Podcasts about Herzl

Mijal and Noam revisit their conversation about Zionism, anti-Zionism, and Jewish identity—framed by the recent murder of two Israeli embassy staffers, Yaron Lischinsky and Sarah Milgrim in Washington D.C. Together, they debate whether anti-Zionism is inherently antisemitic, whether all criticism of Israel qualifies as anti-Zionist, and how to define terms like “Zionism” in different contexts—academically, personally, or communally. ⁠Herzl's Der Judenstaat Please Note: The updated introduction to this episode was recorded before the antisemitic attack at the hostage rally in Boulder, Colorado. And please follow Wondering Jews on Instagram! instagram.com/wonderingjews Get in touch at our new email address: WonderingJews@unpacked.media and call us, 1-833-WON-Jews. ------------ This podcast was brought to you by Unpacked, a division of OpenDor Media. For other podcasts from Unpacked, check out: ⁠⁠⁠⁠⁠Jewish History Nerds⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠Unpacking Israeli History⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠Soulful Jewish Living⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠Stars of David with Elon Gold ⁠

À l’occasion de la promotion posthume d’Alfred Dreyfus au grade de général de brigade, David Shapira revient sur :

Von Christa Zöchling. Der israelische Historiker Tom Segev meint, der Zionismus sei ein Fehler gewesen. Nach einer UN-Resolution von 1975 ist Zionismus gleich Rassismus. So betrachtet, ist Israel dazu verdammt, ein Paria-Staat zu sein.Die Dunkelkammer ist ein Stück Pressefreiheit.  Unabhängigen Journalismus kannst Du auf mehreren Wegen unterstützen:  Mit einem Premium-Abo bei Apple Podcasts Mit einer Mitgliedschaft bei der Plattform Steady  Mit einer direkten Spende Oder einem Artikel aus unserem Shop  Vielen Dank! Michael Nikbakhsh im Namen des Dunkelkammer-Teams 

What if dreams aren't fantasies, but glimpses of the future? Rabbi Dunner explores J.W. Dunne's startling theory of “Serial Time,” Herzl's visionary Zionism, and the prophetic message of Elisha. In a world that's ever more cynical, argues Rabbi Dunner, it's time to reclaim the power of belief — because sometimes, seeing isn't believing… believing is seeing.

"Friday night, we lit a match under the quiet myths and watched them burn. It started with Theodor Herzl, scribbling dreams of a promised land while Europe simmered—then jumped to the Frankfurt School, those brainy exiles who swapped Germany for America, whispering chaos into the culture. What's the payoff? A grip on the levers that move us—dating apps turning romance into a game, silver-screen kings scripting our fantasies, and bankers counting coins while the world spins. Don't sleep on the night owls either—those shadow-dwellers churning out late-hour temptations, paired with music moguls remixing our souls. We asked the big one: is this a plot? A Marxist fever dream from the ‘30s, unleashed through tycoons who own the board? Some say it's a takeover—disrupt, dismantle, dominate—while others shrug it off as hustle in a free-for-all. Then there's the loyalty twist: can you root for a homeland far away and still bleed for the one you're in? We didn't hold back—Herzl's vision meets Frankfurt's critique, landing in a modern maze of power and play. The chat blew up, lines were drawn, and yeah, jaws dropped. Missed the fire? Replay's live—dive in and pick a side. Is this the blueprint for a flipped society, or just winners winning? We've got the dots; you connect ‘em. Bring your skepticism, your theories, and maybe a stiff drink. This isn't your average history lesson—it's a wake-up call from the shadows."

Har Herzl Tour

Your brain is the most precious and unique part of your body. It is more than just a memory drive or a ball of grey matter. It essentially contains the essence of your soul. When scientists fully understood this truth, Jews had already figured this out thousands of years earlier. If you look at the laws and life guiding principles around Jewish communities, you'll see that it's geared to be a system of timeless mental health choices that can help make life better. Rabbi Daniel Sher comes from a unique background that bridges the gap between psychology and Judaism. Many of his teachings in his shull are designed to offer sustainable mental health solutions that are Torah-approved and kosher habits. Chaz Volk, host of Bad Jew, eagerly takes on this unique subject matter to understand how the elevated literature that is Torah elevates us! 00:00 Introduction 03:54 Family, faith, kidney transplant 07:16 Torah as lifelong, psychologically relevant learning 10:22 Is Torah relevant, or are we? 13:35 Fortune teller stereotype  18:50 Joy coexists with brokenness 22:38 Human wholeness 24:53 Psychology, community, creativity, learning, sharing 29:17 Blending faith and wonder. 30:27 Find community About Rabbi Daniel Sher:  Rabbi Daniel Sher is the newest member of our clergy team. He first joined us at KI as an intern, continued as Youth and Family Rabbinic Fellow, and now serves as our Associate Rabbi. He works to create vibrant and meaningful Jewish moments like his PJ Library Havdalah in the Park, Multigenerational Alternative High Holy Day Service, and soulful “Shabbat on the Rocks” Kabbalat Service for our Kehillat 20/30 community. He is a proud 18Doors Rukin Rabbinic Fellow, serving as a resource for interfaith families across all of Los Angeles. His enthusiasm for our tradition is matched only by his ability to translate it for our time. Rabbi Sher grew up in Palos Verdes and now lives here in the Pacific Palisades with his wife Jen, their children Levi and Sami, and their two dogs Herzl and Golda. He graduated from the University of Arizona with a bachelors of Science in Psychology and a bachelors of arts in Religious Studies and was ordained from Hebrew Union College-Jewish Institute of Religion here in Los Angeles. Rabbi Sher loves taste-testing tacos, taking early morning bike rides, and getting coffee around town. Connect with Rabbi Daniel Sher: IG @rabbidanielsher Ig @kehillatisrael TikTok @rabbidanielsher www.ourki.org SPECIAL THANKS TO THE SPONSOR OF THIS EPISODE: JEWISH BIG BROTHERS AND BIG SISTERS OF LOS ANGELES! Become a big today! JBBBSLA.org/mentorship Connect with Bad Jew:  BadJew.co https://linktr.ee/badjew BadJewPod@gmail.com Ig @BadJewPod TikTok @BadJewPod

Why did Vienna produce so many revolutionary Jews?   How Jewish was Freud? Was Herzl always a Zionist? Did the Beis Yakov movement actually start in Vienna rather than Krakow?   Nathan Birnbaum created the term Zionism - why don't we know more about him? What was Gustav Mahler's epitaph on his tombstone?   Chapters 03:12 Jewish Identity vs Jewish Society 06:04 Responses to Antisemitism: A Spectrum of Reactions 09:00 Five Cultural Figures and Their Influence 11:51 Theodor Herzl: From Assimilation to Zionism 20:54 The Collision of Ideas: Herzl and Viennese Jewry 23:50 Herzl's Proposals: Why they happened in Vienna 30:09 Nathan Birnbaum: The Ideologue of Zionism 35:24 Sigmund Freud: A Complex Jewish Identity 39:14 Freud's Psychoanalysis: Does it have religious value? 46:30 Rabbi Moshe David Flesch: A Voice for Jewish Women

Theodor Herzl is the father of the modern political Zionist movement, but the centrality of his vision to the founding of the state of Israel is less understood than it might be. Herzl was living an assimilated life in late 19th-century Vienna but continually came up against brick walls blocking his professional advancement. Because he was Jewish. He quickly formed the view that the Jewish people must transform from victims to masters of their fate. Putting pen to paper, he wrote essays, plays, and even one or two novels. His writing is turgid but important as it articulates a bold and modern political ideology that, in turn, became the spark for the organized Zionist movement. Herzl's spirit animal is David Matlow, who I am proud to call a friend. A Toronto lawyer, Matlow has amassed the largest collection of Herzl-related “stuff” in the world over decades. His fascination with Herzl began when he was a young boy visiting his grandparents every summer in Israel. The objects he has found over decades bring to life the man and his extraordinary legacy. Oy. And the stories. Matlow's collection fetish really took off with the advent of the internet—which also coincided with a remarkable find in a garbage bin in Jerusalem. Matlow has a gift for telling a good tale, and he has done wonders portraying the work, life, and legacy of Theodor Herzl. Until January 23, a small selection of his collection is featured in an exhibition at the Temple Emanu-El in New York. If you can get there, it is well worth attending. Our discussion is not only informative but, like David Matlow, engaging and fun. It is the perfect indulgence for this time of year. State of Tel Aviv is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.Podcast Notes* The cardboard portrait of Herzl that was framed in the living room of David Matlow's grandparents' home in Ramat Gan.* Cards from the first seven Zionist Congress meetings held annually, beginning with the Basel meeting in 1897, when the iconic photo of Herzl on the balcony was taken. * We're Canadian. Herzl. Hockey. Because - why not? David was even kind enough to give me two pairs of socks with a hockey playing Herzl print. This figurine did not make it into the Exhibit.* The Norwegian sardines branded “Dr. Herzl.”* The locket notebook signed by “Benjamin”, as Herzl was known to his close friends. * The poster for the “All About Herzl” Exhibit at the Bernard Museum, Temple Emanu-El, New York City.* A few photographs from the exhibition. * David Matlow on one of many visits - I assume - to Herzl's grave in Jerusalem. If you look closely you will see that he is wearing the Herzl hockey socks.His brief bio is below.David Matlow practices law at Goodmans LLP in Toronto. He owns the world's largest collection of Theodor Herzl memorabilia (over 6,000 items), and his Herzl Project is designed to inform people about Herzl's work to inspire them to work to complete Herzl's dream. He is the chairman of the Ontario Jewish Archives and a director of the Center for Israel Education. In David's weekly Treasure Trove column in the Canadian Jewish News he showcases one historical item from his collection, which all together tell the story of Israel through “stuff". More information about the Herzl Project is available at www.herzlcollection.com State of Tel Aviv is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.stateoftelaviv.com/subscribe

Currently on display at the Herbert & Eileen Bernard Museum at New York's Temple Emanu-El, the All About Herzl Exhibition showcases a wide array of original Herzl documents, ephemera, and artifacts. The exhibition includes materials drawn from the collections of the Theodor Herzl Archive at the Central Zionist Archives in Israel, YIVO Institute for Jewish Research, and from David Matlow – holder of the world's largest private collection of Herzl memorabilia. On this special episode of IsraelCast Matlow takes Host Steven Shalowitz through a tour of the exhibit on location, from Herzl's diaries, photos, and even report cards while discussing Herzl's journey towards advocating for a Jewish State.

