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In this episode, we highlight the stomach's role in vitamin B12 absorption and bioavailability, detailing the cellular composition of the gastric mucosa and further highlighting mucous cells, parietal cells, and chief cells. We also briefly discuss Helicobacter pylori and common symptoms, while detailing H. pylori's survival mechanisms in the acidic gastric environment as well as potential impacts on the gastric mucosal barrier. Topics:1. Introduction- Overview of the stomach's role in B12 absorption- Helicobacter pylori 2. H. pylori Overview- Gram-negative bacterium, can colonize the stomach lining- Many individuals remain asymptomatic- Symptoms - Can contribute to gastritis and peptic ulcers- Produces urease, hydrolyzes urea into ammonia (NH₃) andcarbon dioxide (CO₂)- Ammonia neutralizes stomach acid locally, protective microenvironment- H. pylori damages the mucosal barrier and contributes to persistence- Possesses additional virulence factors 3. Gastric Anatomy - Stomach is divided into the cardia, fundus, body, and pylorus- The gastric mucosa - The epithelial lining; mucous cells, parietal cells, chief cells, and more 4. Mucous Cells and Mucosal Protection - Line the gastric pits and secrete thick, viscous mucus- Mucus composed of water, mucin glycoproteins, and other low-molecular-weight molecules- Traps bicarbonate ions (HCO₃⁻)- Shields the stomach lining 5. Parietal Cells - Located in the gastric glands, predominantly in the fundus and body- Secrete hydrochloric acid (HCl)- Secrete intrinsic factor (IF) 6. Vitamin B12 Overview - Cobalamin: DNA synthesis, red blood cell formation, neurological function, methylation, and more- Methylcobalamin and 5-deoxyadenosylcobalamin- Non-active forms include hydroxocobalamin and synthetic cyanocobalamin 7. Vitamin B12 Absorption Pathway - B12 is released from proteins by HCl and pepsin- Binds first to haptocorrin- In the small intestine, pancreatic enzymes degrade haptocorrin- B12 binds intrinsic factor - Absorption in the ileum - Impairment 8. Chief Cells - Located in the gastric glands- Secrete pepsinogen, activated by acid into pepsin- Also secrete gastric lipase 9. Hydrochloric Acid (HCl) - Secreted by parietal cells- Denatures dietary proteins and activates pepsinogen- Acts as a defense mechanism by aiding in sterilizing ingested food 10. Relevance of H. pylori - Produces urease that breaks down urea into NH₃ and CO₂- Ammonia neutralizes acid locally, forming a protective “bubble”- Enhances mucosal damage and microbial persistence 11. B12 Absorption - Multiple factors and root causes can impair absorption- H. pylori 12. Hypochlorhydria - Symptoms- Absorption: vitamin B12, iron, calcium, magnesium, more- Small Intestinal Bacterial Overgrowth (SIBO) 13. Conclusion- Multi-factorial, root cause approachThanks for tuning in!Get Chloe's Book Today! "75 Gut-Healing Strategies & Biohacks" Follow Chloe on Instagram @synthesisofwellnessFollow Chloe on TikTok @chloe_c_porterVisit synthesisofwellness.com to purchase products, subscribe to our mailing list, and more!
In this powerful episode we delve into the transformative power of three inherent virtues every human possesses: uniqueness, equality, and infinite value. Listen to discover how understanding these virtues can transform how teens and young adults navigate the complexities of life, from social media pressures to college anxieties, dating and friendship challenges, and major life decisions. Learn practical techniques for internalizing these concepts as tools for building confidence, authentic identity and a greater self-worth. Essential listening for any young person questioning their worth in a world of constant comparison and judgement. Like this episode? Take a second to share with a friend who might benefit too. Parents: if you're looking to help your teen/YA resolve weight & unhealthy eating habits, while improving body image and self-esteem, schedule a free consult call with me here. Parents: Grab a copy of my FREE Parent Guide: 6 Common Signs of Disordered Eating (and what to do next). Disclaimer
Sermon for the Fourth Sunday after the Epiphany (C) Sunday, 2 February A+D 2025 Rev. Matthew D. Ruesch
Ephesians Series: Ephesians 4:6c-God the Father Possesses Authority Over Every Church Age Believer-Lesson # 210
Ephesians Series: Ephesians 4:6c-God the Father Possesses Authority Over Every Church Age Believer-Lesson # 210
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It saddens me when people can easily recall their spiritual leader's favorite color, food, or outfit, yet have no idea what the Holy Spirit loves or dislikes. The Holy Spirit is a person with a name, will, and emotions. The more you learn about Him, the deeper and more meaningful your relationship with Him becomes. Tune in now! Want to be a guest on WITneSSes? Send Elisha Arowojobe a message on PodMatch, here: https://www.podmatch.com/hostdetailpreview/elishaarowojobe
10/20/2024 Sermon by Pastor Brett JenkinsGeneral podcast introduction using "Be Thou My Vision." General podcast outro using "Be Thou My Vision."
Recently, Brigadier General Ebrahim Rostami of Iran's Islamic Revolutionary Guard Corps (IRGC) claimed that Iran possesses a secret weapon more powerful than nuclear arms and reaffirmed the country's readiness to strike Israel's Dimona nuclear reactor. He hinted at highly classified weapons, unknown even to some Iranian officials, and warned of a “big surprise” for Israel that would be revealed at the “zero hour.”This echoes a 2012 interview Rick Wiles did with an anonymous man using the pen name VS Marlow, who claimed to be a former high-level U.S. State Department diplomat. Marlow spoke of a mysterious manuscript given to him in the Middle East about an ancient treasure, an energy-rich ruby in Iran, believed to be a key to a weapon more powerful than nuclear warheads. According to this account, Israel's desire for war with Iran was linked to seizing this ruby. After the war, a charismatic Islamic leader would allegedly emerge, aiming to unite world religions and bring peace. While Marlow's story was viewed skeptically, the recent developments with Iran have revived interest in such theories.Rick Wiles, V.S. Marlow. Airdate 10/18/2024Join the leading community for Conservative Christians! https://www.FaithandValues.comYou can partner with us by visiting https://www.TruNews.com/donate, calling 1-800-576-2116, or by mail at PO Box 399 Vero Beach, FL 32961.Get high-quality emergency preparedness food today from American Reserves!https://www.AmericanReserves.com It's the Final Day! The day Jesus Christ bursts into our dimension of time, space, and matter. Now available in eBook and audio formats! Order Final Day from Amazon today!https://www.amazon.com/Final-Day-Characteristics-Second-Coming/dp/0578260816/Apple users, you can download the audio version on Apple Books!https://books.apple.com/us/audiobook/final-day-10-characteristics-of-the-second-coming/id1687129858Purchase the 4-part DVD set or start streaming Sacrificing Liberty today.https://www.sacrificingliberty.com/watchThe Fauci Elf is a hilarious gift guaranteed to make your friends laugh! Order yours today!https://tru.news/faucielf
This podcast is brought to you by LifeChurch West Chester. We pray you are blessed, and we thank you for listening! For additional content and information, please visit www.lifechurchwestchester.com.
SOZO Church in Belfair Wa https://www.youtube.com/channel/UCxxLTXij4M_gVChtmWPcq7g?sub_confirmation=1 Follow us on Facebook: https://www.facebook.com/sozochurchbelfair If you would like to give to SOZO Church you can here: https://sozo.churchcenter.com/giving Join our School of Ministry @ https://sozonw.org/schools/ To learn more about our us visit- https://www.sozonw.org Check out what is happening at SOZO Church here @ https://sozonw.org/events/ Apostle Tom Cornell YouTube // https://www.youtube.com/channel/UCOg8Fy5SaqWFaACLg9QFZFw
PREVIEW: UKRAINE: STORM SHADOWS: Conversation with colleague Jeff McCausland, CBS News, re the US insistence that Ukraine not use the full range of the arsenal it possesses and a corresponding fear by Russia that its aircraft and fields are vulnerable. More later. 1951
In this episode, Amanda dives deep into Soul Urge Numerology, a powerful tool for self-discovery and empowerment. Learn how to calculate your Soul Urge number and unlock the secrets of your heart's true desires. We'll explore how your Soul Urge interacts with your Life Path and Attitude numbers, creating a unique blueprint for your life. Plus, discover the vibrational frequencies associated with each number and how they can guide you towards fulfillment. Get ready to uncover your hidden potential and live a life aligned with your true purpose! The Soul Urge Number is derived from the vowels in your full birth name. Each vowel holds a numerical value based on the Pythagorean numerology system: A = 1 E = 5 I = 9 O = 6 U = 3 Y = 7 (usually) Soul Urge Number Meanings: 1: Individualistic, independent, quick-thinking, resourceful, ambitious. A pioneer who takes immediate action. 2: Collaborative, sensitive, intuitive. Seeks balance between giving and receiving. Thrives in supportive roles. 3: Fun-loving, creative, magnetic, energetic, sociable. Expresses creativity through social interaction. 4: Orderly, structured, practical, determined, focused. Builds solid foundations. 5: Freedom-seeking, dynamic, adaptable, adventurous. Thrives on change and new experiences. 6: Wise, nurturing, supportive, compassionate, loyal. A natural healer and counselor. 7: Knowledge-seeking, analytical, spiritual, introspective. Values deep understanding. 8: Driven, ambitious, successful, powerful, materialistic. Possesses strong leadership qualities. 9: Humanitarian, compassionate, idealistic, spiritual. Strives to make a positive impact. 11: Intuitive, visionary, spiritual, connected to the bigger picture. A natural healer and teacher. 22: Master builder, leader, visionary. Capable of creating lasting change. 33: Master teacher, healer, humanitarian. Possesses unconditional love and wisdom. Utilize your Soul Urge Number to help you make informed life choices and consider its relationship to your attitude and life path numbers. Write out the challenges and blindspots for each to crack your own personal code! Grab Amanda's 2024 numerology guidebook & audio companion for deeper numerology insights and practical guidance. By understanding your Soul Urge number and its interplay with your life path and attitude, you can unlock your full potential and create a life of purpose and fulfillment. Numerology resources: - Soul Urge Blog - Alphabet Numerology Chart - Address Numerology Blog - 2024 Numerology Guidebook Related episodes: - Numerology 101: How to Decode the Numbers in Your Life - Find Magic, Synchronicity, and Peace with Numerology - Thinning the Veil with Numerology: Master Numbers, Angel Numbers, and More - How to Align with the Divine Codes of the Universe We love to answer your questions! Send us an email and we'll try to answer on an upcoming episode: Podcast@SoulSessions.meSee omnystudio.com/listener for privacy information.
We must retain possession of ourselves. We must get a hold of ourselves. No matter what they do to us. No matter how unfair or frustrating life (and bullies) can be.Books Mentioned: Letters from a Stoic - Seneca - https://www.thepaintedporch.comMeditations - Marcus Aurelius - https://www.thepaintedporch.comCourage Under Fire - James Stockdale - https://www.thepaintedporch.comMans Search For Meaning - Viktor Frankl - https://www.thepaintedporch.comHardship and Happiness - Seneca - https://www.thepaintedporch.comLives of the Stoics - Ryan Holiday - https://www.thepaintedporch.comThe Enchiridion - Epictetus - https://www.thepaintedporch.comThat One Should Disdain Hardships - Musonius Rufus - https://www.thepaintedporch.comHow To Think Like A Roman Emperor - Donald Robertson - https://www.thepaintedporch.comOn The Shortness Of Life - Seneca - https://www.thepaintedporch.comThe Inner Citadel - Pierre Hadot - https://www.thepaintedporch.comThe Daily Stoic - Ryan Holiday - https://www.thepaintedporch.comAmazon Prime Day is here! Discipline Is Destiny is over 50% off right now during Amazon Prime Day! But that's not the only book you can get on a great deal. Ego Is the Enemy and Stillness Is Key are 50% off, too! And you can grab those two titles, plus Obstacle Is the Way, as part of The Way, The Enemy, and The Key boxed set for almost 70% off. These deals end tomorrow so get them NOW while you can!
