Podcasts about Alec Ryrie

The execution of six martyrs—three Catholics and three Protestants—on the same day, was unprecedented in Henry VIII's England. What led to this transformative event?Professor Suzannah Lipscomb explores the fascinating and tumultuous period of the 1530s and 1540s under Henry VIII, examining the religious, political, and personal motivations behind the seeming contradictions of Henry VIII's reformation efforts.Henry VIII's break with Rome so he could divorce Catherine of Aragon and marry Anne Boleyn is well-known - but what did the King himself actually believe? As "Defender of the Faith", which faith was he defending? Did England go from being Roman Catholic to Protestant overnight?With contributions from experts including Dr. Lucy Wooding, Prof. Alec Ryrie, Mathew Lyons and Dr. John Cooper, Suzannah uncovers how the Reformation in England was shaped by Henry's complex and evolving beliefs, the influence of key figures like Thomas Cromwell, and the dramatic changes enforced by royal proclamations, from the dissolution of monasteries to the regulation of Bible access.More on the death of Henry VIII:https://shows.acast.com/not-just-the-tudors/episodes/the-death-of-henry-viiiDissolution of the Monasteries:https://shows.acast.com/not-just-the-tudors/episodes/dissolution-of-the-monasteriesPresented by Professor Suzannah Lipscomb. The researcher is Alice Smith, the producer and audio editor is Rob Weinberg. The senior producer is Anne-Marie Luff.All music courtesy of Epidemic Sounds.Not Just the Tudors is a History Hit podcast.Sign up to History Hit for hundreds of hours of original documentaries, including Suzannah Lipscomb's ground-breaking new series A World Torn Apart: The Dissolution of the Monasteries. Sign up at https://www.historyhit.com/subscribe. You can take part in our listener survey here: https://insights.historyhit.com/history-hit-podcast-always-on

Today's episode is about a revolution that took centuries to happen if it ever really happened at all: The Scientific Revolution. David talks to historian of science Simon Schaffer about what changed in human understanding – and what didn't – in the age of Galileo and Newton. Was the new science a revolution of ideas or of practices? What did it mean for the hold of religious and political authority? Who or what were the driving forces behind it? And did the people who lived through it realise what was happening? Out now on PPF+: David's conversation with Alec Ryrie about Jean Calvin, who may have been the Reformation's true revolutionary. What was Calvinism and how did it change the world? To get this and all our bonus episodes plus ad-free listening sign up now to PPF+ https://www.ppfideas.com/join-ppf-plus Tickets are available now for PPF Live at the Bath Curious Minds Festival: join us on Saturday 29th March to hear David in conversation with Robert Saunders about the legacy of Winston Churchill: The Politician with Nine Lives https://bit.ly/42GPp3X Next Time on the History of Revolutionary Ideas: The English Revolutions (part one): The Civil War Past Present Future is part of the Airwave Podcast Network Learn more about your ad choices. Visit megaphone.fm/adchoices

Today's revolutionary thinker is Martin Luther, the man who upended the religious, political and intellectual life of Europe, maybe without entirely meaning to. David talks to historian Alec Ryrie about how a German monk took on the entire authority of the Catholic Church and survived the experience. What did he hope to achieve? Who were his principal backers? How did he reimagine the idea of human freedom? And where is his influence most widely felt today? Out tomorrow on PPF+ a new bonus episode: David talks to Alec Ryrie about Calvin, who may have been the Reformation's true revolutionary. What was Calvinism and how did it change the world? To get this and all our bonus episodes plus ad-free listening sign up now to PPF+https://www.ppfideas.com/join-ppf-plus Tickets are available now for PPF Live at the Bath Curious Minds Festival: on Saturday March 29th David will be in conversation with Robert Saunders about the legacy of Winston Churchill: The Politician with Nine Lives https://bit.ly/42GPp3X Next up in The History of Revolutionary Ideas: The Scientific Revolution Past Present Future is part of the Airwave Podcast Network Learn more about your ad choices. Visit megaphone.fm/adchoices

World War II has become the dominant story of the 20th century. Just think about all the films it's inspired: Schindler's List, Saving Private Ryan, Dunkirk, Inglorious Basterds, Oppenheimer, and hundreds more. But a recent article from Dr. Alec Ryrie poses the question: what happens to Western culture when we pivot from a positive moral exemplar (Jesus) to a negative one (Hitler)? In this episode, we engage Ryrie's article, unpacking the moral shift in our culture and exploring its implications.

The way in which we commemorate D-Day, and other pivotal moments of the Second World War, has been making headlines in recent weeks. Alec Ryrie, professor of history at Durham University, explores why the conflict continues to hold such weight in the national psyche. The HistoryExtra podcast is produced by the team behind BBC History Magazine. Learn more about your ad choices. Visit podcastchoices.com/adchoices

In this video Gavin Ortlund responds to critiques from atheists about slavery in the Bible. My article on the Imago Dei: https://truthunites.org/mypublications/#essays Peter Williams' lecture on slavery in the Bible: https://www.youtube.com/watch?v=EUOsBQYuZ9g Jay Sklar's Leviticus commentary: https://www.amazon.com/Leviticus-Zondervan-Exegetical-Commentary-Testament/dp/0310942187/ Alec Ryrie's Protestants: https://www.amazon.com/Protestants-Faith-That-Modern-World/dp/0670026166 Truth Unites exists to promote gospel assurance through theological depth. Gavin Ortlund (PhD, Fuller Theological Seminary) is President of Truth Unites and Theologian-in-Residence at Immanuel Nashville. SUPPORT: Tax Deductible Support: https://truthunites.org/donate/ Patreon: https://www.patreon.com/truthunites FOLLOW: Twitter: https://twitter.com/gavinortlund Facebook: https://www.facebook.com/TruthUnitesPage/ Website: https://truthunites.org/

Recycling is fake, Sumo's female environmentalist friend and sometimes there is justice in the world.Washington and Oregon are mostly deserts.Sumo talks about how crazy submarines are for a while.This is a “Meta Conspiracy” podcast for a more advanced audience.Meta Conspiracy axioms: they always have to tell you, reality is consent-based, loosh harvesting or consent farming, how narratives are created, debt-based power and spell crafting.The new Meta Conspiracy proposal, “The Weavers”.It appears that every conspiracy has been woven into a grand arch-conspiracy. The same archetypes appear everywhere in the world, no matter the culture. There's a hidden reality behind several layers of narratives and a metaphysical force guides narratives in the same way every time.Don't ask questions.Interview with Alec RyrieThe Bible and the Reformation.The Protestant Bible vs. the Catholic Bible and how we got to where we are now.LinksAlec Ryrie's YouTube playlistS3E030: Everything is Star Magic with Special Guest Tom BarnettMore Linkswww.MAPSOC.orgFollow Sumo on TwitterAlternate Current RadioSupport the Show!Subscribe to the Podcast on GumroadSubscribe to the Podcast on PatreonBuy Us a Tibetan Herbal TeaSumo's SubstacksHoly is He Who WrestlesModern Pulp

We tend to think that it was impossible not to subscribe to Christianity in the Middle Ages. But, as in any age, belief can wax and wane. But the chroniclers of the period largely ignored the voices of ordinary people, whose faith may not have been quite so devout as we have been led to believe.In this episode of Gone Medieval, Dr. Eleanor Janega talks to Dr. Alec Ryrie, author of Unbelievers: An Emotional History of Doubt, which charts how atheism bloomed as a belief system in its own right.This episode was edited by Joseph Knight and produced by Rob Weinberg.Discover the past on History Hit with ad-free original podcasts and documentaries released weekly presented by world renowned historians including Dan Snow, Suzannah Lipscomb, Lucy Worsley, Matt Lewis, Tristan Hughes and more. Get 50% off your first 3 months with code MEDIEVAL. Download the app on your smart TV or in the app store or sign up here > You can take part in our listener survey here. If you're enjoying this podcast and are looking for more fascinating Medieval content then subscribe to our Medieval Monday newsletter here: https://insights.historyhit.com/signup-form

For this conversation, I am joined by historian Alec Ryrie. Together Alec and I talk about the emotional history of doubt and the possible places where we might begin to glimpse the historical roots of modern atheism. You can find/follow Alec: Durham University Resources mentioned in this conversation: Unbelievers: An Emotional History of Doubt by Alec Ryrie The Soul of Doubt: The Religious Roots of Unbelief from Luther to Marx by Dominic Erdozain The Birth of Modern Belief: Faith and Judgment from the Middle Ages to the Enlightenment by Ethan H. Shagan Gresham Lectures given by Alec Ryrie ________Giving________ Patreon (monthly giving) PayPal (one-time gift) Bitcoin (one-time gift) As always - a massive ‘Thank You' to all the supporters of When Belief Dies! Without you, this wouldn't be possible. ________Social________ Twitter Facebook Instagram LinkedIn Website Email: whenbeliefdies@gmail.com _________Gear_________ Camera (Sony A6400) Lens (Sigma 16mm F1.4) HDMI Adapter (Cam Link 4K) Microphone (RØDE PodMic) Audio Interface (Focusrite Scarlett 4i4 3rd gen) Microphone Amplifier (Cloudlifter CL-1) Recording & Interview Software (Riverside FM) #history #atheism #unbelief #podcast #deconstruction #agnostic #atheist #deconversion #exchristian #atheism #sceptic #skeptic #journey #christian #faith #religion 

