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A public quest for a 1000 horsepower dirt late model engine left one builder feeling slighted, but do you really need that much steam, and how many cars out there are actually pushing those kind of numbers. That today, plus CJB names a second fill-in sprint car driver for the injured Brenham Crouch, and do we continue to edge closer to the brink of a modern sprint car tire war?
A Letter to Rabbis About the Ongoing Security Threat of Abortion in Israel https://jewishprolifefoundation.org/pro-life-blog/a-letter-to-rabbis-about-the-ongoing-security-threat-of-abortion-in-israel מכתב לרבנים בנוגע לאיום הביטחוני הדחוף של הפלות בישראל https://jewishprolifefoundation.co.il/%d7%9b%d7%aa%d7%91-%d7%9c%d7%a8%d7%91%d7%a0%d7%99%d7%9d-%d7%91%d7%a0%d7%95%d7%92%d7%a2-%d7%9c%d7%90%d7%99%d7%95%d7%9d-%d7%94%d7%91%d7%99%d7%98%d7%97%d7%95%d7%a0%d7%99-%d7%a9%d7%9c-%d7%94%d7%a4%d7%9c/ Dina Kraft. Hadassah Magazine. May 2022. Abortion in Israel: Relatively Easy to Get, Hard to Discuss Steven Ertelt. LifeNews. May 23, 2013. Expert Tells Congress Unborn Babies Can Feel Pain Starting at 8 Weeks Rabbi J David Bleich. Contemporary Halakhic Problems. Vol I Part II. Chapter XV, Sefaria. Basis of the Prohibition Live Action. July 31, 2019. The Pro-Life Reply to: "Is Abortion Ever Medically Necessary?" Myles Kantor. Daily Caller. July 18, 2018. Ben Shapiro, Judaism And The Unborn: Which Stance Is The Right Stance? Vayikra (Leviticus) - Chapter 18. Chabad.org 1 Kings 11-14. Complete Jewish Bible. https://www.biblegateway.com/passage/?search=1 Kings 11-14&version=CJB 2 Kings 17. Complete Jewish Bible. https://www.biblegateway.com/passage/?search=2%20Kings%2017&version=CJB 2 Kings 24 - 25. Complete Jewish Bible. https://www.biblegateway.com/passage/?search=2%20Kings%2017&version=CJB Devarim (Deuteronomy) - Chapter 28. Chabad.org Live Action. July 31, 2019. The Pro-Life Reply to: "Is Abortion Ever Medically Necessary?" Carole Novielli. LifeNews. Feb 3, 2014. Company That Made Zyklon B for Nazi Holocaust Made RU 486 for Abortions Abortion Pill Reversal. Abortion Pill Reversal Jim Geraghty. National Review. November 8, 2023. Israel, Gaza, and Abortion Emily Rose. APNews. June 27, 2022. Israel loosens abortion regulations in response to Roe Dina Kraft. Hadassah Magazine. May 2022. Abortion in Israel: Relatively Easy to Get, Hard to Discuss Mary Kekatos. ABC News, Oct 7, 2025. The Israel-Hamas war's devastating human toll after 2 years, by the numbers Cecily Routman. Jewish Pro-Life Foundation. October 2024. Public and Private Baby Killing Centers in Israel Prof. Benjamin Reubinoff, M.D., Ph.D. Hadassah University Medical Center. One-step beyond – Embryonic stem cells for drug discovery and treatment of degenerative diseases Abigail Klein Leichman. Israel21c. January 13, 2025. Breakthrough Prenatal Test Detects 250 Diseasesa at 9 Weeks Anne Buche. Top Class Actions. July 21, 2025. Natera agrees to a $8.5M settlement to end class action Shany Littman. Jewish Deaf Communications Center. July 15, 2019. The Abortion Conundrum: How Far Israelis Go to Make Sure Their Babies Are Born Perfect Charlotte Lozier Institute. August 23, 2023. Fact Sheet: Risks and Complications of Chemical Abortion Support After Abortion. April 2023. Study Shows Long-Term Negative Impact of Abortion on Men Jewish Pro-Life Foundation. Tikvat Rachel: Rachel's hope for all her children, born and unborn At the Jewish Pro-Life Foundation, we're making the original pro-life religion pro-life again! News, education, enlightenment and spiritual renewal. Saving Jewish Lives & Healing Jewish Hearts by providing the Jewish community with Pro-Life Education, Pregnancy Care and Adoption Referrals, and Healing After Abortion. To learn more visit https://jewishprolifefoundation.org/ Banned 3.18.26. No longer Follow us on Facebook: https://www.facebook.com/JewishProLifeFoundation/ Follow us on Twitter: https://twitter.com/JewishProLife Follow us on YouTube: https://www.youtube.com/channel/UCk8B3l4KxJX4T9l8F5l-wkQ Follow us on TikTok: https://www.tiktok.com/@jewishprolife Follow us on MeWe: https://mewe.com/i/cecilyroutman Follow us on Gab: https://gab.com/JewishProLife Follow us on LinkedIn: https://www.linkedin.com/in/cecily-routman-3085ab140/ Banned 3.18.26. No longer Follow us on Instagram https://www.instagram.com/cecilyroutman/ Follow us on Gettr: https://gettr.com/user/prolifececily Follow us on Rumble: https://rumble.com/c/JewishProLifeFoundation Follow us on TruthSocial: https://truthsocial.com/@prolifececily Follow us on Telegram: https://t.me/JewishProLife Follow us on Podcasts: https://jewishprolife.libsyn.com/ Donate: https://jewishprolifefoundation.org/donate In Israel: https://jewishprolifefoundation.co.il The Jewish Pro-Life Foundation is an IRS approved 501(c)3 non-profit educational public charity. We are committed to Torah and Jewish Tradition. We are not affiliated with any particular Jewish denomination, political organization or any other religious organization or movement.
From the book "Why Don't Jews Believe In Jesus" by Dr Eitan Bar and Presented by Gadi Hyer https://a.co/d/0aN5ZrM5Disclaimer: Any views or opinions presented in this podcast are personal and belong to the content creator. Any views or opinions are not intended to malign any religion, ethnic group, club, organization, company or individual. Note - The passage of Scripture read out loud in the beginning of each podcast episode will be in Hebrew followed by the direct translation in English from the Complete Jewish Study Bible. Come listen to something different!Shalom Aleikhem ÜBetokhëikhem, Akhaí Va'Akhyotaí BaMashíakh Yeshua! Peace be upon you and within you, my dear brothers and sisters in Messiah Yeshua!Yesha'yahu (Isa) 40:3-5 CJB[3] A voice cries out: “Clear a road through the desert for ADONAI! Level a highway in the ‘Aravah for our God! [4] Let every valley be filled in, every mountain and hill lowered, the bumpy places made level and the crags become a plain. [5] Then the glory of ADONAI will be revealed; all humankind together will see it, for the mouth of ADONAI has spoken."https://bible.com/bible/1275/isa.40.3-5.CJBYochanan (Jhn) 1:22-23 CJB[22] So they said to him, “Who are you? — so that we can give an answer to the people who sent us. What do you have to say about yourself?” [23] He answered in the words of Yesha‘yahu the prophet, “I am The voice of someone crying out: ‘In the desert make the way of ADONAI straight!'”https://bible.com/bible/1275/jhn.1.22-23.CJBAfter most regrettably being silent for almost six months, the manic messianic is returning to you now with a fresh, new podcast! I really wasn't sure which direction to go and had pondered for about four months, all while fighting the usual inner demons...Then, out of nowhere, Iran happened.There was no way in the world that I was going to ignore such a monumentally historical moment and so I had to reroute my entire content previously prepared, prior to the unfolding events occurring in Iran.As soon as I sit my boney butt in my chair, I develop a cold and absolutely none of you need to listen to me whilst nasal and drippy, coughing up one lung...I then recover rather quickly, and Passover Resurrection Sunday rolls around, once again whisking me away from recording any content... All things in ADONAI's perfect timing, Amen....? My dear listeners, believer and nonbeliever alike, we have entered into a time where there is a rather bizzare phenomenon from within the Church. A sudden embrace of Islam while simultaneously the tangible rise in the vehement hatred towards the Jew [the distortion of the statement "Christ is King" and how it's become a slogan for Jew Hate]. Both sides of this coin have a common denominator: both feel as if the Divine reason and purpose for the Jewish people has been revoked and removed, therefore justifying that the world no longer needs the Jews and that Israel has no grounds for existing. On the Christian side, we have the lie of Replacement Theology, where the Church sees itself as the replacement of Israel and that the Jews are out of the picture of Salvation. On the other side of the coin, you have Islam which time and time again declares to wipe out all who reject Islam, claiming superiority and threatening to cover the entire world. This unholy alliance is a very slippery slope, one which America has begun to slide off of...If the Divine reason and purpose for the existence of modern-day Israel is removed, then we are left with a scenario where the remaining two sides, Christianity and Islam, both claim supremacy.Clearly, there is only one winner here and it isn't Mohamed or Allah. I truly believe that church isn't anywhere near ready or prepared for what's coming...Thank you so very much for taking the time to listen and I pray that the content of this podcast episode will bless you in abundance, my dear listeners, believer and nonbeliever alike! Shalom!שלום
10 time World of Outlaws champion and driver for CJB Motorsports, Donny Schatz, joins Erin Evernham and Ashley Stremme from Disney. They talk about Donny's run at Volusia, the CJB team, family, social media and much more.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.
