There's plenty of taboos here to deal with as well. But being able to do it locally, and in my own community, my wife and I recently just bought a house, and we're really plugged in here. And looking to get more plugged in. That has been exciting because I've actually never had that opportunity. As much as I worked globally or on behalf of a state or, you know, nationally, on some level, I was always, I was always in a different place, right. So I would go in, I would see the same people for a couple of weeks, and then I would have to fly out. And now that I get to do this in my community and spend time with amazing individuals on a daily basis. It's been it's been a lot of fun. It's been very exciting as well,   Michael Hingson  10:56 how long is able been around as an organization.   Keith Stump  11:00 Able has been around since 62. And so we are getting ready this year, in fact, to celebrate our 66   Michael Hingson  11:07 years. And what is able stand for?   Keith Stump  11:10 Well, quite honestly, Able stands for for. And I'm gonna explain it this way because we recently rebranded and one of the coolest things with the rebrand is we use the word we used to be able industries incorporated. Now we just go by Able. And during the rebrand process, we ended up coming up with a new logo and all of that, but the word Able really came to the forefront. And our during that process, our designer came up with Able period, they put a period at the word eight after the word Able. And that was something that our board really grasp onto was this idea we are able period we are able there's finality there enough said we are able to be part of the community just like everybody else, and in many cases contribute sometimes more than everybody else. So it simply means Able, it simply means that we are about being in a community and we are here to be recognized. And we are able just like everybody else. So it's not an acronym it is able. Yeah, yeah, that's which is literally which Yeah, which is as good as it gets, right? Yes, yes.   Michael Hingson  12:13 So what exactly does Able do?   Keith Stump  12:16 There's essentially three programs that we have right now. And we essentially offer these programs to folks wherever they may be. So the first step in our program is again, life skills, independent living skills, money management, how to cook, that's more of a classroom setting. So that would be our first step. The second step is actual job training. And I know that many organizations like Able , sort of our industry as a whole has a reputation for sheltered workshops. Able does not have a sheltered workshop, when I say job training, we're not, we don't have people in a shop that are assembling pieces for production and kind of doing the same thing all day, we're actually out in the community. So we are very integrated. We have big contracts with our city parks with Best Buy a huge distribution center, we do a lot with craft, we've got a lot of local businesses and nonprofits that we partner with. And they, they give us opportunity to do on the site, job training, paid training. And then once a individual is ready once they've gone through that program. And our goal is to help them learn a job for about two years. And it's as you know, it's not just about learning the job, some individuals learn that job very quickly, I mean, much quicker than certainly I could if I was in their shoes, but there's some additional social skills that really need to be learned soft skills sometimes are the biggest challenge. So once someone completes the job training, they are eventually placed in a actual job. So community or I'm sorry, competitive, integrated employment, we do have a lot of acronyms. CCIE is where essentially somebody finishes the program, they're placed in a full time job. And we continue to provide case match case management, we provide additional insight, sometimes we have found and I'm sure you know this, but our community loves hiring our people. But there's some there's sometimes a little bit scared to do it. And that's okay. There's sometimes a little bit worried about how to manage somebody that may have a bad day that doesn't have all the soft skills. We've worked to train them in that but we all we all have off days. And so the case manager really is a mediator between the individual that is with us and the employer. And so we have very long standing relationships with employers in our community a and w is a great example. There's a gentleman here that owns four different franchises, and he has employed our folks for over 15 years now. One of one of our staff actually our one of our folks actually stayed with him for 10 years. And so everybody loved her everybody, you know would show up at a NW and they actually they absolutely love what we do because as you know, folks, in many cases that have have what we call developmental disabilities are some of the nicest people you're ever going to meet. And so once once they're plugged into a job, they're also very committed to it. So retention is good as well. So we have a lot to give back to our community. And that has been key as well as, as a nonprofit being able to say, we're not just asking, it's very easy to always want to be on the receiving end of things. But to say, actually, we have something to give back. And by the way, if you are a business who wants to employ our folks, you're going to, you're going to learn far more from them than then you will teach. And I feel that way personally, as well.   Michael Hingson  15:35 And the people who get hired, gets the same wages as everyone else, they get a competitive wage and so on. Of course, yes. Yeah. And I asked that because you mentioned sheltered workshops. And I don't know whether everyone in our listening audience is familiar with what sheltered workshops were in our and so on, can you maybe describe that a little bit?   Keith Stump  15:58 Yeah, and enable did have a sheltered workshop, pretty much every organization or in this industry, I think at one point they were they were very common, especially back in the 60s, when Able started, there was unfortunately, a lot of taboo and around stigma around people that had developmental disabilities. And there was this idea that these folks are not going to find jobs in the real world, for lack of a better word, they're going to struggle to be integrated. And so let's create a safe space for them where they can can work and often be paid Yes, less than minimum wage, they're paid by piece rate, or that's traditionally what happened, where they can work and be paid based on what they're producing. But unfortunately, many of those places ended up being It wasn't intentional. In many cases, I really think that people started out with the right intentions, it was a very different time. And again, Abel, Abel had a sheltered workshop as well. And I respect what had happened there. I had seen it. Part of what I did recently was what our team did recently was to move on. beyond that. So I think intentions were right, I certainly feel that way with APR. But unfortunately, in some cases, there was abuse. And you had folks that were, you know, essentially doing the same thing every day. And they were being paid less than minimum wage, they were being paid based on what they're being paid piece rate, which basically means they were being paid based on their productivity or what the organization or the state deemed productivity. The the crazy thing about that is, in recently, Trevor and Trevor Noah actually did a story on this when sheltered workshops were really brought to light in the last year, and the laws have changed. But none of us are 100%. productive, right? It's not, it's not reasonable to expect that every single day we go to work, we're going to be able to give 100% some days, we may get 5060, some days 120. But it really was a very, it was very unfair to the individuals who worked in those in those sheltered workshops, because as you can imagine, they're being held to a standard that really not everyone else is and it's not fair to look at a human being just based on what we consider productivity. And so I am very glad that the industry as a whole has moved beyond that. And although there's some challenges with that, I am, I have, you know, certainly enable has as well readily embrace those challenges. So it's it's fairly recent, it's fairly recent. And, again, it's exciting to see folks move beyond that, because I'll be transparent. I feel personally, I'm newer to ABL, but I feel personally that it should have happened quite a while ago, and that the industry as a whole should have should have moved beyond that a long time ago, and maybe it maybe it shouldn't have been, again, different time different place. I'm not going to comment on how it worked in the past. But certainly, it's one of those deals now that we know better, we can do better,   Michael Hingson  18:55 right? Well, the, of course, part of the issue was sheltered workshops. And I'm familiar with them as well from the blindness standpoint, because sometimes departments of rehabilitation and other forces would shunt blind people into sheltered workshops and other people with other so called disabilities, because the feeling was that we could not be productive. And the whole point of the workshop is that it began with the Javis Wagner eau de Act back in 1938, when the whole concept of workers rights and employment and work weeks, and so on, and minimum wage, and so on, were all created. And the idea was that the workshop was supposed to be a training place where people who might not have the same opportunities as others, and I think it was intended to be something with the with with the right attitude and the right intentions, but the intent was that the workshops would be a place where people could go to get trained, and then they would go out into the, to the workplace. But unfortunately, a number of the workshop people decided to take it further and there was also a minimum wage. As I recall, if you were put into a workshop, initially, you would get three quarters of the wage that others would get in competitive employment. And the whole idea was, it was a training facility. Yeah, but then workshop, people evolved it to lower the minimum wage to the point where eventually it got to be that there was no minimum. And, and people were being paid blind people, for example, 22 cents an hour to make brooms. And as you pointed out, there was the whole issue of the productivity, the peace, productivity rate, and they had some very bad standards for how they determined how competitive a person could be. So it was a very unfortunate thing. And it is something where most of the country is recognizing the value that Able did, of getting away from the workshop and going out into the regular community, because people can be competitively employed.   Keith Stump  21:11 And it's great for the community. I mean, again, I will tell you that I'm just gonna say it. But this idea and this stigma that was there in the past that we have to keep people safe, that we almost have to keep them locked away from the general population is truly tragic, because now that we're and we have been out and about for 20 years now. But now that we also have the site of our employment training, where we're out in the community and integrated, it is super exciting to see and to be part of something where folks could say, Hey, I recognize you from when you were in the parks, or you were at BestBuy or what have you, and, and again, our community really loves people and loves the people that we serve. So it truly would be tragic to keep them in a warehouse all day. I don't know how else to say that not only for their own sake, but because they have so much to give back.   Michael Hingson  22:00 Well, and I think in general, you will well, people would find that these people are brighter than you think. And they know absolutely. They know when they're being shunted away. Yeah, yeah, absolutely. I was on the board of the Fort Worth Lighthouse for the Blind for nine years and just rotated off earlier this year. But the lighthouse for a while, had a sheltered shop. And not while I was on the board that had long gone away, I think back in 2004, was when the workshop was eliminated, because they discovered, rightly so that, in reality, people can work competitively. It's all about setting the stage. It's all about proper training. And I know of other agencies and so on that have gone the same way. Because the reality is, everyone has gifts, and what we need to do is to match the gifts to the job.   Keith Stump  23:00 Yes, absolutely. Now there are many, there are many things that I see our our folks do. And this is true for staff. This is true for trainees, I mean, we hire our trainees as well. And there are things that they're much better at than I am. So we learn together. Everybody has different skills. Now your job at Able is I'm the executive director. And so it's slowly being at the top, isn't it? It can be Yeah, it can be we have a phenomenal management team. But we are going through a lot of changes in organization, not only as our industry changing, which for me is exciting, because I'm not necessarily you know, the domestic industry is very different than the global I don't I have to be careful with that word industry. But the service that we provide is very different here than what I was able to do globally. So there's it's very exciting to have more resources. On the flip side, there's far more red tape. So so that has been that has been interesting. It's been a learning experience. But it's been very good. And again, our management team is very good. Very, very grateful for each of them. And we're in the process of moving as well. We rebranded a year ago. So Able is looking quite different. And our programs have changed a lot. And we have to move we have a new building, just in the last year. So   Michael Hingson  24:21 well tell us about the move. That's a that's an interesting thing. i You had mentioned it before. So why Why move what's what's happening?   Keith Stump  24:29 Yeah, so a couple things. So first of all, we want all of our campuses to be together. We have two campuses right now, our life skills program is on one campus, and then our other programs are here at the campus where I am. And so we want everybody to be together. We really want again, the whole program as a whole to be integrated as well. The other thing is that Able, the building that we're currently in did have a sheltered workshop. So obviously we don't need that anymore. And And then the third thing is with COVID. Like everybody else we found that we can do far more remotely. And actually, most of our jobs, obviously, the job. And I will say all of the jobs, actually all of our job training programs and the jobs that we actually provide to folks that we help place them into, unless we hire them personally, they're all off site. They're all remote, right? Because we're actually out in the community. So we don't need the space that we once did. The largest part of what we do is our Community Employment Services, crew, and they're hardly here, which is a good thing, because that means they're out working in the community. So so we didn't need the space. We we downsized to some extent, but because we, we are now consolidating both campuses into one, we're still in a good size building. It's about 37,000 square feet. But we didn't need the space that we did, we learned that we can be more efficient by being out there. And now moving forward, we can all we can all be together, we're still in the community, we only moved about a mile and a half north. And it's been exciting. We're renovating a brand new building. So good times.   Michael Hingson  26:05 So the the whole idea of being out in the community, of course, does a lot to educate people. Do you have some stories of just some great successes that you've had and how people who aren't normally associated with disabilities suddenly discovered that maybe things aren't as bad as they think?   Keith Stump  26:28 Yeah, I think so in terms of the community, and just building awareness. It happens almost every day, I will say that we are very lucky, very lucky. We recently hired a coordinator of public public relations and fundraising. His name is James and he and I are out in the community on a regular basis. And I will tell you that first and foremost, there's still a lot of stigma, stigma not around our folks, but around ABL and whether or not we are Are we one of those organizations that had a sheltered workshop. Just recently, actually, somebody said to both of us on the same day, two different individuals, oh, Able, you guys are the ones that lock people in the warehouses, and they can work and make money all day like, well, we're not locking anybody anywhere. We never did. But yes, there was that in the past. And so probably the biggest thing that I get to do again, on a daily basis alongside James is build awareness and tell stories about what's actually happening today. And then we get to take folks out in the community and introduce them to our, our people. And so I think practically a great example of that is we recently partnered with our local minor league baseball team in Visalia rawhide. And they have six interns, or they did during the season, the season ended a couple days ago, but they had six interns, that were part of Able, and for the most part, it went phenomenally well, they are looking to bring them on for future events, and then certainly hire them. And so that has that has been something really exciting to see is, is not just to partner with sort of our usuals, we really, really value those individuals that we've worked with those partners that we've had for years, but to be able to go out to community and to be part of what rawhides is doing not just as interns, not just as staff, because again, rawhides will hire our folks. But to also go out there and we had a we had a night that was just for ABL it was called free to be me night, we set up our booths, and we give things away every single Friday night home game. And so that's a practical example of not only a business embracing our people and interning them hiring them, but then also saying we love what Abel does, let's bring you went to the larger community and talk about what you're doing on a weekly basis. And there's two interns specifically that that work there they're six total, but two of them are really a delight. They're all awesome. So I want to I want to be careful about that. But these are the two the brothers and sister. They are a lot of fun. And I tell you, you see them walk around the park and do their job. And it's just exciting. It's also fun. I'm at the booth off, and we haven't able booth setup. They're kind of its standard now. And it's awesome. It's great having them come by and talk to folks and obviously our individuals, the people that have been through our program or or are in our program. They're the best representatives of of what we do. There are challenges, obviously, is to be expected, right? I think of the relationship we have with Best Buy a huge distribution center here. We've worked with them for years. And there are times that, you know, there's things that we need to we need to work out we need to improve, we need to help folks understand what it means to work a second or third shift. But these are all practical skills that we get to teach one individual Her name is Marley. She's been with our program for a very long time. And she's been at Best Buy I believe for over 10 years now and she is somebody who takes her job extremely seriously but is one of the most fun people you're ever going to meet. So there's certainly success stories and there's certainly stories of challenge The parks right now have been very difficult, because Visalia really has a challenge right now with transient folks. And so what does it mean for us to clean our local parks, when we also have an issue with, you know, engaging with folks that may be homeless or what have you. And unfortunately, that's not always safe. So that's something that we've really had to embrace is able and say, should we still be doing this, we've worked very closely with the city parks with the city of Visalia to, to make sure that people are safe. And it is a balancing act, because we want individuals to be out there in the real world, we want them to be seen. Our parks crews are probably easily the most recognizable because all of our trucks are branded, and people see them out there every day. And so again, we have really focused on just putting our people out there like everybody else, not of course, in an exploitive way, but saying, These are jobs that we can fulfill. And again, I'm very excited about the fact that we've been able to do that. I mean, honestly, our Community Employment Services crew is is really rising above and beyond, it's very exciting to see them build relationships, and not just with businesses, but local nonprofits. So we, we partner with Happy Trails, which is a organization here locally that does therapeutic riding, horse horseback riding, they've given so much to us over the years, we've given a lot to them, we essentially have the same clients. The source LGBT resource center is another organization that we work very closely with. There's a lot of crossover with the people they serve and the people we serve. And so building awareness around our people in the Partnerships has been really exciting. It's been very exciting to see Visalia or Tulare County as a whole really embrace us.   Michael Hingson  31:47 So what job does Marly do at BestBuy? She does a   Keith Stump  31:51 number of different jobs. But right now she is basically, she's still she drives a tug, I believe. And she's collecting cardboard and various various items like that and recycling them. But they rotate. Sometimes they're stalking sometimes they're driving the tug, sometimes they're cleaning. Sometimes I know in the past, we've had people on the line as well. So Best Buy is it's a distribution center. So there actually is an amazing place. Actually, that's where you go and you see these huge TVs and iPads. And so this is this is like Santa's workshop.   Michael Hingson  32:27 Yeah. boxes and boxes and boxes of all of that stuff, too. Yes, yes. And so that's the center. That's a distribution center then sends things to the local stores.   Keith Stump  32:37 Yeah, they cover the entire west coast. Yeah, they've been a great partner.   Michael Hingson  32:41 And so the the folks that work at the rawhides, what do they do?   Keith Stump  32:46 So they basically help. They help with some maintenance, they help with facilities, they help with cleanup, they also help with sales and that sort of thing as well. They've been out on the field they've they've helped to they don't maintain the landscape or anything like that. It's a pretty specialized deal, as I'm sure you know, but they've certainly been been out there helping with events, pre and post event type deals. So a lot of it is facilities.   Michael Hingson  33:13 Yeah. And do you think that they require, once they're on the job and trained, do you think they require a lot more supervision and a lot more work to maintain than the average worker? No, no,   Keith Stump  33:27 not at all. Unless, unless somebody again, and we all have a bad day. But if somebody, there's additional challenges, right? I mean, it's no secret if somebody has autism or something like that. And we certainly serve a number of clients that do and they wouldn't mind me saying this. Sometimes you just, there's some additional soft skills there that you need some additional help. The employer needs to understand that, you know, it's okay, take a break, step back. And then and then get back to it. But no, they definitely don't need additional help, in my opinion. I mean, I will say, and again, I love Able, we have an amazing crew. But like any organization, there's there's drama, and there's things you have to deal with on a daily basis. And I very strongly believe that it is consistent whether someone has a disability or not.   Michael Hingson  34:13 And that's the reason I asked the question, because the reality is once training takes place, and training may be a little different for some people as opposed to others, whether it's disabilities, we've been trying to train politicians for years, and that doesn't seem to be working. So there's another branch that you should start to recover politicians but but the reality is that that training is different for different people. And the best training processes are the ones that can accommodate whatever anyone needs. But the fact is that once a skill is learned, once a job is learned, people can go do it. And so we need to get rid of this whole fear of what disabilities are viewed as being thing in the world by most people as opposed to what they really are. Yeah, yeah, absolutely. And it's up. And it's so unfortunate that we have such a hard time making that happen. And I was gonna ask you, but I think I think you've kind of explained it. The the differences between here and in doing this in other countries. From an attitudinal standpoint, do you think that it's much different here overall? Or do we still really face the same fears? And are we making much more progress here than elsewhere?   Keith Stump  35:36 That is a really good question. I think, I think there is less stigma, but it is almost more subtle here. You've already kind of said that almost in a passive aggressive way. Where it's, oh, yeah, we love we love those people. But no, no, they can't do that, can they? Right. Whereas in the other places I've worked, it might be more direct, somebody might actually not be passive aggressive, they may not be so subtle, however. And that's that is worse. I mean, I'm just going to be transparent. I have found that those stigmas, people will outright come and say you, you can't work here, because you have this disability, you won't, you won't find anybody here in the US say that, mostly for legal reasons. Although they certainly will let you know. And I'm talking locally, I'm sure this doesn't happen. But I have never run into that here where someone will outright say you can't be here because of these reasons. But they will will very subtly let you know, this is the reason that we can't accept folks. And so there's pros and cons to that sometimes it's easier dealing with folks that are just they're not gonna be passive aggressive, they're not subtle, they'll just tell you what you think. And that means that you can have that open dialogue, you can have a conversation, you can educate them. And I do think that globally, what I have found is that folks are much more open to being educated, they're open to the conversations. Whereas here, you can have the conversation. And you know how this goes, everybody kind of nods their heads, and you didn't get through? Yeah, you didn't get through and the person acts nice, they act, you know, they're very, they're passive aggressive, and, Oh, we love those people. You're not We love those people. But those people, again, we can't help you right now. Whereas globally, I have found that again, this the stigma may be worse the things they say out of their mouth, eight, maybe even worse, but there's sometimes more openness to, to backup. And when you when you challenge those individuals, they say, oh, geez, you're right, I was wrong. Whereas sometimes it's harder here to get people to admit they're wrong. There's a little bit more pride around that. So you know, there's, there's some things are easier, for sure. And there are more resources here. But some things are more challenging, because I think there's more pride. I don't know how else to say that. I think people are a little bit more. They don't want to admit that they have they have they they hold the stereotype or that they have these ideas. Whereas sometimes it's it's easier to get folks to admit that they're wrong in other places,   Michael Hingson  38:04 and there's also the profit aspect of it where people say, well, it's just going to impact our profits. And we're so tied into that, that we miss so many things. So you said something earlier that I thought was absolutely irrelevant, which is that when a lot of persons with disabilities get hired in various places, the odds are we're going to be on we usually are a lot more loyal. And we're going to stay there. Because we even though it may not be articulated as such, we know how hard it was to get that job in the first place.   Keith Stump  38:41 Yeah, yeah, that's true. Absolutely. I think there's also I don't know if at least with our, the individuals we serve, the loyalty is not just about how hard it was to get the job. You're absolutely right about that. But there's also a real love for that place for their community. I think, from what I have seen, and again, I'm just speaking from personal experience. Now. There's, I think sometimes folks that have disabilities develop developmental disabilities, in my case, maybe they value community more, maybe they want to feel plugged in more than some of the other individuals we serve. I know it is very easy, especially in our culture to have a I'm a I'm a solo guy, right? It's you want to be independent, you want to do your own thing. And, and obviously, sometimes that can be to the detriment of folks of myself of us. And so I do find that the folks we serve, really they want to be plugged in more they want that community and that does play into how long they choose to stay at a space a place if if the job is going well. There's really no no reason for them to leave. They're not interested in that.   Michael Hingson  39:49 That all gets back to the proper training the proper fit and understanding and some potential employees may not be able to RTK like that or understand it. But you know whether you have a disability or not, that could still be the case. And so we all can use assistance and help from others. And there's a lot of value in community. And I think we miss it way too often, oh, I can do that. I don't need any help. And, and sometimes we don't need help. And the other side of that is that people need to recognize that they shouldn't just assume that we need help those people don't need help. It's always or should be okay to ask, but don't assume. Yes, yeah. Good point. And we we encounter that a lot. Well, what is the whole world of working in the nonprofit sector and so on, done for you personally, it's obviously had to have a lot of personal effect on you, and family, and so on.   Keith Stump  40:50 Yeah, it's taught me a lot. It's allowed me to learn so much about people that I, I love them, far more than I think, over the process of time. It really puts me in a space where I love people, I really care about people. And the more that I learn about people, whether it's the folks that I serve now or globally, whether it's, you know, internationally, local, doesn't matter, people are people. That's the number one thing that I've learned is, there's really not that much of a difference between somebody in Ethiopia versus here in California, there's not much of a difference between somebody that has a disability for somebody that apparently doesn't, although I will say I, you know, I'm actually I'm very transparent parent, to be honest with you about some of my own struggles, mental health, as I like many of us, you know, I feel that that is a certainly as a disability just as much as physical or developmental and so we all have something to struggle with, I certainly have my struggles. I know that our clients do our staff to the people I've worked with around the world doesn't really matter. At the end of the day, we're all human, we all have our struggles. And I love what you often say about folks that I'm going to butcher the language you use, but folks that can see in there, they're basically limited by sight, right? Correct me on how you you word that. But I've listened to quite a number of your podcast and presentations. And I love that because it is very true. We each we each have something to deal with. We each have pros and cons, and we're all human, there really is no difference on many levels. And so I guess what I've learned through the Global work and through all the nonprofit work is that I get to see that every single day, there really should not be any such thing as stigma, because or we should all just admit we all have our own stigmas. We all have our own taboos, right. And so yeah, it's given me a real love of people want to continue to serve, it can be exhausting. I mean, it can be, as you know, I mean, mentally, you really do have to create space so that when needed, you have your personal time, and then you're at work. And that can be tough. When you're dealing with people, it can be tough with any job, but it can be I do personally take all of this very seriously, I know that we're dealing with people's lives. And in many cases, with the global work, I actually have been in settings where it was life or death. If you don't mind, I'm gonna share a quick story of this and how, how it impacts my work today. So when I was in Ethiopia, I worked with a family preservation program. And there was a child there in America, who had pretty severe autism and his mother, he was with a single mother. And that was really, she was really the only real relationship in his life, we worked hard to try to create other relationships and other spaces for him. But his mother tragically passed away, we did not know she didn't let us know that she had HIV. And she passed away. And all of a sudden, we were left with a child who had pretty severe developmental disabilities and really did not have any other relationships. And although we were able to, in many cases, help families provide and support their children with disabilities, it was still a real challenge in Ethiopia to move a child with disabilities into a foster or adoptive home. That is that is a real challenge. And so we were tragically not able to find a home for Bereket. And he went into an orphanage it was it was we hope to temporary, but he refused to eat. He did not have any other relationships in his life besides us. Obviously, he lost his mother completely unexpectedly. And he passed away within 30 days. And that was still to this day. So you know, still one of the toughest situations I've ever had was to have somebody die essentially on my watch. We weren't able to provide him with with the needs that he he really had to have met. And so that continues to impact me when I think about the resources we have here when I think about how important it is to build awareness and move past stigma to move past these taboos, because in his case, it is very tragic. But he was not able to get the help because we weren't able to find somebody to care for him because those stigmas existed. And like I said, there's things that are better globally. And there's things that are more challenging globally. And that was something that I have to say, if it would have been here in the US, we would have had the resources, I think, to certainly keep him alive and find him a temporary solution. And so when I'm here locally, or I'm not working in those life and death situations anymore, I have to constantly remind my staff sometimes that when we have a really tough day, it's not life and death, we are dealing with people's life. That's true. But because we have resources, and because we have a community that really supports us, I know that we would not have a Berikut situation here in Visalia. Now, that may happen in other places in the US, but we do have a very supportive community. And so that is, again, obviously something that has had a huge impact. And that happened. Several times several cases, it's very difficult finding help for folks. And so   Keith Stump  46:18 that really gave me continues to give me a passion to advocate for folks. And also, I think it's so important that here locally here in the US, we don't take for granted the resources that we have, we don't take for granted the progress that we have made. Right. And although like I said, there's things that are sometimes easier in other countries, there's also there's also challenges. And here we have the ability, we have resources, and we can help. Fortunately, we live in a community, we live in a state at least that is supportive, and there's a long ways to go. But being reminded of that, you know, to me, I feel very lucky that I am in a place that I know that would not happen again. Other things may happen, people may fall through the cracks, or maybe, maybe we can't find somebody a job, but I am grateful that we can at least temporarily keep them safe and provide for their life needs. And, of course, COVID COVID made that scary, because as I'm sure you know, we did lose people. And, you know, it's kind of put back into that place. Again, I got out of the global work for about five years and went Oh, wow, you know, I'm here at Able, and we lost, we lost five people initially, that that did get COVID and passed away. And so it's always, you know, it's just there's a real sense of brevity, I guess. And life is so short. And it's a privilege to be able to help people in a little time that we have   Michael Hingson  47:40 to you sometimes have challenges dealing with the families of persons with disabilities in terms of getting them to let go and let people grow and expand a little bit.   Keith Stump  47:52 Yeah, and this is true. I mean, certainly here locally in Tulare, but it's true globally as well. Yeah, it's I want to be careful how much I say about that, because our families and caregivers are really phenomenal human beings. But yes, it is a probably one of our greatest challenges. And certainly I'm not going to talk specifics around that. But no, there are. There's there is an idea. And some of this is generational. Some of it is just maybe how an individual grew up in the community. But again, I often hear folks refer to our clients as kids. Let's see what we can do for those kids. You know, many of them are, are older than me or have retired, they're in their 60s 70s. And even if they're in their 20s, they're not kids, they're adults. And so that is an issue. And often the people that refer to them that way are their parents or caregivers. And there is, as you already know, and as you've alluded to there, there is a challenge sometimes to help those individuals understand that if we're truly going to be integrated. We need people to be out in the community and that actually the community is safe again, that's not something that people sometimes have the luxury of in other countries it can go either way and this story I just shared with bear cat it wasn't a safe community. And part that's why actually his mom felt she couldn't reveal that she had HIV and get help in the first place. But here in Tulare County, we do live in a safe community and helping folks understand that it is okay to be out there and actually it's it's it's better for everybody not just the person that has the disability but maybe even more so for our community as a whole. Well, there   Michael Hingson  49:29 there are a lot of challenges and unfortunately families oftentimes shelter their loved ones. We I've seen it a lot with blind with blind people or in people who are losing their eyesight and the rest of the family doesn't really want to deal with it. They they just don't recognize that it isn't the end of the world. As I like to say people talk about the road Less Traveled you know all having a any kind of a disability and you're right, I've referred to people with eyesight is light dependent, which is really the whole issue that you rely on light in order to function. But all of us traveled down different lanes in the same road or on the same road. And there's nothing wrong with that. And we, we really do need to recognize that it's not the end of the world, just because someone acquires a difference that they didn't have, we need to train them, we need to make sure they get the training, and that the people around them get the appropriate training, a lot of times attitudinally, but we need to get that training in order to be able to allow people to grow and continue to thrive and be in the world. Absolutely. And it makes sense to, you know, to do that. So it is a it is a challenge. And it's something that we all have to deal with. Yes. So I can't resist Of course, how did you come to discover accessibe   Keith Stump  50:59 I came to. So we were basically looking for we with the rebrand, we did redid our website, and I wanted to find something that would make it of course, accessible, but not just accessible, but the most accessible possible. And so when I just started doing some searching, and excessively popped up, and that's how I personally found it, and then obviously, through through connecting from there, and it's been I will tell you, it's been really awesome, because not only have our clients in our community benefited from just being able to go to our website, but also I've been able to share excessively with within our coalition's with with our other nonprofit and business partners, and they've started to plug into that as well. And so I have to be honest, every time I show off accessibe, people, they want to give APR credit. So I keep reminding them like oh, this is a free service we've received. But it's so cool that folks, you know, our community at least just feels like it's, you know, mind blowing, and it kind of is on one side, I feel like that's a little bit sad, because I think these resources should have been the norm much longer than that. But I'm happy at least locally to be able to kind of lead the charge on that. And, again, it's it's been very, very good for us and very fun to show off.   Michael Hingson  52:24 Well. The interesting thing about SSP and technologies in general, when when people talk about and I hear it, well you have to use this sensor to to tell light, I don't have to do that. Or you have to have these special tools to make websites accessible. And I don't. The problem is that the reality is, as we talked about a minute ago, yeah, you do have to use tools, and you have to have the light bulb in order to get light at night or we all have different tools that we use, we just don't think about it. And the biggest problem I think, for us, from a technological standpoint, us who happened to have so called disabilities, let's say blind people. But others as well, is that although the technology got developed a lot quicker for people with eyesight, or for people who walk or for people who don't have Dilip Velop, mental disabilities, the reality is we're evolving the technology that allows us to have a lot of the same access that everyone else has. And if attitudes had been different, perhaps that technology would have been developed right alongside of, of the technologies that were developed for so called persons without disabilities. But that's not the way it worked out. It doesn't make us less, it does, in part, create an indictment on the people who weren't inclusive right from the outset. Absolutely. And so that's something that we of course, have to deal with.   Keith Stump  54:00 Yeah, very, but I agree. But so far, it's been very exciting for us. And it was, it was perfect timing because of the new website and the rebrand. So it's been good. I'm very grateful. Thank you.   Michael Hingson  54:14 Well, and, you know, it's an exciting time from a standpoint of technology and everything else, because inroads are being made. I think the biggest challenges that anyone with a disability faces are still attitudes, the technologies are becoming more and more available, and other things are becoming more available, but it still boils down to ultimately attitude that has to be addressed in order to make sure that we all truly get the same opportunities. Yeah, yeah, very much agree. And you're making a big difference in that just by virtue of what you're doing, which is really pretty cool. And it's exciting to see the various things that You know that ABL is doing and that you're doing personally? What what kinds of things are coming up for you and Able, what, what's the future gonna hold?   Keith Stump  55:09 Well, we are near end of year. So of course, for any nonprofit, we are really pushing for our typical, you know, our giving campaigns or donations with the move, we're doing a VIP sort of invite only open house December 2, and then once we finally finish everything, then we'll do a big open house in the spring so that the move really is a really big deal. So trying to get past that. It's both exciting and certainly daunting. But that's what's coming up in the next six months in terms of our programs, we've actually worked with our local regional center to really four reformat almost all of our programs at this point so that they are more person centered so that we can spend more time with our clients one on one, getting the funding for around that has been a challenge. I mean, that's probably been the better part of eight months trying to finalize what our new programs are going to look like. And we are we're very excited, I think with the passing of SB 639, which is the minimum wage law, we very much embrace that. And as you've already asked folks that are placed in employment, of course, get that we're looking to move all of our training we do. So our training programs, which are temporarily temporary, temporary, sorry, our are still almost like an internship. So we're looking to offer minimum wage and those programs as well. So there's a lot of changes that are coming for, certainly for any nonprofit, I mean, it's always a balancing act, my desire and our desire is to provide the best service possible. And then also looking at how you do that when you don't have a lot of money. And thankfully, the state recently passed some bills that have helped with that. But it's a challenge. I mean, I'm not it never really ends, because there's so many people that need to be served. And there's only amount of limited resources again, we're lucky, we're lucky that we live in a state that has resources, I've certainly worked without them. But it's challenging. So but it's exciting. It's there's so much change right now that I personally love change. And I sort of I accept chaos, I like it. And part of that is maybe I'll to global travel and all that. And that can be very challenging, obviously for some staff, some enjoy it. But being able to lean into that and say changes exciting. Let's let's go there, I'm also kind of unlucky and lucky. And I gave Able credit. Because when I was hired, you know, my background is in nonprofit work in the nonprofit world as a whole. So I have a lot of experience in development and leadership. But working here domestically, on behalf of individuals that have developmental disabilities, there's a new for me. So there's advantages to that, because I get to go into these places. I have a lot of coalition meetings and such where it's like, well, we can't do that. That's the way it's, you know, it's always been done this way. And I'm like, why? I don't know the difference. This seems much better to me, let's do that. So I have that advantage where I've not really stuck on a certain way of doing things, which, in the midst of a time that has really been full of change. That's obviously a positive on the flip side. You know, I certainly have a lot to learn about program and policy because even though I'm good at dealing with people, those the red tape side of things did not exist, to the extent that it does here when I was working globally. So it's an exciting time. For me, for me personally, it's very exciting. I hope my staff can say the same, because so much has changed. But most of them have been very good about embracing it. And and I think we all recognize that good things are to come. But there's certainly some challenges ahead as well.   Michael Hingson  58:46 Yeah, but we can cope. And we can help. We all have broad shoulders. You mentioned the regional centers, my wife was the chair of the board of the Orange County Regional Center for a while. So we're very familiar with, with that program and the whole case management process that they bring in the fact that through them, a lot of funding is available. And you're right, California is a state that has so many resources and is willing to, for the most part share them which is really pretty cool. Absolutely. Well, I want to thank you for being here. You've been here for a whole hour and it's been a lot of fun. And I I've learned a lot and always get inspired when I get to hear stories sometimes even when the sad ones are, are told they're still stories that help teach us and so I hope that that everyone listening is has enjoyed it and we certainly appreciate you taking the time to be here because you've obviously got lots to do but we really appreciate you coming and being a part of this today.   Keith Stump  59:46 Yeah, no, thank you so much. I love it. I'm always glad to do these sorts of things. And I if you don't mind, I'm gonna tell you one more story I love Sure. And this is this is a this is a light one. So we love stories. So one of the reasons I love work In here at Able, and I will say with the folks that we work with is that when I literally the first week that I started, obviously, folks were a little bit shy, right? I'm a new executive director, and I very much have an open door policy. And I kept trying to remind folks of that, but it took, you know, a good six months for them to take me seriously. But the very first week, a gentleman that works for us by the name of David, who had gone through our programs, and he's been here for a long time, he literally walks into my office when everybody else has been shy. And again, this is somebody that has been through our program. And you know, certainly we've, we've served and we've now hired, he walks in, he doesn't he doesn't tell me his name. He doesn't ask me what my name is. I'm not even sure he knows who I am. And he just walks in, he says, Hey, hav

Pt. 7: Psalms 23Dwelling on the Goodness and Mercy of GodSermon by Rev. Paul Lawler“Surely goodness and mercy shall follow me all the days of my life, and I shall dwell in the house of the LORD forever.”Psalm 23:6 (ESV)  David's life is not a life absent of problems and pain.  He had lost a child to death earlier in his life and faced some deep brokenness and dysfunction in his family. Godly people navigate painful things.  Knowing Jesus does not protect us from the effects of the fall. Now the nation David has led is in disarray, and his own son, Absalom, is seeking to kill his own father. David could have been bitter, broken, and defeated  -- but David is not broken and defeated.  The question for us is why? Because David does not have a shallow faith. A shallow faith will set you up for misunderstanding and disappointment.    To partner & serve with CC Nursery/ Preschool to root children in strong, intentional, and Biblical homes, visit christchurchmemphis.org/kids or contact Laura Spegal at lauras@christchurchmemphis.org for more information.

