Podcasts about ethiopian jews

Ex-Mossad agent Gad Shimron spent three years at the Arous Diving Resort, in war-torn Sudan. He was hotel staff by day, taking guests out for sailing trips and windsurfing lessons. But by night, he was helping fellow Mossad agent Dani Limor smuggle thousands of persecuted Ethiopian Jews through Sudan and to Jerusalem. He speaks to actor and spy novelist Charlie Higson about this dual life, living under the threat of being discovered, and surviving gunfire by the Sudanese military.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

This evening we discuss the famous problem of the missing and uncertain date of the Holiday of Shavuot with three new approaches from Maharal, Tzlach, and Rabbi JJ Schacter which all point to the effort we must make to prepare ourselves to celebrate Shavuot starting this Sunday night. We also explore what we can learn from groups of Jews such as Ethiopian Jews to enrich, inspire, and improve the rest of the Jewish world, based on an interview Daniel Gordis did with Dr. Marva Shalev Marom. Michael Whitman is the senior rabbi of ADATH Congregation in Hampstead, Quebec, and an adjunct professor at McGill University Faculty of Law. ADATH is a modern orthodox synagogue community in suburban Montreal, providing Judaism for the next generation. We take great pleasure in welcoming everyone with a warm smile, while sharing inspiration through prayer, study, and friendship. Rabbi Whitman shares his thoughts and inspirations through online lectures and shiurim, which are available on: YouTube: https://www.youtube.com/channel/UC5FLcsC6xz5TmkirT1qObkA Instagram: https://www.instagram.com/adathmichael/ Podcast - Mining the Riches of the Parsha: Apple Podcasts: https://podcasts.apple.com/ca/podcast/mining-the-riches-of-the-parsha/id1479615142?fbclid=IwAR1c6YygRR6pvAKFvEmMGCcs0Y6hpmK8tXzPinbum8drqw2zLIo7c9SR-jc Spotify: https://open.spotify.com/show/3hWYhCG5GR8zygw4ZNsSmO Please contact Rabbi Whitman (rabbi@adath.ca) with any questions or feedback, or to receive a daily email, "Study with Rabbi Whitman Today," with current and past insights for that day, video, and audio, all in one short email sent directly to your inbox.

With thousands of Ethiopian Jews stuck in Sudan's refugee camps, Israeli spy Dani Limor hits on a plan to take Mossad into the tourist trade.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

This week we look at our country of the week - Ethiopia - Saudis shoot Ethiopian refugees, the Tigray civil war, coffee in Ethiopia, Ethiopian Jews,   The UK's National Death Service; Exploiting Sexual Abuse in Australia; Man becomes Sydney Woman of the Year;  Mardi Gras mockery of Christ; that White House Press Conference; Sharks in NSW; Mikey Madison and 'sex workers'; Germany rearms and refinances; Britain funds illegal Mexican abortion providers;  the death of Gene Hackman; Wes Streeting and Islamic freedom; Brian Cox on the Universe; Revival in the UK?  Feedback, an apology and Psalm 22 in Gaelic.  With music from Bob Marley, Helen Reddy, Nebiyou Elias,  Bob Dylan, and Bach Gaelic Psalm Singers. 

Consider DONATING to help us continue and expand our media efforts. If you cannot at this time, please share this video with someone who might benefit from it. We thank you for your support! https://tinyurl.com/HereIAmWithShaiDavidai --------- Guest: Mazi Pilip: https://www.instagram.com/maziourlegislator?utm_source=ig_web_button_share_sheet&igsh=ZDNlZDc0MzIxNw== Welcome to the 23st episode of "Here I Am with Shai Davidai," a podcast that delves into the rising tide of antisemitism through insightful discussions with top Jewish advocates. Join host Shai Davidai in an inspiring conversation with Mazi Pilip, an Israeli American, Ethiopian Jew, and Nassau County legislator. In this episode, Mazi shares her incredible journey from a small village in Ethiopia to becoming a prominent figure in American politics. Key Highlights: Cultural Roots and Identity: Mazi reflects on her childhood in Ethiopia, the challenges of being a Jew in a predominantly non-Jewish environment, and the hope instilled by her grandmother about one day reaching Jerusalem. Operation Solomon: Mazi recounts the miraculous airlift of Ethiopian Jews to Israel during a civil war, describing the emotional and physical journey as a 12-year-old girl. Integration into Israeli Society: She discusses the cultural shock and the warm welcome she received in Israel, highlighting the support from the Israeli government in education and integration. Military Service and Education: Mazi talks about her transformative experience in the Israeli Defense Forces and her academic achievements, which paved the way for her future endeavors. Activism and Politics: From student activism to becoming the chairwoman of the National Ethiopian Student Organization, Mazi emphasizes the importance of involvement and leadership in effecting change. Life in the United States:

Emanuela Trevisan Semi's Taamrat Emmanuel: An Ethiopian Jewish Intellectual, Between Colonized and Colonizers (Centro Primo Levi, 2018) is an insightful biographical study of a key figure among Ethiopian Jews of the early 20th Century. Taamrat Emmanuel was profoundly fascinated by European Jewish culture, by Western thought, and by Italy's language and customs. …His free spirit, his independence and critical thinking, his suspicion of power, his sarcasm, and his irony flowered and were nurtured during his years in Italy as a young man. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Emanuela Trevisan Semi's Taamrat Emmanuel: An Ethiopian Jewish Intellectual, Between Colonized and Colonizers (Centro Primo Levi, 2018) is an insightful biographical study of a key figure among Ethiopian Jews of the early 20th Century. Taamrat Emmanuel was profoundly fascinated by European Jewish culture, by Western thought, and by Italy's language and customs. …His free spirit, his independence and critical thinking, his suspicion of power, his sarcasm, and his irony flowered and were nurtured during his years in Italy as a young man. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Emanuela Trevisan Semi's Taamrat Emmanuel: An Ethiopian Jewish Intellectual, Between Colonized and Colonizers (Centro Primo Levi, 2018) is an insightful biographical study of a key figure among Ethiopian Jews of the early 20th Century. Taamrat Emmanuel was profoundly fascinated by European Jewish culture, by Western thought, and by Italy's language and customs. …His free spirit, his independence and critical thinking, his suspicion of power, his sarcasm, and his irony flowered and were nurtured during his years in Italy as a young man. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

Emanuela Trevisan Semi's Taamrat Emmanuel: An Ethiopian Jewish Intellectual, Between Colonized and Colonizers (Centro Primo Levi, 2018) is an insightful biographical study of a key figure among Ethiopian Jews of the early 20th Century. Taamrat Emmanuel was profoundly fascinated by European Jewish culture, by Western thought, and by Italy's language and customs. …His free spirit, his independence and critical thinking, his suspicion of power, his sarcasm, and his irony flowered and were nurtured during his years in Italy as a young man. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-studies

Emanuela Trevisan Semi's Taamrat Emmanuel: An Ethiopian Jewish Intellectual, Between Colonized and Colonizers (Centro Primo Levi, 2018) is an insightful biographical study of a key figure among Ethiopian Jews of the early 20th Century. Taamrat Emmanuel was profoundly fascinated by European Jewish culture, by Western thought, and by Italy's language and customs. …His free spirit, his independence and critical thinking, his suspicion of power, his sarcasm, and his irony flowered and were nurtured during his years in Italy as a young man. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biography

Emanuela Trevisan Semi's Taamrat Emmanuel: An Ethiopian Jewish Intellectual, Between Colonized and Colonizers (Centro Primo Levi, 2018) is an insightful biographical study of a key figure among Ethiopian Jews of the early 20th Century. Taamrat Emmanuel was profoundly fascinated by European Jewish culture, by Western thought, and by Italy's language and customs. …His free spirit, his independence and critical thinking, his suspicion of power, his sarcasm, and his irony flowered and were nurtured during his years in Italy as a young man. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/italian-studies

From Boca Raton, Florida, this is Behind the Bima. On this week's episode, Rabbi Efrem Goldberg, Rabbi Philip Moskowitz and Rabbi Josh Broide are joined by Danny Limor, a legendary Mossad operative. They delve into Danny's exceptional career, exploring his diverse missions, such as bringing Ethiopian Jews to Israel and undercover operations in hostile territories. Danny discusses the moral dilemmas faced in intelligence work, the importance of staying true to one's identity, and the evolving presence of religious Jews within the Mossad. The conversation also touches on Limor's recent work with emerging Jewish communities around the world. Plus - one of the hosts has launched a new podcast.All this and more, Behind the Bima.00:00 - Introduction11:49 - Interview

Fluent Fiction - Hebrew: Bridging Traditions: Harmony in Jerusalem's Bustling Market Find the full episode transcript, vocabulary words, and more:fluentfiction.com/he/episode/2024-11-11-23-34-02-he Story Transcript:He: ביום חורפי ושטוף שמש בירושלים, השוק המקומי התפזר בצבעים וצלילים.En: On a wintry and sunny day in Jerusalem, the local market was awash with colors and sounds.He: ריחות של תבלינים עוטפים את האוויר, והמולת אנשים מלאה בכל עיקול.En: The air was enveloped with the scents of spices, and the bustle of people filled every corner.He: יונתן הלך במהירות בין הדוכנים, ראשו מלא מחשבות על הפסגה הבינלאומית הקרבה.En: Jonathan moved quickly between the stalls, his mind filled with thoughts about the upcoming international summit.He: הוא היה מתאם האירוע ומצפה להוכיח את יכולותיו.En: He was the event coordinator and eager to prove his capabilities.He: ביום הזה גם נערכו חגיגות חג הסיגד, שאותו מציינים יהודי אתיופיה.En: On that day, the celebrations of Sigd Festival were also taking place, a holiday observed by Ethiopian Jews.He: אך בעוד יונתן חשב על הפסגה, עלה עול נוסף על כתפיו – סגירת השוק עקב החג פגעה בלוגיסטיקה.En: But while Jonathan thought about the summit, another burden weighed on his shoulders—the market's closure due to the holiday disrupted the logistics.He: המחשבות התרוצצו במוחו.En: Thoughts raced through his mind.He: האם לשנות את התוכניות? או להתעקש על השולחן המקורי?En: Should he change the plans? Or insist on the original layout?He: באחד הדוכנים עמד אריאל.En: At one of the stalls stood Ariel.He: הוא היה מוכר ותיק אך גם בן הקהילה, נחוש לחגוג את חג הסיגד ובמקביל להרוויח לפרנסתו.En: He was a veteran vendor but also a member of the community, determined to celebrate the Sigd Festival while also earning his livelihood.He: הוא התייסר.En: He was torn.He: האם לסגור את הדוכן ולהישאר נאמן למסורתו? או למצוא דרך להמשיך לעבוד?En: Should he close the stall and stay true to his tradition, or find a way to continue working?He: פגישה מקרית בין יונתן לאריאל התרחשה בין דוכני הירקות.En: A chance meeting between Jonathan and Ariel occurred among the vegetable stalls.He: ההתרגשות והלחץ סבבו את יונתן כשניגש לדבר עם אריאל, שרק חייך בנועם.En: Excitement and pressure whirled around Jonathan as he approached to talk with Ariel, who just smiled gently.He: "זה החג שלנו," אמר אריאל בזהירות.En: "It's our holiday," Ariel cautiously said.He: "זה הזמן להודות ולהתפלל."En: "It's a time to give thanks and pray."He: יונתן הסתכל בעיניו של אריאל, ולפתע הבין את עוצמת החג.En: Jonathan looked into Ariel's eyes and suddenly understood the holiday's significance.He: זה הזכיר לו שחשוב להכיר בכבוד כל מסורת.En: It reminded him of the importance of respecting every tradition.He: מתוך השיחה ביניהם צמחה הבנה.En: From their conversation, an understanding blossomed.He: יונתן החליט לשלב אלמנטים של חג הסיגד לתוך הפסגה, ובכך לחלוק כבוד לקהילה.En: Jonathan decided to incorporate elements of the Sigd Festival into the summit, thereby honoring the community.He: אריאל, בצעדים קטנים, מצא חבר אמין לעבוד איתו בזמן החג, כך שיכל להשתתף בחגיגות וגם להרוויח בדוכן.En: Ariel, in small steps, found a reliable partner to work with during the holiday, allowing him to participate in the celebrations and still earn at the stall.He: בכך, הצליח לאזן בין אמונתו לבין פרנסתו.En: In doing so, he managed to balance his faith with his livelihood.He: כאשר הגיע יום הפסגה, הכל הלך חלק.En: When the day of the summit arrived, everything went smoothly.He: הקהל התפעל מהתייחסות העמוקה לכבוד השונות התרבותית.En: The audience was impressed by the deep respect for cultural diversity.He: יונתן למד לראות את היופי שבמסורת, ואריאל גילה שניתן לחיות בהרמוניה עם האמונה והעבודה.En: Jonathan learned to see the beauty in tradition, and Ariel discovered that it was possible to live in harmony with both faith and work.He: הם עמדו בצד, מביטים בשוק ששוב התמלא חיים.En: They stood aside, watching the market fill with life again.He: יונתן ואריאל הרגישו שלמים עם עצמם.En: Jonathan and Ariel felt whole.He: כל אחד מהם למד דבר חדש על חשיבות הקהילה והמסורת.En: Each learned something new about the importance of community and tradition.He: ועכשיו, השוק היה לא רק מקום לקנות ולמכור, אלא גם מקום ללמוד ולהבין.En: And now, the market was not just a place to buy and sell, but also a place to learn and understand. Vocabulary Words:wintry: חורפיenveloped: עוטפיםbustle: המולהveteran: ותיקcoordinator: מתאםcapabilities: יכולותburden: עולdisrupted: פגעהlogistics: לוגיסטיקהvendors: מוכריםdetermined: נחושlivelihood: פרנסהtorn: התייסרwhirled: סבבוcautiously: בזהירותsignificance: עוצמתblossomed: צמחהincorporate: לשלבreliable: אמיןharmony: הרמוניהdiversity: שונותfaith: אמונהenthusiasm: התרגשותpartake: להשתתףgathering: התקהלותcompromise: פשרהappreciation: הערכהunderstanding: הבנהtradition: מסורתfestivity: חגיגהBecome a supporter of this podcast: https://www.spreaker.com/podcast/fluent-fiction-hebrew--5818690/support.