Clinicians and patients are in a state of prognostic uncertainty when they are unsure about the future course of an illness. By embracing uncertainty while cultivating prognostic awareness, neurologists can serve the critical role of supporting patients and families through the living and dying process. In this episode, Casey Albin, MD, speaks with Robert G. Holloway, MD, MPH, FAAN, author of the article "Managing Prognostic Uncertainty in Neurologic Disease" in the Continuum® December 2025 Neuropalliative Care issue. Dr. Albin is a Continuum® Audio interviewer, associate editor of media engagement, and an assistant professor of neurology and neurosurgery at Emory University School of Medicine in Atlanta, Georgia. Dr. Holloway is the Edward and Alma Vollertsen Rykenboer Chair and a professor of neurology in the department of neurology at the University of Rochester School of Medicine and Dentistry in Rochester, New York. Additional Resources Read the article: Managing Prognostic Uncertainty in Neurologic Disease Subscribe to Continuum®: shop.lww.com/Continuum Earn CME (available only to AAN members): continpub.com/AudioCME Continuum® Aloud (verbatim audio-book style recordings of articles available only to Continuum® subscribers): continpub.com/Aloud More about the American Academy of Neurology: aan.com Social Media facebook.com/continuumcme @ContinuumAAN Host: @caseyalbin Full episode transcript available here Dr Jones: This is Dr Lyell Jones, Editor-in-Chief of Continuum. Thank you for listening to Continuum Audio. Be sure to visit the links in the episode notes for information about earning CME, subscribing to the journal, and exclusive access to interviews not featured on the podcast. Dr Albin: Hello, this is Dr Casey Albin. Today I'm interviewing Dr Bob Holloway about his article on managing prognostic uncertainty in neurologic disease, which appears in the December 2025 Continuum issue on neuropalliative care. Welcome to the podcast, and please introduce yourself to our audience. Dr Holloway: Hi, Casey, and thank you. Again, my name is Bob Holloway. I'm a clinician and neurologist up in Rochester, New York, and I've been doing both neurology and palliative care for many years. Dr Albin: Well, that's fantastic. And I really wanted to emphasize how much I really enjoyed reading this article. I know that we're going to get into some of the pearls that you offer, but I really want to tell the listeners, like, this is a great one to read because not only does it have sort of a philosophical take, but you also really provide some pragmatic tips of how we can help our patients manage this prognostic uncertainty. But maybe just tell us a little bit, what is prognostic uncertainty? Dr Holloway: Yes, thank you. Well, I think everyone has a sense of what prognostic uncertainty is. And it's just the uncertain futures that we as clinicians and our patients face. And I would just say that a way to summarize it is just, how do we manage the "not yet" of neurologic illness? Dr Albin: I love that. In neurologic illness, there is so much "not yet" and there are so many unknowns. And what I thought was really helpful about your article is you kind of give us three buckets in which we can think about the different types of uncertainty our patients are facing. What are those? Dr Holloway: This is, I think, an area that really is of interest to me, thinking about how to organize the prognostic "not yet" or that landscape. And one way I've tried to simplify it is to think about it as data-centered. And that's the world that we mostly live in as neurologists. That's the probability distributions. We also have kind of system-level uncertainties, and that's the uncertainties that our health system affords for our patients. And then we have, also, the patient-centered uncertainties and the uncertainties that those two prior categories cause for our patients. And that's a big uncertainty that we often don't address. Dr Albin: In reading the article, I was really struck by, we spend a lot of time thinking about data uncertainty. Can we get population-based research? Can we sort of look at prognostication scoring? I live in the ICU, and so we think a lot about these, like, scoring metrics and putting patients into buckets and helping us derive their care based on where their severity index is. And I'm sure that is true in many of the divisions of neurology. But what I did not really appreciate---and I thought you did a really fantastic job of kind of drawing our attention to---is there's a lot of system-centered uncertainty. Can you give us a little bit of examples, like, what is system-based uncertainty? Dr Holloway: I think system-level uncertainties just encompass the practical information gaps that may arise during our healthcare encounter. And a lot of, I think, the uncertainty that our patients face and families, they actually describe it as they feel captive by the uncertainty. And it's just the unknowns, not just what affords from the actual information about the disease and its prognosis in the future, but actually the level of the system, like, who's going to take care of them? How do you manage arranging for nurses to come into the home or all those practical-level uncertainties that the system provides that sometimes we don't do a good job of road-mapping for patients. Dr Albin: Absolutely. Because I feel like we have a little bit of a gap in that often as physicians. Like, the family asks, what will hospice at home look like? Well, you know, that's a question for case management. I think they'll come in and they'll tell you. But it strikes me that that's a real gap of my being able to walk patients through. Will they get home health care? Will they have transportation set up? Will there be a nurse who comes in to check? How often are they available? What's the cost going to be? All of these practical aspects of dealing with an illness that are beyond sort of our scope of knowledge, but probably have a huge practical impact to the patient. Dr Holloway: Without question, every encounter patients wonder about, that kind of future wish landscape that we- all our future-oriented desires and hopes. And so much of that is the practical aspects of our health system, which is often fragmented, kind of unknown, uncertain. And that's a huge source of uncertainty for our patients and families. And then that leads to many other uncertainties that we need to address. Dr Albin: Absolutely. I think another one that we, again, maybe don't spend quite as much time thinking about is this patient-level uncertainty. What's going on there? Dr Holloway: Yeah. So, I think patient-level uncertainty is that uncertainty that they experience when confronted with the two other types of uncertainty: the actual data-centered uncertainty and the system-level uncertainty. And that's that, kind of, very huge kind of uncertainty about what it means for them and their family and their future futures. And that's a source of huge stress and anxiety, and often frankly bordering on dread and fear for our patients and families. That actually gets into very levels of uncertainty that I would call maybe over even in the existential realm. Patient-level uncertainty in the actual existential questions or the fear and the dread or the kind of just unnerving aspect of it is actually even more important to patients than the scientific or data-centered uncertainty that we focus most of our attention on. Dr Albin: Yeah, I think this is, to me, was getting towards that, like, what does the patient care about and how are they coping with what is in many times a really dramatic shift in their life expectancy or morbidity expectations and this sort of radical renegotiation about what it means to have a neurologic illness? And how does that shift their thinking about who they are and their priorities in the world? Is that right? Dr Holloway: One thousand percent, and in fact, I will say---and I think is one of the main take home messages is that, you know, managing prognostic certainty is not an end in itself. It really is to help patients and families adaptively cope to their new and often harsh new reality, that we could help them adapt to their new normal. I think that is one of our main tasks as neurologists in our care teams is to help patients find and ultimately maybe achieve existential or spiritual or well-being even in their new health states. You know, that you certainly often see in the intensive care unit, but we often always see in the outpatient realm as well, and all our other diseases. Dr Albin: I think that's really hard to do. I think those conversations are incredibly difficult and trying to navigate where patients want to be, what would bring meaning, what would bring value. I think many of us struggle to have these pretty real and intense conversations with families about what really is important. And one of the things I really liked about this article is you kind of walk us through some steps that we as clinicians can take to get a little bit more comfortable. Maybe just walk us through, what are some of the things that you have found most helpful in trying to get families and patients to open up about what brings them meaning? How are they navigating this new, really uncertain time in their life? Dr Holloway: Yeah, so I do kind of have a ten-point recommendations of how to help cultivate a more integrated awareness of an uncertain future. I mean, I think the most important thing is actually just recognizing that embracing uncertainty as an amazingly remarkable cognitive tool. I mean, let's face it, uncertainty, when it happens with neurologic illness and disease, is often fearful. It's scary. It kind of changes our world. But on the flip side of it, it's a remarkable cognitive tool that actually can help us find new ways and new paths and new creativity. And I think we can use that kind of opposites to help our patients find new meaning in very difficult situations. So, thinking about uncertainty, kind of being courageous, leaning into it and recognizing that it does create anxieties and fear, but it also can kind of help create new solutions and new ideas to help people navigate. Dr Albin: I was hoping that maybe you could give us an example of, like, how would you do that? If a patient comes in and they're dealing with, you know, a new diagnosis and they're navigating this new uncertainty, what are some of the things that you ask to help them reframe that, to kind of take some of the good about that uncertainty? How do you navigate that? Dr Holloway: One of the other recommendations is actually just resetting the timeline and expectations for these conversations. That it shouldn't be expected that patients should accept their harsh new reality immediately, that it takes time in a trusted environment. And that there's this, like, oscillating nature of hopes and fears and dread, and you've just got to work with them over time. And with time, and once you understand who the patient and family are and understand where they find meaning and where they find, actually, joy in their life, or what actually brings them meaning, you can start recasting their futures into credible narratives in their kind of future landscape in ways that I think can help