Podcasts about father philippians

“Have this attitude in yourselves which was also in Christ Jesus, who, although He existed in the form of God, did not regard equality with God a thing to be grasped, but emptied Himself, taking the form of a bond-servant, and being made in the likeness of men. Being found in appearance as a man, He humbled Himself by becoming obedient to the point of death, even death on a cross. For this reason also, God highly exalted Him, and bestowed on Him the name which is above every name, so that at the name of Jesus EVERY KNEE WILL BOW, of those who are in heaven and on earth and under the earth, and that every tongue will confess that Jesus Christ is Lord, to the glory of God the Father” (Philippians 2:5-11).

So that at the name of Jesus, every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father (Philippians 2:10-11). Glory to God!

Merry Christmas! Perhaps you're gathering with family to open gifts and eat great food, or maybe it's a quiet day for you. However you are celebrating today, the team here at The Christian Working Woman is here to wish you a blessed day. We just want to send you words of joy, reminding all of us of the miracle we are celebrating today. I'll begin with this passage from Mary's Magnificat, the amazing words she spoke as she visited her cousin Elizabeth. Here she is, a very young woman who will bear the Son of God, and she said: My soul magnifies the Lord, and my spirit rejoices in God my Savior, for he has looked on the humble estate of his servant. For behold, from now on all generations will call me blessed; for he who is mighty has done great things for me, and holy is his name (Luke 1:46-49). Here's a familiar passage from the prophet Isaiah: For to us a child is born, to us a son is given, and the government will be on his shoulders. And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. Of the greatness of his government and peace there will be no end. He will reign on David's throne and over his kingdom, establishing and upholding it with justice and righteousness from that time on and forever. The zeal of the Lord Almighty will accomplish this (Isaiah 9:5-7). And the Apostle Paul said this: Who, [Jesus Christ] being in very nature God, did not consider equality with God something to be used to his own advantage; rather, he made himself nothing by taking the very nature of a servant, being made in human likeness. And being found in appearance as a man, he humbled himself by becoming obedient to death—even death on a cross! Therefore God exalted him to the highest place and gave him the name that is above every name, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue acknowledge that Jesus Christ is Lord, to the glory of God the Father (Philippians 2:6-11). Remember—you are deeply loved by the Savior of the world who came to sacrifice himself for our sake. Let me close with this reminder that what we are truly celebrating today is Jesus is our salvation: God made him who had no sin to be sin for us, so that in him we might become the righteousness of God (2 Corinthians 5:21). Merry Christmas!

The Bible makes it clear the name of Jesus is to be honored and respected above all other names. Therefore God exalted him to the highest place and gave him the name that is above every name, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue acknowledge that Jesus Christ is Lord, to the glory of God the Father (Philippians 2:9-12). The President of the United States is called President, Leader of the Free World, Commander in Chief of the Armed Forces, Head of a Political Party—and other titles that are given to him because he was elected President. Those titles represent his authority in various areas. Similarly, but in a much more important way, Jesus has been given names by God the Father that represent his authority, and as Christ-followers, we have access to the power of his name. I want to focus on five of the many names in the Bible that describe Jesus, and I want to encourage you as a Christ-follower to claim his name for whatever need you are facing—to “claim the name.” In Isaiah 7:14 we read the Messiah will be called Immanuel, which means “God with us.” This is a name of Jesus you can claim. This means in the midst of whatever you're facing, you stop and claim the truth that Jesus is “God with you.” You are not alone. He will never leave you or forsake you. It means in the middle of your pity party, when you are feeling sorry for yourself because you're facing something all alone and you feel as though nobody cares, you can claim the name of Immanuel and know God is with you. For those times when you feel forsaken or abandoned, when all your friends seem to have vanished, when the person closest to you doesn't seem to understand what you're going through, learn to tap into the power in the name of Jesus Immanuel—God with you. It's true, but you must claim it for yourself—claim the name of Jesus Immanuel today and be encouraged because God is with you.

So that at the name of Jesus, every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father (Philippians 2:10-11). Glory to God!

Is Jesus Equal To God The Father? The answer is yes because the  Bible contains several verses that indicate Jesus' claim to His equality with God, the Father. I will share some of these Scriptures with you. John 10:30: "I and the Father are one"  John 12:45: "He who sees Me sees the One who sent Me"  John 14:9-10: "He who has seen Me has seen the Father"  John 5:17: "My Father is always at his work . . . , and I too am working"  Matthew 10:40: Jesus equates himself with God John 5:25–27; 10:17–18; 17:2: Jesus claims authority given to him by the Father  Philippians 2:6-11: Christ was like God in everything, but gave up his place with God to become human and obedient, even to the point of death on the cross  John 5:15-29: The Son does what the Father does, and the Father gives all judgment to the Son Well you might ask if Jesus is equal to God, Why did He say the Father is greater than Him or why doesn't He know the day when He will return in correlation to the second coming? The answer: Jesus took on flesh and blood, he became a humble servant unto the Father.  Nonetheless, it doesn't divest Him of being deity, it is the prerogative of the Godhead (Father Son and Holy Spirit) for only the Father to know the day that The Son will return. As well,  in correlation to the order of the Godhead, He is still in perfect unity with the Father and the Holy despite their distinctiveness. This will conclude my podcast for today. #isjesusGod #fathersonandholyspirit #deityofchrist #thewordofgod #thesonofGod --- Support this podcast: https://podcasters.spotify.com/pod/show/biblequestionsandanswers/support

