Podcasts about Chilean

Today's True Weird Stuff - Nazi Farm Part 1   Paul Schäfer was a Nazi who, after World War II, would go on to become a minister. When Schäfer was accused of abusing two young boys at his orphanage, he fled to Chile and started a community called Colonia Dignidad. Though this 53-square-mile compound looked peaceful on the outside, Colonia Dignidad was a horrific nightmare. Violence, abuse, forced separation of families, and an alliance with a Chilean dictator were just a few of the ways Paul Schäfer maintained control over his Nazi cult with an iron fist.

Join Clyde and Javier as we discuss the 2025 release of "Materialist" Please check out our linktree to keep up with us on social media https://linktr.ee/movieinapod Hosted on Acast. See acast.com/privacy for more information.

Dr. Eric T. Karlstrom : Tavistock, Mind Control, Cults9/11 – New World OrderWebmaster, Dr. Eric T. Karlstrom: Emeritus Professor of Geography, California State University (bio)The Following Introductory Quotes Explain the Present Plight of the American Republic and the World:1) The 9/11 attacks were an inside job by the USAF (US Air Force) and the IZCS (International Zionist Criminal Syndicate). The staged Gladio-style False-Flag attack was the choice selected for the attack on the Twin Towers in NYC and the Pentagon in Washington, DC, on 9-11-2001. This attack was done by the USAF, under the authority of a zionist-controlled Criminal Cabal inside the Joint Chiefs of Staff (JCS) and the Secret Shadow Government (SSG).The 9/11 attack was planned, set up and run by (Jewish/dual Israeli-American citizen) NeoCon top Policy-Makers, Israeli Intel and their stateside Sayanims, utilizing a small criminal cabal inside the USAF, NORAD and the JCS. These are facts that can no longer be disputed by any reasonable person who has examined all the available evidence.And it is exceedingly clear to any reasonable person who examines the pre-announcement of WTC-7 destruction that the whole attack was pre-scripted in London and Israel, and that WTC-7 was wired in advance with conventional demolition charges.… There is now a New American War. It is inside America. It is called the “War on Terror”. The enemy is YOU! It is a staged, Phony War that has been created by the International Zionist Crime Syndicate (IZCS). This New War on Terror has an enemy. That enemy is the American People, You and Me…. This new War on Terror has been socially engineered to provide a continual stream of degradations and provocations against the average American, provoking many… to resist, and causing them to be labeled dissenters.Once they have been labeled dissenters they are put on a Department of Homeland Security (DHS) Main Core Terror Watch List, which top insiders know is a targeted assassination list for later eradication of all Freedom-loving Americans who want to restore the American Constitutional Republic.At present, the Main Core list has over ten million Americans on it, and it is growing every day with thousands of new additions. Get a ticket for a driving offense or any arrest (even if later proven innocent) and it is highly likely you will be placed on this Main Core Terror Watch and Assassination list…. Any and all Dissenters are now being defined as “Enemies of the State”. And anyone who wants to restore the American Republic will also be defined as a “Domestic Terrorist”.DHS (Department of Homeland Security) is a terrorist group, hand assembled by American/Israeli dual citizen Traitors and is designed to tyrannize, capture and eventually be deployed against Americans to serially mass murder them. This is why they have been called the New American Gestapo of the Neo-Bolshevik Red Cheka Terror Machine.…..The War on Terror is obviously a Phony. But it has been the greatest boon to the American Defense Complex ever, with many times more net American Taxpayer dollars spent on this war than any other war in history, including WW2 or the Vietnam War.Another way to establish a war is to create and fund so-called foreign terrorist groups. This is a costly exercise that take years and can involve as much work as fighting a war…. But enemies for necessary wars can be created if you have the technological help of a nation that has hundreds of years experience in creating its own enemies. This nation is the City of London (Financial District), a separate nation state like the Vatican, located within England.There is a reason England has been referred to as “Perfidious Albion” for centuries. They have been known for their ability to instigate chaos inside nations they want to control by their standard well-developed strategy of “Divide and Conquer”. They are experts at creating long-term provocations between different nations that have competing economic interests. They do this in order to establish a beach-head from which to control the removal of natural resources and accrued wealth.The nation state Israel was created to serve as a long-term provocation for numerous Mideast perpetual wars. This is why the Balfour Declaration was made. This is why the City of London created the New Israel and took land away from the Palestinians to set up a nation of Khazarian Judaic converts (aka “fake Hebrews”), a racially paranoid group mind-kontrolled to believe the delusion that they were of ancient Abrahamic Hebrew Blood.The IZCS believes in preemptive strikes against Goyim (non-Jews) and their institutions. Judaics have also been mind-kontrolled by zionists (many of whom are not Judaics) to believe that they must hijack the American political system to preemptively crush Christianity and American Goyim Culture.