Podcasts about theological dictionary

7 takeaways from this study God turns the “toxic” into cleansing life. The red heifer (Numbers 19) is both incredibly holy and, paradoxically, ritually toxic to those who handle it. This mirrors how Yeshua (Jesus), bearing sin and death, becomes the very means by which God cleanses and restores. From pariah to beloved: God's heart for the outcast. The play on pariah (socially rejected) and parah adumah (red heifer) highlights how God works through what the world despises. Believers — often treated as pariahs — share in Messiah's pattern: rejected by many, yet precious and chosen by God. Messiah is the telos (goal) of the Torah's righteousness. Messiah is the telos of the Torah — not “abolishing” it, but putting its purpose into effect. The “righteousness of God” that Israel pursued imperfectly without the Messiah is fulfilled in and through the Messiah, for all who believe. Death is the ultimate impurity — but Heaven will swallow it up. Death is treated as a toxic separation from God; the red heifer addresses impurity from contact with death. Passages like 1Corinthians 15 and Isaiah 25 show the endgame: “Death is swallowed up in victory,” and tears are wiped away. Red heifer, פֶּסַח Pesach (Passover) and יוֹם הַכִּפֻּרִים Yom Kippur (Day of Atonement) converge in the Messiah. Passover: blood on the doorposts blocks the destroyer and delivers from slavery. Red Heifer: cleanses from death-related impurity. Yom Kippur’s goats “for the LORD” and “for removal” (Azazel) together deal with sins, transgressions and iniquities. Yeshua simultaneously fulfills all these roles — blocking wrath, cleansing from death and removing iniquity. God's goal is not just outward purity, but inward completion. The distinction between being outwardly “without blemish” and inwardly “complete, mature” shows God's deeper aim. Through exile, return and Messiah's work, God is forming a people who are clean both outside and inside, with a transformed heart. Heaven promises to forget the failings of those so seek freedom. So why should we drag them along on our journey? The New Covenant (Jeremiah 31) promises God will remember sins and iniquities no more. In Messiah, the way into God's presence is opened; we can approach with a clean conscience, unless we insist on dragging old chains that heaven has already released. Shabbat Parah (Sabbath of the Red Heifer), comes in the traditional readings cycle near to Passover. The study explores Numbers 19, Ezekiel 36, Jeremiah 31, Hebrews 9, and related passages, showing how the פָּרָה אֲדֻמָּה parah adumah (red heifer), Passover and Yom Kippur all point to the work of the מָשִׁיחַ Mashiach (Messiah). At the heart of this teaching lies a paradox. The red heifer ritual produces something incredibly holy and cleansing, yet it renders those who handle it ritually impure. Likewise, Messiah bears sin and death and becomes, in the eyes of many, a “pariah,” yet through Him God brings cleansing, life, and restoration. This exploration moves from language and sacrifice to exile and return, and finally to the hope of death's defeat. From pariah to parah: God's heart for the outcast Pariah in English (from Tamil via Hindi) can describe people who are pushed to the margins and treated as “untouchable.” Though the word origins are unrelated, the phonetic similarity to parah (heifer) actually points to a profundity. Life modern and ancient creates pariahs. Some are socially invisible, the people others walk past without seeing. Others become pariahs in their own families, workplaces, or communities. Believers in the Holy One of Israel can also be treated as pariahs, marking us as someone to be dismissed, mocked, avoided or persecuted. This social reality echoes the prophetic description of the Suffering Servant in Isaiah 53. He is “despised and forsaken of men, a man of sorrows and acquainted with grief” (Isaiah 53:3 NASB95). He carries the sins of many yet is rejected. The Gospel of John picks up this rejection theme: He came to His own, and those who were His own did not receive Him. John 1:11 NASB95 Messiah Himself thus shares in this pariah pattern. He is both rejected and yet chosen by God as the central means of redemption. Shabbat Parah us to reflect on how God chooses the “despised” and the “toxic” to bring healing and restoration. Way-markers toward freedom Shabbat Parah is the third of four special Sabbaths leading up to Passover. Shabbat Shekalim (Sabbath of Shekels): This focuses on the half-shekel contribution (Exodus 30:11–16). One takeaway is that every person is more than a number. Each life has weight and value in God's kingdom, like a shekel on the scales. Shabbat Zakhor (Sabbath of Remembrance): This recalls Amalek, who attacked Israel from the rear, targeting the weak and vulnerable (Deuteronomy 25:17–19). Amalek becomes a type of relentless, irrational hostility to God and His people. The study notes how this theme surfaces again in the story of Haman in the book of Esther, where God reverses the plot and turns the enemy's own gallows against him. Shabbat Parah (Sabbath of the Red Heifer): Here the theme shifts to death and impurity, and how God uses something paradoxically “toxic” and holy to bring cleansing. It prepares the heart for Passover by dealing with the deeper issue of death and defilement. Shabbat haChodesh (Sabbath of the New Month): Heaven points to the fresh start being given to Israel in leaving bondage in Mitzraim (Egypt) by resetting the nation’s calendar to start the cycle of annual memorial–festivals based on Passover. These Sabbaths together speak of value (shekels), danger and deliverance (Amalek), deep cleansing (red heifer) and new beginnings (new month), all moving toward the redemption story of Passover. Purity outside and inside In Numbers 19, the red heifer is described as פָּרָה אֲדֻמָּה תְּמִימָה Parah Adumah temimah — a red heifer that is תָּמִים tamim, usually translated “without blemish,” “flawless,” or “complete.” In the Septuagint (LXX), the ancient Greek translation of the Hebrew Scriptures, to see how Jewish translators in the first to third centuries B.C. rendered tamim. Two key Greek words appear: ἄμωμος amōmos: “without defect, spotless,” stressing outward, visible flawlessness. τέλειος teleios: “complete, mature, having reached its goal,” focusing on wholeness and completion, not only outward but inward. Theological Dictionary of the New Testament notes that these terms can overlap, yet each has a nuance. Amōmos is more common in sacrificial contexts where physical and ritual purity matter, such as Leviticus 1. Teleios appears in other contexts to convey completeness or maturity. In Numbers 19, the red heifer is evaluated so carefully that even tradition speaks of counting hairs and color variations. This reflects the amōmos side: no visible defect. Yet God's greater concern is teleios — not just outer perfection but inner completion. The journey from exile and return, especially in Bible books like Ezra and Nehemiah, emphasizes that God desires change not only on the outside but also in the heart. He looks at the inside, not just the appearance (1Samuel 16:7). Thus, the red heifer becomes a symbol not simply of a flawless animal but of God's goal: a people who are whole, outside and inside. Messiah, the goal of Torah righteousness A related noun to teleios is τέλος telos, used in Romans 10:4: For Christ is the end [telos] of the law for righteousness to everyone who believes. Romans 10:4 NASB95 Often this is quoted as “Christ is the end of the law,” stopping there. However, in context (locally, Romans 10:1–4 and thematically, Romans 9–11), Israel has a zeal for God but not in accordance with full knowledge of Heaven’s method of salvation communicated through the תּוֹרָה Torah and Prophets. The issue was seeking to establish one’s own righteousness instead of submitting to God's righteousness (Romans 10:2–3). In context, telos does not mean “abolition” but “goal,” “destination,” or “completion.” Messiah is the telos of the Torah for righteousness. He brings the righteousness of God into its full expression for all who believe, Jew and Gentile alike. This aligns with messianic expectations that the coming of the Mashiach ushers in the fullness of God's צְדָקָה tzedakah (righteousness) and the age to come. Just as the red heifer must be without blemish and whole, how much more does Messiah brings the Torah's intention — true righteousness — to its intended goal. Death as toxic impurity The core problem addressed in the Bible is death. In Torah, death brings tum'ah (ritual impurity). The מִשְׁכָּן Mishkan (“dwelling place,” i.e., the Tabernacle) must not be contaminated by death or things decomposing/fermenting because the Creator is the source of life. Leviticus repeatedly states that “the life of the flesh is in the blood” (Leviticus 17:11). Offerings (qorbanot, “things that approach”) involve the pouring out of blood, which then moves toward the sanctuary of the Mishkan where the Ark of the Covenant/Testimony is located, with the Presence of God above it. This can seem paradoxical: something associated with death — shed blood — moves into the place of life and holiness. Similarly, the red heifer ritual uses the ashes of a burned animal associated with death, yet those ashes mixed with “living water” become a cleansing agent for people defiled by contact with a corpse (Numbers 19:17–19). Thus the tension: What looks most toxic, most associated with death, becomes God's appointed means of cleansing. Spiritually, death pictures separation from God, the life-giver and life-sustainer (Genesis 3). Messiah's mission is to conquer death for all who trust (have faith in) Heaven’s method. 1Corinthians 15:54–57 quotes from Isaiah 25 and Hosea 13: But when this perishable will have put on the imperishable, and this mortal will have put on immortality, then will come about the saying that is written,“DEATH IS SWALLOWED UP” in victory.“O DEATH, WHERE IS YOUR VICTORY?O DEATH, WHERE IS YOUR STING?” 1Corinthians 15:54–55 NASB95 Isaiah 25:8 promises that God “will swallow up death for all time” and “will wipe tears away from all faces” (NASB95). Hosea 13:14 speaks of ransom from the power of Sheol (grave, death) and mocks death's sting. Paul applies these to the resurrection hope in Messiah. In short, death feels inevitable in this present age. Yet Scripture insists that death is not original to God's creation design. It is an intruder that God will ultimately remove. Exile, the grave and the God Who Restores For Israel, exile from the Promised Land can feel like national death — buried among the nations with no future. In Hosea, Israel is likened to an unfaithful wife, yet the husband goes after her, buys her back, and restores her (Hosea 1–3). Exile is not the final word. This pattern scales up. Humanity as a whole experiences exile from Eden. Being outside the Garden is a kind of global exile from God's immediate presence. Prophetic promises of tears wiped away, death swallowed up, and shame removed (Isaiah 25; Revelation 7, 21) picture the final reversal of that exile. Once again, the dwelling place of God will be with humanity. In this light, the red heifer's cleansing of corpse impurity foreshadows a larger restoration. Those who feel abandoned, forgotten, or “buried” are not beyond God's reach. The God who redeems Israel from Sheol and exile intends to reverse humanity's exile from His presence. Passover, the destroyer, and the blood that blocks Heaven’s wrath As the calendar moves toward Passover, let’s compare the red heifer and the Passover Lamb. In Exodus 12, the 10th plague — death of the firstborn — threatens Egypt and Goshen alike. God commands Israel to slaughter a lamb or goat and put its blood on the doorposts and lintel (Exodus 12:7, 12–13). This blood marks the house so that the “destroyer” (מַשְׁחִית mashchit) passes over that place. This is a paradox: God sends the destroyer. God also provides the blood that blocks the destroyer. So the same God both judges and provides a covering. The blood averts wrath and protects life. In this way, Passover (and apostles like Paul) points to Messiah, the Passover lamb whose blood shields from judgment and delivers from slavery. The firstborn of Egypt die so that Israel may go free. Later, prophets can say, “Out of Egypt I called My son” (Hosea 11:1), referring first to Israel and, by extension, to Messiah (as the Gospel of Matthew applies it). מִצְרַיִם Mitzrayim (Egypt) even becomes a temporary place of refuge for Yeshua as a child when Herod seeks to kill Him. The red heifer ritual: Ashes and ‘living water’ Returning to Numbers 19, the red heifer ritual focuses on a flawless animal (various traditions differ on what that means) that has never been yoked is sacrificed outside the camp (Numbers 19:2–3). Cedar wood and hyssop, tied together with scarlet yarn, are burned together with the heifer. Each of these elements carries symbolic weight: Cedar wood: known for resisting decay and corruption. Hyssop: associated with cleansing (used with Passover blood on the doorposts and in purification rites; Exodus 12:22; Psalm 51:7). Scarlet yarn: evokes blood and binding together. All these, once burned to ashes, are mixed with “living water,” that is, running or fresh water, not stagnant (Numbers 19:17). The mixture becomes a powerful cleansing agent from corpse impurity. Humanity has long used ashes in soaps and cleansers. Here, though, the Torah describes a cleansing that goes beyond outward dirt. So, if a person can wash the outside, who will deal with the “dirt” on the inside? He answer is in Hebrews 9. Hebrews 9 and Yom Kippur: Cleansing Dead Works Hebrews has a sustained discussion of the Tabernacle and especially Yom Kippur (Day of Atonement) across its first 10 chapters. Hebrews 7–10 centers on the high priest, sacrifices, and access to the Holy of Holies (where the Ark of the Covenant and the Presence are located). It is striking that Hebrews 9 weaves in the red heifer alongside Yom Kippur imagery. The author explains that if the ashes of a heifer and other ritual elements sanctify for the cleansing of the flesh, “how much more” will the blood of Messiah cleanse the conscience from dead works to serve the living God (Hebrews 9:13–14). Yom Kippur especially addresses not only sins and transgressions but also iniquity: Sin: missing the mark/target. Transgression: more deliberate crossing of known boundaries. Iniquity: deeper twistedness and guilt that no ordinary offering can resolve. On Yom Kippur, two goats are chosen by lot (Leviticus 16). One is “for the LORD,” its blood brought into the Holy of Holies. The other is “for עֲזָאזֵל Azazel,” commonly called the scapegoat, which bears the sins, transgressions, and iniquities of Israel and is sent into the wilderness. Together, the high priest and the goats form a team. One goat's blood covers; the other carries away. Yet in the earthly system, this must be repeated yearly. The uncleanness and iniquity keep returning, demanding ongoing sacrifices. Hebrews presents Messiah as the ultimate high priest and the perfect sacrifice who enters not an earthly copy but the heavenly reality. He deals with iniquity in a final way. The Temple’s red heifer problem and the need for Mashiach There’s a practical halachic (spiritual practice/tradition) puzzle: to offer a red heifer, the officiating priest must already be ritually clean. But to become clean from corpse impurity, one needs the ashes of a red heifer. So how does one start the cycle again if it has been broken for centuries? Some Jewish traditions propose that only the Mashiach, or someone with a unique face-to-face relationship with God like Moses, could initiate this anew. In this view, Mashiach alone is pure enough from the outset to offer that first red heifer again. This fits the larger pattern in Hebrews: human efforts can maintain ritual purity for a time, but only Messiah can finally break the loop of death and impurity. New Covenant, forgotten iniquities and a clean conscience In Jeremiah 31's New Covenant prophecy, Heaven promises not just a renewed Torah on the heart but also forgiveness on a new level: “For I will forgive their iniquity, and their sin I will remember no more.” Jeremiah 31:34 NASB95 In Messiah, sins, transgressions, and iniquities are not simply covered, but Heaven also removes and forgets them. Yom Kippur's pattern reaches its hinted telos (goal). If God does not hold these things over His people anymore, we need not drag them like chains. Hebrews 3–4 connects this with entering God's rest, presented in Scripture as both a sacred place (the Promised Land) and a sacred time (שַׁבָּת Shabbat, Sabbath). Shabbat becomes a picture of the “place where we belong,” the rest inaugurated by Messiah's work. Because of His blood and priesthood, the way through the veil, represented in the Tabernacle as separating the Presence of God from humanity, is open for access via Yeshua. Believers may enter God's presence boldly, with a clean conscience, knowing that Heaven does not keep a record of those forgiven iniquities. This does not deny that people can cling to guilt and shame. One can insist on dragging what Heaven has released. Yet from the heavenly perspective described in Hebrews and Jeremiah, those iniquities, once forgiven, are truly gone. Messiah as fulfillment of all the LORD’s appointments with humanity Messiah does not only bring to fullness the parah adumah (red heifer), Passover, and Yom Kippur, He also fulfills all of God's appointed times (מוֹעֲדִים mo'edim): Pesach: He is the Lamb whose blood blocks judgment and delivers from slavery. Matzot (Unleavened Bread) and Firstfruits: His sinlessness and resurrection life follow naturally from that. שָׁבוּעוֹת Shavuot (Weeks, Pentecost): He pours out the Spirit and writes Torah on hearts. יוֹם תְּרוּעָה Yom Teruah (Trumpets, Rosh Hashanah): End-time trumpet imagery in Matthew 24, Paul's letters and Revelation echoes this festival. Yom Kippur (Day of Atonement): He is the high priest and both goats, covering and removing iniquity. סֻכּוֹת Sukkot (Tabernacles, Booths): “The Word became flesh and dwelt (literally, tabernacled) among us” (John 1:14), echoing the Mishkan and the festival of dwelling with God. The spring festivals have already seen direct fulfillments in Messiah's first coming, while the fall festivals likely correspond to events of the day of the LORD and Messiah's return. Yet even now, Messiah embodies the meaning of them all. Thus, from shekel to scapegoat, from red heifer to resurrection, God uses what seems weak, rejected, or “toxic” to bring about cleansing, righteousness and life. Shabbat Parah becomes a powerful reminder that in Messiah, the telos of the Torah, Heaven will swallow up death, reverse exile, and cover and forget repentant iniquity. The post Ashes that heal: What the red heifer teaches about sin, death and hope (Numbers 19; Hebrews 9) appeared first on Hallel Fellowship.

