Podcasts about The Communist Manifesto

Hi everyone! We are thrilled to announce that we will be performing live on August 7 at the Epiphany Center for the Arts in Chicago.This is a one-time only event and tickets are limited! Get yours here:https://epiphanychi.com/events/whats-left-of-philosophy-live-show-karl-marxs-communist-manifesto/Among other things, we're planning to talk about the Communist Manifesto. The event will be filmed and released as a special episode.We're really excited about this – it's going to be a fantastic time, and we hope to see you there! Thanks for all your support.leftofphilosophy.comMusic: “Bubble” by Sun Cuts | https://get.slip.stream/3wxjrv/

Part 1 The Communist Manifesto by Karl Marx SummaryThe Communist Manifesto: Summary Introduction: The Communist Manifesto, authored by Karl Marx and Friedrich Engels and published in 1848, serves as a political pamphlet that outlines the principles of communism and the authors' critique of capitalism. It is divided into four sections, each addressing different aspects of societal development, class struggles, and the concept of communism as a revolutionary response to pervasive inequality. Bourgeois and Proletarians: The manifesto begins by explaining the history of society as a history of class struggles. It delineates two primary classes: the bourgeoisie (the capitalist class who own the means of production) and the proletariat (the working class who sell their labor). The authors argue that the rise of the bourgeoisie during the industrial revolution has led to the oppression of the proletariat. They assert that the capitalist system is inherently exploitative, as the value generated by workers is appropriated by the capitalist class, resulting in vast profits for the bourgeoisie and impoverishment for the proletariat. Proletarians and Communists: In this section, Marx and Engels clarify the role of communists within the broader working-class movement. They emphasize that communists do not form a separate party but rather represent the interests of the proletariat as a whole. The manifesto asserts that communists aim to abolish private property, which they claim is the root of class division and exploitation. They advocate for the transformation of society through collective ownership of the means of production, establishing a classless society that prioritizes human needs over profit. Socialist and Communist Literature: Marx and Engels critique various contemporary socialist and communist literature, exposing their limitations and misconceptions. They criticize utopian socialism for being overly idealistic and lacking a practical political strategy. Instead, they call for a revolutionary approach to dismantle the capitalist system, arguing that the working class must unite to achieve their emancipation. Position of Communists in Relation to the Various Existing Opposition Parties: The final section addresses the political landscape of Europe at the time, discussing the various radical movements against the ruling class. Marx and Engels encourage the workers of the world to rally together in solidarity, emphasizing internationalism and the idea that workers of all nations have a common interest in overthrowing their oppressors. They conclude with a famous rallying cry: "Workers of the world, unite! You have nothing to lose but your chains!" Conclusion: The Communist Manifesto is both a political document and a call to action. It articulates the grievances of the working class under capitalism, while advocating for revolutionary change. Marx and Engels' work has had a profound impact on political thought and movements across the globe, shaping the discourse on class struggle, socialism, and communism.Part 2 The Communist Manifesto AuthorKarl Marx, the German philosopher, economist, and political theorist, co-authored "The Communist Manifesto" with Friedrich Engels. This pivotal political document was first published in London on February 21, 1848. It lays out the principles of Communism and argues for class struggle as the engine of historical and social change. Other Notable Works by Karl Marx:Das Kapital (Capital: Critique of Political Economy) The first volume was published in 1867, and subsequent volumes were published posthumously by Friedrich Engels. "Das Kapital" is considered Marx's major work, in which he critiques the political economy and explores the nature of capitalism.The German Ideology (written in 1845-46, published posthumously in 1932) This work, co-authored...

J.D. Hayworth, former U.S. Congressman (R-AZ) and spokesperson for the Pharmaceutical Reform Alliance (PRA), calls-in to the show to discuss his recent piece “Big pharma puts other countries first and America last. It’s time we change that” from The Washington Times. A listener call-in on reading the Communist Manifesto as a religious person.See omnystudio.com/listener for privacy information.

ORIGINALLY RELEASED Sep 27, 2023 In this crossover conversation, Jared from Millennials Are Killing Capitalism joins Breht to dive deep into Friedrich Engels' Principles of Communism—a crucial draft that laid the groundwork for the Communist Manifesto. Together, they unpack the text's key insights, from the historical development of class struggle to the revolutionary role of the proletariat. This episode explores Engels' clear, accessible articulation of communist principles, examines the dialectical materialist worldview that underpins the document, and connects these foundational ideas to today's struggles under late capitalism. Along the way, Jared and Breht reflect on the enduring relevance of Engels' thought, challenge liberal misreadings of Marxism, and offer a grounded, revolutionary take on what it means to fight for communism in the 21st century. Whether you're new to socialist theory or looking to revisit its roots, this episode provides both historical clarity and political urgency. ---------------------------------------------------- Support Rev Left and get access to bonus episodes: www.patreon.com/revleftradio Make a one-time donation to Rev Left at BuyMeACoffee.com/revleftradio Follow, Subscribe, & Learn more about Rev Left Radio: https://revleftradio.com/ Outro Beat Prod. by flip da hood  

Jasper Bernes discusses worker self-organization, labor time accounting and the revolutionary potential of workers' councils.   Shownotes Jasper's personal website: https://jasperbernes.net/ Jasper at UC Berkeley: https://english.berkeley.edu/people/jasper-bernes Commune Magazine: https://communemag.com/ Bernes, J. (2025). The Future of Revolution: Communist Prospects from the Paris Commune to the George Floyd Uprising. Verso Books. https://www.versobooks.com/products/977-the-future-of-revolution Bernes, J. (2020). Planning and Anarchy. South Atlantic Quarterly, 119(1), 53–73. https://jasperbernes.net/wp-content/uploads/2020/02/1190053.pdf on Worker's councils: https://en.wikipedia.org/wiki/Workers%27_council on Council communism: https://libcom.org/article/council-communism-introduction on the Paris Commune: https://en.wikipedia.org/wiki/Paris_Commune on Rosa Luxemburg and the Mass Strike: https://www.rosalux.de/en/news/id/43964/rosa-luxemburg-and-the-political-mass-strike Nunes, R. (2021). Neither Vertical nor Horizontal: A Theory of Political Organization. Verso Books. https://www.versobooks.com/products/772-neither-vertical-nor-horizontal Find the quote “the free development of each is the condition for the free development of all” at the end of Chapter 2 of the Communist Manifesto: https://www.marxists.org/archive/marx/works/1848/communist-manifesto/ch02.htm Group of International Communists (1990) [German original 1930] Fundamental Principles of Communist Production and Distribution. https://www.marxists.org/subject/left-wing/gik/1930/index.htm second, revised edition from 1935, published in English in 2020: https://arbeitszeit.noblogs.org/files/2023/04/GIC-Fundamental-Principles-2.-Ed.1935-1.pdf on Jan Appel: https://en.wikipedia.org/wiki/Jan_Appel on Labor Time Calculation/Accounting: https://arbeitszeit.noblogs.org/en-GB/basics/ Marx's Critique of the Gotha Programme: https://www.marxists.org/archive/marx/works/1875/gotha/ on Communization: https://en.wikipedia.org/wiki/Communization Noys, B. (Ed.). (2012). Communization and its Discontents: Contestation, Critique, and Contemporary Struggles. Minor Compositions. https://files.libcom.org/files/Communization-and-its-Discontents-Contestation-Critique-and-Contemporary-Struggles.pdf on Gilles Dauvé: https://en.wikipedia.org/wiki/Gilles_Dauv%C3%A9 on the law of Value in Marx: https://en.wikipedia.org/wiki/Law_of_value on Paul Mattick: https://en.wikipedia.org/wiki/Paul_Mattick Roth, G. (2014). Marxism in a Lost Century: A Biography of Paul Mattick. BRILL. https://files.libcom.org/files/Gary%20Roth%20-%20Marxism%20in%20a%20Lost%20Century%20-%20A%20Biography%20of%20Paul%20Mattick.pdf Mattick's introduction to the 1970 reprint of the German first edition of “Fundamental Principles of Communist Production and Distribution”: https://www.leftcommunism.org/spip.php?article359 on the Communist Party of Germany, founded in 1919: https://en.wikipedia.org/wiki/Communist_Party_of_Germany on Amadeo Bordiga: https://en.wikipedia.org/wiki/Amadeo_Bordiga Bordiga on the distinction between the city and the countryside: https://peopleandnature.wordpress.com/wp-content/uploads/2012/04/bordiga-humansearth.pdf Raekstad, P. R., & Gradin, S. S. (2019). Prefigurative Politics: Building Tomorrow Today. Polity. https://www.politybooks.com/bookdetail?book_slug=prefigurative-politics-building-tomorrow-today--9781509535903 the Endnotes Journal: https://endnotes.org.uk/ on the German strand of the “Commons” debate and movement: https://commons-institut.org/theorie/was-sind-commons/ https://keimform.de/ Gibson-Graham, J. K. (1993). Waiting for the Revolution, or How to Smash Capitalism while Working at Home in Your Spare Time. Rethinking Marxism, 6(2), 10–24. https://www.tandfonline.com/doi/abs/10.1080/08935699308658052 Purnell, D. (2021).  Becoming Abolitionists: Police, Protest, and the Pursuit of Freedom. Verso. https://www.versobooks.com/products/2894-becoming-abolitionists   Future Histories Episodes on Related Topics S3E04 | Tim Platenkamp on Republican Socialism, General Planning and Parametric Control https://futurehistories-international.com/episodes/s03/e04-tim-platenkamp-on-republican-socialism-general-planning-and-parametric-control/ S02E58 | Søren Mau on Planning and Freedom https://futurehistories-international.com/episodes/s02/e58-soren-mau-on-planning-and-freedom/ S02E19 | David Laibman on Multilevel Democratic Iterative Coordination https://futurehistories-international.com/episodes/s02/e19-david-laibman-on-multilevel-democratic-iterative-coordination/ S02E10 | Aaron Benanav on Associational Socialism and Democratic Planning https://futurehistories-international.com/episodes/s02/e10-aaron-benanav-on-associational-socialism-and-democratic-planning/ S01E58 | Jasper Bernes on Planning and Anarchy https://futurehistories-international.com/episodes/s01/e58-jasper-bernes-on-planning-and-anarchy/   --- If you are interested in democratic economic planning, these resources might be of help: Democratic planning – an information website https://www.democratic-planning.com/ Sorg, C. & Groos, J. (eds.)(2025). Rethinking Economic Planning. Competition & Change Special Issue Volume 29 Issue 1. https://journals.sagepub.com/toc/ccha/29/1 Groos, J. & Sorg, C. (2025). Creative Construction - Democratic Planning in the 21st Century and Beyond. Bristol University Press. [for a review copy, please contact: amber.lanfranchi[at]bristol.ac.uk] https://bristoluniversitypress.co.uk/creative-construction International Network for Democratic Economic Planning https://www.indep.network/ Democratic Planning Research Platform: https://www.planningresearch.net/ --- Future Histories Contact & Support If you like Future Histories, please consider supporting us on Patreon: https://www.patreon.com/join/FutureHistories Contact: office@futurehistories.today Twitter: https://twitter.com/FutureHpodcast Instagram: https://www.instagram.com/futurehpodcast/ Mastodon: https://mstdn.social/@FutureHistories English webpage: https://futurehistories-international.com   Episode Keywords #JasperBernes, #JanGroos, #Interview, #FutureHistories, #FutureHistoriesInternational, #futurehistoriesinternational, #DemocraticPlanning, #DemocraticEconomicPlanning, #PoliticalEconomy, #History, #Revolution, #Revolutions, #RosaLuxemburg, #CouncilCommunism, #LaborTimeAccounting, #LaborTimeCalculation, #Capitalism, #Economics, #CouncilCommunism, #WorkersCouncils, #WorkerSelfOrganisation, #PoliceAbolition, #Communisation, #ParisCommune, #GroupOfInternationalCommunists