….A SERIOUS SPELL, A RACIAL DELUSION OF SUPERIORITY HAS BEEN CAST ON MANY JUDAICS NO MATTER WHERE THEY LIVE, BUT ESPECIALLY SO AMONG THOSE LIVING IN GREATER ISRAEL, WHERE THE LUCIFERIAN HEX FLAG FLIES. WHETHER TRUE OR NOT, TOP ZIONIST LEADERS BELIEVE THIS HEX FLAG SIGNIFIES THE MERGER OF DEMONIC FALLEN ANGEL BEAST-BLOODLINES FROM ABOVE, BRED WITH HUMAN FEMALE BLOODLINES BELOW. THEY BELIEVE THIS MAKES THEM THE “CHOSEN ONES” OF THEIR GOD LUCIFER, AND SUPERHUMAN OR PART GOD ALSO.Conclusion: The IZCS has hijacked America and has deployed numerous weapons against it now culminating in a phony, staged War on Terror, and if you are an American or live in America, one way or another YOU will soon become THEIR NEW ENEMY. Yes, from here on out if you live in America, you are the designated enemy of the USG and its agents of war DHS, the TSA, FEMA, the Alphabets and the US Military in this new War On Terror (which is a war against the American people who are not in the “federal Family”).If you are a member of the (IZCS-created and controlled) “federal family,” it is suggested that you read and study up on the Night of the Longknives (Operation Hummingbird) and the various purges under Lenin, Stalin and Mao. Maybe you should reconsider (following) the oath you took to UPHOLD the US Constitution from ALL ENEMIES, FOREIGN and DOMESTIC.….Preston James, PH.D., 2014, YOU are THE ENEMY (Veterans Today)2) “Israel was behind all four fronts in 9/11, that momentous event in our nation´s history: 1) The actual terror attacks themselves; 2) the subsequent cover-up; and both 3) ¨the U.S.-led military invasions overseas¨ and 4) the ¨domestic security state apparatus.¨(Hugh Akins, “Synagogue Rising,” 2012)3) “We (Jews and Israel) control America, and the Americans know it.” Ariel Sharon, Israeli Prime Minister, October, 2001, in response to question about 9/114) (9/11) was a mighty operation that was prepared by the special forces of the global mafia to involve the USA in the war against the Muslim world… The global mafia carries out global politics. The USSR collapsed and the same fate has been prepared for the USA. People like the Rothschilds and the Oppenheimers and the Morgans have long term plans.…the entire system of international terrorism works for fascism. There are explosions in Spain, France, Germany, United States, South America, Indonesia, Malaysia, Russia and Iraq. This is worldwide. The conclusion is very simple; The people themselves will want someone like (Chilean fascist General) Augusto Pinochet to rule them… The entire system of international terrorism is pushing humanity toward the reception of a hard fascist regime.Russian General Konstantin Petrov5) “Israel has used America as a whore…. They control our government, our media, and the finances of this country…. Through their lobby, Israel has manifested total power over the Congress of the United States… We're conducting the expansionist policy of Israel and everybody's afraid to say it… They are controlling much of our foreign policy, they are influencing much of our domestic policy. They control much of the media, they control much of the commerce of the country, and they control powerfully both bodies of the Congress. They own the Congress… Israel gets billions a year from the American taxpayers, while people in my district are losing their pension benefits…. and if you open your mouth, you get targeted. I was the number one target of the American Israeli Public Affairs Committee… We have investigated and found 2 separate incidents of AIPAC spying on America….My concern is the taxpayers and the citizens of the United States should control their government, not a foreign entity… But if you deal with the real problems in America, YOU GET TARGETED.”James Traficant, Jr., U.S. House of Representatives (Ohio) (1941-1941; who was expelled from the House and served 8 years in prison for representing the interests of the United States rather than those of Israel and the Jews6) Treason doth never prosper, what's the reason?For if it prosper, none dare call it Treason.Become a supporter of this podcast: https://www.spreaker.com/podcast/the-opperman-report--1198501/support.

Today we're coming at you with another live episode, recorded in front of an intimate crowd of bartenders and producers, for a deep-dive into a very special category: Chilean Pisco. Joining us is Jopus Grevelink of the José Andrés Group, who arrived armed with a custom cocktail recipe designed to kick off your very own Chilean Pisco journey. Listen on (or read below) for Jopus' recipe — and don't forget to like, review, and subscribe!Jopus Grevelink's Carminacha Recipe - 1 ¼ ounces Chilean Pisco- ¼ ounce Empirical Cilantro- ¾ ounce pineapple/apple gum syrup- ½ ounce fresh lemon juice- ½ ounce Sudachi juice- Garnish: Micro Dianthus FlowerDirections 1. Add all ingredients to a cocktail shaker with ice.2. Shake until well chilled.3. Strain (double strain optional) over a large rock in a chilled Old Fashioned glass.4. Garnish with micro Dianthus flower.