Nachum Segal interviews Israel Hayom's Ariel Kahana and Herzl Aficionado David Matlow and he presents great Jewish music, the latest news from Israel and Morning Chizuk with Rabbi Dvid Goldwasser.

Arturo Marzano"Questa terra è nostra da sempre"Israele e PalestinaEditori Laterzawww.laterza.itC'è una guerra reale con migliaia e migliaia di vittime e ce n'è un'altra virtuale, quella che sui social network e nel web vede contrapposti i sostenitori di Israele e quelli pro Palestina. Le fake news abbondano e la storia di questo conflitto è continuamente sottoposta a falsificazioni e strumentalizzazioni.È tempo di un “Fact Checking” che faccia finalmente chiarezza sulla questione.Tra israeliani e palestinesi chi ha torto e chi ha ragione? Chi sono i ‘buoni' e chi i ‘cattivi'? Gli israeliani, che ‘da vittime si sono trasformati in carnefici'? O i palestinesi, che ‘non vogliono altro che distruggere Israele'? E quando comincia il conflitto? A fine Ottocento, con la nascita del sionismo, negli anni Venti del Novecento o nel 1948, quando Israele viene attaccato dai paesi arabi ‘con l'obiettivo di annientarlo', o quando si verifica la ‘pulizia etnica dei palestinesi'? E perché la pace non è mai stata raggiunta? Si tratta di un ‘odio atavico' che rende questo conflitto ‘insanabile' oppure è solo questione di tempo e la pace sarà a portata di mano?Questo libro vuole provare a rispondere a tutte queste domande, mettendo in discussione una serie di luoghi comuni, la stragrande maggioranza dei quali del tutto errati. L'obiettivo è presentare la realtà di Israele/Palestina nella sua complessità, con l'ulteriore ambizione di farlo in modo semplice, senza tuttavia cadere nel semplicismo. Solo comprendendo le legittime rivendicazioni delle due parti è possibile orientarsi lungo le tante vicende, spesso violente e dolorose, che costituiscono la storia del conflitto.Arturo Marzano è professore associato di Storia e istituzioni dell'Asia all'Università di Pisa. Si occupa di storia del sionismo, dello Stato di Israele, del conflitto israelo-palestinese e dei rapporti tra Europa e Medio Oriente. Ha lavorato in Palestina nell'ambito della cooperazione internazionale. Tra le sue principali pubblicazioni: Quaranta anni dopo. Confini, barriere e limiti in Israele e Palestina (1967-2007) (a cura di, con M. Simoni, Il Ponte 2007); Attentato alla sinagoga. Roma, 9 ottobre 1982. Il conflitto israelo-palestinese e l'Italia (con G. Schwarz, Viella 2013); Onde fasciste. La propaganda araba di Radio Bari (1934-43) (Carocci 2015); Storia dei sionismi. Lo Stato degli ebrei da Herzl a oggi (Carocci 2017); Terra laica. La religione e i conflitti in Medio Oriente (Viella 2022).IL POSTO DELLE PAROLEascoltare fa pensarewww.ilpostodelleparole.itDiventa un supporter di questo podcast: https://www.spreaker.com/podcast/il-posto-delle-parole--1487855/support.

What I Want- NEW RELEASE #kolisha  https://open.spotify.com/track/0QnLu5EiUAllFSLJN1LRyv?si=pJLYlimQQxKMkKD9UwaM_w&context=spotify%3Aalbum%3A2WHwhZjmWjdeqejDWFzL1D https://youtu.be/Q6UT8CkkaBs?si=h39wJjtbFkva--5Q   Message Franciska to share how a specific episode has impacted YOU. franciskakay@gmail.com   In this episode, Gol Kalev, an Israeli author and thinker, discusses his insights on the evolving nature of Judaism and the modern threats it faces. He delves into topics such as the ideological shift of Judaism with Zionism becoming its anchor, the perceived threats from the West, and the role of the International Criminal Court. The episose also touches on the differences in religious and secular perspectives between Israeli and American Jews. Kalev discusses his new book, 'The Assault on Judaism,' and outlines specific actions that could be taken to counter these modern assaults. Additionally, announcements include the host's new song release and the promotion of the podcast, encouraging listeners to send in feedback and share their experiences.   00:00 Introduction and Announcements 01:28 Meet Gol Kalev: Background and Career 03:13 Judaism 3.0 and the Evolution of Zionism 06:55 Personal Religious Journey 09:16 Secularism in Israel vs. America 17:38 The New Book: The Assault on Judaism 28:36 Historical Context of European Anti-Semitism 30:11 Herzl's Realization and the Dreyfus Affair 31:54 Modern European Opposition to Israel 33:44 Comparing 20th and 21st Century Anti-Semitism 38:55 The Role of the ICC and Global Politics 41:44 Strategies to Combat Modern Anti-Semitism 49:48 Book Launch and Final Thoughts   About our Guest: GOL KALEV is a former Wall Street investment banker who, for the last decade, has been researching Theodor Herzl and Zionism. He writes for The Jerusalem Post and chairs the America-Israel Friendship League Think Tank. Growing up in Tel Aviv and serving in the Israeli Defense Forces, he spent much of his adult life in New York. He now lives in Jerusalem.   Buy "The Assault on Judaism": https://www.amazon.com/dp/B0DH6Q3L2T/ref=sr_1_3?crid=3136Z5B45LZKR&dib=eyJ2IjoiMSJ9.PyKVvt8uSEgjWqEa9ESyES1NiACT6kQL9OfixgxnqTvGjHj071QN20LucGBJIEps.PLcWHltP5o-Q7_4V1_9759uFV7Iial6CZt_IN4yEI6M&dib_tag=se&keywords=gol+kalev&qid=1726550800&sprefix=gol+kale%2Caps%2C233&sr=8-3 Buy "Judaism 3.0": https://www.amazon.com/Judaism-3-0-Judaisms-Transformation-Zionism-ebook/dp/B09N9K6VZB?ref_=ast_author_dp&dib=eyJ2IjoiMSJ9.UyGUGQ3oShKmA9Y_QkxFIA.IsdegLIp2bOC8mujkRofriNK-4dlkKHTM-LJZKi5LsI&dib_tag=AUTHOR Check out: www.JewishCoffeeHouse.com for more Jewish Podcasts on our network.  

Nachum Segal presents great Jewish music, the latest news from Israel, an interview with David Matlow, Creator of The Herzl Project, and Morning Chizuk with Rabbi Doivd Goldwasser.

How the Palestine Liberation Organization Research Center informed the PLO's relationship to Zionism and Israel In September 1982, the Israeli military invaded West Beirut and Israel-allied Lebanese militiamen massacred Palestinians in the Sabra and Shatila refugee camps. Meanwhile, Israeli forces also raided the Palestine Liberation Organization Research Center and trucked its complete library to Israel. Palestinian activists and supporters protested loudly to international organizations and the Western press, claiming that the assault on the Center proved that the Israelis sought to destroy not merely Palestinian militants but Palestinian culture as well. The protests succeeded: in November 1983, Israel returned the library as part of a prisoner exchange. What was in that library? Much of the expansive collection the PLO amassed consisted of books about Judaism, Zionism, and Israel. In Reading Herzl in Beirut: The PLO Effort to Know the Enemy (Princeton UP, 2024), Jonathan Marc Gribetz tells the story of the PLO Research Center from its establishment in 1965 until its ultimate expulsion from Lebanon in 1983. Gribetz explores why the PLO invested in research about the Jews, what its researchers learned about Judaism and Zionism, and how the knowledge they acquired informed the PLO's relationship to Israel. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