Episode Summary In this episode of the Solar Maverick Podcast, Benoy speaks with Garrett Peterson who is the Co-Founder of Sigma Renewables. Sigma offers land and building owners multiple ways to monetize their property value without giving up ownership and keeps owner priorities at the forefront when developing projects. Garrett speaks about solar and storage development, why to get early in different markets, and what he learned from being an entrepreneur. Benoy Thanjan Benoy Thanjan is the Founder and CEO of Reneu Energy and he is also an advisor for several solar startup companies. He has extensive project origination, development, and financial experience in the renewable energy industry and in the environmental commodities market. This includes initial site evaluation, permitting, financing, sourcing equipment, and negotiating the long-term energy and environmental commodities off-take agreements. He manages due diligence processes on land, permitting, and utility interconnection and is in charge of financing and structuring through Note to Proceed (“NTP”) to Commercial Operation Date (“COD”). Benoy composes teams suitable for all project development and construction tasks. He is also involved in project planning and pipeline financial modeling. He has been part of all sides of the transaction and this allows him to provide unique perspectives and value. Benoy has extensive experience in financial engineering to make solar projects profitable. Before founding Reneu Energy, he was the SREC Trader in the Project Finance Group for SolarCity which merged with Tesla in 2016. He originated SREC trades with buyers and co-developed their SREC monetization and hedging strategy with the senior management of SolarCity to move into the east coast markets. Benoy was the Vice President at Vanguard Energy Partners which is a national solar installer where he focused on project finance solutions for commercial scale solar projects. He also worked for Ridgewood Renewable Power, a private equity fund, where he analyzed potential investments in renewable energy projects and worked on maximizing the financial return of the projects in the portfolio. Benoy also worked on the sale of all of the renewable energy projects in Ridgewood's portfolio. He was in the Energy Structured Finance practice for Deloitte & Touche and in Financial Advisory Services practice at Ernst & Young. Benoy received his first experience in Finance as an intern at D.E. Shaw & Co., which is a global investment firm with 37 billion dollars in investment capital. He has a MBA in Finance from Rutgers University and a BS in Finance and Economics from the Stern School of Business at New York University. Benoy was an Alumni Scholar at the Stern School of Business. Garrett Peterson Garrett is the co-founder of Sigma Renewables. Sigma Renewables is an independently owned solar and storage development firm focused on markets with emerging or existing community solar and energy storage programs. Sigma offers land and building owners multiple ways to monetize their property value without giving up ownership and keeps owner priorities at the forefront when developing projects. Previously, Garrett worked as Senior Vice President of Project Development at Pivot Energy. He has over 16 years of energy experience at Pivot Energy, Sunshare, Namaste Solar, SunEdison, and REC Solar. A dynamic leader with sixteen years of energy industry experience, with the past fourteen focused on the solar and energy storage sector. Possesses a unique skill set gained by working from the ground up within a broad range of established solar companies and startups, combined with post graduate level education, and focus on executive leadership, project development, financial, and technical aspects of the energy industry. Stay Connected: Benoy Thanjan Email: info@reneuenergy.com LinkedIn: Benoy Thanjan Website: https://www.reneuenergy.com Garrett Peterson Website: https://sigmarenewables.com/ Linkedin: https://www.linkedin.com/in/garrett-peterson-29062879/
Bonjour! Stephanie here. There is nothing quite as mesmerizing as the worth of God – the very word “worship” comes from the ancient English worth-ship and recognizes the ultimate worth of God. So today I invite you down the lane of another French word which, I pray, will allow you to enter fresh, deep worship. That French word is “Valeur.” So, drawing from the biblical concept of intrinsic worth, subjective value, and objective worth, let's dive into the multifaceted aspects of this word and how it relates to our understanding of worthiness, valor, and the intangible qualities that draw us to God and the Gospel of Jesus Christ found in Scripture. We begin by unveiling the nuanced meaning of "Valeur." Exploring the layers of value, worth, and valor, we will highlight the intricate connection between these concepts. By pondering the biblical perspective on value, we will examine how our worth is ultimately defined by God's opinion of us. This foundational understanding shapes our perception of self-worth and value, inviting us to recognize our intrinsic worth as valued and cherished children of God. Deeper still, let's ponder with fresh awe and reverent worship the intrinsic worth of God, emphasizing that His supreme worthiness is what sets Him apart as the ultimate and only worthy Being. This will inspire us to acknowledge the objective worth of God, anchoring our appreciation of His supreme value and dignity. Next, I invite us into the exploration of Christ's valor. Scripture paints a poignant picture of Jesus as our valiant Savior, weaving together His humility, sacrifice, and love in the face of the Cross. Through this, the Bible inspires its readers to embrace the valor of Christ within ourselves, recognizing that the same valor is made available to us through the Holy Spirit. Shifting focus to the intriguing French expression "je ne sais quoi," I hope to show you its resonance with the intangible qualities that draw us to the Gospel, inspiring us to live out our faith in a way that embodies the gospel to the world, thus attracting others to the beauty and magnetism of Christ in our own lives. As such, we have a responsibility to steward that divine "je ne sais quoi”: as recipients of God's unmerited favor, we are called to cultivate and manifest these intangible qualities in our lives. Scripture compels us to exude Christ's aroma, drawing others to the undeniable allure of the Gospel through our actions, character, and faith. We will talk about what it looks like, and how to do that. So, today let's enter Scripture reverently, because it invites us to not only recognize our intrinsic worth through God's eyes, but also to embody that captivating "je ne sais quoi" that draws others to the beauty of Christ's love and grace. Scripture unveils the intrinsic worth and valor of the Gospel, and compels us towards the unfathomable beauty and depth of hope and redemption found in Christ Jesus. DISCOVER THE GOSPEL SPICE MINISTRIES The Gospel Spice Podcast is part of a larger range of tools given to you by Gospel Spice Ministries. In a nutshell, we exist to inspire Christ-followers to delight in God. In more details: we provide resources to empower Christian leaders across generational, social, ethnic and geographical boundaries towards more intimacy with Jesus Christ and discipleship effectiveness through a Biblical Christocentric foundation. The Gospel-Spice Ministries provide a safe environment for spiritual and community growth empowering people to know Christ more intimately, serve one another more powerfully, and reach the world for Jesus. PLAY IT FORWARD by SHARING the link with friends and family. PRAY IT FORWARD by praying for us and those you share it with! PAY IT FORWARD!! Would you consider supporting this show today to help others enjoy it for free? It comes to you completely free, but is labor-intensive to produce, and we want to keep putting it in the ears of people! Gospel Spice Ministries is a non-profit organization registered under the tax-exempt 501c3 status. Your donations are tax-deductible under IRS Section 170. We want to be the best possible stewards of your financial support. All donations above our minimal operating costs go to Christian organizations fighting human trafficking. Go to gospelspice.com for more, and go especially to gospelspice.com/podcast to enjoy our guests! Interested in our blog? Click here: gospelspice.com/blog (*ListenNotes ranking, 2023) Do you enjoy Gospel Spice? Then let's deepen our relationship! There are 4 very simple ways to do that, and it would truly mean the world to us. 1- If you've enjoyed this episode, you will love receiving our newsletter. It contains value-packed free gifts and rich content each month. It's at gospelspice.com/signup. There is always something new and exciting happening around here, and I don't want you to miss out! Sign up at Gospelspice.com/signup 2- Did you know Gospel Spice has a YouTube Channel? There's exclusive content there too. So, join Gospel Spice on YouTube! It's at https://www.youtube.com/gospelspice 3- Also please give us a star rating and a comment on your podcast listening app. Your reviews actually really do make a difference to help others discover and experience Gospel Spice. You would be surprised how helpful these are! So please leave a star rating and a review of a sentence or two. Thank you! 4- As always, we are praying for you! You can confidentially email us your prayer requests and praise items at the email address contact@gospelspice.com. It is our privilege to pray for you! So, would you please invest 3 to 5 minutes of your time, maybe even right now, to do one (or more!) of the following suggestions: 1- signup on our website for our newsletter to receive gifts you're going to love - at Gospelspice.com/signup 2- find us on YouTube, and see what content we've put together to help you grow closer to Jesus - at https://www.youtube.com/gospelspice 3- rate Gospel Spice on your listening app – it's one of the easiest ways to share the gospel! 4- and finally, tell us how we can pray for you! Go to gospelspice.com for more, and go especially to gospelspice.com/podcast to enjoy our guests! Interested in our blog? Click here: gospelspice.com/blog Support us on Gospel Spice, PayPal and Venmo!
Due to audio issues during Friday's show, Nancy wasn't able to be heard clearly. We will be redoing the last 15 minutes of the show today along with additional information as well.Medium Nancy Matz has been a working psychic for 32 years, and during her career, she has assisted the California Haunts on more than 40 investigations as a ghost investigator and remote viewer. Ghost tours Sacramento City Cemetery six years of 5/6 events each year, with monies earned for repairs of broken head stones.Matz's specialty is communication and visual identification of spirits and ghosts who inhabited our world with us. Her clientele often seek her out including those dying, and who greet us at death, family grieving and recover afterward.Another area of preferred clientele family and children focus issues and children development. Past Life regressions and identifying past life recovery issues. Radio, TV shows and Conferences and events are listed at websites.Sessions https://nancymatz.com/contactme.html for setting up appointments.Websites NancyMatzAuthor.com nancymatz.com youtube.com / nancymatzpsychicBooks The Unwilling Sacrifice (Two Worlds:) Help! Get Me Out of This Funk! (Two Worlds: Book 2) Two Worlds: Developing Your Psychic Skills
Medium Nancy Matz has been a working psychic for 32 years, and during her career, she has assisted the California Haunts on more than 40 investigations as a ghost investigator and remote viewer. Ghost tours Sacramento City Cemetery six years of 5/6 events each year, with monies earned for repairs of broken head stones.Matz's specialty is communication and visual identification of spirits and ghosts who inhabited our world with us. Her clientele often seek her out including those dying, and who greet us at death, family grieving and recover afterward.Another area of preferred clientele family and children focus issues and children development. Past Life regressions and identifying past life recovery issues. Radio, TV shows and Conferences and events are listed at websites.Sessions https://nancymatz.com/contactme.html for setting up appointments.Websites NancyMatzAuthor.com nancymatz.com youtube.com / nancymatzpsychicBooks The Unwilling Sacrifice (Two Worlds:) Help! Get Me Out of This Funk! (Two Worlds: Book 2) Two Worlds: Developing Your Psychic Skills
Medium Nancy Matz has been a working psychic for 32 years, and during her career, she has assisted the California Haunts on more than 40 investigations as a ghost investigator and remote viewer. Ghost tours Sacramento City Cemetery six years of 5/6 events each year, with monies earned for repairs of broken head stones.Matz's specialty is communication and visual identification of spirits and ghosts who inhabited our world with us. Her clientele often seek her out including those dying, and who greet us at death, family grieving and recover afterward.Another area of preferred clientele family and children focus issues and children development. Past Life regressions and identifying past life recovery issues. Radio, TV shows and Conferences and events are listed at websites.Sessions https://nancymatz.com/contactme.html for setting up appointments.Websites NancyMatzAuthor.com nancymatz.com youtube.com / nancymatzpsychicBooks The Unwilling Sacrifice (Two Worlds:) Help! Get Me Out of This Funk! (Two Worlds: Book 2) Two Worlds: Developing Your Psychic Skills
Send us a Text Message. Bassist Lee Payne (Cloven Hoof) hangs out on the Morgue and talks about his 44 year old musical path. Lee takes us deep into the history, lawsuits, and discography of the legendary NWOBHM band Cloven Hoof. He also talks Rush, Lemmy, shooting gold records with Ozzy and the new Cloven Hoof record "Heathen Cross". The Tampa Morgue Podcast can be found on Spotify, Amazon Music, Apple Music, Apple Podcasts, YouTube and most places you listen to your podcasts. See you at the Morgue!Music by:Cloven Hoof-Cloven HoofCloven Hoof- NightstalkerCloven Hoof- D.V.RCloven Hoof- Whore of BabylonCloven Hoof- ApathyCloven Hoof- Sabbat Stonescontact: thetampamorgue@gmail.com The Tampa Morgue Podcast can be found on Spotify, Amazon Music, Apple Music, Apple Podcasts, YouTube and most places you listen to your podcasts. See you at the Morgue!
THE PRICE OF DESTINY WITH DENNIS PRICE (PROTECTOR NATION PODCAST
Would you like to know more?Go here to see if Civil Affairs is what you've been searching for (https://www.goarmysof.army.mil/CA/)Video: https://www.youtube.com/watch?v=y-6xwphhI0s More videos: https://www.youtube.com/watch?v=scbTSLY_YpI&list=PL2GcfNIpMaK_roKmHBJ2NV4iY07oya6Kb&index=1Current PT plan for Civil Affairs Assessment & Selection (https://www.goarmysof.army.mil/Portals/100/CA%20Comprehensive%20PT%20Plan%20Updated.pdf) MAJ Ashley "Ash" Holzmann is an experienced Psychological Operations Officer serving in the 1st Special Warfare Training Group at the United States Army Special Warfare Center and School. SGM Derek Riley is one of the most experienced Civil Affairs Noncommissioned Officers in the Army Special Operations Regiment. He has incredible deployment experience and serves the Proponency at the United States Army Special Warfare Center and School. ARSOF CORE ATTRIBUTESIntegrity. Being trustworthy and honest, acting honorably, and adhering to ethical standards.Courage. Acting on own convictions despite consequences; is willing to sacrifice for a more significant cause; not paralyzed by fear of failure.Perseverance. Working toward an end; has commitment; physical or mental resolve; motivated; gives effort to the cause; does not quit.Personal Responsibility. Being self-motivated and an autonomous self-starter, he anticipates tasks and acts accordingly, taking accountability for his actions.Professionalism. Behaving as a standard-bearer for the regiment, he has a professional image including a level of maturity and judgment mixed with confidence and humility; he forms sound opinions and makes their own decisions, stands behind his sensible choices based on his experiences.Adaptability. Possessing the ability to maintain composure while responding to or adjusting one's thinking and actions to fit a changing environment; the ability to think and solve problems in unconventional ways; the ability to recognize, understand, and navigate within multiple social networks; the ability to proactively shape the environment or circumstances in anticipation of desired outcomes.Team Player. Possesses the ability to work on a team for a greater purpose than himself; dependable and loyal; works selflessly with a sense of duty; respects others and recognizes diversity.Capability. Maintaining physical fitness, including strength and agility; has operational knowledge; can plan and communicate effectively. Army Special Operations Recruiting:SOF Recruiting Page (soc.mil)https://www.soc.mil/USASOCHQ/recruiting.html GoArmySOF CA Site:GO CAhttps://www.goarmysof.army.mil/CA/ The Official Podcast of the United States Army Special Warfare Center and School!USAJFKSWCS selects and trains all Army Special Forces, Civil Affairs, and Psychological Operations soldiers. Please visit our website at: https://www.swcs.milBe sure to check us out and follow us at:https://www.facebook.com/jfkcenterandschoolhttps://www.instagram.com/u.s.armyswcs/https://www.youtube.com/c/USAJFKSWCS/videosPlease like, subscribe, and leave a review! And if you enjoyed this, become a member of the underground by sharing with at least one other person. Word-of-mouth is how movements like this spread.