Unveiling the Black Jews of Southern Africa: The Lemba Tribe's Journey

“We can't expect people to stand up for us against antisemitism if they don't know who we are. And we can't expect them to know who we are if we're not there to tell our story.”  Adiel Cohen: Jewish activist, social media influencer, and Israel Defense Forces reservist, has a passion for storytelling – especially that of his beloved grandmother, Savta Sarah. She fled Yemen under harrowing circumstances to come to Israel in the mid-20th century. At just 12 years old, she left the only home she'd ever known, braving dangerous terrain, bandits, and gangs – to reach safety in Israel. Recorded live at AJC Global Forum 2024 in Washington, D.C., this conversation explores the vibrant life of Yemenite Jews and the scarred history of Jewish persecution in the country. In a candid conversation, Adiel reflects on his advocacy, both online and off, and emphasizes the importance of sharing diverse Jewish stories. —- Show notes: Sign up to receive podcast updates here. Learn more about the series here. Song credits:  Pond5:  “Desert Caravans”: Publisher: Pond5 Publishing Beta (BMI), Composer: Tiemur Zarobov (BMI), IPI#1098108837 “Meditative Middle Eastern Flute”: Publisher: N/A; Composer: DANIELYAN ASHOT MAKICHEVICH (IPI NAME #00855552512)  “Suspense Middle East” Publisher: Victor Romanov, Composer: Victor Romanov; Item ID: 196056047 ___ Episode Transcript: Adiel Cohen: Because they dare to fight back, they knew that they're no longer safe, because God forbid Jews resist to oppression and to violence. And the same night, my grandma told me that her father gave her a pair of earrings, silver earrings, and he told her, ‘Sarah, take these pair of earrings and keep them safe. That's the only thing that you can take with you to Eretz Yisrael.' Manya Brachear Pashman:   The world has overlooked an important episode in modern history: the 800,000 Jews who left or were driven from their homes in the Middle East and North Africa in the mid-20th century. Welcome to the second season of The Forgotten Exodus, brought to you by American Jewish Committee. This series explores that pivotal moment in history and the little-known Jewish heritage of Iran and Arab nations. As Jews around the world confront violent antisemitism and Israelis face daily attacks by terrorists on multiple fronts, our second season explores how Jews have lived throughout the region for generations despite hardship, hostility, and hatred, then sought safety and new possibilities in their ancestral homeland. I'm your host, Manya Brachear Pashman. Join us as we explore untold family histories and personal stories of courage, perseverance, and resilience from this transformative and tumultuous period of history for the Jewish people and the Middle East.  The world has ignored these voices. We will not.  This is The Forgotten Exodus. Today's episode: leaving Yemen. _ On the night of October 7, while Hamas terrorists were still on their murderous rampage through Israel, 26-year-old Adiel Cohen was drafted to serve in a reserve artillery corps unit and rocket division of the Israeli Defense Forces. He went directly to a base near one of Israel's borders to start working on his unit's vehicles and tools. But that is not the only battlefront on which Adiel has been serving.  Adiel is a content creator on social media, creating Instagram posts and TikTok videos to counter the antisemitism and anti-Israel messages proliferating online. One way Adiel dispels some of these misconceptions is by sharing his own family's story. Adiel's grandparents on both sides were in that group of 800,000 Jews who fled Arab lands and started life anew in Israel. In 1950, they fled Yemen, making their way to Israel to help build a Jewish state.  Today's special episode of The Forgotten Exodus presents an exclusive interview with Adiel, recorded in front of a live audience at the AJC Global Forum 2024 in Washington D.C. Adiel, you heard stories from your Savta Sarah who passed away only a few months ago. She was your paternal grandmother. Could you please share that side of your family story in Yemen? Adiel Cohen:   Of course. So first of all, I want to thank you all for coming and listening to my story. It's my first time in this type of AJC event, especially on that scale. It's very exciting to me, and it's amazing to see this beautiful display of Jewish solidarity and strength. So I'm very, very honored to be here. Thank you.  So the history of the Jewish community in Yemen dates back for as long as the Israelite Kingdom existed. It dates back all the way to King Shlomo (Solomon) and the First Temple when we had trade with the kingdom of Sh'va (Sheba), at the time that ruled Ethiopia and Yemen.  And for my family, as far as we can tell, we go back all the way to that era. I do know that I have one ancestor somewhere along the line 15 generations ago from the Jewish community of Iraq that migrated into Yemen.  But my ancestry for the most part is in Yemen, Yemenite Jewish. I did a DNA test. The results were nothing too revolutionary, aside from 1% Nigerian. But yeah, it just came out Yemenite Jewish. And they spent pretty much the entire diaspora in Yemen until 1950. Manya Brachear Pashman:   And your grandfather was a jeweler, right? A silversmith? Adiel Cohen:   He was. So fun fact: the work of silver and crafts made of silver, was a profession only done by Jews in Yemen. So you can imagine how impactful it was for the economy in Yemen. And you know, a lot of people say that Jews, like, control the economy and all these, you know, stereotypes that we know. In Yemen, we really drove a big part of the economy, because of the professions that we did that were pretty much only Jews doing them.  So he used to do silver work and jewelry. He did both the traditional Yemenite jewelry which is made of thin silver wires, creating these beautiful patterns. And not just jewelry, but also Judaica, candlesticks, and all these ritual tools like the can for the b'samim (ritual spices), for the Havdalah.  Beautiful, beautiful art, passed from his father and then his father, all the way, thousands of years as far as we can tell. And nowadays, my uncle, my father's brother, is preserving this tradition. He has a gallery in Tzfat, if you're ever planning to go there. Now, it's not really a good time, but definitely hit me up, and I'll send you his way. Very proud of that tradition. Definitely. Manya Brachear Pashman:   That's lovely. Were they city folk? Or did they live in a more agricultural area? Adiel Cohen:   They were fully city folks. They lived in Sanaa, the capital, both sides of my family. It's interesting, not a lot of people know, but there's a lot of nuance in the Yemenite Jewish community. So Yemen is a pretty big country and pretty diverse. You've got mountains and green terraces and agriculture, but you also have very, very dry desert, and you have port cities.  So every Jewish community in Yemen was very unique in its culture and its essence in their professions. And in Sanaa specifically, they were more into spirituality and humanities. They were intellectuals and thinkers, a lot of philosophy, a lot of the Jewish philosophy and poetry in Yemen came from Sanaa. And this is where both sides of my family come from. Manya Brachear Pashman:   Did they live in harmony with their neighbors in Sanaa for most of that time? Adiel Cohen:   Yeah, so the relations between Jews and Arabs in Yemen vary. It was a roller coaster for the most part of history, and it really depended on the king and the leadership at every single time. And there were times of great coexistence and flourishing and times where, you know, you could see Jewish poetry and literature and just like in Spain, like what we hear in Spain.  But there were also times of great conflict and oppression and violence. One instance that I can point out to was in the 1600s, in 1679, it was an event called the Mawza Exile. Not a lot of people know about it, which is a shame, because it is the single most traumatic event in the history of our community. It lasted one year, and during this year, the king decided that all the Jews in Yemen should be expelled to the desert.  And the desert in Yemen is very, very harsh – wild animals, climate, lack of food, soil that cannot be cultivated. And of course, this also came with burning of books and literatures and archives. Yemenite Jews, up until then, kept archives of their family trees and scriptures and poetry. We don't have a lot of it left before the 1600s, because of this event. Two-thirds of the community perished during that year, there was no one to fill the jobs that Jews used to do.  And at some point, the king allowed Jews to come back to their homes and live in their own ghettos. That was from the 1600s till 1950 with Operation Magic Carpet. But in the more modern, in the more recent history, we can point out the 40s as an uptick in violence and antisemitism against Jews in Yemen.  A lot of people think that what happened in Europe at the time did not really affect Jews in Arab countries, but it is completely the opposite. We had Nazi emissaries visiting some Arab countries and Jewish communities trying to inspect options to transfer Jews from the Middle East to concentration camps in Europe and even building and establishing concentration camps in the Middle East for Jews. The Mufti of Jerusalem at the time, Hajj Amin al-Husayni, was also very involved in trying to transfer the Jews of Yemen to concentration camps. It did not succeed. At the time, there was a pretty friendly king. But Nazi propaganda infiltrated every single society at the time in the Middle East.  The Farhud in Iraq is a great example of that, right, of Nazi involvement in the Middle East. And the same thing happened in Yemen. And I can point out to one event that was kind of like the turning point and then we can also continue to the story of my grandma's aliyah.  There was a blood libel that was spread in Sanaa. Hundreds of Arabs who used to be neighbors just turned against their Jewish neighbors, started attacking them, looting their homes, raiding the Jewish Quarter of Sanaa.  Manya Brachear Pashman:   So did the violence reach your family directly? Adiel Cohen:   My grandma's family, they used to live all in the same house. It was a big family in Yemen. It was common that the entire family, the entire clan, lives in the same house, especially if they're well off. And my family, Baruch Hashem, they were pretty well off. They were jewelers and traders, and they had a big house with the entire family. And their neighbor came, broke into their house. All the grandchildren, including my grandma, had to hide in the pantries and in the closets, and their grandfather, Saba Avraham, was there protecting the house.  Their neighbor came, assaulted their grandfather, knocked him to the ground. And my grandma, when she told me this story, she told me that they were looking, they were peeking through the cracks of the door and they saw what's going on. And when they saw the assault, they decided to storm out of the pantries and the closet with pans and pots and knives and attack the neighbor. And she tells me they chased him down the street and this is how they saved their grandfather's life.  And this is a story over Shabbat dinner. It's crazy, crazy stories that we used to listen to. Manya Brachear Pashman:   And how long after that incident did your family say, we have to leave? Adiel Cohen:   The same day, the same day. But because they dare to fight back, they knew that they're no longer safe. Because God forbid Jews resist to oppression and to violence. And the same night, my grandma told me that her father gave her a pair of earrings, silver earrings, and he told her, ‘Sarah, take these pair of earrings and keep them safe. That's the only thing that you can take with you to Eretz Yisrael.'  And the same night they were packing everything that they could but not too much because they needed to walk by foot. They packed their stuff for the way, and with dawn they set to the city of Aden. In Aden, there was the transit camp, Hashed, which all Yemenite Jews from all over Yemen fled to during this time.  And from there, Operation Magic Carpet commenced, but the journey was incredibly hard. My grandma used to tell me that the entire world was in the 20th century, and Yemen was still somewhere in the 18th century – no roads, camels, donkeys, sometimes Jeeps. And she told us one story which completely blew my mind. It was a few weeks before she passed away. About how she, at some point, they traveled night and day, continuously, and at some point, her donkey with her sister and her little brother, baby brother, broke off from the caravan.  The rest of the family, they had to stay somewhere. And they were held up, basically. But my Savta continued with their donkey, with her sister Tzivia, and their baby brother, one-year-old Ratzon. And, you know, along the way, they had to face bandits and gangs, and it was very, very tough. They had to pay ransom every few miles.  And at some point, when they broke off from the caravan, a bandit came and assaulted them. He pushed them off the cliffside and took the donkey with everything, everything they had – food, the equipment, they had nothing left. And they were left stranded on the cliffside. It was already starting to get dark. And they don't know where the rest of the family is, somewhere in the back, and they don't know if they can ever find them.  And she told me that it began to get darker and darker. And at some point, they looked up and all they saw was pitch black and just night sky full of stars. And they were praying and they were singing, just hanging on a cliffside. Imagine that at the time, she was 12. Her sister was 14. And they were both holding a little one-year-old baby.  And she said that when they stopped singing, they kind of lost hope already. Their brother started crying. And when he started crying, that's exactly when their family passed on the trail up on the mountain. And this is how they got rescued in the middle of the night, in the middle of the desert after being attacked and robbed. And they had to just continue walking all the way to Camp Hashed. They spent a few months there as well. Not easy months. Manya Brachear Pashman:   Your grandmother was one who believed in miracles, I believe. Adiel Cohen: Yeah. Manya Brachear Pashman:   Yeah, okay.  Adiel Cohen: Yeah, definitely. Manya Brachear Pashman:   Yes. Well, instead of going into the details of Operation Magic Carpet, or On Eagle's Wings was really the name of that operation, I encourage our audience to listen to the first season of The Forgotten Exodus, where we interviewed Israeli Olympian Shahar Tzubari. His family also came from Yemen and the details of Operation On Eagle's Wings, there's a lot of details about that in that episode. So I encourage you to go back and listen to that, so that we can move on to your family's arrival in Israel, which also was not easy. Adiel Cohen:   Yeah, definitely not easy. I believe you all heard of the conditions in the transit camps in Israel. My family arrived in the winter of 1950. It was considered probably the coldest winter recorded in Israel. So cold it snowed in Tel Aviv. And that was the first time my grandma ever saw snow.  They arrived at the transit camp in Ein Shemer, and they were one of the lucky families. I guess, maybe, because they were pretty well off. They didn't sleep in a tent, but they slept in a tin shack, a little tin shack. Not the best conditions, obviously. No heating, no beds, sleeping on the ground, the entire family, and, you know, passing the tough winter months. Mud, rain, everything.  And, after a few months there, they were assigned a new place in Kadima, which is a small village in the Sharon, in central Israel. Agricultural community. And my family – who are all traders, jewelers, they don't know anything about farming – they lasted there for very, very little time.  At some point, the head of the family, the grandfather said, we're out of here. And part of the family moved to Tel Aviv, to Kerem HaTeimanim, the Yemenite quarter, which is very, very dear to my heart. And the other half to Ramat Gan, my hometown, which is even more dear to me. This is where I was born and raised. My grandma met my grandfather there, and this is where they married. Manya Brachear Pashman:   How did they plant roots in Israel? I mean, they left with hardly anything, except for a pair of, your grandmother had a pair of silver earrings in her possession. How did they start with nothing and build from there? What did they build? Adiel Cohen:   There was a lot of, like, hustling and, like, trying to make things work, and moving from job to job until she got married and became, how do you call it, like? Manya Brachear Pashman:   Homemaker or housewife? Homemaker, mother. Adiel Cohen:   A housewife, yeah. She took care of the kids, and my grandfather, he did most of the work. He did, again, silversmith, some trading, a lot of hustle as well, in between. They really just kind of made it work somehow.  Also, they were organizing a lot of events in their homes, a lot of community events and parties for the community, for the neighborhood, which is also something that looking back now that, you know, I spoke to my parents about it, it makes a lot of sense. You know, I grew up on these values of how important the community is and how important it is to be involved in the community. So it came from my grandparents.  Manya Brachear Pashman:   In addition to those values, what traditions have you been able to preserve that are very meaningful to you in terms of – when I say traditions, I mean, religious rituals, recipes, attire? Adiel Cohen:   Yeah, so if you mention attire, I have a very, very special item in my closet that I got from my grandfather, from Saba Pinchas. It is his original Yom Kippur gown for men. It's a beautiful, white, long shirt, with golden embroidery, all the way from Yemen. And it still sits in my closet waiting for the right project to kind of show it off. I tried wearing it, I'm not gonna lie, tried wearing it. It looks weird – it's very, very archaic, but it's beautiful nonetheless.  And in terms of recipes, of course, my grandma used to make all the Yemenite Jewish food from Yemenite soup, to all sorts of bread which we're very famous for. People think that Yemenites only eat bread, but it's not true. But we do have a lot of types of bread.  So every Friday growing up I used to wake up and see a pile of zalabiyeh, which is kind of like a fried pita flatbread. Very amazing, like, crunchy but also soft. Every Friday morning, lahuhe, all the recipes. And if you follow my Instagram and you see sometimes when my grandma was alive, I used to post a lot of videos about her and about our traditions.  She had her own recipe for charoset for Pesach. In Yemenite Jewish dialect we call it duqeh. It's kind of like the regular charoset that you know, only with a little bit of Yemenite spice mix, so it's very sweet but also has a little, like, zing to it. Very, very good.  If we're talking about Pesach, then I also made a video about that. The Yemenite Seder is very, very unique in the sense that we don't have a plate; we don't have a Seder plate. All the simanim (signs) and all the food is on the table as decoration. So we use the lettuce and radish and all the simanim (signs) as kind of like a frame for the table, it looks like a whole garden on the table. And we just eat from what we have on the table. And, of course, the religious traditions, the way of pronouncing the Torah. I spent months before my Bar Mitzvah relearning Hebrew in the Yemenite dialect. It's like learning a whole new language, not to talk about the te'amim, the melody that you need to read it. You need to be very, very punctuate. All of it – it's a huge part of my identity. Manya Brachear Pashman:   You must have done a wonderful job because there's also a photograph of you and your Savta at your Bar Mitzvah, and she looks quite pleased. So you must have done a fine job. Adiel Cohen:   She was my best friend. Yes, we lived together in the same house. In Israel, we kind of preserved the original way of living in Yemen. So we lived in the same house with my Savta. And I was very lucky. Most of my grandparents, all of my grandparents beside her, passed away when I was very young, but I was very lucky to live with her for as long as she lived and hear all these stories, every single week.  And, you know, even after I started my activism, she was my biggest supporter. I used to come back from trips to different Jewish communities and delegations and trips to Dubai and Morocco.  And the first thing I did was knock on her door, sit with her for a good 20 minutes, and just share my experiences and she was so pleased. And if I can share one example: a year ago, I came, not a year ago, it was this summer, I came back from a trip to Dubai where I met a Yemeni guy that took me to a Yemeni shop owned by actual Yemenis from Yemen, with spices and honey from Yemen and jewelry and, really, everything from Yemen.  And they offered me, when I told them the story of my family and I showed them pictures, they offered to give my grandma a gift. They told me, pick whatever you want from the jewelry section, and it's a gift for your grandma.  And when I came back from Dubai, and I gave her that, her eyes were just lit and filled with tears, because, you know, she hasn't been to Yemen, where she was born, ever since they left. So it was really one of the most touching moments before she passed away. Oh, I'm gonna cry. Yeah, we were very, very close. And I'm very, very lucky to be her grandson. Manya Brachear Pashman:   What happened to the earrings that her grandmother gave her? Adiel Cohen:   Wow, I wish we still had them. They sold them when they got to Israel to make a living. It was very, very tough, especially in the 50s. In Hebrew we call it t'kufat ha'tzena (period of austerity). All of Israel was basically a huge refugee camp, and the government had to, you know, make sure everyone has enough food and, you know, supply and all that. So they, unfortunately, sold it. Manya Brachear Pashman:   I do love it when you share your family stories and your heritage on your social media channels and, you know, the videos of making charoset and the language, the sharing of the vocabulary words. I'm curious what kinds of reactions you get from your audience. Are they surprised to hear that you hailed from Yemen? Are they just surprised by your family's origins? Adiel Cohen:   So it's interesting to see the progression throughout the years. I started my activism and content creation in 2020. And when I just started talking about my Yemenite heritage, people were very surprised, people from our community, from Jewish communities around the world, were surprised. I heard a lot of more surprised reactions.  I think nowadays and in the past few years there's a lot more awareness to different stories and different Jewish communities, especially in the Middle East and North Africa. So I'm happy to see that. And I see a lot of interest among Jews from other parts of the world. People ask me all the time to share about my traditions, to share about, you know, how we celebrate that and how do we pronounce that and all of that.  And from the non-Jewish audience, I'll start with reactions from the Arab world. I managed to forge a lot of amazing connections and friendships with Yemenis, Yemeni Muslims, based on our shared traditions and commonalities between our cultures. Yemeni Jewish culture and Yemeni Muslim culture is a little bit different, even in terms of food, but there are some commonalities, of course.  So it's very fun and fulfilling to be able to be a bridge between these communities who are alienated from Israel, to Israel. We're sort of a bridge between our nations. For sure, there are also a lot of hateful comments that I receive from people telling me, you're not really – the Zionists kidnapped you and you shouldn't be in Palestine, you should be in Yemen, come back to Yemen where you actually belong.  They made sure that we can't come back to Yemen throughout these years, and they showed us where we really belong. So, you know, there are these comments as well. But I can definitely say that the majority of the comments and reactions are very positive, and people are thirsty for knowledge and for stories about different communities. I see it. Manya Brachear Pashman:   I mean, everyone in this audience has a family story to share, has their own heritage. And I'm curious, Adiel, how does it serve the Jewish people to share our stories and where we all come from? Why is that so important to share, especially at a time like this, when there are so many false narratives out there? Adiel Cohen:   This is my favorite question. Because telling stories is my whole shtick. This is my bottom line of every single, you know, speaking engagements with students and stuff like that. Two things that make telling stories, telling our stories very important.  First of all, is outside of the community. People don't know who Jewish people are. Non-Jews, they don't know who Jewish people are. I see it all the time, a lot of ignorance, which I don't blame them for, right? I don't know a lot about Uyghur people in China. And we can't expect people to stand up for us against antisemitism if they don't know who we are. And we can't expect them to know who we are if we're not there to tell our story.  Because unfortunately, a lot of haters love to tell our story for us. It's kind of like a tactic for them. And the way they tell their story about us is completely different, and it serves a purpose that doesn't align with our purpose. To put it in good words.  So that's one important thing, telling our stories open up who we are to other audiences. When they get to know us, they can, more chances that they will stand up for us against antisemitism. And just in general, you know, just getting to know different communities and building bridges is always good.  And the second important point of telling stories is within our community. I can for sure say that before I started my activism on social media and being more involved with other Jewish communities, I did not know much about Yiddish. I did not know much about, you know, Ashkenazi culture or other cultures, even those we have in Israel. Because, you know, in Israel, we don't really talk about it. It's all on the surface level.  You know, Yemenites eat jachnun, Iraqis eat kubbeh. But once you get to know other Jewish communities and build bridges between these communities based on our stories, your individual Jewish identity and connection to the bigger Jewish collective would be stronger.  I feel a lot more Jewish – now that I know what Ashkenazim have gone through, what Ethiopian Jews have gone through, what Indian Jews have gone through, and all throughout the world. When we build these bridges, between our communities, we bring our people and our nation to the next step in history. We've been in diaspora for 2000 years, disconnected from each other, loosely connected but generally disconnected.  And now that we have Israel and now that we have social media and that we are more connected and that we have this very strong compass that points at this one land, it's easier for us to build these bridges.  And when we build them, we turn from a nation that is dispersed and made of disconnected communities to a network of communities that make a bigger, better, stronger nation, together with our diversity, with our stories, with our different experiences. Manya Brachear Pashman:   That's beautiful. Thank you so much. Adiel Cohen:   Thank you so much. Manya Brachear Pashman:   Yemenite Jews are just one of the many Jewish communities who, in the last century, left Arab countries to forge new lives for themselves and future generations.  Join us next week as we share another untold story of The Forgotten Exodus. Many thanks to Adiel for joining us at AJC Global Forum 2024 and sharing his family's story in front of a live audience. Too many times during my reporting, I encountered children and grandchildren who didn't have the answers to my questions because they'd never asked. That's why one of the goals of this project is to encourage you to ask those questions. Find your stories. Atara Lakritz is our producer. T.K. Broderick is our sound engineer. Special thanks to Jon Schweitzer, Nicole Mazur, Sean Savage, and Madeleine Stern, and so many of our colleagues, too many to name really, for making this series possible.  You can subscribe to The Forgotten Exodus on Apple Podcasts, Spotify, or wherever you listen to podcasts, and you can learn more at AJC.org/theforgottenexodus.  The views and opinions of our guests don't necessarily reflect the positions of AJC.  You can reach us at theforgottenexodus@ajc.org. If you've enjoyed this episode, please be sure to spread the word, and hop onto Apple Podcasts or Spotify to rate us and write a review to help more listeners find us.