Talk 31    Mark 10:32-45     Jesus teaches the way of sacrificial service Welcome to Talk 31 in our series on Mark's Gospel. Today our passage is Mark 10:32-45 where Jesus again predicts his death and resurrection, deals with a request from James and John that they might sit next to him in the coming kingdom, and teaches us that the way to true greatness is sacrificial service. The passage is also a healthy reminder about how we should pray, and has much to say that's relevant to church leadership today. We'll begin by reading verses 32-34:   32 They were on their way up to Jerusalem, with Jesus leading the way, and the disciples were astonished, while those who followed were afraid. Again he took the Twelve aside and told them what was going to happen to him. 33 "We are going up to Jerusalem," he said, "and the Son of Man will be betrayed to the chief priests and teachers of the law. They will condemn him to death and will hand him over to the Gentiles, 34 who will mock him and spit on him, flog him and kill him. Three days later he will rise."   The NIV translation of verse 32 seems to suggest a distinction between the disciples and those who followed. However, although there may well have been people following who were not among the disciples, the word disciples is not in the Greek text and Mark almost certainly intends us to understand that all those who were following Jesus were both astonished and afraid. They may well have been astonished by what Jesus had said in verse 31 – Many who are first will be last, and the last, first. And his mention of persecutions in verse 30 could easily account for them being afraid.   And what Jesus says next could hardly have made them feel any better! He tells them what is going to happen to him, and this time in more detail. In Mark 8:31 we read that   he began to teach them that the Son of Man must suffer many things and be rejected by the elders, chief priests and teachers of the law, and that he must be killed and after three days rise again (Compare Mark 9:31).   But now he tells them he will be betrayed… condemned him to death… handed over to the Gentiles, who will mock him and spit on him, flog him and kill him. This information was both astonishing and terrifying, and it seems unlikely that they had any clear idea about what he meant by saying that three days later he would rise. Of course, it's easy for us, with the benefit of hindsight, to know what he meant, and of course so did the disciples after he had showed himself to be alive by many convincing proofs over a period of six weeks (Acts 1:3). But they clearly did not understand it in advance. Even as late as resurrection morning, John 20:9 tells us that they still did not understand that Jesus had to rise from the dead.   But Jesus himself knew what he was saying. He knew that he would be betrayed. He knew they would condemn him to death. He knew they would mock him and spit on him, flog him and kill him. But he went up to Jerusalem anyway because he knew that he must give his life as a ransom for us (v45). For you, for me, and for people like James and John whose self-seeking attitude we read about next:   35 Then James and John, the sons of Zebedee, came to him. "Teacher," they said, "we want you to do for us whatever we ask." 36 "What do you want me to do for you?" he asked. 37 They replied, "Let one of us sit at your right and the other at your left in your glory." 38 "You don't know what you are asking," Jesus said. "Can you drink the cup I drink or be baptized with the baptism I am baptized with?" 39 "We can," they answered. Jesus said to them, "You will drink the cup I drink and be baptized with the baptism I am baptized with, 40 but to sit at my right or left is not for me to grant. These places belong to those for whom they have been prepared."   The main purpose of these verses, and those that follow, seems to be to teach us the importance of having a servant heart and not to seek great things for ourselves, but they also teach us some important principles about our attitude when we come to God in prayer. James and John want Jesus to do for them whatever they ask him. This certainly revealed some faith. They believed that Jesus could do whatever they asked. And according to Matthew 20:20-28, along with their mother, they also believed in his coming kingdom. And didn't Jesus say elsewhere that If you believe, you will receive whatever you ask for in prayer (Matthew 21:22, Mark 11:24)? So what was wrong with James' and John's request to sit beside Jesus in his coming kingdom?   Three things. Firstly, their motive was wrong. It was selfish. They were seeking personal greatness. In the letter that James the Lord's brother wrote to first century Jewish Christians he stresses the importance of having faith when we pray (James 1:6-7), but he also warns of the possibility of not receiving what we ask for if we ask with wrong motives (James 4:3).   Secondly, they didn't get what they asked for because they didn't know what they were asking (v38). Promises like the one we have already referred to in Matthew 21:22 must be balanced  with what John was later to write in 1 John 5:14, when he says:   This is the confidence we have in approaching God; that if we ask anything according to his will he hears us.   I wonder if, when he wrote this, John had in mind Jesus' refusal to grant his request in today's passage. The truth is that, unless we have received a clear revelation from God in a certain matter, we too do not know what we are asking. We never fully understand the implications of what we ask for in prayer. Our requests should always be made in faith, but also in an attitude of submission to God's will.   And thirdly, closely connected to the last point, they did not understand that even Jesus could not grant their request without reference to his Father. In verse 40 he says your request is not for me to grant. In John 5:19 he said:   The Son can do nothing by himself. He can do only what he sees the Father doing…   Everything Jesus said and did was in dependence on what he saw the Father doing. Each of the members of the Trinity works in complete harmony with the others and does not work independently. And while he was here on earth Jesus as a man did not know everything. He did not know the day or the hour of his second coming. Only the Father knew that (Mark 13:32).   So these verses teach us much about how we should bring our requests to God. Our motives should be right. Our requests should be brought in submission to God's will, recognising that we do not always know the significance of what we are asking, and if there were some requests that even Jesus did not have the authority to grant, they are certainly not for us to claim! God's perfect will for us may be, as it was for James and John, a pathway of suffering (vv38-39).   But before we leave the subject of prayer, just one more thing. In verse 36 Jesus says, What do you want me to do for you? He actually asks the same question of blind Bartimaeus in verse 51. More of that next time, but just for now please notice that the question does not guarantee the answer we may be looking for. For Bartimaeus his request was granted. For James and John, theirs was not.  Beware of preachers who tell you that Jesus is asking you, What do you want me to do for you? implying that whatever you ask you will get. Of course it's fine to tell Jesus what we'd like him to do, but we need to understand that, because he knows best, his answer could be No.   41 When the ten heard about this, they became indignant with James and John. 42 Jesus called them together and said, "You know that those who are regarded as rulers of the Gentiles lord it over them, and their high officials exercise authority over them. 43 Not so with you. Instead, whoever wants to become great among you must be your servant, 44 and whoever wants to be first must be slave of all. 45 For even the Son of Man did not come to be served, but to serve, and to  give his life as a ransom for many."   Quite understandably, when the other ten apostles heard about James' and John's request, they became indignant. Who do they think they are? I hear them saying. So Jesus calls all twelve of them together. It's important to notice here that, although Jesus' teaching in these verses would be of value in society as a whole, in the context what he says it's addressed to the future leaders of the church. And he stresses that church leadership must be very different from the style of leadership we see in the world. So let's look at what Jesus says here and then see how his teaching was reinforced by his own example and by the teaching of apostles like Peter and Paul in the New Testament.   Firstly, then, Jesus himself. In these verses he teaches that true greatness is expressed in a willingness to serve, to become a slave for the sake of others (vv. 43-44). Even the Son of Man, the Messiah, did not come to be served, but to serve and to give his life a ransom for many (v.45). This reminds us immediately of two passages of Scripture, John 13 and Philippians 2. In John 13 Jesus literally fulfils the role of a servant and washes his disciples' feet, and after he has done so he says:   12 …Do you understand what I have done for you? 13 You call me 'Teacher' and 'Lord,' and rightly so, for that is what I am. 14 Now that I, your Lord and Teacher, have washed your feet, you also should wash one another's feet. 15 I have set you an example that you should do as I have done for you. 16 I tell you the truth, no servant is greater than his master, nor is a messenger (Greek, an apostle) greater than the one who sent him. 17 Now that you know these things, you will be blessed if you do them (John 13:12-17).   We hear a lot about apostles in the church today, and I truly believe that this ministry is essential for the church in every generation – see Body Builders, Chapter 2 – but the signs of a true apostle must surely include a willingness to take the role of a lowly servant. That's what Jesus did, for, as we read in Philippians 2:   …being in very nature God, (he) did not consider equality with God something to be grasped, 7 but made himself nothing, taking the very nature of a servant, being made in human likeness. 8 And being found in appearance as a man, he humbled himself and became obedient to death – even death on a cross! 9 Therefore God exalted him to the highest place and gave him the name that is above every name, 10 that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, 11 and every tongue confess that Jesus Christ is Lord, to the glory of God the Father (Philippians 2:6-11).   And, as we have seen, Jesus told the apostles that they should follow his example. But it doesn't just apply to apostles. Listen to what Peter says:   To the elders among you, I appeal as a fellow elder, a witness of Christ's sufferings and one who also will share in the glory to be revealed: 2 Be shepherds of God's flock that is under your care, serving as overseers – not because you must, but because you are willing, as God wants you to be; not greedy for money, but eager to serve; 3 not lording it over those entrusted to you, but being examples to the flock. 4 And when the Chief Shepherd appears, you will receive the crown of glory that will never fade away (1 Peter 1:1-4).   Here in verse 3 Peter is reflecting the words of Jesus in today's passage when he talks about the rulers of the Gentiles lording it over those who are under their authority, and says Not so among you. Peter is referring to every aspect of leadership in the church. He refers to the elders as shepherds (or pastors), and as overseers (or supervisors or bishops). Now is not the time to discuss the significance of each of these terms – for more, please see Body Builders, Chapter 5, where I deal with the matter in more detail – but what is abundantly clear is that, whatever the role of leadership, what's required is a servant heart.   This does not mean that church leaders should not be honoured and respected. They certainly should. But it's not for them to seek that honour or respect. Respect must be earned, not demanded. While I welcome the renewed emphasis on the importance of apostles in recent decades, it's a sad fact that in some quarters, abuses have occurred to the detriment of all concerned. There is a desperate need for a biblically balanced understanding of the subject. So let's finish with a brief look at two words that are frequently used in the New Testament to describe what church leaders should be – diakonos and doulos.   Diakonos is the word used in today's passage where Jesus says in verse 43, Whoever wants to become great among you must be you servant. See also Matthew 20:26 and Mark 9:35 where it's used in the same way. Its basic meaning is a waiter or someone who runs errands. It's used in this way in John 2 to describe the servants at the wedding feast in Cana and in Acts 6 we have the related word diakonia to describe the ministry of those who were to wait on tables and supervise the distribution of food to the poor. It may be that this was the role of those who are described as deacons in Philippians 1:1 and 1 Timothy 3:8-12.   But it's also used more widely to refer to anyone who serves the church in whatever capacity. There are too many examples in the New Testament to mention them all, but it's noteworthy that in 1 Corinthians 3:5 Paul refers to himself and Apollos as Only servants through whom you came to believe – as the Lord assigned to each his task.   But in fact he often uses a far stronger word than diakonos to describe his ministry. He uses doulos which means slave – a word also used by Jesus in Mark 10:44. It's the very first word Paul uses to describe himself in his letter to the Romans – Paul, a slave of Jesus Christ, called to be an apostle. Yes, he's an apostle, but first he is a slave. Compare also Galatians 1:10, Philippians 1:1 and Titus 1:1. In these verses he's a slave of Christ, but in 2 Corinthians 4:5 he goes even further and says:   For we do not preach ourselves, but Jesus Christ as Lord, and ourselves your slaves for Jesus' sake.   He is not only a slave of Jesus Christ, he's the Corinthians' slave too! His apostolic authority came from none other than the Lord Jesus, but his right to exercise that authority was his willingness to serve not only Jesus, but those to whom he was called to preach.   And finally, it's worth mentioning that it was not only Paul who saw his ministry in this light. That's how James saw himself too (James 1:1), and Peter (2 Peter 1:1), and Jude (Jude 1:1), and John (Revelation 1:1). It seems that they had all learnt the lesson taught and exemplified by Jesus:   Whoever wants to be great among you must be your servant, and whoever wants to be first must be slave of all (Mark 10:43-44).   My prayer is that we may learn it too.        