E.J. Snyder is a distinguished combat veteran with an illustrious 25-year military career, specializing in elite Airborne Ranger and Infantry Units. With a robust mindset, exceptional skills, and unwavering resilience, E.J. has earned accolades for his leadership qualities and exemplary performance in challenging environments. Decorated combat veteran with 25 years of service in prestigious Airborne Ranger and Infantry Units. Held specialized roles in Ranger coded positions, showcasing expertise in leadership and combat tactics. Demonstrated exceptional survival and adventure skills in extreme conditions, earning recognition for navigating challenging terrains. EJ known for a strong and resilient mindset, E.J. exemplifies mental and physical toughness in the face of adversity. Exhibits outstanding leadership qualities, leading by example and taking charge in demanding situations. Possesses top-notch skills in navigation, survival tactics, and crisis management under pressure, making him a trusted authority in survival scenarios. E.J. Snyder's extensive military background, coupled with his exceptional survival skills and leadership prowess, solidify his reputation as a renowned figure in the world of survivalism and adventure.
21 Nisan | Day 151 | Leap Year Digging for Treasure: Your soul possesses awe of G-d. How do you reveal it? -- Can you spare four minutes a day to gain deeper insight into yourself, your soul, your spiritual make-up, your personal purpose, and how to enjoy a meaningful relationship with G-d? If yes, Let's Talk Tanya. Tanya, the seminal work of Chabad Chasidism, is the personal owner's manual for the Jew who seeks to serve G-d and live a life suffused with holiness, purpose, and joy. Let's Talk Tanya is a daily series that attempts to translate the Tanya into resonant and relevant language Tanya is divided into daily portions. Following this regimen, one concludes the Tanya every year. Let's Talk Tanya, in 4 minutes on average, briefly reviews the day's segment, conveys its basic ideas, and zooms in on one large idea. To watch, listen, or subscribe to Let's Talk Tanya: YouTube: https://www.youtube.com/@LetsTalkTanya Spotify: https://spoti.fi/3uFNrie Apple Podcasts: https://apple.co/3BqG9Tm Google Podcasts: https://bit.ly/3FMnvrs Instagram: https://www.instagram.com/letstalktanya/ Twitter: https://twitter.com/LetsTalkTanya www.letstalktanya.com To donate or for dedication opportunities, please visit letstalktanya.com/donate or reach us at contact@letstalktanya.com Have Tanya questions? Submit questions for possible inclusion in a future Tanya Q&A Segment: letstalktanya@gmail.com __ The full text of the daily Tanya is available at: www.Chabad.org/DailyTanya
PFYC 2024Become a supporter of this podcast: https://www.spreaker.com/podcast/holiness-preaching-online--5439310/support.
Are you convinced that there's nothing more for you to receive from Jesus? This is a great danger for people who grow up in church. Pastor Colin helps us learn to cultivate a faith that loves, trusts, and follows Jesus.
What is faith? And what does it do in a person's life? Pastor Colin talks about how faith changes a person's life.
WHEN IRAN POSSESSES NSNW NUKES: 3/4: Tactical Nuclear Weapons and NATO by Tom Nichols (Author), Douglas Stuart, Jeff McCausland (Author), https://www.amazon.com/Tactical-Nuclear-Weapons-NATO-Nichols/dp/1479181951 The role and future of tactical nuclear weapons in Europe are subjects that sometimes surprise even experts in international security, primarily because it is so often disconcerting to remember that these weapons still exist. Many years ago, an American journalist wryly noted that the future of the North Atlantic Treaty Organization (NATO) was “a subject that drives the dagger of boredom deep, deep into the heart”— a dismissive quip which would have remained true right up until the moment World War III broke out. The same goes for tactical nuclear weapons: compared to the momentous issues that the East and West have tackled since the end of the Cold War, the scattering of hundreds (or in the Russian case, thousands) of battlefield weapons throughout Europe seems to be almost an afterthought, a detail left behind that should be easy to tidy up. Such complacency is unwise. Tactical nuclear weapons (or NSNWs, “non-strategic nuclear weapons”) still exist because NATO and Russia have not fully resolved their fears about how a nuclear war might arise, or how it might be fought. They represent, as Russian analyst Nikolai Sokov once wrote, “the longest deadlock” in the history of arms control. Washington and Moscow, despite the challenges to the “reset” of their relations, point to reductions in strategic arms as a great achievement, but strategic agreements also reveal the deep ambiguity toward nuclear weapons as felt by the former superpower rivals. The numbers in the 2010 New Strategic Arms Reduction Treaty (New START) are lower than at any point in history, but they are based on leaving each side a reliable ability to destroy up to 300 urban targets each. Inflicting this incredible amount of destruction is, on its face, a step no sane national leader would take. But it is here that tactical weapons were meant to play their dangerous role, for they would be the arms that provided the indispensable bridge from peace to nuclear war. Thus, the structures of Cold War nuclear doctrines on both sides remain in place, only on a smaller scale. 1953 NEVADA TEST RANGE
WHEN IRAN POSSESSES NSNW NUKES: 1/4: Tactical Nuclear Weapons and NATO by Tom Nichols (Author), Douglas Stuart, Jeff McCausland (Author), https://www.amazon.com/Tactical-Nuclear-Weapons-NATO-Nichols/dp/1479181951 The role and future of tactical nuclear weapons in Europe are subjects that sometimes surprise even experts in international security, primarily because it is so often disconcerting to remember that these weapons still exist. Many years ago, an American journalist wryly noted that the future of the North Atlantic Treaty Organization (NATO) was “a subject that drives the dagger of boredom deep, deep into the heart”— a dismissive quip which would have remained true right up until the moment World War III broke out. The same goes for tactical nuclear weapons: compared to the momentous issues that the East and West have tackled since the end of the Cold War, the scattering of hundreds (or in the Russian case, thousands) of battlefield weapons throughout Europe seems to be almost an afterthought, a detail left behind that should be easy to tidy up. Such complacency is unwise. Tactical nuclear weapons (or NSNWs, “non-strategic nuclear weapons”) still exist because NATO and Russia have not fully resolved their fears about how a nuclear war might arise, or how it might be fought. They represent, as Russian analyst Nikolai Sokov once wrote, “the longest deadlock” in the history of arms control. Washington and Moscow, despite the challenges to the “reset” of their relations, point to reductions in strategic arms as a great achievement, but strategic agreements also reveal the deep ambiguity toward nuclear weapons as felt by the former superpower rivals. The numbers in the 2010 New Strategic Arms Reduction Treaty (New START) are lower than at any point in history, but they are based on leaving each side a reliable ability to destroy up to 300 urban targets each. Inflicting this incredible amount of destruction is, on its face, a step no sane national leader would take. But it is here that tactical weapons were meant to play their dangerous role, for they would be the arms that provided the indispensable bridge from peace to nuclear war. Thus, the structures of Cold War nuclear doctrines on both sides remain in place, only on a smaller scale. MARCH 22, 1955 NEVADA TEST RANGE
WHEN IRAN POSSESSES NSNW NUKES: 2/4: Tactical Nuclear Weapons and NATO by Tom Nichols (Author), Douglas Stuart, Jeff McCausland (Author), https://www.amazon.com/Tactical-Nuclear-Weapons-NATO-Nichols/dp/1479181951 The role and future of tactical nuclear weapons in Europe are subjects that sometimes surprise even experts in international security, primarily because it is so often disconcerting to remember that these weapons still exist. Many years ago, an American journalist wryly noted that the future of the North Atlantic Treaty Organization (NATO) was “a subject that drives the dagger of boredom deep, deep into the heart”— a dismissive quip which would have remained true right up until the moment World War III broke out. The same goes for tactical nuclear weapons: compared to the momentous issues that the East and West have tackled since the end of the Cold War, the scattering of hundreds (or in the Russian case, thousands) of battlefield weapons throughout Europe seems to be almost an afterthought, a detail left behind that should be easy to tidy up. Such complacency is unwise. Tactical nuclear weapons (or NSNWs, “non-strategic nuclear weapons”) still exist because NATO and Russia have not fully resolved their fears about how a nuclear war might arise, or how it might be fought. They represent, as Russian analyst Nikolai Sokov once wrote, “the longest deadlock” in the history of arms control. Washington and Moscow, despite the challenges to the “reset” of their relations, point to reductions in strategic arms as a great achievement, but strategic agreements also reveal the deep ambiguity toward nuclear weapons as felt by the former superpower rivals. The numbers in the 2010 New Strategic Arms Reduction Treaty (New START) are lower than at any point in history, but they are based on leaving each side a reliable ability to destroy up to 300 urban targets each. Inflicting this incredible amount of destruction is, on its face, a step no sane national leader would take. But it is here that tactical weapons were meant to play their dangerous role, for they would be the arms that provided the indispensable bridge from peace to nuclear war. Thus, the structures of Cold War nuclear doctrines on both sides remain in place, only on a smaller scale. 1957 TEST OF GENIE AIR TO AIR NUCLEAR ROCKET WEAPON
This media has been made available by Mosaic Boston Church. If you'd like to check out more resources, learn about Mosaic Boston, or donate to this ministry, please visit mosaicboston.com. Heavenly Father, we thank you that you, the God of love, the living and loving God, sent your son Jesus Christ to live the life that we were supposed to live, he did it in our stead, and to die the death that we deserve to die for our law breaking. Jesus, we thank you that through your resurrection on that third day, on that first Sunday, the first resurrection day, you triumph over Satan's sin and death. The greatest enemies, our greatest enemies were placed as a foothold under your feet. Lord Jesus, we thank you that you are the life and the resurrection. You promise that whoever believes in you, though he die, will pass into eternal life. We thank you for the promise of the resurrection, that in the resurrection we will rise with glorified bodies, transformed bodies. We pray, Lord, that you continue to establish us by the power of the Holy Spirit in your will in obedience of faith.We thank you for the Holy Scriptures, Lord, and as we meditate on how Christ read the Scriptures, how he revered the Scriptures, how he submitted to them, I pray that you make us some people who love the holy Word of God and make us some people that long to be truly devout, sincere in our faith, knowing that your opinion of us is the one that matters most. Lord, make us the people that hate hypocrisy, hate hypocrisy within ourselves, that distance between what we show to the world and what we are inside and make us the people of integrity, integrated within loving you with all of our heart, with all of our strength, with all of our mind and strength. Lord bless our time, the Holy Word. We pray this in Christ's name, amen.We're continuing our sermon series through the Gospel of Mark called the Gospel of Mark and the Secret of God's Kingdom, Kingdom Come. The title of sermon today is Love God and Hate Lies. You've seen the yard sign, "Hate has no home here." Well, then God has no home there because God hates, and that sign hates God. God hates because God is love. Because he is love, there are things that he hates. In Proverbs 6:16-19 it says, "There are six things that the Lord hates, seven that are in abomination to him: haughty eyes, a lying tongue, and hands that shed innocent blood, a heart that devises wicked plans, feet that make haste to run to evil, a false witness who breathes out lies, and one who sows discord among brothers."Our God is a God of perfect holiness; therefore, he must hate evil to remain in perfect holiness. And our God is a God of infinite love; therefore, he must hate that which destroys the object of his love lest he isn't loving. To love is to hate. To love God is to hate Satan. To love good is to hate evil. Proverbs 8:13 says, "The fear of the Lord is hatred of evil. Pride and arrogance in the way of evil and perverted speech I hate." Or Romans 12:9, "Let love be genuine. Abhor what is evil; hold fast to what is good." So to love truth, we must hate lies.Psalm 119:163 says, "I hate and abhor falsehood, but I love your law." To love God's word is to hate any perversion of it, any adulteration of it, and to love the Gospel is to hate any false gospel. Galatians 1:8-9, "But even if we or an angel from heaven should preach to you a gospel contrary to the one we preached to you, let him be accursed. As we have said before, so now I say again: If anyone is preaching to you a gospel contrary to the one you received, let him be accursed." Strong words.A false gospel dishonors the person and the work of Christ, and Christ is the supreme object of God's love, the supreme display of his infinite goodness, and the one who accomplishes God's ultimate purpose to display his glory. In false gospels, they lead people away from Christ and the gospel by which they may be saved and enjoy forgiveness of sin, new life, and eternal happiness with God. God's love for people leads him to a place where he does hate that which leads them astray, which destroys them. And that's sin. God hates sin. In addition to its ugliness and opposition to the beauty of his holiness, sin ruins people. Therefore, loving God who loves people, he hates that which ruins them. True love hates that which hurts the object of God's love. To love sincerity is to hate hypocrisy. That's what we see in our text today, that Jesus hates hypocrisy. To conform to the image of Jesus Christ is to love what he loves and hate what he hates. Jesus loves God's Word; therefore, we are to love God's Word. Jesus loves the bride, the church; therefore, we are to love the church as Jesus did.Today we're in Mark 12:35-44. Would you look at the text with me? "And as Jesus taught in the temple, he said, 'How can the scribes say that the Christ is the son of David?' David himself and the Holy Spirit declared, 'The Lord said to my Lord, "Sit at my right hand until I your enemies under your feet. David himself calls him Lord. So how is he his son?"' And the great throng heard him gladly. And in his teaching he said, 'Beware of the scribes who like to walk around in long robes and like greetings in the marketplaces and have the best seats in the synagogues and the places of honor at feasts, who devour widows' houses and for a pretense make long prayers. They will receive the greater condemnation.'And he sat down opposite the treasury and watched the people putting money into the offering box. Many rich people put in large sums. A poor widow came and put in two small copper coins which make a penny. He called his disciples to him and said to them, 'Truly, I say to you, this poor widow has put in more than all those who are contributing to the offering box. For they all contributed out of their abundance, but she out of her poverty has put in everything she had, all she had to live on.'" This is the reading of God's holy and