This is a clip from my upcoming conversation with Alec Ryrie on 'Atheism and its Historical Roots'. If you want to see/listen to the rest of this conversation in full right now, along with all other fully edited conversations that are waiting for release, then please consider supporting the show on ⁠⁠⁠Patreon⁠⁠⁠. Cheers,   -Sam ________Giving________ Patreon (monthly giving) PayPal (one-time gift) Bitcoin (one-time gift) As always - a massive ‘Thank You' to all the supporters of When Belief Dies! Without you, this wouldn't be possible. ________Social________ Twitter Facebook Instagram LinkedIn Website Email: whenbeliefdies@gmail.com _________Gear_________ Camera (Sony A6400) Lens (Sigma 16mm F1.4) HDMI Adapter (Cam Link 4K) Microphone (RØDE PodMic) Audio Interface (Focusrite Scarlett 4i4 3rd gen) Microphone Amplifier (Cloudlifter CL-1) Recording & Interview Software (Riverside FM) #historical #unexpected #doubt #podcast #deconstruction #agnostic #atheist #deconversion #exchristian #atheism #sceptic #skeptic #journey #christian #faith #religion 

Será que a Reforma é a o começo do fim para a civilização ocidental, o resgate do verdadeiro evangelho a partir dos escombros medievais ou algo mais complexo do que isso? Junte-se a esta minissérie de três episódios, os quais examinarão três pespectivas sobre se a Reforma casou ou não a secularização do Ocidente: sim, não e talvez. Hoje apresentamos a primeira perspectiva: o sonoro sim de Brad Gregory, historiador de Notre Dame, que alega que a Reforma é responsável pelo relativismo contemporâneo em áreas tão diferentes quanto metafísica, epistemologia, ética, religião, economia e política. Veja uma transcrição deste episódio em nosso blog. Se você ficou interessado sobre como a secularização aconteceu, veja este excelente livro resumindo a obra de Charles Taylor. _____ PARA SE APROFUNDAR Cardeal Pole. A Henrique VIII. Citado em Pelikan. A Reforma da Igreja e o Dogma. Volume 4 de A tradição cristã: uma história do desenvolvimento da doutrina. Brad Gregory. The Unintended Reformation. Charles Taylor. A secular age. Charles Taylor. A Catholic Modernity? Alec Ryrie. Protestants: The Radicals that Made The Modern World. Tom Holland. Domínio. _____ JÁ CONHECE A PILGRIM? A nossa plataforma oferece acesso a conteúdos cristãos de qualidade no formato que você preferir. Na Pilgrim você encontra audiolivros, ebooks, palestras, resumos, livros impressos e artigos para cada momento do seu dia e da sua vida: https://thepilgrim.com.br/ _____ SEJA PILGRIM PREMIUM Seja um assinante da Pilgrim e tenha acesso a mais de 9000 livros, cursos, artigos e muito mais em uma única assinatura mensal: https://thepilgrim.com.br/seja-um-assinante Quais as vantagens? Acesso aos originais Pilgrim + Download ilimitado para ouvir offline + Acesso a mais de 9.000 títulos! + Frete grátis na compra de livros impressos em nossa loja _____ SIGA A PILGRIM No Instagram: https://www.instagram.com/pilgrim.app/ no Twitter: https://twitter.com/AppPilgrim no TikTok: https://www.tiktok.com/@pilgrimapp e no YouTube: https://www.youtube.com/channel/UCy1lBN2eNOdL_dJtKnQZlCw Entre em contato através do contato@thepilgrim.com.br. Em suma é um podcast original Pilgrim. Todos os direitos reservados. O ponto de vista deste texto é de responsabilidade de seu(s) autor(es) e colaboradores diretos, não refletindo necessariamente a posição da Pilgrim ou de sua equipe de profissionais.

The Catholic Church was once the most important, omnipresent institution in Europe. Before we meet the Medici Popes, we'll delve into what exactly the Church did for the people, from providing early nursing homes to giving people one of the few shots at social mobility, and how powerful the Popes really were. Check out the website for extra materials and one-time donations: medicipodcast.com Support me on Patreon: https://www.patreon.com/medicipodcast Prof. Alec Ryrie on atheism in the Middle Ages: https://www.youtube.com/watch?v=Eb5mYqnKFlI

This is a talk with Alec Ryrie, FBA, of Durham University about the relationship between Reformation religion and Shakespeare and Marlowe. In this talk Alec reflects on drama and emotion in Protestantism during the 16th and 17th centuries in England and on purgatory, ghosts, souls, atheism, and church ritual. Alec is a historian of Protestant  Christianity in general and of religion in early modern England and Scotland in particular. He has written extensively on the English Reformation and the history and impact of Protestantism in England and Scotland and across the globe. His most recent book is ‘Unbelievers: An Emotional History of Doubt.' He has spoken on the cultural, social, political and emotional history of religion and on other subjects, including faith and doubt;  martyrdom, violence and religious warfare; magic and deception; moderation and radicalism; childhood religious experience; and liturgy and prayer. Alec is also a reader (lay minister) in the Church of England and serves as a Gresham College Professor of Divinity.

In part two of my interview with Prof. Alec Ryrie we discuss some of the effects of the Protestant Reformation.

In this episode I talk to Durham University professor of History Alec Ryrie about the Protestant reformation and its origins. Consider supporting what I do by becoming a Patron: https://bit.ly/2sTITYQ

Here I Stand.These are the historic words attributed to Martin Luther as he took a stand for the radical convictions that should have gotten him killed.However, Luther's strength of conviction and timing in history combined to set the stage for big changes on the European continent and beyond. Church historian and theologian Alec Ryrie knows all about this. In this episode, he describes Luther's theological convictions during the pinnacle events of his life: his initial persecutions among the religious leaders of his day.This episode is ideal for those who are looking to learn more about Martin Luther and his seminal theology.

If you're interested in reading more about Martin Luther, look into Here I Stand: A Life of Martin Luther by Roland H. Bainton and Martin Luther: Confessor of the Faith by Robert Kolb. Online, the Project Wittenberg website has many resources by and about Martin Luther and other Lutherans, including an extensive Martin Luther page. Dr. Ryan Reeves, an Assistant of Historical Theology at Gordon-Conwell Theological Seminary, has a YouTube channel called Historical Theology for Everyone, which offers short lectures on specific aspects of Luther's life and work.If you are interested in learning more about Alec's work, visit his blog at http://alecryrie.blogspot.com. In addition, check out his books, Unbelievers, an Emotional History of Doubt and -- Protestants: the Faith that Made the Modern World, among others. Dr. Alec Ryrie is a professor in the Department of Theology and Religion at the University of Durham, author, blogger and church historian. His most recent book is Unbelievers: An Emotional History of Doubt (2019). Alec's current research is on the history of how Protestantism became a global religion in the seventeenth century, and how it reveals deeper currents in the history of Christianity and of the modern world.Check out our ChurchNext courses Martin Luther: Here I Stand with Alec, a follow-up to the work you are listening to today and, The Lutheran Tradition with Mark Tranvik.  Collect for the Feast of Martin Luther from A Great Cloud of Witnesses:O God, our refuge and our strength: You raised up your servant Martin Luther to reform and renew your Church in the light of your word. Defend and purify the Church in our own day and grant that, through faith, we may boldly proclaim the riches of your grace, which you have made known in Jesus Christ our Savior, who with you and the Holy Spirit, lives and reigns, one God, now and for ever. Amen.

Lord Richard Harries has selected 30 images to convey the essential truths of the Christian faith, some ancient and some modern. Drawn from both the West and the East, a few are well-known masterpieces and others will be unfamiliar. He will discuss these with Professor Alec Ryrie, who will join in a discussion on the rich and sometimes fraught relationship between the Christian faith and the visual arts.A lecture by Alec Ryrie and Lord Richard Harries, 17 MayThe transcript and downloadable versions of the lecture are available from the Gresham College website: https://www.gresham.ac.uk/lectures-and-events/seeing-god-in-artGresham College has been giving free public lectures since 1597. This tradition continues today with all of our five or so public lectures a week being made available for free download from our website. There are currently over 2,000 lectures free to access or download from the website.Website: http://www.gresham.ac.uk Twitter: http://twitter.com/GreshamCollege Facebook: https://www.facebook.com/greshamcollege Instagram: http://www.instagram.com/greshamcollege