Yesterday, the self-styled San Francisco “progressive” Joan Williams was on the show arguing that Democrats need to relearn the language of the American working class. But, as some of you have noted, Williams seems oblivious to the fact that politics is about more than simply aping other people's language. What you say matters, and the language of American working class, like all industrial working classes, is rooted in a critique of capitalism. She should probably read the New Yorker staff writer John Cassidy's excellent new book, Capitalism and its Critics, which traces capitalism's evolution and criticism from the East India Company through modern times. He defines capitalism as production for profit by privately-owned companies in markets, encompassing various forms from Chinese state capitalism to hyper-globalization. The book examines capitalism's most articulate critics including the Luddites, Marx, Engels, Thomas Carlisle, Adam Smith, Rosa Luxemburg, Keynes & Hayek, and contemporary figures like Sylvia Federici and Thomas Piketty. Cassidy explores how major economists were often critics of their era's dominant capitalist model, and untangles capitalism's complicated relationship with colonialism, slavery and AI which he regards as a potentially unprecedented economic disruption. This should be essential listening for all Democrats seeking to reinvent a post Biden-Harris party and message. 5 key takeaways* Capitalism has many forms - From Chinese state capitalism to Keynesian managed capitalism to hyper-globalization, all fitting the basic definition of production for profit by privately-owned companies in markets.* Great economists are typically critics - Smith criticized mercantile capitalism, Keynes critiqued laissez-faire capitalism, and Hayek/Friedman opposed managed capitalism. Each generation's leading economists challenge their era's dominant model.* Modern corporate structure has deep roots - The East India Company was essentially a modern multinational corporation with headquarters, board of directors, stockholders, and even a private army - showing capitalism's organizational continuity across centuries.* Capitalism is intertwined with colonialism and slavery - Industrial capitalism was built on pre-existing colonial and slave systems, particularly through the cotton industry and plantation economies.* AI represents a potentially unprecedented disruption - Unlike previous technological waves, AI may substitute rather than complement human labor on a massive scale, potentially creating political backlash exceeding even the "China shock" that contributed to Trump's rise.Keen On America is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber. Full TranscriptAndrew Keen: Hello, everybody. A couple of days ago, we did a show with Joan Williams. She has a new book out, "Outclassed: How the Left Lost the Working Class and How to Win Them Back." A book about language, about how to talk to the American working class. She also had a piece in Jacobin Magazine, an anti-capitalist magazine, about how the left needs to speak to what she calls average American values. We talked, of course, about Bernie Sanders and AOC and their language of fighting oligarchy, and the New York Times followed that up with "The Enduring Power of Anti-Capitalism in American Politics."But of course, that brings the question: what exactly is capitalism? I did a little bit of research. We can find definitions of capitalism from AI, from Wikipedia, even from online dictionaries, but I thought we might do a little better than relying on Wikipedia and come to a man who's given capitalism and its critics a great deal of thought. John Cassidy is well known as a staff writer at The New Yorker. He's the author of a wonderful book, the best book, actually, on the dot-com insanity. And his new book, "Capitalism and its Critics," is out this week. John, congratulations on the book.So I've got to be a bit of a schoolmaster with you, John, and get some definitions first. What exactly is capitalism before we get to criticism of it?John Cassidy: Yeah, I mean, it's a very good question, Andrew. Obviously, through the decades, even the centuries, there have been many different definitions of the term capitalism and there are different types of capitalism. To not be sort of too ideological about it, the working definition I use is basically production for profit—that could be production of goods or mostly in the new and, you know, in today's economy, production of services—for profit by companies which are privately owned in markets. That's a very sort of all-encompassing definition.Within that, you can have all sorts of different types of capitalism. You can have Chinese state capitalism, you can have the old mercantilism, which industrial capitalism came after, which Trump seems to be trying to resurrect. You can have Keynesian managed capitalism that we had for 30 or 40 years after the Second World War, which I grew up in in the UK. Or you can have sort of hyper-globalization, hyper-capitalism that we've tried for the last 30 years. There are all those different varieties of capitalism consistent with a basic definition, I think.Andrew Keen: That keeps you busy, John. I know you started this project, which is a big book and it's a wonderful book. I read it. I don't always read all the books I have on the show, but I read from cover to cover full of remarkable stories of the critics of capitalism. You note in the beginning that you began this in 2016 with the beginnings of Trump. What was it about the 2016 election that triggered a book about capitalism and its critics?John Cassidy: Well, I was reporting on it at the time for The New Yorker and it struck me—I covered, I basically covered the economy in various forms for various publications since the late 80s, early 90s. In fact, one of my first big stories was the stock market crash of '87. So yes, I am that old. But it seemed to me in 2016 when you had Bernie Sanders running from the left and Trump running from the right, but both in some way offering very sort of similar critiques of capitalism. People forget that Trump in 2016 actually was running from the left of the Republican Party. He was attacking big business. He was attacking Wall Street. He doesn't do that these days very much, but at the time he was very much posing as the sort of outsider here to protect the interests of the average working man.And it seemed to me that when you had this sort of pincer movement against the then ruling model, this wasn't just a one-off. It seemed to me it was a sort of an emerging crisis of legitimacy for the system. And I thought there could be a good book written about how we got to here. And originally I thought it would be a relatively short book just based on the last sort of 20 or 30 years since the collapse of the Cold War and the sort of triumphalism of the early 90s.But as I got into it more and more, I realized that so many of the issues which had been raised, things like globalization, rising inequality, monopoly power, exploitation, even pollution and climate change, these issues go back to the very start of the capitalist system or the industrial capitalist system back in sort of late 18th century, early 19th century Britain. So I thought, in the end, I thought, you know what, let's just do the whole thing soup to nuts through the eyes of the critics.There have obviously been many, many histories of capitalism written. I thought that an original way to do it, or hopefully original, would be to do a sort of a narrative through the lives and the critiques of the critics of various stages. So that's, I hope, what sets it apart from other books on the subject, and also provides a sort of narrative frame because, you know, I am a New Yorker writer, I realize if you want people to read things, you've got to make it readable. Easiest way to make things readable is to center them around people. People love reading about other people. So that's sort of the narrative frame. I start off with a whistleblower from the East India Company back in the—Andrew Keen: Yeah, I want to come to that. But before, John, my sense is that to simplify what you're saying, this is a labor of love. You're originally from Leeds, the heart of Yorkshire, the center of the very industrial revolution, the first industrial revolution where, in your historical analysis, capitalism was born. Is it a labor of love? What's your family relationship with capitalism? How long was the family in Leeds?John Cassidy: Right, I mean that's a very good question. It is a labor of love in a way, but it's not—our family doesn't go—I'm from an Irish family, family of Irish immigrants who moved to England in the 1940s and 1950s. So my father actually did start working in a big mill, the Kirkstall Forge in Leeds, which is a big steel mill, and he left after seeing one of his co-workers have his arms chopped off in one of the machinery, so he decided it wasn't for him and he spent his life working in the construction industry, which was dominated by immigrants as it is here now.So I don't have a—it's not like I go back to sort of the start of the industrial revolution, but I did grow up in the middle of Leeds, very working class, very industrial neighborhood. And what a sort of irony is, I'll point out, I used to, when I was a kid, I used to play golf on a municipal golf course called Gotts Park in Leeds, which—you know, most golf courses in America are sort of in the affluent suburbs, country clubs. This was right in the middle of Armley in Leeds, which is where the Victorian jail is and a very rough neighborhood. There's a small bit of land which they built a golf course on. It turns out it was named after one of the very first industrialists, Benjamin Gott, who was a wool and textile industrialist, and who played a part in the Luddite movement, which I mention.So it turns out, I was there when I was 11 or 12, just learning how to play golf on this scrappy golf course. And here I am, 50 years later, writing about Benjamin Gott at the start of the Industrial Revolution. So yeah, no, sure. I think it speaks to me in a way that perhaps it wouldn't to somebody else from a different background.Andrew Keen: We did a show with William Dalrymple, actually, a couple of years ago. He's been on actually since, the Anglo or Scottish Indian historian. His book on the East India Company, "The Anarchy," is a classic. You begin in some ways your history of capitalism with the East India Company. What was it about the East India Company, John, that makes it different from other for-profit organizations in economic, Western economic history?John Cassidy: I mean, I read that. It's a great book, by the way. That was actually quoted in my chapter on these. Yeah, I remember. I mean, the reason I focused on it was for two reasons. Number one, I was looking for a start, a narrative start to the book. And it seemed to me, you know, the obvious place to start is with the start of the industrial revolution. If you look at economics history textbooks, that's where they always start with Arkwright and all the inventors, you know, who were the sort of techno-entrepreneurs of their time, the sort of British Silicon Valley, if you could think of it as, in Lancashire and Derbyshire in the late 18th century.So I knew I had to sort of start there in some way, but I thought that's a bit pat. Is there another way into it? And it turns out that in 1772 in England, there was a huge bailout of the East India Company, very much like the sort of 2008, 2009 bailout of Wall Street. The company got into trouble. So I thought, you know, maybe there's something there. And I eventually found this guy, William Bolts, who worked for the East India Company, turned into a whistleblower after he was fired for finagling in India like lots of the people who worked for the company did.So that gave me two things. Number one, it gave me—you know, I'm a writer, so it gave me something to focus on a narrative. His personal history is very interesting. But number two, it gave me a sort of foundation because industrial capitalism didn't come from nowhere. You know, it was built on top of a pre-existing form of capitalism, which we now call mercantile capitalism, which was very protectionist, which speaks to us now. But also it had these big monopolistic multinational companies.The East India Company, in some ways, was a very modern corporation. It had a headquarters in Leadenhall Street in the city of London. It had a board of directors, it had stockholders, the company sent out very detailed instructions to the people in the field in India and Indonesia and Malaysia who were traders who bought things from the locals there, brought them back to England on their company ships. They had a company army even to enforce—to protect their operations there. It was an incredible multinational corporation.So that was also, I think, fascinating because it showed that even in the pre-existing system, you know, big corporations existed, there were monopolies, they had royal monopolies given—first the East India Company got one from Queen Elizabeth. But in some ways, they were very similar to modern monopolistic corporations. And they had some of the problems we've seen with modern monopolistic corporations, the way they acted. And Bolts was the sort of first corporate whistleblower, I thought. Yeah, that was a way of sort of getting into the story, I think. Hopefully, you know, it's just a good read, I think.William Bolts's story because he was—he came from nowhere, he was Dutch, he wasn't even English and he joined the company as a sort of impoverished young man, went to India like a lot of English minor aristocrats did to sort of make your fortune. The way the company worked, you had to sort of work on company time and make as much money as you could for the company, but then in your spare time you're allowed to trade for yourself. So a lot of the—without getting into too much detail, but you know, English aristocracy was based on—you know, the eldest child inherits everything, so if you were the younger brother of the Duke of Norfolk, you actually didn't inherit anything. So all of these minor aristocrats, so major aristocrats, but who weren't first born, joined the East India Company, went out to India and made a fortune, and then came back and built huge houses. Lots of the great manor houses in southern England were built by people from the East India Company and they were known as Nabobs, which is an Indian term. So they were the sort of, you know, billionaires of their time, and it was based on—as I say, it wasn't based on industrial capitalism, it was based on mercantile capitalism.Andrew Keen: Yeah, the beginning of the book, which focuses on Bolts and the East India Company, brings to mind for me two things. Firstly, the intimacy of modern capitalism, modern industrial capitalism with colonialism and of course slavery—lots of books have been written on that. Touch on this and also the relationship between the birth of capitalism and the birth of liberalism or democracy. John Stuart Mill, of course, the father in many ways of Western democracy. His day job, ironically enough, or perhaps not ironically, was at the East India Company. So how do those two things connect, or is it just coincidental?John Cassidy: Well, I don't think it is entirely coincidental, I mean, J.S. Mill—his father, James Mill, was also a well-known philosopher in the sort of, obviously, in the earlier generation, earlier than him. And he actually wrote the official history of the East India Company. And I think they gave his son, the sort of brilliant protégé, J.S. Mill, a job as largely as a sort of sinecure, I think. But he did go in and work there in the offices three or four days a week.But I think it does show how sort of integral—the sort of—as you say, the inheritor and the servant in Britain, particularly, of colonial capitalism was. So the East India Company was, you know, it was in decline by that stage in the middle of the 19th century, but it didn't actually give up its monopoly. It wasn't forced to give up its monopoly on the Indian trade until 1857, after, you know, some notorious massacres and there was a sort of public outcry.So yeah, no, that's—it's very interesting that the British—it's sort of unique to Britain in a way, but it's interesting that industrial capitalism arose alongside this pre-existing capitalist structure and somebody like Mill is a sort of paradoxical figure because actually he was quite critical of aspects of industrial capitalism and supported sort of taxes on the rich, even though he's known as the great, you know, one of the great apostles of the free market and free market liberalism. And his day job, as you say, he was working for the East India Company.Andrew Keen: What about the relationship between the birth of industrial capitalism, colonialism and slavery? Those are big questions and I know you deal with them in some—John Cassidy: I think you can't just write an economic history of capitalism now just starting with the cotton industry and say, you know, it was all about—it was all about just technical progress and gadgets, etc. It was built on a sort of pre-existing system which was colonial and, you know, the slave trade was a central element of that. Now, as you say, there have been lots and lots of books written about it, the whole 1619 project got an incredible amount of attention a few years ago. So I didn't really want to rehash all that, but I did want to acknowledge the sort of role of slavery, especially in the rise of the cotton industry because of course, a lot of the raw cotton was grown in the plantations in the American South.So the way I actually ended up doing that was by writing a chapter about Eric Williams, a Trinidadian writer who ended up as the Prime Minister of Trinidad when it became independent in the 1960s. But when he was younger, he wrote a book which is now regarded as a classic. He went to Oxford to do a PhD, won a scholarship. He was very smart. I won a sort of Oxford scholarship myself but 50 years before that, he came across the Atlantic and did an undergraduate degree in history and then did a PhD there and his PhD thesis was on slavery and capitalism.And at the time, in the 1930s, the link really wasn't acknowledged. You could read any sort of standard economic history written by British historians, and they completely ignored that. He made the argument that, you know, slavery was integral to the rise of capitalism and he basically started an argument which has been raging ever since the 1930s and, you know, if you want to study economic history now you have to sort of—you know, have to have to address that. And the way I thought, even though the—it's called the Williams thesis is very famous. I don't think many people knew much about where it came from. So I thought I'd do a chapter on—Andrew Keen: Yeah, that chapter is excellent. You mentioned earlier the Luddites, you're from Yorkshire where Luddism in some ways was born. One of the early chapters is on the Luddites. We did a show with Brian Merchant, his book, "Blood in the Machine," has done very well, I'm sure you're familiar with it. I always understood the Luddites as being against industrialization, against the machine, as opposed to being against capitalism. But did those two things get muddled together in the history of the Luddites?John Cassidy: I think they did. I mean, you know, Luddites, when we grew up, I mean you're English too, you know to be called a Luddite was a term of abuse, right? You know, you were sort of antediluvian, anti-technology, you're stupid. It was only, I think, with the sort of computer revolution, the tech revolution of the last 30, 40 years and the sort of disruptions it's caused, that people have started to look back at the Luddites and say, perhaps they had a point.For them, they were basically pre-industrial capitalism artisans. They worked for profit-making concerns, small workshops. Some of them worked for themselves, so they were sort of sole proprietor capitalists. Or they worked in small venues, but the rise of industrial capitalism, factory capitalism or whatever, basically took away their livelihoods progressively. So they associated capitalism with new technology. In their minds it was the same. But their argument wasn't really a technological one or even an economic one, it was more a moral one. They basically made the moral argument that capitalists shouldn't have the right to just take away their livelihoods with no sort of recompense for them.At the time they didn't have any parliamentary representation. You know, they weren't revolutionaries. The first thing they did was create petitions to try and get parliament to step in, sort of introduce some regulation here. They got turned down repeatedly by the sort of—even though it was a very aristocratic parliament, places like Manchester and Leeds didn't have any representation at all. So it was only after that that they sort of turned violent and started, you know, smashing machines and machines, I think, were sort of symbols of the system, which they saw as morally unjust.And I think that's sort of what—obviously, there's, you know, a lot of technological disruption now, so we can, especially as it starts to come for the educated cognitive class, we can sort of sympathize with them more. But I think the sort of moral critique that there's this, you know, underneath the sort of great creativity and economic growth that capitalism produces, there is also a lot of destruction and a lot of victims. And I think that message, you know, is becoming a lot more—that's why I think why they've been rediscovered in the last five or ten years and I'm one of the people I guess contributing to that rediscovery.Andrew Keen: There's obviously many critiques of capitalism politically. I want to come to Marx in a second, but your chapter, I thought, on Thomas Carlyle and this nostalgic conservatism was very important and there are other conservatives as well. John, do you think that—and you mentioned Trump earlier, who is essentially a nostalgist for a—I don't know, some sort of bizarre pre-capitalist age in America. Is there something particularly powerful about the anti-capitalism of romantics like Carlyle, 19th century Englishman, there were many others of course.John Cassidy: Well, I think so. I mean, I think what is—conservatism, when we were young anyway, was associated with Thatcherism and Reaganism, which, you know, lionized the free market and free market capitalism and was a reaction against the pre-existing form of capitalism, Keynesian capitalism of the sort of 40s to the 80s. But I think what got lost in that era was the fact that there have always been—you've got Hayek up there, obviously—Andrew Keen: And then Keynes and Hayek, the two—John Cassidy: Right, it goes to the end of that. They had a great debate in the 1930s about these issues. But Hayek really wasn't a conservative person, and neither was Milton Friedman. They were sort of free market revolutionaries, really, that you'd let the market rip and it does good things. And I think that that sort of a view, you know, it just became very powerful. But we sort of lost sight of the fact that there was also a much older tradition of sort of suspicion of radical changes of any type. And that was what conservatism was about to some extent. If you think about Baldwin in Britain, for example.And there was a sort of—during the Industrial Revolution, some of the strongest supporters of factory acts to reduce hours and hourly wages for women and kids were actually conservatives, Tories, as they were called at the time, like Ashley. That tradition, Carlyle was a sort of extreme representative of that. I mean, Carlyle was a sort of proto-fascist, let's not romanticize him, he lionized strongmen, Frederick the Great, and he didn't really believe in democracy. But he also had—he was appalled by the sort of, you know, the—like, what's the phrase I'm looking for? The sort of destructive aspects of industrial capitalism, both on the workers, you know, he said it was a dehumanizing system, sounded like Marx in some ways. That it dehumanized the workers, but also it destroyed the environment.He was an early environmentalist. He venerated the environment, was actually very strongly linked to the transcendentalists in America, people like Thoreau, who went to visit him when he visited Britain and he saw the sort of destructive impact that capitalism was having locally in places like Manchester, which were filthy with filthy rivers, etc. So he just saw the whole system as sort of morally bankrupt and he was a great writer, Carlyle, whatever you think of him. Great user of language, so he has these great ringing phrases like, you know, the cash nexus or calling it the Gospel of Mammonism, the shabbiest gospel ever preached under the sun was industrial capitalism.So, again, you know, that's a sort of paradoxical thing, because I think for so long conservatism was associated with, you know, with support for the free market and still is in most of the Republican Party, but then along comes Trump and sort of conquers the party with a, you know, more skeptical, as you say, romantic, not really based on any reality, but a sort of romantic view that America can stand by itself in the world. I mean, I see Trump actually as a sort of an effort to sort of throw back to mercantile capitalism in a way. You know, which was not just pre-industrial, but was also pre-democracy, run by monarchs, which I'm sure appeals to him, and it was based on, you know, large—there were large tariffs. You couldn't import things in the UK. If you want to import anything to the UK, you have to send it on a British ship because of the navigation laws. It was a very protectionist system and it's actually, you know, as I said, had a lot of parallels with what Trump's trying to do or tries to do until he backs off.Andrew Keen: You cheat a little bit in the book in the sense that you—everyone has their own chapter. We'll talk a little bit about Hayek and Smith and Lenin and Friedman. You do have one chapter on Marx, but you also have a chapter on Engels. So you kind of cheat. You combine the two. Is it possible, though, to do—and you've just written this book, so you know this as well as anyone. How do you write a book about capitalism and its critics and only really give one chapter to Marx, who is so dominant? I mean, you've got lots of Marxists in the book, including Lenin and Luxemburg. How fundamental is Marx to a criticism of capitalism? Is most criticism, especially from the left, from progressives, is it really just all a footnote to Marx?John Cassidy: I wouldn't go that far, but I think obviously on the left he is the central figure. But there's an element of sort of trying to rebuild Engels a bit in this. I mean, I think of Engels and Marx—I mean obviously Marx wrote the great classic "Capital," etc. But in the 1840s, when they both started writing about capitalism, Engels was sort of ahead of Marx in some ways. I mean, the sort of materialist concept, the idea that economics rules everything, Engels actually was the first one to come up with that in an essay in the 1840s which Marx then published in one of his—in the German newspaper he worked for at the time, radical newspaper, and he acknowledged openly that that was really what got him thinking seriously about economics, and even in the late—in 20, 25 years later when he wrote "Capital," all three volumes of it and the Grundrisse, just these enormous outpourings of analysis on capitalism.He acknowledged Engels's role in that and obviously Engels wrote the first draft of the Communist Manifesto in 1848 too, which Marx then topped and tailed and—he was a better writer obviously, Marx, and he gave it the dramatic language that we all know it for. So I think Engels and Marx together obviously are the central sort of figures in the sort of left-wing critique. But they didn't start out like that. I mean, they were very obscure, you've got to remember.You know, they were—when they were writing, Marx was writing "Capital" in London, it never even got published in English for another 20 years. It was just published in German. He was basically an expat. He had been thrown out of Germany, he had been thrown out of France, so England was last resort and the British didn't consider him a threat so they were happy to let him and the rest of the German sort of left in there. I think it became—it became the sort of epochal figure after his death really, I think, when he was picked up by the left-wing parties, which are especially the SPD in Germany, which was the first sort of socialist mass party and was officially Marxist until the First World War and there were great internal debates.And then of course, because Lenin and the Russians came out of that tradition too, Marxism then became the official doctrine of the Soviet Union when they adopted a version of it. And again there were massive internal arguments about what Marx really meant, and in fact, you know, one interpretation of the last 150 years of left-wing sort of intellectual development is as a sort of argument about what did Marx really mean and what are the important bits of it, what are the less essential bits of it. It's a bit like the "what did Keynes really mean" that you get in liberal circles.So yeah, Marx, obviously, this is basically an intellectual history of critiques of capitalism. In that frame, he is absolutely a central figure. Why didn't I give him more space than a chapter and a chapter and a half with Engels? There have been a million books written about Marx. I mean, it's not that—it's not that he's an unknown figure. You know, there's a best-selling book written in Britain about 20 years ago about him and then I was quoting, in my biographical research, I relied on some more recent, more scholarly biographies. So he's an endlessly fascinating figure but I didn't want him to dominate the book so I gave him basically the same space as everybody else.Andrew Keen: You've got, as I said, you've got a chapter on Adam Smith who's often considered the father of economics. You've got a chapter on Keynes. You've got a chapter on Friedman. And you've got a chapter on Hayek, all the great modern economists. Is it possible, John, to be a distinguished economist one way or the other and not be a critic of capitalism?John Cassidy: Well, I don't—I mean, I think history would suggest that the greatest economists have been critics of capitalism in their own time. People would say to me, what the hell have you got Milton Friedman and Friedrich Hayek in a book about critics of capitalism? They were great exponents, defenders of capitalism. They loved the system. That is perfectly true. But in the 1930s, 40s, 50s, 60s, and 70s, middle of the 20th century, they were actually arch-critics of the ruling form of capitalism at the time, which was what I call managed capitalism. What some people call Keynesianism, what other people call European social democracy, whatever you call it, it was a model of a mixed economy in which the government played a large role both in propping up demand and in providing an extensive social safety net in the UK and providing public healthcare and public education. It was a sort of hybrid model.Most of the economy in terms of the businesses remained in private hands. So most production was capitalistic. It was a capitalist system. They didn't go to the Soviet model of nationalizing everything and Britain did nationalize some businesses, but most places didn't. The US of course didn't but it was a form of managed capitalism. And Hayek and Friedman were both great critics of that and wanted to sort of move back to 19th century laissez-faire model.Keynes was a—was actually a great, I view him anyway, as really a sort of late Victorian liberal and was trying to protect as much of the sort of J.S. Mill view of the world as he could, but he thought capitalism had one fatal flaw: that it tended to fall into recessions and then they can snowball and the whole system can collapse which is what had basically happened in the early 1930s until Keynesian policies were adopted. Keynes sort of differed from a lot of his followers—I have a chapter on Joan Robinson in there, who were pretty left-wing and wanted to sort of use Keynesianism as a way to shift the economy quite far to the left. Keynes didn't really believe in that. He has a famous quote that, you know, once you get to full employment, you can then rely on the free market to sort of take care of things. He was still a liberal at heart.Going back to Adam Smith, why is he in a book on criticism of capitalism? And again, it goes back to what I said at the beginning. He actually wrote "The Wealth of Nations"—he explains in the introduction—as a critique of mercantile capitalism. His argument was that he was a pro-free trader, pro-small business, free enterprise. His argument was if you get the government out of the way, we don't need these government-sponsored monopolies like the East India Company. If you just rely on the market, the sort of market forces and competition will produce a good outcome. So then he was seen as a great—you know, he is then seen as the apostle of free market capitalism. I mean when I started as a young reporter, when I used to report in Washington, all the conservatives used to wear Adam Smith badges. You don't see Donald Trump wearing an Adam Smith badge, but that was the case.He was also—the other aspect of Smith, which I highlight, which is not often remarked on—he's also a critic of big business. He has a famous section where he discusses the sort of tendency of any group of more than three businessmen when they get together to try and raise prices and conspire against consumers. And he was very suspicious of, as I say, large companies, monopolies. I think if Adam Smith existed today, I mean, I think he would be a big supporter of Lina Khan and the sort of antitrust movement, he would say capitalism is great as long as you have competition, but if you don't have competition it becomes, you know, exploitative.Andrew Keen: Yeah, if Smith came back to live today, you have a chapter on Thomas Piketty, maybe he may not be French, but he may be taking that position about how the rich benefit from the structure of investment. Piketty's core—I've never had Piketty on the show, but I've had some of his followers like Emmanuel Saez from Berkeley. Yeah. How powerful is Piketty's critique of capitalism within the context of the classical economic analysis from Hayek and Friedman? Yeah, it's a very good question.John Cassidy: It's a very good question. I mean, he's a very paradoxical figure, Piketty, in that he obviously shot to world fame and stardom with his book on capital in the 21st century, which in some ways he obviously used the capital as a way of linking himself to Marx, even though he said he never read Marx. But he was basically making the same argument that if you leave capitalism unrestrained and don't do anything about monopolies etc. or wealth, you're going to get massive inequality and he—I think his great contribution, Piketty and the school of people, one of them you mentioned, around him was we sort of had a vague idea that inequality was going up and that, you know, wages were stagnating, etc.What he and his colleagues did is they produced these sort of scientific empirical studies showing in very simple to understand terms how the sort of share of income and wealth of the top 10 percent, the top 5 percent, the top 1 percent and the top 0.1 percent basically skyrocketed from the 1970s to about 2010. And it was, you know, he was an MIT PhD. Saez, who you mentioned, is a Berkeley professor. They were schooled in neoclassical economics at Harvard and MIT and places like that. So the right couldn't dismiss them as sort of, you know, lefties or Trots or whatever who're just sort of making this stuff up. They had to acknowledge that this was actually an empirical reality.I think it did change the whole basis of the debate and it was sort of part of this reaction against capitalism in the 2010s. You know it was obviously linked to the sort of Sanders and the Occupy Wall Street movement at the time. It came out of the—you know, the financial crisis as well when Wall Street disgraced itself. I mean, I wrote a previous book on all that, but people have sort of, I think, forgotten the great reaction against that a decade ago, which I think even Trump sort of exploited, as I say, by using anti-banker rhetoric at the time.So, Piketty was a great figure, I think, from, you know, I was thinking, who are the most influential critics of capitalism in the 21st century? And I think you'd have to put him up there on the list. I'm not saying he's the only one or the most eminent one. But I think he is a central figure. Now, of course, you'd think, well, this is a really powerful critic of capitalism, and nobody's going to pick up, and Bernie's going to take off and everything. But here we are a decade later now. It seems to be what the backlash has produced is a swing to the right, not a swing to the left. So that's, again, a sort of paradox.Andrew Keen: One person I didn't expect to come up in the book, John, and I was fascinated with this chapter, is Silvia Federici. I've tried to get her on the show. We've had some books about her writing and her kind of—I don't know, you treat her critique as a feminist one. The role of women. Why did you choose to write a chapter about Federici and that feminist critique of capitalism?John Cassidy: Right, right. Well, I don't think it was just feminist. I'll explain what I think it was. Two reasons. Number one, I wanted to get more women into the book. I mean, it's in some sense, it is a history of economics and economic critiques. And they are overwhelmingly written by men and women were sort of written out of the narrative of capitalism for a very long time. So I tried to include as many sort of women as actual thinkers as I could and I have a couple of early socialist feminist thinkers, Anna Wheeler and Flora Tristan and then I cover some of the—I cover Rosa Luxemburg as the great sort of tribune of the left revolutionary socialist, communist whatever you want to call it. Anti-capitalist I think is probably also important to note about. Yeah, and then I also have Joan Robinson, but I wanted somebody to do something in the modern era, and I thought Federici, in the world of the Wages for Housework movement, is very interesting from two perspectives.Number one, Federici herself is a Marxist, and I think she probably would still consider herself a revolutionary. She's based in New York, as you know now. She lived in New York for 50 years, but she came from—she's originally Italian and came out of the Italian left in the 1960s, which was very radical. Do you know her? Did you talk to her? I didn't talk to her on this. No, she—I basically relied on, there has been a lot of, as you say, there's been a lot of stuff written about her over the years. She's written, you know, she's given various long interviews and she's written a book herself, a version, a history of housework, so I figured it was all there and it was just a matter of pulling it together.But I think the critique, why the critique is interesting, most of the book is a sort of critique of how capitalism works, you know, in the production or you know, in factories or in offices or you know, wherever capitalist operations are working, but her critique is sort of domestic reproduction, as she calls it, the role of unpaid labor in supporting capitalism. I mean it goes back a long way actually. There was this moment, I sort of trace it back to the 1940s and 1950s when there were feminists in America who were demonstrating outside factories and making the point that you know, the factory workers and the operations of the factory, it couldn't—there's one of the famous sort of tire factory in California demonstrations where the women made the argument, look this factory can't continue to operate unless we feed and clothe the workers and provide the next generation of workers. You know, that's domestic reproduction. So their argument was that housework should be paid and Federici took that idea and a couple of her colleagues, she founded the—it's a global movement, but she founded the most famous branch in New York City in the 1970s. In Park Slope near where I live actually.And they were—you call it feminists, they were feminists in a way, but they were rejected by the sort of mainstream feminist movement, the sort of Gloria Steinems of the world, who Federici was very critical of because she said they ignored, they really just wanted to get women ahead in the sort of capitalist economy and they ignored the sort of underlying from her perspective, the underlying sort of illegitimacy and exploitation of that system. So they were never accepted as part of the feminist movement. They're to the left of the Feminist Movement.Andrew Keen: You mentioned Keynes, of course, so central in all this, particularly his analysis of the role of automation in capitalism. We did a show recently with Robert Skidelsky and I'm sure you're familiar—John Cassidy: Yeah, yeah, great, great biography of Keynes.Andrew Keen: Yeah, the great biographer of Keynes, whose latest book is "Mindless: The Human Condition in the Age of AI." You yourself wrote a brilliant book on the last tech mania and dot-com capitalism. I used it in a lot of my writing and books. What's your analysis of AI in this latest mania and the role generally of manias in the history of capitalism and indeed in critiquing capitalism? Is AI just the next chapter of the dot-com boom?John Cassidy: I think it's a very deep question. I think I'd give two answers to it. In one sense it is just the latest mania the way—I mean, the way capitalism works is we have these, I go back to Kondratiev, one of my Russian economists who ended up being killed by Stalin. He was the sort of inventor of the long wave theory of capitalism. We have these short waves where you have sort of booms and busts driven by finance and debt etc. But we also have long waves driven by technology.And obviously, in the last 40, 50 years, the two big ones are the original deployment of the internet and microchip technology in the sort of 80s and 90s culminating in the dot-com boom of the late 90s, which as you say, I wrote about. Thanks very much for your kind comments on the book. If you just sort of compare it from a financial basis I think they are very similar just in terms of the sort of role of hype from Wall Street in hyping up these companies. The sort of FOMO aspect of it among investors that they you know, you can't miss out. So just buy the companies blindly. And the sort of lionization in the press and the media of, you know, of AI as the sort of great wave of the future.So if you take a sort of skeptical market based approach, I would say, yeah, this is just another sort of another mania which will eventually burst and it looked like it had burst for a few weeks when Trump put the tariffs up, now the market seemed to be recovering. But I think there is, there may be something new about it. I am not, I don't pretend to be a technical expert. I try to rely on the evidence of or the testimony of people who know the systems well and also economists who have studied it. It seems to me the closer you get to it the more alarming it is in terms of the potential shock value that there is there.I mean Trump and the sort of reaction to a larger extent can be traced back to the China shock where we had this global shock to American manufacturing and sort of hollowed out a lot of the industrial areas much of it, like industrial Britain was hollowed out in the 80s. If you, you know, even people like Altman and Elon Musk, they seem to think that this is going to be on a much larger scale than that and will basically, you know, get rid of the professions as they exist. Which would be a huge, huge shock. And I think a lot of the economists who studied this, who four or five years ago were relatively optimistic, people like Daron Acemoglu, David Autor—Andrew Keen: Simon Johnson, of course, who just won the Nobel Prize, and he's from England.John Cassidy: Simon, I did an event with Simon earlier this week. You know they've studied this a lot more closely than I have but I do interview them and I think five, six years ago they were sort of optimistic that you know this could just be a new steam engine or could be a microchip which would lead to sort of a lot more growth, rising productivity, rising productivity is usually associated with rising wages so sure there'd be short-term costs but ultimately it would be a good thing. Now, I think if you speak to them, they see since the, you know, obviously, the OpenAI—the original launch and now there's just this huge arms race with no government involvement at all I think they're coming to the conclusion that rather than being developed to sort of complement human labor, all these systems are just being rushed out to substitute for human labor. And it's just going, if current trends persist, it's going to be a China shock on an even bigger scale.You know what is going to, if that, if they're right, that is going to produce some huge political backlash at some point, that's inevitable. So I know—the thing when the dot-com bubble burst, it didn't really have that much long-term impact on the economy. People lost the sort of fake money they thought they'd made. And then the companies, obviously some of the companies like Amazon and you know Google were real genuine profit-making companies and if you bought them early you made a fortune. But AI does seem a sort of bigger, scarier phenomenon to me. I don't know. I mean, you're close to it. What do you think?Andrew Keen: Well, I'm waiting for a book, John, from you. I think you can combine dot-com and capitalism and its critics. We need you probably to cover it—you know more about it than me. Final question, I mean, it's a wonderful book and we haven't even scratched the surface everyone needs to get it. I enjoyed the chapter, for example, on Karl Polanyi and so much more. I mean, it's a big book. But my final question, John, is do you have any regrets about anyone you left out? The one person I would have liked to have been included was Rawls because of his sort of treatment of capitalism and luck as a kind of casino. I'm not sure whether you gave any thought to Rawls, but is there someone in retrospect you should have had a chapter on that you left out?John Cassidy: There are lots of people I left out. I mean, that's the problem. I mean there have been hundreds and hundreds of critics of capitalism. Rawls, of course, incredibly influential and his idea of the sort of, you know, the veil of ignorance that you should judge things not knowing where you are in the income distribution and then—Andrew Keen: And it's luck. I mean the idea of some people get lucky and some people don't.John Cassidy: It is the luck of the draw, obviously, what card you pull. I think that is a very powerful critique, but I just—because I am more of an expert on economics, I tended to leave out philosophers and sociologists. I mean, you know, you could say, where's Max Weber? Where are the anarchists? You know, where's Emma Goldman? Where's John Kenneth Galbraith, the sort of great mid-century critic of American industrial capitalism? There's so many people that you could include. I mean, I could have written 10 volumes. In fact, I refer in the book to, you know, there's always been a problem. G.D.H. Cole, a famous English historian, wrote a history of socialism back in the 1960s and 70s. You know, just getting to 1850 took him six volumes. So, you've got to pick and choose, and I don't claim this is the history of capitalism and its critics. That would be a ridiculous claim to make. I just claim it's a history written by me, and hopefully the people are interested in it, and they're sufficiently diverse that you can address all the big questions.Andrew Keen: Well it's certainly incredibly timely. Capitalism and its critics—more and more of them. Sometimes they don't even describe themselves as critics of capitalism when they're talking about oligarchs or billionaires, they're really criticizing capitalism. A must read from one of America's leading journalists. And would you call yourself a critic of capitalism, John?John Cassidy: Yeah, I guess I am, to some extent, sure. I mean, I'm not a—you know, I'm not on the far left, but I'd say I'm a center-left critic of capitalism. Yes, definitely, that would be fair.Andrew Keen: And does the left need to learn? Does everyone on the left need to read the book and learn the language of anti-capitalism in a more coherent and honest way?John Cassidy: I hope so. I mean, obviously, I'd be talking my own book there, as they say, but I hope that people on the left, but not just people on the left. I really did try to sort of be fair to the sort of right-wing critiques as well. I included the Carlyle chapter particularly, obviously, but in the later chapters, I also sort of refer to this emerging critique on the right, the sort of economic nationalist critique. So hopefully, I think people on the right could read it to understand the critiques from the left, and people on the left could read it to understand some of the critiques on the right as well.Andrew Keen: Well, it's a lovely book. It's enormously erudite and simultaneously readable. Anyone who likes John Cassidy's work from The New Yorker will love it. Congratulations, John, on the new book, and I'd love to get you back on the show as anti-capitalism in America picks up steam and perhaps manifests itself in the 2028 election. Thank you so much.John Cassidy: Thanks very much for inviting me on, it was fun.Keen On America is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit keenon.substack.com/subscribe

