Podcasts about maidservant

The Maidservant's Vision: Redefining Jewish Experience and Philosophy Our latest Madlik Disruptive Torah episode challenges conventional wisdom about Jewish history and philosophy. Exploring the concept of "root experiences," we delve into how a simple maidservant's vision at the Red Sea can reshape our understanding of Jewish thought and practice. Background and Context The episode centers on Parashat B'shalach, specifically the Song of the Sea in Exodus 15:1. This iconic moment in Jewish history is recited daily in morning prayers, underscoring its significance. Geoffrey Stern and Rabbi Adam Mintz examine various interpretations of this passage, focusing on a particular Midrash that claims a maidservant at the Red Sea saw more than even the greatest prophets. This seemingly innocuous Midrash becomes the springboard for a profound discussion on post-Holocaust Jewish philosophy, drawing on the works of Emil Fackenheim, Martin Buber, Elie Wiesel, and Yitz Greenberg. Key Insights and Takeaways 1. The Power of Collective Experience The episode emphasizes the unique aspect of Jewish tradition that values collective experience over individual revelation. Unlike other religions founded on the visions of a single prophet, Judaism's foundational moments involve the entire community. This perspective challenges us to reconsider the importance of communal participation in religious and cultural experiences. 2. Redefining historical perspective and theology The Midrash's assertion that a maidservant saw more than the prophets Isaiah and Ezekiel challenges traditional hierarchies of religious knowledge. It suggests that direct experience can trump even the most sublime visions. Geoffrey explains Fackenheim's interpretation: "After the Holocaust, we can no longer run away from those... inconvenient truths of good and evil, those inconvenient truths of what happened to God's chosen people. We cannot escape into the world of philosophy and Kabbalah." This idea invites us to question our assumptions about wisdom and authority, especially in the face of profound historical events. 3. The Concept of "Root Experiences" Fackenheim introduces the idea of "root experiences" - pivotal moments in Jewish history that shape the collective consciousness. These experiences are characterized by: - Involvement of the multitude - Transformation of earthly reality, not just heavenly visions - Ongoing impact on future generations - Inspiring action and change This framework offers a new lens through which to view Jewish history and tradition, emphasizing the ongoing relevance of past events. Challenges and Practical Advice 1. Embracing Contradiction Fackenheim argues that Jewish thought, particularly Midrashic thinking, thrives on contradiction. Rather than seeking to resolve these tensions, we should embrace them as reflective of the complex nature of human experience. Fackenheim writes: "Midrashic thinking cannot resolve the contradictions in the root experience of Judaism, but actually expresses them. Midrashic thought, therefore, is both fragmentary and whole." This perspective challenges us to move beyond black-and-white thinking and embrace the nuances of our traditions and experiences. 2. Balancing Tradition and Contemporary Challenges The episode grapples with the challenge of honoring Jewish tradition while remaining responsive to modern realities. Fackenheim warns against making Judaism "absolutely immune to all future events except Messianic ones," arguing that this approach dismisses the challenges of contemporary events. Instead, we're encouraged to engage with our traditions in a way that allows for growth and adaptation in response to new circumstances. 3. Redefining the Importance of Historical Events The discussion suggests that the literal historical accuracy of events like the splitting of the Red Sea may be less important than how these stories have shaped Jewish consciousness over time. Geoffrey explains: "What makes the Jewish people, what guarantees its future, what gives us hope and faith, is that we can still look at the Red Sea event and look at it from the perspective of 2000 years of Jews who have reacted to it, 2000 years of Jews who can talk about it without even talking about the historical event." This perspective invites us to engage with our traditions not as fixed historical facts, but as living, evolving narratives that continue to shape our identities and values. What We Learned About Jewish Philosophy and Experience This episode of Madlik Disruptive Torah offers a profound reimagining of Jewish thought and experience. By exploring the concept of "root experiences" and the power of collective memory, it challenges us to reconsider our approach to tradition, wisdom, and contemporary challenges. The discussion invites us to: - Value collective experiences over individual revelations - Recognize wisdom in unexpected places - Embrace contradiction as a source of depth and meaning - Engage with tradition in ways that remain responsive to modern realities - See our sacred texts and stories as living, evolving narratives As we grapple with the complexities of modern Jewish identity and the ongoing impact of historical traumas like the Holocaust, and ongoing conflicts, these insights offer a framework for engaging with our traditions in meaningful, transformative ways. Whether you're a scholar of Jewish philosophy or simply curious about new perspectives on tradition and experience, whether you're secular or religious, this episode provides valuable food for thought. We encourage you to listen to the full discussion and continue exploring these ideas in your own study and practice. Sefaria Source Sheet: https://www.sefaria.org/sheets/622215 Transcript on episode web page: https://madlik.com/2025/02/06/root-experiences-beyond-philosophy/   