Mi entrevistado en este episodio es Carlos A. Scolari, Catedrático del Departamento de Comunicación de la Universitat Pompeu Fabra – Barcelona. Ha sido Investigador Principal de diversos proyectos de investigación internacionales y estatales, desde el proyecto H2020 TRANSLITERACY (entre 2015 y 2018) hasta el proyecto LITERAC_IA, que comenzó en 2024 y dirige junto a María del Mar Guerrero. Sus últimos libros son Cultura Snack (2020), La guerra de las plataformas (2022) y Sobre la evolución de los medios (2024). Ahora está trabajando en un libro sobre los fósiles mediáticos.Notas del Episodio* Historia de ecologia de los medios* Historia de Carlos* Diferencias entre el anglosfero y el hispanosfero* La coevolucion entre tecnologia y humanos* La democratizacion de los medios* Evolucion de los medios* Alienacion y addiccion* Como usar los medios conscientementeTareaCarlos A. Scolari - Pagina Personal - Facebook - Instagram - Twitter - Escolar GoogleSobre la evolución de los mediosHipermediaciones (Libros)Transcrito en espanol (English Below)Chris: [00:00:00] Bienvenido al podcast el fin de turismo Carlos. Gracias por poder hablar conmigo hoy. Es un gran gusto tener tu presencia aquí conmigo hoy. Carlos: No gracias a ti, Chris, por la invitación. Es un enorme placer honor charlar contigo, gran viajero y bueno, yo nunca investigué directamente el tema del turismo.Pero bueno, entiendo que vamos a hablar de ecología de los medios y temas colaterales que nos pueden servir para entender mejor, darle un sentido a todo esto que está pasando en el mundo del turismo. Bueno, yo trabajo en Barcelona. No vivo exactamente en la ciudad, pero trabajo, en la universidad en Barcelona, en la zona céntrica.Y bueno, cada vez que voy a la ciudad cada día se incrementa la cantidad de turistas y se incrementa el debate sobre el turismo, en todas sus dimensiones. Así que es un tema que está la orden del día, no? Chris: Sí, pues me imagino que aunque si no te gusta pensar o si no quieres pensar en el turismo allá, es inevitable tener como una enseñanza [00:01:00] personal de esa industria.Carlos: Sí, hasta que se está convirtiendo casi en un criterio taxonómico, no? ...de clasificación o ciudades con mucho turista ciudades o lugares sin turistas que son los más buscados hasta que se llenan de turistas. Entonces estamos en un círculo vicioso prácticamente. Chris: Ya pues, que en algún memento se que se cambia, se rompe el ciclo, al menos para dar cuenta de lo que estamos haciendo con el comportamiento.Y, yo entiendo que eso también tiene mucho que ver con la ecología de los medios, la falta de capacidad de entender nuestros comportamientos, actitudes, pensamientos, sentimientos, etcétera. Entonces, antes de seguir por tu trabajo y obras, este me gustaría preguntarte de tu camino y de tu vida.Primero me pregunto si podrías definir para nuestros oyentes qué es la ecología de los medios y cómo te [00:02:00] interesó en este campo? Cómo llegaste a dedicar a tu vida a este estudio?Carlos: Sí. A ver un poco. Hay una, esta la historia oficial. Diríamos de la ecología de los medios o en inglés "media ecology," es una campo de investigación, digamos, eh, que nace en los años 60. Hay que tener en cuenta sobre todos los trabajos de Marshall McLuhan, investigador canadiense muy famoso a nivel mundial. Era quizá el filósofo investigador de los medios más famosos en los años 60 y 70.Y un colega de el, Neil Postman, que estaba en la universidad de New York en New York University un poco, digamos entre la gente que rodeaba estos dos referentes, no, en los años 60, de ahí se fue cocinando, diríamos, lo que después se llamó la media ecology. Se dice que el primero que habló de media ecology que aplicó esta metáfora a los medios, fue el mismo Marshall McLuhan en algunas, conversaciones privadas, [00:03:00] cartas que se enviaban finales dos años 50, a principios de los 60, se enviaban los investigadores investigadora de estos temas?Digamos la primera aparición pública del concepto de media ecology fue una conferencia en el año 1968 de Neil Postman. Era una intervención pública que la hablaba de un poco como los medios nos transforman y transforman los medios formar un entorno de nosotros crecemos, nos desarrollamos, no. Y nosotros no somos muy conscientes a veces de ese medio que nos rodea y nos modela.El utilizó por primera vez el concepto de media ecology en una conferencia pública. Y ya, si vamos a principio de los años 70, el mismo Postman crea en NYU, en New