Podcasts about Adami

En este episodio, profundizamos en uno de los fenómenos más devastadores pero menos comprendidos en neurorrehabilitación: la denervación muscular tras una lesión medular. A través de una revisión exhaustiva de la literatura científica y de la experiencia clínica, abordamos qué ocurre realmente con los músculos que han perdido su inervación, cómo se transforman con el tiempo y qué posibilidades tenemos para intervenir. Hablamos sobre neurofisiología, degeneración axonal, fases de la denervación, y cómo la estimulación eléctrica —especialmente con pulsos largos— puede modificar el curso degenerativo incluso años después de la lesión. Exploramos también el Proyecto RISE, los protocolos clínicos actuales y las implicaciones terapéuticas reales de aplicar electroestimulación en músculos completamente denervados. Si trabajas en neurorrehabilitación o te interesa la ciencia aplicada a la recuperación funcional, este episodio es para ti. Referencias del episodio: 1. Alberty, M., Mayr, W., & Bersch, I. (2023). Electrical Stimulation for Preventing Skin Injuries in Denervated Gluteal Muscles-Promising Perspectives from a Case Series and Narrative Review. Diagnostics (Basel, Switzerland), 13(2), 219. https://doi.org/10.3390/diagnostics13020219 (https://pubmed.ncbi.nlm.nih.gov/36673029/). 2. Beauparlant, J., van den Brand, R., Barraud, Q., Friedli, L., Musienko, P., Dietz, V., & Courtine, G. (2013). Undirected compensatory plasticity contributes to neuronal dysfunction after severe spinal cord injury. Brain : a journal of neurology, 136(Pt 11), 3347–3361. https://doi.org/10.1093/brain/awt204 (https://pubmed.ncbi.nlm.nih.gov/24080153/). 3. Bersch, I., & Fridén, J. (2021). Electrical stimulation alters muscle morphological properties in denervated upper limb muscles. EBioMedicine, 74, 103737. https://doi.org/10.1016/j.ebiom.2021.103737 (https://pubmed.ncbi.nlm.nih.gov/34896792/). 4. Bersch, I., & Mayr, W. (2023). Electrical stimulation in lower motoneuron lesions, from scientific evidence to clinical practice: a successful transition. European journal of translational myology, 33(2), 11230. https://doi.org/10.4081/ejtm.2023.11230 (https://pmc.ncbi.nlm.nih.gov/articles/PMC10388603/). 5. Burnham, R., Martin, T., Stein, R., Bell, G., MacLean, I., & Steadward, R. (1997). Skeletal muscle fibre type transformation following spinal cord injury. Spinal cord, 35(2), 86–91. https://doi.org/10.1038/sj.sc.3100364 (Burnham, R., Martin, T., Stein, R., Bell, G., MacLean, I., & Steadward, R. (1997). Skeletal muscle fibre type transformation following spinal cord injury. Spinal cord, 35(2), 86–91. https://doi.org/10.1038/sj.sc.3100364). 6. Carlson B. M. (2014). The Biology of Long-Term Denervated Skeletal Muscle. European journal of translational myology, 24(1), 3293. https://doi.org/10.4081/ejtm.2014.3293 (https://pubmed.ncbi.nlm.nih.gov/26913125/). 7. Carraro, U., Boncompagni, S., Gobbo, V., Rossini, K., Zampieri, S., Mosole, S., Ravara, B., Nori, A., Stramare, R., Ambrosio, F., Piccione, F., Masiero, S., Vindigni, V., Gargiulo, P., Protasi, F., Kern, H., Pond, A., & Marcante, A. (2015). Persistent Muscle Fiber Regeneration in Long Term Denervation. Past, Present, Future. European journal of translational myology, 25(2), 4832. https://doi.org/10.4081/ejtm.2015.4832 (https://pubmed.ncbi.nlm.nih.gov/26913148/). 8. Chandrasekaran, S., Davis, J., Bersch, I., Goldberg, G., & Gorgey, A. S. (2020). Electrical stimulation and denervated muscles after spinal cord injury. Neural regeneration research, 15(8), 1397–1407. https://doi.org/10.4103/1673-5374.274326 (https://pubmed.ncbi.nlm.nih.gov/31997798/). 9. Ding, Y., Kastin, A. J., & Pan, W. (2005). Neural plasticity after spinal cord injury. Current pharmaceutical design, 11(11), 1441–1450. https://doi.org/10.2174/1381612053507855 (https://pmc.ncbi.nlm.nih.gov/articles/PMC3562709/). 10. Dolbow, D. R., Bersch, I., Gorgey, A. S., & Davis, G. M. (2024). The Clinical Management of Electrical Stimulation Therapies in the Rehabilitation of Individuals with Spinal Cord Injuries. Journal of clinical medicine, 13(10), 2995. https://doi.org/10.3390/jcm13102995 (https://pubmed.ncbi.nlm.nih.gov/38792536/). 11. Hofer, C., Mayr, W., Stöhr, H., Unger, E., & Kern, H. (2002). A stimulator for functional activation of denervated muscles. Artificial organs, 26(3), 276–279. https://doi.org/10.1046/j.1525-1594.2002.06951.x (https://pubmed.ncbi.nlm.nih.gov/11940032/). 12. Kern, H., Hofer, C., Mödlin, M., Forstner, C., Raschka-Högler, D., Mayr, W., & Stöhr, H. (2002). Denervated muscles in humans: limitations and problems of currently used functional electrical stimulation training protocols. Artificial organs, 26(3), 216–218. https://doi.org/10.1046/j.1525-1594.2002.06933.x (https://pubmed.ncbi.nlm.nih.gov/11940016/). 13. Kern, H., Salmons, S., Mayr, W., Rossini, K., & Carraro, U. (2005). Recovery of long-term denervated human muscles induced by electrical stimulation. Muscle & nerve, 31(1), 98–101. https://doi.org/10.1002/mus.20149 (https://pubmed.ncbi.nlm.nih.gov/15389722/). 14. Kern, H., Rossini, K., Carraro, U., Mayr, W., Vogelauer, M., Hoellwarth, U., & Hofer, C. (2005). Muscle biopsies show that FES of denervated muscles reverses human muscle degeneration from permanent spinal motoneuron lesion. Journal of rehabilitation research and development, 42(3 Suppl 1), 43–53. https://doi.org/10.1682/jrrd.2004.05.0061 (https://pubmed.ncbi.nlm.nih.gov/16195962/). 15. Kern, H., Carraro, U., Adami, N., Hofer, C., Loefler, S., Vogelauer, M., Mayr, W., Rupp, R., & Zampieri, S. (2010). One year of home-based daily FES in complete lower motor neuron paraplegia: recovery of tetanic contractility drives the structural improvements of denervated muscle. Neurological research, 32(1), 5–12. https://doi.org/10.1179/174313209X385644 (https://pubmed.ncbi.nlm.nih.gov/20092690/). 16. Kern, H., & Carraro, U. (2014). Home-Based Functional Electrical Stimulation for Long-Term Denervated Human Muscle: History, Basics, Results and Perspectives of the Vienna Rehabilitation Strategy. European journal of translational myology, 24(1), 3296. https://doi.org/10.4081/ejtm.2014.3296 (https://pmc.ncbi.nlm.nih.gov/articles/PMC4749003/). 17. Kern, H., Hofer, C., Loefler, S., Zampieri, S., Gargiulo, P., Baba, A., Marcante, A., Piccione, F., Pond, A., & Carraro, U. (2017). Atrophy, ultra-structural disorders, severe atrophy and degeneration of denervated human muscle in SCI and Aging. Implications for their recovery by Functional Electrical Stimulation, updated 2017. Neurological research, 39(7), 660–666. https://doi.org/10.1080/01616412.2017.1314906 (https://pubmed.ncbi.nlm.nih.gov/28403681/). 18. Kern, H., & Carraro, U. (2020). Home-Based Functional Electrical Stimulation of Human Permanent Denervated Muscles: A Narrative Review on Diagnostics, Managements, Results and Byproducts Revisited 2020. Diagnostics (Basel, Switzerland), 10(8), 529. https://doi.org/10.3390/diagnostics10080529 (https://pubmed.ncbi.nlm.nih.gov/32751308/). 19. Ko H. Y. (2018). Revisit Spinal Shock: Pattern of Reflex Evolution during Spinal Shock. Korean journal of neurotrauma, 14(2), 47–54. https://doi.org/10.13004/kjnt.2018.14.2.47 (https://pubmed.ncbi.nlm.nih.gov/30402418/). 20. Mittal, P., Gupta, R., Mittal, A., & Mittal, K. (2016). MRI findings in a case of spinal cord Wallerian degeneration following trauma. Neurosciences (Riyadh, Saudi Arabia), 21(4), 372–373. https://doi.org/10.17712/nsj.2016.4.20160278 (https://pmc.ncbi.nlm.nih.gov/articles/PMC5224438/). 21. Pang, Q. M., Chen, S. Y., Xu, Q. J., Fu, S. P., Yang, Y. C., Zou, W. H., Zhang, M., Liu, J., Wan, W. H., Peng, J. C., & Zhang, T. (2021). Neuroinflammation and Scarring After Spinal Cord Injury: Therapeutic Roles of MSCs on Inflammation and Glial Scar. Frontiers in immunology, 12, 751021. https://doi.org/10.3389/fimmu.2021.751021 (https://pubmed.ncbi.nlm.nih.gov/34925326/). 22. Schick, T. (Ed.). (2022). Functional electrical stimulation in neurorehabilitation: Synergy effects of technology and therapy. Springer. https://doi.org/10.1007/978-3-030-90123-3 (https://link.springer.com/book/10.1007/978-3-030-90123-3). 23. Swain, I., Burridge, J., & Street, T. (Eds.). (2024). Techniques and technologies in electrical stimulation for neuromuscular rehabilitation. The Institution of Engineering and Technology. https://shop.theiet.org/techniques-and-technologies-in-electrical-stimulation-for-neuromuscular-rehabilitation 24. van der Scheer, J. W., Goosey-Tolfrey, V. L., Valentino, S. E., Davis, G. M., & Ho, C. H. (2021). Functional electrical stimulation cycling exercise after spinal cord injury: a systematic review of health and fitness-related outcomes. Journal of neuroengineering and rehabilitation, 18(1), 99. https://doi.org/10.1186/s12984-021-00882-8 (https://pubmed.ncbi.nlm.nih.gov/34118958/). 25. Xu, X., Talifu, Z., Zhang, C. J., Gao, F., Ke, H., Pan, Y. Z., Gong, H., Du, H. Y., Yu, Y., Jing, Y. L., Du, L. J., Li, J. J., & Yang, D. G. (2023). Mechanism of skeletal muscle atrophy after spinal cord injury: A narrative review. Frontiers in nutrition, 10, 1099143. https://doi.org/10.3389/fnut.2023.1099143 (https://pubmed.ncbi.nlm.nih.gov/36937344/). 26. Anatomical Concepts: https://www.anatomicalconcepts.com/articles

All Woch bitt d'woxx Iech an hirem Podcast en Abléck an hir journalistesch Aarbecht a beliicht d'Hannergrënn vun engem Artikel. Déi meescht Software, déi zu Lëtzebuerg an der Verwaltung benotzt gëtt, kënnt vu grousse US-Techkonzernen – Microsoft, Google, Amazon a Co. A mat engem Trump, dee rem an der Regierung ass, stellt sech d'Fro: Wat passéiert, wann dës Konzerner op eemol net méi wëllen oder däerfen? D'Regierung gesäit kee grousse Risiko, mä aner Länner wéi Däitschland oder Holland huelen d'Saach méi eescht. Wat heescht technologesch Souveränitéit iwwerhaapt? Firwat kéint Open Source eng Léisung sinn? A wéi eng Alternativen ginn et fir jiddereen*t am Alldag? Am Gespréich mat Joël Adami geet d'woxx dëse Froen op de Grond. Den Artikel, iwwert dee mir geschwat hunn: IT-Infrastruktur: Digitale Abhängigkeiten The post Am Bistro mat der woxx #330 – Digitale Abhängigkeit first appeared on Radio ARA.

durée : 01:22:09 - Toute une vie - par : Michel Cazenave - L'héritage du peintre Giotto est immense. A l'orée du Quattrocento, il pose les bases d'une nouvelle peinture : couleur, espace, expression. L'art pictural fait un bond vers la Renaissance. Valerio Adami et Daniel Arasse nous révèlent ici les secrets de la révolution opérée par Giotto. - réalisation : Josette Colin - invités : Valério Adami; Daniel Arasse Historien de l'art (1944-2003)

All Woch bitt d'woxx Iech an hirem Podcast en Abléck an hir journalistesch Aarbecht a beliicht d'Hannergrënn vun engem Artikel. An dëser Episod schwätzt de Joël Adami mat der Melanie Czarnik iwwer d'Reform vum Naturschutzgesetz an d'Kritik, déi dës mat sech bréngt. Wéi kann d'Regierung d'Natur schützen a gläichzäiteg méi Wunnraum schafen? A geet et hei wierklech ëm eng equilibréiert Léisung oder ginn Ëmweltauflagen einfach ofgebaut? Mir kucken, wéi d'Reform sech op d'Biodiversitéit an d'Liewensqualitéit am Land auswierke kéint a firwat Klimaschutz ëmmer méi aus der politescher Prioritéitenlëscht verschwënnt. Den Artikel dozou: Reform des Naturschutzgesetzes: Mit der Kettensäge The post Méi a méi séier bauen: Op Käschte vun der Natur? first appeared on Radio ARA.

An dëser Episod vum Podcast schwätzen d’Melanie Czarnik an de Joël Adami doriwwer, wéi et ass, net gutt ze héieren. Mir gi gewuer, wat d’Ursaache fir Schwerhörigkeit kënne sinn, an diskutéieren, wéi dat och erëm op op d’Psych schloe kann. Mir beliichten d’Situatioun zu Lëtzebuerg, déi duerch d’Méisproochegkeet net grad einfach ass, an dofir och héich Ufuerderungen un Dolmetscher fir déi däitsch Gebäerdesprooch mat sech bréngt. Zum Schluss geet et dann och drëm, wat d’Politik maache kéint, fir fir méi Inklusioun ze suergen. Den Artikel dozou: Leben mit Schwerhörigkeit: MissverstehenThe post Wat Schwerhörigkeit mat psychescher Gesondheet ze dinn huet first appeared on Radio ARA.

All Woch bitt d'woxx Iech an hirem Podcast en Abléck an hir journalistesch Aarbecht a beliicht d'Hannergrënn vun engem Artikel. Haut schwätze mir iwwert d’Klimakris an hir Auswierkungen op Lëtzebuerg. Wéi hu sech d’Temperature bei eis verännert, a wat sinn déi konkret Konsequenzen fir d’Natur an d’Aarbechtswelt? De Joël Adami erkläert, wéi d’Regierung mam neie Klimaupassungsplang reagéiert a firwat d’CSL Ännerungen am Aarbechtsrecht fuerdert, fir d’Aarbechter*innen besser ze schützen. Den Artikel dozou: Klimakrise: An der Anpassung arbeitenThe post Klimakrise: Pläne der Regierung, Forderungen der CSL first appeared on Radio ARA.

L'émission 28 minutes du 10/02/2025 Fin de vie : le plaidoyer du réalisateur Costa-Gavras pour les soins palliatifsLe réalisateur Costa-Gavras a consacré sa vie à faire des films qui font écho aux enjeux de notre époque. C'est autour d'un sujet existentiel qu'il revient à l'affiche mercredi 12 février avec “Le Dernier souffle”, une adaptation cinématographique de l'essai du philosophe Régis Debray et du médecin Claude Grange (“Le dernier souffle — Accompagner la fin de vie”, éditions Gallimard). Incarnés respectivement à l'écran par Kad Merad et Denis Podalydès, un médecin directeur d'un service de soins palliatifs et un écrivain dialoguent sur la mort. Ce film sort alors que l'examen du projet de loi sur la fin de vie avait été stoppé par la dissolution en 2024, et que François Bayrou a annoncé vouloir scinder le texte en deux. Costa-Gavras explique d'ailleurs que son film est “profondément politique”, dans une interview publiée par "La Tribune Dimanche" ce week-end : “Je pensais que la loi allait aboutir avant la dissolution de l'Assemblée nationale en 2024... Je ne comprends pas pourquoi nous devons encore aller à l'étranger pour partir dignement. Nous avons beaucoup de liberté dans notre vie, nous devrions au moins pouvoir la terminer comme nous l'entendons.”Les artistes face à l'IA : menace existentielle ou aubaine à saisir ?La France accueille, lundi 10 et mardi 11 février, de nombreux dirigeants, chefs d'entreprises et scientifiques au Grand Palais à l'occasion du Sommet pour l'action sur l'intelligence artificielle. La veille, Emmanuel Macron a annoncé 109 milliards d'euros d'investissement dans l'IA en France. Ces investissements comprennent notamment “30 milliards à 50 milliards d'euros” des Émirats arabes unis pour la construction d'un data center, supposé être le plus grand d'Europe. Autant d'annonces qui montrent l'importance que l'IA devrait prendre dans les prochaines années mais aussi le danger qu'elle représente pour de nombreux secteurs d'activité, dont celui de la culture et de la création artistique. Une tribune parue dans "Le Parisien", à l'initiative des sociétés d'auteurs “Adami” et “Sacem” et signée par plus de 34 000 artistes et créateurs, dénonce l'utilisation sans consentement de leurs créations pour entraîner les IA génératives : “une atteinte inacceptable au respect de nos œuvres et de notre travail artistique”, ont-elles averti. Enfin, Marjorie Adelson revient sur la décision de l'Union européenne d'autoriser la consommation d'une “poudre de larves” pour un usage alimentaire et Marie Bonnisseau nous raconte pourquoi l'Église anglicane, déjà dans la tourmente pour des scandales de pédocriminalité, refuse le vin sans alcool et les hosties sans gluten. 28 minutes est le magazine d'actualité d'ARTE, présenté par Élisabeth Quin du lundi au jeudi à 20h05. Renaud Dély est aux commandes de l'émission le vendredi et le samedi. Ce podcast est coproduit par KM et ARTE Radio. Enregistrement 10 février 2025 Présentation Élisabeth Quin Production KM, ARTE Radio

L'émission 28 minutes du 10/02/2025 Les artistes face à l'IA : menace existentielle ou aubaine à saisir ?La France accueille, lundi 10 et mardi 11 février, de nombreux dirigeants, chefs d'entreprises et scientifiques au Grand Palais à l'occasion du Sommet pour l'action sur l'intelligence artificielle. La veille, Emmanuel Macron a annoncé 109 milliards d'euros d'investissement dans l'IA en France. Ces investissements comprennent notamment “30 milliards à 50 milliards d'euros” des Émirats arabes unis pour la construction d'un data center, supposé être le plus grand d'Europe. Autant d'annonces qui montrent l'importance que l'IA devrait prendre dans les prochaines années mais aussi le danger qu'elle représente pour de nombreux secteurs d'activité, dont celui de la culture et de la création artistique. Une tribune parue dans "Le Parisien", à l'initiative des sociétés d'auteurs “Adami” et “Sacem” et signée par plus de 34 000 artistes et créateurs, dénonce l'utilisation sans consentement de leurs créations pour entraîner les IA génératives : “une atteinte inacceptable au respect de nos œuvres et de notre travail artistique”, ont-elles averti.On en débat avec Eric Giacometti, écrivain et scénariste de bande dessinée, Vincent Ravalec, écrivain, scénariste, réalisateur et producteur multimédia, et Anne Bellon Politiste, spécialiste des politiques numériques.28 minutes est le magazine d'actualité d'ARTE, présenté par Élisabeth Quin du lundi au jeudi à 20h05. Renaud Dély est aux commandes de l'émission le vendredi et le samedi. Ce podcast est coproduit par KM et ARTE Radio. Enregistrement 10 février 2025 Présentation Élisabeth Quin Production KM, ARTE Radio

Haut schwätze mir iwwert ee komplext an onangeneemt Thema, nämlech Suizid. Wisou ass et wichteg, iwwert Suizid ze schwätzen an och dat Wuert ze benotzen? Wat kann ee*nt maachen, wann ee*nt mat enger Persoun konfrontéiert ass, déi suizidär Gedanken äussert? D’Melanie Czarnik an de Joël Adami diskutéieren net just iwwert déi Froen, mä schwätzen och doriwwer, wat fir gesellschaftlech Gruppe besonnesch betraff sinn. Si decken och e puer Mythen, déi et iwwert suizidär Persoune ginn, op. Den Artikel dozou: Psychische Gesundheit: Gefährliches SchweigenThe post Wisou ass et wichteg, iwwer Suizid ze schwätzen? first appeared on Radio ARA.