Recorded 22nd December 2024 visit: http://beautyofreallove.com/ visit: https://sadhumaharaja.net/ audio: https://tinyurl.com/BeautyOfRealLove #raganugabhakti #bhaktiyoga #radha

NO ONE would have or could have expected this! The Prophets had predicted a coming Messiah and many faithful followers of God even expected Him. But ... not like this. They thought Jesus would come as a conquering hero (maybe like the Judges in the Old Testament). They thought Jesus would come to restore their kingdom. But, He didn't come according to their plan and He wasn't here to complete their agenda. Instead, Jesus came to a young faithful girl, in a small town, who wasn't even married yet. That's how God chose to unveil His plan for all the world. Jesus is the unexpected blessing; the stable was the unlikely castle; the manger was the unanticipated throne; and Mary was the unpredictable vessel God used to carry out His plan of redemption. Open you Bibles again to Luke 1 as Dr. Biles concludes a message about Mary, The Maidservant of the Lord

Recorded 2nd March 2024 visit: http://beautyofreallove.com/ visit: https://sadhumaharaja.net/ audio: https://tinyurl.com/BeautyOfRealLove #raganugabhakti #bhaktiyoga #radha

Recorded 3rd March 2024 visit: http://beautyofreallove.com/ visit: https://sadhumaharaja.net/ audio: https://tinyurl.com/BeautyOfRealLove #raganugabhakti #bhaktiyoga #radha

Psalm 116 (ESV)Andrew and Edwin open the discussion of Psalm 116 by recognizing a startling connection with an earlier psalm. One of God's servants, a son of one of God's maidservants had asked God to deliver him in Psalm 86. Here in Psalm 116, the servant has been delivered. Praise the Lord!Read the written devo that goes along with this episode by clicking here.    Let us know what you are learning or any questions you have. Email us at TextTalk@ChristiansMeetHere.org.    Join the Facebook community and join the conversation by clicking here. We'd love to meet you. Be a guest among the Christians who meet on Livingston Avenue. Click here to find out more. Michael Eldridge sang all four parts of our theme song. Find more from him by clicking here.   Thanks for talking about the text with us today.________________________________________________If the hyperlinks do not work, copy the following addresses and paste them into the URL bar of your web browser: Daily Written Devo: https://readthebiblemakedisciples.wordpress.com/?p=19180The Christians Who Meet on Livingston Avenue: http://www.christiansmeethere.org/Facebook Page: https://www.facebook.com/TalkAboutTheTextFacebook Group: https://www.facebook.com/groups/texttalkMichael Eldridge: https://acapeldridge.com/ 

Recorded 2nd February 2024 visit: http://beautyofreallove.com/ visit: https://sadhumaharaja.net/ audio: https://tinyurl.com/BeautyOfRealLove #raganugabhakti #bhaktiyoga #radha

Recorded 16th January 2024 visit: http://beautyofreallove.com/ visit: https://sadhumaharaja.net/ audio: https://tinyurl.com/BeautyOfRealLove #raganugabhakti #bhaktiyoga #radha

Send us a comment!Today's TreasureBehold, as the eyes of servants look to the hand of their master, as the eyes of a maidservant to the hand of her mistress, so our eyes look to the LORD our God, till He has mercy upon us. Psalm 123:2Support the show

Art forms an impression on our minds. When we visualize scripture stories, it's often in the style we've seen before through art. It's easy to picture Nephi's family on the boat, Moroni praying over the plates, Abinadi before King Noah, and more. But can you picture the women from the Book of Mormon? There's art for them, too. Find all the art mentioned in today's episode at bookofmormonartcatalog.org: Nephi Protected from his Brethren by the Daughter of Ishmael and her Mother by George M. Ottinger And They Were Strong by Tehya Vassar Sariah in the Wilderness by Rose Datoc Dall Holding Holy Things (Sister of Jared) by Caitlin Connolly The Vision of Abish by Anna Wright Morianton's Maidservant by Mandy Jane Williams They Did Not Doubt by Joseph Brickey Listen to full weekly episodes of Sunday on Monday with Bookshelf+ | Start your free trial at deseretbook.com/sundayonmonday