York University crea el primer programa en media ecology. O sea que ya en el 73, 74 y 75, empieza a salir lo que yo llamo la segunda generación, de gente [00:04:00] formada algunos en estos cursos de New York.Por ejemplo Christine Nystrom fue la primera tesis doctoral sobre mi ecology; gente como, Paul Levinson que en el año 1979 defiende una tesis doctoral dirigida por Postman sobre evolución de los medios, no? Y lo mismo pasaba en Toronto en los años 70. El Marshall McLuhan falleció en el diciembre del 80.Digamos que los años 70 fueron su última década de producción intelectual. Y hay una serie de colaboradores en ese memento, gente muy joven como Robert Logan, Derrick De Kerchove, que después un poco siguieron trabajando un poco todo esta línea, este enfoque. Y ahí hablamos del frente canadiense, eh?Toda esta segunda generación fue desarrollando, fue ampliando aplicando. No nos olvidemos de Eric McLuhan, el hijo de Marshall, que también fue parte de toda esta movida. [00:05:00] Y si no recuerdo mal en el año 2000, se crea la asociación la Media Ecology Association, que es la Asociación de Ecología de los Medios, que es una organización académica, científica, que nuclea a la gente que se ocupa de media ecology. Si pensamos a nivel más científico epistemológico, podemos pensar esta metáfora de la ecología de los medios desde dos o tres perspectivas. Por un lado, esta idea de que los medios crean ambientes. Esta es una idea muy fuerte de Marsha McLuhan, de Postman y de todo este grupo, no? Los medios - "medio" entendido en sentido muy amplio, no, cualquier tecnología podría ser un medio para ellos.Para Marsha McLuhan, la rueda es un medio. Un un telescopio es un medio. Una radio es un medio y la televisión es un medio, no? O sea, cualquier tecnología puede considerarse un medio. Digamos que estos medios, estas tecnologías, generan un [00:06:00] ambiente que a nosotros nos transforma. Transforma nuestra forma, a veces de pensar nuestra forma de percibir el mundo, nuestra concepción del tiempo del espacio.Y nosotros no somos conscientes de ese cambio. Pensemos que, no sé, antes de 1800, si alguien tenía que hacer un viaje de mil kilómetros (y acá nos acercamos al turismo) kilómetros era un viaje que había que programarlo muchos meses antes. Con la llegada del tren, ya estamos en 1800, esos kilómetros se acortaron. Digamos no? Ahí vemos como si a nosotros hoy nos dicen 1000 kilómetros.Bueno, si, tomamos un avión. Es una hora, una hora y cuarto de viaje. Hoy 1000 kilómetro es mucho menos que hace 200 años y incluso a nivel temporal, se a checo el tiempo. No? Todo eso es consecuencia, digamos este cambio, nuestra percepción es consecuencia de una serie de medios y tecnologías.El ferrocarril. Obviamente, hoy tenemos los aviones. Las mismas redes digitales que, un poco nos han llevado esta idea de "tiempo [00:07:00] real," esta ansiedad de querer todo rápido, no? También esa es consecuencia de estos cambios ambientales generados por los medios y las tecnologías, eh? Esto es un idea muy fuerte, cuando McLuhan y Postman hablaban de esto en los años 60, eran fuertes intuiciones que ellos tenían a partir de una observación muy inteligente de la realidad. Hoy, las ciencias cognitivas, mejor las neurociencia han confirmado estas hipótesis. O sea, hoy existen una serie de eh metodología para estudiar el cerebro y ya se ve como las tecnologías.Los medios afectan incluso la estructura física del cerebro. No? Otro tema que esto es histórico, que los medios afectan nuestra memoria. Esto viene de Platón de hace 2500 años, que él decía que la escritura iba a matar la memoria de los hombres. Bueno, podemos pensar nosotros mismos, no, eh?O por lo menos esta generación, que [00:08:00] vivimos el mundo antes y después de las aplicaciones móviles. Yo hace 30 años, 25 años, tenía mi memoria 30-40 números telefónicos. Hoy no tengo ninguno. Y en esa pensemos también el GPS, no? En una época, los taxistas de Londres, que es una ciudad latica se conocían a memoria la ciudad. Y hoy eso, ya no hace falta porque tienen GPS.Y cuando han ido a estudiar el cerebro de los taxistas de Londres, han visto que ciertas áreas del cerebro se han reducido, digamos, así, que son las áreas que gestionaban la parte espacial. Esto ya McLuhan, lo hablaba en los años 60. Decía como que los cambios narcotizan ciertas áreas de la mente decía él.Pero bueno, vemos que mucha investigación empírica, bien de vanguardia científica de neurociencia está confirmando todas estos