Jesus doesn't say, try not to worry. He says, Don't.In this week's episode, Susie and Angie sit down for one last conversation in our current season to explore what Jesus meant in Matthew 6:34 when He told us not to be anxious about tomorrow. Together, we unpack the meaning behind the word “worry,” discover the freedom that comes from contentment, and share the ways God is gently helping us trust Him with the future one day at a time.If you've ever struggled to stay grounded in the present or felt pulled apart by imagined future threats, this conversation is for you. You'll hear biblical encouragement, personal stories, and honest reflections on how worry distracts us from the peace and provision Jesus offers right now.This episode also marks a turning point as we prepare to shift into a new season of the podcast. Don't miss this tender send-off and powerful reminder that God's care is steady, even when everything else feels uncertain. Matthew 6:34 (NIV)Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own. https://livesteadyon.com/https://susiecrosby.com/ https://www.logos.com/https://enduringword.com/https://www.wordhippo.com/https://www.biblegateway.com/https://www.blueletterbible.org/Rudolf Bultmann, “Μεριμνάω, Προμεριμνάω, Μέριμνα, Ἀμέριμνος,” in Theological Dictionary of the New Testament, ed. Gerhard Kittel, Geoffrey W. Bromiley, and Gerhard Friedrich (Grand Rapids, MI: Eerdmans, 1964–), 589.Robert Jamieson, A. R. Fausset, and David Brown, Commentary Critical and Explanatory on the Whole Bible, vol. 2 (Oak Harbor, WA: Logos Research Systems, Inc., 1997), 29.William Barclay, The Gospel of Matthew, Third Ed., The New Daily Study Bible (Edinburgh: Saint Andrew Press, 2001)The New International Version (Grand Rapids, MI: Zondervan, 2011), Php 4:6–7. Theme music:Glimmer by Andy Ellison

Ephesians 6:17 tells us to take the helmet of salvation, but how do we do that when fear, confusion, and discouragement attack our minds?In this week's episode, Angie and Susie unpack what it means to guard our thoughts with the truth of our salvation. They explore how salvation isn't just a one-time event or a future hope; it's a present-day reality that brings clarity, security, and peace when the spiritual battle rages.Through word studies, commentary insights, and personal stories, we dig into how remembering the victory we already have in Jesus keeps us steady, even when our thoughts feel chaotic. The helmet of salvation isn't just protection—it's a promise. And it reminds us: we're safe, we're known, and the outcome is already decided.Ephesians 6:17a (NIV)Take the helmet of salvation https://livesteadyon.com/https://susiecrosby.com/ Free Resource: Armor of God Quick Reference GuideWant a simple, powerful way to keep the truths of Ephesians 6 close at hand? Download our Armor of God Quick Reference Guide—a one-page visual that outlines each piece of armor, highlights a key truth to remember, and includes a supporting scripture.Pin it to your fridge, tuck it in your Bible, or post it by your desk. Let it be a daily reminder that you are equipped to stand firm.Click here to download your free guide:https://lp.constantcontactpages.com/sl/LDKZP6U/armor https://www.logos.com/https://enduringword.com/https://www.wordhippo.com/https://www.biblegateway.com/https://www.blueletterbible.org/Werner Foerster, “Σῴζω, Σωτηρία, Σωτήρ, Σωτήριος,” in Theological Dictionary of the New Testament, ed. Gerhard Kittel, Geoffrey W. Bromiley, and Gerhard Friedrich (Grand Rapids, MI: Eerdmans, 1964–), 965.Robert Jamieson, A. R. Fausset, and David Brown, Commentary Critical and Explanatory on the Whole Bible, vol. 2 (Oak Harbor, WA: Logos Research Systems, Inc., 1997), 358.Harold W. Hoehner, “Ephesians,” in The Bible Knowledge Commentary: An Exposition of the Scriptures, ed. J. F. Walvoord and R. B. Zuck, vol. 2 (Wheaton, IL: Victor Books, 1985), 644. Theme music:Glimmer by Andy Ellison

In Ephesians 6:14, Paul urges us to stand firm with the belt of truth buckled around our waist. But what does it mean to live grounded in truth?In this week's episode, Angie and Susie explore how truth isn't just about facts. It's about believing the stabilizing, foundational reality that God loves us, accepts us, and equips us. Join us as we unpack how truth holds everything else in place, helping us stand strong in the battles we face. Ephesians 6:14a (NIV)Stand firm then, with the belt of truth buckled around your waist, Steady On Study the Bible. Transform Your Life. Susie Crosby

And who is my neighbor?In this week's episode, Angie and Susie unpack the word neighbor and reflect on how Jesus expands its meaning far beyond proximity.From cultural context to personal application, this conversation invites us to widen our circle, examine our hearts, and see others through the lens of grace—even when it's hard.Luke 10:29 (NIV)But he wanted to justify himself, so he asked Jesus, “And who is my neighbor?”https://livesteadyon.com/https://susiecrosby.com/Logos Softwarehttps://www.logos.com/Enduring Word Commentaryhttps://enduringword.com/WordHippohttps://www.wordhippo.com/BibleGatewayhttps://www.biblegateway.com/Blue Letter Biblehttps://www.blueletterbible.org/Heinrich Greeven, “Πλησίον,” in Theological Dictionary of the New Testament, ed. Gerhard Kittel, Geoffrey W. Bromiley, and Gerhard Friedrich (Grand Rapids, MI: Eerdmans, 1964–), 312.John A. Martin, “Luke,” in The Bible Knowledge Commentary: An Exposition of the Scriptures, ed. J. F. Walvoord and R. B. Zuck, vol. 2 (Wheaton, IL: Victor Books, 1985), 234.I. Howard Marshall, “Luke,” in New Bible Commentary: 21st Century Edition, ed. D. A. Carson et al., 4th ed. (Leicester, England; Downers Grove, IL: Inter-Varsity Press, 1994), 998.Thomas R. Schreiner, “Luke,”.+~It+is+interesting+th "‌") in Evangelical Commentary on the Bible, vol. 3, Baker Reference Library (Grand Rapids, MI: Baker Book House, 1995), 820.A. Boyd Luter, “Luke,” in CSB Study Bible: Notes, ed. Edwin A. Blum and Trevin Wax (Nashville, TN: Holman Bible Publishers, 2017), 1628.Theme music:Glimmer by Andy Ellison

Scripture References (NASB 1995):Matthew 9:35–38John 1:14Psalm 23Ezekiel 34:11–16Hebrews 4:15 Primary SourcesKeener, Craig S. Matthew. Vol. 1. The IVP New Testament Commentary SeriesMcCaulley, Esau. The New Testament in ColorMorris, Leon. The Gospel according to Matthew. The Pillar New Testament Commentary.France, R. T. Matthew: An Introduction and Commentary. Vol. 1. Tyndale New Testament CommentariesKittel, Gerhard, Geoffrey W. Bromiley, and Gerhard Friedrich, eds. Theological Dictionary of the New TestamentDavis, Jim, Michael Graham, Ryan P. Burge, and Collin Hansen. The Great Dechurching: Who's Leaving, Why Are They Going, and What Will It Take to Bring Them Back?. Grand Rapids, MI: Zondervan, 2023.Brooks, David. How to Know a Person: The Art of Seeing Others Deeply and Being Deeply Seen. Penguin Random House, 2023.

Scripture References:Matthew 9:35–38, Luke 4:18–21, Mark 1:14–15, Isaiah 61:1–3, 1 Corinthians 15:1–4, Romans 10:14–15, Deuteronomy 6:6–7Primary Sources:Keener, Craig S. Matthew. Vol. 1. The IVP New Testament Commentary SeriesMcCaulley, Esau. The New Testament in ColorMorris, Leon. The Gospel according to Matthew. The Pillar New Testament Commentary.France, R. T. Matthew: An Introduction and Commentary. Vol. 1. Tyndale New Testament CommentariesKittel, Gerhard, Geoffrey W. Bromiley, and Gerhard Friedrich, eds. Theological Dictionary of the New TestamentDavis, Jim, Michael Graham, Ryan P. Burge, and Collin Hansen. The Great Dechurching: Who's Leaving, Why Are They Going, and What Will It Take to Bring Them Back?

Scripture: Matthew 9:35, Romans 10:14–15, John 20:21Primary Sources:Keener, Craig S. Matthew. Vol. 1. The IVP New Testament Commentary SeriesMcCaulley, Esau. The New Testament in ColorMorris, Leon. The Gospel according to Matthew. The Pillar New Testament Commentary.France, R. T. Matthew: An Introduction and Commentary. Vol. 1. Tyndale New Testament CommentariesKittel, Gerhard, Geoffrey W. Bromiley, and Gerhard Friedrich, eds. Theological Dictionary of the New TestamentDavis, Jim, Michael Graham, Ryan P. Burge, and Collin Hansen. The Great Dechurching: Who's Leaving, Why Are They Going, and What Will It Take to Bring Them Back?