You have rejected us, O God, and broken our defenses. You have been angry with us; now restore us to your favor. You have shaken our land and split it open. Seal the cracks, for the land trembles. You have been very hard on us, making us drink wine that sent us reeling. But you have raised a banner for those who fear you—a rallying point in the face of attack. Now rescue your beloved people. Answer and save us by your power. Psalm 60:1-5 The backdrop of Psalm 60 is that of David and his army who fought and gained victories against the armies of Mesopotamia and Syria of Zobah at the start of 2 Samuel 8 and 10. Then Joab, the commander of David's army returned with his men and killed twelve thousand Edomites in the Valley of Salt (1 Chronicles 18:11-13). Yet David begins the psalm with lament. Why would David be voicing such lament when in the biblical narratives they had gained victory over the enemy, not just once, but against several nations? Well, there must have been some measure of defeat in the midst of their victories. Because David knew that when the Lord fought for Israel that victory was assured. If there was any defeat, it was likely a sign of God's displeasure. So, David appealed to God, who he believed to be, not the immediate cause of their defeat, but the ultimate cause. David asks God to restore the nation of Israel to Himself. Worse than defeat, was a sense of separation from God. Relationship with God always must come first. We too must release everything that we have placed in front of God and trust in Him alone for our provision, our safety, and the hope of our future. Even though David felt that God had cast off and broken Israel, he continued to fly the banner of trust and faith in God.  In Exodus 17, Moses stood atop a hill with his arms lifted up and the staff of God in his hands. As long as his arms were lifted up, the Israelites were winning the battle against the Amalekites. That day, the Amalekite army was defeated. Moses built an altar and called it ‘Jehovah Nissi,' that is, the Lord is my Banner. The concept of a banner was connected to Israel's reliance on God and how God claims victory for His chosen people. In verse 5, David calls the people of God, His beloved. This comes from a Hebrew word which belongs to the language of love poetry. It appeals to the strongest of bonds, to the most passionate relationship. Despite the present defeat, David appeals to God on behalf of God's beloved people. Their rescue would be found in greater trust in and deeper relationship with God, not in questioning and doubting His sovereignty and His ability to defeat the nations. Verses 6-8 claim God as the ultimate victor. His word triumphs over the nations. David understood that God steps forward and settles disputes with His own authority. The Lord claimed the victory. Not Israel. In my own life, I often find that although I aim to teach my children the importance of respect for one another and devotion to God, I still feel the need to be right. To be the one in charge. The one who can put everything right. But that's not my role, nor is it yours. That's God's territory. He will right the wrongs. His word and the working of His Holy Spirit always end in ultimate victory. We won't see every victory on this side of heaven, but God always has the final say. As David finishes the psalm, he writes of his renewed trust in the God who helps. “Who will lead me to Edom? Is it not You, Oh God, who rejected us?... For all human help is useless” (v 9, 10, 11). Just as the psalm begins with a desperate cry to God who had rejected them, now David claims victory through that same God. David knows that with the banner of the Lord held high and their trust in Him renewed, that God would bring victory over the enemies of Israel. We don't need to fight our own battles. We need to lean into our reliance on our God who has already won the battle over sin and hopelessness, discouragement, and discord. As Proverbs 21:31 says, “The horse is made ready for the day of battle, but the victory belongs to the Lord.” Although we can prepare for every eventual outcome and yield every weapon of our warfare that we know, our armour must that of our complete reliance on and allegiance to God in Jesus Christ. It is in Him that our ultimate victory is found.

Key Takeaways   Doing something stretching and challenging with your child can bring a closeness and bond that can only grow for years to come. Repetition and patience in fatherhood shows intention and presence. The window of time we get with our children is slowly closing. Be mindful of the trade-offs. The Four Smart Choices: Confront reality Grow capacity Fuel curiosity Create change   dadAWESOME   We're on a mission to add LIFE to the dad life. We're passionate about helping dads live fully alive as they lead their kids to God's awesomeness.  | YouTube |  Instagram | Facebook   Mark Miller   For the last 20 years, Mark has focused much of his time on serving leaders, helping them grow themselves, their teams, and their organizations. In addition to his role at Chick-fil-A, he's also had the privilege to teach and lead in not-for-profit organizations domestically and globally. Although the context is different in every organization, the problems have common roots and so do the solutions. Along the way, Mark has been fortunate to author (and co-author) a few books – nine and counting. Today, more than a million books are in print in 25+ languages. His approach to writing has always been to find what is true in principle and figure out how to make it applicable to the real world.   Conversation Notes (Full Transcript of the Conversation Here)   9:48 - Mark describing his son's, David, diagnosis, Cerebral Palsy and Autism and how he supports his wife with the challenges that can bring on, "I'm always trying to figure out how can I serve her as she serves him... My advice, again, is a lot of prayer for sure... I'm trying to take care of her on the journey as much as I'm trying to take care of David." 14:42 - "I've prayed a lot more and I've served a lot more... I'm a better human being, a better husband, a better follower of Jesus... I'm better all the way around because of David... I get to live with a glimpse of unconditional love. Because David, he's never, this side of heaven, going to tell us he loves us. But that's okay. You know we love him." 17:29 - Mark on his adventures with his other son, Justin. "We decided years and years ago that we wanted to try to do something every year that would stretch us and challenge us. And he has come up with some of the ideas. I've come up with some of the ideas... We've climbed mountains and became certified scuba divers... run a marathon... We just we want to keep growing. We want to keep stretching. We want to do hard things together and grow through the experience." 23:29 - "You've got a pretty small window when you really think about it with your kids... There's plenty of time in my case to sell chicken, later. There's plenty of time to write books, later. But that window is going to close... I hope to be and God willing, will be close to Justin and David forever. But even those opportunities are limited, and that makes them more precious to me... We've got to be real careful about the trade offs we make." 26:40 - "It's our ability to make choices. That's our superpower... They're completely paralleled with fatherhood. The choices that leaders make to get out of the quicksand, a busyness and distraction and complexity and competing priorities and success and fear and fatigue and aimlessness... What you have to do to get out are the same things... you have to do to be a good father." 27:30 - "Choices give us agency, choices give us opportunity and choices give us responsibility." 29:06 - "We can forfeit that agency and assume a victim mindset. Our locus of control shifts from internal to external. It's not my fault. It's not my responsibility. It's not a result of my choices. And the stuff that keeps us in quicksand is almost always a result of our choices." 34:41 - "Peter Drucker, the late management and leadership guru... said he had never met a leader that couldn't eliminate 25% of the things on their calendar and no one would notice."   Conversation Links   Mark's Website Mark's Books: Smart Leadership, Win Every Day, Chess Not Checkers, Leaders Made Here, Talent Magnet, Win the Heart, The Secret, Great Leaders Grow and The Heart of Leadership.  Mark's son, Justin, organization: Untold Mark's free assessment on Smart Leadership: text besmart to 66866 Fathers for the Fatherless Biking Schedule    Links from dadAWESOME   https://dadawesome.org/life/ Make a Donation to dadAWESOME Join the dadAWESOME Prayer Team https://dadawesome.org/tour/

Psalm 40 is a song about those pits of life. Because David waited intensely on the Lord to rescue him and learned how to wait on the Lord to get him out of the pits of his life. So it is a psalm about what to do when you are in the pit of problems, situations and circumstances.

No sin goes unpunished in the eyes of God. And no matter how hard you run or how hard you try, sin will always attempt to trip you up. Today Pastor Bill will be reading through the book of 2nd Samuel, where you'll get to see David count all of the people in Israel, and see how displeased God is with him for doing this. Because David was numbering the people to see how successful he was as a king, and was not giving God the credit. You trip when you assume your successes are not God's successes.

No sin goes unpunished in the eyes of God. And no matter how hard you run or how hard you try, sin will always attempt to trip you up. Today Pastor Bill will be reading through the book of 2nd Samuel, where you'll get to see David count all of the people in Israel, and see how displeased God is with him for doing this. Because David was numbering the people to see how successful he was as a king, and was not giving God the credit. You trip when you assume your successes are not God's successes.

David Noseworthy, Vice President of Corporate Development at Friendly Home Services Group, has worked on both Bay Street and Wall Street but now his focus has turned back to the trades with a very specific goal in mind: unlocking latent potential in employees. Why, you ask? Because David and the Friendly Group believe by unlocking the latent potential of each employee, you unlock the potential of the entire company. Or as David puts it, you're “doing well by doing good.” Join us as we discuss: The importance of unlocking latent potential in employees How mentorship can be mutually beneficial Qualities service shops should have if they aspire to be acquired by a private equity group Advice for companies looking to scale and grow their companies on their own The future of private equity   More information about David and today's topics: LinkedIn Profile: https://www.linkedin.com/in/drnoseworthy/  Company Website: https://friendlygroup.com/   To hear more tales from the trades, subscribe to Toolbox for the Trades on Apple Podcasts, Spotify, our website, or anywhere you get podcasts. Listening on a desktop & can't see the links? Just search for Toolbox for the Trades in your favorite podcast player.

Do you want to be used by God? Because David submitted to God as his King, God empowered him to lead well as Israel's king. What God wants from you is not perfection but a heart that seeks his will and his power to walk in it.

Blessing Real Love In the first reading (not included in the audio), Saul has resentment toward David. In the Mass' audience, a couple celebrates a milestone anniversary. The anniversary and the reading are connected. David, as we heard the day prior, slew the giant. Yet David, found his life in greater risk by the people he helped than from the warrior and army he faced. It is a sobering lesson for us! Sometimes there is danger in a place where we should be the safest. What actually is the danger? Saul cannot actually rejoice in the goodness of his servant. The king was not left out of the celebration. However, Saul cannot rejoice in the victory of David. He cannot rejoice in the victory of one who saved him. Why? Because David receives more praise than Saul . . . and therefore, Saul cannot rejoice. Again, Saul cannot rejoice in the fact that others are celebrating him . . . the king. He cannot rejoice, because another is celebrated more. His heart grows cold. He is selfish and jealous. Real love permits one to rejoice in the goodness that one has, and the goodness we have together. However, Real love bathes in happiness because of the goodness the other has in their life. Saul's heart is too small and harden to be capable of this truth. He settles into a temptation to perform a sin . . . to consider murder. Hear more about what real love is in holding a family together. Listen to this Meditation and celebrate a blessing.

Series: Be'erot, Love & Relationship with God.   Episode Transcript: Today is the yartzeit of the Alter Rebbe, the first Rebbe of Chabad, and being that he is someone I am very attached to, I want to share with you some of his writing in the contexts of what we've been learning-- which is a process of how G-d has filled out the elements of love of Him in the world through particular personalities, and viewing them through a transpersonal perspective, and seeing how the principles of love of G-d have become revealed and manifest in the world through the great teachers of it and the different aspects of Avraham, Yitzchak and Yaakov (who then becomes Yisrael) and very particular attention we paid to the nature of the relationships of Yaakov to Rachel and Yisrael to Leah…                 And last time we were in exploration in the particular way in which Leah has come to her own and became the mother of the malchut, of Yehudah, who in a process in which he became very aware of her particular and special gift, and how she knew, and named her subsequent children accordingly, she knew to take that to the right place, by virtue of both giving up on the insistance of it being for her, which became revealed through the way she…became very aware of it not being about her-- we didn't explore this much  but she actually learned that from Rachel, perhaps we can go back to that … this principle of resignation, but not in the negative sense of it, but rather through the realization that it's not about her, and her revelation of her particular gift that is hers, is meant to come into the world dafka sometimes by letting go. And that kind of letting go is something which then achieved for her and accessed for her a different level of malchut, which is the ability to apply herself, or the machut's ability to apply herself in the world in any of the myriad and infinite circumstances and inerconnections and inter-relationships that come up by virtue of what happens.                 I'll tell you what I mean in simple terms. A person who's discovered their special gift and then becomes closed in by it, and that can happen--it's all about me--the expression of it through me, everything then becomes servant for me, and the manifestation of what is me? all becomes quite disgusting, when people get there and they turn into these monstrous controllers of circumstances, of people, of realities in order that the me that they have discovered be able to become fully realized and fully manifest. These people strut around the world as if they are owners of the planet and controllers of other people, and really put themselves into reality from a position of it's what I have achieved, what I am meant to achieve, what I know my reality to be, and everything is here to serve it. That kind of a personal reality is extremely stagnated, domineering, and the opposite of what malchut is meant to be.                 Because the reality that Leah births, through Yissaschar, is entirely different, it's the reality of knowing my special gift, and that gift is in full participation with the entire planet, and the circumstances and realities that I come across and face at every moment are there, not for me to control so that they can fit into some preconceived notion of what they have to be and what I've decided that I am and what will serve me, but it's the opposite. It's total surprise. Life is always taking you for a surprise. The things that come up and happen are not meant for you to control at all, but rather they are meant for you to be drawing from in order that the realization and the fullness of what your special reality is be able to come to expression in the fullest way. Sometimes even without it coming to realization without it being through you specifically.                 And this is so crucial to know, as we saw that one of the great teachers of this is Hillel the Zakeyn, who is the same man who teaches us that the clal gadol b'Torah--that the great principal of the Torah--v'ahavta l'reecha c'mocha--is that you shall love your fellow as yourself.                 And Hillel Hazakeyn is standing in the Beit HaMikdash in full joy at the Simchat Beit Shoevah… and he's saying the most spiritually horrifying thing --or one would take it that way if they had the wrong perspective and that is I'm ani kan hakol kan, if I am here, than everything is here. But what does that mean? If I am here everything is here sounds like it could mean, if I am here, nothing else matters. The only thing I care about is me and I'm here. So, everything is here. That would be a way to read Hillel's statement. But knowing that Hillel the Zakeyn is the man of v'ahavta l're'echa c'mocha, actually to listen to him carefully will give the opposite voice. Not that I am here and everything is here doesn't mean that I am here and nothing else matters, because if I'm here than everything that needs to be here is here, but the opposite. If I'm really here, I am present, then everything is here. Because when there is the person who is fully present to the reality of who they really are, and their ani, their selfhood, is clear, pronounced and expressed and joyous--we'll see how crucial that element of being joyous is--then that whole reality sings along with you, because it's all here with you at that moment and this is built upon a principal that we'll be B"H learning about today which is has to do with interconnectivity which is crucial for us to see.                 So that I want to point out the root of that comes with Leah in her giving up, and Hillel indeed was one of the nasim of the Jewish people, a descendant of David HaMelech, so it's important to take a greater look at him as we look into greater clarity as to what David HaMelech is about and what the malchut is about. Because that's really what we've been working on ever since we've been exploring Leah, especially through hodaya, her realization of joyous thankfulness that she brought to the world on the birth of yehudah, who is, of course, the malchut. Yehudah comes with these two other children, because in the machaneh, in the midbar, Yehudah who stands on the east side, which is our forward in our four directions, Yehudah has to his right, Yissaschar, and he has to his left, Zevulun. And these are the elements that make right malchut. It's not like Yissaschar and Zevulun belong to some other camp. They exactly belong with malchut.                 So when you go back to Hillel dancing there in the Beit HaMikash, in the joyous Simchat Beit Shoevah, and he's the child of David HaMelech, so we're going to see some very profound things that have to do with the elements of Yehudah and the elements of malchut especially as they relate to love, because it's Hillel HaZakeyn, and it's v'ahavta l'reacha c'mcocha, so when he says, ani kan v'kol kan, I believe he's coming from the realization of selfhood that knows that there is no way that anything in the world could be left out of the full realization of my selfhood, and the reason for that is very clear, because the entire world exists by virtue of the interconnectivity of all of its elements. You cannot ever exist as some independent, atomic particle which is not in relation to everything else.                 Now they talk about in physics about the butterfly effect, or the chaos principles or all kinds of aspects of reality which now even as I'm moving my hand here better be careful, because I might be setting off some kind of tycoon ("typhoon" --DG) in Malaysia or something and that's the truth, the incredible interconnectness of things means that but it also means that there's nothing in reality that's really irrelevant with the nature of who you really are if you're in tune with who you are. If you're missing it, so then your environment is smaller and smaller,  but if you're really fully expressing what the world is meant to be expressing through you, well, the world is really meant to be expressing it through you and you're not alone. That's one of the most beautiful realizations, is that you're never alone, when you're alone, when you're really alone  because when you're really alone, meaning, when you become really unique, and really purposeful, really on target, on the mark, this was the deep teaching about Yaakov being left alone.                 The lvado of Yaakov, where G-d was willing to say, or he was willing to say, ani eloka batachtonim, which Rashi told us, and according to the Ramban, that the Shechinah lives in Eretz Yisrael. Meaning that the Shechinah lives in the place which, by its nature, is connected to the entire planet because it is the place that the entire planet began from. It is the place in that first relationship with G-d, and so, when he is fully realized into that, then he is touching everything. The Malchut expresses that from the vantage point of me. Very aware of himself being there, im ani kan hakol kan, it can't be that there'd be anything that's left out of this great moment of me being here in full joy. Again, as we'll see the element of joy is crucial. I believe of that aspect of the malchut of I'm connected to all and it's not about me, comes as born through Leah's resignation and giving up, coming through her body and sending in a shifcha, which we saw, she declares, it's true Yaakov that I hired you, sachor scharitcha for the dudaim, but I want to tell you something, this child who is called Yisasschar, was born not because I bought you, but because I dafka gave you up as the one who would sleep with me in this personal and specific embodied manifestation. I gave you up for the higher purpose in which we're both joined together, which is bringing in the shvatim, bringing these children into the world, aym ha banim smaycha, joyous even in the sense, when the child comes through some other body, joyous in that. She's attached to that, that's her true and deep attachments, as the mother of the children.                 And so in giving up Yaakov, ironically, she buys him to sleep with him that night, but in buying him, she achieves the sachar, the reward, which is is only achievable for those who are willing to give it up for their particular and specific manifestation. And that rewrad is the reward of a child who will then become the paradigm for a Talmid chacham.                  You see, Yissachar, the pasuk in Divrei Yamim says, that benei Yissachar, (14:44) yodeh binah l'iteem. The children of Yissachar are the ones who know binah in its timeliness. They know exactly what's to come in time. They were big talmidei chachmim. And the specific aspect they had was yodei binah, which is, of course, Leah, the aym habanim smecha. The power to creatively and joyously bring new realities into the world, l'iti, according to the right time. And this is so crucial. That's a specific pasuk in Divrei Ha yamim. I don't have the perek, I'm sorry. In Chronicles. They were big as rashei sanhedrin, there were two hundred of them, from that tribe, that tribe was big. And the specific aspect of Talmid Chachamim that they had was yadei binah, which is of course Leah, the aym ha banim smechah, the power to creatively and joyously bring new realities into the world, l'itim. at the right time. Because a real talmid chacham will always speak the voice of the present. They are the only ones who can really poskin halachah and teach Torah. They're the ones who know what the times, so to speak, call for. And that's because they have resigned their previous preceptions and preconceived notions and insistance on coming through me as I have formed myself and as I know myself to have become, and they are able to live with the openness to what reality is bringing, what this present moment in life is calling forth, and only those of that profound sense of the mutual nature of creative expression, meaning: it's not me and my teaching, nor is it a reality that is solidified and become standardized and set, but there is something that is born between the contact of the two of us, which is a mutual creation by virtue of the interrelationship between us. That's true Torah she b'al eh, which is not one or the other; it's the most beautiful relationship between G-d's revealed word and the meaning of the time and the moment and the particular personhood of the talmid chacham who speaking it.                 That's what it is, Like it or not. You won't like it if what you're looking for is the set-in-stone absolute truths. You won't like it if you're afraid of changes in dynamic which means that it's not absolute. But you'll love it if what you're in love with is relationship. Because that means it's always being made anew and fresh at every moment. So the people who become the greatest talmidei chachmim are the ones who are descended from Leah's being resigned about it being from her particular body. And then that sachar comes, being first and foremost the great teachers of Torah, but the truth is, more deeply, being the very possibility of being sachar and reward. In the true spiritual sense, where I'm not getting the reward for this particular form that I'm formed in but I'm participating in divine reward, which means it's beyond the particular boundaries of myself.                 Here's something from a student of the Admor HaZakeyn's son. The great pleasure of sachar, of reward, when it comes to the physical life, so the more body-bound you become, and the more particular that you become, so the more pleasure there is in the reward. But when it comes to spiritual rewards it's exactly the opposite. The less you are attached to and insisting upon your own particular boundaries, so the more you can experience the joy and the pleasure of G-d's presence, and it's ironic, because He wants you in your specificity. But He only wants us in our specificity, inasmuch as we recognize that it's not about us.  That we are giving it up to He who is greater than us, then the pleasure is very great. That's the yesh sachar, Yissaschar, and it comes down again into how these people interact with reality.                 Here's a story about someone named Shimon Hamsuni. Had a chop--he realized something. What he realized was that every time that it says et in the Torah, that it comes to include something else. Bereshit barah elokim, et hashamayim v'et ha'aretz. Must be coming to include something else, kol et she b'torah he darshaned, What does the et mean? He built up a whole insitute, he was there with talmidim, and they were darshaning every et in the Torah and they had this wild Guinness thing going, and they get to a pasuk--et Hashem elokecha, Tirah, you are to stand in fear of G-d, you are completely batel to G-d, which ultimately is an experience of that there is nothing else but G-d, completely abnegated before Him that is ultimate and complete and perfect fear. Not fear in the sense of being afraid, but in the sense of utter awe. So they get to the pasuk and they can't figure out what to do with that. Along with G-d, you should also fear what? You are going to compare something with G-d, especially when it comes to tirah, when you should be completely abnegated before G-d, now what do we do? So they get revved up, what are you going to do? Nobody's got anything, so he gets up in front of his tzibur, and he says, k'shem shkibalti schar al ha drishot, kach kibalti schar al hadrisha. (22:38) The way I received sachar for my darshaning all these, in the same way now, I receive sahcar from my absolving and my pulling back from darshaning. Meaning, okay, it didn't work out. It means, he's let go of the pre-conceived reality that he's built of what his life is about and what it's for. He's hit something now. Everything would have turned into a lie, if he can't darshan this one, like the whole thing is gone. Well, if it's about me getting my thing out into the world, then man, he's going to fight hard, but if it's about me and my devotion and love of G-d, and whatever He brings me is the reflection and the dynamic interraction that I'm meant to have now, that calls me forth, what is being called forth now, and what is always being called forth. It wasn't me and my mosdos, my institutions, me and my expressions, me and my word that I'm coming about, no, it wasn't about that. It was about me and my devotion to truth, to G-d, and so, the same sachar, that I got for all the great drashas that I made, I get for this. It's really the same thing.                 So then the Gemara goes on and says, until Rebbe Akiva came along, and he said….et Hashem elokecha tira, lrabo talmidei chachamim. Et Hashem elokecha tira comes to include talmidei chachmim. Hey, where was Rebbe Akiva until now? How come he didn't speak up? You know what happened? When he saw Hamsuni, he saw it would be possible that there would be someone who lives the presence of G-d so much that it is a reality which is formed by the nature of the relationship that he has with G-d and the truths that now become revealed by the dynamic of his interaction with G-d's being, with G-d's teaching. It was like, Hamsuni became the revelation of the one who was, so to speak, godlike in his not being about his small self, but his being about the revelation of the truth of all. Not about my particular project. But if it's the truth that's meant to come through right now, like the et thing doesn't work, okay, that's a different kind of a personality, it's surrender to the greater being of G-d, Who continues to speak through me, but not necessarily in a way that I expected. Ah, that's Rabbi Akiva, that's a talmid chacham. That's a ben Yissachar.                 I personally long for talmidei chachamim like that who are real in that. Because so much today is about… rebuilding what was, or holding on to the world we once knew… Yeshivas get named for European [towns?] that have long been destroyed as if somehow we're doing them a favor by continuing to do what they did. When the honest truth is, no one's really doing what they did anymore. Maybe they're not doing what they did, it's not even true, but somehow people think the comfort in their thinking that they do. But that comfort in thinking you're doing what they did, also stifles your ability to be l'itim, to be those who know the times and live them in a full connectivity to what is right now. It's as if those people--and excuse me for holding forth on this--,it's almost if they've given up on G-d, as if G-d stopped producing sometime, it's no longer the bechina of aym habanim smecha it's all about shorring up, holding on, lhitchazek, be strong, we'll make it through, okay, it's true, we have to be strong because there's a lot of lies in the world, but if all you are is being mitchazak, if all you are is being strong, you're going to miss all the truths too, which are meant to be born in this moment. Those are the true talmidei chachamim, those who so to speak resigned their bodies, and resigned their attempt to just be comfortable with and shorr up what they already know and what has already been.                 See, I believe this is what is meant by a dirah batachtonim, making a dwelling place for G-d in the lower worlds. Everything that my great teacher, the Baal Hatanya teaches about how that's coming to know the unity in life and the unity of all that is, and seeing G-d's presence in all of reality and knowing that it's all Him. It's all true about dirah batachtonim, but there is another aspect of dirah batachtonim and that is that we're home together, so to speak. What I mean by that is, you can have two parents and have a great relationship between them, but there's something else, that is called the home. The home isn't one or the other person, and if you particle it out into all the different children and the two parents and the pet dog and the chairs and the tables and, if you particle it all out, so it's not a home, it's not a bayit. That's all the different pieces of a picture, but only when they've been joined together does the picture emerge. And the picture that emerges is a home. It is one of the best examples of what we mean when we talk about a malchut. It's a picture which is not the particular pieces, but it's a whole, and by virtue of the interconnectness between them produce something that is not the particluar specifics of the picture.                 It's like looking at a picture. And in fact, one of the names for malchut in the Kabbalah is temunah, a picture. A picture is not a picture once you stop picking apart the different elements that are in it. It stops being a picture. Like, this chair, if I starting taking apart all the pieces of the chair, there wouldn't be any chair left. I'd still have all the parts of the chair are still here, right? Here they are on the floor, it's collapsed. But where did the chair go? It's all right there. Put it on the scale, you'll see it, it's got exactly the same weight it did when you were sitting on it. Where did the chair go? Well, we'll put it back together, you'll have the chiar again. What did you add? We didn't add anything at all. Nothing at all. Except one thing. Connectedness. Which now makes a picture.                 That's the way Torah shb'al peh is also. Connectedness, which now makes a picture. It's not G-d's teaching or my teaching There's a consciousness of mine and of what G-d is teaching that have met at a particular moment of an everchanging reality and that's the bayit right now, that's the dirah batachtonim. He is mamash living here, He is the dirah batachtonim. How? With us. When we have the consciousness of the talmid chacham who, the Rabbis say, …who are the real kings? They have the talmidei chachamim, but in the true sense. About who those people are. That's because they are true beni chorim, truly liberated. Actually live a holy reality. That's what it means in Hebrew. Bnei chorim. Hor, that's whole, Beni chorin is liberated people.  H-o-l-l-y, or however you spell it, I guess. H-o-l-e-y? (No, h-o-l-y) When you're full of holes too, the reason why the bnei chorin are holey, is because they are always seeing reality as an endless series of opportunities for the expression of what G-d has gifted them with. Always with the conception and the knowing that this is not about me expressing what I've been gifted with, but this is about bringing the realization of the planet to its fullness, which is the will of G-d, we're building this together, G-d, and we can really do that by being open to what the ate is, what is this particular time is right now. Those are the talmidei chachmim who come from the Yisasschar, the kings, that's the malchut, that's making a dirah batachtomin. That's why, by the way, the name Zevulun means, we've made a beit dirah, and that Leah's final gift, so to speak, to the children of Yaakov, and her final gift to the building of malchut, Zevulun, who will now stand on the left side of Yehudah in the camp. It's a bayit. It's a dirah batachtonim for you G-d . That's what my life is. That is full love. Because I'm not giving up a particular refraction that the selfhood that you've given me brings and (starting to speak with more passion) I'm certainly not giving you up. I'm knowing that it's You refracting through me. I'm knowing that what's happening right now and is going on right now is something which is really here, that it wouldn't be right to talk about me or You it's just what is in the fullness of that.                 The most amazing thing is that the word makom, in the gematria of yud times yud and heh times heh and vav times vav and heh times heh equals the gematria of makom, of place. It's like when the two sides meet. The havaha in you and the havaha coming from G-d meet and form this place. That's the dirah batachtonim that G-d is longing for. And it can only come from a true unity consciousness.    All the levels of the consciousness that we've been through from Avraham, Yitzchak, Yaakov, can only come about by virtue of all of those elements being present within in, to allow you to be here in a way which is b'tikkun and not a violation of the knowing of His oneness.  But rather about a realization of the one G-d where all of reality are participant in His being, ki v'yachol, (37:22) to manifestation.                 So Leah says a most amazing thing when she calls Zevulun, Zevulun. She says, G-d has given me zeh vtov, he gave me a good chelek. So I'm going to call him Zevulun. Why didn't you call him Zvudun, besides the fact that it's hard to pronounce. It sounds like voodoo. The point is, her chelek is what she's grateful for. That's her hodaya. But now she's come through Yissaschar, so it produces a beit dirah, a home, a malchut.                 (Question: What is malchut?) Kingdom.  We're used to kingdom being a place where a king reigns, but there is a deepr aspect to kingdom which is that kingdom is when all of the different, disparate and separate parts are joined together into something which they make which is more than just themselves. So that all the parts of this chair when they are together, are a kingdom. It's an abstraction, right? When they are together, they are a kingdom. Like a personality, when it's like all over the place, is not, but when there is an organisation of the personality of, I'm pulling it all together, then the kingdom has arrived.  So the beautiful thing is, there a kingdom called knesset yisrael, which is the kingdom of us with G-d in an embrace in which we become one. And that is what we've been talking about.                 And that embrace is the very first embrace which is on top of the aron habrit. At the very beginning, if you remember, that is the source of Creation. The point on the planet which is where G-d began the creation from, the navel of the earth, which is the place of the kodesh kodashim. On that place are two keruvim, angels that are in an embrace in the Beit Hamikdash, in the Temple. Because the origin of it all is that (inaudible-41:10) in the embrace. But now what's happened, at the end of time, so to speak, or the end of the series, at David, or at the malchut, it's not so much about them being in the embrace, it's what the Baal HaTanya calls a kiss, they become the one breath. A oneness that's achieved by the breath of the two which now forms into a new word.                 That's by the way, the word malchut divides in Hebrew into milat kaf vav. The word that has the numerical value of twenty-six, which is G-d's name, yud-key-vav-hey. Besides being beautiful, it's the very expression of what the malchut is. Because the malchut is the difference between a bunch of a letters and a word. Now go pick that word apart into its pieces. Put the alef over there and the gimel over there, and put the vav over there. What do you end up with? Not a word. It's a malchut when it's a word. The way in which G-d creates which is by forming the words which reality draws from, is in itself an expression of what the nature of reality is. Which is none of this can exist of its connection in relationship with everything else.  That's why He creates with words. The word itself is an expression of what the nature of our connectivity is, that's the grounding of it. It's connectivity. It's all malchut. And when we speak G-d's word in our lives, in our deeds and thoughts, and especially in our deeds,.                  So take a look here at this piece from the Tanya, chapter thirty-five. …I want to explain to you what G-d said in the Chumash that here, I've given you this Torah, which is very near you,… in your mouth and in your heart to do it. So he talks a lot in this book about in your mouth, and he talks about in your heart, but what's the doing it? I also want to tell you about something called , as he says, people who are beinoni. These are people who are in a constant struggle and fight and never fully achieve the overcoming of their other side, their yetzer harah, and they might think that they are living in a world that is empty of success, and they might even be despairing of achieving what it is they're going for, which is some kind of purity that their soul is yearning for, and everytime, every day it seems like they're starting again. Pick yourself up, get yourself happy, deal with it, and another yetzer, oh yeah, I blew it, I did it again, I spoke lashon harah, … what's going on? I thought I was beyond this. No, the beinoni is all the time being knocked back, knocked down, struggling, and he would have a sense that it's all… empty effort. So I want to tell you something, he says, … let this be their consolation… and give them great joy in G-d who is dwelling with them in their Torah and in their avodah. And it comes from a teaching in the Zohar. A wise man, his eyes are in his head. So the Zohar says, big deal? The stupid people have eyes in their feet? Of course the wise man has eyes in his head. Where are the eyes of a person? No, no, I'll tell you. I'm actually teaching you a pasuk. That it says, that a man, a human being, always has the Shechinah over his head, and a wise man keeps his eyes on the Shechinah. Because there is a flame which is burning over the head of each one of us, and it needs oil to keep burning. Your body, that's a wick. And the flame over your head, that's the Shechinah. And Shlomo the King said, … Don't ever run out of oil on your head, because the light on your head will go out if you don't continue to feed it oil . And what is the oil of the light on your head? Those are the good deeds you do on this earth. And so it says, the wise man keeps his eyes on his head. So I'll tell you what this means, he says. This is a parable. The parable is that the light is the Shechinah and it's compared to a candle light which can only continue to burn as long as it's burning out from the body of the wick that it's attached to. As soon as it would disconnect from the wick, it would go out. As soon as there would be no oil in the wick, it would burn it and become extinguished. So, too, the Shechinah can only dwell on the body of a person who is, of course, compared to the wick. And how? Only by feeding the flame through his ma'asim tovim, by his good acts. Dafka.                 I want to tell you something. He says, it's not enough the meditation, which he says in his book. It's not enough that in his neshama that he knows that he's a part of G-d and he experiences that in his meditation. Because at the end of the day, as big a tzaddik as you might become, and as much as you might be serving G-d with love and awe which is the most pleasurable experience which a human being can possibly touch, nevertheless, you can never become completely batel in His reality to become completely at one and absorbed into the light of G-d mamash, to become at one and fully unified and in communion with Him, in a perfect and utter communion, because you always remain something. You are the one who is fearing and loving Him. Then who would be fearing and loving Him if you were completely at one with Him? That also would be an extinguishing of the Shechinah. Because the Shechinah is the reality which is formed by the virtue of the kiss that is between us and Him, the reality of our being together. …As opposed to a mitzvah or ma'asim tovim, the mitzvot and the good deeds, that are the accomplishment of His will. And His will, that's the source of life of all the worlds that are created.                 Now all these worlds came about by virtue of G-d's having contracted His light, of his having hid His face, of this higher presence in infinite presence of Him so that they could be created, something from nothing, experiencing themselves as being different from Him by being rewarded a consciousness which blocks seeing Him and which allows you to see things as being separate entities, such that things would lose their reality and would be able to be extent as separate existences. So that's how we got to this world.                 Now let me tell you something. This is so important: the depth of the connection to Him is deep when one does one little act, one little deed on this planet.   Because then, in a meditative condition of full and complete communion with Him,  you may be experiencing a pleasure of being in full and complete communion with Him, but you're not in full and complete communion with Him, because if you were, you wouldn't be experiencing being in full and complete union with Him. And then if you let go of that, then you're gone. But He's wanting you to be here. That would be a violation of His wanting you here. So you're going to lose yourself?                 So, as he explained to us, as big a tzaddik you are and as profound person you live in the comtemplation of your soul in the presence of G-d and the greatness of G-d, and the great exhiliarated ecstasy that might come with that, that is not ultimate connection. Dafka, the connection that can be experienced far more deeply is by doing one small act which is an expression of His desire. See how he explains it: The mitzvot, that's the depth of his desire. He doesn't have to hide his face there. The life force that's in doing His will, that's not something other than Him, that's Him. Which now you're aligned with and you're participating with the manifestation of bringing into expression of. It's completely at one with Him. And then in that act, you become completely at one with Him. In there and in that act.                 It might sound funny. I've been married twenty-five years. By the way, I was really guided. My wife's birthday is today, the Alter Rebbe's yarzeit. Something going on there, huh? I want to tell you something, I'll try to keep it clean. But I can tell you, as much as we might think together, as much as we might talk together, or tell each other how much we love each other, as much as we touch, as much as there is all of that, there is nothing as great as one act which we do together as an expression of a joined will. And you know, it may even be taking out the garbage. That's a deep thing taking out the garbage. That really is. This is a joke, but Zevulun also means the garbage dump.  That's the truth, The garbage dump, this world. Putting that aside. Because like, how much could I tell her that I love her? How many words would I be able to say? How many songs could I sing? As soon as I stop, it's going to become like, is that all? Because it's infinite and ongoing. It's not something you can describe. We say to G-d, dor l'dor yishabach ma'asecha, from generation to generation. Which, by the way, is dwell and dwell, dor l'dor, dirah to dirah, generation to generation, we keep saying it and we keep saying it. How much could we possibly say it? When are you going to stop saying it?                 But you know what you can do with someone that you love? What happens when you just give a kiss? Have you said it all? You know what? You said it all. You know why? Because it's all right there in that moment and in that act. You think you're going to start spelling it out? Okay, good luck. What did you mean by that kiss, honey? Could you explain that to me? I'll try, but I think it might take me twenty-five years and more. It's every moment of our lives, it's everything that we're here for, it's everything in our connectedness that was in that. It's where our love for each other joined and merged into one and when it's with G-d, it's when His will became manifest through me and I gave it to Him through my act, that one touch, which is called a mitzvah.                 I've been teaching this book and the Tanya really is a manual for meditation for those of you who have been looking for it.  Here it is, of Jewish Meditation, he tells us here in perek lamed heeh, it's big and it's crucial. And it is because, you wouldn't want to kiss a person mindlessly, and so be fully connected and real with it. But the only thing that ever could possibly express in a way that you become one with is yishakeni mnishikut pihu. Kiss me from the kisses of your mouth, which is what knesset yisrael says to G-d. Ki tovim dodecha m'yayinn, because your love is greater than the wine of your written torah, and Chazal learn that verse as oral torah, that's the kiss of your mouth, that's what we're making together, that's the acts that we realize are meant to be done now, and ultimately by the doing of them. It's in the mind, and it becomes most profoundly in the deed. That's why dodecha, which means "your lovings" is the same letters as David, which is your lovings. Because David is the end point, the malchut, and David is also the deed. (1:00:52) "V'ineh…" So the Scheninah, which is the revelation of his divinity, and the light of the infinite one, v'ezeh davar…it's in one thing, that is to say, that that thing has become participant in the light of G-d, batel in his body, that's why he has his dirah in the tachtonim, by that which is not completely given over to him. The light of G-d does not dwell upon it. And even the Tzaddik gamur is completely cleaving to G-d with a great love, and intense love, well, ultimately, his meditation, his thought cannot hold him, because the truth of G-d is that He is the full truth and His unity of being alone is that there is no other than Him.                 So this lover, who is still in yesh, and not known and trying to grasp Him can not, it only happens through his deed. Listen to this: Rambam tells us about David. David is deed-doer, and the end point of the dudaim, the davidaim, and it's the end point of the dodim. Ki tovim dedecha mi yayin. And he tells us about it in the context of what happens when people are dancing in the Beit Hamikdash at the simchat beit hashoevah. Remember Hillel the Zakayn, im ani kan, hakol kan? So listen to how the Rambam describes what happens there. He says, the real people to dance there? (Laughing). The real people to dance there? The real ones dancing, they're the talmidei chachamim. They are the roshei yeshiva, the sanhedrin, chachmei yisrael, chassidim, z'keynim, anshei ma'aseh, the ones who know how to do. They are the ones who are fully dancing there. Then he goes on and says the following. He says, Let me teach you about simchah, about joy, because that's what Sukkot was. By the way, sukkah is kneged binah.  Hasimchah she yismach ha adam b'asiyat ha mitzvah, the simchah that a person has a joy with when he's doing a mitzvah, and the love of G-d who commanded it avodah g'dolah hih, that's a big avodah. That's big work. What's the big work? He's going to tell you. …. Anyone who prevents himself from this simchah deserves to have judgement executed on him. Now listen to his choice of words. Anyone who prevents himself from the mitzvah, it's appropriate that he be nichrah from him. You see, in Hebrew, it's a funny thing, you know? Pharoah, is in the kabbalah, the stand off of real malchut. Pharoah, in Hebrew, Para, means to separate, paruah, wild, and basically unconnected, priah is when two things are pulled apart. Lhiparah mimenu, this guy's like a Pharoah-type, but putting that aside, you can take that as a drash or as a true insight. Listen to the Rambam in the way he says it. You know what the big avodah in simchah is? Let me tell you. The big avodah in simchah is don't stop yourself from being happy. That's what he says. He says there's a big avodah here. In doing the mitzvah and in loving G-d. Where did the love come from? Who's talking about love? Is the Rambam getting romantic? The great thing about the Rambam is, don't suspect him of that. The Rambam is extremely clear and precise. Why did he throw in love? The simchah of Simchat Beit Hashoevah is about dancing and joy, right? . Usmachtem b'chagecha vahitah ach sameach. Where did the Rambam pull in love from? And then he says, the G-d who commanded you to do this is a-- Excuse me, the great joy in doing the commandments that G-d has commanded you, it's a big avodah! I'll tell you what the avodah is, (1:07:33)…if you stop yourself from the simchah, then you deserve to be punished, nifrah, and cut off. That's the punishment. How do we know? The verse says so. The Chumash says in chapter twenty-eight of Devarim. You're going to be exiled from this land if you don't do G-d's work b'simcha uv'tov leva. What does that mean? To do it with joy and to do it with a good heart. A good heart. Maybe the Rambam learned love from a good heart.  Simchah and tuv levav. Simchah and love. Love is the full heart. Love is the experience of abundance of what is. Love is the connectivity of seeing the good as we've learned, and joining with it. If you cut yourself off from that, then you deserve to be cut off and you deserve to go into exile. It's all the same thing. It's like an oxymoron. Meaning, that by definition, to stop yourslef from being happy means to cut yourself off. Because when you're attached to life in fullness, you're in full joy. That's just the way it works. Want to know where to see it? Look at the children. Full of zest, full of joy. Until they start getting self-conscious and start worrying about their honor. Start worrying about the impression they're making. Or the image they're trying to project or the external realization that they are convince that they ought to be and all that stuff, man, should be/ought to/connect to life. The Rambam is saying, If you stop yourself-- that's the big avodah people. Don't be moneah yourself. Bah! Well, he tells you what it looks like. …..(1:10:13) a Person who becomes totally bloated or self-conscious or self-involved, neges daatoh. Full in his thinking…cholek kavod l'atzmo--an amazing term--and he divides out honor to himself. He's like taking his piece he's out of the ani kan hakol kan. It's my piece, it's my territory. It's what I am and what I'm supposed to be-- take me as I am. And needs to protect himself that life shouldn't just flow him Gee, if life flows through me, then where am I in all this? cholek kavod l'atzmo. Seeking for the honor of his delimited self. You know who he is?....And he's creating honor for himself in his own eyes, total self-consciousness,. He is a sinner, he is a fool. The sinner I think is kneged simchah, because choteh means he's off, missing the mark, out of alignment and shoteh is kneged love. He's a fool. Isn't there a phrase, only fools fall in love? Something like that? The truth is only fools don't. Because the fool is so caught up in what his own heart is thinking he's holding in his shrirut libo.  In the meanderance of his own inner life, that he's become disconnected from realty. Those are the people who fall out of love, the ones who disconnect from reality-- they fall out of love. That's what it means to fall out of love. That's what literally in Hebrew is shoteh. Someone who's shot. Although in English it sounds pretty good too. But in Hebrew shat means "to float above it." Like la shoot al hamayim. What is that? You're disconnected. Lost the tuv lev, the connecting heart. Ah. ….. (1:13) About this Shlomo said, don't make yourself into big stuff in front of the king, don't bloat yourself in front of the king G-d, the real king in real kingship. The Rambam completes this by saying the following…when there's a joyous celebration of G-d's work in the world, of life, the ones who lower themselves, who lower their honor. …And forget about their body, in these times, in these places, he's the great and honored one who's worshipping G-d out of love. I'm having trouble. Love, joy, which one is it? Do you know, the simple gematria of simchah is shen echad. Or sham echad. Or sam echad. Any one of them. Het hay is the gematria of one, which  of course is the gematria of love. And that's what happens when you're really connected with life. It's joyously running through you. You're creative, you're connected, you're in, you're happy, you're feeling the fullness of all that is. You're in love. And when you're in love, that's what you experience. It didn't have to be that way. You didn't have to be happy when you're in love. But people are.                 And then he ends this whole section with--guess who? With David. B'chen David melech yisrael amar… This is what David said when he was dancing his way up to the Beit Hamikdash. He said, "I'm willing to make myself even cheap even than this." He was dancing around, it's a whole story to look at, he was kicking it up, his robe is like flying and going total berzerk. It's like, wow! Unbelievable scene going on. The king of Israel is dancing around the aron habris that's going up to the Beit Hamikdash, and he's losing it!  So then he comes home. And the whole time his wife's been watching him. And his wife is the daughter of Shaul, who's a different kind of king, whom we cannot explore right now. Her name is Michal, which is kelim. She's holding things in the vessels. She doesn't want too much light in the vessels. It's like getting out of hand. So she's watching him dancing and she comes to him and says, that's disgusting! You've done shame to all of us, dancing that way. All the shifchas can see you. Ding. Shifchas? Hmm.What's going on with all the shifchas anyway? All the shifchas can see you. I don't know what she was thinking. But it had to do with "a little more decorum please. Your tie got disheveled, David." So, David says to her, the verse the Rambam here quotes: Don't worry about me, I'm ready to make it even worse (inaud) myself even lower than what you've seen. Then the story ends by saying, and Michal never had children. That's sad, but what's it got to do with this? It's got everything to do with this. You can't have children unless you have the child-like. It's the truth. Really, by the way of zivug, by way of kissing and connection. If you don't have the child-like, relations are called in Hebrew "to play around." Isn't that funny, that we should have children by playing around? L'sachek? What are we laughing about? Shouldn't having children be a serious matter? When peep come in with their ties and jackets, and he's with his tie and jacket and she's with, what's going on here? It's absolutely infantile. That's what it is. These peep are losing themselves. We shouldn't be losing ourselves. But children are born by couples losing themselves and playing. Imagine being overly careful. That's not the way halachah has it. All kinds of things have developed over the centuries, but that's not the way of the Talmud. They're playing aounrd. Sha'ashuah. Strange. But that's exactly it. The joy of life is expressed in that moment, and its so in the moment. And only then can a child be born. There's even a Rashi in Masechet Niddah that says--no, I'll put that one aside. So, of course she didn't have children. Nor really can Torah she b'al peh be born of anything else. If it's all stuck up, then it's not going to be real to the moment. Nor can a life with G-d be with anything else. People have it wrong. The love of G-d, this is exacly what the Rambam is describing here, it's David HaMelech dancing mfazez umfarker. He's dancing, it's beautiful in its joyousness and playful. Sha'ashuah, creative. That's not to say there's no rules, of course there are rules. That's not to say there aren't kelim. Of course there are kelim. It's just to say what mood is meant to be.            And so the Rambam has taken us mamash full circle, because Avraham is where it began, the great lover of G-d, and Daivd is where it ends, the great lover of G-d in joy. Because by Avraham it's not in joy because it's not in the world, so to speak. But in David it's in the beautiful creative act, living here, in this world with G-d, in love with Him, that it all comes to realization and expression. So the Rambam, these halachot, ends with this quote: 1:22:57, There is no greatness, and there is no honor, except to be in joy before G-d, as it says, ….vhamelech david mfazaz umfarker, lifneh Hashem. king David he was "living it up." In front of G-d. (Questions): Sof hilchot lulav. Maytal said, what act? And there's lots of acts, mitzvot. First I want to say, Taryag, six-hundred and thirteen, which is the number of mitzvot, is the gematria of "love connection" Tav Reish, six-hundred is kesher, yud gimel, is thirteen, love. Love connection. And it's also one connection. Putting that aside. The Rambam writes, and not everyone agrees with the Rambam. In this the Maharal takes very strong issue with him and I've got to be careful today because the Maharal is the great-great-grandfather of the Baal ha Tanya. But the Rambam says, the reason why there are so many mitzvot, is just so you can get just one right. (Laughter) You don't have to say that, but it's interesting in the context of what we've been learning today.                 But between us, I don't think it's quite that way. Life is long. Circumstances shift. There's all kinds of possibilities that life is offering and it's not just so to speak, taking the garbage out. There are many other things that we do for each other that are these miniscule expressions of endless love. And so it's the same way also with the mitzvot. There are many aspects of our lives, what needs to be done, and there are many aspects of why G-d has commanded what it is that He has commanded for us to do. Such that there would be many of them.                 But you know what? It all started out as one kiss, a miniscule kiss, and this is cosmologically so. The current cosmologists going theory, won a noble prize, that the Big Bang was not a vast energy source that everything grew out of. No. The Big Bang began with a microscopic spot of energy which within, and they found this with particle accelerators and readings from the cosmos etc. within a fraction of a second, ten to the seventy-third power, of a fraction of a second of a second. It moved from something you could barely see with a microscope, to everything there is. That was the Big Bang. They can't quite chop where that one came from, but they've gotten it down to that small. If that help anyone. But I'll tell you this is exactly a Ramban in the Chumash, that the world began as a nekudah k'tanah dakah she eyn bo mamash. That the world began as a small miniscule, delicate point that had nothing to it. That's exactly what the cosmologists have arrived. Nothing but a particle. If you can talk about particles. And the fact is, because you can't really talk about particles, that's why everything was right there. All of the energy of the universe was right there. It doesn't matter how big it is. Everything is right there. And this is the first kiss.  Repeating from above to remind us why: What happens when you just give a kiss? Have you said it all? You know what? You said it all. You know why? Because it's all right there in that moment and in that act… It's every moment of our lives, it's everything that we're here for, it's everything in our connectedness that was in that                            [Because G-d, in a sense, couldn't have made the world. And the ba'al hatanya teaches this: G-d made the whole world out of one spot, because if it would be anything more than that it would be as if you were trying to contain all the love that G-d has for creation in "here's the whole thing." But when He creates it but not giving you the whole thing, but he creates it by giving you one little dot, so it's clear this is not by virtue by its dimensions, not meant to represent everything that I'm feeling and I'm wanting and desiring for this planet. It's like the one kiss.] Rework this entire idea.                 So the whole world actually began with the one miniscule act. And all we do is so miniscule. If we would be all the way in outer space, you wouldn't be able to see me making Kiddush Friday night. It's like a miniscule point of nothingness. Does that mean something?  I love it. It's like the Ramban and the cosmologists converge and they say, Well, you know, it's nothing just like the first point of Creation was nothing. It was also a miniscule, microscopic spot which contained everything in it. Yeah, this is wild stuff, the way these things have converged now. It's very exciting. Because we're getting very close.                  This by the way, is an amazing Gemara that says: Once there was a Rabbi who was teaching. And he says, Tomorrow we're going to talk about our friend, Menashe. Now our "friend, Menashe" refers to King Menashe, who was an idol worshipper. So that night he had a dream and his friend, Menashe came to him, angry that he was so disrespectful of him. So Menashe said to him, "What do you think? If you had been in my times, you would have been picking up your skirttails to run in order to get to the avodah zarah to worship it. And by the way, do you know where you cut the bread from when you make motsei?" No, where? "From the place it bakes first." Then Menashe disapperas. He comes into the Beis Hamidrash the next morning, and he says, "Today we're going to speak about Menashe the King." And he teaches them the halachah of where to cut the bread from. So the Ramban says, You know where avodah zarah comes from? It comes from where reality is all dispersed. As if it's all separate things. So you don't realize that it has one energetic source. But if people knew the truth, they would know that it all began as one point. So that makes it a appropriate reflection, as much as a physical reflection can be an appropriate reflection of the truth of the unity of G-d. Because it began as one point. So listen. Everytime you take your sustenance, and you feed your experience of you being separate, which is what you're doing every time you're eating. And if you feed your reality from the point of being separate, so then cut the bread from the point where it started baking from. Meaning the place that's most well-baked on the bread, because everything spread from there. And if you will be reminding yourself of that comtemplative nekudah, of that contemplative point, then you'll always be oriented yourself and connecting to the oneness from where it all emerged.                  What was the question? Did someone sask me a question. I was answering a question, right? Ah, yeah, We're on target. Because our one deed, when it's completely focused, is the end point of that deed when G-d did when he made the world.  That one point, spread it all out, and then it forms back into the one deed that you're doing now, (it's?) creatively connecting to it. That one kiss which says it all. Really couldn't be anything more.                 I just want to say one more thing. When it becomes real and present and physical, ironically it's the most spiritual thing. Because all the other stuff can't hold it all the way the real present, right on the spot can. When that spot becomes a point of connection within, through a mitzvah--what a great opportunity, oh boy, we're very lucky. I don't think there's any other people like this that knows this truth. What a place it's going to be when everyone knows this truth. Do good, be good, consciousness of doing His will and exxpressing it. What a planet it will become.                 (Question: Leah giving up her ego. Letting go, and Leah's final gift.?) This man named Zevulun, or this name which is Zevulun, the sixth son. Rabbenu B'chaya, a great Kabbalist, said that, the sixth son is the vav, the connectivity. The vav is the sixth letter of the alphabet, one line, it's also the letter of Yaakov because he runs from one end to the other connecting it all, as we saw in Shema Yisrael, Hashem Elokeinu Hashem Echad. He's the ladder, and he's the bridge. So Zevulun is where she totally becomes at one with him in creating a dwelling place which is the reality of them together. Is that clearer to you? (Interrupting) He's a person and a tribe head. He also is the one who provides for Yissahcar, the physical context for Yisasschar to function, as it says,… He dwells on the seashore, because he's always going out to sea to far, distant lands in order to connect with all of life and reality and make it all participant in the Bnei Yissaschar. That's what's going on, spiritually speaking. Physically speaking, he's the one who comes up with the goods, but spiritually, what he does is by bringing good from all over the planet. He doesn't do business in Israel. He's in chutz l'aretz, he's in import-export. He's like, his reality is: one of everything is participating in this, and everything is part of this. It can't be that Bnei Yisasschar is being supported by anything less than the whole planet. That's what Zevulun is. His blessing becomes "he dwells on the end points  of the sea." The sea is the malchut. The ocean is the container that holds it. That's why it says at the end of time, that the knowing of G-d will cover the planet like the sea will cover the yam. Like the waters will cover the yam. So the mefarshim say, What do you mean? I thought the waters are the yam. The yam is the receptacle that gives it from and picture. And then G-d 's knowledge will cover the planet like water, which is the connective force of reality, it hold it together, covers the yam, fills the yam. That's when love will connect all because, really, love is the connective tissue, that's what holds it together. It's love, What else would be holding this together, at least from our perspective?                 My dear talmid, Bariah Schechter,did I tell you this, about the yin and yang? He was learning Chinese medicine. So this Chinese medicine lecturer was explaining to the class about yin and yang. You know, the polarities, going through the whole thing, and she was explaining how they function, etc. and so at the end of class, he raises his hand, and he says, can you tell me something? Do yin and yang love each other? It's like so totally out of whack with Chinese philosohphy-- it's so Jewish. Because what's holding it all together is what we experience as love. Because it's all one thing. The unity of G-d is love. And that's not a kind of romantic thing to say. First of all, we saw that the name havayah, the inner workings of yud-key-vav-key is aleph heh, vet, heh, but beyond the naming, the point is that that's really what it is. Reality is simply manifesting different qualities and realities in different ways. What you experience as love, the different parts of this glass experience as connectivity. It's just different realities expressing in different forms.                  (Question: Why is Sukkah the thing that the Rambam chooses to teach us about love and joy?) So it has to do with a number of factors that would be somewhat complex to get involved in right now. But the main one is that sukkah  is the main point at the end of the year. You've gathered it all in. You've reached your conclusions.  That's why we read Kohelet then. You're sitting now in a reality which is allowing you to have a vision of what it's all about. That's what it is. Its called the or makif. It's the surrounding light. It's where you go when you're dead from this world. Which is also what the sukkah celebrates, so to speak--you're dead and buried. Now you're able to look back at what it's all about. You're no longer in the fight. You're no longer in the struggle. You're taken care of. Your experiences of life, which has taken care of you. Now I can look back and see what it was all about. So in a certain sense, when you're dead is when you can really connect to life, when you're not fighting off all the stuff, and in the chase. Now that the year is over, now I can connect to the flow of life as it is. It's not about my ego, it's not about my struggle to make myself. Now, I touch life. It has to do with the sukkah.                 Help, Chaya, are you going to save us?  If I can bring it to a point, it's that. It's the joy in contact with the one concentrated act which says it all. And I've let go of my pre-judgemnts and pre-conceptions and pre-decisions, and I'm able to be in the moment as it's presenting itself and to live fully what it is that G-d is speaking through me right now.                 (Question: That thing we want most is often so illusive but the formula you've been presenting is you let it go, and that's what brings it about anyway.)                 You give up on the chitzoniut of it. Meaning, it doesn't have to come through this particular path that I've determined, which might even include me. I know this as a teacher. If I don't let go, and say what I say, and give it over to the students, and they'll take it where they're going to take it. And if I'm not willing to do that, I won't teach.  And nothing will be realized. There are people that are like, I'll only write it in a book if I copyright it. But I'm not going to say anything about my chiddushim to anyone, chas v'shalom they should steal them away. There's such a thing, but then you lose the entire creative dynamic of the creativity which happens by virtue of it being with people. That's what I love, and it took me years to really be at peace at that. There's something that happens in the room because it's you particular people who are here, including the ones who have already left… because it's these particular people. There's a sort of creative house that's been made by virtue of the people who have been sitting here. I'm very aware of that and in a sense, it's not my Torah, it's the Torah of everyone in the room who brought this into reality. It's very interreactive for me.                 For a long time I worried, "Is it because I'm a showman? I have to be showing it off?" A lot of self-denigrating thoughts around that: "It's all status seeking. If I were really honest, I would be sitting down writing it down, and then publish it anonymously." Really, there's something true about Zevulun, a house that's been built by virtue of all that who are connected in it. So yes, it's a letting go of propriety, but it's not a letting go in a sense of a surrender of a giving up, a yeush. There is a joy that comes about by virtue of it and then it produces the new children.                 (Question: How tro bring that joy into something that would be an otherwise painful experience--giving up the shifcha) That's so weird, because the child the shifcha gives birth to, she calls him Asher, because G-d has made me happy. I'm not sure if I explained it, but we see some kind of reflection in that. It's a weird thing, but there are many barren couples that I've seen, that when they adopt their first child, then the gates open up. I'll give you the exact quote. The first one she calls bagad, which is a difficult name to understand, something like "this has been good luck," and then the second one she calls asher, my joy. So, you're looking for what that looks like in life, and how we might be cognizant of that as an avodah, of …a particaular form that we were expected something to come down through, without giving up the purpose and the life purpose but with loosening of the attachment to the particular form that we thought it would hold. Am I saying that right?                 (This looks like as a formula, that birth joy, The joy doesn't come in doing it…. But if you can do it, then joy is born. I don't think it's natural to feel joy in that place. Maybe G-d doesn't want us to feel joy in doing it. Maybe just to rise to the challenge. But in the end that creates a bigger joy.)                 (I have a response to that. Tying in to the class before this and this class. David is one of the happiest people and therefore can connect--) The Rambam describes him as the "paradigm of joy"--                 (--very fully with Hashem Also we see that David went through some of the most pain of everyone. So his joy could result from these holes, like in the class before we learned that in order to let G-d in, let us fulfill these desires, the ratzon that we need to open up, create holes, see that we are constantly lacking so that we can constantly grow. So that pain is creating those holes, those spaces… by her letting go and experiencing that sadness, so then her holiness is that much more intense because of everything she's going through.)                 (Pain doesn't have to be looked at as a negative thing. Darkenss isn't bad, just filled of itself. We don't have to fight it. Just as important as death is to life.)                 Actually the midrash says that Rachel complained to Yaakov, How come you're not praying for me? When she

