Podcasts about Klingenberg

Sist var det gråt, nå er det oppdatering: Hvordan går det med søstrene Klingenberg nå? I tillegg svarer Thea, Nanna og Katja på spørsmål fra dere – om samlivsbrudd, barnebursdager, dyrking av grønnsaker og livet i all sin skranglete prakt. Hosted on Acast. See acast.com/privacy for more information.

Endelig tar vi opp podkast i samme rom - fysisk. Anders og Daniel har vært på Klingenberg kino i Oslo. Samtidig. De gir deg tre minutter gamle inntrykk av filmen «A Real Pain» - rett fra kjelleren på Klingen.Anders hang seg opp i fargene. Daniel er ikke helt trygg på uttalen av den polske hovedstaden. Bak mikrofonene: Daniel Stølan og Anders HasselBak instrumentene: Iver Tandsether og Anders HasselFølg oss, tips oss og irettesett oss på Instagram @sksd_podcastSjekk ut hjemmesiden og den store SKSD-lista på sksdpodcast.substack.com

https://solvitryggva.is/ Sigríður Klingenberg er löngu orðin landsþekkt fyrir stórmerkilegan fatastíl, spádóma og skemmtanir um allt land. Í þættinum ræða Sigga og Sölvi um ótrúlegar sögur af Siggu, getuna til að standa með sjálfum sér og margt margt fleira. Þátturinn er í boði; Caveman - https://www.caveman.global/ H-Berg - https://hberg.is/ Nings - https://nings.is/ Myntkaup - https://myntkaup.is/ Kaja Organic - https://www.kajaorganic.com/

Tove Jansson var en oändligt begåvad författare, konstnär och serieskapare, men hennes musikaliska talang är inte lika känd. Vilken roll hade musiken egentligen? Lyssna på alla avsnitt i Sveriges Radio Play. Tove Janssons konstnärskap var mångsidigt och omfattande en mängd böcker, serier, illustrationer, bildkonst – bland annat – och hennes produktion har varit föremål för både biografier och akademiska arbeten. Hittills har det dock funnits mycket lite att läsa om Tove Janssons känsla för musik och vilken roll den spelade för hennes arbete och liv. Nu kommer ”Detta är min målarsång – Tove Jansson och musiken” av sångaren och skådespelaren Emma Klingenberg. Boken handlar om musiken Tove Jansson lyssnade på, vistexterna hon skrev och en unik kassettsamling som tillhört henne och Tuulikki Pietilä. Emma Klingenberg medverkar i P1 Kultur.Programledare: Thella Johnson.

De är ett slags supergrupp i jazz-Sverige. Nu är Hederosgruppen aktuella med med nya albumet Stilbrott. Pianisten Martin Hederos och basisten Josef Kallerdahl är gäster i P1 Kultur. Lyssna på alla avsnitt i Sveriges Radio Play. EMMA KLINGENBERG OM TOVE JANSSON OCH MUSIKENSångaren och skådespelaren Emma Klingenberg har turnerat med konserten ”Tove Jansson - visdiktaren”. Hon har även forskat i musiktemat inom Toves konstnärskap. Nu är Klingenberg aktuell med boken ”Detta är min målarsång” – en samling med över sextio vistexter, allt från muminvisor till ”Höstvisan”.REPORTAGE: DAN WOLGERS OCH MATTORNA”Excuse me”. Ursäkta mig. Det står så, men på tre olika sätt, på lika många mattor som konstnären Dan Wolgers gjort för möbelföretaget Asplund. Många minns hans tilltag i början av 90-talet, när han stal bänkar från Liljevalchs och sålde dem på auktion. Satte numret till sin ateljé på omslaget till Gula Sidorna och köpte en hel galleriutställning av en reklambyrå som fick fria händer. Men när kulturredaktionens Mårten Arndtzén träffade Dan Wolgers gled samtalet osökt in på skolfrågor.Programledare: Thella JohnsonProducent: Henrik Arvidsson

De aller fleste mennesker er opptatt av sex og seksualitet på et eller annet nivå, men internasjonale studier viser nå at folk over hele verden har sex sjeldnere enn før. Dette gjelder både folk i parforhold og de single, og man ser det på tvers av alle aldre. Hva er det som skjer egentlig?Frida har selv slitt med sexlysten i en lengre periode, og i den forbindelse oppsøkte hun sexolog Nanna Klingenberg for å få hjelp. I dag er hun gjest i studio og svarer på spørsmål om alt fra lyst til skam, smerter og "burde"-tanker i parforhold.Reklame: Kvinnehelse-merch fra Frida kan du alltid kjøpe her: https://fridagrande.no/collections/kvinnehelseHar du noen spørsmål om kvinnehelse som du trenger svar på? Send det til Frida på epost: hei@fridamarie.noDet er helt nydelig om du spiller det inn som et lydklipp, så vi kan ta det med i podden!Ønsker du å samarbeide med denne podcasten? Ta kontakt med hei@simpltalent.no Hosted on Acast. See acast.com/privacy for more information.

Diese Folge wurde am Sonntag, 12. Januar 2025, live im Aschaffenburger Hofgarten Kabarett vor Publikum aufgezeichnet - als Teil der Reihe Jazz & Crime. Während seine Frau dachte, er ist auf Geschäftsreise, fährt ein Mann in einem Wohnmobil durch Deutschland und überfällt Banken - auch in Klingenberg im Kreis Miltenberg und in Lohr (Kreis Main-Spessart). Das Besondere: er bedrohte die Menschen zwar, war aber dabei höflich - und wünschte am Ende sogar noch einen schönen Tag. Sein Doppelleben flog dann vor Gericht auf. Main-Echo-Gerichtsreporterin Katrin Filthaus hat dies aus nächster Nähe verfolgt und berichtet über diese so skurrilen Fall. Hier lest ihr den Bericht über die Veranstaltung. Katrins Bericht über den Fall lest ihr hier. Zum Hofgarten Kabarett in Aschaffenburg geht es hier. Mehr zum Jazz & Crime-Festival. Foto: Armin Lerch Sprecher: Julian Goletzka

In this episode, we sit down with Mark Klingenberg, the National Sales Manager for Personal Comfort/Instant Comfort. With an impressive background in the bedding industry, Mark brings a wealth of experience from both wholesale and retail sales of smart beds. He shares insights into the evolution of the sleep technology market, the growing demand for adjustable beds, and the innovative solutions that Personal Comfort and Instant Comfort offer to customers. Whether you're in the business or simply curious about how smart beds are changing the sleep experience, this episode provides valuable expertise and perspective.  

Alle Infos zur neuen Professional Workshop Facilitator-Ausbildung gibts hier: https://www.helloagile.de/training/workshop-facilitator ___ Mein Bild über HR ist zugegeben etwas in die Jahre gekommen. Die Personalabteilung ist im Wandel und das Aufgabenspektrum entwickelt sich vom Dienstleister zum strategischen Partner rund um die Unternehmenskultur und alle Belange der Mitarbeitenden. Jelena zeigt im Gespräch auf, wie viel die HR-Abteilung mit New Work zu tun hat und bietet mit hppyppl.de von Weiterbildungsformaten, über Events bis hin zur Community für Personaler:innen in kleinen und mittelständischen Unternehmen alles an, was Menschen Glücklich und Unternehmen erfolgreich macht. Ein tolles Gespräch, an Jelenas Geburtstag vor Ort im Podcaststudio von HelloAgile. Viel Spaß beim Hören

VT Radio: Vaughn Klingenberg and why doesn't the Jewish community look at Holocaust Revisionists as their friends?  Part 3VERY IMPORTANT:FULL DISCLOSURE and STATEMENT:   The loss of one person let alone millions of people in the Holocaust is an absolutely awful horrific tragedy and terrible loss.  World War II and Holocaust atrocities and their violence are wholeheartedly condemned in the highest. VT understands the sensitivity of this issue to the Jewish community and families around the world and thus takes great care when taking a very hard look at the actual facts herein without the jaundice of propaganda used to advance current political agendas! We know this is tough stuff. But VT can do it without being prejudiced, bigoted, and/or racist.  We urge all viewers to put down their cancel gavels and listen first, then engage intelligently so that truth wins the day for all mankind, not just some. Signed, VTResourcesSUPPORT VT and  Subscribe to our Monthly MembershipDONATE:  Make a one-time DonationSHOP OFFICIAL VT MERCH

VT Radio: Vaughn Klingenberg and why doesn't the Jewish community look at Holocaust Revisionists as their friends?  Part 2VERY IMPORTANT:FULL DISCLOSURE and STATEMENT:   The loss of one person let alone millions of people in the Holocaust is an absolutely awful horrific tragedy and terrible loss.  World War II and Holocaust atrocities and their violence are wholeheartedly condemned in the highest. VT understands the sensitivity of this issue to the Jewish community and families around the world and thus takes great care when taking a very hard look at the actual facts herein without the jaundice of propaganda used to advance current political agendas! We know this is tough stuff. But VT can do it without being prejudiced, bigoted, and/or racist.  We urge all viewers to put down their cancel gavels and listen first, then engage intelligently so that truth wins the day for all mankind, not just some. Signed, VTResourcesSUPPORT VT and  Subscribe to our Monthly MembershipDONATE:  Make a one-time DonationSHOP OFFICIAL VT MERCH

Nálgast má þáttinn í heild sinni án auglýsinga inn á; https://solvitryggva.is/ Sigríður Klingenberg, betur þekkt sem Sigga kling, hefur skemmt Íslendingum um árabil með spádómum, bingókvöldum, karókí-kvöldum og mörgu fleiru. Sigga segir sjálf að ferill hennar sé ein stór afleiðing af því að kunna að segja alltaf já, sama hvernig manni líður. Í þættinum ræða Sigga og Sölvi um mikilvægi þess að njóta hvers dags, hlæja mikið, fara yfir stórmerkilegan feril Siggu og margt fleira. Þátturinn er í boði; Ozon - https://www.ozonehf.is/ Narfeyrarstofa - https://narfeyrarstofa.is/ Outdoor Tactical Sport - https://www.otsport.is/ Gullfoss - https://gullfoss.is/ Fiskikóngurinn - https://www.facebook.com/fiskikongurinn.is/?locale=is_IS Heitirpottar.is - https://heitirpottar.is/ Kjötkompaní - https://kjotkompani.is/ H-Berg - https://hberg.is/  

