Podcasts about colonized

In this special episode, Brad introduces an audio essay by Matt Taylor titled 'The Colonized God.' Taylor, known for his work on the New Apostolic Reformation, explores the complex relationship between Christians who are not Christian nationalists and Christian supremacists, who use Christianity to gain power and marginalize others. The essay delves into how different interpretations of Jesus' teachings can divide communities and the impact of Christian supremacy on contemporary American politics, especially in light of events like the January 6th Capitol riot. Taylor also reflects on his personal journey as a Christian amidst these tumultuous times and calls for a return to the core values of humility and compassion epitomized by Jesus. Subscribe for $5.99 a month to get bonus content most Mondays, bonus episodes every month, ad-free listening, access to the entire 1000+ episode archive, Discord access, and more: https://axismundi.supercast.com/ Linktree: https://linktr.ee/StraightWhiteJC Order Brad's book: https://bookshop.org/a/95982/9781506482163 Subscribe to Teología Sin Vergüenza Subscribe to American Exceptionalism Learn more about your ad choices. Visit megaphone.fm/adchoices

Our CRITICAL THINKING EXERCISE explores the history of the United States involvement in colonizing the Caribbean.Watch “Views from AmandaLand” Wed 10a EST at Youtube.com/AmandaSealesTV!Listen to the podcast streaming on all podcast platforms.Advertise on the show! Go to https://www.amandaseales.com/book-me This is a Smart Funny & Black ProductionFollow me on social media: Instagram - https://www.instagram.com/amandaseales/Facebook - https://www.facebook.com/AmandaSealesTV/Make sure you're subscribed!

Devotion is the engine that powers your life.We take a clear-eyed look at devotion as both an inner state and a behavior, an intentional choice that activates purpose, steadies the nervous system, and fuels consistent action. By separating devotion from obligation, we expose the quiet harm of narratives that call loyalty weakness and effort suffering, especially for Muslim women who carry the emotional labor of family, faith, and community.You'll hear why devotion functions like a high-value currency and how to protect it with boundaries that honor your time, energy, and sincerity. Rather than feeding overgiving or enmeshment, healthy devotion creates interdependence,connection with clear edges...so your care lifts others without erasing you.If this resonates, follow the show, share it with a friend who needs the reframe, and leave a review so more listeners can reclaim devotion with intention.To leave a review on Apple Podcasts, open the app and go to the show's page by searching for it or finding it in your library. Scroll down to the "Ratings & Reviews" section, tap "Write a Review," then give it a star rating, write your title and review, and tap "Send"