The video version of this conversation can be found here. This week Sam is joined by Alec Ryrie, they talk about belief, atheism, religion and history. Alec Ryrie is Gresham Professor of Divinity. He is also Professor of the History of Christianity at Durham University, President-elect of the Ecclesiastical History Society for 2019-20 and Co-Editor of the Journal of Ecclesiastical History. You can find Alec here: Gresham College The resources mentioned in this episode are: How to be an Atheist in Medieval Europe Unbelievers: An Emotional History of Doubt The Birth of Modern Belief: Faith and Judgment from the Middle Ages to the Enlightenment The Soul of Doubt: The Religious Roots of Unbelief from Luther to Marx Seven Types of Atheism Unapologetic: Why, despite everything, Christianity can still make surprising emotional sense Our Sacred Story (BBC) We hope you enjoy our show. When Belief Dies aims to honestly reflect on faith, religion and life. We blog and podcast. Your support on Patreon enables us to cover the costs of running this show and look to the future to make things even better as we build upon what we already have in the works. Please take a look and consider giving. Alternatively, you can support the show with a one-off gift via PayPal. Use this link to navigate to the website, to find us on social media and anywhere else we might be present online. #Podcast #Deconstruction #God #Agnostic #Christian #Atheism #Apologetics #Audio #Question #Exvangelical #Deconversion #SecularGrace #Exchristian

The English Reformation gave rise to the global Christian communion called Anglicanism: but neither immediately nor directly. This highly distinctive form of Christianity - ritualistic but nondogmatic, self-consciously moderate but staunchly nationalistic - has long been closely tied to English national identity. This lecture asks how it came to emerge over the sixteenth and seventeenth centuries, tracing its roots in the Reformation and showing how political chance and the traumas of civil war led to its slow and improbable ascent to dominance.A lecture by Alec Ryrie, 21 AprilThe transcript and downloadable versions of the lecture are available from the Gresham College website: https://www.gresham.ac.uk/lectures-and-events/anglican-reformationGresham College has been giving free public lectures since 1597. This tradition continues today with all of our five or so public lectures a week being made available for free download from our website. There are currently over 2,000 lectures free to access or download from the website.Website: http://www.gresham.ac.uk Twitter: http://twitter.com/GreshamCollege Facebook: https://www.facebook.com/greshamcollege Instagram: http://www.instagram.com/greshamcollege

When England's Reformation began, only a small band of idealists - or fanatics - truly wanted a Protestant England. Nevertheless, within a single lifetime, they achieved it. The lecture considers how the upheavals of the Tudor era led to the emergence of a genuinely new religious consciousness in England, as reformers set about rebuilding the nation's spirit from the ground up. By their own impossibly high standards, these reformers failed; but their 'failure' was transformative and its consequences are enduring.A lecture by Alec Ryrie 10 MarchThe transcript and downloadable versions of the lecture are available from the Gresham College website: https://www.gresham.ac.uk/lectures-and-events/protestant-reformationGresham College has been giving free public lectures since 1597. This tradition continues today with all of our five or so public lectures a week being made available for free download from our website. There are currently over 2,000 lectures free to access or download from the website.Website: http://www.gresham.ac.uk Twitter: http://twitter.com/GreshamCollege Facebook: https://www.facebook.com/greshamcollege Instagram: http://www.instagram.com/greshamcollege

The English Reformation - unlike many of the other Reformations convulsing sixteenth-century Europe - was at heart more about politics and law than about religion. It created the English state as we now know it, and established relationships between the nations of Britain and Ireland which still endure. This lecture asks how a religious dispute came to rewrite the English constitution and traces that upheaval's legacies - some plain, some hidden - for England and its neighbours down to the present.A lecture by Alec Ryrie 3 FebruaryThe transcript and downloadable versions of the lecture are available from the Gresham College website: https://www.gresham.ac.uk/lectures-and-events/tudor-reformationGresham College has been giving free public lectures since 1597. This tradition continues today with all of our five or so public lectures a week being made available for free download from our website. There are currently over 2,000 lectures free to access or download from the website.Website: http://www.gresham.ac.uk Twitter: http://twitter.com/GreshamCollege Facebook: https://www.facebook.com/greshamcollege Instagram: http://www.instagram.com/greshamcollege

Most English people initially saw the Reformation as an unexpected catastrophe, wrenching their religious lives out of shape, and stripping their communities of resources they had naively believed belonged to them. This lecture looks at how this dramatic change was pushed through despite formidable opposition; how most English people eventually reconciled themselves to the new reality; and how England's persistent Catholic minority reinvented itself for a new age.A lecture by Alec Ryrie 2 DecemberThe transcript and downloadable versions of the lecture are available from the Gresham College website: https://www.gresham.ac.uk/lectures-and-events/unwanted-reformationGresham College has been giving free public lectures since 1597. This tradition continues today with all of our five or so public lectures a week being made available for free download from our website. There are currently over 2,000 lectures free to access or download from the website.Website: http://www.gresham.ac.uk Twitter: http://twitter.com/GreshamCollege Facebook: https://www.facebook.com/greshamcollege Instagram: http://www.instagram.com/greshamcollege

England's Catholic Reformation is the reformation that sixteenth-century England nearly had: a reformed and renewed English Catholic Church, its new schools and revived parishes matched with a firm smack of discipline. It almost happened; its leading prophets - Cardinals Thomas Wolsey and Reginald Pole - both came close to being elected pope. Instead, as these possibilities evaporated, they left behind them a toxic residue which has poisoned England's relations with its neighbours down to the present. A lecture by Alec Ryrie 23 SeptemberThe transcript and downloadable versions of the lecture are available from the Gresham College website: https://www.gresham.ac.uk/lectures-and-events/catholic-reformationGresham College has been giving free public lectures since 1597. This tradition continues today with all of our five or so public lectures a week being made available for free download from our website. There are currently over 2,000 lectures free to access or download from the website.Website: http://www.gresham.ac.uk Twitter: http://twitter.com/GreshamCollege Facebook: https://www.facebook.com/greshamcollege Instagram: http://www.instagram.com/greshamcollege

The Mirror and the Light, the conclusion to Dame Hilary Mantel's Wolf Hall trilogy, was published in March, and has since been nominated for both the Booker Prize and the Women's Prize for Fiction. It was reviewed by Alec Ryrie in the Church Times here. On this week's podcast — taken from our archive — Dame Hilary and Professor Diarmaid MacCulloch reflect on the life of Thomas Cromwell and his place in the Reformation. They were speaking in July 2019 at an event to mark the 900th anniversary of Launde Abbey, which Cromwell was fond of visiting. In part one, we hear presentations from each of them about how, as a novelist and historian respectively, they approached the Putney boy who became Henry VIII's chief minister. You can listen to the second half of their discussion here, and an edited record of the full conversation is available here. Both The Mirror and the Light and Diarmaid MacCulloch's Thomas Cromwell: A life can be purchased from the Church House Bookshop website. Get the Church Times delivered for 10 weeks for just £10: www.churchtimes.co.uk/10-weeks

In Unbelievers: An Emotional History of Doubt (Harvard University Press, 2019), Alec Ryrie, the award-winning author of Protestants offers a new vision of the birth of the secular age, looking to the feelings of ordinary men and women―so often left out of the history of atheism. Why have societies that were once overwhelmingly Christian become so secular? We think we know the answer, but in this lively and startlingly original reconsideration, Alec Ryrie argues that people embraced unbelief much as they have always chosen their worldviews: through their hearts more than their minds. Looking back to the crisis of the Reformation and beyond, Unbelievers shows how, long before philosophers started to make the case for atheism, powerful cultural currents were challenging traditional faith. These tugged in different ways not only on celebrated thinkers such as Machiavelli, Montaigne, Hobbes, and Pascal, but on men and women at every level of society whose voices we hear through their diaries, letters, and court records. Ryrie traces the roots of atheism born of anger, a sentiment familiar to anyone who has ever cursed a corrupt priest, and of doubt born of anxiety, as Christians discovered their faith was flimsier than they had believed. As the Reformation eroded time-honored certainties, Protestant radicals defended their faith by redefining it in terms of ethics. In the process they set in motion secularizing forces that soon became transformational. Unbelievers tells a powerful emotional history of doubt with potent lessons for our own angry and anxious age. Alec Ryrie is Professor in the Department of Theology and Religion at Durham University, specializing in the history of Protestant Christianity, England and Scotland in the sixteenth and seventeenth centuries. Dr. Yakir Englander is the National Director of Leadership programs at the Israeli-American Council. He also teaches at the AJR. He is a Fulbright scholar and was a visiting professor of Religion at Northwestern University, the Shalom Hartman Institute and Harvard Divinity School.His books are Sexuality and the Body in New Religious Zionist Discourse (English/Hebrew) and The Male Body in Jewish Lithuanian Ultra-Orthodoxy (Hebrew). He can be reached at: Yakir1212englander@gmail.com Learn more about your ad choices. Visit megaphone.fm/adchoices