To restore means "to repair, renovate, or return to a former condition." The soul is the deepest part of us, our spirit and innermost being. There are people who like to restore cars, old clocks, antique furniture, and even houses. They like to bring them back to their original state and make it look new again. Bringing things back to its original state, or how God first met you when you were so much on fire for him. While there are all kinds of books written by men offering worldly wisdom, only God's Word is truly capable of restoring the soul and offering hope in times of distress. In today's podcast, we will talk about three primary sources of encouragement and strength to get us through restoration. Because David had experienced the joy of a soul restored by God, he could pen the beautiful words of the 23rd Psalm: "He restores my soul." --- Send in a voice message: https://anchor.fm/ray-martinez7/message

Are you listening to God??? Do you love like Jesus? Do you show great care for others? Did you see that many hospitals and emergency rooms are filled up? How are you dealing with this crisis? Listen and and I will share with you a story out of southwestern Minnesota. A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another.  By this all people will know that you are my disciples, if you have love for one another. –John 13:34-35 Dr. Jim Denison: David's testimony: “For God alone my soul waits in silence; from him comes my salvation” (Psalm 62:1). Because David made this time for silence with his Lord, he could then write the next verse: “He alone is my rock and my salvation, my fortress; I shall not be greatly shaken” (v. 2). If we listen to God, he will speak. If we hear the voice of the omnipotent God of the universe, we cannot be the same. We will be empowered to give what we receive. And “the light shines in the darkness, and the darkness can never extinguish it” (John 1:5 NLT). A very sobering message…..but we need to hear the truth…… This is From Tim Hacker head of the Windom, Minnesota Ambulance Service. I am sure this message fits many communities in America! Windom Ambulance Service, serves a good chunk of southwestern Minnesota. We are praying for all! Thank you Tim and all our heroes for your service to America! Tim Hacker  ·  FYI: 1) Hospitals & Emergency Departments are FULL. Unless you are dying, you will likely wait many hours to be seen. 2) If you are sick or injured to the level that you need an emergency room, please go, EVEN THOUGH it may be many hours before you're seen. Bring a book, your phone, a tablet, & be ready to settle in. If you're lucky enough to get a visitor allowed in with you, they should bring snacks for themselves because they likely won't be able to leave & come back if they get hungry. 3) You will be seen based on your acuity level, or how serious your condition is based on your vitals & medical assessment, NOT the order in which you arrived. If someone who came in after you goes back first, that's probably because they are sicker. That said, you WILL eventually be seen even if you're not high acuity, it just won't be on your preferred timeline. 4) Your acuity DOES NOT EQUAL how miserable you are. Acuity is how likely you are to die or lose a body part if you're not treated immediately. If you are lower acuity than this, it doesn't mean you're not miserable or that your illness or injury is not valid. It just means other people are sicker. 5) If you are waiting in the ER for hours, don't leave just because you are impatient. YOU WILL LOSE YOUR SPOT IN LINE. If you leave & later need to come back, unless you are now dying, you will be back at the bottom of the queue because you LOST YOUR SPOT IN LINE. If you had stayed, you would have been seen sooner than if you left & came back. 6) Going to the ER by ambulance will NOT get you seen sooner (unless you are dying). You are still triaged based on your acuity level, not your mode of arrival. 7) If the ambulance takes a while to get to you, know that there aren't that many of us on the streets right now. We are understaffed with increased demand, like the rest of healthcare. We are exhausted. I know you feel sick. I know you are in pain. So is everyone else in the ER. We're not ignoring you, we are trying to care for as many people as possible but we are outnumbered. 9) Do what you can for your health & mitigate your risks. Don't use the ER for routine COVID or flu tests. Don't call 911 for dental pain (you need a dentist). If your condition is not an emergency, call your doctor. They want to take care of you, too. 911 & the ER are for emergencies.

To support this ministry financially, visit: https://www.oneplace.com/donate/640/29 David lived his life faithfully serving God, perfecting his skills and protecting what God gave him to care for. Because David had been faithful in facing the battles with the bears and the lions to protect his sheep, he was prepared to face the battle against Goliath, knowing that God is the one who has always given Him the strength to win.