21 My mouth shall speak the praise of the LORD, And all flesh shall bless His holy name Forever and ever. We started out our chats in the Book of Psalms on September 14, 2022. That was actually 520 chats ago. I've enjoyed this study as much as any I have ever done in the Bible. I have learned so much about the story and history behind each of the psalms. From the titles of the psalms, we know that David wrote at least one-half of the 150 psalms and possibly many more. Psalm 145 is the last psalm in the book attributed to David. It is a psalm of pure praise and worship. It has been called “David's crown jewel of praise”. How fitting for his last psalm in the book. Over the next week or so we will finish our study with the last five “Hallelujah” Psalms, 146 -150. In Psalm 145, David not only reminds us why we should praise the LORD, but when and how we should praise Him. David begins by saying that we should praise God from day to day (vv. 1-2). In verses 3-7, David tells us that we should pass on our praise to the LORD to the next generation (v. 4). And in verses 8-13, David is reminding us of our great responsibility to share the message of the “glorious majesty of His Kingdom” to all the nations. Now in verses 14-16, David praises the LORD because He is a God Who is willing and able to meet every need that we might have. Our great God is not an "absentee landlord" who collects rent but never repairs the roof. He knows our every need and He is there to help those who call on Him. When we fall, He is there to “uphold” us. When we are “bowed down” with back-breaking burdens, with broken hearts and difficulties that have thrown us into hopeless despair, He is there to “raise us up” (v. 14). Our God is also ready to supply food for those who hunger. And most certainly for those who want to be saved from their sins, He will hear their heart's cry and will save them (Acts 2:21). We toil for our daily bread, but all God has to do is “open His hand” when He hears our cries and meet whatever needs we have (v. 16). When He supplies one need, we must praise Him, and we must praise Him when He supplies the next need! "Casting all your care upon Him, for He cares for you" (1 Peter 5:7). Our heavenly Father notices the birds of the air and feeds them, and He says we are of more value than them and that He will care for us too (Matthew 6:26). Finally, in verses 17-21, David reminds us that “the LORD is near to all who call upon Him in truth” and therefore we should praise Him from prayer to prayer. The emphasis in these verses is on calling on the Lord and that this invitation is for “all”. For everyone and anyone who will humble themselves and fear the LORD and seek Him. James reminds us in James 4:2, “that we have not because you do not ask". God is righteous, so we want to come with clean hands and a pure heart (Psalm 66:18), but God is also loving, so we should love Him and obey Him. Prayer is not just a creature coming to the Creator, or a servant coming to the Master; it is a child coming to the heavenly Father, knowing that He will meet the need (Luke 11:1-13). He hears us, watches over us, and supplies our every need (Phil. 4:19). When He answers prayer, we must praise Him, and when He answers another prayer, we must praise Him. David concludes this psalm with "My mouth will speak the praise of the Lord”.  And with the reminder that “all flesh will bless His holy name Forever and ever”. Yes, my friend, one day, “At the name of Jesus every knee should bow, of those in heaven, and of those on earth, and of those under the earth, and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father” (Philippians 2:10-11).  Why not do it now with a humble willing heart of praise! God bless!

A new MP3 sermon from Cornerstone Baptist Church is now available on SermonAudio with the following details: Title: The Glory of God the Father | Philippians 2:9-11 Speaker: Treavor Riley Broadcaster: Cornerstone Baptist Church Event: Sunday Service Date: 12/31/2023 Bible: Philippians 2:9-11 Length: 49 min.

Merry Christmas! Perhaps you're gathering with family to open gifts and eat great food, or maybe it's a quiet day for you. However, you are celebrating today, the team here at The Christian Working Woman is here to wish you a blessed day. We just want to send you words of joy, reminding us of the miracle we are celebrating today. I'll begin with this passage from Mary's Magnificat, the amazing words she spoke as she visited her cousin Elizabeth. Here she is, a very young woman who will bear the Son of God, and she said: My soul magnifies the Lord, and my spirit rejoices in God my Savior, for he has looked on the humble estate of his servant. For behold, from now on all generations will call me blessed; for he who is mighty has done great things for me, and holy is his name (Luke 1:46-49). Here's a familiar passage from the prophet Isaiah: For to us a child is born, to us a son is given, and the government will be on his shoulders. And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. Of the greatness of his government and peace there will be no end. He will reign on David's throne and over his kingdom, establishing and upholding it with justice and righteousness from that time on and forever. The zeal of the Lord Almighty will accomplish this (Isaiah 9:5-7). And the Apostle Paul said this: Who, [Jesus Christ] being in very nature God, did not consider equality with God something to be used to his own advantage; rather, he made himself nothing by taking the very nature of a servant, being made in human likeness. And being found in appearance as a man, he humbled himself by becoming obedient to death—even death on a cross! Therefore God exalted him to the highest place and gave him the name that is above every name, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue acknowledge that Jesus Christ is Lord, to the glory of God the Father (Philippians 2:6-11). Remember—you are deeply loved by the Savior of the world who came to sacrifice himself for our sake. Let me close with this reminder that what we are truly celebrating today is that Jesus is our salvation: God made him who had no sin to be sin for us, so that in him we might become the righteousness of God (2 Corinthians 5:21). Merry Christmas!

Audio Sermon for Sunday June 18, 2023

Audio Sermon for Sunday June 18, 2023

Glory be to God! **

Colossians 1:17 (image of invisible God) John 20:28 (Thomas & Jesus) 1 Corinthians 15:3-7 (ancient Christian creed) John 6:15 (people tried to make Jesus king) Matthew 8:20 (no place to lay my head) John 10:30 (one with the Father) Philippians 2:3-11 --- Send in a voice message: https://podcasters.spotify.com/pod/show/yewthgrewp/message