How the Palestine Liberation Organization Research Center informed the PLO's relationship to Zionism and Israel In September 1982, the Israeli military invaded West Beirut and Israel-allied Lebanese militiamen massacred Palestinians in the Sabra and Shatila refugee camps. Meanwhile, Israeli forces also raided the Palestine Liberation Organization Research Center and trucked its complete library to Israel. Palestinian activists and supporters protested loudly to international organizations and the Western press, claiming that the assault on the Center proved that the Israelis sought to destroy not merely Palestinian militants but Palestinian culture as well. The protests succeeded: in November 1983, Israel returned the library as part of a prisoner exchange. What was in that library? Much of the expansive collection the PLO amassed consisted of books about Judaism, Zionism, and Israel. In Reading Herzl in Beirut: The PLO Effort to Know the Enemy (Princeton UP, 2024), Jonathan Marc Gribetz tells the story of the PLO Research Center from its establishment in 1965 until its ultimate expulsion from Lebanon in 1983. Gribetz explores why the PLO invested in research about the Jews, what its researchers learned about Judaism and Zionism, and how the knowledge they acquired informed the PLO's relationship to Israel. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

How the Palestine Liberation Organization Research Center informed the PLO's relationship to Zionism and Israel In September 1982, the Israeli military invaded West Beirut and Israel-allied Lebanese militiamen massacred Palestinians in the Sabra and Shatila refugee camps. Meanwhile, Israeli forces also raided the Palestine Liberation Organization Research Center and trucked its complete library to Israel. Palestinian activists and supporters protested loudly to international organizations and the Western press, claiming that the assault on the Center proved that the Israelis sought to destroy not merely Palestinian militants but Palestinian culture as well. The protests succeeded: in November 1983, Israel returned the library as part of a prisoner exchange. What was in that library? Much of the expansive collection the PLO amassed consisted of books about Judaism, Zionism, and Israel. In Reading Herzl in Beirut: The PLO Effort to Know the Enemy (Princeton UP, 2024), Jonathan Marc Gribetz tells the story of the PLO Research Center from its establishment in 1965 until its ultimate expulsion from Lebanon in 1983. Gribetz explores why the PLO invested in research about the Jews, what its researchers learned about Judaism and Zionism, and how the knowledge they acquired informed the PLO's relationship to Israel. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/military-history

How the Palestine Liberation Organization Research Center informed the PLO's relationship to Zionism and Israel In September 1982, the Israeli military invaded West Beirut and Israel-allied Lebanese militiamen massacred Palestinians in the Sabra and Shatila refugee camps. Meanwhile, Israeli forces also raided the Palestine Liberation Organization Research Center and trucked its complete library to Israel. Palestinian activists and supporters protested loudly to international organizations and the Western press, claiming that the assault on the Center proved that the Israelis sought to destroy not merely Palestinian militants but Palestinian culture as well. The protests succeeded: in November 1983, Israel returned the library as part of a prisoner exchange. What was in that library? Much of the expansive collection the PLO amassed consisted of books about Judaism, Zionism, and Israel. In Reading Herzl in Beirut: The PLO Effort to Know the Enemy (Princeton UP, 2024), Jonathan Marc Gribetz tells the story of the PLO Research Center from its establishment in 1965 until its ultimate expulsion from Lebanon in 1983. Gribetz explores why the PLO invested in research about the Jews, what its researchers learned about Judaism and Zionism, and how the knowledge they acquired informed the PLO's relationship to Israel. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

How the Palestine Liberation Organization Research Center informed the PLO's relationship to Zionism and Israel In September 1982, the Israeli military invaded West Beirut and Israel-allied Lebanese militiamen massacred Palestinians in the Sabra and Shatila refugee camps. Meanwhile, Israeli forces also raided the Palestine Liberation Organization Research Center and trucked its complete library to Israel. Palestinian activists and supporters protested loudly to international organizations and the Western press, claiming that the assault on the Center proved that the Israelis sought to destroy not merely Palestinian militants but Palestinian culture as well. The protests succeeded: in November 1983, Israel returned the library as part of a prisoner exchange. What was in that library? Much of the expansive collection the PLO amassed consisted of books about Judaism, Zionism, and Israel. In Reading Herzl in Beirut: The PLO Effort to Know the Enemy (Princeton UP, 2024), Jonathan Marc Gribetz tells the story of the PLO Research Center from its establishment in 1965 until its ultimate expulsion from Lebanon in 1983. Gribetz explores why the PLO invested in research about the Jews, what its researchers learned about Judaism and Zionism, and how the knowledge they acquired informed the PLO's relationship to Israel. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

How the Palestine Liberation Organization Research Center informed the PLO's relationship to Zionism and Israel In September 1982, the Israeli military invaded West Beirut and Israel-allied Lebanese militiamen massacred Palestinians in the Sabra and Shatila refugee camps. Meanwhile, Israeli forces also raided the Palestine Liberation Organization Research Center and trucked its complete library to Israel. Palestinian activists and supporters protested loudly to international organizations and the Western press, claiming that the assault on the Center proved that the Israelis sought to destroy not merely Palestinian militants but Palestinian culture as well. The protests succeeded: in November 1983, Israel returned the library as part of a prisoner exchange. What was in that library? Much of the expansive collection the PLO amassed consisted of books about Judaism, Zionism, and Israel. In Reading Herzl in Beirut: The PLO Effort to Know the Enemy (Princeton UP, 2024), Jonathan Marc Gribetz tells the story of the PLO Research Center from its establishment in 1965 until its ultimate expulsion from Lebanon in 1983. Gribetz explores why the PLO invested in research about the Jews, what its researchers learned about Judaism and Zionism, and how the knowledge they acquired informed the PLO's relationship to Israel. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

How the Palestine Liberation Organization Research Center informed the PLO's relationship to Zionism and Israel In September 1982, the Israeli military invaded West Beirut and Israel-allied Lebanese militiamen massacred Palestinians in the Sabra and Shatila refugee camps. Meanwhile, Israeli forces also raided the Palestine Liberation Organization Research Center and trucked its complete library to Israel. Palestinian activists and supporters protested loudly to international organizations and the Western press, claiming that the assault on the Center proved that the Israelis sought to destroy not merely Palestinian militants but Palestinian culture as well. The protests succeeded: in November 1983, Israel returned the library as part of a prisoner exchange. What was in that library? Much of the expansive collection the PLO amassed consisted of books about Judaism, Zionism, and Israel. In Reading Herzl in Beirut: The PLO Effort to Know the Enemy (Princeton UP, 2024), Jonathan Marc Gribetz tells the story of the PLO Research Center from its establishment in 1965 until its ultimate expulsion from Lebanon in 1983. Gribetz explores why the PLO invested in research about the Jews, what its researchers learned about Judaism and Zionism, and how the knowledge they acquired informed the PLO's relationship to Israel. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/israel-studies

How the Palestine Liberation Organization Research Center informed the PLO's relationship to Zionism and Israel In September 1982, the Israeli military invaded West Beirut and Israel-allied Lebanese militiamen massacred Palestinians in the Sabra and Shatila refugee camps. Meanwhile, Israeli forces also raided the Palestine Liberation Organization Research Center and trucked its complete library to Israel. Palestinian activists and supporters protested loudly to international organizations and the Western press, claiming that the assault on the Center proved that the Israelis sought to destroy not merely Palestinian militants but Palestinian culture as well. The protests succeeded: in November 1983, Israel returned the library as part of a prisoner exchange. What was in that library? Much of the expansive collection the PLO amassed consisted of books about Judaism, Zionism, and Israel. In Reading Herzl in Beirut: The PLO Effort to Know the Enemy (Princeton UP, 2024), Jonathan Marc Gribetz tells the story of the PLO Research Center from its establishment in 1965 until its ultimate expulsion from Lebanon in 1983. Gribetz explores why the PLO invested in research about the Jews, what its researchers learned about Judaism and Zionism, and how the knowledge they acquired informed the PLO's relationship to Israel.

How the Palestine Liberation Organization Research Center informed the PLO's relationship to Zionism and Israel In September 1982, the Israeli military invaded West Beirut and Israel-allied Lebanese militiamen massacred Palestinians in the Sabra and Shatila refugee camps. Meanwhile, Israeli forces also raided the Palestine Liberation Organization Research Center and trucked its complete library to Israel. Palestinian activists and supporters protested loudly to international organizations and the Western press, claiming that the assault on the Center proved that the Israelis sought to destroy not merely Palestinian militants but Palestinian culture as well. The protests succeeded: in November 1983, Israel returned the library as part of a prisoner exchange. What was in that library? Much of the expansive collection the PLO amassed consisted of books about Judaism, Zionism, and Israel. In Reading Herzl in Beirut: The PLO Effort to Know the Enemy (Princeton UP, 2024), Jonathan Marc Gribetz tells the story of the PLO Research Center from its establishment in 1965 until its ultimate expulsion from Lebanon in 1983. Gribetz explores why the PLO invested in research about the Jews, what its researchers learned about Judaism and Zionism, and how the knowledge they acquired informed the PLO's relationship to Israel. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/book-of-the-day

Der junge Herzl wollte alle Wiener Juden taufen lassen, dann ließ ihn der Antisemitismus in Europa umdenken. Am 03.07.1904 starb er als Wegbereiter des jüdischen Staats. Von Almut Finck.

The British offer to create a State of Israel...in Africa!

Why was political Zionism perceived as מְטַמֵּא אֶת הַטְּהוֹרִים אֲבָל מְטַהֵר אֶת הַטְּמֵאִים?