Leschten Dënschde gouf an der Chamber iwwert zwou Petitiounen diskutéiert. Déi eng wollt all LGBTIQA-Themen aus der Schoul verbannen, déi aner huet sech fir méi vun dësen Themen am Unterrecht agesat. D’Melanie Czarnik an de Joël Adami diskutéieren am Podcast, wéi si dës Diskussiounen erlieft hunn an analyséieren, wéi d’Politik mat de Petitiounen ëmgaangen ass – an iwwerleeën, wat een hätt kéinte besser maachen. D’Artikelen dozou: LGBTIQA-Politik: Sonntagsreden reichen nicht & Debatte: Nicht-Wissen-Wollen The post Zwou Petitiounen zum Thema LGBTIQA an der Chamber first appeared on Radio ARA.

A travers quelques dizaines de témoignages, on revient sur ce qu'on n'apprend pas dans les formations pour travailler dans le milieu du spectacle vivant. Surcharge administrative, clivages générationnels, impunité des agresseurs... On fait le point. Voici quelques ressources qui peuvent vous être utiles : Des bourses (SACEM, SACD, ADAMI, SPEDIDAM...), des ressources (artcena, lapas, CGT Spectacles, Syndeac, Matermittentes...).Et si vous voulez me soutenir, ça se passe sur patreon.com/dramathis à partir de 3€ (il n'y a aucun engagement). Get bonus content on Patreon Hébergé par Acast. Visitez acast.com/privacy pour plus d'informations.

An der neier Episod vun Am Bistro mat der woxx schwätzt de Joël Adami iwwert seng Meenung an Usiichten zur sougenannter Kënschtlecher Intelligenz, wéi hien se och a sengem Essay an der neister woxx duergeluecht huet. Riets geet iwwert d’Verschmotzung vum Internet, iwwert d’Materialitéit vu KI an anere Programmer a wéi grouss den ökologesche Foussofdrock vun esou Programmer ass. Hien erkläert awer och, wat fir Uwendunge senger Meenung no sënnvoll sinn a wat vun der KI-Fabrik vun der Lëtzebuerger Regierung ze halen ass Den Artikel, iwwert deen mir geschwat hunn: Der Computer bleibt dummThe post Am Bistro mat der woxx #314 – Wisou de Computer domm bléift an kënschtlech Intelligenz virun allem Hype ass first appeared on Radio ARA.

An der neier Folg vu Am Bistro mat der woxx schwätzt Joël Adami iwwer Eewäik-Chemikalien an eisen Gewässeren. Hien erklärt, wat dës Chemikalien sinn, wéi se an d’Ëmwelt kommen a wéi eng Geforen se fir Mënsch a Natur duerstellen. Hien beliicht och déi onvollstänneg Donnéeën an d’Gesetzeslag an Europa a gitt en Abléck an déi aktuell Situatioun zu Lëtzebuerg. Den Artikel, iwwert deen mir geschwat hunn: EwigkeitschemikalienThe post Ewigkeitschemikalien first appeared on Radio ARA.

Bölümün Youtube videosu; https://youtu.be/uPNvnbz3mnI Destek vermek isterseniz; Youtube linki: www.youtube.com/@yasinacarpodcast Instagram linki: www.instagram.com/yasinacar50

Il fine settimana conclusivo della COP29 probabilmente non produrrà un documento conclusivo, una "cover letter" come la chiamano i negoziatori. Sul tavolo della COP29 c'era soprattutto il tema della finanza per i PVS. La bozza del documento finale è stata pubblicata all'alba di Baku, cioè nella notte italiana, considerando che ci sono 3 ore di fuso orario. Si tratta di 15 pagine che, tolte le premesse delle prime due cartelle, iniziano le parentesi sulle cifre mancanti, mentre è ormai deciso che le caratteristiche del flusso finanziario (se a debito o a fondo perduto) non saranno decise a Baku. La COP azera è stata, per ora, soprattutto l'apoteosi dei lobbisti fossili, con molti esponenti nelle delegazioni ufficiali degli Stati, come ha evidenziato Re Common. I lobbisti fossili a Baku sono 1773. Passiamo al capitolo giudiziario: gli Stati Uniti sono in prima pagina con il mandato d'arresto per gli Adami, i miliardari indiani legatissimi a Modi, e per la condanna a 18 anni di carcere del fondatore di Archegos Capital Management, Bill Hwang. La condanna è da connettere al fallimento da 100 miliardi di dollari che ha, tra l'altro, influito in maniera determinante nel collasso di Credit Suisse, poi salvata dal governo federale mediante una fusione con UBS. Per Adami, figlio e nipote, ieri è scattata la richiesta di arresto internazionale per tangenti e altri reati finanziari. Sempre più vicina il possibile break up di Chrome da Google, come vuole il Dipartimento della Giustizia USA e l'antitrust, che rischia, però, di essere smantellato da Trump. Sul famigerato DOGE (Department of Government Efficiency) c'è stato un ampio intervento sulle colonne del Wall Street Journal di Elon Musk e Vivan Ramaswamy, co-chair del fantomatico Department, imprenditore farmaceutico. Torniamo sulle crypto perché il tetto dei 100.000$ è vicinissimo. La settimana scorsa abbiamo ricevuto critiche per come abbiamo messo sullo stesso piano Bitcoin con Dogecoin, la meme di Musk. Non era né poteva essere un parallelismo perché il panorama è molto ampio e variegato, da Cardano a Tether, passando per le prime DAO. Non sarà facile applicare la tassa sugli ultra-ricchi che è indicata nel documento del G20. Il prof. Santoro, che oggi non è riuscito a collegarsi per delle sessioni di lavoro a cui sta partecipando del Fondo Monetario sulla ricostruzione dei sistemi fiscali in Iraq, ci offre un'analisi di questo passo del G20 che, come abbia ricordato più volte, è stato fortemente voluto dal Brasile. Clamoroso attacco del presidente della Regione Lombardia a Bankitalia, che ha registrato la frenata dell'economia (nettamente sotto la media nazionale). A pesare sempre il calo della produzione industriale. Ieri nuovi dati negativi dal mercato dell'auto, la Bild ha aperto con il titolo a caratteri cubitali "Der Auto Crash". È la stessa BCE a vedere alti rischi per l'economia EU. Le imprese statunitensi stanno riempiendo i magazzini per contenere l'effetto Trump sui dazi. Tornata prepotente la speculazione sul gas: i fondi hedge scommettono sul rialzo (producendolo per ora sulle bollette di famiglie e imprese). La scommessa vale metà dei consumi italiani di un anno.

Susipažįstame su spaudos publikacijomis kultūros tema.Pasaulio kultūros naujienų apžvalga.Kokias premjeras savo žiūrovams žada Šilutės kamerinis dramos teatras?Kuršių nerijos istorijos muziejuje atidaroma paroda „Muziejų kuriame kartu ‘24: ATRADIMAI“.Į Kauną sugrįžta šiuolaikinės muzikos festivalis „Iš Arti”.Vienu realiausių kandidatų užimti kultūros ministro poziciją įvardijamas Šarūnas Birutis. Kokios kultūros politikos galime tikėtis?Savaitgalį pasibaigė paroda „Paris photo“, kurioje ypatingo dėmesio sulaukė Lietuva.Šveicarijoje vykusiuose prestižiniuose scenos meno apdovanojimuose lietuvių choreografė ir šokėja Anna-Marija Adomaitytė pelnė kylančios kūrėjos apdovanojimą.Ved. Marius Eidukonis

Description:In this inspiring episode of The Begin Again Podcast, host Gary Menkes sits down with Steve Adami, executive director of The Way Out Recovery initiative with the Salvation Army in San Francisco. Steve opens up about his powerful journey from addiction, crime, and repeated jail time to becoming a leader in recovery and rehabilitation programs. After spending over two decades in and out of prison, Steve experienced a life-changing transformation during his last sentence in 2010. Through faith, twelve-step programs, and sheer determination, he turned his life around, earning a master's degree and dedicating himself to helping others.Steve shares how his work at The Way Out focuses on addressing the homelessness and addiction crisis in San Francisco. His programs provide real-time access to recovery services, residential treatment, and long-term housing for those who need it most. Steve also discusses the challenges of balancing government and donor funding while maintaining the values of a faith-based organization.Tune in to hear Steve's heartfelt story of resilience, faith, and transformation as he sheds light on the importance of recovery programs in San Francisco and beyond.About Steve Adami:Steve Adami is the executive director of The Way Out Recovery initiative at the Salvation Army in San Francisco. After spending years in and out of jail due to addiction and crime, Steve transformed his life through faith and recovery. He now leads comprehensive recovery programs that focus on rehabilitation, reentry services, and homelessness solutions. His work has made a significant impact in San Francisco, where he advocates for effective alternatives to the city's housing-first model.Follow Steve's journey and initiatives on his website: https://www.steveadami.com/Explore The Way Out: https://westernusa.salvationarmy.org/san_francisco/the-way-out/Connect on Twitter: @TheWayOutSF, @salvationarmysf, @SteveAdami► Visit our website here: TheBeginAgainPodcast.com ★ Let's connect: Twitter - https://twitter.com/BeginAgainPdcst Instagram - https://www.instagram.com/thebeginagainpodcast/ TikTok - https://www.tiktok.com/@user8619235129226 Facebook Page: https://www.facebook.com/TheBeginAgainPodcast/ Facebook Group: http://www.facebook.com/groups/thebeginagainpodcast/

Zanter e Mëttwoch ass kloer: De Wollef soll deemnächst an der EU manner streng geschützt sinn. Argumentéiert ginn ass dee Schratt mat Problemer, déi d’Déier soll verursaachen, zum Beispill duerch Schof, déi gerass ginn. Och Lëtzebuerg huet sech fir ee manner strenge Schutz ausgeschwat. Domadder huet d’Regierung eng 180-Grad-Dréiung higeluecht, ouni déi awer genee ze erklären. Am Podcast schwätzen d’María Elorza Saralegui an de Joël Adami iwwert de Wollef, seng Situatioun zu Lëtzebuerg an an der EU, an iwwert Fro, wéi ee Management vum Wollef kann ausgesinn. Dozou gehéieren eventuell och Ieselen – wat et mat deenen op sech huet, gitt dir natierlech och am Podcast gewuer. All d’woxx-Artikelen zum Thema Wollef fannt dir ënnert dësem LinkThe post D'EU an de béise Wollef first appeared on Radio ARA.

Še v začetku prejšnjega stoletja so vidre naseljevale vse vodotoke Evrope, nakar se je njihovo število zaradi nenadzorovanega in neomejenega lova tako zmanjšalo, da jih zdaj najdemo na seznamu ogroženih živalskih vrst. Čeprav je lov zdaj že nekaj časa prepovedan, pa to še zdaleč ne pomeni, da imajo vidre pri nas idilične pogoje za življenje. Več v Torkovem kvizu z Marjano Hönigsfeld Adamič, Lutra - Inštitut za ohranjanje naravne dediščine.

2 groupes dans la #SessionLive : le duo franco-syrien Interzone avec le guitariste Serge Teyssot-Gay (Noir Désir) et le oudiste Khaled Aljaramani. Puis le pianiste de jazz martiniquais Grégory Privat. Nos premiers invités sont le duo Interzone pour la sortie de « 5ème jour Waslat ». Khaled Aljaramani et Serge Teyssot-Gay. Il était une fois deux hommes, l'un écrivait de gauche à droite, l'autre de droite à gauche. L'un scrutait l'horizon au bord de l'océan, l'autre regardait la plaine de son flanc de montagne. L'un joue électrique pour faire sonner six cordes, pour accorder douze cordes l'autre a besoin de temps. Leur rencontre à Damas fut un émerveillement, où alternativement l'un était tisserand et fabriquait des trames, et l'autre était sculpteur et peintre d'atmosphères. Chacun son tour marin naviguant grâce au vent, ou chef de caravane s'orientant aux étoiles. (Hajjan) Quatre albums en sont nés, Premier Jour de promesse, Deuxième d'invitation, le Troisième était attente, Quatrième Jour un conte.  Le Cinquième Jour sera synthèse, composé de waṣlāt, و ص َ لا َ َ ت , ou « suites » en français. Chaque wasla و ص َ ل ْ ( ة est une suite de chants reliée par une tonalité et un leitmotiv, où comme dans le Samā soufi, l'énergie enracinée au plus profond de la terre dans un calme serein se déploie peu à peu, s'élève vers le ciel, comme des branches d'arbres fleurissent dans la légèreté en rejoignant l'éther. Waṣalāt telle une respiration, le geste premier du vivant.  Titres interprétés au grand studio- Abysses (suite en mi) Live RFI- Shataraban (suite en sol), extrait de l'album- Saqui (suite en la) Live RFI.Line Up : Khaled Aljaramani, oud, chant, Serge Teyssot-Gay, guitare.Son : Benoît Letirant, Mathias Taylor.► Album 5ème jour Waslat (Garden Rd/L'Autre Dist. 2024).À lire sur RFI Musique - facebook - site Serge Teyssot-Gay - Khaled Aljaramani Fb.  Puis nous recevons Grégory Privat pour la sortie du nouvel album Phoenix.Grégory Privat, né le 22 décembre 1984 en Martinique, est un pianiste et compositeur de jazz. Il grandit à Saint-Joseph, en Martinique, dans une famille de musiciens. Son père, José Privat, est compositeur et pianiste du groupe martiniquais Malavoi. C'est lui qui l'encourage à apprendre le piano dès l'âge de six ans. Après dix ans de formation classique, Grégory se met à la composition et à l'improvisation, particulièrement dans le jazz.Grégory crée son propre label en 2019: c'est la naissance de Buddham Jazz. L'année suivante, il produit et enregistre son album Soley, avec son nouveau trio : Chris Jennings à la contrebasse et Tilo Bertholo à la batterie. En 2022, il enregistre son premier album solo : Yonn. Dans cette production intimiste, il mêle sa voix au piano, en écho à la traversée récente de la pandémie et aux confinements qui l'ont jalonnée. En 2023, il reçoit le prix Adami de «L'Artiste à suivre» lors de la Nuit des Artistes et il est finaliste au Prix Django Reinhardt de l'Académie du Jazz ! Un album solo d'improvisation sort la même année, intitulé Nuit & Jour et enregistré à Marseille sur le label Paradis Improvisé. En 2024, Grégory Privat sort Phoenix, nouvel album en trio qu'il considère comme une continuité de son album Soley. Titres interprétés au grand studio- Genesis Live RFI- Apocalypse, extrait de l'album- Metamorphosis Live RFI.Line Up : Grégory Privat, piano + Nord, Samuel F'hima, contrebasse, Tilo Bertholo, batterieSon : Benoît Letirant, Mathias Taylor.►  Album Phoenix (Buddham Jazz / L'Autre Ist. 2024).Site web - Facebook - Instagram - YouTube.

2 groupes dans la #SessionLive : le duo franco-syrien Interzone avec le guitariste Serge Teyssot-Gay (Noir Désir) et le oudiste Khaled Aljaramani. Puis le pianiste de jazz martiniquais Grégory Privat. Nos premiers invités sont le duo Interzone pour la sortie de « 5ème jour Waslat ». Khaled Aljaramani et Serge Teyssot-Gay. Il était une fois deux hommes, l'un écrivait de gauche à droite, l'autre de droite à gauche. L'un scrutait l'horizon au bord de l'océan, l'autre regardait la plaine de son flanc de montagne. L'un joue électrique pour faire sonner six cordes, pour accorder douze cordes l'autre a besoin de temps. Leur rencontre à Damas fut un émerveillement, où alternativement l'un était tisserand et fabriquait des trames, et l'autre était sculpteur et peintre d'atmosphères. Chacun son tour marin naviguant grâce au vent, ou chef de caravane s'orientant aux étoiles. (Hajjan) Quatre albums en sont nés, Premier Jour de promesse, Deuxième d'invitation, le Troisième était attente, Quatrième Jour un conte.  Le Cinquième Jour sera synthèse, composé de waṣlāt, و ص َ لا َ َ ت , ou « suites » en français. Chaque wasla و ص َ ل ْ ( ة est une suite de chants reliée par une tonalité et un leitmotiv, où comme dans le Samā soufi, l'énergie enracinée au plus profond de la terre dans un calme serein se déploie peu à peu, s'élève vers le ciel, comme des branches d'arbres fleurissent dans la légèreté en rejoignant l'éther. Waṣalāt telle une respiration, le geste premier du vivant.  Titres interprétés au grand studio- Abysses (suite en mi) Live RFI- Shataraban (suite en sol), extrait de l'album- Saqui (suite en la) Live RFI.Line Up : Khaled Aljaramani, oud, chant, Serge Teyssot-Gay, guitare.Son : Benoît Letirant, Mathias Taylor.► Album 5ème jour Waslat (Garden Rd/L'Autre Dist. 2024).À lire sur RFI Musique - facebook - site Serge Teyssot-Gay - Khaled Aljaramani Fb.  Puis nous recevons Grégory Privat pour la sortie du nouvel album Phoenix.Grégory Privat, né le 22 décembre 1984 en Martinique, est un pianiste et compositeur de jazz. Il grandit à Saint-Joseph, en Martinique, dans une famille de musiciens. Son père, José Privat, est compositeur et pianiste du groupe martiniquais Malavoi. C'est lui qui l'encourage à apprendre le piano dès l'âge de six ans. Après dix ans de formation classique, Grégory se met à la composition et à l'improvisation, particulièrement dans le jazz.Grégory crée son propre label en 2019: c'est la naissance de Buddham Jazz. L'année suivante, il produit et enregistre son album Soley, avec son nouveau trio : Chris Jennings à la contrebasse et Tilo Bertholo à la batterie. En 2022, il enregistre son premier album solo : Yonn. Dans cette production intimiste, il mêle sa voix au piano, en écho à la traversée récente de la pandémie et aux confinements qui l'ont jalonnée. En 2023, il reçoit le prix Adami de «L'Artiste à suivre» lors de la Nuit des Artistes et il est finaliste au Prix Django Reinhardt de l'Académie du Jazz ! Un album solo d'improvisation sort la même année, intitulé Nuit & Jour et enregistré à Marseille sur le label Paradis Improvisé. En 2024, Grégory Privat sort Phoenix, nouvel album en trio qu'il considère comme une continuité de son album Soley. Titres interprétés au grand studio- Genesis Live RFI- Apocalypse, extrait de l'album- Metamorphosis Live RFI.Line Up : Grégory Privat, piano + Nord, Samuel F'hima, contrebasse, Tilo Bertholo, batterieSon : Benoît Letirant, Mathias Taylor.►  Album Phoenix (Buddham Jazz / L'Autre Ist. 2024).Site web - Facebook - Instagram - YouTube.