Is wisdom obtained simply by attending church? Is wisdom a one-time "purchase?" In this series we discover what the Word of God tell us about seeking, obtaining, and maintaining life-long wisdom.   Wise Living Series Travis Miller  January 20, 2019   Come Visit Us!! Or join us online at LivingFaithMinistries.church     Episode Transcript English   Travis Miller: [00:00:15] I must speak for a little while this afternoon, I'm going to share some stories, I'm going to look at some verses of scripture, they'll be put up on the screen and my whole intention, my entire goal and direction in speaking this short while this afternoon is to inspire each and every one in the sound of my voice to have a conversation with God. In conclusion prayer in her own way, in her own fashion, in her own words, is to have a conversation with God, that is exactly what I am attempting to do. There you go. Cat's out of the bag. That's what I am trying to do in sharing this talk. This speech, this sermon, whatever you want to call it, so that we would respond to God. [00:01:07][51.9] Travis Miller: [00:01:09] As you might expect, is pastor of this congregation, I am in the people business. I've been in ministry now for more than 30 years. I've been around church and around congregations for more than 50 years and over all those years and all those experiences. I've observed some things, quite frankly, that trouble me. I've seen some things and reflected on some things that, to me, seem out of place with following Jesus Christ. [00:01:46][36.2] Travis Miller: [00:01:48] Here's the deal, I've wondered how in the world good people end up in bad situations. I, over the years, in the course of time in various congregations, I've traveled and ministered in 40 different states and God knows how many different churches as part of our ministry and I've seen this and that and the other, and you know what I come across? What about this young lady who's kind and compassionate and friendly, but she's often in a bad relationship? What about that? What about the faithful family that even serves in some ministry in the church, but they seem to regularly be in financial trouble? What about that? What about the friendly, interesting couple whose children, unfortunately, are giving them regular grief? Or what about the couple who found Jesus long ago? They seemed to really love Jesus, but they fight and argue like complete enemies. I'm bothered by the good young man who seemed to not be able to keep anything related to a decent job. I am concerned about a sincere person who is in lack of personal control that brings ongoing health issues. Am I the only one who is ever wondered about such things? [00:03:13][85.5] [00:03:20] Three or four years ago, I learned of the ridiculous tragedy of a long time friend. Fact he was a friend for 20 plus years. An enjoyable person, a helpful, fun, pleasant, churchgoing man. Not only churchgoing, but church involved, he served and ministered to others. But a few years ago, unexpectedly, my wife and I received a call from his wife. She discovered that the man had maintained a mistress in another state for seven, eight, 10 years. He destroyed his marriage. Devastated his children and rocked the faith of those he'd influenced. It makes me ask how? How does that happen? How does a nice person do something so foolish? I'm aware of another good man. An older man, a man who spent his entire life serving congregations. A man who planted churches and pastored churches, who then went on to help others plant churches and pastored churches. A good person, a righteous man. One of his adult children started business, the business started getting a little bit of success and the child decided, You know what, I want to expand the business, I want to add other locations, and so he went to the bank, but the bank wouldn't give a business loan. And so the good dad, the righteous dad, the ministry dad. Emptied out his 401k. Gave all the money to the child. There were struggles in the business, and the child was convinced things are ready to turn, the tipping point is really very close. Just a little more capital and the business will go over the edge, and really over the hump, and it'll go from there. And so dad, the faithful man, the righteous man. Mortgaged his home, gave the money to the child. And the business went belly up. Retirement money gone. Bank foreclosed the house, the righteous man, the faithful man, the ministry man lost everything. How does a good person? Makes such tragic mistakes. I mean, really, anybody who hangs around a church and ministry long enough, you hear sermons about how God wants to bless lives and how God heals people and how God changes families and how God blesses finances. But still, if you observe, you get engaged, you watch and figure what's happening. There are examples of people who hear the messages but aren't experiencing what's being preached and taught. Why is that? [00:07:04][223.7] Travis Miller: [00:07:07] Actually, if we become students of the Bible, the word of God, there are similar stories in here. Sometimes we think in the Bible, well, the stories in the Bible are like this. We get stories about wicked people who live wicked lives. Well, that's true. Well, there's story about righteous people who have righteous lives. That's also true. But today, I want to point out that in this book, we also find stories of good people who did foolish things and it cost them dearly. Right in this book, There are battles lost. There are lives ended, there are families ruined by good people acting foolishly. There are murders and adulteries. There are kingdoms lost. There are friendships ended in this book by decent humans who are acting ignorantly. There are hopes vanished and promises extinguished and health wasted in fortunes forfeited and relationships terminated. These are Bible stories that happened at the hands of good people who were living poorly. Why do these things happen? [00:08:23][76.5] Travis Miller: [00:08:26] In the Book of Job Chapter nine in verse four, he made a helpful observation for this discussion. Today in Job nine, from the Bible, says God is wise in heart and mighty in strength. Who has hardened himself against him and prospered? Well, clearly, God is wise and God is mighty, that's plain and simple, Joe declares it. But after declaring that truth, Job then asked who has hardened himself against him against God and prospered? Who's hardened himself against God? And still prospered? [00:09:14][48.1] Travis Miller: [00:09:18] Nearly every spring, and it's coming up again in April, May. My wife wants me to take her to Skagit County and see the beautiful tulip fields. Sometimes we visit, you've been there, you know this, you visit and boots are absolutely needed. There's not just mud there's lots of mud. Fabulous Pacific Northwest rain, note, I said fabulous. Soaks those tulip fields, making them muddy and soft. But there are other times we have visited those fields when the rains have ended and the fields are different. Fields are crusty. I've been there when the surface is hardened and even cracking, it's so hard, yet when you walk on it, you can tell it's a crusty surface, but there's moisture underneath, but the surface is hard and dry. The soil is gone from moist and muddy to crusty and hard. And you know what? We know this that doesn't happen immediately. First, the rain dwindles, there's fewer days of rain and then there's fewer inches of rain. It's not as severe, less rain, less mud, slowly but certainly, then no rain and then more crusty hardened soil. Job asks the question, who has hardened himself against God and prospered? It's a rhetorical question. Listen, good people live poorly when we allow our lives to harden toward God like those tulip fields. Soil lives don't harden immediately. Would you hear the preacher today? It's not overnight that we go from muddy, saturated, spiritually soaked people into hard, cracked and crusty hardened ones toward God? Oh no, my friend. But over a period of time. Choices are made. Often times not intentionally, but accidentally good people, people who have an experience with God get hardened toward God, we minimize God. Sometimes we de-emphasize God. And sometimes it's not just ignoring God, but we forget about God. We go on our daily duties and our things, and we don't even consider, Hey, I might want to talk to God about this distancing from God. It happens when we don't make the connection between eternity and our present reality times. We become crusty because we compartmentalize God and the spiritual rain diminishes, because there are some areas of my life I don't want God raining on. I don't want God messing with. I don't want him investing in challenging and changing that area of my life. We don't need him. We think for some things, dryness comes when we keep God at arm's length. We hold God to a comfortable distance. And as we make these small incremental decisions, they accumulate until there is faulty, hard crusty, cracking soil in our approach, in our determination and our response to God. And when we get to that place where we are hardened toward God, hear this preacher and that ancient preacher Joe from years ago, we cannot expect God's prosperity and God's success when we have put him out of areas of our life. Good people know failure when they allow their lives to harden against God. [00:13:44][266.9] Travis Miller: [00:13:49] How's a good person make tragic mistakes? It bothers me. I believe that good people foolishly fall. When we mistake our righteousness for wisdom. Good people. Foolishly fall. When we mistake our righteousness for wisdom. You see, righteousness, that explains the believers standing with God. It describes his view of our lives when we are in right relationship with him. According to scripture, living in the New Testament Covenant, we enjoy rightness with God when we apply the sacrifice of Jesus Christ to our lives. We enjoy rightness with God when we repent, when there's sorrow for walking the wrong direction, and we turn toward Jesus Christ is rightness with God. When we are baptized in the name of Jesus to wash away our faults and failures, there's rightness with God. When we receive the gift of his Holy Spirit, part of him dwelling within us, and that New Testament new birth experience makes us righteous in God's sight. It brings us in the right relationship with him, and that's a wonderful and miraculous and amazing thing that we could never accomplish on our own. But righteousness is not the same as wisdom. [00:15:49][119.4] Travis Miller: [00:15:53] Wise living is earthly wise, living is a human experience. In the great book on Wisdom, Proverbs Chapter one and verse number seven. Solomon writes, the fear of the Lord is the beginning of knowledge. But fools despise wisdom and instruction. Fear of the law, the respective God entering into a right relationship with him, that's the beginning of knowledge, that's the start. But hear me, it doesn't say all knowledge is now yours. It doesn't say all wisdom is now yours. It doesn't say you've completed the package and you've got all of God's brains. It doesn't say that it says, the fear of the Lord is the beginning of knowledge. And it also says fools despise wisdom and instruction, I think it's interesting that it doesn't say wicked people despise wisdom. It doesn't say sinners, despise wisdom. It doesn't make that differentiation, it says. In other words, I can be a good person, I could fear the Lord yet still live foolishly in this world. Proverbs Chapter two, notice these verses, beginning at verse number six. For the Lord grants wisdom. From his mouth come knowledge and understanding. He grants a treasure of common sense. Man, there you go. The treasure of common sense. He grants that to the honest. He's a shield to those who walk with integrity. He guards the powers of the just and protects those who are faithful to him. Verse nine, then in other words, afterwards, after these things have happened, then you'll understand what is right just and fair, and you will find the right way to go, for wisdom will enter your heart, and knowledge will fill you with joy. Wise choices will watch over you. Understanding will keep you safe. Hear me today, according to scripture, wisdom follows honesty and integrity and faithfulness. We are told that wisdom comes with the salvation package. We don't get baptized in the name of Jesus and come up out of there full of wisdom and understanding. It's not the way it works. Wisdom for living is separate from righteousness with God. Come on, think about it, folks. I can be compassionate and kind, and it's not the same as being thoughtful and thorough. I could be loving, and it's not the same as being discerning. I can be funny, and it's not the same as being perceptive kind. People aren't always knowledgeable. Pleasant folks aren't always rational. Sweet folks aren't always sensible folks. [00:19:22][209.7] Travis Miller: [00:19:23] Righteousness, explains the believers standing with God. Wise living is a human experience. I want us to get in in our hearts and our understanding and our knowledge today. Sometimes we mistake, alright standing with God, with wise living on the Earth, and when we do, good people fall into foolish outcomes. What's the alternative? Preacher, Surely you haven't just shared all this information to scare the bejesus out of all of us? There's got to be a solution? Indeed, I need to make us aware of the deception, and the error in the faults, that would cause us to crash. But I happily proclaim that there are elements of scripture, very clear and very direct, to help ordinary humans as you and I. There is a better way we can experience God's prospering, we can know God's success, not just on Sundays in a house full of worshiping disciples, but we can know success in our career choices. We can know success in our marriages and families. We can know success as we go into this world, in our financial decisions. We can know success in our retirement. We can know success in our careers, if we do what the scripture points us to do. [00:20:57][94.0] [00:21:00] A few weeks ago from this pulpit, I spoke about the Ark of the Covenant. In particular, David's efforts to return the ark to Jerusalem, perhaps you recall that the Ark of the Covenant represented God's presence. It wasn't all of God's presence in a gold box, but it it signified the centrality. And when he visited his people, it was from the centrality of that box. And so, David's trying to bring the box back to the Israel, to the city, and we talked about how, that while it was in the House of Abinidab, God blessed that household because of the Ark. So David had one failed attempt to return the ark. Then he got it right, and he led the people to transfer the ark back to Jerusalem. And so we pick up at that same story again, if you'll look with me in first Chronicles 16 and verse number one. The Bible says they brought the Ark of God and set it in the midst of the tabernacle that David had erected for us. Then they burnt offerings, offered burnt offerings and peace offerings before God. They brought it back, put it in the Tabernacle, in the tent in the town where they were living. Verse number seven of the Bible says, on that day, David first delivered this Psalm into the hand of Asaph and his brethren to thank the Lord. Now this entire song runs to verse 35. I'm not going to read it all right now. I encourage you to read it in its entirety. It's a wonderful song, but I want us to notice something right near the beginning of the song David had sung after the Ark was back in town. All give thanks to the Lord, call upon his name, make known his deeds among the peoples. Sing to him. Sing songs to him. Talk of all his wondrous works. Glory in his holy name. Let the hearts of those rejoice who seek the Lord. Look at verse 11, seek the Lord and his strength. Seek his face evermore. Seek the Lord and his strength. Seek his face evermore. [00:23:40][159.6] Travis Miller: [00:23:47] Over the recent holidays. Our family took an adventure, went down to Safeco Field or T-Mobile Field now. We went to that enchanted Christmas thing. Where the whole infield was created into this big old maze of incredible Christmas lights. And in the maze, there were hidden, Santas nine reindeer. So as you walk into the maze, every participant is given this little card with all the names of the nine reindeer and there's little scratch off places. When you find a reindeer, you could go over to the table with all the five year olds and scratch off your gold coin that you found that reindeer. Some in our party were more jazzed about finding all nine than others. We went round and round in that crazy maze seeking nine reindeer. I'm sorry to confess, among six average Americans, we were not able to find them all. Some little five year old kid found them all in five minutes, probably, but adults were lacking. I think we found 7 maybe. But after that, it was over. The seeking was finished. We found all the reindeer we were going to find, everybody with me seeking, it was a one time event. Seek, find, it's over. And so I'm challenged when David writes, and so says to the children of Israel, seek the Lord and his presence and his strength, seek him ever more. And I begin to struggle. That seems kind of strange to me because the arc wasn't lost any more. The presence of God wasn't somewhere else any more. It was no longer in a barn in Abinidabs house. The ark was in town. It was in a tabernacle made by David. It was in a tent, the ark, if you will, while David was talking, was right over there! David Seeking, had to be different than us looking for reindeer in a ball park. I want to know, why does a king call his people to seek the Lord when the presence of God is right in the tent? Obviously, it's right there! Why does David challenge all of Israel to seek what is obvious? His meaning of seek, if we look in other translations, it says study God. It says search for the Lord. It says, look to the Lord. Study God. Inquire of God. Look to the Lord, in modern day in practical terms. I submit to this congregation, david was saying this, we sought the ark. We searched for the presence of God. We brought it back home and we set it up in a tent. And there it is. And now, as he's singing and as he's rejoicing us, he says to the children of Israel, Now hear me as often as you can, as regularly as you would go to the tent, seek what is obvious! Get into that tabernacle! Saturate yourself in the presence of God! Have you found God's presence? Absolutely, they had. Did they know where he was? Certainly they did. David was saying, Now visit the ark. I want you to notice in that passage, he said, seek the Lord and his strength, seek his face ever more, seek his face ever more. Seek his presence, continually pursue his presence day and night, frequent the power of God always. Why? Why did David feel that way? Why was the presence of God so important as David challenged the people of Israel? [00:28:46][299.3] [00:28:47] I'll take you back to the book of Job once again. Job said, God is wise in heart. And mighty in strength. God is wise. And Mighty. You get to the New Testament, the Apostle Paul and an apostle by the name of Jude had this to say, in first Timothy 1:17. Now to the King Eternal, immortal, invisible. To God, who alone is wise be honor and glory, forever and ever amen. Jude, in the last sentences of the book, in the letter that he wrote Verse 25, he says, to God our savior, who alone is wise the glory and majesty, dominion and power now and forever. I believe with all of my heart that David called for a continual and lifetime pursuit of God's presence. Because David knew there is a difference between rightness with God and wisdom in living. David knew, I want to be in the presence of God because he alone is wise. David understood the presence of God brings more than a right relationship for humanity. The presence of God also brings wisdom for a living. I preach this afternoon there's a difference between finding God and learning from God. There's a difference between an experience with God and the goose bumps on a prayer meeting, and there is a prospering and a successful life with God. We don't constantly pray and turn to God because we've lost him. We're not on our knees because our relationship is in question, rather, we constantly seek the obvious because we want his wisdom for living day to day. Finding God the first time that makes my soul right with him, but seeking God all the time that makes our lives successful here and now. [00:31:31][163.6] [00:31:37] Well, I preach today, you know what, we keep going back to that obvious tent because God alone is why we seek the obvious, because we want his wisdom in our day to day living and we seek the obvious because you know what, I want to maximize success. And I want to minimize foolishness. That's why we seek the obvious. 21 days of prayer, preacher? Why are you doing that? Did you lose God? You don't know where he is? Is your relationship in trouble? Oh no, my friend, we seek the obvious because we want to maximize our success and we want to minimize our foolishness. We want to do that as individuals. We want to do that as families. We want to do that as a congregation. Well, you have pre-service prayer for 30 minutes, Don did a great job leading prayer today. Evan did a great job last week. Why do you do that, preacher? We're going to pray at the end of church anyway. Why are you praying at the beginning at church? What's going on? You're so carnal? You're so sinful? No, my friend, we seek the obvious because we want to maximize success and we want to minimize foolishness, right here right now on this Earth, as individuals and families and as a congregation. My God preacher, you're getting all stinking wound up, sweats running down your little bald head. What's the big deal man? We saw you last weekend, Friday, Saturday, Sunday, Preacher, you were having a Holy Ghost rally, tearing it up, enjoying the presence of God. What are you doing back here again this week? Why in the world do you come in two weeks in a row? You've got three services last week, you're good till June man. Why are you back again this week? Why are you so wound up tight about the things you've got to tell? I'll tell you why, it's not because I've lost him. It's not because I have sinned during the week. I'll tell you why, because I recognize he alone is wise, and I recognize I want to maximize God's prosperity in my life, and I want to minimize the foolishness and the life failures and the crash and burn. I want to have God's favor in my life. I want his wisdom. So I follow the King David Song, Seek the Lord and his strength. Seek his face everyone. For his wisdom. For his strengths. Always. Always. [00:35:03][206.9] Travis Miller: [00:35:09] What are you getting at preacher? I'm getting at here and now. I hope to have provoked to prayer, those in this room who are weighing things in their lives. I hope to provoke in this room those that are making college choices and career choices that they would decide, I will seek the Lord and his strengths forever more in this decision. For those in this room that are making decisions about their family, the school their kids attend, or where they're going to go to school, or maybe your children are entering kindergarten for the first time. I preach to parents, you know what? Those decisions, those steps, those outcomes. We need to seek the Lord in his strength and seek his face ever more. I preach to those who are considering a new relationship or perhaps the status of a current relationship. We need to seek the Lord and his strength. The reason many good people end up in lousy relationships is because we falsely think God doesn't care about that. Hear me today, the church is the bride of Christ. He cares about our relationships as much as that. You considering a home purchase, are you considering a major financial decision? Are you doing something in retirement or in career? Listen, I plead. I preach in faith. We ought to seek the Lord and the only wise God always, in all things I preach, for every one who's already involved in serving in ministry and to those who would become involved in serving in ministry, whether that's in Children's Ministry, Student Ministry, Music Ministry, Guest Services Ministry, whatever the ministry, music and students and all of those things, faith group leadership and all the roles in Faith Group. I pray for a congregation that'll saturate those ministries in the power and presence of Almighty God. I pray for our men and women who must have a saturating anointing of God. I preach this afternoon about decisions, lives, choices that are bathed in God's presence. I Pray for men and women that will recognize and realize, anytime any human decides, I don't need God in that area of my life, we're making a choice. We're saying my wisdom is greater than his. In the Old Testament and new, they were convinced. Those who walked in the steps and pathways with Jesus Christ. Their conviction, their knowledge, their understanding was, He alone is wise. Of course, if I've never found him, I've not known of forgiveness of my sins, I've not been baptized or filled with his spirit. That's the starting place. It's got to begin right there. And hear me today, this holy savior did not die on the cross, suffer that pain, humiliation and ridicule, raise himself from the dead, so you and I could have a one time hit of godly power. That is not what this holy book is all about. But even before the outpouring of the spirit. There is a man named David, got all jazzed about a God experience, And in that moment of God moving on him, as he penned his song, he said, these people got to know. The ark is home, it's in a tent right there, it's obvious. These people got to know it's not the end. It's the beginning. These people got to know, you need to be in a tent. Little decisions add up and become big decisions. You need to be in that tent. Why do you change your schedule? Why do you work around an afternoon service on a Sunday? Why do you organize your life so you can participate in a faith group and get together with other believers? Let me tell you why I need to be in that tent. I mean, look at that gold box. I need to be around when his presence settles in. I got a few degrees, I got decades of experience, but I don't have the wisdom I need to go a step farther. I need to be in that tent. If anybody in this house feels a little bit like I do, would you join me in the presence of God? Would you? Even where you're at? Raise your hands? Would you come up around this front area and kneel? Would you close your eyes? Would you open your voice? Whatever is spurring you and challenging you right now? Come on somebody. Do you want to be in that tent? Are there men and women, and moms and dads, and husbands and wives that'll declare, "You know what"? I am not going into the future on my own, of my own energy, my own defense and my own understanding. No. I want to seek the presence and the power and the anointing of God. All the days of my life. I don't want to end up in a foolish tale here. I want the prosperity of the all knowing and only wise God In me. [00:35:09][0.0] [2041.3]   Episode Transcript Spanish   Travis Miller: [00:00:21] Debo hablar un rato esta tarde, voy a compartir algunas historias, voy a mirar algunos versículos de las Escrituras, se pondrán en la pantalla y toda mi intención, todo mi objetivo y dirección al hablar este corto mientras que esta tarde es inspirar a todos y cada uno en el sonido de mi voz tener una conversación con Dios. En conclusión, la oración a su manera, a su manera, en sus propias palabras, es tener una conversación con Dios, eso es exactamente lo que intento hacer. Ahí lo tienes. El gato salió de la bolsa. Eso es lo que intento hacer al compartir esta charla. Este discurso, este sermón, como quiera llamarlo, para que respondamos a Dios. [00:01:07][45.6] Travis Miller: [00:01:09] Como era de esperar, es pastor de esta congregación, estoy en el negocio de las personas. Llevo más de 30 años en el ministerio. He estado en la iglesia y en las congregaciones durante más de 50 años y durante todos esos años y todas esas experiencias. He observado algunas cosas, francamente, que me preocupan. He visto algunas cosas y he reflexionado sobre algunas cosas que, para mí, parecen fuera de lugar al seguir a Jesucristo. [00:01:46][36.4] Travis Miller: [00:01:48] Este es el asunto, me he preguntado cómo en el mundo las personas buenas terminan en malas situaciones. Yo, a lo largo de los años, en el transcurso del tiempo en varias congregaciones, he viajado y ministrado en 40 estados diferentes y Dios sabe cuántas iglesias diferentes forman parte de nuestro ministerio y he visto esto y aquello y lo otro, y ¿sabes con qué me encuentro? ¿Qué hay de esta joven que es amable, compasiva y amigable, pero que a menudo tiene una mala relación? ¿Qué pasa con eso? ¿Qué pasa con la familia fiel que incluso sirve en algún ministerio en la iglesia, pero parece que tienen problemas financieros regularmente? ¿Qué pasa con eso? ¿Qué hay de la pareja amistosa e interesante cuyos hijos, desafortunadamente, les están causando dolor regularmente? ¿O qué hay de la pareja que encontró a Jesús hace mucho tiempo? Parecía que realmente amaban a Jesús, pero pelean y discuten como enemigos completos. Me molesta el buen joven que parecía no poder conservar nada relacionado con un trabajo decente. Me preocupa una persona sincera que carece de control personal que trae problemas de salud continuos. ¿Soy el único que se ha preguntado sobre esas cosas? [00:03:13][85.5] Travis Miller: [00:03:20] Hace tres o cuatro años, me enteré de la ridícula tragedia de un viejo amigo. De hecho, fue amigo durante más de 20 años. Una persona agradable, un hombre servicial, divertido, agradable, que va a la iglesia. No solo fue a la iglesia, sino que también participó en la iglesia, sirvió y ministró a los demás. Pero hace unos años, inesperadamente, mi esposa y yo recibimos una llamada de su esposa. Descubrió que el hombre había mantenido a una amante en otro estado durante siete, ocho, 10 años. Destruyó su matrimonio. Devastó a sus hijos y sacudió la fe de aquellos a quienes había influenciado. ¿Me hace preguntar cómo? ¿Cómo ocurre eso? ¿Cómo hace una buena persona algo tan tonto? Conozco a otro buen hombre. Un hombre mayor, un hombre que pasó toda su vida sirviendo a las congregaciones. Un hombre que plantó iglesias y pastoreó iglesias, que luego pasó a ayudar a otros a plantar iglesias y pastorear iglesias. Una buena persona, un hombre justo. Uno de sus hijos adultos comenzó un negocio, el negocio comenzó a tener un poco de éxito y el niño decidió: ¿Sabes qué? Quiero expandir el negocio, quiero agregar otras ubicaciones, así que fue al banco, pero el banco no le dio un préstamo comercial. Y así el buen padre, el padre justo, el padre del ministerio. Vació sus 401 mil. Le di todo el dinero a la niña. Hubo dificultades en el negocio, y el niño estaba convencido de que las cosas están listas para cambiar, el punto de inflexión está muy cerca. Solo un poco más de capital y el negocio se irá al límite, y se irá desde allí. Y así papá, el hombre fiel, el hombre justo. Hipotecó su casa, le dio el dinero al niño. Y el negocio se echó a perder. Se acabó el dinero de jubilación. Bank embargó la casa, el hombre justo, el hombre fiel, el hombre del ministerio lo perdió todo. ¿Cómo funciona una buena persona? Comete errores tan trágicos. Quiero decir, en realidad, cualquiera que esté en una iglesia y un ministerio el tiempo suficiente, escucha sermones sobre cómo Dios quiere bendecir vidas y cómo Dios sana a las personas y cómo Dios cambia de familia y cómo Dios bendice las finanzas. Pero aun así, si observas, te comprometes, observas y te das cuenta de lo que está sucediendo. Hay ejemplos de personas que escuchan los mensajes pero no experimentan lo que se predica y se enseña. ¿Por qué es eso? [00:07:04][224.0] Travis Miller: [00:07:07] En realidad, si nos convertimos en estudiantes de la Biblia, la palabra de Dios, hay historias similares aquí. A veces pensamos en la Biblia, bueno, las historias de la Biblia son así. Recibimos historias sobre personas malvadas que viven vidas malvadas. Bueno, es cierto. Bueno, hay una historia sobre personas rectas que tienen vidas rectas. Eso también es cierto. Pero hoy quiero señalar que en este libro también encontramos historias de personas buenas que hicieron cosas tontas y les costó caro. Justo en este libro, hay batallas perdidas. Hay vidas acabadas, familias arruinadas por gente buena que actúa tontamente. Hay asesinatos y adulterios. Hay reinos perdidos. Hay amistades terminadas en este libro por humanos decentes que actúan de manera ignorante. Se desvanecen las esperanzas y las promesas se extinguen y la salud se desperdicia en fortunas perdidas y las relaciones terminadas. Estas son historias bíblicas que sucedieron a manos de buenas personas que vivían mal. ¿Por qué suceden estas cosas? [00:08:23][76.6] Travis Miller: [00:08:26] En el capítulo nueve del libro de Job, en el versículo cuatro, hizo una observación útil para esta discusión. Hoy en Job nueve, de la Biblia, dice que Dios es sabio de corazón y poderoso en fuerza. ¿Quién se ha endurecido contra él y ha prosperado? Bueno, claramente, Dios es sabio y Dios es poderoso, eso es claro y simple, dice Joe. Pero después de declarar esa verdad, Job preguntó quién se había endurecido contra él contra Dios y prosperó. ¿Quién se ha endurecido contra Dios? ¿Y aún prosperó? [00:09:14][48.3] Travis Miller: [00:09:18] Casi todas las primaveras, y vuelve a aparecer en abril, mayo. Mi esposa quiere que la lleve al condado de Skagit y vea los hermosos campos de tulipanes. A veces visitamos, has estado allí, lo sabes, visitas y las botas son absolutamente necesarias. No solo hay barro, hay mucho barro. Lluvia fabulosa del noroeste del Pacífico, nota, dije fabulosa. Empapa esos campos de tulipanes, haciéndolos fangosos y suaves. Pero hay otras veces que hemos visitado esos campos cuando las lluvias han terminado y los campos son diferentes. Los campos están crujientes. He estado ahí cuando la superficie se endurece e incluso se agrieta, es muy dura, pero cuando caminas sobre ella, puedes ver que es una superficie crujiente, pero hay humedad por debajo, pero la superficie es dura y seca. El suelo ha pasado de húmedo y fangoso a crujiente y duro. ¿Y sabes qué? Sabemos que esto no ocurre de inmediato. Primero, la lluvia disminuye, hay menos días de lluvia y luego hay menos pulgadas de lluvia. No es tan severa, menos lluvia, menos barro, lenta pero segura, luego no llueve y luego tierra más endurecida y crujiente. Job hace la pregunta: ¿quién se ha endurecido contra Dios y ha prosperado? Es una pregunta retórica. Escucha, las personas buenas viven mal cuando permitimos que nuestras vidas se endurezcan hacia Dios como esos campos de tulipanes. Las vidas del suelo no se endurecen de inmediato. ¿Escucharías hoy al predicador? ¿No es de la noche a la mañana que pasamos de personas embarradas, saturadas y empapadas espiritualmente a personas duras, agrietadas y endurecidas hacia Dios? Oh no, amigo mío. Pero durante un período de tiempo. Se toman decisiones. A menudo, no intencionalmente, sino accidentalmente, las personas buenas, las personas que tienen una experiencia con Dios se endurecen hacia Dios, minimizamos a Dios. A veces le quitamos importancia a Dios. Y a veces no se trata solo de ignorar a Dios, sino que nos olvidamos de Dios. Llevamos a cabo nuestras tareas diarias y nuestras cosas, y ni siquiera consideramos: Oye, tal vez quiera hablar con Dios sobre este distanciamiento de Dios. Ocurre cuando no hacemos la conexión entre la eternidad y nuestros tiempos de realidad actuales. Nos volvemos crudos porque compartimentamos a Dios y la lluvia espiritual disminuye, porque hay algunas áreas de mi vida en las que no quiero que Dios llueva. No quiero que Dios se meta con él. No quiero que invierta en desafiar y cambiar esa área de mi vida. No lo necesitamos. Pensamos que, para algunas cosas, la sequedad llega cuando mantenemos a Dios con los brazos extendidos. Mantenemos a Dios a una distancia cómoda. Y a medida que tomamos estas pequeñas decisiones graduales, se acumulan hasta que hay un suelo defectuoso, duro, crujiente y agrietado en nuestro enfoque, en nuestra determinación y en nuestra respuesta a Dios. Y cuando llegamos a ese lugar en el que estamos endurecidos hacia Dios, escuchamos a este predicador y a ese predicador antiguo Joe de hace años, no podemos esperar la prosperidad de Dios y el éxito de Dios cuando lo hemos sacado de áreas de nuestra vida. Las personas buenas conocen el fracaso cuando permiten que sus vidas se endurezcan contra Dios. [00:13:44][266.7] Travis Miller: [00:13:49] ¿Cómo es que una buena persona comete errores trágicos? Me molesta. Creo que la gente buena cae tontamente. Cuando confundimos nuestra justicia con sabiduría. Buenas personas. Caen tontamente. Cuando confundimos nuestra justicia con sabiduría. Verás, justicia, eso explica que los creyentes estén con Dios. Describe su visión de nuestras vidas cuando estamos en una relación correcta con él. Según las escrituras, viviendo en el pacto del Nuevo Testamento, disfrutamos de la rectitud con Dios cuando aplicamos el sacrificio de Jesucristo a nuestras vidas. Disfrutamos de la rectitud con Dios cuando nos arrepentimos, cuando sentimos pena por caminar en la dirección equivocada, y nos volvemos hacia Jesucristo es la rectitud con Dios. Cuando nos bautizamos en el nombre de Jesús para lavar nuestras faltas y fracasos, hay rectitud en Dios. Cuando recibimos el don de su Espíritu Santo, parte de él mora dentro de nosotros, y esa experiencia del nuevo nacimiento en el Nuevo Testamento nos hace justos a los ojos de Dios. Nos lleva a la relación correcta con él, y eso es algo maravilloso, milagroso y sorprendente que nunca podríamos lograr por nuestra cuenta. Pero la rectitud no es lo mismo que la sabiduría. [00:15:49][119.3] Travis Miller: [00:15:53] La vida sabia es sabia terrenal, la vida es una experiencia humana. En el gran libro sobre Sabiduría, Proverbios capítulo uno y versículo número siete. Salomón escribe que el temor del Señor es el principio del conocimiento. Pero los tontos desprecian la sabiduría y la instrucción. El miedo a la ley, a que el Dios respectivo entre en una relación correcta con él, ese es el comienzo del conocimiento, ese es el comienzo. Pero escúchame, no dice que ahora todo el conocimiento sea tuyo. No dice que toda la sabiduría sea tuya ahora. No dice que hayas completado el paquete y que tengas todo el cerebro de Dios. No dice que diga que el temor del Señor es el principio del conocimiento. Y también dice que los tontos desprecian la sabiduría y la instrucción, creo que es interesante que no diga que los malvados desprecian la sabiduría. No dice pecadores, desprecian la sabiduría. No hace esa diferencia, dice. En otras palabras, puedo ser una buena persona, podría temer al Señor y aun así vivir tontamente en este mundo. Proverbios Capítulo dos, observe estos versículos, comenzando en el versículo número seis. Porque el Señor concede sabiduría. De su boca salen el conocimiento y la comprensión. Concede un tesoro de sentido común. Tío, ahí lo tienes. El tesoro del sentido común. Se lo concede a los honestos. Es un escudo para aquellos que caminan con integridad. Protege los poderes de los justos y protege a los que le son fieles. Versículo nueve, en otras palabras, después, después de que hayan sucedido estas cosas, entonces entenderás lo que es correcto, justo y justo, y encontrarás el camino correcto a seguir, porque la sabiduría entrará en tu corazón y el conocimiento te llenará de gozo. Las decisiones sabias te vigilarán. La comprensión lo mantendrá a salvo. Escúchame hoy, según las Escrituras, la sabiduría sigue a la honestidad, la integridad y la fidelidad. Se nos dice que la sabiduría viene con el paquete de salvación. No nos bautizamos en el nombre de Jesús y salimos de allí llenos de sabiduría y comprensión. No es la forma en que funciona. La sabiduría para vivir está separada de la justicia con Dios. Vamos, piénsalo, amigos. Puedo ser compasivo y amable, y no es lo mismo que ser considerado y minucioso. Podría ser cariñosa, y no es lo mismo que ser exigente. Puedo ser gracioso, y no es lo mismo que ser amable y perspicaz. La gente no siempre está bien informada. La gente agradable no siempre es racional. La gente dulce no siempre es sensata. [00:19:22][209.7] Travis Miller: [00:19:23] La rectitud, explica la posición de los creyentes con Dios. La vida sabia es una experiencia humana. Quiero que entremos en nuestros corazones y en nuestro entendimiento y conocimiento hoy. A veces nos equivocamos, estando de pie con Dios, con vivir sabiamente en la Tierra, y cuando lo hacemos, las personas buenas caen en resultados necios. ¿Cuál es la alternativa? Predicador, ¿seguramente no has compartido toda esta información para asustarnos a todos? ¿Tiene que haber una solución? De hecho, tengo que hacernos conscientes del engaño, y del error en las fallas, que nos causaría un choque. Pero proclamo con alegría que hay elementos de las Escrituras, muy claros y muy directos, para ayudar a los humanos comunes como tú y yo. Hay una mejor manera en que podemos experimentar la prosperidad de Dios, podemos conocer el éxito de Dios, no solo los domingos en una casa llena de discípulos adoradores, sino que podemos conocer el éxito en nuestras elecciones profesionales. Podemos conocer el éxito en nuestros matrimonios y familias. Podemos conocer el éxito a medida que avanzamos en este mundo, en nuestras decisiones financieras. Podemos conocer el éxito en nuestra jubilación. Podemos conocer el éxito en nuestras carreras, si hacemos lo que las Escrituras nos indican que hagamos. [00:20:57][94.1] Travis Miller: [00:21:00] Hace unas semanas, desde este púlpito, hablé sobre el Arca de la Alianza. En particular, los esfuerzos de David por devolver el arca a Jerusalén, quizás recuerdes que el Arca de la Alianza representaba la presencia de Dios. No todo era la presencia de Dios en una caja de oro, pero significaba la centralidad. Y cuando visitó a su gente, fue por la centralidad de esa caja. Entonces, David está tratando de llevar la caja de vuelta a Israel, a la ciudad, y hablamos de cómo, que mientras estaba en la casa de Abinidab, Dios bendijo a esa casa debido al Arca. Así que David tuvo un intento fallido de devolver el arca. Entonces lo hizo bien y llevó a la gente a transferir el arca de vuelta a Jerusalén. Así que retomamos la misma historia de nuevo, si miran conmigo en la primera Crónicas 16 y el versículo número uno. La Biblia dice que trajeron el Arca de Dios y la pusieron en medio del tabernáculo que David había erigido para nosotros. Luego quemaron ofrendas, ofrecieron holocaustos y ofrendas de paz ante Dios Lo trajeron de vuelta, lo pusieron en el Tabernáculo, en la tienda del pueblo donde vivían. El versículo número siete de la Biblia dice que, en ese día, David entregó este salmo por primera vez en la mano de Asaf y sus hermanos para agradecer al Señor. Ahora, toda esta canción va hasta el versículo 35. No voy a leerlo del todo en este momento. Te animo a que lo leas en su totalidad. Es una canción maravillosa, pero quiero que notemos algo justo al principio de la canción que David había cantado después de que el Arca volviera a la ciudad. Todos dan gracias al Señor, invocan su nombre, dan a conocer sus obras entre los pueblos. Canta para él. Cántale canciones. Hable de todas sus maravillosas obras. Gloria en su santo nombre. Que se regocijen los corazones de los que buscan al Señor. Mira el versículo 11, busca al Señor y su fuerza. Busca su rostro para siempre. Busca al Señor y su fuerza. Busca su rostro para siempre. [00:23:40][159.6] Travis Miller: [00:23:47] Durante las últimas vacaciones. Nuestra familia emprendió una aventura, ahora bajó a Safeco Field o T-Mobile Field. Fuimos a esa fiesta navideña encantada. Donde todo el cuadro interior se creó en este enorme y viejo laberinto de increíbles luces navideñas. Y en el laberinto, había escondidos, nueve renos de Santa Claus. Así que a medida que entras en el laberinto, a cada participante se le da esta pequeña tarjeta con todos los nombres de los nueve renos y hay pequeños lugares para rascar. Cuando encuentres un reno, puedes ir a la mesa con todos los niños de cinco años y rascar la moneda de oro que encontraste ese reno. Algunos en nuestro grupo estaban más entusiasmados por encontrar a los nueve que a otros. Dábamos vueltas y vueltas en ese laberinto loco buscando nueve renos. Lamento confesar que, entre seis estadounidenses promedio, no pudimos encontrarlos a todos. Un niño pequeño de cinco años los encontró todos en cinco minutos, probablemente, pero faltaban adultos. Creo que quizás hemos encontrado 7. Pero después de eso, todo había terminado. La búsqueda había terminado. Encontramos todos los renos que íbamos a encontrar, todos los que estaban conmigo buscándolos, fue un evento único. Busca, encuentra, se acabó. Así que me desafía cuando David escribe, y así les dice a los hijos de Israel: busquen al Señor y su presencia y su fuerza, buscadlo cada vez más. Y empiezo a luchar. Me parece un poco extraño porque el arco ya no se perdió. La presencia de Dios ya no estaba en ningún otro lugar. Ya no estaba en un granero de la casa de Abinidab. El arca estaba en la ciudad. Estaba en un tabernáculo hecho por David. Estaba en una tienda de campaña, el arca, por así decirlo, mientras David hablaba, ¡estaba justo ahí! David Seeking, tenía que ser diferente a nosotros buscando renos en un parque de pelota. Quiero saber, ¿por qué un rey llama a su pueblo a buscar al Señor cuando la presencia de Dios está en la tienda? ¡Obviamente, está justo ahí! ¿Por qué David desafía a todo Israel a buscar lo que es obvio? Su significado de buscar, si miramos en otras traducciones, dice que estudie a Dios. Dice «busca al Señor». Dice: mira al Señor. Estudia a Dios. Pregunte a Dios. Mira al Señor, en la actualidad en términos prácticos. Me someto a esta congregación, David estaba diciendo esto, buscamos el arca. Buscamos la presencia de Dios. Lo trajimos a casa y lo pusimos en una tienda de campaña. Y ahí está. Y ahora, mientras canta y nos regocija, les dice a los hijos de Israel: Ahora escúchenme tan a menudo como puedan, tan regularmente como vayan a la tienda, ¡busquen lo que es obvio! ¡Entra en ese tabernáculo! ¡Sábate en la presencia de Dios! ¿Has encontrado la presencia de Dios? Absolutamente, lo habían hecho. ¿Sabían dónde estaba? Sin duda lo hicieron. David decía: Ahora visita el arca. Quiero que noten en ese pasaje, dijo, busquen al Señor y su fuerza, busquen su rostro cada vez más, busquen su rostro cada vez más. Busca su presencia, persigue continuamente su presencia día y noche, frecuenta el poder de Dios siempre. ¿Por qué? ¿Por qué David se sentía así? ¿Por qué la presencia de Dios era tan importante como David desafió al pueblo de Israel? [00:28:47][299.5] Travis Miller: [00:28:47] Te llevaré de nuevo al libro de Job. Job dijo: Dios es sabio de corazón. Y con una fuerza poderosa. Dios es sabio. Y Mighty. Al llegar al Nuevo Testamento, el apóstol Pablo y un apóstol llamado Judas dijeron esto, en primera Timoteo 1:17. Ahora al Rey Eterno, inmortal, invisible. Para Dios, que solo es sabio sea el honor y la gloria, por los siglos de los siglos. Amén. Judas, en las últimas oraciones del libro, en la carta que escribió el versículo 25, dice, a Dios nuestro salvador, quien solo es sabio la gloria y la majestad, el dominio y el poder ahora y siempre. Creo con todo mi corazón que David llamó a una búsqueda continua y de por vida de la presencia de Dios. Porque David sabía que hay una diferencia entre la rectitud con Dios y la sabiduría en la vida. David sabía que quiero estar en la presencia de Dios porque solo él es sabio. David entendió que la presencia de Dios trae más que una relación correcta para la humanidad. La presencia de Dios también trae sabiduría para ganarse la vida. Predico esta tarde que hay una diferencia entre encontrar a Dios y aprender de Dios. Hay una diferencia entre una experiencia con Dios y la piel de gallina en una reunión de oración, y hay una vida próspera y exitosa con Dios. No oramos constantemente y nos volvemos a Dios porque lo hemos perdido. No estamos de rodillas porque nuestra relación está en duda, más bien, buscamos constantemente lo obvio porque queremos su sabiduría para vivir el día a día. Encontrar a Dios la primera vez que hace que mi alma esté bien con él, pero buscar a Dios todo el tiempo que hace que nuestras vidas sean exitosas aquí y ahora. [00:31:31][163.8] Travis Miller: [00:31:37] Bueno, hoy predico, ¿sabes qué?, seguimos volviendo a esa tienda obvia porque solo Dios es la razón por la que buscamos lo obvio, porque queremos su sabiduría en nuestro día a día y buscamos lo obvio porque sabes qué, quiero maximizar el éxito. Y quiero minimizar las tonterías. Por eso buscamos lo obvio. ¿21 días de oración, predicador? ¿Por qué haces eso? ¿Perdiste a Dios? ¿No sabes dónde está? ¿Su relación está en problemas? Oh no, amigo mío, buscamos lo obvio porque queremos maximizar nuestro éxito y queremos minimizar nuestras tonterías. Queremos hacerlo como individuos. Queremos hacerlo en familia. Queremos hacerlo como congregación. Bueno, tienes oración previa al servicio durante 30 minutos, Don hizo un gran trabajo dirigiendo la oración hoy. Evan hizo un gran trabajo la semana pasada. ¿Por qué lo hace, predicador? Vamos a rezar al final de la iglesia de todos modos. ¿Por qué oras al principio en la iglesia? ¿Qué pasa? ¿Eres tan carnal? ¿Eres tan pecador? No, amigo mío, buscamos lo obvio porque queremos maximizar el éxito y queremos minimizar la estupidez, aquí mismo en este momento en la Tierra, como individuos y familias y como congregación. Mi Dios predicador, te estás volviendo apestoso, con sudores corriendo por tu cabecita calva. ¿Qué es lo importante, hombre? Te vimos el fin de semana pasado, viernes, sábado, domingo, predicador, estabas teniendo una reunión del Espíritu Santo, rompiéndola, disfrutando de la presencia de Dios. ¿Qué vas a hacer aquí de nuevo esta semana? ¿Por qué demonios vienes en dos semanas seguidas? Tuviste tres servicios la semana pasada, estás bien hasta junio, tío. ¿Por qué has vuelto esta semana? ¿Por qué estás tan alterado por las cosas que tienes que contar? Te diré por qué, no es porque lo haya perdido. No es porque haya pecado durante la semana. Te diré por qué, porque reconozco que solo él es sabio, y reconozco que quiero maximizar la prosperidad de Dios en mi vida, y quiero minimizar la estupidez y los fracasos de la vida y el colapso y el incendio. Quiero tener el favor de Dios en mi vida. Quiero su sabiduría. Así que sigo la canción del rey David, Busco al Señor y su fuerza. Busquen su rostro todos. Por su sabiduría. Por sus puntos fuertes. Siempre. Siempre. [00:35:03][206.9] Travis Miller: [00:35:09] ¿Qué le estás diciendo a predicador? Estoy llegando aquí y ahora. Espero haber provocado a la oración, a aquellos en esta sala que están pesando cosas en sus vidas. Espero provocar en esta sala a aquellos que están tomando decisiones de universidad y de carrera que ellos decidirían, buscaré al Señor y sus fortalezas para siempre más en esta decisión. Para aquellos en esta sala que están tomando decisiones sobre su familia, la escuela a la que asisten sus hijos o dónde van a ir a la escuela, o tal vez sus hijos ingresan al jardín de infantes por primera vez. Predico a los padres, ¿sabes qué? Esas decisiones, esos pasos, esos resultados. Tenemos que buscar al Señor en sus fuerzas y buscar su rostro cada vez más. Predico a aquellos que están considerando una nueva relación o quizás el estado de una relación actual. Tenemos que buscar al Señor y su fuerza. La razón por la que muchas personas buenas terminan en malas relaciones es porque creemos falsamente que a Dios no le importa eso. Escúchame hoy, la iglesia es la novia de Cristo. Le importan nuestras relaciones tanto como eso. ¿Está considerando comprar una casa, está considerando tomar una decisión financiera importante? ¿Estás haciendo algo en la jubilación o en tu carrera? Escucha, te lo suplico. Predico con fe. Debemos buscar al Señor y al único Dios sabio siempre, en todas las cosas que predico, para cada uno que ya está involucrado en el servicio en el ministerio y para aquellos que se involucrarían en el servicio en el ministerio, ya sea en el Ministerio de Niños, el Ministerio de Estudiantes, el Ministerio de Música, el Ministerio de Servicios para los Huéspedes, cualquiera que sea el el ministerio, la música y los estudiantes y todas esas cosas, el liderazgo del grupo de fe y todos los roles en Faith Group. Rezo por una congregación que sature esos ministerios en el poder y la presencia de Dios Todopoderoso. Rezo por nuestros hombres y mujeres que deben tener una unción saturadora de Dios. Predico esta tarde sobre decisiones, vidas, elecciones que se bañan en la presencia de Dios. Rezo por hombres y mujeres que reconozcan y se den cuenta de que, cada vez que un ser humano decida, no necesito a Dios en esa área de mi vida, estamos tomando una decisión. Decimos que mi sabiduría es mayor que la suya. En el Antiguo Testamento y en el nuevo, estaban convencidos. Aquellos que caminaron en los pasos y caminos con Jesucristo. Su convicción, su conocimiento, su comprensión era, solo Él es sabio. Por supuesto, si nunca lo he encontrado, no he conocido el perdón de mis pecados, no he sido bautizado ni lleno de su espíritu. Ese es el punto de partida. Tiene que empezar justo ahí. Y escúchame hoy, este santo salvador no murió en la cruz, sufrió ese dolor, humillación y ridículo, resucitó de entre los muertos, para que tú y yo pudiéramos tener un golpe único de poder divino. No se trata de eso este libro sagrado. Pero incluso antes de la efusión del espíritu. Hay un hombre llamado David, que se entusiasmó con una experiencia de Dios, y en ese momento en que Dios se movió sobre él, mientras escribía su canción, dijo, estas personas llegaron a conocerlo. El arca está en casa, está en una tienda de campaña, es obvio. Estas personas deben saber que no es el final. Es el principio. Estas personas deben saber que tienes que estar en una tienda de campaña. Las pequeñas decisiones se suman y se convierten en grandes decisiones. Tienes que estar en esa tienda. ¿Por qué cambias tu horario? ¿Por qué trabajas en torno a un servicio vespertino un domingo? ¿Por qué organizas tu vida para poder participar en un grupo de fe y reunirte con otros creyentes? Déjame decirte por qué tengo que estar en esa tienda. Quiero decir, mira esa caja de oro. Tengo que estar cerca cuando su presencia se asiente. Tengo algunos títulos, tengo décadas de experiencia, pero no tengo la sabiduría necesaria para ir un paso más allá. Tengo que estar en esa tienda. Si alguien en esta casa se siente un poco como yo, ¿te unirías a mí en presencia de Dios? ¿Lo harías? ¿Incluso dónde estás? ¿Levantar las manos? ¿Te acercarías por este frente y te arrodillarías? ¿Cerrarías los ojos? ¿Abrirías la voz? ¿Qué es lo que te está estimulando y desafiando en este momento? Vamos, alguien. ¿Quieres estar en esa tienda? ¿Hay hombres y mujeres, mamás y papás, esposos y esposas que digan: «Sabes qué»? No voy a ir al futuro por mi cuenta, por mi propia energía, por mi propia defensa y por mi propia comprensión. No. Quiero buscar la presencia y el poder y la unción de Dios. Todos los días de mi vida. No quiero acabar en un cuento absurdo aquí. Quiero la prosperidad del Dios omnisciente y único sabio en mí. [00:35:09][0.0] [2036.0]   Episode Transcript in Tagalog   Travis Miller: [00:00:21] Dapat akong magsalita ng ilang sandali ngayong hapon, magbabahagi ako ng ilang mga kuwento, titingnan ko ang ilang mga talata ng banal na kasulatan, ilalagay sila sa screen at ang aking buong intensyon, ang aking buong layunin at direksyon sa pagsasalita ngayong maikling panahon ngayong hapon ay upang pukawin ang bawat isa sa tunog ng aking boses upang magkaroon ng pakikipag-usap sa Diyos. Sa wakas panalangin sa kanyang sariling paraan, sa kanyang sariling paraan, sa kanyang sariling mga salita, ay upang magkaroon ng isang pakikipag-usap sa Diyos, iyon ay eksakto kung ano ang sinusubukan kong gawin. Doon ka pumunta. Cat ay sa labas ng bag. Iyan ang sinusubukan kong gawin sa pagbabahagi ng usapang ito. Ang talumpati na ito, ang pangaral na ito, anuman ang gusto mong tawagin ito, upang kami ay tumugon sa Diyos. [00:01:07][45.8] Travis Miller: [00:01:09] Gaya ng inaasahan mo, ay pastor ng kongregasyong ito, ako ay nasa negosyo ng mga tao. Ako ay nasa ministeryo ngayon ng higit sa 30 taon. Ako'y nasa paligid ng simbahan at sa paligid ng mga kongregasyon ng higit sa 50 taon at sa lahat ng mga taong iyon at lahat ng mga karanasang iyon. Na-obserbahan ko ang ilang mga bagay, medyo lantaran, na problema sa akin. Nakakita ako ng ilang mga bagay at nakalarawan sa ilang mga bagay na, sa akin, ay mukhang wala sa lugar sa pagsunod kay Hesu-Kristo. [00:01:46][36.5] Travis Miller: [00:01:48] Narito ang pakikitungo, naisip ko kung paano sa mundo mabubuting tao end up sa masamang sitwasyon. Ako, sa paglipas ng mga taon, sa paglipas ng panahon sa iba't ibang kongregasyon, naglakbay ako at naglingkod sa 40 iba't ibang mga estado at alam ng Diyos kung gaano karaming iba't ibang mga simbahan bilang bahagi ng aming ministeryo at nakita ko ito at iyon at ang isa pa, at alam mo kung ano ang aking nakikita? Paano ang tungkol sa batang babae na mabait at mahabagin at magiliw, ngunit madalas siyang nasa masamang relasyon? Ano ang tungkol sa na? Paano naman ang tapat na pamilya na naglilingkod sa ilang ministeryo sa simbahan, ngunit tila sila ay regular na nasa problema sa pananalapi? Ano ang tungkol sa na? Paano ang tungkol sa friendly, kagiliw-giliw na mag-asawa na ang mga bata, sa kasamaang-palad, ay nagbibigay sa kanila ng regular na kalungku O paano naman ang mag-asawa na nakatagpo kay Hesus ng matagal na ang nakalipas? Mukhang iniibig nila talaga si Hesus, ngunit nakikipaglaban sila at nagtatalo tulad ng kumpletong mga kaaway. Ako ay bothered sa pamamagitan ng mabuting binata na tila hindi magagawang upang panatilihin ang anumang bagay na may kaugnayan sa isang disenteng trabaho. Nag-aalala ako tungkol sa isang taos-puso na tao na walang personal na kontrol na nagdudulot ng patuloy na mga isyu sa kalusugan. Ako ba ang nag-iisa na kailanman nagtaka tungkol sa gayong mga bagay? [00:03:13][85.6] Travis Miller: [00:03:20] Tatlo o apat na taon na ang nakalilipas, natutunan ko ang katawa-tawa na trahedya ng isang mahabang kaibigan. Katotohanan siya ay isang kaibigan para sa 20 plus taon. Isang kasiya-siyang tao, isang kapaki-pakinabang, masaya, kaaya-aya, taong nagpunta sa simbahan. Hindi lamang ang pagpunta sa simbahan, kundi kasangkot sa simbahan, naglingkod siya at naglingkod sa iba. Ngunit ilang taon na ang nakalilipas, hindi inaasahan, nakatanggap kami ng tawag mula sa kanyang asawa. Natuklasan niya na pinananatili ng lalaki ang isang maybahay sa ibang estado sa loob ng pitong, walong, 10 taon. Nawasak niya ang kanyang kasal. Nawasak ang kanyang mga anak at binato ang pananampalataya ng mga naimpluwensyahan niya. Ito ay gumagawa sa akin magtanong kung paano? Paano iyan nangyari? Paano gumagana ang isang magandang tao ang isang bagay kaya hangal? Alam ko ang isa pang mabuting tao. Isang nakatatandang lalaki, isang lalaking gumugol ng kanyang buong buhay na naglilingkod sa mga kongregasyon. Isang lalaking nagtanim ng mga simbahan at nagpaimbak ng mga simbahan, na pagkatapos ay nagpatuloy upang tulungan ang iba na magtanim ng mga simbahan at mga pastore na simbahan. Ang isang mabuting tao, isang matuwid na tao. Ang isa sa kanyang mga adult na bata ay nagsimula ng negosyo, ang negosyo ay nagsimula sa pagkuha ng isang maliit na bit ng tagumpay at ang bata ay nagpasya, Alam mo kung ano, gusto kong palawakin ang negosyo, gusto kong magdagdag ng iba pang mga lokasyon, at kaya siya nagpunta sa bangko, ngunit ang bangko ay hindi magbibigay ng business loan. At kaya ang mabuting ama, ang matuwid na ama, ang ministeryong ama. Emptied out ang kanyang 401k. Ibinigay ang lahat ng pera sa bata. May mga pakikibaka sa negosyo, at ang bata ay kumbinsido na ang mga bagay ay handa na upang buksan, ang tipping point ay talagang napakalapit. Lamang ng kaunti pa capital at ang negosyo ay pumunta sa ibabaw ng gilid, at talagang sa ibabaw ng umbok, at ito ay pumunta mula doon. At kaya ama, ang tapat na tao, ang matuwid na tao. Mortgaged kanyang bahay, nagbigay ng pera sa bata. At ang negosyo ay nagpunta sa tiyan. Pagreretiro ng pera nawala. Bank foreclosed ang bahay, ang matuwid na tao, ang tapat na tao, ang ministeryo tao nawala ang lahat. Paano gumagana ang isang mabuting tao? Gumagawa ng gayong mga trahedya pagkakamali. Ibig kong sabihin, talaga, kahit sino na nakabitin sa isang simbahan at ministeryo ng sapat na katagalan, naririnig mo ang mga sermon tungkol sa kung paano nais ng Diyos na pagpalain ang mga buhay at kung paano pinapagaling ng Diyos ang mga tao at kung paano binabago ng Diyos ang mga pamilya at kung paano pinagpapala ng Diyos ang mga pananalapi. Ngunit pa rin, kung susundin mo, nakikibahagi ka, pinapanood mo at malaman kung ano ang nangyayari. May mga halimbawa ng mga taong nakarinig ng mga mensahe ngunit hindi nararanasan ang ipinangangaral at itinuro. Bakit iyan? [00:07:04][223.7] Travis Miller: [00:07:07] Sa totoo lang, kung tayo ay maging mga mag-aaral ng Bibliya, ang salita ng Diyos, mayroong katulad na mga kuwento dito. Minsan iniisip natin sa Bibliya, mabuti, ang mga kuwento sa Bibliya ay ganito. Nakukuha natin ang mga kuwento tungkol sa masasamang tao na namumuhay ng masasamang buhay. Well, totoo iyan. Well, may kuwento tungkol sa matuwid na mga tao na may matuwid na buhay. Totoo rin iyan. Ngunit ngayon, gusto kong ituro na sa aklat na ito, nakita rin natin ang mga kuwento ng mabubuting tao na gumawa ng mga hangal na bagay at mahal ang mga ito. Tama sa aklat na ito, May mga labanan nawala. May mga buhay na natapos, may mga pamilya na nasira ng mabubuting tao na kumikilos nang may kamangmangan. May mga pagpatay at pangangalunya. May mga kaharian na nawala. May mga pagkakaibigan na natapos sa aklat na ito ng mga disenteng tao na kumikilos nang walang kamangmangan. May mga pag-asa vanished at pangako extinguished at kalusugan nasayang sa fortunes forfeited at relasyon tinapos. Ang mga ito ay mga kuwento sa Bibliya na nangyari sa kamay ng mabubuting tao na nabubuhay nang hindi maganda. Bakit nangyari ang mga bagay na ito? [00:08:24][76.7] Travis Miller: [00:08:26] Sa Aklat ni Job Kabanata siyam sa berso apat, gumawa siya ng kapaki-pakinabang na pagmamasid para sa talakayang ito. Ngayon sa Job siyam, mula sa Bibliya, sinasabi ng Diyos ay pantas sa puso at makapangyarihan sa lakas. Sinong nagmatigas laban sa kaniya at guminhawa? Well, malinaw, ang Diyos ay matalino at ang Diyos ay makapangyarihan, iyan ay simple at simple, Joe declares ito. Datapuwa't nang maipahayag ang katotohanang iyan, tinanong nga ni Job kung sino ang nagmatigas laban sa kaniya laban sa Dios at guminhawa? Sino ang nagmatigas laban sa Diyos? At pa rin umunlad? [00:09:14][48.4] Travis Miller: [00:09:18] Halos bawat tagsibol, at ito ay darating muli sa buwan ng Abril, Mayo. Nais ng aking asawa na dalhin ko siya sa Skagit County at makita ang magagandang patlang ng tulipan. Minsan binibisita namin, naroroon ka, alam mo ito, binibisita mo at bota ay talagang kailangan. Hindi lang putik ang may maraming putik. Hindi kapani-paniwala Pacific Northwest ulan, tandaan, sinabi ko hindi kapani-paniwala. Ibabad ang mga patlang ng tulipan, ginagawa itong maputik at malambot. Ngunit may iba pang mga oras na binisita namin ang mga patlang na iyon kapag natapos na ang ulan at ang mga bukid ay naiiba. Ang mga patlang ay magaspang. Ako ay doon kapag ang ibabaw ay hardened at kahit crack, ito ay kaya mahirap, ngunit kapag naglalakad ka sa ito, maaari mong sabihin na ito ay isang magaspang ibabaw, ngunit may kahalumigmigan sa ilalim, ngunit ang ibabaw ay mahirap at tuyo. Ang lupa ay nawala mula sa basa-basa at maputik sa magaspang at mahirap. At alam mo kung ano? Alam natin na hindi ito nangyayari kaagad. Una, ang ulan dwindles, mayroong mas kaunting mga araw ng ulan at pagkatapos ay mayroong mas kau