Danielle (00:02):Hey, Jenny, you and I usually hop on here and you're like, what's happening today? Is there a guest today? Isn't that what you told me at the beginning?And then I sent you this Instagram reel that was talking about, I feel like I've had this, my own therapeutic journey of landing with someone that was very unhelpful, going to someone that I thought was more helpful. And then coming out of that and doing some somatic work and different kind of therapeutic tools, but all in the effort for me at least, it's been like, I want to feel better. I want my body to have less pain. I want to have less PTSD. I want to have a richer life, stay present with my kids and my family. So those are the places pursuit of healing came from for me. What about you? Why did you enter therapy?Jenny (00:53):I entered therapy because of chronic state of dissociation and not feeling real, coupled with pretty incessant intrusive thoughts, kind of OCD tendencies and just fixating and paranoid about so many things that I knew even before I did therapy. I needed therapy. And I came from a world where therapy wasn't really considered very Christian. It was like, you should just pray and if you pray, God will take it away. So I actually remember I went to the Seattle School of Theology and Psychology, partly because I knew it was a requirement to get therapy. And so for the first three years I was like, yeah, yeah, my school requires me to go to therapy. And then even after I graduated, I was like, well, I'm just staying in therapy to talk about what's coming up for my clients. And then it was probably five years, six years into therapy when I was finally like, no, I've gone through some really tough things and I just actually need a space to talk about it and process it. And so trying to develop a healthier relationship with my own body and figuring out how I wanted to move with integrity through the world is a big part of my healing journey.Danielle (02:23):I remember when I went to therapy as a kid and well, it was a psychologist and him just kind of asking really direct questions and because they were so direct and pointed, just me just saying like, nah, never happened, never did that, never felt that way, et cetera, et cetera. So I feel like as I've progressed through life, I've had even a better understanding of what's healing for me, what is love life like my imagination for what things could be. But also I think I was very trusting and taught to trust authority figures, even though at the same time my own trauma kept me very distrusting, if that makes sense. So my first recommendations when I went, I was skeptical, but I was also very hopeful. This is going to help.Jenny (03:13):Yeah, totally. Yep. Yeah. And sometimes it's hard for me to know what is my homeschool brain and what is just my brain, because I always think everyone else knows more than me about pretty much everything. And so then I will do crazy amount of research about something and then Sean will be like, yeah, most people don't even know that much about that subject. And I'm like, dang it, I wasted so much effort again. But I think especially in the therapy world, when I first started therapy, and I've seen different therapists over the years, some better experiences than others, and I think I often had that same dissonance where I was like, I think more than me, but I don't want you to know more than me. And so I would feel like this wrestling of you don't know me actually. And so it created a lot of tension in my earlier days of therapy, I think.Danielle (04:16):Yeah, I didn't know too with my faith background how therapy and my faith or theological beliefs might impact therapy. So along the lines of stereotypes for race or stereotypes for gender or what do you do? I am a spiritual person, so what do I do with the thought of I do believe in angels and spiritual beings and evil and good in the world, and what do I do? How does that mix into therapy? And I grew up evangelical. And so there was always this story, I don't know if you watched Heaven's Gates, Hells Flames at your church Ever? No. But it was this play that they came and they did, and you were supposed to invite your friends. And the story was some people came and at the end of their life, they had this choice to choose Jesus or not. And the story of some people choosing Jesus and making it into heaven and some people not choosing Jesus and being sent to hell, and then there was these pictures of these demons and the devil and stuff. So I had a lot of fear around how evil spirits were even just interacting with us on a daily basis.Jenny (05:35):Yeah, I grew up evangelical, but not in a Pentecostal charismatic world at all. And so in my family, things like spiritual warfare or things like that were not often talked about in my faith tradition in my family. But I grew up in Colorado Springs, and so by the time I was in sixth, seventh grade, maybe seventh or eighth grade, I was spending a lot of time at Ted Haggard's New Life Church, which was this huge mega, very charismatic church. And every year they would do this play called The Thorn, and it would have these terrifying hell scenes. It was very common for people to throw up in the audience. They were so freaked out and they'd have demons repelling down from the ceiling. And so I had a lot of fear earlier than that. I always had a fear of hell. I remember on my probably 10th or 11th birthday, I was at Chuck E Cheese and my birthday Wish was that I could live to be a thousand because I thought then I would be good enough to not go to hell.(06:52):I was always so afraid that I would just make the simplest mistake and then I would end up in hell. And even when I went to bed at night, I would tell my parents goodnight and they'd say, see you tomorrow. And I wouldn't say it because I thought as a 9-year-old, what if I die and I don't see them tomorrow? Then the last thing I said was a lie, and then I'm going to go to hell. And so it was always policing everything I did or said to try to avoid this scary, like a fire that I thought awaited me.Yeah, yeah. I mean, I am currently in New York right now, and I remember seeing nine 11 happen on the news, and it was the same year I had watched Left Behind on that same TV with my family. So as I was watching it, my very first thought was, well, these planes ran into these buildings because the pilots were raptured and I was left behind.Danielle (08:09):And so I know we were like, we get to grad school, you're studying therapy. It's mixed with psychology. I remember some people saying to me, Hey, you're going to lose your faith. And I was like, what does that mean? I'm like 40, do you assume because I learned something about my brain that's going to alter my faith. So even then I felt the flavor of that, but at the time I was with seeing a Christian therapist, a therapist that was a Christian and engaging in therapy through that lens. And I think I was grateful for that at the time, but also there were things that just didn't feel right to me or fell off or racially motivated, and I didn't know what to say because when I brought them into the session, that became part of the work as my resistance or my UNC cooperation in therapy. So that was hard for me. I don't know if you noticed similar things in your own therapy journey.Jenny (09:06):I feel sick as you say, that I can feel my stomach clenching and yeah, I think for there to be a sense of this is how I think, and therefore if you as the client don't agree, that's your resistance(09:27):Is itself whiteness being enacted because it's this, I think about Tema, Koon's, white supremacy, cultural norms, and one of them is objectivity and the belief that there is this one capital T objective truth, and it just so happens that white bodies have it apparently. And so then if you differ with that than there is something you aren't seeing, rather than how do I stay in relation to you knowing that we might see this in a very different way and how do we practice being together or not being together because of how our experiences in our worldviews differ? But I can honor that and honor you as a sovereign being to choose your own journey and your self-actualization on that journey.Danielle(10:22):So what are you saying is that a lot of our therapeutic lens, even though maybe it's not Christian, has been developed in this, I think you used the word before we got on here like dominion or capital T. I do believe there is truth, but almost a truth that overrides any experience you might have. How would you describe that? Yeah. Well,Jenny (10:49):When I think about a specific type of saying that things are demonic or they're spiritual, a lot of that language comes from the very charismatic movement of dominion and it uses a lot of spiritual warfare language to justify dominion. And it's saying there's a stronghold of Buddhism in Thailand and that's why we have to go and bring Jesus. And what that means is bring white capitalistic Jesus. And so I think that that plays out on mass scales. And a big part of dominion is that the idea that there's seven spheres of society, it's like family culture, I don't remember all of them education, and the idea is that Christians should be leaders in each those seven spheres of society. And so a lot of the language in that is that there are demons or demonic strongholds. And a lot of that language I think is also racialized because a lot of it is colorism. We are going into this very dark place and the association with darkness always seems to coincide with melanin, You don't often hear that language as much when you're talking about white communities.Danielle (12:29):Yeah, I don't know. Yeah, it's interesting when you talk about nuts and bolts and you're in therapy, then it becomes almost to me, if a trauma happens to you and let's say then the theory is that alongside of that trauma and evil entity or a spirit comes in and places itself in that weak spot, then it feels like we're placing the victim as sharing the blame for what happened to them or how they're impacted by that trauma. I'm not sure if I'm saying it right, but I dunno, maybe you can say it better. (13:25):Well, I think that it's a way of making even the case of sexual assault, for instance, I've been in scenarios where or heard stories where someone shared a story of sexual assault or sexual violence and then their life has been impacted by that trauma in certain patterned ways and in the patterns of how that's been impacted. The lens that's additionally added to that is saying an evil entity or an evil spirit has taken a stronghold or a footing in their life, or it's related to a generational curse. This happened to your mother or your grandma too. And so therefore to even get free of the trauma that happened to you, you also have to take responsibility for your mom or your grandma or for exiting an evil entity out of your life then to get better. Does that make sense or what are you hearing me say?Jenny (14:27):Well, I think I am hearing it on a few different levels. One, there's not really any justification for that. Even if we were to talk about biblical counseling, there's not a sense of in the Bible, a demon came into you because this thing happened or darkness came into you or whatever problematic language you want to use. Those are actually pretty relatively new constructs and ideas. And it makes me think about how it also feels like whiteness because I think about whiteness as a system that disables agency. And so of course there may be symptoms of trauma that will always be with us. And I really like the framework of thinking of trauma more like diabetes where it's something you learn to moderate, it's something you learn to take care of, but it's probably never going to totally leave you. And I think, sorry, there's loud music playing, but even in that, it's like if I know I have diabetes, I know what I can do. If there's some other entity somewhere in me, whatever that means, that is so disempowering to my own agency and my own choice to be able to say, how do I make meaning out of these symptoms and how do I continue living a meaningful life even if I might have difficulties? It's a very victimizing and victim blaming language is what I'm hearing in that.Danielle (16:15):And it also is this idea that somehow, for instance, I hate the word Christian, but people that have faith in Jesus that somewhere wrapped up in his world and his work and his walk on earth, there's some implication that if you do the right things, your life will be pain-free or you can get to a place where you love your life and the life that you're loving no longer has that same struggle. I find that exactly opposite of what Jesus actually said, but in the moment, of course, when you're engaged in that kind of work, whether it's with a spiritual counselor or another kind of counselor, the idea that you could be pain-free is, I mean, who doesn't want to be? Not a lot of people I know that were just consciously bring it on. I love waking up every day and feeling slightly ungrounded, doesn't everyone, or I like having friends and feeling alone who wakes up and consciously says that, but somehow this idea has gotten mixed in that if we live or make enough money, whether it's inside of therapy or outside of healing, looks like the idea of absence of whether I'm not trying to glorify suffering, but I am saying that to have an ongoing struggle feels very normal and very in step with Jesus rather than out of step.Jenny  (17:53):It makes me think of this term I love, and I can't remember who coined it at the moment, but it's the word, and it's the idea that your health and that could kind of be encompassing a lot of different things, relational health, spiritual health, physical health is co-opted by this neoliberal capitalistic idea that you are just this lone island responsible for your health and that your health isn't impacted by colonialism and white supremacy and capitalism and all of these things that are going to be detrimental to the wellness and health of all the different parts of you. And so I think that that's it or hyper spiritualizing it. Not to say there's not a spiritual component, but to say, yes, I've reduced this down to know that this is a stronghold or a demon. I think it abdicates responsibility for the shared relational field and how am I currently contributing and benefiting from those systems that may be harming you or someone else that I'm in relationship with. And so I think about spiritual warfare. Language often is an abdication for holding the tension of that relational field.Danielle  (19:18):Yeah, that's really powerful. It reminds me of, I often think of this because I grew up in these wild, charismatic religion spaces, but people getting prayed for and then them miraculously being healed. I remember one person being healed from healed from marijuana and alcohol, and as a kid I was like, wow. So they just left the church and this person had gotten up in front of the entire church and confessed their struggle or their addiction that they said it was and confessed it out loud with their family standing by them and then left a stage. And sometime later I ran into one of their kids and they're like, yeah, dad didn't drink any alcohol again, but he still hit my mom. He still yelled at us, but at church it was this huge success. It was like you didn't have any other alcohol, but was such a narrow view of what healing actually is or capacity they missed. The bigger what I feel like is the important stuff, whatever thatBut that's how I think about it. I think I felt in that type of therapy as I've reflected that it was a