In Unbelievers: An Emotional History of Doubt (Harvard University Press, 2019), Alec Ryrie, the award-winning author of Protestants offers a new vision of the birth of the secular age, looking to the feelings of ordinary men and women―so often left out of the history of atheism. Why have societies that were once overwhelmingly Christian become so secular? We think we know the answer, but in this lively and startlingly original reconsideration, Alec Ryrie argues that people embraced unbelief much as they have always chosen their worldviews: through their hearts more than their minds. Looking back to the crisis of the Reformation and beyond, Unbelievers shows how, long before philosophers started to make the case for atheism, powerful cultural currents were challenging traditional faith. These tugged in different ways not only on celebrated thinkers such as Machiavelli, Montaigne, Hobbes, and Pascal, but on men and women at every level of society whose voices we hear through their diaries, letters, and court records. Ryrie traces the roots of atheism born of anger, a sentiment familiar to anyone who has ever cursed a corrupt priest, and of doubt born of anxiety, as Christians discovered their faith was flimsier than they had believed. As the Reformation eroded time-honored certainties, Protestant radicals defended their faith by redefining it in terms of ethics. In the process they set in motion secularizing forces that soon became transformational. Unbelievers tells a powerful emotional history of doubt with potent lessons for our own angry and anxious age. Alec Ryrie is Professor in the Department of Theology and Religion at Durham University, specializing in the history of Protestant Christianity, England and Scotland in the sixteenth and seventeenth centuries. Dr. Yakir Englander is the National Director of Leadership programs at the Israeli-American Council. He also teaches at the AJR. He is a Fulbright scholar and was a visiting professor of Religion at Northwestern University, the Shalom Hartman Institute and Harvard Divinity School.His books are Sexuality and the Body in New Religious Zionist Discourse (English/Hebrew) and The Male Body in Jewish Lithuanian Ultra-Orthodoxy (Hebrew). He can be reached at: Yakir1212englander@gmail.com Learn more about your ad choices. Visit megaphone.fm/adchoices

In Unbelievers: An Emotional History of Doubt (Harvard University Press, 2019), Alec Ryrie, the award-winning author of Protestants offers a new vision of the birth of the secular age, looking to the feelings of ordinary men and women―so often left out of the history of atheism. Why have societies that were once overwhelmingly Christian become so secular? We think we know the answer, but in this lively and startlingly original reconsideration, Alec Ryrie argues that people embraced unbelief much as they have always chosen their worldviews: through their hearts more than their minds. Looking back to the crisis of the Reformation and beyond, Unbelievers shows how, long before philosophers started to make the case for atheism, powerful cultural currents were challenging traditional faith. These tugged in different ways not only on celebrated thinkers such as Machiavelli, Montaigne, Hobbes, and Pascal, but on men and women at every level of society whose voices we hear through their diaries, letters, and court records. Ryrie traces the roots of atheism born of anger, a sentiment familiar to anyone who has ever cursed a corrupt priest, and of doubt born of anxiety, as Christians discovered their faith was flimsier than they had believed. As the Reformation eroded time-honored certainties, Protestant radicals defended their faith by redefining it in terms of ethics. In the process they set in motion secularizing forces that soon became transformational. Unbelievers tells a powerful emotional history of doubt with potent lessons for our own angry and anxious age. Alec Ryrie is Professor in the Department of Theology and Religion at Durham University, specializing in the history of Protestant Christianity, England and Scotland in the sixteenth and seventeenth centuries. Dr. Yakir Englander is the National Director of Leadership programs at the Israeli-American Council. He also teaches at the AJR. He is a Fulbright scholar and was a visiting professor of Religion at Northwestern University, the Shalom Hartman Institute and Harvard Divinity School.His books are Sexuality and the Body in New Religious Zionist Discourse (English/Hebrew) and The Male Body in Jewish Lithuanian Ultra-Orthodoxy (Hebrew). He can be reached at: Yakir1212englander@gmail.com Learn more about your ad choices. Visit megaphone.fm/adchoices

In Unbelievers: An Emotional History of Doubt (Harvard University Press, 2019), Alec Ryrie, the award-winning author of Protestants offers a new vision of the birth of the secular age, looking to the feelings of ordinary men and women―so often left out of the history of atheism. Why have societies that were once overwhelmingly Christian become so secular? We think we know the answer, but in this lively and startlingly original reconsideration, Alec Ryrie argues that people embraced unbelief much as they have always chosen their worldviews: through their hearts more than their minds. Looking back to the crisis of the Reformation and beyond, Unbelievers shows how, long before philosophers started to make the case for atheism, powerful cultural currents were challenging traditional faith. These tugged in different ways not only on celebrated thinkers such as Machiavelli, Montaigne, Hobbes, and Pascal, but on men and women at every level of society whose voices we hear through their diaries, letters, and court records. Ryrie traces the roots of atheism born of anger, a sentiment familiar to anyone who has ever cursed a corrupt priest, and of doubt born of anxiety, as Christians discovered their faith was flimsier than they had believed. As the Reformation eroded time-honored certainties, Protestant radicals defended their faith by redefining it in terms of ethics. In the process they set in motion secularizing forces that soon became transformational. Unbelievers tells a powerful emotional history of doubt with potent lessons for our own angry and anxious age. Alec Ryrie is Professor in the Department of Theology and Religion at Durham University, specializing in the history of Protestant Christianity, England and Scotland in the sixteenth and seventeenth centuries. Dr. Yakir Englander is the National Director of Leadership programs at the Israeli-American Council. He also teaches at the AJR. He is a Fulbright scholar and was a visiting professor of Religion at Northwestern University, the Shalom Hartman Institute and Harvard Divinity School.His books are Sexuality and the Body in New Religious Zionist Discourse (English/Hebrew) and The Male Body in Jewish Lithuanian Ultra-Orthodoxy (Hebrew). He can be reached at: Yakir1212englander@gmail.com Learn more about your ad choices. Visit megaphone.fm/adchoices

In Unbelievers: An Emotional History of Doubt (Harvard University Press, 2019), Alec Ryrie, the award-winning author of Protestants offers a new vision of the birth of the secular age, looking to the feelings of ordinary men and women―so often left out of the history of atheism. Why have societies that were once overwhelmingly Christian become so secular? We think we know the answer, but in this lively and startlingly original reconsideration, Alec Ryrie argues that people embraced unbelief much as they have always chosen their worldviews: through their hearts more than their minds. Looking back to the crisis of the Reformation and beyond, Unbelievers shows how, long before philosophers started to make the case for atheism, powerful cultural currents were challenging traditional faith. These tugged in different ways not only on celebrated thinkers such as Machiavelli, Montaigne, Hobbes, and Pascal, but on men and women at every level of society whose voices we hear through their diaries, letters, and court records. Ryrie traces the roots of atheism born of anger, a sentiment familiar to anyone who has ever cursed a corrupt priest, and of doubt born of anxiety, as Christians discovered their faith was flimsier than they had believed. As the Reformation eroded time-honored certainties, Protestant radicals defended their faith by redefining it in terms of ethics. In the process they set in motion secularizing forces that soon became transformational. Unbelievers tells a powerful emotional history of doubt with potent lessons for our own angry and anxious age. Alec Ryrie is Professor in the Department of Theology and Religion at Durham University, specializing in the history of Protestant Christianity, England and Scotland in the sixteenth and seventeenth centuries. Dr. Yakir Englander is the National Director of Leadership programs at the Israeli-American Council. He also teaches at the AJR. He is a Fulbright scholar and was a visiting professor of Religion at Northwestern University, the Shalom Hartman Institute and Harvard Divinity School.His books are Sexuality and the Body in New Religious Zionist Discourse (English/Hebrew) and The Male Body in Jewish Lithuanian Ultra-Orthodoxy (Hebrew). He can be reached at: Yakir1212englander@gmail.com Learn more about your ad choices. Visit megaphone.fm/adchoices

In Unbelievers: An Emotional History of Doubt (Harvard University Press, 2019), Alec Ryrie, the award-winning author of Protestants offers a new vision of the birth of the secular age, looking to the feelings of ordinary men and women―so often left out of the history of atheism. Why have societies that were once overwhelmingly Christian become so secular? We think we know the answer, but in this lively and startlingly original reconsideration, Alec Ryrie argues that people embraced unbelief much as they have always chosen their worldviews: through their hearts more than their minds. Looking back to the crisis of the Reformation and beyond, Unbelievers shows how, long before philosophers started to make the case for atheism, powerful cultural currents were challenging traditional faith. These tugged in different ways not only on celebrated thinkers such as Machiavelli, Montaigne, Hobbes, and Pascal, but on men and women at every level of society whose voices we hear through their diaries, letters, and court records. Ryrie traces the roots of atheism born of anger, a sentiment familiar to anyone who has ever cursed a corrupt priest, and of doubt born of anxiety, as Christians discovered their faith was flimsier than they had believed. As the Reformation eroded time-honored certainties, Protestant radicals defended their faith by redefining it in terms of ethics. In the process they set in motion secularizing forces that soon became transformational. Unbelievers tells a powerful emotional history of doubt with potent lessons for our own angry and anxious age. Alec Ryrie is Professor in the Department of Theology and Religion at Durham University, specializing in the history of Protestant Christianity, England and Scotland in the sixteenth and seventeenth centuries. Dr. Yakir Englander is the National Director of Leadership programs at the Israeli-American Council. He also teaches at the AJR. He is a Fulbright scholar and was a visiting professor of Religion at Northwestern University, the Shalom Hartman Institute and Harvard Divinity School.His books are Sexuality and the Body in New Religious Zionist Discourse (English/Hebrew) and The Male Body in Jewish Lithuanian Ultra-Orthodoxy (Hebrew). He can be reached at: Yakir1212englander@gmail.com Learn more about your ad choices. Visit megaphone.fm/adchoices