Why were there 12 disciples originally?  Because Jesus said so.Why were there 11 disciples after the last supper?   Because Judas said so.Why were there 12 disciples after the ascension? Because DAVID, King David of 1000 years before said so! (and the Holy Spirit who wrote through David, of course)We find the negotiations and figuring out of the early church here.  They first search the scriptures (and maybe ask Jesus who was with them for 40 real days).  Then they TRUSTED the scriptures.  That is, everybody decides how authoritative scripture is going to be in their life.  Will I do what the Bible says?  Here we see the 11 disciples answer.  Will we be a people of the book?  Yes.  Will we try to obey it when we see it? Yes.  Will we search out our answers there?  Yes.  Will we use the Bible to figure out what the will of God is?  Yes.Watch this in real time.  This is fascinating to watch the first-steps of Biblical adherence of these not-yet-Holy-Spirit-filled men.  Why did there end up being 12 disciples again?  Listen 7 minutes and find out WHY.  Tomorrow we'll find out HOW.  Subscribe, like, share and be a fan: bewithme.us

In this episode, we take a look at the story of David and Bathsheba. One decision had a lifetime of consequences. Why? Because David wasn't in the place God had called him to be. Still, God had grace on David and forgave him. The lesson to be learned here is that we need to operate in the grace of our calling!

This episode is also available as a blog post: http://lovingscripture.com/2021/09/23/joshua-20-commentary/ Joshua 20 Commentary www.lovingscripture.com Cities of refuge. The purpose is clear: “anyone who kills a person accidentally and unintentionally may flee there and find protection from the avenger of blood”. The distribution of these cities in the occupied land is quite deliberate. They were accessible and within reach by everyone. No one in the entire history of mankind abused this facility more than David. It is little wonder that many associate this word with the Psalmist David. The words ‘intentionally' and ‘unintentionally' are important. Because David's killing of Uriah was intentional, he didn't qualify under this facility. Again the facility was a physical city and not a person. David's decision to make the LORD his city of refuge was a travesty of justice. Isn't this word speaking to the saint today? Hasn't the holiest of us beaten David's record for our many intentional sins that the LORD has forgiven? And who is not encouraged that the real city of refuge in Jesus Christ is within reach – just a prayer away? More resources visit www.lovingscripture.com

In first Samuel 17 David told Goliath exactly what he would do to him before he even did it. Because David was backed by God it happened just as he spoke it! “ I will defeat you and cut off your head. And I will give the bodies of the Philistine soldiers to the birds and animals to eat. Then the whole world will know that Israel has a God, and everyone here will see that the LORD does not need swords or spears to save his people. “ you can do exactly that! It's a kingdom thing, speaking things that are not yet seen as though they are! I urge you to speak favor into your day and see how God will shift some things! BELIEVE IN YOUR HEART. SPEAK WITH YOUR MOUTH

In this episode of the Millionaire Mindcast, a remarkable guest, David Neagle who shares his entrepreneurial journey gives amazing tips on how to be a successful entrepreneur, how to get rid fears and back up from failures, how to get rid toxic people in your life, how to make your idea realize, and when is it the right time to diversify and start investing out of your business!  David Neagle is a mindset mentor, famous speaker, podcaster and host of The Successful Mind Podcast, bestselling author of The Millions Within, a book focusing on intention, focus, and awareness to build your dream business and life. David is the founder of the multimillion-dollar global coaching company Life Is Now, Inc, helping thousands of entrepreneurs, experts and self-employed professionals gain confidence and find the right mindset to increase their revenue, turning their endeavors into seven- and eight-figure ventures. Being in the coaching and mentorship industry for more than 20 years, David has worked alongside other well-known mentors like Bob Proctor and Tony Robbins, and his clients include many well-known people, including New York Times #1 best-selling author Jen Sincero. Because of the results his clients have achieved, along with his dedication, David's coaching has expanded to more than 30 countries, and he has been featured on Forbes, CBS, NBC, Wall Street Journal, Inc, HLN, Entrepreneur, and Fox. Young David became street smart because it was needed to keep away the fears from the surroundings. His life was not on a good track and grew up witnessing all the struggles within his family. Because David doesn't want his children to experience the hardships he'd been through, he doubles down on being a responsible person and a father. David didn't know that he was an entrepreneur at heart but was really preferred to make his own thing and be in control with his own income than working for somebody else. He wanted to change his situation but doesn't know where to get started. Then, he realized that he must change his attitudes first to change his situation. So while working for Petroleum Company for seven years, he prepared himself, he learned to work with other people and learned from them, studied who David Neagle is, and how to be a successful person. Later, David decided to leave the corporate world and build his own business. He left his work to consulting, coaching, speaking, and that he built Neagle Media. Because David was very determined to win, he had developed the ability to lose without taking it personally, take chances, take risks, develop the good attitudes, frameworks, and learn from the mistakes and people he had with. A mentor motivated him to become a good follower; he gets rid of his ego and the shame around asking for help which he had no idea that it was blocking him so much. Just like other entrepreneurs, he encountered bumps and challenges but learned to accept himself and embraced it. To him, failing is fine but what's not fine is that you never try what you desire to do with. Losing is not the end, so stand, and back up. Thus, stop being afraid of making decisions and failing but always find the right thing about the things that got wrong, learned from it and go on. He learned the strategy and tactics to enjoy success just like other entrepreneurs because mistakes don't really bother him but he used it to continue to grow and expand. David gives advice on not investing in the things that you don't understand and develop skills set in understanding your business like sales, marketing, social media, and stuff like that. On the other side, despite his success, David has always had a deep desire in helping people the way his mentor had helped him. From starting off with the basic idea of wealth fund - just taking 10 cents out of every dollar that came to the company to now having multiple companies and helping people to be free and creating the lifestyle they want. Therefore, he expands it more globally to really touch people's lives all over.  Neagle believes that entrepreneurship is something that's going to bring us together as a world more than it is that something that's going to divide us because most entrepreneurs want to do something good! Some Questions I Ask: Where did your journey begin from an entrepreneurial perspective? (00:43) What do you think is the one among the key characteristics of successful entrepreneurs that served you at the highest level as a business owner? (08:58) What's your definition of being a good student? (09:15) Is that one of the things that you see hurting a lot of entrepreneurs right now is this ‘figured it out on my own' mentality versus seeking mentorship? (11:36) What is it that you see stopping so many people and how can they go about overcoming those things to take that first step? (12:59) How does somebody go about taking the actions to clean up some of those toxic relationships in their life? (14:38) When did you feel like in your entrepreneurial journey you really embraced every aspect of who David Neagle is? (18:01) What are some of the things that you consistently do no matter what that leads to that type of growth internally, spiritually, emotionally, and externally in your physical world? (23:16) Were you born a great entrepreneur or did you create a great entrepreneur? (26:30) How did you go about building wealth? (29:34) When is it the right time to diversify a little bit and start investing out of my business additionally? (32:53) What keeps you with both hands on the steering wheel pushing the businesses forward that you're pushing forward? (36:50) In This Episode, You Will Learn: The bad event that shifted David's life. (01:46) How David changed things in life. (05:22) The 3 key characteristics of successful entrepreneurs. (06:00) The difference between a dysfunctional person and a toxic person. (15:24) 3 things that made his life a really big difference. (20:55) How to avoid your idea won't go away. (23:30) Quotes: “My whole life shifted.” “Life is short, you don't know when you're gonna go or nothing is certain.” “If you're gonna do anything, you better do it now.” “All good leaders are also good students.” “You have to really be willing to let go of the way you think it's opposed to working or you need to be right and follow something that actually does.” “If you don't create the right environment for yourself in which to succeed in, you won't.” “This is my life, I never going to know if I don't try.” “If you could own the failure and not be afraid of the failure, you're gonna win.” “Always get what you need when you need it.” “Everything that goes wrong and a lot of things will go wrong, there's something right about it.” “Everything is already here.” “Every level has new devils.” “Be careful not to let our idea roll us.” “I was born with a very adventurous spirit.” “I would never invest in something that I didn't understand not only the company but the psychology behind why it works.” “I know how to make money in my companies very very well.” “Being on entrepreneurial is something that's on fire in the world right now.” Connect with David Neagle on: The Successful Mind Podcast Website Facebook Twitter LinkedIn Instagram

Pastor Bill: [5:25] Hello and welcome to episode 31, of season 3 of the Berean Manifesto; Faith, Hope and Love for the Modern Christian and Pastor Bill and joined with me as always is my co-host Pastor Newms. Pastor Newms how you doing today.  Pastor Newms is feeling a little blah today just kind of blah just meh, meh. Pastor Newms: [5:54] Sticking my tongue out they can't hear us in the podcast world. Pastor Bill: [6:00] No the podcast can't hear you sticking out your tongue. Pastor Newms: [6:03] Oh here you go. Is that better for podcast world? Pastor Bill: [6:09] I don't know how I'm going to articulate that in the transcript. Pastor Newms: [6:13] I'm interested to see how Google how Google analytics not analytics but Google translation service rights that are they going to do this like the the P the the pfffffft are they going to go. Like what are they what are they going to write in the transcript I'll do it at least one more time just to see what the transcript does. Pastor Bill: [6:42] We are joined by Zaidi on Twitch and HpuffPhoenix on Twitch welcome ladies, glad to have you here. I don't know if Biggs will be joining us he hasn't sounded off yet - he is one of our regulars. Pastor Newms: [6:57] He's supposed to be, I talked to him earlier. Pastor Bill: [7:02] If you're listening to the podcast we want to invite you to come on by on a Sunday evening at about 6:30 p.m. Central Standard Time, and watch the recording of this live we meet tella-distance obviously well not obviously I'm in Texas and my co-host is in, Tennessee we got Rox joining us on Facebook. Welcome sweetheart, that's my wife I love her she's awesome, and so we want you to come by and you can watch it live and join us in the chat. Interactive chat here on Facebook, YouTube, and Twitch. Unfortunately Periscope died, Twitter decided to pull the plug on periscope, so that's no longer a platform that we are live streaming to. You cannot connect with us there any longer so if you have a Periscope or you enjoy Periscope all the old videos of all creators that are on there will be there, but no new content will be coming up there so if you're only following your favorite content creators on Periscope find out where else they are so you won't miss out on their content yeah so that's that. The death of periscope. So how was your week Pastor Newms? Pastor Newms: [8:30] Week was good it was pretty blasé didn't really do much. I built a statue in Minecraft I worked a bunch of hours. Pastor Bill: [8:46] You built this statue you built a monolith. Pastor Newms: [8:49] It's not a. Pastor Bill: [8:50] It's Giant. Pastor Newms: [8:52] It's a Dwarven statue where I messed up the arms extravagantly. I'm interested to see what happens on Tuesday in Minecraft. Tuesday is the release of the first part of the caves and cliffs something like that caves and something I can't remember, that, is kind of a big deal bringing out several different types of ore. The server that we play on is not planning on completely wiping the world, but if it is found to not be, compatible it will actually have to be wiped witch yeah not real happy about that but that might happen.  Pastor Bill: [9:49] You got to stop man, every time I wear my cowboy shirt Biggs has digs. Pastor Newms: He's not digging he's got digs anyone.   Pastor Bill: Is it cold in Texas? No it's not cold, it is a little cold in my office right now it's just kind of how I like it but it's not a necessary cold in Texas now. Pastor Newms: [10:07] Tina, she did find a job she starts tomorrow which is great. Pastor Bill: [10:12] Yay we need one of those buttons where we can push to make noises and be like yeah. Pastor Newms: [10:17] We'll see, I'm not ready to invest in one of those they're kind of expensive actually. Pastor Bill: [10:23] I bet we can find some kind of cheap simulator like I can just push a button on my keyboard. Pastor Newms: [10:31] But the only thing coming across to me is so would be yet another program I have to run during. Pastor Bill: [10:37] No on my computer so like I push a button and it says yay over my speaker on my laptop and then my microphone picks up that noise and it just comes across my audio track. My wife says it's hot it's hot in the living room I guess she's in the living room and I'm in our bedroom which is where my office is this little four foot by four foot square here in the corner. Pastor Newms: [11:06] But yeah. Pastor Bill: [11:08] Actually 4 foot by 5 foot. Pastor Newms: [11:11] Yeah you know. Pastor Bill: [11:13] Just redid the flooring so I know exactly how big it is. I was like wait a sec I know exactly how big the whole floor is in my office. Pastor Newms: [11:22] Ark released its final map. Pastor Bill: [11:28] Oh I'm sorry Roxanne is outside I guess at a park. No, she hasn't come home yet she she went to go see her mom and pick up Miranda and Finnick who spent the night at their Mimi's house. Pastor Newms: [11:42] You don't know that your wife is not at home. Pastor Bill: [11:45] You know I'm focused on what we're doing here ok I'm focused. Pastor Newms: [11:50] Mmm and Zaidi is going to get something if she doesn't stop it because it is not hot in here she's just. Pastor Bill: [12:16] All right so before we dig a deeper into that because we're not gonna. My week was okay it was a pretty good week. You know I redid the flooring and then that kind of messed me up physically for a while and now I'm the last day or two or so I've been able to walk around without my cane yeah. Pastor Newms: [12:39] Yay. Pastor Bill: [12:40] You know my body is healing from doing all this flooring works so that's good, and unfortunately in the mobile game that you and I both play we-re in between story arcs. Pastor Newms: [12:52] Yes. Pastor Bill: [12:53] Which makes for a very boring weekend game however, I kind of needed a boring weekend game myself it's been a while. Been pushing that game a little hard and so I needed a chance to, deescalate the importance of that game in my life and so I'm excited for the new story arc to come up and to have a healthy perspective on that game because it's on my phone you know so it's not like it's just at my desk when I sit down and play on my computer it's, everywhere I go it's there calling out to me you know give me your attention I want your attention and I'm just, I got the other things I want to focus on too so... You and I are gearing up for our new streaming stuff Gaming With The Pastors. Pastor Newms: [13:46] We are working on it yes. Pastor Bill: [13:47] I made that logo this week so that's fun, and waiting on my computer to come in so we can actually hit that full steam and I've been playing Minecraft. Mainly just to refresh my muscle memory on w-a-s-d-e-shift, space and using a mouse to move around because I haven't PC gamed in a very long time. Pastor Newms: [14:19] I don't know what you mean. Pastor Bill: [14:21] Man Twitch is having a conversation all its own tonight they're talking about your pets and it's just you guys are crazy having your own little conversation over there on Twitch. Pastor Newms: [14:33] Which is exactly what they used to do when we were all at the same table. Pastor Bill: [14:36] That's true it'd be targeted Niche feel like in their little group talking to each other it's fine we want people to talk to each other and we want people to be able to do ministry to each other. This is not a top-down Ministry a top-down church this is. It's the community yeah we're a community... I didn't even want to say like-minded we're not really that alike about it. But so there are some of us that are like minded anyway so that's how my week was. [15:16] The good one it was a good week and I've got a new monitor and a monitor mount and it's all set up it was set up last week but now it's like I actually figured out how I actually want it setup so now it's set up that way, and I got a new mouse pad in so I got my desk all organized the way I want it, just waiting on that gaming computer and the keyboard and mouse and we can start doing the Gaming With The Pastors which is exciting.  Pastor Newms: Pastor Newms: [15:45] That is not how we are going to say it. Not like that. Pastor Bill: [15:47] Okay just because I made you am Emoji where you're going like this (Crosses arms and frowns) doesn't mean you have to be like this. Pastor Newms: [15:54] No you made me a bit Moji like that because I am like that. [16:06] I got dragged into this I'm here. Pastor Bill: [16:12] I feel like so I am a person that really leans into the Holy Spirit and wherever the Holy Spirit blows that's where I go. Wherever the Holy Spirit inspires that's what I do. So my whole life is. My wife will say why did you turn this way instead of that way we normally go that way. I felt an unction so I'm going. Why did you do this? Tell to ?nachshon? that's what I'm doing. So my whole life is like that, I don't know the reasons I just know this is what I'm supposed to be doing. [16:52] Biggs says Pastors That Game and I thought about that and I thought about Pastors With Ggame and I was like no it sounds like we're hitting on ladies. And Newms was like no it's Gaming With The Pastors that okay yeah gaming with the pastor's it's not pastors that with game it's not pastors that game is. Pastor Newms: [17:11] Because the key is the community it's not supposed to be us just playing games the point is to have conversations while we're playing games which is just going to be funny. Pastor Bill: [17:24] Yeah it's going to be it's going to be a good clean-ish religious centered. Pastor Newms: [17:35] Have you played games. Pastor Bill: [17:36] Comedy comedy show. Pastor Newms: [17:40] It's going to be a comedy show we can't promise it's going to be clean-ish I die a lot and I say a lot of things. Pastor Bill: [17:46] The issue is not your language. Pastor Newms: [17:49] The issue is you forgetting to shower every day that's the ish. Pastor Bill: [18:01] What I'm confused. Pastor Newms: [18:04] Don't know what you're talking about. Pastor Bill: [18:09] HPuffPhoenix says she doesn't think we have game and Roxanne says. [18:15] Like chilling with the villains and Zaidi says just not on penicillin chilling with the villain just not on penicillin your wife with the rhymes all right so now it's time for our segment that I, hey where you going hey newms we're going. Pastor Newms: [18:36] Nope nope. Pastor Bill: [18:39] He's rolled right off of screen. Pastor Newms: [18:41] Nope fine I'll come back. Pastor Bill: [18:44] Come back all right it's time for Get To Know The Pastor. Pastor Newms: [18:49] I should have stayed gone. Pastor Bill: [18:50] And tonight's question is. [18:58] So last week I swear I shuffled these before we started this series last week was a hero from fiction right, this one is your hero in real life. Living or dead. It's fine either way heroes in real life we don't have to do several you can just pick one it doesn't have to be a definitive favorite just pick a hero in real life. Pastor Newms: [19:38] I don't know and despite what HpuffPhoenix would say it is not my sister she is not my hero in life. Pastor Bill: [19:50] Bigs on Twitch says Abraham Lincoln. Is for him a real life hero. Pastor Newms: [19:58] I can't I don't there's a lot of people that I look up to but I don't know if there's a lot of people I would call a hero you know what I mean. Pastor Bill: [20:10] I for one expected you to say your dad like 100%. Pastor Newms: [20:15] Well again. Pastor Bill: [20:16] You hold no higher admiration for any human being in the world then for your father. You have no higher respect for any human being than your father. Pastor Newms: [20:33] I mean you're not wrong but again I don't know if it's a hero aspect or an extreme. And see the problem is the term hero worship always messes with me because I'm so cautious to it's like. Pastor Bill: [20:50] Okay so let's reframe it just for this conversation. Someone with attributes that you aspire to. Pastor Newms: [20:58] It'd be the old man. Now there are a lot of people a lot of aspects of people that I would I would argue. [21:17] You know people in the past of America and other countries you know, leaders that like Biggs said about Roosevelt that's always something that stuck with me that particular phrase is something I've always lived with which is speak softly and carry a big stick that's why I use my cane even when I don't need to, and so it's like, do what you want this is 13 layers of fiberglass with a 7 ounce Steel. Head sure go ahead talk okay but um, so yeah I mean obviously my father that one is kind of a given because he definitely. [22:07] Is someone I've always looked up to the, as Biggs said oh look it's just a cripple oh wait no it's not so fun thing about a cane, other than that there are aspects of a lot of people that I look up to you though my my, my hero would have to be someone like what Rick made where it's you know an amalgamation of past people and, I don't know I don't remember every one he put into the that Abe Lincoln somebody guy but yeah that's what mine would look like some kind of weird Frankenstein's monster. Pastor Bill: [22:54] Abraham Hitler Lincolnshire whatever his name was. Pastor Newms: [22:56] Yeah something like that yeah yeah what about you. Pastor Bill: [23:03] So for me that's an easy one. That's got to be Mahatma Gandhi. And not for the same reasons as other people but but yeah he stood up for what he believed in he had a certain set of principles, the one he's most famous for is the adherence to non-violence, even in the face of violence he believed that when facing true evil the best thing you can do is hold to your own, um Purity your own character and so in India when he was leading these peaceful riots, against things that were going on they'd come out and they were beating the people and beating him and his whole thing was you don't fight back, because when you fight back then you've lost. you just take it you take the beating because that was his principal that's what he believed in, but the thing that most impacted me about his whole life is one quote that really challenged me and really. [24:22] I wasn't a Christian but I was raised an Evangelical Christianity you know my mother was an Evangelical Christian shes still a Christian not so much with the Evangelical anymore because that's kind of all gone off the rails, but um, so the quote is If I ever meet a Christian who is like the Christ of the Bible then I will become a Christian. And that turned everything on its head for me that quote challenged me and set me on this course of. [25:10] Berean lifestyle without even knowing what to call it. To really find out what are we doing, as The church that is Christ like let's hold on to that and what are we doing that's pushing people away from Christ let's get rid of that. What are we do you know let's do that let's focus the church to be more like Christ and so this quote just revolutionized my life and overall, he became my hero I know people say well Jesus is my hero and that's the only way it should be and spit this religious you know bull on you well yeah of course Jesus, frankly Jesus was a literal hero, he faced overwhelming odds and had the power to overcome it and chose not to yeah that's fine but, that doesn't dig into the honesty of the question to just say Jesus or Paul or Peter or just choose a well-known biblical you know. Personage so yeah so I would have to answer Mahatma Gandhi as a real-life hero. Pastor Newms: [26:37] If I was going to go biblical it would have to be, Paul and David though. Because David's prayer life was very interesting and, well Paul was Paul and I would esteem to be that because I'm more Peter so. Pastor Bill: [27:04] I really like Peter. He's one of my favorite Bible characters which you know is obviously why you and I get along so well is because you're so much like Peter and I'm just you know I like that, hey man here's how it is and your face and get over it and if you don't like it then, okay see you next time have a good day but I gotta admire James. [27:36] James the half brother of Jesus growing up in the shadow literally of the Messiah. Who your parents literally think can do no wrong other than you know running away for three days and being found in the temple, your brother literally makes water into wine, heals cripples, walks on water. I'm trying to live up to that. And still be the humble writer of one of the most love infused books of the Bible that's all about humility and love and is a true example to all of us on how we should be walking in love and walking as a Christian. I admire the heck out of that guy that he's amazing so there you go alright so. [28:41] This week last week we talked about morality and we got a little heated. I should say I got a little heated you followed the notes on your board knowing that you were lighting a fire underneath my butt. Pastor Newms: [29:00] What. Pastor Bill: [29:01] And going full steam at me. Pastor Newms: [29:03] You know the funniest part I actually rewrote the notes on the board because me Zadie and Phoenix were having a conversation on either Monday or Tuesday and I rewrote it in a different way just because, of the conversation we were having and several times something would be said during the week and that reach up and start tapping it and make a reference that had nothing to do with what was actually written on the board and and it was it was quite the irritant it was quite fun. Pastor Bill: [29:42] So you carried the notes on throughout the whole. Pastor Newms: [29:44] I did I did I. Pastor Bill: [29:46] Whether they were applicable or not. Pastor Newms: [29:48] Yeah completely in up put the butter at some points. Yeah but I wrote you know yeah it's interesting I forgot to show you earlier and I forgot to tell you that earlier too but I looked up and went oh yeah the notes on my board yeah. Pastor Bill: [30:07] Biggs says what's his name James or Jacob you know the Book of James is written by the half brother of Jesus, James who for a time was the head of the church, when Peter proved to be too much of a wild card to to carry that title in any kind of respectable manner, they then gave the title to James and then when James was done with it and Paul took over the church and then Paul remained the leader of the church until he died despite the claims of the Roman Catholic church so. The Bible also says or alludes to I don't want to say point-blank says it alludes to Jesus having other brothers and sisters not just James so he may have had a brother named Jacob. It's a popular name of the time but I am specifically talking about James who wrote the book of. Who were going to read verses 1 through 13 of chapter 2 out of tonight so. I've been in my notes is rather so it's read James chapter 2 verses 1 to 13. Pastor Newms: [31:26] Yeah but if I completely blow your night away and you have to throw your notes away again like last week we won't get to it. Pastor Bill: [31:32] That's the beginning of my notes. Pastor Newms: [31:34] I can I can derail us real. Pastor Bill: [31:37] You're going to derail me right away. Pastor Newms: [31:39] I mean I could. Pastor Bill: [31:41] Guess you can try all right so as we were talking about Mercy. [31:54] Yeah we're talking about Mercy so turn in your Bible, to James chapter 2. Pastor Newms: [32:00] Now I have a question have you looked at. Pastor Bill: [32:02] Just the beginning of my notes And a derail me with your question if you can't find James no ill will towards you it's only five chapters. See humility he was like I'm just gonna do five chapters it'll be fine. No he wouldn't have said it that way because there were no chapters or verse numbers until hundreds of years after the Bible was collected. James is after Hebrews and before I Peter in the order that they're laid out in the New Testament as we've covered in the past it is not in Reverse alphabetical order or anything close to that. It's in the order that it was believed they were chronologically written and then later found out that that was erroneous so it's really just a random order that has no logical sense to it. 5 Biggs says on Twitch - all right. [33:17] James chapter 2 were in read verses 1 through 13. My brothers and sisters do not show favoritism as you hold on to the faith in our glorious Lord Jesus Christ for someone comes into your meeting wearing a gold ring and dressed in fine clothes, and a poor person dressed in filthy clothes also comes in if you look with favor on the one wearing the fine clothes and say sit here in a good place, and yet you said to the poor person stand over there or sit here on the floor by my footstool, haven't you made distinctions among yourselves and become judges with evil thoughts, listen my dear brothers and sisters didn't God choose the poor in this world to be rich in faith and Heirs of the Kingdom that he has promised to those who love him yet you have Dishonored the poor. [34:17] Don't the rich oppress you and drag you into court don't they blaspheme the good name that was invoked over you, indeed you fulfill the Royal law prescribed in the scripture love your neighbor as yourself I'm sorry if you fulfill the Royal law, describe the scripture love your neighbor as yourself you are doing well, if however you show favoritism you commit sin and are convicted by the law as transgressors for whoever keeps the entire law, and yet some was at one point is guilty of breaking it all for he who said do not commit adultery also said do not murder so if you do not commit adultery but you murder you are a lot of break. Speak and act as those who are to be judged by the law of freedom for judgment is without Mercy to the one who has not shown Mercy. Mercy triumphs over judgment. [35:31] The big takeaway there was Mercy triumphs over judgment. And when you start reading that and you know that you're talking about emergency and you know that's where James is going it's hard to reconcile, what the heck is he talking about. Why is he talking about showing favoritism to one person over another in the church service and why is he talking about loving your neighbor as yourself and why is he talking about okay sorties what he's basically talking about it is instead of judging others and saying well you've got this sin and you've got this sin and you've got this sin and you've got this sin it's better and more preferable to choose Mercy over and love over correction. Right, so instead of being the judge over someone else choosing mercy and just free hugs. Pastor Newms: [36:58] Differentiating thought Mercy is pretty clear even as a you know even in this distinction between its Greek forms and it's English forms Mercy is one of those things where there's not a lot lost, in most, of the time it's translated Mercy there's not a lot lost its its you you have the ability to judge harshly and act upon it. But you choose not to. And it's so mean it's not it's Webster's Dictionary is still pretty like you know what I mean it's not it's not something that's changed it shouldn't be a hard concept for all of us to follow now some of us. Pastor Bill: [37:48] It's not a hard concept for us to understand some of us have a really hard time. Pastor Newms: [37:54] That's what I was about to say it shouldn't be hard to follow some of us is real hard. Very quickly decide whether someone is or isn't, what I would I can hear the dripping sarcasm in the two letters that Biggs just posted in twitch he just posted no. Pastor Bill: [38:34] No Pastor Newms: [38:45] Again so we're going to see how it translates it. Pastor Bill: [38:48] Hpuff says wonder where you get it from. Pastor Newms: [38:52] So we're not going there because that would not be a merciful conversation. [39:00] I did but it definitely is something that a lot of people struggle with because it is hard to walk out it is not hard to, understand like Mercy his Mercy wow easy, it's not it shouldn't be a hard concept it's not a concept that there's deep theological discussions on what there are, amongst those of us that are like no it's real simple it's not real easy to do but it's a real simple concept you know we've talked we've talked before about. You know this ties back to your, Gandhi quote you know be a Christian not it's not hot, it's not a hard concept very hard to do, not a hard concept it's show mercy and yeah it is kind of funny that my girls two of my girls at least, of the too many that live here are in the living room and you can hear their laughter several seconds after something happens on stream sometimes and that is humorous because someone, who shall remain nameless hasn't built me a wall yet. Pastor Bill: [40:25] Oh I. Pastor Newms: [40:26] Which of course is a joke because I haven't paid for the wall yet so how would he. Pastor Bill: [40:32] Right, Okay so. Boom we're talking about judgment and mercy we are many people who are like okay but if I don't judge if I don't. If I don't look at their lives and go hey this is wrong you should change this then I am not doing my part, which we've talked about in the past you know it's not your job to judge it's God's job to judge, but you know you can't, you can't divorce mercy from judgment and not talk about both and so, Proverbs chapter 21 verse 2 says all the person's ways seemed right to him, but the Lord weighs hearts. Right so, when you doing something you making decision you go yeah yeah seems like the thing I want to do that's that's that's the that's the thing I want to do even when you know the consequences are going to be bad like drinking too much having a hangover doing drugs, the Hunger for More yada yada. [41:59] It's in the moment it seems like you're going the right way right and so let's back up to Proverbs chapter 16, and in verse 2 is written almost the same thing. All the persons ways seem right to him but the Lord weighs motives okay, if you can't weigh a person's heart and motives then you're not worthy in that moment to judge them. You are worthy to love them. So your job is mercy. Mercy and love and let's just let's just bear down on this concept even further first Samuel chapter 16. Pastor Newms: [43:05] Is that you turning a page at a time. Pastor Bill: [43:08] No that's me flipping through to first Samuel I'm going to turn one page at a time two thousand Pages at it. Pastor Newms: [43:16] It was it was it was very soft and I was like is he turning one page like I get it that I just have to scroll and click but like. Pastor Bill: [43:28] HPuffPhoenix on Twitch asks so you mean like because you have no understanding of that person you have no right to? You're on the right track with what I'm saying, what I'm saying is that you're not capable you're not at the level of being able to judge that human being because you lack insight. It's not about a right it's about you being unworthy I'm unworthy to judge someone else, I'm worthy of loving them and having mercy. God is the worthy judge. God does appoint judges to judge over matters and you know opinions and blah blah blah and and The Church can be called upon and by Church I mean any collection of believers can be called upon to speak judgement into a person's life, per what was laid out in Matthew about you know confrontation and things like this but all right, so in first Samuel chapter 16. Pastor Newms: [44:45] Let's let's wait one second because and the reason I say this has nothing to do with what you're going at and everything to do with your camera is completely frozen so I'm afraid you're about to lose connectivity, potentially are you there. Pastor Bill: [45:03] Yeah I'm here I hear you. Pastor Newms: [45:05] You might check your phone cuz you were just you're like you're like this. Pastor Bill: [45:14] So my pictures Frozen but my. Pastor Newms: [45:18] Your your audio is coming through clear I just know that sometimes that's an inclination that when one starts to go the other sometimes does and so. Pastor Bill: [45:27] Which is weird because my phone is on AT&T cell service and my computer's on my home internet. Not even on the same service. Pastor Newms: [45:39] And you would think you would think that they would not go down in the same way and you would think the AT&T service would be better than your satellite internet but yet. Pastor Bill: [45:53] Actually it's not satellite it's laser dish. Pastor Newms: [45:56] Yeah whatever it's a. Pastor Bill: [45:58] So instead of instead of sending and receiving a beam this way it's sending and receiving a beam from two miles that way. [46:10] So there's a dish on a water tower over there that's a hard line to the internet is where I'm getting my internet from, so despite my image being frozen we're going to we're going to move on because it seems to all be working other than that so when we get to 1st Samuel 16, Saul, King Saul has overstepped his authority and has usurped Samuels right to give an offering to the Lord because Saul got bored of waiting, and thought the sooner we do this the better, and so we're going to go ahead and do this and it wasn't Sauls job it wasn't Sauls duty it wasn't Sauls right to bypass the person the Lord had anointed, to do all of these things, and so Saul had fallen out of favor with God and God had decided it was time to anoint a new king so, God gives specific instructions to Samuel who [47:22] understandably wants to keep this on the down low, because if Saul finds out that Samuels anointing a new king then Sauls going to want to kill Samuel and also whoever he's anointing as the new king because let's be honest, that's what Kings do the power goes to their hand that's just this is why we. [47:46] Almost literally have no more monarchies. Functional monarchies forgive me England and Canada and everyone else that's pretending there's still a British Empire, um we're no longer functional monarchies so in in chapter 16 here the same you will, calls for. [48:18] Okay okay Samuel calls for a sacrifice invites a bunch of people to the sacrifice. Amongst them are the sons of Jesse, now Jesse has multiple sons and what we're going to focus in on here. Is let's start. No certain verse 5 of chapter 16 we're going to read through verse, first Samuel 16 verses 5 through 7 in peace he replied I've come to sacrifice to the Lord consecrate yourselves and come with me to the sacrifice, Danny consecrated Jesse and his sons and invited them to the sacrifice when they arrived, Samuel saw Eliab and he said certainly the Lord's anointed one is here before him now. You can't understand he said this because when God anointed Saul. [49:27] So the people of Israel people are there and they're demanding a king to give us a king, and Samuels Consulting God you guys like you don't want a king, you know he's gonna take your money he's going to call it taxes he's gonna send your young men to war they're going to die, you're not going to like this he's going to get a big head you don't want a king and they're like give us a king give us a king and God's like okay Samuel look out in the crowd, and Simon was like all right and there's one dude that standing there taller than everybody else says Head and Shoulders taller so you know everybody's else's head is right here at his shoulder. And okay there's your king that tall guy right there he's taller than all the rest. He's the new king so so so Eliab is historically this strapping tall well-built fast athletic smart, I mean he is the cream of the crop alpha male so when Samuel sees him he goes now I see why you sent me to the family of Jesse this has got to be the new king okay I get it now I get it now God likes tall strapping strong people. [50:46] And so Samuel saw Eliab and said certainly the Lord's anointed one is here before him but the Lord said to Samuel do not look at his appearance or his stature because I have rejected him humans do not see what the Lord sees human see what is visible but the Lord sees the heart. So this thing of judging someone instead of having and what James talked about someone comes in, and they look opulent they look rich they look like they you know have influence they look like they've got the Benjamins and that's going to overflow to your ministry, and then someone comes in and rags and then they look hungry and they look, stressed out and they look like they're on crack or they look high, or God forbid they're dressed a little racier than you're used to seeing young ladies dressed when they come into church. [52:05] It's not your purview to judge them by their outward appearance it is your job to have and show mercy and love them. This is mercy. This is what this is and I know we say oh yeah we understand it we understand it but deconstructing that understanding is the first step to then actually living it out so. We're going to sidebar here just right quick. Um Biggs is full of jokes tonight man he keeps talking my mind if freeze-frame stop motion now he's calling it voiceover, it's a voiceover over top of a frozen picture of message that's fine so we are we're going to sidebar not that sidebar different sidebar. Pastor Newms: [53:03] I mean I have a great video clip I can play. Pastor Bill: [53:06] No we're not playing that at any professional. Then you we're not doing that okay deconstruction there's a lot. Pastor Newms: [53:19] Yes there is. Pastor Bill: [53:20] A video that's out there of people deconstructing their faith. And I, Pastor Bill, of The Ekklesian House encourage you to deconstruct your faith. If your faith doesn't survive deconstruction you never truly believed. I know that sounds harsh but it's honest. You should deconstruct everything you've been taught. Go back to the Bible, find out what it teaches you, find out what your claimed religion believes and if you don't still have faith at the end then all this time you have been lying to yourself. Pastor Newms: [54:25] Yeah and it's definitely something that I recently saw something and it they were talking about deconstruction and how wrong it is in this and that and I was like, the problem comes into play where when you're deconstructing your faith if all you're left with is religion and not a relationship when you deconstruct, there's not going to be anything there because sadly the church overall not individual churches, The Church, has adopted a lot of beliefs that aren't really scriptural and so when you, um deconstruct the religion not the relationship not what Jesus actually taught you there is there's a you can easily end up standing there going. Wait that's not correct at all I. Pastor Bill: [55:36] And I would rather you have that moment now than at the end. Lord Lord I cast out demons in your name I fed the poor I visited the hungry if they fed the hungry I visit those in prison right I'd rather you have that moment now. Find out that you never truly believed. Pastor Newms: [56:04] Now one of the issues with deconstruction as a movement that's currently going on our there is a lot of people deconstructing, not biblically. They're deconstructing with someone on a one-on-one basis and they're not ever going back to scripture and looking at it they're just having conversations deconstructing. Then going oh wait I don't actually believe any of this, well do you not believe this because you were taught inaccuracies or do you not believe this because you don't believe this like there's a huge aspect and there's a lot of a lot of people that are going through that right now that are then walking away from the faith and saying well I never I never believed any of it, and you're like correct you didn't. But were you ever actually taught what Christianity is supposed to be because so many times. There's so much that as we get older or as we've moved forward in time you look back and you're like wait I've always held that belief. [57:28] Where is it or I've always thought the Bible said that because I've been taught the Bible says that a thousand times but wait it's not and as Biggs knows. We experienced this in several churches where, we exited because one of them one of the churches because they didn't show mercy to some teenagers but, then when we started actually looking at the fact you're like wait this has, all this that was taught all this that was said especially in Biggs is Generation so much that they were told the Bible says like you know we all have we all know that the Bible says this phrases and like 50 to 90% of them are either misconstrued or don't exist, and you're like oh but I've always been taught that I've always been you know and so there's definitely is some, issues which is a lot of why you started you know looking at and I you started looking at. [58:38] You don't like you mentioned the brand lifestyle and starting this ministry more which is to help look at it from a standpoint of what does it actually say not what our predetermined beliefs are on these topics because let's be honest is you know and I do when I was 19 I went through this, because I needed up at a ministry that was charismatic. When I had been taught that certain aspects of the charismatic movement are just sin. And it was a it was a dig in for a long time and look at it to see what the Bible actually says and to see what was actually there. Biggs brings up a good point about the Rapture because the church that he goes to, the pastor's very much not a pre-trib pastor he his belief is post, or and so because of that that is something that gets brought up at their Church quite often that's one of the things that he's saying because that's one of those that. That's one of those situations where you go well, because the Bible says a lot about it but doesn't say much at all, and so. Pastor Bill: [1:00:03] And nothing definitive on timeline. Pastor Newms: [1:00:06] Yeah exactly, we know it happens we know it's a thing, we know how it happens we know how quickly it'll happen we know lots of the steps and how it happens we have no idea when in the timeline it happens because the book that gives us the timeline isn't where it's really talked about. Pastor Bill: [1:00:33] I've seen lots of very convincing sermons given to support pre-trib,, post-trib and mid-trib. Pastor Newms: [1:00:43] And you know and that's one of those things that we've talked about in the past there are certain aspects of Christianity, certain beliefs that we hold that are in the category of what's your what's your favorite symbol how do you live your life. Your midget your emoji. Pastor Bill: [1:01:05] I don't know. Pastor Newms: [1:01:07] There are certain aspects of Christianity that's like huh does it really mer like we know the core the important parts we have to agree on outside of that bro I mean. Pastor Bill: [1:01:22] The Swans in space principle that is used in science yeah. Pastor Newms: [1:01:28] So Biggs being mean, he's not just being mean to you today he just took a shot at Zaidi. last night we went to his church because The Katinas were performing, Katinas are a band that you know we're popular 20 years ago and still are. Pastor Bill: [1:01:45] They didn't seem to play very many songs though. Pastor Newms: [1:01:48] They didn't play very many of their songs they played all the worship they played all the and so it. Pastor Bill: [1:01:55] That's there's my confusion right there because all I could see was your face or Biggs's face. Pastor Newms: [1:02:02] Yeah and you could cause my camera can't see the screen very yeah they didn't play a lot of their hits, quote unquote so one of the things the Pastor said during it was you might have a fancy tractor but it's just for bush hogging. To which I get a text message that says from Zadie. [1:02:28] What is bush hogging so of course because I'm mean, I leaned over to Dad I'm laughing because we're outside I'm laughing I turned the phone and he looks at it and he starts laughing and as you can see she's already defensively saying I didn't grow up in the country I didn't know what it was but she thought it was just some reference not like, an actual thing because here in Tennessee when I Googled bush hogging there was actually like bush hogging rates bush hogging discounts bush like it's not just like a, it's like that's on people's website like this is our cost to Bush Hog so Tina was like oh it's that and then for all those people out there that don't know what it is we're not going to tell you, you are now all like Zadie and have to go Google. [1:03:34] They haven't Googled it they don't they don't care if they think we're joking and they think it's a meme they think we're going to Rick roll them and this is not a Rick Roll. Pastor Bill: [1:03:43] No no. Pastor Newms: [1:03:44] Bush hogging is a thing you just from up north or another country sorry. Pastor Bill: [1:03:49] All right it's that time I had two more scriptures but now they don't seem relevant anymore hmm. Pastor Newms: [1:04:06] Silence dude. Pastor Bill: [1:04:09] So that's what we have for this week. Pastor Newms: [1:04:11] To you too. Pastor Bill: [1:04:11] The audio version of this podcast comes out on Wednesday nights at 7 p.m. Central Standard Time wherever you listen to podcasts we finally last week got the transcription service working correctly so it takes me like an hour to do the format of the transcription instead of six hours in I'm only halfway through like it was taken before when we weren't doing transcriptions of our multi-voice podcast so that's, that'll be out on this Wednesday, and we really would like anyone to join us every Sunday night 6:30 p.m. you don't have to agree with us you don't have to agree with what we say, you really don't even have to be the same "religion" I hate that word we need a softer word you really don't have to be the same religion you just have to understand we have a topic, we're going to stick to that topic, and we want to keep it relatively clean, always respectful so please join us live you can participate on the on the chat if you do get abusive you will get banned and blocked and all of that bad stuff so. Pastor Newms: [1:05:29] Or if you just Spam me for no good reason because. Pastor Bill: [1:05:32] We're all right so come prepared to actually join the chat. Pastor Newms: [1:05:34] I don't have as much mercy as I should. Pastor Bill: [1:05:40] Well I have to draw a line there like if you are actively impeding someone else's ability to join in, then you have crossed the line and something needs to be done right look if you're streaking through the First Baptist Church in the middle of offering there's a problem. [1:06:03] Yeah you shouldn't be streaking through a Baptist Church ever if you're a nudist go find a nudist colony. Pastor Newms: [1:06:11] Okay. Pastor Bill: [1:06:13] I'm not saying it's wrong to be naked I'm saying that's the wrong venue for you to be naked in. [1:06:24] You say that you said that. Has it been 30 seconds yet of course not that's not how time works there it is. Pastor Newms: [1:06:37] 30 second buffer 30 second buffer 30 second buffer yep. Pastor Bill: [1:06:42] All right I think that'll do it for tonight we love you guys. Pastor Newms: [1:06:47] Seconds of dead air when I push the button so to show the pretty picture. Pastor Bill: [1:06:51] So the pretty picture and until next time. Pastor Newms: [1:06:55] Be safe please love you guys.