#6 in a Series on Genesis - God's Promises to Israel's Patriarchs: The Lives of Abraham, Isaac, and Jacob

Mishpatim | The Hebrew Maidservant and Marital Obligations, by Rav Yitzchak Etshalom Why does האמה העבריה serve as the source for a husband's obligations towards his wife?  The second entry into the Law Code (Parashat Mishpatim) is the law of the Hebrew maid - האמה העבריה. In a surprising twist, the rules governing her proper treatment serve as the basis for the Torah's mandated obligations of husband to wife. We explore the text and attendant Midrash Halakha, in both Mekhiltot and both Talmudim, continuing with a survey of the Rishonim. After a brief tangential excursus about the methodology of P'shat study of legal passages, we revisit the five verses that make up this Parasha and propose a novel reading of the text with several surprising results. Source sheet >>

Source Sheet

Parshat Mishpatim outlines the laws of indentured servants and maidservants, including servants going free in the seventh year, servants getting married while working, and a father making a deal for his daughter's hand in marriage. This set of laws seems strikingly similar to an earlier story involving a worker and a father trying marrying off his daughters. Could these laws in Mishpatim actually be the Torah's own commentary on the negotiations between Jacob and Laban back in Genesis?Join Rabbi David Fohrman and Ari Levisohn as they discuss these surprising parallels and explore the relationship between the Torah's laws and its stories.Into The Verse is taking a break for a little while. In the interim you can stay up-to-date on the parsha with last year's episodes, which are available on https://www.alephbeta.org. And if you haven't started the latest season of A Book Like No Other, you have to check it out. If you're not a member…what are you waiting for? Go to alephbeta.org/subscribe and become a member to access the new season of A Book Like No Other, as well as our full library of over 1,000 videos and podcasts. Use coupon code BLNO2 for a 30 day free trial with a monthly membership OR $18 off an annual membership. Click here to subscribe.To access the brand new season of Rabbi Fohrman's podcast, A Book Like No Other, click here to subscribe to Aleph Beta. As a special gift for Into the Verse listeners, we'll give you the first month FREE, when you sign up for an annual subscription. Just use the coupon code ITVFREE. Already a member? Enjoy A Book Like No Other here.What did you think of this episode? We'd genuinely like to hear your thoughts, questions, and feedback. Leave us a voice message – just click record, and let your thoughts flow.Follow us on your favorite social media.

What To Do When Heaven Shows Up In Your World Mathew 1:18-25 NKJV 18 Now the birth of Jesus Christ was as follows: After His mother Mary was betrothed to Joseph, before they came together, she was found with child of the Holy Spirit. 19 Then Joseph her husband, being a just man, and not wanting to make her a public example, was minded to put her away secretly. 20 But while he thought about these things, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not be afraid to take to you Mary your wife, for that which is conceived in her is of the Holy Spirit. 21 And she will bring forth a Son, and you shall call His name Jesus, for He will save His people from their sins.” 22 So all this was done that it might be fulfilled which was spoken by the Lord through the prophet, saying: 23 “Behold, the virgin shall be with child, and bear a Son, and they shall call His name Immanuel,” which is translated, “God with us.” 24 Then Joseph, being aroused from sleep, did as the angel of the Lord commanded him and took to him his wife, 25 and did not know her till she had brought forth her firstborn Son. And he called His name Jesus. God Still Shows Up In Our Daily Lives Mary & Joseph “For with God nothing will be impossible.” (Luke 1:37) Behold the Maidservant of the Lord! Let it be to me according to your word.” Joseph did as the Lord commanded him

A new MP3 sermon from East Berlin Community Church is now available on SermonAudio with the following details: Title: Maidservant of the Lord Subtitle: Christmas Speaker: Keith Mosebrook Broadcaster: East Berlin Community Church Event: Sunday Service Date: 12/10/2023 Bible: Luke 1:26-38 Length: 44 min.