errant and fallible authoritative word. May he write these eternal truths upon our hearts.Three points to frame up our time. First, love the Scriptures like Jesus; second, hate hypocrisy like Jesus; and third, love sacrificial devotion like Jesus. First, love the Scriptures like Jesus. Having vanquished his opponents in a series of verbal duels against the synagogue, the Sanhedrin, the scribes of the Sanhedrin, we see this in Chapter 11, Chapter 12, he silenced the crowd. He silenced the religious establishment, the religious leaders. We know that through entering Jerusalem to the adulation of the crowds who cried out "Hosanna!" Then by entering the temple courtyard and driving out the merchants and the money changers, Jesus is throwing down the gauntlet. "Sanhedrin religious leaders, what are you going to do with the one who claims that he is the son of David, with the one who claims that the Messiah is here?"Through his actions, Jesus is messing with the support and the cash flow of the Sanhedrin. So they confront him publicly, and privately they plot to kill him. Jesus overturns their tables, and now he turns the tables against them. After a day of them questioning him, now he questions them with the question of the day. And the question is, "Is Jesus Lord? If Jesus is Lord, Sanhedrin, what are you going to do about it? Are you going to submit to Christ as Lord?" This is Verse 35, "As Jesus taught in the temple, he said, 'How can the scribes say that the Christ is the Son of God?'" In the Greek where it says, "He taught in the temple," it says, "He answered," meaning, he's answering their silence. He has silenced them. They should have then humbled themselves and said, "Lord, we humble ourselves underneath your authority and the teaching of Scripture," But that's not what they do. So he now answers their proud silence by asking them a question.Jesus had already entered Jerusalem in triumph. He has been hailed as the vanguard of David's restored dominion. This is the Messiah. He's here. The people have accepted him. Now Jesus is asking, "How can the scribes say that the Christ is the son of David?" He used the word Christ, which is the Greek translation of the Hebrew word for messiah, the one who is anointed to be king. Jesus had accepted the Messianic praises. He is the son of David. But by asking this question and by starting this conversation, what Jesus is getting at is, is the messiah only the son of David? Because if the messiah is only the son of David, then the messiah is only king of Israel. That's what they thought. That's what Israel thought that the messiah is going to be. Because David was the greatest king Israel ever had, the messiah is David's son; therefore, the messiah is going to be a king just like David, a king of only Israel.This is where they wrongly assumed that God was the God of only Israel, that God was the God of only their people, only their nation. So Jesus here is expanding the definition of the messiah by asking, "How can the messiah be only David's son?" What the people could not see is that while Jesus came as Israel's Messiah, he didn't come to save Israel from Rome. He didn't come to save them from the occupying forces. He didn't come to restore Israel to their former glory. He came to save them. He came to save them from their sins, but not just them, also people from every tribe, tongue, and nation. Their expectations were not too high for the Messiah. They were too low. The scribes of Jesus' day interpreted the messianic prophecies to mean that Israel's messiah would be a biological descendant of David and a great king to return Israel to its greatness.This makes all the more surprising what happens next. Jesus goes on the offensive, not against pagans, but against Jewish scribes who teach that the messiah is simply the son of David. So Jesus in Verse 36 says, "David himself, in the Holy Spirit, declared, 'The Lord said to my Lord, "Sit at my right hand until I put your enemies under your feet."'" Here King Jesus quotes Psalm 1:10, which was authored by David, but Jesus doesn't say, "David himself declared." He says, "David himself, in the Holy Spirit, declared." Here Jesus is revealing how he viewed Scripture, how he viewed the Hebrew Scriptures, the Old Testament, as we call it, that the Holy Spirit is the one that penned the Scriptures through David, through the authors.Here we see the Holy Trinity. The Spirit is writing through King David, and then it says the Lord, that first Lord in the Hebrew is Yahweh, that's God the Father, and the second Lord is Adonai, which is Lord, which is Jesus Christ. So God the Father says to God the Son, "Sit at my right hand until I put your enemies under your feet." We have the Holy Trinity right there in that text.But how does this inform your understanding of Holy Scripture? Do you view Holy Scripture as Jesus did that it was written by the Holy Spirit, the third person of the Trinity. 2 Peter 1:16 says, "For we do not follow cleverly devised myths when we made known to you the power and coming of our Lord Jesus Christ, but we were eyewitnesses of his majesty. For when he received honor and glory from God the Father and the voice was born to him by the Majestic Glory, 'This is my beloved son with whom I'm well pleased,' we ourselves heard this very voice borne from heaven, for we were with him on the holy mountain. And we have the prophetic word more fully confirmed, to which you will do well to pay attention as to a lamp shining in a dark place, until the day dawns in the morning, star rises in your hearts, knowing this first of all, that no prophecy of Scripture comes from someone's own interpretation. For no prophecy was ever produced by the will of man, but men spoke from God as they were carried along by the Holy Spirit."I find J.C. Ryle's comments here extremely relevant. He says the following, "Let us learn in the first place from these verses how much there is about Christ in the Old Testament Scriptures. Our Lord desires to expose the ignorance of the Jewish teachers about the true nature of the Messiah." He does it by referring to a passage in the Book of Psalms and showing that the scribes did not rightly understand it. In so doing, he shows us that one subject about which David was inspired by the Holy Spirit to write was Christ. We know from our Lord's own words in another place that the Old Testament Scriptures testify of Christ, John 5:39, "They were intended to teach men about Christ by types and figures and prophecy until he himself should appear on Earth."We should always keep this in mind in reading the Old Testament, but never so much as in reading the Psalms. Christ is undoubtedly to be found in every part of the law in the prophets, but nowhere is he so much to be found as in the Book of Psalms. His experience and sufferings as first coming into the world, his future glory and his final triumph as second coming are the chief subjects of many a passage in that wonderful part of God's word. It is a true saying that we should look for Christ quite as much as David in reading the Psalms.Let us beware of undervaluing or despising the Old Testament. In its place and proportion, the Old Testament is just as valuable as the New. There are probably many rich passages in that part of the Bible which have never yet been fully explored. There are deep things about Jesus in it, which many walk over like hidden gold mines and know not the treasures beneath their feet. Let us reverence all the Bible. All is given by inspiration and all is profitable. One part throws light upon another, and no part can ever be neglected without loss and damage to our souls. A boastful contempt for the Old Testament Scriptures has often proved the first step towards infidelity.So as Jesus quotes Psalm 110, one thing to note is that the New Testament quotes Psalm 110 more than any other text from the Old Testament. 33 times it quotes Psalm 110. I'll read the whole passage of Psalm 110:1, "The Lord says to my Lord, 'Sit at my right hand until I make your enemies your footstool.' The Lord sends forth from Zion your mighty scepter. Rule in the midst of your enemies! Your people will offer themselves freely on the day of your power in holy garments; from the womb of the morning, the dew of your youth will be yours. The Lord has sworn and will not change his mind, 'You are a priest forever after the order of Melchizedek.' The Lord is at your right hand; he shall shatter kings on the day of his wrath. He will execute judgment among the nations, filling them with corpses; he shall shatter chiefs over the wide earth. He will drink from the brook by the way; and therefore he will lift up his head." So the same Lord that is referred to in Verse 1 is also referred to in Verse 4. There we read, "The Lord has sworn and will not change his mind. You are a priest forever after the order of Melchizedek."So we see here that not only is the Lord on the throne, not only is the Lord the King, but he's also the priest. He's not a priest according to the order of Levi. He's a priest according to the order of Melchizedek. So whoever this Messiah is, yes, he's the son of David, but he's so much greater. His dignity is so much more profound because he is eternal. He's an eternal priest, an eternal king. "Sit at my right hand until I put your enemies under your feet." The messiah was thought to be a biological ancestor of David. Yet, David here is saying, "No, the Messiah is greater than I am, much more exalted than I am." Possesses a far greater dignity than David's own. In fact, David calls the Messiah, "My Lord," and Jesus' question is here, "How is the son of David called Lord by David?"That's the question of Verse 37. "David himself calls him Lord. So how is he his son? And the great throng heard him gladly." The logic seems to be that no father calls a child or calls a son Lord. Therefore, if David calls the Messiah Lord, is it appropriate to call the Messiah just the son of David? How can the Messiah fulfill these prophecies about an eternal Messiah if he is simply David's son? This is what Jesus here is questioning. He's not denying his physical descent from King David. No. Jesus is from the tribe of Judah. He is the Lion of Judah.What he's saying is, "I need to expand your definition of the messiah." He's not just the son of David. He's not just the messiah for Israel. He's also the Son of God. That's why David calls his son Lord. By asking this provocative question, Jesus is letting the people know he's the Lord. He's the Lord that David referred to. Yes, he's the son of David. He's also the Son of God. If he is David's Lord, then his messianic mission cannot be limited simply to restoring the nation of Israel to its former greatness.Jesus' kingdom is not of this world; therefore, his kingdom is for the whole world. Jesus isn't just king of the Jews. He's not just king of Israel. He's not just king of Christians. He is king over everything. The question is, are we going to submit to him here and now and say, "Lord Jesus, I'm yours. I want to serve you. I love you. What would you have me do?" or do we wait until all of the enemies of Jesus Christ will be placed under his feet, including those who reject the gospel in this life?The irony is that David's Lord and descendant is standing in the very same temple which was designed to point Israel to Jesus Christ, and they don't recognize him. Although the people were amazed at his words, they definitely didn't fully understand what Jesus is saying. If they had, in a few days they would not have cried out, "Crucify him!" They heard him greatly. They received him gladly. Romans 1:3-4 makes this clear that Jesus is both the son of David and the Son of God. "...concerning his Son, who was descended from David according to the flesh and was declared to be the Son of God in power according to the Spirit of in by his resurrection from the dead, Jesus Christ our Lord."In the next passage, Jesus will impugn the characters of the scribes in the Sanhedrin, accusing them bluntly of oppressing and of their hypocrisy. Meaning, they mouth the words, "Yes, Lord. Yes, you're Yahweh. Yes, you're Adonai," but deep inside they had no love for the Lord, and therefore, they were hypocrites. Jesus shows us how much he hates hypocrisy. In point two: hate hypocrisy like Jesus. Psalm 97:10, "O you who love the Lord, hate evil! He preserves the lives of his saints; he delivers them from the hand of the wicked." One of the greatest forms of evil is hypocrisy because hypocrisy is evil masquerading as good. It's lies masquerading as truth. It's wolves in sheep clothing. How odious is the sin of hypocrisy in the sight of Jesus, so he says in Verse 38, "Beware of the scribes who like to walk around in long robes and like greetings in the marketplaces and have the best seats in the synagogues and the places of honor at feasts."This is the irony of ironies that those who claim to love God the most, who claim to love the law of God the most, who view themselves as the guardian and defenders of the faith didn't know God. They didn't want the blessings of God as much as they wanted the trappings that came with religious service. They claimed to be zealots for God, but they devoted themselves entirely to presenting themselves as righteous, presenting themselves as holy. These men may strive to please God in some sense, but they love the perks of holiness. They love walking around in their flowing robes, receiving the greetings of the people, taking the seats of honor, talking as if they know the Lord when they don't.Then Jesus exposes that they're actually using this front, this façade, this posturing as a means to evil gain. When Jesus says, "Beware of the scribes," he's not just saying, "Okay, beware of those religious people out there." He's saying, "Beware of the same hypocrisy in their heart, beware of that same hypocrisy in your own." Hypocrisy is so dangerous because it's lies that people begin to believe themselves. It's self-delusion. If you think you're right with God, if you think you're righteous, if you think you're a good person, you start to begin believing that, and you want to be around people who think you're righteous. This is exactly what these people were doing. In an honor-conscious, Greco-Roman society, these distinctions about the robes and the seats and the positions of honor and the greetings, there were important signs of status. What Jesus is saying that that's what was most important to them than the delight of God the Father.Then Mark 12:40, "... who devour widows' houses and for pretense make long prayers. They will receive the greater condemnation." They were devourers of the good of the poor saying they did so on the grounds of justice, but in reality they were destroying those on the fringes. Here Jesus rips off the scribes' mask of respectability to reveal the brutal, even demonic reality underneath. We see this in the words, "They love to be at feasts," where there was civilized dining, and then when no one's looking, they're devouring the houses of the widows. The same word for devour was used only one other time in Mark, in Mark 4:4 where Satan comes like the bird to eat the Word of God, the seed of the Word of God. These very pillars of society, men distinguished as such by dress and universal acclaim, they're revealed to be demonic abusers of the helpless, and then they use prayer as a means of veiling their assaults.To add insult to injury, in the book of Deuteronomy, the Levites were included along with the widows, the orphan, and the resident aliens as people who require societal support. So the Levites, they didn't own land, and because they didn't have land ownership, they relied on the people and the gifts of the people for their sustenance. But instead of relating to the widow and the orphan and the resident alien, they betrayed a sacred trust. They violated it and defrauded them. This is particularly heinous in the eyes of the Lord because God loves the widow, and he