"Competition between the Morally Unfit and the Mentally Unfit." That was Bret Stephens' take on the U.S. presidential race. We spoke of the race and of immigration, including what Stephens described as "legitimate criticism" of the Biden administration as well as Stephens' own family history and realizing the American dream. He also spoke of the need for control of U.S. borders and a wall and the need to bring people in in a regularized way to apply for visas in a way that does not overwhelm. "We need immigrants," Stephens said and from there we went to reproductive rights which Stephens believes won't have the impact it did in the last election. Our conversation went on to Jews and Zionism and Anti-Zionism as the new Anti-Semitism and parallels of the present to the Second World War and Stephens' views that "Ukraine will change the nature of warfare" and Europe's turn to the Right and the present as "a Dreyfus and Herzl moment." Social media, Stephens said, should be called Anti-Social Media because it allows fanatics to find one another. He made his position clear in condemning students who support Hamas and made clear, too, that he blames the professors even more as well as outside money supporting encampments. Stephens then addressed how democracy allowed technologies to be born and take root in the U.S. Who, he asked, would buy Russian and he stated, "China will never overtake the United States" and he said the biggest threat from China is their decline. We went back to discussing immigration and the need for assimilatory capacity and the presidential race and the need there for a system that produces better candidates. We concluded comparing Mozart and Beethoven and The Beatles and The Rolling Stones.

Herzl tries to avoid the fights between the frum and the anti-frum in the fin de siecle

We continue our coverage and commentary on Europa the Last Battle. There will be a break at some point this week to present more info on the topics brought up in this documentary using some of the IPOT 5 part series as additional info.Add to the Kristos Family Apocalypse Fund: https://GiveSendGo.com/BaalBustersGET COMMERCIAL FREE PODCASTS and Exclusive Content: Become a Patron.  https://Patreon.com/DisguisetheLimitsGo To My Website: https://www.semperfryllc.com/store/p93/Priestcraft%3A_Beyond_Babylon_%28Signed_Copy%29.htmlPriestcraft: Beyond Babylon is getting Great Feedback! 8.5x11 Paperback, Hardcover, & Kindle: https://www.amazon.com/dp/B0CNGX53L7/Barnes & Noble: Priestcraft: Beyond Babylon 416 pages, and ebook: https://www.barnesandnoble.com/w/book/1144402176KOBO: https://www.kobo.com/us/en/ebook/priestcraft-beyond-babylonHave you tired TRY BLUE? https://tryblue.refr.cc/baalbusters for 17% Off!SHIRTS & MERCH https://my-store-c960b1.creator-spring.com/THIS CHANNEL IS INDEPENDENT and has no sponsors but YOUBecome a supporter of this podcast: https://www.spreaker.com/podcast/ba-al-busters-broadcast--5100262/support.

Thank the Kristos Family anytime here: https://GiveSendGo.com/BaalBustersHELLO European Viewers! You can support here: https://www.tipeeestream.com/baalbusters/US, use "SuperChat" here to support the effort: https://buymeacoffee.com/BaalBustersGET COMMERCIAL FREE PODCASTS and Exclusive Content Become a Patron.  https://Patreon.com/DisguisetheLimitsGo To My  Website: https://www.semperfryllc.com/store/p93/Priestcraft%3A_Beyond_Babylon_%28Signed_Copy%29.htmlPriestcraft: Beyond Babylon is getting Great Feedback! 8.5x11 Paperback, Hardcover, & Kindle: https://www.amazon.com/dp/B0CNGX53L7/Barnes & Noble: Priestcraft: Beyond Babylon 416 pages, and ebook: https://www.barnesandnoble.com/w/book/1144402176KOBO: https://www.kobo.com/us/en/ebook/priestcraft-beyond-babylonTake Back Your Health NOW! DR PETER GLIDDEN, ND All-Access https://leavebigpharmabehind.com/?via=pgndhealth Add to the Kristos Family Apocalypse Fund: https://GiveSendGo.com/BaalBustersDR MONZO Products: https://drmonzo.kartra.com/page/shopDR MONZO ATB BOOK: https://drmonzo.kartra.com/page/ATBBookUSE CODE: BaalBusters15 for 15% OFF Dr. MONZO's store itemsGet KRATOM HERE: https://klaritykratom.com/?ref=BaalBustersSubmit Questions: https://buymeacoffee.com/BaalBusters or just Call-in!Have you tired TRY BLUE? https://tryblue.refr.cc/baalbusters for 17% Off!SHIRTS & MERCH https://my-store-c960b1.creator-spring.com/THIS CHANNEL IS INDEPENDENT and has no sponsors but YOUJOIN Locals by Clicking the JOIN Button Beneath the video.AWESOME Hot Sauce: https://SemperFryLLC.com Use Code at site for 5% Off qualified purchasesBa'al Busters channel: https://rumble.com/c/BaalBustersTwitter: https://twitter.com/DisguiseLimitsInstagram: https://www.instagram.com/baalbusters/Telegram: https://t.me/BaalBustersStudiosPlease Read Click this GoFundMe: https://www.gofundme.com/f/7vvgt-journey-homeThe Host, Daniel Kristos, is a US Coast Guard veteran, author, a father, small hot sauce business owner, researcher, personal trainer, avid reader, and independent Historical Detective.Become a supporter of this podcast: https://www.spreaker.com/podcast/ba-al-busters-broadcast--5100262/support.

Zionism's relationship to Marxism and frum Judaism (part 1)

Nachum Segal presents the annual JM in the AM Yom HaAtzmaut Program featuring great Jewish music, Elliot Weiselberg with the Yeshiva League Sports Update, Rabbi Benjy Kramer, Yeshivah of Flatbush's Rabbi Yahel Tsaidi with student Victor Braca, Herzl memorabilia collector David Matlow, Rabbi Dr. David Hertzberg and Morning Chizuk with Rabbi Dovid Goldwasser.

The term 'Zionism' has been co-opted by both the Left and Right, but few know its meaning and origin. Savage delves into history and politics to reveal the TRUTH behind the movement. How are radicals working to destroy the history of the Jewish people in Israel? How long have the Jews been present in "Palestine"? Where did the name "Palestine" originate? When and how did Zionism gain steam? How did the Jewish people return to Israel? Listen as Savage dispels the myths and propaganda about Israel and its treatment of Arab Israelis. Savage explains how secular Austro-Hungarian Jewish journalist Theodor Herzl wrote “Der Judenstaat” or the “The Jewish State” in 1896. In the pamphlet, Herzl outlined how Jews could return to their historic home and create a state free from discrimination. He encouraged Jews to purchase land in what had become known as “Palestine.” In 1948, the State of Israel was officially founded when the United Nations approved a plan to partition Palestine into separate Jewish and Arab states. Progressives argue and protest for the self-determination of the Tibetans, The Kurds, and the Uyghur people, but do not want to offer the same empathy towards the Jews. “While it runs contrary to the conventional wisdom, it's no exaggeration to say the freest Arabs in the entire Middle East are Israel's Arab citizens." Learn more about your ad choices. Visit podcastchoices.com/adchoices