In Folge 87 sprechen wir mit 2 Gästinnen über wissenschaftliche Perspektiven auf Anti-osteuropäischen Rassismus, Zusammenarbeit mit zivilgesellschaftlichen Akteur:innen, eigene Betroffenheit in der Forschung, Deutungshoheit in WIssensproduktion und Auswirkungen wissenschaftlicher Arbeit. Es ist die 2. Folge in Kooperation mit dem Forschungsprojekt „Diskriminierung osteuropäischer Menschen auf dem Arbeitsmarkt“. Unsere Gästinnen: Aleksandra Lewicki leitet das „Sussex European Institute“ und ist „Reader in Sociology“ am Soziologischen Institut der University of Sussex. Ihre Forschung beschäftigt sich mit struktureller Ungleichheit in Einwanderungsgesellschaften, insbesondere Deutschland und Großbritannien. Ein besonderer Fokus liegt hierbei auf institutionellem Rassismus und Diskriminierung.   Darja Klingenberg ist Soziologin an der Europa Universität Viadrina Frankfurt /Oder. Sie lehrt und forscht im Bereich der Migrations- und Geschlechterforschung, mit Schwerpunkt auf die russischsprachigen, insbesondere die jüdischen Migrationsbewegungen des 20 Jahrhunderts. Sie beschäftigt sich mit Verschränkungen von Klasse, Geschlecht, verschiedenen Rassismen und Antisemitismus im Alltagsleben, in Bildungsinstitutionen und im Feld der Erinnerungspolitik. Hör dir auch die russischsprachigen Folgen des #X3 Podcast mit Salta und Lena an. Folge unserem Instagram @x3podcast und bleib immer up to date! SHOWNOTES Forschungsprojekt “Diskriminierung von Menschen osteuropäischer Herkunft auf dem Arbeitsmarkt. Institutionelle und individuelle Kontexte” Klingenberg, Daria (2022) Materialismus und Melancholie. Vom Wohnen Russischsprachiger Migrantischer Mittelschichten, Frankfurt am Main: Campus.  Lewicki, Aleksandra (2023): ‘East-West Inequalities and the Ambiguous Racialization of ‘Eastern Europeans', Journal of Ethnic and Migration Studies, 49(6), 1481–1499.  Lewicki, Aleksandra (2022): The Material Effects of Whiteness: Institutional Racism in German Care Institutions, The Sociological Review, 70 (5) 916–934. Aziza Khazzoom “The Great Chain of Orientalism: Jewish Identity, Stigma Management, and Ethnic Exclusion in Israel”  Patrica Hill Collins “Black Feminist Thought: Knowledge, Consciousness and the Politics of Empowerment” Probst, Ursula (2023) Prekäre Freizügigkeiten. Sexarbeit im Kontext von mobilen Lebenswelten osteuropäischer Migrant*innen in Berlin, Berlin: Transcript.  Parvulescu, Anca (2014) The Traffic in Women's Work: East European Migration and the Making of Europe, Chicago and London: The University of Chicago Press.   Parvulescu, Anca and Boatcă, Manuela (2022) Creolizing the Modern: Transylvania across Empires, Ithaca and London: Cornell University Press.  

Trimethylamine-N-oxide (TMAO) is a harmful compound produced by gut bacteria. Elevated TMAO levels can significantly influence the development of heart disease, type 2 diabetes, chronic kidney disease, cancer, and fatty liver disease. Listen in this week as Dee explains which foods increase the production of TMAO in the gut, and how you can optimize the health of your gut.References:Li, X. S., Obeid, S., Klingenberg, R., Gencer, B., Mach, F., Räber, L., Windecker, S., Rodondi, N., Nanchen, D., Muller, O., Miranda, M. X., Matter, C. M., Wu, Y., Li, L., Wang, Z., Alamri, H. S., Gogonea, V., Chung, Y. M., Tang, W. H., Hazen, S. L., … Lüscher, T. F. (2017). Gut microbiota-dependent trimethylamine N-oxide in acute coronary syndromes: a prognostic marker for incident cardiovascular events beyond traditional risk factors. European Heart Journal, 38(11), 814–824. https://doi.org/10.1093/eurheartj/ehw582Shan, Z., Sun, T., Huang, H., Chen, S., Chen, L., Luo, C., Yang, W., Yang, X., Yao, P., Cheng, J., Hu, F. B., & Liu, L. (2017). Association between microbiota-dependent metabolite trimethylamine-N-oxide and type 2 diabetes. The American Journal of Clinical Nutrition, 106(3), 888–894. https://doi.org/10.3945/ajcn.117.157107

❌ Haben wir keine Lust mehr zu arbeiten?

In dieser Folge dreht sich alles um die Frage, wie die HRler der Zukunft zusammenarbeiten werden.

VT Radio: Vaughn Klingenberg and why doesn't the Jewish community look at Holocaust Revisionists as their friends?  Part 1ResourcesSUPPORT VT and  Subscribe to our Monthly MembershipDONATE:  Make a one-time DonationSHOP OFFICIAL VT MERCH

Join us for the latest episode as Pete sits down with Mark Klingenberg, the National Sales Manager at Instant Comfort. With an impressive track record of selling over 1,000 Smart Beds at retail, Mark is a seasoned Retail Sales Pro with a wealth of experience in the industry. Renowned for his exceptional training skills, Mark is widely regarded as one of the best trainers of Retail Sales Pros in the business.   In this episode, Mark shares invaluable insights and industry updates as he takes us through the latest developments in the market. From market trends to strategies, Mark provides a comprehensive overview of the state of the industry and offers expert advice for professionals looking to stay ahead of the curve.   

Mark Klingenberg brings a wealth of experience to the table as the National Sales Manager for Personal Comfort/Instant Comfort. With a remarkable career spanning both wholesale and retail, Mark is a seasoned industry veteran in the world of smart beds.    Tune in to this episode as Pete delves into Mark's fascinating journey and insights into the ever-evolving landscape of smart bed sales.

Thea, Nanna og Katja er tilbake for å ta deg imot. Flere av dere står i samlivsbrudd – hvordan navigere det i vintermørket? Hele familien er syke! Hva gjør vi? Kan man vokse opp lykkelig uten søsken? Og til slutt: hvordan få et mindre gruffete 2024! Hosted on Acast. See acast.com/privacy for more information.

Kat Klingenberg is the executive director at Phius House Institute; a United States based organization that is working towards solving the climate crisis through sustainable building practices and materials. In this episode we sit down with Kat and talk about the important work Phius House is doing. Kat shares insight into the process of becoming Phius House certified, what it cost to build a Phius House or building, and how this style of building is helping to solve the climate crisis. Here's what you'll learn in this episode: Kat Klingenberg and her role with Phius House.Implementing sustainable building. Phius House certification isn't just for single family homes.Why developers are ideal candidates for Phius House.Project highlight of the week: Hayes Home. Link to full show notes. Link to supplementary resources and episodes: Passive House Institute -  Website and Instagram Reimagining Multifamily Housing With Susan King of HEDThe Real Cost of BuildingReady to move forward with your project, or have questions about building with shipping containers? Contact us here and we will put you in contact with the right member of our team. Make sure to follow us on Instagram to stay up to date on new project releases, trainings, and more.

Hva sier man til besteforeldre som er fulle på julaften? Hvordan blir første jul uten barn etter brudd? Og hva om vi bare dropper julevasken? Thea, Nanna og Katja sitter i et glassbur i Jul i Vinterland og ventilerer ditt gruff. Hosted on Acast. See acast.com/privacy for more information.

Nálgast má þáttinn í heild sinni inn á; https://solvitryggva.is/ Sigríður Klingenberg, betur þekkt sem Sigga kling, hefur skemmt Íslendingum um árabil með spádómum, bingókvöldum, karókí-kvöldum og mörgu fleiru. Sigga segir sjálf að ferill hennar sé ein stór afleiðing af því að kunna að segja alltaf já, sama hvernig manni líður. Í þættinumræða Sigga og Sölvi um mikilvægi þess að njóta hvers dags, hlæja mikið, fara yfir stórmerkilegan feril Siggu og margt fleira. Þátturinn er í boði; Fitness Sport - https://www.fitnesssport.is/ Ozon - https://www.ozonehf.is/ Narfeyrarstofa - https://narfeyrarstofa.is/ Nýja vínbúðin - https://nyjavinbudin.is/

Enjoy this discussion with Michelle Klingenberg, SVP with JLL in Cincinnati.  In this conversation, we talk through how to make an office investment thrive in terms of location, amenities, and design. We also discuss what makes a good mentor, how the changing debt market is impacting office, and the changing dynamics of the hybrid work culture. Based in JLL's Cincinnati office, Michelle has 10+ years of experience in the greater Cincinnati real estate market. As senior vice president, Michelle is responsible for growing JLL Cincinnati's agency leasing business, recruiting talent to join the firm and to build relationships with Cincinnati's business communities and commercial real estate property owners.  Beyond her day-to-day JLL responsibilities, Michelle is working toward a greater vision for the firm to position Cincinnati as a preferred city for businesses to operate and establish as their headquarters. She aims to maintain JLL's role as the premier local commercial real estate leader and to continue to uplift Cincinnati's economy.Michelle on Linked In:lhttps://www.linkedin.com/in/michelleklingenberg/TakeawaysMentorship is crucial in the commercial real estate industry and has played a significant role in Michelle's career.The female perspective brings a different skill set and outlook to the industry, making it valuable in a male-dominated field.A good mentor is someone who is willing to give their time, create a two-way relationship, and provide guidance and support.The office space market in Cincinnati is evolving, with a focus on amenities, collaboration spaces, and convenient locations.Landlord owners face challenges such as longer decision-making processes, high construction costs, and the need to proactively invest in their properties.Tenant expectations include quick move-in ready spaces, accessibility, and vibrant environments that offer more than remote work options.The Streitman Center project in Cincinnati exemplifies the success of creative office spaces that cater to the needs of young talent.Chapters00:00Introduction01:12Michelle's Background in Commercial Real Estate03:34Mentorship in Michelle's Career05:19The Value of Female Perspective in Commercial Real Estate07:48Qualities of a Good Mentor09:50Engaging Younger Generations in Commercial Real Estate10:36Michelle's Work at JLL12:36Trends in the Office Space Market16:21Challenges Faced by Landlord Owners21:11Tenant Expectations and Trends25:11The Streetman Center Project27:00Creative Office Space in Cincinnati32:03Challenges FaSupport the podcast by making a monthly donation through Patreon. When you contribute, you'll get access to bonus content not available anywhere else. If you enjoyed this episode, you would probably enjoy reading my weekly newsletter. Every Friday, you'll get a behind the scenes look at my investing, including current events in commercial real estate, deals I'm working on, and random personal things going on in my life. It's a super quick read and you can unsubscribe anytime. - Jonathan Subscribe to the newsletter here: www.thesourcecre.com/newsletterEmail Jonathan with comments or suggestions:podcast@thesourcecre.comOr visit the webpage:www.thesourcecre.com*Some or all of the show notes may have been generated using AI tools.