loves the orphan, and he loves the resident alien.The widow's house was often the sum total of her inheritance. That's all she had. What these scribes did was they would go to the widow and they'd say, "Well, have you paid your tithes to the temple? Oh, we see you have not." Then through their legalese, they would take the house away from the widow, and they would say, "We're giving it to the Lord." How does the Lord view this? He said they're going to receive great condemnation. They're going to receive God's justice. If you do not repent of your sin, justice will come down upon you for this law-breaking, for this heinous crime. The Old Testament often threatens with judgment those who oppress widows, orphans, and other helpless persons.The Lord hates defrauding. He hates robbing. If you've ever been robbed, if you've ever been defrauded, you know that feeling of violation. I was actually surprised by this. A neighbor ran up to me a little while back. He said, "Have you seen my daughter's bicycle?" They had parked it in the back of the condominium association, and then someone came and just took the bicycle. This is a very established, even-keeled gentleman. I will never forget the look of disgust as if he was violated. It's just a bicycle. Well, people defraud all the time, that we live in an evil world. The Lord sees and the Lord will bring justice. We as believers, we are to be thankful to the Lord for that, that the Lord hates evil and he will judge it. The question we got to ask, is there evil in my life, in my heart that the Lord hates, that the Lord wants to condemn? If so, I need to repent.That's how you battle hypocrisy. You battle hypocrisy by saying, "Lord, yes, I present myself as a follower of Christ, but when I get on my knees, I know my sin, I know my evil and you know it as well. Lord, forgive me. Lord give me grace and help me put this evil to death." These were people that used evil as... They used the excuse that good will come or we'll take the houses. We're going to build up the temple. Saint Paul writes in Romans 3:8, "Why not do evil that good may come? As some people slanderously charged us with saying, 'Their condemnation is just.'"Isaiah 10 makes this practice of the scribes as they oppress the widows clear. Isaiah 10:1, "Woe to those who decree iniquitous decrees, and the writers who keep writing oppression to turn aside the needy from justice and to rob the poor of my people of their right, that widows may be their spoil and that they may make the fatherless their prey! What will you do on the day of punishment in the ruin that will come from afar? To whom will you flee for help and where will you leave your wealth? Nothing remains but to crouch among the prisoners or fall among the slain. For all this, his anger has not turned away, and his hand is stretched out still."The oppressors are said to defraud their victims with evil writs or iniquitous decrees or documents, documents that would come from a scribe. They would seize the property because they said, "Look, according to our documents, you haven't paid the tithes, so we're taking it." Jesus Christ, he hates this hypocrisy, he hates this injustice, he hates this evil, and above all else, he hates the fact that these people presented themselves as righteous and they're using their pseudo-righteousness as a cover for evil.The Lord reserved his strongest language, his strongest and heaviest denunciations against hypocrisy. Yes, it's bad enough to be led away and captive to open sin and to serve diverse lusts and pleasures, but it's even worse to pretend like you're having a living faith, but in reality, you serve the world. So we as believers, we have to be aware, "Beware," Jesus says, "of falling into this abominable sin, beware of ever putting on a cloak of hypocrisy." Let us be real, honest, thorough, and sincere in our following of Christ. We can trick people for a little while, but we will never trick God. God is not mocked. He's the discerner of the thoughts and intentions of the heart and his all-seeing eye pierces through the varnish, the tinsel which cover the unsound heart.Having predicted judgment of the scribes who devour widows' houses, Jesus now turns his gaze to an impoverished widow. He's sitting there watching as she gives, and he commends her for her generosity. The two passages are meant to be taken together. They're an illustration of the age-old motif of the two ways. There's two ways. You can either pretend to be a follower of the Lord but deep down inside it's just corruption and sin, or the path is offered to be like this widow where she is serving the Lord. No one sees, she thinks. It's all hidden, and her poverty is matched by her generosity. So we are to be careful to, yes, believe the right things but also live our lives in a way that our lives adorn the doctrine of Christ.This brings us to the third point: love sacrificial devotion like Jesus, Verse 41, "He sat down opposite the treasury and watched the people putting money into the offering box. Many rich people put in large sums." It says he sat down, and the sitting could be significant, especially after Jesus just claimed to be the Lord sitting at the right hand of Yahweh, and he sits opposite the treasury. Most exegesis say this treasury is part of the Woman's Court that had 13 brass receptacles shaped like trumpets. You would come up to the brass receptacle that's shaped like a trumpet, and you'll put your coins in. There was no paper currency at the time. So when people threw the coins in, the more coins, the bigger the coins, the heavier the coins, the more noise they made.When this poor widow brings her money, there's not much noise. Verse 42, "A poor widow came and put in two small copper coins, which make a penny." This is the least valuable of the Roman coins, the smallest coin in circulation. She's giving all she has, but it's not much. Jesus is there. He's watching and he's sitting. Verse 43, "He called his disciples to him and said to them, 'Truly, I say to you, this poor widow has put in more than all those who are contributing to the offering box.'" All those contributing, Jesus is using that phrase collectively, that this one widow gave more, according to Jesus, than everyone else combined.Why? Because of Verse 44, "They all contributed out of their abundance, but she out of her poverty has put in everything she had, all she had to live on." All she had to live on, that phrase is even her whole living. The word bios is used. It literally means life. She's given all she has. She's given her life, everything she had for her life. The crucial thing we learned is not the quantity that gives, but the scarcity from which one gives, what's subsequently left over. It's more commendable to give out of poverty than out of abundance, according to the Lord.I do want to point out that the Lord notices. The most sacrifices that we make for the Lord, no one sees, but the Lord does see, and the Lord does notice, and the Lord does keep track. The depth of the widow's sacrifice is emphasized by the repetition at the end. "She gives everything she has." When the rich young ruler came to Jesus Christ and said, "How can I obtain eternal life? How can I inherit eternal life?" Jesus says, "Go sell all that you have, all that you have." Here she gives all that she has.One thing to point out is, on the one hand, Jesus excoriates the Sanhedrin and the temple and the institution in this corruption. On the other hand, he points to this precious soul within the institution that doesn't know about all of the corruption. She's giving out of her love for the Lord. We see this example all throughout the Scriptures. In the Book of Luke, we see Zechariah, Elizabeth, Simeon, Anna, all who go to the temple to pray as expressions of their piety. But then also in the Book of Acts, we see Stephen get up and preach a sermon in which he excoriates the temple and predicts its destruction by God.So it is possible to recognize the corruption of an institution, the venality of its officers, at the same time to admire the piety of the simple souls who devote themselves to an innocent faith. Jesus' point is that what sinful men and women regard as piety like the scribes did, well, Jesus doesn't really care about that. The scribes had their robes and they had their seats and they had their greetings. They thought they gave a lot to the Lord. But the Lord is saying he cares more about the precious state of the heart of this woman. When the kingdom of God comes in power, God reverses everything sinful. Yet, religious people think about what God expects.This week I celebrated my birthday. Someone asked me, "What'd you do?" I said, "I did my favorite thing. I did nothing." That's my favorite thing. I went for a walk. Then we had Raising Cane's with my girls in the evening. It was a very nice. Raising Cane's shout out with the secret sauce. Then my daughters gave me a little gifts, little note cards. My youngest daughter gives me this card that she drew. It's beautiful. "Dad, you're the best dad ever," thank you, thank you, and a big picture, beautiful, we're holding hands.Then I open it up. There's a dollar bill inside. I was like, "No way!" I was like, "A dollar bill?" I'm looking at it, I was like, "It's a dollar bill. Baby, do you know inflation? Come on. It's not worth anything. You can't buy a thing." Maybe that's why she gave it to me. "Dad, I know inflation." No, she's in the first grade. She doesn't know about that. It's all she had. This is like her greatest treasure. "I'm six. What can I get my dad? I'm going to make him a card, and I'm going to give him my net worth. Here you go, a dollar." I'm never going to spend that dollar. I've got it on my mantle. I'm never going to spend it. It's so precious to me.That's what the Lord is saying. God looks at the heart. God notices not how much, but from how much. God does not look at the size of the gift but the dimensions of the sacrifice behind it. God looks at the heart of the giver. The depth of the widow's sacrifice is emphasized by the repetition at the end. "She gives everything she has, even her whole living all of her life." The widow is a fitting conclusion to the Lord's public ministry and is called to discipleship. Jesus said, "This is what it means to follow me. You take up your cross, deny yourself daily, and follow me." Here she is, a true disciple because she's lost her life for his sake, as Jesus says all true disciples will do.He, like her, will also give everything he has for the temple, but not the second temple, but the third temple. With his sacrifice on the cross, he's redeeming for himself a new people. Through those people, he creates a temple of the Spirit of God and a sanctuary not made by hands. This combination of self-sacrifice and eschatological construction will confound human ways of knowing. Jesus raises this contrast not to encourage us to give all that we have away, but rather to make the point that true piety, true faithfulness, true following of the Lord will often go unnoticed. True devotion will often go unnoticed because it's unassuming, because it's private.True piety is not a matter of mere external conformity to the law. Rather, true piety results from that faith to trust God to provide no matter what because he is a good God. But as Jesus insists, true righteousness isn't a matter of just outward demonstration. It's all about the heart. Then ultimately, we don't... Even with this widow, even this widow needed a righteousness that is not her own. She needed someone to die for her sins, to ransom her from the condemnation that we deserve. That's exactly what Jesus will do on the cross.So who is the Lord? Well, he is David's son, and he is also David's Lord. In other words, our Lord Jesus Christ here is saying that he is the Lord that demands that we love him with all our heart, soul, strength, and mind. In the previous text, the scribe says, "What's the greatest commandment?" and Jesus says, "Here O Israel, the Lord our God. The Lord is one. Love the Lord your God with all your heart, soul, strength, and mind." In our text, Jesus says, "I'm the Lord. Yahweh says to me, 'Sit at my right hand until I make your enemies a footstool for your feet.'"So what Jesus here is saying is that he is the ultimate object of worship. The fact that Jesus of Nazareth was and is Almighty God is the single fact that unlocks the secret of your existence and the secret of the existence of every human being. It is the single reason why we as Christians have every right, not just right, every duty, obligation, we have every right and duty to say that every human being must become a Christian, every human being must become a follower of Christ. It's for this reason that Jesus, the first century man, has no rivals. He has no successors. His life is unique and it is final.If you make the crucial discovery that Jesus is God, you can't avoid the conclusion that all of the other religions are not true. That Islam, which regards Jesus just as a prophet, but not even the ultimate prophet, that Islam and, for that matter, Judaism or Buddhism or any other human religion or philosophy is wrong at the very key point. They may be right about many things, but they're wrong about the most essential point. It is the fact that Jesus Christ is God that makes the Christian faith true and all the other religions and philosophies false at the bottom.In this text, we have two mysteries for the price of one. We have the plurality of the persons within the unity of the Godhead. We have the Father, the Son, and the Holy Spirit, and we have the union of the Godhead and the manhood in the person of Jesus. He is the son of David; therefore, he is fully man. He is the Son of God; therefore, he is God himself. But mysterious as all this may be, the logic is clear and the logic is irresistible. If Jesus is God and died for the sins of the elect and obviously that and only that is the way of salvation, Jesus is the only way that we can be reconciled with God.For someone who has embraced Jesus Christ as Lord and Savior, the fact that he is both God and man makes him unquestionably deserving of our absolute and unquestioning loyalty. There's only two ways. Either you love the Lord your God with all your heart, soul, strength, and mind in this age, either you love Jesus Christ; or you are his enemy and you will be placed under his feet for all eternity. If you're not sure, today we urge you, we plead with you, turn to Jesus Christ in your heart of hearts in prayer and say, "Lord Jesus, forgive me for my sins. You are Lord. I am not. I have sinned. And Lord Jesus, forgive me. Give me grace and make me a person that is fully devoted to you no matter the sacrifice."1 Corinthians 12:3, "Therefore, I want you to understand that no one's speaking in the spirit of God ever says 'Jesus is accursed!' and no one can say, 'Jesus is Lord" except in the Holy Spirit." Then the concluding words of 1 Corinthians 16:22, "If anyone has no love for the Lord, let him be accursed. Our Lord, come! The grace of the Lord Jesus be with you. My love be with you all in Christ Jesus. Amen."Let us pray. Heavenly Father, we thank you for this text and we thank you that you are a God who loves us; therefore, you hate sin. On the cross, Lord, we see both your love for us in that you sent your Son, Jesus Christ, to pay the penalty for our sin. We also see your hatred of sin as you pour out your wrath on your Son as he bore our sins, the penalty for our sins. Lord Jesus, we pray that you continue to make us the people that love you, love your word, love the truth, and hate lies. Make us the people who long to be sincere in our walk with you. Make us the people who hate hypocrisy, beginning with the hypocrisy that's so close to our hearts. The Holy Spirit, continue to build us up as your church, the church of Jesus Christ. Continue to draw the elect and continue to use us powerfully as a witness here in the city. We pray this in Christ's name. Amen.