Content warning for discussions of antisemitism and genocide. Also, note that from 19:10 until 20:05 you can hear an electric saw in the background. Nothing I can do about that. Episode music can be found here: https://uppbeat.io/track/paulo-kalazzi/heros-time Day 2 will dive deeply into the historic context of the Israel-Palestine Conflict and the Gazan Genocide. Starting 3700 years ago this episode will hit the major beats of the story and attempt to make everything a little bit clearer, if not really easier to understand. Episode transcript follows: Hey, Hi, Hello, this is the History Wizard and welcome to Day 2 of Have a Day! w/ The History Wizard. Thank you for everyone who tuned in for Day 1 last week, and especially thank you to everyone who rated and/or reviewed the podcast. I hope you all learned something last week and I hope the same for this week. Today we're going to be discussing the Gazan Genocide, what is often called, in mainstream, Western, media the Israel-Palestine Conflict. However, we're not going to be starting in 2023, we're not even going to be starting in 1948. To the best of my abilities we are going to drill into the historic context of this genocide and the ongoing historic and ethnic tensions that exist in the region. Before we start with that context I would like to state for the record that what is being done to the people of Gaza is, unequivocally, a genocide. Now, to find the beginning of this we are going to have to go back about 3700 years to the Levantine region. The regions known as the Levant is comprised of the modern nations of Cyprus, parts of Turkey southwest of the Euphrates, Jordan, Lebanon, Syria, and of course Israel and Palestine. Both historical record and genetic testing of modern Jewish and Palestinian people show them both being descended from ancient Canaanite cultures. While Biblical narratives show the Israelites entering the region from Egypt and conquering the region under the command of Moses' successor Joshua. Modern archeology and the historical view has, however, discounted this. The Bible is not and should not ever be used as a valid historical source. Indeed, modern archeology and historical research shows that the Jewish ethnicity emerged naturally as an offshoot of the Canaanites in much the same way that the Palestinian ethnicity did. It is also interesting to note that historically, Palestine appears to have been a name for a region and not a distinct nation or kingdom. Indeed, during the seventh century BC, no fewer than eight nations were settled in Palestine. These included the Arameans of the kingdom of Geshur; the Samaritans who replaced the Israelite kingdom in Samaria; the Phoenicians in the northern cities and parts of Galilee; the Philistines in the Philistine pentapolis; the three kingdoms of the Transjordan– Ammon, Moab and Edom; and the Judaeans of Kingdom of Judah. The first written record of the region being called Palestine, by the way, comes from 12th century BCE Egypt, which used the term Peleset for the area. Around 720 BCE, Kingdom of Israel was destroyed when it was conquered by the Neo-Assyrian Empire, which came to dominate the ancient Near East. Under the Assyrian resettlement policy, a significant portion of the northern Israelite population was exiled to Mesopotamia and replaced by immigrants from the same region. During the same period, and throughout the 7th century BCE, the Kingdom of Judah, experienced a period of economic, as well as population growth. Later in the same century, the Assyrians were defeated by the rising Neo-Babylonian Empire, and Judah became its vassal. In 587 BCE, following a revolt in Judah, the Babylonian king Nebuchadnezzar II besieged and destroyed Jerusalem and the First Temple, putting an end to the kingdom. The majority of Jerusalem's residents, including the kingdom's elite, were exiled to Babylon. This marks the first historic diaspora of Jewish people from their indigenous homeland. Jewish people in the region enjoyed a brief period of political independence and national sovereignty following the Maccabean Revolt. This would only last for a few brief decades before the area would be conquered by the Romans. During the first Roman-Jewish War Jerusalem and the Second Temple, which has been built back in about 516 BCE were both destroyed. From that point on Roman rule would crack down even harder on Jewish people living in the empire. Many of these tensions were caused by the cultural and religions differences between the Romans and Jewish people. Their refusal to worship Roman gods and their refusal to venerate the emperor made them perpetual pariahs.  Jewish communities would continue to resist Roman rule and oppression and this resistance would come to a violent head in events like the Kitos War and the Bar Kokhba Revolt. The Bar Kokhba revolt, led by Simon Bar Kokhba was certainly influenced by the Romans building a temple to Jupiter on the Temple Mount after the destruction of the Second Temple. The revolt, as with the First and Second Roman-Jewish Wars was a complete military defeat for the Jewish people. The Jewish Talmud relates that, when the fortress of Betar was besieged in 135 CE that the Romans went on killing until their horses were submerged in blood up to their nostrils. This revolt would result in Judea being literally wiped off the map. And I mean that quite literally, while the Jewish population was greatly reduced from the area, both by slaughter at the hands of the Romans and because many people were forced from the region, there was still and there has always been a Jewish population in the Levant. But any Roman map from after the Bar Kokhba Revolt would now show the region labeled as Syria Palestina. The Diaspora of Jewish people from Israel and Judea would result in Jewish populations congregating all around Eurasia. Jewish communities would settle near the Rhine, eventually collating into the Ashkenazi Jewish ethnicity. Jewish communities would settle on the Iberian Peninsula and in Northern Africa collating into the Sephardi Jewish ethnicity. Jewish communities would also remain in the Middle East, in Syria Palestina (though they were forbidden by the Romans to live in Jerusalem) and collate into the Mizrahim Jewish ethnicity. There are also smaller Jewish ethnicities like the Bene Israel from India and the Beta Israel from Ethiopia. One of the conclusions that is important to take away at this point is that both Palestinians and Jewish people, Judaism being both a religion and an ethnicity, are indigenous to the lands of Israel and Palestine. I don't really care if you favor a one state or two state solution, but the fact of their mutual indigineousness is undeniable. Now, at this point we're going to take a huge jump forward in time to 1516 when Syria Palestina falls under Ottoman rule. As many ethnically Palestinian people had converted to Islam following the Islamic Conquests of the Middle East in the 7th century CE they were largely seen as good Ottoman citizens and interfered with very little. Jewish people, on the other hand, because they were not followers of Islam found themselves living under the dhimmi system. This was a common system under Muslim empires that allowed people to practice other religions, but with limited rights and at the cost of increased taxes. Some of the restrictions placed on Dhimmi were: In addition to other legal limitations, dhimmis were not considered equals to Muslims, despite being considered “people of the book” Their testimony against Muslims was inadmissible in courts of law wherein a Muslim could be punished; this meant that their testimony could only be considered in commercial cases. They were forbidden to carry weapons or ride atop horses and camels, and their houses could not overlook those of Muslims.  All that being said, the lives of Jewish people in the Ottoman Empire were still demonstrably better than those of Jewish communities living in Europe and they were much more freely able to practice their religion. We're going to jump ahead again to the First Aliyah which took place between 1881 and 1903. Aliyah is a Hebrew word meaning “ascent”. There have been five “official” Aliyah throughout the 19th and 20th centuries. These Aliyah are periods of increased Jewish immigration to their ancestral homeland. This First Aliyah saw Jewish people, mostly from Eastern Europe and Yeman move to Ottoman Palestine because of an increased number of pogroms. Most of the Jewish people from Eastern Europe came from the Pale of Settlement and by 1903, saw about 25,000 Jewish people immigrate. This period also saw many thousands of Jewish people immigrate to the US in order to escape the ever increasing amounts of antisemitic violence around Europe. This First Aliyah also marks, more or less, the beginning of the Zionist movement. Political Zionism as a movement was founded by Theodor Herzl in the late 19th century. He saw antisemitism and antisemitic violence as an indelible part of any society in which Jewish people lived as minorities. He also believed that the only way a Jewish State could be established would be with the help of European powers. He also described the Jewish State as an outpost of civilization against Barbarism and compared himself to Cecil Rhodes. So, safe to say that Herzl was not a man with good intentions for the people that would become his neighbors. Throughout the first decade of the Zionist movement, there were several instances where some Zionist figures, including Herzl, supported a Jewish state in places outside Palestine, such as "Uganda" (actually parts of British East Africa today in Kenya), Argentina, Cyprus, Mesopotamia, Mozambique, and the Sinai Peninsula.]  Herzl, was initially content with any Jewish self-governed state. Jewish settlement of Argentina was the project of Maurice de Hirsch. It is unclear if Herzl seriously considered this alternative plan, and he later reaffirmed that Palestine would have greater attraction because of the historic ties of Jewish people to that area. This, as it was always going to, brings us to the Balfour Declaration. As soon as World War I began the Great Powers of Europe began deciding how they were going to carve up the Ottoman Empire, the Sick Man of Europe, like a Thanksgiving turkey. The Balfour Declaration was part of this planning. The declaration was a public statement issued by the British government in 1917 stating their support for a national home for the Jewish people in Palestine. The entire Declaration reads as follows: His Majesty's Government view with favour the establishment in Palestine of a national home for the Jewish people, and will use their best endeavours to facilitate the achievement of this object, it being clearly understood that nothing shall be done which may prejudice the civil and religious rights of existing non-Jewish communities in Palestine, or the rights and political status enjoyed by Jews in any other country. They clearly failed in all regards of their declaration after the first statement. The end of World War I saw the League of Nations place Palestine under British colonial control, leading to the creation of Mandatory Palestine in 1920, with the League officially giving Britain a Class A mandate in 1922. Britain was originally supposed to guarantee Arab independence following the defeat of the Ottomans in exchange for the Great Arab Revolt that took place against Ottoman rule. The creation of Mandatory Palestine and the existence of the Balfour declaration was partially responsible for Jewish immigration over the next 30 years. As Jewish immigration increased, Palestinian peasants, known as fellahin (fellahin were often tenant farmers or other such peoples who didn't own the land they worked) were forced off the land they worked to survive. These tensions would result in small-scale conflicts between Jewish and Arab people living in Mandatory Palestine, though the first conflict of real historic note would be the Great Palestinian Revolt of 1936. The revolt lasted until 1939. It was a popular uprising of Palestinian Arabs that demanded Arab independence and and end to open-ended Jewish immigration to Palestine. The revolt eventually ended with the issuance of the White Paper in 1939. The White Paper was going to attempt to create a national home for the Jewish people within an independent Palestine within 10 years. However this proposal was rejected by both the Arab and Zionist sides of the negotiation. Before the White Paper, and before the massive violence of the Great Revolt was an Arab General strike that lasted for 6 months in order to try and get their voices heard. This led to the creation of the Peel Commission, which recommended partitioning Palestine into separate Jewish and Arab states. This plan was, like the White Paper that would come after it, rejected by both sides. Of force everything would change after World War 2. After the war the British Mandate for Palestine was dissolved and the Israeli Declaration of Independence was issued later that same day. This declaration came as part of the UN partition plan which was outlined in UN Resolution 181 (II). The Resolution set forth to create an Independent Jewish State, an Independent Arab State and a Special International Regime for the City of Jerusalem. This UN Resolution came during the context of the 1947 Civil War in Mandatory Palestine which began after the UN initially voted on the partition plan resolution. This war would have far reaching consequences for everyone in the region and would lead to events like the Nakba and the Israeli government initiating Plan Dalet. Nakba, an Arabic word meaning Catastrophe, refers to the initial ethnic cleansing of Palestinians from their homes following the 1947 Civil War and the broader 1948 Arab-Israeli War. Some 750,000 Palestinian people were forced to flee their homes and their country after the First Arab Israeli War saw Israel in control of all of the land the UN had granted them in the partition plan as well as roughly 60% of the land that was to be Palestine. Causes of Arab flight from Palestine include: Jewish military advances, destruction of Arab villages, psychological warfare and fears of another massacre by Zionist militias after the Deir Yassin massacre, which caused many to leave out of panic; direct expulsion orders by Israeli authorities; the voluntary self-removal of the wealthier classes; collapse in Palestinian leadership and Arab evacuation orders. This period of time would also see many thousands of Jewish people expelled from the surrounding Muslim countries. As you might expect the majority of those people would move to Israel. While we can see that tensions in the region and Zionist abuses of Palestinian people existed before this point, if we HAD to point to a single moment that defined the entire conflict, ethnic cleansing, and genocide it would be this moment. Following the flight of the majority of the Palestinians from Palestine, Israel passed a number of laws, known as Israel land and property laws, disallowing the Palestinians their right to return to their homes in Palestine. Wars would continue over the decades, but the point at which things start to get particularly heinous comes at the end of the Six Day War, also known as the Arab Israeli War. Following this war, which Israel fought against Syria, Jordan, the United Arab Emirates, and Iraq, Israel now had control of the Golan Heights, The West Bank, and the Gaza Strip, and the Sinai Peninsula leaving very little land still under Palestinian sovereign control. Israel would eventually cede the Sinai Peninsula back to Egypt in 1978 as part of the Camp David Accords in exchange for peace and Egyptian recognition of the State of Israel. They retained control over the rest of the territories they had seized. The actions of Israel during this time put increasing strain on Palestinians as more and more of them were forced into refugee camps, and while Gaza is technically under the control of the Palestinian Liberation Organization and Hamas and the West Bank is under the partial control of the Palestinian National Authority both still find themselves heavily under the control of the Israeli government and military. Especially since October of 2023. Human Rights Watch, a non-government organization, considers Israel to still be an invading and occupying force in these two Palestinian regions.  The two of which are separated from each other by the nation of Israel. “Even though Israel unilaterally withdrew its troops and settlements from Gaza in 2005, it continues to have obligations as an occupying power in Gaza under the Fourth Geneva Convention because of its almost complete control over Gaza's borders, sea and air space, tax revenue, utilities, population registry, and the internal economy of Gaza. At a minimum, Israel continues to be responsible for the basic welfare of the Palestinian population in Gaza.” We actually have to backtrack a little bit here before we can finally catch up to the modern day. We need to pop back to 1987, the First Intifada, and the creation of Hamas. The First Intifada lasted from December 1987 until, basically the signing of the Oslo Accords in 1993, although some date the end in 1991 with the Madrid Conference. The Intifafa, or Uprising, was a sustained series of protests, strikes, and riots that began after an IDF truck hit another car carrying Palestinian workers, all four of whom died in the crash. Now, where does Hamas come into this, well in the long history of the Western world, they were created by the people they now fight against. Hamas, in the beginning of its existence, received funding from the Israeli government to act as a counterweight against the more moderate elements of the PLO. Israel would then turn around and try and destroy Hamas when they started to get too powerful. It was Hamas who was behind the October 7th Attacks on Israel. Hamas, by the way, has been the defacto ruling party of Gaza since 2007. Hamas said its attack was in response to the continued Israeli occupation of the Palestinian territories, the blockade of the Gaza Strip, the expansion of illegal Israeli settlements, rising Israeli settler violence, and recent escalations. The attack on October 7th began with some 300 missiles being fired into Israeli territory along with coordinated attacks at locations and events like the Re'im Music Festival and various kibbutz's such as Kfar Aza and Be'eri. The attack lasted into the 8th of October and saw 1,143 people killed, 767 of whom were civilians and 36 of whom were children. Also roughly 250 civilians and soldiers were taken hostage with the intent of using them to try and secure the release of Palestinian prisoners in Israel. It does bear mentioning that Israel has knowledge of such an attack a year in advance, according to the New York Times, but dismissed it as impossible. Since this attack by Hamas Israel has been increasing the violence and slaughter that it is committing against the Palestinian people. In the name of their alleged war with Hamas Israel has forced the people of Gaza to move farther and farther to the south as they bombed the northern part of the Strip to glass. Today most of the surviving population of Gaza, some 1.5 million people are forced to live in the city of Rafah, a city that they were told they'd be safe in. They is no longer the case as Israel is now bombing Rafah as well.  Israel has also been blockading Gaza since 2007 and, effectively, has complete control over the food, water, electricity, and medicine that gets into Gaza. Part of this control comes from the fact that Israel keeps bombing hospitals, like they did with Al Shifa in November of 2023. Israel claims that Hamas was using the hospital as a staging ground, despite this being proven false by independent investigations. We know from our previous video that genocide isn't just the mass slaughter of a particular group of people. It is also inflicting conditions of life calculated to bring about the physical destruction of the group in whole or in part. By this definition, concentrating 1.5 million people into a small area without adequate food, water, or medicine, and then bombing that area demonstrates clear intent to destroy.  An even more clear example of this intent was the Flour Massacre that occurred on February 29, 2024. On that day Israel let food aid into Gaza after over a month of not letting anything through their blockade. When people lined up to receive this aid, the Israeli military shot them. The Israeli military set a deliberate trap to lure in starving civilians and then shot and killed over 100 people. We also have massive amounts of intent demonstrated in the words of members of the Israeli government. Such as with Israeli Defense Minister Yoav Gallant called the people of Gaza Human Animals and said that they would allow no food or water to get in. Or when Netanyahu, the Israeli Prime Minister said they'd turn Gaza into a deserted island.  There can be no denying the genocide in Gaza. None whatsoever. The actions of the Israeli government are inexcusable and must be condemned with all possible haste. We are in the midst of a genocide, and so if you've ever wondered what you would have done during something like the Holocaust, now you know. Whatever you're doing now, is what you would have done then. Hopefully what we covered today will provide some needed context for everything that is going on right now. I don't know if it will make anything clearer, and I doubt it will provide you with any solutions, but just because you learn information doesn't mean you can necessarily apply it. Thank you for joining me for Day 2. This was a very heavy topic and next week will not get any lighter. Next week we will be diving into the history and context of the ongoing trans genocide that is currently ongoing in the United States.  Last thing we're gonna do today before we do is the outro is read some reviews that came in on Apple Podcasts over the week. I say over the week, all three of these came in on the 21st. 2 of them came from Canada! And now my notes say “read the reviews* Oh… wait, that was something i was supposed to DO. Not an actual sentence i was supposed to read. I hope i remember to edit this out… Have a Day! w/ The History Wizard is brought to you by me, The History Wizard. PLease remember to rate, review, and subscribe to Have a Day! On your pod catcher of choice. The more you do, the more people will be able to listen and learn along with you. Thank you for sticking around until the end and, as always, Have a Day and Free Palestine.    