In this special bonus episode recorded at PhiusCon 2023, Co-Host of the Passive House Podcast, Ilka Cassidy, interviews Katrin Klingenberg Co-Founder & Executive Director at Phius.https://www.phius.org/https://phius1.zohobackstage.com/PhiusCon2023Thank you to our sponsor, Zola Windows for making the Passive House Podcast at the Passive House Network Conference possible.https://www.zolawindows.com/Thank you for listening to the Passive House Podcast! To learn more about Passive House and to stay abreast of our latest programming, visit passivehouseaccelerator.com. And please join us at one of our Passive House Accelerator LIVE! zoom gatherings on Wednesdays.

Gator Tales with the Voice of the Gators Sean Kelley returns this week as the weekly podcast will share the people, places and things "The Voice of The Gators" gets to experience. In this week's episode of Gator Tales, Sean visits with student athletes representing three different sports at UF. It is our first conversation of any kind with Gators freshman wide receiver, Eugene Wilson III. Wilson has burst on to the scene early on this season and is already a favorite among Florida fans. Sean also takes some time to speak with redshirt junior Ashley Klingenberg. Klingenberg is a distance runner on the women's track and field squad and the visit centers around her recent trip to New Orleans for the Women Leaders in Sports Conference. And we have a winner! Maisie Filler won her first individual title at the Tar Heel Invitational and was named SEC Golfer of the Week. The senior golfer shares her winning experience, her time at Augusta National and taste of LPGA Tour. Fans can listen to the podcast on Apple Podcasts, Spotify and SoundCloud as well as on FloridaGators.com. For more information, visit the Gator Tales page. Be sure to follow us on social and send us your questions and comments. We might even include your responses on a future episode. twitter.com/GatorsPodcast facebook.com/GatorsPodcast twitter.com/SeanKelleyLive

Happy Friday eve!We're officially halfway through the 2023 FIFA Women's World Cup group stage, so co-hosts Ellen Hyslop and Steph Rotz welcomed special guest and 2015 world champ Meghan Klingenberg to today's episode of The GIST of It.The gals chat with the NWSL Portland Thorns defender about her experience helping the USWNT hoist that World Cup, her take on this year's edition so far, and her new podcast, My New Fave Futbolista, where she interviews changemakers in the women's game. Thanks for tuning in! Looking for the perfect seat to watch the Women's World Cup, but without the transcontinental flight? Check out Cozey and level up your sofa game instead for the comfiest golazo!More on The GIST: Subscribe: thegistsports.com/subscribepodTwitter: @thegistpodEmail: pod@thegistsports.com IG: @thegistca @thegistusa This show is part of the Spreaker Prime Network, if you are interested in advertising on this podcast, contact us at https://www.spreaker.com/show/5678978/advertisement

I den lilla tyska staden Klingenberg am Main i Tyskland, bor en ung och plågad kvinna. Hon hör röster, ser skepnader, och plågas av epileptiska anfall. Efter att ha försökt med allt den moderna läkekonsten kan erbjuda, vänder sig familjen till kyrkan för att få hjälp. Det ska visa sig att det som plågar den unga Anneliese, kräver 67 exorcismer för att få ut. Hosted on Acast. See acast.com/privacy for more information.

Nanna er våryr og høy på livet, mens Katja må være ekstrovert på en introvert dag, og vi ventilerer med deg som lurer på hvor du skal starte boligjakten, du som ikke får livet til å gå opp i fulltidsjobb, og du som ikke får til alene-tid.https://www.bookbeat.no/foreldreradet?utm_source=podkast&utm_medium=podcast&utm_campaign=NO-Foreldreradet-Action-22035&utm_content=Textlink-Offer-45d&utm_term=deal3 Hosted on Acast. See acast.com/privacy for more information.

Welcome back to the Crown & Anchor, Greyhounds! In this episode Christian has a conversation with Portland Thorns defender Meghan Klingenberg!Christian chats with Meghan about her early Ted Lasso Superstan status, what she loves about the show, and what it's like playing with such an incredibly talented group of players in Portland.For those of you who aren't caught up on season 3 - this is your official spoiler alert, as there is some light discussion of various plot points contained within this episode.More extensive show notes can be found on our website: www.tedlassopod.com/meghan-klingenberg-portland-thorns-nwsl-uswnt-ted-lassoRichmond Til We Die is an episode-by-episode conversation about the Apple TV+ show Ted Lasso, where we explore the characters, their relationships to each other, and how they're able to make us laugh until we can hardly breathe one moment and then feel with the deepest parts of our hearts the next. When you're here, you're a Greyhound!

Hey Freunde, im heutigen Podcast ist Dr. Markus Klingenberg zu Gast. Markus ist Orthopäde und Spezialist für Sportmedizin. Er hat uns bereits bei der Entwicklung unserer MCI-Fitness App geholfen. Gemeinsam haben wir über viele verschiedene Behandlungsmethoden und deren Benefits bzw. Problemstellen gesprochen und im letzten Drittel nochmal das deutsche Gesundheitssystem im Generellen kritisch hinterfragt. Viel Spaß mit dem Podcast! Hier geht's zur Videoversion: https://www.youtube.com/watch?v=1F4ju5seCqU Tims YouTube-Channel: https://www.youtube.com/user/timgabelofficial Tim Instagram-Profil: https://www.instagram.com/tim_gabel/

Nanna og Katja er innom for å ta imot ditt gruff! Det blir alt fra hvordan takle at partneren din er i en dårlig periode, til konkrete tips til TV-titting og middager for familien. Hosted on Acast. See acast.com/privacy for more information.

"Alternative facts" ? Claire Klingenberg is an expert at debunking such things. In Europe she engages, listens and changes hardened conspiracy and "woo" theorists. She is the Chair of the European Council of Skeptical Organisations and shares her wisdom with Dr Karl. @ClaireAccendit Drkarl.com

Søstrene Thea, Katja og Nanna er samlet i studio for å ventilere over både eget og andres gruff, og snakker om alt fra selvtillit i rollespill til den mørkeste mørketida. Hosted on Acast. See acast.com/privacy for more information.

Hva gjør man hvis man hverken har nok penger eller tid til julegaver? Thea, Nanna og Katja svarer på dine og egne spørsmål rundt jula. Nå er den like rundt hjørnet – hva kan vi forvente? Hosted on Acast. See acast.com/privacy for more information.

Endelig er søstrene Thea, Nanna og Katja samlet igjen, for å ventilere både ditt og eget gruff. I dag er en litt ekstra spesiell dag for familien. Hosted on Acast. See acast.com/privacy for more information.

https://solvitryggva.is/ Sigríður Klingenberg er löngu orðin landsþekkt fyrir stórmerkilegan fatastíl, spádóma og skemmtanir um allt land. Í þættinum ræða Sigga og Sölvi um ótrúlegar sögur af Siggu, getuna til að standa með sjálfum sér og margt margt fleira.

A farmer goes to NASA It's been 5 years since I talked to Derek Klingenberg I enjoyed those 5 years 

Thea, Nanna og Katja er endelig tilbake for å ventilere både sitt og deres gruff! Our GDPR privacy policy was updated on August 8, 2022. Visit acast.com/privacy for more information.

ZOO LAWSUIT Howie put this together for me to recap the lawsuit we've had against Joe Exotic Schreibvogel.     2014-04-15 cv-14-377   Suit filed Defendants:   • Zoo 1, Zoo 2, Directors of Zoo 1 Reinke, Finlay, Corona, McAnallys • Shirley was later added as a defendant because tax return said assets transferred to her, she gave deposition saying they were not, she only owned land, and was dismissed. • Individual directors later dismissed to increase chances for Motion for Summary Judgment. Claims: • Fraudulent Transfers/Oklahoma Uniform Fraudulent Transfer Act • Successor Liability/Corporate Alter Ego • Individual Liability for Dissolved Entity's Debts (the five directors) Layman's Argument: Zoo 2 is really Zoo 1 and liable for the judgment. 2015-10 Mediation reaches settlement agreement, Lowe scuttles it following week. 2016-02-02 RULING: • Just before trial Zoo 2 consented to judgment leaving damages for court to decide. 2/2/16 J. Cauthron granted MSJ, set damages, entered an Agreed Judgment and Permanent Injunction against Zoo 2 in favor of BCR forbidding further transfer of assets. Basically rules Zoo 2 is Zoo 1 and liable for judgment. 2016-02-05+ Joe announces Zoo 3 will take over managing the zoo. Zoo 2 dissolved. 2016-02-13 Lowe forms (1) Zoo 3 LLC, (2) Big Cat Institute OK nonprofit, (3) GW Development LLC. 2016-03-04 Our Motion for Receiver 2016-03-10 Our Motion for contempt for violating injunction against transfer of assets 2016-03-10 Our Motion for Receiver Supplement: At court's request we submit supplement recommending Klingenberg be Receiver and advising court of Zoo 3. 2016-03-14 RULING: • Order for Receiver over Zoo 2 and Zoo 3 • Hearing to show cause re contempt for transfer   Lowe hires Ryan Leonard of Meyer, Leonard & Edinger where J. Cauthron's husband works so she recuses and case goes to J. Miles-LaGrange. 2016-03-21 Zoo 3 files to intervene and vacate Receiver 2016-09-07 Atty Leonard moves to withdraw. Denied two days later. Then replaced by Justin Meek and Melanie Christians. 2016-10-05 Court approves Receiver invoice for $50k and orders Zoo 3 to pay. 2016-10-20 Zoo 3 Motion to Intervene broadly 2016-12-08 Receiver Motion for Contempt for not paying $50k invoice and Motion for acceptance of 2nd invoice for $35k. 2016-12-16 Claims by Zoo 3: Zoo 3 Intervenes, asks for declaratory judgment that Zoo 3 not Zoo 2 and not liable for judgment, makes following claims: (I don't have this filing, info from ruling on our Motion to dismiss)   • wrongful receivership • abuse of process • tortious interference (based on contact with Travis Horn) 2017-01-17 Our Motion to dismiss Zoo 3 claims 2017-07-21 RULING: (On Zoo 3's Motion to vacate order for receiver and stay receivership) • Vacates order appointing Receiver • Grants stay of Receivership pending ruling on Zoo 3 motion • Requires Receiver & BCR return any property • Set hearing schedule on motion to appoint Receiver 2017-09-11 RULING: (On our Motion to dismiss their claims) • Granted re declaratory judgment but could amend, denied re other claims. 2017-09-22 Zoo 3 amends claim for declaratory judgment and adds LaWanna post to Travis Horn as evidence of tortious interference and adds claim for Defamation/Libel based on LaWanna post. 2017-10-06 Our answer to Zoo 3 claims and our Counterclaims: • Fraudulent Transfers/OK Uniform Fraudulent Transfer Act • Successor Liability/Corporate Alter Ego Layman's Argument: Zoo 3 is Zoo 2 2017-10-06 Receiver Motion for 3rd invoice $24k 2017-10-26 Zoo 3 Motion to dismiss our counterclaims 2017-10-26 J. Palk appointed and in November case transferred to him. 2017-12-01 Zoo 3 reply to dismiss our counterclaims 2018-07-11 RULINGS: • Zoo 3 in contempt for not paying first Receiver bill $50k. Hearing set Aug 28 but Lowe firing counsel 8/24 delayed.  29 days to obtain counsel and counsel will likely ask for time to learn case. • Receiver reinstated • Our Motion to add BCI and GW Dev granted • BCR owes 60% of Receiver 2nd & 3rd invoices minus few thousand related to contempt filings to be decided later. (Our part $33k) • Zoo 3 Motion to dismiss counterclaims denied 2018-08-17 Receiver Motion for amended Receiver order due to possible Fair Labor Standards Act payroll violations for minimum wage, record keeping, withholding, sales tax. 2018-08-17 Receiver 2nd Motion to find Zoo 3 in contempt, this time for Lowe/Lauren refusing to let them enter zoo without signing waiver the day before. 2018-08-17 Receiver 3rd Motion to find Zoo 3 in contempt, this time for failing to give access to bank accounts or turn over requested documents.   SHIRLEY LAWSUIT   2015-01-15 Bankruptcy Trustee lets Shirley buy land for $63k appraisal which limited the land value to this based on lease encumbrance. She uses $30k donation check to Zoo 2 signed over to her as part of payment. 2015-09 Shirley makes Lowe joint tenant on land. Deed. 2016-02-12 Shirley/Francis/Jeff quitclaim land to GW Dev LLC 50-50 ownership, Jeff Pres. Execute lease from Dev to Zoo 3 for $5500/mo. 2016-02-18 cv-16-155 Suit filed Defendants: Shirley & GW Dev (we may have amended complain to include GW Dev?) Cause of Action:   • Fraudulent Transfers/Conveyances – Actual Fraud • Fraudulent Transfers/Conveyances – Constructive Fraud • Constructive Trust • Equitable Lien Layman's Argument: Transfer of land from Joe to Shirley, transfer of Zoo checks, cash and physical assets to her name, use of Zoo 2 funds ($30k ck and more) to purchase land from Trustee all were improper acts to hide assets from us and we should have rights to all. Date? Our Motion for Summary Judgment Date? GW Dev Motion for Summary Judgment It was all champaign and brie tonight  to celebrate Shirley throwing Joe under the bus!  We submitted her admission that everything she and Joe and Jeff Lowe did was to defraud us from collecting on our million dollar judgment.  We presented her consent order to the judge but as of Dec 13, he hasn't ruled on any of the motions before him in any of the cases.  