This media has been made available by Mosaic Boston Church. If you'd like to check out more resources, learn about Mosaic Boston, or donate to this ministry, please visit mosaicboston.com. Heavenly Father, we thank you that you, the God of love, the living and loving God, sent your son Jesus Christ to live the life that we were supposed to live, he did it in our stead, and to die the death that we deserve to die for our law breaking. Jesus, we thank you that through your resurrection on that third day, on that first Sunday, the first resurrection day, you triumph over Satan's sin and death. The greatest enemies, our greatest enemies were placed as a foothold under your feet. Lord Jesus, we thank you that you are the life and the resurrection. You promise that whoever believes in you, though he die, will pass into eternal life. We thank you for the promise of the resurrection, that in the resurrection we will rise with glorified bodies, transformed bodies. We pray, Lord, that you continue to establish us by the power of the Holy Spirit in your will in obedience of faith.We thank you for the Holy Scriptures, Lord, and as we meditate on how Christ read the Scriptures, how he revered the Scriptures, how he submitted to them, I pray that you make us some people who love the holy Word of God and make us some people that long to be truly devout, sincere in our faith, knowing that your opinion of us is the one that matters most. Lord, make us the people that hate hypocrisy, hate hypocrisy within ourselves, that distance between what we show to the world and what we are inside and make us the people of integrity, integrated within loving you with all of our heart, with all of our strength, with all of our mind and strength. Lord bless our time, the Holy Word. We pray this in Christ's name, amen.We're continuing our sermon series through the Gospel of Mark called the Gospel of Mark and the Secret of God's Kingdom, Kingdom Come. The title of sermon today is Love God and Hate Lies. You've seen the yard sign, "Hate has no home here." Well, then God has no home there because God hates, and that sign hates God. God hates because God is love. Because he is love, there are things that he hates. In Proverbs 6:16-19 it says, "There are six things that the Lord hates, seven that are in abomination to him: haughty eyes, a lying tongue, and hands that shed innocent blood, a heart that devises wicked plans, feet that make haste to run to evil, a false witness who breathes out lies, and one who sows discord among brothers."Our God is a God of perfect holiness; therefore, he must hate evil to remain in perfect holiness. And our God is a God of infinite love; therefore, he must hate that which destroys the object of his love lest he isn't loving. To love is to hate. To love God is to hate Satan. To love good is to hate evil. Proverbs 8:13 says, "The fear of the Lord is hatred of evil. Pride and arrogance in the way of evil and perverted speech I hate." Or Romans 12:9, "Let love be genuine. Abhor what is evil; hold fast to what is good." So to love truth, we must hate lies.Psalm 119:163 says, "I hate and abhor falsehood, but I love your law." To love God's word is to hate any perversion of it, any adulteration of it, and to love the Gospel is to hate any false gospel. Galatians 1:8-9, "But even if we or an angel from heaven should preach to you a gospel contrary to the one we preached to you, let him be accursed. As we have said before, so now I say again: If anyone is preaching to you a gospel contrary to the one you received, let him be accursed." Strong words.A false gospel dishonors the person and the work of Christ, and Christ is the supreme object of God's love, the supreme display of his infinite goodness, and the one who accomplishes God's ultimate purpose to display his glory. In false gospels, they lead people away from Christ and the gospel by which they may be saved and enjoy forgiveness of sin, new life, and eternal happiness with God. God's love for people leads him to a place where he does hate that which leads them astray, which destroys them. And that's sin. God hates sin. In addition to its ugliness and opposition to the beauty of his holiness, sin ruins people. Therefore, loving God who loves people, he hates that which ruins them. True love hates that which hurts the object of God's love. To love sincerity is to hate hypocrisy. That's what we see in our text today, that Jesus hates hypocrisy. To conform to the image of Jesus Christ is to love what he loves and hate what he hates. Jesus loves God's Word; therefore, we are to love God's Word. Jesus loves the bride, the church; therefore, we are to love the church as Jesus did.Today we're in Mark 12:35-44. Would you look at the text with me? "And as Jesus taught in the temple, he said, 'How can the scribes say that the Christ is the son of David?' David himself and the Holy Spirit declared, 'The Lord said to my Lord, "Sit at my right hand until I your enemies under your feet. David himself calls him Lord. So how is he his son?"' And the great throng heard him gladly. And in his teaching he said, 'Beware of the scribes who like to walk around in long robes and like greetings in the marketplaces and have the best seats in the synagogues and the places of honor at feasts, who devour widows' houses and for a pretense make long prayers. They will receive the greater condemnation.'And he sat down opposite the treasury and watched the people putting money into the offering box. Many rich people put in large sums. A poor widow came and put in two small copper coins which make a penny. He called his disciples to him and said to them, 'Truly, I say to you, this poor widow has put in more than all those who are contributing to the offering box. For they all contributed out of their abundance, but she out of her poverty has put in everything she had, all she had to live on.'" This is the reading of God's holy and errant and fallible authoritative word. May he write these eternal truths upon our hearts.Three points to frame up our time. First, love the Scriptures like Jesus; second, hate hypocrisy like Jesus; and third, love sacrificial devotion like Jesus. First, love the Scriptures like Jesus. Having vanquished his opponents in a series of verbal duels against the synagogue, the Sanhedrin, the scribes of the Sanhedrin, we see this in Chapter 11, Chapter 12, he silenced the crowd. He silenced the religious establishment, the religious leaders. We know that through entering Jerusalem to the adulation of the crowds who cried out "Hosanna!" Then by entering the temple courtyard and driving out the merchants and the money changers, Jesus is throwing down the gauntlet. "Sanhedrin religious leaders, what are you going to do with the one who claims that he is the son of David, with the one who claims that the Messiah is here?"Through his actions, Jesus is messing with the support and the cash flow of the Sanhedrin. So they confront him publicly, and privately they plot to kill him. Jesus overturns their tables, and now he turns the tables against them. After a day of them questioning him, now he questions them with the question of the day. And the question is, "Is Jesus Lord? If Jesus is Lord, Sanhedrin, what are you going to do about it? Are you going to submit to Christ as Lord?" This is Verse 35, "As Jesus taught in the temple, he said, 'How can the scribes say that the Christ is the Son of God?'" In the Greek where it says, "He taught in the temple," it says, "He answered," meaning, he's answering their silence. He has silenced them. They should have then humbled themselves and said, "Lord, we humble ourselves underneath your authority and the teaching of Scripture," But that's not what they do. So he now answers their proud silence by asking them a question.Jesus had already entered Jerusalem in triumph. He has been hailed as the vanguard of David's restored dominion. This is the Messiah. He's here. The people have accepted him. Now Jesus is asking, "How can the scribes say that the Christ is the son of David?" He used the word Christ, which is the Greek translation of the Hebrew word for messiah, the one who is anointed to be king. Jesus had accepted the Messianic praises. He is the son of David. But by asking this question and by starting this conversation, what Jesus is getting at is, is the messiah only the son of David? Because if the messiah is only the son of David, then the messiah is only king of Israel. That's what they thought. That's what Israel thought that the messiah is going to be. Because David was the greatest king Israel ever had, the messiah is David's son; therefore, the messiah is going to be a king just like David, a king of only Israel.This is where they wrongly assumed that God was the God of only Israel, that God was the God of only their people, only their nation. So Jesus here is expanding the definition of the messiah by asking, "How can the messiah be only David's son?" What the people could not see is that while Jesus came as Israel's Messiah, he didn't come to save Israel from Rome. He didn't come to save them from the occupying forces. He didn't come to restore Israel to their former glory. He came to save them. He came to save them from their sins, but not just them, also people from every tribe, tongue, and nation. Their expectations were not too high for the Messiah. They were too low. The scribes of Jesus' day interpreted the messianic prophecies to mean that Israel's messiah would be a biological descendant of David and a great king to return Israel to its greatness.This makes all the more surprising what happens next. Jesus goes on the offensive, not against pagans, but against Jewish scribes who teach that the messiah is simply the son of David. So Jesus in Verse 36 says, "David himself, in the Holy Spirit, declared, 'The Lord said to my Lord, "Sit at my right hand until I put your enemies under your feet."'" Here King Jesus quotes Psalm 1:10, which was authored by David, but Jesus doesn't say, "David himself declared." He says, "David himself, in the Holy Spirit, declared." Here Jesus is revealing how he viewed Scripture, how he viewed the Hebrew Scriptures, the Old Testament, as we call it, that the Holy Spirit is the one that penned the Scriptures through David, through the authors.Here we see the Holy Trinity. The Spirit is writing through King David, and then it says the Lord, that first Lord in the Hebrew is Yahweh, that's God the Father, and the second Lord is Adonai, which is Lord, which is Jesus Christ. So God the Father says to God the Son, "Sit at my right hand until I put your enemies under your feet." We have the Holy Trinity right there in that text.But how does this inform your understanding of Holy Scripture? Do you view Holy Scripture as Jesus did that it was written by the Holy Spirit, the third person of the Trinity. 2 Peter 1:16 says, "For we do not follow cleverly devised myths when we made known to you the power and coming of our Lord Jesus Christ, but we were eyewitnesses of his majesty. For when he received honor and glory from God the Father and the voice was born to him by the Majestic Glory, 'This is my beloved son with whom I'm well pleased,' we ourselves heard this very voice borne from heaven, for we were with him on the holy mountain. And we have the prophetic word more fully confirmed, to which you will do well to pay attention as to a lamp shining in a dark place, until the day dawns in the morning, star rises in your hearts, knowing this first of all, that no prophecy of Scripture comes from someone's own interpretation. For no prophecy was ever produced by the will of man, but men spoke from God as they were carried along by the Holy Spirit."I find J.C. Ryle's comments here extremely relevant. He says the following, "Let us learn in the first place from these verses how much there is about Christ in the Old Testament Scriptures. Our Lord desires to expose the ignorance of the Jewish teachers about the true nature of the Messiah." He does it by referring to a passage in the Book of Psalms and showing that the scribes did not rightly understand it. In so doing, he shows us that one subject about which David was inspired by the Holy Spirit to write was Christ. We know from our Lord's own words in another place that the Old Testament Scriptures testify of Christ, John 5:39, "They were intended to teach men about Christ by types and figures and prophecy until he himself should appear on Earth."We should always keep this in mind in reading the Old Testament, but never so much as in reading the Psalms. Christ is undoubtedly to be found in every part of the law in the prophets, but nowhere is he so much to be found as in the Book of Psalms. His experience and sufferings as first coming into the world, his future glory and his final triumph as second coming are the chief subjects of many a passage in that wonderful part of God's word. It is a true saying that we should look for Christ quite as much as David in reading the Psalms.Let us beware of undervaluing or despising the Old Testament. In its place and proportion, the Old Testament is just as valuable as the New. There are probably many rich passages in that part of the Bible which have never yet been fully explored. There are deep things about Jesus in it, which many walk over like hidden gold mines and know not the treasures beneath their feet. Let us reverence all the Bible. All is given by inspiration and all is profitable. One part throws light upon another, and no part can ever be neglected without loss and damage to our souls. A boastful contempt for the Old Testament Scriptures has often proved the first step towards infidelity.So as Jesus quotes Psalm 110, one thing to note is that the New Testament quotes Psalm 110 more than any other text from the Old Testament. 33 times it quotes Psalm 110. I'll read the whole passage of Psalm 110:1, "The Lord says to my Lord, 'Sit at my right hand until I make your enemies your footstool.' The Lord sends forth from Zion your mighty scepter. Rule in the midst of your enemies! Your people will offer themselves freely on the day of your power in holy garments; from the womb of the morning, the dew of your youth will be yours. The Lord has sworn and will not change his mind, 'You are a priest forever after the order of Melchizedek.' The Lord is at your right hand; he shall shatter kings on the day of his wrath. He will execute judgment among the nations, filling them with corpses; he shall shatter chiefs over the wide earth. He will drink from the brook by the way; and therefore he will lift up his head." So the same Lord that is referred to in Verse 1 is also referred to in Verse 4. There we read, "The Lord has sworn and will not change his mind. You are a priest forever after the order of Melchizedek."So we see here that not only is the Lord on the throne, not only is the Lord the King, but he's also the priest. He's not a priest according to the order of Levi. He's a priest according to the order of Melchizedek. So whoever this Messiah is, yes, he's the son of David, but he's so much greater. His dignity is so much more profound because he is eternal. He's an eternal priest, an eternal king. "Sit at my right hand until I put your enemies under your feet." The messiah was thought to be a biological ancestor of David. Yet, David here is saying, "No, the Messiah is greater than I am, much more exalted than I am." Possesses a far greater dignity than David's own. In fact, David calls the Messiah, "My Lord," and Jesus' question is here, "How is the son of David called Lord by David?"That's the question of Verse 37. "David himself calls him Lord. So how is he his son? And the great throng heard him gladly." The logic seems to be that no father calls a child or calls a son Lord. Therefore, if David calls the Messiah Lord, is it appropriate to call the Messiah just the son of David? How can the Messiah fulfill these prophecies about an eternal Messiah if he is simply David's son? This is what Jesus here is questioning. He's not denying his physical descent from King David. No. Jesus is from the tribe of Judah. He is the Lion of Judah.What he's saying is, "I need to expand your definition of the messiah." He's not just the son of David. He's not just the messiah for Israel. He's also the Son of God. That's why David calls his son Lord. By asking this provocative question, Jesus is letting the people know he's the Lord. He's the Lord that David referred to. Yes, he's the son of David. He's also the Son of God. If he is David's Lord, then his messianic mission cannot be limited simply to restoring the nation of Israel to its former greatness.Jesus' kingdom is not of this world; therefore, his kingdom is for the whole world. Jesus isn't just king of the Jews. He's not just king of Israel. He's not just king of Christians. He is king over everything. The question is, are we going to submit to him here and now and say, "Lord Jesus, I'm yours. I want to serve you. I love you. What would you have me do?" or do we wait until all of the enemies of Jesus Christ will be placed under his feet, including those who reject the gospel in this life?The irony is that David's Lord and descendant is standing in the very same temple which was designed to point Israel to Jesus Christ, and they don't recognize him. Although the people were amazed at his words, they definitely didn't fully understand what Jesus is saying. If they had, in a few days they would not have cried out, "Crucify him!" They heard him greatly. They received him gladly. Romans 1:3-4 makes this clear that Jesus is both the son of David and the Son of God. "...concerning his Son, who was descended from David according to the flesh and was declared to be the Son of God in power according to the Spirit of in by his resurrection from the dead, Jesus Christ our Lord."In the next passage, Jesus will impugn the characters of the scribes in the Sanhedrin, accusing them bluntly of oppressing and of their hypocrisy. Meaning, they mouth the words, "Yes, Lord. Yes, you're Yahweh. Yes, you're Adonai," but deep inside they had no love for the Lord, and therefore, they were hypocrites. Jesus shows us how much he hates hypocrisy. In point two: hate hypocrisy like Jesus. Psalm 97:10, "O you who love the Lord, hate evil! He preserves the lives of his saints; he delivers them from the hand of the wicked." One of the greatest forms of evil is hypocrisy because hypocrisy is evil masquerading as good. It's lies masquerading as truth. It's wolves in sheep clothing. How odious is the sin of hypocrisy in the sight of Jesus, so he says in Verse 38, "Beware of the scribes who like to walk around in long robes and like greetings in the marketplaces and have the best seats in the synagogues and the places of honor at feasts."This is the irony of ironies that those who claim to love God the most, who claim to love the law of God the most, who view themselves as the guardian and defenders of