As a child immigrant from rural Ethiopia, Mehereta Baruch Ron could never have imagined should would one day become deputy mayor of Israel's largest city, the international metropolitan Tel Aviv. In this riveting conversation with Eylon Levy, she shares her powerful story of perseverance, identity, and faith, recounting her community's ancient connection to Jerusalem, the harrowing journey through Sudan, and the profound cultural shock upon arriving in Israel. We also explore the unique form of Judaism practiced in Ethiopia, its biblical roots, and the challenges faced by Ethiopian Jews both in Ethiopia and in Israel. This conversation sheds light on the complexities of identity, belonging, and the misconceptions surrounding Israel in the global discourse.Credits: Co-Creator and Host - Eylon LevyCo-Creator and Creative Director - Guy RossExecutive Producer - Asher Westropp-EvansDirector - Lotem SegevGraphics/Assistant Director - Thomas GirschResearch - Dan Dimendberg00:00 Coming Up00:56 Monologue02:33 Main Titles02:48 Introduciton04:55 Ethiopian Jews - guardians of biblical Judaism12:11 Ethiopian Zionism18:36 Growing up in Ethiopia23:03 Journey to Jerusalem27:33 Meeting European Jews and modern Israel30:22 The Left and IsraelStay up to date at:https://www.stateofanationpodcast.com/X: https://twitter.com/stateofapodInstagram: https://www.instagram.com/stateofapod/Facebook: https://www.facebook.com/profile.php?... LinkedIn: www.linkedin.com/company/state-of-a-nation

Questions, comments, feedback? Send us a message.#294> Corporate sponsor of the series: Gluck Plumbing.For all your service needs big or small in NJ with a full service division, from boiler change outs, main sewer line snake outs, camera-ing main lines, to a simple faucet leak, Gluck Plumbing Service Division has you covered. Give them a call -   732-523-1836 x 1.> To purchase "Journey To The Vanished City" click here.> To purchase "Black Jews in Africa and the Americas" click here.> To purchase "Lost Ark of The Covenant: The Remarkable Quest for the Legendary Ark" click here.> We discussed the history and customs of Ethiopian Jews, the history of the Lemba tribes, their origins, where they live, what it was like to travel amongst them, customs and unique rituals of the Lemba, the theory of Lost Tribes among the tribes in Africa, Black Jews in America, DNA and its role in the search for the Ten Lost Tribes, and much more.> To join the SeforimChatter WhatsApp community click here.>  To support the podcast or to sponsor an episode follow this link or email seforimchatter@gmail.com (Zelle/QP this email address)> Subscribe to the SeforimChatter YouTube channel here.> Subscribe and read the SeforimChatter Substack here.

Dr. Michael Rydelnik answers questions about the origin of Ethiopian Jews along with the promises of the Old Testament. Are they available to New Testament believers? Michael also responds to questions about Jesus being THE Truth, the giving of the Ten Commandments, witnessing to people from other cultural backgrounds, and how extra-biblical sources should be viewed in comparison to scripture.See omnystudio.com/listener for privacy information.

It's great to celebrate the 100th episode of the Wellness Wahala Podcast!

#255> Corporate sponsor of the series: GluckPlumbing.For all your service needs big or small in NJ with a full service division, from boiler change outs, main sewer line snake outs, camera-ing main lines, to a simple faucet leak, Gluck Plumbing Service Division has you covered. Give them a call -   732-523-1836 x 1.> Episode Sponsor: Mosaica PressCheck out their many titles including Pharaoh and Desert Encampments by Rabbi Alexander Hool.Get your copy now at mosaicapress.com and use the code 'Chatter' for an exclusive 15% off!> Subscribe and read the new  SeforimChatter Substack:https://open.substack.com/pub/seforimchatter?r=91ow0&utm_medium=ios> To support the podcast or to sponsor an episode (including an individual episode in the series): https://seforimchatter.com/support-seforimchatter/ or email seforimchatter@gmail.com (Zelle/QP this email address)> To join the SeforimChatter WhatsApp community: https://chat.whatsapp.com/DZ3C2CjUeD9AGJvXeEODtK> We discussed who Eldad really was, the various theories about where was he from, the response of Rabbi Tzemach Gaon, the Hebrew language of Eldad, Eldad's Hilchos Shechita, Eldad's implications for modern day Ethiopian Jews, and much more.> To read Sefer Eldad: https://hebrewbooks.org/66648> To purchase Dr. Perry's "Eldad's Travels: A Journey from the Lost Tribes to the Present":  https://amzn.to/3TP6vsc> To purchase Prof. Rebekka Voß's book, “Sons of Saviors: The Red Jews in Yiddish Culture”: https://amzn.to/41MrBsU> To purchase Prof. Natalie Zemon Davis's book about Leo Africanus: https://amzn.to/3vsKgy3

Civil Holiday Breakfast Lecture

https://www.youtube.com/watch?v=ki-6IK5NCdQ #2023 #art #music #movies #poetry #poem #photooftheday #volcano #news #money #food #weather #climate #monkeys #horse #puppy #fyp #love #instagood #onelove #eyes #getyoked #horsie #gotmilk #book #shecomin #getready

https://www.youtube.com/watch?v=3bLNKyCN7Gs #2023 #art #music #movies #poetry #poem #photooftheday #volcano #news #money #food #weather #climate #monkeys #horse #puppy #fyp #love #instagood #onelove #eyes #getyoked #horsie #gotmilk #book #shecomin #getready