problem to be fixed. Whatever I had going on was a problem to be fixed, and my lack of progress or maybe persistent pain sometimes became this symbol that I somehow wasn't engaging in the therapeutic process of showing up, or I somehow have bought in and wanted that pain longterm. And so I think as I've reflected on that viewpoint from therapy, I've had to back out even from my own way of working with clients, I think there are times when we do engage in things and we're choosing, but I do think there's a lot of times when we're not, it's just happening.Jenny (21:29):Yeah, I feel like for me, I was trained in a model that was very aggressive therapy. It was like, you got to go after the hardest part in the story. You have to go dig out the trauma. And it was like this very intense way of being with people. And unfortunately, I caused a lot of harm in that world and have had to do repair with folks will probably have to do more repair with folks in the future. And through somatic experiencing training and learning different nervous system modalities, I've come to believe that it's actually about being receptive and really believing that my client's body is the widest person in the room. And so how do I create a container to just be with and listen and observe and trust that whatever shifts need to happen will come from that and not from whatever I'm trying to project or put into the space.Danielle (22:45):I mean, it's such a wild area of work that it feels now in my job, it feels so profoundly dangerous to bring in spirituality in any sense that says there's an unseen stronghold on you that it takes secret knowledge to get rid of a secret prayer or a specific prayer written down in a certain order or a specific group of people to pray for you, or you have to know, I mean, a part of this frame, I heard there's contracts in heaven that have agreed with whatever spirit might be in you, and you have to break those contracts in order for your therapy to keep moving forward. Now, I think that's so wild. How could I ever bring that to a client in a vulnerable?And so it's just like, where are these ideas coming from? I'm going to take a wild hair of a guest to say some white guy, maybe a white lady. It's probably going to be one or the other. And how has their own psychology and theology formed how they think about that? And if they want to make meaning out of that and that is their thing, great. But I think the problem is whenever we create a dogma around something and then go, and then this is a universal truth that is going to apply to my clients, and if it doesn't apply to my clients, then my clients are doing it wrong. I think that's incredibly harmful.Yeah, I know. I think the audacity and the level of privilege it would be to even bring that up with a client and make that assumption that that could be it. I think it'd be another thing if a client comes and says, Hey, I think this is it, then that's something you can talk about. But to bring it up as a possible reason someone is stuck, that there's demonic in their life, I think, well, I have, I've read recently some studies that actually increases suicidality. It increases self-harming behaviors because it's not the evil spirit, but it's that feeling of I'm powerless. Yeah,Jenny (25:30):Yeah. And I ascribed to that in my early years of therapy and in my own experience I had, I had these very intensive prayer sessions when therapy wasn't cutting it, so I needed to somehow have something even more vigorously digging out whatever it was. And it's kind of this weird both, and some of those experiences were actually very healing for me. But I actually think what was more healing was having attuned kind faces and maybe even hands on me sometimes and these very visceral experiences that my body needed, but then it was ascribed to something ethereal rather than how much power is in ritual and coming together and doing something that we can still acknowledge we are creating this,That we get to put on the meaning that we're making. We don't have to. Yeah, I don't know. I think we can do that. And I think there are gentler ways to do that that still center a sense of agency and less of this kind of paternalistic thinking too, which I think is historical through the field of psychology from Freud onwards, it was this idea that I'm the professional and I know what's best for you. And I think that there's been much work and still as much work to do around decolonizing what healing professions look like. And I find myself honestly more and more skeptical of individual work is this not only, and again, it's of this both, and I think it can be very helpful. And if individual work is all that we're ever doing, how are we then disabling ourselves from stepping into more of those places of our own agency and ability?Danielle (27:48):Man, I feel so many conflicts as you talk. I feel that so much of what we need in therapy is what we don't get from community and friendships, and that if we had people, when we have people and if we have people that can just hold our story for bits at a time, I think often that can really be healing or just as healing is meaning with the therapist. I also feel like getting to talk one-on-one with someone is such a relief at times to just be able to spill everything. And as you know, Jenny, we both have partners that can talk a lot, so having someone else that we can just go to also feels good. And then I think the group setting, I love it when I'm in a trusted place like that, however it looks, and because of so many ethics violations like the ones we're talking about, especially in the spiritual realm, that's one reason I've hung onto my license. But at the same time, I also feel like the license is a hindrance at sometimes that it doesn't allow us to do everything that we could do just as how do you frame groups within that? It just gets more complicated. I'm not saying that's wrong, it's just thoughts I have.Jenny (29:12):Totally. Yeah, and I think it's intentionally complicated. I think that's part of the problem I'm thinking about. I just spent a week with a very, very dear 4-year-old in my life, and Amari, my dog was whining, and the 4-year-old asked Is Amari and Amari just wanted to eat whatever we were eating, and she was tied to the couch so she wouldn't eat a cat. And Sean goes, Amari doesn't think she's okay. And the four-year-old goes, well, if Amari doesn't think she's okay, she's not okay. And it was just like this most precious, empathetic response that was so simple. I was like, yeah, if you don't think you're okay, you're not okay. And just her concern was just being with Amari because she didn't feel okay. And I really think that that's what we need, and yet we live in a world that is so disconnected because we're all grinding just to try to get food and healthcare and water and all of the things that have been commodified. It's really hard to take that time to be in those hospitable environments where those more vulnerable parts of us get to show upDanielle (30:34):And it can't be rushed. Even with good friends sometimes you just can't sit down and just talk about the inner things. Sometimes you need all that warmup time of just having fun, remembering what it's like to be in a space with someone. So I think we underestimate how much contact we actually need with people.Yeah. What are your recommendations then for folks? Say someone's coming out of that therapeutic space or they're wondering about it. What do you tell people?Jenny (31:06):Go to dance class.I do. And I went to a dance class last night, last I cried multiple times. And one of the times the teacher was like, this is $25. This is the cheapest therapy you're ever going to have. And it's very true. And I think it is so therapeutic to be in a space where you can move your body in a way that feels safe and good. And I recognize that shared movement spaces may not feel safe for all bodies. And so that's what I would say from my embodied experience, but I also want to hold that dance spaces are not void of whiteness and all of these other things that we're talking about too. And so I would say find what can feel like a safe enough community for you, because I don't think any community is 100% safe,I think we can hopefully find places of shared interest where we get to bring the parts of us that are alive and passionate. And the more we get to share those, then I think like you're saying, we might have enough space that maybe one day in between classes we start talking about something meaningful or things like that. And so I'm a big fan of people trying to figure out what makes them excited to do what activity makes them excited to do, and is there a way you can invite, maybe it's one, maybe it's two, three people into that. It doesn't have to be this giant group, but how can we practice sharing space and moving through the world in a way that we would want to?Danielle (32:55):Yeah, that's good. I like that. I think for me, while I'm not living in a warm place, I mean, it's not as cold as New York probably, but it's not a warm place Washington state. But when I am in a warm place, I like to float in saltwater. I don't like to do cold plunges to cold for me, but I enjoy that when I feel like in warm salt water, I feel suddenly released and so happy. That's one thing for me, but it's not accessible here. So cooking with my kids, and honestly my regular contact with the same core people at my gym at a class most days of the week, I will go and I arrive 20 minutes early and I'll sit there and people are like, what are you doing? If they don't know me, I'm like, I'm warming up. And they're like, yeah.(33:48):And so now there's a couple other people that are arrive early and they just hang and sit there, and we're all just, I just need to warm up my energy to even be social in a different spot. But once I am, it's not deep convo. Sometimes it is. I showed up, I don't know, last week and cried at class or two weeks ago. So there's the possibility for that. No one judges you in the space that I'm in. So that, for me, that feels good. A little bit of movement and also just being able to sit or be somewhere where I'm with people, but I'm maybe not demanded to say anything. So yeah,Jenny (34:28):It makes me think about, and this may be offensive for some people, so I will give a caveat that this resonates with me. It's not dogma, but I love this podcast called Search for the Slavic Soul, and it is this Polish woman who talks about pre-Christian Slavic religion and tradition. And one of the things that she talks about is that there wasn't a lot of praying, and she's like, in Slavic tradition, you didn't want to bother the gods. The Gods would just tell you, get off your knees and go do something useful. And I'm not against prayer, but I do think in some ways it seems related to what we're talking about, about these hyper spiritualizing things, where it's like, at what point do we actually just get up and go live the life that we want? And it's not going to be void of these symptoms and the difficult things that we have with us, but what if we actually let our emphasis be more on joy and life and pleasure and fulfillment and trust that we will continue metabolizing these things as we do so rather than I have to always focus on the most negative, the most painful, the most traumatic thing ever.(35:47):I think that that's only going to put us more and more in that vortex to use somatic experiencing language rather than how do I grow my counter vortex of pleasure and joy and X, y, Z?Danielle (35:59):Oh yeah, you got all those awards and I know what they are now. Yeah. Yeah. We're wrapping up, but I just wanted to say, if you're listening in, we're not prescribing anything or saying that you can't have a spiritual experience, but we are describing and we are describing instances where it can be harmful or ways that it could be problematic for many, many people. So yeah. Any final thoughts, Jenny? IJenny (36:32):Embrace the mess. Life is messy and it's alright. Buckle up.Kitsap County & Washington State Crisis and Mental Health ResourcesIf you or someone else is in immediate danger, please call 911.This resource list provides crisis and mental health contacts for Kitsap County and across Washington State.Kitsap County / Local ResourcesResourceContact InfoWhat They OfferSalish Regional Crisis Line / Kitsap Mental Health 24/7 Crisis Call LinePhone: 1‑888‑910‑0416Website: https://www.kitsapmentalhealth.org/crisis-24-7-services/24/7 emotional support for suicide or mental health crises; mobile crisis outreach; connection to services.KMHS Youth Mobile Crisis Outreach TeamEmergencies via Salish Crisis Line: 1‑888‑910‑0416Website: https://sync.salishbehavioralhealth.org/youth-mobile-crisis-outreach-team/Crisis outreach for minors and youth experiencing behavioral health emergencies.Kitsap Mental Health Services (KMHS)Main: 360‑373‑5031; Toll‑free: 888‑816‑0488; TDD: 360‑478‑2715Website: https://www.kitsapmentalhealth.org/crisis-24-7-services/Outpatient, inpatient, crisis triage, substance use treatment, stabilization, behavioral health services.Kitsap County Suicide Prevention / “Need Help Now”Call the Salish Regional Crisis Line at 1‑888‑910‑0416Website: https://www.kitsap.gov/hs/Pages/Suicide-Prevention-Website.aspx24/7/365 emotional support; connects people to resources; suicide prevention assistance.Crisis Clinic of the PeninsulasPhone: 360‑479‑3033 or 1‑800‑843‑4793Website: https://www.bainbridgewa.gov/607/Mental-Health-ResourcesLocal crisis intervention services, referrals, and emotional support.NAMI Kitsap CountyWebsite: https://namikitsap.org/Peer support groups, education, and resources for individuals and families affected by mental illness.Statewide & National Crisis ResourcesResourceContact InfoWhat They Offer988 Suicide & Crisis Lifeline (WA‑988)Call or text 988; Website: https://wa988.org/Free, 24/7 support for suicidal thoughts, emotional distress, relationship problems, and substance concerns.Washington Recovery Help Line1‑866‑789‑1511Website: https://doh.wa.gov/you-and-your-family/injury-and-violence-prevention/suicide-prevention/hotline-text-and-chat-resourcesHelp for mental health, substance use, and problem gambling; 24/7 statewide support.WA Warm Line877‑500‑9276Website: https://www.crisisconnections.org/wa-warm-line/Peer-support line for emotional or mental health distress; support outside of crisis moments.Native & Strong Crisis LifelineDial 988 then press 4Website: https://doh.wa.gov/you-and-your-family/injury-and-violence-prevention/suicide-prevention/hotline-text-and-chat-resourcesCulturally relevant crisis counseling by Indigenous counselors.Additional Helpful Tools & Tips• Behavioral Health Services Access: Request assessments and access to outpatient, residential, or inpatient care through the Salish Behavioral Health Organization. Website: https://www.kitsap.gov/hs/Pages/SBHO-Get-Behaviroal-Health-Services.aspx• Deaf / Hard of Hearing: Use your preferred relay service (for example dial 711 then the appropriate number) to access crisis services.• Warning Signs & Risk Factors: If someone is talking about harming themselves, giving away possessions, expressing hopelessness, or showing extreme behavior changes, contact crisis resources immediately.Well, first I guess I would have to believe that there was or is an actual political dialogue taking place that I could potentially be a part of. And honestly, I'm not sure that I believe that. Well, first I guess I would have to believe that there was or is an actual political dialogue taking place that I could potentially be a part of. And honestly, I'm not sure that I believe that.