IntroductionLast week, we looked at the etymology of the word liturgy, a public service. We talked about the liturgical diversity in the one, holy, catholic, and apostolic Church of Jesus Christ. We learned that the Holy Mass is for the glorification of God and the sanctification of man. We looked at the one sacrifice of Jesus Christ, made present once again by the Holy Mass. And we discussed how to put the cult back in culture. Most importantly, we defined the Mass. Hopefully we have it memorized by now! But if not here it is again:The Mass is the perfect self-offering of the Son to the Father in the Spirit in which we are invited to take part. Architecture, Gestures, and SymbolsWhen the Word of God became man in the Person of Jesus Christ, the spiritual met the material. The supernatural shared in the nature of the natural. God took on flesh to share in our humanity. Heaven and Earth met. This has always been the way of the Church. The outward shows something deeper inward. In the Sacraments of the Church, most especially, signs and symbols become the outward showing of God's inward grace. Hidden realities are made clear through the sacramental.This is what signs and symbols in the Church can do for us: they use the visible to lead us to and show us the invisible. Especially in the Holy Mass, Heaven and Earth meet. This is why Church art and architecture matters so much. Good art and architecture show us the truth and goodness of God!Basic Church LayoutGenerally, there are three different parts to a Catholic Church: the narthex, nave, and sanctuary. The Narthex is the gathering place and the appropriate place to chat and share in fellowship. In the Nave, representative of Earth, the people are seated standing or in pews for worship. In the Sanctuary, we have the place where the Eucharistic miracle takes place and Heaven meets Earth. This is why the altar is prominently in the center of the Sanctuary, Christ standing in the midst of His people. The Altar is ChristDr. Denis McNamara of Benedictine College points out that Preface V of Easter in the Roman Missal says of Christ: “As He gave Himself into Your hands for our salvation, He showed Himself to be the Priest, the Altar, and the Lamb of sacrifice.” The altar, which is the center of the Eucharistic celebration, is both the place of sacrifice and the table of the Lord. On this altar, the sacrifice of Calvary is made present once more.On the Cross, Jesus is the Priest because, as a Priest, He is offering Himself to the Father. He is the Altar because His Body is the place of sacrifice. He is the Lamb because, like the Passover, He is offered in our place.In the words of Mother Church, the Altar is Christ standing in the midst of His People. Even when an altar is consecrated and dedicated, it is anointed with oil as the Body of Christ was anointed before His burial.The Altar is not merely a table, even a sacred table. The Altar is first and foremost the place of sacrifice. The Holy Victim, who is also the High Priest, is offered on the Altar, which is His Body. The Holy Mass makes this reality present to us again.As the Constitution on the Sacred Liturgy from the Second Vatican Council says, “in the earthly liturgy we take part in a foretaste of that heavenly liturgy which is celebrated in the holy city of Jerusalem (SC, 8).” So, the Altar is a living altar in Heaven and the meal we share is a heavenly meal. This is why the Altar is holy and receives special treatment: anointing, incensing, covering, and lighting.Gestures in the LiturgyGenuflection and BowingThis brings us to a good point to discuss the gestures of genuflection and bowing. It would be very unusual to bow to a table. If that is all the Altar is, then we would be out of our minds to do so. Of course, we know that this Sacred Table is the place of sacrifice. The Altar is Christ.Jesus Christ is God Himself, the second Person of the Most Holy Trinity. He is our great High Priest. He is the Lamb of Sacrifice. He is also the King of the Universe. Even the worst kings and queens in history were honored by bowing and genuflection. How much more deserving is our perfect and infinite Lord!The proper gesture towards the altar which is the sign of Christ standing in our midst is a profound bow, or a bow from the waist. The bow is a bending of the head or body in reverence and submission. One definition of “to bow” is to “cease from competition or resistance.” How often do we resist the Lord? But, of course, God Almighty is so far above us that resistance or competition is unthinkable.By bowing, we remind ourselves of who God is and who we are. We are also reminded of what takes place and Who becomes present on the Altar during Holy Mass.When Do We Genuflect?The genuflection, or bending at the knee, is a sign of profound respect and adoration. Speaking of Christ Jesus, St. Paul writes:“Therefore God has highly exalted him and bestowed on him the name that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father (Philippians 2:9-11).”We genuflect in the presence of our Eucharistic Lord, present in the Tabernacle. We bend our knee to the one and only God and Lord of all. The Altar makes Christ present in a particular and special way, but the Holy Eucharist IS Jesus.So, with all of the explanation behind us: We bow to the Altar. We genuflect to our Lord in the Tabernacle.Other Gestures and PosturesAs we continue through this series, we will look at the meanings of several gestures and postures. One of the most prominent signs or gestures is the Sign of the Cross. There is the gesture before the Gospel. There are a few other instances throughout the Mass of bowing and genuflection. We will talk about kneeling, sitting, standing, and why each of these are important parts of the Sacred Liturgy. Today and next week, we will be talking about the importance of singing and speaking the responses. And later today, I will be mentioning the orans posture which seems to be misunderstood in the Liturgy.If you really pay attention, there are so many different gestures, postures, and signs in the Sacred Liturgy, and they all have a purpose and meaning.The Entrance and GreetingWhat is Everyone Wearing?If your church has a bell that is rung at the beginning, then what happens? We stand up. And then we see a procession of the priest, deacon, and altar servers. We will get to what this procession actually is in just a moment. But everyone is dressing up and putting on a costume. The priest will wear a chasuble which covers himself up so that we can better see Jesus Christ our High Priest. The chasuble is similar to the outer garment worn by the priest in the Temple in the Old Covenant. Likewise, the deacon is wearing a garb similar to those who assisted at the Temple; his garment is called a dalmatic and, unlike the chasuble, it has long sleeves. Underneath, the priest and deacon also wear an alb (a long white garment - albus means white in Latin) and a stole. The priest wears a stole around the back of his neck and which hangs on the front on both sides. The deacon wears a stole across his body from one shoulder to the opposite side by his hip. There are a couple other garments, but we will stick to what is seen for now. Altar servers are traditionally an apprenticeship for the priesthood. It is a close-up look at the service at the altar and an opportunity for conversations between priests and boys about the priesthood. So, the altar boys wear cassock and surplice which is a priestly garment. St. John Paul II allowed girls to altar serve in the late 1990s, if there were no boys available. The clearest case of this would be in the situation of an all-girls Catholic school. This has been expanded far beyond St. John Paul II's intentions in most Parishes throughout the world over the last few decades. In some parishes, to make a visual distinction, girls will wear altar server robes rather than the male garment of cassock and surplice. I plan on making a few more comments on altar serving in Session 5. So, stay tuned on that front! Anyway… back to the procession!What is a procession, liturgically and theologically?What is part of the procession? And is there a method to the ordering? If there is incense at the Mass, the server with the incense (the thurifer) will go first along with the server with the little boat of incense granules. Next comes the processional cross which is on a long pole for all to see. After that comes two candle-bearers. Then the deacon. Then the priest. We will discuss this more in the coming weeks, but the procession is a movement through Earth (the nave) towards Heaven (the sanctuary). It is a presenting once again of the entrance of Jesus into Jerusalem on Palm Sunday.Once the priest reaches the altar, he bows and kisses the altar. This gesture is called “reverencing the altar.” In the 1962 Missale Romanum, the prayers show us the deep meaning of the priest's gesture:“Take away from us our iniquities, we beseech Thee, O Lord, that we may be worthy to enter with pure minds into the Holy of Holies: through Christ our Lord. Amen. We beseech Thee, O Lord, by the merits of Thy Saints, whose relics are here, and of all the Saints, that Thou wouldst vouchsafe to forgive me all my sins. Amen (Missale Romanum 1962; Baronius Press translation).”The Sign of the CrossThe very first thing the priest says in the Roman Missal is: “In nomine Patris, et Filii, et Spiritus Sancti. Amen.” The Sign of the Cross! Why do we trace the cross when we begin prayer? In the fourth century, St. Cyril of Jerusalem said this:“Let us not then be ashamed to confess the Crucified. Be the Cross our seal made with boldness by our fingers on our brow, and on everything; over the bread we eat, and the cups we drink; in our comings in, and goings out; before our sleep, when we lie down and when we rise up; when we are in the way, and when we are still. Great is that preservative; it is without price, for the sake of the poor; without toil, for the sick; since also its grace is from God. It is the Sign of the faithful, and the dread of devils: for He triumphed over them in it, having made a shew of them openly; for when they see the Cross they are reminded of the Crucified; they are afraid of Him, who bruised the heads of the dragon. Despise not the Seal, because of the freeness of the gift; out for this the rather honor thy Benefactor.”There is power in the Sign of the Cross! In the Liturgy of St. John Chrysostom, the Sign of the Cross is made dozens of times! In the West, we generally make the sign with an open palm which is a sign of blessing. In the East, the thumb, index, and middle fingers are joined to represent the Trinity and the ring and pinky are put towards the palm to show the divine and human natures of Christ. Either way, it is a great way to begin worship.Where do the greetings come from in Scripture?Next, the priest says one of a few different greetings which are all taken from the letters of St. Paul. The choices are a variation of: “The grace of the Lord Jesus Christ and the love of God and the communion of the Holy Spirit be with all of you (2 Corinthians 13:13).”What does “The Lord be with you” and the “and with your spirit” actually mean?We are praying for the spirit of the ordained priest who we believe has been configured, through Holy Orders and the power of the Holy Spirit, to Christ in a special way.  