Angie and Susie dive into Ephesians 6:12 and the reality of the spiritual battles we face every day. They will help you recognize the enemy's subtle tactics, stand firm in God's truth, and remember: you never fight alone.When the fire rages, you won't be consumed — because Christ is standing with you.Ephesians 6:12 (NIV)For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms.https://livesteadyon.com/https://susiecrosby.com/https://www.logos.com/https://enduringword.com/https://www.wordhippo.com/https://www.biblegateway.com/https://www.blueletterbible.org/https://biblehub.com/greek/4189.htmVine, W. "Iniquity - Vine's Expository Dictionary of New Testament Words." Blue Letter Bible. 24 Jun, 1996. Web. 17 Feb, 2025.Günther Harder, “Πονηρός, Πονηρία,” in Theological Dictionary of the New Testament, ed. Gerhard Kittel, Geoffrey W. Bromiley, and Gerhard Friedrich (Grand Rapids, MI: Eerdmans, 1964–), 549.Max Anders, Galatians-Colossians, vol. 8, Holman New Testament Commentary (Nashville, TN: Broadman & Holman Publishers, 1999), 190.Robert Jamieson, A. R. Fausset, and David Brown, Commentary Critical and Explanatory on the Whole Bible, vol. 2 (Oak Harbor, WA: Logos Research Systems, Inc., 1997), 357.John D. Barry, Douglas Mangum, et al., Faithlife Study Bible (Bellingham, WA: Lexham Press, 2012, 2016), Eph 6:12.Harold W. Hoehner, “Ephesians,” in The Bible Knowledge Commentary: An Exposition of the Scriptures, ed. J. F. Walvoord and R. B. Zuck, vol. 2 (Wheaton, IL: Victor Books, 1985), 643.Matthew Henry and Thomas Scott, Matthew Henry's Concise Commentary (Oak Harbor, WA: Logos Research Systems, 1997), Eph 6:10.Theme music:Glimmer by Andy Ellison

Angie and Susie continue the series on the armor of God by digging into Ephesians 6:11 and exploring how to recognize the enemy's schemes. They talk about what it means to actively put on God's armor and how spiritual awareness helps us stand firm.You'll hear practical encouragement for deepening your trust in God as your first line of defense.Ephesians 6:11 (NIV)Put on the full armor of God, so that you can take your stand against the devil's schemes.https://livesteadyon.com/https://susiecrosby.com/https://www.logos.com/https://enduringword.com/https://www.wordhippo.com/https://www.biblegateway.com/https://www.blueletterbible.org/Wilhelm Michaelis, “Ὁδός, Ὁδηγός, Ὁδηγέω, Μεθοδία, Εἵσοδος, Ἔξοδος, Διέξοδος, Εὐοδόω,” in Theological Dictionary of the New Testament, ed. Gerhard Kittel, Geoffrey W. Bromiley, and Gerhard Friedrich (Grand Rapids, MI: Eerdmans, 1964–), 103.Vine, W. "Wiles - Vine's Expository Dictionary of New Testament Words." Blue Letter Bible. 24 Jun, 1996. Web. 5 Feb, 2025.https://biblehub.com/greek/3180.htmRobert Jamieson, A. R. Fausset, and David Brown, Commentary Critical and Explanatory on the Whole Bible, vol. 2 (Oak Harbor, WA: Logos Research Systems, Inc., 1997), 357.Marvin Richardson Vincent, Word Studies in the New Testament.+See+on+ch.+4%3a14.+~The+armor+is+a+defen "‌"), vol. 3 (New York: Charles Scribner's Sons, 1887), 406.John D. Barry et al., Faithlife Study Bible.+~Paul%E2%80%99s+use+of+the+Gr "‌") (Bellingham, WA: Lexham Press, 2012, 2016), Eph 6:11.Harold W. Hoehner, “Ephesians,” in The Bible Knowledge Commentary: An Exposition of the Scriptures, ed. J. F. Walvoord and R. B. Zuck, vol. 2 (Wheaton, IL: Victor Books, 1985), 643.Max Turner, “Ephesians,” in New Bible Commentary: 21st Century Edition, ed. D. A. Carson et al., 4th ed. (Leicester, England; Downers Grove, IL: Inter-Varsity Press, 1994), 1243.Richard J. Erickson, “Ephesians,” in Evangelical Commentary on the Bible, vol. 3, Baker Reference Library (Grand Rapids, MI: Baker Book House, 1995), 1032.Theme music:Glimmer by Andy Ellison

Feeling small, weak, or unsteady? In this episode, Angie and Susie dive into Ephesians 6:10 and explore what it really means to “be strong in the Lord and in His mighty power.”We talk about how God's strength is like a life-giving infusion—targeted, timely, and exactly what you need. You'll be encouraged to stop striving and start relying on the One who empowers you from within. Let's shift our perspective and step into the strength that's already ours in Christ.Ephesians 6:10 (NIV)Finally, be strong in the Lord and in his mighty power.https://livesteadyon.com/https://susiecrosby.com/https://www.logos.com/https://enduringword.com/https://www.wordhippo.com/https://www.biblegateway.com/https://www.blueletterbible.org/Walter Grundmann, “Δύναμαι, Δυνατός, Δυνατέω, Ἀδύνατος, Ἀδυνατέω, Δύναμις, Δυνάστης, Δυναμόω, Ἐνδυναμόω,” in Theological Dictionary of the New Testament, ed. Gerhard Kittel, Geoffrey W. Bromiley, and Gerhard Friedrich (Grand Rapids, MI: Eerdmans, 1964–), 284.https://biblehub.com/greek/1743.htmJohn D. Barry et al., Faithlife Study Bible (Bellingham, WA: Lexham Press, 2012, 2016), Eph 6:10.Theme music:Glimmer by Andy Ellison

Justice isn't about payback—it's about redemption.Romans 12:19 reminds us to leave vengeance to God, but that's easier said than done. When we're wronged, the desire for immediate justice can be overwhelming. Yet, God's discipline is rooted in mercy, shaping us for our good.In this podcast, Angie and Susie explore how surrendering control and trusting His process can transform our pain into purpose. Join us as we dive into what it truly means to let go and let God work.Romans 12:19 (NIV)Do not take revenge, my dear friends, but leave room for God's wrath, for it is written: “It is mine to avenge; I will repay,” says the Lord.https://livesteadyon.com/https://susiecrosby.com/https://www.logos.com/https://enduringword.com/https://www.wordhippo.com/https://www.biblegateway.com/https://www.blueletterbible.org/Gottlob Schrenk, “Ἐκδικέω, Ἔκδικος, Ἐκδίκησις,” ed. Gerhard Kittel, Geoffrey W. Bromiley, and Gerhard Friedrich, Theological Dictionary of the New Testament (Grand Rapids, MI: Eerdmans, 1964–), 446.Vine, W. "Vengeance - Vine's Expository Dictionary of New Testament Words." Blue Letter Bible. 24 Jun, 1996. Web. 9 Jan, 2025.Robert Jamieson, A. R. Fausset, and David Brown, Commentary Critical and Explanatory on the Whole Bible, vol. 2 (Oak Harbor, WA: Logos Research Systems, Inc., 1997), 253.John A. Witmer, “Romans,”.+~David%E2%80%99s+refusal+to+k "‌") in The Bible Knowledge Commentary: An Exposition of the Scriptures, ed. J. F. Walvoord and R. B. Zuck, vol. 2 (Wheaton, IL: Victor Books, 1985), 490.Douglas J. Moo, “Romans,” in New Bible Commentary: 21st Century Edition, ed. D. A. Carson et al., 4th ed. (Leicester, England; Downers Grove, IL: Inter-Varsity Press, 1994), 1152.Royce Gordon Gruenler, “Romans,” in Evangelical Commentary on the Bible, vol. 3, Baker Reference Library (Grand Rapids, MI: Baker Book House, 1995), 951.Edwin A. Blum, “Romans,” in CSB Study Bible: Notes, ed. Edwin A. Blum and Trevin Wax (Nashville, TN: Holman Bible Publishers, 2017), 1801.Theme music:Glimmer by Andy Ellison

Faith isn't just believing—it's staying connected to Jesus. Hebrews 11:6 reminds us that without faith, it's impossible to please God, but what does that mean for our daily lives?In this podcast, Susie and Angie explore how faith fuels our relationship with Christ, helps us hear His voice, and strengthens our walk with Him. Join us as we dive into practical ways to keep our focus on the main thing—our connection with Jesus.Hebrews 11:6 (NIV)“And without faith it is impossible to please God, because anyone who comes to him must believe that he exists and that he rewards those who earnestly seek him.”https://livesteadyon.com/https://susiecrosby.com/https://www.logos.com/https://enduringword.com/https://www.wordhippo.com/https://www.biblegateway.com/https://www.blueletterbible.org/Rudolf Bultmann, “Πιστεύω, Πίστις, Πιστός, Πιστόω, Ἄπιστος, Ἀπιστέω, Ἀπιστία, Ὀλιγόπιστος, Ὀλιγοπιστία,” ed. Gerhard Kittel, Geoffrey W. Bromiley, and Gerhard Friedrich, Theological Dictionary of the New Testament (Grand Rapids, MI: Eerdmans, 1964–), 176–177.Paul Ellingworth, The Epistle to the Hebrews: A Commentary on the Greek Text, New International Greek Testament Commentary (Grand Rapids, MI; Carlisle: W.B. Eerdmans; Paternoster Press, 1993), 576.Thomas D. Lea, Hebrews, James, vol. 10, Holman New Testament Commentary (Nashville, TN: Broadman & Holman Publishers, 1999), 201.David G. Peterson, “Hebrews,” in New Bible Commentary: 21st Century Edition, ed. D. A. Carson et al., 4th ed. (Leicester, England; Downers Grove, IL: Inter-Varsity Press, 1994), 1347.Anthony C. Thiselton, “Hebrews,” in Eerdmans Commentary on the Bible, ed. James D. G. Dunn and John W. Rogerson (Grand Rapids, MI; Cambridge, U.K.: William B. Eerdmans Publishing Company, 2003), 1473.Theme music:Glimmer by Andy Ellison

Does surrendering to God feel like losing control?Angie and Susie dive into James 4:7 to challenge the idea that submission is a sign of weakness. In reality, true strength comes not from gripping tighter—but from letting go. Join them as they uncover how surrendering to God empowers us to stand firm, resist the enemy, and walk boldly in the freedom of His authority.James 4:7 (NIV)“Submit yourselves, then, to God. Resist the devil, and he will flee from you.”https://livesteadyon.com/To connect with Susie:https://susiecrosby.com/Facebook: @‌susiecrosbyauthorInstagram: @‌susiecrosbySusie's devotionals, “Lighthearted” and “Just One Word: 90 Devotions to Invite Jesus In” are available on Amazon.https://www.logos.com/https://enduringword.com/https://www.wordhippo.com/https://www.biblegateway.com/https://www.blueletterbible.org/Gerhard Delling, Gerhard Kittel, Geoffrey W. Bromiley, and Gerhard Friedrich, Theological Dictionary of the New Testament (Grand Rapids, MI: Eerdmans, 1964–), 27.Marvin Richardson Vincent, Word Studies in the New Testament, vol. 1 (New York: Charles Scribner's Sons, 1887), 756.J. Ronald Blue, “James,” in The Bible Knowledge Commentary: An Exposition of the Scriptures, ed. J. F. Walvoord and R. B. Zuck, vol. 2 (Wheaton, IL: Victor Books, 1985), 830.Peter H. Davids, “James,”.%0a~James+next+shows+us+ "‌") in New Bible Commentary: 21st Century Edition, ed. D. A. Carson et al., 4th ed. (Leicester, England; Downers Grove, IL: Inter-Varsity Press, 1994), 1364.R. Gregg Watson, “James,” in CSB Study Bible: Notes, ed. Edwin A. Blum and Trevin Wax (Nashville, TN: Holman Bible Publishers, 2017), 1970.Theme music:Glimmer by Andy Ellison

Is it truly better to give than to receive?Join Susie and Angie as they dive into Hebrews 13:16 to uncover the power of sacrificial generosity. They'll explore two profound forms of sacrifice—praise and giving—and how they not only bless others but also draw us closer to the deep, abiding joy of God's pleasure.Hebrews 13:16 (NIV)“And do not forget to do good and to share with others, for with such sacrifices God is pleased.”https://livesteadyon.com/To connect with Susie:https://susiecrosby.com/Facebook: @‌susiecrosbyauthorInstagram: @‌susiecrosbySusie's devotionals, “Lighthearted” and “Just One Word: 90 Devotions to Invite Jesus In” are available on Amazon.https://www.logos.com/https://enduringword.com/https://www.wordhippo.com/https://www.biblegateway.com/https://www.blueletterbible.org/Johannes Behm, “Θύω, Θυσία, Θυσιαστήριον,” ed. Gerhard Kittel, Geoffrey W. Bromiley, and Gerhard Friedrich, Theological Dictionary of the New Testament (Grand Rapids, MI: Eerdmans, 1964–), 186.Vine, W. "Sacrifice (Noun and Verb) - Vine's Expository Dictionary of New Testament Words." Blue Letter Bible. 24 Jun, 1996. Web. 18 Dec, 2024.Robert Jamieson, A. R. Fausset, and David Brown, Commentary Critical and Explanatory on the Whole Bible, vol. 2 (Oak Harbor, WA: Logos Research Systems, Inc., 1997), 481.John D. Barry et al., Faithlife Study Bible (Bellingham, WA: Lexham Press, 2012, 2016), Heb 13:1–19.Zane C. Hodges, “Hebrews,” in The Bible Knowledge Commentary: An Exposition of the Scriptures, ed. J. F. Walvoord and R. B. Zuck, vol. 2 (Wheaton, IL: Victor Books, 1985), 812.David G. Peterson, “Hebrews,” in New Bible Commentary: 21st Century Edition, ed. D. A. Carson et al., 4th ed. (Leicester, England; Downers Grove, IL: Inter-Varsity Press, 1994), 1352.Theme music:Glimmer by Andy Ellison

Are you living the abundant life Jesus promised?Angie and Katie dive into John 10:10 to discover what it means to experience a full, thriving, and deeply satisfying life in ChristJohn 10:10 (ESV)The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly.https://livesteadyon.com/https://www.logos.com/https://enduringword.com/https://www.wordhippo.com/https://www.biblegateway.com/https://www.blueletterbible.org/Friedrich Hauck in Theological Dictionary of the New Testament, ed. Gerhard Kittel, Geoffrey W. Bromiley, and Gerhard Friedrich (Grand Rapids, MI: Eerdmans, 1964–), 59.Robert Jamieson, A. R. Fausset, and David Brown, Commentary Critical and Explanatory on the Whole Bible, vol. 2 (Oak Harbor, WA: Logos Research Systems, Inc., 1997), 147.Edwin A. Blum, “John,” in The Bible Knowledge Commentary: An Exposition of the Scriptures, ed. J. F. Walvoord and R. B. Zuck, vol. 2 (Wheaton, IL: Victor Books, 1985), 310.Donald Guthrie, “John,” in New Bible Commentary: 21st Century Edition, ed. D. A. Carson et al., 4th ed. (Leicester, England; Downers Grove, IL: Inter-Varsity Press, 1994), 1047.Katie mentioned:“Make Me a Blessing” by Cassia ElderTheme music:Glimmer by Andy Ellison