In Unbelievers: An Emotional History of Doubt (Harvard University Press, 2019), Alec Ryrie, the award-winning author of Protestants offers a new vision of the birth of the secular age, looking to the feelings of ordinary men and women―so often left out of the history of atheism. Why have societies that were once overwhelmingly Christian become so secular? We think we know the answer, but in this lively and startlingly original reconsideration, Alec Ryrie argues that people embraced unbelief much as they have always chosen their worldviews: through their hearts more than their minds. Looking back to the crisis of the Reformation and beyond, Unbelievers shows how, long before philosophers started to make the case for atheism, powerful cultural currents were challenging traditional faith. These tugged in different ways not only on celebrated thinkers such as Machiavelli, Montaigne, Hobbes, and Pascal, but on men and women at every level of society whose voices we hear through their diaries, letters, and court records. Ryrie traces the roots of atheism born of anger, a sentiment familiar to anyone who has ever cursed a corrupt priest, and of doubt born of anxiety, as Christians discovered their faith was flimsier than they had believed. As the Reformation eroded time-honored certainties, Protestant radicals defended their faith by redefining it in terms of ethics. In the process they set in motion secularizing forces that soon became transformational. Unbelievers tells a powerful emotional history of doubt with potent lessons for our own angry and anxious age. Alec Ryrie is Professor in the Department of Theology and Religion at Durham University, specializing in the history of Protestant Christianity, England and Scotland in the sixteenth and seventeenth centuries. Dr. Yakir Englander is the National Director of Leadership programs at the Israeli-American Council. He also teaches at the AJR. He is a Fulbright scholar and was a visiting professor of Religion at Northwestern University, the Shalom Hartman Institute and Harvard Divinity School.His books are Sexuality and the Body in New Religious Zionist Discourse (English/Hebrew) and The Male Body in Jewish Lithuanian Ultra-Orthodoxy (Hebrew). He can be reached at: Yakir1212englander@gmail.com Learn more about your ad choices. Visit megaphone.fm/adchoices

In Unbelievers: An Emotional History of Doubt (Harvard University Press, 2019), Alec Ryrie, the award-winning author of Protestants offers a new vision of the birth of the secular age, looking to the feelings of ordinary men and women―so often left out of the history of atheism. Why have societies that were once overwhelmingly Christian become so secular? We think we know the answer, but in this lively and startlingly original reconsideration, Alec Ryrie argues that people embraced unbelief much as they have always chosen their worldviews: through their hearts more than their minds. Looking back to the crisis of the Reformation and beyond, Unbelievers shows how, long before philosophers started to make the case for atheism, powerful cultural currents were challenging traditional faith. These tugged in different ways not only on celebrated thinkers such as Machiavelli, Montaigne, Hobbes, and Pascal, but on men and women at every level of society whose voices we hear through their diaries, letters, and court records. Ryrie traces the roots of atheism born of anger, a sentiment familiar to anyone who has ever cursed a corrupt priest, and of doubt born of anxiety, as Christians discovered their faith was flimsier than they had believed. As the Reformation eroded time-honored certainties, Protestant radicals defended their faith by redefining it in terms of ethics. In the process they set in motion secularizing forces that soon became transformational. Unbelievers tells a powerful emotional history of doubt with potent lessons for our own angry and anxious age. Alec Ryrie is Professor in the Department of Theology and Religion at Durham University, specializing in the history of Protestant Christianity, England and Scotland in the sixteenth and seventeenth centuries. Dr. Yakir Englander is the National Director of Leadership programs at the Israeli-American Council. He also teaches at the AJR. He is a Fulbright scholar and was a visiting professor of Religion at Northwestern University, the Shalom Hartman Institute and Harvard Divinity School.His books are Sexuality and the Body in New Religious Zionist Discourse (English/Hebrew) and The Male Body in Jewish Lithuanian Ultra-Orthodoxy (Hebrew). He can be reached at: Yakir1212englander@gmail.com Learn more about your ad choices. Visit megaphone.fm/adchoices

Everyone agrees that we’re drowning under a rising tide of atheism. Right? Actually that’s how author Alec Ryrie describes early 17th century Europe. We’re talking about the century following the Protestant Reformation, a century marked by wars of religion fought between Protestants and Catholics, and civil war in England. It’s the century that gave us these words: “What is the chief end of man? Man's chief end is to glorify God, and to enjoy him forever” from the Westminster Shorter Catechism. What seems to us as an era defined by religion seemed to many at the time to be marked instead by unbelief.Atheism and religious skepticism has a long history in the West, as Ryrie shows in his new book, Unbelievers: An Emotional History of Doubt, published by Harvard University Press. Ryrie is professor of the history of Christianity at Durham University and president of the Ecclesiastical History Society. He traces doubt from the blasphemous lips of gamblers to the poisonous pen of Nietzsche. He identifies anger and anxiety as the emotional hallmarks of doubt, through a massive transformation effected by World War II until our own day.Ryrie joins me on Gospelbound to discuss doubt, Reformation-induced incredulity, and how Hitler became the potent moral figure in Western culture and the swastika overtook the cross as packing the biggest emotional punch. This episode of Gospelbound is brought to you by Southeastern Seminary. In a changing ministry landscape, Southeastern’s four-year master of divinity and master of business administration program was built on a foundation of rigorous theological training and practical vocational training. Learn more at sebts.edu.

Alec Ryrie discusses his latest publication - Unbelievers: An Emotional History of Doubt. Much attention is given to the perceptions of medicine in the medieval and early modern period, with a special treat as he reads from one of his primary sources demonstrating contemporary views.

Alec Ryrie, the author of Unbelievers: An Emotional History of Doubt, joins Jessa to discuss how faith and doubt operate together, skepticism as a contagion, and the legacy of the New Atheists.  Support this podcast: http://patreon.com/publicintellectual http://jessacrispin.com

Religious, not religious, or somewhere in-between, we all have a set of beliefs. How can we better discuss faith by understanding where and when atheism originated and how it has evolved. Justin and Lance are joined by Alec Ryrie, a Professor of the History of Christianity at Durham University, to discuss the origins of unbelief and how everyone on the spectrum shares some commonalities. tags: tsou, religion, belief, believer, atheism, unbeliever, heresy, history, christiananity, church, philosophy, god, jesus, fate, justin weller, lance jackson, alec ryrie

Some of the atrocities of the age of Europe's religious wars immediately became notorious. The execution of tens of thousands of women and men for witchcraft, by contrast, passed largely unremarked - until modern times, when this history was revived, rewritten and wildly exaggerated. This final lecture will ask why it suits each age to select, reinvent and suppress different parts of the history of religious atrocity, and why some victims, such as Anabaptist radicals, remain neglected down to the present.A lecture by Alec Ryrie 06 MayThe transcript and downloadable versions of the lecture are available from the Gresham College website: https://www.gresham.ac.uk/lectures-and-events/age-of-atrocityGresham College has been giving free public lectures since 1597. This tradition continues today with all of our five or so public lectures a week being made available for free download from our website. There are currently over 2,000 lectures free to access or download from the website.Website: http://www.gresham.ac.uk Twitter: http://twitter.com/GreshamCollege Facebook: https://www.facebook.com/greshamcollege Instagram: http://www.instagram.com/greshamcollege

The post The Emotional History of Doubt: A Conversation with Historian Alec Ryrie appeared first on AlbertMohler.com.

Nowhere in Europe have the wars of religion lasted longer than in Ireland. At the heart of this are two rival sets of memories of atrocities: above all, Protestants recall the massacres of the 1641 rebellion, and Catholics recall the massacres perpetrated by Oliver Cromwell in 1649. A lecture by Alec Ryrie 1 AprilThe transcript and downloadable versions of the lecture are available from the Gresham College website: https://www.gresham.ac.uk/lectures-and-events/choosing-religious-atrocitiesGresham College has been giving free public lectures since 1597. This tradition continues today with all of our five or so public lectures a week being made available for free download from our website. There are currently over 2,000 lectures free to access or download from the website.Website: http://www.gresham.ac.uk Twitter: http://twitter.com/GreshamCollege Facebook: https://www.facebook.com/greshamcollege Instagram: http://www.instagram.com/greshamcollege

In the age of exploration, Catholic missionaries fanned out across the world, meeting with extraordinary success but also extraordinary opposition: nowhere more so than in Japan, where the fast-growing Catholic community was brutally suppressed in the early seventeenth century. This lecture will explore how this bloody crisis shaped myths of Japanese cruelty and cults of Catholic sanctity in Europe, while also precipitating the 250-year 'closing' of Japan and the intense piety of a small remnant of underground Japanese Christians.A lecture by Alec Ryrie 11 MarchThe transcript and downloadable versions of the lecture are available from the Gresham College website: https://www.gresham.ac.uk/lectures-and-events/japanese-martyrsGresham College has been giving free public lectures since 1597. This tradition continues today with all of our five or so public lectures a week being made available for free download from our website. There are currently over 2,000 lectures free to access or download from the website.Website: http://www.gresham.ac.uk Twitter: http://twitter.com/GreshamCollege Facebook: https://www.facebook.com/greshamcollege Instagram: http://www.instagram.com/greshamcollege