Two-time Emmy and Three-time NAACP Image Award-winning, television Executive Producer Rushion McDonald interviewed El' Deity Princey.

Two-time Emmy and Three-time NAACP Image Award-winning, television Executive Producer Rushion McDonald interviewed El' Deity Princey.

Two-time Emmy and Three-time NAACP Image Award-winning, television Executive Producer Rushion McDonald interviewed El' Deity Princey.

Send us a textFrom the Fanachu archives - here is the seventh ever episode of Fanachu, recorded and hosted by the Godfather and Founder of Fanachu - Manny Cruz way back in 2017. Fanachu was started by Manny Cruz through the Media Committee for Independent Guåhan and many of those early episodes were recorded either in classrooms in the Humanities and Social Sciences Building at the University of Guam or in the case of this episode, as a coffee shop convo organized by Independent Guåhan. For this episode, hosted by Manny Cruz, a coffee shop convo was held on January 7, 2017 at the Java Junction Coffee Shop in Hagåtña, in which more than a dozen people attended with most sharing reflections on how colonization has personally affected them in their lives. Some of the voices you'll hear on this episode are Shannon McManus and Jon Glaser from Microchild, poet Arielle Taitano Lowe and Edward "Pulan Speaks" Leon Guerrero.This episode was produced by Manny Cruz and later premiered on Soundcloud on January 9, 2017. Look out for more episodes from the archives as migrate Fanachu content to new platforms. Support the show

Colonized by the Dutch, Qing China and Japan, the island of Taiwan has a complicated past and a tense present. We invited the author of a new primer to lay it out for us.The China Books Podcast is a companion of China Books Review, a project of Asia Society's Center on U.S.-China Relations and The Wire China. For any queries or comments, please write to editor[at]chinabooksreview.com.

At the end of her mother's life, writer and academic Julietta Singh returns to Winnipeg to say goodbye to her childhood home. As she digs into the history of the house, she uncovers 140 years of forgotten matriarchs and political rebels she never knew. Singh has teamed up with acclaimed filmmaker Chase Joynt and the National Film Board to create a documentary that interweaves Indigenous, Deaf, Japanese and South Asian histories, all connected through the house she grew up in. There's a free showing of the film November 5 at the Chan Centre and a talk by Julietta Singh. We speak with Julietta Singh and Chase Joynt.