Scientifically sound, randomized experiments can be expensive and difficult to run. But there's an alternative: It turns out that certain real-life situations can also generate useful scientific data. The trick is finding them.In this episode of Choiceology with Katy Milkman, we look at how events outside of our control can create opportunities for so-called natural or accidental experiments. The organizers of a heroic airlift transporting thousands of Ethiopian Jews to Israel broke the record for the flight with the most passengers. It was 1994, and the clock was ticking for Israeli intelligence personnel and leaders of the Ethiopian Jewish community as they worked to transport as many people as possible before the civil war closed in on Addis Ababa. This desperate effort, dubbed Operation Solomon, would change the lives of the Ethiopian Jews in surprising and unintended ways. Stephen Spector is a professor of religions and culture and medieval English at Stony Brook University. He's also the author of Operation Solomon: The Daring Rescue of the Ethiopian Jews.Solomon Ezra is an active member of the Ethiopian and Jewish communities in Portland, Oregon, and was a ground operations leader during Operation Solomon. Donna Rosenthal is the author of The Israelis: Ordinary People in an Extraordinary Land.Next, Katy speaks with Steven Levitt about how to spot natural experiments and why they can provide such unique information about human behavior.Steven Levitt is the William B. Ogden Distinguished Service Professor of Economics at the University of Chicago, co-author of the bestselling book Freakonomics, and the host of a Freakonomics Radio podcast called People I Mostly Admire.Choiceology is an original podcast from Charles Schwab. For more on the series, visit schwab.com/podcast.If you enjoy the show, please leave a ⭐⭐⭐⭐⭐ rating or review on Apple Podcasts. Important DisclosuresAll expressions of opinion are subject to change without notice in reaction to shifting market conditions.The comments, views, and opinions expressed in the presentation are those of the speakers and do not necessarily represent the views of Charles Schwab.​Data contained herein from third party providers is obtained from what are considered reliable source. However, its accuracy, completeness or reliability cannot be guaranteed and Charles Schwab & Co. expressly disclaims any liability, including incidental or consequential damages, arising from errors or omissions in this publication. The policy analysis provided by the Charles Schwab & Co., Inc., does not constitute and should not be interpreted as an endorsement of any political party.All corporate names and market data shown above are for illustrative purposes only and are not a recommendation, offer to sell, or a solicitation of an offer to buy any security. Supporting documentation for any claims or statistical information is available upon request.Investing involves risk, including loss of principal.The book, How to Change: The Science of Getting from Where You Are to Where You Want to Be, is not affiliated with, sponsored by, or endorsed by Charles Schwab & Co., Inc. (CS&Co.). Charles Schwab & Co., Inc. (CS&Co.) has not reviewed the book and makes no representations about its content.(0823-30U5) 

An 20-year-old IDF soldier dies during a training exercise while in extreme heat; Israeli citizens from Ethiopia call on authorities to rescue Ethiopian Jews from the conflict-affected Gondar region &  Israeli superstar Ishay Ribo is set to headline the largest Jewish concert in history at Madison Square Garden in New York City.  New “Welcome to Israel” campaign with Hasod Store: https://bit.ly/3DK2SKD Support the show here: https://linktr.ee/israeldailynews Israel Daily News Roundtable: http://patreon.com/shannafuld Music: What They Mean; Erika Krall https://open.spotify.com/artist/1mFosR8GfDea3Vvdfcz48W?si=PZgjomLWSxmyw-s0-LMBQw Purchase Judaica from the Jerusalem Art Project: http://shrsl.com/298r5-2ze1-1d847 --- Support this podcast: https://podcasters.spotify.com/pod/show/israeldailynews/support

Tune in for a conversation with Yotam Politzer, CEO of IsraAID, a leading Israeli humanitarian aid organization and longtime partner of AJC, about the group's mission and the impact of sharing Israel's expertise and technology to help millions worldwide after crises hit. Yotam also shares his personal journey and how he found his passion for humanitarian work. Additionally, hear what our podcast community at AJC Global Forum 2023 in Tel Aviv had to say when we asked: why do you love Israel?  *The views and opinions expressed by guests do not necessarily reflect the views or position of AJC.  Episode Lineup:  (0:40) Podcast Listeners (2:47) Yotam Politzer Show Notes: Learn: Crossing the Red Sea: Israel and Africa in 2023  Listen: Israel's Reasonableness Law: What it Means for Israel's Democracy and Security Follow People of the Pod on your favorite podcast app, and learn more at AJC.org/PeopleofthePod You can reach us at: peopleofthepod@ajc.org If you've enjoyed this episode, please be sure to tell your friends, tag us on social media with #PeopleofthePod, and hop onto Apple Podcasts to rate us and write a review, to help more listeners find us. __ Episode Transcript: Transcript of Podcast Listener Segment: Manya Brachear Pashman:   This week, we bring you voices from Tel Aviv. I spoke with Yotam Politzer, the CEO of IsraAID, about the importance of sharing Israel's expertise and technology with the world's most vulnerable.  But first, hear from some podcast listeners who stopped by our podcast booth at AJC Global Forum 2023 to tell us why they love Israel. Listeners, the mic is yours.  Corey Sarcu: My name's Corey Sarcu, I'm from Chicago. Hannah Geller: My name is Hannah Geller, and I'm from Philadelphia, Pennsylvania. Irvin Ungar: My name is Irvin Ungar. I'm from Burlingame, California, which is near San Francisco. Corey Sarcu: As for why I love Israel, there are so many reasons. I think, culturally, Israel is kind of a crazy place. Everyone is very welcoming. They're almost aggressively welcoming in a way, like one of the first things, they meet you for five minutes, and they're already calling you achi, which means my brother, it goes along with the whole theme that really the Jewish people, we're all one big family, and Israel is just the natural manifestation of that in the state. Hannah Geller: I love how in Israel, I can walk on the street, I can be on the bus with someone, and a stranger will invite me to Shabbat dinner. I love how the woman at the pool will just hand her baby over to me if she has something else to be tending to–and I've never seen her in my life. Irvin Ungar: The reason I love Israel is probably-I've been here several dozen times. And the first time I arrived, I do remember feeling like I was coming home, and I'm still coming home. The question is why I left if I'm still coming home, and I've been here that many times, but nonetheless, that's the way I feel. I'm with my people. I'm with my people when I'm not in Israel. These are like my brothers. So I'm here. That's why I'm here. ___ Transcript of Interview with Yotam Politzer: Manya Brachear Pashman:   Yotam Politzer joined IsraAID, Israel's preeminent humanitarian aid organization, in 2011. In fact, he was the NGO's second employee. Since then, he has flown on dozens of aid missions personally helping more than a quarter million people after some of the world's worst disasters. In 2017, he took over IsraAID as its chief executive officer and has since expanded the reach of Israeli disaster aid around the world. Earlier this year, he received the Charles Bronfman Prize, a $100,000 award given to a Jewish humanitarian under 50. Yotam is with us now, in Tel Aviv. Yotam, welcome to People of the Pod. Yotam Politzer:  Thank you. Thanks for having me. Manya Brachear Pashman:   So first, thank you for all that you are doing to quite literally repair the world. Tell us about your upbringing and what led you up that particular Jewish professional path. Yotam Politzer:  So, I wasn't thinking that I would end up chasing disasters around the world in places like the tsunami in Japan, or the Ebola outbreak, or most recently, Afghanistan, where we had a very dramatic operation. I grew up in a small village, in a small Moshav in the north part of Israel. My father is a social worker, my mom was a school counselor, and had a beautiful childhood. And before my military service in the IDF, I did something-it's kind of a gap, we call it in Hebrew Shnat Sherut, which translates to service year. And it's kind of a volunteering year before the military service. And I did that with youth at risk, many of them are from Ethiopia, Ethiopian Jews. It was an incredible year, probably one of the most meaningful years of my life and I kind of developed my passion not just for service, but also for working with people from other cultures, essentially, using humanitarian work not only to save lives, but also to build bridges. And I learned so much from the Ethiopians that I worked with at that time. And then after my army service, like every Israeli, I followed what we call the hummus trail. Which is this crazy phenomenon with about 50,000 Israelis every year are traveling, backpacking after the army to kind of clear their heads from the tension of the service. Most people go to India or South America, I went to India. And it's called the hummus trail because the locals are starting to make hummus for the Israelis that are traveling. So I was following the hummus trail- hummus was not highly recommended. In India it has a bit of a curry taste to it. But ended up arriving to Nepal. And I was planning to trek in the Himalayas. And I did that for a couple of weeks. And then I saw an ad that invited backpackers to volunteer with street children in Nepal, of all places. I thought well, it sounds cool. Oh, you know, I'll do it for a couple of weeks, I'll continue to Thailand or wherever I was going. I ended up staying there for three and a half years, really fell in love with that kind of work. I came back to Israel and want to start my life and two weeks after I came back to Israel, that was 2011 the tsunami in Japan happened. Mega disaster, more than 20,000 people lost their lives, half a million people lost their homes. And IsraAID, which was at that time, a tiny organization with basically one employee and a few volunteers, offered me to lead a relief mission to Japan. And again, I was supposed to go for two weeks and I ended up staying there for three years.  So that's how it kind of all started for me. And interestingly for IsraAID, it used to be a disaster response organization, and it's still part of our DNA, but in Japan we realized that for us our impact could be not just immediate relief and pulling people out of the rubble and giving them medical support, etc. Also we need to look at long term impact. In Japan, a rich country, the third-largest economy, they didn't really need our support with immediate relief. But what we supported them with was trauma care for children. Which, again, is an area that unfortunately, in Israel, not because everything is so perfect here, but because of our, you know, ongoing challenges from the trauma of the Holocaust to the ongoing conflict, we really developed this expertise to help children cope with trauma.  So that's all how sort of how I started. And then from Japan, I went to the Ebola outbreak in West Africa, which was terrifying. I remember every night I used to wake up full of sweat. It's one of the symptoms of Ebola, but thank god, I'm okay. And then I led a mission in Nepal, after the earthquake they had in there, we actually had a very dramatic search and rescue operation. And we found the last survivor of the earthquake, was a woman who was trapped under the rubble for six days without food or water.  And then I led a relief mission to Greece with a Syrian refugee, actually also in partnership with AJC's, some of AJC's team members actually joined me. And it was amazing, because these people were considered our enemies, and then all of a sudden, they receive support from us.  We can touch base on that later. But so basically, I was chasing disasters until 2017, when I was offered to co-lead the organization, first as a co-CEO, and then from 2019, as the global CEO. So now, you know, we started as employee number two. Now we have about 350 of us in 16 countries. And it's just an amazing privilege. And I'm still learning every day. That's what keeps me going. Manya Brachear Pashman: In 16 countries, how are those countries identified and selected as locations for IsraAID? Yotam Politzer: So, so for Israel, and it may sound bad, but for us, disasters are opportunities. And it doesn't mean that we sit down and wait for disaster to happen, they will happen, whether we like it or not. And it could be, you know, climate related disasters like a hurricane or tsunami, or earthquake, or manmade disaster, like what's happening in Ukraine, or in Afghanistan, when the Taliban took over, or it could be even a pandemic, like, well, we all just experienced a global crisis.  So whenever there's a crisis somewhere in the world, and it could be in a neighboring country like Turkey, where we just had an earthquake or in you know, the most remote places on earth like Vanuatu, near Fiji, we have an emergency response team that will deploy, many times in partnership with AJC. But we will send an emergency response team to essentially to do two things, one, to provide immediate relief, but to look for partners. And the partnership part is crucial, because we can't really do anything by ourselves. Manya Brachear Pashman: What about inside Israel? Yotam Politzer: So when you asked me how do we decide where to go, we decide where to go, where we have resources and partners who are interested in the type of expertise that we can provide. And this expertise is what we're bringing from Israel, whether it's water technology, trauma care that I mentioned, and other areas of response. We also know that so right now mentioned 16 countries, we have teams on the ground in Ukraine, actually responding to, you know, the bombing of the dam, just two days ago, our team was actually on the ground a few kilometers away from there. So thank God, they're safe. And but the good news is that we were able to respond immediately and we already have team on the ground. We have teams in Colombia supporting Venezuelan refugees. We have many teams in Africa, supporting the drought and some of the conflicts in South Sudan and elsewhere. The teams are not just Israelis. The Emergency Response Team deploys from here but very quickly, we identify local team members. So out of our 350 employees, many of them are actually local members of the communities that we train and support and they take the lead which is much more sustainable, because our end goal is not to be needed. Our end goal is to live the know-how and the capacity in the country, in the community, so they can support themselves. Manya Brachear Pashman:    What about inside Israel? Do you do anything– Yotam Politzer:  No, I mean, our mandate, IsraAID- it was established 22 years ago, actually by a group of activists and the vision was to bring Israeli expertise to the world's most vulnerable communities around the world, essentially saying, you know, Israel, again, not because everything is so perfect here, because of our challenges, we developed technologies, and techniques and methodologies that could and should be shared with disaster areas around the world. So many of the original members were actually  doctors and nurses, and people who were active here on a day to day basis, but wanted to share these know-how, and expertise with the world. Manya Brachear Pashman:   Why? Why not just keep it for yourselves? Yotam Politzer:  First of all, for several reasons, one, because we are global citizens. And we are influenced and influencing the world. And we should be a force for good. And it's really just the right thing to do. To that one, too, because we actually have an added value. We have unique expertise and unique experience that people don't have, everyone calls Israel, the startup nation, right. So we see ourselves as the humanitarian wing of the startup nation. And we also a little bit, South Korea says we think we should do more as Israelis and as a trade. So we're doing the best we can, we are reaching millions, but we should reach billions. So and the third reason, and that's also one of the reasons the organization is called East trade is that it's also an opportunity to build bridges. And I think that's where the agency partnership is crucial, because AJC is all about building bridges, right? Between the Jews and the world, if you will. And that's where I think there's such a beautiful alignment of values and of the mission and vision of how, again, terrible crisis and tragedies could be, could become a game changer in building bridges. And these bridges are, you know, could be built with Syrian refugees who are considered our enemies. I remember, I was called a Syrian guy, you know, after we pulled out his daughter, in Greece, and we treated her, she almost drowned. She told me my worst enemy became my biggest supporter, or a group of 200 Afghans that we pulled out that are now sending me Shabbat, Shalom every every Shabbat. So that's kind of the obvious, right? But, there's a lot of bridges that needs to be built also with our friends, you know, you know, whether it's in Guatemala, which is a country that's very, you know, supportive of Israel, but like, but we are supporting them. So our goal at Israel is not to, we're not here to do diplomacy work, or we're not dealing with politics. But at the same time, we do see ourselves as representatives of the Israeli civil society. And we do see how an added value of our work is these very strong bridges that are being built both on the high level and on the People to People connection. Manya Brachear Pashman:   Have you ever encountered people who are not willing to accept help from Israeli agencies? Yotam Politzer:  So honestly, it almost never happened. In 99.5% of the cases, people were very happy to receive support from Israelis, and from IsraAID. Sometimes people did not expect it. So I would say they were positively shocked to receive support. But, I think they were happy for several reasons. One is because it actually helped. Two is because we're not just there for short term, we're actually staying long, longer than most organizations. So we arrived in the first 72 hours, but we are typically, you know, staying at an average of five years, in an area. So we build trust. And, and people see that it's not just, you know, a token support.  Three, we have a very strong kind of multicultural team, right. When I mentioned the Syrian refugees, we had a lot of Arab Israelis, people who speak Arabic, who were able to provide the support. So it's not only professional, it's also a strong cultural understanding, and many of our local team members. The only cases I would say, which was a little bit complicated and challenging, was when we actually worked inside countries that don't have diplomatic relations with Israel. So when we worked with Syrians we didn't work inside Syria worked with Syrians who escaped. Same with Afghanistan. We help people evacuate from Afghanistan, but we didn't send our team inside. We did send our team inside Iraq, inside Bangladesh.  And for security reasons, mainly, our local partners knew where we were from, but the local government didn't. So we had to be much more careful in terms of our visibility. We couldn't wear our t-shirts and our logos and you know, mainly for safety and security reasons for our staff. That's that's obviously a challenge. I mean, politics is there, whether we like it or not. Manya Brachear Pashman:   So in those situations, do you feel like you make headway with the citizens with the public that you're helping, that may have a long term effect on how the governments consider Israel in the future? Or is that something that you care about? Yotam Politzer:  I mean, we do care, we are from here, and your organization is called IsraAID, and probably my life would have been easier if I would be working for the UN or working for Doctors Without Borders, or for other organizations that don't have any affiliation with Israel, right. So we do care, we do care about building bridges. And we do care about changing people's perspectives. One story that I have was from Sierra Leone, West Africa, during the Ebola crisis, we worked with the First Lady. And, she was shocked to receive support from the other side of the world, from Israel. She said, you came from Israel, all the way, I promise that, you know, when Sierra Leone will be Ebola free, me and my husband will come to visit Israel, and she actually followed her promise. So you know, that was like a very clear kind of diplomatic aspect.  Now, when we went to Malawi, also in partnership with AJC, following the terrible cyclone that they had, the President was the one who welcomed us and said, how excited he is for the support. When we talk about the Syrian refugees we have supported over the years, we worked there for six years, about 120,000 of them. So we do believe it goes a long way, right? It's not just one or two people. It's not just anecdotal. Whether it will lead to a political change in the Middle East, maybe hopefully, it definitely does change the perspectives of hundreds of 1000s of people. Manya Brachear Pashman:   What is the budget of of IsraAID? Yotam Politzer:  So this year, we're close to $23 million. Yeah. We tripled ourselves in the last two years. Again, not because everything is great, but because the world has gone mad. And it was a series of events that, you know, that we responded to whether it's, you know, Afghanistan, and Ukraine, of course, is an ongoing disaster and Turkey and others. So yeah, so we are in $24 million, we are growing, and planning to grow to $50 million in the next few years.  Which is really what we believe we need in order to continue responding in the countries that we are in have some kind of an emergency fund that enables us to respond to new crisis. By the way, I want to say that that's where AJC's has been an incredible partner, because AJC, I think, supported us in more than 20 countries over the last few years. And one of the main challenges is that there's a disaster in Country X, and we need seed funding, we need to be able to deploy immediately.  And that's typically what AJC provides. So and by the way, it's in places that are all over the media, like Ukraine, for instance, or in places like Malawi, that no one heard of. And that's crucial, because we know, unfortunately, that media attention equals to donor attention. So when things are in the media, it's much easier to raise funds, it's also limited, right? It's usually like a week or two, and then people move to the next tweet. When you're an expert, you probably know that.  But AJC has been there on both kind of the more high profile and low profile and really has been an incredible partner that really enabled us. Because once you're on the ground, it's not only that you're saving lives, which is, you know, our main goal, it's also you build partnership and relationship and you're able to communicate to the world that you're doing that so you can raise more money. So, so deploying quickly is important for several reasons. And AJC, you know, basically enabled us to do that. So that's huge for us. Manya Brachear Pashman:   If someone wants to volunteer for IsraAID, are there opportunities to do that? Yotam Politzer:  There are opportunities to do that, although I do have to say something because–we were based more on short term volunteers in the past. And there's a serious problem with that. Many people who come for a short term are actually doing more damage than good. I mean, they come with great intentions. But they start something that, you know, there's no continuation or if there's a lot of pictures with children in Africa, it's a very criticized field. Now, having said that, there are still people who have specific expertise–surgeons, for example, eye surgeons, you know, in a few days of volunteering, they could save people's lives, right. So, we're not against it, it needs to be people who are highly skilled, or people who can commit for long term. And we do take insurance, for example, college students, mainly graduate students, not so much undergrad, from specific fields who are looking for professional fellowships or internships in many of the countries. So there are definitely opportunities both for younger and for people who are young at heart. But the expertise or the long term commitment is crucial. Manya Brachear Pashman:   Responding to those kinds of crises, how does that reflect Jewish values? In other words, how do some of these crises contradict or violate Jewish teachings, Jewish values? And how much of a role does that play in you coming in to address it? Yotam Politzer:  So I think, you know, our team, just to clarify, is not just Jewish, right? We have Jews, Christians, Muslim, Buddhist, you know, other people. So it's a very diverse team, from any perspective, definitely, from a religious perspective. However, I think many of our team members are inspired by Jewish values. I mean, there's the obvious one of tikkun olam, which, you know, I think it almost became a buzzword, I heard so many people use it. So we almost don't use it because it became such a buzzword, but essentially, how we interpret this Jewish value is our responsibility to look beyond just our community. And to support the world's most vulnerable communities and really, literally repairing the world are supporting the repairment of the world. So that's kind of the clear connection, I don't I do think that everything that related to helping the strangers, right, people who are not just from our immediate community, is something that we strongly, strongly believe in.  I mean, there's a story that I always share about Ukraine. You know, if you're a Ukrainian Jew 80 years ago, you are-during the World War Two. You are at the bottom of the bottom of the barrel right? You're likely to be slaughtered by the Nazis or by their Ukrainian collaborators. And today in Ukraine, the Jewish community is a big Jewish community, they are receiving so much support, which is amazing to think about it from a historical perspective, they are entitled to support from the Israeli government and from the Jewish Agency. And from the JDC, from so many great organizations who are focusing on supporting Jews in Ukraine. I don't know if you heard that. But in the beginning of the war, when millions of people fled Ukraine, the Jews were told the Jewish refugees were told to put a sign with the letters I-L for Israel, and they were taken out of the lines, and prioritized.  So it's unheard of like, the tables have turned right. Which is amazing. However, what we take from it is that we have responsibility. And that's why it's so important that now Jews and Israelis show the world that we support everyone, not just Jews. And that we are different, and that we are there for everyone. And we are there even for people who are considered our enemies. Manya Brachear Pashman:   My last question is, I have to admit, every time you've talked about vulnerable people, I hear you say valuable, I just misheard you. But then I think, well valuable, vulnerable, one in the same. And I'm curious, what you have learned from the communities and people that you've served in this capacity, and also whether they have gone on to teach and volunteer and help and pay it forward? Yotam Politzer:  It's a great question. And I like it, I never heard this... But that's exactly how, not only me, but all of our team members feel like–vulnerable, our communities are also extremely valuable. And in many places, we see our role, not just in bringing the expertise and know-how but actually, in a way putting a spotlight on local expertise and local know-how. And that's how, in many of our countries of operation, now, the people who are leading the response are actually local members of the community, who received some training and support from us, but actually bringing their own cultural expertise.  And we've been learning so much from these people, again, from languages to cultures to how you find very innovative solutions when there are very limited resources. It's a really two way street, of learning. And now, many of our team members on the regional level, actually, when there is a crisis in a neighboring country, together with our team from Israel, they respond.  So now in Malawi, for instance, we sent a team from Israel and Kenya, together, when there was another crisis in the Caribbean, we sent a team from Dominica. So, because they know they're there, so practically, it's much quicker and they understand the local culture and context. So, definitely a big part of our role is to build this global team of disaster responders who can respond to disasters, both globally and locally and in the region. So we see how that becomes more of a bigger part of our strategy now to utilize local and regional resources, to support communities at risk. So it's not only, we're coming from the west, sort of with this know-how, we're combining that with local know-how and expertise. Manya Brachear Pashman:   You're not just parachuting in and imposing your solutions. Yotam Politzer:  Exactly. We co-create solutions. Manya Brachear Pashman:   Yotam, thank you so much, I really appreciate you sharing this time with us. Yotam Politzer:  Thanks for having me. And thanks for a wonderful partnership with AJC throughout the years. Manya Brachear Pashman:   If you missed last week's episode, be sure to listen to AJC Chief Policy and Political Affairs Officer Jason Isaacson break down last week's passage of Israel's Reasonableness Standard Law and what it means for Israel's democracy and security.  