Europe's Wars of Religion were fought against entire populations, and were punctuated by events remembered as atrocities: such as the siege of Leiden in 1573-4 or, most notoriously, the St Bartholomew's Day Massacres in France in 1572. This lecture will ask how these events came to be so notorious, how and why they were remembered on each side, and how they shaped the history of civil conflict and ideas of coexistence and nationhood in the societies that endured them.A lecture by Alec Ryrie 5 FebruaryThe transcript and downloadable versions of the lecture are available from the Gresham College website: https://www.gresham.ac.uk/lectures-and-events/europes-wars-religionGresham College has been giving free public lectures since 1597. This tradition continues today with all of our five or so public lectures a week being made available for free download from our website. There are currently over 2,000 lectures free to access or download from the website.Website: http://www.gresham.ac.uk Twitter: http://twitter.com/GreshamCollege Facebook: https://www.facebook.com/greshamcollege Instagram: http://www.instagram.com/greshamcollege

Medieval England was proudly Catholic and ostentatiously loyal to Rome. But from the late sixteenth century until recent times - and even now - anti-Catholic prejudice has been a cornerstone of English and British identity. This lecture will look at how this prejudice grew out of the persecution of Protestants in the 1550s, at the idealistic historian who crystallised it, and at the political crises, real and invented, which turned his text into a paranoiacs' charter.A lecture by Alec Ryrie, Gresham Professor of Divinity 20 NovemberThe transcript and downloadable versions of the lecture are available from the Gresham College website: https://www.gresham.ac.uk/lectures-and-events/how-the-english-learned-to-hate-catholicsGresham College has been giving free public lectures since 1597. This tradition continues today with all of our five or so public lectures a week being made available for free download from our website. There are currently over 2,000 lectures free to access or download from the website.Website: http://www.gresham.ac.uk Twitter: http://twitter.com/GreshamCollege Facebook: https://www.facebook.com/greshamcollege Instagram: http://www.instagram.com/greshamcollege

Rana Mitter and guests look at the history of atheism and morality. Alec Ryrie's new book 'Unbelievers: an emotional history of doubt' argues that the rationality arguments for non-belief developed after congregations began to doubt the church. The Barber Institute in Birmingham begins a new exhibition into one of the more enigmatic sacred artists of c15 Antwerp, Jan de Beer. Sarah Wise has contributed a chapter on Morality to a new imprint of Charles' Booth's notorious London Poverty Maps. Jenny Kilbride lived and worked in the Guild of St Joseph and St Dominic in Ditchling, Sussex where her father had moved as a weaver to work in an Arts and Crafts community in the 1920s. A new Exhibition in the Ditchling Art and Craft Museum explores the legacy of the group - their faith, social creed, and wares. Charles Booth's Poverty Maps have been republished and a project at LSE allows you to search them https://booth.lse.ac.uk/ Sarah Wise is the author of The Italian Boy, the Blackest Streets, Inconvenient People: Lunacy, Liberty and the Mad Doctors in Victorian England The Barber Institute in Birmingham is showing Truly Bright and Memorable: Jan de Beer's Renaissance Masterpieces from October 25th to January 19th. Alec Ryrie is a Professor at Durham University whose books include Protestants: the Faith that Made the Modern World, the Age of Reformation and his most recent Unbelievers: An Emotional History of Doubt. Jenny Kilbride still weaves, and Disruption, Devotion + Distributism is at the Ditchling Museum of Art and Craft until April 2020. You can find a collection of programmes Free Thinking on religious belief on the programme website. All are available as Arts & Ideas downloads https://bbc.in/2N2g3fk Producer: Alex Mansfield.

Spain became a byword for cruelty in much of Europe in the sixteenth and seventeenth centuries, whether it was the brutality of American colonisation, the tyranny of the Spanish Inquisition or the horrors of the Eighty Years' War in the Netherlands. This lecture will survey this 'black legend' and ask what made it so enduring - and why some parts of the story, such as the Inquisition's genocidal campaign against Spanish Jews, received so much less attention than others.A lecture by Alec Ryrie, Gresham Professor of Divinity 25 September 2019The transcript and downloadable versions of the lecture are available from the Gresham College website: https://www.gresham.ac.uk/lectures-and-events/spains-black-legendGresham College has been giving free public lectures since 1597. This tradition continues today with all of our five or so public lectures a week being made available for free download from our website. There are currently over 2,000 lectures free to access or download from the website.Website: http://www.gresham.ac.uk Twitter: http://twitter.com/GreshamCollege Facebook: https://www.facebook.com/greshamcollege Instagram: http://www.instagram.com/greshamcollege

What is Protestant Christianity, and how did it start? Is Protestantism about the head or the heart? What does Protestantism look like in the world today? And what extraordinary things have ordinary Protestants done?Alec Ryrie is Professor of the History of Christianity at Durham University, and has written extensively on the history of Protestants in the world. He was recently elected as a Fellow of the British Academy.For more about Alec Ryrie, see here.

The Protestant Reformation set out to purge Christianity of error. But once you have started, how do you know when to stop? Some radicals tore up layer upon layer of tradition in the tireless search for deeper truths, proving their faith by their refusal to believe. This lecture will track these radical quests and show how they could lead to positions like those of Baruch Spinoza or Thomas Hobbes: God may still exist but is almost wholly out of reach.A lecture by Alec Ryrie, Gresham Professor of Divinity 4 April 2019The transcript and downloadable versions of the lecture are available from the Gresham College website: https://www.gresham.ac.uk/lectures-and-events/spiritual-quest-against-religionGresham College has been giving free public lectures since 1597. This tradition continues today with all of our five or so public lectures a week being made available for free download from our website. There are currently over 2,000 lectures free to access or download from the website.Website: http://www.gresham.ac.uk Twitter: http://twitter.com/GreshamCollege Facebook: https://www.facebook.com/greshamcollege Instagram: http://www.instagram.com/greshamcollege

Early 'atheism' did not always mean angry rejection of religion. The most earnest believers were often ones who wrestled most seriously with doubts. This lecture will look at how and why Christians in the seventeenth century first began seriously to wrestle with unbelief, whether troubled by feelings that God was absent, worries about religious variety or fear of damnation. What made these doubts so powerful was that their roots were not philosophical, but emotional.A lecture by Alec Ryrie, Gresham Professor of Divinity 14 March 2019The transcript and downloadable versions of the lecture are available from the Gresham College website: https://www.gresham.ac.uk/lectures-and-events/puritan-atheistGresham College has been giving free public lectures since 1597. This tradition continues today with all of our five or so public lectures a week being made available for free download from our website. There are currently over 2,000 lectures free to access or download from the website.Website: http://www.gresham.ac.uk Twitter: http://twitter.com/GreshamCollege Facebook: https://www.facebook.com/greshamcollege Instagram: http://www.instagram.com/greshamcollege

Villainous atheists were, like witches, stock figures of the European imagination in the Renaissance. But when Shakespeare and his contemporaries put them on the stage, 'atheists' could be uncomfortably compelling. This lecture will explore how the sixteenth century found ways of distancing itself from religion - like Christopher Marlowe, who raged against its moral constraints, or Michel de Montaigne, a devout Catholic who cloistered his faith in one honoured corner of his life where it would not be disturbed.A lecture by Alec Ryrie, Gresham Professor of Divinity 24 January 2019The transcript and downloadable versions of the lecture are available from the Gresham College website: https://www.gresham.ac.uk/lectures-and-events/shakespearean-atheistGresham College has been giving free public lectures since 1597. This tradition continues today with all of our five or so public lectures a week being made available for free download from our website. There are currently over 2,000 lectures free to access or download from the website.Website: http://www.gresham.ac.uk Twitter: http://twitter.com/GreshamCollege Facebook: https://www.facebook.com/greshamcollege Instagram: http://www.instagram.com/greshamcollege

The Protestant Reformation confronted Europeans with a clamour of religious alternatives. Catholics and Protestants taught their people to doubt the other side's religion (while still believing their own) and taught them to be incredulous while maintaining that faith is a virtue.This lecture will trace how, as Europe's religious landscape fractured, some people fell between the cracks. In long religious wars of attrition, it was all too easy to conclude that all religions were equally true, or equally false.A lecture by Alec Ryrie, Gresham Professor of Divinity 1 November 2018The transcript and downloadable versions of the lecture are available from the Gresham College website: https://www.gresham.ac.uk/lectures-and-events/reformation-trained-us-to-be-scepticsGresham College has been giving free public lectures since 1597. This tradition continues today with all of our five or so public lectures a week being made available for free download from our website. There are currently over 2,000 lectures free to access or download from the website.Website: http://www.gresham.ac.uk Twitter: http://twitter.com/GreshamCollege Facebook: https://www.facebook.com/greshamcollege Instagram: http://www.instagram.com/greshamcollege

In his new book, Haunted by Christ, Richard Harries explores the role of faith in the lives of twenty novelists and poets. Non-believers like Samuel Beckett and Philip Pullman as well as believers like T.S. Eliot and W.H. Auden all struggled with faith. At a time when religions language is meaningless or feels stale for many, we can rediscover its freshness and force in the works of novelists and poets. Lord Harries will be in conversation with Alec Ryrie, the new Gresham Professor of Divinity.A lecture by The Rt Revd Lord Harries and Professor Alec Ryrie 25 October 2018The transcript and downloadable versions of the lecture are available from the Gresham College website: https://www.gresham.ac.uk/lectures-and-events/modern-writers-struggle-for-faithGresham College has been giving free public lectures since 1597. This tradition continues today with all of our five or so public lectures a week being made available for free download from our website. There are currently over 2,000 lectures free to access or download from the website.Website: http://www.gresham.ac.uk Twitter: http://twitter.com/GreshamCollege Facebook: https://www.facebook.com/greshamcollege Instagram: http://www.instagram.com/greshamcollege

Weekly JourneywithJesus.net postings, read by Dan Clendenin. Essay by Liz Milner: *Poetry from Prison: Lifting Up the Lowly* for Sunday, 24 December 2017; book review by Dan Clendenin: *Protestants: The Faith That Made the Modern World* by Alec Ryrie (2017); film review by Dan Clendenin: *One of Us* (2017); poem selected by Dan Clendenin: *BC:AD* by U.A. Fanthorpe.