When we say, “and with your spirit,” we are not simply wishing him well. We acknowledge his priestly soul and the fact that he is acting in the Person of Christ, Head of His Body. Next week, we are going to talk more about the concept of the Mystical Body of Christ.The Penitential ActConfiteorNext comes the Penitential Act. There are a few choices for the priest here, but the first and most traditional option is the Confiteor followed by the Kyrie. In the Confiteor we call to mind our sins, ask for the prayers of the saints and our brothers and sisters in Christ, and ask for God's forgiveness. Before the 10th or 11th centuries, the asking for forgiveness was done by the priest in his preparation prayers in the sacristy. After that point, these prayers of preparation became part of the prayers at the foot of the altar. In the 1962 Missale Romanum, the first words of the priest after the Sign of the Cross are “Introibo ad altare Dei” which begins Psalm 42. Directly after this psalm comes the Confiteor, so named after the first word in Latin of this prayer. The prayers at the foot of the altar are then concluded; the prayers of reverencing the altar are then made, which I mentioned earlier. In the 1970 Missal which is currently in use the Confiteor is said not only by the priest but by all present. The prominent gesture associated with the Confiteor is striking the breast during the words mea culpa, mea culpa, mea maxima culpa (through my fault, through my fault, my most grievous fault). This is the gesture of the humble sinner who is expressing his heartfelt contrition. Right after the Confiteor, the priest asks for God's forgiveness of our sins and we receive an absolution of our venial sins.Kyrie EleisonBefore the priest gives us absolution, the Kyrie is sung. The words in English are “Lord, have mercy. Christ, have mercy. Lord, have mercy,” but these do not do justice to what is actually said in the Greek. As a side note, along with one chant on Good Friday, these are the only Greek words used in the Roman Liturgy. Pope St. Gregory the Great implemented numerous liturgical reforms in the late 6th Century and early 7th Century; he retained this part in Greek to show communion with the East. The word Kyrie does mean Lord and Christe does mean Christ. But Eleison does not originally mean have mercy. Eleison in Greek is derived from the word from oil. Literally, it had the meaning of “Lord, pour your oil out upon us.” What is this about? How did that come to mean mercy? Well, oil was used in the Ancient Greek world as a salve for burns and bruises. It was also used to prepare wrestlers before the Greek Olympic games. And, so, when we say Kyrie Eleison, we are asking God to ready us for battle and simultaneously to heal our wounds and bind up what is broken in us!Gloria In Excelsis DeoScriptural basis for the GloriaNext comes the Gloria, which in English begins: “Glory to God in the highest…” Where does this come from? Well, like most parts of the Mass, it is taken directly from Sacred Scripture. We have just asked for God's forgiveness and received it, and now it is time to praise and glorify Him! We hear in Luke 2:8-20:“8 And in the same region there were shepherds out in the field, keeping watch over their flock by night. 9 And an angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were filled with great fear. 10 And the angel said to them, “Fear not, for behold, I bring you good news of great joy that will be for all the people. 11 For unto you is born this day in the city of David a Savior, who is Christ the Lord. 12 And this will be a sign for you: you will find a baby wrapped in swaddling cloths and lying in a manger.” 13 And suddenly there was with the angel a multitude of the heavenly host praising God and saying,14 ‘Glory to God in the highest, and on earth peace among those with whom he is pleased!'15 When the angels went away from them into heaven, the shepherds said to one another, ‘Let us go over to Bethlehem and see this thing that has happened, which the Lord has made known to us.' 16 And they went with haste and found Mary and Joseph, and the baby lying in a manger. 17 And when they saw it, they made known the saying that had been told them concerning this child. 18 And all who heard it wondered at what the shepherds told them. 19 But Mary treasured up all these things, pondering them in her heart. 20 And the shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them (Lk 2:8-20).”Sacred Music at MassThe Gloria is one of the hymns in the Mass which is properly sung. But why? Like the angels in the heavens singing and praising God, so too do we unite our hearts and minds with this action of worship. Here, though, I want to take a detour from our regularly scheduled programming to discuss music generally.What is the purpose of Sacred Music in the Latin Rite? Maybe you know! Maybe you think you know. Maybe you have no idea. I hope to give the basics of what the Church offers. I am not interested in giving you my opinion or the opinions of others. What does the Church say is “Sacred Music?” I think it is worth giving a decent chunk of time here to get into it a bit!In January of 2019, Archbishop Alexander Sample of the Archdiocese of Portland in Oregon wrote a pastoral letter on Sacred Music in Divine Worship entitled: “Sing to the LORD a New Song.” It is a brilliantly written synthesis of the Church's perennial teachings on music in the Latin Rite of the Catholic Church. The original letter can be found here. I highly recommend that any person involved in the ministry of music in a Latin Rite Catholic Church give it a read.Introduction to Church MusicQuoting St. Augustine, Archbishop Sample reminds us that singing is an expression of joy and of love. When the People of God gather, we sing praises to God. To lose the great 2,000 year tradition of Sacred Music in the Church would be a tragedy. In fact, the “beauty, dignity and prayerfulness of the Mass depend to a large extent on the music that accompanies the liturgical action (Sample, 1).”Speaking of language, form, and genre, Pope Francis said a few years ago that, “At times a certain mediocrity, superficiality and banality have prevailed, to the detriment of the beauty and intensity of liturgical celebrations (Sample, 2).”The archbishop alludes to the fact that there has been a certain confusion about Sacred Music in the past decades and that a rediscovery of the tradition of the Church will constitute for some a “change.” He says, “Change can be difficult, but this can also be an exciting time of rediscovering the spirit of the liturgy and exploring new horizons of sacred music (Sample, 3).”History and the Nature and Purpose of Sacred Music Since the time of the Apostles, singing has not been an addendum to the worship of God. It is integral. Singing is an art form that “takes its life and purpose from the Sacred Liturgy and is part of its very structure (Sample, 3).”The Second Vatican Council reiterates this in the document on the Liturgy, Sacrosanctum Concilium: “The musical tradition of the universal Church is a treasure of inestimable value, greater even than that of any other art. The main reason for this pre-eminence is that, as sacred song united to the words, it forms a necessary or integral part of the solemn liturgy (Sample, 3).”If this is the case, and it is, then it seems unfitting that the norm in the United States (at least) is to, as the archbishop puts it, “‘tack on' four songs (the opening hymn, the offertory hymn, communion hymn and recessional hymn), along with the sung ordinary of the Mass (Gloria, Sanctus, etc.). We must come to see that, since sacred music is integral to the Mass, the role of sacred music is to help us sing and pray the texts of the Mass itself, not just ornament it… The Church solemnly teaches us, then, that the very purpose of sacred music is twofold: the glory of God and the sanctification of the faithful. This understanding of the essential nature and purpose of sacred music must direct and inform everything else that is said about it (Sample, 3 & 4).”The Qualities of Sacred MusicThere are three essential qualities of sacred music that flow from its nature and purpose: sanctity, beauty, and universality.SANCTITY - Sacred Music has sanctity because it is holy. It must be free of profanity in its words, themes, and the manner in which it is delivered. To be holy is to be set apart. Common, secular music has no place in the worship of God in the liturgy.BEAUTY – Liturgical and Sacred Music can give people a glimpse of the beauty of heaven, according to Pope Francis. Our liturgies must seek to be transcendent. They can be nothing compared to the glory of Heaven, but the beauty of Sacred Music can offer a foretaste of the Heavenly reality. UNIVERSALITY – The composition of Sacred Music, of any culture, must be recognized as having a sacred character. As a universal principle, holiness transcends every individual culture. In other words, “Not every form or style of music is capable of being rendered suitable for the Mass (Sample, 5).”The Treasury of Sacred MusicThe treasury of the Church's Sacred Music spans centuries. Whether ancient or modern, Sacred Music must have the same character of sanctity, beauty, and universality.  For example, there is Gregorian Chant which the Second Vatican Council gave pride of place in Sacred Music in the Roman liturgy. This has been reinforced by every Pontiff since. In terms of full, conscious, active participation of the laity in the liturgy, Pope Pius XI says this, “In order that the faithful may more actively participate in divine worship, let them be led once more to sing the Gregorian chant, so far as it belongs to them to take part in it (Sample, 6).”The Second Vatican Council also suggests that “(S)teps should be taken so that the faithful may also be able to say or sing together in Latin those parts of the Ordinary of the Mass which pertains to them (SC, 54).” This is referring to the Kyrie (actually in Greek), the Gloria, the Credo, the Sanctus, the Mysterium Fidei, the Pater Noster, and the Agnus Dei. Echoing the Second Vatican Council, Pope Benedict XVI said, “(W)hile respecting various styles and different and highly praiseworthy traditions, I desire, in accordance with the request advanced by the Synod Fathers, that Gregorian chant be suitably esteemed and employed as the chant proper to the Roman liturgy (Sample, 7).”There are other kinds of Sacred Music in the Church. For example, polyphony has a venerable tradition in the Church, such as the compositions of Palestrina, Tallis, and Allegri. There is also a vast body of Sacred Music composed for the people, such as hymnody, psalmody, and different Mass settings in Latin or the vernacular. In contrast to Sacred Music is secular music. Secular music is not sanctified, necessarily beautiful, or universal. This does not just pertain to lyrics. There are a great many songs being written and utilized at Mass which are secular in their manner of being played (folk, rock, country, etc.) or their ambiguous lyrical content. Archbishop Sample quotes Pope Benedict XVI in saying: “As far as the liturgy is concerned, we cannot say that one song is as good as another. Generic improvisation or the introduction of musical genres which fail to respect the meaning of the liturgy should be avoided. As an element of the liturgy, song should be well integrated into the overall celebration. Consequently everything - texts, music, execution - ought to correspond to the meaning of the mystery being celebrated, the structure of the rite and the liturgical seasons (Sample, 9-10).”There is much more to say on music and full, conscious, actual participation in the Mass, but I am going to hold off on that until next week. Otherwise, this week will go far over an hour. So, make sure to come back next week for the exciting conclusion!The CollectThe celebrant invites those gathered to pray and then proclaims the prescribed prayer for the day from the Roman Missal called the Collect.  The Collect literally collects the prayers of the people and the priest offers these prayers to God. The Collect also disposes the hearts of those present to be made ready to hear the Word of God proclaimed in the following part of the Mass: the Liturgy of the Word. As we will see next week, when we talk about the Mystical Body of Christ, we need a priest to do this properly. In his priesthood, the priest is acting in the Person of Christ, the Head of His Body, at Holy Mass. Only he can collect up the prayers of the Members of the Body of Christ and offer them, by his consecration, to God the Father, in the Spirit. ConclusionWith the Collect, the Introductory Rites are concluded. Whether we are celebrating the Holy Mass by the 1962 Missal or the 1970 Missal, the Collect ends the beginning prayers of the Mass which prepare us for the Readings. Next week, we will be diving into this next part of the Mass, known in our current Missal as the Liturgy of the Word. We will also be looking closer at the theology of the Mystical Body of Christ. We will look a bit closer at Sacred Music in Mass. We will walk through the progression of Readings and the Homily. And we will be learning more about the Profession of Faith and the Universal Prayer. We will also look at the difference between Sacraments and sacramentals. I am certain there will be a few other side roads to investigate along the way.Thank you for joining us this week. I look forward to being with you again next week as we continue to learn more about Praying the Mass!Thank you for reading Will Wright Catholic Podcast. This post is public so feel free to share it. Get full access to Will Wright Catholic Podcast at www.willwrightcatholic.com/subscribe