Bret Stephens, Pulitzer Prize winning columnist for The New York Times, returns for a conversation immediately following his address at the University of Chicago's Class Day, where there was an organized — and ultimately unsuccessful — effort against his speech. We discuss his address, the effort against him and lessons learned. Bret also recently returned from a mission to rescue 111 Ethiopian Jews, part of a multi-decade effort to bring thousands of Ethiopian Jews to Israel to become Israeli citizens, the history of which he unpacks at the end of our conversation. Bret came to The New York Times after a long career with The Wall Street Journal, where he was most recently deputy editorial page editor and, for 11 years, a foreign affairs columnist. Before that, he was editor-in-chief of The Jerusalem Post. And prior to working in Israel, he was based in Brussels for The Wall Street Journal. Today, Bret is also the editor-in-chief of Sapir Journal. Bret was raised in Mexico City, earned his BA at the University of Chicago and his Masters at the London School of Economics. Items discussed in this episode: Sapir Journal — https://sapirjournal.org/ “The Herd of Independent Minds: Has the Avant-Garde Its Own Mass Culture” — https://www.commentary.org/articles/harold-rosenberg-2/the-herd-of-independent-mindshas-the-avant-garde-its-own-mass-culture/ Bret Stephens — “Go Forth and Argue” — https://www.nytimes.com/2023/06/02/opinion/free-speech-campus.html?smid=nytcore-ios-share&referringSource=articleShare Bret Stephens — “Israel's Unfinished Exodus Story” — https://www.nytimes.com/2023/05/26/opinion/ethiopian-jews-israel.html?smid=nytcore-ios-share&referringSource=articleShare “Sideways” — https://www.imdb.com/title/tt0375063/ “The Lives of Others” — https://www.imdb.com/title/tt0405094/

Some two thousand years ago, a group of Jews settled in Ethiopia and was for millennia cut off from the rest of world Jewry, preserving its heritage with great self-sacrifice. When this community, the Beta Israel, ultimately made its way to Israel to rejoin its brethren in the late twentieth century, a host of complex dilemmas emerged. Should the Beta Israel shed its venerated customs, based on ancient, pre-rabbinic Jewish law, and adopt the rabbinic halakhah of modern-day Jewry? Or is there a place for the unique legacy of the Ethiopian Jews within the umbrella of the wider Jewish community? Rabbi Shalom's startlingly original Shulhan ha-Orit delves into the history, customs, and law of the Beta Israel, codifying the ancient cultural heritage of Ethiopian Jewry for the first time and contrasting it with Orthodox rabbinic law. He offers suggestions for honoring Beta Israel tradition while fully participating in the greater Jewish community.  From Sinai to Ethiopia: The Halakhic and Conceptual World of the Ethiopian Jews (Gefen Books, 2016) provides an invaluable service to Jews of Ethiopian descent on how to practically conduct themselves throughout the Jewish year, but more than that it is a fascinating meditation on the tension each of us faces between individual practice and group togetherness, between difference and unity. For anyone who has ever pondered the balance between communal belonging and being true to one's own self, this is a mesmerizing read. Drora Arussy, EdD, MA, MJS, is the Senior Director of the ASF Institute of Jewish Experience. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Some two thousand years ago, a group of Jews settled in Ethiopia and was for millennia cut off from the rest of world Jewry, preserving its heritage with great self-sacrifice. When this community, the Beta Israel, ultimately made its way to Israel to rejoin its brethren in the late twentieth century, a host of complex dilemmas emerged. Should the Beta Israel shed its venerated customs, based on ancient, pre-rabbinic Jewish law, and adopt the rabbinic halakhah of modern-day Jewry? Or is there a place for the unique legacy of the Ethiopian Jews within the umbrella of the wider Jewish community? Rabbi Shalom's startlingly original Shulhan ha-Orit delves into the history, customs, and law of the Beta Israel, codifying the ancient cultural heritage of Ethiopian Jewry for the first time and contrasting it with Orthodox rabbinic law. He offers suggestions for honoring Beta Israel tradition while fully participating in the greater Jewish community.  From Sinai to Ethiopia: The Halakhic and Conceptual World of the Ethiopian Jews (Gefen Books, 2016) provides an invaluable service to Jews of Ethiopian descent on how to practically conduct themselves throughout the Jewish year, but more than that it is a fascinating meditation on the tension each of us faces between individual practice and group togetherness, between difference and unity. For anyone who has ever pondered the balance between communal belonging and being true to one's own self, this is a mesmerizing read. Drora Arussy, EdD, MA, MJS, is the Senior Director of the ASF Institute of Jewish Experience. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

Some two thousand years ago, a group of Jews settled in Ethiopia and was for millennia cut off from the rest of world Jewry, preserving its heritage with great self-sacrifice. When this community, the Beta Israel, ultimately made its way to Israel to rejoin its brethren in the late twentieth century, a host of complex dilemmas emerged. Should the Beta Israel shed its venerated customs, based on ancient, pre-rabbinic Jewish law, and adopt the rabbinic halakhah of modern-day Jewry? Or is there a place for the unique legacy of the Ethiopian Jews within the umbrella of the wider Jewish community? Rabbi Shalom's startlingly original Shulhan ha-Orit delves into the history, customs, and law of the Beta Israel, codifying the ancient cultural heritage of Ethiopian Jewry for the first time and contrasting it with Orthodox rabbinic law. He offers suggestions for honoring Beta Israel tradition while fully participating in the greater Jewish community.  From Sinai to Ethiopia: The Halakhic and Conceptual World of the Ethiopian Jews (Gefen Books, 2016) provides an invaluable service to Jews of Ethiopian descent on how to practically conduct themselves throughout the Jewish year, but more than that it is a fascinating meditation on the tension each of us faces between individual practice and group togetherness, between difference and unity. For anyone who has ever pondered the balance between communal belonging and being true to one's own self, this is a mesmerizing read. Drora Arussy, EdD, MA, MJS, is the Senior Director of the ASF Institute of Jewish Experience. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-studies

Some two thousand years ago, a group of Jews settled in Ethiopia and was for millennia cut off from the rest of world Jewry, preserving its heritage with great self-sacrifice. When this community, the Beta Israel, ultimately made its way to Israel to rejoin its brethren in the late twentieth century, a host of complex dilemmas emerged. Should the Beta Israel shed its venerated customs, based on ancient, pre-rabbinic Jewish law, and adopt the rabbinic halakhah of modern-day Jewry? Or is there a place for the unique legacy of the Ethiopian Jews within the umbrella of the wider Jewish community? Rabbi Shalom's startlingly original Shulhan ha-Orit delves into the history, customs, and law of the Beta Israel, codifying the ancient cultural heritage of Ethiopian Jewry for the first time and contrasting it with Orthodox rabbinic law. He offers suggestions for honoring Beta Israel tradition while fully participating in the greater Jewish community.  From Sinai to Ethiopia: The Halakhic and Conceptual World of the Ethiopian Jews (Gefen Books, 2016) provides an invaluable service to Jews of Ethiopian descent on how to practically conduct themselves throughout the Jewish year, but more than that it is a fascinating meditation on the tension each of us faces between individual practice and group togetherness, between difference and unity. For anyone who has ever pondered the balance between communal belonging and being true to one's own self, this is a mesmerizing read. Drora Arussy, EdD, MA, MJS, is the Senior Director of the ASF Institute of Jewish Experience. Learn more about your ad choices. Visit megaphone.fm/adchoices