the faith didn't know God. They didn't want the blessings of God as much as they wanted the trappings that came with religious service. They claimed to be zealots for God, but they devoted themselves entirely to presenting themselves as righteous, presenting themselves as holy. These men may strive to please God in some sense, but they love the perks of holiness. They love walking around in their flowing robes, receiving the greetings of the people, taking the seats of honor, talking as if they know the Lord when they don't.Then Jesus exposes that they're actually using this front, this façade, this posturing as a means to evil gain. When Jesus says, "Beware of the scribes," he's not just saying, "Okay, beware of those religious people out there." He's saying, "Beware of the same hypocrisy in their heart, beware of that same hypocrisy in your own." Hypocrisy is so dangerous because it's lies that people begin to believe themselves. It's self-delusion. If you think you're right with God, if you think you're righteous, if you think you're a good person, you start to begin believing that, and you want to be around people who think you're righteous. This is exactly what these people were doing. In an honor-conscious, Greco-Roman society, these distinctions about the robes and the seats and the positions of honor and the greetings, there were important signs of status. What Jesus is saying that that's what was most important to them than the delight of God the Father.Then Mark 12:40, "... who devour widows' houses and for pretense make long prayers. They will receive the greater condemnation." They were devourers of the good of the poor saying they did so on the grounds of justice, but in reality they were destroying those on the fringes. Here Jesus rips off the scribes' mask of respectability to reveal the brutal, even demonic reality underneath. We see this in the words, "They love to be at feasts," where there was civilized dining, and then when no one's looking, they're devouring the houses of the widows. The same word for devour was used only one other time in Mark, in Mark 4:4 where Satan comes like the bird to eat the Word of God, the seed of the Word of God. These very pillars of society, men distinguished as such by dress and universal acclaim, they're revealed to be demonic abusers of the helpless, and then they use prayer as a means of veiling their assaults.To add insult to injury, in the book of Deuteronomy, the Levites were included along with the widows, the orphan, and the resident aliens as people who require societal support. So the Levites, they didn't own land, and because they didn't have land ownership, they relied on the people and the gifts of the people for their sustenance. But instead of relating to the widow and the orphan and the resident alien, they betrayed a sacred trust. They violated it and defrauded them. This is particularly heinous in the eyes of the Lord because God loves the widow, and he loves the orphan, and he loves the resident alien.The widow's house was often the sum total of her inheritance. That's all she had. What these scribes did was they would go to the widow and they'd say, "Well, have you paid your tithes to the temple? Oh, we see you have not." Then through their legalese, they would take the house away from the widow, and they would say, "We're giving it to the Lord." How does the Lord view this? He said they're going to receive great condemnation. They're going to receive God's justice. If you do not repent of your sin, justice will come down upon you for this law-breaking, for this heinous crime. The Old Testament often threatens with judgment those who oppress widows, orphans, and other helpless persons.The Lord hates defrauding. He hates robbing. If you've ever been robbed, if you've ever been defrauded, you know that feeling of violation. I was actually surprised by this. A neighbor ran up to me a little while back. He said, "Have you seen my daughter's bicycle?" They had parked it in the back of the condominium association, and then someone came and just took the bicycle. This is a very established, even-keeled gentleman. I will never forget the look of disgust as if he was violated. It's just a bicycle. Well, people defraud all the time, that we live in an evil world. The Lord sees and the Lord will bring justice. We as believers, we are to be thankful to the Lord for that, that the Lord hates evil and he will judge it. The question we got to ask, is there evil in my life, in my heart that the Lord hates, that the Lord wants to condemn? If so, I need to repent.That's how you battle hypocrisy. You battle hypocrisy by saying, "Lord, yes, I present myself as a follower of Christ, but when I get on my knees, I know my sin, I know my evil and you know it as well. Lord, forgive me. Lord give me grace and help me put this evil to death." These were people that used evil as... They used the excuse that good will come or we'll take the houses. We're going to build up the temple. Saint Paul writes in Romans 3:8, "Why not do evil that good may come? As some people slanderously charged us with saying, 'Their condemnation is just.'"Isaiah 10 makes this practice of the scribes as they oppress the widows clear. Isaiah 10:1, "Woe to those who decree iniquitous decrees, and the writers who keep writing oppression to turn aside the needy from justice and to rob the poor of my people of their right, that widows may be their spoil and that they may make the fatherless their prey! What will you do on the day of punishment in the ruin that will come from afar? To whom will you flee for help and where will you leave your wealth? Nothing remains but to crouch among the prisoners or fall among the slain. For all this, his anger has not turned away, and his hand is stretched out still."The oppressors are said to defraud their victims with evil writs or iniquitous decrees or documents, documents that would come from a scribe. They would seize the property because they said, "Look, according to our documents, you haven't paid the tithes, so we're taking it." Jesus Christ, he hates this hypocrisy, he hates this injustice, he hates this evil, and above all else, he hates the fact that these people presented themselves as righteous and they're using their pseudo-righteousness as a cover for evil.The Lord reserved his strongest language, his strongest and heaviest denunciations against hypocrisy. Yes, it's bad enough to be led away and captive to open sin and to serve diverse lusts and pleasures, but it's even worse to pretend like you're having a living faith, but in reality, you serve the world. So we as believers, we have to be aware, "Beware," Jesus says, "of falling into this abominable sin, beware of ever putting on a cloak of hypocrisy." Let us be real, honest, thorough, and sincere in our following of Christ. We can trick people for a little while, but we will never trick God. God is not mocked. He's the discerner of the thoughts and intentions of the heart and his all-seeing eye pierces through the varnish, the tinsel which cover the unsound heart.Having predicted judgment of the scribes who devour widows' houses, Jesus now turns his gaze to an impoverished widow. He's sitting there watching as she gives, and he commends her for her generosity. The two passages are meant to be taken together. They're an illustration of the age-old motif of the two ways. There's two ways. You can either pretend to be a follower of the Lord but deep down inside it's just corruption and sin, or the path is offered to be like this widow where she is serving the Lord. No one sees, she thinks. It's all hidden, and her poverty is matched by her generosity. So we are to be careful to, yes, believe the right things but also live our lives in a way that our lives adorn the doctrine of Christ.This brings us to the third point: love sacrificial devotion like Jesus, Verse 41, "He sat down opposite the treasury and watched the people putting money into the offering box. Many rich people put in large sums." It says he sat down, and the sitting could be significant, especially after Jesus just claimed to be the Lord sitting at the right hand of Yahweh, and he sits opposite the treasury. Most exegesis say this treasury is part of the Woman's Court that had 13 brass receptacles shaped like trumpets. You would come up to the brass receptacle that's shaped like a trumpet, and you'll put your coins in. There was no paper currency at the time. So when people threw the coins in, the more coins, the bigger the coins, the heavier the coins, the more noise they made.When this poor widow brings her money, there's not much noise. Verse 42, "A poor widow came and put in two small copper coins, which make a penny." This is the least valuable of the Roman coins, the smallest coin in circulation. She's giving all she has, but it's not much. Jesus is there. He's watching and he's sitting. Verse 43, "He called his disciples to him and said to them, 'Truly, I say to you, this poor widow has put in more than all those who are contributing to the offering box.'" All those contributing, Jesus is using that phrase collectively, that this one widow gave more, according to Jesus, than everyone else combined.Why? Because of Verse 44, "They all contributed out of their abundance, but she out of her poverty has put in everything she had, all she had to live on." All she had to live on, that phrase is even her whole living. The word bios is used. It literally means life. She's given all she has. She's given her life, everything she had for her life. The crucial thing we learned is not the quantity that gives, but the scarcity from which one gives, what's subsequently left over. It's more commendable to give out of poverty than out of abundance, according to the Lord.I do want to point out that the Lord notices. The most sacrifices that we make for the Lord, no one sees, but the Lord does see, and the Lord does notice, and the Lord does keep track. The depth of the widow's sacrifice is emphasized by the repetition at the end. "She gives everything she has." When the rich young ruler came to Jesus Christ and said, "How can I obtain eternal life? How can I inherit eternal life?" Jesus says, "Go sell all that you have, all that you have." Here she gives all that she has.One thing to point out is, on the one hand, Jesus excoriates the Sanhedrin and the temple and the institution in this corruption. On the other hand, he points to this precious soul within the institution that doesn't know about all of the corruption. She's giving out of her love for the Lord. We see this example all throughout the Scriptures. In the Book of Luke, we see Zechariah, Elizabeth, Simeon, Anna, all who go to the temple to pray as expressions of their piety. But then also in the Book of Acts, we see Stephen get up and preach a sermon in which he excoriates the temple and predicts its destruction by God.So it is possible to recognize the corruption of an institution, the venality of its officers, at the same time to admire the piety of the simple souls who devote themselves to an innocent faith. Jesus' point is that what sinful men and women regard as piety like the scribes did, well, Jesus doesn't really care about that. The scribes had their robes and they had their seats and they had their greetings. They thought they gave a lot to the Lord. But the Lord is saying he cares more about the precious state of the heart of this woman. When the kingdom of God comes in power, God reverses everything sinful. Yet, religious people think about what God expects.This week I celebrated my birthday. Someone asked me, "What'd you do?" I said, "I did my favorite thing. I did nothing." That's my favorite thing. I went for a walk. Then we had Raising Cane's with my girls in the evening. It was a very nice. Raising Cane's shout out with the secret sauce. Then my daughters gave me a little gifts, little note cards. My youngest daughter gives me this card that she drew. It's beautiful. "Dad, you're the best dad ever," thank you, thank you, and a big picture, beautiful, we're holding hands.Then I open it up. There's a dollar bill inside. I was like, "No way!" I was like, "A dollar bill?" I'm looking at it, I was like, "It's a dollar bill. Baby, do you know inflation? Come on. It's not worth anything. You can't buy a thing." Maybe that's why she gave it to me. "Dad, I know inflation." No, she's in the first grade. She doesn't know about that. It's all she had. This is like her greatest treasure. "I'm six. What can I get my dad? I'm going to make him a card, and I'm going to give him my net worth. Here you go, a dollar." I'm never going to spend that dollar. I've got it on my mantle. I'm never going to spend it. It's so precious to me.That's what the Lord is saying. God looks at the heart. God notices not how much, but from how much. God does not look at the size of the gift but the dimensions of the sacrifice behind it. God looks at the heart of the giver. The depth of the widow's sacrifice is emphasized by the repetition at the end. "She gives everything she has, even her whole living all of her life." The widow is a fitting conclusion to the Lord's public ministry and is called to discipleship. Jesus said, "This is what it means to follow me. You take up your cross, deny yourself daily, and follow me." Here she is, a true disciple because she's lost her life for his sake, as Jesus says all true disciples will do.He, like her, will also give everything he has for the temple, but not the second temple, but the third temple. With his sacrifice on the cross, he's redeeming for himself a new people. Through those people, he creates a temple of the Spirit of God and a sanctuary not made by hands. This combination of self-sacrifice and eschatological construction will confound human ways of knowing. Jesus raises this contrast not to encourage us to give all that we have away, but rather to make the point that true piety, true faithfulness, true following of the Lord will often go unnoticed. True devotion will often go unnoticed because it's unassuming, because it's private.True piety is not a matter of mere external conformity to the law. Rather, true piety results from that faith to trust God to provide no matter what because he is a good God. But as Jesus insists, true righteousness isn't a matter of just outward demonstration. It's all about the heart. Then ultimately, we don't... Even with this widow, even this widow needed a righteousness that is not her own. She needed someone to die for her sins, to ransom her from the condemnation that we deserve. That's exactly what Jesus will do on the cross.So who is the Lord? Well, he is David's son, and he is also David's Lord. In other words, our Lord Jesus Christ here is saying that he is the Lord that demands that we love him with all our heart, soul, strength, and mind. In the previous text, the scribe says, "What's the greatest commandment?" and Jesus says, "Here O Israel, the Lord our God. The Lord is one. Love the Lord your God with all your heart, soul, strength, and mind." In our text, Jesus says, "I'm the Lord. Yahweh says to me, 'Sit at my right hand until I make your enemies a footstool for your feet.'"So what Jesus here is saying is that he is the ultimate object of worship. The fact that Jesus of Nazareth was and is Almighty God is the single fact that unlocks the secret of your existence and the secret of the existence of every human being. It is the single reason why we as Christians have every right, not just right, every duty, obligation, we have every right and duty to say that every human being must become a Christian, every human being must become a follower of Christ. It's for this reason that Jesus, the first century man, has no rivals. He has no successors. His life is unique and it is final.If you make the crucial discovery that Jesus is God, you can't avoid the conclusion that all of the other religions are not true. That Islam, which regards Jesus just as a prophet, but not even the ultimate prophet, that Islam and, for that matter, Judaism or Buddhism or any other human religion or philosophy is wrong at the very key point. They may be right about many things, but they're wrong about the most essential point. It is the fact that Jesus Christ is God that makes the Christian faith true and all the other religions and philosophies false at the bottom.In this text, we have two mysteries for the price of one. We have the plurality of the persons within the unity of the Godhead. We have the Father, the Son, and the Holy Spirit, and we have the union of the Godhead and the manhood in the person of Jesus. He is the son of David; therefore, he is fully man. He is the Son of God; therefore, he is God himself. But mysterious as all this may be, the logic is clear and the logic is irresistible. If Jesus is God and died for the sins of the elect and obviously that and only that is the way of salvation, Jesus is the only way that we can be reconciled with God.For someone who has embraced Jesus Christ as Lord and Savior, the fact that he is both God and man makes him unquestionably deserving of our absolute and unquestioning loyalty. There's only two ways. Either you love the Lord your God with all your heart, soul, strength, and mind in this age, either you love Jesus Christ; or you are his enemy and you will be placed under his feet for all eternity. If you're not sure, today we urge you, we plead with you, turn to Jesus Christ in your heart of hearts in prayer and say, "Lord Jesus, forgive me for my sins. You are Lord. I am not. I have sinned. And Lord Jesus, forgive me. Give me grace and make me a person that is fully devoted to you no matter the sacrifice."1 Corinthians 12:3, "Therefore, I want you to understand that no one's speaking in the spirit of God ever says 'Jesus is accursed!' and no one can say, 'Jesus is Lord" except in the Holy Spirit." Then the concluding words of 1 Corinthians 16:22, "If anyone has no love for the Lord, let him be accursed. Our Lord, come! The grace of the Lord Jesus be with you. My love be with you all in Christ Jesus. Amen."Let us pray. Heavenly Father, we thank you for this text and we thank you that you are a God who loves us; therefore, you hate sin. On the cross, Lord, we see both your love for us in that you sent your Son, Jesus Christ, to pay the penalty for our sin. We also see your hatred of sin as you pour out your wrath on your Son as he bore our sins, the penalty for our sins. Lord Jesus, we pray that you continue to make us the people that love you, love your word, love the truth, and hate lies. Make us the people who long to be sincere in our walk with you. Make us the people who hate hypocrisy, beginning with the hypocrisy that's so close to our hearts. The Holy Spirit, continue to build us up as your church, the church of Jesus Christ. Continue to draw the elect and continue to use us powerfully as a witness here in the city. We pray this in Christ's name. Amen.