ORIGINALLY RELEASED Mar 6, 2023 In this insightful episode, bestselling author and acclaimed literary critic China Miéville joins Breht to explore his newest book, "A Spectre, Haunting: On The Communist Manifesto." Together, they examine the enduring literary power and historical significance of Marx and Engels' groundbreaking text, unpacking its vibrant prose and revolutionary fervor. They also delve into the historical circumstances surrounding its creation and discuss its growing contemporary relevance amid today's global challenges. A must-listen for those interested in literature, history, and the ongoing relevance of radical political thought. ---------------------------------------------------- Support Rev Left and get access to bonus episodes: www.patreon.com/revleftradio Make a one-time donation to Rev Left at BuyMeACoffee.com/revleftradio Follow, Subscribe, & Learn more about Rev Left Radio HERE

We explore the profound influence of Marxist ideology on American society and how it continues to shape modern political discourse through divisive identity politics and constitutional erosion.• Karl Marx's philosophy established class warfare by pitting the bourgeoisie (business owners) against the proletariat (working class)• The Communist Manifesto contains ten planks that are recognizable in today's policies, including graduated income tax• Education has become a battleground for control with systematic removal of constitutional understanding from schools• Government officials actively encourage division rather than unity as a means of maintaining power• People are selectively taught historical figures who support collectivist narratives while those who warned against communism are ignored• The 16th Amendment fundamentally altered the citizen-government relationship by allowing direct federal taxation of individuals• Solutions begin at the state level where citizens must elect representatives who understand their constitutional obligations• The most effective defense against tyranny remains an educated citizenry who cannot be easily manipulatedRead "The Communist Manifesto" to recognize its principles in today's politics, and pick up a copy of the Constitution to understand your rights. Get educated, push back at the state level, and don't allow yourself to be categorized as part of a group rather than as an individual.Boundless Insights - with Aviva KlompasIn depth analysis of what's happening in Israel—and why it matters everywhere.Listen on: Apple Podcasts SpotifySupport the showDON'T WAIT FOR THE NEXT EMERGENCY, PLUS, SAVE 15%: https://www.twc.health/elsa#ifounditonamazon https://a.co/ekT4dNOTRY AUDIBLE PLUS: https://amzn.to/3vb6Rw3Elsa's Books: https://www.amazon.com/~/e/B01E1VFRFQDesign Like A Pro: https://canva.7eqqol.net/xg6Nv...

In Locust Radio episode #30, Tish Turl interviews fellow Locust comrade, Adam Turl, on their new book, Gothic Capitalism: Art Evicted from Heaven and Earth (Revol Press, May 2, 2025). You can order the book from Revol Press, Amazon, or find it at other booksellers.Artists, ideas, books, writers, artworks and other stuff discussed in this episode: Adam Turl, Gothic Capitalism: Art Evicted from Heaven and Earth (Revol Press 2025); Ernst Fischer, The Necessity of Art (Verso, 2020); Boris Groys, “The Weak Universalism,” e-flux (2010); Walter Benjamin, “The Work of Art in the Age of Mechanical Reproduction” (1936); Walter Benjamin, “Theses on History” (1940); John Berger, Ways of Seeing (1972); Mark Fisher, Capitalist Realism: Is There No Alternative (2009); Mark Fisher, Flatline Constructs: Gothic Materialism and Cybernetic Theory-Fiction (2018); Donna Harraway, “A Cyborg Manifesto” (1985); Karl Marx and Friedrich Engels, The Communist Manifesto (1848); Rena Rädle & Vladan Jeremić; Joseph Beuys; John Heartfield; Anupam Roy; Richard Hamilton; R. Faze; Born Again Labor Museum; Amiri Baraka; Omnia Sol; Sister Wife Sex Strike; Dada; Judy Jordan; Bertolt Brecht; Claire Bishop; The Sublime; “Third Places;” Fluxus; Abstract Expressionism; The Sopranos; The Wire; Surrealism; Charlie Jane Anders; Emily St. John Mandel; Pier Paolo Pasolini, La Ricotta (1963) and The Hawks and the Sparrows (1966); Boots Riley; Federal Arts Project; Luis Buñuel, The Exterminating Angel (1962); The Artists Union; Voltaire, Candide (1759); Gabriel García Márquez, One Hundred Years of Solitude (1967); Public Enemy, Fear of a Black Planet (1989); Beethoven, Symphony #9 (1822-1824); Sam Esmail, Leave the World Behind (2023); David Cronenberg, Videodrome (1983); Richard Seymour, Disaster Nationalism (2024)Produced by Tish Turl, Adam Turl, Omnia Sol and Alexander Billet. Theme by Omnia Sol, Drew Franzblau and Adam Turl. Hosts include Tish Turl, Laura Fair-Schulz and Adam Turl.

A mission statement for an organization is a list of aspirational goals.  It brings purpose and summarizes values.  Through that lens, perhaps we should look at our Declaration of Independence and Constitution as the mission statement for our country.  Both documents lay out our country's values and goals in becoming a “more perfect union.” Our guest today, our board member Jay McConville, wrote an essay for one of our recent online studies in which he contrasts our country's mission statement with that of communism via The Communist Manifesto.  Jay is a military veteran, CEO and civic volunteer and we look forward to him sharing his research with our student panel.