Some two thousand years ago, a group of Jews settled in Ethiopia and was for millennia cut off from the rest of world Jewry, preserving its heritage with great self-sacrifice. When this community, the Beta Israel, ultimately made its way to Israel to rejoin its brethren in the late twentieth century, a host of complex dilemmas emerged. Should the Beta Israel shed its venerated customs, based on ancient, pre-rabbinic Jewish law, and adopt the rabbinic halakhah of modern-day Jewry? Or is there a place for the unique legacy of the Ethiopian Jews within the umbrella of the wider Jewish community? Rabbi Shalom's startlingly original Shulhan ha-Orit delves into the history, customs, and law of the Beta Israel, codifying the ancient cultural heritage of Ethiopian Jewry for the first time and contrasting it with Orthodox rabbinic law. He offers suggestions for honoring Beta Israel tradition while fully participating in the greater Jewish community.  From Sinai to Ethiopia: The Halakhic and Conceptual World of the Ethiopian Jews (Gefen Books, 2016) provides an invaluable service to Jews of Ethiopian descent on how to practically conduct themselves throughout the Jewish year, but more than that it is a fascinating meditation on the tension each of us faces between individual practice and group togetherness, between difference and unity. For anyone who has ever pondered the balance between communal belonging and being true to one's own self, this is a mesmerizing read. Drora Arussy, EdD, MA, MJS, is the Senior Director of the ASF Institute of Jewish Experience. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/israel-studies

Some two thousand years ago, a group of Jews settled in Ethiopia and was for millennia cut off from the rest of world Jewry, preserving its heritage with great self-sacrifice. When this community, the Beta Israel, ultimately made its way to Israel to rejoin its brethren in the late twentieth century, a host of complex dilemmas emerged. Should the Beta Israel shed its venerated customs, based on ancient, pre-rabbinic Jewish law, and adopt the rabbinic halakhah of modern-day Jewry? Or is there a place for the unique legacy of the Ethiopian Jews within the umbrella of the wider Jewish community? Rabbi Shalom's startlingly original Shulhan ha-Orit delves into the history, customs, and law of the Beta Israel, codifying the ancient cultural heritage of Ethiopian Jewry for the first time and contrasting it with Orthodox rabbinic law. He offers suggestions for honoring Beta Israel tradition while fully participating in the greater Jewish community.  From Sinai to Ethiopia: The Halakhic and Conceptual World of the Ethiopian Jews (Gefen Books, 2016) provides an invaluable service to Jews of Ethiopian descent on how to practically conduct themselves throughout the Jewish year, but more than that it is a fascinating meditation on the tension each of us faces between individual practice and group togetherness, between difference and unity. For anyone who has ever pondered the balance between communal belonging and being true to one's own self, this is a mesmerizing read. Drora Arussy, EdD, MA, MJS, is the Senior Director of the ASF Institute of Jewish Experience. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

Pastors Robert Baltodano and Lloyd Pulley Question Timestamps: James, email (2:07) - When God met with Abraham before going to Sodom and Gomorrah, why did he say he had to “see for himself?” Doesn't he already know? Joseph's servants say that Joseph used a cup for seeing the future, isn't that pagan? Mae, GA (6:49) - Will there be an opportunity for people to be saved during the tribulation? Sally, Facebook (13:00) - Why does Isaiah 26:4 have a capital “R” when referring to God as a “Rock?” David, Facebook (14:34) - Should I be concerned that my pastor often quotes from questionable theologians in his sermons? Brandi, Facebook (15:54) - Is it okay to read the ESV translation while still referencing the KJV? Marie, NJ (17:36) - What does the Bible say about dealing with people who falsely accuse you? Chris, GA (21:31) - Is there anything in the Bible about piercings and tattoos? Michael, FL (24:28, continued after break at 35:02) - How can we believe the Bible when believers that pray for healing don't receive healing? Brian, NY (39:52) - What are your thoughts on manifestation? How were the scriptures passed on originally, wasn't paper expensive back in Biblical times? How was the canon established? Kathleen, NY (46:08) - Is fear a demonic spirit? If so, can people command it to leave in Jesus name? Roland, NY (50:49) - Where did the phrase “lion of Judah” come from? Does it reference David or Jesus? Are the Ethiopian Jews the direct descendants of King David? Thomas, GA (53:23) - Was the Ark of the Covenant taken to heaven along with Elijah in the whirlwind? What was the whirlwind? Questions? 888-712-7434 Questions@bbtlive.org

In the late 1970s, the Mossad launched one of history's most audacious missions: Operation Brothers. Their goal? To rescue thousands of Ethiopian Jews facing violence, and bring them safely to Israel. In this deep three-part retelling of the very first True Spies story, Sophia Di Martino meets Mossad operatives Daniel Limor, Rubi Viterbo and Gad Shimron, who worked undercover to lead the covert evacuations. We also hear from Takele Mekonen, one of the thousands of Jews saved during the operation. In Part Three, the Red Sea plays host to a series of daring escapes as the Mossad operatives establish a new cover for their activities - a diving resort. Under the constant threat of discovery by the Sudanese authorities, they risk life and limb to bring the Beta Israel home. From SPYSCAPE, the home of secrets. A Cup And Nuzzle production. Series producers: Gemma Newby, Joe Foley. Produced by Max Bower. Music by Nick Ryan. Audio featuring Menachem Begin sourced from Wikimedia Commons.

Since its birth in Antiquity, Ethiopia has claimed ties to the Biblical King Solomon, the Queen of the Sheba and the Holy Land in general. This may be true, but in the northern highlands of the this East African country, a community of Black Jews actually traces their lineage back to one of the famed Twelve Tribes of Israel. Join me for a look at the Beta Israel community of Ethiopia, a true story of tenacity and resilience. --- Support this podcast: https://anchor.fm/historylovescompany/support

In the late 1970s, the Mossad launched one of history's most audacious missions: Operation Brothers. Their goal? To rescue thousands of Ethiopian Jews facing violence, and bring them safely to Israel. In this deep three-part retelling of the very first True Spies story, Sophia Di Martino meets Mossad operatives Daniel Limor, Rubi Viterbo and Gad Shimron, who worked undercover to lead the covert evacuations. We also hear from Takele Mekonen, one of the thousands of Jews saved during the operation. In Part Two, Dani Limor and Ferede Aklum press on, despite growing uneasiness back in Israel. But a stroke of misfortune puts the men behind bars - and the mission at fatal risk. From SPYSCAPE, the home of secrets. A Cup And Nuzzle production. Series producers: Gemma Newby, Joe Foley. Produced by Max Bower. Music by Nick Ryan.

In the late 1970s, the Mossad launched one of history's most audacious missions: Operation Brothers. Their goal? To rescue thousands of Ethiopian Jews facing violence, and bring them safely to Israel. In this deep three-part retelling of the very first True Spies story, Sophia Di Martino meets Mossad operatives Daniel Limor, Rubi Viterbo and Gad Shimron, who worked undercover to lead the covert evacuations. We also hear from Takele Mekonen, one of the thousands of Jews saved during the operation. In Part One, Dani Limor recounts the frantic early days of the mission, and his partnership with the heroic Ethiopian that helped to make it possible - Ferede Aklum. From SPYSCAPE, the home of secrets. A Cup And Nuzzle production. Series producers: Gemma Newby, Joe Foley. Produced by Max Bower. Music by Nick Ryan.