In Matthew 23, we come to the climax of the confrontation between the Pharisees and the Messiah. From Jesus' powerfully strong rebukes in this passage, we gain key insights into the kind of devilish spirit that will keep us from a genuine faith which is pleasing to the Lord. Scripture quotations are from The ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved.
Recorded on March 3, 2024
Writers With Wrinkles: Patience Bloom on Romance WritingPatience Bloom, a freelance book editor with 26 years of experience in romance publishing, joins Beth McMullen and Lisa Schmid on the podcast Writers With Wrinkles.Key points:Elements of a captivating romance protagonist:Likable, even if flawed.Human and relatable.Vulnerable but strong.Possesses expertise in a specific area.Common pitfalls in portraying romantic relationships:Lack of conflict.Unrealistic or drawn-out conflict.Poor timing of romantic development.Current trends in romance writing:Increased inclusivity.More prominence of witches, sports, cowboys, dogs, and wilderness settings.Patience Bloom's additional insights:Going through the process of publishing her own memoir, Romance is My Day Job, made her a more efficient, understanding, and empathetic editor.Links:Romance Is My Day Job blogEditorial ServicesRomance is My Day Job: a memoirTimestamps:2:13 - Patience and Beth discuss their experience attending boarding school together.6:43 - Lisa asks about the key elements of a captivating romance protagonist.8:17 - Patience provides examples of characters with depth and expertise.11:35 - Patience discusses the importance of avoiding one-dimensional characters and unnecessary conflict.13:34 - She shares examples of how to create interesting conflict in a romance novel.16:05 - Lisa highlights the frustration of drawn-out conflict in romance novels and television shows.17:13 - Patience shares her controversial opinion on Olivia Benson and Elliot Stabler from Law & Order: SVU.17:58 - Beth and Patience discuss the importance of timing in the development of a romantic relationship.18:51 - Patience emphasizes the need for urgency and emotional connection in a romance.19:25 - Lisa asks about current trends and what aspiring writers can do to stand out.19:44 - Patience discusses the rise of inclusivity, witches, sports romances, cowboys, dogs, and wilderness settings in romance novels.22:55 - Beth shares her experience with Patience as an editor and how it impacted her writing.25:29 - Patience reveals she is working on a new fiction book and considering another memoir. Support the showWebsite: https://www.writerswithwrinkles.net/Threads: @WritersWithWrinklesInsta: @WritersWithWrinklesTwitter: @BethandLisaPodSupport Writers With Wrinkles - become a subscriberEmail: Beth@BethMcMullenBooks.comWriters with Wrinkles Link Tree for more!
"O.C.," an expert on the U.S. Army Psychological Operations Assessment and Selection (POAS), joins us in a conversation about how to best prepare for the mental and physical journey. O.C. answers the multitude of questions from Derek and Ash, including: What is POAS? Is it physically demanding? How is it different from Special Forces Assessment and Selection? What are we looking for in candidates? What are the best ways to prepare?MAJ Ashley "Ash" Holzmann is an experienced Psychological Operations Officer serving in the 1st Special Warfare Training Group at the United States Army Special Warfare Center and School. SGM Derek Riley is one of the most experienced Civil Affairs Noncommissioned Officers in the Army Special Operations Regiment. He has incredible deployment experience and serves the Proponency at the United States Army Special Warfare Center and School. Would you like to know more?View the Ghosts in the Machine PSYOP Recruiting Videohttps://www.youtube.com/watch?v=VA4e0NqyYMw OrCheck out this official Go ARMY SOF video about some of the experiences of becoming PSYOP (featuring co-host, Ash).https://www.youtube.com/watch?v=5aJgotD2mfI ARSOF CORE ATTRIBUTESIntegrity. Being trustworthy and honest, acting honorably, and adhering to ethical standards.Courage. Acting on own convictions despite consequences; is willing to sacrifice for a more significant cause; not paralyzed by fear of failure.Perseverance. Working toward an end; has commitment; physical or mental resolve; motivated; gives effort to the cause; does not quit.Personal Responsibility. Being self-motivated and an autonomous self-starter, he anticipates tasks and acts accordingly, taking accountability for his actions.Professionalism. Behaving as a standard-bearer for the regiment, he has a professional image including a level of maturity and judgment mixed with confidence and humility; he forms sound opinions and makes their own decisions, stands behind his sensible choices based on his experiences.Adaptability. Possessing the ability to maintain composure while responding to or adjusting one's thinking and actions to fit a changing environment; the ability to think and solve problems in unconventional ways; the ability to recognize, understand, and navigate within multiple social networks; the ability to proactively shape the environment or circumstances in anticipation of desired outcomes.Team Player. Possesses the ability to work on a team for a greater purpose than himself; dependable and loyal; works selflessly with a sense of duty; respects others and recognizes diversity.Capability. Maintaining physical fitness, including strength and agility; has operational knowledge; can plan and communicate effectively. Army Special Operations Recruiting:SOF Recruiting Page (soc.mil)https://www.soc.mil/USASOCHQ/recruiting.html GoArmySOF PSYOP Site:GO PSYOPhttps://www.goarmysof.army.mil/PO/ The Official Podcast of the United States Army Special Warfare Center and School!USAJFKSWCS selects and trains all Army Special Forces, Civil Affairs, and Psychological Operations soldiers. Please visit our website at: https://www.swcs.milBe sure to check us out and follow us at:https://www.facebook.com/jfkcenterandschoolhttps://www.instagram.com/u.s.armyswcs/https://www.youtube.com/c/USAJFKSWCS/videosPlease like, subscribe, and leave a review! And if you enjoyed this, become a member of the underground by sharing with at least one other person. Word-of-mouth is how movements like this spread.
Morning: Fifth Day Morning: The Giver: https://banneroftruth.org/us/devotional/fifth-day-morning-the-giver/ Spurgeon's Morning and Evening, January 4, Morning: https://www.biblegateway.com/devotionals/morning-and-evening/2024/01/04 Genesis 8: https://read.lsbible.org/?q=Genesis+8 Genesis 9: https://read.lsbible.org/?q=Genesis+9 Genesis 10: https://read.lsbible.org/?q=Genesis+10 Matthew 4:12-: https://read.lsbible.org/?q=Matthew+4 Psalm 4: https://read.lsbible.org/?q=Psalm+4 Proverbs 1:20-23: https://read.lsbible.org/?q=Proverbs+1 The Great God (8) Evening: Praising God For What We Know (At The Throne Of Grace (27)) Drawing Near, MacArthur Devotional Bible, January 4 Message: Jesus' Prayer And The Eternal Plan Of God, The Right He Possesses, John 17:2 Fifth Day Evening: Protection: https://banneroftruth.org/us/devotional/fifth-day-evening-protection/ Resources: Valley of Vision: https://banneroftruth.org/us/store/devotional-books/the-valley-of-vision/ Spurgeon's Morning and Evening: https://www.amazon.com/Morning-Evening-Classic-Daily-Devotional/dp/1683227247/ref=pd_lpo_1?pd_rd_i=1683227247&psc=1 Legacy Standard Bible: https://316publishing.com/ 2023 Reading Plan: https://www.oneyearbibleonline.com/readingplan/oneyearreadingplan_month_per_page.pdf Vail Valley Baptist Church GiveSendGo Campaign Link: https://www.givesendgo.com/vvbc-az-school Support this podcast: https://podcasters.spotify.com/pod/show/wayne-floyd/support
are you more Kingdom minded or earthly minded? Now, as believers, our instinct is to want to say, of course, we're Kingdom minded people. But perhaps a much better indicator to give the right answer is not what we instinctively want to say. But when we look at how we handle our finances, meaning what is it that we do with our money, our financial actions speak much louder than our words in regard to whether we are truly Kingdom minded or earthly minded. To donate please visit us at: https://loveisrael.org/donate/ Checks may be sent to: LoveIsrael.org 6355 N Courtenay Parkway Merritt Island, FL 32953 Feel free to download our MyBibleStudy App on telephone https://get.theapp.co/yjjq we don't know how long we can post the teachings on YT https://www.instagram.com/mybiblestudyofficial/
are you more Kingdom minded or earthly minded? Now, as believers, our instinct is to want to say, of course, we're Kingdom minded people. But perhaps a much better indicator to give the right answer is not what we instinctively want to say. But when we look at how we handle our finances, meaning what is it that we do with our money, our financial actions speak much louder than our words in regard to whether we are truly Kingdom minded or earthly minded. To donate please visit us at: https://loveisrael.org/donate/ Checks may be sent to: LoveIsrael.org 6355 N Courtenay Parkway Merritt Island, FL 32953 Feel free to download our MyBibleStudy App on telephone https://get.theapp.co/yjjq we don't know how long we can post the teachings on YT https://www.instagram.com/mybiblestudyofficial/
Morning Assembly for Dec 3rd.
2024 offers many wonderful opportunities, the choices we make dependent on how well we know ourselves. Nurturing & confident decisions can be made when we celebrate & acknowledge our innate gifts while taking control of thoughts that, through fear or doubt, attempt to keep us small. Saturn in Pisces encourages healthy emotional & psychic boundaries. The closing meditation strengthens our resolve to follow the path of love & joy. Only perform the meditation when its safe to close your eyes: ie not when driving or operating machinery.
The Scriptures teach us we overwhelmingly conquer through Christ who loves us! Christ, through faith, victoriously conquered the devil, destroying his power over those of us who walk by the same faith as Christ. This morning's sermon is titled, “The Victorious Faith of Christ – Purges, Possesses, and Perseveres!”- Lesson #2 We will hear Christ's call to… Read more
Monday regulars Gregor Robertson and Alyson Rudd join Tom Allnutt and Tom Clarke for The Game.The team look at good wins for Sheffield Utd and Forest and a point for Luton. But what about the performances, was it luck or are there positives to build on? Erik Ten Hag got a win to take the pressure off, but again, what of the performance.Disappointing weekends for Villa and Liverpool, but it was the post match reaction of Mikel Arteta that took most of the headlines. Is the pressure telling so soon into the season?Finally a look at the end of an era as Emma Hayes announces her departure from Chelsea. Where next for the most well known of the WSL managers…?Timeline:Sheff Utd2' Great win for Sheff Utd. Will it stop the rumours of Chris Wilder waiting in the wings to replace Paul Heckingbottom.5' Soft pen, and truth be told Sheff Utd are still not a great team.7' how do Sheff Utd play from here on out?10' Does this win turn around the narrative of the bottom being the three promoted clubs plus Bournemouth being in a relegation scrap.14' Wolves still struggling in front of goal and heavily reliant on Neto. But they played well, just a little unlucky,Forest 16' Impressive from Forest, demonstrates togetherness, mental strength and work rate.17' Cloud still hanging over Steve Cooper as the owners put pressure on. Forest did a great job of exploiting Villa's high line.20' Forest under Cooper have a really solid structure. Play as a unit, fight for each other. According to opta, not a settled side though.23' Gregor still worried for Steve Cooper. Thinks the owners still want change. Not a good environment for cooper, hard to stabilise.24' Villa looked flat, never looked threatening. Didn't take chances.Man Utd29' Alyson thinks Ten Hag is too passive, in press and on touch line. Unimpressive. Fulham the better side. But a win is a win, after the goal and players and fans showed unity.32' Why did he start Anthony? BREAKLuton36' Kenilworth Road finally showed its worth. Luton played brilliantly, organised, waited then went for it.39' Luton showed composure. Doughty, Barkley great. Nunez, active but missing sitters.42' Stuck to their principles, showed how they want to play.Liverpool44' Nunez, a handful works hard, but lacks composure, missed the key chances.45' No sign of complacency. Luis Diaz moving. Well handled by Klopp.Arsenal47' Havertz should have been red, or orange carded.48' The best teams take the sting out of these kind of games. Arteta didn't. Tried to battle it out with Newcastle. Poor choice. Areta's emotional state didn't help.51' VAR decisions a mess. Pressure on officials, lack of suitable technology and lag from past bad decisions.54' no need to do it, sign of weakness from Areta, unnecessary stress. Arsenal missed Odeguaard badly.58' Has the goal keeping decision backfired.Newcastle1hr Were fantastic. Deserved the win. Played superbly. Better still the reflection on Eddie howe. Playing with a team full of players signed by others but he has improved them all.Emma Hayes1;01 End of an era. What next, could she, would she take the USA job? Why not England? Possesses a huge desire to grown and learn. Said many years ago she didn't want the England job….have the FA missed out? Hosted on Acast. See acast.com/privacy for more information.
So, what does it take to become a jazz master? I'm talking about someone who plays jazz at the highest possible level, feels comfortable playing in any situation, and always plays amazing music that wows other people. I'm going to talk today about what I see as the formula for becoming a jazz master, everything that you need to essentially become really good at to get to that level. In this episode:- A jazz master is someone who is proficient at playing jazz and their instrument, whether famous or not.- Mastery doesn't mean reaching the highest level of expertise, as there's always room for growth and innovation.- What it takes to become a jazz master: #1. Instrument proficiency #2. Ear-training #3. Music theory knowledge #4. Mastery of rhythm and time feel #5. Having an extensive repertoire #6. Great reading skills #7. Ability to play well with other people #8. Possesses a high level of confidenceImportant Links:Free Guide to learning standards by ear: Learn Jazz Standards the Smart WayLJS Inner Circle MembershipListen to the Learn Jazz Standards PodcastGet 50% off your first month when joining the Inner Circle: https://members.learnjazzstandards.com/sp/inner-circle-sales-page-podcast-direct/