Katrin Klingenberg, Co-Founder & Executive Director of PHIUS (Passive House Institute US), and Isaac Elnecave, Project Certifier & Policy Analyst at PHIUS, join us for episode 270 of Art of Construction. Katrin Klingenberg is a visionary who has driven adoption of the Phius Standard throughout the past 20 years. Passive building methodology originated in the United States and Canada in the 1970s and was enhanced in Germany in the 1990s. Klingenberg reinvigorated it in the United States in 2003 when she built the first passive house in Champaign-Urbana. Her home sparked considerable interest and she went on to found the non-profit organization Phius (Passive House Institute US), dedicated to making passive building a mainstream best practice. We've covered Passive House many times on this podcast, mostly with groups that adhere to the German PHI standard. Since our podcast is located in the United States, we decided it was time to learn the specifics of the US Passive House standard, what their history is, what differentiates them from the German standard, and how contractors and affiliates can get involved and learn more. Join Devon, Katrin and Isaac as they discuss the hidden history of Passive House, the difference between PHI and PHIUS, the recent surge in Passive House multifamily developments, current rebates and legislation in Colorado around Passive House and green building, what it will take to bring Passive House to economies of scale, and much more!

Ep. 159 Exorcism Of  Annaliese Michel   Do you believe in the devil? Demons? Do you think the devil or demons can possess your body? Does that shit creep you out and keep you up at night? Well, if it does… you're gonna love today's episode! If you've ever seen the exorcism of Emily Rose, you'll at least know this story. The movie was based on the subject of today's episode. It's gonna get kinda crazy today as we discuss the exorcism of Annaliese Michel!   Some of you may already be familiar with this story, as it's been discussed on other podcasts and continues to be a pretty famous story in the world of exorcisms, demons, and possessions.   Annaliese Michel was born on September 21, 1952, in Leiblfing, Bavaria, West Germany. She was born into a very religious Roman Catholic family. She attended Mass twice weekly with her family and was described as "a vibrant, pretty girl on her way to becoming a gorgeous woman. She had shining black hair, an open, honest face, and a stunning smile." Four years before Anneliese was born, her mother, Anna Michel, gave birth to an illegitimate daughter. This was a source of shame for the Catholic family. After she married and gave birth to Anneliese, she apparently harbored feelings of guilt about her first daughter. Unfortunately, Anneliese's older sister died at the age of eight, but Anneliese reportedly felt like she needed to repent for her mother's sin. She supposedly spent much of her time doing penance for her mother, her sinful youth, and evil priests. Sounds like a great childhood.    All the crazy shit began in 1968, around the time of her sixteenth birthday when Anneliese had the first of several seizures. She lost consciousness during school and was found by her classmate to be in a trance-like state. Later that night, Anneliese woke up claiming she felt something was pressing down on her. She couldn't move, couldn't breathe or speak, and lost control of her bladder. Although the experience frightened her greatly, when it didn't happen again, she just forgot about it. Then, on August 24, 1969, Anneliese suffered another seizure. When examined by neurologist Dr. Siegfried Luthy, her EEG showed "a normal, physiological alpha-type brain activity." Dr. Luthy later explained to investigators, "I judged from the description I was given that this was probably a case of cerebral seizures of the nocturnal type, with the symptoms of a grand mal epilepsy."   Tonic-Clonic seizures, formerly known as grand mal seizures, comprise two stages: a tonic phase and a clonic phase. According to John Hopkins Medicine, episodes may begin with a simple or complex partial attack known as an aura, during which persons may experience sensations such as unusual smells, vertigo, nausea, or anxiety. Or my everyday life. During the tonic phase, persons may lose consciousness and experience bodily and respiratory paralysis as the muscles involuntarily contract. Finally, during the clonic phase, the person's face, arms, and legs spasm and jerk uncontrollably and rapidly. When the body relaxes, the bladder may also release. Got all that? I knew you would, you intelligent bastards.   Anneliese's symptoms certainly fit the criteria of a Tonic-Clonic seizure, and there's good reason to believe on at least one occasion, she also experienced aura. One day while praying to the rosary, she related smelling a sweetness "wafting about her like the fragrance of violets" and a euphoric feeling that lasted into the next day. She was found by other girls to be in a trance-like state with her hands rigidly outstretched "like you had a cramp or something. Like when my cat stretches her claws," and her pupils dilated, "I thought they were blue. Now they are all black."   After her third seizure, Anneliese began experiencing one of the longest-lasting side effects, continuously filling her with fratzen, which is German for "grimacing faces." Another EEG showed "an irregular alpha pattern with some theta and delta waves, but nothing pathological." By 1973, her friends and family reported her behavior had changed—she was irritable and withdrawn, prone to lashing out in anger. Again, my everyday life.    Anneliese fell into a deep and prolonged depression. This depression was severe enough that she contemplated suicide and would later describe it as "This is no longer a depression, this is a condition"; she claimed "someone else is manipulating me" and that "My will is not my own." She mentioned to her psychiatrist that she "could not love sufficiently" that she felt "castrated, ice-cold" and told her boyfriend, "I can't feel any love at all. I am all numb, sort of. I can't feel emotions like that."   Anneliese stopped associating with her usual group of friends and became drawn to a group of students considered to be religious zealots. That is not a good sign. One of her childhood friends noted, "After her illness, Anneliese was changed. She was quiet and withdrew from her friends. I also noted that she kept wanting to carry on mostly religious conversations." For her part, Anneliese became convinced of her damnation and began warning others of the world's imminent end. She believed she had personal visions and communed with the Virgin Mary and became particularly drawn to the life of Barbara Weigand, a Catholic mystic and "prophetess." She also claimed to experience visions of the Virgin Mary.    In addition to the visual hallucinations, Anneliese also claimed to begin experiencing olfactory hallucinations known as phantosmia: "She started smelling a horrid stench not perceived by others." The nature of this nasty smell changed over time. However, it was later related, "[Anneliese] exuded a stench like Frau Hein had never smelled before, like fecal matter or something burning. Everyone in the bus could smell it." This would seem to indicate that the source of the stench was, in fact, Anneliese herself. Further evidence supports this from a visit from Father Roth to the Michel household: "Herr Michel received me and took me immediately to the living room. It was filled with a horrible stench, of something burning, and of dung, that penetrated everything. Herr Michel expressly called my attention to it and told me that Anneliese had been in the room just before. In the other rooms of the Michel home and on the outside I could detect no trace."   The pungent smell was not, however, present all the time. During the criminal investigation in October 1976, Father Hagiber recalled his first meeting with Anneliese and mentioned nothing of an odor. Father Herrmann, who met with Anneliese about ten times from 1973 to 1975, stated, "From her parents I heard that on occasion she evidenced disrespect toward sacred objects and there was a stench of dung or of something burning in the room where she was. However, these symptoms never occurred in my apartment". Likewise, none of Anneliese's doctors, classmates, or teachers ever complained of a foul odor emanating from or percolating around her. Her boyfriend was utterly unaware of her problem with the smell until she mentioned how it plagued her. Based on what Anneliese revealed to her psychiatrist, we know she was intimate with her boyfriend. One might expect he would've noticed something that smelled like burning doo doo.   By 1973, she had depression and began hallucinating while praying and complained about hearing voices telling her that she was "damned" and would "rot in hell ."Michel's treatment in a psychiatric hospital did not improve her health, and her depression worsened. Long-term treatment did not help either, and she grew increasingly frustrated with the medical intervention, taking pharmacological drugs for five years. In addition, Michel became intolerant of Christian sacred places and objects, such as the crucifix."   In one instance, her family organized a trip to San Damiano to pray for God to intervene. Annaliese said standing on the shrine's soil made her feet burn, and she refused to drink water from its holy spring. As a result, she could not even walk past sacred icons. The priest accompanying them stated:   "She [Michel] approached it [the shrine] with the greatest hesitation, then said that the soil burned like fire and she simply could not stand it… She also noted that she could no longer look at medals or pictures of saints; they sparkled so immensely that she could not stand it."   Annaliese was put on several medications, but none seemed to help the situation throughout the early 70s. Finally, between the results of her pilgrimage and her increasingly strange behavior, her parents decided to put their faith in the Church. Oh... and an exorcism. Her behavior had deteriorated to the point where she would at times growl, swear, and blaspheme for no god damn reason (see what I did there?) and even urinate on the floor and lick it up.  Then, in the spring of 1973, Anneliese began to hear a knocking sound in her room. Dr. Vogt could not find anything wrong with her hearing, so he referred her to a specialist. However, her mother, Anna, began to believe something supernatural was occurring because she and her other daughters could soon hear the same sound, like rapping or thumping in the wardrobe, then above the ceiling and below the floor. In addition, Anneliese was now seeing overtly demonic faces with horns, telling her she would be damned for eternity. Her father, Josef, dismissed these weird-ass happenings as products of hysteria. However, he was disturbed by his wife's account of Anneliese staring at a statue of the Virgin with a malicious expression. Her eyes were black and dilated. Her hands contorted like an animal's paws.   On September 3, Anneliese revisited Dr. Lüthy and finally told him of the hideous faces she had been seeing. She also confided that the devil was inside her and that a judgment of fire would come upon everyone. Dr. Lüthy recalled, "She could not get her mind off these things. She had no power of decision, and everything was empty in her." Momma Anna claimed that Dr. Lüthy advised them to see a Jesuit about the demonic faces, but the doctor intensely denied that he had said that shit. It is possible that the doctor made a tongue-in-cheek comment, which he later forgot since Frau Michel was adamant that she had gotten the idea of calling a Jesuit from the doctor. She had never before heard that Jesuits were specialists at exorcisms. Either way, Dr. Lüthy did not think much of the visions since he prescribed only Aolept (periciazine) drops, a medium-intensity anti-psychotic drug for neurosis in children. That shit is mainly sold in Canada, Italy, Russia, and Australia, and you can't even get it in the states. In his words, "It could not be stated with certainty at the time that there was the beginning of a psychotic symptomatology."   Despite continued treatment with Dilantin and periciazine, Anneliese's visions did not go away, and the drugs only seemed to make her tired and depressed. The Michels believed that the images were a particular problem from the seizures and now followed Dr. Lüthy's offhand suggestion to see a priest about them. They first sought Father Habiger, pastor of the Mother of God parish in Aschaffenburg, who examined Anneliese and found only an ordinary, shy girl with no signs of possession. He recommended that she see a physician. The end.    NOPE!   The family was able to contact an elderly Jesuit, Father Adolf Rodewyk in Frankfurt, about Anneliese's case. Father Rodewyk was an expert on possession, having published a book on the subject. Still, he could not travel to Klingenberg and recommended the retired Father Herrmann of the Mother of God parish in Aschaffenburg. You got that, right? Two priests, one Church. Gross.   Father Herrmann met with Anneliese ten times in his home and found her a nice, deeply religious girl. He recommended that she see a neurologist, but she protested that she had already seen Dr. Lüthy, who could not help her. Nevertheless, father Herrmann did not observe any sacrilegious behavior by Anneliese; she calmly prayed the rosary with him many times without any demons popping out and burning their poop.   In September 1973, Father Herrmann visited Father Ernst Alt of the St. Agatha parish in Aschaffenburg. Father Alt had already heard about Anneliese's case from Thea Hein and had long had a deep interest in the paranormal, having conducted studies of extrasensory perception (ESP). This was not unusual at the time, as even nonreligious researchers took ESP seriously in the 1970s. Still, Father Alt also believed himself to have telepathy, precognition, and even dowsing powers. Evidently, he was a big believer in the paranormal, as well.   Fr. Alt offered Mass on behalf of the troubled girl he had yet to meet, and while preparing for the consecration, he had another incredible sensation.   "All of a sudden, something hit me in the back, the air turned cold, and at the same time, there was an intense stench as though something was burning. I had to lean against the altar. With great effort and only by dint of considerable concentration was I able to speak the rest of the text. I felt deeply distressed as if a negative force were surrounding me, which, however, aside from vexing me, could inflict no real harm."   Mmmhmmm   After Mass, Father Alt calmly related this experience to another priest. That night, he was unable to sleep, even with the aid of a sleeping pill. He smelled a variety of stenches, alternating from dung to sewage to something burning. Additionally, he heard a thumping sound in his wardrobe. Finally, after praying to Padre Pio repeatedly, he suddenly smelled an intense fragrance of violets. At that time, he noticed that his "field of vision had been very much narrowed," and his "color perception was reduced," but now his eyesight was restored. The following day, he spoke of his experience to his fellow priests, and suddenly they could all smell a burning stench throughout the parish house, though the windows were open. On July 30, 1975, Peter(boyfriend) visited Anneliese in Klingenberg. They went for a walk, limited by Anneliese's constant exhaustion and sluggish, stiff-limbed gait. However, when Peter suggested they head back home, she was suddenly able to move normally, even gingerly, and she exclaimed happily that she was entirely herself again.   The following day they returned to Würzburg, where Anneliese registered for the fall semester. While grocery shopping, however, her face and legs tensed up, yet she did not behave aggressively. When she returned to her room, she stood stiff in front of a crucifix, glaring at it with hatred. Peter later stated:   "Her face was totally distorted; she growled like an animal and gritted her teeth so loudly that I was afraid that all her teeth would fall out. I started praying for her in thought, without giving any indication at all of what I was doing. Immediately she ordered me with clenched teeth to stop…"   Peter had not been a churchgoing Catholic before meeting Anneliese, much less devout. Nevertheless, he had started going to Mass again for her sake, and now he was squarely facing evidence of the supernatural. For an hour, the recently lucid Anneliese stood transfixed in one spot, strangely bending her upper body away from the crucifix even as her arms reached toward it. She later explained, "I wanted to take the cross in my hand, but against my will I was pushed back, so I couldn't reach it."    It appeared that more than one consciousness was living in Anneliese's body.   After this episode, Peter said, "fuck this shit," and has never been heard from since. I'm kidding. He returned Anneliese to Klingenberg, where her condition worsened. At this point, her parents were directly petitioning Bishop Stangl for an exorcism. Father. Alt, "the psychic priest," also wanted to talk to the Bishop, who was on vacation, and finally managed to obtain oral permission to say only the short German form of the exorcism rite. On August 3, the Sunday after Anneliese's return, Father Alt recited the cliffs notes version of the exorcism. Father Roth noted Annaliese's signs of possession were not as strong as when he had last visited her, but she whimpered and moaned throughout the exorcism and at one point pleaded, "Stop! It's burning." When asked where, she said, "In my back, in my arms." At another point, she said, "I am free," suggesting she was free of demons, but then she continued to whimper and moan. The priests were in the house for a total of two hours.   Although Father Alt believed Anneliese benefited from his subpar exorcism, her behavior became alarmingly worse throughout August. She was now plagued by insomnia, unable to sleep for more than an hour or two. She would rush through the house, bucking up and down the stairs like a goat. She exhibited compulsive behaviors, repeatedly kneeling and standing in rapid succession until her knees swelled. She sometimes prayed continually from dawn to dusk: "My Jesus, forgiveness and mercy, forgiveness and mercy…." She would constantly scream, except when she would tremble and fall onto the ground, completely rigid. This immobile state could last for days, so her sister would have to try to feed and wash her.   Only after the exorcism ritual did Anneliese begin to exhibit apparently insane behavior, which, of course, coincides with classic demonic behavior. Witnesses attested that she displayed almost superhuman strength and would repeatedly kneel and rise at crazy speeds. She felt heat throughout her body and would tear off her clothes to cool herself. She put insects in her mouth, urinated on the floor, and you guessed it, licked it up, and repeatedly tried to strike her family members and destroy sacred objects.    Anneliese saw clouds of flies and small shadowy creatures that, eventually, her family could see. She had visions of the deceased, and stigmata marks appeared on her. These marks were distinct from her other injuries, yet it has long been known that stigmata can be induced by suggestion in emotionally sensitive people, at least in a mild form.  Stigmata, in Christianity, are the appearance of bodily wounds, scars, and pain in locations corresponding to the crucifixion wounds of Jesus Christ, such as the hands, wrists, and feet. Stigmata are exclusively associated with Roman Catholicism.   The local parish priest recommended that Anneliese be taken to see a psychiatrist, the Michels had already had their fill of psychiatrists, and there was no way Anneliese, now a 22-year-old adult, could be persuaded to go to a psychiatric clinic. So they contacted Father Rodewyk in Frankfurt again, and the old priest finally came to see the girl himself.   Father Rodewyk saw Anneliese lying on the floor in an apparent hypnotic trance, oblivious to those around her. She was led to the sofa by her parents, and the priest asked, "What is your name?" The response was, "Judas," uttered in a deeper, altered voice. After a while, her muscles were uncramped, and she could speak as herself with calmness and lucidity. This clear manifestation of a dual personality persuaded Father Rodewyk that this was a case of possession.   It seems strange that a man's name, Judas, should be given to a demon, yet father Rodewyk claimed that the name Judas was often provided by other possession victims. It is not that the demon was actually the Judas of the Gospels, but rather the name represents the role or function of the demon. A Judas demon attempts to force its victim to imitate the apostle in the betrayal of his Lord, often by preventing victims from swallowing during Holy Communion to steal the host. Anneliese did, in fact, feel resistance to consuming the host, so she allowed it to dissolve in her mouth. She also displayed a compulsion to kiss people while wearing a hostile expression on her face, reminiscent of the "Judas kiss." Father Rodewyk thought these behaviors confirmed his position that she was possessed by a Judas demon.   Shortly after father Rodewyk's visit, Anneliese became well again, without any demonic manifestations. She could eat meals regularly again; previously, she explained, she "was not allowed to." So yeah, she was being starved because of her "possession."   Meanwhile, based on father Rodewyk and Alt's reports, the Bishop finally granted permission on September 16, 1975, to conduct the complete rite of exorcism. This permission was given to father Arnold Renz, superior of a Salvatorian monastery and pastor of a parish near Klingenberg. He was said to be a pious, intelligent, kind, and trustworthy man. His charismatic personality won Anneliese's respect and friendship in the moments when she wasn't drinking her own urine.   Father Renz's account of his first visit on September 24, 1975, found Anneliese to be quite normal on that first day, with "nothing that would have indicated any possession." Nevertheless, he performed the standard rite of exorcism because he had been requested to do so by his fellow priests and the family, including the perfectly aware and lucid Annaliese herself. The ritual involves a fixed sequence of prescribed prayers, followed by direct questioning of the demons, and culminates in direct commands for them to get the fuck out!   In the course of the ritual, Anneliese's behavior changed. Calm, cool, and collected at first, her body began to shake violently, and she screamed and squirmed as she was held down by three men to prevent her from biting or kicking others. Sprinkling her with holy water elicited screams, and she occasionally demanded the priest stop doing this. But with many "fuck you's and suck my dicks" involved. The whole session lasted five and a half hours. At the end of it, a very awake and functioning Anneliese said they should have continued because she felt that the exorcism was just pissing off the demons. She fully recalled everything that happened, but her words and deeds hadn't come from her.   In Anneliese's case, she retained the memory of what occurred when the others took over her body, but it is unclear to what extent she knew what they thought. As for herself, she felt her own personality suppressed in what she called a "hole," while she helplessly watched what the other entities did to her body and said with her mouth. This would seem to be an authentic, and therefore rare, case of split personality since she did not simply alter her behavior, but rather her actual self co-existed with these other personalities. It would seem, then, that there was more than one mental subject or person in Anneliese's body. Like a weird, less fun mental apartment building.   We may learn something about the nature of these other personas from the recordings of the exorcism sessions. They emit hideous screams, growls, and moans and speak in a deep, hoarse voice, uttering curses and mocking the exorcist. But, on the other hand, they seem to understand Latin, though a traditionalist Catholic girl might be expected to know some Latin. Especially when they come from a family as devout as hers. Every now and then, they give evidence of understanding more advanced phrases, like when Father Renz says, "Ut discedas ab hac famula Dei Anneliese," meaning, "May you depart from this handmaid of God Anneliese,." Annaliese's reply, "No, no, she belongs to me…."   Would you like to hear some of these recordings? Fuck yes, you would. So here ya go... but do me a favor. Turn those lights off... let's get REALLY creepy.   (PLAY RECORDING)   https://www.youtube.com/watch?v=_3aI8kpHxDM   Renz tested the linguistic ability of the demonic-speaking person by questioning it in Chinese. The demon would not oblige this obvious search for proof of its nature and later said, "If you want to ask something, ask it in German," but followed with a taunt, "But I do too understand it." Finally, however, the demon responded to a Dutch question, "Is there anything in your family that has any relation to the case and should not become public?" The answer: "There is nothing like that."    