Once again, Carey Davis-Munro takes to the microphone with Fabian Adami, and explores his path to becoming a Body Mechanics Coach. He turned the corner whilst pursuing a career of Academia rooted in his relationship with his dad and his quest to……‘How do I get my dad to love me?' It soon revealed that this lifestyle and career choice would either kill him, or that he'd spend his life in misery.This corner was clearer when, at 23 stone, with sugar addiction, insomnia, chronic pain and low self-esteem he found a Psychiatrist who asked him to follow his way of working if he wanted to get well. He didn't mean just the medication, but also personal training choices that required him to move his body every day, hire a personal trainer and get someone to advise him on his nutrition.A game changer for Fabian.Fabian now works with clients, mostly corporate men in their 40's, who have been chained to their desks and disconnected from their bodies and hence now facing burn out. He helps them back to balance and power through massage, movement, yoga and with a strength programme. His holistic approach and philosophy is clear and is integrated in his work which led to one of his clients giving him the testimonial of ‘I feel more connected to and aware of my body.' Bingo. He seeks and works only with those who are curious and serious about making change. So if you enjoy Fabian's approach and are looking for that for yourself, then please contact Fabian here.To hear more about the Soulhub Team members visit the other Soulhubber's Podcast, and as always please share with others or give us your thoughts and feedback on this episode and what Fabian has shared.Thank you for reading Sole to Soul Inspiration by Soulhub. Fabian's Episode is public so please share with family and friends. Get full access to Sole to Soul Inspiration by Soulhub at soulhub.substack.com/subscribe

Todo comenzó con la promoción del tema musical "Bendito el corazón" compuesto por el doctor Adami y que canta junto a @yasmilmarrufo. Luego entramos en un espiral sobre la neurología, la actitud positiva y las certezas que arrojaba la ciencia en ese ambito. Terminamos en una clase magistral que no deberias dejar de escuchar o ver a través de nuestras plataformas de audio (podcast) o video (Youtube) o en la reposición de #daleplay este martes a las 5 PM (hora Miami)

Some technical difficulties before chatting with Zach Adami at Golf on MainSee omnystudio.com/listener for privacy information.

Ketu folem per nje dileme etike dhe ftuam disa ndjekes nga Instagrami. Historia flet per nje cift qe i ndau nje lume dhe vajzes i duhej te kalonte lumin per te qene me dashurine e jetes se saj. Kjo ne pamje te pare duket si nje gje e lehte por vinte me nje kusht qe ndikon ne rrjedhen e gjerave. Detyra e te ftuarve eshte te rendisin personazhet nga me fajtori te me pak fajtori. Duhet kujtuar qe ketu nuk ka nje pergjigje te sakte por eshte perceptimi i secilit per ngjarjen sipas moralit personal.Ti vetem dëgjo podcastin dhe na mbeshtet ne Patreon sepse parate i perdorim per ti sheruar kancerin Luiz Ejllit.Na shkruani ne Dm te Igs ose ne whatsapp 355695792100 nese do te marresh pjese ne Mbedhjen e rradhes se dilemes etike

Sollem versionin jobiblik te Eves dhe Adamit. Ishte nje histori morali ku ne fund duhet te listosh njerezit nga me i keqi te me pak i keqi. Ky test psikologjik na vuri ne mendime dhe normalisht qe ne nuk hezituam ta banalizonim por kjo e beri me interesante. Konsumoje kete histori ne rrethin tend shoqeror ose ftoji te degjojne podcastin.Ti vetem degjo Podcastin dhe na perkrah ne Patreon sepse ne parate i perdorim per te blere perçe per grate muslimane ne Arabine Saudite qe skane mundesi per nje shami.Na shkruaj ne DM e IGs ose ne wazup +35569 57 92100 per tu bere pjese e podcastit

Guy Adami is an original member of CNBC's Fast Money. Guy began his career at Drexel Burnham Lambert as a commodity trader on their precious metals desk. In 1996 he joined J. Aron, the famed commodity and currency group at Goldman Sachs where he was their head gold trader. In 2021, Guy, along with Dan Nathan, started RiskReversal Media. In addition to Fast Money, Guy and Dan have a daily show called MRKT Call and a weekly podcast called On The Tape that they do with Danny Moses of The Big Short Fame. Guy trys to stay active in his community. He was on the board of the NJ Chapter of The Leukemia & Lymphoma Society for ten years where he served as co-chair. In August of 2012, Adami completed the first NYC Ironman on behalf of LLS in 16 hours and 19 minutes. He was the LLS NJ Man of the Year in 2015. Guy was also on the national board of Invest in Others as well as Big Brothers Big Sisters of America. In November 2022, he was inducted into the Tri County Scholarship Fund Hall of Fame. Guy is a 1986 graduate of Georgetown University. He and his wife Linda reside in Morristown, NJ where they raised their three children.Sign up to attend MISS EXCEL'S FREE MASTERCLASS LIVE Wednesday, April 17 at 3pm ESTFriday, April 19 at 12pm ESTOR to get the replay:Register Here!https://links.miss-excel.com/exclusive?ref=thewallstreetskinny The Funds4Teachers event is happening the dates below:Locations/DatesAtlanta - Apr 25Boston - June 6Chicago - June 18New York - Sep 26To learn more about how to support this initiative and register click here: https://iconnections.io/funds4teachers/Follow us on Instagram and Tik Tok at @thewallstreetskinnyhttps://www.instagram.com/thewallstreetskinny/

One in 7 Americans reports experiencing a substance use disorder, according to the CDC.  Some people may use drugs to help cope with stress or trauma. Others may use them to deal with mental health issues. Others still may even develop opioid use disorder after misusing opioids they are prescribed by their doctors for ailments like back pain.  In any case, using drugs over time makes it easier to become addicted. Yet for those that become addicted, just one in 10 people will receive treatment. The reasons for this low rate range from stigma to difficulty actually accessing treatment services.  It's something Steve Adami is keeping a close watch on.  Steve spent two decades in and out of jails and prison. Today, he is Executive Director of The Way Out, a recovery-focused homeless initiative of The Salvation Army. Ultimately, Steve wants to make sure it's easy for anyone who wants to get treatment to get treatment. And he's on the show to share more about the effort to do just that. EPISODE SHOWNOTES: Read more. BE AFFIRMED. Get the Good Words email series. WHAT'S YOUR CAUSE? Take our quiz. STUDY SCRIPTURE. Get inside the collection. BE INSPIRED. Follow us on Instagram. FIGHT FOR GOOD. Give to The Salvation Army.  

Evolution is sometimes described -- not precisely, but with some justification -- as being about the "survival of the fittest." But that idea doesn't work unless there is some way for one generation to pass down information about how best to survive. We now know that such information is passed down in a variety of ways: through our inherited genome, through epigenetic factors, and of course through cultural transmission. Chris Adami suggests that we update Dobzhansky's maxim "Nothing in biology makes sense except in the light of evolution" to "... except in the light of information." We talk about information theory as a subject in its own right, and how it helps us to understand organisms, evolution, and the origin of life.Blog post with transcript: https://www.preposterousuniverse.com/podcast/2024/02/19/266-christoph-adami-on-how-information-makes-sense-of-biology/Support Mindscape on Patreon.Christoph Adami received his Ph.D. in physics from Stony Brook University. He is currently professor of Microbiology and Molecular Genetics as well as Physics and Astronomy at Michigan State University. Among his awards are the NASA Exceptional Achievement Medal and the Lifetime Achievement Award from the International Society for Artificial Life. His new book is The Evolution of Biological Information: How Evolution Creates Complexity, from Viruses to Brains.Web siteMichigan State web pageGoogle Scholar publicationsWikipediaSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Premier Robert Golob za ministra za javno upravo predlaga poslanca Svobode Franca Propsa, za naravne vire in prostor pa državnega sekretarja Jožeta Novaka. Oba se bosta prihodnji teden predstavila pristojnima parlamentarnima odboroma. Predloga o imenovanju Vojka Adamiča za kmetijskega ministra pa premier Golob še ni vložil, neuradno, ker je Adamič trenutno v tujini. Druge teme: - Obžalovanje mednarodne skupnosti zaradi vnovičnega nadaljevanja spopadov v Gazi in pozivi k obnovitvi dogovora o prekinitvi ognja. - Podnebni vrh mora spremeniti pravila igre, je v Dubaju dejal generalni sektretar Združenih narodov Antonio Guterres in dodal, da za ukrepanje še ni prepozno. - Zaradi obilnih padavin na severozahodu bi po napovedih lahko poplavljala predvsem Sava Bohinjka s pritoki.

In this episode: Money as a Tool, Retirement and Autonomy, Awareness and Choice, Community and Belonging, Coast FI and Slow FI with Diania MerriamNote from AdamI hope you are well.  I know I've been MIA for the last few weeks, without any new episodes.I've had some incredible things happening in my life, all thanks to envisioning. I can't wait to share them with you and share a resource I'm creating for you to think BIG about your own life and vision, so you can create similar amazing results for yourself. If you'd like to get early access to that, click here and sign up.Episode Summary: In this episode, Diania Merriam discusses her journey to financial independence and early retirement. She shares how she discovered the FIRE (Financial Independence, Retire Early) movement and how it transformed her relationship with money.Diania explains the concept of "Coast FI" and "Slow FI" and how she retired from her corporate career at the age of 33.She also talks about the importance of clarity and comfort in managing finances and how financial independence allows for greater creativity and time abundance.Connect with Diania Merriam10% off her FIRE conference, Econome with code “mindful”Website: EconomeConference.comAbout our guest, Diania: Diania Merriam is a retired corporate professional and the host of a daily podcast about money. She is passionate about helping others achieve financial independence and creating a life they never want to retire from. Diania is also the founder of The Econome Conference, a gathering for like-minded individuals in the FIRE community.Key Takeaways:Money is a tool, not a goal. It should be used to create time and space in your life.Retirement is not about not working, but about separating your finances from your work and having full autonomy over how, when, and where you work.Awareness and choice are essential in achieving financial independence. Understand your income, expenses, and the gap between them.Community and a sense of belonging are important for overall well-being, especially in the FIRE movement."Coast FI" involves front-loading retirement savings and allowing compound interest to grow your investments over time."Slow FI" is about reimagining your financial journey and being open to different paths and approaches to financial independence.Resources & Books Mentioned:Mr. Money Mustache blog"The 4-Hour Workweek" by Tim FerrissWhenever you are ready, here are 3 ways I can help you: 1. ​Book a 30 free clarity call with me​. If you are nearing FI and want help answering the question "What do you actually want?", let's chat! 2. ​Complete my Free Envisioning Guide​ to dream up a BIG vision for your life. 3. ​Connect with me LinkedIn​ where I post about crafting a life you love & making work optional using mindfulness, envisioning & financial independence.

Danes pa nekaj o otrocih, ki so, kot vemo, naše največje bogastvo. Predvsem bomo »naše največje bogastvo« danes poskušali razumeti dobesedno in ne, kot je veljalo nekaj zadnjih stoletij, v prenesenem pomenu.Ramzan Kadirov, znan in priljubljen čečenski diktator in poklicni blaznež, je svojega petnajstletnega sina Adama imenoval za vodjo lastne varnostne službe. Ker je starost petnajst let tehnično še otroštvo, je Adam eden redkih otrok, ki poklicno skrbi za življenje svojega roditelja. Adam si je to visoko čast, za katero mu je, mimogrede čestital ves čečenski politični vrh, pridobil z več odločnimi akcijami in dejanji. Med drugim je zbrcal štiri leta starejšega fanta, ki se je grdo vedel do Korana. To in podobna dejanja so očeta prepričala, da sinu položi življenje na pisalno mizo. Pomeni; če bo Ramzana kdaj dosegla roka mednarodnega prava, bo Adam sodnike v Haagu zbrcal po tleh. Najprej in na začetku; za nasilneže tipa Adam Kadirov so njega dni lepo poskrbeli šolski hodniki, če ne ti, pa šolska dvorišča ali pa celo šolski upravitelj. Nasilje, vtkano v človeške mladiče, sploh v letih, ko začnejo žleze špricati nerodne hormone, so šolska dvorišča primerno uravnavala in ravno okoli Adamovih let so se otroci moškega spola umirili do te mere, da so bili primerni za nadaljnjo vključitev v družbo. Deklice teh težav praviloma niso imele. Danes pa se je očitno vse obrnilo in otroci, ki varujejo svoje starše, so najnovejša moda poblaznele civilizacije. Kajti ne samo Adami tega sveta in ne samo diktatorji tega sveta; otroci, ki kot civilne žrtve ginejo v Gazi, prav tako na nek sprevrnjen način varujejo svoje starše. Govorimo seveda o tolikanj omenjanem »živem ščitu«, ko naj bi civilne žrtve, med katerimi je nesorazmerno veliko otrok, varovale aktivne borce, ki se skrivajo v predorih, izkopanih pod civilno infrastrukturo. Pri razmišljanju, ob katerem je razumnemu sicer ves čas po malem slabo, pridemo do nekaterih zavržnih, a kristalno jasnih ugotovitev. Otroci kot »naše največje bogastvo« se dobesedno razumljeni spremenijo v surovino. Niti ne v »živo silo«, kot je sovražnika njega dni imenovala rajnka ljudska armada, temveč dobesedno v programirane in predvsem lahko pogrešljive žrtve. Kajti med Adamom, ki z orožjem varuje svojega poblaznelega očeta, in med otroki, ki se skrivajo med ruševinami in čakajo, kdaj bo udarilo, ni na načelni ravni nobene razlike. Oboji so žrtve odraslih. Kakšen zagovornik pišmevuhovstva, s katerim je prežeta tudi naša deželica, vzklikne, da je žrtvovanje otrok sestavni del civilizacij in da so najnovejši pokoli otrok le eni izmed mnogih, kar jih pomni zgodovina … Kar seveda drži. Le da so bile nekdanje otroške žrtve namenjene bogovom, nedoločljivemu in nerazumljenemu bitju; danes pa so otroci žrtvovani ljudem z imeni in priimki, njihova žrtev pa del strateških ali pa celo taktičnih manevrov po zemljevidu človeške bestialnosti. Ampak nekaj v vsej tej zgodbi vseeno bega. Vsi ljudje, se pravi tudi najhujši zločinci, smo bili najprej otroci. Z zločinom nad njimi posledično storimo tudi zločin nad samim sabo. Vsaka otroška žrtev odščipne del našega jaza, ne glede kje in kdaj se dogodi. Adam, ki je žrtvovan, da varuje svojega očeta, ali otroške žrtve v Gazi ležijo na dušah nas vseh, ki smo med odraščanjem zavrgli svoje otroštvo. Ali z besedami Malega princa, ki je nastal kot otroška žrtev vojne … »Vsi odrasli so bili najprej otroci; toda le redki od njih se tega spominjajo!«

Follow: https://stree.ai/podcast | Sub: https://stree.ai/sub | New episodes every Monday! In this episode of the Real-Time Analytics podcast, we welcome Johan Adami, a seasoned software engineer from Stripe, who shares his experience building out Pinot as an internal service for enhanced real-time analytics. Listen in as Johan unveils the journey from the integration of Apache Pinot to tackling the complexities of real-time data processing, offering a first-hand account of the challenges and achievements encountered along the way.

This week I'm joined by the lovely and talented Leslie Adami, weekday evening anchor for KIII 3 News, to discuss her strong family ties to the Coastal Bend, being inspired by Channel 3 News broadcasts as a child, pursuing a Communications degree at the University of Texas at Austin, cutting her teeth in the Lubbock and Austin markets before ultimately landing her dream job in Corpus Christi, and why she's learned to appreciate closed doors throughout her career in episode 200.

Sewanee Chester's life trajectory changes forever when she loses her eye in an accident. Luckily, her acting skills translated beautifully to audio narration and her eye patch didn't get in her way. Adaku, Sewanee's best friend, follows through with their longtime dream to become famous actresses together on her own, with her blessing. When famous author June French's dying wish is for Swannee to read her final work with the mysterious Brock McKnight, she concedes to better her Grandma BlaBla's living situation. Who is this mysterious man hiding behind the nom de plume, and what will this mean for our leading lady? All I can tell you is that they sipped prosecco together, so we shall too! We are sampling Adami's Bosco di Gica Prosecco Superiore from the Veneto region of Italy. This made-to-drink-now bubbly elixir is fresh and crisp with notes of apple and peach. Sounds just as light and fun as our story! --- Support this podcast: https://podcasters.spotify.com/pod/show/readingbetweenthewines/support

This podcast is a commentary and does not contain any copyrighted material of the reference source. We strongly recommend accessing/buying the reference source at the same time. ■Reference Source https://www.ted.com/talks/christoph_adami_finding_life_we_can_t_imagine ■Post on this topic (You can get FREE learning materials!) https://englist.me/192-academic-words-reference-from-christoph-adami-finding-life-we-cant-imagine-ted-talk/ ■Youtube Video https://youtu.be/wFCbb4HQKyc (All Words) https://youtu.be/CEHSfNbUF_s (Advanced Words) https://youtu.be/WRc-a8x86fo (Quick Look) ■Top Page for Further Materials https://englist.me/ ■SNS (Please follow!)