How do we guard or relationship with Christ?Angie and Katie dive into 2 Timothy 1:14, exploring how to guard the faith entrusted to us. In this episode, they share three practical and powerful ways to stay focused on your spiritual journey, deepen your connection with Christ, and stand firm in your faith.2 Timothy 1:14 (NIV)Guard, through the Holy Spirit who dwells in us, the treasure which has been entrusted to you.https://livesteadyon.com/https://www.logos.com/https://enduringword.com/https://www.wordhippo.com/https://www.biblegateway.com/https://www.blueletterbible.org/Georg Bertram, “Φυλάσσω, Φυλακή,” ed. Gerhard Kittel, Geoffrey W. Bromiley, and Gerhard Friedrich, Theological Dictionary of the New Testament (Grand Rapids, MI: Eerdmans, 1964–), 236."Abbreviations in Thayer's Lexicon, Etc. - Study Resources." Blue Letter Bible. Web. 21 Jan, 2025.John D. Barry et al., Faithlife Study Bible (Bellingham, WA: Lexham Press, 2012, 2016), 2 Ti 1:14.A. Duane Litfin, “2 Timothy,” in The Bible Knowledge Commentary: An Exposition of the Scriptures, ed. J. F. Walvoord and R. B. Zuck, vol. 2 (Wheaton, IL: Victor Books, 1985), 751.George W. III Knight, “1-2 Timothy/Titus,”.%0a~Paul+not+only+asks+f "‌") in Evangelical Commentary on the Bible, vol. 3, Baker Reference Library (Grand Rapids, MI: Baker Book House, 1995), 1110.Ray Van Neste, “1 Timothy,” in CSB Study Bible: Notes, ed. Edwin A. Blum and Trevin Wax (Nashville, TN: Holman Bible Publishers, 2017), 1930.Theme music:Glimmer by Andy Ellison

Does the idea of sharing your testimony fill you with anxiety?Angie and Susie study Luke 24:9 to explore how God's love can touch others through our personal stories.Luke 24:9 (NIV)“When they came back from the tomb, they told all these things to the Eleven and to all the others.”https://livesteadyon.com/To connect with Susie:https://susiecrosby.com/Facebook: @‌susiecrosbyauthorInstagram: @‌susiecrosbySusie's devotionals, “Lighthearted” and “Just One Word: 90 Devotions to Invite Jesus In” are available on Amazon.https://www.logos.com/https://enduringword.com/https://www.wordhippo.com/https://www.biblegateway.com/https://www.blueletterbible.org/Julius Schniewind, “Ἀγγελία, Ἀγγέλλω, Ἀν-, Ἀπ-, Δι-, Ἐξ-, Κατ-, Προκαταγγέλλω, Καταγγελεύς,” ed. Gerhard Kittel, Geoffrey W. Bromiley, and Gerhard Friedrich, Theological Dictionary of the New Testament (Grand Rapids, MI: Eerdmans, 1964–), 64.Thayer's Lexicon, Etc. - Study Resources." Blue Letter Bible. Web. 4 Dec, 2024.John A. Martin, “Luke,” in The Bible Knowledge Commentary: An Exposition of the Scriptures, ed. J. F. Walvoord and R. B. Zuck, vol. 2 (Wheaton, IL: Victor Books, 1985), 263.I. Howard Marshall, “Luke,” in New Bible Commentary: 21st Century Edition, ed. D. A. Carson et al., 4th ed. (Leicester, England; Downers Grove, IL: Inter-Varsity Press, 1994), 1018.Thomas R. Schreiner, “Luke,” in Evangelical Commentary on the Bible, vol. 3, Baker Reference Library (Grand Rapids, MI: Baker Book House, 1995), 838.Theme music:Glimmer by Andy Ellison

Are you thriving in the life God designed for you?Join Susie and me as we take a deep dive into Luke 13:19b, exploring the profound connection between spiritual nourishment and personal growth.Luke 13:19b (NIV)“It grew and became a tree, and the birds perched in its branches.”https://livesteadyon.com/To connect with Susie:https://susiecrosby.com/Facebook: @‌susiecrosbyauthorInstagram: @‌susiecrosbySusie's devotionals, “Lighthearted” and “Just One Word: 90 Devotions to Invite Jesus In” are available on Amazon.https://www.logos.com/https://enduringword.com/https://www.wordhippo.com/https://www.biblegateway.com/https://www.blueletterbible.org/Friedrich Büchsel, “Γίνομαι, Γένεσις, Γένος, Γένημα, Ἀπογίνομαι, Παλιγγενεσία,” ed. Gerhard Kittel, Geoffrey W. Bromiley, and Gerhard Friedrich, Theological Dictionary of the New Testament (Grand Rapids, MI: Eerdmans, 1964–), 686.John A. Martin, “Luke,” in The Bible Knowledge Commentary: An Exposition of the Scriptures, ed. J. F. Walvoord and R. B. Zuck, vol. 2 (Wheaton, IL: Victor Books, 1985), 240–241.I. Howard Marshall, “Luke,”.+~These+two+parables+a "‌") in New Bible Commentary: 21st Century Edition, ed. D. A. Carson et al., 4th ed. (Leicester, England; Downers Grove, IL: Inter-Varsity Press, 1994), 1003.A. Boyd Luter, “Luke,” in CSB Study Bible: Notes, ed. Edwin A. Blum and Trevin Wax (Nashville, TN: Holman Bible Publishers, 2017), 1635.Theme music:Glimmer by Andy Ellison

Are you thriving in the life God designed for you?Join Susie and me as we take a deep dive into Luke 13:19b, exploring the profound connection between spiritual nourishment and personal growth.Luke 13:19b (NIV)“It grew and became a tree, and the birds perched in its branches.”https://livesteadyon.com/To connect with Susie:https://susiecrosby.com/Facebook: @‌susiecrosbyauthorInstagram: @‌susiecrosbySusie's devotionals, “Lighthearted” and “Just One Word: 90 Devotions to Invite Jesus In” are available on Amazon.https://www.logos.com/https://enduringword.com/https://www.wordhippo.com/https://www.biblegateway.com/https://www.blueletterbible.org/Friedrich Büchsel, “Γίνομαι, Γένεσις, Γένος, Γένημα, Ἀπογίνομαι, Παλιγγενεσία,” ed. Gerhard Kittel, Geoffrey W. Bromiley, and Gerhard Friedrich, Theological Dictionary of the New Testament (Grand Rapids, MI: Eerdmans, 1964–), 686.John A. Martin, “Luke,” in The Bible Knowledge Commentary: An Exposition of the Scriptures, ed. J. F. Walvoord and R. B. Zuck, vol. 2 (Wheaton, IL: Victor Books, 1985), 240–241.I. Howard Marshall, “Luke,”.+~These+two+parables+a "‌") in New Bible Commentary: 21st Century Edition, ed. D. A. Carson et al., 4th ed. (Leicester, England; Downers Grove, IL: Inter-Varsity Press, 1994), 1003.A. Boyd Luter, “Luke,” in CSB Study Bible: Notes, ed. Edwin A. Blum and Trevin Wax (Nashville, TN: Holman Bible Publishers, 2017), 1635.Theme music:Glimmer by Andy Ellison

Is God leading you in a different way than you expected?Luke 14:6 shows us God's guidance often challenges what we think we know about Him.Luke 14:6 (NIV)“And they had nothing to say.”https://livesteadyon.com/To connect with Susie:https://susiecrosby.com/Facebook: @‌susiecrosbyauthorInstagram: @‌susiecrosbySusie's devotionals, “Lighthearted” and “Just One Word: 90 Devotions to Invite Jesus In” are available on Amazon.https://www.logos.com/https://enduringword.com/https://www.wordhippo.com/https://www.biblegateway.com/https://www.blueletterbible.org/Friedrich Büchsel and Volkmar Herntrich, ed. Gerhard Kittel, Geoffrey W. Bromiley, and Gerhard Friedrich, Theological Dictionary of the New Testament (Grand Rapids, MI: Eerdmans, 1964–), 944.Vine, W. "Answer - Vine's Expository Dictionary of New Testament Words." Blue Letter Bible. 24 Jun, 1996. Web. 1 Oct, 2024Leon Morris, Luke: An Introduction and Commentary, vol. 3, Tyndale New Testament Commentaries (Downers Grove, IL: InterVarsity Press, 1988), 249.Douglas Mangum, ed., Lexham Context Commentary: New Testament, Lexham Context Commentary (Bellingham, WA: Lexham Press, 2020), Lk 14:1–6.Theme music:Glimmer by Andy Ellison

Do you find it challenging to make decisions that honor God in a world that often pulls you in the opposite direction?1 Peter 3:15 encourages us that we see while our loyalty to Christ does set us apart; it also fills us with an unshakable hope.1 Peter 3:15 (NIV)But in your hearts revere Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect,  https://livesteadyon.com/ https://www.logos.com/https://enduringword.com/https://www.wordhippo.com/https://www.biblegateway.com/https://www.blueletterbible.org/Brian Simmons, trans., The Passion Translation (BroadStreet Publishing, 2017), 1 Pe.Otto Procksch and Karl Georg Kuhn, ed. Gerhard Kittel, Geoffrey W. Bromiley, and Gerhard Friedrich, Theological Dictionary of the New Testament (Grand Rapids, MI: Eerdmans, 1964–), 111.Charles Bigg, A Critical and Exegetical Commentary on the Epistles of St. Peter and St. Jude, International Critical Commentary (Edinburgh: T&T Clark International, 1901), 158.The New International Version (Grand Rapids, MI: Zondervan, 2011), Is 8:13.Thomas R. Schreiner, 1, 2 Peter, Jude, vol. 37, The New American Commentary (Nashville: Broadman & Holman Publishers, 2003), 173.Robert Jamieson, A. R. Fausset, and David Brown, Commentary Critical and Explanatory on the Whole Bible, vol. 2 (Oak Harbor, WA: Logos Research Systems, Inc., 1997), 508.Douglas Mangum, ed., Lexham Context Commentary: New Testament, Lexham Context Commentary (Bellingham, WA: Lexham Press, 2020), 1 Pe 3:13–17.David H. Wheaton, “1 Peter,” in New Bible Commentary: 21st Century Edition, ed. D. A. Carson et al., 4th ed. (Leicester, England; Downers Grove, IL: Inter-Varsity Press, 1994), 1379. Theme music:Glimmer by Andy Ellison

Are you asking God for a sign?Jesus' words in Luke 11:32 may help you recognize the answer right before you. Luke 11:32b (CEV)“They turned to God when Jonah preached and yet here is something far greater than Jonah.”  https://livesteadyon.com/ To connect with Susie:https://susiecrosby.com/Facebook: @‌susiecrosbyauthorInstagram: @‌susiecrosby Susie's devotionals, “Lighthearted” and “Just One Word: 90 Devotions to Invite Jesus In” are available on Amazon. https://www.logos.com/https://enduringword.com/https://www.wordhippo.com/https://www.biblegateway.com/https://www.blueletterbible.org/ Johannes Behm and Ernst Würthwein, Gerhard Kittel, Geoffrey W. Bromiley, and Gerhard Friedrich, Theological Dictionary of the New Testament (Grand Rapids, MI: Eerdmans, 1964–), 976.Leon Morris, Luke: An Introduction and Commentary, vol. 3, Tyndale New Testament Commentaries (Downers Grove, IL: InterVarsity Press, 1988), 220. Douglas Mangum, ed., Lexham Context Commentary: New Testament, Lexham Context Commentary (Bellingham, WA: Lexham Press, 2020), Lk 11:29–32. John A. Martin, “Luke,” in The Bible Knowledge Commentary: An Exposition of the Scriptures, ed. J. F. Walvoord and R. B. Zuck, vol. 2 (Wheaton, IL: Victor Books, 1985), 236. The New International Version (Grand Rapids, MI: Zondervan, 2011), Lk 11:16. I. Howard Marshall, “Luke,” in New Bible Commentary: 21st Century Edition, ed. D. A. Carson et al., 4th ed. (Leicester, England; Downers Grove, IL: Inter-Varsity Press, 1994), 999.Vine, W. "Repent, Repentance - Vine's Expository Dictionary of New Testament Words." Blue Letter Bible. 24 Jun, 1996. Web. 27 Sep, 2024.  Theme music:Glimmer by Andy Ellison

Does Jesus affirm women as leaders?Luke 8:1b-2a shows us how Jesus welcomes leadership from those who may not be affirmed to serve in many situations and organizations.Luke 8:1b-2:a (NIV)The Twelve were with him, and also some women who had been cured of evil spirits and diseases: LiveSteadyOn.comTo connect with Susie:https://susiecrosby.com/Facebook: @‌susiecrosbyauthorInstagram: @‌susiecrosbySusie's devotionals, “Lighthearted” and “Just One Word: 90 Devotions to Invite Jesus In” are available on Amazon. https://www.logos.com/https://enduringword.com/https://www.wordhippo.com/https://www.biblegateway.com/https://www.blueletterbible.org/Walter Grundmann, “Σύν - Μετά with the Genitive, Συναποθνῄσκω, Συσταυρόω, Συνθάπτω, Σύμφυτος, Συνεγείρω, Συζάω, Συζωοποιέω, Συμπάσχω, Συνδοξάζω,” ed. Gerhard Kittel, Geoffrey W. Bromiley, and Gerhard Friedrich, Theological Dictionary of the New Testament (Grand Rapids, MI: Eerdmans, 1964–), 770.Vine, W. "Set - Vine's Expository Dictionary of New Testament Words." Blue Letter Bible. 24 Jun, 1996. Web. 9 Sep, 2024.Leon Morris, Luke: An Introduction and Commentary.+~On+this+occasion+he+ "‌"), vol. 3, Tyndale New Testament Commentaries (Downers Grove, IL: InterVarsity Press, 1988), 169.Robert Jamieson, A. R. Fausset, and David Brown, Commentary Critical and Explanatory on the Whole Bible, vol. 2 (Oak Harbor, WA: Logos Research Systems, Inc., 1997), 105–106.Douglas Mangum, ed., Lexham Context Commentary: New Testament%2c+~Luke+provides+report "‌"), Lexham Context Commentary (Bellingham, WA: Lexham Press, 2020), Lk 8:1–21.John A. Martin, “Luke,” in The Bible Knowledge Commentary: An Exposition of the Scriptures, ed. J. F. Walvoord and R. B. Zuck, vol. 2 (Wheaton, IL: Victor Books, 1985), 224–225.Catherine Kroeger, Mary Evans, and Elizabeth Elliot, The IVP Women's Bible Commentary: An Indispensable Resource for All Who Want to View Scripture through Different Eyes (InterVarsity Press, 2002), 571.Theme music:Glimmer by Andy Ellison