In Uprooting the Diaspora: Jewish Belonging and the Ethnic Revolution in Poland and Czechoslovakia, 1936-1946 (Indiana UP, 2023), Sarah Cramsey explores how the Jewish citizens rooted in interwar Poland and Czechoslovakia became the ideal citizenry for a post–World War II Jewish state in the Middle East. She asks, how did new interpretations of Jewish belonging emerge and gain support amongst Jewish and non-Jewish decision makers exiled from wartime east central Europe and the powerbrokers surrounding them? Usually, the creation of the State of Israel is cast as a story that begins with Herzl and is brought to fulfillment by the Holocaust. To reframe this trajectory, Cramsey draws on a vast array of historical sources to examine what she calls a "transnational conversation" carried out by a small but influential coterie of Allied statesmen, diplomats in international organizations, and Jewish leaders who decided that the overall disentangling of populations in postwar east central Europe demanded the simultaneous intellectual and logistical embrace of a Jewish homeland in Palestine as a territorial nationalist project. Uprooting the Diaspora slows down the chronology between 1936 and 1946 to show how individuals once invested in multi-ethnic visions of diasporic Jewishness within east central Europe came to define Jewishness primarily in ethnic terms. This revolution in thinking about Jewish belonging combined with a sweeping change in international norms related to population transfers and accelerated, deliberate postwar work on the ground in the region to further uproot Czechoslovak and Polish Jews from their prewar homes. Geraldine Gudefin is a French-born modern Jewish historian researching Jewish family life, legal pluralism, and the migration experiences of Jews in France and the United States. She is currently a research fellow at the Hebrew University's Avraham Harman Research Institute of Contemporary Jewry, and is completing a book titled An Impossible Divorce? East European Jews and the Limits of Legal Pluralism in France, 1900-1939. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In Uprooting the Diaspora: Jewish Belonging and the Ethnic Revolution in Poland and Czechoslovakia, 1936-1946 (Indiana UP, 2023), Sarah Cramsey explores how the Jewish citizens rooted in interwar Poland and Czechoslovakia became the ideal citizenry for a post–World War II Jewish state in the Middle East. She asks, how did new interpretations of Jewish belonging emerge and gain support amongst Jewish and non-Jewish decision makers exiled from wartime east central Europe and the powerbrokers surrounding them? Usually, the creation of the State of Israel is cast as a story that begins with Herzl and is brought to fulfillment by the Holocaust. To reframe this trajectory, Cramsey draws on a vast array of historical sources to examine what she calls a "transnational conversation" carried out by a small but influential coterie of Allied statesmen, diplomats in international organizations, and Jewish leaders who decided that the overall disentangling of populations in postwar east central Europe demanded the simultaneous intellectual and logistical embrace of a Jewish homeland in Palestine as a territorial nationalist project. Uprooting the Diaspora slows down the chronology between 1936 and 1946 to show how individuals once invested in multi-ethnic visions of diasporic Jewishness within east central Europe came to define Jewishness primarily in ethnic terms. This revolution in thinking about Jewish belonging combined with a sweeping change in international norms related to population transfers and accelerated, deliberate postwar work on the ground in the region to further uproot Czechoslovak and Polish Jews from their prewar homes. Geraldine Gudefin is a French-born modern Jewish historian researching Jewish family life, legal pluralism, and the migration experiences of Jews in France and the United States. She is currently a research fellow at the Hebrew University's Avraham Harman Research Institute of Contemporary Jewry, and is completing a book titled An Impossible Divorce? East European Jews and the Limits of Legal Pluralism in France, 1900-1939. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