pensamientos, todas estas cosas que se decían a los años 60 en adelante, por la media ecology. Otra posibilidad es entender [00:09:00] esto como un ecosistema de medios, Marshall McLuhan siempre decía no le podemos dar significado,no podemos entender un medio aislado de los otros medios. Como que los medios adquieren sentido sólo en relación con otros medios. También Neil Postman y mucha otra gente de la escuela de la media ecology, defiende esta posición, de que, bueno, los medios no podemos entender la historia del cine si no la vinculamos a los videojuegos, si no lo vinculamos a la aparición de la televisión.Y así con todos los medios, no? Eh? Hay trabajos muy interesantes. Por ejemplo, de como en el siglo 19, diferentes medios, podríamos decir, que coevolucionaron entre sí. La prensa, el telégrafo. El tren, que transportaba los diarios también, aparecen las agencias de noticias. O sea, vemos cómo es muy difícil entender el desarrollo de la prensa en el siglo XIX y no lo vinculamos al teléfono, si no lo vinculamos a la fotografía, si no lo vinculamos a la radio fotografía, [00:10:00] también más adelante.O sea, esta idea es muy fuerte. No también es otro de los principios para mí fundamentales de esta visión, que sería que los medios no están solos, forman parte de un ecosistema y si nosotros queremos entender lo que está pasando y cómo funciona todo esto, no podemos, eh, analizar los medios aislados del resto.Hay una tercera interpretación. Ya no sé si es muy metafórica. No? Sobre todo, gente en Italia como el investigador Fausto Colombo de Milán o Michele Cometa, es un investigador de Sicilia, Michele Cometa que él habla de l giro, el giro ecomedial. Estos investigadores están moviéndose en toda una concepción según la cual, estamos en único ecosistema mediático que está contaminado.Está contaminado de "fake news" está contaminado de noticias falsas, está contaminado de discursos de odio, etcétera, etc. Entonces ellos, digamos, retoman esta metáfora ecológica para decir [00:11:00] precisamente tenemos que limpiar este ecosistema así como el ecosistema natural está contaminado, necesita una intervención de limpieza, digamos así de purificación, eh? También el ecosistema mediático corre el mismo peligro, no? Y esta gente también llama la atención, y yo estoy muy cerca de esta línea de trabajo sobre la dimensión material de la comunicación. Y esto también tiene que ver con el turismo, queriendo, no? El impacto ambiental que tiene la comunicación hoy.Entrenar una inteligencia artificial implica un consumo eléctrico brutal; mantener funcionando las redes sociales, eh, tiktok, youtube, lo que sea, implica millones de servidores funcionando que chupan energía eléctrica y hay que enfriarlos además, consumiendo aún más energía eléctrica. Y eso tiene un impacto climático no indiferente.Así que, bueno, digamos, vemos que está metáfora de lo ecológico, aplicado los medios da para dos o tres interpretaciones. Chris: Mmm. [00:12:00] Wow. Siento que cuando yo empecé tomando ese curso de de Andrew McLuhan, el nieto de Marshall, como te mencioné, cambio mi perspectiva totalmente - en el mundo, en la manera como entiendo y como no entiendo también las nuestras tecnologías, mis movimientos, etcétera, pero ya, por una persona que tiene décadas de estudiando eso, me gustaría saber de de como empezaste. O sea, Andrew, por ejemplo tiene la excusa de su linaje, no de su papá y su abuelo.Pero entonces, como un argentino joven empezó aprendiendo de ecología de medios. Carlos: Bueno, yo te comento. Yo estudié comunicación en argentina en Rosario. Terminé la facultad. El último examen el 24 de junio del 86, que fue el día que nacía el Lionel Messi en Rosario, en Argentina el mismo día. Y [00:13:00] yo trabajaba, colaboraba en una asignatura en una materia que era teorías de la comunicación.E incluso llegué a enseñar hasta el año 90, fueron tres años, porque ya después me fui vivir Italia. En esa época, nosotros leíamos a Marshall McLuhan, pero era una lectura muy sesgada ideológicamente. En América latina, tú lo habrás visto en México. Hay toda una historia, una tradición de críticas de los medios, sobre todo, a todo lo que viene de estados unidos y Canadá está muy cerca de Estados Unidos. Entonces, digamos que en los años 70 y 80 y y hasta hoy te diría muchas veces a Marshall McLuhan se lo criticó mucho porque no criticaba los medios. O sea el te tenía una visión. Él decía, Neil Postman, si tenía una visión muy crítica. Pero en ese caso, este