Do you ever feel powerless to change your life?God is powerful and in control, and He will rebuke what needs to be silenced so you can experience healing and wholeness.Luke 4:39a (NIV)So he bent over her and rebuked the fever, and it left her.LiveSteadyOn.comhttps://livesteadyon.com/To connect with Susie:https://susiecrosby.com/Facebook: @‌susiecrosbyauthorInstagram: @‌susiecrosbySusie's devotionals, “Lighthearted” and “Just One Word: 90 Devotions to Invite Jesus In” are available on Amazon.https://www.logos.com/https://enduringword.com/https://www.wordhippo.com/https://www.biblegateway.com/https://www.blueletterbible.org/Ethelbert Stauffer, “Ἐπιτιμάω, Ἐπιτιμία,” ed. Gerhard Kittel, Geoffrey W. Bromiley, and Gerhard Friedrich, Theological Dictionary of the New Testament (Grand Rapids, MI: Eerdmans, 1964–), 623.Vine, W. "Charge (Nouns, Adjective and Verbs), Chargeable - Vine's Expository Dictionary of New Testament Words." Blue Letter Bible. 24 Jun, 1996. Web. 27 Aug, 2024.Douglas Mangum, ed., Lexham Context Commentary: New Testament, Lexham Context Commentary (Bellingham, WA: Lexham Press, 2020), Lk 4:38–39.Morris, Leon. Luke: An Introduction and Commentary. Vol. 3. Tyndale New Testament Commentaries. Downers Grove, IL: InterVarsity Press, 1988.John A. Martin, “Luke,” in The Bible Knowledge Commentary: An Exposition of the Scriptures, ed. J. F. Walvoord and R. B. Zuck, vol. 2 (Wheaton, IL: Victor Books, 1985), 215.I. Howard Marshall, “Luke,” in New Bible Commentary: 21st Century Edition, ed. D. A. Carson et al., 4th ed. (Leicester, England; Downers Grove, IL: Inter-Varsity Press, 1994), 988.Theme music:Glimmer by Andy Ellison

What does it mean to be filled with the Holy Spirit?If you're ever a little suspicious about the idea that the Holy Spirit fills believers, Susie and Angie will help clear up confusion as they  look closely at the Greek word for “fill” in Luke 1:67.Luke 1:67 (NIV)“His father Zechariah was filled with the Holy Spirit and prophesied:” LiveSteadyOn.comhttps://livesteadyon.com/ To connect with Susie:https://susiecrosby.com/Facebook: @‌susiecrosbyauthorInstagram: @‌susiecrosby Susie's devotionals, “Lighthearted” and “Just One Word: 90 Devotions to Invite Jesus In” are available on Amazon.https://www.logos.com/https://enduringword.com/https://www.wordhippo.com/https://www.biblegateway.com/https://www.blueletterbible.org/ Gerhard Delling, “Πίμπλημι, Ἐμπίμπλημι, Πλησμονή,” ed. Gerhard Kittel, Geoffrey W. Bromiley, and Gerhard Friedrich, Theological Dictionary of the New Testament (Grand Rapids, MI: Eerdmans, 1964–), 130.Simmons, Brian, trans. The Passion Translation. BroadStreet Publishing, 2017.Walvoord, John F., and Roy B. Zuck, Dallas Theological Seminary. The Bible Knowledge Commentary: An Exposition of the Scriptures. Wheaton, IL: Victor Books, 1985.Barry, John D., Douglas Mangum, Derek R. Brown, Michael S. Heiser, Miles Custis, Elliot Ritzema, Matthew M. Whitehead, Michael R. Grigoni, and David Bomar. Faithlife Study Bible. Bellingham, WA: Lexham Press, 2012, 2016.The New International Version (Grand Rapids, MI: Zondervan, 2011), Lk 1:15. I. Howard Marshall, “Luke,” in New Bible Commentary: 21st Century Edition, ed. D. A. Carson et al., 4th ed. (Leicester, England; Downers Grove, IL: Inter-Varsity Press, 1994), 983–984. A. Boyd Luter, “Luke,” in CSB Study Bible: Notes, ed. Edwin A. Blum and Trevin Wax (Nashville, TN: Holman Bible Publishers, 2017), 1604. Theme music:Glimmer by Andy Ellison

Are you caught up in comparison?If you ever feel like God's blessings are for others but not for you, Galatians 3:28 breaks down that barrier and helps you understand we are all one in Christ Jesus.Galatians 3:28 (NIV)There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus.https://livesteadyon.com/Logos Softwarehttps://www.logos.com/Enduring Word Commentaryhttps://enduringword.com/WordHippohttps://www.wordhippo.com/BibleGatewayhttps://www.biblegateway.com/Blue Letter Biblehttps://www.blueletterbible.org/Ethelbert Stauffer, ed. Gerhard Kittel, Geoffrey W. Bromiley, and Gerhard Friedrich, Theological Dictionary of the New Testament (Grand Rapids, MI: Eerdmans, 1964–), 434."Abbreviations in Thayer's Lexicon, Etc. - Study Resources." Blue Letter Bible. Web. 6 Nov, 2024.Simmons, Brian, trans. The Passion Translation. BroadStreet Publishing, 2017.Robert Jamieson, A. R. Fausset, and David Brown, Commentary Critical and Explanatory on the Whole Bible, vol. 2 (Oak Harbor, WA: Logos Research Systems, Inc., 1997), 332.Marvin Richardson Vincent, Word Studies in the New Testament, vol. 4 (New York: Charles Scribner's Sons, 1887), 130.John D. Barry et al., Faithlife Study Bible (Bellingham, WA: Lexham Press, 2012, 2016), Ga 3:28.Scott E. McClelland, “Galatians,” in Evangelical Commentary on the Bible, vol. 3, Baker Reference Library (Grand Rapids, MI: Baker Book House, 1995), 1014.Theme music:Glimmer by Andy Ellison

What makes it possible to stay in relationship with others?Susie Crosby joins Angie to finish up the Love Never Fails series by unpacking the apostle Paul's instruction that Christian love keeps on loving.1 Corinthians 13:8a (NASB1995)Love never fails.https://livesteadyon.com/Email Angie at: steadyonpodcast@gmail.comFacebook @‌livesteadyonInstagram @‌angiebaughman421LiveSteadyOn.comYou can download a blank study sheet hereDownload the free SBS masterclass hereThis podcast Angie's Bible study, “Love Never Fails: Building a Framework for Healthy Relationships” can be found hereLearn about Steady On University hereTo connect with Susie:https://susiecrosby.com/Susie's devotionals are available on Amazon.https://www.logos.com/https://enduringword.com/https://www.wordhippo.com/https://www.biblegateway.com/https://www.blueletterbible.org/Wilhelm Michaelis, Gerhard Kittel, Geoffrey W. Bromiley, and Gerhard Friedrich, Theological Dictionary of the New Testament (Grand Rapids, MI: Eerdmans, 1964–)Vine, W. "Hope (Noun and Verb), Hope (For) - Vine's Expository Dictionary of New Testament Words." Blue Letter Bible. 24 Jun, 1996. Web. 10 May, 2024.Robert Jamieson, A. R. Fausset, and David Brown, Commentary Critical and Explanatory on the Whole Bible, vol. 2 (Oak Harbor, WA: Logos Research Systems, Inc., 1997)Richard L. Pratt Jr, I & II Corinthians, vol. 7, Holman New Testament Commentary (Nashville, TN: Broadman & Holman Publishers, 2000)John D. Barry et al., Faithlife Study Bible.%0a~13%3a8+++Love++will+no "‌") (Bellingham, WA: Lexham Press, 2012, 2016), 1 Co 13:8.David K. Lowery, “1 Corinthians,” in The Bible Knowledge Commentary: An Exposition of the Scriptures, ed. J. F. Walvoord and R. B. Zuck, vol. 2 (Wheaton, IL: Victor Books, 1985)Bruce Winter, “1 Corinthians,” in New Bible Commentary: 21st Century Edition, ed. D. A. Carson et al., 4th ed. (Leicester, England; Downers Grove, IL: Inter-Varsity Press, 1994)Theme music: Glimmer by Andy Ellison

Are we willing to stay when others leave?Angie shares how the ability to emotionally endure hinges on trusting in the provision and guidance of God.1 Corinthians 13:7 (NASB1995)bears all things, believes all things, hopes all things, endures all things.https://livesteadyon.com/Email Angie at: steadyonpodcast@gmail.comFacebook @‌livesteadyonInstagram @‌angiebaughman421Grab freebies and subscribe to the weekly Steady On newsletter at: https://livesteadyon.com/live-steady-on-newsletter/You can download a blank study sheet here:https://lp.constantcontactpages.com/sl/dhr7iFY/studysheetInterested in the Step By Step Bible study method? Download the FREE masterclass here: https://lp.constantcontactpages.com/sl/pJZJhCW/masterclassThis podcast Angie's Bible study, “Love Never Fails: Building a Framework for Healthy Relationships” can be found here:https://www.amazon.com/Love-Never-Fails-Framework-Relationships/dp/B0CRDV698X/ref=mp_s_a_1_5?crid=1BAADQVEGT3KN&keywords=angie+baughman&qid=1704376356&sprefix=angie+baughman%2Caps%2C226&sr=8-5https://lp.constantcontactpages.com/cu/nNuXFKn/souhttps://www.logos.com/https://enduringword.com/https://www.wordhippo.com/https://www.biblegateway.com/https://www.blueletterbible.org/Robert Jamieson, A. R. Fausset, and David Brown, Commentary Critical and Explanatory on the Whole Bible, vol. 2 (Oak Harbor, WA: Logos Research Systems, Inc., 1997), 289.Richard L. Pratt Jr, I & II Corinthians, vol. 7, Holman New Testament Commentary (Nashville, TN: Broadman & Holman Publishers, 2000), 233.Douglas Mangum, ed., Lexham Context Commentary: New Testament, Lexham Context Commentary (Bellingham, WA: Lexham Press, 2020), 1 Co 13:4–7.Vine, W. "Hope (Noun and Verb), Hope (For) - Vine's Expository Dictionary of New Testament Words." Blue Letter Bible. 24 Jun, 1996. Web. 10 May, 2024.Theological Dictionary of the New Testament (Grand Rapids, MI: Eerdmans, 1964–)Theme music:Glimmer by Andy Ellison

How do we wait with confident expectation?Angie studies the word “hopes” to help us discover how placing our trust in God helps us remain optimistic in our relationships.1 Corinthians 13:7 (NASB1995)bears all things, believes all things, hopes all things, endures all things.https://livesteadyon.com/Email Angie at: steadyonpodcast@gmail.comFacebook @‌livesteadyonInstagram @‌angiebaughman421Grab freebies and subscribe to the weekly Steady On newsletter hereYou can download a blank study sheet hereInterested in the Step By Step Bible study method? Download the FREE masterclass hereThis podcast Angie's Bible study, “Love Never Fails: Building a Framework for Healthy Relationships” can be found hereLearn about Steady On University herehttps://www.logos.com/https://enduringword.com/https://www.wordhippo.com/https://www.biblegateway.com/https://www.blueletterbible.org/Rudolf Bultmann, “Ἐλπίς, Ἐλπίζω, Ἀπ-, Προελπίζω,” ed. Gerhard Kittel, Geoffrey W. Bromiley, and Gerhard Friedrich, Theological Dictionary of the New Testament (Grand Rapids, MI: Eerdmans, 1964–), 531.Vine, W. "Hope (Noun and Verb), Hope (For) - Vine's Expository Dictionary of New Testament Words." Blue Letter Bible. 24 Jun, 1996. Web. 10 May, 2024.Robert Jamieson, A. R. Fausset, and David Brown, Commentary Critical and Explanatory on the Whole Bible, vol. 2 (Oak Harbor, WA: Logos Research Systems, Inc., 1997), 289.Richard L. Pratt Jr, I & II Corinthians, vol. 7, Holman New Testament Commentary (Nashville, TN: Broadman & Holman Publishers, 2000), 232–233.Douglas Mangum, ed., Lexham Context Commentary: New Testament, Lexham Context Commentary (Bellingham, WA: Lexham Press, 2020), 1 Co 13:4–7.John D. Barry et al., Faithlife Study Bible.%0a++~Exhibiting+confidenc "‌") (Bellingham, WA: Lexham Press, 2012, 2016), 1 Co 13:7.Theme music:Glimmer by Andy Ellison

When archeologists Philippe Le Bas and William Henry Waddington discovered the ruins of an ancient Christian church in Syria in the 1800's, not only did it contain the world's oldest carved inscription bearing the name of Jesus Christ - they unearthed an unstained memory that the Roman Empire and Judaizers tried to erase from history. Show Notes:  ⁠Philippe Le Bas⁠ and ⁠William Henry Waddington⁠, Greek Inscriptions grecques et latines recueillies en Grèce et en Asie Mineure (1870), volume 3, inscription 2558. Minor reference in ⁠Gerhard Kittel⁠, Theological Dictionary of the New Testament, under Synagogue. Also referenced in the ⁠Catholic Encyclopedia⁠ article on Marcionites, using Le Bas and Waddington as a reference. Modeling the Antiquities Trade in Iraq and Syria (MANTIS) https://isac.uchicago.edu/research/projects/mantis Marcionite Christian Church https://www.marcionitechurch.org/ The Very First Bible https://www.theveryfirstbible.org/ Presbyter Chat https://pre-nicene.org/Presbyter-Chat.html