The Demographic Need: Reframing Migration as an Economic Resource and Dismantling Exclusionary Borders.Gaia Vince discusses how humans are a migratory species that evolved in Africa and colonized the entire globe through movement. Historically, the US and European nations have used policies of brutality and cruelty to restrict movement, with many current border restrictions being recent. Vince highlights the current economic paradox: societies encourage the flow of goods but limit human labor, their largest economic resource, with some economists estimating that removing borders could double global GDP. A critical component of managing migration is investment: financial investment to expand northern cities and social investment in accepting that migrants are not "bad people" and promoting inclusivity. Furthermore, the global north faces a demographic crisis, as most developed nations are not producing enough babies to support their elderly populations, making immigration the necessary solution. 1953

Jewish Diaspora Report - Episode 176  On this episode of the Jewish Diaspora Report, Host Mike Jordan discusses the "Palestinian Narrative" about their indigeneity to the land of Israel ("Palestine"), where this claim comes from and which of these claims claims do or do not match historical records. Often the "Palestinians" claim to have evidence to support their claim, however, there may be something that they are not telling you!Explore these challenging issues and join the Jewish Diaspora Report for future episodes on issues of Politics, Culture, Current Events and more!   Check us out on Instagram @jdr.podcastSend us a textSupport the show

Two-time Emmy and Three-time NAACP Image Award-winning, television Executive Producer Rushion McDonald interviewed El' Deity Princey.

Two-time Emmy and Three-time NAACP Image Award-winning, television Executive Producer Rushion McDonald interviewed El' Deity Princey.

Two-time Emmy and Three-time NAACP Image Award-winning, television Executive Producer Rushion McDonald interviewed El' Deity Princey.

Joseph Lee joins the Exchange to discuss his new book.

TRANSLATION MENU: LOOK UPPER RIGHT BELOW THE SOCIAL MEDIA ICONS. IT OFFERS EVERY LANGUAGE AVAILABLE AROUND THE WORLD! ALSO, SOCIAL MEDIA AND PRINT ICONS ARE AT THE BOTTOM OF THIS POST! Pictured above: title page and table of contents Sixteen years on the streets, living and working with the people of China, Jeff    ... The post Your mind is colonized-—The Means, Roots, and Global Perils of U.S. Cognitive Warfare – Xinhua Institute – Sept 2025 appeared first on CHINA RISING RADIO SINOLAND.

Today on the Show: Cold Open: Frank's Mom Has Had EnoughDomestic opera: “You're my cross, you're my misery.” Housekeeping / Sponsor Reads POV: Trying to Talk to People in 2025 Public Pervert Doesn't Care He's Filmed Fake Disorders → Real Murder (DID Edition) Game: Drugged or Electrocuted Jesse Lee Peterson vs. Dr. David Imhotep (The […] The post The Ancient Black Men Who Colonized Mars first appeared on Distorted View Daily.

Today's quickie episode is basically me getting roasted by the trees on my afternoon walk. The forest had a lot to say about us “silly humans” and our obsession with consistency, predictability, and control, and let's just say, the trees aren't wrong. It's colonized bullsh*t. And honestly? We deserve to be laughed at, because we're over here over-complicating and over-efforting all damn day long.This one is equal parts truth bomb, reflection, and reminder that comparison and linear growth are manmade illusions. Nature's calling us back to cyclical wisdom... come listen in...As always, I'd love to hear what stirs or lands for you in this conversation. Send me an unscripted voice note on IG (@nicolepasveer) and let me know! LINKS: All current offerings can be found here: https://www.nicolepasveer.com/servicesLet's be Pen Pals! Join my email list: https://nicolepasveer.kit.com/penpals

On this episode, we examine what it means to have corruption run through a nation. Why does this happen? What can be done about it? How can you recognize it for yourself? Where does this corruption come from? And, what is being done about it? We ask the questions. Contact and Support - https://www.subscribestar.com/dynamic-independence 

Was Queen Ranavalona I really the “Mad Queen of Madagascar”… or just a brilliant ruler smeared by colonial propaganda? In this episode of For the Love of History, we dive headfirst into one of the most misunderstood figures in African history—and it gets spicy. Queen Ranavalona has long been labeled a tyrant, a murderer, even a monster. But when you follow the paper trail (and by paper, we mean wildly biased missionary records), it becomes clear that the real madness was colonialism. You'll hear about: The actual history behind her so-called reign of terror How Eurocentric historians rewrote her legacy with a misogynist, colonialist pen Her fight to protect Malagasy sovereignty during the height of European imperialism And why context is everything when judging historical figures (especially women) So grab a bevvy, hop in the time machine, and prepare to rethink everything you thought you knew about Queen Ranavalona I.

How an Obama-era decision to invest in space capitalism handed Elon Musk a monopoly on space.  Guest:  Franklin Foer, staff writer at the Atlantic, author of “The Last Politician” and “World Without Mind: The Existential Threat of Big Tech.” Want more What Next? Subscribe to Slate Plus to access ad-free listening to the whole What Next family and across all your favorite Slate podcasts. Subscribe today on Apple Podcasts by clicking “Try Free” at the top of our show page. Sign up now at slate.com/whatnextplus to get access wherever you listen. Podcast production by Ethan Oberman, Elena Schwartz, Paige Osburn, Anna Phillips, Madeline Ducharme, and Rob Gunther. Learn more about your ad choices. Visit megaphone.fm/adchoices

How an Obama-era decision to invest in space capitalism handed Elon Musk a monopoly on space.  Guest:  Franklin Foer, staff writer at the Atlantic, author of “The Last Politician” and “World Without Mind: The Existential Threat of Big Tech.” Want more What Next? Subscribe to Slate Plus to access ad-free listening to the whole What Next family and across all your favorite Slate podcasts. Subscribe today on Apple Podcasts by clicking “Try Free” at the top of our show page. Sign up now at slate.com/whatnextplus to get access wherever you listen. Podcast production by Ethan Oberman, Elena Schwartz, Paige Osburn, Anna Phillips, Madeline Ducharme, and Rob Gunther. Learn more about your ad choices. Visit megaphone.fm/adchoices

How an Obama-era decision to invest in space capitalism handed Elon Musk a monopoly on space.  Guest:  Franklin Foer, staff writer at the Atlantic, author of “The Last Politician” and “World Without Mind: The Existential Threat of Big Tech.” Want more What Next? Subscribe to Slate Plus to access ad-free listening to the whole What Next family and across all your favorite Slate podcasts. Subscribe today on Apple Podcasts by clicking “Try Free” at the top of our show page. Sign up now at slate.com/whatnextplus to get access wherever you listen. Podcast production by Ethan Oberman, Elena Schwartz, Paige Osburn, Anna Phillips, Madeline Ducharme, and Rob Gunther. Learn more about your ad choices. Visit megaphone.fm/adchoices

The colonizer: "I know what's best for you; do this or suffer!"The Colonized: "We will do what we want."The Colonizer: "You are terrorists and evil and will therefore destroy you."The Colonized: "Do what you must, but we will do what we can to become like you... powerful and threatening."Rev. Renaldo McKenzie is Author of Neoliberalism, Globalization, Income Inequality, Poverty and Resistance (Neoliberalism)The Neoliberal CorporationHttps://theneoliberal.comSubscribe for free on ay stream: https://anchor.fm/theneoliberalDonate to us: https://www.paypal.com/donate/?hosted_button_id=USSJLFU2HRVAQ