era una de las grandes diferencias entre Postman y McLuhan, que Marshall McLuhan, al menos en [00:14:00] público, él no criticaba los medios. Decía bueno, yo soy un investigador, yo envío sondas. Estoy explorando lo que pasa. Y él nunca se sumó... Y yo creo que eso fue muy inteligente por parte de él... nunca se sumó a este coro mundial de crítica a los medios de comunicación. En esa época, la televisión para mucha gente era un monstruo.Los niños no tenían que ver televisión. Un poco lo que pasa hoy con los móviles y lo que pasa hoy con tiktok. En esa época en la televisión, el monstruo. Entonces, había mucha investigación en Estados Unidos, que ya partía de la base que la televisión y los medios son malos para la gente. Vemos que es una historia que se repite. Yo creo que en ese sentido, Marshall McLuhan, de manera muy inteligente, no se sumó ese coro crítico y él se dedico realmente a pensar los medios desde una perspectiva mucho más libre, no anclada por esta visión yo creo demasiado ideologizada, que en América Latina es muy fuerte. Es muy fuerte. Esto no implica [00:15:00] bajar la guardia, no ser crítico. Al contrario.Pero yo creo que el el verdadero pensamiento crítico parte de no decir tanto ideológica, decimos "esto ya es malo. Vamos a ver esto." Habrá cosas buenas. Habrá cosas mala. Habrá cosa, lo que es innegable, que los medios mas ya que digamos son buenos son va, nos transforman. Y yo creo que eso fue lo importante de la idea McLuhaniana. Entonces mi primer acercamiento a McLuhan fue una perspectiva de los autores críticos que, bueno, sí, viene de Estados Unidos, no critica los medios. Vamos a criticarlo a nosotros a él, no? Y ese fue mi primer acercamiento a Marshall McLuhan. Yo me fui a Italia en la decada de 90. Estuve casi ocho años fuera de la universidad, trabajando en medios digitales, desarrollo de páginas, webs, productos multimédia y pretexto. Y a finales de los 90, dije quiero volver a la universidad. Quiero ser un doctorado. Y dije, "quiero hacer un doctorado. Bueno. Estando en Italia, el doctorado iba a ser de semiótica." Entonces hizo un [00:16:00] doctorado. Mi tesis fue sobre semiótica de las interfaces.Ahi tuve una visión de las interfaces digitales que consideran que, por ejemplo, los instrumentos como el mouse o joystick son extensiones de nuestro cuerpo, no? El mouse prolonga la mano y la mete dentro de la pantalla, no? O el joystick o cualquier otro elemento de la interfaz digital? Claro. Si hablamos de que el mouse es una extensión de la mano, eso es una idea McLuhaniana.Los medios como extensiones del ser humano de sujeto. Entonces, claro ahi yo releo McLuhan en italiano a finales de los años 90, y me reconcilio con McLuhan porque encuentro muchas cosas interesantes para entender precisamente la interacción con las máquinas digitales. En el a 2002, me mudo con mi familia a España. Me reintegro la vida universitaria. [00:17:00] Y ahí me pongo a estudiar la relación entre los viejos y los nuevos medios. Entonces recupero la idea de ecosistema. Recupero toda la nueva, la idea de ecología de mi ecology. Y me pongo a investigar y releer a McLuhan por tercera vez. Y a leerlo en profundidad a él y a toda la escuela de mi ecology para poder entender las dinámicas del actual ecosistema mediático y entender la emergencia de lo nuevo y cómo lo viejo lucha por adaptarse. En el 2009, estuve tres meses trabajando con Bob Logan en the University of Toronto. El año pasado, estuve en el congreso ahí y tuvimos dos pre conferencias con gente con Paolo Granata y todo el grupo de Toronto.O sea que, tengo una relación muy fuerte con todo lo que se producía y se produce en Toronto. Y bueno, yo creo que, a mí hoy, la media ecology, me sirve muchísimo junto a otras disciplina como la semiótica para poder entender el ecosistema [00:18:00] mediático actual y el gran tema de investigación mío hoy, que es la evolución del la ecosistema mediático.Mm, digamos que dentro de la media ecology, empezando de esa tesis doctoral del 79 de Paul Levinson, hay toda una serie de contribuciones, que un poco son los que han ido derivando en mi último libro que salió el año pasado en inglés en Routledge, que se llama The Evolution of Media y acaba de salir en castellano.Qué se llama Sobre La Evolución De los Medios. En la teoría evolutiva de los medios, hay mucha ecología de los medios metidos. Chris: Claro, claro. Pues felicidad es Carlos. Y vamos a volver en un ratito de ese tema de la evolución de medios, porque yo