Ok, the demon speaks dutch, german, and Latin but not Chinese. Got it.   As another test, Father Renz filled five bottles with water, some with tap water and others with holy water. Though the bottles were unmarked, the "demons" somehow knew to scream only when the holy water was used.   A common form of engagement with the demons was to recite prayers or Biblical readings to test their response. They hated any invocation of St. Michael the Archangel and seemed to fear the Blessed Virgin Mary. They dreaded any mention of guardian angels and screamed in horror during the Litany of the Five Sacred Wounds, a fact possibly related to the appearance of stigmata. The demons claimed that they had oppressed Anneliese while she was studying for her exams, but only with heavenly permission, and that she passed her exams anyway only because the Lady willed it. Some Biblical passages left no impression on these malevolent entities, as they apparently did not recognize themselves as referenced. Mentioning the beast in Revelation 13 left them unmoved, as did the Gospel story of casting out a mute demon.   Direct questioning of the demons is a must by the Roman rite. This involves asking the names of the demons and how long they intend to keep their asses in their host. By learning the name and identity of a demon, the exorcist hopes to gain a sort of leverage or power over it. He uses this name in the formulas urging it to leave. This questioning gave up several characters, and as each name was revealed, the demon was forced to manifest its personality. We have already mentioned Judas, but there were others. There was Cain, Hitler, and Pastor Fleischmann. Again, these are names of men, not of demons. Cain said very little, while Hitler only offered some muffled 'Heils.' Judas said of Hitler, "He, he only has a big mouth but nothing to say," which could mean he was stripped of all power.   The Pastor Fleischmann character was based on an obscure medieval priest in distant Ettleben, where father Alt was now pastor. According to the parish records, this Fleischmann was a womanizer, drunkard, and brute who had beaten a man and a woman nearly to death. When father Alt visited the Michels in the fall of 1975, he mentioned to the family that a previous pastor of his parish had killed a man. At that moment, Anneliese gave a terrible scream, though they were not performing an exorcism at the time. Several weeks later, he visited Anneliese, accompanied by her boyfriend Peter, and asked her why she was frightened by the name Fleischmann, upon which she screamed again. Her face alternated between smiles and hideous contortions. She immediately apologized, "Please, don't take it too hard; I can't help it." That evening, while Fr. Renz performed the rite of exorcism, a demon identified itself as Fleischmann and gave many biographical details that Fr. Alt never mentioned in Anneliese's presence. Fr. Alt confirmed that the archivist in Würzburg had always possessed the medieval Ettleben parish records while she was in college there, so there was no way Anneliese could have seen them.   By October 4th-6th, two weeks after Fr. Renz had begun the exorcisms (performed every two days or so), the demonic personalities weakened and spoke less frequently. They rarely responded with the usual ferocity toward the ritual, yet they never left. This lethargic behavior by the alter egos, apparently bored by the exorcism yet sticking around, is atypical of possession cases, suggesting perhaps some other factor prevented these personalities from manifesting themselves. On October 7, Dr. Kehler issued another Tegretol prescription for Anneliese, and that same evening the demons returned in full force, even uttering a hoarse scream and high-pitched laugh simultaneously. This reinforces the suspicion that the prescription drugs may have been having an effect, though it is unclear whether they enhanced or suppressed demonic manifestations.   Still, a taped conversation between Fr. Renz and a doped-up Anneliese that evening makes clear that she was coherent most of the time and was even studying for her exams. Her mother and sister Barbara insisted she had no more physical problems, except for the jerking motion during the exorcisms. She did not try to attack people anymore, and though her appetite was weak, Anneliese insisted that the demons were not preventing her from eating. However, she slept on the floor; otherwise, the demons would force her to sit in bed. Her torments were now purely psychological, she stated, "with that frightful anxiety, with a mood of annihilation." She said she has had this feeling since the tenth grade, and it is now weakening her memory and her concentration. She felt sick if she tried to go to Church, and her mysterious tormentor caused her pain when the sign of the cross was made over her during the exorcism. When asked where he was, she replied, "That differs. Usually, he is all around, but sometimes either back there or down low."    On October 13, a strange new development occurred. Anneliese began receiving messages from the Virgin Mary. At first, she and her family were skeptical of this, which she wrote down in a diary, suspecting a demonic trick. Yet the demons cursed the writings, attributing them to the Virgin by indicating a religious portrait.   Upon learning of Anneliese's written messages, Father Renz thought of Barbara Weigand, a seer from Schippach who was respected by the Michels and had a similar practice of writing heavenly messages. Renz offered Anneliese a copy of Weigand's writings, and immediately her notes from the Virgin encouraged her to complete the mission of the deceased woman. That woman's sufferings inspired Anneliese to perceive meaning in her own torments, and on October 29, she wrote that Barbara Weigand told her she must suffer a great deal.   Regarding these visions, Anneliese said, "I don't hear voices, exactly. I am only given to understand." Though she depicts the visitations with visual imagery, she writes, "I see nothing." Thus these inspirations cannot be adequately attributed to auditory or visual hallucinations, the ordinary signs of schizophrenia. Instead, they were purely spiritual or intellectual in nature.   By October 16, Anneliese received messages from the Blessed Virgin that she would "become entirely free in October," a Marian month. However, she was also told that a terrible judgment was coming, and even the demons attested to this, saying it would be "worse than the last two" (presumably the world wars), and would take place in Europe. So now the demons were predicting a new world war. Jeesh.   Anneliese was also repeatedly visited by the spirit of Father Roth's nephew, who died at the beginning of the month. He told her he was in Heaven and there to encourage her in her tribulations.   She also recorded messages supposedly from Christ, though she repeatedly expressed doubts and fears that these messages might be tricks by the devil. In one message, she was told, "You will become a great saint," and was forced to cry to prove that she heard correctly. In another, the "Savior" tells her: "You are going to get married, Anneliese… In this one way you are not going to be like Barbara Weigand. But you are going to be like her in every other way, in suffering and in sacrifice…."    In the last week of October, Anneliese continued to receive mesages from "the Savior," urging her to bear her suffering patiently for the salvation of other souls. The presence of the Blessed Virgin was also apparent, as the demons claimed during the October 29 exorcism that she ordered them to leave by Friday, October 31. This is confirmed in Anneliese's diary entry on the 29th.   Accordingly, everyone expected that the demons would be driven out on October 31. That morning, Dr. Kehler wrote another Tegretol prescription. Father Renz then conducted an exceptionally long exorcism, preserving four and a half hours of it on audio tape. Some notable points were:   Early in the session, Anneliese shrieks in her own voice, saying, "We are not leaving." Later, she uses a low growling demonic voice to taunt the priest and resist him. The demons, which now include Cain, Judas, Lucifer, Nero, and Fleischmann, try to stall for time, saying they have the "Lady's" permission to stay and that they will not leave until ten o'clock, one after the other. Then there's a message from the Virgin: "She is happy about all of you. Because you kept on praying. You are to continue as much as you can." When everyone there began to pray, they were forced to stop because of an especially horrific, nausea-inducing bout of screaming. At ten o'clock, each demon departed (though with shit ton of verbal resistance and screaming), saying "Hail Mary full of grace," as commanded by the priest upon exiting. The human personages admit their crimes in life, and Lucifer is the last to depart. With all the demons gone by 10:40 pm, everyone sings the Te Deum in German to celebrate.   The success of the exorcism is short-lived, however. As the priest and family start to sing a Marian hymn, a demonic growl and scream interrupt them, saying, "I have not gone out yet." This demon will not give his name, saying he had not revealed his presence before. Father Renz continues trying to cast him out for three more hours, but the fucker refused to go.   Despite the persistence of this less talkative "demon," Anneliese was able to return to school a week later, cram for an examination, and pass with a good grade. Most of the time, however, she seemed apathetic, according to her classmates, though she was attentive and pleasant to them.   Anneliese continued to receive communications from "the Savior," strongly encouraging her to be patient, to pray for herself and others, to keep a humble silence, to trust in His grace with steadfastness, to struggle against temptation and not to judge others. "I will give you my grace. You will be true unto death."    On a November 9 exorcism session, the demon identifies himself as Judas, saying that he and four others returned shortly after being expelled, with the Lady's permission. For the rest of the year, Anneliese continued leading a double life and renewed her Tegretol prescriptions. She rarely demonstrated demonic behavior outside of exorcism sessions at her family's home. She continued her studies at Würzburg, with most of her school companions utterly unaware of her state of "possession." On one occasion in January, however, Anneliese's face contorted, and she struck her boyfriend, Peter. She returned to normal after he threw holy water on her, at her request.   The exorcism sessions in January were shorter (around two hours), as the demon was more subdued and just bored participating. In a tape-recorded session on February 1, Anneliese told Father Renz that she had recently begun to experience compulsions, so she was no longer permitted to eat or to cover herself from the cold. She felt that her prayers were unheard and that her suffering for the sake of others was far more difficult than she expected. She also felt the need to bang her head against the wall, strip, and go to bed. Sometimes the voices were verbal, like a sweet voice telling her that she must always wear the same pair of shoes.   On March 3, Anneliese had an episode of stiffness when trying to visit home, so she stayed in Würzburg. She was unresponsive to yet, another exorcism. However, she soon recovered, started eating more food, resumed her studies, and was examined by the school's general practitioner Dr. Wolfert on the 9th. She told him about her epileptic history but not about her possession. He thought she appeared exhausted yet "psychologically normal," and he renewed her Tegretol prescription.   In early April, while visiting home, Anneliese begged Thea Hein to promise to tell her if anyone thought of sending her to a physician. She also warned that there would soon be a powerful burning stench, and immediately they both smelled an unbearable stench in the car that endured for ten minutes after opening the windows.   On the night of April 13, the Tuesday before Easter, Anneliese felt the urge to stay kneeling in the school's chapel until the next morning. The following day, however, she could discuss her thesis with her advisor, exhibiting sound critical thinking when talking about relevant literature.   On the night of April 15 (Holy Thursday), Anneliese felt a terror and a great weight pushing down on her while kneeling in the Church to pray. She believed she was experiencing "the death agony of the Savior," and felt the pains of the stigmata. At the end of the Good Friday service the following day, Anneliese remained standing rigidly for hours, unable to move. The next day, her sister Roswitha came to nurse her as she lay in bed. Anneliese would become rigid again whenever someone tried to get her out of bed and dress to go home to Klingenberg.   By the last week of April, Anneliese had again started refusing to eat. Some friends suggested calling a physician, but she wouldn't do it. None of them were aware of the possession or exorcisms except Anna Lippert, who called Father Renz and Father Alt on April 30, after Anneliese had started screaming loudly. On the morning of May 1, she was her usual self again, casually chatting with Roswitha and Peter over breakfast. When Father Alt arrived that day, Anneliese asked him if she could work on her thesis at the parish house in Ettleben, so he would be on hand to perform an exorcism if needed. On the way to Ettleben, she told Peter that she had told Father Alt that her suffering would be over in July.   That afternoon, Anneliese urged Peter to let her see the renovated Church. Once inside, her face stiffened, and she became emotionless. When Peter tried to move her, she felt too heavy. Just like on April 15, a short prayer was enough to snap her out of it, but she returned to her state when she was brought to bed. In the early days of May, she got worse, refusing to eat, sleep, or even lie in her bed. Roswitha and a local elderly woman were soon summoned to help care for Anneliese while the parish housekeeper prepared meals. Roswitha injured her foot a week later, so the Michels brought Anneliese home to Klingenberg on May 10.   In Klingenberg, Anneliese's condition continued to worsen. She raged, screamed, struggled violently (requiring at least two men to hold her down), struck, and bit herself. Father Renz repeatedly visited to recite the exorcism rite, but no demons responded. During some sessions, she would exhibit compulsive behaviors, such as constantly kneeling and rising hundreds of times. Finally, on May 20, she could stay coherent for five hours, dictating a four-page outline of her thesis. Other than those moments, she was incapable of ordinary conversation.   The only physician to see Anneliese in this weakened state was Dr. Richard Roth, a friend of Father Alt who visited on May 30. Dr. Roth would later testify that he showed up out of scientific curiosity, not as a physician. On June 2, Father Renz reported to the Bishop that Anneliese's left cheek was severely swollen and had bruises around her eyes from her self-inflicted blows. Dr. Roth denied seeing any of these injuries. However, his testimony was inconsistent and implausible on several points, and he was likely trying to exonerate himself from a charge of criminal negligence.   According to the other witnesses in the house (the Michels, Peter, and the priests), Dr. Roth did see Anneliese from the front, remarking on her stigmata wounds, and afterward promised to Fr. Alt that he would come in case of a medical emergency. He suggested treatments for her bruises but considered her general condition untreatable by a physician, allegedly saying, "There are no injections against the devil." We must say that Dr. Roth was a reasonably respected physician, published in medical journals, and had no prior attachment to belief in exorcism. However, his new experience with exorcism led him to start going to Church.   On June 8, the last time Fr. Alt saw Anneliese, she had a sunken face from malnourishment. However, she drank fruit juices and milk, according to her parents, and on one occasion drank nearly two liters. When they tried to force-feed her, she would spit out the food or firmly press her lips. In addition, she chipped her teeth from biting the wall, repeatedly bit herself, and struck at others.   Meanwhile, the exorcisms were consistently unsuccessful in getting demons to speak. Instead of intelligible words, Anneliese repeatedly made mechanically unnatural-sounding voices taped on June 7. Fr. Renz later believed to be a "penance possession," where the possessed endures suffering in reparation of someone else's sins. Yet, he admitted he could not understand the meaning of the penance.   By June 18, Anneliese's injuries had healed, except for an open sore on her knee and nosebleeds from rubbing. Nevertheless, she still compulsively knelt and rose dozens of times until exhausted. She screamed and raged in bed, even as her mother attempted impromptu exorcism prayers. She still had many cognitive periods when she could converse normally with her family and Peter. She told them she expected all would be over by July and repeatedly told them not to call a doctor. On the last such occasion, on June 30, she told Roswitha that a physician could not help her and feared being sent to the state mental institution at Lohr, where she did not belong.   On June 27, Anneliese had a fever, but it subsided after cold compresses were applied. She refused to have a physician visit, although her father did call Dr. Roth to write another note extending her leave from school. Before the exorcism on June 30, her temperature was measured at 38.9oC (102.0oF). During one exorcism rite, she insisted on repeatedly kneeling, though her family cushioned her movements, placing a pillow on the floor. Her last words to Fr. Renz were, "Please, absolution," requesting the absolution part of the rite, which he then gave. With the rite completed, Peter and Fr. Renz left, while her parents remained with Anneliese. Anna Michel went to bed a short while afterward. Anneliese then started screaming and throwing herself around. Her father was still in the room, and as it was midnight, he told her that he commanded the demons to leave in the father's name since it was now July and they had to leave, so she could recover. After that, she turned quietly on her right side and went to sleep.   The following morning, at seven o'clock, Mr. Michel looked into Anneliese's room and saw her apparently sleeping, so he headed out to work. An hour later, his wife called and told him that Anneliese was dead.   Damn…. What an ordeal. The previous information was taken from an exceptional article(albeit a little biased at times) from arcane knowledge.org   The autopsy report declared the cause of death "advanced emaciation" due to severe malnutrition and dehydration. When asked why medical intervention had not been sought, Father Alt stated that he never considered the woman dangerously ill and that if he had, he would've immediately called for medical assistance.   Like a bitch, Father Renz said, "The exorcism ritual expressly states that the clergymen should not burden themselves with medical matters." In this, Father Renz was correct, as the rite of exorcism they were using at the time, the 1614 "De exorcizandis obsessis a daemonio" from the Rituale Romanum, said nothing about the priest's responsibilities for the physical well-being of the possessed. Instead, it suggested, "The exorcist should guard against giving or recommending any medicine to the patient, but should leave this care to physicians." In the case of Anneliese Michel, there were no physicians. One would expect that good judgment (if not pity) would have motivated the priests to act. Father Renz testified that he had written to the Bishop before Annaliese's death that her condition was deteriorating but had received no response. Bishop Stengl explained that neither he nor Father Rodewyk had any direct contact with Anneliese or her parents during the nine months of exorcisms and were unaware that she was not receiving medical treatment.   Author and cultural anthropologist Felicitas Goodman argued, "There is sufficient evidence to support the contention that Anneliese was indeed not sick, that she was not an epileptic, that what looked to the uninformed like symptoms of a disease were actually manifestations of a religious experience". These mystical or religious experiences are known as altered states of consciousness (ASC), periods of wakefulness that are pretty different from normal. Some have disagreed with Goodman's claim saying there was sufficient evidence that Anneliese did not have temporal lobe epilepsy. Goodman's argument seems predicated on the fact that multiple EEGs, in addition to the autopsy report after her death, failed to indicate anything abnormal with Anneliese's temporal lobe: she had no anatomical defects, tumors, or scarring. However, this is not unusual. In roughly one in four cases of temporal lobe epilepsy, the cause remains unknown. Many factors may cause temporal lobe epilepsy, including infections such as encephalitis or meningitis, malformations of the blood vessels in the brain, or genetic mutations.   Additionally, there is reason to believe that Anneliese may not have taken her medication as prescribed. This is something Goodman contradicts herself on, stating that "Anneliese continued taking the drugs conscientiously." "Roswitha remembers that Anneliese often took less than the three tablets per day (of Tegretol) when her prescription was beginning to run out, and then made up for it as soon as it was renewed by taking more than the prescribed dosage." If this were true, the question of why despite the anticonvulsants and the mood stabilizers, Anneliese's behavior and mental state continued to decline, and she continued to have seizures, becomes less mysterious.    The following is a description of the trial that followed from a 1978 Washington Post article:   When she died, Anneliese weighed 68 pounds. The autopsy report said that her death was caused by the malnutrition and dehydration that resulted from almost a year of semi-starvation during the rites.   The state prosecutor, after an investigation, said the women's death could have been prevented even one week before she died. Instead, he charged all four defendants with negligent homicide for failing to call a medical doctor.   A series of doctors who have testified at the trial have all told the court that the woman died of a combination of epilepsy, mental disorders and an extremely religious environment which, in the words of Professor Hans Sattes of Wuertzburg University, added up to "a spiritual sickness and heavy psychic disturbance.   Both priests have told the court they remain convinced that the woman was possessed and that her death finally freed her. The parents also remain confident that she was possessed, but not that she was released. The parents ordered their daughter's body exhumed from her grave after they said a nun told them she had a vision that their daughter's body was still intact, proof of the possession.   The exhumation, which authorities said showed normal body decay, was attended by hundreds of curious spectators, and the trial also drew intense interest.   Throughout the trial, Anneliese's father, 60-year-old Josef Michel, sat impassively, his stocky frame tilted close to a unique amplifier to help him hear. His wife, Anna, 57, took notes steadily, pausing only to moan, "Oh, dear God," when some doctor alleged that her daughter was possessed of a mental disorder rather than the devil.   The priests were defended by church-paid lawyers. The parents were defended by one of Germany's top lawyers, Erich Schmidt-Leichner, who has also defended numerous persons in Nazi war crimes trials.   Schmidt-Leichner has claimed that exorcism is legal and that the German constitution protects citizens in the free exercise of their religious beliefs.   The accused were convicted of "negligent homicide" and were given suspended prison sentences in April 1978 and were "ordered to share the costs of the proceedings." The sentences have been described as "stiffer" than requested by the prosecutor, who had asked that the priests only be fined and that the parents be found guilty but not punished. The Church approving such an old-fashioned exorcism rite drew public and media attention. According to John M. Duffey, the case was a misidentification of mental illness. One more little fun fact: On June 6, 2013, a fire broke out in the house where Anneliese Michel lived, and although the local police said it was a case of arson, some locals attributed it to the exorcism case!!!   Movies about possession   https://www.ranker.com/list/best-demonic-posession-movies/ranker-horror