In this episode of The Antidote, Amy and Grace connect with comedian, writer, and actor Dulcé Sloan. In a live conversation from this year's New York Comedy Festival, Dulcé shares her favorite murder mysteries, the joys of crafting, and savoring hobbies. Amy and Grace share their bummer news of the week –  owl attacks are becoming more common, and how Stacy Abrams' loss felt like a gut punch for Black women. They also share their antidotes: a new Netflix show and waffles.  Do you have a favorite antidote, or need an antidote suggestion? A question for Grace and Amy, or something you loved that Amy, Grace or one of their guests has said on the podcast? Share a message with The Antidote team: https://mpr.tfaforms.net/111 or tag us on Instagram with the hashtag #ThatsMyAntidote, or leave us a message on our hotline at 833-684-3683. FULL TRANSCRIPT Amy The world is a dumpster fire. I'm Amy. Grace And I'm Grace. Amy And we want to f---in help. Grace We're comedy writers in Los Angeles, and we like to take the bad sh-- we hear and work through it together. Amy We talk about cultural moments we love. Grace Talk to people we adore. Amy Crushes we have. Grace And self-care we stan. Amy During these trying times, we all need a show that focuses on joy. Grace This is The Antidote. Live. Amy That's right. That's motherf---ing right. Friends, we are very happy to share with you all our first ever live show from Brooklyn, New York, which was a part of the New York Comedy Festival on November 12. Grace We're joined by our friends Dulce Sloan and Jordan Carlos. Amy Not only were they the funniest and most awesome guests ever, that live energy really just gotten to all of us. It was so much fun. Grace This is part one of the antidote live with Dulce Sloan motherf---ing Brooklyn. Thank you all for coming to our first live show. We're so excited to be here with you. Amy We're super excited. And, you know, like for you guys who know the podcast, we always talk about our antidotes and our bummer news. But I do want to say that this live show is coming at the end of a month of New York with my best friend, Grace. Yeah. And there have been some real highlights to be in New York with you. Like our fancy dinner, we had to scarf it up. Grace Literally bought, like everything on the menu and they're like, Can you eat all this f---ing food? I was like, Yeah. Amy Yeah, yeah, watch me, watch it. Also also, we saw Top Dog Underdog on Broadway. Grace We did. And let me tell you about. Yeah, yeah. Amy Yeah, Ya-Ya can get it. He can get it. I don't know what the play was about because in my head the play was about his thighs. I don't know what I saw. Grace But it was really good. Like I would recommend everybody see it. First of all, like Corey Hawkins, such a great actor. Yeah, yeah, yeah. A great actor as well. Didn't really focus on his acting because like I said. Amy Once again, the thighs. Once again the thighs. And we also did other fancy things, like we had a little nightcap at Dumbo house one night. I saw how the other half lives, the other half being my friend Grace. Um, it was really, really fancy. But I'm really glad we had these moments together because it's a distraction from how sh---y the world is. Yeah. Yeah. So starting now, top with our bummer news of the week. Grace The bummer news. Amy So guys, first up is an owl attack. I don't know if anyone has seen this news, but apparently owls have been attacking people. Okay, so so this is a live show and you guys are seeing the visuals. I love that you're enjoying the visuals to our guests who are just tuning in through their ear holes. It's an owl. Attacking a man on screen literally keeps happening. Apparently in Washington, there is a woman who's been attacked by the same owl twice. Grace Twice. Amy Her name is Kristen Matheson, and she was walking in the woods near her house when she got attacked. And she said, quote, It felt like getting punched in the back of the head by someone wearing rings. And apparently people are saying barred owls are aggressive owls and they're highly territorial. So maybe she thought they were her woods, but they were the owls. Grace No. Well, first of all, we still got to worry about COVID, right? We got to worry about Nazis. Right. And we got to worry about owl attacks. First of all, I want to know what she did to that owl, because that's what attacked twice. Like, did you steal that owls, man? Did you like did you, like, talk about his mom and dad? She caught that beak twice. Amy The thing to me is like nature is clearly trying to take us out, and it just keeps happening. Like, I'm literally like Mortal Kombat. It's like, finish him because the owl is trying. And I really just think it's time for us to go. Grace Yeah. Amy Nature wants us out of here. Grace It might be a wrap for the human race. 2022 is wildin. Owl attacks? Amy Yeah, but that's not the only bit of bummer news or something else. So you guys have been following the midterm elections, obviously. Stacey Abrams lost. Yeah, Georgia. Exactly. I heard a note backstage by someone you're going to meet later, one of our guests. And honestly, for Black women, this felt like a punch in the gut. It felt like an owl attack on our hearts. Grace Our attack on our democracy. Amy Exactly. Yeah. Abrams lost her rematch bid in Georgia's gubernatorial race on Tuesday night, and some black women and activists have called it a devastating blow. In an opinion piece with The Daily Beast, contributing editor Goldie Taylor said that Abrams didn't look like a governor. Which makes me wonder what the f--- a governor look like. This woman, she had a blazer. She had a cold chain on. Grace She got a gap in her tooth. She got a fabulous lip. What a bad bitch. That's all I'm thinking about. Amy So to me, I got to be honest, I decide to because I hate to lose. But you know what? I hate more being insulted every day. Every day she's in the spotlight. She gets insulted. And I'm tired of that, honestly. Stacey, so good for the race. Grace I mean, honestly, she saved democracy. I mean, like, I remember, like, in Georgia f---ing blue. I know she turned Georgia blue. She has done so much to, like, register voters. And the only reason that these new school wild ass Republicans are not, like, fully in control of everything is due to this queen. And what does she get lost to? Brian Kemp. Y'all want Brian Kemp again? Again? Yeah. That was so f---ing sad outside that day. Amy Yeah. So how do you feel after discussing this bummer news, Grace? Grace Not good. I mean, I'm looking for owls. I don't want to catch nobody's speak. And Stacey Abrams is not the governor of Georgia. What she should be. Amy Yeah, I agree. I agree. Grace So you know what? Let's get into this antidote. Amy Yes, it is. So for people who are new to this but about to be true to this, this is the segment where we tell you about the culture we consumed and things we did this week that made us feel better about the bummer news. So, Grace, I'd love to know what was your antidote? Grace Okay, well, it was it was a rough week this week because like there I was stressed about these midterm elections because everybody's like, yeah, it's going to be a red wave. And I'm like, okay, are they going to bring slavery back? I don't know. Like, I keep getting worse, right? Like, you know what I'm saying? I was so, like, scared this week, so I wanted to, like, flush my brain out with something good. So I saw on Netflix there was a show called From Scratch. Oh, my God. Tell them about them that scratched my itch. It's basically starring Zoe Saldana, created by Attica Locke and Tenby Locke, who are sisters. Isn't that f---ing cute? They, like, created a show together based on Tempe's book of the same name about a true story about her, like falling in love with this chef in Italy and making spaghetti king. I know. Amy And you better twirl that linguini. Grace He made her spaghetti. He did make her some other making spaghetti and he did other things, too. So it was so delightful because, like, it was just so sweet. It was like, beautifully written. It was well-shot. It just gave me what I needed. I love comedy. Obviously, the only thing that I love more than comedy is people falling up. I love. So it was really just a delight to see. And I mean, there was so much yummy food. I went to Italy for the first time with this bitch last year. Amy Yes, she did. Yeah, that's right. We're gross. We travel together and we do everything together. Grace And I don't know, it just really was beautiful escapism. And I know that there's cancer later, but. Amy Spoil. I haven't seen it. What! Grace I didn't get to the cancer part yet. So I got to the only the happy. Amy Who dies? Who? Grace Maybe nobody dies. I don't know. Amy Who dies? Not the Black woman. Grace No, no, no. So, I don't know. It was just really fine. I was drinking some wine. I cried. Happy tears. Amy Very Italian of you. Grace Yeah, very like. So that was definitely my antidote this week of just crying, watching. So leave it. Still to fall in love with an Italian man.  Amy That was lovely. Loved it. Yeah. Italians love Black women. That's like a thing. Oh, they made a show about it. It's called, like, from Italy with Love. And it's just like women being like, I'm looking for my Italian king and a lot of Italian men being like, I love your lips are a little problematic get and where you fit in. Okay I will imports. Grace Well, no, but I didn't I didn't get any Italian love when I was there. Amy So we got to go back. We got to go back. We got to go back. Grace Got to go back and say from scratch, you heard of it? I want it. So what was your antidote this week? Amy So last night I had like a real New York night and, you know, I came here for work, so and I'm very if you all know me, I'm a double Virgo. Like, I'm all about my work. I'm like, I want to prep. I want to do a good job. I want to be working. And so I hadn't gone out, out like we've had our fancy dinner or whatever the f---, but we haven't like gone out in New York. And last night I went out with a friend and that's not even the antidote part. And she's here in the audience and she's going to hear the story. And she didn't know that this happened, but that's her. Give me I'm about to tell you a story. Basically, we went out for a very early like grandma dinner, like we were trying to be responsible, have dinner at like 5 p.m. and then it rolled into another spot and then we're doing an orange wine and then we stumble. I got this. I don't know where it entered my head. I think we're sitting in front of a grocery store and there's an ad for waffles in the window. And I was like, I want a waffle. And then my friend looked up a waffle spot, pies and dice, and we walked over to pies and pies and they were out of waffles. And I was there in my class. Grace I mean, you had one job, pies and thighs. Amy My slightly drunk splendor. Like you have pies and you have thighs, but you don't have waffles. And they were like, It'll be about 20 minutes. Like we're making them. And I was like, Well, I can't wait. So my friend. And I said, goodnight. I waved goodnight. I got in my little car and I drove home. And guess how long that car ride was? Well, it was about 20 minutes. So I got home and I just thought to myself, Well, what if I went on DoorDash and looked to see if the waffles were ready? Jimmy The waffles were ready. Apart from pies and thighs, and it wasn't enough to complete an order. So I also ordered a single catfish in a single biscuit and a full. And then I had a meal. And so they delivered it. And I ate this waffle and fell asleep on my couch eating this waffle.  Grace Oh, my God. Amy And that was my antidote. Sometimes you need to doordash happiness to your. That was my answer. So stay tuned. You'll hear more from our live show right after this break. Our guest is a hilarious and dope ass comedian, writer and actor. She's a correspondent on Comedy Central's The Daily Show with Trevor Noah. Rolling Stone recently hailed her as one of the top ten comedians you need to know, declaring, quote, She speaks and they simply fall in line behind you.   Grace Yes, Queen.   Amy Please welcome one of the stars of the Fox series, The Great North and costar of my co-host movie Jodi out next year. Dulce f---ing Sloan. It's nighttime here in Brooklyn, and we're here to learn about your antidote.   Dulce Sloan So I have a craft room in my house. And, uh, recently I was like, because I enjoy the crafting and I was looking on the TikTok and part of it I saw like this thing called a knitting machine.   Grace And knitting is like, it does it for you.   Dulce Sloan Yeah. Because like I had I not a knit, I know how to crochet, but I also can't dedicate six years of my life to making one scarf. No, no.   Amy You're too busy for that. Like you said, you won't see your son truly.   Dulce Sloan So I don't know who lives a lifestyle where they can make a scarf in less than four years. But I am not that person. So basically it's this machine, just like 48 hooks on it and it's just a knob that you turn. It was like some 40, 60 bucks. I won pansies and so I made like a knitted cap in like 20 minutes was.   Amy That should take 20 weeks, right?   Dulce Sloan Yeah, it does. Like a hundred rows of knitting. That's so cool. And like 20 minutes.   Amy What were the colors?   Dulce Sloan When I started with. Because I bought like, this really pretty like a teal kind of yarn, the.   Grace Ahhh.   Dulce Sloan Go to. And then I just make like this really long, long, long scarf. But I bought like a lot of these little, like, poofs. So I was like, F---, I got a little clothes that you put on.   Amy Pom pom pom.   Dulce Sloan Pom pom thing, but like the little fauz fur ones.   Amy Yeah.   Dulce Sloan I got those. And then one of my friends was like, ah, like, I'll make you a hat. She's like, I got to have it. The silk glasses, though.   Grace So you worried about the pearls?   Dulce Sloan I hear you. I hear you. So I got some of those really, like, long, like, bonnets. Yeah. So now I have to figure out how to sew, though. I mean, I could, so. So I got to just figure out how with the yarn and everything, I'm going to get like this. So I guess apparently when I start making satin lined knit can.   Amy Wait a second. No, that's really dope.   Dulce Sloan Because of life. But yeah, there is that then a very silly thing. So I enjoy murder mysteries. Okay, but I don't like the true crime ones.   Amy You like the fake one?   Dulce Sloan I don't want to know that somebody died. I want to know somebody like that. Like, oh, this person's dead. And somebody went.   Amy Cut, and then they went and got lunch.   Grace And they were not dead. They just had.   Dulce Sloan They were not dead. But I don't like the really intense emotional.   Amy I can't do that.   Dulce Sloan I can't do it too much. So I was trying to find a New Yorker, like I started watching Murder. She wrote Homicide was f---ed up. Poppycock, Peacock. I won't watch a murder she wrote for the past year, right?   Amy Yeah.   Dulce Sloan And Ms. lansbury. Yes. R.I.P. Met the Lord. Yes, she did. All of a sudden, now all a murder. She rose behind a paywall. No.   Amy Peacock what.   Dulce Sloan I'm in like the seventh show is like 15 f---ing seasons. So it was really for like 1987 to like 22. I had no f---ing clue. Right. It was on for most of my life.   Amy Yes. And so I watched it as a child.   Dulce Sloan Right. And saw that because I remember when I was like, I want another show to watch because I watched like the little like British shows or whatever. But I'm going to British shows get too intense. So I'm just like, first of all, turn the volume up on this f---ing show.   Amy First of all.   Dulce Sloan Am I  the only person watch the British shows like because they're very quiet. They're very.   Grace Very quickly and very quietly.   Dulce Sloan It's very quiet, very darkly lit. I'm like, I even know the race of this person who's speaking. There's all this bitches blond. With all the information that I.   Grace Spicy white, you don't know.   Dulce Sloan Right, listen. And also, can we retire spicy white? Because I guess because spicy whites are just white people trying to disassociate themselves from the bad white. Oh, I.   Amy Think about it that way. For me, it's any time I see someone who's got a little olive tone.   Dulce Sloan Naw, it's a set up. The Italians also colonized? Yeah.   Amy No, that's true. That's true.   Dulce Sloan You ever heard of Ethiopia? Yeah. The Mali guy. Yeah. Yeah, the Portuguese. Brazil.   Amy Yeah, yeah, yeah. I had a Jewish friend from Ethiopia and everyone was like, How are you Jewish? And she was like, Bitch, we're the originals. Colonialism.   Dulce Sloan It was like, That's how we got Ethiopian Jews. It's like the Ethiopian Jews was like the 12 tribes, man. They were right there. They were like, Oh, Israel's nice. But what, what is happening in Africa, from what I hear from Ethiopian Jews are like not we're from the first like the first 12 dudes. Yeah, that was us murder mysteries.   Amy Then what are the ones?   Dulce Sloan So I found a very silly one. So I have now added the Hallmark mystery movies. Zero. So my.   Amy Wait. So those are religious?   Grace So you have to like pay for that. It's like a hallmark plus.   Dulce Sloan It's like six bucks. I have six dolalrs.   Amy There are so many pluses.   Dulce Sloan So you have to say to yourself, Should I add this show? You're like, bitch, you have six times. You will always have $6 if you spend more than that at a sandwich at your local corner store. Yeah, you have $6, bitch. And so they have all these they have all these murder mysteries, but it's the same f---ing formula, cause it's so it's a woman. They're usually white. I found one with Holly Robinson Peete on it, and I was.   Amy Like, Well.   Dulce Sloan You know, where she is? So they all have, like, a professional job.   Grace And they're jogging.   Dulce Sloan No, no, no. These bitches don't jog. They're running businesses. They don't have time to jog. And so it's the same formula I, I've watched like the garage sale mysteries where. Lori Loughlin. Yeah.   Amy Lori Loughlin is bad.   Dulce Sloan Oh, her and her friend. We hate her. Mark, I have no qualms about this woman. Wasn't my kid, so no qualms. This lady couldn't give a sh--. Her and her friend owned an antique store. It's called the Garage Sale Mysteries because you would go to garage sales and get like, sh--, the governor antique store. And then she would find something like, Oh my God, I've got this antique camera. There's a picture of a murder on here. That murder just happened. I got to solve it. So it's.   Grace A picture of a murder.   Dulce Sloan So now her husband. And then the first of all, the kids keep changing the actor. So the actor, the player. Yeah. So they.   Dulce Sloan The actors that play the kids keep getting progressively worse or if I'm watching the show out. Of order or all those like they're. All an hour and a half long. So it's basically like a f---ing movie. So to like this isn't it's either I can binge watch. I would in my mind since it's a TV show, it's not like a movie. So like watching a movie seems like a dedication to time, but like watching an hour long TV show. I just. David So I watch those shows, those like garage sale, mystery murder. She Bakes is based on the bakery.   Grace Did the murder happen at the office?   Dulce Sloan No but a rival baker did die in the kitchen after she helped this guy and then there's murder. She bakes. And then there's the chick that has, like, a flower shop whose work I think is Brooke Shields. Yeah. Yeah. So it's it's like Alison Sweeney. Brooke Shields. Holly Robinson Peete is like a cook on. She has like a cooking segment on a TV show, but they also in a restaurant, there's that sh--. And then I'm like, Right, there's that. And then Korean dramas is the other thing that I watch.   Amy Wait, but I love this. First of all, I love TV that works on a formula like I'm Nigerian and Nigerian films. Like for the longest time before, like Nollywood really blew up. They all had a formula. It was always like a man gets possessed by a witch and then he cheats on his wife. And the while we used to.   Dulce Sloan Like when we moved back to Atlana, we lived with Nigerians. And I remember like I don't speak Yoruba, so I know what the f--- is going on, but there was, but like, I know like, oh we don't like this later.   Amy Yeah.   Dulce Sloan That I couldn't figure out. Also I don't know how they were all in a village and it was an all white and it it's f---ing spotless. I was watching this woman. She walked out. I'm seeing a woman walk out of a hut. And they're in the village because they're going to visit family or some sh--. Yeah, everyone's in white. It's immaculate.   Amy It doesn't make any sense. The wind is blowing. There's a lot of dust.   Dulce Sloan There are no floors. And these bitches are in the cleaners. I'm like, God bless.   Amy Nollywood mansion.   Dulce Sloan Bring your skills over to the great USA. Very because I have a washing machine and my weight ain't never been that sharp that you can feel the crystal air. But yeah, that in Korean dramas and I've been watching Korean dramas since I was in high school.   Amy I'm obsessed with both of these antidotes. The fact that you are first of all, you have a craft room and you're crafting and you're sewing and you're making things. I'd love to know when the Etsy store opened, like when.   Dulce Sloan Listen. I used to have a jewelry business.   Amy Yeah.   Grace And what did you make?   Dulce Sloan So, like feather earrings. I was the first one to start.   Amy Okay. Wait. That was the thing, that was a moment.   Dulce Sloan That was a big moment. I started making my mom and my mother was like, because my mother always had businesses. She has a clothing business named after me. All these other sh-- I've been like. And my first business when I was like, nine. I'm very tired because I've been working for 30 years. Yeah. And so and I'm not 40. It's not fair, but this man's not having to sweep me away. We got to figure this sh-- out. And I mean, you hope, but hope's hard. So I would make all this handmade Legos, like beadwork and stuff like that, and I would go to different things around Atlanta and sell jewelry. And then I used to do crafts at kid's birthday parties, so like scavenger hunts, all kinds of sh--, and then at the same and then still having a day job, still doing stand up. So acting all of that sh--. Yeah. So I'm just, I'm tired.   Amy You're like, I'm not going to do the jewelry store. It's for you now.   Dulce Sloan I thought, because, like, I had a bunch of jewelry that I had made cause I started getting into U.V. resin, and I was like, I could sell this as merch. Then I'm like.   Amy Wow. That's that's the best part about a real answer is that it's just for you.   Dulce Sloan It's just, yeah, like, I have this whole crowd from, like, a, like, the silliest thing. Like I made like these like every year for my manager's birthday, I'll do like, a vintage of him. So, like, the year, like two years ago, I'm like a doll out of him. Yeah.   Amy Oh, no, that. Wait, what? Voodoo. What?   Dulce Sloan Now I'm saying they invited the Holy Ghost. Don't play me.   Amy So he didn't, like, clip his hair and then make it out of him? No. Gotcha. Okay. Sorry, sorry. I heard.   Dulce Sloan I hear you. It's a little because I did one for my nephew too, so that could be like a little felt doll out of him. I used to work at like my last day job was a stucco supply company, like construction materials. So like, I made like a picture of him out of, like, different colors of stucco just from the guys in the back.   Amy Yeah. Um.   Dulce Sloan But it's funny because he's Jewish and he had a little Jewish afro, so the dude in the back was his new black clothes are like, so you've been a, you have a black man, a picture itself. I was like, That's not what's happening. I see why you would think that I actually for page stucco, you need to calm down. Um, so then like from I've done like parlor beard, uh, vinyl all kind of like every year I just come up with like a different is a stupid thing that I started myself. I did like a big cross-stitch thing. I have one time oh wow that it faces. So it's just like it's a face.   Amy I know but that's our too is like not doing the face is is of that is a choice a choice like choice.   Dulce Sloan But like so I have a cricket as well. So this year I was able to like I took a picture of him and then did the image of it.   Amy Do you mean where an actual cricket or a cricket phone or what do you mean the cricket either?   Dulce Sloan Okay.   Grace We are not crafty bitches, you know. We don't know the terminology.   Dulce Sloan I hear you because I said cricket. Somebody was like, Yeah, like am I am I right off the bat? So no, there's no magical creature at my house.   Amy You don't have a little Jiminy.   Grace I was like, Jimmy.   Amy All right tell me what it is. Go.   Dulce Sloan It is. It's a so basically it's like a they call it a is a cricket like crap machine. So basically there's a computer program that you can use to create like different images and then you can either cut them out or draw them on whatever material you want to see, whether it's because, like, I'm bad at drawing.   Amy Yeah, yeah, me too.   Dulce Sloan So, like this year when I did, like, the thing of him, it was like, I guess it's giving like Andy Warhol because I had, like, this marble paper that was like four different colors, this marble paper. And then I had like I was trying to, it was Shrinky Dinks, but it didn't work so that like four suckers are hard to use. It's an ad for different colors of the construction paper. That was the main color out of the marble paper. And then so it drew the image of him on the paper and I cut it out and I just colored it. And so it's like a a square thing of him and like in like, primary colors.   Amy Thank you. You are a woman of many talents.   Dulce Sloan Yeah, thank you. I'm very tired.   Amy Yeah, yeah, I get it. I get it. You know what? Yeah, yeah. I feel like.   Dulce Sloan I mean, I tried. We tried to pitch like a crafting show with an Amy Poehler show was our yet. And I was like, f---.   Grace Making things.   Amy Wait a year, make it again.   Dulce Sloan Make it easier, do it again. I mean, it's great, but I'm just like, but what if it was black people? Yeah.   Amy But like lit a lot of a lot of things. What if it was Black people? Right.   Dulce Sloan Cause I often cause, like, honestly and what I really want to do, because, like, I watch all of these, like, murder mystery shows. Yes. They call, like, the cozy mysteries, the best that the whole like the genre of the book. So you have three you're like and I wonder.   Amy A blanket with your tea being like who got murdered.   Dulce Sloan Just holding with two hands like, oh, who did it?   Grace I'm safe here. Right.   Dulce Sloan So they have like 20, literally like 15. They got the one for the bitch. You play DJ on Full House.   Amy She be out here getting murdered.   Dulce Sloan I don't know. No. She's trying to solve the crimes.   Amy She's of solving the murders of murder.   Dulce Sloan And like Miranda Teagarden or some wild sh--, I don't know that that would be shady. And everyone I'm saying is that they have like, you can go like this, look like the crossword murders. The matchmaking works. Yeah, after like 20 of these shows, but there's only one with a black woman. And then her love interest is Rick Fox and all.   Amy And I want to start crafting with Dulce Sloan. I want this in my life.   Dulce Sloan This and we have to work on it because I want to be on my f---ing Scooby-Doo, Sherlock Holmes, Nancy Drew bullsh--.   Grace And we want to see that sh--.   Dulce Sloan Roll up to your neighborhood being like, I'm not sure who did it, but I have an idea.   Grace And then you go and interview the wrong person first, right?   Dulce Sloan Yes. She's out here looking for clues. And then there's my will. They won't. They love interest.   Grace Yes.   Dulce Sloan Because like the one with Lori Loughlin, like that was the only one where someone's married. Yeah, all the other ones. And they keep having these B and C storylines where her kids that are very useless.   Amy We don't care about the kids. We care about the woman who's solving the mystery. Yes, we care about the women solving the mysteries.   Dulce Sloan Right? So, like, I love her, but I'm just like, I'll give a f--- if your son that passes math test. You killed Pastor John.   Amy And that's the question to take home tonight, ladies. Who killed Pastor Justin. Thank you so much, you guys, for coming and seeing The Antidote Live.   Grace Oh, yeah. We hope this injected a little bit of joy into your week. I know it did mine. How about you, Amy?   Grace Yeah, it definitely did. We should do this again sometime. We should do this again. Live sometime.   Grace We couldn't have done it without you, our lovely audience. So thank you so much for being a part of our first live show. We hope to do more of these in the future.   Amy Yea, we doing with that. Goodnight.   Grace If you'd like to follow us on social, follow me. Grace at GracyAct. That's G-R-A-C-Y-A-C-T.   Amy And follow me. Amy at AmyAniobi. That's A-M-Y-A-N-I-O-B-I and follow the show at theeantidotepod.   Grace That's thee with two E's.   Amy If you like, feeling good about yourself. Please subscribe at Apple Podcasts, Spotify, or wherever you get your podcasts. The Antidote is hosted by us Amy Aniobi and Grace Edwards. The show's production team includes senior producer Se'era Spragley Ricks and associate producer Jess Penzetta.   Grace Our executive producer is Erica Kraus and our editor is Erika Janik. Sound Mixing by Evan Clark.   Amy Digital Production by Mijoe Sahiouni. Talent Booking by Marianne Ways. Our theme music was composed and produced by TT the artist and Cosmo The Truth. Send us your antidotes at AntidoteShow.org And remember to follow us on social media at theentidotepod. That's thee with two E's, y'all. What, what!