them enter into their new realities within the, you know, framework of disease management that you can offer them within your healthcare team or your healthcare system or wherever you are in the world and the available resources that you have to offer patients and families. Dr Albin: So, this sounds like a lot to me like active listening and really trying to get to know what is important to the family, what is important to the patient. And I guess probably just creating that space even in that busy clinical environment. Do I have that right? Dr Holloway: You can absolutely do that, right. You know, and honestly, active listening, we are challenged in our busy healthcare system to do this, but I think with the right listening skills and the appropriate ways of paying attention, you can definitely illuminate these possible, kind of future-oriented worlds for patients and help them navigate those new terrains with them. Frankly, I think that's a real new space for us in neurology. We don't think about and train how to create credible narratives for patients and families. We do it on the fly, but I think there's so much more work to do. How do you actually keep, you know, that best-case, worst-case, most likely credible narratives for patients that can help them adapt to their new realities and support them on their new journeys? Dr Albin: I love that best-case, worst-case, most likely case. I find that framework really helpful. But you talk in your article, it's not just about using that best case or worst case or most likely, but it's actually building some forecasting into that and having some real data to kind of support what you're saying. And there's a lot of growth towards actually becoming good as a medical forecaster. Can you describe a little bit, what did you mean by that? Dr Holloway: You're absolutely right. I think, actually, one of the skillsets of becoming and managing prognostic uncertainty is actually becoming a skilled medical forecaster. And it's a really tall order. So, we've got to be both good medical forecasters as well as helping patients adaptively cope to their new reality. But the good medical forecasting is actually now going more quantitative in thinking about the data that's available to help think about the important outcomes for patients and families and then predicting what their probabilities are so you can shape those futures around. So, yes, we do have to have an open mindset. We do have to actually look at the data that's available and actually think about, what are those long-term probabilities and outcomes? And we can be honest about those and even communicate them with families. But it's a really good skill set to have. Dr Albin: Yeah. This to me was a little bit about, how do you bring in the data knowledge that we try to get over time as we develop our expertise? You're developing not just a reliance on population-based data, but in my experience, I have seen this. And that sort of ability to kind of look at the patient in front of you, think about the big picture, but also a little bit about their unique medical comorbidities or prior life experiences. So, some of that database knowledge, and then bringing in and getting to know what is important to the patient. And so, sort of marrying that data-centric/patient-centric mindset. Dr Holloway: I love it. I guess the other way of saying that, too, is we need to think with precision, but communicate in narratives. And it's okay to gently put more precise estimates on our probability predictions with patients and families, what we think is the most likely case, best and worst case. Because patients and families want us to be more precise. We often shy away from it, but- so, it's okay to think in precisions, but we've got to put those in narratives in the most likely, best-, and worst-case scenarios. And don't be afraid if you think in terms of ninety percents, ten percents, fifty percents; most patients and families don't mind that. And what they're telling us is they actually want to hear that, if you are comfortable talking in those terms. Dr Albin: Yeah, absolutely. And giving a sense of the humility to say, like, this is my best guess based on medical data and my experience, I would say, but again, none of us have a crystal ball. And I do think families, as long as you're sort of couching your expectations into the sort of imperfect, but I'm doing my best, really appreciate that. Dr Holloway: They totally do all the time. Just say, I simply don't know for certain, but these are my best estimates. That's a good way of just phrasing that. Dr Albin: Yeah. So powerful. I don't know for certain. And then I wanted to just kind of close out, because there's this one term that you use that I thought was so interesting. And I wanted you to kind of tell our listeners a little bit about what you mean here, which is that, when you're actively open-minded, you're using this, quote, "dragonfly eyes." What do you mean by that? Dr Holloway: So, the dragonfly eyes, as you know, they can look at three sixty around them and they just, they move in all directions. Being actively open minded, I guess the biggest example I would say is, I don't like the term prognostic discordance, which means that there's a difference of subjective estimates of prognosis between patients and families. Being openly minded is actually embracing the potential information that the family has about prognosis and incorporating that into your estimates. So, I wouldn't say it's discordances, per se; I think being really actively open-minded is taking that all in and utilizing that as, you know what, they know more than you do about the patient and their loved ones, and they may have insights that can inform your best estimates of prognosis. So, the true dragonfly prognosticator actually is one who embraces and doesn't consider it discord, but considers it kind of new, useful information that I just need to weigh in so I can help the family in my best professional way in terms of developing a prognosis, whatever the condition may be. Dr Albin: I can imagine this is just so challenging and something that takes a long time to sort of perfect all of this. I think you say right below that, you need a growth mindset to do this because it is hard, and it's going to take an active participation and an active desire to get better at these conversations with our families. Dr Holloway: One thousand percent. You are so right that it takes time, effort, and not feeling like you're being challenged, but that actually you are including them in your entire body of knowledge, that you're just- it's part of all you're collecting. And even, I was on service last week, and I talked to residents and students about that very issue. It's like take their prognosis. And someone who came in, we thought CJB, very sad, tragic case, but we were thinking about what the future may look like and how do we actually work with the family who had very what we thought was unrealistic expectations. I said, well, no, this is not discordance. This is just useful information that we can take understand where they're coming from and incorporate that into the ways we want to build relationships, build trust, and over time we'll get to a point where we hopefully can work with them and have them have that fully integrated awareness of their future. Dr Albin: Yeah, that's beautiful. It really is this ongoing negotiation that really requires so much listening, understanding, and then obviously information and expertise about the data that we're presenting and the likelihood outcome, recognizing that there's a lot of uncertainty in all of this. Which, you know, again, this is kind of a 360 talk. At every level there is uncertainty, and that's what makes it so hard. Dr Holloway: Yeah, you're absolutely right. And actually, even in the article I kind of used the term radical uncertainty as that, no matter how resolvable all this uncertainty is, there will always still remain that radical element of our existence which we have to actually incorporate and be prepared for. And actually, not only of ourselves, but actually for patients and families and helping manage that. Using narratives and credible narratives and kind of ranges of possibilities is the best way to do that in a personalized way. Dr Albin: Well, this has been a fantastic conversation, and I know that we are running a bit short on time. So, as we wrap up and you think about this topic, are there any key take-home messages that you hope our listeners will walk away with? Dr Holloway: I think one main emphasis is that despite all the successes we feel we have in neurology, is that we all have to recognize that prognostic uncertainty is just going to increase in the future. But this is going to be for several reasons. One is that, just, the illness uncertainty of all of our great therapies are just going to be creating more uncertainty for the future. And precision medicine is paradoxical, and that actually it creates more uncertainty. So, I think we need to be prepared that we have to manage prognostic uncertainty better, because it's definitely going to increase. And two, it's what I said earlier, is that actually managing prognostic uncertainty is not an end to itself. It's actually helping patients and families adapt to their new and sometimes harsh new reality and actually help them to ultimately get to a place where maybe either their condition is neither dreaded, but actually they can accept it as their new reality and actually achieve some sort of existential well-being and existential health. I think that we have a lot more to emphasize in this area. And for far too long, we've focused on the certainty aspect of our field and not enough on the uncertainty in the world of medicine to help our patients and families. Dr Albin: And gosh, isn't there just so much uncertainty? And I think this has been beautiful. So, thank you again for coming and sharing your expertise. Dr Holloway: Thank you very much. It's been a pleasure. Dr Albin: For all of our listeners out there, this is a truly fantastic article, and I would just like to direct you to going to read the cases because not only do the cases offer a little bit of practical advice, but there's one that's actually sort of a philosophical discussion about, what does it mean to be alive and confront death? There's some beautiful artwork that's featured as well. So this is just a really unique article, and I'm excited for our listeners to have a chance to check it out. So again, today I've been interviewing Dr Bob Holloway about his article on managing prognostic uncertainty in neurologic disease, which appears in the December 2025 Continuum issue on neuropalliative care. Be sure to check out Continuum Audio episodes from this and other issues. Dr Monteith: This is Dr Teshamae Monteith, Associate Editor of Continuum Audio. If you've enjoyed this episode, you'll love the journal, which is full of in-depth and clinically relevant information important for neurology practitioners. Use the link in the episode notes to learn more and subscribe. AAN members, you can get CME for listening to this interview by completing the evaluation at continpub.com/audioCME. Thank you for listening to Continuum Audio.