This week, I release my first novel, The Communist Manifesto: A Revolutionary Fairy Tale. The book is a dystopian fairy tale that takes the readers through a communist revolution. It presents a story that is violent, cruel, and deeply uncomfortable. But it is the truth. If you enjoy books like The Hunger Games, 1984 and Brave New World, you'll like this book. Except this one is based on things that have happened in real life. The first review is in on Amazon:In this video, I chat with Jennifire, who was one of the very first people to read a draft of the book to offer feedback. I'm honored by her endorsement.Curious to read more? Buy the book here in Paperback and Kindle. Read the first chapter here.If you enjoy it, I hope you'll leave a review! This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit karlyn.substack.com/subscribe

Leviticus 25 tells of the year of the Jubilee (Hebrew, “Yobal”). This was the year of release for all manner of servitude; land reverted to the original family owner with the cancellation of all debts. It occurred every 50th year and began 49 years and 6 months after the completion of the previous Jubilee; and lasted for 1 year. Its commencement was marked by the sounding of the silver trumpet, which spoke of redemption. There are many incredible patterns associated with the Yobal, both in ancient times and also in the modern era. 1847 the series of lectures delivered by John Thomas, which produced the remarkable book “Elpis Israel” (at the same time Karl Marx released the Communist Manifesto in his book “Das Kapital”). 1897 was the first Zionist Congress in Basle, Switzerland, where Theodore Hertzl declared “today I founded the Jewish State”; which in fact occurred 50 years later on when in 1947 the United Nations Select Committee on Palestine, UNSCOP, decided to partition the Promised Land leading on to the declaration of the State of Israel on 14th May, 1948 (the flag of Israel was raised at midnight following that day – making it actually the 15th of May Jewish time; but the Declaration of the State of Israel had occurred on May 14th). Now for the chapter breakdown: Verses 1 to 7 Sabbath for the Land; Verses 8 to 13 The Year of Jubilee; Verses 14 to17 Regulations for sale and purchase; Verses 18 to 22 Exhortations against fear of shortages; Verses 23 to 24 Land rights ultimately belong unto Yahweh; Verses 25 to 28 Assistance to the poor to help with re-purchase; Verses 29to 34 Laws of house sales: Verses 29to 30 Metropolitan Verse 31 Country Verses 32 to 34 Houses and fields of the Levites Verses 35 to 38 Usury not to be taken from a brother; Verses 39 to 46 No Israelite to be made a bond slave, only of the Gentiles; Verses 47to 55 Redemption of a poor Israelite from servitude to a stranger. Psalms 135 and 136 speak of identical themes, but with slightly different words. The recurring phrase in Psalm 135 is the need to praise the name of Yahweh because of His mighty deeds on behalf of His people, Israel. The Psalm could be entitled, “Your Name, O Yahweh, endures forever”. The Psalmist traces God's awesome deeds performed on behalf of Israel from the time the patriarch Jacob, that is Israel, took possession of the Promised Land. The nation was our Sovereign's peculiar treasure, as verse 4 tells. The song traces the providence of the Almighty for His people as He delivered them from Egypt. It outlines their Maker's care for them in giving them victories over the giants of Sihon the king of the Amorites and Og, king of Bashan. Their Omnipotent Creator gave them the Land promised to their faithful forefathers. What power in heaven, or in earth, is comparable to our LORD's. The gods of the heathen are impotent idols. And as verse 18 declares, “They that make them are like unto them: so is every one that trusts in them.” Who is it that you have placed your trust in? Hopefully not in yourself. For what folly that would be! Hopefully you are not striving for material success. Again, how futile is that! But slowly read aloud the final three verses of the song and make the affirmation with the Psalmist, “Blessed be Yahweh out of Zion, who dwells in Jerusalem. Praise to Yahweh (Hallelujah)”. Psalm 136, as Psalm 135, commences by praising the creative might of our Omnipotent Creator. It once more outlines the Almighty's providential care for His people, Israel. The choir would sing of the victorious LORD and His triumphing over every foe of His people. Then the entire nation would acclaim that truth by uttering the refrain, “O give thanks to the Lord of lords…”, or “to the God of gods”; and similar phrases dotted throughout the Psalm. However the most pronounced; and greatly emphasised refrain is, “for His mercy endures for ever”. Repetition is a great tool for learning and understanding the core message of the Psalm. Never let us forget that, “OUR SOVEREIGN'S MERCY ENDURES FOR EVER”. And let us praise and thank Him constantly for that wonderful and dependable character of our God. Luke chapter 8 begins by naming some of the women who accompany our Lord and his Apostles. Among them was Joanna the wife of Chuza Herod's nobleman (consider some of the difficulties this may have occasioned – perhaps very similar to Obadiah, the steward of Ahab; who had fed 100 of Yahweh's prophets during the great drought). The Parable of the Sower is taught, as the basis of understanding all of our Lord's parables. As we have seen it can be called the parable of the soils; as the seed sown is the same – it was the response that differed. The chapter then records an explanation from Jesus as to why our Lord spoke in parables. It was to reveal the message to the seekers and to confound the self righteous. The teaching by parables is a fulfilment of Christ's mission and is explained in Psalm 78:1-4 and Isaiah 6:1-13. Then follows the parable of the lamp on the table which outlines the disciple's responsibility to spread the Gospel. Jesus' mother and brothers, being concerned for him, seek to curtail his preaching. They are told to join the supporters rather than those who are slowing down God's work. Next Jesus calms a storm demonstrating that he is indeed the Son of God (see Psalm 107 verses 23 to 32). The chapter then says that he heals the man called Legion. Whose curing is proved by the destruction of the pigs. The Jews should not have been breeding these as the Law of Moses forbad it. The record follows with the curing of the woman with the issue of blood for 12 years (note Luke's ironic comments about his fellow doctors). Then Jesus raises the twelve year old daughter of Jairus (whose name means ‘enlightenment') and presents her alive to her parents. Christ shows that he is indeed the Good Shepherd of John 10 when he said to the child “little lamb arise”.

The Manifesto recently turned 177 years old. We'll discuss it's historic importance, and why it's still relevant today.   Get a copy of the Manifesto here: https://www.versobooks.com/.../the-communist-manifestos...   Check out our new bi-weekly series, "The Crisis Papers" here: https://www.patreon.com/bitterlakepresents/shop   Thank you guys again for taking the time to check this out. We appreciate each and everyone of you. If you have the means, and you feel so inclined, BECOME A PATRON! We're creating patron only programing, you'll get bonus content from many of the episodes, and you get MERCH!   Become a patron now https://www.patreon.com/join/BitterLakePresents?   Please also like, subscribe, and follow us on these platforms as well, (specially YouTube!)   THANKS Y'ALL   YouTube: https://www.youtube.com/channel/UCG9WtLyoP9QU8sxuIfxk3eg Twitch: www.twitch.tv/thisisrevolutionpodcast www.twitch.tv/leftflankvets​ Facebook: https://www.facebook.com/Thisisrevolutionpodcast/ Twitter: @TIRShowOakland Instagram: @thisisrevolutionoakland   Read Jason Myles in Sublation Magazine https://www.sublationmag.com/writers/jason-myles Read Jason Myles in Damage Magazine https://damagemag.com/2023/11/07/the-man-who-sold-the-world/

Patrick engages with a variety of fascinating topics, starting with his responses to listener emails, where he discusses the implications of Christian nationalism and the allure of communism, particularly among young students. Patrick addresses the false promises of communism and shines a light on the pervasive influence of media messaging, with a focus on historical context and current social media trends. The episode also features discussions on ideologies, media manipulation, and dynamics within the Church. Mary (Email) - Do you think The Communist Manifesto is appropriate for a 13-year-old to read? (00:40) Audio: KGB defector Yuri Bezmenov's warning to America (1984) (11:16) Audio: This is Dangerous to our Democracy (17:29) Audio: Brought to you by Pfizer (24:01) Greg - What is a good book about Confession? I bring Communion to nursing homes and one of the residents is a fallen away Catholic. (27:42) Carmen - I worked for mainstream media and left it about 4 months ago. It is funny because everything is scripted by the producer. We HAVE to follow the script. (36:32) Margaret – I disagree with you. I think the priest should have given her communion. Why does Biden get communion if women in nursing homes don’t get to receive Jesus? (42:59) Kim - If you have been annulled in the Catholic Church 4 times, can you be a Eucharistic minister? (49:02)

IT HAS BEEN said of Karl Marx that he was a fine diagnostician, but a lousy prescriber. Obviously, Marx remains a super polarizing figure even today, a good 175 years after he set the world on fire with The Communist Manifesto. But, in light of what's been done in his name over the years since then, it's certainly fair to wonder if ideas like “from each according to his abilities, to each according to his needs” and “the workers should own the means of production” can actually work in the real world. So it's ironic that the closest thing to Marx's ideal vision of society was a little utopian community of devout but antidogmatic Christians in Oregon — none of whose residents had probably ever heard of him.... (Aurora Mills, Clackamas County; 1850s, 1860s, 1870s) (For text and pictures, see https://offbeatoregon.com/2404c-1110a.aurora-colony-best-of-utopias-080.645.html)

February 21, 1848. In London, a small publishing house releases the first edition of a book that will change the world: The Communist Manifesto.Support the show! Join Into History for ad-free listening and more.History Daily is a co-production of Airship and Noiser.Go to HistoryDaily.com for more history, daily.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

The AFCM gang gather for a midwinter reading of one of the most influential political tracts ever written. Download a version online and follow along as Nadia, Keir and Jem reassess The Communist Manifesto, published in 1848 by Karl Marx and Friedrich Engels. Find the books and music mentioned in the show: https://novara.media/acfm Sign up […]

The ACFM gang gather for a midwinter reading of one of the most influential political tracts ever written. Download a version online and follow along as Nadia, Keir and Jem reassess The Communist Manifesto, published in 1848 by Karl Marx and Friedrich Engels. Find the books and music mentioned in the show: https://novara.media/acfm Sign up […]

Join hosts Fr. Wesley Walker and Dr. Junius Johnson in this engaging episode of The Classical Mind as they dive into Karl Marx and Friedrich Engels' contraversial work, The Communist Manifesto. Discover the historical context of the 1848 publication, the philosophy of historical materialism, and Marx's critique of capitalism. Explore key themes like class struggle, the proletarian revolution, and the manifesto's vision for a classless society. Whether you're a seasoned reader or new to Marxist thought, this episode offers insightful analysis of one of the most influential political documents in history. Perfect for enthusiasts of philosophy, politics, and economics!End Notes* Junius: The Man Who Was Thursday by G.K. Chesterton * Wesley:* “The Work of Art in the Age of Mechanical Reproduction” by Walter Benjamin* Why Marx Was Right by Terry Eagleton* The Catholic Social Teaching Collection by Word on Fire Get full access to The Classical Mind at www.theclassicalmind.com/subscribe

Adam Haman joins Bob to discuss the recent feuding among right-wingers about the "Woke Right," focusing on James Lindsay's recent hoax in which a Christian Nationalist website published a dressed-up excerpt from the Communist Manifesto.Mentioned in the Episode and Other Links of Interest:The YouTube version of this episode.James Lindsay's recent appearance on Michael Malice's podcast (which aired after Adam and Bob recorded), discussing the latest hoax. Lindsay's blog post explaining the recent affair.Dave Smith's recent critique of Lindsay.BMS ep 102 (Feb 2020) which analyzed the Grievance Studies hoax.The Haman Nature page.Help support the Bob Murphy Show.

The New Discourses Podcast with James Lindsay, Ep. 152 On December 3, 2024, James Lindsay revealed to the world that he had perpetrated a hoax (https://newdiscourses.co/2024/12/a-communist-manifesto-for-christian-nationalists-testing-the-woke-right/) against the nominally "Christian Nationalist" magazine American Reformer in which he had rewritten a significant portion of the Communist Manifesto to flatter their "Woke Right" ideology. In the ensuing days, the hoax has caused quite a stir on the conservative side of the internet, generating a completely unexpected response in which, in addition to deflecting from the hoax and bashing James, many ostensible conservatives launched into robust defenses of Marxist analysis, critical theory, and postmodernism. How good was the hoax, though, and what did it actually say? In this episode of the New Discourses Podcast, host James Lindsay reads through a rough side-by-side comparison text (https://newdiscourses.com/wp-content/uploads/2024/12/CM-for-CN-Appendix-Docs.pdf) he prepared showing how close the hoax actually was so you can hear and decide for yourself. Join him and see if you agree that the hoax was good. New book! The Queering of the American Child: https://queeringbook.com/ Support New Discourses: https://newdiscourses.com/support Follow New Discourses on other platforms: https://newdiscourses.com/subscribe Follow James Lindsay: https://linktr.ee/conceptualjames © 2024 New Discourses. All rights reserved. #NewDiscourses #JamesLindsay #Hoax

Yesterday on the Family Meeting, Monique and Krista discussed the recent events surrounding James Lindsey's claim that he got six pages from the Communist Manifesto published on a "woke Right" website. Related Resources: • Article: "The Liberal Consensus and the New Christian Right"; https://americanreformer.org/2024/11/the-liberal-consensus-and-the-new-christian-right/ • Lindsey's initial X post: https://x.com/ConceptualJames/status/1863976644769120329 • Lindsey's related article: "A Communist Manifesto for Christian Nationalists: Testing the Woke Right"; https://newdiscourses.com/2024/12/a-communist-manifesto-for-christian-nationalists-testing-the-woke-right/

Jon shows how “The Liberal Consensus and the New Christian Right” by Marcus Carlson (James Lindsay) on Nov 18, 2024 actually makes the opposite point that Karl Marx makes in the Communist Manifesto. He encourages Christians supporting Lindsay's attack to consider how foolish they sound.Support this podcast at — https://redcircle.com/conversations-that-matter8971/donationsAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

James Lindsay and his classical liberal gatekeeping friends are celebrating that they tricked uneducated conservatives to publish sections of the Communist Manifesto. He believes this is proof of a “woke right” that needs to be gatekeeper out of his “anti-woke” movement.I offer my thoughts in this podcast.Follow @BettrDiscourses on X / Twitter.My work is completely grassroots funded by people like you, and my only obligation is to tell you the truth and show you the receipts. If you appreciate my content, please consider a subscription for $8/month or $80/year.If you can't financially support my work, please consider sharing it with your friends and family to spread the message. I can't do it without you. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit karlyn.substack.com/subscribe

Send us your Questions and Comments HereIn this episode of the Universe Next Door, Nick Shalna responds to Dr. James Lindsay's article that was published on American Reformer, a well-known Christian Nationalist publisher. In the article, Dr. Lindsay modified the Communist Manifesto and submitted it for publishing. What does this tell us about the underlying issues with Christian Nationalism? What do the "Woke Left" and the new "Woke Right" undeniably have in common? Send your questions to information@apologetics.orgWhat is (and isn't) Christian Nationalism?https://theuniversenextdoor.buzzsprout.com/235413/episodes/15971745-christian-nationalism-what-you-need-to-knowWhy Are You a Christian?https://theuniversenextdoor.buzzsprout.com/235413/episodes/16176713-why-are-you-a-christian-how-to-answerSupport the show

The written work of Karl Marx and Friedrich Engels called “The Communist Manifesto” was released in 1848 and listed the ten steps towards creating a dictatorship of the proletariat, in theory. The actual doing is where the problems arise, as most of the ideas advocated for in the book are not practical, and in most cases, not even possible. This book showcases the desire for a two-tiered legal system where the virtuous are hunted down and eliminated from society while the dregs of humanity run rampant and with state immunity. The vision Marx had for the future is springing to life in modern day San Francisco with soft-on-crime policies, as well as Chicago where the mayor advocates for state-run grocery stores. What could possibly go wrong. The Octopus of Global Control Audiobook: https://amzn.to/3xu0rMm Anarchapulco 2024 Replay: www.Anarchapulco.com Promo Code: MACRO Sponsors: Chemical Free Body: https://www.chemicalfreebody.com Promo Code: MACRO C60 Purple Power: https://c60purplepower.com/ Promo Code: MACRO Wise Wolf Gold & Silver: www.Macroaggressions.gold True Hemp Science: https://truehempscience.com/ Haelan: https://haelan951.com/pages/macro Solar Power Lifestyle: https://solarpowerlifestyle.com/ Promo Code: MACRO LegalShield: www.DontGetPushedAround.com EMP Shield: www.EMPShield.com Promo Code: MACRO Christian Yordanov's Health Transformation Program: https://christianyordanov.com/macro/ Privacy Academy: https://privacyacademy.com/step/privacy-action-plan-checkout-2/?ref=5620 Coin Bit App: https://coinbitsapp.com/?ref=0SPP0gjuI68PjGU89wUv Macroaggressions Merch Store: https://www.teepublic.com/stores/macroaggressions?ref_id=22530 LinkTree: linktr.ee/macroaggressions Books: HYPOCRAZY: https://amzn.to/3VsPDp8 Controlled Demolition on Amazon: https://amzn.to/3ufZdzx The Octopus Of Global Control: Amazon: https://amzn.to/3VDWQ5c Barnes & Noble: https://bit.ly/39vdKeQ Online Connection: Link Tree: https://linktr.ee/Macroaggressions Instagram: https://www.instagram.com/macroaggressions_podcast/ Discord Link:  https://discord.gg/4mGzmcFexg Website: www.Macroaggressions.io Facebook: www.facebook.com/theoctopusofglobalcontrol Twitter: www.twitter.com/macroaggressio3 Twitter Handle: @macroaggressio3 Rumble: https://rumble.com/c/c-4728012 The Union Of The Unwanted LinkTree: https://linktr.ee/uotuw RSS FEED: https://uotuw.podbean.com/ Merch Store: https://www.teepublic.com/stores/union-of-the-unwanted?ref_id=22643&utm_campaign=22643&utm_medium=affiliate&utm_source Brain Supreme: www.BrainSupreme.co