Are we serving ourselves or others?‌Angie discusses how easy it is to become self-centered and how God calls us to consider how our actions affect those around us.‌1 Corinthians 13:5 (NASB1995)“does not act unbecomingly; it does not seek its own, is not provoked, does not take into account a wrong suffered,”‌2023 Home - Live Steady OnEmail Angie at: steadyonpodcast@gmail.comFacebook @‌livesteadyonInstagram @‌angiebaughman421‌Grab freebies and subscribe to the weekly Steady On newsletter at: Live Steady On Newsletter - Live Steady On‌You can download a blank study sheet here: https://livesteadyon.com/sbs-blank-study-sheet/‌Interested in the Step By Step Bible study method? Download the FREE masterclass here: Step By Step Masterclass - Live Steady On‌This podcast Angie's Bible study, “Love Never Fails: Building a Framework for Healthy Relationships” can be found here:Love Never Fails: Building a Framework for Healthy Relationships‌Learn about Steady On University here:Steady On University‌‌Logos SoftwareLogos Bible Study Platform‌Enduring Word CommentaryEnduring Word - Free Bible Commentary from Pastor David Guzik‌WordHippoWordHippo!‌BibleGatewayBibleGateway.com: A searchable online Bible in over 150 versions and 50 languages.‌Blue Letter BibleBible Search and Study Tools - Blue Letter Bible‌Heinrich Greeven, “Ζητέω, Ζήτησις, Ἐκζητέω, Ἐπιζητέω,” ed. Gerhard Kittel, Geoffrey W. Bromiley, and Gerhard Friedrich, Theological Dictionary of the New Testament (Grand Rapids, MI: Eerdmans, 1964–), 892.‌Richard L. Pratt Jr, I & II Corinthians, vol. 7, Holman New Testament Commentary (Nashville, TN: Broadman & Holman Publishers, 2000), 231.‌‌Theme music:Glimmer by Andy Ellison

What tempts us to parade ourselves before others?Angie looks at the apostle Paul's caution about constructing idols from our accomplishments and his reminder that love does not brag.1 Corinthians 13:4 (NASB1995)“Love is patient, love is kind and is not jealous; love does not brag and is not arrogant,”https://livesteadyon.com/Email Angie at: steadyonpodcast@gmail.comFacebook @‌livesteadyonInstagram @‌angiebaughman421Grab freebies and subscribe to the weekly Steady On newsletter at: https://livesteadyon.com/live-steady-on-newsletter/You can download a blank study sheet here: https://livesteadyon.com/sbs-blank-study-sheet/Interested in the Step By Step Bible study method? Download the FREE masterclass here: https://livesteadyon.com/live-steady-on-stepbystepmasterclass/This podcast Angie's Bible study, “Love Never Fails: Building a Framework for Healthy Relationships” can be found here:https://www.amazon.com/Love-Never-Fails-Framework-Relationships/dp/B0CRDV698X/ref=mp_s_a_1_5?crid=1BAADQVEGT3KN&keywords=angie+baughman&qid=1704376356&sprefix=angie+baughman%2Caps%2C226&sr=8-5Learn about Steady On University here:https://lp.constantcontactpages.com/cu/nNuXFKn/souLogos Softwarehttps://www.logos.com/Enduring Word Commentaryhttps://enduringword.com/WordHippohttps://www.wordhippo.com/BibleGatewayhttps://www.biblegateway.com/Blue Letter Biblehttps://www.blueletterbible.org/Herbert Braun, “Περπερεύομαι,” ed. Gerhard Kittel, Geoffrey W. Bromiley, and Gerhard Friedrich, Theological Dictionary of the New Testament (Grand Rapids, MI: Eerdmans, 1964–), 94.Robert Jamieson, A. R. Fausset, and David Brown, Commentary Critical and Explanatory on the Whole Bible, vol. 2 (Oak Harbor, WA: Logos Research Systems, Inc., 1997), 288.John D. Barry et al., Faithlife Study Bible (Bellingham, WA: Lexham Press, 2012, 2016), 1 Co 13:4.Richard L. Pratt Jr, I & II Corinthians, vol. 7, Holman New Testament Commentary (Nashville, TN: Broadman & Holman Publishers, 2000), 230.Theme music:Glimmer by Andy Ellison

How is jealousy related to contentment?‌Matt and Angie talk about Christian love being free of jealousy and how we stop longing for what others have when we are content in our circumstances.‌1 Corinthians 13:4 (NASB1995)“Love is patient, love is kind and is not jealous; love does not brag and is not arrogant,”‌‌2023 Home - Live Steady OnEmail Angie at: steadyonpodcast@gmail.comFacebook @livesteadyonInstagram @angiebaughman421‌Grab freebies and subscribe to the weekly Steady On newsletter at: Live Steady On Newsletter - Live Steady On‌You can download a blank study sheet here: Step By Step Study Sheet‌Interested in the Step By Step Bible study method? Download the FREE masterclass here: Step By Step Masterclass - Live Steady On‌This podcast Angie's Bible study, “Love Never Fails: Building a Framework for Healthy Relationships” can be found here:Love Never Fails: Building a Framework for Healthy Relationships‌Learn about Steady On University here:Steady On University‌‌Logos SoftwareLogos Bible Study Platform‌Enduring Word CommentaryEnduring Word - Free Bible Commentary from Pastor David Guzik‌WordHippoWordHippo!‌BibleGatewayBibleGateway.com: A searchable online Bible in over 150 versions and 50 languages.‌Blue Letter BibleBible Search and Study Tools - Blue Letter Bible‌Albrecht Stumpff, “Ζῆλος, Ζηλόω, Ζηλωτής, Παραζηλόω,” ed. Gerhard Kittel, Geoffrey W. Bromiley, and Gerhard Friedrich, Theological Dictionary of the New Testament (Grand Rapids, MI: Eerdmans, 1964–), 882.‌Vine, W. "Envy, Envying - Vine's Expository Dictionary of New Testament Words." Blue Letter Bible. 24 Jun, 1996. Web. 21 Dec, 2023.‌Richard L. Pratt Jr, I & II Corinthians, vol. 7, Holman New Testament Commentary (Nashville, TN: Broadman & Holman Publishers, 2000), 230.‌John D. Barry et al., Faithlife Study Bible (Bellingham, WA: Lexham Press, 2012, 2016), 1 Co 13:4.‌Theme music:Glimmer by Andy Ellison

Are you serving others with kindness?Jodi Snowdon joins Angie to discuss how love's characteristic of kindness is demonstrated through recognizing and meeting the needs of others.1 Corinthians 13:4 (NASB1995)“Love is patient, love is kind and is not jealous; love does not brag and is not arrogant,”https://livesteadyon.com/Email Angie at: steadyonpodcast@gmail.comFacebook @‌livesteadyonInstagram @‌angiebaughman421Grab freebies and subscribe to the weekly Steady On newsletter here. You can download a blank study sheet here. Interested in the Step By Step Bible study method? Download the FREE masterclass here. This podcast Angie's Bible study, “Love Never Fails: Building a Framework for Healthy Relationships” can be found here.Learn about Steady On University here.Jodi Snowdon is an author, podcaster, and speaker who serves a steadily growing audience through her podcast, Depth, and her blog, Heartbreak to Strength. Having walked through multiple heartbreaks (divorce, miscarriage, and cancer), Jodi now inspires women to grow deeper in their faith and to find hope, joy, and purpose through their unexpected storms. https://jodisnowdon.com/https://www.facebook.com/jodirossersnowdon/https://www.instagram.com/jodi.snowdonhttps://www.pinterest.com/jodirossersnowdon/https://www.youtube.com/@jodisnowdonhttps://www.tiktok.com/@jodisnowdonTo hear Angie's episode on Jodi's podcast, “Depth,” click here. Jodi's book, “Depth,” can be found here.Logos Softwarehttps://www.logos.com/Enduring Word Commentaryhttps://enduringword.com/WordHippohttps://www.wordhippo.com/BibleGatewayhttps://www.biblegateway.com/Blue Letter Biblehttps://www.blueletterbible.org/Konrad Weiss, “Χρηστός, Χρηστότης, Χρηστεύομαι, Χρηστολογία,” ed. Gerhard Kittel, Geoffrey W. Bromiley, and Gerhard Friedrich, Theological Dictionary of the New Testament (Grand Rapids, MI: Eerdmans, 1964–), 492.Richard L. Pratt Jr, Learn more about Steady On University here:https://lp.constantcontactpages.com/cu/nNuXFKn/souOrder the Covered Bible study here:https://livesteadyon.com/books/Midroll MusicDisillusionsWritten by Brendan St. GelaisPerformed and produced by Reveille

Is it possible to wait without complaining?Halee Wood and Susie Crosby join me this week to talk about loving others with long-lasting peace.1 Corinthians 13:4 (NASB1995)Love is patient, love is kind and is not jealous; love does not brag and is not arrogant,https://livesteadyon.com/Email Angie at: steadyonpodcast@gmail.comFacebook @‌livesteadyonInstagram @‌angiebaughman421You can download a blank study sheet here: https://livesteadyon.com/sbs-blank-study-sheet/Interested in the Step By Step Bible study method? Download the FREE masterclass here: https://livesteadyon.com/live-steady-on-stepbystepmasterclass/“Love Never Fails” and “Covered” can be found at LiveSteadyOn.comLearn about Steady On University here:To connect with Susie:https://susiecrosby.com/Facebook: @‌susiecrosbyauthorInstagram: @‌susiecrosbySusie's devotionals, “Lighthearted” and “Just One Word: 90 Devotions to Invite Jesus In” are available on Amazon.To connect with Halee:http://runtheracetogether.com/https://www.facebook.com/runtheracetogetherhttps://www.logos.com/https://enduringword.com/https://www.wordhippo.com/https://www.biblegateway.com/https://www.blueletterbible.org/Johannes Horst, ed. Gerhard Kittel, Geoffrey W. Bromiley, and Gerhard Friedrich, Theological Dictionary of the New Testament (Grand Rapids, MI: Eerdmans, 1964–), 376.Robert Jamieson, A. R. Fausset, and David Brown, Commentary Critical and Explanatory on the Whole Bible, vol. 2 (Oak Harbor, WA: Logos Research Systems, Inc., 1997), 288.David K. Lowery, in The Bible Knowledge Commentary: An Exposition of the Scriptures, ed. J. F. Walvoord and R. B. Zuck, vol. 2 (Wheaton, IL: Victor Books, 1985), 535.Bruce Winter, “1 CorinLearn more about Steady On University here:https://lp.constantcontactpages.com/cu/nNuXFKn/souOrder the Covered Bible study here:https://livesteadyon.com/books/Midroll MusicDisillusionsWritten by Brendan St. GelaisPerformed and produced by Reveille

2 THESSALONIANS Who is the "restrainer" mentioned in 2 Thessalonians 2? Although a respected conservative Catholic leader argued in 2020 that Donald J. Trump is the restrainer, Steve Wood argues that it is actually St. Michael the Archangel according to Revelation 20. The restrainer must have been present during the time when St. Paul was writing 2 Thessalonians, around A.D. 50. This makes it impossible for Trump to be the restrainer. Steve emphasizes the importance of using reliable resources, like the Theological Dictionary of the New Testament, when researching biblical prophecy and quoting Greek words. Referenced in today's episode: 2 Thessalonians 2:6-8 Revelation 20:1-3 Theological Dictionary of the New Testament We appreciate your interest in learning about biblical prophecy! Video format of the Luke21 podcast is available on YouTube @luke21prophecy. If you're a YouTube user, we invite you to subscribe to our channel @luke21prophecy and share with your friends & family. This podcast remains possible due to the support of our listeners and their word of mouth. Follow us on Instagram: https://www.instagram.com/luke21prophecy/ Like us on Facebook: https://www.facebook.com/Luke21Radio/ For exclusive content and additional resources on biblical prophecy, visit https://luke21.com/  Bible translations Steve recommends: RSV-CE – Revised Standard Version, Catholic Edition ESV – English Standard Version, if you don't want to use a Catholic bible

Is the Father, Son, and Holy Spirit one or three?Yes. Angie unpacks the concept of Trinity and Jesus' instruction to baptize others in the name (singular) of the Father, Son, and Holy Spirit.Matthew 28:19 (NIV)“Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit,”https://livesteadyon.com/Email Angie at: steadyonpodcast@gmail.comFacebook @livesteadyonInstagram @angiebaughman421Learn about Steady On University here: https://lp.constantcontactpages.com/cu/nNuXFKn/souGrab freebies and subscribe to the weekly Steady On newsletter at: https://livesteadyon.com/live-steady-on-newsletter/You can download a blank study sheet here: https://livesteadyon.com/sbs-blank-study-sheet/Interested in the Step By Step Bible study method? Download the FREE masterclass here: https://livesteadyon.com/live-steady-on-stepbystepmasterclass/Logos Softwarehttps://www.logos.com/Enduring Word Commentaryhttps://enduringword.com/WordHippohttps://www.wordhippo.com/BibleGatewayhttps://www.biblegateway.com/Blue Letter Biblehttps://www.blueletterbible.org/Hans Bietenhard, “Ὄνομα, Ὀνομάζω, Ἐπονομάζω, Ψευδώνυμος,” ed. Gerhard Kittel, Geoffrey W. Bromiley, and Gerhard Friedrich, Theological Dictionary of the New Testament (Grand Rapids, MI: Eerdmans, 1964–), 243.Vine, W. "Name - Vine's Expository Dictionary of New Testament Words." Blue Letter Bible. 24 Jun, 1996. Web. 8 Apr, 2024. Robert Jamieson, A. R. Fausset, and David Brown, Commentary Critical and Explanatory on the Whole Bible, vol. 2 (Oak Harbor, WA: Logos Research Systems, Inc., 1997), 63.Douglas Mangum, ed., Lexham Context Commentary: New Testament, Lexham Context Commentary (Bellingham, WA: Lexham Press, 2020), Mt 28:16–20.Louis A. Barbieri Jr., “Matthew,” in The Bible Knowledge Commentary: An Exposition of the Scriptures, ed. J. F. Walvoord and R. B. Zuck, vol. 2 (Wheaton, IL: Victor Books, 1985), 93–94.Angie mentioned:Book, “The Shack” by William P. YoungTheme music:Glimmer by Andy Ellison