If you had a male-coded childhood at all recently in the Anglo-American world, you have felt the influence of the Soldier of Fortune culture of the 1980s, within which martial arts and other action films featuring Silvester Stallone, Chuck Norris, and Steven Seagal were prominent, and accompanied by dojos proliferating even in mid-sized American towns. But what you may not know is that, like the sushi boom around the same time period this shadow-reich version of the East Asian martial arts was quite deliberately seeded into the pop culture of the Reagan Era by a rogue's gallery of all the usual WACL suspects: Moon Seonmyeong of the Unification Church, his high-ranking lieutenant Jhoon Rhee, Sasakawa Ryōichi—as well as Zionists like Menachem Golan and Haim Saban. Moreover, the hyper-individualism and hierarchicalism of this WACL school of karate, far from being inherent to the art, represents its co-optation and enlistment in a fight against its true roots in the struggles of the colonized and the working class in the Japanese Empire. In the proletarian fiction of 1920s Japan we find a little-known earlier chapter in the story of karate, when it was a new and exotic weapon, developed by Ryukyuan peasants under early-modern feudal and mercantile rule, and now wielded by Ryukyuan proletarians and the Korean and Japanese comrades to whom they taught it, to devastating effect against the bosses and their yakuza goons. Hosted on Acast. See acast.com/privacy for more information.

Peace Community,On today's episode I genuinely speak about the inspiration behind the title colonized minds. In today's society there are many minds that are colonized and brainwashed due to extreme indoctrination.I talk about two activists, Yuri Kochiyama + Malcolm X, their connection and significance. Both intersected the struggles of The Japanese Indigenous peoples and The Melanated Indigenous peoples. I talk about the injustices that Yuri, her family and Japanese Indigenous descendants faced in the concentration camps in Arkansas along with Malcolm who also spoke of the injustices that Melanated Indigenous descendants too faced.The connection between Yuri, Malcolm and many others who are descendants of those who have suffered from colonization is directly in our faces. Our Ancestors left traces of their work to liberate the oppressed; Now we collectively get the opportunity to continue that work with purpose. His-story repeats and now the story sits with us in this generation specifically. How will we be remembered by our descendants in this moment? The children will have questions. Every group of indigenous people have experienced the colonial regime to ethnically cleanse and rid us of everything sacred; That's truth, power, wisdom and knowledge.No matter what; The consciousness within humanity will ONLY keep rising.Free The Entire Planet of Oppression until it's backwards. If this mini audio clip resonated with you; Support the podcast by following, rating + leaving a review. Email: thegenuinepod@yahoo.comLove + Support Donations: https://cash.app/$TheGoddessKeraGratitude for tuning in + listening to the podcast; Your support is greatly appreciated. Stay Genuine, Peace.

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Top Hill Ep. 218: Ethiopia – The Land That Was Never Colonized!

Jared A. Ball (@imixwhatilike) is Professor of Africana and Communication Studies at Morgan State University in Baltimore, MD. and host of the iMiXWHATiLiKE! podcast. Watch the video edition or the livestream on The Red Nation Podcast YouTube channel Check out the articles discussed in the episode: "Imperialism and White Settler Colonialism in Marxist Theory" by John Bellamy Foster "Logics of Elimination and Settler Colonialism: Decolonization or National Liberation?" by Max Ajl Empower our media work:  GoFundMe: https://www.gofundme.com/f/empower-red-medias-indigenous-content  Subscribe to The Red Nation Newsletter: https://www.therednation.org/ Patreon:  http://www.patreon.com/redmediapr

Can an oppressed people who gain independence, end up becoming the oppressor of others? Hafsa Kanjwal, associate professor of South Asian History at Lafayette College, examines this in a hotly contested area of the world. Hafsa Kanjwal is an associate professor of South Asian History at Lafayette College. As a historian of modern Kashmir, she […]

Star Trek II: The Wrath of Khan and Star Trek III: The Search for Spock are built around one key piece of technology which may or may not have real world implications.“KHAAAAAAAAAAAAAAN!!!!!”Admiral James Tiberius Kirk, 2285There are countless reasons why fans love Star Trek II: The Wrath of Khan. Up until that point, it was the most action-packed installment of Star Trek ever put on screen, so that certainly has something to do with it. William Shatner delivers an all-time great career performance in this one as Admiral James T. Kirk, full of downright Shakespearean drama with his old enemy, the diabolical Khan Noonien Singh. It's got at least one of the most memorable, shocking, and poignant moments in franchise history. Or maybe it's just Ricardo Montalban's magnificent chest. Who's to say?But possibly lost amidst all that magnificence is the fact that The Wrath of Khan is built around a truly great piece of science fiction with the Genesis Device. A project designed to help Starfleet terraform barren worlds is also potentially the ultimate weapon in the galaxy, given that in creating new life it first has to wipe out anything else that's there. Of course the wrong people want to get their grubby mitts on it!In this episode we're diving into just what it would take to truly terraform an alien world, and whether the Genesis Device follows its own rules in the Star Trek universe. Check out the latest episode of Does it Fly? right here…SUGGESTED VIEWING Star Trek II: The Wrath of KhanYou mean to tell us you're watching or listening to a Roddenberry podcast and you somehow haven't seen Star Trek II: The Wrath of Khan? We sure hope you watched it before this episode spoiled the absolute hell out of it for you! But in all seriousness, there's a reason this is the most critically acclaimed and beloved Star Trek movie of all time and why we chose it for this week's topic. Star Trek III: The Search for SpockBut also, you can't watch The Wrath of Khan (or get a full picture of the scope of the Genesis Device's implications) without also watching Star Trek III: The Search for Spock. Forget that even number/odd number nonsense about the Star Trek movies, this one is just as essential!Star Trek: The Original Series Season 1 Episode 22 “Space Seed”And just in case you've never done this, we also highly recommend “Space Seed” which first introduced Ricardo Montalban as Khan Noonien Singh. It doesn't have anything to do with terraforming in space, but it's a classic bit of Star Trek lore, nonetheless!The Evolution of Planet EarthWant a real life taste of what the Genesis Device does…except over the course of millions/billions of years instead of minutes/hours? This video is pretty cool.FURTHER READING Do you want to delve a little deeper into the facts, concepts, and stories Hakeem and Tamara referenced in today's episode? Of course you do! TerraformingWhile still primarily a science fiction concept, the idea of using terraforming to make a planet or moon into something that can support life as we know it is gaining considerable steam as we look to our nearest neighbor, Mars. See also: Bionengineering“Is there life on…Venus?”Wait, that's not how the song goes! But the key here is that while Mars gets all the attention as the planet in our solar system with the most potential to support life, there's also a chance that Venus could, as well. Key to that is the presence of phosphine in the atmosphere, which scientists have gone back and forth on, but recently found new evidence that it may be present.“PIXAAAAAAR!”Read more about that funny connection between a beloved animation studio and these beloved Trek movies here.“Colonized by earth bacteria”It doesn't take long, just to give you an idea of how quickly “life finds a way.”The Mars TrilogyTamara brings up Kim Stanley Robinson's acclaimed trilogy about terraforming our nearest planetary neighbor, Red Mars, Green Mars, and Blue Mars. There's also the follow-up The Martians which is a collection of short stories that expands this universe further.Project Hail MaryAnother Tamara recommendation this week is the Hugo Award-nominated Project Hail Mary from sci-fi author Andy Weir. You might also recognize Weir's name as the author of The Martian, which was adapted into a beloved film from director Ridley Scott and starring Matt Damon.The Wrath of Khan: The Novel!Even if you've seen Star Trek II: The Wrath of Khan dozens of times, Vonda N. McIntyre's superb novelization of the film is full of surprises that will enrich your understanding of the story and your love of Trek in general. For extra credit, follow it up with her equally great (possibly better than the film it's based on!) novelization of Star Trek III: The Search for Spock!WANT MORE FROM DOES IT FLY?Go back to the very beginning with the first ever episode of Does it Fly? which tackled another iconic Star Trek concept: the transporter. Watch it right here!We're not particularly big on the whole Star Trek vs. Star Wars debate around these parts, so for those folks who love ‘em both, check out our episode on lightsabers right here!FOLLOW US!Stay in the loop! Follow DoesItFly? on YouTube and TikTok and let us know what you think! And don't forget to follow Roddenberry Entertainment:Instagram: @RoddenberryOfficial Facebook: RoddenberryBlueky: @Roddenberry  For Advertising Inquiries: doesitfly@roddenberry.comCheck out the official Does it Fly? playlist, too!