In Uprooting the Diaspora: Jewish Belonging and the Ethnic Revolution in Poland and Czechoslovakia, 1936-1946 (Indiana UP, 2023), Sarah Cramsey explores how the Jewish citizens rooted in interwar Poland and Czechoslovakia became the ideal citizenry for a post–World War II Jewish state in the Middle East. She asks, how did new interpretations of Jewish belonging emerge and gain support amongst Jewish and non-Jewish decision makers exiled from wartime east central Europe and the powerbrokers surrounding them? Usually, the creation of the State of Israel is cast as a story that begins with Herzl and is brought to fulfillment by the Holocaust. To reframe this trajectory, Cramsey draws on a vast array of historical sources to examine what she calls a "transnational conversation" carried out by a small but influential coterie of Allied statesmen, diplomats in international organizations, and Jewish leaders who decided that the overall disentangling of populations in postwar east central Europe demanded the simultaneous intellectual and logistical embrace of a Jewish homeland in Palestine as a territorial nationalist project. Uprooting the Diaspora slows down the chronology between 1936 and 1946 to show how individuals once invested in multi-ethnic visions of diasporic Jewishness within east central Europe came to define Jewishness primarily in ethnic terms. This revolution in thinking about Jewish belonging combined with a sweeping change in international norms related to population transfers and accelerated, deliberate postwar work on the ground in the region to further uproot Czechoslovak and Polish Jews from their prewar homes. Geraldine Gudefin is a French-born modern Jewish historian researching Jewish family life, legal pluralism, and the migration experiences of Jews in France and the United States. She is currently a research fellow at the Hebrew University's Avraham Harman Research Institute of Contemporary Jewry, and is completing a book titled An Impossible Divorce? East European Jews and the Limits of Legal Pluralism in France, 1900-1939. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

In Uprooting the Diaspora: Jewish Belonging and the Ethnic Revolution in Poland and Czechoslovakia, 1936-1946 (Indiana UP, 2023), Sarah Cramsey explores how the Jewish citizens rooted in interwar Poland and Czechoslovakia became the ideal citizenry for a post–World War II Jewish state in the Middle East. She asks, how did new interpretations of Jewish belonging emerge and gain support amongst Jewish and non-Jewish decision makers exiled from wartime east central Europe and the powerbrokers surrounding them? Usually, the creation of the State of Israel is cast as a story that begins with Herzl and is brought to fulfillment by the Holocaust. To reframe this trajectory, Cramsey draws on a vast array of historical sources to examine what she calls a "transnational conversation" carried out by a small but influential coterie of Allied statesmen, diplomats in international organizations, and Jewish leaders who decided that the overall disentangling of populations in postwar east central Europe demanded the simultaneous intellectual and logistical embrace of a Jewish homeland in Palestine as a territorial nationalist project. Uprooting the Diaspora slows down the chronology between 1936 and 1946 to show how individuals once invested in multi-ethnic visions of diasporic Jewishness within east central Europe came to define Jewishness primarily in ethnic terms. This revolution in thinking about Jewish belonging combined with a sweeping change in international norms related to population transfers and accelerated, deliberate postwar work on the ground in the region to further uproot Czechoslovak and Polish Jews from their prewar homes. Geraldine Gudefin is a French-born modern Jewish historian researching Jewish family life, legal pluralism, and the migration experiences of Jews in France and the United States. She is currently a research fellow at the Hebrew University's Avraham Harman Research Institute of Contemporary Jewry, and is completing a book titled An Impossible Divorce? East European Jews and the Limits of Legal Pluralism in France, 1900-1939. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/genocide-studies

In Uprooting the Diaspora: Jewish Belonging and the Ethnic Revolution in Poland and Czechoslovakia, 1936-1946 (Indiana UP, 2023), Sarah Cramsey explores how the Jewish citizens rooted in interwar Poland and Czechoslovakia became the ideal citizenry for a post–World War II Jewish state in the Middle East. She asks, how did new interpretations of Jewish belonging emerge and gain support amongst Jewish and non-Jewish decision makers exiled from wartime east central Europe and the powerbrokers surrounding them? Usually, the creation of the State of Israel is cast as a story that begins with Herzl and is brought to fulfillment by the Holocaust. To reframe this trajectory, Cramsey draws on a vast array of historical sources to examine what she calls a "transnational conversation" carried out by a small but influential coterie of Allied statesmen, diplomats in international organizations, and Jewish leaders who decided that the overall disentangling of populations in postwar east central Europe demanded the simultaneous intellectual and logistical embrace of a Jewish homeland in Palestine as a territorial nationalist project. Uprooting the Diaspora slows down the chronology between 1936 and 1946 to show how individuals once invested in multi-ethnic visions of diasporic Jewishness within east central Europe came to define Jewishness primarily in ethnic terms. This revolution in thinking about Jewish belonging combined with a sweeping change in international norms related to population transfers and accelerated, deliberate postwar work on the ground in the region to further uproot Czechoslovak and Polish Jews from their prewar homes. Geraldine Gudefin is a French-born modern Jewish historian researching Jewish family life, legal pluralism, and the migration experiences of Jews in France and the United States. She is currently a research fellow at the Hebrew University's Avraham Harman Research Institute of Contemporary Jewry, and is completing a book titled An Impossible Divorce? East European Jews and the Limits of Legal Pluralism in France, 1900-1939. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/israel-studies

In Uprooting the Diaspora: Jewish Belonging and the Ethnic Revolution in Poland and Czechoslovakia, 1936-1946 (Indiana UP, 2023), Sarah Cramsey explores how the Jewish citizens rooted in interwar Poland and Czechoslovakia became the ideal citizenry for a post–World War II Jewish state in the Middle East. She asks, how did new interpretations of Jewish belonging emerge and gain support amongst Jewish and non-Jewish decision makers exiled from wartime east central Europe and the powerbrokers surrounding them? Usually, the creation of the State of Israel is cast as a story that begins with Herzl and is brought to fulfillment by the Holocaust. To reframe this trajectory, Cramsey draws on a vast array of historical sources to examine what she calls a "transnational conversation" carried out by a small but influential coterie of Allied statesmen, diplomats in international organizations, and Jewish leaders who decided that the overall disentangling of populations in postwar east central Europe demanded the simultaneous intellectual and logistical embrace of a Jewish homeland in Palestine as a territorial nationalist project. Uprooting the Diaspora slows down the chronology between 1936 and 1946 to show how individuals once invested in multi-ethnic visions of diasporic Jewishness within east central Europe came to define Jewishness primarily in ethnic terms. This revolution in thinking about Jewish belonging combined with a sweeping change in international norms related to population transfers and accelerated, deliberate postwar work on the ground in the region to further uproot Czechoslovak and Polish Jews from their prewar homes. Geraldine Gudefin is a French-born modern Jewish historian researching Jewish family life, legal pluralism, and the migration experiences of Jews in France and the United States. She is currently a research fellow at the Hebrew University's Avraham Harman Research Institute of Contemporary Jewry, and is completing a book titled An Impossible Divorce? East European Jews and the Limits of Legal Pluralism in France, 1900-1939. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/eastern-european-studies

There are so many terms surrounding Jewish identity today that sometimes... it can get overwhelming. We end up using different definitions and speaking past each other. So, what is Zionism? What is non-Zionism? Anti-Zionism? Join Mijal and Noam to explore the importance of terminology as they discuss the intersection of Zionism with Jewish identity today. Herzl's Der Judenstaat This podcast was brought to you by Unpacked, a division of OpenDor Media. For other podcasts from Unpacked, check out: Jewish History Nerds Unpacking Israeli History Soulful Jewish Living

Dimitri and Khalid continue their multi-episode journey into the actually existing history of the geographic region known for millennia as Palestine, and the actually existing people who inhabited it under (mostly) uninterrupted Ottoman rule from 1516 to 1918. Part 6: Ottoman Palestine Before The Deluge, 1900-1913 Herzl's roundabout assimilationism and building a new Europe for Jews in the middle east, parallels to the Young Turk quest towards Europeanization, lighting your torch with someone else's flame… Swirling precursors to World War 1, the expanding economic and military relationship between Imperial Germany and the Ottomans, the Damascus-Medina-Hejaz Railway line, British fears about German-Ottoman friendship, the German military mission to Istanbul, grooming the future Young Turks, simmering Arab-Ottoman tensions, government surveys of the Palestinian population, and dracular parallels between Herzl and the 17th c. Ottoman Jewish false messiah Shabbatai Zevi. For access to premium episodes, the full SJ back catalog, show notes, and the Grotto of Truth Discord, subscribe to the Al-Wara' Frequency at patreon.com/subliminaljihad.