Do you know why we celebrate Pentecost? Susie Crosby joins Angie to discuss the significance of Pentecost Sunday and the importance of celebrating the coming of the Holy Spirit to dwell within all believers. John 15:26 (EASY)“When I return to my Father, I will send the Helper to you.”  https://livesteadyon.com/Email Angie at: steadyonpodcast@gmail.comFacebook @livesteadyonInstagram @angiebaughman421 Grab freebies and subscribe to the weekly Steady On newsletter at: https://livesteadyon.com/live-steady-on-newsletter/ You can download a blank study sheet here: https://livesteadyon.com/sbs-blank-study-sheet/ Interested in the Step By Step Bible study method? Download the FREE masterclass here: https://livesteadyon.com/live-steady-on-stepbystepmasterclass/ https://susiecrosby.com/Facebook: @susiecrosbyauthorInstagram: @susiecrosby  Susie's devotional, “Just One Word: 90 Devotions to Invite Jesus In” is available on Amazon. Logos Softwarehttps://www.logos.com/ Enduring Word Commentaryhttps://enduringword.com/ WordHippohttps://www.wordhippo.com/ BibleGatewayhttps://www.biblegateway.com/ Blue Letter Biblehttps://www.blueletterbible.org/ Johannes Behm, “Παράκλητος,” ed. Gerhard Kittel, Geoffrey W. Bromiley, and Gerhard Friedrich, Theological Dictionary of the New Testament (Grand Rapids, MI: Eerdmans, 1964–), 800. John D. Barry et al., Faithlife Study Bible (Bellingham, WA: Lexham Press, 2012, 2016), Jn 14:26.Walvoord, John F., and Roy B. Zuck, Dallas Theological Seminary. The Bible Knowledge Commentary: An Exposition of the Scriptures. Wheaton, IL: Victor Books, 1985. Vine, W. "Comfort, Comforter, Comfortless - Vine's Expository Dictionary of New Testament Words." Blue Letter Bible. 24 Jun, 1996. Web. 22 Feb, 2024. https://www.blueletterbible.org/search/Dictionary/viewTopic.cfm J. Martin C. Scott, “John,” in Eerdmans Commentary on the Bible, ed. James D. G. Dunn and John W. Rogerson (Grand Rapids, MI; Cambridge, U.K.: William B. Eerdmans Publishing Company, 2003), 1199. Andreas J. Köstenberger, “John,” in CSB Study Bible: Notes, ed. Edwin A. Blum and Trevin Wax (Nashville, TN: Holman Bible Publishers, 2017), 1696.  Susie mentioned:Bible Study, “When We Pray” by Kelly Minter, Jackie Hill Perry, Jen Wilkin, Jennifer Rothschild, Jada Edwards, and Kristi McLelland Theme music:Glimmer by Andy Ellison

Is your hope in the Lord vivid and brilliant? Susie Crosby joins Angie for this episode to talk about the meaning of a living hope and how placing our hope in the promises of God brings expectation for beautiful outcomes. 1 Peter 1:3 (NIV)“Praise be to the God and Father of our Lord Jesus Christ! In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead,”https://livesteadyon.com/Email Angie at: steadyonpodcast@gmail.comFacebook @livesteadyonInstagram @angiebaughman421 Grab freebies and subscribe to the weekly Steady On newsletter at: https://livesteadyon.com/live-steady-on-newsletter/You can download a blank study sheet here: https://livesteadyon.com/sbs-blank-study-sheet/ Interested in the Step By Step Bible study method? Download the FREE masterclass here: https://livesteadyon.com/live-steady-on-stepbystepmasterclass/  Logos Softwarehttps://www.logos.com/Enduring Word Commentaryhttps://www.logos.com/WordHippohttps://www.wordhippo.com/BibleGatewayhttps://www.biblegateway.com/Blue Letter Biblehttps://www.blueletterbible.org/ Rudolf Bultmann, “Ζάω, Ζωή (βιόω, Βίος), Ἀναζάω, Ζῷον, Ζωογονέω, Ζωοποιέω,” ed. Gerhard Kittel, Geoffrey W. Bromiley, and Gerhard Friedrich, Theological Dictionary of the New Testament (Grand Rapids, MI: Eerdmans, 1964–), 862.Charles Bigg, A Critical and Exegetical Commentary on the Epistles of St. Peter and St. Jude, International Critical Commentary (Edinburgh: T&T Clark International, 1901), 100. John D. Barry et al., Faithlife Study Bible (Bellingham, WA: Lexham Press, 2012, 2016), 1 Pe 1:3. Roger M. Raymer, “1 Peter,” in The Bible Knowledge Commentary: An Exposition of the Scriptures, ed. J. F. Walvoord and R. B. Zuck, vol. 2 (Wheaton, IL: Victor Books, 1985), 841. Angie mentioned:Steady On podcast with Rob and Fox Richardson:https://livesteadyon.com/2023/05/03/episode-172-loving-an-inmate/Incorruptible by Watermark:https://youtu.be/fka18_brVG4  Theme music:Glimmer by Andy Ellison

Last time, Steve shared three keywords in 1 Thessalonians that reveal the real meaning of The Rapture. Today, he expands on those words in a scripture study deep dive. - - - - - - - - - - - Referenced in today's episode: 1 Thessalonians 4:15-17 “Little Kittle” abridged Theological Dictionary of the New Testament (TDNT) Verbum bible software Acts 28:15 - - - - - - - - - - - Bible translations Steve recommends: RSV-CE – Revised Standard Version, Catholic Edition ESV – English Standard Version, if you don't want to use a Catholic bible - - - - - - - - - - - We appreciate your interest in learning about biblical prophecy! Our new video format of the Luke 21 podcast is available on YouTube @luke21prophecy. If you're a YouTube user, we invite you to subscribe to our new channel @luke21prophecy and share with your friends & family. This podcast remains possible due to the support of our listeners and good old fashioned word of mouth. We are excited to announce that our new Luke 21 website is live! The site includes exclusive Luke 21 content and additional resources on biblical prophecy.  Check it out here! 

How do we praise Jesus and ask for His help at the same time? The Jewish people were lifting both a cry of jubilation and a plea for salvation as they shouted “Hosanna!” while they witnessed Jesus' entry into Jerusalem.  Mark 11:9 (NIV)Those who went ahead and those who followed shouted, “Hosanna!” “Blessed is he who comes in the name of the Lord!”  https://livesteadyon.com/Email Angie at: steadyonpodcast@gmail.comFacebook @livesteadyonInstagram @angiebaughman421 Grab freebies and subscribe to the weekly Steady On newsletter at: https://livesteadyon.com/live-steady-on-newsletter/ You can download a blank study sheet here: https://livesteadyon.com/sbs-blank-study-sheet/ Interested in the Step By Step Bible study method? Download the FREE masterclass here: https://livesteadyon.com/live-steady-on-stepbystepmasterclass/  Logos Softwarehttps://www.logos.com/ Enduring Word Commentaryhttps://enduringword.com/ WordHippohttps://www.wordhippo.com/ BibleGatewayhttps://www.biblegateway.com/ Blue Letter Biblehttps://www.blueletterbible.org/ Eduard Lohse, “Ὡσαννά,” ed. Gerhard Kittel, Geoffrey W. Bromiley, and Gerhard Friedrich, Theological Dictionary of the New Testament (Grand Rapids, MI: Eerdmans, 1964–), 683. Douglas Mangum, ed., Lexham Context Commentary: New Testament, Lexham Context Commentary (Bellingham, WA: Lexham Press, 2020), Mk 11:4–11. The New International Version (Grand Rapids, MI: Zondervan, 2011), Ps 118:25–26. John D. Grassmick, “Mark,” in The Bible Knowledge Commentary: An Exposition of the Scriptures, ed. J. F. Walvoord and R. B. Zuck, vol. 2 (Wheaton, IL: Victor Books, 1985), 156. R. Alan Cole, “Mark,” in New Bible Commentary: 21st Century Edition, ed. D. A. Carson et al., 4th ed. (Leicester, England; Downers Grove, IL: Inter-Varsity Press, 1994), 967.  Theme music:Glimmer by Andy Ellison 

Susie Crosby joins Angie to discuss the importance of serving others in Christian love.  Galatians 5:13“You, my brothers and sisters, were called to be free. But do not use your freedom to indulge the flesh; rather, serve one another humbly in love.” (NIV)  https://livesteadyon.com/Email Angie at: steadyonpodcast@gmail.comFacebook @livesteadyonInstagram @angiebaughman421 Grab freebies and subscribe to the weekly Steady On newsletter at: https://livesteadyon.com/live-steady-on-newsletter/ You can download a blank study sheet here: https://livesteadyon.com/sbs-blank-study-sheet/ Interested in the Step By Step Bible study method? Download the FREE masterclass here: https://livesteadyon.com/live-steady-on-stepbystepmasterclass/ https://susiecrosby.com/ Facebook: @susiecrosbyauthor Instagram: @susiecrosby  Susie's devotional, “Just One Word: 90 Devotions to Invite Jesus In” is available on Amazon.  Logos Softwarehttps://www.logos.com/ Enduring Word Commentaryhttps://enduringword.com/ WordHippohttps://www.wordhippo.com/ BibleGatewayhttps://www.biblegateway.com/ Blue Letter Biblehttps://www.blueletterbible.org/ Karl Heinrich Rengstorf, “Δοῦλος, Σύνδουλος, Δούλη, Δουλέυω, Δουλεία, Δουλόω, Καταδουλόω, Δουλαγωγέω, Ὀφθαλμοδουλία,” ed. Gerhard Kittel, Geoffrey W. Bromiley, and Gerhard Friedrich, Theological Dictionary of the New Testament (Grand Rapids, MI: Eerdmans, 1964–), 261. Vine, W. "Bondage - Vine's Expository Dictionary of New Testament Words." Blue Letter Bible. 24 Jun, 1996. Web. 27 Dec, 2023. https://www.blueletterbible.org/search/Dictionary/viewTopic.cfm Simmons, Brian, trans. The Passion Translation. BroadStreet Publishing, 2017. John D. Barry et al., Faithlife Study Bible (Bellingham, WA: Lexham Press, 2012, 2016), Ga 5:13. Donald K. Campbell, “Galatians,” in The Bible Knowledge Commentary: An Exposition of the Scriptures, ed. J. F. Walvoord and R. B. Zuck, vol. 2 (Wheaton, IL: Victor Books, 1985), 606. Beverly R. Gaventa, “Galatians,” in Eerdmans Commentary on the Bible, ed. James D. G. Dunn and John W. Rogerson (Grand Rapids, MI; Cambridge, U.K.: William B. Eerdmans Publishing Company, 2003), 1382.  Theme music:Glimmer by Andy Ellison 

Angie looks at the importance of Christian fellowship and developing spiritual friendships.  Acts 2:42“They devoted themselves to the apostles' teaching and to fellowship, to the breaking of bread and to prayer.” (NIV)  https://livesteadyon.com/Email Angie at: steadyonpodcast@gmail.comFacebook @livesteadyonInstagram @angiebaughman421 Grab freebies and subscribe to the weekly Steady On newsletter at: https://livesteadyon.com/live-steady-on-newsletter/ You can download a blank study sheet here: https://livesteadyon.com/sbs-blank-study-sheet/ Interested in the Step By Step Bible study method? Download the FREE masterclass here: https://livesteadyon.com/live-steady-on-stepbystepmasterclass/  Logos Softwarehttps://www.logos.com/ Enduring Word Commentaryhttps://enduringword.com/ WordHippohttps://www.wordhippo.com/ BibleGatewayhttps://www.biblegateway.com/ Blue Letter Biblehttps://www.blueletterbible.org/ Friedrich Hauck, “Κοινός, Κοινωνός, Κοινωνέω, Κοινωνία, Συγκοινωνός, Συγκοινωνέω, Κοινωνικός, Κοινόω,” ed. Gerhard Kittel, Geoffrey W. Bromiley, and Gerhard Friedrich, Theological Dictionary of the New Testament (Grand Rapids, MI: Eerdmans, 1964–), 797. Stanley D. Toussaint, “Acts,” in The Bible Knowledge Commentary: An Exposition of the Scriptures, ed. J. F. Walvoord and R. B. Zuck, vol. 2 (Wheaton, IL: Victor Books, 1985),  Vine, W. "Communion - Vine's Expository Dictionary of New Testament Words." Blue Letter Bible. 24 Jun, 1996. Web. 16 Jan, 2024. https://www.blueletterbible.org/search/Dictionary/viewTopic.cfm Robert Jamieson, A. R. Fausset, and David Brown, Commentary Critical and Explanatory on the Whole Bible, vol. 2 (Oak Harbor, WA: Logos Research Systems, Inc., 1997), 176. Stanley D. Toussaint, “Acts,” in The Bible Knowledge Commentary: An Exposition of the Scriptures, ed. J. F. Walvoord and R. B. Zuck, vol. 2 (Wheaton, IL: Victor Books, 1985), 360. Conrad Gempf, “Acts,” in New Bible Commentary: 21st Century Edition, ed. D. A. Carson et al., 4th ed. (Leicester, England; Downers Grove, IL: Inter-Varsity Press, 1994), 1072. John T. Squires, “Acts,” in Eerdmans Commentary on the Bible, ed. James D. G. Dunn and  John W. Rogerson (Grand Rapids, MI; Cambridge, U.K.: William B. Eerdmans Publishing Company, 2003), 1221.  Theme music:Glimmer by Andy Ellison 