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Umsjón: Ingvar Þór Björnsson og Snærós Sindradóttir Gróðureldar hafa á síðustu árum ógnað lífi og heilsu fólks sem aldrei fyrr og ýmsar stofnanir samfélagsins beina nú í ríkari mæli augum að hættunni af gróðureldum hér á landi. Við ræddum við Þröst Þorsteinsson, prófessor í umhverfis- og auðlindafræði við Háskóla Íslands, en hann vinnur nú að rannsókn sem snýst um að finna leiðir til að meta hættuna á að gróðureldar kvikni á ýmsum svæðum hérlendis auk þess að kortleggja tjónnæmi og eldsmat. Seðlabankastjóri gerir ráð fyrir að vextir hækki enn frekar á komandi mánuðum. Verðbólga hefur ekki verið meiri í tólf ár, eldsneytisverð er í hæstu hæðum og ófremdarástand er á húsnæðismarkaði. Við ræddum við Gústaf Steingrímsson, hagfræðing hjá Landsbankanum, um vaxtahækkanir og efnahagshorfurnar. Rússnesk herþyrla rauf lofthelgi Finnlands á miðvikudaginn. Finnska varnarmálaráðuneytið greindi frá þessu en þarlend stjórnvöld velta nú fyrir sér umsókn að Atlantshafsbandalaginu. Það gera Svíar sömuleiðis en skammt er síðan rússnesk herflugvél fór í óleyfi inn í lofthelgi þeirra. Ríkisstjórn Íslands ákvað í byrjun stríðs að loka á aðgang rússneskra flugvéla að íslenskri lofthelgi en hvað gerist ef Rússar virða það bann ekki? Við ræddum um lofthelgi Íslands við Svein H. Guðmarsson, upplýsingafulltrúa utanríkisráðuneytisins. Við fórum yfir fréttir vikunnar með góðu fólki hér í lok þáttar - að þessu sinni verða gestir okkar Berghildur Erla Bernharðsdóttir, fréttakona á Stöð 2 og Sigmundur Ernir Rúnarsson ritstjóri Fréttablaðsins. Ástin er eitt merkilegasta fyrirbæri mannlífsins. Það vita allir sem hana þekkja. Ástin á sér hins vegar hinar ýmsu birtingarmyndir og ein þeirra er fjölkær ást, þ.e. ást á milli fleiri en tveggja einstaklinga. Jón Ingvar Kjaran, prófessor í hinseginfræðum við Háskóla Íslands hefur rannsakað orðræðuna og var á línunni hjá okkur frá Ítalíu. Það verður haldinn ansi líflegur viðburður í Kolaportinu á sunnudag þegar séra Bjarni Karlsson stendur fyrir messu og bingói sem sérstaklega er hugsað til styrktar flóttafólki. Já þið heyrðuð rétt, messa í Kolaportinu og bingó beint í kjölfarið í stjórn engrar annarrar en Sigríðar Klingenberg skemmtikrafts og spákonu. Guðrún Árný tónlistarkona leiðir músíkina á uppákomunni. Við fengum til okkar Bjarna Karlsson til að segja okkur frá þessu húllumhæi. Tónlist: Svala - The Real Me Mitski - Stay Soft David Bowie - Lets Dance Lizzo - About Damn Time Berndsen - Supertime The Smiths - Girlfriend in a Coma KK & Björk - Ó borg mín borg