creo que es muy importante y obviamente es muy importante a ti. Ha sido como algo muy importante en tu trabajo. Pero antes de de salir de esa esquina de pensamiento, hubo una pregunta que me mandó Andrew McLuhan para ti, que ya ella contestaste un poco, pero este tiene que ver entre las diferencias en los [00:19:00] mundos de ecología de medios anglofonos y hispánicos. Y ya mencionaste un poco de eso, pero desde los tiempos en los 80 y noventas, entonces me gustaría saber si esas diferencias siguen entre los mundos intelectuales, en el mundo anglofono o hispánico.Y pues, para extender su pregunta un poco, qué piensas sería como un punto o tema o aspecto más importante de lo que uno de esos mundos tiene que aprender el otro en el significa de lo que falta, quizás. Carlos: Si nos focalizamos en el trabajo de Marshall McLuhan, no es que se lo criticó sólo de América Latina.En Europa no caía simpático Marshall McLuhan en los 60, 70. Justamente por lo mismo, porque no criticaba el sistema capitalista de medios. La tradición europea, la tradición de la Escuela de Frankfurt, la escuela de una visión anti [00:20:00] capitalista que denuncia la ideología dominante en los medio de comunicación.Eso es lo que entra en América Latina y ahí rebota con mucha fuerza. Quizá la figura principal que habla desde América Latina, que habló mucho tiempo de América latina es Armand Mattelart. Matterlart es un teórico en la comunicación, investigador de Bélgica. Y él lo encontramos ya a mediados de los años 60 finales de los 60 en Chile en un memento muy particular de la historia de Chile donde había mucha politización y mucha investigación crítica, obviamente con el con con con con el capitalismo y con el imperialismo estadounidense. Quizá la la obra clásica de ese memento es el famoso libro de Mattelart y Dorfman, eh, eh? Para Leer El Pato Donald, que donde ellos desmontan toda la estructura ideológica capitalista, imperialista, que había en los cics en las historietas del pato Donald.Ellos dicen esto se publicó a [00:21:00] principio los 70. Es quizá el libro más vendido de la comic latinoamericana hasta el día de hoy, eh? Ellos dicen hay ideología en la literatura infantil. Con el pato Donald, le están llenando la cabeza a nuestros niños de toda una visión del mundo muy particular.Si uno le el pato Donald de esa época, por lo menos, la mayor parte de las historia del pato Donald, que era, había que a buscar un tesoro y adónde. Eran lugares africana, peruviana, incaica o sea, eran países del tercer mundo. Y ahí el pato Donald, con sus sobrinos, eran lo suficientemente inteligentes para volverse con el oro a Patolandia.Claro. Ideológicamente. Eso no se sostiene. Entonces, la investigación hegemónica en esa época en Europa, en Francia, la semiología pero sobre todo, en América latina, era ésa. Hay que estudiar el mensaje. Hay que estudiar el contenido, porque ahí está la ideología [00:22:00] dominante del capitalismo y del imperialismo.En ese contexto, entra McLuhan. Se traduce McLuhan y que dice McLuhan: el medio es el mensaje. No importa lo que uno lee, lo que nos transforma es ver televisión, leer comics, escuchar la radio. Claro, iba contramano del mainstream de la investigación en comunicación. O sea, digamos que en América latina, la gente que sigue en esa línea que todavía existe y es fuerte, no es una visión muy crítica de todo esto, todavía hoy, a Marshal McLuhan le cae mal, pero lo mismo pasa en Europa y otros países donde la gente que busca una lectura crítica anti-capitalista y anti-sistémica de la comunicación, no la va a encontrar nunca en Marshall McLuhan, por más que sea de América latina, de de de Europa o de Asia. Entonces yo no radicaría todo esto en un ámbito anglosajón y el latinoamericano. Después, bueno, la hora de McLuhan es bastante [00:23:00] polisemica. Admite como cualquier autor así, que tiene un estilo incluso de escritura tan creativo en forma de mosaico.No era un escritor Cartesiano ordenadito y formal. No, no. McLuhan era una explosión de ideas muy bien diseñada a propósito, pero era una explosión de ideas. Por eso siempre refrescan tener a McLuhan. Entonces normal que surjan interpretaciones diferentes, no? En estados unidos en Canadá, en Inglaterra, en Europa continental o en Latinoamérica o en Japón, obviamente, no? Siendo un autor que tiene estas características. Por eso yo no en no anclaría esto en cuestiones territoriales. Cuando uno busca un enfoque que no tenga esta carga ideológica para poder entender