In the second podcast of Arguing History, historians Peter Marshall and Alec Ryrie address the question of whether the Protestant Reformation, an event which transformed Christianity in the Western world, was an inevitable event. This they do by considering the origins of the Reformation within the context of the contemporary... Learn more about your ad choices. Visit megaphone.fm/adchoices

In the second podcast of Arguing History, historians Peter Marshall and Alec Ryrie address the question of whether the Protestant Reformation, an event which transformed Christianity in the Western world, was an inevitable event. This they do by considering the origins of the Reformation within the context of the contemporary Roman Catholic Church, the role that personality (particularly that of Martin Luther) played in events, and the interaction between faith and politics. What they reveal is the complex matrix of factors involved in events, which included the technology of the printing press, the political makeup of the German empire, and the appeal of Luther’s evolving message all of which combined to take the Reformation in directions which the participants involved never intended. Peter Marshall is professor of history at the University of Warwick, and the author and editor of numerous works, including Heretics and Believers: A History of the English Reformation(Yale University Press, 2017) and 1517: Martin Luther and the Invention of the Reformation (Oxford University Press, 2017). Alec Ryrie is professor in the department of theology and religion at the University of Durham. Among his many works are The Age of Reformation: The Tudors and Stewart Realms, 1485-1603 (Routledge, 2009) and Protestants: The Radicals Who Made the Modern World (Viking, 2017). Learn more about your ad choices. Visit megaphone.fm/adchoices

In the second podcast of Arguing History, historians Peter Marshall and Alec Ryrie address the question of whether the Protestant Reformation, an event which transformed Christianity in the Western world, was an inevitable event. This they do by considering the origins of the Reformation within the context of the contemporary... Learn more about your ad choices. Visit megaphone.fm/adchoices

In the second podcast of Arguing History, historians Peter Marshall and Alec Ryrie address the question of whether the Protestant Reformation, an event which transformed Christianity in the Western world, was an inevitable event. This they do by considering the origins of the Reformation within the context of the contemporary Roman Catholic Church, the role that personality (particularly that of Martin Luther) played in events, and the interaction between faith and politics. What they reveal is the complex matrix of factors involved in events, which included the technology of the printing press, the political makeup of the German empire, and the appeal of Luther’s evolving message all of which combined to take the Reformation in directions which the participants involved never intended. Peter Marshall is professor of history at the University of Warwick, and the author and editor of numerous works, including Heretics and Believers: A History of the English Reformation(Yale University Press, 2017) and 1517: Martin Luther and the Invention of the Reformation (Oxford University Press, 2017). Alec Ryrie is professor in the department of theology and religion at the University of Durham. Among his many works are The Age of Reformation: The Tudors and Stewart Realms, 1485-1603 (Routledge, 2009) and Protestants: The Radicals Who Made the Modern World (Viking, 2017). Learn more about your ad choices. Visit megaphone.fm/adchoices

In the second podcast of Arguing History, historians Peter Marshall and Alec Ryrie address the question of whether the Protestant Reformation, an event which transformed Christianity in the Western world, was an inevitable event. This they do by considering the origins of the Reformation within the context of the contemporary... Learn more about your ad choices. Visit megaphone.fm/adchoices

In the second podcast of Arguing History, historians Peter Marshall and Alec Ryrie address the question of whether the Protestant Reformation, an event which transformed Christianity in the Western world, was an inevitable event. This they do by considering the origins of the Reformation within the context of the contemporary Roman Catholic Church, the role that personality (particularly that of Martin Luther) played in events, and the interaction between faith and politics. What they reveal is the complex matrix of factors involved in events, which included the technology of the printing press, the political makeup of the German empire, and the appeal of Luther’s evolving message all of which combined to take the Reformation in directions which the participants involved never intended. Peter Marshall is professor of history at the University of Warwick, and the author and editor of numerous works, including Heretics and Believers: A History of the English Reformation(Yale University Press, 2017) and 1517: Martin Luther and the Invention of the Reformation (Oxford University Press, 2017). Alec Ryrie is professor in the department of theology and religion at the University of Durham. Among his many works are The Age of Reformation: The Tudors and Stewart Realms, 1485-1603 (Routledge, 2009) and Protestants: The Radicals Who Made the Modern World (Viking, 2017). Learn more about your ad choices. Visit megaphone.fm/adchoices

In the second podcast of Arguing History, historians Peter Marshall and Alec Ryrie address the question of whether the Protestant Reformation, an event which transformed Christianity in the Western world, was an inevitable event. This they do by considering the origins of the Reformation within the context of the contemporary Roman Catholic Church, the role that personality (particularly that of Martin Luther) played in events, and the interaction between faith and politics. What they reveal is the complex matrix of factors involved in events, which included the technology of the printing press, the political makeup of the German empire, and the appeal of Luther’s evolving message all of which combined to take the Reformation in directions which the participants involved never intended. Peter Marshall is professor of history at the University of Warwick, and the author and editor of numerous works, including Heretics and Believers: A History of the English Reformation(Yale University Press, 2017) and 1517: Martin Luther and the Invention of the Reformation (Oxford University Press, 2017). Alec Ryrie is professor in the department of theology and religion at the University of Durham. Among his many works are The Age of Reformation: The Tudors and Stewart Realms, 1485-1603 (Routledge, 2009) and Protestants: The Radicals Who Made the Modern World (Viking, 2017). Learn more about your ad choices. Visit megaphone.fm/adchoices

In the second podcast of Arguing History, historians Peter Marshall and Alec Ryrie address the question of whether the Protestant Reformation, an event which transformed Christianity in the Western world, was an inevitable event. This they do by considering the origins of the Reformation within the context of the contemporary Roman Catholic Church, the role that personality (particularly that of Martin Luther) played in events, and the interaction between faith and politics. What they reveal is the complex matrix of factors involved in events, which included the technology of the printing press, the political makeup of the German empire, and the appeal of Luther’s evolving message all of which combined to take the Reformation in directions which the participants involved never intended. Peter Marshall is professor of history at the University of Warwick, and the author and editor of numerous works, including Heretics and Believers: A History of the English Reformation(Yale University Press, 2017) and 1517: Martin Luther and the Invention of the Reformation (Oxford University Press, 2017). Alec Ryrie is professor in the department of theology and religion at the University of Durham. Among his many works are The Age of Reformation: The Tudors and Stewart Realms, 1485-1603 (Routledge, 2009) and Protestants: The Radicals Who Made the Modern World (Viking, 2017). Learn more about your ad choices. Visit megaphone.fm/adchoices

Rana Mitter looks at new research into the way daily life changed in Britain after the Reformation for Radio 3's series of programmes exploring Martin Luther's Revolution. His guests are:Alec Ryrie, Professor in Religion and Theology at the University of Durham and author of: Protestants: The Faith that Made the Modern World 201; Tom Charlton, New Generation Thinker is currently studying the history of Protestant nonconformity at Dr Williams's Library, London Elizabeth Goodwin from the University of Sheffield and Birmingham is an expert on Nuns in the Reformation Tara Hamling from the University of Birminghamb is the author of Decorating the Godly Household: Religious Art in Protestant Britain c.1560-c.1660.Producer Jacqueline Smith

Admiral James Stavridis joins the Hugh Hewitt Show to discuss the potentially explosive situation in North Korea. Mike Gallagher speaks with Fox News contributor Pete Hegseth about Trump's foreign policy. Hewitt talks with Illinois Congressman Peter Roskam about Democrat Jon Ossoff's loss in Georgia. Michael Medved, looking at the Democrats' loss in Georgia and angry voters with Senator Dianne Feinstein, asks what is wrong with the Democratic Party. Immigration expert Peter Kirsanow shares with Larry Elder how illegal immigration hurts blacks. Alec Ryrie, author of "Protestants: The Faith That Made the Modern World" is on the Dennis Prager Show. Medved says that we need to simplify the tax structure.See omnystudio.com/listener for privacy information.