Umsjón: Ingvar Þór Björnsson og Snærós Sindradóttir Gróðureldar hafa á síðustu árum ógnað lífi og heilsu fólks sem aldrei fyrr og ýmsar stofnanir samfélagsins beina nú í ríkari mæli augum að hættunni af gróðureldum hér á landi. Við ræddum við Þröst Þorsteinsson, prófessor í umhverfis- og auðlindafræði við Háskóla Íslands, en hann vinnur nú að rannsókn sem snýst um að finna leiðir til að meta hættuna á að gróðureldar kvikni á ýmsum svæðum hérlendis auk þess að kortleggja tjónnæmi og eldsmat. Seðlabankastjóri gerir ráð fyrir að vextir hækki enn frekar á komandi mánuðum. Verðbólga hefur ekki verið meiri í tólf ár, eldsneytisverð er í hæstu hæðum og ófremdarástand er á húsnæðismarkaði. Við ræddum við Gústaf Steingrímsson, hagfræðing hjá Landsbankanum, um vaxtahækkanir og efnahagshorfurnar. Rússnesk herþyrla rauf lofthelgi Finnlands á miðvikudaginn. Finnska varnarmálaráðuneytið greindi frá þessu en þarlend stjórnvöld velta nú fyrir sér umsókn að Atlantshafsbandalaginu. Það gera Svíar sömuleiðis en skammt er síðan rússnesk herflugvél fór í óleyfi inn í lofthelgi þeirra. Ríkisstjórn Íslands ákvað í byrjun stríðs að loka á aðgang rússneskra flugvéla að íslenskri lofthelgi en hvað gerist ef Rússar virða það bann ekki? Við ræddum um lofthelgi Íslands við Svein H. Guðmarsson, upplýsingafulltrúa utanríkisráðuneytisins. Við fórum yfir fréttir vikunnar með góðu fólki hér í lok þáttar - að þessu sinni verða gestir okkar Berghildur Erla Bernharðsdóttir, fréttakona á Stöð 2 og Sigmundur Ernir Rúnarsson ritstjóri Fréttablaðsins. Ástin er eitt merkilegasta fyrirbæri mannlífsins. Það vita allir sem hana þekkja. Ástin á sér hins vegar hinar ýmsu birtingarmyndir og ein þeirra er fjölkær ást, þ.e. ást á milli fleiri en tveggja einstaklinga. Jón Ingvar Kjaran, prófessor í hinseginfræðum við Háskóla Íslands hefur rannsakað orðræðuna og var á línunni hjá okkur frá Ítalíu. Það verður haldinn ansi líflegur viðburður í Kolaportinu á sunnudag þegar séra Bjarni Karlsson stendur fyrir messu og bingói sem sérstaklega er hugsað til styrktar flóttafólki. Já þið heyrðuð rétt, messa í Kolaportinu og bingó beint í kjölfarið í stjórn engrar annarrar en Sigríðar Klingenberg skemmtikrafts og spákonu. Guðrún Árný tónlistarkona leiðir músíkina á uppákomunni. Við fengum til okkar Bjarna Karlsson til að segja okkur frá þessu húllumhæi. Tónlist: Svala - The Real Me Mitski - Stay Soft David Bowie - Lets Dance Lizzo - About Damn Time Berndsen - Supertime The Smiths - Girlfriend in a Coma KK & Björk - Ó borg mín borg