Psalms and Wisdom: Ecclesiastes 10 Ecclesiastes 10 (Listen) 10   Dead flies make the perfumer's ointment give off a stench;    so a little folly outweighs wisdom and honor.2   A wise man's heart inclines him to the right,    but a fool's heart to the left.3   Even when the fool walks on the road, he lacks sense,    and he says to everyone that he is a fool.4   If the anger of the ruler rises against you, do not leave your place,    for calmness1 will lay great offenses to rest. 5 There is an evil that I have seen under the sun, as it were an error proceeding from the ruler: 6 folly is set in many high places, and the rich sit in a low place. 7 I have seen slaves on horses, and princes walking on the ground like slaves. 8   He who digs a pit will fall into it,    and a serpent will bite him who breaks through a wall.9   He who quarries stones is hurt by them,    and he who splits logs is endangered by them.10   If the iron is blunt, and one does not sharpen the edge,    he must use more strength,    but wisdom helps one to succeed.211   If the serpent bites before it is charmed,    there is no advantage to the charmer. 12   The words of a wise man's mouth win him favor,3    but the lips of a fool consume him.13   The beginning of the words of his mouth is foolishness,    and the end of his talk is evil madness.14   A fool multiplies words,    though no man knows what is to be,    and who can tell him what will be after him?15   The toil of a fool wearies him,    for he does not know the way to the city. 16   Woe to you, O land, when your king is a child,    and your princes feast in the morning!17   Happy are you, O land, when your king is the son of the nobility,    and your princes feast at the proper time,    for strength, and not for drunkenness!18   Through sloth the roof sinks in,    and through indolence the house leaks.19   Bread is made for laughter,    and wine gladdens life,    and money answers everything.20   Even in your thoughts, do not curse the king,    nor in your bedroom curse the rich,  for a bird of the air will carry your voice,    or some winged creature tell the matter. Footnotes [1] 10:4 Hebrew healing [2] 10:10 Or wisdom is an advantage for success [3] 10:12 Or are gracious (ESV) Pentateuch and History: Joshua 18–19 Joshua 18–19 (Listen) Allotment of the Remaining Land 18 Then the whole congregation of the people of Israel assembled at Shiloh and set up the tent of meeting there. The land lay subdued before them. 2 There remained among the people of Israel seven tribes whose inheritance had not yet been apportioned. 3 So Joshua said to the people of Israel, “How long will you put off going in to take possession of the land, which the LORD, the God of your fathers, has given you? 4 Provide three men from each tribe, and I will send them out that they may set out and go up and down the land. They shall write a description of it with a view to their inheritances, and then come to me. 5 They shall divide it into seven portions. Judah shall continue in his territory on the south, and the house of Joseph shall continue in their territory on the north. 6 And you shall describe the land in seven divisions and bring the description here to me. And I will cast lots for you here before the LORD our God. 7 The Levites have no portion among you, for the priesthood of the LORD is their heritage. And Gad and Reuben and half the tribe of Manasseh have received their inheritance beyond the Jordan eastward, which Moses the servant of the LORD gave them.” 8 So the men arose and went, and Joshua charged those who went to write the description of the land, saying, “Go up and down in the land and write a description and return to me. And I will cast lots for you here before the LORD in Shiloh.” 9 So the men went and passed up and down in the land and wrote in a book a description of it by towns in seven divisions. Then they came to Joshua to the camp at Shiloh, 10 and Joshua cast lots for them in Shiloh before the LORD. And there Joshua apportioned the land to the people of Israel, to each his portion. The Inheritance for Benjamin 11 The lot of the tribe of the people of Benjamin according to its clans came up, and the territory allotted to it fell between the people of Judah and the people of Joseph. 12 On the north side their boundary began at the Jordan. Then the boundary goes up to the shoulder north of Jericho, then up through the hill country westward, and it ends at the wilderness of Beth-aven. 13 From there the boundary passes along southward in the direction of Luz, to the shoulder of Luz (that is, Bethel), then the boundary goes down to Ataroth-addar, on the mountain that lies south of Lower Beth-horon. 14 Then the boundary goes in another direction, turning on the western side southward from the mountain that lies to the south, opposite Beth-horon, and it ends at Kiriath-baal (that is, Kiriath-jearim), a city belonging to the people of Judah. This forms the western side. 15 And the southern side begins at the outskirts of Kiriath-jearim. And the boundary goes from there to Ephron,1 to the spring of the waters of Nephtoah. 16 Then the boundary goes down to the border of the mountain that overlooks the Valley of the Son of Hinnom, which is at the north end of the Valley of Rephaim. And it then goes down the Valley of Hinnom, south of the shoulder of the Jebusites, and downward to En-rogel. 17 Then it bends in a northerly direction going on to En-shemesh, and from there goes to Geliloth, which is opposite the ascent of Adummim. Then it goes down to the stone of Bohan the son of Reuben, 18 and passing on to the north of the shoulder of Beth-arabah2 it goes down to the Arabah. 19 Then the boundary passes on to the north of the shoulder of Beth-hoglah. And the boundary ends at the northern bay of the Salt Sea, at the south end of the Jordan: this is the southern border. 20 The Jordan forms its boundary on the eastern side. This is the inheritance of the people of Benjamin, according to their clans, boundary by boundary all around. 21 Now the cities of the tribe of the people of Benjamin according to their clans were Jericho, Beth-hoglah, Emek-keziz, 22 Beth-arabah, Zemaraim, Bethel, 23 Avvim, Parah, Ophrah, 24 Chephar-ammoni, Ophni, Geba—twelve cities with their villages: 25 Gibeon, Ramah, Beeroth, 26 Mizpeh, Chephirah, Mozah, 27 Rekem, Irpeel, Taralah, 28 Zela, Haeleph, Jebus3 (that is, Jerusalem), Gibeah4 and Kiriath-jearim5—fourteen cities with their villages. This is the inheritance of the people of Benjamin according to its clans. The Inheritance for Simeon 19 The second lot came out for Simeon, for the tribe of the people of Simeon, according to their clans, and their inheritance was in the midst of the inheritance of the people of Judah. 2 And they had for their inheritance Beersheba, Sheba, Moladah, 3 Hazar-shual, Balah, Ezem, 4 Eltolad, Bethul, Hormah, 5 Ziklag, Beth-marcaboth, Hazar-susah, 6 Beth-lebaoth, and Sharuhen—thirteen cities with their villages; 7 Ain, Rimmon, Ether, and Ashan—four cities with their villages, 8 together with all the villages around these cities as far as Baalath-beer, Ramah of the Negeb. This was the inheritance of the tribe of the people of Simeon according to their clans. 9 The inheritance of the people of Simeon formed part of the territory of the people of Judah. Because the portion of the people of Judah was too large for them, the people of Simeon obtained an inheritance in the midst of their inheritance. The Inheritance for Zebulun 10 The third lot came up for the people of Zebulun, according to their clans. And the territory of their inheritance reached as far as Sarid. 11 Then their boundary goes up westward and on to Mareal and touches Dabbesheth, then the brook that is east of Jokneam. 12 From Sarid it goes in the other direction eastward toward the sunrise to the boundary of Chisloth-tabor. From there it goes to Daberath, then up to Japhia. 13 From there it passes along on the east toward the sunrise to Gath-hepher, to Eth-kazin, and going on to Rimmon it bends toward Neah, 14 then on the north the boundary turns about to Hannathon, and it ends at the Valley of Iphtahel; 15 and Kattath, Nahalal, Shimron, Idalah, and Bethlehem—twelve cities with their villages. 16 This is the inheritance of the people of Zebulun, according to their clans—these cities with their villages. The Inheritance for Issachar 17 The fourth lot came out for Issachar, for the people of Issachar, according to their clans. 18 Their territory included Jezreel, Chesulloth, Shunem, 19 Hapharaim, Shion, Anaharath, 20 Rabbith, Kishion, Ebez, 21 Remeth, En-gannim, En-haddah, Beth-pazzez. 22 The boundary also touches Tabor, Shahazumah, and Beth-shemesh, and its boundary ends at the Jordan—sixteen cities with their villages. 23 This is the inheritance of the tribe of the people of Issachar, according to their clans—the cities with their villages. The Inheritance for Asher 24 The fifth lot came out for the tribe of the people of Asher according to their clans. 25 Their territory included Helkath, Hali, Beten, Achshaph, 26 Allammelech, Amad, and Mishal. On the west it touches Carmel and Shihor-libnath, 27 then it turns eastward, it goes to Beth-dagon, and touches Zebulun and the Valley of Iphtahel northward to Beth-emek and Neiel. Then it continues in the north to Cabul, 28 Ebron, Rehob, Hammon, Kanah, as far as Sidon the Great. 29 Then the boundary turns to Ramah, reaching to the fortified city of Tyre. Then the boundary turns to Hosah, and it ends at the sea; Mahalab,6 Achzib, 30 Ummah, Aphek and Rehob—twenty-two cities with their villages. 31 This is the inheritance of the tribe of the people of Asher according to their clans—these cities with their villages. The Inheritance for Naphtali 32 The sixth lot came out for the people of Naphtali, for the people of Naphtali, according to their clans. 33 And their boundary ran from Heleph, from the oak in Zaanannim, and Adami-nekeb, and Jabneel, as far as Lakkum, and it ended at the Jordan. 34 Then the boundary turns westward to Aznoth-tabor and goes from there to Hukkok, touching Zebulun at the south and Asher on the west and Judah on the east at the Jordan. 35 The fortified cities are Ziddim, Zer, Hammath, Rakkath, Chinnereth, 36 Adamah, Ramah, Hazor, 37 Kedesh, Edrei, En-hazor, 38 Yiron, Migdal-el, Horem, Beth-anath, and Beth-shemesh—nineteen cities with their villages. 39 This is the inheritance of the tribe of the people of Naphtali according to their clans—the cities with their villages. The Inheritance for Dan 40 The seventh lot came out for the tribe of the people of Dan, according to their clans. 41 And the territory of its inheritance included Zorah, Eshtaol, Ir-shemesh, 42 Shaalabbin, Aijalon, Ithlah, 43 Elon, Timnah, Ekron, 44 Eltekeh, Gibbethon, Baalath, 45 Jehud, Bene-berak, Gath-rimmon, 46 and Me-jarkon and Rakkon with the territory over against Joppa. 47 When the territory of the people of Dan was lost to them, the people of Dan went up and fought against Leshem, and after capturing it and striking it with the sword they took possession of it and settled in it, calling Leshem, Dan, after the name of Dan their ancestor. 48 This is the inheritance of the tribe of the people of Dan, according to their clans—these cities with their villages. The Inheritance for Joshua 49 When they had finished distributing the several territories of the land as inheritances, the people of Israel gave an inheritance among them to Joshua the son of Nun. 50 By command of the LORD they gave him the city that he asked, Timnath-serah in the hill country of Ephraim. And he rebuilt the city and settled in it. 51 These are the inheritances that Eleazar the priest and Joshua the son of Nun and the heads of the fathers' houses of the tribes of the people of Israel distributed by lot at Shiloh before the LORD, at the entrance of the tent of meeting. So they finished dividing the land. Footnotes [1] 18:15 See 15:9; Hebrew westward [2] 18:18 Septuagint; Hebrew to the shoulder over against the Arabah [3] 18:28 Septuagint, Syriac, Vulgate; Hebrew the Jebusite [4] 18:28 Hebrew Gibeath [5] 18:28 Septuagint; Hebrew Kiriath [6] 19:29 Compare Septuagint; Hebrew Mehebel (ESV) Chronicles and Prophets: Jeremiah 11:1–17 Jeremiah 11:1–17 (Listen) The Broken Covenant 11 The word that came to Jeremiah from the LORD: 2 “Hear the words of this covenant, and speak to the men of Judah and the inhabitants of Jerusalem. 3 You shall say to them, Thus says the LORD, the God of Israel: Cursed be the man who does not hear the words of this covenant 4 that I commanded your fathers when I brought them out of the land of Egypt, from the iron furnace, saying, Listen to my voice, and do all that I command you. So shall you be my people, and I will be your God, 5 that I may confirm the oath that I swore to your fathers, to give them a land flowing with milk and honey, as at this day.” Then I answered, “So be it, LORD.” 6 And the LORD said to me, “Proclaim all these words in the cities of Judah and in the streets of Jerusalem: Hear the words of this covenant and do them. 7 For I solemnly warned your fathers when I brought them up out of the land of Egypt, warning them persistently, even to this day, saying, Obey my voice. 8 Yet they did not obey or incline their ear, but everyone walked in the stubbornness of his evil heart. Therefore I brought upon them all the words of this covenant, which I commanded them to do, but they did not.” 9 Again the LORD said to me, “A conspiracy exists among the men of Judah and the inhabitants of Jerusalem. 10 They have turned back to the iniquities of their forefathers, who refused to hear my words. They have gone after other gods to serve them. The house of Israel and the house of Judah have broken my covenant that I made with their fathers. 11 Therefore, thus says the LORD, Behold, I am bringing disaster upon them that they cannot escape. Though they cry to me, I will not listen to them. 12 Then the cities of Judah and the inhabitants of Jerusalem will go and cry to the gods to whom they make offerings, but they cannot save them in the time of their trouble. 13 For your gods have become as many as your cities, O Judah, and as many as the streets of Jerusalem are the altars you have set up to shame, altars to make offerings to Baal. 14 “Therefore do not pray for this people, or lift up a cry or prayer on their behalf, for I will not listen when they call to me in the time of their trouble. 15 What right has my beloved in my house, when she has done many vile deeds? Can even sacrificial flesh avert your doom? Can you then exult? 16 The LORD once called you ‘a green olive tree, beautiful with good fruit.' But with the roar of a great tempest he will set fire to it, and its branches will be consumed. 17 The LORD of hosts, who planted you, has decreed disaster against you, because of the evil that the house of Israel and the house of Judah have done, provoking me to anger by making offerings to Baal.” (ESV) Gospels and Epistles: Matthew 25 Matthew 25 (Listen) The Parable of the Ten Virgins 25 “Then the kingdom of heaven will be like ten virgins who took their lamps1 and went to meet the bridegroom.2 2 Five of them were foolish, and five were wise. 3 For when the foolish took their lamps, they took no oil with them, 4 but the wise took flasks of oil with their lamps. 5 As the bridegroom was delayed, they all became drowsy and slept. 6 But at midnight there was a cry, ‘Here is the bridegroom! Come out to meet him.' 7 Then all those virgins rose and trimmed their lamps. 8 And the foolish said to the wise, ‘Give us some of your oil, for our lamps are going out.' 9 But the wise answered, saying, ‘Since there will not be enough for us and for you, go rather to the dealers and buy for yourselves.' 10 And while they were going to buy, the bridegroom came, and those who were ready went in with him to the marriage feast, and the door was shut. 11 Afterward the other virgins came also, saying, ‘Lord, lord, open to us.' 12 But he answered, ‘Truly, I say to you, I do not know you.' 13 Watch therefore, for you know neither the day nor the hour. The Parable of the Talents 14 “For it will be like a man going on a journey, who called his servants3 and entrusted to them his property. 15 To one he gave five talents,4 to another two, to another one, to each according to his ability. Then he went away. 16 He who had received the five talents went at once and traded with them, and he made five talents more. 17 So also he who had the two talents made two talents more. 18 But he who had received the one talent went and dug in the ground and hid his master's money. 19 Now after a long time the master of those servants came and settled accounts with them. 20 And he who had received the five talents came forward, bringing five talents more, saying, ‘Master, you delivered to me five talents; here, I have made five talents more.' 21 His master said to him, ‘Well done, good and faithful servant.5 You have been faithful over a little; I will set you over much. Enter into the joy of your master.' 22 And he also who had the two talents came forward, saying, ‘Master, you delivered to me two talents; here, I have made two talents more.' 23 His master said to him, ‘Well done, good and faithful servant. You have been faithful over a little; I will set you over much. Enter into the joy of your master.' 24 He also who had received the one talent came forward, saying, ‘Master, I knew you to be a hard man, reaping where you did not sow, and gathering where you scattered no seed, 25 so I was afraid, and I went and hid your talent in the ground. Here, you have what is yours.' 26 But his master answered him, ‘You wicked and slothful servant! You knew that I reap where I have not sown and gather where I scattered no seed? 27 Then you ought to have invested my money with the bankers, and at my coming I should have received what was my own with interest. 28 So take the talent from him and give it to him who has the ten talents. 29 For to everyone who has will more be given, and he will have an abundance. But from the one who has not, even what he has will be taken away. 30 And cast the worthless servant into the outer darkness. In that place there will be weeping and gnashing of teeth.' The Final Judgment 31 “When the Son of Man comes in his glory, and all the angels with him, then he will sit on his glorious throne. 32 Before him will be gathered all the nations, and he will separate people one from another as a shepherd separates the sheep from the goats. 33 And he will place the sheep on his right, but the goats on the left. 34 Then the King will say to those on his right, ‘Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world. 35 For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, 36 I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.' 37 Then the righteous will answer him, saying, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink? 38 And when did we see you a stranger and welcome you, or naked and clothe you? 39 And when did we see you sick or in prison and visit you?' 40 And the King will answer them, ‘Truly, I say to you, as you did it to one of the least of these my brothers,6 you did it to me.' 41 “Then he will say to those on his left, ‘Depart from me, you cursed, into the eternal fire prepared for the devil and his angels. 42 For I was hungry and you gave me no food, I was thirsty and you gave me no drink, 43 I was a stranger and you did not welcome me, naked and you did not clothe me, sick and in prison and you did not visit me.' 44 Then they also will answer, saying, ‘Lord, when did we see you hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to you?' 45 Then he will answer them, saying, ‘Truly, I say to you, as you did not do it to one of the least of these, you did not do it to me.' 46 And these will go away into eternal punishment, but the righteous into eternal life.” Footnotes [1] 25:1 Or torches [2] 25:1 Some manuscripts add and the bride [3] 25:14 Or bondservants; also verse 19 [4] 25:15 A talent was a monetary unit worth about twenty years' wages for a laborer [5] 25:21 Or bondservant; also verses 23, 26, 30 [6] 25:40 Or brothers and sisters (ESV)