Here is a word that I have struggles embracing: contentment, which means a state of happiness or satisfaction. For me, contentment looms as a fixed mindset because there is so much more we can achieve and receive in this life. Why would you want to settle for less? It has always been a question I have asked myself. However, after careful examination of one of our contributing author's lives, David introduces us to our F.T.D.C.R formula to a purposeful life. I discovered that contentment with God is far different from contentment with perishable commodities. After David's anointed to be the next king of Israel, he spent years taking care of his Father's sheep. David could have thought, God, what am I doing stuck with a bunch of sheep? However, David knew that God was in control, so he just kept going to work with a good attitude, grateful for where he was. Because David was content in the shepherds' fields, David made it to the throne. He passed that test. However, if you are not content with the season you are in, you will not be satisfied even if your dreams come to pass. Discontentment will follow you everywhere you go. Here are our Power Words. But godliness with contentment is great gain. 1 Timothy 6:6, NIV Psalm 23:4 Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me. Let's train our minds to be thankful and satisfied with where God has us right now. Over the noises or influences of our culture, selling the false narrative of acquiring more possessions produces contentment. Instead, see every moment as a gift from God to become more helpful than the previous day, reflecting on the growth you have made. God has a bright future for us. YOU'RE A MIRACLE! God wants you to LIVE life on PURPOSE.

I don't know about you, but I could sure go for a grilled cheese right about now. Why? Because David's guest this week is none other than viral Tik Tok content creator, Brandon Max. David and Brandon have an amazing discussion and talk about really what it means to be happy, and how to spread that happiness. Usual podcast sh*t entails. Is David showing symptoms of schizophrenia? I don't know. All I know is that It's Gonna Be Arkay (with David Arkay). *acoustic guitar noise*

DRONE TO $1K PODCAST SEASON 3 / EPISODE 7 WITH PHILIP HURST   Philip Hurst is the owner of Philip Hurst Media.   Introduction   Philip got his first drone about a year ago. He was working for an architectural company and had the idea of using a drone for roof inspections. He ended up using his drone to take videos of ongoing construction projects, as well.   Philip felt like he was really onto something with drones.   He pitched the idea of incorporating more drone work into his job to his boss, but nothing ever really came of it.   In the meantime, Philip had been posting his drone work (cinematic videography, 3D mapping, photography, etc.) on Instagram, and it was catching people’s attention.   People were reaching out to him, asking if he would do drone work for them.   Philip knew he needed to get his Part 107 license so that he could start accepting these jobs and making money. Within a month of getting his drone, he took and passed the Part 107 Exam.   Philip was able to get enough business to quit his architecture job, start an LLC, and fly drones full time!   “It’s really about the hustle and the drive.”   Philip felt lucky to be able to learn how to fly drones with a DJI Mavic because it was pretty easy to fly that drone.   He dedicated lots of time to practicing flying and taking photos and videos.   He also spent time branding his business and adding more and more content to his Instagram page.   David: When you were still working at the architectural firm and starting to use drones for roof inspections, was that when you started practicing a lot? Or did that come later?   Philip was practicing during his lunch breaks at work. He actually had his first accident during one of his lunch break flights – on the first day he had his drone!   Philip took his drone everywhere. Whenever he had a free moment, he would grab his drone and start practicing.   He tried flying in difficult situations, like through tight spaces. He also tried flying the drone towards him so he could practice with the controls being backwards… which ended in a crash. Luckily, his drone was okay, though!   David: What was the first job you ever got? Did you reach out to people or did someone come to you?   Philip races mountain bikes and knew one of the promoters of a big race. The promoter reached out to him and asked if he could get some drone footage of the race.   After that, Philip went on Zillow and found $500,000+ homes. Then, he sent emails to the real estate agents that listed those homes and let them know that he would shoot footage of their listings for free. He said that the first listing would be free, and that his work would help get their houses sold. He sent out about 500 of those emails over the course of two days.   He ended up landing about 15 jobs from that email outreach.   Philip says that being willing to do free work is very important because it will be hard to land jobs if you don’t have a portfolio of previous work to show your potential clients.   “When I send them to my Instagram, the proof is in my work.”   Philip sends his potential clients to his Instagram page to see his work. BUT, he also sends them to other drone pilot’s Instagram pages and shows them what they SHOULDN’T want from the drone pro they hire. He’ll point out things like jerky, non-cinematic footage in others’ work, which helps him prove that his footage is smoother and higher quality.   David: What part of the country are you in?   Philip is in Ohio. He says that he is “the best in the Midwest.”   “When it comes down to it, I’m not just a pilot. I’m just also a media professional and I’m a cinematic photographer and videographer. So yeah, I can catch great content and I can do good drone work, but I like to find the value in my end product, because like I said, drone work are just establishing shots to help support a much bigger story.”   David: Of the 15 free jobs you landed from your Zillow outreach, how many of those turned into paying clients?   Out of those 15, about 8 of them have become routine clients for Philip.   Philip is also branching out into other industries. Some of his friends are shooting a pilot for ABC and they asked him to capture some establishing drone shots. Now, Philip’s name is going to be on IMDb!   Philip emphasizes that he started about 6 months ago. It’s awesome to see how much his business has grown in just half a year.   He says that his drone is one of his most powerful tools.   “You gotta put the time in. You gotta grind, you gotta believe in yourself. You gotta have that confidence. You know, you gotta walk the walk and talk the talk. Go out there and look professional.”   Philip says that you need to make potential clients feel confident in choosing to hire you as a drone pilot.   He also stresses that you need to be posting on all social media platforms. But, you can tailor your messaging on each platform.   David: How would you do something differently for Instagram vs. Facebook vs. LinkedIn?   For Instagram, Philip will post short, 15-second clips or stories. His Instagram grid is a bit more curated. He’ll curate his Instagram grid based on the seasons or even moods. The coloring and moodiness will change as you scroll down his Instagram feed. His stories are usually behind-the-scenes footage.   For LinkedIn, Philip likes to have his feed look a little more polished.   As far as TikTok goes, Philip says, “If you’re not on TikTok, you’re missing the boat.” He says that you can reach millions of people on TikTok. He says it’s a great place to brand yourself.   David says that one of his friends is on TikTok and that one of his posts got half a million views.   One of Philip’s TikToks actually got 5 million views in the first week!   Philip says that he treats his drone work very seriously.   When he gets home from a shoot, Philip removes his memory cards and uploads all of his footage so it doesn’t get lost. He also unpacks, cleans, and inspects all of his equipment. Philip says he treats his equipment well because it makes him money.   He says that networking is very important. If you want to be successful, get to know successful people. You never know who someone may be friends with or who they might be able to introduce you to.   Strive to become known as “the drone guy” or “the drone gal” in your town so that people will immediately think of you whenever they (or someone they know) need drone work.   Because David started Drone Launch Academy, many times people will reach out to him for drone work. Once, he made $1,300 on a shoot for commercial properties that a friend recommended him for.   Philip says that calling himself “the best in the Midwest,” saying his name is “Maverick,” and constantly talking about and posting about drones helps people to associate him with drones. When someone thinks of drones, they usually immediately think of Philip because of the way he’s branded and marketed himself.   Other drone pilots have actually reached out to Philip to see if he’d do a tutorial video on how he edits.   David says even if you have the best product on the market, if nobody knows who you are, you won’t get much business. You need to be willing to network and marketing your business so people will know about you.   Philip says that, “the squeaky wheel gets the oil.”   David: Are you doing walk-through videos for real estate? Or are you just doing photos? What’s your typical package for people?   Depending on the client and their needs, Philip can do interior and exterior photos (including HDLR photos with bracketing, flash photography, and editing), virtual staging, virtual tours/360 Matterport tours, 3D exterior mapping, cinematography (both aerial and ground), and walk-through video tours.   David: What do you charge?   For aerial photos, Philip charges $250/hour. His starting price for a video (for an up to $400,000 house) is $350. For houses above $400,000, he charges a $1 per $1,000 listing price for video (for example, for a $3 million home, Philip would charge $3,000 for a video) because there’s usually more places to film in a more expensive home. Also depending on the size of the house, he’ll usually do Matterports for about $300, with a same-day turnaround. For each house, he’ll probably do around 20-50 photos. For 50 photos (which are edited and use HDLR, flash photography, removal of chips on walls, and other high-touch edits), he charges about $400.   He adds extra finishing touches to his photos and videos because he wants to help sell the house. Of course he needs to make money with his business, but he really wants to build relationships with people and help them sell their houses.   David: It sounds like you’ve been making money in the real estate area, but you’ve also gotten some other interesting jobs, like the mountain biking thing. Do you have any other, more outside-of-the-box jobs? What’s one of your favorite, non-real estate related gigs you’ve gotten?   Philip really likes doing product photography and brand marketing. He’s shot footage of wakeboards, boats, and outdoor events. He’s also working with models to create demo reels for their modeling career. He also has a couple of weddings booked.   David: You said you started about 6 months ago. What would you say is your average revenue per month?   Philip says that he’s making about $3,000/month. He makes sure that a percentage of his revenue goes back into the company, a percentage goes towards being able to buy new equipment in three years, and a percentage goes to him, and a percentage is put aside for taxes.   David points out that if you have a W2 job, the government will hold your taxes… but if you have your own business, you are responsible for putting aside money for taxes.   Philip says that he’s actual had someone tell him that he’s not charging enough for his drone services.   Don’t forget to enter our weekly giveaway before 2/23/21 for a chance to win one of 5 prizes (including a free 15-minute coaching call with Philip and David): https://dronelaunchacademy.typeform.com/to/lWpVfLpq   Connect with Jonathan: Facebook: Philip Hurst Media Instagram: @philiphurstmedia YouTube: Philip Hurst Media   Have a Drone Business? Want to be Interviewed for Season 3? Complete this questionnaire: Drone to $1K Business Owner Application   Training from Drone Launch Academy Part 107 Exam Prep Course ($50 off) Aerial Photo Pro Course ($50 off) Aerial Video A to Z Course ($100 off) Aerial Roof Inspection Pro Course ($100 off) Drones 101 Course ($20 off)   Other Places to Listen iTunes Stitcher Spotify TuneIn  

From the first moment we engaged in our Zoom podcast there was tension. Why? Because David's picturesque background of the Caribbean while on the beach in the Dominican Republic felt like an in-your-face showcase to Dr Dave, struggling with his blanket to keep warm in Northern Indiana. So much ground was covered here…literally, as David walked us across the sand from one location to another in search of just the right wi-fi signal. You know where he didn't look for an Internet connection? At the dump, in spite of his insistence that he would have. If you think, like Dr Dave concluded, that David deserved the crotch sweat and stained shorts he talked about (Vegas comparison aside), you join the people who can't help but judge the worthiness of some "mission trips."

Known as the “Man after God’s own heart”, David also made a lot of mistakes. Yet, in Psalm 26, he says that he has lived a blameless life. How? Because David understood the power of God’s Grace. And this grace is available to us.

Sermon ManuscriptIntroduction: A Life Transformed by the Word and SpiritIn the cool of the night air, the guards quickly kindled a fire. The blaze cast flickering light and shadows across the courtyard. On one side, a man bound in captivity. Soldiers on guard. Close by, another group argued in hushed tones what to do with him next. Their eyes casting occasional daggers in his direction. Around the fire, clusters of people had gathered, sitting in groups. Whispering with intensity. The conversations all focused on the one man. And as the night wore on, more gathered. The murmur was like a simmering pot about to boil.In the pre-dawn hours, a girl, a servant of the estate recognized someone. “You… you were with him. That man over there – the one they call Jesus” He turned away, “I don't know him.” A little later someone else, “No, you are one of them, his followers.” A second rejection… And about an hour later, just before dawn, a third inquisition. “Certainly, you were with him” In the middle of his third denial, a rooster crowed.And across the courtyard, the man in chains glanced over to the one who denied him. Their eyes met. Jesus and Peter. In a rush of emotions, Peter ran out of the courtyard weeping… he recalled Jesus words only hours earlier. “Before the rooster crows, you will deny me three times” Peter had even said to his master, “Lord, I am ready to go with you both to prison and death” But in such a short amount of time, He proved Jesus words “The spirit is willing but the flesh is week.” A few hours later Jesus would hang on the cross.What in the world happened to Peter?I'm not talking about Peter's epic failure in the courtyard. I'm talking about Peter here at Pentecost. Do you realize… this was only 50 days later. And it's the most powerful sermon in all of Acts. Clear and penetrating. Peter had gone from denying his Lord to declaring his Lord with passion and boldness.His life was transformed. In those 50 days, God's Word and His Spirit had done an amazing transformation. For many of those days, Peter was with the resurrected Jesus… as Jesus explained everything that had happened and how the Scriptures were fulfilled in Him.If you have a bulletin, turn to page 1. The Colossians 3 text we read earlier. Look down at verse 16. “Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs.” That verse is parallel to Ephesians 5:18-19. But it starts out a little different… instead of “Let the word of Christ dwell in you richly” it says… “be filled with the Spirit, addressing one another in psalms and hymns and spiritual songs.”“Let the word of Christ dwell in you richly” it says… “be filled with the Spirit,” while these two parallel verses begin different… they are also the same. As you are filling yourself with the Word you are being filled with the Spirit.The word of God has been washing over Peter as he's poured through the Scriptures. And we'll see in this Pentecost sermon the Holy Spirit using that Word inside of him… as he declared the works of the Father in Christ, through His Spirit.Besides the message itself, which we're about to get to, it's quite an amazing testimony of a man filled with the Word and Spirit.For the kids here... when you are memorizing God's Word, you know, hiding it in your heart… you are filling yourself up with God's Word. Have you ever filled a water balloon up? And sometime, it gets so full, that it explodes everywhere. You get wet, your friends get wet. That's what you want in your life. To be so full of the Bible, that you can't help but explode with God's Word and Spirit in your life… as you minister to your friends or go through hard times yourself. That's kind of like what's happening to the apostle Peter here. He's a very full water balloon… and God took a pin, and… kablooey!We're not even given Peter's full sermon. This is the summarized version. Look down at Acts 2:40. It says “and with many other words he bore witness and continued to exhort.” …And all of his quotes from the Old Testament… he recited those from memory, it was so engrained in him. And God's Spirit brought it all to mind.So fill yourselves with God's Word and be filled with His Spirit… and experience what God will do in you and through you.Let's turn our attention to the content here. Last week, we considered the event of Pentecost. That unique event when the Holy Spirit was poured out to the nations in Jerusalem. We also looked at the first part of Peter's sermon. He quoted the prophet Joel… which was directly fulfilled at Pentecost.And today, the heart of Peter's sermon. I tried to summarize it in 4 points. You'll see those there in the outline.• Hear God's Amazing Plans and Works: The Sovereign Father• Behold David's Greater Son: The Risen and Exalted Christ• Receive the Gift to and from Jesus: The Promised Holy Spirit• Respond in Faith and Repentance: The People of GodAnd let me remind you, Peter is responding to the questions about Pentecost. He's explaining what was happening. What led up to this time. It may seem like he's avoiding the question. But in reality, he's getting to the very heart of what was happening.Hear God's Amazing Plans and Works: The Sovereign FatherSo, first, Hear God's Amazing Plans and Works…Everything that has been happening. Everything… happened according God the Father's sovereign plan.Look at verse 22. First, the Apostle Peter calls for them to hear. To listen and understand what is going on. And then immediately, he goes into God's sovereign work:• God did the mighty wonders and signs through Christ.• Verse 23. Jesus was delivered up according to God's plan.• Verse 24 and 32. The Father raised Jesus up• Verse 33. He also exalted Jesus• Verse 34. The Father gave His son Jesus the Holy Spirit• Verse 36 says “know for certain that God made Jesus Lord and Christ.”What a tremendous testimony of God's plan - Peter declaring that it all happened according to God's amazing providence and work.Now, put yourselves in the shoes of the hearers. They were devout Jews. Some of them from Jerusalem, but most from all over the world. They were already amped up. And right after Peter says that Jesus was delivered up according to God's plan… he says this: “you crucified and killed.” That's like a dagger to your heart. You'll either fall on your knees as you realize your sin, your role in this. Or in your sin you'll become angry at the accusation. There's no middle ground.Do you hear what Peter's saying? God sovereignly ordained everything that happened to Jesus… including his death at their hands. And through it all, God accomplished salvation. It doesn't mean they weren't held responsible. Oh no. But Jesus' forgiveness of sins on the cross… would include the sin of killing him… for those who sought his forgiveness in faith.Everything that has happened to you, that is happening, and that will happen… is under God the Father's sovereign will. Everything happens to give God the glory. That means that your life is fully in his hands. And just as the cross was accomplished through evil and sin. …so, too, the painful things in your life happen for a purpose and reason. For God's glory and your good. And let me say, now is the time to realize that. To take that to heart. Because when you are going through the crucible – cancer, pain, grief… you need that internal foundation already in place, knowing that God works through sickness, heartache, and sin.Peter called them, calls us to hear. To know of the Father's amazing sovereign plan. Through it we have promise and hope.Behold David's Greater Son: The Risen and Exalted Christ (Acts 2:25-36)That brings us to the next point… because we do have hope. And it comes through what the Father accomplished in raising and exalting His Son. Point # 2 - Behold David's Greater Son: The Risen and Exalted ChristPeter… remember… is filled with the Spirit and Word…. quotes these two Psalms. Psalm 16 and then Psalm 110. Both Psalms written by King David.What Peter is telling them… is that this Jesus, who they killed, is the promised King. He's the one of whom the Scriptures prophesied. Peter equates Jesus to David's promised descendant who would be greater than David. He would be the eternal and exalted King. Verses 25-36 focuses on Jesus resurrection and exaltation. He is the exalted King. Right now, reigning in heaven next to the father. The resurrection and ascension is a huge emphasis here in Peter's sermon. And by focusing on this, Peter validates Jesus as the messiah, and establishes that he is living now.When we started our series in Acts. I used the acronym ACTS. Do you remember what the acronym stood for? A for the ascended Christ, C for church, T for Tucker, and S for Spirit. The first few verses of Acts set the stage for the rest of the book. And in these verses, we see some of that worked out. Over and over in Acts, the apostles focus their ministry on the resurrected and ascended Christ.And that begins here, in this very first sermon in Acts. Which some have called the greatest sermon in the whole Acts.Peter is saying… Remember that Psalm, the one where David says that his soul will not be abandoned to hades and his flesh will not see corruption. Well that Psalm… is not speaking of David. No, it's speaking about Jesus. Why? Because David's body did see corruption. We have his tomb with us today. His flesh rotten and gone. David's tomb is full of dry bones.No, it's not himself that David was prophesying. It was Christ. verse 31 “he [David], foresaw and spoke about the resurrection of the Christ, that he was not abandoned to Hades, nor did his flesh see corruption. This Jesus God raised up” And a couple verses later, Peter quotes the second Psalm, Psalm 110. He emphasizes Jesus as the fulfilment of these promises. That Jesus has been resurrected… and is exalted now, and at the right hand of the Father.Jesus is King David's greater Son. Not bound by a grave and a tomb, but Resurrected, Exalted, Reigning and ruling… right now. over your life.Adore him, bow down before him. Worship him. He is Lord and Savior… as it says in verse 36 “Lord and Christ.” He's the promised prophet, priest, and king. Worthy alone of our worship. As we sang this morning…. “At the name of Jesus, every knee shall bow. Every tongue confess him, King of glory now…. Beloved, behold the one who has been raised and is now exalted and reigning. Overseeing and accomplishing his ministry in and through you. Amen?Receive the Gift to and from Jesus: The Promised Holy Spirit (Acts 2:33-38)But wait, wait, wait! Peter, I don't understand. I thought you were preaching about Pentecost. About what just happened. The pouring out of your Spirit. Why, Peter, do you keep talking about Jesus? Instead, can you explain more about the Holy Spirit?If Peter were asked that question… he would respond “I just did explain!” You see, Jesus ministry in heaven… is being accomplished through His Spirit.Look at verse 33. “Being therefore exalted at the right hand of God,” …Peter's speaking about Jesus, there… “and having received from the Father the promise of the Holy Spirit, he has poured out this that you yourselves are seeing and hearing.”What Peter is saying is this. Jesus received the gift of the Holy Spirit from the Father… and now Jesus is the one pouring His Spirit out to us. Jesus ongoing ministry on earth is through the Holy Spirit. He's up there (well, not really “up,” but he's in heaven), and His Spirit is down here accomplishing his work.You've probably figured this out, but we're into the third point now. “Receive the gift to and from Jesus. The promised Holy Spirit.” You see, the gift of the Spirit was first given to Jesus, and now he's pouring him out to us.On September 7th, 2001 something happened in the world that had never happened before. At a hospital in Strasburg, France a 68 year old patient was undergoing surgery. It was quite the routine surgery, having been performed millions of times before around the world. The difference was, the surgeon was 4000 miles away in New York City. The entire procedure was done remotely using advanced remote-controlled robotics. It was the first of thousands of remote surgeries.Because Jesus is now in heaven ministering through the Holy Spirit… he's not limited to a specific place or person or time. No, Jesus' ministry is being accomplished in you, though you, in me, through me, and in all of his church throughout the world, then, and now. Jesus is orchestrating and accomplishing his ministry from heaven, from the right hand of God the Father through the Holy Spirit that he has poured out.In the book of John chapter 16, Jesus said “It is to your advantage that I go away, for if I do not go away, the Helper [and he's talking about the Holy Spirit] will not come to you. But if I go, I will send him to you.”Multiple times Jesus spoke about sending the Spirit. And a couple times in the Bible, the Holy Spirit is referred to as the Spirit of Jesus. That's because the Holy Spirit is working the ongoing ministry of Christ, given to us from the Father through Jesus.Dr Richard Gaffin, Jr, professor at Westminster Theological Seminary. He wrote short book titled Perspectives on Pentecost and I highly recommend it. He writes this, which I think is helpful:“The work of the Spirit is not an addendum to the work of Christ. It is not some more or less independent sphere of activity that goes beyond or supplements what Christ has done. The Spirit's work is not a ‘bonus' added to the basic salvation secured by Christ. Rather, the coming of the Spirit brings to light not only that Christ has lived and has done certain things, but that he as the source of eschatological life [present and future life], now lives and is at work in the church.”Jesus ministry through the Holy Spirit is the ministry of Christ, He brings and applies Jesus ministry of Salvation. And because of that, he is the source of life and unity for the church.Do you see, everything about Jesus in Peter's sermon relates to the Holy Spirit. That's because the Holy Spirit's ministry is the ongoing ministry of Jesus. Look down at verse 38, and this will be a transition to the last point. Peter said, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit.” Do you see the connection there? You *will* receive the gift of the Holy Spirit if you come to Jesus in faith and repentance. Respond in Faith and Repentance: The People of GodPoint #4… Respond in Faith and Repentance.The section of Jerusalem they were likely in… the Jewish quarter… had these large homes and courtyards. So this considerable crowd would have gathered in the street and the courtyard of the house that the disciples came out of… and possibly neighboring courtyards… And remember, they had already heard the mighty rushing wind of the Holy Spirit being poured out. That's what drew them there. And they had already heard the mighty works of God in their own languages… as the Holy Spirit gave words to Jesus disciples and followers. So Peter's sermon is the third thing. As he lifted up his voice and explained to them the ministry of Christ and the Holy Spirit… they were profoundly affected.Notice Peter ends his sermon with the same words he said earlier. “This Jesus, whom you crucified.” And as the Spirit moved in them, as this overwhelming conviction grew, it says, “they were cut to the heart.”This is the only time that phase is used in the Bible. Another translations say, “pierced to the heart.” It means they were overwhelmed by the truth and convicted of their sin.The Word-filled Spirit-led words of Peter had gone forth with Word-filled Spirit-led power. The very saving power of Christ. And their eyes were opened… God turned their heart of stone to a heart of flesh… they heard the call. And they asked, “what shall we do?”“Repent and be baptized.” Then they Repented… that means they recognized their sin, they confessed it, asked God to forgive them in Christ, and they turned from it. They would soon be baptized. Which means they testified to their faith in the saving work of Christ and received the outward sign of baptism. Water. As we talked about last week, that outward sign pointing to the inward reality of the Holy Spirit.An amazing response.And I want to ask you. Have you repented and believed? Has the Spirit moved in your heart where you've recognized your sin… and turned to Christ? Some of you have been in the church for decades… if you grew up somewhere in the southeast 30, 40, 50, 60, years ago… it's likely you went to church. Back then Christianity was more of a cultural thing… not as much today. And there was tremendous pressure to say you believed…. But were you “cut to the heart?” Grieved by your sin? Have you ever responded to Christ from your heart with repentance and faith as these did 2000 years ago? If not, come to Christ in faith forsaking your sin.And for the children here. Children and teenagers. Many of you were baptized as an infant. That's part of the verse 39 promise. It says, “for you and your children.” But being baptized doesn't mean you are a Christian. No, it identifies you as part of the covenant community of faith. You have the blessings of being in the church. But to receive Christ is to feel “cut to the heart.” It's to feel that burden of your sin. And to turn to God in faith seeking his forgiveness. I know many of you have done that, have believed that. But if you haven't turned to Christ in faith and repentance. May today be the day. Talk to your parents after the service. Come find me after the service. And let's rejoice together.Now, some of you are thinking… wait, are you sure this is a Presbyterian church and not a Baptist church? That sure sounded like an alter call. Well, yes, because that's what this passage calls for. That's what unites someone to Christ through the Holy Spirit. To repent and believe. Not just believe… no it calls for a turning from sin and turning to God.And on that day… back when Peter preached that Word-filled Spirit-led sermon, 3000 believed. A testimony of God's work in Christ through his Spirit.Conclusion• Hear God's Amazing Plans and Works: The Sovereign Father• Behold David's Greater Son: The Risen and Exalted Christ• Receive the Gift to and from Jesus: The Promised Holy Spirit• Respond in Faith and Repentance: The People of GodBriefly and in closing… One of the many things about Peter's sermon… is that it's filled with God's work - God the Father, God the Son, and God the Spirit… all working together, all accomplish Salvation. The Father sovereignly planning all things, raising Christ from the grave, and giving Jesus the Spirit. The Son, accomplishing redemption on the cross, now exalted next to the Father, and pouring out His Spirit to us. And the Holy Spirit, given by the Father and the Son, working in us the Father's plan of salvation… the ministry of Christ's redemption.May we hear and behold, receive and respond to God's mighty work and word, through His Spirit.