“Have you suffered so much for nothing? If that's the way you think, your suffering certainly will have been for nothing!”Galatians 3:4 CJB
Isaiah 42:8 I am YHVH (Yahweh, Yehovah), that ismy name; my glory (cavod, כָבוֹד) I give to no other,nor my praise to graven images. Deityof Christ theologians claim that since Jesus has (God's) glory, or was given glory by God, he must be God, because God doesn't give His glory to anyone else. That claim is a philosophical, rationalistic kind of claim that no one in the Bible makes. It's kind of an end around claim that runs into dead ends. For instance, if Jesus is God, why did God have to give him glory? Can God lose his glory and than someone else who is God give it back to him. This kind of claim really reveals a certain kind of biblical ignorance, or a willing ignorance. It's the kind of claim that reveals a desperate search for some evidence to make Christ into God. It's contrived “evidence”. To understand what Isaiah 42:8 and 48:11 are really saying, all we have to do is look a bit at the context of the statements. There are two parts to that context that shows that deity of Christ claims about these passages completely miss the point. The statement in Isaiah 42:8 “I give my glory to no other” are in the context of Israel's idolatry.1. God DOES NOT give His glory AS GOD to anyoneelse. Specifically, God does not share His glory with other gods or idols. God will not allow Israel to believe that someone or something else is their god.God warned: “I the LORD your God am a jealous God” (Exo 20:5).2. God DOES give glory to others the nation of Israel, notto show that these others are God, but to show that the God who gives the glory is their God, the only God. Deity of Christ interpreters totally miss the meaning of these passages in the Book of Isaiah.Note to listeners: After I publishing the podcast, I see that the quote, translation and interpretation of Romans 5:2 is not as clear-cut as the translation I quoted (RSV). The Greek is more ambiguous. The Greek does not have the word "sharing". The Greek is more literally "we boast(glory) in(with) hope of the glory of God". Because of the ambiguity, the RSV supplied "sharing". But it should be italicized that "sharing" is not in the text. I see another translation (CJB) supplies "experiencing the glory of God". Most translations, which is probably better, just render "we rejoice in the glory of God".I feel I over-stated the case after seeing that word "sharing" is not in the Greek. I would edit that section, but YouTube won't allow editing since it apparently has already made the video available in other languages (?). So, I'd just encourage people to think about what Paul meant by writing “we rejoice with hope of the glory of God”.The other famous verse in Romans about us having something to do with God's glory is Rom. 3:23, "we all fall short of the glory of God". This verse suggests some human participation or expectation of believers in/with God's glory. Romans 2:7 says we "seek for glory and honor and immortality". 2 Cor. 4:6 describes the "knowledge of God's glory".Unfortunately, most translations are inconsistent (probably with theological bias) on Psalm 84:11. Instead of translating "the LORD (YHVH) God gives grace and glory", English translations make it "favor and honor". But the second word is the same word cavod כָבוֹד as Isaiah 42:6.Another point I would make about “giving glory”: In the Bible to give glory is often an idiom for giving recognition where recognition is due. This is why God won't give glory to idols in His work of creation or with Israel.
Shalom Aleikhem, my dear listeners, believer and nonbeliver alike! Welcome back to another blog post of #FindingHyerGround - Messianic Jewish Perspectives on Modern Day Events - a Spotify for Podcasters publication now streaming on all major platforms and bringing the Good News of Salvation through Messiah Yeshua to 28 countries including Uzbekistan
Even with James McFadden gone, that second Roth car keeps showing up. We'll talk about their plans today, plus quick updates on Justin Peck and CJB, testing at Charlotte, a new dirt late model series, and more.
Even with James McFadden gone, that second Roth car keeps showing up. We'll talk about their plans today, plus quick updates on Justin Peck and CJB, testing at Charlotte, a new dirt late model series, and more.
The sprint car landscape is shifting rapidly as plans for 2025 start to get confirmed, and today I'll run you through a bunch of the different scenarios and situations, including the CJB announcement, what's next for Spencer Bayston, where does Justin Peck go, and what I know on several other deals. Plus we'll talk a big weekend of racing ahead and a lot more.
The sprint car landscape is shifting rapidly as plans for 2025 start to get confirmed, and today I'll run you through a bunch of the different scenarios and situations, including the CJB announcement, what's next for Spencer Bayston, where does Justin Peck go, and what I know on several other deals. Plus we'll talk a big weekend of racing ahead and a lot more.
Shalom Aleikhem, my dear listeners! Both believer and nonbeliver alike! Peace be upon you all, to the glory of Abbah Father YHVH in the Name of Messiah Yeshua! Welcome back to my blog! If you're reading this, that means that there's a new episode of Finding Hyer Ground currently under construction and on the way! In this upcoming episode, I've been led by Rüakh HaKodesh Holy Spirit to share with you the VERY Jewish concept of 'Tíkkün Ölám' - 'תיקון עולם' - 'Repairing The World' through a deep dive study of Romans Chapters 3,5 and 8. Romans (Rom) 5:12-21 CJB [12] "...Here is how it works: it was through one individual that sin entered the world, and through sin, death; and in this way death passed through to the whole human race, inasmuch as everyone sinned. [13] Sin was indeed present in the world before Torah was given, but sin is not counted as such when there is no Torah. [14] Nevertheless death ruled from Adam until Moshe, even over those whose sinning was not exactly like Adam's violation of a direct command. In this, Adam prefigured The One who was to come. [15] But the free gift is not like the offence. For if, because of one man's offence, many died, then how much more has God's grace, that is, the gracious gift of One Man, Yeshua the Messiah, overflowed to many! [16] No, the free gift is not like what resulted from one man's sinning; for from one sinner came judgment that brought condemnation; but the free gift came after many offences and brought acquittal. [17] For if, because of the offence of one man, death ruled through that one man; how much more will those receiving the overflowing grace, that is, the gift of being considered righteous, rule in life through The One Man Yeshua the Messiah! [18] In other words, just as it was through one offence that all people came under condemnation, so also it is through one righteous act that all people come to be considered righteous. [19] For just as through the disobedience of the one man, many were made sinners, so also through the obedience of The Other Man, many will be made righteous. [20] And the Torah came into the picture so that the offence would proliferate; but where sin proliferated, grace proliferated even more. [21] All this happened so that just as sin ruled by means of death, so also grace might rule through causing people to be considered righteous, so that they might have eternal life, through Yeshua the Messiah, our Lord." https://bible.com/bible/1275/rom.5.12-21.CJB As we see here, it does indeed seem as if Sha'ul of Tarshish alludes that Messiah Yeshua came to His creation to fix or even undo the calamity that befell upon mankind through Adam's initial transgression against YHVH. It is precisely this 'fixing' and 'undoing' that I will be focusing in on in this upcoming Episode XXVII, as I explain parts of Romans Chapters 3, 5 and 8 in greater depth, which will then segue into explaining in greater detail the very Jewish concept of 'Tíkkün Ölám' תיקון עולם - Repairing The World! This time, I will do it House Hillel style and present both sides of the coin! Both the Rabbinical perception of 'Tíkkün Ölám' and the Messianic Jewish perception of the concept will be represented, respectively. I will also demonstrate just how Messiah Yeshua FULFILLS this very concept, thus bringing the circle to a full close by returning to what our dear brother Sha'ul of Tarshish writes to the Romans in his letter to said Messianic Community. I do hope you enjoy this upcoming episode! https://inheritmag.com/articles/tikkun-olam-repairing-the-world https://lightofmessiah.org/blog/repairing-a-broken-world-the-jewish-concept-of-tikkun-olam --- Support this podcast: https://podcasters.spotify.com/pod/show/gadi-hyer4/support