With family: Joshua 18–19; Psalms 149–150 Joshua 18–19 (Listen) Allotment of the Remaining Land 18 Then the whole congregation of the people of Israel assembled at Shiloh and set up the tent of meeting there. The land lay subdued before them. 2 There remained among the people of Israel seven tribes whose inheritance had not yet been apportioned. 3 So Joshua said to the people of Israel, “How long will you put off going in to take possession of the land, which the LORD, the God of your fathers, has given you? 4 Provide three men from each tribe, and I will send them out that they may set out and go up and down the land. They shall write a description of it with a view to their inheritances, and then come to me. 5 They shall divide it into seven portions. Judah shall continue in his territory on the south, and the house of Joseph shall continue in their territory on the north. 6 And you shall describe the land in seven divisions and bring the description here to me. And I will cast lots for you here before the LORD our God. 7 The Levites have no portion among you, for the priesthood of the LORD is their heritage. And Gad and Reuben and half the tribe of Manasseh have received their inheritance beyond the Jordan eastward, which Moses the servant of the LORD gave them.” 8 So the men arose and went, and Joshua charged those who went to write the description of the land, saying, “Go up and down in the land and write a description and return to me. And I will cast lots for you here before the LORD in Shiloh.” 9 So the men went and passed up and down in the land and wrote in a book a description of it by towns in seven divisions. Then they came to Joshua to the camp at Shiloh, 10 and Joshua cast lots for them in Shiloh before the LORD. And there Joshua apportioned the land to the people of Israel, to each his portion. The Inheritance for Benjamin 11 The lot of the tribe of the people of Benjamin according to its clans came up, and the territory allotted to it fell between the people of Judah and the people of Joseph. 12 On the north side their boundary began at the Jordan. Then the boundary goes up to the shoulder north of Jericho, then up through the hill country westward, and it ends at the wilderness of Beth-aven. 13 From there the boundary passes along southward in the direction of Luz, to the shoulder of Luz (that is, Bethel), then the boundary goes down to Ataroth-addar, on the mountain that lies south of Lower Beth-horon. 14 Then the boundary goes in another direction, turning on the western side southward from the mountain that lies to the south, opposite Beth-horon, and it ends at Kiriath-baal (that is, Kiriath-jearim), a city belonging to the people of Judah. This forms the western side. 15 And the southern side begins at the outskirts of Kiriath-jearim. And the boundary goes from there to Ephron,1 to the spring of the waters of Nephtoah. 16 Then the boundary goes down to the border of the mountain that overlooks the Valley of the Son of Hinnom, which is at the north end of the Valley of Rephaim. And it then goes down the Valley of Hinnom, south of the shoulder of the Jebusites, and downward to En-rogel. 17 Then it bends in a northerly direction going on to En-shemesh, and from there goes to Geliloth, which is opposite the ascent of Adummim. Then it goes down to the stone of Bohan the son of Reuben, 18 and passing on to the north of the shoulder of Beth-arabah2 it goes down to the Arabah. 19 Then the boundary passes on to the north of the shoulder of Beth-hoglah. And the boundary ends at the northern bay of the Salt Sea, at the south end of the Jordan: this is the southern border. 20 The Jordan forms its boundary on the eastern side. This is the inheritance of the people of Benjamin, according to their clans, boundary by boundary all around. 21 Now the cities of the tribe of the people of Benjamin according to their clans were Jericho, Beth-hoglah, Emek-keziz, 22 Beth-arabah, Zemaraim, Bethel, 23 Avvim, Parah, Ophrah, 24 Chephar-ammoni, Ophni, Geba—twelve cities with their villages: 25 Gibeon, Ramah, Beeroth, 26 Mizpeh, Chephirah, Mozah, 27 Rekem, Irpeel, Taralah, 28 Zela, Haeleph, Jebus3 (that is, Jerusalem), Gibeah4 and Kiriath-jearim5—fourteen cities with their villages. This is the inheritance of the people of Benjamin according to its clans. The Inheritance for Simeon 19 The second lot came out for Simeon, for the tribe of the people of Simeon, according to their clans, and their inheritance was in the midst of the inheritance of the people of Judah. 2 And they had for their inheritance Beersheba, Sheba, Moladah, 3 Hazar-shual, Balah, Ezem, 4 Eltolad, Bethul, Hormah, 5 Ziklag, Beth-marcaboth, Hazar-susah, 6 Beth-lebaoth, and Sharuhen—thirteen cities with their villages; 7 Ain, Rimmon, Ether, and Ashan—four cities with their villages, 8 together with all the villages around these cities as far as Baalath-beer, Ramah of the Negeb. This was the inheritance of the tribe of the people of Simeon according to their clans. 9 The inheritance of the people of Simeon formed part of the territory of the people of Judah. Because the portion of the people of Judah was too large for them, the people of Simeon obtained an inheritance in the midst of their inheritance. The Inheritance for Zebulun 10 The third lot came up for the people of Zebulun, according to their clans. And the territory of their inheritance reached as far as Sarid. 11 Then their boundary goes up westward and on to Mareal and touches Dabbesheth, then the brook that is east of Jokneam. 12 From Sarid it goes in the other direction eastward toward the sunrise to the boundary of Chisloth-tabor. From there it goes to Daberath, then up to Japhia. 13 From there it passes along on the east toward the sunrise to Gath-hepher, to Eth-kazin, and going on to Rimmon it bends toward Neah, 14 then on the north the boundary turns about to Hannathon, and it ends at the Valley of Iphtahel; 15 and Kattath, Nahalal, Shimron, Idalah, and Bethlehem—twelve cities with their villages. 16 This is the inheritance of the people of Zebulun, according to their clans—these cities with their villages. The Inheritance for Issachar 17 The fourth lot came out for Issachar, for the people of Issachar, according to their clans. 18 Their territory included Jezreel, Chesulloth, Shunem, 19 Hapharaim, Shion, Anaharath, 20 Rabbith, Kishion, Ebez, 21 Remeth, En-gannim, En-haddah, Beth-pazzez. 22 The boundary also touches Tabor, Shahazumah, and Beth-shemesh, and its boundary ends at the Jordan—sixteen cities with their villages. 23 This is the inheritance of the tribe of the people of Issachar, according to their clans—the cities with their villages. The Inheritance for Asher 24 The fifth lot came out for the tribe of the people of Asher according to their clans. 25 Their territory included Helkath, Hali, Beten, Achshaph, 26 Allammelech, Amad, and Mishal. On the west it touches Carmel and Shihor-libnath, 27 then it turns eastward, it goes to Beth-dagon, and touches Zebulun and the Valley of Iphtahel northward to Beth-emek and Neiel. Then it continues in the north to Cabul, 28 Ebron, Rehob, Hammon, Kanah, as far as Sidon the Great. 29 Then the boundary turns to Ramah, reaching to the fortified city of Tyre. Then the boundary turns to Hosah, and it ends at the sea; Mahalab,6 Achzib, 30 Ummah, Aphek and Rehob—twenty-two cities with their villages. 31 This is the inheritance of the tribe of the people of Asher according to their clans—these cities with their villages. The Inheritance for Naphtali 32 The sixth lot came out for the people of Naphtali, for the people of Naphtali, according to their clans. 33 And their boundary ran from Heleph, from the oak in Zaanannim, and Adami-nekeb, and Jabneel, as far as Lakkum, and it ended at the Jordan. 34 Then the boundary turns westward to Aznoth-tabor and goes from there to Hukkok, touching Zebulun at the south and Asher on the west and Judah on the east at the Jordan. 35 The fortified cities are Ziddim, Zer, Hammath, Rakkath, Chinnereth, 36 Adamah, Ramah, Hazor, 37 Kedesh, Edrei, En-hazor, 38 Yiron, Migdal-el, Horem, Beth-anath, and Beth-shemesh—nineteen cities with their villages. 39 This is the inheritance of the tribe of the people of Naphtali according to their clans—the cities with their villages. The Inheritance for Dan 40 The seventh lot came out for the tribe of the people of Dan, according to their clans. 41 And the territory of its inheritance included Zorah, Eshtaol, Ir-shemesh, 42 Shaalabbin, Aijalon, Ithlah, 43 Elon, Timnah, Ekron, 44 Eltekeh, Gibbethon, Baalath, 45 Jehud, Bene-berak, Gath-rimmon, 46 and Me-jarkon and Rakkon with the territory over against Joppa. 47 When the territory of the people of Dan was lost to them, the people of Dan went up and fought against Leshem, and after capturing it and striking it with the sword they took possession of it and settled in it, calling Leshem, Dan, after the name of Dan their ancestor. 48 This is the inheritance of the tribe of the people of Dan, according to their clans—these cities with their villages. The Inheritance for Joshua 49 When they had finished distributing the several territories of the land as inheritances, the people of Israel gave an inheritance among them to Joshua the son of Nun. 50 By command of the LORD they gave him the city that he asked, Timnath-serah in the hill country of Ephraim. And he rebuilt the city and settled in it. 51 These are the inheritances that Eleazar the priest and Joshua the son of Nun and the heads of the fathers' houses of the tribes of the people of Israel distributed by lot at Shiloh before the LORD, at the entrance of the tent of meeting. So they finished dividing the land. Footnotes [1] 18:15 See 15:9; Hebrew westward [2] 18:18 Septuagint; Hebrew to the shoulder over against the Arabah [3] 18:28 Septuagint, Syriac, Vulgate; Hebrew the Jebusite [4] 18:28 Hebrew Gibeath [5] 18:28 Septuagint; Hebrew Kiriath [6] 19:29 Compare Septuagint; Hebrew Mehebel (ESV) Psalms 149–150 (Listen) Sing to the Lord a New Song 149   Praise the LORD!  Sing to the LORD a new song,    his praise in the assembly of the godly!2   Let Israel be glad in his Maker;    let the children of Zion rejoice in their King!3   Let them praise his name with dancing,    making melody to him with tambourine and lyre!4   For the LORD takes pleasure in his people;    he adorns the humble with salvation.5   Let the godly exult in glory;    let them sing for joy on their beds.6   Let the high praises of God be in their throats    and two-edged swords in their hands,7   to execute vengeance on the nations    and punishments on the peoples,8   to bind their kings with chains    and their nobles with fetters of iron,9   to execute on them the judgment written!    This is honor for all his godly ones.  Praise the LORD! Let Everything Praise the Lord 150   Praise the LORD!  Praise God in his sanctuary;    praise him in his mighty heavens!12   Praise him for his mighty deeds;    praise him according to his excellent greatness! 3   Praise him with trumpet sound;    praise him with lute and harp!4   Praise him with tambourine and dance;    praise him with strings and pipe!5   Praise him with sounding cymbals;    praise him with loud clashing cymbals!6   Let everything that has breath praise the LORD!  Praise the LORD! Footnotes [1] 150:1 Hebrew expanse (compare Genesis 1:6–8) (ESV) In private: Jeremiah 9; Matthew 23 Jeremiah 9 (Listen) 9   1 Oh that my head were waters,    and my eyes a fountain of tears,  that I might weep day and night    for the slain of the daughter of my people!2   2 Oh that I had in the desert    a travelers' lodging place,  that I might leave my people    and go away from them!  For they are all adulterers,    a company of treacherous men.3   They bend their tongue like a bow;    falsehood and not truth has grown strong3 in the land;  for they proceed from evil to evil,    and they do not know me, declares the LORD. 4   Let everyone beware of his neighbor,    and put no trust in any brother,  for every brother is a deceiver,    and every neighbor goes about as a slanderer.5   Everyone deceives his neighbor,    and no one speaks the truth;  they have taught their tongue to speak lies;    they weary themselves committing iniquity.6   Heaping oppression upon oppression, and deceit upon deceit,    they refuse to know me, declares the LORD. 7   Therefore thus says the LORD of hosts:  “Behold, I will refine them and test them,    for what else can I do, because of my people?8   Their tongue is a deadly arrow;    it speaks deceitfully;  with his mouth each speaks peace to his neighbor,    but in his heart he plans an ambush for him.9   Shall I not punish them for these things? declares the LORD,    and shall I not avenge myself    on a nation such as this? 10   “I will take up weeping and wailing for the mountains,    and a lamentation for the pastures of the wilderness,  because they are laid waste so that no one passes through,    and the lowing of cattle is not heard;  both the birds of the air and the beasts    have fled and are gone.11   I will make Jerusalem a heap of ruins,    a lair of jackals,  and I will make the cities of Judah a desolation,    without inhabitant.” 12 Who is the man so wise that he can understand this? To whom has the mouth of the LORD spoken, that he may declare it? Why is the land ruined and laid waste like a wilderness, so that no one passes through? 13 And the LORD says: “Because they have forsaken my law that I set before them, and have not obeyed my voice or walked in accord with it, 14 but have stubbornly followed their own hearts and have gone after the Baals, as their fathers taught them. 15 Therefore thus says the LORD of hosts, the God of Israel: Behold, I will feed this people with bitter food, and give them poisonous water to drink. 16 I will scatter them among the nations whom neither they nor their fathers have known, and I will send the sword after them, until I have consumed them.” 17   Thus says the LORD of hosts:  “Consider, and call for the mourning women to come;    send for the skillful women to come;18   let them make haste and raise a wailing over us,    that our eyes may run down with tears    and our eyelids flow with water.19   For a sound of wailing is heard from Zion:    ‘How we are ruined!    We are utterly shamed,  because we have left the land,    because they have cast down our dwellings.'” 20   Hear, O women, the word of the LORD,    and let your ear receive the word of his mouth;  teach to your daughters a lament,    and each to her neighbor a dirge.21   For death has come up into our windows;    it has entered our palaces,  cutting off the children from the streets    and the young men from the squares.22   Speak: “Thus declares the LORD,  ‘The dead bodies of men shall fall    like dung upon the open field,  like sheaves after the reaper,    and none shall gather them.'” 23 Thus says the LORD: “Let not the wise man boast in his wisdom, let not the mighty man boast in his might, let not the rich man boast in his riches, 24 but let him who boasts boast in this, that he understands and knows me, that I am the LORD who practices steadfast love, justice, and righteousness in the earth. For in these things I delight, declares the LORD.” 25 “Behold, the days are coming, declares the LORD, when I will punish all those who are circumcised merely in the flesh—26 Egypt, Judah, Edom, the sons of Ammon, Moab, and all who dwell in the desert who cut the corners of their hair, for all these nations are uncircumcised, and all the house of Israel are uncircumcised in heart.” Footnotes [1] 9:1 Ch 8:23 in Hebrew [2] 9:2 Ch 9:1 in Hebrew [3] 9:3 Septuagint; Hebrew and not for truth they have grown strong (ESV) Matthew 23 (Listen) Seven Woes to the Scribes and Pharisees 23 Then Jesus said to the crowds and to his disciples, 2 “The scribes and the Pharisees sit on Moses' seat, 3 so do and observe whatever they tell you, but not the works they do. For they preach, but do not practice. 4 They tie up heavy burdens, hard to bear,1 and lay them on people's shoulders, but they themselves are not willing to move them with their finger. 5 They do all their deeds to be seen by others. For they make their phylacteries broad and their fringes long, 6 and they love the place of honor at feasts and the best seats in the synagogues 7 and greetings in the marketplaces and being called rabbi2 by others. 8 But you are not to be called rabbi, for you have one teacher, and you are all brothers.3 9 And call no man your father on earth, for you have one Father, who is in heaven. 10 Neither be called instructors, for you have one instructor, the Christ. 11 The greatest among you shall be your servant. 12 Whoever exalts himself will be humbled, and whoever humbles himself will be exalted. 13 “But woe to you, scribes and Pharisees, hypocrites! For you shut the kingdom of heaven in people's faces. For you neither enter yourselves nor allow those who would enter to go in.4 15 Woe to you, scribes and Pharisees, hypocrites! For you travel across sea and land to make a single proselyte, and when he becomes a proselyte, you make him twice as much a child of hell5 as yourselves. 16 “Woe to you, blind guides, who say, ‘If anyone swears by the temple, it is nothing, but if anyone swears by the gold of the temple, he is bound by his oath.' 17 You blind fools! For which is greater, the gold or the temple that has made the gold sacred? 18 And you say, ‘If anyone swears by the altar, it is nothing, but if anyone swears by the gift that is on the altar, he is bound by his oath.' 19 You blind men! For which is greater, the gift or the altar that makes the gift sacred? 20 So whoever swears by the altar swears by it and by everything on it. 21 And whoever swears by the temple swears by it and by him who dwells in it. 22 And whoever swears by heaven swears by the throne of God and by him who sits upon it. 23 “Woe to you, scribes and Pharisees, hypocrites! For you tithe mint and dill and cumin, and have neglected the weightier matters of the law: justice and mercy and faithfulness. These you ought to have done, without neglecting the others. 24 You blind guides, straining out a gnat and swallowing a camel! 25 “Woe to you, scribes and Pharisees, hypocrites! For you clean the outside of the cup and the plate, but inside they are full of greed and self-indulgence. 26 You blind Pharisee! First clean the inside of the cup and the plate, that the outside also may be clean. 27 “Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs, which outwardly appear beautiful, but within are full of dead people's bones and all uncleanness. 28 So you also outwardly appear righteous to

We invited Dr. Rebecca Adami, Associate Professor, Senior Lecturer at Stockholm University, Award winner of the 2022 Bertha Lutz Prize for highest quality public writing and research on women in diplomacy by the Diplomatic Studies Section (DPLST) of the International Studies Association (ISA), for a conversation around the role non-Western women had in shaping the UN system, from the UN Charter to the Universal Declaration of Human Rights. In this rich conversation, Dr. Adami shares with us the context of situation post-World War II and tells us the story of how the rights of women were included in the text of the Universal Declaration of Human Rights. She introduces us to several of the prominent non-Western women who were behind the negotiations both at the San Francisco Conference and for the drafting of the Universal Declaration of Human Rights, including Hansa Jivraj Mehta and Lakshmi Menon from India, Minerva Bernardino from the Dominican Republic, and Begum Shaista Ikramullah from Pakistan.   Resources Adami, R and Plesch, D. (2022) Women and the UN: a new history of women's international human rights. London: Routledge https://www.routledge.com/Women-and-the-UN-A-New-History-of-Womens-International-Human-Rights/Adami-Plesch/p/book/9780367478230# Adami, R. (2019). Women and the Universal Declaration of Human Rights. New York: Routledge https://www.routledge.com/Women-and-the-Universal-Declaration-of-Human-Rights/Adami/p/book/9781138345355   Where to listen to this episode  Apple podcasts:  https://podcasts.apple.com/us/podcast/the-next-page/id1469021154 Spotify: https://open.spotify.com/show/10fp8ROoVdve0el88KyFLy YouTube: https://www.youtube.com/watch?v=fslNo-7U9hg Content    Speaker: Dr. Rebecca Adami, Associate Professor, Host: Francesco Pisano, Director, UN Library & Archives Producer: Amy Smith Editing & social media: Amy Smith & Nadia Al Droubi Recorded & produced at the United Nations Library & Archives Geneva 

In this episode, I introduce owner of Park Slope Brazilian Jiu Jitsu Academy, 15x title champion in international competition, 8x medalist, Brooklyn native, and the Professor, Marc Adami! Marc started his own BJJ academy here in Brooklyn, NY and is extremely passionate for his sport which is what I'm looking for at the end of the day if you were expecting a tennis guest.We talk about how he got started BJJ at 23 years old, his love for travel and competition, what he did differently from his competitors for his achievements, and some crazy BJJ stories at the end. What a pleasure it was learn about your jujitsu experience, Marc. Cheers!Follow me on Instagram

We've got a special episode today! Our friend John (@IstanbulCards) had a chat with his friend Will (@Kart_Adami) on a variety of subjects including growing up collecting in New Zealand, some big wins purchasing lots, their collecting origins, and even the potentially untapped markets of Cricket and Rugby cards. Our thanks to Will for lending his time, I know he and John had a great time putting it together, and we hope you enjoy it! --- Send in a voice message: https://podcasters.spotify.com/pod/show/dirknashty/message