In this episode of the Long Blue Leadership Podcast, Cadet First Class Andrew Cormier opens up about his inspiring journey from growing up in Massachusetts to becoming a squadron commander at the U.S. Air Force Academy. He reflects on the early influences that shaped his values, the value of community service and service before self, sharing the leadership lessons he's learned along the way.   SUMMARY Andrew also talks about launching his own podcast, designed to help fellow cadets explore their career paths and grow as leaders. Throughout the conversation, he highlights the importance of understanding diverse career opportunities, the personal growth that comes from podcasting, and the power of community engagement. With a focus on national pride and perspective, he emphasizes that true leadership is about serving others—putting the team first rather than seeking personal recognition.   5 QUOTES "It's not about you. It's not about you. It's about the team." "When you're a leader, it's your job. There shouldn't be any extra, you know, kudos given to you. Everyone has their own piece in the puzzle, and just because your face is more prominent than others does not mean that the mission is any less doable with like one piece missing or another piece missing." "I just really urge people to try to understand other people's perspectives and listen more than they talk, because those pieces for me, like I'm a Pretty staunch capitalist, but I recently bought the Communist Manifesto. I want to understand where these ideas stem from." "American ideals are amazing, and they need to be protected. And in order for me to have any say in that, I need to have skin in the game. And that's what I look at my service as is me gaining skin in the game." "It's not difficult, it's just super time consuming and kind of annoying. And so, I mean, it even like stays true to today, everything I have to do isn't necessarily difficult. I'm a management major. I don't know what the Astro or aero people are going through. I'm sure that's very difficult. But for me, it's more just like getting the reps in it, and it's very gradual." - C1C Andrew Cormier '25, October 2024   SHARE THIS EPISODE LINKEDIN  |  TWITTER  |  FACEBOOK   CHAPTERS 00:00:  Introduction to Cadet Andrew Cormier 02:52:  Andrew's Early Life and Background 05:52:  Discovering the Military Path 08:46:  Community Service and Humanitarian Efforts 12:10:  Transitioning to the Air Force Academy 15:07:  Experiences in Basic Training 17:57:  Leadership and Followership at the Academy 20:47:  Becoming a Squadron Commander 24:11:  The Role of a Squadron Commander 27:12:  Starting the Podcast Journey 34:54:  Understanding Career Paths in the Air Force 39:30:  The Impact of Podcasting on Personal Growth 44:45:  Engagement and Value in the Cadet Community 52:36:  Navigating Post-Graduation Decisions 01:00:05:  The Importance of National Pride and Perspective 01:04:53:  Leadership Lessons: It's Not About You   ANDREW'S 5 KEYS TO LEADERSHIP SUCCESS Leadership is not about you, it's about the team. As a leader, your job is to represent and protect your people, not focus on personal privileges. Seek to understand different perspectives and listen more than you talk. Don't take American ideals and freedoms for granted - they need to be actively defended. Balance future planning with living in the present. Don't become overly fixated on the future at the expense of enjoying the moment. Perseverance, critical thinking, and resourcefulness are key to success. Rely on these core strengths rather than trying to control everything. Diverse experiences and mentorship are invaluable. Seek out advice from those who have walked the path you want to follow, and be open to learning from a variety of backgrounds.   ABOUT ANDREW BIO C1C Andrew D. Cormier is a cadet at the U.S. Air Force Academy (USAFA) in Colorado Springs, CO. Cadet Cormier is the commander of squadron 15, the Mighty War Eagles. C1C Cormier is originally from Fitchburg, MA and entered the Air Force Academy in June of 2021 following his lifelong passion to “serve others.” Throughout his cadet career he has held the squadron position of Diversity & Inclusion NCO and Spark Innovator, but on an unofficial level has hosted the “For the Zoomies” podcast interviewing over 75 officers to better understand their experiences in the Air Force for the sake of helping cadets make career decisions, as well as been a widely trusted barber in the dormitories. C1C Cormier plans to complete his Bachelor of Science in Business Management in May 2025. Immediately following graduation he intends to commission as a Second Leiutenant in the U.S. Air Force and become an Acquisitions Officer. - Copy and Image Credit: Andrew Cormier    CONNECT WITH ANDREW LINKEDIN  |  INSTAGRAM  |  TWITTER   RECOMMENDED LISTENING:  FOR THE ZOOMIES PODCAST with C1C Andrew Cormier   LISTEN NOW!     ABOUT LONG BLUE LEADERSHIP Long Blue Leadership drops every two weeks on Tuesdays and is available on Apple Podcasts, TuneIn + Alexa, Spotify and all your favorite podcast platforms. Search @AirForceGrads on your favorite social channels for Long Blue Leadership news and updates!          FULL TRANSCRIPT SPEAKERS GUEST:  C1C Andrew Cormier  |  HOST:  Lt. Col. (Ret.) Naviere Walkewicz '99   Naviere Walkewicz 00:00 My guest today is Cadet 1st Class Andrew Cormier, USAFA Class of '25. Andrew stands out among the finest examples of those who have taken the service-before-self aspect of their work as developing leaders very seriously. In Andrew's case, he helps and supports his fellow cadets by guiding them to their optimal career paths through the guests and their experiences on his podcast. This is a new approach for Long Blue Leadership, and one we think you'll appreciate, because we're looking at leadership through the eyes of one who both follows and leads, thriving in both spaces. We'll talk with Andrew about his life before and during his time at the Academy. We'll ask where he's headed when he graduates. We'll discuss the role he's taken on as a podcaster, and we'll ask how he's successfully led and followed. We'll end with Andrew's takeaways and leadership tips. Andrew, welcome to Long Blue Leadership. We're so glad you're here.   Andrew Cormier Thanks for having me, Naviere.   Naviere Walkewicz Absolutely. So it's got to be a little bit different being on the other side of the podcast mic.   Andrew Cormier Yeah, no, it's definitely interesting to be here. I've done a few before, but they weren't in person, and this was like the highest quality, so I have a little bit of imposter syndrome, not gonna lie.   Naviere Walkewicz Oh goodness. Well, we'll learn from each other, right? I think that's the best. We can always be learning; we can always get better. So, I'm excited to take in some of the things that you do as well. Feel really good about that. Well, one of the things we like to do on Long Blue Leadership is we rewind the clock a little bit. Some clocks are further rewound back than others, and so I'm really excited to kind of get to know. Where were you before the Academy? Where'd you grow up? What was life like?   Andrew Cormier OK, I'm not as chronologically advanced, like, relative to maybe my experience in high school. I grew up in Fitchburg, Massachusetts, lot of pride coming from the East Coast. My parents, my dad, he worked as a general contractor, so I spent a lot of summers laying tile, you know, doing framing houses, all that sort of stuff, just like, you know, a general laborer. Honestly, just like sweeping up a lot of dust and mess, as he actually did all the hard work. And then I went to a tech school, Montachusett Regional Vocational Technical High School. That's a mouthful, but I went there mostly because my brother went there. I wasn't a huge decision maker back then, like I consider myself somewhat now. And I studied machine technology, and working on metal pieces like running lathes and mill machines and electronic discharge machines, just to — I didn't really know what preparing for the future was like, but that was the kind of path I was on. But then, I grew up playing hockey and lacrosse, and I realized that I had an opportunity with that somewhat, and I was traveling the East Coast playing lacrosse. Think it was after a tournament in Ashton, Pennsylvania, me and my dad got a phone call from Coach Wilson, the Air Force Academy lacrosse coach, saying, “Hey, we saw you play this weekend. We'd love to have you out.” And so that's like a really quick rundown of where I come from, but I guess moral of the story: I really appreciate the background, the kind of blue-collar experiences that I've had when it comes to growing up in Massachusetts.   Naviere Walkewicz No, that's awesome. And I think it's, it's great know that you're not afraid to get your hands dirty, to work hard and grit. I mean, that kind of is also synonymous with hockey. I feel like you work hard, you dig. So let's talk about that a little bit more. Older brother then. So you're one of two? Any other siblings?   Andrew Cormier Yeah, just me and my brother.   Naviere Walkewicz OK, and so what was it like growing up with an older brother? You know, were you always the one that he got to test things on? Or what did that look like?   Andrew Cormier No, my brother — he's about three and a half years older than me, so we never really were in school at the same time. He was always, four grades ahead. So we went to all the same schools, but he was leaving just as soon as I was arriving. But no, he was a great big brother. I was more of like the wild child, me and my mom will sometimes look at the family videos, and it's me kind of just being this goofball, like not appreciating things, like complaining, whining, all this stuff while Zach's over here, trying to help me. Like, I remember this video: We lived in this house where the driveway was very steep, and so we would just like drive our little like plastic carts down the driveway right, and my brother was over here, like, trying to push me up the hill, and I'm over here, like yelling at him—   Naviere Walkewicz Go faster!   Andrew Cormier No, I was like, “Stop, Zach, stop!” Like, looking back, I'm like, wow, I was just a goofball. He's over here trying to help me, right? But no, he was. He was a great big brother. And to be honest, growing up, I consider myself to have, like, a really spongy brain in terms of, I want to learn things through other people's experiences so that I don't make the same mistakes myself. And so when I would see my brother do all these things, he got into lacrosse. I got into lacrosse. He went to Monty Tech. I saw what cool opportunities there were with that. I went there. And so it was kind of like he tested the waters for me, and then I ended up, following suit. And it's, it's kind of changed since then, I've come to a little bit more of like an independent person. But, you know, growing up, you kind of always look up to your big brother.   Naviere Walkewicz Yes, I love that. And so, aside from being recognized through your lacrosse sport, how? How did the military come into play? Was that something always on the radar? Is it somewhere in your family, maybe not with your dad or your mom, but elsewhere?   Andrew Cormier Yeah, um, my family wasn't big on the military, not that — you know, we grew up pretty disciplined, but the on my mom's side, her parents are immigrants from Canada. There's not a whole bunch of military history there. But on my dad's side, my Pepe, his dad, was drafted for the Korean War, and so he did communications for four years, and then he got out. But beyond that, I mean, he passed when I was young, so I never really got to really — he never really had the opportunity to instill lessons into a sentient person, more or less. So, yeah, I felt more or less like I was doing this for the first time, like it wasn't a huge military thing. But in high school again, my brother, it was an open house. I was in seventh or eighth grade. I get brought to the Marine Corps Junior ROTC program at my high school. And I was really like, what's going on here?   Naviere Walkewicz In an excited way, or?   Andrew Cormier Kind of. It was more like, intrigued, not super— my first question after he gave his little pitch was, “So do I have to serve?” And he was like, “No, no, no.” And I was kind of relieved. So that's kind of my initial impression. I go to school, I'm not enrolled initially, and to be honest, I don't remember what urged me to enroll in the program, but I ended up enrolling. I loved it.   Naviere Walkewicz What year was that?   Andrew Cormier It was freshman year, so I did all three years, because I transferred to a different school my senior year, but I did it all three years, and I loved it, mostly because of the service aspect of it. We did a lot of — it wasn't like, I feel like ROTC, especially at the Academy, because, you know, if other cadets see this, they're probably gonna flame me for it. But this has, it has this perception of collecting badges and ribbons and, cadet general, all that sort of stuff. And that was so far from what my program was all about, we were doing a bunch of community service. Like, you know, in Fitchburg, we would go near the Boys & Girls Club and pick up trash in the area. Obviously, picking up the trash wasn't fun, but just like, going out and do something with your buddies on the weekend, that was fun. Countless Salvation Army collections, like we'd sit outside the grocery store—   Naviere Walkewicz Ring the bell?   Andrew Cormier Yeah, collect money. All those sorts of things were what really pushed me on. And then I think the culminating thing that really pushed me to want to pursue this was, my sophomore year, we did a humanitarian trip after Hurricane Harvey hit in Texas. So we went down to Wharton, raised a whole bunch of money, took 50 of the about 100 cadet corps, and we posted up in this Boys & Girls Club gymnasium, all on cots. We'd march to breakfast at Wharton Community College, and then we'd spend the day going back and forth in teams, in our vans, either bringing cabinetry to houses, flooring to houses, drywall to houses. And then we'd install it, because it was all flooded up to pretty much the knee from Hurricane Harvey. And so that week that we spent down there was super impactful to me, especially at the end. There was a bunch of little projects, but centrally, there was a big project, because this house was basically destroyed. And coming from a tech school, we have a bunch of plumbers, carpenters, cabinet makers, all the all these different trades coming together, and they ended up doing something really good for this one family. And so they left for a week, and then they were able to reintroduce them on that Friday, and it was super heartwarming. I don't know how I feel saying that word, because I emasculated myself, but, that sort of feeling. It was like, “Wow, we really, like, helped a family,” and it was impactful to me. And so, you know, now at the Academy, I'm like, I haven't had time to do community service, and I feel bad about it, but that's kind of what really got me interested in it.   Naviere Walkewicz Well, I think it's fascinating how, you know, your ability — you worked with your dad, so I think you brought some of those skills, and then again through school. But I think a heart of service is kind of the theme that we're hearing early on in this conversation. What I think we're going to even talk about more. So you were discovered through lacrosse, the little — you went on a, probably an intercollegiate, tour of the Academy. And were you like, “Yes, this is it,” or was it still like a “Well…”   Andrew Cormier Yeah, so backtrack a little bit. My senior year I ended up transferring to Northfield Mount Hermon. It's a college preparatory school, so I was boarding there. And I say that because when I came here, I was really interested in old schools that have a lot of heritage, a lot of tradition. My school, it was like, I — all my fellow “Hoggers” are going to be disappointed that I forget the year that it was founded by Dwight L. Moody, but it's a very old school. Lots of traditions, a lot of fun stuff to like, you know, students are looking forward to and seeing what a lot of the freshmen had to do in my trip here, despite it being a relatively younger school compared to West Point and Annapolis, I was like, “That's cool.” Like, I like the hierarchy structure of it. I really like seeing it. The chapel was out, so I got to see, ya know, it was one of those sort of situations where I was really looking for a school that had fit the criteria of getting able to, you know, serve tradition. And I really wanted to play college lacrosse and at that time it looked like it was gonna fit those descriptions.   Naviere Walkewicz Yeah, so the Academy it was, and what was day 1 like for you?   Andrew Cormier 12:41 A few disclaimers: I want to say that, one, I didn't end up making lacrosse team, so I don't want to be, you know, claiming I made it and I didn't. And two, so…   Naviere Walkewicz …so let's pause there a second. So you were initially recruited, but you got and you had to do the whole application and get in on your own, because you ended up not being a recruited athlete?   Andrew Cormier Yes, and I got denied my first time.   Naviere Walkewicz OK, let's talk about that.   Andrew Cormier Yeah, so I, I applied Well, trade school, education, trade one week, education, other week. So you can see I might be slightly deficient in in certain academic realms. And so that's why I transferred to college Preparatory School, because I wanted to, you know, go all in on my academics, hopefully, you know, get me in. It worked in terms of really opening my perspective, but didn't work in terms of getting me into the Academy the first try, which I was initially a little bummed about, but now looking back on it, I'm like, that was, you know, the Falcon Foundation, shout out to him, or shout out to them, and Gen. Lorenz, everyone. We actually had the dinner last week that was super fun. But I didn't get in. But I got offered Falcon Foundation Scholarship, and I ended up going to again, picking schools off of tradition, Marion Military Institute, which is the oldest one on the list of options. And yeah, I went there for a year during COVID, and that's where I guess the gap is because I'm a Class — I was Class of 2020 in high school, graduating Class of '25, there's that gap. I hope I answered your question.   Naviere Walkewicz That's fantastic, actually. And, and I think for those listeners who may not be aware of the Falcon Foundation. You know, we have a number of different college preparatory, military preparatory programs that are affiliated with our Academy. And I think it's a wonderful testament to — you apply for the Air Force Academy. You don't apply for a preparatory school, but the Academy recognizes when we have areas that are maybe just under the cut line, but someone we're really interested in, and how do we get them there? And so I think it's fantastic that you were able to get a Falcon Foundation Scholarship. And I don't call that a gap. I call that just an extra year of preparatory So, yeah, it's wonderful.   Andrew Cormier I was definitely prepared more.   Naviere Walkewicz Yes, OK, so you came in on day 1 feeling pretty good then, because, you know, where others might have been the whole basic training experience, just kind of, you know, knock their socks off. You're like, “All right, we know this military thing.” Is that true?   Andrew Cormier Yeah. And, I mean, I guess in terms of, I know how to make a bed, I know how to wear a uniform, that was less daunting. I'm a management major. I don't know what the Astro or Aero people are going through. I'm sure that's very—   Naviere Walkewicz I'm glad you put that caveat in there. OK.   Andrew Cormier Yes, I'm a management major. All the assignments are more or less easy, but it's more just like getting the reps in and it's very gradual. So I don't want this to make it sound like the Academy is easy by any means, because what's difficult about it is the task-saturation they have you doing. It's like stuffing 10 pounds of sand in a 5-pound bag, that sort of deal. That's where it's difficult, at least for me. And so coming into it with hearing those sort of perceptions, that's how I went into it feeling, and I was kind of right. I mean, basic training wasn't super rigorous.   Naviere Walkewicz You were fit.   Andrew Cormier I was, you know, I was able to memorize things.   Naviere Walkewicz Good, your mind is a sponge, so that was probably helpful.   Andrew Cormier Yeah, I had all my— my bed making skills were already down pat, so all the really tactical things were taken care of, and I understood that I was going to get yelled at no matter what. And coming into it with that, I was just like, OK, this is a game of attrition, and I just can't quit.   Naviere Walkewicz I love that. So how did you translate what you felt was maybe not as difficult and you saw others struggling? Have there been times where you've had to step up and take on a role of being more of a support or a leader amongst your peers?   Andrew Cormier Yes, of course. I mean, in my baby squad, we had — I wasn't the only, not only preppy, but also they call them prepsters. I was technically a prepster because I didn't go to the “P” but, you know, I was still did a prep year, and we had a prior enlisted person, and so the four or five of us had already seen all this stuff before. And when it came to studying the Contrails, showing people how to, you know, make their closet and all those sort of things. And also when it came to just being away from home, I had been away from home since I was about 17, and I got there when I was 19 or 20. And so acclimating to living away from home is kind of difficult challenge. And so just being there for the people that are like, “I miss home, I miss my mom, I miss my dad, I miss my home food” and all this sort of stuff. You know, there, there aren't a lot of opportunities for chit chat during basic training, at least towards the beginning, but towards the end, I'm like, you know, “You got this, let's power through.”   Naviere Walkewicz And yeah, I love that. So let's talk about, while you've been a cadet, maybe some of the ways that you've been a follower and some of the ways that you've been a leader, aside from the one you just kind of shared, what have been some ones that have stood out to you as you're continuing to develop your leadership skills?     Andrew Cormier 18:48 OK, following — very much freshman year you're following. Trying to think of some concrete examples. I think credibility, like understanding where you fall on the credibility hierarchy is somewhat a dictator, an indicator of where you should be in terms of leading and following, and I understood that relative to the rest of my baby squaddies, I might have been slightly above the average in terms of credibility, but in terms of the entire squadron, lowest of the low.   Naviere Walkewicz Tell me why. Let's talk about that. What do you mean?   Andrew Cormier Well, I mean, I remember freshman year when we were getting quizzed on our shoulder board rankings. It's a ground-cloud horizon, and freshmen just have the cloud because their heads in the clouds. They're, very unfamiliar with this place. And you know, it's true, not only do you not know what it's like to have a bunch of GRs in a week as a freshman, just coming out of basic training, but you also don't know what it's like to understand an organization. I didn't understand what a reporting structure like — you know, I didn't understand a lot of these intricacies, and I tried my best to have some humility and understanding that and just keeping my ears open for it. And with that credibility spectrum I was confident in the sense that I could be self-sufficient NS take care of what I needed to take care of on the academic front, the knowledge, the K-test front, athletic front. But when it came to, oh wow, I've never been in a 100-person organization before and at the bottom of it, this is a time to take some notes. I think that's definitely a theme's that's definitely followed through with the podcast especially. I kind of avoided giving a concrete example of the followership.   Naviere Walkewicz 25:00 You had mentioned you thought it was a whole bunch of KPP, so what is the role really like as a squadron commander?   Andrew Cormier 25:07 It's different than I thought it would be. You know, I think there's this perception of leadership at the Academy, amongst cadets, that leadership is land-naving through the athletic fields and like Jacks Valley. You know what I mean? Like, leadership is these super tactical things, like, how can you be as close to George Washington as possible? But, one, there's not many opportunities. And if you're doing that, opportunities for that sort of stuff, and if you're doing that stuff, you're probably not delegating as you should. And so I think the biggest takeaway that I've gotten from this position is like representation of your people and protection of them.   Naviere Walkewicz Talk about that.   Andrew Cormier 25:57 So even this past week — I don't want it to be tainted that he's a very good friend of mine, because I would have done this for anybody in my squadron. But he received some paperwork from somebody else, his supervisor. He works a group job, so the paperwork was coming from a wing person, and it was outlining how he had failed to do this and all this stuff, and then at the end, it had said something about his like, — I'm super cool. People mess up all the time. I mess up all the time. That's understandable. Mistakes are gonna happen. But the last paragraph rubbed me the wrong way, because it said something about his character, that, knowing him, well, I didn't really — it seemed very out of character. And so, you know, I've had cadet squadron commanders in the past that are just like, you know, hey, I'm going to trust everything that that the wing person said, issue all of the demerits, tours, paperwork that comes with the recommendation and leave it at that, but my attempt to really take this position seriously is to get the perspective of my friend, see what his opinion on it was like. Maybe let me gather a little bit more evidence. And upon doing that, the statement that was at the bottom of it was completely not apparent in the evidence. And this really raised an alarm for me, because if I weren't to do that, not only was it sent to me, but it was sent to permanent party. I'm like, this is, you know, kind of throwing some dirt on his reputation, and it's not true. And so what happened was I immediately texted the guy. It was cool. I worked with him over the summer on wing staff, and I went to his room, and I was like, “Hey, so, you know, just trying to get some understanding. I'm not here to press you about this, but I want to understand what's actually going on here. This is what is outlined in the Form 10. This is the evidence that I gathered from my friend, and they don't really seem to be congruent.” And then he starts giving his case, and I don't disagree with any of the things where he actually, you know, failed to do things. But then, when it came to the part about his character, he was like, “Yeah, so that's the issue. I did that out of anger of somebody else.” Because I remember seeing the group chat and the message was sent, and then my friend responded super politely, super respectfully, and then his co-worker was like, you know, kind of escalatory, aggressive. And then, as a result, both of them got negative paperwork. And I believe that only the negative character should have been put on his co-worker, not on my friend. And he admitted to that, and he was like, “I'm willing to walk that back, because it doesn't give an accurate representation of his character.” And so, you know, my friend was super appreciative, because, you know, we ended up having a permanent party conversation the next day, and we cleared everything up, and they were like, “Thank you for investigating this a little bit more. Because if you didn't, we probably would have just ran with the guy's recommendation and maybe thought a little bit less of him.” So, um, I guess when it comes to protecting my people, maybe that's now thinking back on it, maybe that's a first sergeant job to handle, like the discipline stuff, but maybe that it was my friend that took a little bit more ownership of it, and wanted to make sure it's correct. But that's more or less an example of protecting my people, or representing my people, I guess they kind of go hand in hand on. I guess, another note of protecting—   Naviere Walkewicz Or even what you've learned since being in the role of squadron.   Andrew Cormier 30:04 Yeah.   Naviere Walkewicz Peer leadership is hard, wouldn't you agree?   Andrew Cormier 30:04 It is very difficult. And I think maybe part of the reason why I was selected was because I have a relatively good reputation in squadron to be friendly. Last semester I was D&C. So, you know, I'm outside of the formation, making corrections –   Naviere Walkewicz What is D&C?   Andrew Cormier D&C: drilling and ceremonies. So I'm outside of the squadron making corrections as people are marching. And it's not an easy thing to do when it's somebody older than you as well. And I'm over here cracking jokes with them and making sure that I do it to everyone, not just certain people. I dig in a little bit more to my friends who I know can accept it, and then it might ease the tension of all the other people who might be not doing it right. And then I go talk to them, like, “Hey, chest up a little bit,” or, like, “'Fix your dress.” But yeah, I think that that was a big piece of me getting picked for it, because I have to uphold a standard, especially in today's Cadet Wing. I don't know if the listeners are privy to all the change going on in the Cadet Wing, but there's a much larger emphasis on standards. “Hey, I'm low key doing you a favor by correcting you so that you don't end up in a three-star's office.” And so as much as it's made cadet life as a whole, somewhat more difficult, it's made my job as a squadron commander, supposed to enforce these standards, a little bit easier, because they know that I'm not like the highest person that's like enforcing this. This isn't me power tripping. This is me trying to look out for people. That perception makes a big difference.   Naviere Walkewicz No, that's really helpful, and probably more than you thought we were going to be talking about, because you were probably thought we spending a lot of time talking about For the Zoomies, and I'd like to get there. So let's, let's talk about that right now. So, when did it start and why?   