Eccoci qui per presentarvi una puntata dedicata all'arte al femminile. L'artista per eccellenza: Artemisia Gentileschi, o meglio Lomi. In un mondo tutto maschile riesce a farsi accettare subendo violenze e lottando solo per potersi realizzare come artista. Sabrina ci racconta la straziante agonia della vita di questa donna, per poi parlare del quadro "Giuditta e la Fantesca". Artemisia in questo ci mette tutta la sua esperienza interiore. Non vi vogliamo scrivere troppo perché la spiegazione di Sabrina ci capulterà in questo capolavoro. Buon ascolto! Dani & Lia ~~~~~ In this episode, we honor female art and pay tribute to Artemisia Gentileschi, who overcame numerous obstacles to gain acceptance in a male-dominated world. Sabrina shares the tragic story of Artemisia's life, marked by violence and struggle, as she fought to establish herself as an artist. Sabrina also discusses Artemisia's masterpiece, "Judith and her Maidservant," which reflects the artist's internal experiences. We don't want to reveal too much here, as Sabrina's explanation will captivate us with the beauty of this painting.

"on hearing his height was eight feet four inches, I expected to see a deformed monster"

Psalm 86 (NASB95)Andrew and Edwin look for Jesus in Psalm 86. They see someone rescued from Sheol and someone whose claim is not merely being God's servant, but the son of God's maidservant. Hmmm. That seems odd. Our hosts notice how that fits in a stream of prophecy and promise starting with Eve and leading to Jesus.Read the written devo that goes along with this episode by clicking here.    Let us know what you are learning or any questions you have. Email us at TextTalk@ChristiansMeetHere.org.    Join the Facebook community and join the conversation by clicking here. We'd love to meet you. Be a guest among the Christians who meet on Livingston Avenue. Click here to find out more. Michael Eldridge sang all four parts of our theme song. Find more from him by clicking here.   Thanks for talking about the text with us today.________________________________________________If the hyperlinks do not work, copy the following addresses and paste them into the URL bar of your web browser: Daily Written Devo: https://readthebiblemakedisciples.wordpress.com/?p=12710The Christians Who Meet on Livingston Avenue: http://www.christiansmeethere.org/Facebook Page: https://www.facebook.com/TalkAboutTheTextFacebook Group: https://www.facebook.com/groups/texttalkMichael Eldridge: https://acapeldridge.com/ 

A maidservant recognised Jesus's disciple Peter when he was keeping warm by the fire in the courtyard outside the High Priest's house during the interrogation of Jesus. What did she see and hear - what was her story?

Recorded 19th February 2023 visit: http://beautyofreallove.com/ visit: https://sadhumaharaja.net/ audio: https://anchor.fm/beauty-of-real-love #raganugabhakti #bhaktiyoga #radha

For transcriptions and more detailed shownotes, please go to:  https://swordschool.com/podcast/swordbeards-and-violence-with-dr-mark-geldof/ To support the show, come join the Patrons at  https://www.patreon.com/theswordguy Dr. Mark Geldof specialises in all kinds of historical violence. He has a DPhil in history from the University of Oxford on Change and Continuity in English Elite Conceptions of Violence, 1450-1560 and an M.A. entitled The Heart, the Foot, the Eye to Accord: Procedural Writing and Three Middle English Manuscripts of Martial Instruction. He got into swords through the SCA, and he explains how the knowledge he gained through whacking people with sticks has influenced his work. We talk about the three English sword texts from the 15th century, and how Mark wrote a 122 page master's thesis with a 22 page bibliography on 400 lines of text. He has plenty of advice for the amateur historian on avoiding pitfalls and making sure that you are studying the best sources. We also talk about why what seems like excessive violence is actually necessary or expected, and how humans can keep going even after they've been stabbed in the heart or skewered on a spear, so if you're going to kill someone, you've got to keep going until they are definitely dead. There are lots of useful links for this episode. Firstly, we refer to the episodes with Paul Wagner and Mike Prendergast that you might want to listen back to. And here are the links from Mark: - Link to the Patreon: https://patreon.com/dr_violence - Link to the MA thesis download: https://harvest.usask.ca/handle/10388/ETD-2011-08-77?show=full (note that these transcriptions are not perfect, in this ed. But they are better than what's been around most often) - Link to the doctoral thesis for those interested: https://ora.ox.ac.uk/objects/uuid:6d6be72b-b6ea-460f-b222-beb0547465eb - The most current edition of Titus A xxv: https://bl.iro.bl.uk/concern/articles/614dcee4-907c-4ab8-879d-5143b0e5c673?locale=en - Gentileschi Judith and her Maidservant 1: https://discover.hubpages.com/art/Judith-and-her-Maidservant---My-Take - Judith and Maidservant 2: https://en.wikipedia.org/wiki/Artemisia_Gentileschi#/media/File:Artemisia_Gentileschi_Judith_Maidservant_DIA.jpg - Judith slaying Holofernes: https://en.wikipedia.org/wiki/Judith_Slaying_Holofernes_%28Artemisia_Gentileschi,_Naples%29#/media/File:Artemisia_Gentileschi_-_Judith_Beheading_Holofernes_-_WGA8563.jpg  - See the shownotes on Swordschool.com for the draft of the paper on the Additional ms that's in submission right now. 