Old Testament: Joshua 19–20 Joshua 19–20 (Listen) The Inheritance for Simeon 19 The second lot came out for Simeon, for the tribe of the people of Simeon, according to their clans, and their inheritance was in the midst of the inheritance of the people of Judah. 2 And they had for their inheritance Beersheba, Sheba, Moladah, 3 Hazar-shual, Balah, Ezem, 4 Eltolad, Bethul, Hormah, 5 Ziklag, Beth-marcaboth, Hazar-susah, 6 Beth-lebaoth, and Sharuhen—thirteen cities with their villages; 7 Ain, Rimmon, Ether, and Ashan—four cities with their villages, 8 together with all the villages around these cities as far as Baalath-beer, Ramah of the Negeb. This was the inheritance of the tribe of the people of Simeon according to their clans. 9 The inheritance of the people of Simeon formed part of the territory of the people of Judah. Because the portion of the people of Judah was too large for them, the people of Simeon obtained an inheritance in the midst of their inheritance. The Inheritance for Zebulun 10 The third lot came up for the people of Zebulun, according to their clans. And the territory of their inheritance reached as far as Sarid. 11 Then their boundary goes up westward and on to Mareal and touches Dabbesheth, then the brook that is east of Jokneam. 12 From Sarid it goes in the other direction eastward toward the sunrise to the boundary of Chisloth-tabor. From there it goes to Daberath, then up to Japhia. 13 From there it passes along on the east toward the sunrise to Gath-hepher, to Eth-kazin, and going on to Rimmon it bends toward Neah, 14 then on the north the boundary turns about to Hannathon, and it ends at the Valley of Iphtahel; 15 and Kattath, Nahalal, Shimron, Idalah, and Bethlehem—twelve cities with their villages. 16 This is the inheritance of the people of Zebulun, according to their clans—these cities with their villages. The Inheritance for Issachar 17 The fourth lot came out for Issachar, for the people of Issachar, according to their clans. 18 Their territory included Jezreel, Chesulloth, Shunem, 19 Hapharaim, Shion, Anaharath, 20 Rabbith, Kishion, Ebez, 21 Remeth, En-gannim, En-haddah, Beth-pazzez. 22 The boundary also touches Tabor, Shahazumah, and Beth-shemesh, and its boundary ends at the Jordan—sixteen cities with their villages. 23 This is the inheritance of the tribe of the people of Issachar, according to their clans—the cities with their villages. The Inheritance for Asher 24 The fifth lot came out for the tribe of the people of Asher according to their clans. 25 Their territory included Helkath, Hali, Beten, Achshaph, 26 Allammelech, Amad, and Mishal. On the west it touches Carmel and Shihor-libnath, 27 then it turns eastward, it goes to Beth-dagon, and touches Zebulun and the Valley of Iphtahel northward to Beth-emek and Neiel. Then it continues in the north to Cabul, 28 Ebron, Rehob, Hammon, Kanah, as far as Sidon the Great. 29 Then the boundary turns to Ramah, reaching to the fortified city of Tyre. Then the boundary turns to Hosah, and it ends at the sea; Mahalab,1 Achzib, 30 Ummah, Aphek and Rehob—twenty-two cities with their villages. 31 This is the inheritance of the tribe of the people of Asher according to their clans—these cities with their villages. The Inheritance for Naphtali 32 The sixth lot came out for the people of Naphtali, for the people of Naphtali, according to their clans. 33 And their boundary ran from Heleph, from the oak in Zaanannim, and Adami-nekeb, and Jabneel, as far as Lakkum, and it ended at the Jordan. 34 Then the boundary turns westward to Aznoth-tabor and goes from there to Hukkok, touching Zebulun at the south and Asher on the west and Judah on the east at the Jordan. 35 The fortified cities are Ziddim, Zer, Hammath, Rakkath, Chinnereth, 36 Adamah, Ramah, Hazor, 37 Kedesh, Edrei, En-hazor, 38 Yiron, Migdal-el, Horem, Beth-anath, and Beth-shemesh—nineteen cities with their villages. 39 This is the inheritance of the tribe of the people of Naphtali according to their clans—the cities with their villages. The Inheritance for Dan 40 The seventh lot came out for the tribe of the people of Dan, according to their clans. 41 And the territory of its inheritance included Zorah, Eshtaol, Ir-shemesh, 42 Shaalabbin, Aijalon, Ithlah, 43 Elon, Timnah, Ekron, 44 Eltekeh, Gibbethon, Baalath, 45 Jehud, Bene-berak, Gath-rimmon, 46 and Me-jarkon and Rakkon with the territory over against Joppa. 47 When the territory of the people of Dan was lost to them, the people of Dan went up and fought against Leshem, and after capturing it and striking it with the sword they took possession of it and settled in it, calling Leshem, Dan, after the name of Dan their ancestor. 48 This is the inheritance of the tribe of the people of Dan, according to their clans—these cities with their villages. The Inheritance for Joshua 49 When they had finished distributing the several territories of the land as inheritances, the people of Israel gave an inheritance among them to Joshua the son of Nun. 50 By command of the LORD they gave him the city that he asked, Timnath-serah in the hill country of Ephraim. And he rebuilt the city and settled in it. 51 These are the inheritances that Eleazar the priest and Joshua the son of Nun and the heads of the fathers' houses of the tribes of the people of Israel distributed by lot at Shiloh before the LORD, at the entrance of the tent of meeting. So they finished dividing the land. The Cities of Refuge 20 Then the LORD said to Joshua, 2 “Say to the people of Israel, ‘Appoint the cities of refuge, of which I spoke to you through Moses, 3 that the manslayer who strikes any person without intent or unknowingly may flee there. They shall be for you a refuge from the avenger of blood. 4 He shall flee to one of these cities and shall stand at the entrance of the gate of the city and explain his case to the elders of that city. Then they shall take him into the city and give him a place, and he shall remain with them. 5 And if the avenger of blood pursues him, they shall not give up the manslayer into his hand, because he struck his neighbor unknowingly, and did not hate him in the past. 6 And he shall remain in that city until he has stood before the congregation for judgment, until the death of him who is high priest at the time. Then the manslayer may return to his own town and his own home, to the town from which he fled.'” 7 So they set apart Kedesh in Galilee in the hill country of Naphtali, and Shechem in the hill country of Ephraim, and Kiriath-arba (that is, Hebron) in the hill country of Judah. 8 And beyond the Jordan east of Jericho, they appointed Bezer in the wilderness on the tableland, from the tribe of Reuben, and Ramoth in Gilead, from the tribe of Gad, and Golan in Bashan, from the tribe of Manasseh. 9 These were the cities designated for all the people of Israel and for the stranger sojourning among them, that anyone who killed a person without intent could flee there, so that he might not die by the hand of the avenger of blood, till he stood before the congregation. Footnotes [1] 19:29 Compare Septuagint; Hebrew Mehebel (ESV) Psalm: Psalm 105:1–25 Psalm 105:1–25 (Listen) Tell of All His Wondrous Works 105   Oh give thanks to the LORD; call upon his name;    make known his deeds among the peoples!2   Sing to him, sing praises to him;    tell of all his wondrous works!3   Glory in his holy name;    let the hearts of those who seek the LORD rejoice!4   Seek the LORD and his strength;    seek his presence continually!5   Remember the wondrous works that he has done,    his miracles, and the judgments he uttered,6   O offspring of Abraham, his servant,    children of Jacob, his chosen ones! 7   He is the LORD our God;    his judgments are in all the earth.8   He remembers his covenant forever,    the word that he commanded, for a thousand generations,9   the covenant that he made with Abraham,    his sworn promise to Isaac,10   which he confirmed to Jacob as a statute,    to Israel as an everlasting covenant,11   saying, “To you I will give the land of Canaan    as your portion for an inheritance.” 12   When they were few in number,    of little account, and sojourners in it,13   wandering from nation to nation,    from one kingdom to another people,14   he allowed no one to oppress them;    he rebuked kings on their account,15   saying, “Touch not my anointed ones,    do my prophets no harm!” 16   When he summoned a famine on the land    and broke all supply1 of bread,17   he had sent a man ahead of them,    Joseph, who was sold as a slave.18   His feet were hurt with fetters;    his neck was put in a collar of iron;19   until what he had said came to pass,    the word of the LORD tested him.20   The king sent and released him;    the ruler of the peoples set him free;21   he made him lord of his house    and ruler of all his possessions,22   to bind2 his princes at his pleasure    and to teach his elders wisdom. 23   Then Israel came to Egypt;    Jacob sojourned in the land of Ham.24   And the LORD made his people very fruitful    and made them stronger than their foes.25   He turned their hearts to hate his people,    to deal craftily with his servants. Footnotes [1] 105:16 Hebrew staff [2] 105:22 Septuagint, Syriac, Jerome instruct (ESV) New Testament: Romans 2 Romans 2 (Listen) God's Righteous Judgment 2 Therefore you have no excuse, O man, every one of you who judges. For in passing judgment on another you condemn yourself, because you, the judge, practice the very same things. 2 We know that the judgment of God rightly falls on those who practice such things. 3 Do you suppose, O man—you who judge those who practice such things and yet do them yourself—that you will escape the judgment of God? 4 Or do you presume on the riches of his kindness and forbearance and patience, not knowing that God's kindness is meant to lead you to repentance? 5 But because of your hard and impenitent heart you are storing up wrath for yourself on the day of wrath when God's righteous judgment will be revealed. 6 He will render to each one according to his works: 7 to those who by patience in well-doing seek for glory and honor and immortality, he will give eternal life; 8 but for those who are self-seeking1 and do not obey the truth, but obey unrighteousness, there will be wrath and fury. 9 There will be tribulation and distress for every human being who does evil, the Jew first and also the Greek, 10 but glory and honor and peace for everyone who does good, the Jew first and also the Greek. 11 For God shows no partiality. God's Judgment and the Law 12 For all who have sinned without the law will also perish without the law, and all who have sinned under the law will be judged by the law. 13 For it is not the hearers of the law who are righteous before God, but the doers of the law who will be justified. 14 For when Gentiles, who do not have the law, by nature do what the law requires, they are a law to themselves, even though they do not have the law. 15 They show that the work of the law is written on their hearts, while their conscience also bears witness, and their conflicting thoughts accuse or even excuse them 16 on that day when, according to my gospel, God judges the secrets of men by Christ Jesus. 17 But if you call yourself a Jew and rely on the law and boast in God 18 and know his will and approve what is excellent, because you are instructed from the law; 19 and if you are sure that you yourself are a guide to the blind, a light to those who are in darkness, 20 an instructor of the foolish, a teacher of children, having in the law the embodiment of knowledge and truth—21 you then who teach others, do you not teach yourself? While you preach against stealing, do you steal? 22 You who say that one must not commit adultery, do you commit adultery? You who abhor idols, do you rob temples? 23 You who boast in the law dishonor God by breaking the law. 24 For, as it is written, “The name of God is blasphemed among the Gentiles because of you.” 25 For circumcision indeed is of value if you obey the law, but if you break the law, your circumcision becomes uncircumcision. 26 So, if a man who is uncircumcised keeps the precepts of the law, will not his uncircumcision be regarded2 as circumcision? 27 Then he who is physically3 uncircumcised but keeps the law will condemn you who have the written code4 and circumcision but break the law. 28 For no one is a Jew who is merely one outwardly, nor is circumcision outward and physical. 29 But a Jew is one inwardly, and circumcision is a matter of the heart, by the Spirit, not by the letter. His praise is not from man but from God. Footnotes [1] 2:8 Or contentious [2] 2:26 Or counted [3] 2:27 Or is by nature [4] 2:27 Or the letter (ESV)

Old Testament: Joshua 19–20 Joshua 19–20 (Listen) The Inheritance for Simeon 19 The second lot came out for Simeon, for the tribe of the people of Simeon, according to their clans, and their inheritance was in the midst of the inheritance of the people of Judah. 2 And they had for their inheritance Beersheba, Sheba, Moladah, 3 Hazar-shual, Balah, Ezem, 4 Eltolad, Bethul, Hormah, 5 Ziklag, Beth-marcaboth, Hazar-susah, 6 Beth-lebaoth, and Sharuhen—thirteen cities with their villages; 7 Ain, Rimmon, Ether, and Ashan—four cities with their villages, 8 together with all the villages around these cities as far as Baalath-beer, Ramah of the Negeb. This was the inheritance of the tribe of the people of Simeon according to their clans. 9 The inheritance of the people of Simeon formed part of the territory of the people of Judah. Because the portion of the people of Judah was too large for them, the people of Simeon obtained an inheritance in the midst of their inheritance. The Inheritance for Zebulun 10 The third lot came up for the people of Zebulun, according to their clans. And the territory of their inheritance reached as far as Sarid. 11 Then their boundary goes up westward and on to Mareal and touches Dabbesheth, then the brook that is east of Jokneam. 12 From Sarid it goes in the other direction eastward toward the sunrise to the boundary of Chisloth-tabor. From there it goes to Daberath, then up to Japhia. 13 From there it passes along on the east toward the sunrise to Gath-hepher, to Eth-kazin, and going on to Rimmon it bends toward Neah, 14 then on the north the boundary turns about to Hannathon, and it ends at the Valley of Iphtahel; 15 and Kattath, Nahalal, Shimron, Idalah, and Bethlehem—twelve cities with their villages. 16 This is the inheritance of the people of Zebulun, according to their clans—these cities with their villages. The Inheritance for Issachar 17 The fourth lot came out for Issachar, for the people of Issachar, according to their clans. 18 Their territory included Jezreel, Chesulloth, Shunem, 19 Hapharaim, Shion, Anaharath, 20 Rabbith, Kishion, Ebez, 21 Remeth, En-gannim, En-haddah, Beth-pazzez. 22 The boundary also touches Tabor, Shahazumah, and Beth-shemesh, and its boundary ends at the Jordan—sixteen cities with their villages. 23 This is the inheritance of the tribe of the people of Issachar, according to their clans—the cities with their villages. The Inheritance for Asher 24 The fifth lot came out for the tribe of the people of Asher according to their clans. 25 Their territory included Helkath, Hali, Beten, Achshaph, 26 Allammelech, Amad, and Mishal. On the west it touches Carmel and Shihor-libnath, 27 then it turns eastward, it goes to Beth-dagon, and touches Zebulun and the Valley of Iphtahel northward to Beth-emek and Neiel. Then it continues in the north to Cabul, 28 Ebron, Rehob, Hammon, Kanah, as far as Sidon the Great. 29 Then the boundary turns to Ramah, reaching to the fortified city of Tyre. Then the boundary turns to Hosah, and it ends at the sea; Mahalab,1 Achzib, 30 Ummah, Aphek and Rehob—twenty-two cities with their villages. 31 This is the inheritance of the tribe of the people of Asher according to their clans—these cities with their villages. The Inheritance for Naphtali 32 The sixth lot came out for the people of Naphtali, for the people of Naphtali, according to their clans. 33 And their boundary ran from Heleph, from the oak in Zaanannim, and Adami-nekeb, and Jabneel, as far as Lakkum, and it ended at the Jordan. 34 Then the boundary turns westward to Aznoth-tabor and goes from there to Hukkok, touching Zebulun at the south and Asher on the west and Judah on the east at the Jordan. 35 The fortified cities are Ziddim, Zer, Hammath, Rakkath, Chinnereth, 36 Adamah, Ramah, Hazor, 37 Kedesh, Edrei, En-hazor, 38 Yiron, Migdal-el, Horem, Beth-anath, and Beth-shemesh—nineteen cities with their villages. 39 This is the inheritance of the tribe of the people of Naphtali according to their clans—the cities with their villages. The Inheritance for Dan 40 The seventh lot came out for the tribe of the people of Dan, according to their clans. 41 And the territory of its inheritance included Zorah, Eshtaol, Ir-shemesh, 42 Shaalabbin, Aijalon, Ithlah, 43 Elon, Timnah, Ekron, 44 Eltekeh, Gibbethon, Baalath, 45 Jehud, Bene-berak, Gath-rimmon, 46 and Me-jarkon and Rakkon with the territory over against Joppa. 47 When the territory of the people of Dan was lost to them, the people of Dan went up and fought against Leshem, and after capturing it and striking it with the sword they took possession of it and settled in it, calling Leshem, Dan, after the name of Dan their ancestor. 48 This is the inheritance of the tribe of the people of Dan, according to their clans—these cities with their villages. The Inheritance for Joshua 49 When they had finished distributing the several territories of the land as inheritances, the people of Israel gave an inheritance among them to Joshua the son of Nun. 50 By command of the LORD they gave him the city that he asked, Timnath-serah in the hill country of Ephraim. And he rebuilt the city and settled in it. 51 These are the inheritances that Eleazar the priest and Joshua the son of Nun and the heads of the fathers' houses of the tribes of the people of Israel distributed by lot at Shiloh before the LORD, at the entrance of the tent of meeting. So they finished dividing the land. The Cities of Refuge 20 Then the LORD said to Joshua, 2 “Say to the people of Israel, ‘Appoint the cities of refuge, of which I spoke to you through Moses, 3 that the manslayer who strikes any person without intent or unknowingly may flee there. They shall be for you a refuge from the avenger of blood. 4 He shall flee to one of these cities and shall stand at the entrance of the gate of the city and explain his case to the elders of that city. Then they shall take him into the city and give him a place, and he shall remain with them. 5 And if the avenger of blood pursues him, they shall not give up the manslayer into his hand, because he struck his neighbor unknowingly, and did not hate him in the past. 6 And he shall remain in that city until he has stood before the congregation for judgment, until the death of him who is high priest at the time. Then the manslayer may return to his own town and his own home, to the town from which he fled.'” 7 So they set apart Kedesh in Galilee in the hill country of Naphtali, and Shechem in the hill country of Ephraim, and Kiriath-arba (that is, Hebron) in the hill country of Judah. 8 And beyond the Jordan east of Jericho, they appointed Bezer in the wilderness on the tableland, from the tribe of Reuben, and Ramoth in Gilead, from the tribe of Gad, and Golan in Bashan, from the tribe of Manasseh. 9 These were the cities designated for all the people of Israel and for the stranger sojourning among them, that anyone who killed a person without intent could flee there, so that he might not die by the hand of the avenger of blood, till he stood before the congregation. Footnotes [1] 19:29 Compare Septuagint; Hebrew Mehebel (ESV) New Testament: John 10:19–42 John 10:19–42 (Listen) 19 There was again a division among the Jews because of these words. 20 Many of them said, “He has a demon, and is insane; why listen to him?” 21 Others said, “These are not the words of one who is oppressed by a demon. Can a demon open the eyes of the blind?” I and the Father Are One 22 At that time the Feast of Dedication took place at Jerusalem. It was winter, 23 and Jesus was walking in the temple, in the colonnade of Solomon. 24 So the Jews gathered around him and said to him, “How long will you keep us in suspense? If you are the Christ, tell us plainly.” 25 Jesus answered them, “I told you, and you do not believe. The works that I do in my Father's name bear witness about me, 26 but you do not believe because you are not among my sheep. 27 My sheep hear my voice, and I know them, and they follow me. 28 I give them eternal life, and they will never perish, and no one will snatch them out of my hand. 29 My Father, who has given them to me,1 is greater than all, and no one is able to snatch them out of the Father's hand. 30 I and the Father are one.” 31 The Jews picked up stones again to stone him. 32 Jesus answered them, “I have shown you many good works from the Father; for which of them are you going to stone me?” 33 The Jews answered him, “It is not for a good work that we are going to stone you but for blasphemy, because you, being a man, make yourself God.” 34 Jesus answered them, “Is it not written in your Law, ‘I said, you are gods'? 35 If he called them gods to whom the word of God came—and Scripture cannot be broken—36 do you say of him whom the Father consecrated and sent into the world, ‘You are blaspheming,' because I said, ‘I am the Son of God'? 37 If I am not doing the works of my Father, then do not believe me; 38 but if I do them, even though you do not believe me, believe the works, that you may know and understand that the Father is in me and I am in the Father.” 39 Again they sought to arrest him, but he escaped from their hands. 40 He went away again across the Jordan to the place where John had been baptizing at first, and there he remained. 41 And many came to him. And they said, “John did no sign, but everything that John said about this man was true.” 42 And many believed in him there. Footnotes [1] 10:29 Some manuscripts What my Father has given to me (ESV) Psalm: Psalm 105:1–25 Psalm 105:1–25 (Listen) Tell of All His Wondrous Works 105   Oh give thanks to the LORD; call upon his name;    make known his deeds among the peoples!2   Sing to him, sing praises to him;    tell of all his wondrous works!3   Glory in his holy name;    let the hearts of those who seek the LORD rejoice!4   Seek the LORD and his strength;    seek his presence continually!5   Remember the wondrous works that he has done,    his miracles, and the judgments he uttered,6   O offspring of Abraham, his servant,    children of Jacob, his chosen ones! 7   He is the LORD our God;    his judgments are in all the earth.8   He remembers his covenant forever,    the word that he commanded, for a thousand generations,9   the covenant that he made with Abraham,    his sworn promise to Isaac,10   which he confirmed to Jacob as a statute,    to Israel as an everlasting covenant,11   saying, “To you I will give the land of Canaan    as your portion for an inheritance.” 12   When they were few in number,    of little account, and sojourners in it,13   wandering from nation to nation,    from one kingdom to another people,14   he allowed no one to oppress them;    he rebuked kings on their account,15   saying, “Touch not my anointed ones,    do my prophets no harm!” 16   When he summoned a famine on the land    and broke all supply1 of bread,17   he had sent a man ahead of them,    Joseph, who was sold as a slave.18   His feet were hurt with fetters;    his neck was put in a collar of iron;19   until what he had said came to pass,    the word of the LORD tested him.20   The king sent and released him;    the ruler of the peoples set him free;21   he made him lord of his house    and ruler of all his possessions,22   to bind2 his princes at his pleasure    and to teach his elders wisdom. 23   Then Israel came to Egypt;    Jacob sojourned in the land of Ham.24   And the LORD made his people very fruitful    and made them stronger than their foes.25   He turned their hearts to hate his people,    to deal craftily with his servants. Footnotes [1] 105:16 Hebrew staff [2] 105:22 Septuagint, Syriac, Jerome instruct (ESV) Proverb: Proverbs 14:24 Proverbs 14:24 (Listen) 24   The crown of the wise is their wealth,    but the folly of fools brings folly. (ESV)