On week 5 million of the quarantine, Kelly and Lindsey sit down with producer and former Nebraskan David Marker to talk about corn, Carhenge, and comic books.  Because David was a math whiz and excelled in choir, Lindsey started the school day off with a mashup class that she sloppily named 'Machoir'. Look, Lindsey said that she was never going to teach another math class again and she had to get creative. Okay? Great.  With math out of the way, Kelly then took us to Gym where we learned that the scoliosis check may or may not have been a hoax. Think about it. Bending all the kids over and running a finger down each student's back... Yeah, that was weird and we would love to know whose idea that was, thanks.  After surviving all the awkward moments of gym classes past we skipped on over to Recess where we played some 'Fuck, Marry, Kill' with comic book characters in honor of Marker's former job working for DC comics. Would you fuck the Penguin? You wouldn't think so but when you find out who is playing him in the next Batman movie you just might change your mind.  After Recess, Lindsey plays theatre teacher with a variation of the long-forgotten theatre game 'Party Quirks' where Kelly and Marker dazzle us with their acting skills and their lack of theatre knowledge.  Because of Marker's past as a Teen Court judge, we end our school day in Teen Court where we dig into some old-timey crime stories and make it CW teen relatable.  Marker ends the school day with a Nebraska quiz where he proves that no one, including himself, knows much of Nebraska the state but we do know a little bit about that 2013 movie called 'Nebraska' starring Will Forte. Who will win in the end? Hint: David Marker went to Yale, so, there's your answer.   Watch David's YouTube show: https://www.youtube.com/user/nerdtainment   Follow David on the socials: https://www.instagram.com/thedavidmarker/ https://twitter.com/thedavidmarker   Follow the show's Insta: https://www.instagram.com/kellyandlindsey/ Follow Kelly: instagram.com/kelly_wallacebarnowl Follow Lindsey: instagram.com/lindseygentile Show theme provided by Mike Etten: instagram.com/mike_etten/ BLACK LIVES MATTER RESOURCE CARRD: https://blacklivesmatters.carrd.co/ VOTE!

Click here for Part 1 of this message. This text has been roughly tidied up from an automated transcription. Some errors may still exist. So let's move along here this morning. We were looking at last week at Psalm 51, and we want to have a look at a corresponding Psalm, which is psalm 32 and in Psalm 51:1 David makes confession and I was just reading from that and in psalm 32, he writes a song of the blessedness of forgiveness, and it's a powerful song and of course I mentioned last week that the background of these Psalms is to go back to 2nd Samuel chapters 11 and 12, and read the background story. David lusted after his neighbour's wife, he committed adultery, he made her husband get drunk, and then he had him killed, and then he covered the whole affair for at least a year, and David was a mature man when this occurred so sometimes we think that sins of lust are just the folly of youth, and we relegate it to that. So that is specifically wrong, and so sins of lust are not confined to the young, not in any way. But they are often committed by people who have an overconfidence in self, and that is something we we must face. 1 Corinthians 10:12 says, "therefore that him who thinks he stands take heed that he does not fall" and so, there is this tendency within mankind that we get a confidence within ourselves and as a consequence of that self-confidence we begin standing in our own strength, and standing in our own power, and then suddenly we fall, and we fall in sin, and that's a reality of life and all of us have experienced that or we've seen it in others, even those who have been saved for a long time and something has gone out of kilter in their relationship with God and they're relying upon their own strength in that, and as a result their pride steps in and before long they find themselves falling. So David's prayer of confession with Psalm 51 and we want to just read back through that and then we'll go into Psalm 32. Ps 51: 1-4 "Be gracious to me, O God, according to Your lovingkindness; According to the greatness of Your compassion blot out my transgressions. Wash me thoroughly from my iniquity And cleanse me from my sin. For I know my transgressions, And my sin is ever before me. Against You, You only, I have sinned And done what is evil in Your sight, So that You are justified when You speak And blameless when You judge." David is not saying why Lord why me Lord, he's saying I've sinned against you and you're completely justified in in the actions you determine. Ps 51: 5-19 "Behold, I was brought forth in iniquity, And in sin my mother conceived me. Behold, You desire truth in the innermost being, And in the hidden part You will make me know wisdom. Purify me with hyssop, and I shall be clean; Wash me, and I shall be whiter than snow. Make me to hear joy and gladness, Let the bones which You have broken rejoice. Hide Your face from my sins And blot out all my iniquities. Create in me a clean heart, O God, And renew a steadfast spirit within me. Do not cast me away from Your presence And do not take Your Holy Spirit from me. Restore to me the joy of Your salvation And sustain me with a willing spirit. Then I will teach transgressors Your ways, And sinners will be converted to You. Deliver me from bloodguiltiness, O God, the God of my salvation; Then my tongue will joyfully sing of Your righteousness. O Lord, open my lips, That my mouth may declare Your praise. For You do not delight in sacrifice, otherwise I would give it; You are not pleased with burnt offering. The sacrifices of God are a broken spirit; A broken and a contrite heart, O God, You will not despise. By Your favour do good to Zion; Build the walls of Jerusalem. Then You will delight in righteous sacrifices, In burnt offering and whole burnt offering; Then young bulls will be offered on Your altar." So let's go then - from David's confession in Psalm 51 let's go to psalm 32 and see his praise of God. Psalm 32 "A Psalm of David, A Maskil". A maskil is a song that is a didactic song in its purpose you know didactic means that it has a teaching element it meant the song was for teaching and this is a standard way of learning things that many people have employed. The ABC song is a didactic song it has a teaching purpose its purpose is to teach children the ABCs, I won't sing it to you it's enough that you have to listen to me talking without that but it means that the purpose of this song is that it has a teaching element to it and so David as he writes this song of praise there is an intention within the song that he would teach others about what he has been through and where God has brought him to. Ps 32: 1-4 "How blessed is he whose transgression is forgiven, Whose sin is covered! How blessed is the man to whom the Lord does not impute iniquity, And in whose spirit there is no deceit! When I kept silent about my sin, my body wasted away Through my groaning all day long. For day and night Your hand was heavy upon me; My vitality was drained away as with the fever heat of summer. Selah." Now the phrase Selah doesn't have a to my knowledge doesn't have a specific translatable meaning other than in in music you might see a term such as rest which is a pause within within music and obviously in music that has some syncopation that pause is going to be for a deliberated set a period of time. Now not so much in this but there's a pause and the reason that Selah is inserted into the Psalms often is that it's a pause for reflective meditation, and so this phrase Selah ties in to verses 3 & 4 "When I kept silent about my sin, my body wasted away Through my groaning all day long. For day and night Your hand was heavy upon me; My vitality was drained away as with the fever heat of summer." Now pause and meditate on this. That's the intention that you and I would learn this didactic song this song for teaching and we would then, as we reflect on it and read it over we would take time to pause and meditate over these verses attached to this time pause for us. Let's keep going because we'll come back to that idea a little later. Ps 32:5 "I acknowledged my sin to You, And my iniquity I did not hide; I said, “I will confess my transgressions to the Lord”; And You forgave the guilt of my sin. Selah." Pause and reflect on this. So the intention of this song is that we would work our way through the song and we would take time to reflect upon our own state before God, this is the intention of it verse 6 Ps 32: 6-7 "Therefore, let everyone who is godly pray to You in a time when You may be found; Surely in a flood of great waters they will not reach him. You are my hiding place; You preserve me from trouble; You surround me with songs of deliverance. Selah." Pause reflect on this as well so David is writing here and he has these different stages within the Psalm and at these different stages of a person's walk he's saying pause and reflect on this, do some internal meditation on this, we're not talking in the eastern sense, we're talking on the biblical sense which is to take this passage of verse in and and plunder it around within the mind and within the heart letting this passage work its way deep within us, there's an injunction that we see immediately as soon as we start meditating over this passage in verse 6 Ps 32:6a "Therefore, let everyone who is godly pray to You in a time when You may be found;" There's an injunction that we'll come to a little later, let's move on to the remaining verses of the Psalm, So this is the Lord's reply to David here Ps 32: 8-11 "I will instruct you and teach you in the way which you should go; I will counsel you with My eye upon you. Do not be as the horse or as the mule which have no understanding, Whose trappings include bit and bridle to hold them in check, Otherwise they will not come near to you. Many are the sorrows of the wicked, But he who trusts in the Lord, lovingkindness shall surround him. Be glad in the Lord and rejoice, you righteous ones; And shout for joy, all you who are upright in heart." I can't hear you, shout for joy, you know most of us treat church like it's a library and when you read through the Psalms and through the scripture God's not afraid or ashamed of noise he's not ashamed of the you know the the genuine expression of the human heart in both sorrow and in joy in brokenness and in wholeness, He's not ashamed of these things and so the Lord is telling David, this is the Lord telling David, Ps 32:11 "Be glad in the Lord and rejoice, you righteous ones; And shout for joy, all you who are upright in heart." And so often especially within the Western mindset we become so closeted in our emotions even the ones that we share with one another that we can also let that affect our walk with God and we can be closeted in that way as well. So just thinking back two weeks ago, before Salvi's message, his wonderful message I'd encourage you to go back over that. We looked at the cost of committing sin, so the cost of Commission. We looked at the cost of confession, there is going to be a brokenness that comes with confession of sin. A genuine brokenness that will accompany the confession of sin. The cost of cleansing that good works and religious performances cannot cleanse from sin, only the blood of Jesus can cleanse from sin, this is the high cost of you and I being cleansed from our sin, and that high cost of cleansing from sin ought to make us hate sin and turn from it to run from it. But there is another side to this story, so that's what we looked at the previous week, but the other side is the experience of the joy of forgiveness that is expressed in psalm 32. In fact Paul quotes David's Psalm in Romans chapter 4, the first two verses of it, Romans chapter 4 now I have taken this out of the new American Standard which places the verses in CAPS and when you're reading through the New Testament in the new American Standard whenever you see a text in capitalised letters, what what that means is it's a reference that has taken from the Old Testament, well we've been reading Psalm 51 and Psalm 32 and here Paul from his knowledge and experience of Psalm 32 he takes that passage and he quotes it, “Blessed are those whose lawless deeds have been forgiven, And whose sins have been covered." Now you can look up that passage in commentaries and you will see that quite a few commentaries take that passage and give a little summary of it. Kenneth Wuest in his expanded translation he translates the words "blessed" which essentially had the meaning of to be happy, but it's a little bit like the word repentance "Metanoia" a change of mind. Now a change of mind does not encompass the in the Greek it doesn't encompass the Hebrew intentions of the word repentance which carries with it a component of deep sorrow that leads to a change of mind, and so in the same way the word blessed doesn't simply mean happy as if some circumstances have occurred and so therefore we are for some reason happy. The the word carries with it a meaning of spiritual prosperity that there is a prospering within the individual because of some circumstances so blessed are they who hunger and thirst for righteousness for they shall be filled. So spiritually prosperous are those who hunger and thirst for righteousness because they will be filled. Kenneth Wuest, he translates this as "spiritually prosperous are those whose lawlessnesses, whose lawlessness is were put away and whose sins were covered spiritually prosperous is the man to whose account the Lord does not in any case put sin". Well what a an amazing statement and the reason it's amazing is because David was entirely guilty, he had committed horrible sin. Now hand on heart that's you and I as well we have committed horrible sins you and I. He had rebelled against the law of God, blessed are those whose lawless deeds have been forgiven. David had rebelled against the law of God these were lawless deeds. He had failed to meet God's righteous standard, blessed are those whose lawless deeds have been forgiven and whose sins have been covered, the term for sin means a falling short of the standard or the glory of God and so David he had fallen short he failed to meet God's righteous standard in keeping the law and so as a consequence of that he had sinned and here as David said in the in the beginning of psalm 32 and then as Paul quotes in Romans chapter 4, his falling short, his failure was covered by God. So he had failed to meet God's righteous standard he had surrendered to his sinful passions in this and had deceitfully covered up the whole matter for the year and this is a great tragedy. You could take proverbs 28 I just go over there proverbs 28 verse 13 Proverbs 28:13 "He who conceals his transgressions will not prosper, But he who confesses and forsakes them will find compassion." What an awesome correlation to this text that we're looking at here this morning, psalm 32. Let's just consider as we are reading Psalm 32 that there is a an effect upon us when when we cover up sin. There is a powerful effect. We call that the ravaging effect of sin. Sin is damaging enough to us but when we continue to keep it covered it is powerful in its effects within the individual, and David refused to confess his sin and there was an effect directly in his life he suffered within his life. Psalm 51 shows us that David suffered spiritually through his silence and in psalm 32 it shows us that he also suffered physically through his silence. Ps 32:3-4 "When I kept silent about my sin, my body wasted away Through my groaning all day long. For day and night Your hand was heavy upon me; My vitality was drained away as with the fever heat of summer." David is talking about some of the effects of the silence about his sin, that they had a devastating effect within him as an individual, he became like an old man. He says God's hand was heavy upon him and he was like someone that was struggling through the the feverish heat of summer and that he was experiencing that drought spiritually and physically within his life. Some people who go to a doctor to take care of their symptoms, some believers this is, should go to the Lord and search their hearts, I'm not saying don't go to a doctor this is not some Word of Faith garbage here, but what I'm saying is you and I may suffer, we may suffer within through the silence or the compression, the covering of our own personal sins and it can affect us within. We're not saying that all sickness is caused by sin, but it does mean that unconfessed sin can have a physical affliction, that's something for us to consider. Isn't that the emphasis of first Corinthians 11 when Paul talks to the church about the Lord's Supper and in verses 29 to 31 but starting with verse 28, "but a man must examine himself and in so doing he is to eat of the bread and drink of the cup for he who eats and drinks eats and drinks judgment to himself if he does not judge the body rightly for this reason many among you or we can seek in a number asleep "or dead that means but if and and so Paul is talking about believers who have died as a consequence of them not judging their own actions and the motivations of their actions and they harboured wrongfulness and in the process of that God took them out, that's that's what it seems to say, "but if we judge ourselves rightly we would not be judged but when we are judged we are disciplined by the Lord so that we will not be condemned along with the world" so for the believer who is in error in his ways, there is a need for us to pause and to discontinue a process of covering up of sin so that we can rightly judge our hearts and come before God and be liberated from the effects of the covering up of sin. So God is at work in our lives and part of his work is to bring us to true repentance and in the process of doing that, bringing us to to repentance, God brings us to a place where we're restored in fellowship with him, and it seems to me the first Corinthians 11 these are people that Paul is speaking of who were out of fellowship with God, but were not under the judgment as sinners. But God judged God judged their sin, but he spared them from ultimate judgment as sinners will face. Now that's a topic for another day however just take note of that that there is a ravaging affect spiritually and even physically upon us as believers when we are silent about our sin. Now there is also within this passage a wonderful rawness of true confession. I think this is one of the most endearing aspects of David when you read him. He wears his heart out on his sleeve, as we're often recorded to say about individuals, David pours himself out and this is something raw, there is something basic, there's something powerful about the confession of sin. David said in verse 5 "I acknowledge my sin to you and my iniquity I did not hide. I said I will confess my transgressions to the Lord and you forgave the guilt of my sin" and so we'll take a moment to pause, you forgave the guilt of my sin, Selah, so we'll take a moment to pause and think about this. Literally David is saying I began to make known to you my sin. The wording is interesting "I acknowledged my sin to you" the wording is interesting because he is he's actually saying I began to make it known. And the idea is that it wasn't an immediately completed fact, it wasn't the simplicity of a prayer such as Oh Lord I've sinned, please forgive me, please forgive me Lord. That's not what David was doing here, but the indication of the text is that David was working this issue through with God. He began pleading with God over the state of his heart and over the condition of sin that he was in. David immediately confessed that he had sinned when Nathan spoke to him, but then privately David allows the Spirit of God to uncover his sins one by one, and this is the true nature of confession. Imagine a man who maybe has been dishonourable to his family in in various different ways and so then he realises that that he's being dishonourable in all these different ways and so he gathers the family and he says to them, look, I've got something to say to you. I'm sorry, please forgive me. Now there would be a lot of confusion in that in in in the sense that the family members who maybe are anticipating this and wanting to see the restoration of relationship between themselves and their father are probably hungering for a depth of Communion and confession to take place and so for the father to simply say, I'm sorry please forgive me. That's not going to cut the mustard as far as the family is concerned. "What are you sorry about" is going to be one of the first questions because how can we forgive you if we don't know what you're sorry about, and so it works the same way that as believers God is desiring truth in the inward parts he's desiring that you and I would come before him to be cleansed and that's going to require that you and I are honest with God in seeking that forgiveness and in confessing our sins and actually speaking them out to God and not just saying, sorry God, please forgive me. Because that doesn't cut it. That's not a raw sincere true confession before the Lord. David's prayer was not this general confession, he named his sins specifically before God and because he confessed, God forgave him. One writer said, "the less you spare yourself the more God will spare you". That's a phrase we would be familiar with, because we would have heard sometimes people say "I'll spare you the embarrassment". The less you spare yourself, the more God will spare you. The less you and I cover the more God will spare you .Paul said in 1 Corinthians 11 but if we judged ourselves rightly we would not be judged, we just read that out a moment ago in in 1st Corinthians 11, "for if we would judge ourselves we should not be judged", There is an emotional component to seeking forgiveness because the idea of seeking forgiveness, stems from the understanding of law-breaking, and just as every parent would desire for their children to come to them and and confess to them say mum, dad, I did this thing wrong and I'm so sorry, and be genuine about it. The idea of confession is that it comes from a brokenness of heart. We read that just a moment ago in Psalm 51 when we were going into community, "for you do not delight in sacrifice otherwise I would give it you're not pleased with burnt offering the sacrifices of God are a broken spirit a broken and a contrite heart O God you will not despise". And so God doesn't forgive simply because we confess, there is a an element to true confession that is accompanied by true brokenness, and that then causes in us a rawness to the sincerity of a true confession and if you've been a believer for any length of time you've met someone who has just outwardly poured out their heart about how they had disgraced God has just gushed out of them and and you're listening to them as they share with you the brokenness that they had in their lives and how they experience God's love and joy and even in telling you, many times, you're able to sense a reflection from this person's heart in your own life as to the the total sincerity with which they're speaking to you about how they poured their heart out to God. And God doesn't simply forgive just because of prayer it's not just that we recite "our Father who art in heaven hallowed by thy name". He forgives when we confess our sins because he is faithful and just, and because we are in a place of sincerity about recognising the condition of our sins, and how we have violated God's law and violated our relationship with him. He is faithful to his promise and he is Just concerning his reference to the cross. You see forgiveness is found at the cross of Jesus Christ and therefore we don't earn forgiveness. The coming to God in in a condition of confession of sin is not to earn forgiveness, it's a simple step of obedience, confess your sins. This is a step of obedience that we would honour God with that. Romans 8:31 through 39 says "What then shall we say to these things? If God is for us, who is against us? He who did not spare His own Son, but delivered Him over for us all, how will He not also with Him freely give us all things? Who will bring a charge against God’s elect? God is the one who justifies;" So if you and I have been justified by God through repentance and faith then who can bring a charge against us. It's God who justified, He's dealt with it and how did He deal with it? In the cross of Jesus Christ. That is the justice of God. So it's in his hands. Romans 8:34 "who is the one who condemns? Christ Jesus is He who died, yes, rather who was raised, who is at the right hand of God, who also intercedes for us. Who will separate us from the love of Christ? Will tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? Just as it is written, “For Your sake we are being put to death all day long; We were considered as sheep to be slaughtered.” But in all these things we overwhelmingly conquer through Him who loved us. For I am convinced that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, nor height, nor depth, nor any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord." God's love is not a random thing, it is in Christ Jesus our Lord. And we in Christ Jesus through repentance and faith, and therefore the love of God is shed abroad in our hearts through repentance in faith. So forgiveness is tied to confession of sin because God is faithful and just. That's a phenomenal thought isn't it, that God calls us to confess our sin to him because he is faithful and just to forgive. Now let that just sink in for a moment, this is a Selah moment, we pause and reflect and you wonder for a moment. Lord what sins have I committed what sins are unconfessed between me and you. He's aware of them, in our calloused hearts we may have become unaware of them, not that they're not there, but that we have become so calloused that we're committing this sin without even giving heed to the conviction of the Holy Spirit. Let's move on here this morning, so we've looked at the ravaging effect of silence. The raw sincerity of true confession. Let's have a look at the rejoicing of cleansing. David's brokenness and rawness of his confession was replaced by singing and rejoicing God put songs in his heart and I know that there are more than one of you listening who have had that experience of coming to Christ and experiencing the forgiveness of sins. And there just seems to be this thing of rejoicing and singing with in your heart. Ps 32:6 "Therefore, let everyone who is godly pray to You in a time when You may be found; Surely in a flood of great waters they will not reach him." Now let's do a little translation of that. Surely the flood of great waters, that flood of great waters will not reach him, the disaster will not overcome him. Ps 32:7 "You are my hiding place; You preserve me from trouble; You surround me with songs of deliverance. Selah." Again we come across this this pause for reflection. So he is surrounded by songs of deliverance and wherever he turns, this means he's finding something to sing about. What a turnaround from Psalm 51 verse 3 where my sin was ever before me, he said. Now he's surrounded by songs of deliverance. Look what the Lord has done, greater is He that is in me, you know his heart is bursting forth with song, it's no longer I who liveth. I'm obviously singing from the New Testament experience, but David said "I know my transgressions and my sin is ever before me" and now he's saying "you preserve me from trouble you surround me with songs of deliverance" so there is turnaround, why because of the confession that he went through. Now there's a warning here in this text. Verse 6 says "therefore let everyone who is godly pray to you in a time when you may be found. So there's a warning here about timeliness, he wants us that that we should not delay in seeking God. Pray to you in a time when you may be found. Now this may have two meanings it may mean that in a time when we find out our sins, so as soon as we become aware of our sin and seek God. And it may also mean in a time when God may be found. And I think the second meaning leads toward this idea that the longer we harbour the sin in our hearts, the harder our hearts become and the more difficult it becomes for us to open up before God because we've been harbouring this sin. And our hearts have become calloused. And so with that I think there are some different interpretations, but I think there may be a combination of these two mixed together here, Remember he says in verse 6 "therefore that everyone who is godly pray to you in a time when you may be found surely in a flood of great waters that were not reach you. So as overwhelming as the acknowledging of our sin before God maybe, persist in seeking God with it while you're in that state of heart, don't let it go. Now I think it is genuine to the text to state that if a believer allows sin to accumulate, we're talking about a believer here, if they allow sin to go covered, so it's covered over and they're harbouring it. I think it's fair to say that Hebrews 12 teaches us that God will chasten us and that chastening is for a specific purpose that in the process of God chastening us. We'll go to Hebrews 12, then in the process of God chastening us, He is correcting us for a purpose. Heb 12: 4-5"You have not yet resisted to the point of shedding blood in your striving against sin; and you have forgotten the exhortation which is addressed to you as sons, “My son, do not regard lightly the discipline of the Lord, Nor faint when you are reproved by Him;" My son do not despise. So God speaks to his children and the author of Hebrews reminds him that, listen don't treat this lightly have you forgotten they God says he will chasten his children. Heb 12: 6-7 "For those whom the Lord loves He disciplines, And He scourges every son whom He receives.” It is for discipline that you endure; God deals with you as with sons; for what son is there whom his father does not discipline?" So God has a purpose in the discipline he brings into our lives and it may be that the chastening of the Lord might be likened to these waters that will not overwhelm, surely in a flood of great waters they will not reach him, so God will use the circumstances of life, He will bring about circumstances in order to chasten us so that we will come to Him in reflection and in confession of our sins. So the caution for us is confess quickly, don't delay with confessing. David, as a consequence of his confession he's not afraid anymore. We read in verses 6 & 7 of psalm 32 "Therefore, let everyone who is godly pray to You in a time when You may be found; Surely in a flood of great waters they will not reach him." There's a confidence there, surely he says, then you are my hiding place, you preserve me from trouble, you surround me with songs of deliverance. So his confidence is in God. David is now not living in fear, he's not trembling, his bones are not quaking within him, his body is not wasting away. He is not feeling like somebody who is parched from the hot dry summer Sun, this is the blessing of being in right relationship with God. That out of that right relationship with God fear is vanquished with the presence of a clean conscience. And that that's something that money can buy. The Beatles said "money can't buy me love" but that is something money can't buy you. That comes out of relationship with God. In a sense David is saying, let troubles come, I'm not afraid, whatever comes my way is only by the Lord's hand anyway. He's allowed it to come so he will give me strength to withstand. Even the most onerous assaults of the enemy, David says they're not an issue. God will strengthen me to stand. Let's move on as we come to a close in this so we've looked at the ravaging effect of silence. Looking at the top three points here. The ravaging affective silence the roar sincerity of true confession the rejoicing of cleansing let's have a look finally at the expression of joy and confidence that comes, because verses 8 to 11 this is God's reply to David God is now speaking to David and he is assuring him that he will direct his steps. Verse 8 I will instruct you and teach you in the way in which you should go I will counsel you with my eye upon you, he restores my soul Psalm 23 verse 3 says he leads me in paths of righteousness for his name's sake. Notice that God wants to counsel you with his eye. Now this is far different to being corrected with a rod. In other words the intention of God is that you and I would be in such a relationship with him, that it's a little bit like a parent who may do this to their child, and the child responds or the parent raises both eyebrows, or frowns. And the child instantly is aware for the parents that looks like this as if the child is to divert their attention to something and then goes to do it. And so God wants to guide us with his eye, not with a heavy rod. And an obedient child learns the look of his or her parents eyes, they they learn to understand the directive that parents are giving from a look or from a simple phrase and we should be seeking to be constantly under the father's eye, learning to live so we can please him. In verse 9 David talks about two extremes, and he says in verse nine "don't be as the horse or the mule which have no understanding whose trappings include bit and bridle to hold them in check otherwise they will not come near to you." Now this is the Lord remember, speaking to David here, and he's saying don't be like this, don't be like a horse and don't be like a mule. I've been around a lot of horses they can be flighty don't be like that, don't be impulsive, don't be like a mule, and there's more than one or two mules in my family history and the Irish Scottish and English renowned for stubbornness, in fact probably every culture is in some way. The horse that rushes ahead and the the mule that is stubborn, they're both led by the bit in the mouth that bit that is uncomfortable for them and so they learn that when they try to fight and they try to resist that bit that it's uncomfortable for them and so they learn to be moved in the right direction. And so Christians should avoid impulsiveness and stubbornness, these are two extremes that we are to avoid, and so this is the Lord speaking to David. David's gone through all of this and the Lord is now saying to him you know avoid these things. God is directing our steps and as a process of that is saying this and as you walk with me avoid impulsiveness and avoid stubbornness, these are important things. Especially when you consider these statements in the light of 2 Samuel 11 and 12 and in the light of Psalm 51 and Psalm 32, David impulsively got himself into sin and then stubbornly covered it up for over a year. So this is this is very relevant to what the Lord is saying to David and so Christians should avoid both of these kinds of behaviour, we should walk with the Lord and a step at a time in loving obedience. Now some Christians have to have the bit in the bridle before God can control them and over time God teaches them tenderness of heart to walk with him. That is what God desires for us that we would have a tenderness of heart in walking with Him. Dumb animals have no understanding, but God's people learn to understand what the will of the Lord is. You can check out Ephesians 5:15-17 "therefore be careful how you walk, verses verse 15 says not as unwise but as wise making the most of your time because the days are evil so then do not be foolish but understand what the will of the Lord is. So we often as Christians have sinned and being restored. So from that point of restoration that's not a time to rest on our laurels now is the time you know in that point of restoration that's the time that we would begin to open our hearts up to God and learn to walk carefully and circumspect with him and understand what the will of the Lord is for our lives. Satan will try to undermine our peace and our confidence in the Lord, it's very easy for us to begin to worry about the past and the consequences of our foolishness, but who will separate us from the love of God. We've read that just before it Romans chapter 8, go back there and check that out, because there are definitely better fruits from disobedience but verses 10 and 11 show that God protects and upholds those who belong to him. Verse 10 many other sorrows of the wicked but he who trusts in the Lord loving-kindness shall surround him, be glad in the Lord and rejoice you righteous ones and shout for joy all you who are upright in heart. The wicked have many sorrows. That's what the Lord says there. The sorrows also come to the lives of disobedient Saints, the rain falls on the just and on the unjust. Since both disobedient and obedient will experience trial and tribulation in this world, this side of eternity. So this is not as I said earlier a word of faith message. But when we're walking in obedience and in relationship with God those trials and tribulations we are able to count as blessings in our lives because we see the will and the purpose of God in it. So it is that the Christian who has been cleansed from his sin, he sees the hand of God in those trials and in those difficulties and he may even actually rejoice in them that's through those trials and difficulties God has turned his heart away from his own stubbornness and back to their tenderness of confession and relationship with God and restoration. So confession is a powerful thing. Now remember as we come to close, that confession results in a past that is forgiven, a present that is joyful, and a future that is built on a secure hope in Christ Jesus. And that's a marvelous thing. So let's just consider for a moment, we mentioned at the start that the heading, if you have a Study Bible of the the psalm, is a Maskil. The meaning of this is that it's a didactic Psalm in its purpose, meaning that it has a teaching purpose. How blessed is he or how spiritually prosperous is he whose transgression is forgiven whose sin is covered how spiritually prosperous is the man to whom the Lord does not multiply iniquity and in whose spirit there is no deceit. So with that, given that this is a teaching Psalm and it has three deliberate pauses in it where we are to reflect at certain points within the psalm. I would ask you, what sins are unconfessed between you and God? What is there that is unconfessed? What is there that you must make right with the Lord? This is a sincere and important question for us all to answer. What must I come before the Lord with? As I seek that joyous fellowship with him as my father who will direct me with the tenderness of his eye, rather than with the severity of a rod. And you know I'm thankful that I have experienced the rod of God's correction in my life but you know I much prefer being in fellowship with and taking the direction of his eye. Hallelujah praise the Lord, a past forgiven, a present joyful, and a future secure. What a wonderful Psalm this really is, it's it's such a tremendous blessing to us and a real encouragement. Because David he was someone who so much was just like us, and you know he struggled with things he was a man subject to his own passions impulsiveness and stubbornness all these kinds of things and that's what God deals with in this this Psalm, and in the closing verses when God speaks to him. So we can find in this some resemblance to ourselves. Our Father we thank you for today. We praise You Lord God that your word is not the sterilised record of insincerity, but instead Lord it is the inspired recording of an engagement between you and humans, And that engagement included many sins, many sins even of those whom you used mightily and so we thank you Father that even David who was in scripture called your friend, failed at many points and Psalm 51 in psalm 32 a record of his response to one such failure. So we praise You Lord this morning help us to learn from this help us to go over these Psalms and really meditate over them to see how you would bless us. Help us Lord to be tender-hearted before you and recognise our sin and confess it to you without delay. In the mighty name of Jesus the Messiah. Amen, praise the Lord.

This is a 30 minute preview. To listen to the full interview - and get all of our premium content join the "Night Club" Lucid Dreaming & Dream Yoga Community Online! For the full interview visit: ⭐ nightclub.andrewholecek.com/interviews/david-jay-brown Join Andrew and David Jay Brown for a delightful romp through a host of topics that surround lucid dreaming and altered states of consciousness. David writes a great deal about non-ordinary states, so the conversation begins with a look at whether waking consciousness is the altered state, and the unconventional idea that traditional altered states actually point out aspects of the natural state. David then shares his “go-to” induction methods, and a battery of practical tips about having lucid dreams. The conversation transitions into his area of expertise, which is supplemental agents for initiating lucidity (like Mexican and African dream herbs, velvet bean, mugwort, vitamin B-6, galantamine), and tips for how to use these available substances. The dialogue shifts into a discussion of psychedelics, and their extraordinary potential. Emphasis is placed on how to bring these mind-altering experiences onto the path. What's the best thing to do before and after a trip? What is the promise and peril of these agents? What's the safest way to use them? David then shares some of his most transformative lucid dream experiences, and closes with how to use lucid dreams for healing (including surrogate healing). David's work around lucid dreaming is among the most radical, innovative, controversial, provocative, researched, and mind-expanding approaches I've seen. No stone is left unturned. - Because David was unable to do this recording with our usual platform, the audio is a bit compromised. We apologize for this, but had no other options. After a technical hiccup about seven minutes in, the conversation proceeds without interruption. - ABOUT DAVID JAY BROWN David Jay Brown is the author of Dreaming Wide Awake: Lucid Dreaming, Shamanic Healing and Psychedelics, and The New Science of Psychedelics: At the Nexus of Culture, Consciousness, and Spirituality. He is also the coauthor of five other bestselling volumes of interviews with leading-edge thinkers, Mavericks of the Mind, Voices from the Edge, Conversations on the Edge of the Apocalypse, Mavericks of Medicine, Frontiers of Psychedelic Consciousness, and of Women of Visionary Art. Additionally, Brown is the author of two science fiction novels, Brainchild and Virus, and he is the coauthor of the health science book Detox with Oral Chelation. Brown holds a master's degree in psychobiology from New York University, and was responsible for the California-based research in two of British biologist Rupert Sheldrake's books on unexplained phenomena in science: Dogs That Know When Their Owners Are Coming Home and The Sense of Being Stared At. His work has appeared in numerous magazines, including Wired, Discover, and Scientific American, and he was the Senior Editor of the special edition, themed MAPS (Multidisciplinary Association for Psychedelic Studies) Bulletins from 2007 to 2012. In 2011, 2012, and 2013 Brown was voted “Best Writer” in the annual Good Times and Santa Cruz Weekly's “Best of Santa Cruz” polls, and his news stories have been picked up by The Huffington Post and CBS News. To find out more about his work see: www.davidjaybrown.com

Join Andrew and David Jay Brown for a delightful romp through a host of topics that surround lucid dreaming and altered states of consciousness. David writes a great deal about non-ordinary states, so the conversation begins with a look at whether waking consciousness is the altered state, and the unconventional idea that traditional altered states actually point out aspects of the natural state. David then shares his “go-to” induction methods, and a battery of practical tips about having lucid dreams. The conversation transitions into his area of expertise, which is supplemental agents for initiating lucidity (like Mexican and African dream herbs, velvet bean, mugwort, vitamin B-6, galantamine), and tips for how to use these available substances. The dialogue shifts into a discussion of psychedelics, and their extraordinary potential. Emphasis is placed on how to bring these mind-altering experiences onto the path. What's the best thing to do before and after a trip? What is the promise and peril of these agents? What's the safest way to use them? David then shares some of his most transformative lucid dream experiences, and closes with how to use lucid dreams for healing (including surrogate healing). David's work around lucid dreaming is among the most radical, innovative, controversial, provocative, researched, and mind-expanding approaches I've seen. No stone is left unturned.Because David was unable to do this recording with our usual platform, the audio is a bit compromised. We apologize for this, but had no other options. After a technical hiccup about seven minutes in, the conversation proceeds without interruption.--ABOUT DAVID JAY BROWNDavid Jay Brown is the author of Dreaming Wide Awake: Lucid Dreaming, Shamanic Healing and Psychedelics, and The New Science of Psychedelics: At the Nexus of Culture, Consciousness, and Spirituality. He is also the coauthor of five other bestselling volumes of interviews with leading-edge thinkers, Mavericks of the Mind, Voices from the Edge, Conversations on the Edge of the Apocalypse, Mavericks of Medicine, Frontiers of Psychedelic Consciousness, and of Women of Visionary Art. Additionally, Brown is the author of two science fiction novels, Brainchild and Virus, and he is the coauthor of the health science book Detox with Oral Chelation. Brown holds a master's degree in psychobiology from New York University, and was responsible for the California-based research in two of British biologist Rupert Sheldrake's books on unexplained phenomena in science: Dogs That Know When Their Owners Are Coming Home and The Sense of Being Stared At. His work has appeared in numerous magazines, including Wired, Discover, and Scientific American, and he was the Senior Editor of the special edition, themed MAPS (Multidisciplinary Association for Psychedelic Studies) Bulletins from 2007 to 2012. In 2011, 2012, and 2013 Brown was voted “Best Writer” in the annual Good Times and Santa Cruz Weekly's “Best of Santa Cruz” polls, and his news stories have been picked up by The Huffington Post and CBS News. To find out more about his work see: www.davidjaybrown.com