Exploring the Mitzvah not to resell a women you were meant to marry

Exploring the mitzvah to release a Jewish maidservant as soon as you have no intention of having her marry into the family.

Exploring the mitzvah that someone who has taken a Jewish maidservant should marry her or have his son marry her.

Mary is a very unique woman in the Bible who was entrusted with giving birth to and being the mother of the Messiah. What a privilege! But what made Mary so special that she was given such a great responsibility? As we'll learn today, she was a woman of great faith and love for the Lord.

20221119 Maidservant of Kṛṣṇa begging for love of Godhead from Haridāsa Ṭhākura is not surprising Māyāpur, India © JPS Archives

Pastor Rick has a topical message

Pastor Rick has a topical message

This lesson delves into further proofs that the daughter sold into another family as an “amah” (maidservant, servant-girl), is sold for the purpose of becoming a prominent wife in the new family. I cover the proper treatment of a daughter, the proper treatment of a wife, and the permission in Hebrew Scripture for a man to take on an additional, second wife.

This is one of those texts that makes the hair stand up on the back of modern culture's neck. The problem is, people (both secular and churched) have only heard one line, out of context, from Exodus 21:7, and then go right to arguing against the law of Yahweh in some way. This lesson aims to transport our minds back to ancient near-eastern culture and the context of the Hebrew Bible, and see just how perfect Yahweh's law continues to be. It may surprise you to hear about a modern parallel of sorts to this law. If you aren't afraid to learn, take a listen.

Diligent Teacher w/Lisa Earl A Bible podcast for ladies Ep183 - Behold the Maidservant of the Lord

Recorded 3rd April 2022visit: http://beautyofreallove.com/visit: https://sadhumaharaja.net/audio: https://www.spreaker.com/show/beauty-of-real-love#raganugabhakti #bhaktiyoga #radha

I've been wanting to publish audiobooks for a long time, but getting the funds for it have seemed challenging, so I decided I'm just gonna do it myself! :D I'll be uploading a new episode every day from my latest book, The Queen of the Milds: A Coming Of Age Stand Alone Fantasy Epic.I hope you enjoy this story!Her first love is her people. A dark magic will destroy them all.Angel, princess of the greatest kingdom in Vranon, has only ever wanted the best for her people. But to be the good princess her mother desires, she must smile, wave, and refrain from meddling in duties unfit for a princess.One evening, the gifted royal sage relays a message he read from the heavens. The felled, a malicious race wielding an unstoppable magic and a special hatred for mankind, have broken free from the abyss to claim the land for themselves. They won't rest until every man and woman is enslaved or killed.Without the powerful guardians known as the milds, all hope seems lost. Until Angel uncovers secrets from her past.Magic runs in her blood—magic that could summon the milds. If she can learn to wield it, her people have a fighting chance. If not, she'll forever be the princess who failed her kingdom.With the wisdom and guidance of the gifted sage, Angel escapes her mother's clutches and ventures on a perilous quest to find the milds. She must race against the felled hunting her down, trust a thief who swears he's an ally, and stand toe-to-toe with fearsome giants before facing her greatest challenge: becoming who she was born to be.The fate of Vranon rests upon her shoulders. Will Angel lose hope or endure? Find out today! Dive into an epic coming of age fantasy filled with magic, peril, and the makings of a legend.A Vranon Lore NovelVranon is a world of epic tales, unlikely heroes, and magic behind every corner. Though all the books in the series are connected in an overall narrative, each Vranon Lore story acts as a standalone fantasy novel, packing a Lord of the Rings adventure-quest epic into one volume, and deepening the lore with each story.If you'd like to read the prequel to this series free, click here:https://www.subscribepage.com/vranonlorereadersMore info at http://dprowell.com/Find this series on Amazon:https://www.amazon.com/dp/B08MYTV2PS