Emanuela Trevisan Semi's Taamrat Emmanuel: An Ethiopian Jewish Intellectual, Between Colonized and Colonizers (Centro Primo Levi, 2018) is an insightful biographical study of a key figure among Ethiopian Jews of the early 20th Century. Taamrat Emmanuel was profoundly fascinated by European Jewish culture, by Western thought, and by Italy's language and customs. …His free spirit, his independence and critical thinking, his suspicion of power, his sarcasm, and his irony flowered and were nurtured during his years in Italy as a young man. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Emanuela Trevisan Semi's Taamrat Emmanuel: An Ethiopian Jewish Intellectual, Between Colonized and Colonizers (Centro Primo Levi, 2018) is an insightful biographical study of a key figure among Ethiopian Jews of the early 20th Century. Taamrat Emmanuel was profoundly fascinated by European Jewish culture, by Western thought, and by Italy's language and customs. …His free spirit, his independence and critical thinking, his suspicion of power, his sarcasm, and his irony flowered and were nurtured during his years in Italy as a young man. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Emanuela Trevisan Semi's Taamrat Emmanuel: An Ethiopian Jewish Intellectual, Between Colonized and Colonizers (Centro Primo Levi, 2018) is an insightful biographical study of a key figure among Ethiopian Jews of the early 20th Century. Taamrat Emmanuel was profoundly fascinated by European Jewish culture, by Western thought, and by Italy's language and customs. …His free spirit, his independence and critical thinking, his suspicion of power, his sarcasm, and his irony flowered and were nurtured during his years in Italy as a young man. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

Emanuela Trevisan Semi's Taamrat Emmanuel: An Ethiopian Jewish Intellectual, Between Colonized and Colonizers (Centro Primo Levi, 2018) is an insightful biographical study of a key figure among Ethiopian Jews of the early 20th Century. Taamrat Emmanuel was profoundly fascinated by European Jewish culture, by Western thought, and by Italy's language and customs. …His free spirit, his independence and critical thinking, his suspicion of power, his sarcasm, and his irony flowered and were nurtured during his years in Italy as a young man. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-studies

Emanuela Trevisan Semi's Taamrat Emmanuel: An Ethiopian Jewish Intellectual, Between Colonized and Colonizers (Centro Primo Levi, 2018) is an insightful biographical study of a key figure among Ethiopian Jews of the early 20th Century. Taamrat Emmanuel was profoundly fascinated by European Jewish culture, by Western thought, and by Italy's language and customs. …His free spirit, his independence and critical thinking, his suspicion of power, his sarcasm, and his irony flowered and were nurtured during his years in Italy as a young man. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biography

California-based Asian American writer Joanne Howard discovered her great grandfather's journals which he'd written while serving as a Baptist missionary to India in the 1930s. Fascinated by his firsthand accounts of being an American missionary family as India began to push back against being a colony of Great Britain, Howard was inspired to create a story of a family much like her great grandfather's, told from the perspectives of the youngest of four American boys and the family's Indian man-servant. You can find her on Instagram @joannesbooks and visit her webpage (www.joannehowardwrites.com).

"Colonized people have the right to resist." Economist and friend of the podcast Fadhel Kaboub talks with Steve about the effects of global hegemony and the ongoing attempts to shift the balance of power. They look at BRICS, though it's perhaps too soon to predict its ultimate outcome and influence. Fadhel argues that a true multipolar world cannot emerge without placing the Global South at the center of economic decision-making, challenging the existing economic domination by the US and other nations. The history of colonial exploitation continues to affect the resource-rich region.Fadhel also addresses the ways in which Israel is carrying out the US agenda in Gaza. He points out that the world's reaction is being influenced by the ready availability of direct information via social media. "The world didn't start on October 7th. There was a world before that. And there is a colonial project that was being built in Gaza and Palestine. "Every colonial case we've seen in Africa and the rest of the Global South created resistance movements and resistance. Some people resist in the streets, some people resist with little pebbles and stones, some people resist with weapons. Some people resist with their voice, some people resist with their pen. But it's resistance. And it's a legitimate right to resist. "It's beginning to click for a lot of people that colonized people have the right to resist." Fadhel Kaboub is an associate professor of economics at Denison University (presently on leave) and the president of the Global Institute for Sustainable Prosperity. He's the author of Global South Perspectives on Substack.Find his work at kaboub.com and globalsouthperspectives.substack.com@FadhelKaboub on Twitter

Free preview crossover with the Bang-Bang Podcast!Arguably the most successful revolutionary film of all time, Gillo Pontecorvo's The Battle of Algiers boasts many legacies. For film buffs, its import derives from its landmark status in the pantheon of Italian neorealism and political cinema. For anti-imperialists, its value comes from its hardnosed but sympathetic depictions of armed struggle. And for imperialists or right-wing strongmen, the film has been deployed as a realistic guidebook for counterinsurgency. Van and Lyle relate these competing readings to the War on Terror and the latest debates around Gaza, Palestine, and liberation.Get the full episode and subscribe at https://www.bangbangpod.com/p/the-battle-of-algiers-1966.Further Reading:A Savage War of Peace (1977), by Alistair HorneDiscourse on Colonialism (1955), by Aimé CésaireThe Wretched of the Earth (1961), by Franz Fanon“Negroes are Anti-Semitic Because They're Anti-White” (1967), by James Baldwin“Open Letter to the Born Again” (1979), by James BaldwinOn Violence (1970), by Hannah Arendt“No regrets from an ex-Algerian rebel immortalized in film” (2007), Interview with Saadi Yacef“The Communists and the Colonized” (2016), Interview with Selim NadiHamas Contained (2018), by Tareq BaconiThe Hundred Years' War on Palestine (2020), by Rashid Khalidi

How y'all holding up babies?! We are continuing our SACRED SUGAR series by being on our pettiest behavior! We're discussing agave and how we're tired of the bulls*t and appropriation… we need y'all to get back to health by doing things the ancestral ways. Learn how Agave syrup is NOT a health food and learn the ways in which you SHOULD use agave… it's so sacred! As always, we want to thank you for all of your support, in all the ways! we're trying to build up this patreon, so that we can sustainably fund the work we already do with the podcast. so if you're not yet a patreon, join today @ ⁠patreon.com/pettyherbalist⁠. Sources and what's In the episode: Dr. Natasha Campbell McBride GAPS diet Dia de los Muertos (book) The Prophet by Kahlil Gibran (article) NIH Pulque  inulin (food) Miel de Maguey (article) Weston A Price - Agave is Worse than high fructose corn syrup liver fructose ______________________ Follow us on social: ⁠@pettyherbalist⁠ ⁠@bonesbugsandbotany⁠ Join the Patreon Community to fund this amazing POD: ⁠https://www.patreon.com/pettyherbalist⁠ Join the bonesbugsandbotany Patreon Community to fund support all of Asia's work: ⁠⁠⁠https://www.patreon.com/bonesbugsandbotany⁠⁠ Rate us to show your support! Thank You! #StayReady #BePetty ***if you read this far, send me a dm @pettyherbalist for a shoutout!***