“…at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father” (Philippians 2:10-11). An enduring praise song from the 1990's is Matt Redman's “The Heart of Worship.” The song emerged after a … Continue reading What YOU bring to worship

God has given Jesus a Name above every other name, so high, that at the Name of Jesus, every knee shall bow, of things in Heaven and things in earth and things under the earth, yes, in hell. The Name of Jesus is so central to our faith, to our ministry. ALL Power and Authority is in His Name. We don't pray to saints, they're asleep in Christ, awaiting the bodily resurrection. We don't pray to Mary, she's also waiting for the resurrection like the rest of us, including my parents and my wife – all are still waiting for the resurrection!

Reset – Week 4 T Reset: To set, adjust or fix in a new or different way   The Depths of Jesus' Servanthood   “…make me truly happy by agreeing wholeheartedly with each other, loving one another, and working together with one mind and purpose. Don't be selfish; don't try to impress others. Be humble, thinking of others as better than yourselves. Don't look out only for your own interests, but take an interest in others, too. You must have the same attitude that Christ Jesus had…   “Though he was God, he did not think of equality with God as something to cling to. Instead, he gave up his divine privileges; he took the humble position of a slave and was born as a human being. When he appeared in human form, he humbled himself in obedience to God and died a criminal's death on a cross” Philippians 2:2-8 NLT   No task was beneath Jesus, and no person was unworthy   Jesus' Six Steps of Servanthood   He Gave Up His Divine Form   “Though he was God, he did not think of equality with God as something to cling to.” Philippians 2:6 NLT   He Emptied Himself of Any Rights   “Instead, he gave up his divine privileges; he took the humble position of a slave” Philippians 2:7 NLT   He Became a Man   “…and was born as a human being.” Philippians 2:7 NLT   He Became a Servant   “Rather, he made himself nothing by taking the very nature of a servant, being made in human likeness.” Philippians 2:7 NIV   He Was Obedient to the Point of Death   “And being found in appearance as a man, he humbled himself by becoming obedient to death…” Philippians 2:8 NIV   “This is my commandment: Love each other in the same way I have loved you. There is no greater love than to lay down one's life for one's friends. You are my friends if you do what I command.” John 15:13-14 NLT   He Died a Terrible Kind of Death       “Therefore, (for that reason) God elevated him to the place of highest honor and gave him the name above all other names, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue declare that Jesus Christ is Lord, to the glory of God the Father” Philippians 2:9-11 NLT   “Look at how much encouragement you've found in your relationship with the Anointed One (Jesus)! You are filled to overflowing with his comforting love. You have experienced a deepening friendship with the Holy Spirit and have felt his tender affection and mercy. So I'm asking you, my friends, that you be joined together in perfect unity – with one heart, one passion, and united in one love. Walk together with one harmonious purpose and you will fill my heart with unbounded joy. Be free from pride-filled opinions, for they will only harm your cherished unity. Don't allow self-promotion to hide in your hearts, but in authentic humility put others first and view others as more important than yourselves. Abandon every display of selfishness. Possess a greater concern for what matters to others instead of your own interests. And consider the example that Jesus, the Anointed One, has set before us. Let his mindset become your motivation.” Philippians 2:1-5 TPT   Our Responsibility   “Being like-minded, having the same love, being of one accord, of one mind.” Philippians 2:2 NKJV   Unity   “So I'm asking you, my friends, that you be joined together in perfect unity”   Humility is the pathway to Unity   “And I ask not only for these disciples but also for all those who will one day believe in me through their message. I pray for them all to be joined together as one even as you and I, Father, are joined together as one. I pray for them to become one with us so that the world will recognize that you sent me. For the very glory you have given to me I have given them so that they will be joined together as one and experience the same unity that we enjoy. You live fully in me and now I live fully in them so that they will experience perfect unity, and the world will be convinced that you have sent me, for they will see that you love each one of them with the same passionate love that you have for me.” John 17:20-23 TPT   Our Opinions   “Be free from pride-filled opinions, for they will only harm your cherished unity” Philippians 2:3 TPT   Do I think my views or judgements are always right? Do I listen to others? Do I desire to hear other's opinions?   Our Attitudes Towards Others   “…In authentic humility put others first and view others as more important than yourselves. Abandon every display of selfishness. Possess a greater concern for what matters to others instead of your own interests.” Philippians 2:3-4 TPT     Do I put the needs of others above my needs? Do I view others as less important than me? I really want to encourage you to take the time to think and reflect on this..ill be honest. There was a time in my life where I would've answered yes to this…here's what. I know: Be honest with yourself when answering these…even if it hurts! Do I want to help others progress in life?   Our Level of Honesty Determines our Level Growth   Serve At Church   Next Step Party   Serve your Community

ENTERING THE KINGDOM Luke 4:42 Early the next morning Jesus departed from the people so he could be in a solitary place, but the crowds searched everywhere for him, and when they finally found him, they begged him not to leave them but to stay at Capernaum. But he replied, "I must preach the Good News of the Kingdom of God in other places too, for that is why I was sent." Jesus kept talking about a Kingdom, and people wanted to know what this Kingdom was, especially the religious leaders and the Pharisees – Where was it? – When would it come? – What did it look like?  Jesus' answer to them was that His Kingdom was not in a geographical place, and you couldn't plan its arrival with a calendar or describe its outward appearance as a visible organization. He said it was not an external system but an internal reality. He said it was in us and amongst us - something shared between us and God and us and one another. Luke17:20,21 When asked by the Pharisees when the kingdom of God would come, he answered them, “The kingdom of God is not coming in ways that can be observed, nor will they say, ‘Look, here it is!' or ‘There!' for behold, the kingdom of God is within you. Jesus was underpinning that ‘within you' life as he withdrew into the place of solitude with his Father as we saw in the opening Scripture and he would be fortified by his Father's love which then flowed forth from him to the people. Jesus was telling them that he was bringing in a Kingdom that was not a place but rather a realm of God's supernatural activity and order which was to operate here and now within those who had surrendered their authority to God's authority and their will to God' will. They would be people who have desired that their human nature be transformed by God's nature of love and justice and mercy so that the power of that Kingdom within would not be corrupted like the power of the kingdoms of the world. When Jesus was betrayed by Judas and arrested by the temple guards, he was tried by the Jewish High Priest and the council of elders and then handed over to Pontius Pilate the Roman Governor of Judea. When Pilate questioned Jesus about being King of the Jews he asked him why he had been tried by his own people and why they had brought him to a Roman Governor for trial. He asked Jesus what he had done, and why was he claiming he was their king. Jesus answered, “My kingdom is not of this world. If my kingdom were of this world, my servants would have been fighting for me and not allowing me to even be put on trial. But my kingdom is not of this world.”-Jesus also added that if God had not willed for this to happen then Pilate would not have had any authority to put him on trial  (John 18:36 ff) Jesus did not ever urge his disciples to protest against Roman authority or consider any hostility towards Roman rule. They were all convinced that the Kingdom would be an outward Kingdom ruled over by Jesus, and that the Roman Empire would be overthrown and that they would rule alongside of him with great power and authority. But Jesus did not come to try and change the outward kingdom in which his disciples lived; he came to establish the kingdom that would live within them. He said to them once when he was given a Roman coin ‘whose face do you see on it?' and they said to him ‘Caesars' and he said to them ‘therefore give to Caesar the things that are Caesar's and to God the things that are God's'. That day Jesus established the principle of the separation between Church and State. Jesus went on to say that they could not behave like the Roman rulers, or their own religious leaders who use their authority and positions of power to dominate others to get what they want out of them.  There was one occasion when the mother of James and John asked if her sons could sit next to Jesus on his throne, one on the right hand side and one on the left, when he established his Kingdom. It became clear by the reaction of the other disciples of anger and resentment at the two brothers that all of them were coveting some special place in the order of this new Kingdom that would be happening any time soon. Matthew 20:24 And when the ten heard it, they were indignant at the two brothers. He told them that what they were all wanting for themselves was not even his to give. He said that Father had given them all to him, and that Father alone gives place and position as he sees fit. He said that if they were to follow him then they must follow all the way.  He told them that true authority was serving one another, not competing with one another, and that he had been sent to serve, not to be served, and to lay down his life for others. That day they learned a lot about God and a lot about themselves and a lot about the Kingdom.  Jesus had to correct their tendency towards the power plays of political zealotry and activism, some of them more than others. Peter would not be slow in lopping off the ear of the temple guard when Jesus was being arrested on the night he was betrayed by Judas, and Judas was the most zealous political activist of all who was bitterly disappointed when he realized that Jesus had planned no imminent earthly Kingdom. Those two brothers James and John whose mother wanted a place for them on the left and the right-hand side of the throne of Jesus were also quite happy one day to ask Jesus to let them bring judgment upon the Samaritans, their political and religious opponents by hurling some fire from Heaven against their rejection of Jesus' message. Jesus rebuked them and said ‘you don't know what spirit you are of. (Luke 9:54). Many Christians today have a similar zealous political activism to that of those disciples, and it is a common and understandable misunderstanding to have, because of the indignation that rises up in all of us when we see the corrupt power plays in the politics of this day. Jesus had to correct his disciples and prepare their hearts and minds to live in the power of a Kingdom within them rather than seek the power in an earthly kingdom around them.  There are many Christians that believe that the Church will reorder every political and commercial and educational institution and every family and relational arrangement in the earth and bring it under God's rule so that Jesus can return to a Kingdom of God on the earth that is ready and waiting for him to take up his rule. We can certainly have a transformative influence upon the political and civil landscape when called upon to speak or act in a way that honours God and shines light into darkness in a situation that God has ordained for us. However, the Bible is clear that we cannot achieve a perfected earthly kingdom in this age where every kind of corrupted kingdom authority contests the Word and the ways of God to maintain its flawed and limited power base, and the Bible says we are not here to judge the world – that is for him (1Cprinthians 5:12). The Kingdom of God cannot be perfected until Jesus returns from Heaven to put down all rebellion in the earth and in the heavens. 1Corinthians 15:24 Then comes the end, when he delivers the kingdom to God the Father after destroying every rule and every authority and power. For he must reign until he has put all his enemies under his feet. The last enemy to be destroyed is death.  And at that time, it will come to pass; ‘that at the name of Jesus every knee shall bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father (Philippians 2:9). We finally take our place with him in a New Kingdom of a New Heaven and a New Earth. Until the time of his return, we live in an age where every kingdom on earth is being shaken. The only Kingdom that cannot be shaken is the Kingdom of God that is dwelling within us. (Hebrews 12:28)  God's Kingdom is the experience and the influence of a community of people that love God and love one another. The other world is the world of division, competition, self-advantage and independence from God.  Jesus asks us to choose what world and what kingdom we will be active in. Jesus asks us how much we care for him, and how much we care for one another. God wants us to attract people to His Kingdom, and The Holy Spirit will take the love that we actively pour into being with God and with one another and he will draw people towards that love. We are creating a Kingdom community for people to come into, not encouraging anxious or pushy or demanding people with political agendas but growing people with a simple and meaningful walk of faith in God, not trying desperately to impress the world but seeking to care for a broken world that God wants to heal with his love. The Holy Spirit is working within us to make us willing to do whatever The Father puts before us each day, in the big things and the little things. If we provide the willingness, He will provide the grace and love and the power to do. He will give us wisdom in ethical and moral decisions that change lives. He will give us strength to be there for someone else and help carry their load. He will comfort us in our affliction so that we can comfort others in theirs. He will demonstrate to the world that the Kingdom is here and now and in those who have truly entered into it because of their love for one another.  Then others can be brought in.  Jesus came to bring in The Kingdom. He will come again to complete it.  