Andrew Cormier The reason changed over time, but I started it. I came out of CST, combat survival training, after my freshman-year summer. So it was approximately July timeframe. And I've always been an avid podcast listener. Loved hearing conversations, new ideas, learning, you know, while I just drive. I might think I'm a little bit more productive, like multitasking. And so I've always wanted to start one, but I wanted to be meaningful, not just me and my friends just yapping in some microphones. So what I did was, after freshman year, all of the fever dream of it was over. I could start projecting into the future, not just living in the present. I started projecting into the future, and I'm like, “Oh crap, I have an active-duty service commitment. I actually have to think about that decision for a little bit.” And I was scared because I didn't want to be a pilot. We had Career Night, which is one night every year, and then Ops, which was a whole year out. So I'm just like, I'm not the type to just sit back and let things happen to me. And so to address this issue, I went ahead and was like, you know, Col. Rutter. I went asked him, “Hey, is this feasible? What sort of problems you think I could run into? You know, like, PA, whatever?” And he was like, “Dude, go for it.” And so I started off just interviewing AOCs around base, getting — he was my first episode, talking about A-10s, even though I didn't want to be a pilot, you know, even though I don't want to do that, I'd like to learn more about it. Same thing, maintenance, acquisitions — being a management major was something I was very exposed to in the classroom, and then, you know, it just kind of like expanded. I covered a decent number of AFSCs, and then I started getting to the point where I had this better picture of not only what job I wanted, but also a holistic understanding of how these jobs and career fields intertwined, and it gave me a better picture of what the Air Force does as a whole. And so that was like a big learning piece for it, but it transitioned to, “OK, I don't want to just interview people and like, “Oh, this is what a maintenance officer does the entire time.” People get out after five years. And the reputation right now is that if you want to be a president, go to the Naval Academy. If you want to be a CEO, go to West Point. If you want to be a FedEx pilot, go to the Air Force Academy. And I heard that joke plenty of times, and as funny as it is, I'll admit it, I laughed at it, but like, I don't want that to be the perception of this place, because we produce much, much better leaders than just, pilots, not to poo-poo pilots, but like, CEO versus pilot, like it's, a different game. And so my idea was, how can I highlight that being an airline pilot, a cargo pilot, whatever it is, is not the only avenue to take after commissioning, what else can we do? And that's where I started picking up more perspectives, both on leadership, “What is it like to be a consultant?” I did, you know, definitely lean more towards things that I was interested in, but like equity research, private equity — all these different things, like podcasts, specifically about getting an MBA out of a service academy, all these sort of, like, super tangible things that, because I'm the target audience, I felt would, felt like it would resonate with the cadet wing, and so that was kind of like the motivation moving forward. And you know, it's had so many opportunities for me, like last week. Shout out Ted Robertson behind me, invited me to interview Dr. Ravi Chaudhary, and I'm getting all these super cool opportunities to expand my network and learn what it's like to do things at a more strategic level. And so it's been this really interesting, evolving project over the past two years, and I'll even share this little story. So this summer, I worked a cadet summer research program at Lockheed Martin in D.C. And one of the last days that we were there, they had this quarterly face to face, because it's a global, the corporate strategy arm is a global thing. So they have a like an in person thing every year — or every quarter. And how they started it was, we're gonna talk about just things that you've picked up, whether it's personal life, listen to a podcast, read a book that you wanna share with people. And so I was at the end of this big circle, and I was like, “What am I gonna say?” You know, like, all these people are spouting off this knowledge and wisdom, and I'm sitting here as this intern, trying to come up with something that would be useful to them, and then I actually started thinking. I was like, you know, this podcast changed my perspective on a lot of things, and I get a lot of praise for it, but as much as, like, you know, I acknowledge it was a good thing to help other people expand my own knowledge base of this, it had some downfalls and drawbacks as well. Namely, being I became super fixated on the future, and I was unable to really focus on the present, living in the moment like, get a little dark here, I was a little existential at certain points of time, because I was just constantly thinking future, and I'm like, What am I doing like right now? And it became like a frustrating thing for me, because not only was I interacting with a lot of older people, it was kind of making me feel unrelatable to my peers, and that was bothersome to me, because, you know, I never want to be perceived as this person who's a sycophant, like, just brown-noser and all that sort of stuff. And so it was definitely some drawbacks. And then I, like, brings me to the point of the reason why I started this was that fear. I started because I was scared of not knowing what the future was going to entail. It was this fear of uncertainty. And, you know, reflecting upon that I came into the Academy this, like this confident person and like, where'd that go? Am I not confident? Like the two things that I think if anybody can have will be successful in any realm of life, is perseverance and critical thinking. Those two things, in my opinion, will carry you anywhere. And I felt like I had those things, but I was just discounting them so heavily, to the point that I was like, I need to figure all this stuff out, or else I'm gonna be screwed, when in reality,why am I not just relying on these two things that I know, that I have, you know, maybe you can work in resourcefulness, but I have these two things. Why am I discounting those? And I think that was the big reflection point that I was able to share with the people in this room at this, you know — face to face. And I was like, you know, I had this really big pendulum swing to trying to control everything. And I really don't perceive myself to be a control freak. As, like, a micromanager. I think if you talk to anybody in the squad, they, they won't perceive me that way. But when it comes to my own future, like I want to — in the past — I'm trying to correct it. I'm still not perfect, but I was trying to correct for this. And I'm like, No, that's it's not right. That's not a long term, feasible thing I'm gonna end up burning out, never really living in the moment, never really enjoying things. And so, like that was a big learning lesson from this whole idea.   Naviere Walkewicz And you learned that when you're sitting in that circle, or did you learn that — was that when it kind of culminated into how you articulated it? Or had you already felt that way?   Andrew Cormier 41:40 The cadet experience, like I said, is very task-saturating, and so I never feel like I have a time to reflect during the semester. This was about July, like this past July, and so although I was working, it was like four day weeks, so I had a decent amount of time to reflect. I always treat my Christmas breaks and my summer breaks as points to reflect, and because that's the only time I have, like, the bandwidth to. And like that whole time period, like I was just so locked in on — like all this work I have my my notion planner and checking boxes, Life is checking boxes. And it took me, you know, shout out to Cylas Reilly, 100% because as much as we're different — like, he's much more, like, happy go lucky, like super high energy guy — being with him on the C-SERP at Lockheed, he, allowed me to put my hair down a little bit like, just take a little road trip, talk about stuff, not be so analytical about everything. And so I guess that's that point where — I had about month, because this was at the end of it. I was leaving the next day. And so we had about a month to talk about things. I had a month to reflect on it, and then this was something that was — like it had been the first time I'd ever put it to words, I'll say that. It wasn't the first time I was trying to process it, but it was the first time that I was putting it into words.   Naviere Walkewicz How did you feel after you said that?   Andrew Cormier Uh, slightly cathartic. I don't know it is. It's weird because as soon as you put something to words, then you can, like, I feel like understanding is like, if you can talk, if you can think about it, that's like, the lowest level of understanding. If you can talk about it, that's slightly higher. But then writing about it is the highest level. And so, like, I always keep a journal, and I've been trying to write about it, to put it into more concise words. But that was a big — it was kind of like a breakthrough of like, I'm having a higher understanding of this lesson that seems to be apparent in life.   Naviere Walkewicz Wow. And I think that's something that our listeners can — and those watching too — can really gravitate toward, because, you know, sometimes we get so caught up in the churn of the “what's next?” and the “do this” and “get here.” And I think an important lesson you just shared with us, and I love that you've learned it earlier on, is the key of reflection and really assessing “where am I?” and “how do I feel about that?” and “what's next?”. So For the Zoomies. Let's talk about that. First off, I mean, you've gotten a lot of praise for it, because they're fantastic, your episodes. What has the cadet wing — how have they embraced it?   Andrew Cormier 44:31 You know, I wish Spotify had a little bit better of the data. I can't attach an IP number to a listen. But to be honest, I was never looking for listens. But then as soon as I started growing, I'm, you know, a little bit more tied to it. It's kind of like seeing a lot of likes and stuff on Instagram or whatever.   Naviere Walkewicz Affirmations are wonderful.   Andrew Cormier 44:53 Yeah, but so I think it was received somewhat well. And I always try to add value to the cadet wing. Some of them I admit are a little bit selfish. They're mostly for me, like I really want to talk to this person. But then I had an episode with the Office of Labor and Economic Analysis about a change in how cadets were going to get matched their AFSCs, and I was thankful that — shout-out to Maj. Ian McDonald. He's the person who reached out for me. He is a representative from OLEA who was like, “Hey, I heard about your podcast. This might be a good episode idea.” And I'm like, “You're a genius. You're a genius.” And so we sat down — him and Col. Joffrion in the economic department. They were—.   Naviere Walkewicz Justin Joffrion?   Andrew Cormier Yes, classmate, my upper-classmate. He's '98.   Andrew Cormier OK, OK. And so we sat down and we walked through how cadets — because the initial, or I guess the legacy system, was OPA, your class, rank, your major, and then your preference. Those were the three things that would get put into this algorithm, this black box, and then you'd be spit out your AFSC. Now, and I think it's still in pilot. Maybe it's confirmed for a Class of '26 but at least for the '24/'25 those were, you know, where it was being tested, and it was much more like an open job market, where you actually able to submit a narrative about things that you projects that you've worked on, capstones, research that you've done, and it was super impactful. Because one, I really appreciate the new system, to be honest, because the military can be very — I've studied a lot of Austrian economics in my time, so I'm very of the mind, like, free markets, don't tell people what to do, like, they'll pick what's right for them. And so seeing this moving more towards a market structure, I was like, this is a good idea. But being able to share that with the Cadet Wing — that's the highest-listen episode, because I think it really, like, drives value. People don't want to, they want to know how the system works so that they can game the system. And one of my questions on the episode was like, “So, are you worried about people gaming the system? Because they know how it works?” And they're like, “Do it. We want you to get the right job.” And so, yeah, it's been super impactful to me that cadets valued the product that I put out there. And they would value it because it was useful to them. I wouldn't want it to be artificially inflated just for the sake of that affirmation, even though it feels good, but, yeah, it felt good to be able to contribute in that way.   Naviere Walkewicz I love that. So that's the most listened from the cadet perspective, what was been the most rewarding from the podcast seat, from your side of it?   Andrew Cormier Like, most rewarding in terms of—   Naviere Walkewicz Either a guest episode or just the experience of podcasts, okay, I'll let you take it where you'd like.   Andrew Cormier I have a lot of people pose this sort of question to me a lot about, like, who's your favorite episode? Like, who's your favorite guest? And, you know, they, like, kind of hint at, like, all, like, Gen. Clark, like, or anyone with stars was probably a really cool episode. And, you know, it is an honor and a privilege to be able to get an hour on their calendar because they're super busy. They're strategic thinkers. They don't usually have a whole bunch of time on their hands, but they were able to open up their calendar to me, and so it's an honor, and usually I do come away with a lot of practical knowledge from those things. I shouldn't say that those are always the most enjoyable. One of my favorites thus far has been with Julian Gluck, Cosmo. Because, you know, we sit down, same thing with Sam Eckholm, we sit down and we just — it is a little bit of yap-sesh, so maybe it's more for the people who are looking for entertainment than advice or information on the Air Force as a whole. But we just sit down and talk about cadet life. And I really enjoy the evolution of the Academy experience, year over year. And Sam Eckholm, being a relatively recent grad. Cosmo being — I think he's 2010, so it's like, you know, in these sort of 10-year chunks, and then even…   Naviere Walkewicz Is he ‘08 or ‘10?   Andrew Cormier He might be — in that timeframe. Yeah. And even Dr. Chaudhary, which was super fun, because for the first half of the episode, we were just talking about spirit missions. And so usually, with these senior leaders, it's more of “What's the strategic landscape?” “What can cadets take away from this?” But with him, it was like, you know, talking about chickens on the freaking football field and like, going up on Flat Iron. And so I always enjoy those episodes from a personal perspective of really having institutional pride, is seeing the evolution of this place and seeing the ebbs and flows of it. And it's like telling that — it makes me understand that the difficulty of this place and like the perception that the cadet wing is getting softer. It's not something that's been this ever since '59 it's been this gradual decline, persistently. It's a thing that comes and goes and honestly, we're more-or-less on an uptrend than not, relative to the adversaries that we're facing. So I guess that's a big piece of it is, as much as I really enjoy learning and getting different people's perspectives on, “Oh, what base should I choose given these goals?” Or, you know, “What does a maintenance officer do at Red Flag?”   Naviere Walkewicz Yes, oh, my goodness. Well, I think one of the things that you've highlighted in and this journey of yours is, yes, it's about impact. Yes, it's about, you know, taking care of one another. But there's also this intrinsic piece which is really about relationships, and that's what I hear when you talked about the ones that you really enjoyed most. I think it was that human connection. That's that thread that connects us.   Andrew Cormier Yeah, I think you hit the hammer on that thing. You know what I'm trying to say.   Naviere Walkewicz Yes, no, I'm with you. So, Andrew, what's next for you? Upon graduation, we know you're not going to be a pilot. What are you going to be doing?   Andrew Cormier 52:29 I dropped 63 Alpha Acquisition Manager.   Naviere Walkewicz And that's what you wanted?   Andrew Cormier Yes, first pick.   Naviere Walkewicz So you gamed the system properly?   Andrew Cormier Yes. I gamed it properly, yes. And I think the narrative piece of it, I included how I went to Lockheed, and they're very — the project I was working on, was very acquisition-oriented, so I think I really put a lot of emphasis on, “Give me this.”   Naviere Walkewicz “I really, really want this.” I'm so happy for you.   Andrew Cormier Thank you. Thank you. But so we just put in base preferences. That was a pretty long conversation with a lot of people that I had to have.   Naviere Walkewicz Including Chloe. Is she…?   Andrew Cormier Yeah, no, she was the main stakeholder outside of me. We probably had three different conversations about it. I'd talk to her first, go get some other input from grads. Talk to her again, more input. Talk to her, and then finally, input. And so, you know, I talked to my sponsor, Maj. Bryce Luken. And the reason I talked to a lot of people that I wanted to be somewhat like, like, I envision myself as them somewhat in the future. You know, they're reservists, entrepreneurial, very like — not sit back 9 to 5, but how are we gonna, you know, improve national security and have our own spin on things, have autonomy over, you know, what we do and our time and so, like, those are the criteria over, like, who I was talking to, so I had a conversation with him. He's like, “You should go to L.A.” I'm like, “Air Force people aren't going to L.A. That's Space Force…” Like, Boston. And so he's like, “Dude, you should go to Boston, MIT, Lincoln Lab.”   Naviere Walkewicz Hopefully you talked to Cosmo as well.   Andrew Cormier I actually haven't, but yeah, I should let him know I ended up putting in Hanscom. But you know Col. Misha, I saw him at the Falcon Foundation dinner, Forrest Underwood. Yes, they were giving me the same like urging me go to Boston. You're a young professional who wants to get his hands dirty. Don't go to, you know, Langley, where — you know you can still be industrious down there, but you'll be under-resourced compared to if you went to Boston.   Naviere Walkewicz See, and that's great feedback that you know maybe others aren't thinking about in their decisions. So I think that's a really great process in the way you approached it. People that are in the ways of where you want to go. And also the important people in your life that you want to make sure stay important.   Andrew Cormier Yeah. I mean, at the end of every single episode on the podcast, I always ask for advice for cadets looking to pursue a similar path. Emphasis on “pursue a similar path.” I get a lot of advice, and not that I think anyone is, you know, basing their advice off of maybe an incomplete conclusion. But when you're getting advice, you really have to understand, what are what is their envisioning or like, how are they envisioning your outcome, and is their envision outcome the same as like, what you want? And so I think getting to your point, I really look — I got the advice. Same thing. This past Sunday, I called up Chase Lane, who went to Langley first. And I think that's why he really stuck out to me. But he urged me to go to Boston. And also, kind of like, walked me through. He's like, you know, Chloe works at Space Foundation. She really wants to be in the space world. And so, she's like, “Let's go to Patrick. Right near Cape Canaveral, Cocoa Beach.” Super cool location, you know. I mean, prayers out to the people in Florida right now. I hope that they're all right. But like, you know, that'd be a good spot. Uh, relative, you know, Boston, wet snow every single day. But you know, he kind of like, Chase, walked me through how I should approach a conversation like this. And so, you know, the other night when I sat down with Chloe, as much as you know, I want to value her perspective and wanting to value all inputs, understand where those inputs come from, and find a middle point, a middle ground for everybody, because the team won't last if we're only valuing certain inputs. And you know, it does take a little bit of convincing, but also more of like, open your eyes to what the opportunity really is. Are you making assumptions about this? Am I making assumptions about this? Let's clear those up. And so that's a sort of conversation that we ended up having. And, you know, she's on board with Boston now and so.   Naviere Walkewicz I think that's wonderful. I think communication is key. Luckily for you, you're big on communication, And no, I think that's wonderful for our listeners, even. You know, yes, there's probably times when you have to make a decision, there's a lead decision maker, maybe in in a partnership or in a relationship, but when you take in all of those perspectives, like you said, I think the end of the day, when you're coming to that decision, you're in a place of transparency and, yeah, you kind of go for it together. So I think that's great lessons for all of our listeners. Andrew, we're going to get to some of the key thoughts that you have, and I also would love for you to share, and you have a limited to think about this, but something that is, you know, unique to you, that you would love our listeners to kind of hear or learn about you. I think that's one of the things that we've been able to pick up in Long Blue Leadership, is it's kind of neat when people just know what's relatable or what they think is really cool. So, give you a second on that. But before we do, I'd like to take a moment and thank you for listening to Long Blue Leadership. This podcast publishes Tuesdays in both video and audio, and is available on all your favorite podcast platforms. Watch or listen to episodes of Long Blue Leadership at long blue leadership.org   Naviere Walkewicz 58:38 So Andrew, here we are, and we can go in either order. I think, you know, we always like to make sure our listeners kind of have a way to encapsulate the leadership lessons you want to leave them with that's close to you. But also just kind of, what's the thing you want to leave them with that's all about, Andrew?   Andrew Cormier It's weird talking about myself, to be honest, because I bet I'm always on the other side of the microphone.   Naviere Walkewicz Yes. It's much easier asking the questions.   Andrew Cormier Yes. I think one thing that I really wanted to talk about that I guess wasn't outlined in this, was the regular question of “Why'd you come?” versus “Why'd you stay?” And like I mentioned before, the service piece was why I came, but seeing how I haven't done community service really since high school, the reason why I've been staying is because American ideals are amazing, and they need to be protected. And in order for me to have any say in that, I need to have skin in the game. And that's what I look at my service as, is me gaining skin in the game. And, you know, I just, I am by no means a scholar of American history. Massachusetts Public Education did not teach me about the Alamo, unfortunately, so when I went to San Antonio for the first time, I was learning it. But what they did teach me was about our founding fathers. And, you know, being from Massachusetts, Plymouth Rock, it's where the Pilgrims landed, and what it really took for people to come across an entire ocean, fight tyranny. Like ask me, “How do you think I like my tea?”   Naviere Walkewicz How do you like your tea?   Andrew Cormier In the harbor. You know what I mean? Yeah, like, there's this sort of state and then largely national pride as — it's audacious what has transpired over the past 250 years, and I just want Americans not to take that for granted. I recently watched Civil War. Have you seen that movie? It's like, kind of a journalist's take on what would happen if, you know, states seceded. And it's like a, it's like a reminder of, “Oh, this actually happened. There was a civil war,” but like, you know, we were able to remand it, and like those reminders, tell me that this, this should not be taken for granted. And so, you know, with the kind of, like national landscape, the whole climate, I just really urge people to try to understand other people's perspectives and listen more than they talk, because those pieces for me, like I'm a pretty staunch capitalist, but I recently bought TheCommunist Manifesto. This is probably gonna get clipped or something, but I bought it, and I still haven't started reading it yet, because this semester's been crazy. But I want to understand where these people are coming from.   Naviere Walkewicz Critical thinking.   Andrew Cormier I want to understand where these ideas stem from. And I want to listen, and I want other people to listen as well. I want a more general understanding of the ideas that are guiding all of this change. What are they actually rooted in? And I think that understanding will make it much more clear as to like, a direction that we should all head in rather than, you know, all this public descent over very more or less menial things that are petty and not worth having the uproar that is ensuing. So I don't know, I guess. I don't know exactly where I was going with that, but my national and state pride gives me this urge to go, in some way, shape or form, defend these ideals and to encourage other people to look at — you know, I didn't mention a whole bunch about Northfield, Mount Herman, but I went to four schools in four years, Monty, Tech, NMH, Marion Military Institute and then here, all four different years, Massachusetts, Alabama, Colorado — in, you know, Massachusetts, my hometown, it's blue collar, NMH, super liberal. I was very international. I was in class with a Malaysian prince. I was exposed to very different perspectives there than I was when I was in Alabama. Here, there's people from all corners of the United States, and so there's this expanding perspective that allows me to be like, what we have here really shouldn't be taken for granted. I think I'm just beating a dead horse at this point, but I just really want Americans to think a little bit more and, like, listen a little bit more and understand a little bit more. I'm off my soapbox.   Naviere Walkewicz 1:04:27 I'm really glad you shared that perspective. I mean, I think it's an insight into you know, your deeper calling, and, like you said, why you stay but the threads of everything you've shared have played into that part of that of who you are at the fabric of Andrew. So, any additional leadership nuggets you want to leave with our listeners?   Andrew Cormier 1:04:53 I don't want to defer to other things that I said earlier in the conversation, but it's not about you. It's not about you. I have a couch in my room. It's like,   Naviere Walkewicz Tell me more about that.   Andrew Cormier It's a squadron commander privilege. I have my own room. I have all these like privileges. I have up top parking. It's very like ivory tower-centric. And that's like the perception of this. But it's not about me at all. It is about going and defending my friend. It is about when permanent party is directing frustration towards me, how do I not pass that frustration onto them? How do I make sure that the voices below me are heard. How do we reopen Hap's? Those are the jobs that are mine, and that involves no, like — it's my job, that I think that's the main thing. When you're a leader, it's your job. There shouldn't be any extra, you know, kudos given to you. Everyone has their own piece in the puzzle, and just because your face is more prominent than others does not mean that the mission is any less doable with one piece missing or another piece missing. So I guess it's not about you, it's about the team.   Naviere Walkewicz 1:06:23 So, For the Zoomies, just to kind of recap, where is it headed, and how can they find it, our listeners?   Andrew Cormier 1:06:33 Spotify podcasts, or Apple podcasts, I guess that's where you can find it. I'm not gonna lie; it's been on a little bit of a hiatus. I've been returning to posting, but had to give myself a break at the beginning of the semester. To be honest, I'm looking to just get to 100 episodes upon graduation and calling it a repository. I'm looking forward to some of the upcoming guests. I reached out to Gen. Mike Minihan the other day on LinkedIn, and he got back to me, and I was like, wow, so maybe he might be on the show by the time this is released. But yeah, I kind of want cadets to understand more. There's a lot of things that are advertised about pilots, but there's more out there. And I want this also be a testament of you don't need to do something in your extracurricular time that is an Academy club. Cadets can do their own thing. Yeah, I hope that answers the question.   Naviere Walkewicz That's outstanding. Is there anything that I didn't ask you that you want to share before we close out this amazing episode?   Andrew Cormier No, I think, I think I'm good. I've been talking way too long.   Naviere Walkewicz Well, it's that, well, we want you to talk because you've been our guest. But Andrew, it's been a pleasure.   Andrew Cormier It's been a really — I didn't say this in the beginning, but really, thank you for having me on. It means a lot to me that, you know, I'm the first cadet here, and I don't know what the plan is moving forward, but it means a lot to me that you saw enough in me to put me in company with all the other guests that you have on the show so far, and so I just hope you know it's pressure for me not to do anything to let you guys down.   Naviere Walkewicz Well, I think you being who you are, you've already not let us down. You're amazing. Thank you so much.     KEYWORDS Air Force Academy, leadership, cadet experience, community service, podcasting, military career, personal growth, mentorship, squadron commander, humanitarian efforts, Air Force Academy, leadership, career paths, podcasting, personal growth, cadet community, national pride, decision making, leadership lessons       The Long Blue Line Podcast Network is presented by the U.S. Air Force Academy Association and Foundation    