...What we finna do come tomorrow? ...especially if the overseer of your choice doesn't win ...will you fear power or contest with it? A hallmark feature of any presidential election in a racist country is the continued psychological warfare against the colonized, especially Black people, who, along with Arab Muslims, will be inevitably blamed, scapegoated or strategically pitted against one another in service of the powers that be, for no other reason than if we were to coalesce our efforts toward our own interests and liberation, that could signal the end of empire and all the symbolism, pomp and circumstance that they hope will keep us distracted and placated. We are living in a lie, a constant paradox: Black people are no better off from the open theft and profiteering of our culture by white people but appropriation masked as "multiculturalism" in the media is at an all time high and judging by the decreasing numbers of Black folks in physical public space in major metropolitan cities, is showing no signs of slowing down (if you can just "be" Black, why would you need Black people?). Record numbers of white people are using tiktok and other technologies to fine tune their mimicry of what they think Blackness is while at the same time decrying we won't be "replaced"; Vanity fair is publishing articles about the "radicalization of america's white young men" and giving a well known white supremacist a whole spread about how wealthy "conservative extremists" are calling themselves "anti-imperialists" in a fake populist rebrand while a privately owned newspaper is upset at its billionaire owner for blocking their presidential endorsement and also regularly publishing Israel centric propaganda around freeing the hostages when there are twice as many or more Palestinians held captive before oct 7? This is sometimes peppered with actual unbiased coverage of the genocide here and there (to some individual writers' credit). The US says it is committed to protecting Ukrainian sovereignty after Russia's attempts to annex their land but not that of the Palestinian people...who also had their land stolen? In 2021, Kamala Harris was quoted saying wars are fought over oil but in a few years it'll be over water Elon Musk is building what will be the world's largest supercomputer in South Memphis, TN in a predominately Black community and authorities there greenlit the project with no community input or oversight in a part of the city that is currently plagued by a water crisis, replete with lead and other pollutants. This is 3 years after the community started a successful grassroots resistance movement that stopped two companies who were planning to build a major oil pipeline right in the middle of a historic Black neighborhood. They did the bulk of their organizing during and despite of a Trump presidency. European investors are buying farmlands in water rich areas, mostly in Africa and even in parts of the US to sell to areas that are water poor and dividing up last remaining farmland on earth to take advantage of what they call... “Empire crops” This has been happening under democractic and republican administrations. So again, what's going to be our answer? Will it b a departure from what colonialism wants, thinking about something other than yourself? What's it going to be after you slip that paper in that box? Recommended Reading and Resources Forthcoming at www.patreon.com/ihartericka This episode is dedicated to the memory of Rashad Pridgen (Soul Nubian). Rest in Power, my love https://www.gofundme.com/f/support-rashad-pridgens-artistic-life-celebration

Chris Ryall is practically synonymous with IDW Publishing, since serving as President, Publisher, and Chief Creative Officer of the company for 15 years. But he started out running the parody site MoviePoopShoot.com for Kevin Smith before joining IDW. Once there, he both oversaw and wrote many adaptations and licensed books, including Shaun of the Dead, Land of the Dead, Transformers, Beowulf, KISS, Mars Attacks, and Clive Barker's The Great and Secret Show. Chris also co-created a number of original books, including the highly successful Zombies vs. Robots, as well as Groom Lake, The Colonized, and The Hollows. In 2011, he brought together Transformers, Star Trek, Ghostbusters, and G.I. Joe for an intercompany crossover called Infestation. Now, he's reteamed with long-time collaborator Ashley Wood to start Syzygy Publishing, an imprint of Image Comics.You can follow Chris on all the socials @chris_ryall and Syzygy on their site worldofsyzygy.com and all the socials too @syzygypublishing._____________________Check out a video version of this episode on our YouTube channel: youtube.com/dollarbinbandits.If you like this podcast, please rate, review, and subscribe on Apple Podcasts. And if you really like this podcast, support what we do as a member of the Dollar Bin Boosters: buzzsprout.com/1817176/support.Looking for more ways to express your undying DBB love and devotion? Email us at dollarbinbandits@gmail.com. Follow us @dollarbinbandits on Facebook and Instagram, and @DBBandits on X._____________________Dollar Bin Bandits is the official podcast of TwoMorrows Publishing. Check out their fine publications at twomorrows.com.That Wonderful StateA podcast about being an artist from a practical perspective. The series will...Listen on: Apple Podcasts SpotifySupport the show

US Big Tech corporations are like the feudal landlords of Medieval Europe. These Silicon Valley monopolies own the digital land that the global economy is built on, and are charging higher and higher rents to use their privatized infrastructure. Ben Norton explains. VIDEO: https://www.youtube.com/watch?v=Qf1wQ9QeaKM Sources and more information here: https://geopoliticaleconomy.com/2024/08/19/us-big-tech-monopolies-neo-feudalism/ Topics 0:00 Neo-feudalism 1:36 Amazon's monopoly 3:57 Google's monopoly 4:54 Amazon takes 50% of sellers' revenue 6:30 How Amazon sets prices: the Buy Box 9:01 Technofeudalism, by Yanis Varoufakis 9:42 Cloud infrastructure 10:44 New cold war on China 11:35 China: only alternative to US Big Tech monopolies 14:55 Chinese socialism 19:33 Monopoly capitalism & imperialism 21:51 Feudalism & capitalism 23:54 Utilities 26:37 Privatized digital infrastructure 29:29 Uber & Silicon Valley's monopolistic business model 34:28 Apple wages war on Chinese competitors 35:37 Apple's outrageous 30% Patreon fee 39:44 Outro

Subscribe for $5.99 a month to get bonus content most Mondays, bonus episodes every month, ad-free listening, access to the entire 500-episode archive, Discord access, and more: https://axismundi.supercast.com/ In this special episode, Brad introduces an audio essay by Matt Taylor titled 'The Colonized God.' Taylor, known for his work on the New Apostolic Reformation, explores the complex relationship between Christians who are not Christian nationalists and Christian supremacists, who use Christianity to gain power and marginalize others. The essay delves into how different interpretations of Jesus' teachings can divide communities and the impact of Christian supremacy on contemporary American politics, especially in light of events like the January 6th Capitol riot. Taylor also reflects on his personal journey as a Christian amidst these tumultuous times and calls for a return to the core values of humility and compassion epitomized by Jesus. 00:00 Introduction and Episode Overview 02:00 The Colonized God: An Audio Essay by Matt Taylor 02:06 Christian Symbols and January 6th 05:23 Christian Supremacy and Its Roots 09:59 Theological Reflections on 1 John 13:28 Gnosticism and Early Christian Conflicts 23:47 Modern Implications and Personal Reflections 35:09 Conclusion and Final Thoughts Learn more about your ad choices. Visit megaphone.fm/adchoices