People tend to know much about what they are familiar with, and unless something happens to hit the media, or a book written about it, little to perhaps nothing is known about the topic.  In the U.S., up until the early 1980's when it was all over the media, as they were being airlifted to Israel and even today, there are people who do not know that there are Jews in Ethiopia, and even that there are practicing Jews. When people ask where Ethiopian Jews originate from, there are theories that believe Ethiopian Jews come from Shevet Dan; Dan who was one of the 12 sons of our forefather, Yaakov Avinu. Some believe that they even come from the lost tribe of Dan. We are going to get a clear account today, and everything that you wanted to know about Ethiopian Jews will be answered today. Baila Sebrow, host of The Definitive Rap Show sat down with Dr. Marla Brettschneider, Professor of Political Theory, who has written extensively on the Jewish phenomenon in sub-Saharan Africa, is the author of THE HIDDEN JEWS OF ETHIOPIA.  Dr. Brettschneider talked about Jews currently living in Ethiopia, and how it came to be that Ethiopian Jews started making Aliyah. For Jews still living in Ethiopia, Dr. Brettschneider discussed what life is like for them and their families.  As a fun fact, Dr. Brettschneider, said that many Ethiopians believe that they are direct descendants from King Solomon and the Queen of Sheba.  *WATCH THIS INTERVIEW

People tend to know much about what they are familiar with, and unless something happens to hit the media, or a book written about it, little to perhaps nothing is known about the topic.  In the U.S., up until the early 1980's when it was all over the media, as they were being airlifted to Israel and even today, there are people who do not know that there are Jews in Ethiopia, and even that there are practicing Jews. When people ask where Ethiopian Jews originate from, there are theories that believe Ethiopian Jews come from Shevet Dan; Dan who was one of the 12 sons of our forefather, Yaakov Avinu. Some believe that they even come from the lost tribe of Dan. We are going to get a clear account today, and everything that you wanted to know about Ethiopian Jews will be answered today. Baila Sebrow, host of The Definitive Rap Show sat down with Dr. Marla Brettschneider, Professor of Political Theory, who has written extensively on the Jewish phenomenon in sub-Saharan Africa, is the author of THE HIDDEN JEWS OF ETHIOPIA.  Dr. Brettschneider talked about Jews currently living in Ethiopia, and how it came to be that Ethiopian Jews started making Aliyah. For Jews still living in Ethiopia, Dr. Brettschneider discussed what life is like for them and their families.  As a fun fact, Dr. Brettschneider, said that many Ethiopians believe that they are direct descendants from King Solomon and the Queen of Sheba.  *WATCH THIS INTERVIEW

This month's guest is Yishaq (also known as Yitshaq or Isaac) Ofori Solomon. Yishaq Ofori Solomon (he/him) is an educator, student, writer, and journalist who is a Black African (Beta Yisraelim and Musta'arabi) Queer Jew. They spend much of their time building communities based on solidarity. Here he shares much that is dear to him as a child of intersecting and rich Black, African, and Jewish Diaspora experiences. Find Yishaq's writing at https://www.heyalma.com/author/isaac-ofori-solomon/ Join our Patreon: www.patreon.com/dreamingtheworldtocome Watch the video: https://www.youtube.com/playlist?list=PL-PzunkdbVA4yrhBChIXY8od06z8POB4t Show Notes: High Holidays or High Holy Days - Holidays that mark the beginning of the Jewish year, including Rosh Hashanah (the New Year) and Yom Kippur (the Day of Atonement), as well as Sukkot (Harvest Festival), Shemini Atzeret (day after Sukkot), and Simchat Torah (where we roll the Torah back to the beginning). Slow down / The Mother's Response - song by Riv Shapiro, https://soundcloud.com/user-828425998/slow-down-the-mothers-response Yom Kippur - Day of Atonement, many Jews observe by fasting for 25 hours, praying for forgiveness and to be written in “The Book of Life” for the coming year. Sukkot - A joyous harvest festival that lasts for 8 days, when many Jews build a temporary outdoor structure called a Sukkah. Prayers for rain are traditional during this time, and it is also traditional to invited the “ushpizim” or beloved ancestors into the Sukkah to join in the celebration TIshrei - The first month of the Jewish calendar, during which the High Holy Days occur. Cheshvan - The second month of the Jewish calendar. Sigd - "Day of Prostration," Beta Yisrael holiday on the last day of Cheshvan. Ashkenazi - A term referring to diasporic Jews who trace their lineage back to medieval Jewish communities in the west of Germany, or eastern Europe. Nun - The fourteenth letter of the Hebrew alphabet, pronounced like the English letter “n” Nes נס - Hebrew word meaning “miracle” Beta Yisrael - also known as “House of Israel” or “Community of Israel,” or Ethiopian Jews who lived for many centuries between the modern-day Amhara and Tigray regions of Ethiopia, most of whom immigrated to Israel in the late 20th century. Ashkenormativity - The centering and privileging of Jews of Eastern European descent Maghreb - The western part of North Africa and the Arab world, including Algeria, Libya, Mauritania, Morocco, and Tunisia Qessim - the Kohenim of Beta Yisrael Nusach - language or tunes of specific lineage of prayer SWANA - a decolonial word for the South West Asian/ North African region in place of “Middle East,” “Near East,” “Arab World,” or “Islamic World” (swanaalliance.com) Karaites - a pre-rabbinic Jewish people largely from Egypt and Iraq B'nei anusim - the children of the Jews forced to convert to Christianity during the insquisition Conversos - (see above) Am Yisrael - People of Israel "Wise Ones," song written by Natanya Apfelbaum. You can find a recording of the original version on the Ancestralization album, track 20: https://jewishancestralhealing.bandcamp.com/album/ancestralization

Eden Melaku has blue hair, an obsession with manga, and a rich family history. She's the daughter of parents who survived unimaginable hardships to live in the world's only Jewish state. But once they made it to Israel, things didn't exactly go as planned… ~~~~  For more on Ethiopian Jews, check out these resources: On Ethiopian Jews in General: Video: The Story of Ethiopian Jewry Fast facts Anu Museum Overview What Is Sigd? Ethiopian Jewish Women On Operations Moses, Joshua, Solomon: Film: Exodus 91 Before the operations During the operations Unpacking Operation Solomon Anu Museum Documentary: 1, 2 Podcast: Ingathering of Exiles On Discrimination: Overview Bloon donation scandal Birth control scandal Police brutality 1, 2 ~~~~  This show was made possible by support from the Koum Family Foundation, the Crain-Maling Foundation, the Adam and Gila Milstein Family Foundation, and the Skolnick Family Charitable Trust.

Eden Melaku has blue hair, an obsession with manga, and a rich family history. She's the daughter of parents who survived unimaginable hardships to live in the world's only Jewish state. But once they made it to Israel, things didn't exactly go as planned… ~~~~  For more on Ethiopian Jews, check out these resources: On Ethiopian Jews in General: Video: The Story of Ethiopian Jewry Fast facts Anu Museum Overview What Is Sigd? Ethiopian Jewish Women On Operations Moses, Joshua, Solomon: Film: Exodus 91 Before the operations During the operations Unpacking Operation Solomon Anu Museum Documentary: 1, 2 Podcast: Ingathering of Exiles On Discrimination: Overview Bloon donation scandal Birth control scandal Police brutality 1, 2 ~~~~  This show was made possible by support from the Koum Family Foundation, the Crain-Maling Foundation, the Adam and Gila Milstein Family Foundation, and the Skolnick Family Charitable Trust.

In Israel's continued commitment to bring home Ethiopian Jews, 209 new immigrants arrived at Ben Gurion Airport Wednesday, many of whom have been waiting for years, even decades to reunite with their loved ones. CEO and President of the Jewish Federations of North America, Eric Fingerhut accompanied the Aliyah flight and shares the dramatic and emotional experience. With Teisha Bader.

Jeff Schoenfeld, Chair of Israel & Overseas at Jewish Federations of North America, who was on a recent flight bringing Ethiopian Jews to Israel, speaks about the resumption of these Aliyah flights, why they were delayed and of the incredible Jewish community in Ethiopia who have been waiting for years, even decades, to come home to the Jewish State. With Teisha Bader.

This week I'm talking to Sara Baruch… Sara is an Ethiopian Jew who was raised in Israel, after her parents travelled across East Africa & the Middle East over a period of years to arrive there, with a journey hampered by famine, forced displacement, loss of friends and family members. This is not just Sara's story, but her family's too. We're releasing this episode today for a reason. Yesterday, 29th May 2022, is a national holiday in Israel, called Yom Yerushalayim (Jerusalem Day), that commemorates both the reunifications of Jerusalem after the Six Day War of 1967. On Yom Yerushalayim, another national holiday is held; Ethiopian Jew's Memorial Day, created in around 2004 to commemorate the Ethiopian Jews who perished on their journey to Israel in the various mass exoduses from 1984 onwards. Sara is in the UK as an emissary for both the UJIA and the Jewish Agency, so thank you to those organisations for letting us record in their North Manchester offices! ujia.org jewishagency.org -- This episode is sponsored by MANSCAPED. MANSCAPED are the world's champions in men's below-the-waist grooming - get 20% off AND free shipping worldwide at manscaped.com using the promo code SODSPOD - Your balls will thank you! If you'd like to support Sod's Law you can become a Sod's Law patron at patreon.com/sodspod from as little as £1 /$1 a month - there are different tiers including ad-free episodes, giveaways and more! See podcast.co/privacy for privacy information.

Award-winning filmmaker Micah Smith has just wrapped up 'Exodus 91', on the May 1991 Operation Solomon when Israel airlifted 15,000 Ethiopian Jews to safety in Israel. Thoughtful, thorough and painfully honest, Micah speaks with Eve on the personal process of directing the film and the pride and concern inherent in constructive criticism of Israel, his chosen home. The docu-narrative focuses on Asher Naim, the Israeli diplomat who is the chief negotiator of their freedom and escape from famine and civil war. Exodus 91 goes behind the scenes and raises many questions that those who are willing to test their own beliefs and boundaries will find illuminating and not a bit difficult. Bring Micah to a Film Festival near you. Start a conversation. www.exodus91.com