The Path of Martyrdom - From Balaam to Paul and Beyondhttp://www.battle4freedom.com/studio/?the-path-of-martydomNetwork: https://www.mojo50.comStreaming: https://www.rumble.com/Battle4FreedomMatthew 10:16"Pay attention! I am sending you out like sheep among wolves, so be as prudent as snakes and as harmless as doves.True martyrs bring glory to God and Truth and others bring glory to themselves.Balaam - Numbers 22:21-39Samson - Judges 16:4–30Saul - 1 Samuel 31:4Jesus - John 19:30Paul - Acts 21:4Sons of Sceva - Acts 19:11-20Jim Elliott - https://www.thegospelcoalition.org/blogs/justin-taylor/they-were-no-fools-60-years-ago-today-the-martyrdom-of-jim-elliot-and-four-other-missionaries/Jim Jones https://www.britannica.com/biography/Jim-JonesMark 6:7-13Complete Jewish Bible7 Yeshua summoned the Twelve and started sending them out in pairs, giving them authority over the unclean spirits. 8 He instructed them, "Take nothing for your trip except a walking stick — no bread, no pack, no money in your belt. 9 Wear shoes but not an extra shirt. 10 Whenever you enter a house, stay there until you leave the place; 11 and if the people of some place will not welcome you, and they refuse to hear you, then, as you leave, shake the dust off your feet as a warning to them."12 So they set out and preached that people should turn from sin to God, 13 they expelled many demons, and they anointed many sick people with oil and healed them.Do not yoke yourselves together in a team with unbelievers. For how can righteousness and lawlessness be partners? What fellowship does light have with darkness? https://www.biblegateway.com/passage/?search=2Cor.6.14&version=CJB
Guilt Cost Analysis - Perpetual path of povertyhttp://www.battle4freedom.com/studio/?guilt-cost-analysisNetwork: https://www.mojo50.comStreaming: https://www.rumble.com/Battle4FreedomDeclaring that those who do not give at mandated level are robbing G_d!Malachi 3:8Can a person rob G_d? Yet you rob me. But you ask, "How have we robbed you?" In tenths and voluntary contributions.https://www.biblegateway.com/passage/?search=Malachi+3%3A8&version=CJBTwitter users are furious as major change comes into force on X TODAYhttps://mol.im/a/13525531Bill Maher snaps at Charlamagne Tha godhttps://mol.im/a/13534859The US town being sued for racism... for paying black residentshttps://mol.im/a/13533663Democratic candidate is accused of racist attacks against HIMSELFhttps://mol.im/a/13535649Moment pro-life Colorado Republican is brutally grilled about abortionhttps://mol.im/a/13535665Journalist threatened with jail over publishing transgender shooterhttps://mol.im/a/13536175https://digitalcommons.pepperdine.edu/cgi/viewcontent.cgi?article=1248&context=faculty_pubsxamining the impact of differing guilt advertising appeals on charitable giving among the Generation Z cohort https://www.fosters.com/story/opinion/columns/guest/2019/02/03/shame-and-guilt-are-not-proper-motives-for-charity/6126349007/Shame and guilt are not proper motives for charityHow Does It Feel to Not Give to Charity?https://greatergood.berkeley.edu/article/item/how_does_it_feel_to_not_give_to_charityhttps://www.usnews.com/news/business/articles/2023-05-10/to-stem-the-housing-crisis-religious-congregations-are-building-homesTo Stem the Housing Crisis, Religious Congregations Are Building Homes2 Corinthians 9:7Each should give according to what he has decided in his heart, not grudgingly or under compulsion, for G_d loves a cheerful giver.https://www.biblegateway.com/passage/?search=2%20Corinthians%209%3A7&version=CJB
Disclaimer: Any views or opinions presented in this podcast are personal and belong to the content creator. Any views or opinions are not intended to malign any religion, ethnic group, club, organization, company or individual. Disclaimer: The passage of Scripture read out loud in the beginning of each podcast episode will be in Hebrew followed by the direct translation in English from the Complete Jewish Study Bible by David H. Stern. Come listen to something DIFFERENT. Episode XXV - "What In The Good Friday?!" Good Friday Is A Myth & The ACTUAL Timeline of the Crucifixion and Resurrection of Messiah Yeshua" Shalom Aleikhem, my dear listeners, both believer and nonbeliver alike! Welcome back to yet ANOTHER podcast preluding post of #FindingHyerGround - Messianic Jewish Perspectives on Modern Day Events - a @spotifypodcasts publication, now streaming on all major platforms and bringing the Good News of Salvation through Messiah Yeshua to 22 nations, worldwide! Glory be to ADONAI ELOHIM, The Living God of Israel, The Living God of History! In this upcoming episode XXV, Part II of my three-part Passover series of #FindingHyerGround you'll get to learn the extraordinary hidden meaning of a passage in Isaiah 53 that is only visible in the Hebrew language! Yesha 'yahu (Isa) 53:5 CJB [5] "...But he was wounded because of our crimes, crushed because of our sins; the disciplining that makes us whole fell on him, and by his bruises* we are healed..." What's that asterisk on the word 'bruises' and why does it appear ONLY in the Complete Jewish Bible?! Also featured in Episode XXV - The TRUE Timeline of the Crucifixion & Resurrection of Messiah Yeshua! Question: If Messiah Yeshua was buried on Friday and resurrected on Sunday, how could that short time span possibly fulfill the prophecy of three whole days and three whole nights, uttered by Yeshua Himself? Mattityahu (Mat) 12:40 CJB [40] "...For just as Yonah was three days and three nights in the belly of the sea-monster, so will the Son of Man be three days and three nights in the depths of the earth..." No matter how you slice it, the timeline just doesn't add up! Whether Messiah Yeshua had been buried late Friday morning or even early Friday afternoon, the timeline remains shorter than three days and three nights! 'Good Friday' is a MYTH! So... what's the ACTUAL timeline of the Crucifixion and Resurrection...?! Well that's EXACTLY why you're here reading this and about to tap on that play button, isn't it...?! I pray that Rüakh HaKodesh Holy Spirit enlighten you all through the contents of this podcast, all in the Name of Messiah Yeshua for the glory of Abbah Father YHVH!!! Enjoy! --- Support this podcast: https://podcasters.spotify.com/pod/show/gadi-hyer4/support
THE BOOK OF ACTS Lesson 31, Chapters 13 and 14 At Pisidian Antioch (there were many Antiochs), Paul said this to the synagogue congregation he was addressing as recorded in Acts 13:38 and 39: Acts 13:38-39 CJB 38 “Therefore, brothers, let it be known to you that through this man is proclaimed forgiveness of sins! […] The post Acts Lesson 31 – Chapters 13, 14 appeared first on Torah Class.
THE BOOK OF JOEL Lesson 6, Chapter 3 We concluded Joel chapter 2 in our previous lesson and so begin chapter 3 today. I want to remind you that only some English Bible versions have Joel divided into 4 chapters (like the CJB); in others it is only 3 chapters. It doesn't really matter; all […] The post Lesson 6 Ch3 appeared first on Torah Class.
THE BOOK OF ROMANS Lesson 14, Chapter 6 Romans chapter 5 verse 20 said this: And the Torah came into the picture so that the offence would proliferate; but where sin proliferated, grace proliferated even more. (Rom 5:20 CJB) . Or in plain English, Paul is saying that the Law of Moses was given so […] The post Romans Lesson 14 – Chapter 6 appeared first on Torah Class.
THE BOOK OF ACTS Lesson 31, Chapters 13 and 14 At Pisidian Antioch (there were many Antiochs), Paul said this to the synagogue congregation he was addressing as recorded in Acts 13:38 and 39: Acts 13:38-39 CJB 38 “Therefore, brothers, let it be known to you that through this man is proclaimed forgiveness of sins! […] The post Acts Lesson 31 – Chapters 13, 14 appeared first on Torah Class.
Acts Lesson 36 – Chapter 15 cont. 3 THE BOOK OF ACTS Lesson 36, Chapter 15 continued 3 Last time we looked closely at Acts chapter 15 verse 20, where the supreme leader of The Way, Yeshua's brother James, says this referring to the new gentile Believers living in Antioch: Acts 15:20 CJB 20 Instead, […] The post Acts Lesson 36 – Chapter 15 cont. 3 appeared first on Torah Class.
Acts Lesson 49 – Chapter 23 THE BOOK OF ACTS Lesson 49, Chapter 23 Back in Acts chapter 19 we read this: Acts 19:21 CJB 2 1 Some time later, Sha’ul decided by the Spirit to pass through Macedonia and Achaia and then go to Yerushalayim. “After I have been there,” he said, “I must […] The post Acts Lesson 49 – Chapter 23 appeared first on Torah Class.
BOOK OF REVELATION Lesson 47 – Cha pter 21 The first words of Genesis are: In the beginning God created the heavens and the earth. (Gen. 1:1 CJB). The first words of Revelation chapter 21 are: Then I saw a new heaven and a new earth, for the old heaven and the old earth had […] The post Lesson 47 – Revelation 21 appeared first on Torah Class.
THE BOOK OF ACTS Lesson 49, Chapter 23 Back in Acts chapter 19 we read this: Acts 19:21 CJB 2 1 Some time later, Sha’ul decided by the Spirit to pass through Macedonia and Achaia and then go to Yerushalayim. “After I have been there,” he said, “I must visit Rome.” What we have been […] The post Acts Lesson 49 – Chapter 23 appeared first on Torah Class.