Genesis 16 - Adam Alexander - Gateway Campus

Genesis 16 - Orlando Cabrera - University Campus

Genesis 16 - Josh Stewart - Naples Campus

From the Rebbe's Father זצ״ל וישב וַיֵּ֣שֶׁב יַעֲקֹ֔ב בְּאֶ֖רֶץ מְגוּרֵ֣י אָבִ֑יו בְּאֶ֖רֶץ כְּנָֽעַן׃ Now Jacob was settled in the land where his father had sojourned, the land of Canaan. Questions; A) When the Posuk is referring to Yitzchok it mentions LAND, however by Ya'akov is says LAND Of Canaan? B) What's the reason, Avraham & Yaakov married a שפחה (Maidservant) , however Yitzchok did not? מאביו של הרבי זצ״ל וישב יעקב בארץ מגורי אביו בארץ כנען (וישב לז,א) שאלות; א) מתרץ קושיית המפרשים (אלשיך ועוד), למה ביחס ליצחק בארץ מגורי אביו כתוב בארץ סתם, משא״כ ביחס ליעקב כתוב בארץ כנען? ב) מהו ביאור הענין , אברהם ויעקב נשאו שפחות, משא״כ יצחק? תורת לוי יצחק, חידושים וביאורים בשס ע׳ קכו ילקוט לוי יצחק עה״ת חלק ג סימן א.

The Torah in Parashat Mishpatim (Shemot 21:8) speaks of the case of an “Ama Ibri'a” – a Jewish girl whose father, due to dire financial straits, sold her as a maidservant, and it commands “Ve'hefdah,” that she must be given the possibility of being “redeemed.” As the Sefer Ha'hinuch explains, this means that if, for example, the girl served half her term, and the father is able to pay half the sum for which the master purchased her, the master must accept the money and release the maidservant. The master might be inclined to refuse, preferring to keep the maidservant, and he might feel entitled to interest since the 50 percent he now receives had been unavailable to him throughout the time the girl was working for him. The Torah commands the master to accept the payment and allow the girl to be freed from his service. The Sefer Ha'hinuch writes that refusing to release the maidservant would constitute “Ro'a Leb” – “evil-heartedness,” adding, “for the Children of Israel, who are princes, and compassionate people, children of compassionate people, it is proper for them to deal kindly with people, especially to those who have served them, even for just one day.” Moreover, it is belittling and denigrating for a Jewish girl to have to remain as a maidservant, and so the moment the father is able to “redeem” her from the master, the master must oblige and release her. This command is directed to the father, as well, obligating him to buy the girl back the moment he has the financial ability to do so. The court would force the father to pay the master to release his daughter once he obtained the necessary funds. The verse in Tehillim (18:31) states, “Imrat Hashem Serufa” (“The word of G-d is pristine.” The Midrash explains this to mean that the words of the Torah have the effect of “Mesaref” – cleansing and purifying a person. By studying and following the Torah's laws, we “cleanse” and refine our characters. The Misva of the “Ama Ibri'a” is just one of many examples of how the Torah seeks to engender within us feelings of compassion for all people, regardless of their socioeconomic status, and to extend kindness and graciousness to everyone.