Sometimes, we spend so much of our energies in believing that God will give us some breakthrough in our time of need, that we miss the fact that he's already provided us with everything we need to get through those tough times.   So Easy to Miss Sometimes we can be looking forward to something ... something that God will do; some defining moment in life, without realising what He has already done for us in the past. Let me give you an example: you are going through a tough time, perhaps some difficulty at work or in bringing up our children or in our marriages – we all go through those times. In fact it seems that there is never a time in life when there isn't some pressure or difficulty in some part of our lives. And so we start praying feverishly for God to deliver us from those tough times. We start believing Him for a miracle and a breakthrough. Now that's good; it's a good thing to do but so many people do that at the expense of realising that the changes God has already made in us – deep within our hearts. Those changes are meant to help us to travel through those difficult times. Those changes are meant to make us a blessing to others in those dark times. Those changes are meant to make His light; His glory to shine through us out into a lost and hurting world. There is a saying "A bird in the hand is worth two in the bush." It's absolutely right that we should pray about difficult situations but not at the expense of knowing and trusting in what God has already done; in what we already have in our hands. This is the third programme in a series that I have called “Defining Moments”. It is so often the case that minor and even major miracles come through the smallest and seemingly, most insignificant event in our lives. It's a great thing about God – He gets involved in the smallest things in our lives. But sometimes ... sometimes He's not so much about wanting to do something fresh and new to deliver us out of a situation; sometimes He is calling us to rely on something that He has already done to get us through that situation. Today we are going to look at a man who is pretty well known – King David of Israel. He is on the Biblical "A" list if you like and he is probably the greatest King that Israel ever had. Now, David had quite a few defining moments in his life; he had trials, he had victories, he had failures, he had repentance – turning back to God after making a mistake. He was anointed as the King of Israel by God's prophet, Samuel when he was just a lad. He slew Goliath; he fled from Saul in the wilderness, running for his life, on and on. He won so many battles; he was so successful! David had so many defining moments that we could look at in his life but it was something ... something that God did way back before all of those things, that I think was the defining moment in David's life – the thing that carried him through all those trials; the very reason that God was able to use David so mightily in the history of Israel. Here's how it happened. Israel didn't have a King – their system of government was a theocracy – that meant that God was their King. He would send leaders like Moses and Joshua to lead them and then finally, when they made it out of Egypt through the exodus for forty years, into the Promised Land, He had a series of Judges to judge over Israel – that's all they needed – to judge whether the people had met God's law or not. So these Judges presided over Israel. When they needed specific revelation or guidance or instruction from God, God used men called prophets, to speak His specific will into the life of Israel. But eventually, people decided they wanted a King like all the other nations, so God gave them Saul. Saul was the first King of Israel and he was okay for a while, but pretty soon he turned out to be an abject failure. So God removed His anointing from Saul; that divine appointment and empowerment and God said, “No more, that's enough. Saul is no longer My anointed King, even though Saul continued on in the position of King.” That's how it went – if you have got a Bible, grab it, open it at First Samuel chapter 13, verse 13: Samuel the prophet said to Saul, “You have done foolishly; you have not kept the commandment of the Lord your God, which He commanded you. The Lord would have established your kingdom over Israel forever, but now your kingdom will not continue. The Lord has sought out a man after His own heart and the Lord has appointed him to be ruler over His people because you have not kept what the Lord commanded you. And therein lies, I think, the defining moment for David, even before David's name is mentioned – the moment when God took the ordinary and turned him into the extraordinary. Later on we discover that this new King is to be David; the shepherd boy, that not even his father thought enough of to bring him before Samuel, the prophet, with his other brothers, to be anointed as King. This was just an ordinary, everyday little shepherd boy. He was created in his mother's womb to be a man after God's own heart; equipped in his very DNA to be a man that God had planned for him to be. And in those lonely times, pasturing his sheep out there on his own, fighting bears and lions and protecting the flock; those seemingly ordinary shepherd things, all along God was growing and developing that heart in David; the shepherd who would be King. Most of us will know the terrible times that David went through – times when Saul was hunting him down to kill him and yet David refused even to raise his hand against Saul. We are going to share in one particular time to see how this heart worked out in his life. Saul is in a cave; Saul is out there hunting David to kill him – why? Because he realises that people are starting to follow David and he is desperately wanting to cling onto power, so he decides to kill David. So David, in this cave, has an opportunity to kill Saul but instead of killing him in the dark, he sneaks up and cuts part of Saul's robe off in the dark. And then calls out to Saul and says, See, this proves that I had the opportunity to kill you and I didn't harm you. I am never going to harm you. I will not raise my hand against God's anointed. Let's pick it up in First Samuel chapter 24, beginning at verse 12 – and so David says to Saul, look: May the Lord judge between you and me. May the Lord avenge me on you; but my hand shall not be against you. As the ancient proverb says, ‘Out of the wicked comes forth wickedness,' but my hand shall not be against you,” says David to King Saul. “Against whom shall the King of Israel come out? Whom do you pursue? A dead dog? A single flea? May the Lord therefore be judge and give sentence between you and me. May He see to it and plead my cause and vindicate me against you." When David had finished speaking these words to Saul, Saul said, “Is this your voice, my son, David?” Saul lifted up his voice and wept. He said to David, “You are more righteous than I for you have repaid me with good whereas I have repaid you evil. Today you have explained how you have dealt well with me and that you did not kill me when the Lord put me into your hands. For who has ever found an enemy and sent the enemy safely away? So may the Lord reward you with good for what you have done to me. Now I know that you shall surely be King and that the Kingdom of Israel shall be established in your hand. So swear to me therefore, by the Lord, that you will not cut off my descendants after me and that you will not wipe out my name from my father's house.” So David swore this to Saul and then Saul went home but David and his men went up to a stronghold. We are going to have a look how that promise worked its way out in David's life next.   A Promise Fulfilled Pretty amazing stuff for how David reacted to Saul and what an amazing promise that David makes to Saul, to bless his descendants when he becomes King and even more amazing, when Saul and his sons die, David mourns their death. I mean Saul hunted him down and tried to kill him. I don't know, my hunch is, I would have been celebrating Saul's death – "Finally now I'm safe, finally now I'm King" – but not David. You can read it in Second Samuel chapter 1, verse 12: He mourned and wept and fasted for Saul and his son Jonathan when they died. Right now we are going to look at how ordinary people become extraordinary. How the heart that God put into David shines forth the love and the glory of God in the most beautiful way as he fulfils his promise to Saul. And he does it in the life of a young man called Mephibosheth, Jonathan's son. So Saul had a son called Jonathan, Jonathan before he died, had a son called Mephibosheth. Now most people have never heard of Mephibosheth - he is definitely not on the Biblical ‘A' list. This is one of those stories we don't hear that much. It's not about some great victory of King David; it's not about some spectacular battle or anything like that. Let's have a look at it – we pick it up in Second Samuel chapter 9, beginning at verse 1: David asked, “Is there anyone left of the house of Saul to whom I may show kindness for Jonathan's sake?” Now there was a servant of the house of Saul whose name was Ziba and he was summoned to David and the King said to him, “Are you Ziba?” and he answered, “Yes, at your service!” So the King said, “Is there anyone remaining in the house of Saul to whom I may show the kindness of God?” And Ziba said to the King, “There remains a son of Jonathan. He is crippled in his feet.” The King said to him, “Where is he?” And Ziba said to the King, “He is in the house of Machir son of Ammiel, at Lo-debar.” Then King David sent and brought him from the house of Machir son of Ammiel, at Lo-debar. Mephibosheth, son of Jonathan, son of Saul came to David and fell on his face and did obeisance. David said, “Mephibosheth!” He answered, “I am your servant.” David said to him, “Do not be afraid, for I will show you kindness for the sake of your father Jonathan; I will restore to you all the land of your grandfather Saul and you yourself shall eat at my table always.” He did obeisance and said, “What is your servant that you should look upon a dead dog like me?” Then the King summoned Saul's servant Ziba, and said to him, “All that belonged to Saul and to all his house, I have given to your master's grandson. You and your sons and your servants shall till the land for him and shall bring in the produce, so that your master's grandson may have food to eat; but your master's grandson Mephibosheth shall always eat at my table.” Now Ziba had fifteen sons and twenty servants. Then Ziba said to the King, “According to all that my lord the King commands his servant, your servant shall do.” So Mephibosheth ate at David's table, like one of the King's sons. Mephibosheth had a young son whose name was Mica. And all who lived in Ziba's house became Mephibosheth's servants. Mephibosheth lived in Jerusalem, for he always ate at the King's table. Now he was lame in both his feet. See, so often there was a bloody transition of power from one King to another. You know, the new King would kill, not only the old King but all the descendants of the old King to make sure that there would be no challenge to the throne from the old King's bloodline. Mephibosheth was Saul's grandson – he was crippled in his feet, living in obscurity in Lo-debar, hoping not to be noticed. And I use that term "crippled" which is politically incorrect these days – I use that word deliberately because there was no political correctness in those days. If you were disabled, you were at the bottom of the heap – almost an outcast. And yet here for the sake of David's covenant with Saul and his friendship with Jonathan, David elevates Mephibosheth to the King's table and restores all the possessions of King Saul, his grandfather, to Mephibosheth, this young man. What an absolutely extraordinary act of grace! For Mephibosheth it was like ... like winning the lottery – it was unbelievable. In fact, it's the accumulation of a pattern in the life of David. Saul twice tries to kill David and twice David has the opportunity to strike Saul down; to take the throne; to guarantee his safety. After all, hadn't David already been anointed by the prophet Samuel as King? “Come on, David, just do it, get on with it. End this pain and misery and risk – believe in a breakthrough from God. Take things into your own hands.” That's what David's followers were urging him to do but David's response in First Samuel chapter 24, verse 6, is this: He said to his men, “The Lord forbid that I should do this thing to my lord, the Lord's anointed, to raise my hand against him; for he is the Lord's anointed.” Twice, at his own risk, refuses to kill Saul and then when David learns of Saul's death, he goes into mourning and now ... now to cap all this off, he pours his favour and his grace and his mercy and his possessions on the descendant; the grandson of the man who hunted him like an animal. Do you see how David refused to take things into his own hands, to end his suffering, to ensure his own safety? And as utterly extraordinary as his behaviour was, it was like it was the most naturally, ordinary, obvious thing for him to do. Do you see that? Why? Because David ... David was a man after God's own heart. David didn't spend his time looking for a breakthrough; he lived through the trials with the heart of God in him. That's why he blessed Mephibosheth – that's why he was the perfect shepherd King for Israel – a man after God's own heart.   Where it All Began So what are we to learn from this story? Is today's message as simple as "Well, be like David?" Um, no, I don't think so – I don't know about you but I'm no David. I think there is a much deeper; much more wonderful story for you and for me to discover here. It's not just about ourselves; not just about David – it's about God. So what was this defining moment in David's story; when did it happen? Well, it's before David was anointed King, it's before David had his battles and his trials and his victories and ... and all that stuff. When was David's defining moment; when did he receive a heart that was the same as God's? Right back at the beginning – actually David knew that. He wrote a Psalm; he wrote Psalm 139. Let's just listen to what he wrote here – Psalm 139 beginning at verse 13. This is David writing this. He is saying to God: For it was You who formed my inward parts; it was You who knit me together in my mother's womb. I praise You for I am fearfully and wonderfully made. Wonderful are Your works O God, that I know very well. My frame, it wasn't hidden from You when I was being made in secret, intricately woven together in the depths of the earth. Your eyes beheld my unformed substance. In Your book were written all the days that were formed for me when none of them as yet existed. How weighty to me are Your thoughts, O God! How vast is the sum of them. I try and count them but they are more than the sand; I come to the end – and I am still with You. That's a Psalm of David! David realised what was going on here. He looks back and he realises that God handcrafted him in his mother's womb. That heart of God that was in him was part of his very DNA blueprint. But not only that – all those days as a shepherd - protecting his flock – were part of God's plan. Listen how David talks about those days, when as a young man, he convinces Saul to let him go up against Goliath in that famous battle. First Samuel chapter 17, beginning at verse 33: Saul said to David, “You are not able to go up against this Philistine to fight with him; for you are just a boy and he has been a warrior from his youth.” But David said to Saul, “Your servant used to keep sheep for his father and whenever a lion or a bear came and took a lamb from the flock, I went straight after it and struck it down, rescuing the lamb from its mouth. And if it turned against me I would catch it by the jaw and strike it down and kill it. Your servant has killed both lions and bears and this uncircumcised Philistine shall be like one of them to me, since he has defied the armies of the living God." See, David seemed to know that not only was the heart of God handcrafted in him but those very mundane days of being a shepherd boy and protecting a flock of sheep and going after the lost lamb – those seemingly mundane, everyday things in his life thus far, had prepared him for this battle against the giant Goliath. David knew that the way that God had made him, had prepared him to be the shepherd of Israel. Do you see what God is saying to you and me today? Do you have any idea what God has done in handcrafting your DNA and mine, in putting His heart into you and to me? Do you have any idea how carefully He has prepared us through every moment of every day for a time just as this? Through all the boring and mundane and everyday things that we have travelled through – who we are and what we have been through are such a perfect fit, because they are part of God's plan to prepare us to be who He has called us to be – to do what He has called us to do. "But Berni", I hear you say, "You don't understand how mundane my life has been. You have no idea what a hash I have made of things. Maybe David is a man after God's own heart, but me? No!" You and I were never meant to be David; you were always meant to be you – I was always meant to be me. Wake up! Stop comparing! When we look at our lives they are so mundane! You know, ninety nine point nine percent of life is mundane but the miracle in it is that every moment is part of God's plan. Every hair on our heads is known to God! What defines us is not the mundane – what defines us is God's plan – for every strand of our DNA and for every moment of every day that we live and breathe on this earth. When we are going through tough times, should we pray – should we ask God for a breakthrough? Absolutely, we should! But so often God's plan is for us to live through those things, with what He has already put in us. The defining moment happened a long time ago. Jesus spent forty days and nights in the wilderness, being tempted by the devil and starving. He didn't spend five days, not ten, not twenty, not thirty or thirty five or thirty nine – God's plan was for Him to spend forty days. And we don't know how long our wilderness tour is going to last but this thing we do know, God ... God has prepared us for times such as this. God is preparing us right now for the future He has planned. There is such wonder in who He has made us to be. He has given us everything we need through Christ, to live out today with His joy in our hearts, for His glory. Who knows, maybe today or tomorrow or the next day, maybe He will bring a Mephibosheth into our lives for us to lavish His grace and His kindness and His mercy and His love upon that person. Who knows what God has got planned? Who knows how long the trials are going to last? Sometimes God just wants us to rest on what He has already done and just live day by day by day through the things that He is calling us to travel through.

Because David is preparing for a very special birthday, the OWLS, Lisa and Sue, those Older Wiser Lesbians, have taken over the airwaves. Who would be more likely than this crazy duo to celebrate Valentine’s […] http://media.rawvoice.com/joy_driving/p/joy.org.au/fridaydrive/wp-content/uploads/sites/194/2020/02/2020-02-14-Friday-Drive.mp3 Podcast: Play in new window | Download (Duration: 56:21 — 51.6MB) Subscribe or Follow Us: Apple Podcasts | Android | Google Podcasts | Spotify | RSS The post Lisa & Sue’s anti-Valentine’s Day quest appeared first on Driving You Mad, Driving You Crazy.

In this psalm David sings of the goodness of God who found him in death and restored him to life. Because David's song is really Jesus's song, it can be our song too.

In this episode of the Millionaire Mindcast, a remarkable guest, David Neagle who shares his entrepreneurial journey gives amazing tips on how to be a successful entrepreneur, how to get rid fears and back up from failures, how to get rid toxic people in your life, how to make your idea realize, and when is it the right time to diversify and start investing out of your business!  David Neagle is a mindset mentor, famous speaker, podcaster and host of The Successful Mind Podcast, bestselling author of The Millions Within, a book focusing on intention, focus, and awareness to build your dream business and life. David is the founder of the multimillion-dollar global coaching company Life Is Now, Inc, helping thousands of entrepreneurs, experts and self-employed professionals gain confidence and find the right mindset to increase their revenue, turning their endeavors into seven- and eight-figure ventures. Being in the coaching and mentorship industry for more than 20 years, David has worked alongside other well-known mentors like Bob Proctor and Tony Robbins, and his clients include many well-known people, including New York Times #1 best-selling author Jen Sincero. Because of the results his clients have achieved, along with his dedication, David’s coaching has expanded to more than 30 countries, and he has been featured on Forbes, CBS, NBC, Wall Street Journal, Inc, HLN, Entrepreneur, and Fox. Young David became street smart because it was needed to keep away the fears from the surroundings. His life was not on a good track and grew up witnessing all the struggles within his family. Because David doesn’t want his children to experience the hardships he’d been through, he doubles down on being a responsible person and a father. David didn’t know that he was an entrepreneur at heart but was really preferred to make his own thing and be in control with his own income than working for somebody else. He wanted to change his situation but doesn’t know where to get started. Then, he realized that he must change his attitudes first to change his situation. So while working for Petroleum Company for seven years, he prepared himself, he learned to work with other people and learned from them, studied who David Neagle is, and how to be a successful person. Later, David decided to leave the corporate world and build his own business. He left his work to consulting, coaching, speaking, and that he built Neagle Media. Because David was very determined to win, he had developed the ability to lose without taking it personally, take chances, take risks, develop the good attitudes, frameworks, and learn from the mistakes and people he had with. A mentor motivated him to become a good follower; he gets rid of his ego and the shame around asking for help which he had no idea that it was blocking him so much. Just like other entrepreneurs, he encountered bumps and challenges but learned to accept himself and embraced it. To him, failing is fine but what’s not fine is that you never try what you desire to do with. Losing is not the end, so stand, and back up. Thus, stop being afraid of making decisions and failing but always find the right thing about the things that got wrong, learned from it and go on. He learned the strategy and tactics to enjoy success just like other entrepreneurs because mistakes don’t really bother him but he used it to continue to grow and expand. David gives advice on not investing in the things that you don’t understand and develop skills set in understanding your business like sales, marketing, social media, and stuff like that. On the other side, despite his success, David has always had a deep desire in helping people the way his mentor had helped him. From starting off with the basic idea of wealth fund - just taking 10 cents out of every dollar that came to the company to now having multiple companies and helping people to be free and creating the lifestyle they want. Therefore, he expands it more globally to really touch people’s lives all over.  Neagle believes that entrepreneurship is something that’s going to bring us together as a world more than it is that something that’s going to divide us because most entrepreneurs want to do something good! Some Questions I Ask: Where did your journey begin from an entrepreneurial perspective? (00:43) What do you think is the one among the key characteristics of successful entrepreneurs that served you at the highest level as a business owner? (08:58) What’s your definition of being a good student? (09:15) Is that one of the things that you see hurting a lot of entrepreneurs right now is this ‘figured it out on my own’ mentality versus seeking mentorship? (11:36) What is it that you see stopping so many people and how can they go about overcoming those things to take that first step? (12:59) How does somebody go about taking the actions to clean up some of those toxic relationships in their life? (14:38) When did you feel like in your entrepreneurial journey you really embraced every aspect of who David Neagle is? (18:01) What are some of the things that you consistently do no matter what that leads to that type of growth internally, spiritually, emotionally, and externally in your physical world? (23:16) Were you born a great entrepreneur or did you create a great entrepreneur? (26:30) How did you go about building wealth? (29:34) When is it the right time to diversify a little bit and start investing out of my business additionally? (32:53) What keeps you with both hands on the steering wheel pushing the businesses forward that you’re pushing forward? (36:50) In This Episode, You Will Learn: The bad event that shifted David’s life. (01:46) How David changed things in life. (05:22) The 3 key characteristics of successful entrepreneurs. (06:00) The difference between a dysfunctional person and a toxic person. (15:24) 3 things that made his life a really big difference. (20:55) How to avoid your idea won’t go away. (23:30) Quotes: “My whole life shifted.” “Life is short, you don’t know when you’re gonna go or nothing is certain.” “If you’re gonna do anything, you better do it now.” “All good leaders are also good students.” “You have to really be willing to let go of the way you think it’s opposed to working or you need to be right and follow something that actually does.” “If you don’t create the right environment for yourself in which to succeed in, you won’t.” “This is my life, I never going to know if I don’t try.” “If you could own the failure and not be afraid of the failure, you’re gonna win.” “Always get what you need when you need it.” “Everything that goes wrong and a lot of things will go wrong, there’s something right about it.” “Everything is already here.” “Every level has new devils.” “Be careful not to let our idea roll us.” “I was born with a very adventurous spirit.” “I would never invest in something that I didn’t understand not only the company but the psychology behind why it works.” “I know how to make money in my companies very very well.” “Being on entrepreneurial is something that’s on fire in the world right now.” Connect with David Neagle on: The Successful Mind Podcast Website Facebook Twitter LinkedIn Instagram

https://youtu.be/UgZqrAlOa-4 As the Lord Lives- 2 Sam 4 Ishbosheth loses heart because he knows his end is near even Israel is worried. 2 captains are now going to try and step up as next in command. His own guys end up turning on him. Hearing about Mephibosheth, and will hear of him again. These guys go into Ish house and kill him. Bring the head to David hoping to receive a place in the admin. Surprise. David executes those guys and publicly humiliates them  and then buries Ish with AbnerAgain- politically expedient for David to do this, but there's a deeper meaning here- David refuses to go against God. Refuses to go against the house of Saul. Shows love and forgiveness in the face of a murderous plot. This was an honor-shame society. Honor was everything, and as a soon to be King, David wasn't going to trouble his chances of honor. To get honor you have to give honor. We see the actions of David and we must ask- What makes a guy do that? Most would be excited to have their enemies head on platter. Most would rejoice at the calamity of their adversary. But not David, he honors God, honors his enemy, and executes Judgment on the lawless. Here's the nugget. Here's the secret- he says “ “As the Lord lives, who has redeemed my life from all adversity,” That's what gives you insight into his heart- That's what drives him. David never forgot who is was and where he came from. He knew the Lord had redeemed him- saved him- separated him and it CHANGED him- It affected him. He lived differentlyWas he perfect? Of course not. But his heart was good. He's a Christ figure in many stories, but simultaneously he shows us our propensity for sin, and the ability to RepentWhat did David remember to declare “who has redeemed my life from all adversity” 1.as the Lord lives- David never forgot It was God who saved him (Saul had tried to kill him)In this story, we see these two guys that come and try to make it seem as though they are doing David a favor by killing ish, but once again, self seeking behavior (They were next in line) Had they not heard about David? Did they not know his level of character? 1 Sam 23:26-29 One of many times that God rescued David from SaulSaul repeatedly tried to kill david and was never successful. God saved him from SaulHe also saved him from his Army. He protected him. Plus the lions, bears and GoliathDavid had seen God's saving power, and it CHANGED HIS ACTIONS because he couldn't pretend that it wasn't God that had saved him and made him KingPsalm 107:2  Let the redeemed of the Lord say so, Whom He has redeemed from the hand of the enemy,David's heart was to always  remember the redemptive power of God. He wrote most of the psalms. Worship in and of itself is a heart that remembers what God has done. All of his psalms are songs. Psalm 111:9 He has sent redemption to His people; He has commanded His covenant forever: Holy and awesome is His name.David knew that God had saved him- so what did he do? He refused to support the sins of the brothers- Rechab and Baanah. Given the choice- he continues to put God first10 when someone told me, saying, ‘Look, Saul is dead,' thinking to have brought good news, I arrested him and had him executed in Ziklag—the one who thought I would give him a reward for his news.That's the measure of his resolve- he acts this way because he KNOWS who redeemed him. Because David knew it was God who sustained him and saved him- it changed how he lived. THESE guys were wrong. They deserved punishment- but David still wanted to honor Saul What does it mean to you?Do you forget that Jesus saved you? Do you forget what he has delivered you from?For the life of me, I'll never understand how we go from “glad to be saved” to “list of demands” IF we remember “as sure as the Lord lives he has redeemed me” it should change how we live!Ephesians 1:7 In Him we have redemption through His blood, the forgiveness of sins, according to the riches of His graceThrough the grace o...

https://youtu.be/UgZqrAlOa-4 As the Lord Lives- 2 Sam 4 Ishbosheth loses heart because he knows his end is near even Israel is worried. 2 captains are now going to try and step up as next in command. His own guys end up turning on him. Hearing about Mephibosheth, and will hear of him again. These guys go into Ish house and kill him. Bring the head to David hoping to receive a place in the admin. Surprise. David executes those guys and publicly humiliates them  and then buries Ish with AbnerAgain- politically expedient for David to do this, but there’s a deeper meaning here- David refuses to go against God. Refuses to go against the house of Saul. Shows love and forgiveness in the face of a murderous plot. This was an honor-shame society. Honor was everything, and as a soon to be King, David wasn’t going to trouble his chances of honor. To get honor you have to give honor. We see the actions of David and we must ask- What makes a guy do that? Most would be excited to have their enemies head on platter. Most would rejoice at the calamity of their adversary. But not David, he honors God, honors his enemy, and executes Judgment on the lawless. Here’s the nugget. Here’s the secret- he says “ “As the Lord lives, who has redeemed my life from all adversity,” That’s what gives you insight into his heart- That’s what drives him. David never forgot who is was and where he came from. He knew the Lord had redeemed him- saved him- separated him and it CHANGED him- It affected him. He lived differentlyWas he perfect? Of course not. But his heart was good. He’s a Christ figure in many stories, but simultaneously he shows us our propensity for sin, and the ability to RepentWhat did David remember to declare “who has redeemed my life from all adversity” 1.as the Lord lives- David never forgot It was God who saved him (Saul had tried to kill him)In this story, we see these two guys that come and try to make it seem as though they are doing David a favor by killing ish, but once again, self seeking behavior (They were next in line) Had they not heard about David? Did they not know his level of character? 1 Sam 23:26-29 One of many times that God rescued David from SaulSaul repeatedly tried to kill david and was never successful. God saved him from SaulHe also saved him from his Army. He protected him. Plus the lions, bears and GoliathDavid had seen God’s saving power, and it CHANGED HIS ACTIONS because he couldn’t pretend that it wasn’t God that had saved him and made him KingPsalm 107:2  Let the redeemed of the Lord say so, Whom He has redeemed from the hand of the enemy,David’s heart was to always  remember the redemptive power of God. He wrote most of the psalms. Worship in and of itself is a heart that remembers what God has done. All of his psalms are songs. Psalm 111:9 He has sent redemption to His people; He has commanded His covenant forever: Holy and awesome is His name.David knew that God had saved him- so what did he do? He refused to support the sins of the brothers- Rechab and Baanah. Given the choice- he continues to put God first10 when someone told me, saying, ‘Look, Saul is dead,’ thinking to have brought good news, I arrested him and had him executed in Ziklag—the one who thought I would give him a reward for his news.That’s the measure of his resolve- he acts this way because he KNOWS who redeemed him. Because David knew it was God who sustained him and saved him- it changed how he lived. THESE guys were wrong. They deserved punishment- but David still wanted to honor Saul What does it mean to you?Do you forget that Jesus saved you? Do you forget what he has delivered you from?For the life of me, I’ll never understand how we go from “glad to be saved” to “list of demands” IF we remember “as sure as the Lord lives he has redeemed me” it should change how we live!Ephesians 1:7 In Him we have redemption through His blood, the forgiveness of sins, according to the riches of His graceThrough the grace o...

“Because David has acknowledged my help, instead of his own glory, My help will dwell in the house of David forever”

Because David was righteous. David did the right thing. So for this Benjaminite to accuse David of wronging Saul, for him to say that David was unethical, or that David had sinned against Saul — it's just not true. David has walked with integrity. Which is not the same as self-righteousness. Only the righteousness of Jesus makes us acceptable to God; it's our integrity that makes us usable for God; and every bit of it is grace. Grace is the rock bottom, which means there's never any room for pride. David is not being prideful in Psalm 7, he's just saying: God, you know! You hear the words of Cush the Benjaminite, and you know I have walked in the integrity of my heart. So, God, you have to judge this thing. That's David's appeal. And it's all focusing in on verse 9. This is David's hope.

At the heart of the passage is reopening the theme of 1 Samuel: finding a leader. Because David, as good as he is, is found wanting at the end. They needed, and we need, someone who both stands with us in our predicament and leads us through it into salvation.

Sermon June 16, 2019 by Adam StadtmillerPLAY After David was settled as king and his house was established, he broke 3 of the 10 commandments. So why did God keep David’s kingdom intact for all time? Because David honored the greatest commandment and excelled at “righteous” struggle by seeking God’s heart. Struggle will either make […]

Listen in as we kick off the first part of our new series "The Throne of David." Alex Rettmann walks us through Psalm 25 and reminds us that the intimate relationship David had with God is available to us now. Saints Hill Church, this is a time and season for us to rest. To press into intimacy in our friendship with God, and make history with him like David did. Therefore, our heart is to grow in our unwavering confidence in Gods character. -- “We are not called to believe in principles, thats not the Christian life. We are in pursuit of a King. We are called to believe and to know a person. Its relationship that God wants with His people. Thats why He loved Davids heart so much. Because David longed for intimacy and communion.” - Alex Rettmann

David Coutcher met a guy in Mexico City in the late 60s. As they got to know each other, this guy opened up to David about his past. And, reflecting back on their friendship David came to a terrifying realization- his 'friend' was confessing to him his horrible life in crime. Because David's friend was the Zodiac Killer. And the murderer of the Black Dahlia. And DB Cooper. And one of the three prisoners who escaped from Alcatraz.David's written a book about this relationship and all the things he's been able to find in the ensuing years to back up his theory about who his friend claimed to be. The book is called "My Dance with the Zodiac Killer." And David has a YouTube channel where he recounts all the stories his friend Frank told him over the years.To find David's videos, search "David Gold," on YouTube and you can buy a copy of David's book here.

  By Mary Lindow through the Holy Spirit 
Preface: The Lord was tremendously intense with me about the preparation and study that went along with the prophetic insights and words intermingled with this message. I would like to encourage you to read it all thoroughly and to not only skim through it quickly. This is an hour when the Word and the Spirit are being brought together to demonstrate the ultimate power of Christ! In His Shadow, Mary     "A PLACE AT THE TABLE" A PROMISE FOR THE DISPLACED AND BROKEN HEARTED" A Prophetic Insight By Mary Lindow   "Mephibosheth ate at David's table as one of the king's sons.  Mephibosheth lived in Jerusalem, for he ate endlessly at the King’s table, even though he was crippled in both feet." - 2 Samuel 9 vs. 11b-13   Just as Christ loved the church and gave himself up for her to make her holy and completed, to perfect her by the washing with water through the word, and to establish her to himself as an exultant church, without imperfection or wrinkle or any other defect, but holy and guiltless. After all, no one ever hated his own body, but he feeds and cares for it, just as Christ does the church for we are members of his body. This is a profound mystery--but I am talking about Christ and the church. Ephesians 5: 25b 32 MEPHIBOSHETH: MEANING "ONE WHO SUFFERS SHAME" The name was a joining by two members of the family of Saul - his son and his grandson. Let's look at this man Mephibosheth. His life is a picture of a life of disaster, disappointment, and anxiety. You think you have troubles? In reading the story we already know that Mephibosheth is motherless and fatherless, because he is under the care of a nurse. 2 Samuel 4:4 also says that at the age of five his father, Jonathan, David's best friend, was killed in battle along with Jonathan's father, King Saul. To add injury to insult, we are told that when Mephibosheth's nurse heard the news of the murder of Jonathan and Saul, she panicked as she ran from harm's way. And in her running, the nurse dropped the child - causing him to become crippled. So the baby prince who was in the line of succession to the throne became a crippled beggar living as an orphan in hiding. What should have been a life of wealth became a life of misery, tragedy and heartbreak. While his family was being assassinated, murdered, and banished, his future, as a king would never be fulfilled. AND MORE THAN THAT, MEPHIBOSHETH WAS PERMANENTLY SCARRED! We can relate to Mephibosheth's being a victim of sad circumstance. Perhaps you can even testify to being victimized by other's mistakes for yourself. Like Mephibosheth who trusted his nurse, some of us can relate to being dropped by those in whom we've placed our trust. We're living crippled lives because a person in whom we loved and gave our hearts to...has dropped us. JUST LIKE MEPHIBOSHETH WE KNOW WHAT IT FEELS LIKE TO BE DROPPED BY SOMEONE OR SOMETHING THAT WE'VE TRUSTED. Our lives are still suffering from the crippling effects of those disappointments. Everyone has been "dropped" in some way. And if you haven't, you will be. Some are still so proud in heart that they never admit to any weakness and therefore shame those around them who stumble their way to the cross of redemption. It's no wonder that we are afraid to trust againbecause we've been lied to or used as scapegoats for the escape of others who hide their sins and egos behind loud opinions about how others should behave or...might have done better in the way they have handled the things that have happened in their life's journey! MANY ARE AFRAID TO TAKE CHANCES BECAUSE OF PAST FAILURES. Many more are afraid to follow their heart because the plain idea of making one more mistake sends shivers through them. We can't handle another anguish. Sometimes it feels as though we are hanging on by a fine thread. If God is a merciful God, we wonder when we're going to start seeing the mercy. Our words echo the psalmist as our soul cries out, "Lord, have mercy on me!" "Have mercy on me, Lord" BUT THE THING IS, THERE IS MERCY...  ...IF YOU WILL SEE IT. If you will allow that mercy to saturate your soul. If you'll see that you have an important role to play in that mercy. In fact, "mercy" is really the only reason that you and I are existing today, whether you know that or not. You are here today because at some level - consciously or subconsciously - you know that God has been and is merciful to you and you are expressing your appreciation for that mercy. You are here today because you know that despite the hurts that have been inflicted upon you, you want to trust, you want to go on, and you want to find hope. THE TRUTH IS THAT THERE IS BOTH A BIT OF MEPHIBOSHETH AND  A BIT OF KING DAVID IN ALL OF US. And, perhaps a bit of King Saul's fear of the loss of power, position, and need for control and honor. That is, we have been hurt, but we have also been healed. We have been helped, and we also have opportunity to help others. We really have received mercy, and we can offer mercy as well. WHEN MEPHIBOSHETH WAS CALLED INTO DAVID'S PRESENCE, HE WAS TERRIFIED! Why shouldn't he be? As the grandson of dead King Saul, Mephibosheth was an heir to the throne that David now possessed. So his first thought was that the king would kill him because he might see him as a threat. Secondly, Mephibosheth has experienced little in his life that would make him believe that something good could happen to him, so he expected injury. His own words were, "What is your servant that you should look ona dead dog such as I?" Then King David sent and brought him out of the house: Mephibosheth must have been terrified when messengers from David knocked at his door and demanded that he come with them to see the king. In the back of his mind he must have constantly anticipated the day when David would do as other kings did and murder every possible enemy to his throne. UP TO THIS POINT MEPHIBOSHETH AND DAVID NEVER HAD A RELATIONSHIP AND IT WAS BECAUSE MEPHIBOSHETH WANTED IT THAT WAY. HE AVOIDED DAVID OUT OF UNFOUNDED FEARS. BUT DAVID REMOVES THE FEARS OF MEPHIBOSHETH. Verses (7-8) So David said to him, "Do not fear, for I will surely show you kindness for Jonathan your father's sake, and will restore to you all the land of Saul your grandfather; and you shall eat bread at my table continually." Then Mephibosheth bowed himself, and said, "What is your servant, that you should look upon such a dead dog as I? Mephibosheth didn't feel worthy of such generosity. He considered himself a dead dog, meaning a worthless and insignificant person. All the years of hiding from the king and Living in fear and poverty made Mephibosheth thinks of himself as Worthless. THE OFFER OF MERCY David didn't want to add to Mephibosheth's Misery. David offered mercy. Mephibosheth - in his amazement and skepticism - is restored. No, he didn't retrieve the ability to walk. Mephibosheth's weakness did not vanish. The end of the scripture is clear about that. "He was crippled in both feet." But he was given a place at the table of the king. This goes far beyond giving Mephibosheth what was rightly his! THE HONOR OF A CLOSE RELATIONSHIP WITH THE KING David gave Mephibosheth the honor of a close relationship withthe king. The miserable, unfair, undeserved events of his past didn't change. But he was re-established within the kingdom and given an opportunity to live out the rest of his life with dignity. Because David - the King - was merciful.   DAVID KNOWS THAT HE HAS BEEN AN OBJECT OF GOD'S MERCY IN HIS LIFE. That he has already been delivered from extreme circumstances and from ...his own unpredictable behavior. David is merciful, because he has received mercy - a melody that will continue throughout David's entire life, even when David didn't deserve mercy. And - on another level - David knows that, as he acts as the status of king - also by God's anointing, and not his own skill - that he must model the mercy of God within the kingdom. BLEMISHES OF THE "CRIPPLED" BRIDE Just like in Ephesians 5 are the blemishes of the "crippled" bride...she is much like Mephibosheth. Hiding, fearful! And....the King of our souls, Jesus...restores and cleanses us...brings us to His table as His Bride, and covers our lameness, our disfigurement underneath the linens of the bridegroom's table where no one dare point out our imperfections. We are perfected BY His Mercy! David knew that human beings and a society that exist without forgiveness and mercy are already doomed to self-destruction by their bitter doubt. JESUS DIED FOR THIS VERY REASON. SO THAT WE MIGHT MODEL HIS KIND OF GUTSY FORGIVENESS AND MERCY. AND SO THE STORY FALLS TO US AS EMERGING LEADERS IN THE KING'S KINGDOM! We who are like Mephibosheth who have been injured by dreadful circumstances and by careless people; and we who are like David, have the opportunity to be instruments of mercy. We who are like Mephibosheth and David who have received mercy; and we who must decide if we will live lives of resentment because of prejudiced facts or ...live lives of gratitude because of undeserved and unexpected mercy.   The story falls now to us. BUT MAKE NO MISTAKE.  AS WE HAVE BEEN VICTIMIZED, WE HAVE ALSO BEEN DELIVERED. Remember, David - the King - had to decide if his kingdom would be one of dread or grace. David had to decide if his realm was going to be established on grounds of vengeance or the refinement of mercy. In being an instrument of grace, David is setting the stage for his great, great, great grandson Jesus, who will be the ultimate expression of mercy to all of us. In the entire history of humanity no one was more misunderstood or viciously abused than David's ultimate successor, Jesus. Yet no person was ever more merciful. AS HEIRS OF DAVID AND CHRIST IT IS NOW UP TO US TO PUT INTO PRACTICE THE VERY TREASURE THAT DAVID HONORED IN THIS STORY. Loyalty, respect, unwavering love, and the well being of others. Like David did for Mephibosheth, God has honored and blessedus with the promise of eternal life, inviting us to dine at His table, in His kingdom eternally. Also, God does this, not because of any goodness upon our part, but "because of Jesus." THAT IS WHY WE ARE HERE TODAY  AND WHY WE ARE PART OF THE BRIDE OF JESUS CHRIST. WE ARE HERE BECAUSE WE HAVE BEEN BROKEN. And because He has restored - and is restoring - US by His mercy, He invites us to His table, we MUST look around to see who else needs a place at the table, on His behalf! Not out of our great "earned reputations" or past accomplishments! No! We as models of the Fatherly and Motherly compassion of a heavenly King invite others, to the table of "covering" and honor. We bring mercy, expressed with "tender hearts." The best person to want to be like is not always the strongest or the best looking!! When we become like Mephibosheth, we can truly understand mercy and grace. BEING LIKE MEPHIBOSHETH MEANS: Realizing that the king sought me out. Understanding what I deserved from the king. Acknowledging the ones who brought me to the king. Humbling myself in the sight of the king. Rejoicing in the words of the king. Accepting the provision of the king. Adjusting my life to the requests of the king. Psalm 51:12 Restore to me again the joy of your salvation, And make me willing to obey you. Duplication and sharing of this message is welcomed provided that complete article, podcast link and website information for Mary Lindow is included. Thank You! Copyright © 2019 " THE MESSENGER " www.marylindow.com www.globalprayerrooms.com www.marylindow.podbean.com Your Gracious Support and Donations Are So Very Helpful  And Assist Mary In Publishing Her Teaching Podcasts and Blog Materials.THANK YOU!Please go to PAYPAL to donate 
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