Rabbi Yaakov Shapiro, a pulpit rabbi, author of The Empty Wagon: Zionism's Journey From Identity Crisis to Identity Theft (2020), and host of the Committing High Reason podcast, discusses Zionism and its relationship to current conflicts the state of Israel. Covering the birth of Zionism that responded to European's stereotype of the “the Jew as bad,” “disgusting” and “retrogade,” Zionism offered up “the opposite of a Jew…in personality and character” where this stereotype, attempting to remodel Jewish identity that was based, created quite paradoxically, an anti-Semitic Jewish identity. Noting the anti-Jewish notes of Zionism, Shapiro highlights how religious Jews—orthodox and non-orthodox Jews alike—early on disassociated entirely from Zionists. Shapiro elaborates Theodor Herzl's work in fomenting an ideology that politicised Jewish identity, while observing how Zionism was never a movement of self-determination of the Jewish people, but was a movement that critically attempted to nationalise the religion. Noting how Herzl effectively “gaslit the Jews” by politicising the “Holy Land” while conflating it with Judaism, Shapiro analyses how Zionism has created the current political crisis in Gaza today where horrors are effected in the name of an ideology that has absolutely nothing to do with Judaism whatsoever. Depsite the media and political machinery that attempts to push the fiction of Zionism in buttressing the creation of Israel as “the Jewish state” while conterminously demanding that all Jews be loyal to Israel, lest they be guilty of anti-Semitism as well, Shapiro criticises how Zionism has been curated in a way that falsely assumes that there is only one way to be Jewish or worse, that if you are against Zionism, you are necessarily an anti-Semite. Shapiro vituperates this position and inverts the polemic: “Instead of [asking] when does anti-Zionism cross the line into anti-Semitism, we need to start asking the queiston the other way: When does Zionism cross the line into anti-Semitism?” Get full access to Savage Minds at savageminds.substack.com/subscribe

Nachum Segal presents Herzl expert David Matlow, great Jewish music, the latest news from Israel and Morning Chizuk with Rabbi Dovid Goldwasser.

Show NotesWe deal with the current conflict in Israel and Gaza by looking at the influence of religion, in the minds of the Israeli leaders & the settlers taking land in the West Bank and also in the minds of the Evangelical Zionist backers in the UK and US. The UK evangelical influence is more of historical interest but the US is very current and is influencing events now. Links etc:The video by Al Jazeera used for extracts at the start of the show – “How Evangelicals Betray Christians In The Holy Land”https://youtu.be/nHT-SjIM0tA?si=yok7IZPkxAMyasQf Sky News – the Benjamin Netanyahu speech with translation, Amalek bit from 1min50shttps://www.youtube.com/watch?v=P5LmB6uup3o Guardian article with quotes from a settler and an administrator of settlementshttps://www.theguardian.com/world/2023/nov/18/these-are-biblical-lands-promised-to-us-jewish-settlers-in-west-bank-hope-gaza-conflict-will-help-their-cause Pew Research on Jews in Israelhttps://www.pewresearch.org/short-reads/2016/03/08/in-israel-jews-are-united-by-homeland-but-divided-into-very-different-groups/ Israel Policy Forum article (an American Jewish organization that works for a negotiated solution to the conflict)https://israelpolicyforum.org/west-bank-settlements-explained/ The video from Turkish TV with a Rabbi condemning Israeli aggression in Gazahttps://www.youtube.com/watch?v=_FNtMV2i8-8 Factual article on the British evangelicals behind the Balfour Declarationhttps://balfourproject.org/evangelicals-the-balfour-declaration-and-zionism/ UK Christian teacher David Pawson's lecture:https://m.youtube.com/watch?v=ika1apsadrQ Video of Franklin Graham Meeting Netanyahuhttps://www.youtube.com/watch?v=ozWdH8s32pI Doubts Aloud Links:Please give feedback and ask questions using: doubtsaloud@gmail.com Join the Facebook Group discussions:https://www.facebook.com/groups/1023280847835278/ Meet us all in person again at the monthly “Unbelievable Christian and Skeptic Discussion Group” in central London, see:https://www.meetup.com/Unbelievable-Christian-and-Skeptic-Discussion-Group-London

Herzl vs. Ahad Ha'amThere is an old saying that “the more things change, the more they stay the same.” We deeply believe that knowing the history of Zionist debate brings a richness of perspective and understanding to the issues that we face today. So we submit for your approval one of the first deep debates that divided the Zionist world. In past episodes when we've mentioned Ahad Ha'am in passing, listeners have contacted us to know who he was. But before Herzl, he was arguably the intellectual leader of the Zionist movement. Then Herzl published “The Jewish State” and began the Zionist Congress, becoming the undisputed center of all Zionist energy. Ahad Ha'am wasn't shy about explaining what he considered to be Herzl's wrongheadedness. What was the disagreement? How has history proven their positions to be right or wrong? How and why are they still so relevant to today's Israel? Matt explains the Herzl position, and Mike presents Ahad Ha'am. Our special guest host this week is the young scholar Avigayil Unterberg Nuriel. Let us know what you think about the issue, and who you agree with. Enjoy! Please let us know what you think! This episode was recorded and edited by the amazing Ben Wallick Studios. Ben is awesome!Theme music by Akiva Y. Unterberg.Masa WebsitePlease rate, review, share and recommend our podcast.

Our series continues with Herzl Rosenblum (AKA Herzl Vardi), a Revisionist and prize-winning journalist who stood at the helm of the Yedioth Ahronoth daily for 38 years and penned no less than 11,400 editorials. Stay connected with us on Facebook, Twitter, Instagram, and by signing up for our newsletter at israelstory.org/newsletter/. For more, head to our site or The Times of Israel. Hosted on Acast. See acast.com/privacy for more information.

Dr. Peterson's extensive catalog is available now on DailyWire+: https://utm.io/ueSXhDr. Jordan B. Peterson and Israel Prime Minister-Elect Benjamin Netanyahu discuss the history of Israel, its status as an embattled nation, the importance of the struggle for statehood, why and how the PM came back from political demise, and his vision for the future.Benjamin Netanyahu was recently reelected as Prime Minister of Israel, having previously served in the office from 1996–1999 and 2009­–2021. From 1967–1972 he served as a soldier and commander in Sayeret Matkal, an elite special forces unit of the Israeli Defense Forces. A graduate of MIT, he served as Israel's Ambassador to the United Nations from 1984–1988, before being elected to the Israeli parliament as a member of the Likud party in 1988. He has published five previous books on terrorism and Israel's quest for peace and security. He lives in Jerusalem with his wife, Sara. In his newest book "Bibi: My Story" the newly reelected prime minister of Israel tells the story of his family, the story of his people, his path to leadership, and his unceasing commitment to defending his country and securing its future. - Links - For PM Netanyahu: Website: https://www.netanyahu.org.il/en/about Twitter: https://twitter.com/netanyahu?ref_src=twsrc%5Egoogle%7Ctwcamp%5Eserp%7Ctwgr%5Eauthor “Bibi: My Story” (Auto-Biography): https://www.amazon.com/Bibi-My-Story-Benjamin-Netanyahu/dp/1668008440/ref=asc_df_1668008440/?tag=hyprod-20&linkCode=df0&hvadid=598351558985&hvpos=&hvnetw=g&hvrand=11889172108090091078&hvpone=&hvptwo=&hvqmt=&hvdev=c&hvdvcmdl=&hvlocint=&hvlocphy=1026083&hvtargid=pla-1653483412543&psc=1 - Chapters - (0:00) Coming up(1:25) Intro(4:03) Moses and the first settlers(10:55) Response to the Palestinian claim(16:07) The basis for a claim(22:55) Making something of it(26:04) The refugee problem(30:00) Ultimatums and progress(33:34) Herzl, Bipartisan world support(39:38) the Balfour Declaration, Hitlerism(44:40) The importance of power and productivity(50:50) PM Netanyahu's goal, the three pillars of peace(51:48) Steps toward economic freedom(55:55) The fat man thin man diet(59:50) Brush with political demise(1:04:00) Bibi: My Story(1:04:40) What guides a leader vs a politician?(1:10:00) The Abraham Accords, Obama(1:17:00) Israel and Donald Trump(1:18:38) Why has the process stalled with Biden? // SUPPORT THIS CHANNEL //Newsletter: https://mailchi.mp/jordanbpeterson.co...Donations: https://jordanbpeterson.com/donate // COURSES //Discovering Personality: https://jordanbpeterson.com/personalitySelf Authoring Suite: https://selfauthoring.comUnderstand Myself (personality test): https://understandmyself.com // BOOKS //Beyond Order: 12 More Rules for Life: https://jordanbpeterson.com/Beyond-Order12 Rules for Life: An Antidote to Chaos: https://jordanbpeterson.com/12-rules-...Maps of Meaning: The Architecture of Belief: https://jordanbpeterson.com/maps-of-m... // LINKS //Website: https://jordanbpeterson.comEvents: https://jordanbpeterson.com/eventsBlog: https://jordanbpeterson.com/blogPodcast: https://jordanbpeterson.com/podcast // SOCIAL //Twitter: https://twitter.com/jordanbpetersonInstagram: https://instagram.com/jordan.b.petersonFacebook: https://facebook.com/drjordanpetersonTelegram: https://t.me/DrJordanPetersonAll socials: https://linktr.ee/drjordanbpeterson #JordanPeterson #JordanBPeterson #DrJordanPeterson #DrJordanBPeterson #DailyWirePlus #podcast