Morning: Joshua 19–20 Joshua 19–20 (Listen) The Inheritance for Simeon 19 The second lot came out for Simeon, for the tribe of the people of Simeon, according to their clans, and their inheritance was in the midst of the inheritance of the people of Judah. 2 And they had for their inheritance Beersheba, Sheba, Moladah, 3 Hazar-shual, Balah, Ezem, 4 Eltolad, Bethul, Hormah, 5 Ziklag, Beth-marcaboth, Hazar-susah, 6 Beth-lebaoth, and Sharuhen—thirteen cities with their villages; 7 Ain, Rimmon, Ether, and Ashan—four cities with their villages, 8 together with all the villages around these cities as far as Baalath-beer, Ramah of the Negeb. This was the inheritance of the tribe of the people of Simeon according to their clans. 9 The inheritance of the people of Simeon formed part of the territory of the people of Judah. Because the portion of the people of Judah was too large for them, the people of Simeon obtained an inheritance in the midst of their inheritance. The Inheritance for Zebulun 10 The third lot came up for the people of Zebulun, according to their clans. And the territory of their inheritance reached as far as Sarid. 11 Then their boundary goes up westward and on to Mareal and touches Dabbesheth, then the brook that is east of Jokneam. 12 From Sarid it goes in the other direction eastward toward the sunrise to the boundary of Chisloth-tabor. From there it goes to Daberath, then up to Japhia. 13 From there it passes along on the east toward the sunrise to Gath-hepher, to Eth-kazin, and going on to Rimmon it bends toward Neah, 14 then on the north the boundary turns about to Hannathon, and it ends at the Valley of Iphtahel; 15 and Kattath, Nahalal, Shimron, Idalah, and Bethlehem—twelve cities with their villages. 16 This is the inheritance of the people of Zebulun, according to their clans—these cities with their villages. The Inheritance for Issachar 17 The fourth lot came out for Issachar, for the people of Issachar, according to their clans. 18 Their territory included Jezreel, Chesulloth, Shunem, 19 Hapharaim, Shion, Anaharath, 20 Rabbith, Kishion, Ebez, 21 Remeth, En-gannim, En-haddah, Beth-pazzez. 22 The boundary also touches Tabor, Shahazumah, and Beth-shemesh, and its boundary ends at the Jordan—sixteen cities with their villages. 23 This is the inheritance of the tribe of the people of Issachar, according to their clans—the cities with their villages. The Inheritance for Asher 24 The fifth lot came out for the tribe of the people of Asher according to their clans. 25 Their territory included Helkath, Hali, Beten, Achshaph, 26 Allammelech, Amad, and Mishal. On the west it touches Carmel and Shihor-libnath, 27 then it turns eastward, it goes to Beth-dagon, and touches Zebulun and the Valley of Iphtahel northward to Beth-emek and Neiel. Then it continues in the north to Cabul, 28 Ebron, Rehob, Hammon, Kanah, as far as Sidon the Great. 29 Then the boundary turns to Ramah, reaching to the fortified city of Tyre. Then the boundary turns to Hosah, and it ends at the sea; Mahalab,1 Achzib, 30 Ummah, Aphek and Rehob—twenty-two cities with their villages. 31 This is the inheritance of the tribe of the people of Asher according to their clans—these cities with their villages. The Inheritance for Naphtali 32 The sixth lot came out for the people of Naphtali, for the people of Naphtali, according to their clans. 33 And their boundary ran from Heleph, from the oak in Zaanannim, and Adami-nekeb, and Jabneel, as far as Lakkum, and it ended at the Jordan. 34 Then the boundary turns westward to Aznoth-tabor and goes from there to Hukkok, touching Zebulun at the south and Asher on the west and Judah on the east at the Jordan. 35 The fortified cities are Ziddim, Zer, Hammath, Rakkath, Chinnereth, 36 Adamah, Ramah, Hazor, 37 Kedesh, Edrei, En-hazor, 38 Yiron, Migdal-el, Horem, Beth-anath, and Beth-shemesh—nineteen cities with their villages. 39 This is the inheritance of the tribe of the people of Naphtali according to their clans—the cities with their villages. The Inheritance for Dan 40 The seventh lot came out for the tribe of the people of Dan, according to their clans. 41 And the territory of its inheritance included Zorah, Eshtaol, Ir-shemesh, 42 Shaalabbin, Aijalon, Ithlah, 43 Elon, Timnah, Ekron, 44 Eltekeh, Gibbethon, Baalath, 45 Jehud, Bene-berak, Gath-rimmon, 46 and Me-jarkon and Rakkon with the territory over against Joppa. 47 When the territory of the people of Dan was lost to them, the people of Dan went up and fought against Leshem, and after capturing it and striking it with the sword they took possession of it and settled in it, calling Leshem, Dan, after the name of Dan their ancestor. 48 This is the inheritance of the tribe of the people of Dan, according to their clans—these cities with their villages. The Inheritance for Joshua 49 When they had finished distributing the several territories of the land as inheritances, the people of Israel gave an inheritance among them to Joshua the son of Nun. 50 By command of the LORD they gave him the city that he asked, Timnath-serah in the hill country of Ephraim. And he rebuilt the city and settled in it. 51 These are the inheritances that Eleazar the priest and Joshua the son of Nun and the heads of the fathers' houses of the tribes of the people of Israel distributed by lot at Shiloh before the LORD, at the entrance of the tent of meeting. So they finished dividing the land. The Cities of Refuge 20 Then the LORD said to Joshua, 2 “Say to the people of Israel, ‘Appoint the cities of refuge, of which I spoke to you through Moses, 3 that the manslayer who strikes any person without intent or unknowingly may flee there. They shall be for you a refuge from the avenger of blood. 4 He shall flee to one of these cities and shall stand at the entrance of the gate of the city and explain his case to the elders of that city. Then they shall take him into the city and give him a place, and he shall remain with them. 5 And if the avenger of blood pursues him, they shall not give up the manslayer into his hand, because he struck his neighbor unknowingly, and did not hate him in the past. 6 And he shall remain in that city until he has stood before the congregation for judgment, until the death of him who is high priest at the time. Then the manslayer may return to his own town and his own home, to the town from which he fled.'” 7 So they set apart Kedesh in Galilee in the hill country of Naphtali, and Shechem in the hill country of Ephraim, and Kiriath-arba (that is, Hebron) in the hill country of Judah. 8 And beyond the Jordan east of Jericho, they appointed Bezer in the wilderness on the tableland, from the tribe of Reuben, and Ramoth in Gilead, from the tribe of Gad, and Golan in Bashan, from the tribe of Manasseh. 9 These were the cities designated for all the people of Israel and for the stranger sojourning among them, that anyone who killed a person without intent could flee there, so that he might not die by the hand of the avenger of blood, till he stood before the congregation. Footnotes [1] 19:29 Compare Septuagint; Hebrew Mehebel (ESV) Evening: Luke 5:17–39 Luke 5:17–39 (Listen) Jesus Heals a Paralytic 17 On one of those days, as he was teaching, Pharisees and teachers of the law were sitting there, who had come from every village of Galilee and Judea and from Jerusalem. And the power of the Lord was with him to heal.1 18 And behold, some men were bringing on a bed a man who was paralyzed, and they were seeking to bring him in and lay him before Jesus, 19 but finding no way to bring him in, because of the crowd, they went up on the roof and let him down with his bed through the tiles into the midst before Jesus. 20 And when he saw their faith, he said, “Man, your sins are forgiven you.” 21 And the scribes and the Pharisees began to question, saying, “Who is this who speaks blasphemies? Who can forgive sins but God alone?” 22 When Jesus perceived their thoughts, he answered them, “Why do you question in your hearts? 23 Which is easier, to say, ‘Your sins are forgiven you,' or to say, ‘Rise and walk'? 24 But that you may know that the Son of Man has authority on earth to forgive sins”—he said to the man who was paralyzed—“I say to you, rise, pick up your bed and go home.” 25 And immediately he rose up before them and picked up what he had been lying on and went home, glorifying God. 26 And amazement seized them all, and they glorified God and were filled with awe, saying, “We have seen extraordinary things today.” Jesus Calls Levi 27 After this he went out and saw a tax collector named Levi, sitting at the tax booth. And he said to him, “Follow me.” 28 And leaving everything, he rose and followed him. 29 And Levi made him a great feast in his house, and there was a large company of tax collectors and others reclining at table with them. 30 And the Pharisees and their scribes grumbled at his disciples, saying, “Why do you eat and drink with tax collectors and sinners?” 31 And Jesus answered them, “Those who are well have no need of a physician, but those who are sick. 32 I have not come to call the righteous but sinners to repentance.” A Question About Fasting 33 And they said to him, “The disciples of John fast often and offer prayers, and so do the disciples of the Pharisees, but yours eat and drink.” 34 And Jesus said to them, “Can you make wedding guests fast while the bridegroom is with them? 35 The days will come when the bridegroom is taken away from them, and then they will fast in those days.” 36 He also told them a parable: “No one tears a piece from a new garment and puts it on an old garment. If he does, he will tear the new, and the piece from the new will not match the old. 37 And no one puts new wine into old wineskins. If he does, the new wine will burst the skins and it will be spilled, and the skins will be destroyed. 38 But new wine must be put into fresh wineskins. 39 And no one after drinking old wine desires new, for he says, ‘The old is good.'”2 Footnotes [1] 5:17 Some manuscripts was present to heal them [2] 5:39 Some manuscripts better (ESV)

Who would have thought that the blockchain can be used to preserve cultural heritage in the best way? That much is apparent with the work that Quantum Temple is doing in this space. This innovative Web3 platform helps to preserve cultural heritage by bringing the art and culture of ancestral communities onto the blockchain. Joining the Edge on NFT team all the way from Bali, Indonesia is Linda Adami, who explains everything there is to know about Quantum Temple. Tune in and learn how this idea of taking cultural heritage to the blockchain might be our best chance to preserve the knowledge, traditions, and art forms of cultures around the world in perpetuity. Plus get the latest scoop on some of the hottest topics in the Web3 space right now as we hear about Vitalik Buterin's NFT collection and Yuga Labs' embrace of Bitcoin NFTs.

Who would have thought that the blockchain can be used to preserve cultural heritage in the best way? That much is apparent with the work that Quantum Temple is doing in this space. This innovative Web3 platform helps to preserve cultural heritage by bringing the art and culture of ancestral communities onto the blockchain. Joining the Edge on NFT team all the way from Bali, Indonesia is Linda Adami, who explains everything there is to know about Quantum Temple. Tune in and learn how this idea of taking cultural heritage to the blockchain might be our best chance to preserve the knowledge, traditions, and art forms of cultures around the world in perpetuity. Plus get the latest scoop on some of the hottest topics in the Web3 space right now as we hear about Vitalik Buterin's NFT collection and Yuga Labs' embrace of Bitcoin NFTs.More from Edge of NFT:

Joshua 19–21 Joshua 19–21 (Listen) The Inheritance for Simeon 19 The second lot came out for Simeon, for the tribe of the people of Simeon, according to their clans, and their inheritance was in the midst of the inheritance of the people of Judah. 2 And they had for their inheritance Beersheba, Sheba, Moladah, 3 Hazar-shual, Balah, Ezem, 4 Eltolad, Bethul, Hormah, 5 Ziklag, Beth-marcaboth, Hazar-susah, 6 Beth-lebaoth, and Sharuhen—thirteen cities with their villages; 7 Ain, Rimmon, Ether, and Ashan—four cities with their villages, 8 together with all the villages around these cities as far as Baalath-beer, Ramah of the Negeb. This was the inheritance of the tribe of the people of Simeon according to their clans. 9 The inheritance of the people of Simeon formed part of the territory of the people of Judah. Because the portion of the people of Judah was too large for them, the people of Simeon obtained an inheritance in the midst of their inheritance. The Inheritance for Zebulun 10 The third lot came up for the people of Zebulun, according to their clans. And the territory of their inheritance reached as far as Sarid. 11 Then their boundary goes up westward and on to Mareal and touches Dabbesheth, then the brook that is east of Jokneam. 12 From Sarid it goes in the other direction eastward toward the sunrise to the boundary of Chisloth-tabor. From there it goes to Daberath, then up to Japhia. 13 From there it passes along on the east toward the sunrise to Gath-hepher, to Eth-kazin, and going on to Rimmon it bends toward Neah, 14 then on the north the boundary turns about to Hannathon, and it ends at the Valley of Iphtahel; 15 and Kattath, Nahalal, Shimron, Idalah, and Bethlehem—twelve cities with their villages. 16 This is the inheritance of the people of Zebulun, according to their clans—these cities with their villages. The Inheritance for Issachar 17 The fourth lot came out for Issachar, for the people of Issachar, according to their clans. 18 Their territory included Jezreel, Chesulloth, Shunem, 19 Hapharaim, Shion, Anaharath, 20 Rabbith, Kishion, Ebez, 21 Remeth, En-gannim, En-haddah, Beth-pazzez. 22 The boundary also touches Tabor, Shahazumah, and Beth-shemesh, and its boundary ends at the Jordan—sixteen cities with their villages. 23 This is the inheritance of the tribe of the people of Issachar, according to their clans—the cities with their villages. The Inheritance for Asher 24 The fifth lot came out for the tribe of the people of Asher according to their clans. 25 Their territory included Helkath, Hali, Beten, Achshaph, 26 Allammelech, Amad, and Mishal. On the west it touches Carmel and Shihor-libnath, 27 then it turns eastward, it goes to Beth-dagon, and touches Zebulun and the Valley of Iphtahel northward to Beth-emek and Neiel. Then it continues in the north to Cabul, 28 Ebron, Rehob, Hammon, Kanah, as far as Sidon the Great. 29 Then the boundary turns to Ramah, reaching to the fortified city of Tyre. Then the boundary turns to Hosah, and it ends at the sea; Mahalab,1 Achzib, 30 Ummah, Aphek and Rehob—twenty-two cities with their villages. 31 This is the inheritance of the tribe of the people of Asher according to their clans—these cities with their villages. The Inheritance for Naphtali 32 The sixth lot came out for the people of Naphtali, for the people of Naphtali, according to their clans. 33 And their boundary ran from Heleph, from the oak in Zaanannim, and Adami-nekeb, and Jabneel, as far as Lakkum, and it ended at the Jordan. 34 Then the boundary turns westward to Aznoth-tabor and goes from there to Hukkok, touching Zebulun at the south and Asher on the west and Judah on the east at the Jordan. 35 The fortified cities are Ziddim, Zer, Hammath, Rakkath, Chinnereth, 36 Adamah, Ramah, Hazor, 37 Kedesh, Edrei, En-hazor, 38 Yiron, Migdal-el, Horem, Beth-anath, and Beth-shemesh—nineteen cities with their villages. 39 This is the inheritance of the tribe of the people of Naphtali according to their clans—the cities with their villages. The Inheritance for Dan 40 The seventh lot came out for the tribe of the people of Dan, according to their clans. 41 And the territory of its inheritance included Zorah, Eshtaol, Ir-shemesh, 42 Shaalabbin, Aijalon, Ithlah, 43 Elon, Timnah, Ekron, 44 Eltekeh, Gibbethon, Baalath, 45 Jehud, Bene-berak, Gath-rimmon, 46 and Me-jarkon and Rakkon with the territory over against Joppa. 47 When the territory of the people of Dan was lost to them, the people of Dan went up and fought against Leshem, and after capturing it and striking it with the sword they took possession of it and settled in it, calling Leshem, Dan, after the name of Dan their ancestor. 48 This is the inheritance of the tribe of the people of Dan, according to their clans—these cities with their villages. The Inheritance for Joshua 49 When they had finished distributing the several territories of the land as inheritances, the people of Israel gave an inheritance among them to Joshua the son of Nun. 50 By command of the LORD they gave him the city that he asked, Timnath-serah in the hill country of Ephraim. And he rebuilt the city and settled in it. 51 These are the inheritances that Eleazar the priest and Joshua the son of Nun and the heads of the fathers' houses of the tribes of the people of Israel distributed by lot at Shiloh before the LORD, at the entrance of the tent of meeting. So they finished dividing the land. The Cities of Refuge 20 Then the LORD said to Joshua, 2 “Say to the people of Israel, ‘Appoint the cities of refuge, of which I spoke to you through Moses, 3 that the manslayer who strikes any person without intent or unknowingly may flee there. They shall be for you a refuge from the avenger of blood. 4 He shall flee to one of these cities and shall stand at the entrance of the gate of the city and explain his case to the elders of that city. Then they shall take him into the city and give him a place, and he shall remain with them. 5 And if the avenger of blood pursues him, they shall not give up the manslayer into his hand, because he struck his neighbor unknowingly, and did not hate him in the past. 6 And he shall remain in that city until he has stood before the congregation for judgment, until the death of him who is high priest at the time. Then the manslayer may return to his own town and his own home, to the town from which he fled.'” 7 So they set apart Kedesh in Galilee in the hill country of Naphtali, and Shechem in the hill country of Ephraim, and Kiriath-arba (that is, Hebron) in the hill country of Judah. 8 And beyond the Jordan east of Jericho, they appointed Bezer in the wilderness on the tableland, from the tribe of Reuben, and Ramoth in Gilead, from the tribe of Gad, and Golan in Bashan, from the tribe of Manasseh. 9 These were the cities designated for all the people of Israel and for the stranger sojourning among them, that anyone who killed a person without intent could flee there, so that he might not die by the hand of the avenger of blood, till he stood before the congregation. Cities and Pasturelands Allotted to Levi 21 Then the heads of the fathers' houses of the Levites came to Eleazar the priest and to Joshua the son of Nun and to the heads of the fathers' houses of the tribes of the people of Israel. 2 And they said to them at Shiloh in the land of Canaan, “The LORD commanded through Moses that we be given cities to dwell in, along with their pasturelands for our livestock.” 3 So by command of the LORD the people of Israel gave to the Levites the following cities and pasturelands out of their inheritance. 4 The lot came out for the clans of the Kohathites. So those Levites who were descendants of Aaron the priest received by lot from the tribes of Judah, Simeon, and Benjamin, thirteen cities. 5 And the rest of the Kohathites received by lot from the clans of the tribe of Ephraim, from the tribe of Dan and the half-tribe of Manasseh, ten cities. 6 The Gershonites received by lot from the clans of the tribe of Issachar, from the tribe of Asher, from the tribe of Naphtali, and from the half-tribe of Manasseh in Bashan, thirteen cities. 7 The Merarites according to their clans received from the tribe of Reuben, the tribe of Gad, and the tribe of Zebulun, twelve cities. 8 These cities and their pasturelands the people of Israel gave by lot to the Levites, as the LORD had commanded through Moses. 9 Out of the tribe of the people of Judah and the tribe of the people of Simeon they gave the following cities mentioned by name, 10 which went to the descendants of Aaron, one of the clans of the Kohathites who belonged to the people of Levi; since the lot fell to them first. 11 They gave them Kiriath-arba (Arba being the father of Anak), that is Hebron, in the hill country of Judah, along with the pasturelands around it. 12 But the fields of the city and its villages had been given to Caleb the son of Jephunneh as his possession. 13 And to the descendants of Aaron the priest they gave Hebron, the city of refuge for the manslayer, with its pasturelands, Libnah with its pasturelands, 14 Jattir with its pasturelands, Eshtemoa with its pasturelands, 15 Holon with its pasturelands, Debir with its pasturelands, 16 Ain with its pasturelands, Juttah with its pasturelands, Beth-shemesh with its pasturelands—nine cities out of these two tribes; 17 then out of the tribe of Benjamin, Gibeon with its pasturelands, Geba with its pasturelands, 18 Anathoth with its pasturelands, and Almon with its pasturelands—four cities. 19 The cities of the descendants of Aaron, the priests, were in all thirteen cities with their pasturelands. 20 As to the rest of the Kohathites belonging to the Kohathite clans of the Levites, the cities allotted to them were out of the tribe of Ephraim. 21 To them were given Shechem, the city of refuge for the manslayer, with its pasturelands in the hill country of Ephraim, Gezer with its pasturelands, 22 Kibzaim with its pasturelands, Beth-horon with its pasturelands—four cities; 23 and out of the tribe of Dan, Elteke with its pasturelands, Gibbethon with its pasturelands, 24 Aijalon with its pasturelands, Gath-rimmon with its pasturelands—four cities; 25 and out of the half-tribe of Manasseh, Taanach with its pasturelands, and Gath-rimmon with its pasturelands—two cities. 26 The cities of the clans of the rest of the Kohathites were ten in all with their pasturelands. 27 And to the Gershonites, one of the clans of the Levites, were given out of the half-tribe of Manasseh, Golan in Bashan with its pasturelands, the city of refuge for the manslayer, and Beeshterah with its pasturelands—two cities; 28 and out of the tribe of Issachar, Kishion with its pasturelands, Daberath with its pasturelands, 29 Jarmuth with its pasturelands, En-gannim with its pasturelands—four cities; 30 and out of the tribe of Asher, Mishal with its pasturelands, Abdon with its pasturelands, 31 Helkath with its pasturelands, and Rehob with its pasturelands—four cities; 32 and out of the tribe of Naphtali, Kedesh in Galilee with its pasturelands, the city of refuge for the manslayer, Hammoth-dor with its pasturelands, and Kartan with its pasturelands—three cities. 33 The cities of the several clans of the Gershonites were in all thirteen cities with their pasturelands. 34 And to the rest of the Levites, the Merarite clans, were given out of the tribe of Zebulun, Jokneam with its pasturelands, Kartah with its pasturelands, 35 Dimnah with its pasturelands, Nahalal with its pasturelands—four cities; 36 and out of the tribe of Reuben, Bezer with its pasturelands, Jahaz with its pasturelands, 37 Kedemoth with its pasturelands, and Mephaath with its pasturelands—four cities; 38 and out of the tribe of Gad, Ramoth in Gilead with its pasturelands, the city of refuge for the manslayer, Mahanaim with its pasturelands, 39 Heshbon with its pasturelands, Jazer with its pasturelands—four cities in all. 40 As for the cities of the several Merarite clans, that is, the remainder of the clans of the Levites, those allotted to them were in all twelve cities. 41 The cities of the Levites in the midst of the possession of the people of Israel were in all forty-eight cities with their pasturelands. 42 These cities each had its pasturelands around it. So it was with all these cities. 43 Thus the LORD gave to Israel all the land that he swore to give to their fathers. And they took possession of it, and they settled there. 44 And the LORD gave them rest on every side just as he had sworn to their fathers. Not one of all their enemies had withstood them, for the LORD had given all their enemies into their hands. 45 Not one word of all the good promises that the LORD had made to the house of Israel had failed; all came to pass. Footnotes [1] 19:29 Compare Septuagint; Hebrew Mehebel (ESV)