THE BOOK OF ROMANS Lesson 14, Chapter 6 Romans chapter 5 verse 20 said this: And the Torah came into the picture so that the offence would proliferate; but where sin proliferated, grace proliferated even more. (Rom 5:20 CJB) . Or in plain English, Paul is saying that the Law of Moses was given so […] The post Romans Lesson 14 – Chapter 6 appeared first on Torah Class.
Hailing the small south Texas town of Poth, Miles was destined to drum. His mama felt him moving to the music before he was even born. At three years old he sat behind his first drum kit, and by age 5 he was banging out some version of "Under The Bridge" by TheRed Hot Chili Peppers. In junior high he joined the school band and began to study percussion formally. From marching band to snare drum solos, Miles took any and every drumming opportunity. He turned that into an affinity for marching, and a gold metal for every snare drum solo he ever played while in school, from a Junior High level solo all the way to "Africa Hot" by John Wooton. Along with other members of the high school drumline, this quickly let to garage bands. I was clear that drumming and taken a strong hold on Miles. After high school, he headed for College Station and Texas A&M University, and he certainly didn't leave his drums behind. While earning a BS in Horticulture, Miles spent time playing in around Texas and surrounding states with a few bands. During that time he made friends with Cody Johnson. Fast forward a few years, Cody asked Miles to come on the road with him as his permanent drummer, which he has been for at least 10 years now. When he isn't out on the road with the Cody and The Rockin' CJB, Miles enjoys spending time with his wife Samantha, their son Noah & their daughter Riley, watching football, woodworking, hunting and fishing. In this episode, Miles talks about: Playing a sold out show at Bridgestone arena in Nashville Balancing life at home and life on the road Key components to getting the big gigs Establishing trust with the artist/band/singer Drumming for Cody Johnson Recording for Cody in Nashville studios Bringing your live energy to a recording session
RATE! REVIEW! FOLLOW! Email me your thoughts, comments or questions: caniberealpodcast@gmail.com Show Notes: ○ Colossians 4 (NLT) § Colossians 4:2-6 § Devote yourselves to prayer with a: □ Alert mind- Watchful ® Sober-minded- "free from intoxicating influences" ® Being sober-minded means that we do not allow ourselves to be captivated by any type of influence that would lead us away from sound judgement ® Read 1 Peter 4:7 (CJB)- "the accomplishing of the goal of all things is close at hand. Therefore, keep alert and self-controlled, so that you can pray." ® Read 1 Peter 5:8-9 ® Read 2 Timothy 4:2-5 ® Read Matthew 26:41- "Keep watch and pray, so that you will not give into temptation. For the spirit is willing but the body is weak!" □ Thankful heart-Thankful and Grateful ® Read Philippians 4:6- "Don't worry about anything; instead pray about everything. Tell God what you need, and thank him for all he has done." ® Read Psalm 100 ◊ Gratitude makes room for the peace of God in your life- it leads to contentment § Live wisely… and make the most out of every opportunity □ You never know how God is going to work…so just be available (plug old South of Gaza episode called "I'm Available"- that episode, I read from Acts 8 about Phillip and the Ethiopian eunuch) □ Just be available! Don't shy away from the opportunities God will place in front of you to minister to his people in various ways! □ Read Hebrews 13:2- "Don't forget to show hospitality to strangers, for some who have done this have entertained angels without realizing it!" § Let your conversation be gracious and seasoned with salt □ Read Ephesians 4:15- "Instead, we will speak the truth in love, growing in every way more and more like Christ, who is the head of his body, the church. § Colossians 4:7-18 § In this later section, Paul is closing out his letter. He lists people and things to be thinking about, welcoming, and praying for. § He speaks of several people who Paul describes as "faithful" and "beloved brother" □ Pay attention to how Paul describes these people ® Can someone say that about you? § In verse 12, notice the prayer of Epaphras: "asking God to make you strong and perfect, fully confident that you are following the whole will of God." § Lastly, Paul says to "remember my chains" □ Paul is in jail for preaching the Good News to the Gentiles….suffering for Christ ® Notice Paul's attitude the whole letter, he's been encouraging and admonishing the Colossians, while he's sitting in chains § Let us pray that God be with his people and that we may have the mind of Christ --- Send in a voice message: https://podcasters.spotify.com/pod/show/rachel398/message
Coming up, Ford signs another sprint car team to campaign it's engines, CJB is keeping Spencer Bayston, Scott Bloomquist's difficult road ahead, and did Jake Swanson get fired?
Coming up, Ford signs another sprint car team to campaign it's engines, CJB is keeping Spencer Bayston, Scott Bloomquist's difficult road ahead, and did Jake Swanson get fired?
Chiasm and allusion are present in this final portion of Ruth 2:17-23 (NASB, and CJB) which creates a powerful thematic and theological focus. Erica unpacks the theological implications that result from Naomi's declaration in Ruth 2:20, connecting God's hesed with the kindness of Boaz as an answer to prayer. Chiastic structure in this portion: Vv 17 Report of Ruth's gleaning from day 1 Vv 18-19 Ruth and Naomi discuss where she gleaned Vv 20 Naomi acknowledges the kindness of God by way of Boaz Vv 21-22 Ruth and Naomi plan to continue gleaning in Boaz's fields' Vv 23 Report of Ruth's continued gleaning until end of Harvest If you have a question or would like to connect with Erica, please email askerica.podcast@gmail.com Podcast instrumental music by Scott Holmes and Joseph McDade. --- Support this podcast: https://podcasters.spotify.com/pod/show/erica-kambeitz/support
This episode digs into the ancient Jewish practice of the kinsman redeemer, and reveals the importance for Ruth and Naomi. Furthermore, we begin to unpack the theology of the book of Ruth concerning God's providence and the interplay of human and divine action. If you're following along in your Bible, Erica references the NASB translation but the CJB captures more of the Biblical Hebrew. If you have a question or would like to connect with Erica, please email askerica.podcast@gmail.com Podcast instrumental music by Scott Holmes and Joseph McDade. --- Support this podcast: https://podcasters.spotify.com/pod/show/erica-kambeitz/support
There is a fierce battle for free speech taking place in the Republic of Ireland, where the proposed Criminal Justice (Incitement to Violence or Hatred or Hate Offences) Bill (‘CJB') is expected to radically extend the scope of hate crime. In that context, we are delighted to welcome Sarah Hardiman, spokesperson for Free Speech Ireland (FSI), to this week's episode of ‘That's Debatable'. Top of the list of the FSI's concerns is the lack of clarity around essential definitions within the CJB, such as the definition of ‘hate‘ itself! Our discussion touches on several areas that will be familiar to our listeners such as the practical problems of policing hate laws, the tension between lobby groups and individual citizens, and what appears to be the ubiquitous inadequacy of state education systems in relaying the vital importance of free expression in a free society. A significant motivator for Sarah and the FSI is the demonstrable support from individual Irish citizens who, following more thorough reporting in the national and international press, are clearly quite horrified at the more perverse implications of the bill as currently drafted; dawn raids for possession of wrong think documents being a good example. If you would like to support the FSI in this essential fight, then please do visit their website at https://freespeechireland.ie and follow the FSI across their social media channels.
Jura bernois: changement à la tête du CJB ; Bienne: Camille Balanche débute la Coupe du monde de VTT de descente avec un titre à défendre
CJB joined FWMN to provide an update on the debt limit talks and Ron DeSantis announcing his run for President. See omnystudio.com/listener for privacy information.