This episode of The Ride is brought to you by Troxel Helmets. Nichole and Jillian chat with Kari Klingenberg about how she built her career as a successful reining horse trainer. Kari talks about what all it takes to become a top professional in the horse industry, how she made it happen for herself, and even about her experience representing Team USA at the 2016 SVAG World Reining Championships in Switzerland with her stallion, Mr Electric Spark. Tune in to hear all about her exciting career! Hosted on Acast. See acast.com/privacy for more information.

On this edition of The Kentucky Side with Michael Monks, we look back on two years since the first positive COVID-19 case in Northern Kentucky, the impact on the region's health care facilities, and what we learned about our local part of the world during this deadly pandemic. We are joined by St. Elizabeth Healthcare Chief Medical Information Officer Dr. Barry Wendy.And why exactly are we paying more at the pump for gas? How inflation, the Russian invasion of Ukraine, and other economic factors are playing a role. University of Cincinnati Associate Professor of Economics Michael Jones is with us.Then we visit Klingenberg's Hardware which is celebrating its 100th anniversary. How the local small business has navigated a hundred years of change - and a global pandemic - and remained a staple of the Northern Kentucky community.

Greetings traveler, welcome aboard the crime machine! This week I am joined by my friend Erica to discuss the exorcism of Anneliese Michel back in the late 70's. We discuss everything from her troubled upbringing, events leading up to the exorcisms, and the very difficult trial. This case overall was a very sad situation that went on to change the way exorcisms are permitted as well as how they are handled in a court of law. *Warning: the photos and audio recordings of this case are available on the internet, but I didn't feel comfortable posting them on the socials or in this episode so just a little heads up if you go onto research this case on your own.* Her case went on to inspire filmmakers and thus the 2005 film "The Exorcism of Emily Rose" was created. Erica gives some solid talking points and views while Victoria keeps bringing up "The Conjuring". It's a fun time! Follow Erica Instagram: @ericagarraffa_vo Follow the Show Instagram/Facebook: @crimetravelingpodcast Follow Victoria Instagram: @itsvictoriatribble Become a Patreon https://linktr.ee/crimetraveling See you next crime!

In this episode of Psychiatria, we tell a story of touch. Sarah Klingenberg, LMT and I talk about her journey with atopic dermatitis and into becoming a massage therapist, where touch transformed from an area of deep pain to one of the highest service. Her story has much to teach us about the connection between our skin and the outside world, the ways in which our bodies talk, and the importance of deep listening.Have questions? Want to share something with us? Let's get in touch! Find us on Instagram (@PsychiatriaPodcast), send an email to podcast@freerangepsych.orgYou can find Sarah Klingenberg on Instagram (@TheJoyfulVitality) and on her website here: www.thejoyfulvitality.comLinks to all the resources mentioned and my personal take on this episode can be found in the blog post (https://freerangepsych.org/psychiatria-touc…-klingenberg-lmt/)Brought to you by Free Range Psychiatry: https://freerangepsych.org/

Poetry has always held a special place in my heart. I love Alix, and I've noticed that not only does she write gorgeous poems, she is also a beautiful and insightful speaker. Everything she says makes you want to write it down! In this episode, we dive into what it is to be polyamorous and how Alix writes poems in collaboration with her higher self. We also talk about creativity, spiritual wholeness, sobriety, imperfection, soul-retrieval, and most importantly, accepting ourselves entirely as we are: with all of our messy contradictions and identities. Rev. Alix Klingenberg is a photographer, spiritual director, and poet. She's been writing essays and blogs (Highly Sensitive Extrovert) for several years, but only in the past year has begun to bring her poetry out of her journals and into the public. She self-published her first poetry collection, “Secrets and Stars,” in November of 2020. Alix also leads online creative arts courses and lives in MA with her family, 2 black cats, and a small dog named Cricket. Polyamorous means many loves. Alix wants us to examine our obsession with singular love and the many ways we suppress ourselves and limit ourselves. Everything forces us to separate and divide and choose a side but wisdom stands in the middle. Creativity is a rejection of the binary and being willing to explore and add and expand. We all already know how to write poetry. Every single person already knows how and we don't need to do anything except write it down and stop censoring ourselves. Poetry got a bad rap back then and now it is more mainstream and modern - many of us remember having poetry forced on us in school. Old poetry and odes and it was hard to relate to the language. Sometimes we have to re-evaluate and reject some of the traditional models of success, and find our own definition.