Joshua 19–21 Joshua 19–21 (Listen) The Inheritance for Simeon 19 The second lot came out for Simeon, for the tribe of the people of Simeon, according to their clans, and their inheritance was in the midst of the inheritance of the people of Judah. 2 And they had for their inheritance Beersheba, Sheba, Moladah, 3 Hazar-shual, Balah, Ezem, 4 Eltolad, Bethul, Hormah, 5 Ziklag, Beth-marcaboth, Hazar-susah, 6 Beth-lebaoth, and Sharuhen—thirteen cities with their villages; 7 Ain, Rimmon, Ether, and Ashan—four cities with their villages, 8 together with all the villages around these cities as far as Baalath-beer, Ramah of the Negeb. This was the inheritance of the tribe of the people of Simeon according to their clans. 9 The inheritance of the people of Simeon formed part of the territory of the people of Judah. Because the portion of the people of Judah was too large for them, the people of Simeon obtained an inheritance in the midst of their inheritance. The Inheritance for Zebulun 10 The third lot came up for the people of Zebulun, according to their clans. And the territory of their inheritance reached as far as Sarid. 11 Then their boundary goes up westward and on to Mareal and touches Dabbesheth, then the brook that is east of Jokneam. 12 From Sarid it goes in the other direction eastward toward the sunrise to the boundary of Chisloth-tabor. From there it goes to Daberath, then up to Japhia. 13 From there it passes along on the east toward the sunrise to Gath-hepher, to Eth-kazin, and going on to Rimmon it bends toward Neah, 14 then on the north the boundary turns about to Hannathon, and it ends at the Valley of Iphtahel; 15 and Kattath, Nahalal, Shimron, Idalah, and Bethlehem—twelve cities with their villages. 16 This is the inheritance of the people of Zebulun, according to their clans—these cities with their villages. The Inheritance for Issachar 17 The fourth lot came out for Issachar, for the people of Issachar, according to their clans. 18 Their territory included Jezreel, Chesulloth, Shunem, 19 Hapharaim, Shion, Anaharath, 20 Rabbith, Kishion, Ebez, 21 Remeth, En-gannim, En-haddah, Beth-pazzez. 22 The boundary also touches Tabor, Shahazumah, and Beth-shemesh, and its boundary ends at the Jordan—sixteen cities with their villages. 23 This is the inheritance of the tribe of the people of Issachar, according to their clans—the cities with their villages. The Inheritance for Asher 24 The fifth lot came out for the tribe of the people of Asher according to their clans. 25 Their territory included Helkath, Hali, Beten, Achshaph, 26 Allammelech, Amad, and Mishal. On the west it touches Carmel and Shihor-libnath, 27 then it turns eastward, it goes to Beth-dagon, and touches Zebulun and the Valley of Iphtahel northward to Beth-emek and Neiel. Then it continues in the north to Cabul, 28 Ebron, Rehob, Hammon, Kanah, as far as Sidon the Great. 29 Then the boundary turns to Ramah, reaching to the fortified city of Tyre. Then the boundary turns to Hosah, and it ends at the sea; Mahalab,1 Achzib, 30 Ummah, Aphek and Rehob—twenty-two cities with their villages. 31 This is the inheritance of the tribe of the people of Asher according to their clans—these cities with their villages. The Inheritance for Naphtali 32 The sixth lot came out for the people of Naphtali, for the people of Naphtali, according to their clans. 33 And their boundary ran from Heleph, from the oak in Zaanannim, and Adami-nekeb, and Jabneel, as far as Lakkum, and it ended at the Jordan. 34 Then the boundary turns westward to Aznoth-tabor and goes from there to Hukkok, touching Zebulun at the south and Asher on the west and Judah on the east at the Jordan. 35 The fortified cities are Ziddim, Zer, Hammath, Rakkath, Chinnereth, 36 Adamah, Ramah, Hazor, 37 Kedesh, Edrei, En-hazor, 38 Yiron, Migdal-el, Horem, Beth-anath, and Beth-shemesh—nineteen cities with their villages. 39 This is the inheritance of the tribe of the people of Naphtali according to their clans—the cities with their villages. The Inheritance for Dan 40 The seventh lot came out for the tribe of the people of Dan, according to their clans. 41 And the territory of its inheritance included Zorah, Eshtaol, Ir-shemesh, 42 Shaalabbin, Aijalon, Ithlah, 43 Elon, Timnah, Ekron, 44 Eltekeh, Gibbethon, Baalath, 45 Jehud, Bene-berak, Gath-rimmon, 46 and Me-jarkon and Rakkon with the territory over against Joppa. 47 When the territory of the people of Dan was lost to them, the people of Dan went up and fought against Leshem, and after capturing it and striking it with the sword they took possession of it and settled in it, calling Leshem, Dan, after the name of Dan their ancestor. 48 This is the inheritance of the tribe of the people of Dan, according to their clans—these cities with their villages. The Inheritance for Joshua 49 When they had finished distributing the several territories of the land as inheritances, the people of Israel gave an inheritance among them to Joshua the son of Nun. 50 By command of the LORD they gave him the city that he asked, Timnath-serah in the hill country of Ephraim. And he rebuilt the city and settled in it. 51 These are the inheritances that Eleazar the priest and Joshua the son of Nun and the heads of the fathers' houses of the tribes of the people of Israel distributed by lot at Shiloh before the LORD, at the entrance of the tent of meeting. So they finished dividing the land. The Cities of Refuge 20 Then the LORD said to Joshua, 2 “Say to the people of Israel, ‘Appoint the cities of refuge, of which I spoke to you through Moses, 3 that the manslayer who strikes any person without intent or unknowingly may flee there. They shall be for you a refuge from the avenger of blood. 4 He shall flee to one of these cities and shall stand at the entrance of the gate of the city and explain his case to the elders of that city. Then they shall take him into the city and give him a place, and he shall remain with them. 5 And if the avenger of blood pursues him, they shall not give up the manslayer into his hand, because he struck his neighbor unknowingly, and did not hate him in the past. 6 And he shall remain in that city until he has stood before the congregation for judgment, until the death of him who is high priest at the time. Then the manslayer may return to his own town and his own home, to the town from which he fled.'” 7 So they set apart Kedesh in Galilee in the hill country of Naphtali, and Shechem in the hill country of Ephraim, and Kiriath-arba (that is, Hebron) in the hill country of Judah. 8 And beyond the Jordan east of Jericho, they appointed Bezer in the wilderness on the tableland, from the tribe of Reuben, and Ramoth in Gilead, from the tribe of Gad, and Golan in Bashan, from the tribe of Manasseh. 9 These were the cities designated for all the people of Israel and for the stranger sojourning among them, that anyone who killed a person without intent could flee there, so that he might not die by the hand of the avenger of blood, till he stood before the congregation. Cities and Pasturelands Allotted to Levi 21 Then the heads of the fathers' houses of the Levites came to Eleazar the priest and to Joshua the son of Nun and to the heads of the fathers' houses of the tribes of the people of Israel. 2 And they said to them at Shiloh in the land of Canaan, “The LORD commanded through Moses that we be given cities to dwell in, along with their pasturelands for our livestock.” 3 So by command of the LORD the people of Israel gave to the Levites the following cities and pasturelands out of their inheritance. 4 The lot came out for the clans of the Kohathites. So those Levites who were descendants of Aaron the priest received by lot from the tribes of Judah, Simeon, and Benjamin, thirteen cities. 5 And the rest of the Kohathites received by lot from the clans of the tribe of Ephraim, from the tribe of Dan and the half-tribe of Manasseh, ten cities. 6 The Gershonites received by lot from the clans of the tribe of Issachar, from the tribe of Asher, from the tribe of Naphtali, and from the half-tribe of Manasseh in Bashan, thirteen cities. 7 The Merarites according to their clans received from the tribe of Reuben, the tribe of Gad, and the tribe of Zebulun, twelve cities. 8 These cities and their pasturelands the people of Israel gave by lot to the Levites, as the LORD had commanded through Moses. 9 Out of the tribe of the people of Judah and the tribe of the people of Simeon they gave the following cities mentioned by name, 10 which went to the descendants of Aaron, one of the clans of the Kohathites who belonged to the people of Levi; since the lot fell to them first. 11 They gave them Kiriath-arba (Arba being the father of Anak), that is Hebron, in the hill country of Judah, along with the pasturelands around it. 12 But the fields of the city and its villages had been given to Caleb the son of Jephunneh as his possession. 13 And to the descendants of Aaron the priest they gave Hebron, the city of refuge for the manslayer, with its pasturelands, Libnah with its pasturelands, 14 Jattir with its pasturelands, Eshtemoa with its pasturelands, 15 Holon with its pasturelands, Debir with its pasturelands, 16 Ain with its pasturelands, Juttah with its pasturelands, Beth-shemesh with its pasturelands—nine cities out of these two tribes; 17 then out of the tribe of Benjamin, Gibeon with its pasturelands, Geba with its pasturelands, 18 Anathoth with its pasturelands, and Almon with its pasturelands—four cities. 19 The cities of the descendants of Aaron, the priests, were in all thirteen cities with their pasturelands. 20 As to the rest of the Kohathites belonging to the Kohathite clans of the Levites, the cities allotted to them were out of the tribe of Ephraim. 21 To them were given Shechem, the city of refuge for the manslayer, with its pasturelands in the hill country of Ephraim, Gezer with its pasturelands, 22 Kibzaim with its pasturelands, Beth-horon with its pasturelands—four cities; 23 and out of the tribe of Dan, Elteke with its pasturelands, Gibbethon with its pasturelands, 24 Aijalon with its pasturelands, Gath-rimmon with its pasturelands—four cities; 25 and out of the half-tribe of Manasseh, Taanach with its pasturelands, and Gath-rimmon with its pasturelands—two cities. 26 The cities of the clans of the rest of the Kohathites were ten in all with their pasturelands. 27 And to the Gershonites, one of the clans of the Levites, were given out of the half-tribe of Manasseh, Golan in Bashan with its pasturelands, the city of refuge for the manslayer, and Beeshterah with its pasturelands—two cities; 28 and out of the tribe of Issachar, Kishion with its pasturelands, Daberath with its pasturelands, 29 Jarmuth with its pasturelands, En-gannim with its pasturelands—four cities; 30 and out of the tribe of Asher, Mishal with its pasturelands, Abdon with its pasturelands, 31 Helkath with its pasturelands, and Rehob with its pasturelands—four cities; 32 and out of the tribe of Naphtali, Kedesh in Galilee with its pasturelands, the city of refuge for the manslayer, Hammoth-dor with its pasturelands, and Kartan with its pasturelands—three cities. 33 The cities of the several clans of the Gershonites were in all thirteen cities with their pasturelands. 34 And to the rest of the Levites, the Merarite clans, were given out of the tribe of Zebulun, Jokneam with its pasturelands, Kartah with its pasturelands, 35 Dimnah with its pasturelands, Nahalal with its pasturelands—four cities; 36 and out of the tribe of Reuben, Bezer with its pasturelands, Jahaz with its pasturelands, 37 Kedemoth with its pasturelands, and Mephaath with its pasturelands—four cities; 38 and out of the tribe of Gad, Ramoth in Gilead with its pasturelands, the city of refuge for the manslayer, Mahanaim with its pasturelands, 39 Heshbon with its pasturelands, Jazer with its pasturelands—four cities in all. 40 As for the cities of the several Merarite clans, that is, the remainder of the clans of the Levites, those allotted to them were in all twelve cities. 41 The cities of the Levites in the midst of the possession of the people of Israel were in all forty-eight cities with their pasturelands. 42 These cities each had its pasturelands around it. So it was with all these cities. 43 Thus the LORD gave to Israel all the land that he swore to give to their fathers. And they took possession of it, and they settled there. 44 And the LORD gave them rest on every side just as he had sworn to their fathers. Not one of all their enemies had withstood them, for the LORD had given all their enemies into their hands. 45 Not one word of all the good promises that the LORD had made to the house of Israel had failed; all came to pass. Footnotes [1] 19:29 Compare Septuagint; Hebrew Mehebel (ESV)

On the first episode of Passive Income Pilots, Tait and Ryan interview Guy Adami.Adami is the longest, original member of CNBC's show “Fast Money”, and also currently serves as the Director of Advisor Advocacy at Private Advisor Group in New Jersey. He is a professional investor, with a background in hedge fund management, and has built a network of advisors with over $17 billion in assets. Adami has held numerous key leadership roles in the financial services industry from Vice President and Head Gold Trader at Drexel Burnham Lambert, to Head Gold Trader and Director of the Industrial/Basic Material group for Goldman Sachs, to an Executive Director at CIBC World Markets. He is well known for providing insight and analysis on stocks and the market, as well as serving others through fundraising efforts, and often giving speeches to colleges and universities.In this episode, Guy Adami teaches you about finance, interest rates, inflation and how to prepare and position yourself for success in 2023.  He shares his belief of how misguided the Federal Reserve's policies have been over the past decade and how they are attempting to normalize the economy.  He also shares detailed advice and strategies to help navigate the stock market and create passive income.Enjoy the show!Show notes:[00:21] Intro[00:42] Tait and Ryan introduce Guy Adami[02:19] Tait and Ryan provide clarity on ESG and REITs prior to the interview[06:13] What are Guy's thoughts on a market crash?[08:20] Fed's interest rate policy and its impact on the market[09:41] Inflation and the impact on the markets[13:34] Cash on the sidelines[16:21] How can pilots position themselves for success in 2023?[19:46] Examining the impact of ESG on the Energy Industry[23:07] Inflation and interest rates[26:12] Examining the impact of fed policy on wealth inequality[32:09] How do we win in a low-interest rate environment?[42:14] What was the biggest surprise Adami had in 2022?[49:37] Adami's outlook on publicly-traded REITs[53:47] What's in his personal portfolio?[55:34] Any Ironman events planned for 2023? [57:10] OutroConnect with Guy Adami:Twitter: https://twitter.com/guyadamihttps://www.cnbc.com/guy-adami/Facebook: Legal DisclaimerThe content of this podcast is provided solely for educational and informational purposes. The views and opinions expressed are those of the hosts, Tait Duryea and Ryan Gibson, and do not reflect those of any organization they are associated with, including Turbine Capital or Spartan Investment Group.The opinions of our guests are their own and should not be construed as financial advice. This podcast does not offer tax, legal, or investment advice. Listeners are advised to consult with their own legal or financial counsel and to conduct their own due diligence before making any financial decisions.The hosts, Tait Duryea and Ryan Gibson, do not necessarily endorse the views of the guests featured on the podcast, nor have the guests been comprehensively vetted by the hosts.Under no circumstances should any material presented in this podcast be used or considered as an offer to sell, or a solicitation of any offer to buy, an interest in any investment. Any potential offer or solicitation will be made exclusively through a Confidential Private Offering Memorandum related to the specific investment. Access to detailed information about the investments discussed is restricted to individuals who qualify as accredited investors under the Securities Act of 1933, as amended.Listeners are responsible for their own investment decisions and are encouraged to seek professional advice before investing....