Can we receive rest by increasing self-awareness?In this week's podcast episode, Angie explores the mystery of how God offers rest by revealing our hearts to us as we study His Word.  Hebrews 4:12 (NIV)“For the word of God is alive and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart.”  https://livesteadyon.com/Email Angie at: steadyonpodcast@gmail.comFacebook @livesteadyonInstagram @angiebaughman421Grab freebies and subscribe to the weekly Steady On newsletter at: https://livesteadyon.com/live-steady-on-newsletter/You can download a blank study sheet here: https://livesteadyon.com/sbs-blank-study-sheet/Interested in the Step By Step Bible study method? Download the FREE masterclass here: https://livesteadyon.com/live-steady-on-stepbystepmasterclass/  Logos Softwarehttps://www.logos.com/Enduring Word Commentaryhttps://enduringword.com/WordHippohttps://www.wordhippo.com/BibleGatewayhttps://www.biblegateway.com/Blue Letter Biblehttps://www.blueletterbible.org/Albrecht Oepke, “Ἐνίστημι,” ed. Gerhard Kittel, Geoffrey W. Bromiley, and Gerhard Friedrich, Theological Dictionary of the New Testament (Grand Rapids, MI: Eerdmans, 1964–), 543.Simmons, Brian, trans. The Passion Translation. BroadStreet Publishing, 2017.Vine, W. "Active - Vine's Expository Dictionary of New Testament Words." Blue Letter Bible. 24 Jun, 1996. Web. 19 Dec, 2023. https://www.blueletterbible.org/search/Dictionary/viewTopic.cfmZane C. Hodges, “Hebrews,” in The Bible Knowledge Commentary: An Exposition of the Scriptures, ed. J. F. Walvoord and R. B. Zuck, vol. 2 (Wheaton, IL: Victor Books, 1985), 790.Catherine Kroeger, Mary Evans, and Elizabeth Elliot, The IVP Women's Bible Commentary: An Indispensable Resource for All Who Want to View Scripture through Different Eyes (InterVarsity Press, 2002), 767.Anthony C. Thiselton, “Hebrews,” in Eerdmans Commentary on the Bible, ed. James D. G. Dunn and John W. Rogerson (Grand Rapids, MI; Cambridge, U.K.: William B. Eerdmans Publishing Company, 2003), 1460.  Theme music:Glimmer by Andy Ellison  

Angie offers encouragement for those who are weary to find strength in the struggle through the power of Jesus Christ.  Colossians 1:29“For this I toil, struggling with all his energy that he powerfully works within me.” (ESV)  https://livesteadyon.com/Email Angie at: steadyonpodcast@gmail.comFacebook @livesteadyonInstagram @angiebaughman421 Grab freebies and subscribe to the weekly Steady On newsletter at: https://livesteadyon.com/live-steady-on-newsletter/ You can download a blank study sheet here: https://livesteadyon.com/sbs-blank-study-sheet/ Interested in the Step By Step Bible study method? Download the FREE masterclass here: https://livesteadyon.com/live-steady-on-stepbystepmasterclass/  Logos Softwarehttps://www.logos.com/ Enduring Word Commentaryhttps://enduringword.com/ WordHippohttps://www.wordhippo.com/ BibleGatewayhttps://www.biblegateway.com/ Blue Letter Biblehttps://www.biblegateway.com/ Friedrich Hauck, “Κόπος, Κοπιάω,” ed. Gerhard Kittel, Geoffrey W. Bromiley, and Gerhard Friedrich, Theological Dictionary of the New Testament (Grand Rapids, MI: Eerdmans, 1964–), 827. John D. Barry et al., Faithlife Study Bible (Bellingham, WA: Lexham Press, 2012, 2016), Col 1:29. Norman L. Geisler, “Colossians,” in The Bible Knowledge Commentary: An Exposition of the Scriptures, ed. J. F. Walvoord and R. B. Zuck, vol. 2 (Wheaton, IL: Victor Books, 1985), 676. Robert Jamieson, A. R. Fausset, and David Brown, Commentary Critical and Explanatory on the Whole Bible, vol. 2 (Oak Harbor, WA: Logos Research Systems, Inc., 1997), 375. Peter T. O'Brien, “Colossians,” in New Bible Commentary: 21st Century Edition, ed. D. A. Carson et al., 4th ed. (Leicester, England; Downers Grove, IL: Inter-Varsity Press, 1994), 1269.  Theme music:Glimmer by Andy Ellison 

Angie invites us to remember that Jesus wants us to follow Him.  “Come, follow me,” Jesus said, “and I will send you out to fish for people.” (NIV)  https://livesteadyon.com/Email Angie at: steadyonpodcast@gmail.comFacebook @livesteadyonInstagram @angiebaughman421 Grab freebies and subscribe to the weekly Steady On newsletter at: https://livesteadyon.com/live-steady-on-newsletter/ You can download a blank study sheet here: https://livesteadyon.com/sbs-blank-study-sheet/ Interested in the Step By Step Bible study method? Download the FREE masterclass here: https://livesteadyon.com/live-steady-on-stepbystepmasterclass/  Logos Softwarehttps://www.logos.com/ Enduring Word Commentaryhttps://enduringword.com/ WordHippohttps://www.wordhippo.com/ BibleGatewayhttps://www.biblegateway.com/ Blue Letter Biblehttps://www.blueletterbible.org/ Heinrich Seesemann, “Ὀπίσω, Ὄπισθεν,” ed. Gerhard Kittel, Geoffrey W. Bromiley, and Gerhard Friedrich, Theological Dictionary of the New Testament (Grand Rapids, MI: Eerdmans, 1964–), 291. "G3694 - opisō - Strong's Greek Lexicon (kjv)." Blue Letter Bible. Web. 19 Nov, 2023. .Douglas Mangum, ed., Lexham Context Commentary: New Testament, Lexham Context Commentary (Bellingham, WA: Lexham Press, 2020), Mk 1:16–20. John D. Grassmick, “Mark,” in The Bible Knowledge Commentary: An Exposition of the Scriptures, ed. J. F. Walvoord and R. B. Zuck, vol. 2 (Wheaton, IL: Victor Books, 1985), 108. R. Alan Cole, “Mark,” in New Bible Commentary: 21st Century Edition, ed. D. A. Carson et al., 4th ed. (Leicester, England; Downers Grove, IL: Inter-Varsity Press, 1994), 952. Ross H. McLaren, “Mark,” in CSB Study Bible: Notes, ed. Edwin A. Blum and Trevin Wax (Nashville, TN: Holman Bible Publishers, 2017), 1559.  Theme music:Glimmer by Andy Ellison

Angie shares on the ritual of baptism and invites you to ask, “What baptism did you receive?”  So Paul asked, “Then what baptism did you receive?” (NIV)  https://livesteadyon.com/Email Angie at: steadyonpodcast@gmail.comFacebook @livesteadyonInstagram @angiebaughman421 Grab freebies and subscribe to the weekly Steady On newsletter at: https://livesteadyon.com/live-steady-on-newsletter/ You can download a blank study sheet here: https://livesteadyon.com/sbs-blank-study-sheet/ Interested in the Step By Step Bible study method? Download the FREE masterclass here: https://livesteadyon.com/live-steady-on-stepbystepmasterclass/  Logos Softwarehttps://www.logos.com/ Enduring Word Commentaryhttps://enduringword.com/ WordHippohttps://www.biblegateway.com/ BibleGatewayhttps://www.biblegateway.com/ Blue Letter Biblehttps://www.blueletterbible.org/ The New International Version (Grand Rapids, MI: Zondervan, 2011), Ac 1:8, Mt 3:16–17. Stanley D. Toussaint, “Acts,” in The Bible Knowledge Commentary: An Exposition of the Scriptures, ed. J. F. Walvoord and R. B. Zuck, vol. 2 (Wheaton, IL: Victor Books, 1985), 351, 409.Albrecht Oepke, “Βάπτω, Βαπτίζω, Βαπτισμός, Βάπτισμα, Βαπτιστής,” ed. Gerhard Kittel, Geoffrey W. Bromiley, and Gerhard Friedrich, Theological Dictionary of the New Testament (Grand Rapids, MI: Eerdmans, 1964–), 530. Robert Jamieson, A. R. Fausset, and David Brown, Commentary Critical and Explanatory on the Whole Bible, vol. 2 (Oak Harbor, WA: Logos Research Systems, Inc., 1997), 205. Conrad Gempf, “Acts,” in New Bible Commentary: 21st Century Edition, ed. D. A. Carson et al., 4th ed. (Leicester, England; Downers Grove, IL: Inter-Varsity Press, 1994), 1096  Theme music:Glimmer by Andy Ellison 

Susie Crosby continues our celebration of the Advent season by helping Angie unpack what it means to possess overflowing joy. John 15:11 (NLT)“I have told you these things so that you will be filled with my joy. Yes, your joy will overflow!”  https://livesteadyon.com/Email Angie at: steadyonpodcast@gmail.comFacebook @livesteadyonInstagram @angiebaughman421 Grab freebies and subscribe to the weekly Steady On newsletter at: https://livesteadyon.com/live-steady-on-newsletter/ You can download a blank study sheet here:https://livesteadyon.com/sbs-blank-study-sheet/ Interested in the Step By Step Bible study method? Download the FREE masterclass here: https://lp.constantcontactpages.com/sl/pJZJhCW/masterclass  Logos Softwarehttps://www.logos.com/ Enduring Word Commentaryhttps://enduringword.com/ WordHippohttps://www.wordhippo.com/ BibleGatewayhttps://www.biblegateway.com/ Blue Letter Biblehttps://www.blueletterbible.org/ Hans Conzelmann and Walther Zimmerli, “Χαίρω, Χαρά, Συγχαίρω, Χάρις, Χαρίζομαι, Χαριτόω, Ἀχάριστος, Χάρισμα, Εὐχαριστέω, Εὐχαριστία, Εὐχάριστος,” ed. Gerhard Kittel, Geoffrey W. Bromiley, and Gerhard Friedrich, Theological Dictionary of the New Testament (Grand Rapids, MI: Eerdmans, 1964–), 363. Simmons, Brian, trans. The Passion Translation. BroadStreet Publishing, 2017. Walvoord, John F., and Roy B. Zuck, Dallas Theological Seminary. The Bible Knowledge Commentary: An Exposition of the Scriptures. Wheaton, IL: Victor Books, 1985. Brenda Heyink, “Joy,” ed. John D. Barry et al., The Lexham Bible Dictionary (Bellingham, WA: Lexham Press, 2016). Edwin A. Blum, “John,” in The Bible Knowledge Commentary: An Exposition of the Scriptures, ed. J. F. Walvoord and R. B. Zuck, vol. 2 (Wheaton, IL: Victor Books, 1985), 326. John D. Barry et al., Faithlife Study Bible (Bellingham, WA: Lexham Press, 2012, 2016), Jn 15:11.  Theme music:Santas Turbo Sleigh Ride On Solar Energy by Avocado Junkie Learn more about Steady On University and add your name to the waitlist here. Download a sample lesson here.Preroll music: Tomorrow Comes Soon by Dreamlamp

Angie continues her advent series by sharing what she learned from studying the peace of Christ. John 14:27 (NLT)I am leaving you with a gift—peace of mind and heart. And the peace I give is a gift the world cannot give. So don't be troubled or afraid. https://livesteadyon.com/Email Angie at: steadyonpodcast@gmail.comFacebook @livesteadyonInstagram @angiebaughman421 Grab freebies and subscribe to the weekly Steady On newsletter at: https://livesteadyon.com/live-steady-on-newsletter/ You can download a blank study sheet here: https://livesteadyon.com/sbs-blank-study-sheet/ Interested in the Step By Step Bible study method? Download the FREE masterclass here: https://lp.constantcontactpages.com/sl/pJZJhCW/masterclass  Logos Softwarehttps://www.logos.com/ Enduring Word Commentaryhttps://enduringword.com/ WordHippohttps://www.wordhippo.com/ BibleGatewayhttps://www.biblegateway.com/ Blue Letter Biblehttps://www.blueletterbible.org/ Edwin A. Blum, “John,” in The Bible Knowledge Commentary: An Exposition of the Scriptures, ed. J. F. Walvoord and R. B. Zuck, vol. 2 (Wheaton, IL: Victor Books, 1985), 268. Brian Simmons, trans., The Passion Translation (BroadStreet Publishing, 2017), Jn.The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved.Werner Foerster, “Εἰρήνη, Εἰρηνεύω, Εἰρηνικός, Εἰρηνοποιός, Εἰρηνοποιέω,” ed. Gerhard Kittel, Geoffrey W. Bromiley, and Gerhard Friedrich, Theological Dictionary of the New Testament (Grand Rapids, MI: Eerdmans, 1964–), 400–401. Copyright © 2015 by The Lockman Foundation, La Habra, CA 90631. All rights reserved Joshua M. Greever, “Peace,” ed. John D. Barry et al., The Lexham Bible Dictionary (Bellingham, WA: Lexham Press, 2016). The New International Version (Grand Rapids, MI: Zondervan, 2011), Lk 1:79. John D. Barry et al., Faithlife Study Bible (Bellingham, WA: Lexham Press, 2012, 2016), Jn 14:27. Edwin A. Blum, “John,” in The Bible Knowledge Commentary: An Exposition of the Scriptures, ed. J. F. Walvoord and R. B. Zuck, vol. 2 (Wheaton, IL: Victor Books, 1985), 324. Robert Jamieson, A. R. Fausset, and David Brown, Commentary Critical and Explanatory on the Whole Bible, vol. 2 (Oak Harbor, WA: Logos Research Systems, Inc., 1997), 156.  Theme music:Santas Turbo Sleigh Ride On Solar Energy by Avocado JunkieLearn more about Steady On University and add your name to the waitlist here. Download a sample lesson here.Preroll music: Tomorrow Comes Soon by Dreamlamp