The Torah commands in Parashat Mishpatim (Shemot 21:8) that if one purchases an “Ama Ibri'a” – a Jewish girl as a maidservant – then once she reaches halachic adulthood, it is a Misva for him to either marry her, or have her marry his son. The betrothal of the maidservant by the master, either for himself or for his son, is called “Yi'ud,” as opposed to “Kiddushin,” the term used in reference to betrothal generally. The Sefer Ha'hinuch explains that G-d commanded the master to marry the maidservant or have her marry his son as a measure of kindness and compassion for the girl. A father would sell his daughter as an “Ama Ibri'a” due to financial straits, and thus this girl faces the prospect of being confined to a life of poverty. Out of compassion for the girl, the Torah commands the master to transform her from a lowly maidservant into his or his son's full-fledged wife, so she can enjoy freedom and dignity. In the Sefer Ha'hinuch's words, the young woman is elevated from the status of a “Shifha” (maid) to that of a “Giberet” – a woman of a prominence. The Torah has compassion on this girl, whose family was forced to sell her as a maidservant, and arranged that she would be lifted from her dire straits and live in comfort and dignity. This command applies only when the laws regarding servants and maidservants are applicable, meaning, only when the laws of Yobel (the jubilee year) pertain. The Sefer Ha'hinuch writes that if the master refuses to marry the maidservant or to have his son marry her, he is not punished, and Bet Din does not coerce him. However, the Sefer Ha'hinuch adds, if the master does perform “Yi'ud,” then he is guaranteed to be blessed with righteous offspring in reward for fulfilling the Misva of “Yi'ud.” Normally, when a man betroths a woman, he must perform “Kiddushin” by giving her money or an object of value. The Tanna'im debate the question of how this requirement is met in the case of “Yi'ud,” where the master or his son marries the maidservant without giving her anything. According to the majority of the view among the Tanna'im, the money paid by the master to the maidservant's father when he first purchased her retroactively becomes the betrothal money when he or his son marries her. Rabbi Yossi Ben Rabbi Yehuda, however, disagrees, and maintains that the betrothal money is given by the master foregoing on work owed to him by the maidservant. Before the marriage, the master foregoes on some work worth at least a “Shava Peruta” (the value of a small coin), the minimum value required for “Kiddushin,” and this constitutes the “Kiddushin” payment. The practical difference between these two views is the question of when precisely the “Yi'ud” must occur. According to the majority opinion, the master can wait until the maidservant has completed all the service owed to him before marrying her or having his son marry her. According to Rabbi Yossi Ben Rabbi Yehuda, however, the betrothal must take place before the girl completes her term of service, when she has at least a “Shava Peruta” of work remaining to perform, as it is through the master's foregoing on this obligation that the betrothal can take effect. The Misva of “Yi'ud” results in certain restrictions on whom one may purchase as an “Ama Ibri'a.” Since there is a Misva for the master to either marry the maidservant or have his son marry her, one cannot purchase as a maidservant a girl who is forbidden for marriage to both him and his son. Thus, for example, a father cannot sell his daughter as an “Ama Ibri'a” to his son, because siblings may not marry one another. One may, however, sell his daughter as an “Ama Ibri'a” to his father, because the father's son – the girl's uncle – is permitted to marry her, as Torah law permits marrying one's niece.

Our text week, Exodus 21-7-11, continues the discussion of slavery in the nation of Israel by dealing with the special case of a daughter sold as a slave specifically for the purpose of marriage to the master of the house or to his son. While this practice likely strikes us as something from distasteful to repugnant, we should approach the text seeking to hear God would speak to us through these verses. First of all, one of the purposes of the Law is the constraint of sin and we will find that this passage restrains the sins and lusts of men and protects vulnerable girls. Sadly, the sale of girls is not an uncommon practice, either historically or presently, and these constraints are needed. Secondly, the Law is a tutor to bring us to Christ, so we should search to see how a passage like this shows the gospel and love of God towards His people. When God uses types and metaphors from human relationships to explain His relationship to His people, the three most common examples are fatherhood, marriage, and slavery. In this passage, we have all three of those rolled into one situation, so we should expect to find a vivid picture of God's relationship to His people. We, the Church, are this slave girl. We have been bought with a price, then brought into the household of God in order to become ready and suitable for marriage to the Son.