Welcome Back! RATE! REVIEW! SUBSCRIBE! Show Notes: ○ James 4:1-10 ○ James 4:1-6 § Read James 4:1-6 again in the CJB version § You desire so you kill, you covet so you quarrel and fight □ James could be talking about literal murder, or he could be talking about heart posture behind it, the hate or anger we harbor against people ® Read Matthew 5: 21-22 § You do not have because you do not pray and ask God □ James is telling saying that some of you don't have what you want because you don't even think to pray and ask God for it ® Read Matthew 7:7-8 □ The next sentence, however, is very telling…when you ask, you do not receive because you ask with wrong motives- you want only what will give you pleasure ® Read: ◊ Proverbs 16:2 ◊ Jeremiah 17:9-10 § Don't you know that friendship with the world means that you are an enemy of God? His Spirit that dwells inside of us longs jealously □ 1st, James calls the readers "adulterous people", which for the Jewish reader, would have been familiar, considering that God used various prophets to call out the children of Israel and Judah for their unfaithfulness to Him □ Remember the 1st and greatest commandment: "And you must love the LORD your god with all your heart, all your soul, and all your strength" (Deut. 6:5) ® Read Romans 8:5-8 § And what does "friendship with the world" look like? □ It looks like what we just read, fighting, quarreling, and it looks like what we talked have talked about for the past 6 weeks as we've gone through James □ So what is the solution? ○ James 4:7-10 § Submit yourselves to God § Resist the devil, and he will flee from you (think Jesus when he was tempted in the wilderness in Matthew 4) § Come near to God, and He will come near to you § Wash your hands and purify your hearts § Grieve for what you have done □ Read 2 Corinthians 7:10-11 § Humble yourself before the Lord, and He will lift you up □ Read 1 Peter 5:6 Listen and enjoy! Let me know what you think! Subscribe to my YouTube Channel- Can I Be Real? Podcast Follow me on Instagram- @raee.michele Join the South of Gaza Community Facebook Group to receive daily Bible scriptures and encouragement on your Facebook timeline! RATE, REVIEW, & SUBSCRIBE! --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app --- Send in a voice message: https://anchor.fm/rachel398/message
Luke 1: 43-44 (CJB) 43 “But who am I, that the mother of my Lord should come to me? 44 For as soon as the sound of your greeting reached my ears, the baby in my womb leaped for joy! Today's prayer: Today's Prayer: O King of Heaven, when Jesus draws near to Elizabeth, she instantly recognizes her unworthiness to be in his presence; enough to join the refrain throughout Scripture and ask, “Who am I?” As I glimpse your majesty, Lord, may my heart be humbled. Show me how impossibly short I fall of your glory. Reveal your strength and holiness, that I might realize the depth of my weakness and sin. Show me, as your Word says, how even my righteous deeds are like filthy rags in your awesome presence. Show me these things, God, that I might appreciate your Son all the more. How he came in all his perfection, to me in all my imperfection. To grace me, not only with his presence, and not only with your forgiveness, but also the full favor of your Son. As I draw near to the day of Jesus' coming, give me a heart that feels unworthy and overjoyed enough to also ask, “Who am I that my Lord should come to me?” In Jesus' name. Amen.” — 25 Prayers to Christmas: Praying through the Christmas story by Chris Paavola https://a.co/fSL5UR9
Believers are ambitious, ambitious to please God. Our life's aim, our sole purpose, our eternal calling, the goal of all that we do is to seek to discover what pleases God that we may possibly fulfill our holy ambition. “Therefore we also have as our ambition,… to be pleasing to Him,” (2nd Corinthians 5.9). We trust Jesus in every ambitious endeavor because trusting God's Son is the only way we can please God. That's it. Nothing more. Nothing less. “And without trusting, it is impossible to be well pleasing to God,” (Hebrews 11.6 CJB).
Text: “So, everyone who hears these words of mine and acts on them will be like a sensible man who built his house on bedrock. The rain fell, the rivers flooded, the winds blew and beat against that house, but it didn't collapse, because its foundation was on rock” (Matt. 7:24-25, CJB). Theme: Jesus' vision is to make a people like him. Intro: Today, we will continue to talk about vision and our opening passage is part of Jesus' conclusion to the Sermon on the Mount. Why is this passage vital to us? VISION EMPOWERED (Part II) - Detailed PDF NotesVISION EMPOWERED (Part II) - PresentationVISION EMPOWERED - Video of Complete Service
FOR GOD SO LOVED NEW JERSEY JOHN 3:16For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.We want to personalize this, For God so loved New Jersey that he sent his one and only son, that whoever believes in Him must not perish but have eternal life. THE CROSS OF JESUS IS THE DIFFERENCE MAKER ROMANS 3:23 for all have sinned and fall short of the glory of God ROMANS 3:25 (NLT) 25 For God presented Jesus as the sacrifice for sin. People are made right with God when they believe that Jesus sacrificed his life, shedding his blood.This sacrifice shows that God was being fair when he held back and did not punish those who sinned in times past, JOHN 10:10 [NLT]10 The thief's purpose is to steal and kill and destroy. My purpose is to give them a rich and satisfying life.I came that they may have life, and may have it abundantly. [ASV]I came that they may have and enjoy life, and have it in abundance [to the full, till it overflows]. [AMP]I have come so that they may have life, life in its fullest measure. [CJB] APPLICATION: ARE YOU LIVING IN ABUNDANCE, IN THE OVERFLOW AND TO THE FULLEST MEASURE? THE PROBLEM WE ARE NOT LIVING IN ABUNDANCE BECAUSE WE DO NOT HAVE SPIRITUAL EYES OR OUR SPIRITUAL EYES HAVE BECOME HAZY. HOPE IS FOUND IN THE RESURRECTION OF JESUS CHRIST BAPTISM TEXT LINK HERE PLEASE SOLUTION: TO HAVE SPIRITUAL EYES WE NEED TO HAVE A RELATIONSHIP WITH JESUS. WE ALL NEED A GROWING RELATIONSHIP WITH JESUS JOHN 14:6 6 Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through me.1 Corinthians 2:9–10 (NIV): “What no eye has seen, what no ear has heard, and what no human mind has conceived”— the things God has prepared for those who love him— 10 these are the things God has revealed to us by his Spirit.— 10 these are the things God has revealed to us by his Spirit. No eye has seen - abundance No ear has heard - overflow No mind conceived - fullest measure THE CROSS OF JESUS IS THE DIFFERENCE MAKER CHALLENGE: TODAY, IF YOU ARE NOT GOING TOWARDS JESUS, PLEASE TURN (REPENT) AND START MOVING TOWARDS HIM. APPLICATION: WHAT IS THE HOLY SPIRIT SAYING TO YOU? DO YOU HAVE SPIRITUAL EYES? YES OR NOIF NO, PRAY WITH WITH US TODAY TO RECEIVE JESUS AS YOUR SAVIOR IF YOU HAVE NOT BEEN BAPTIZED. SIGN UP TODAY www.fusionchurch.cc/baptism COMMIT TO PRAY WITH US FOR ALL GOD IS DOING IN NEW JERSEY
Christ Jesus is on His way coming!!! You can reach out to us on gospel2020project@gmail.com Visit the following links to subscribe and connect with us! Telegram link https://t.me/rhapsodyfm Google Podcast link https://podcasts.google.com/feed/aHR0cHM6Ly9yaGFwc29keS5yZWN Apple Podcast link https://podcasts.apple.com/us/podcast/word-of-life-podcast/id1507564447 And God spake unto Moses, and said unto him, I am the Lord: And I appeared unto Abraham, unto Isaac, and unto Jacob, by the name of God Almighty, but by my name JEHOVAH was I not known to them (Exodus 6:2-3). ...you have made your word [even] greater than the whole of your reputation (Psalm 138:2 CJB). God reveals Himself, His power and His glory in His Names. He introduced Himself to Moses as Jehovah. Jehovah is the Latinian and Anglicised version of the Hebrew Tetragrammaton YHWH. Let's have a quick review of seven Jehovah names revealed to Israel at different occasions. When the children of Israel got to Marah, as they journeyed through the wilderness, the water of Marah was bitter. Through Moses, God sweetened the water for them to drink and said, “ I'll bless your bread and your water. I will not put on you any of the diseases that I put on the Egyptians, because I am Jehovah Rapha—the God that heals you ” (Exodus 23:25; 15:26). As they journeyed on, Amalek came out against them and with God's help, Joshua completely discomfited Amalek. In celebrating the victory, Moses bows before the Lord and says, “ Jehovah Nisi: the Lord our banner ” (Exodus 17:13-15). Hallelujah. Their journey continued, and God said to the children of Israel, “ In all your great victories, you must remember me and worship me, because I am Jehovah Mekadishcum—the Lord that sanctifies ” (Exodus 31:13; Leviticus 20:8). Then we come to Gideon; he's working in the fields and suddenly an angel appears to him, ministers to him and Gideon is strengthened. He bows his knees, builds an altar and says, “Jehovah Shalom” : the Lord is peace (Judges 6:24). Years later, God comes into the camp of Israel and says, “Amalek is at it again” ; and He said to Saul who was King at the time, “ I want you to completely destroy Amalek because I swore that I would fight with Amalek in every generation. ” Then God said, “ I am Jehovah Saboath; the Lord of Host ”; He's the God of war. Years later, He speaks to the Prophet Jeremiah who was always weeping in intercession for God's people. He prophesies