In this episode, we dive into the enduring significance of The Communist Manifesto, a cornerstone political document. Despite its historical context, the manifesto remains relevant, particularly in Western societies, and offers unexpected insights. We explore how industrial capitalism still resonates globally, especially in the global south, and discuss whether the manifesto's principles can be applied today. #SlavojŽižek #TheCommunistManifesto #politicalmanifesto #industrialcapitalism #globalsouth #Westernsocieties #revolutionarytheory Learn more about your ad choices. Visit podcastchoices.com/adchoices

EPISODE 122 | How to Be a Communist One of the many words tossed about these days as a snarl term is “communist”, but do the people using this sobriquet know what that really means? It certainly doesn't mean every leftwing philosophy or ideology. In fact, Communism is a very specific set of applications of very certain ideas, and, like it or not, helped define the 20th century. So let's look at what Communism is and what it isn't, and what other systems and suites of thought have crossover with it. Like all the different flavors of Socialism.  Like what we do? Then buy us a beer or three via our page on Buy Me a Coffee. You can also SUBSCRIBE to this podcast. Review us here or on IMDb!  SECTIONS Closer to Home - Socialism (market and non-market), Adam Smith, the Labour Theory of Value (LTV) Duty Now for the Future - The French Revolution and the Directory, the Conspiracy of Equals, Utopian Socialism, Chartism, Karl Marx and Friedreich Engels become buddies Mean Machine - Engels's "alienated labour" and The German Ideology, historical materialism, The Communist Manifesto, the basics of Marxism, Marx and Engels hatch a fast-track plan Brothers in Arms - The Russian Tsar is overthrown and Communism comes to power, the first Communist platform, Reds versus Whites, Lenin develops Leninism Music for the People - Stalin develops Marxism-Leninism, which spreads to all countries that go Communist Futuristic Design - Mao Zedong takes over in China, Communism fails almost everywhere Subterranean Jungle - The Horseshoe Theory, Communism has more in common with Fascism than with socialism, comparing and contrasting Fascism and Communism, comparing and contrasting capitalism and socialism, Third Way, social liberalism, social democracy Life's What You Make It - Capitalism is not a social or political system, democracy is opposed to authoritarianism's many flavours  Music by Fanette Ronjat More Info:  Why market socialism is a viable alternative to neoliberalism at the Lon don School of Economics and Political Science Market Socialism: A Case for Rejuvenation by Pranab Bardhan and John E. Roemer in the Journal of Economic Perspectives Socialist Market Economy chapters and articles on Science Direct Non-Market Socialism: What is it? How will it work? - 2 papers from the Socialist and Anarchist Utopias Panel at the 2018 The Great Transition: Setting the Stage for a Post-Capitalist Society International Conference in Montreal SOCIALISM WITHOUT MARKETS: DEMOCRATIC PLANNED SOCIALISM paper by Al Campbel What are some contemporary defenses of non-market socialism? on Quora labour theory of value entry on Britannica Chapter 6: Theories of Value from Human Society and the Global Economy by Kit Sims Taylor Gracchus Babeuf & the Conspiracy of Equals Utopian Socialism articles on Science Direct Utopian Socialism in America on Digital History Chartism essay by Amy J. Lloyd, University of Cambridge What was the Chartist movement? on BBC Bitesize Capitalism and alienation by Phil Gaspar in Critical Thinking from the International Socialist Review Marx's Theory of Alienation by Asher Horowitz, professor of political science at York University  The German Ideology by Karl Marx and Friedrich Engels Historical Materialism.org website What is Historical Materialism? video on PHILO-notes YouTube channel Karl Marx entry in the Stanford Encyclopedia of Philosophy Manifesto of the Communist Party What is 'Marxism' in The Economic Times How does Marxism differ from Leninism? What Is Marxism-Leninism? Marxism: What It Is and Comparison to Communism, Socialism, and Capitalism on Investopedia The Rise of Mao Zedong on Alpha History Socialism, Fascism, Capitalism and Communism Chart from the Hampton Roads Naval Museum Democracy in the Manual for Human Rights Education with Young People Communism vs. Fascism comparison chart Communism vs. Socialism comparison chart Socialism vs Communism also with a chart Communism vs. Democracy comparison chart Capitalism vs. Socialism comparison chart Capitalism vs Socialism another chart Fascism and communism: Two sides of the same coin at the Adam Smith Institute  History is much too important to be left to politicians by Jonathan Steele in The Guardian Different Types of Socialism 6 Political Ideas Socialism different types video on various types of Socialism  The Third Way: Myth and Reality by James Petras in the Monthly Review What the Heck Is Social Liberalism? Social Liberalism vs. Social Conservatism Social Democracy definition by John Patrick in Understanding Democracy, A Hip Pocket Guide Basics on Social Democracy brochure by the Friedrich-Ebert-Stiftung What Is Social Democracy? Unveiling Its Values video What are the main differences between social democracy and democratic socialism? on Quora Liberal or Social Democrat? in Dissent Magazine What's the difference between Social Democracy and Libertarianism? on Quora Follow us on social: Facebook Twitter Other Podcasts by Derek DeWitt DIGITAL SIGNAGE DONE RIGHT - Winner of a 2022 Gold Quill Award, 2022 Gold MarCom Award, 2021 AVA Digital Award Gold, 2021 Silver Davey Award, 2020 Communicator Award of Excellence, and on numerous top 10 podcast lists.  PRAGUE TIMES - A city is more than just a location - it's a kaleidoscope of history, places, people and trends. This podcast looks at Prague, in the center of Europe, from a number of perspectives, including what it is now, what is has been and where it's going. It's Prague THEN, Prague NOW, Prague LATER     

In a late-night quest to get chicks, Carl ends up succumbing to the power of the recorder, becoming a musical slave for Hoppy Bunny and his religious covenant of furries. Today we're packing this podcast out with input from FOUR of the critical figures behind this critter-full episode-- Aqua Teen co-creator Dave Willis tells us about turning Frylock's room into a parking garage, Matt Maiellaro gives the low-down on performing as the live-action Recorder Wizard, producer/editor Jay Wade Edwards fills us in on his costume origin, and this episode's original writer Ted Murphy shares with us the power of Apple computer discounts. We're also learning about the surprising medieval-based origin of this episode, Matt gives us his preference on playing the guitar instructor vs recorder instructor, and I'm figuring out what my fursona is. Other topics discussed include how expensive furry suits are, the lingering effects of Space Ghost Coast to Coast, and Communist Manifesto sheet music. I also toot my 'corder along the way!   • AQUA TEEN EPISODE RANKING FORM: https://forms.gle/1qAH58xekfDHaV1r6   References: • Matt Maiellaro's YouTube Channel: https://www.youtube.com/@mattmaiellaro7460 ♫ Aqua Teen Hunger Force Production Music - Chirpy: https://www.youtube.com/watch?v=gSVGpAX_J9c ♫ Aqua Teen Hunger Force Production Music - Re-Percussion: https://www.youtube.com/watch?v=eToXKMJT20o • Bob Pettitt on Instagram: https://www.instagram.com/pettitt_art/ • 2008 Forum Thread on Hoppy Bunny: https://animesuperhero.com/forums/threads/c-c-aqua-teen-hunger-force-hoppy-bunny-2-17.4493951/ • Ted Murphy on Instagram: https://www.instagram.com/spookytoons • Jay Wade Edwards on Instagram: https://www.instagram.com/jaywadeedwards/ • Matt Maiellaro on Twitter: https://twitter.com/MattMaiellaro • Dave Willis on Instagram: https://www.instagram.com/davewillisshaketable   ★ Support The Show + Get Extra Episodes • Patreon: patreon.com/dancingisforbidden   ★ Amazon ATHF Affiliate Links - Buy ATHF Stuff, Take Money From Jeff Bezos and Give It To Me! • Aqua Teen Forever Plantasm 4K: https://amzn.to/3Svy2ea • Aqua Teen Forever Plantasm BluRay: https://amzn.to/3dLcKKS • Aqua Teen Forever Plantasm Digital: https://amzn.to/3t8cqtv • Baffler Meal 20 Disc DVD Box Set: https://amzn.to/3fmznWf   Timestamps: [00:00:00] Intro [00:07:30] February 17th, 2008 Pop Culture [00:23:04] Hoppy Bunny Deep Dive   Contacts:  Leave a voice message: speakpipe.com/dancingisforbidden Instagram: @AquaTeenPod Email: Hello@DancingIsForbidden.com YouTube Channel: https://www.youtube.com/channel/UC9yseLj27npIZlEnM8ooBaQ Listen on YouTube: https://www.youtube.com/channel/UCe5gFb5eAYH3nyF3DZ5jwhQ Website: dancingisforbidden.com Twitch: twitch.tv/ronnieneeley

The boys drink and review an IPA from Cigar City, then discuss the communist manifesto. With special guest Longinus, Pigweed and Crowhill review the famous manifesto, starting with a brief bio of Marx and Engels. In order to understand Marx and Engels, you have to think about the context -- the industrial revolution and the horrible circumstances of workers in those days. The boys start with giving the manifesto an honest shot. What does it say, and what does it mean? Marx says that all of history is the story of class struggle: the oppressor vs. the oppressed. There are two groups: the bourgeoisie and the proletariat. There is no bond between men but naked self interest. Capitalism is about profit at any cost. After giving the document the fairest reading they can, the boys move into criticism. Longinus and Pigweed have a few points they want to defend. Crowhill despises the whole thing. The boys work through the main premises of the manifesto and tear them to shreds.

First published in 1848, the The Communist Manifesto by Karl Marx and Friedrich Engels presents communism as a 'spectre' haunting Europe. During the century that followed, this revolutionary ideology swept the world and left an indelible mark on the geopolitical dynamics of the modern age. Historian Maurice J Casey talks to Danny Bird about the history of communism – from Bolshevik emigrés and the fall of the Berlin Wall; to the rise of the Comintern and the legacy of anticommunism. The HistoryExtra podcast is produced by the team behind BBC History Magazine. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Unleashed: The Political News Hour with Bruce Robertson – In this episode, I expose the subversion of language by Democrats and leftists, who repeatedly refer to America as a "democracy" instead of a republic. This deliberate distortion undermines our founding principles of individual liberty. Tune in as I examine the Ten Planks of the Communist Manifesto and reveal how far America has strayed toward socialism under current leadership.