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In today's episode of All God's Women we look at a beautiful testimony of God at work through a humble servant girl. Though she's only mentioned in one verse, she is the personification of what a Christian woman should be.In 2 Kings chapter 5 we're introduced to Naaman. He was commander of the army of the king of Syria. He was a great and honorable man of valor, and a victorious warrior, but he had leprosy. We all know the familiar phrase in Esther “for such a time as this”. Although the phrase itself is only found in that one instance, the concept is throughout the Bible. That little servant girl was in Naaman's household for such a time as that. You are where you currently are for such a time as this. In the days ahead we may very find ourselves in places we never intended to be. Situations may not be of our choosing. But we will have the choice of what we do in those situations. When you're whisked away from the comfort of your former life and thrown into an unfamiliar world, you have the choice to wallow in darkness or to shed light in the darkness. The choice is yours. What will it be?Don't miss out on the daily bonus episodes being released as part of National Podcast Post Month. You can find them on your favorite podcast platform or listen directly at the website.Social Corner:All God's Women on FacebookAll God's Women Bible Study Group on FacebookAll God's Women on TwitterHost Sharon Wilharm on FacebookHost Sharon Wilharm on TwitterHost Sharon Wilharm on InstagramHost Sharon Wilharm on LinkedInHost Sharon Wilharm on PinterestHost Sharon Wilharm is a Christian speaker, female filmmaker, and women's ministry leader. Check out her movies available Amazon Prime, TubiTV, and other online streaming platforms. To learn more about Sharon and her movies, visit her website. 

Ephesians 2

"She could’ve pretty much started her own little Sephora of horrors with all the shit they found." There’s never been a career woman quite like Enriqueta Marti before or thankfully since. Maidservant, nanny, sex worker, witch doctor, medicine woman, kidnapper, child killer, cannibal, sex trafficker, trifling hoe AND forensic scientist ... this bish could give Barbie a run for her money. This week we dive into the story of The Vampire of Barcelona, one of the most disturbing and prolific serial killers of her time, in honor of Women’s History Month. You’re welcome for the nightmares!   We believe in giving credit where credit is due. To view the links for all the resources used/mentioned in this episode, visit the show notes. Connect with us on social media: Facebook Instagram Pinterest Twitter

The new queen is not what was promised. She's dull and ignorant, and for some reason she keeps eyeballs in her pockets, what's that about? The king probably won't figure it out, but luckily for ... the kingdom, I guess, the merchant's daughter is on the case. As soon as she wakes up. Join us this week for a quintessentially Russian tale: The Blind Maiden, or, The Merchant's Daughter and the Maidservant. You'll be glad you can't afford a live-in maid. For sources and links, support us on Patreon, or follow on Twitter. Our theme music is from Carnaval des Animaux, performed by Aitua.

Storyline Of The Bible - page 41st Review of Storyline Of The Bible – 3rd page by Carl Vasta 2nd Kathy reveals that ABRAM HAS A CHILD WITH SARAI’S MAIDSERVANTGOD CONFIRMS HIS COVENANT WITH ABRAMGOD’S COMMAND TO BE CIRCUMCISEDGOD REVEALS THAT SARAI ( AGE 90 ) WILL HAVE A SON

Though Hannah was childless and vexed by the constant barrage and provocation by her rival, because of her barrenness, we see a vivid example of the Lord's faithful maidservant who demonstrated humility and grace even in the midst of a difficult trial. An exposition of 1 Samuel 1:8-20.

Though Hannah was childless and vexed by the constant barrage and provocation by her rival, because of her barrenness, we see a vivid example of the Lord's faithful maidservant who demonstrated humility and grace even in the midst of a difficult trial. An exposition of 1 Samuel 1:8-20.

Two women, Judith and her Maidservant sit with the head of Holoferne's moments after Judith decapitates him. Experience it through the lens of Baroque painter Orazio Gentileschi, father of the famed Artemisia. Image credit: Wadsworth Atheneum, Hartford, CT thewadsworth.orgI also mentioned the podcast Miss Information--please check them out @missinfopod on twitter

Two women, Judith and her Maidservant sit with the head of Holoferne's moments after Judith decapitates him. Experience it through the lens of Baroque painter Orazio Gentileschi, father of the famed Artemisia. Image credit: Wadsworth Atheneum, Hartford, CT thewadsworth.orgI also mentioned the podcast Miss Information--please check them out @missinfopod on twitter

recorded in India 7th April 2018

recorded in India 7th April 2018

In addition to being our annual Christmas sermon, Charlie will use this opportunity to explain a very difficult theological issue. We do hope that this will bless you abundantly.… Read the rest

Recorded 17 November 2017 in India

Recorded 17 November 2017 in India

LuAnne Baker