Oftentimes, we ask God for something, and because it doesn't come immediately, if we're not careful, we forget what we asked. Then when it shows up, we don't recognize it. Depending on what we're facing, many of us fall into one of the categories below:When things are going well – I will praise thee; for I am fearfully and wonderfully made: marvelous are thy works; and that my soul knoweth right well (Psalms 139:14).During times of testing and trials – My God, my God, why hast thou forsaken me… (Psalms 22:1)?MESSAGE: God does not change His mind! He's not fickle (we are). If He said it, then That Settles It! Don't just take my word for it… God addressed Mary as “Highly favored and blessed among women.” Even though I am sure she probably didn't feel that way at the time – trying to figure out how to tell people she is a virgin who will give birth to the Messiah (Luke 1:28).  Gideon, saw himself as “the least in his father's house,” yet God called him “Mighty man of valor.” He went on to defeat a massive army with only 300 men (Judges 6 & 7). Jesus told Peter “Thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.” Please note: That did not change, not even after Peter denied Him. Remember, Peter went on to preach at Pentecost and about 3,000 souls were saved that day (Matthew 16:18; Luke 22; Acts 2).And we dare not forget Jesus, whom God introduced to the world as “My beloved Son, in whom I am well pleased” – and we know what Jesus suffered after this; but we also know He Reigns (Read Matthew 3:17). What I want you to take away is: You are who God says you are – even when you don't feel like it – even when your situation doesn't look like it – Remember Your Name.And because I am a Realist – if you just can't seem to Remember Your Name, then Remember His Name:Wherefore God also hath highly exalted him and given him a name which is above every name: That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father (Philippians 2:9-11).Remember, if God said it, then That Settles It. 

THE KINGDOM WITHIN   Paul OSullivan    spiritcode.podbean.comWhen Jesus was betrayed by Judas and arrested by the temple guards, he was then tried by the Jewish High Priest and the council of elders and then handed over to Pontius Pilate the Roman Governor of Judea. When Pilate questioned Jesus about being King of the Jews he asked him why he had been tried by his own people and why they had brought him to a Roman Governor for trial. He asked Jesus what he had done, and why was he claiming he was their king.Jesus answered, “My kingdom is not of this world. If my kingdom were of this world, my servants would have been fighting for me and not allowing me to even be put on trial. But my kingdom is not of this world.”- John 18:36 Jesus did not ever urge his disciples to protest against Roman authority or consider any hostility towards Roman rule, even though that is what they expected would happen, They were all convinced that the Kingdom would be an outward Kingdom ruled over by Jesus, and that the Roman Empire would be overthrown and that they would rule alongside of him with great power and authority.But Jesus did not come to try and change the outward kingdom in which his disciples lived; he came to establish the kingdom that would live within them.  In Matthew 20:20 There was an occasion when Jesus was teaching his disciples principles of the Kingdom of Heaven when the mother of James and John, a woman well known for her religious zeal came before him to ask a request of him. She knelt down, facing Jesus, with her two sons standing behind her. She said she had a favour to ask of him concerning her two sons. She asked if Jesus would give them a special place in his kingdom, to be seated next to him, one on his right hand and one on his left. There was a stunned silence and then irate sounds and heated words were hurled at the two sons from the rest of the disciples, and then even at one another, as it became clear that they were all coveting some special position themselves.Jesus knew he had a difficult situation on his hands, so he addressed the mother first.“You don’t know what you are asking for. It cannot be done that way.” Then Jesus addressed the men. He told them that what they were all wanting for themselves was not even his to give. He said that Father had given them all to him, and that Father alone gives place and position as he sees fit. He said that if they were to follow him then they must follow all the way. He told them that he had a cup of pain and sorrow that he must drink, and an ordeal of suffering that he must go through. He asked them if they were able to share that with him, instead of some position of importance that they thought they deserved.They were all sobered by the rebuke, and surprised at the meanness that they had witnessed in their own hearts. Jesus went on to say that they could not behave like the Roman rulers, or their own religious leaders, who use their authority and positions of power to dominate others to get what they want out of them. He told them that true authority was serving one another, not competing with one another, and that he had been sent to serve, not to be served, and to lay down his life for others. That day they learned a lot about God and a lot about themselves. And it was obvious that they had been secretly coveting and competing for a special place in the order of this new earthly Kingdom that would be happening any time soon. Jesus had to correct their tendency towards the power plays of political activism, some of them more than others. Peter would not be slow in lopping off the ear of the temple guard when Jesus was being arrested on the night he was betrayed by Judas, and Judas was the most zealous political activist of all who was bitterly disappointed when he realised that that Jesus had planned no imminent earthly Kingdom. James and John were also quite happy to hurl some fire from Heaven against the rejection shown to them once by the Samaritans, their political and religious opponents (Luke 9:54). Many Christians today have a similar Christian activist mindset to that of those disciples. Jesus had to correct his disciples and prepare their hearts and minds to live in the power of a Kingdom within them rather than seek power in an earthy kingdom around them.  The power of the Kingdom of God within is the power of God’s love, and it is that love that created us and that sent Jesus to die for us, and it is that love that was sent at Pentecost into our hearts through The Holy Spirit who releases that same love out to others. When we live that love out in caring and practical ways is what it means to be a witness to Christ. A witness is not just saying words. It is in being an influence for godliness wherever we are. The word for witness in the original Greek is ‘martus’ which also means martyr, so we need to have realistic expectations about how people will respond to that influence. Our godly influence will either be accepted and honoured or we will be penalised and intimidated. That love is what Paul encouraged Timothy to focus on so that he would not fear the intimidation of those of corrupt power and influence in the church in Ephesus who were resisting his godly ways and rejecting his faithful teaching of the Gospel. 2 Timothy 1:7 For God has not given us a spirit of fear, but the spirit of power and of love and of an ordered mind. Paul lived in that love that expresses the Kingdom power and that renews our minds. Paul started the church in Ephesus and appointed Timothy to care for the church after he left, and he had written to that church about the powerful work of the love of God in us through the Holy Spirit praying that they would ‘know the love of Christ that surpasses knowledge, so that they may be filled with all the fullness of God, giving honour to him who is able to do far more abundantly than all that we ask or think, according to that power at work within us. Paul also wrote that ‘the love of God compelled him’ (existemi). It held him together and ordered his life (2Corinthians 5:14).  The kingdom theme in the New Testament is part of the great cosmic battle of light over darkness, and everything in God’s plan is now according to a new order that flows from the life of God in the person of the Holy Spirit, who is changing us into the likeness of Jesus. That new order of the Kingdom love of God is influencing everything in our world around us and many will respond and embrace the message of the love and light of God, but many will reject it and continue in darkness despite ongoing global shakings and afflictions (Revelation 9:21 tells us that many harden their hearts and will not repent). So we cannot achieve a perfected earthly kingdom on this earth in this age where every kind of corrupted kingdom authority will fight to maintain its flawed and limited power base. It cannot be perfected until Jesus returns from Heaven to rule and reign, and puts down all rebellion in the earth and in the heavens. And at that time it will come to pass; ‘that at the name of Jesus every knee shall bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father (Philippians 2:9).We finally take our place with him in that new Kingdom.Until that time of his return, we live in an age where every kingdom on earth is being shaken. The only Kingdom that cannot be shaken is the Kingdom of God that dwells within us. We read that in Hebrews 12:28 … This means that all of creation will be shaken, so that only unshakable things will remain. Since we have received a Kingdom that can never be shaken, let us be thankful and please God by worshiping him with holy fear and awe. It is good for us to live in this this reality in our soul, our mind and emotions and will. It is the reality of the inner kingdom that can never be overcome, but finally overcomes all others. Our life and peace and refuge are found within our faith and trust in God’s love, as we identify as his bride being made ready for him, in purity of heart and faithfulness to his love and protective covering over us. Where he is we are, and where he goes, we go.    