Hey pals! Today, we're talking about the greatest critique of the class system since the Communist Manifesto, aka THE ELITE by Kiera Cass. We're back with the America/Maxon/Aspen love triangle, which takes a turn from Hunger Games vibes to Twilight vibes. And more than ever, we're convinced that this series was actually just one long book, so we can't wait to read number 3. Enjoy the show! TW: physical abuse, corporal punishment (on page) Brazen banter: The Secret Lives of Mormon Wives! We love cake! Teenage girls! Cat Scale: 4 Revolutionary Resources The Secret Lives of Mormon Wives American Idol original theme Who Wants to Be a Millionaire? theme   Subscribe! Follow! Rate! Review! Tell your friends and family all about us! Support the podcast and buy us coffee WRION merch! Our feminist, sapphic, bookish Etsy shop! Instagram: @wereaditonenight Twitter: @wereaditpodcast Facebook: We Read It One Night TikTok: @wereaditonenight Email: wereaditonenight [at] gmail.com

Vejas Liulevicius is a historian specializing in Germany and Eastern Europe, who has lectured extensively on Marxism and the rise, the reign, and the fall of Communism. Thank you for listening ❤ Check out our sponsors: https://lexfridman.com/sponsors/ep444-sc See below for timestamps, and to give feedback, submit questions, contact Lex, etc. CONTACT LEX: Feedback - give feedback to Lex: https://lexfridman.com/survey AMA - submit questions, videos or call-in: https://lexfridman.com/ama Hiring - join our team: https://lexfridman.com/hiring Other - other ways to get in touch: https://lexfridman.com/contact EPISODE LINKS: Vejas's Courses: https://www.thegreatcoursesplus.com/vejas-gabriel-liulevicius Vejas's Books: https://amzn.to/4e3R1rz Vejas's Audible: https://adbl.co/4esRrHt SPONSORS: To support this podcast, check out our sponsors & get discounts: AG1: All-in-one daily nutrition drinks. Go to https://drinkag1.com/lex BetterHelp: Online therapy and counseling. Go to https://betterhelp.com/lex Notion: Note-taking and team collaboration. Go to https://notion.com/lex LMNT: Zero-sugar electrolyte drink mix. Go to https://drinkLMNT.com/lex Eight Sleep: Temp-controlled smart mattress. Go to https://eightsleep.com/lex OUTLINE: (00:00) - Introduction (08:48) - Marxism (36:33) - Anarchism (51:30) - The Communist Manifesto (1:00:29) - Communism in the Soviet Union (1:20:23) - Lenin, Trotsky, and Stalin (1:30:11) - Stalin (1:37:26) - Holodomor (1:51:16) - The Great Terror (2:04:17) - Totalitarianism (2:15:19) - Response to Darryl Cooper (2:30:27) - Nazis vs Communists in Germany (2:36:50) - Mao (2:41:57) - Great Leap Forward (2:48:58) - China after Mao (2:54:30) - North Korea (2:58:34) - Communism in US (3:06:04) - Russia after Soviet Union (3:17:35) - Advice for Lex (3:25:17) - Book recommendations (3:28:16) - Advice for young people (3:35:08) - Hope PODCAST LINKS: - Podcast Website: https://lexfridman.com/podcast - Apple Podcasts: https://apple.co/2lwqZIr - Spotify: https://spoti.fi/2nEwCF8 - RSS: https://lexfridman.com/feed/podcast/ - Podcast Playlist: https://www.youtube.com/playlist?list=PLrAXtmErZgOdP_8GztsuKi9nrraNbKKp4 - Clips Channel: https://www.youtube.com/lexclips SOCIAL LINKS: - X: https://x.com/lexfridman - Instagram: https://instagram.com/lexfridman - TikTok: https://tiktok.com/@lexfridman - LinkedIn: https://linkedin.com/in/lexfridman - Facebook: https://facebook.com/lexfridman - Patreon: https://patreon.com/lexfridman - Telegram: https://t.me/lexfridman - Reddit: https://reddit.com/r/lexfridman

Hal Shurtleff, host of The Camp Constitution Report, discusses Karl Marx and his "Communist Manifesto.' Camp Constitution is a New Hampshire based charitable trust.  We run a week-long family camp, man information tables at various venues, have a book publishing arm, and post videos from our camp and others that we think are of importance. Please visit our website www.campconstitution.n

In episode 26 of Locust Radio, Adam Turl is joined by Omnia Sol – a comic, video, and sound artist in Chicago. This episode is part of a series of interviews of current and former Locust Collective members and contributors. This series is being conducted as research for a future book by Adam Turl on the conceptual and aesthetic strategies of the collective in the context of a cybernetic Anthropocene. The featured closing music / sound art, “Overview” and “Wilhelmina,” are from Omnia Sol's forthcoming vs. Megalon. Check out their bandcamp. Locust Radio hosts include Adam Turl, Laura Fair-Schulz, and Tish Turl. Producers include Alexander Billet, Omnia Sol, and Adam Turl. Related texts and topics: Arte Povera; Walter Benjamin, “The Work of Art in the Age of Mechanical Reproduction” (1936); Michael Betancourt, Glitch Art in Theory and Practice (2017); William Blake; Claire Bishop, Disordered Attention: How We Look at Art and Performance Today (2024); Stan Brakhage ; Bertolt Brecht - see also Brecht, “A Short Organum for the Theater” (1948);  Cybernetic Culture Research Unit; Mark Fisher, “Acid Communism (Unfinished Introduction)”; Ben Davis, Art in the After-Culture: Capitalist Crisis and Cultural Strategy (2022); Scott Dikkers, Jim's Journal (comic by the co-founder of the Onion); Dollar Art House; Mark Fisher, Capitalist Realism: Is There No Alternative? (2009); Mark Fisher, Ghosts of My Life: Writings on Depression, Hauntology and Lost Futures (2014); Mark Fisher, K-Punk: The Collected and Unpublished Writings of Mark Fisher (2019); Flicker Films; Fully Automated Luxury (Gay) Space Communism; Glitch Art; Jean-Luc Godard; Grand Upright Music, Ltd. vs. Warner Brothers Records (Biz Markie) (1991); William Hogarth; Tamara Kneese, Death Glitch: How Techno-Solutionism Fails Us in This Life and Beyond (2023); Holly Lewis, “Toward AI Realism,” Spectre (2024); Karl Marx, The Communist Manifesto (1848); Nam June Paik and TV Buddha; Harvey Pekar (comic artist); Gregory Sholette, Dark Matter: Art and Politics in the Age of Enterprise Culture (2010); Grafton Tanner, Babbling Corpse: Vaporwave and the Commodification of Ghosts (2016); TOSAS (The Omnia Sol Art Show); Nat Turner; Wildstyle and Style Wars (1983 film); YOVOZAL, “My Thoughts about AI and art,” YouTube video (2024)

Send us a textSubscribe here to receive my new church history podcast every few weeks at.https://thehistoryofthechristianchurch.buzzsprout.comFor an ad-free version of the podcast plus the opportunity to enjoy hours of exclusive content and two bonus episodes a month and also help keep the Bible Project Daily Podcast free  for listeners everywhere at;patreon.com/JeremyMcCandlessEpisode Notes: "Reminders of the Ten Commandments - Part Two" (Deuteronomy 5:19-5:43)1. Commandment Against Stealing (Deuteronomy 5:19)Commandment: "You shall not steal."Definition: Stealing involves taking something that belongs to another person against their will.Significance:Upholds the principle of personal property rights, which is foundational to society and the global economic system.Contrast with Marxism: Communism, as outlined in the Communist Manifesto, opposes personal property rights, advocating government ownership of all property. This is viewed as incompatible with a biblical worldview where personal property is a God-given right.Restitution in the Old Testament:The law required restitution with an additional 20% for stolen goods (e.g., Leviticus 6, Numbers 5).Example: Zacchaeus' promise to restore fourfold (Luke 19) reflects the biblical principle of restitution, showing a deeper understanding of the law.2. Commandment Against Bearing False Witness (Deuteronomy 5:20)Commandment: "You shall not bear false witness against your neighbor."Definition: Bearing false witness includes lying in legal testimony, character assassination, slander, and perjury.The Origin of Lies:Satan is identified as the "father of lies," while God is the author of truth.Impact: This commandment protects not only legal justice but also the integrity of one's reputation, making it an extension of the command against killing or stealing.3. Commandment Against Coveting (Deuteronomy 5:21)Commandment: "You shall not covet your neighbor's wife; you shall not desire your neighbor's house..."Definition: Coveting involves desiring something that belongs to someone else, revealing selfishness and internal attitudes.Expansion: In Deuteronomy, "his field" is added to the commandment due to the Israelites' impending role as landowners.Internal vs. External:This commandment addresses internal desires, contrasting with others that focus on external actions.Jesus' Teaching: In the Sermon on the Mount, Jesus expanded on this concept, equating internal desires (lust, hatred) with external sins (adultery, murder), emphasizing the importance of the heart's intentions.4. The Divine Origin of the Ten Commandments (Deuteronomy 5:22-33)Verse 22: Moses emphasizes that the commandments were spoken directly by God amidst fire, cloud, and thick darkness, highlighting their divine origin.Purpose of the Law:These commandments form the core moral law, with all other Mosaic laws serving as expansions of these principles.The commandments imply not only prohibitions but also human rights: personal property, marriage, reputation, etc.Western civilizSupport the showJeremy McCandless is creating podcasts and devotional resources | PatreonHelp us continue making great content for listeners everywhere.https://thebibleproject.buzzsprout.com

8/23/2024 PODCAST Episodes #1539 - #1541 GUESTS: Phillip Patrick, Dan “The Ox” Ochsner, Marc Lotter, Rich Goldberg, Dave Brat, Chap Petersen, Joe Morrissey, Laura Loomer + YOUR CALLS! at 1-888-480-JOHN (5646) and GETTR Live! @jfradioshow #GodzillaOfTruth #TruckingTheTruth   Want more of today's show? Episode #1539 Ringling Brothers Circus Pulls Up Tent In Chicago Episode #1540 Welcome To The Harris Communist Manifesto Episode #1541 Dear RFK Jr, Welcome Home   https://johnfredericksradio.libsyn.com/

Go to https://hallow.com/brand to download the Hallow app for 3 months free to find peace, grow closer to God, and arm yourself against the evil one. Download the FREE Upside App at https://upside.app.link/russell to get an extra 25 cents back for every gallon on your first tank of gas. ⏰ BE HERE AT 12PM ET / 5PM BST ⏰ All the talking points from the DNC, as protesters and chaos descend on Democratic convention, and Kamala Harris's own policies are being described as “Communist” by CNN and the NYT! Check out my social medias and more - https://linktr.ee/RussellBrand

In this episode of Locust Radio we are flipping the script a bit. Instead of Tish, Laura and Adam interviewing someone, Tish and Adam are interviewed by Locust's own Alexander Billet. They discuss, among other things, the Born Again Labor Museum, Adam and Tish's ongoing sited conceptual art and installation project in southern Illinois. An edited and abridged transcript of the interview is available on Alexander Billet's substack. A note: The interview was recorded the weekend before President Joe Biden quit the presidential race and endorsed Vice-President Kamala Harris. Artworks, artists, concepts, histories, and texts discussed in this episode: Jean Baudrillard, America (1989); Walter Benjamin, “Theses on History” (1940); John Berger, Ways of Seeing (documentary and book) (1972); Joseph Beuys; Claire Bishop, Disordered Attention: How We Look at Art and Performance Today (2024); Nicolas Bourriaud, Relational Art (1998); Bertolt Brehct, “A Short Organum for the Theater” (1949); Bertolt Brecht, War Primer (1955); “Carbondale Starbucks Employees Vote to Unionize” (2022); Anna Casey, “Museum examines workers rights through art” (2022); Class and Social Struggle in southern Illinois; Andrew Cooper; Kallie Cox, “Born Again Labor Museum Offers Free Communist Manifestos” (2022); Ben Davis, Art in the After-Culture: Capitalist Crisis and Cultural Strategy (2022); Mike Davis and Hal Rothman, The Grit Beneath the Glitter: Tales from the Real Las Vegas (2002); Marcel Duchamp; R. Faze, “I Live an Hour from My Body” (2021); Mark Fisher, Capitalist Realism: Is There No Alternative? (2008); Eirc Gellman and Jarod Roll, The Gospel of the Working-Class: Labor's Southern Prophets in New Deal America (2011); Francisco Goya, Disasters of War (1810-1820); Boris Groys, “The Weak Universalism” (2010); Jenny Holzer; Barbara Kruger; Michael Löwy, Fire Alarm: Reading Walter Benjamin's ‘On the Concept of History' (2005); Frances Madeson, “At the Born Again Labor Museum, Art is a Weapon for the Working Class” (2022); Karl Marx, The German Ideology (1846); Karl Marx and Freidrick Engels, The Communist Manifesto (1848); Pablo PIcasso, Guernica (1937); Russian Cosmism; Penelope Spheeris, The Decline of Western Civilization (1981); Stop Cop City; Leon Trotsky, Their Morals and Ours (1938); Adam Turl, “Against the Weak Avant-Garde” (2016); Adam Turl, “The Art Space as Epic Theater” (2015); Adam Turl, “Outsider Art is a Lie” (2019) and Adam Turl, “We're All Outsiders Now” (2019); Tish Turl, “Class Revenge Fanfiction” (2022); Tish Turl, “Toilet Key Anthology” (2020); Tish Turl and Adam Turl, Born Again Labor Museum; Tish Turl and Adam Turl, Born Again Labor Tracts; The Wanderers/Peredvizkniki  In other news, the call for submissions for Locust Review 12 is available on our website, check it out.  Locust Radio is produced by Omnia Sol, Alexander Billet and Adam Turl. Its hosts include Adam Turl, Laura Fair-Schulz, and Tish Turl.

8/07/2024 PODCAST Episodes #1518 - #1520 GUESTS: Phill Kline, John McLaughlin, Ashley Hayek, Laura Loomer, Ford Stokes, Christine Serrano-Glassner, Sheriff David Clarke + YOUR CALLS! at 1-888-480-JOHN (5646) and GETTR Live! @jfradioshow #GodzillaOfTruth #TruckingTheTruth   Want more of today's show? Episode #1518 They're All Bat Crap Crazy Episode #1519 Kamala Communist Manifesto Picks A Comrade Episode #1520 Creepy Gwen Walz Loves The Smell of Burning Tires   https://johnfredericksradio.libsyn.com/

To paraphrase Karl Marx and the Communist Manifesto, a specter is haunting China. It is the specter of Historical Nihilism. This episode reveals how the Chinese Communist Party is conducting a major Marxist-Leninist 'rectification' campaign to ruthlessly stamp out what it regards as a major ideological threat called historical nihilism -- code for anyone or anything that opposes Chinese communist ideology and is seeking to expose its murderous past. The counterproposal presents a Judeo-Christian counter to historical materialism, and the news section explores the new Cold War with China. The interview portion includes a segment from Chris Chappel's excellent program China Uncensored on how the CCP is redefining terms to promote its ideology. This episode is must listening!

Joti Brar, the Vice Chair of the Communist Party in Great Britain (CPGB-ML), discusses many of the mediatised and popular misconceptions regarding communism and the shifting political valences of the left and the right through neoliberalist discourse in recent years. Historicising how the term “communist” was used as an insult in the mid-19th century, even before the publication of Karl Marx's Communist Manifesto (1848), Brar elaborates how the ruling class feared the working class, recognising communism as the leading militant edge of the working class and a threat to capitalist exploitation. The slur of “communist” then, as it is also being reinvigorated by the right today, attempts to demonise Marxism among the working class whereby people will shy away from the idea of communism before ever understanding what it actually is. Brar delves into the history of capitalism and its many violent confrontations within the labour landscape and the misery capitalism effected upon workers' lives for the majority of its existence. Expounding upon the Keynesian consensus in the post-war era where the ruling classes agreed to make reforms to stave off communist revolution by implementing certain social measures such as nationalising certain services and creating the welfare state, Brar notes how capitalism exists in a constant state of crisis, harbouring a persistant fear of Marxism while projecting the ruling class' degeneration and crimes onto its opponents. Noting how capitalist ideology served to destabilise communism since the 1950s, Brar elucidates the current era where the struggle for women's rights and racism quickly became institutionalised within bourgeois academic disciplines thusly neutering all class criticism. As a result, feminism was not framed as a struggle between workers and capitalists for which the solution to the oppression of women was never the end of the exploitation societies, but rather women's oppression was postured in terms of various enemies such as men and underwear.  Get full access to Savage Minds at savageminds.substack.com/subscribe

Karl Marx is best known for his Communist Manifesto, but before then, he was an aspiring poet and playwright! The musings of his artistic side, though, lend a terrifying amount of color to what would become his crowning philosophy... ----- Get into Gold & Silver and out of the fiat trap below: https://7kmetals.com/drewweatherhead/ Get Tickets to the 2024 Parental Rights Tour with Dr. James Lindsay in Alberta: https://brushfire.com/anv Join the chat LIVE on Rumble for future Social Disorder Podcasts! https://rumble.com/user/SocialDisorderPodcast Get your edition of Layers of Truth at the links below: Audiobook: https://www.audible.ca/pd/B0D1VV75CM?source_code=ASSOR150021921000V Hardcover: https://shorturl.at/quLO7 Paperback: https://amzn.to/3U97tz5 Support the show one time or become an OFFICIAL Pattern Enjoyer by pledging to donate monthly below: https://www.buymeacoffee.com/drewweather Tell me what you thought of the show! Text me at: (587)206-7006 Get you copy of "Consciousness Reality & Purpose" on Amazon.com TODAY: https://www.amazon.com/dp/B0BS5FWLBK Subscribe to the Social Disorder Substack: https://thesocialdisorder.substack.com/ This episode is made possible by: DrewJitsu Online Jiu-Jitsu Coaching Sign up to get 2 week FREE to a library of over 750+ Brazilian Jiu-Jitsu Technique videos taught by your host - Drew Weatherhead! Hit the link below to get started today! https://drewjitsuonline.com/orders/customer_info?o=43849

Karl Marx is the most (in)famous critic of Capitalism. Or is he? As with all stories, it's not so simple. Marx isn't a reactionary dreaming of a tribal communal paradise but more of a sci-fi visionary looking to the society that will transcend Capitalism using its foundation as a jumping off point to a much more interesting, much better world. ____________________

David Griscom and Matthew Whalan join Ben Burgis to listen to Ben's debate on the Munk Debates podcast with neoconservative commentator Jamie Kirchick on, "Be it resolved, the campus protesters are on the right side of history."Before that, Ben and the crew talk about Biden's reception by anti-war students at Morehouse (where Ben used to teach) and Ben's Jacobin review of Mark Robert Rank's interesting but flawed book "The Random Factor: How Chance and Luck Profoundly Shape Our Lives and the World Around Us." Rank stops short of realizing that, if wealth and poverty have as much to do with the luck of the draw as he says, capitalism is indefensible.Finally, and on the subject of capitalism and the alternative to it, in the postgame for patrons, we take a look at some one-star reviews of the Communist Manifesto.Read the "Random Factor" review:https://jacobin.com/2024/05/random-factor-inequality-capitalism-reviewFollow David on Twitter: @DavidGriscomFollow Matthew on Twitter: @VernonWhalanFollow Ben on Twitter: @BenBurgisFollow GTAA on Twitter: @Gtaa_ShowBecome a GTAA Patron and receive numerous benefits ranging from patron-exclusive postgames every Monday night to our undying love and gratitude for helping us keep this thing going:patreon.com/benburgisRead the weekly philosophy Substack:benburgis.substack.comVisit benburgis.com

Controversial political commentator Jackson Hinkle (host, “The Dive with Jackson Hinkle”) joins Chris Cuomo to dig into a broad range of pressing political topics, from “MAGA communism” to the weaponization of media. Jackson's viewpoint, which aligns with MAGA principles yet embraces anti-imperialist stance and communist ideology, offers a unique perspective on diverse issues including the Israel-Hamas conflict, the US border standoff, and the significance of free speech in media and politics. Join Chris Ad-Free On Substack: http://thechriscuomoproject.substack.com Follow and subscribe to The Chris Cuomo Project on Apple Podcasts, Spotify, and YouTube for new episodes every Tuesday and Thursday: https://linktr.ee/cuomoproject Learn more about your ad choices. Visit megaphone.fm/adchoices