the name by which God shall be known as Jehovah Tsidkenu: “ the Lord our righteousness ” (Jeremiah 23:6; 33:16). Ezekiel the prophet reveals another name describing His millennial reign and presence in Jerusalem when His kingdom is established: “Jehovah Shamah” : the Lord is present. This last revelation for the Old Testament folks ushered in “Emmanuel” —God with us, in the birth of Christ, as revealed by the prophet Isaiah. The Bible says the word became flesh and dwelt amongst us and He was given the Name Jesus! That's the greatest of all. All the previous revelations of the names of the Father were names of reputation, above which the Word-the living Word Jesus is magnified. “ ...for thou hast magnified thy word above all thy name ” (Psalm 138:2). Everything in heaven, the earth, and under the earth responds to the Name of Jesus; that's the Name of the God-head; the Name that's above every name (Philippians 2:9-11). Blessed be God! CONFESSION What a blessing it is to know that God has given us the name that is above every name to live by—the Name of Jesus! I live in, and by the power of that Name, expressing your righteousness, walking in victory and in glory. I'm a success, because the Name of Jesus is named upon me. Hallelujah! FURTHER STUDY Philippians 2:9-11 Wherefore God also hath highly exalted him, and given him a name which is above every name: that at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father. Psalm 138:2 I will worship toward thy holy temple, and praise thy name for thy lovingkindness and for thy truth: For thou hast magnified thy word above all thy name. 1-YEAR BIBLE READING PLAN Luke 1:26-56 & Deuteronomy 5-7 2-YEAR BIBLE READING PLAN Acts 28:1-10 & Psalm 79-80 To give towards sponsoring free copies please kindly click the below link https://buy.stripe.com/bIYcOj8vQepC3eM6op
【職業訪談】最帥外送夥伴甘苦談！電到淡江學生妹「精彩實錄」feat.CJB - 「喜歡自己的工作，永遠都不會累！」 - 最近疫情有點不穩的日子裡，讓我想起去年三級警戒期間，我每天都只能靠著各種外送過活，火鍋、義大利麵、咖喱飯各式各樣都一網打盡，每一次只要想到辛苦的外送員在外奔波，都真心替他們感到辛苦。 - 這次我們邀請我心目中的最帥外送夥伴CJB，跟我們一起分享追夢的路程，一開始因為斜槓想要多一份報酬，選擇在玩音樂之餘，把其他的時間投入外送，讓自己有更多資本去追求自己的夢想。 - 沒想到後來意外入選foodpand外送天菜的行列，foodpanda則邀請CJB一起完成專屬外送夥伴的廣告歌《靠著外送完成我的Dream》，每次聽完這段故事，我都全身雞皮疙瘩，因為這就是圓夢的感動！ - #歡迎大家一起與foodpanda合作 2022年2月首次開通foodpanda外送帳號，裝備限時免費！ 1.完成指定單數，最高獲得$2,000元 2.開通7天內完成首單，送$500元。 3.開通14天內完成30單，再送$1,500元。 活動城市：雙北、基隆、桃園、新竹 - #關韶文頻道限定 透過影片中的QRCode或以下連結加入 https://lihi1.com/sgmz8 開通後於2月底前完成首單再送限量美食多選券哦 - *foodpanda營運部保留隨時補充、修改、變更或終止活動之權利，如有未盡事宜，foodpanda營運部保有最終解釋權。 - #foodpanda #foodpandariders #職業訪談 【高畫質完整版影片傳送門】https://youtu.be/SADEO4OTq_E
When someone says, “trust me” we can only truly give them our trust if we have history or an experience with them that would indicate they are a person of their word and are not out to get us. To trust is to have reliance on and confidence in a person. Trust is a major theme in the Bible. Often times, when the NIV uses the word “faith”, the CJB translates that word as “trust”. Faith and trust are very much similar, but also kind of different. Faith can seem a bit elusive, while trust is a pretty concrete, actionable choice. Trust can be used as a verb, whereas “faithing” doesn't seem to be a word. Trust says: “I don't know how and I don't know when, but because YOU said it God, I believe it will all happen just as you've promised.” Trust takes mental toughness— it means we don't give up and hang our heads, but rather we look forward and fix our eyes on the God for whom nothing is impossible.
The Complete Jewish Version of the Bible provides excellent plain English clarity for Hosea 2.16-17. Adonai (the Lord) offers us a term of endearment… Ishi (my husband). It's a relational word inviting closeness and communion with someone you trust. Ishi is pure love and acceptance. It is the whisper of lovers and the proud announcement of a woman who knows deeply and believes fully in her man. Nothing's held back. There are no secrets between Ishi and the object of his love. Above all else, Ishi means friendship. Pure, lasting, fully devoted, intimate, and mutual friendship. Ba'ali, on the other hand, is a legal term meaning “my master.” It implies ownership and effectively reduces its subject to slavery. Besides being the name of the fertility god Baal, the word was used by ancient Hebrews to show respect for a husband. It would be like a princess calling her prince “My Lord,” or Beaver's mom referring to her husband as “Mr. Cleaver,” or my wife and kids calling me “Sir” (perish the thought!). “On that day,” says Adonai “you will call me Ishi [My Husband]; you will no longer call me Ba‘ali [My Master]. For I will remove the names of the ba‘alim from her mouth; they will never again be mentioned by name,” (Hosea 2:16-17 (18-19) CJB).
Clean Talk - The State of Infection Control w/ Brad Whitchurch
Avoiding another potential pandemic starts with preparation and early detection of diseases before they have the chance to spread. There are now detection technologies on the horizon that can do just that! Tune into the next LIVE episode of Clean Talk Podcast to learn more.In S1 EP12 of Clean Talk podcast, Clinton Beeland, founder of CJB Companies and Salvus, will be joining us to reveal his latest portable detection software that can rapidly and accurately detect chemical, biological, and viral contaminants. Don't miss out! Gain insight into:• How issues with crops inspired the development of these detection technologies• How CJB Companies and Salvus are now benefiting healthcare and all other industries• Why there is a current need for these devices to keep us safe due to the increased opportunity for the spread of diseases• What is Salvus technology, and what makes it unique • Why Salvus means safe Clinton founded CJB Companies in 1997 and added the most recent addition, Salvus LLC – an advanced detection technology company, in 2018. He has a B.S. degree in Chemical Engineering from Georgia Tech and over 30 years of experience in the chemical industry. Clinton has consistently grown the CJB companies through expansions and acquisitions, building it into one of the most respected chemical services companies in its market space.Be a Member of Our Community: https://cleantalk.onlineFind Out More Information: https://cleantalk.tvLinkedin: https://www.linkedin.com/company/sealshiledFacebook: https://www.facebook.com/SealShieldTwitter: https://twitter.com/SealShieldInstagram: https://www.instagram.com/sealshield/
Daniel was not for sale. He had integrity and could not be bought. “Dani'el answered the king, ‘Keep your gifts, and give your rewards to someone else. However, I will read the inscription to the king and tell him what it means'” (Daniel 5.17 CJB). Can I be bought? It's an important question. Are my ethics for sale? At the right price, will I falter in my resolve to do the right thing? Do I cower before the god of public opinion? Would I trade my values for a chance at fortune and fame? Will I forsake what I know to be true so people will think well of me? Who do I serve? Money, approval, comfort, things, self or... God?
FURTHER STUDY Philippians 2:10 CJB; Mark 16:17-18; Acts 3:6-8 1 YEAR BIBLE READING PLAN: 2 Corinthians 5:1-6:1-2 & Proverbs 18-19 2 YEAR BIBLE READING PLAN: Luke 21:10-19 & 1 Samuel 25
Crashing through the steady roar of yesterday's voices comes another one, “an unfamiliar voice,” a voice almost unrecognizable by its nearly unbelievable claim… “I heard an unfamiliar voice say, ‘I took the burdens off your backs; I let you put down your loads of bricks.'” Psalm 81.5c (CJB), 6 (TEV)
If God says it then it shall come to pass. “Look, I am ordered to bless; when he blesses, I can't reverse it.” (Num) 23:20 CJB. God's blessings can never be reversed because he is not a man that he should lie. Decree this blessings over your life today and believe that it is so! --- Send in a voice message: https://anchor.fm/shadesinspirationcorner/message
Do you wonder where to find hope in this day? Has the turbulence of life and media manipulation caused you to believe that this is a season of hopelessness? Then join us below as we discover how YOU can find hope in all circumstances, as well as, how hope found in God is based on biblical promise! Promises of the Word From Genesis to Revelation, God's promises are written. Many of them we know—at least in part—however, by examining the Word, and we realize that they are more numerous and wonderful than we could ever imagine! “God is not a man, that He should lie, nor a son of man, that He should repent. Has He said, and will He not do? Or has He spoken, and will He not make it good?”—Numbers 23:19 “For all the promises of God in Him are Yes, and in Him Amen, to the glory of God through us.”—2 Corinthians 1:20 Every promise of God is sure, and through Him we have a right to access those promises. However, to do so we first need to know what His promises are… With God, Hope is Not Deferred The word, hope, can be found 151 times in the New King James version of the Bible, 170 in the CJB version, and 180 in the NIV! While not every instance is directly related to God's promise of hope, they all build upon it and remind us why hope is an important blessing. So, why is hope important? Why do we not only need hope, but another of God's promises in turn—the promise of fulfillment?
I. Background & Luke's Identity II. Date of Writing III. Luke's Purpose IV. Survey & Structure of Luke's Gospel V. Contemporary Significance VI. Special Features VII. Prologue (1:1-4 CJB)
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