On Start the Week Andrew Marr looks back 500 years to the moment Martin Luther challenged the power and authority of the Catholic Church. Peter Stanford brings to light the character of this lowly born German monk in a new biography. Prior to Luther, for a thousand years the Catholic Church had been one of the greatest powers on earth, but in her study of the Italian Renaissance the writer Sarah Dunant reveals how bloated, corrupt and complacent it had become. Dunant also explores the role of the Church in the home, in a new exhibition at the Fitzwilliam Museum, Madonnas and Miracles, before the Reformation swept away such iconography. The historian Alec Ryrie charts the rise of the Protestant faith from its rebellious beginnings to the present day, while the sociologist Linda Woodhead asks whether the defining characteristics of Protestant Britain, such as the freedom of the individual, national pride and a strong work ethic are still relevant today. Producer: Katy Hickman Image: Boy falling from a window, 1592 (c) Museo degli ex voto del santuario di Madonna dell'Arco.

500 years ago, a German monk and professor named Martin Luther started a well-intentioned movement to reform “the Church” (Jesus founded only one, after all). Luther's object was not to split the Church, but to bring it into conformity with what he thought was the “true Christianity,” the one he discovered (and, he claimed, any believer could discover) in the Scriptures. Things didn't work out the way he wanted it to, for the Church did split. And split, and split, and split. There are a lot of different kinds of Protestants. In alphabetical order (and not an exhaustive list by any means): Adventists, Anabaptists, Anglicans, Baptists, Calvinists, Congregationalists, Lutherans, Methodists, Pentecostalists, Pietists, Presbyterians, Unitarians, and Quakers. Each of these confessions can be further subdivided. For example, I was raised in the Evangelical Lutheran Church in America (ELCA), not the Lutheran Church-Missouri Synod. What happened? Why can't the Protestants get along? Why do they keep founding new churches?Does anything unite them? And what role did they play in creating modern religious (and political) culture? In his wonderful and witty book Protestants: The Faith that Made the Modern World (Viking, 2017), Alec Ryrie offers answers. Listen in. Learn more about your ad choices. Visit megaphone.fm/adchoices

500 years ago, a German monk and professor named Martin Luther started a well-intentioned movement to reform “the Church” (Jesus founded only one, after all). Luther’s object was not to split the Church, but to bring it into conformity with what he thought was the “true Christianity,” the one he discovered (and, he claimed, any believer could discover) in the Scriptures. Things didn’t work out the way he wanted it to, for the Church did split. And split, and split, and split. There are a lot of different kinds of Protestants. In alphabetical order (and not an exhaustive list by any means): Adventists, Anabaptists, Anglicans, Baptists, Calvinists, Congregationalists, Lutherans, Methodists, Pentecostalists, Pietists, Presbyterians, Unitarians, and Quakers. Each of these confessions can be further subdivided. For example, I was raised in the Evangelical Lutheran Church in America (ELCA), not the Lutheran Church-Missouri Synod. What happened? Why can’t the Protestants get along? Why do they keep founding new churches?Does anything unite them? And what role did they play in creating modern religious (and political) culture? In his wonderful and witty book Protestants: The Faith that Made the Modern World (Viking, 2017), Alec Ryrie offers answers. Listen in. Learn more about your ad choices. Visit megaphone.fm/adchoices

500 years ago, a German monk and professor named Martin Luther started a well-intentioned movement to reform “the Church” (Jesus founded only one, after all). Luther’s object was not to split the Church, but to bring it into conformity with what he thought was the “true Christianity,” the one he discovered (and, he claimed, any believer could discover) in the Scriptures. Things didn’t work out the way he wanted it to, for the Church did split. And split, and split, and split. There are a lot of different kinds of Protestants. In alphabetical order (and not an exhaustive list by any means): Adventists, Anabaptists, Anglicans, Baptists, Calvinists, Congregationalists, Lutherans, Methodists, Pentecostalists, Pietists, Presbyterians, Unitarians, and Quakers. Each of these confessions can be further subdivided. For example, I was raised in the Evangelical Lutheran Church in America (ELCA), not the Lutheran Church-Missouri Synod. What happened? Why can’t the Protestants get along? Why do they keep founding new churches?Does anything unite them? And what role did they play in creating modern religious (and political) culture? In his wonderful and witty book Protestants: The Faith that Made the Modern World (Viking, 2017), Alec Ryrie offers answers. Listen in. Learn more about your ad choices. Visit megaphone.fm/adchoices

500 years ago, a German monk and professor named Martin Luther started a well-intentioned movement to reform “the Church” (Jesus founded only one, after all). Luther’s object was not to split the Church, but to bring it into conformity with what he thought was the “true Christianity,” the one he discovered (and, he claimed, any believer could discover) in the Scriptures. Things didn’t work out the way he wanted it to, for the Church did split. And split, and split, and split. There are a lot of different kinds of Protestants. In alphabetical order (and not an exhaustive list by any means): Adventists, Anabaptists, Anglicans, Baptists, Calvinists, Congregationalists, Lutherans, Methodists, Pentecostalists, Pietists, Presbyterians, Unitarians, and Quakers. Each of these confessions can be further subdivided. For example, I was raised in the Evangelical Lutheran Church in America (ELCA), not the Lutheran Church-Missouri Synod. What happened? Why can’t the Protestants get along? Why do they keep founding new churches?Does anything unite them? And what role did they play in creating modern religious (and political) culture? In his wonderful and witty book Protestants: The Faith that Made the Modern World (Viking, 2017), Alec Ryrie offers answers. Listen in. Learn more about your ad choices. Visit megaphone.fm/adchoices

500 years ago, a German monk and professor named Martin Luther started a well-intentioned movement to reform “the Church” (Jesus founded only one, after all). Luther’s object was not to split the Church, but to bring it into conformity with what he thought was the “true Christianity,” the one he discovered (and, he claimed, any believer could discover) in the Scriptures. Things didn’t work out the way he wanted it to, for the Church did split. And split, and split, and split. There are a lot of different kinds of Protestants. In alphabetical order (and not an exhaustive list by any means): Adventists, Anabaptists, Anglicans, Baptists, Calvinists, Congregationalists, Lutherans, Methodists, Pentecostalists, Pietists, Presbyterians, Unitarians, and Quakers. Each of these confessions can be further subdivided. For example, I was raised in the Evangelical Lutheran Church in America (ELCA), not the Lutheran Church-Missouri Synod. What happened? Why can’t the Protestants get along? Why do they keep founding new churches?Does anything unite them? And what role did they play in creating modern religious (and political) culture? In his wonderful and witty book Protestants: The Faith that Made the Modern World (Viking, 2017), Alec Ryrie offers answers. Listen in. Learn more about your ad choices. Visit megaphone.fm/adchoices

500 years ago, a German monk and professor named Martin Luther started a well-intentioned movement to reform “the Church” (Jesus founded only one, after all). Luther’s object was not to split the Church, but to bring it into conformity with what he thought was the “true Christianity,” the one he discovered (and, he claimed, any believer could discover) in the Scriptures. Things didn’t work out the way he wanted it to, for the Church did split. And split, and split, and split. There are a lot of different kinds of Protestants. In alphabetical order (and not an exhaustive list by any means): Adventists, Anabaptists, Anglicans, Baptists, Calvinists, Congregationalists, Lutherans, Methodists, Pentecostalists, Pietists, Presbyterians, Unitarians, and Quakers. Each of these confessions can be further subdivided. For example, I was raised in the Evangelical Lutheran Church in America (ELCA), not the Lutheran Church-Missouri Synod. What happened? Why can’t the Protestants get along? Why do they keep founding new churches?Does anything unite them? And what role did they play in creating modern religious (and political) culture? In his wonderful and witty book Protestants: The Faith that Made the Modern World (Viking, 2017), Alec Ryrie offers answers. Listen in. Learn more about your ad choices. Visit megaphone.fm/adchoices

500 years ago, a German monk and professor named Martin Luther started a well-intentioned movement to reform “the Church” (Jesus founded only one, after all). Luther’s object was not to split the Church, but to bring it into conformity with what he thought was the “true Christianity,” the one he discovered (and, he claimed, any believer could discover) in the Scriptures. Things didn’t work out the way he wanted it to, for the Church did split. And split, and split, and split. There are a lot of different kinds of Protestants. In alphabetical order (and not an exhaustive list by any means): Adventists, Anabaptists, Anglicans, Baptists, Calvinists, Congregationalists, Lutherans, Methodists, Pentecostalists, Pietists, Presbyterians, Unitarians, and Quakers. Each of these confessions can be further subdivided. For example, I was raised in the Evangelical Lutheran Church in America (ELCA), not the Lutheran Church-Missouri Synod. What happened? Why can’t the Protestants get along? Why do they keep founding new churches?Does anything unite them? And what role did they play in creating modern religious (and political) culture? In his wonderful and witty book Protestants: The Faith that Made the Modern World (Viking, 2017), Alec Ryrie offers answers. Listen in. Learn more about your ad choices. Visit megaphone.fm/adchoices

Professor Alec Ryrie (Durham University)

Professor Alec Ryrie (Durham University)