  The significance of immanence and imminence to the child of God is not just a play on words. The revelation of God and His redemptive work is carried in the meaning of these two words immanence and imminence, and their companion eminence. I am appalled and grieved by the level of distortion of God’s nature and character and the resulting syncretism that has crept into Christian theology. Pantheism, Spiritism and Gnosticism have found their way into much of the preaching and teaching in Evangelical and Pentecostal circles. I was saddened recently at a Christian event when they played a song about the “circle of life;” a doctrine that comes directly out of the Buddhist religion. What is the meaning of imminence, immanence and eminence and their significant importance to your faith? Immanence is the declaration of God’s omniscience and omnipresence. He is the creator and sustainer of all that exists. “He [Jesus Christ] is the image of the invisible God, the firstborn over all creation. For by Him all things were created that are in heaven and that are on earth, visible and invisible, whether thrones or dominions or principalities or powers. All things were created through Him and for Him. And He is before all things, and in Him all things consist. And He is the head of the body, the church, who is the beginning, the firstborn from the dead, that in all things He may have the preeminence. Reconciled in Christ for it pleased the Father that in Him all the fullness should dwell, and by Him to reconcile all things to Himself, by Him, whether things on earth or things in heaven, having made peace through the blood of His cross” (Colossians 1:20 NKJV). This reveals the transcendence of God. He is not “in” all things but He is the creator of all things and He sustains all things by the power of His Word (Hebrews 1:1-4). He is eternal, everlasting to everlasting. He has no mother no father. He has no beginning or ending of days. He exists outside of time and space which He created for mankind but He exists separate from it. His immanence affirms His promised presence at every moment in our life. He said: “I will never leave you nor forsake you.” “He is a very present help in the time of trouble.” “And I will pray the Father, and He will give you another Helper, that He may abide with you forever — the Spirit of truth, whom the world cannot receive, because it neither sees Him nor knows Him; but you know Him, for He dwells with you and will be in you. I will not leave you orphans; I will come to you. A little while longer and the world will see Me no more, but you will see Me. Because I live, you will live also. At that day you will know that I am in My Father, and you in Me, and I in you” (John 14:16-20 NKJV). God is also imminent. He entered the human race in the person of Jesus Christ, through the virgin birth. “For in Him dwells all the fullness of the Godhead bodily; and you are complete in Him, who is the head of all principality and power” (Colossians 2:9-10 NKJV). As God in the flesh, He was the eternal sacrifice through whom mankind was redeemed from and sin, reconciled to Heavenly Father, and adopted in the family God. Jesus Christ also promised He would come back a second time. "’Let not your heart be troubled; you believe in God, believe also in Me. In My Father's house are many mansions; if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again and receive you to Myself; that where I am, there you may be also. And where I go you know, and the way you know’" (John 14:1-4 NKJV). He declared His second coming would happen in a moment you least expected and without warning. No one knows the day or the hour of His coming, except Heavenly Father (Matthew 24:36-37). Imminence is the transliteration of the Latin word imminere which means an over-hanging or something that projects over. The English word imminent refers to something that is about to happen or something that is always hanging over your head. It is something so on the precipice it could happen at any moment. That describes perfectly the promise of Jesus Christ’s second coming. First He will appear in the sky and catch the righteous ones away and take them to Heaven to celebrate the Marriage Supper of the Lamb (1 Thessalonians 4:13-18; Revelation 19:1-10) He will come back to earth after the Marriage Supper of the Lamb and set up His earthly Kingdom for one thousand years (Revelation 19:1-20:5). The righteous ones who were part of the Marriage Supper of the Lamb will rule and reign with Him. Jesus gave several parables warning of His imminent return and teaching the importance for a child of God to live righteous and prepared for His unexpected return. The Apostle Paul wrote about His second coming being as “a thief in the night” so live spiritually ready for His return may happen at any moment. There is a third significant word for the Church, eminence. It refers to one’s stature, position or level of authority. Jesus Christ said: “All authority has been given to me in Heaven and on earth” (Matthew 28:18 NKJV). The Apostle Paul wrote of Jesus Christ, “You are complete in Him, who is the head of all principality and power” (Colossians 2:10 NKJV). Jesus Christ is sovereign Lord and answers to no redress and is not required to a reason why. He carries the names, Lord of Host, Lord of Sabaoth, King of Kings and Lord of Lords. “Therefore God also has highly exalted Him and given Him the name which is above every name, that at the name of Jesus every knee should bow, of those in heaven, and of those on earth, and of those under the earth, and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father” (Philippians 2:9-1 NKJV). Jesus Christ’s stature as Lord of Host; His position as King of Kings and Lord of Lords; and His authority in Heaven and in earth assures every child of God victory over the enemy. We are “more than conquerors” because He has already defeated our enemies and conquered the kingdom of darkness. His eminence also assures us, while your obedience to His Word and His commands may be optional according to your volition, kneeling before Him and giving account of your attitude and your behavior will not be optional. Every person will all bow at His throne and be held accountable to Him. Our God is the only true living God. His immanence, His imminence, and His eminence assures us of that absolute truth! If you enjoyed this podcast, please consider leaving us a review. This helps the Foundational podcast reach more listeners. Be sure to tell a friend about the Foundational blog and podcast, and share with them about the free Bible Reading Challenge journal they will receive when they subscribe to receive my newsletter! Learn how to engage in deep spiritual warfare for your city with The Freedom Series! Read more articles like this below: What Happens When the Church Chooses Deception 5 Things the Church Must Do to See the Fire of God Church, Heed Not the Song of the Sirens The One Thing That Will Destroy This Generation One Thing Missing From the Church Today How the Church Should Respond When the Foundations Are Shaken The Greatest Danger Facing the Church 4 Powerful Ways to Avoid Strong Delusion How to Escape the Delusion In the Church 6 Responses When Your Church Is In Delusion How To Know If You’re Deceived

Hebrews 2:5-9 ESV 5 For it was not to angels that God subjected the world to come, of which we are speaking. 6 It has been testified somewhere, “What is man, that you are mindful of him, or the son of man, that you care for him? 7 You made him for a little while lower than the angels; you have crowned him with glory and honor, 8 putting everything in subjection under his feet.” Now in putting everything in subjection to him, he left nothing outside his control. At present, we do not yet see everything in subjection to him. 9 But we see him who for a little while was made lower than the angels, namely Jesus, crowned with glory and honor because of the suffering of death, so that by the grace of God he might taste death for everyone. JESUS WAS MADE LOWER THAN THE ANGELS. Previously, we learn that Jesus is superior than the angels. And in a twist, He was declared as one ‘made lower than the angels'. This simply means that Jesus has identified Himself with humanity by choosing to become one. Let us recall that God made man and had given him the authority to rule over the created world. Thus the ‘son of man' title in v. 6 could refer to Adam. [ see also Psa 8:4] But in verse 9, the author applied the title ‘son of man' to Jesus. Definitely, this stresses the humanity of Jesus. In fact, He is called as the second Adam. Paul has declared, “Thus it is written, “The first man Adam became a living being”; the last Adam became a life-giving spirit.” [1 Cor 15:45] Jesus is the Son of man (see Luke 19:10), who is to deliver mankind from death, through His cross, burial, and empty tomb. On the other hand, the taking on a body did not in any way diminish the deity of Christ. Jesus never ceased to be God; He simply showed the meekness and condescension of God. “He was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men.” [Phil 2:6,7]. Whatever the “emptying” entailed, Jesus remained fully God: “in Christ all the fullness of the Deity lives in bodily form” (Colossians 2:9). When Jesus became human, He placed Himself in subjection to the Law (Galatians 4:4), became poor for our sakes (2 Corinthians 8:9) and came not to be served, but to serve, and to give his life as a ransom for many” (Matthew 20:28). In this good Friday, let's reflect and be grateful for Jesus' humbling and subjecting Himself to the crucifixion of His flesh as the payment for our sins. This humble state though was but temporary, just “for a little while.” Three days later He rose from the grave. And He is exalted above all angels, and some day every knee will bow at His name and every tongue will confess that Jesus Christ is Lord to the glory of God the Father (Philippians 2:9–11). My dear friends and brethren, this day is really rightly called ‘Good Friday' if we have received His grace of salvation by faith. We are the reason for His coming as a ‘little lower than the angels'. Thus to all believers, we can say, ‘we have been sanctified through the offering of the body of Jesus Christ once for all.' [Heb 10:10] A blessed day to all. ------------------------- Visit our website and FOLLOW Gospel Light Christian Church Filipino on YouTube and Facebook.

Our prayers should be shaped by the priorities of our Father (Philippians 1:3-10)

Original Broadcast: January 2010 Monthly Theme: First Commandment, Graven Images Then the Philistines took the ark of God and brought it into the house of Dagon and set it up beside Dagon. And when the people of Ashdod rose early the next day, behold, Dagon had fallen face downward on the ground before the ark of the LORD. (1 Samuel 5:2-3) Dagon Bows Down The Philistines defeated the Israelites in battle and captured the Ark of the Covenant. They brought it into Dagon's rebuilt temple. After they went to bed, Dagon's statue fell in worship before the Ark. Every morning they set Dagon back up in his place. Every night, even Dagon bowed down before the Ark of the Covenant. On the Last Day. "Every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father" (Philippians 2:10-11). John Milton, in his Paradise Lost, personified many of the false idols of the pagan nations around Israel as demons in Lucifer's army. Dagon will be one of the many who will confess Jesus as Lord to their eternal detriment. The Philistines returned the Ark to Israel to keep from suffering other troubles. They did everything except repent of their sins. Repentant of your sins, you may return to the LORD and receive His forgiveness as you bow the knee to Him. Amen.

Original Broadcast: January 2009 Monthly Theme: Jesus' Exaltation (Apostles' Creed) Whoever exalts himself will be humbled, and whoever humbles himself will be exalted. (Matthew 23:12) Exaltation The Second Article of the Creed is really two sections: Jesus' state of humiliation, or His Incarnation, and Jesus' state of exaltation. Looking at the Christmas story throughout December, we saw how everything in the Incarnation points to His death on the Cross. This month, as we also begin a new year, we'll see Jesus' state of exaltation as an effective "New Year's Day" for Jesus in His ministry and life. The Creed contains the exaltation in the words: "He descended into Hell. The third day He rose again from the dead. He ascended into Heaven and sits at the right hand of God the Father Almighty. From thence He will come to judge the living and the dead." As we look through these phrases from the Creed, we see what St. Paul also said about Jesus, "Therefore God has highly exalted Him and bestowed on Him the name that is above every name, so that at the name of Jesus every knee should bow ... and every tongue confess that Jesus Christ is Lord, to the glory of God the Father" (Philippians 2:9-11). May that be your wish this morning--to bow the knee and confess Jesus as your Lord to the glory of Your Father in Heaven. Amen.