los medios, que no se limite sólo a denunciar el contenido.McLuhan y la escuela de la ecología de los medios es fundamental y es un aporte muy, muy importante en ese sentido, no? Entonces, bueno, yo creo que McLuhan tuvo [00:24:00] detractores en Europa, tuvo detractores en América latina y cada tanto aparece alguno, pero yo creo que esto se ido suavizando. Yo quiero que, como que cada vez más se lo reivindica McLuhan.La gente que estudia, por ejemplo, en Europa y en América latina, que quizá en su época criticaron a McLuhan, todas las teorías de la mediatización, por ejemplo, terminan coincidiendo en buena parte de los planteos de la media ecology. Hoy que se habla mucho de la materialidad de la comunicación, los nuevos materialismos, yo incluyo a Marshall McLuhan en uno de los pioneros des esta visión también de los nuevos materialismos. Al descentrar el análisis del contenido, al medio, a la cosa material, podemos considerar a macl también junto a Bruno Latour y otra gente como pionero, un poco de esta visión de no quedarse atrapados en el giro lingüístico, no, en el contenido, en el giro semiótico e incorporar también la dimensión material de la comunicación y el medio en sí.[00:25:00] Chris: Muy bien. Muy bien, ya. Wow, es tanto, pero lo aprecio mucho. Gracias, Carlos. Y me gustaría seguir preguntándote un poco ahora de tu propio trabajo. Tienes un capítulo en tu libro. Las Leyes de la Interfaz titulado "Las Interfaces Co-evolucionan Con Sus Usuarios" donde escribes "estas leyes de la interfaz no desprecian a los artefactos, sus inventores ó las fuerzas sociales. Solo se limitan á insertarlos á una red socio técnica de relaciones, intercambios y transformaciones para poder analizarlos desde una perspectiva eco-evolutiva."Ahora, hay un montón ahí en este paragrafito. Pero entonces, me gustaría preguntarte, cómo vea los humanos [00:26:00] co-evolucionando con sus tecnologías? Por ejemplo, nuestra forma de performatividad en la pantalla se convierte en un hábito más allá de la pantalla.Carlos: Ya desde antes del homo sapiens, los homínidos más avanzados, digamos en su momento, creaban instrumentos de piedra. Hemos descubierto todos los neandertales tenían una cultura muy sofisticada, incluso prácticas casi y religiosas, más allá de la cuestión material de la construcción de artefactos. O sea que nuestra especie es impensable sin la tecnología, ya sea un hacha de piedra o ya sea tiktok o un smartphone. Entonces, esto tenemos que tenerlo en cuenta cuando analizamos cualquier tipo de de interacción cotidiana, estamos rodeados de tecnología y acá, obviamente, la idea McLuhaniana es fundamental. Nosotros creamos estos medios. Nosotros creamos estas tecnologías.Estas tecnologías también nos reformatean. [00:27:00] McLuhan, no me suena que haya usado el concepto de coevolución, pero está ahí. Está hablando de eso. Ahora bien. Hay una coevolución si se quiere a larguísimo plazo, que, por ejemplo, sabemos que el desarrollo de instrumentos de piedra, el desarrollo del fuego, hizo que el homo sapiens no necesitara una mandíbula tan grande para poder masticar los alimentos. Y eso produce todo un cambio, que achicó la mandíbula le dejó más espacio en el cerebro, etcétera, etcétera. Eso es una coevolución en término genético, digamos a larguísimo plazo, okey. También la posición eréctil, etcétera, etcétera. Pero, digamos que ya ahí había tecnologías humanas coevolucionando con estos cambios genéticos muy, muy lentos.Pero ahora tenemos también podemos decir esta co evolución ya a nivel de la estructura neuronal, entonces lo ha verificado la neurociencia, como dije antes. Hay cambio físico en la estructura del cerebro a lo largo de la vida de una persona debido a la interacción con ciertas tecnologías. Y por qué pasa eso?Porque [00:28:00] la producción, creación de nuevos medios, nuevas tecnologías se ido acelerando cada vez más. Ahi podemos hacer una curva exponencial hacia arriba, para algunos esto empezó hace 10,000 años. Para algunos esto se aceleró con la revolución industrial. Algunos hablan de la época el descubrimiento de América.Bueno, para alguno esto es un fenómeno de siglo xx. El hecho es que en términos casi geológicos, esto que hablamos del antropoceno es real y está vinculado al impacto del ser humano sobre nuestro ambiente y lo tecnológico es parte de ese proceso exponencial de co evolución. Nosotros hoy sentimos un agobio frente a esta aceleración de la tecnología y nuestra necesidad. Quizá de adaptarnos y coevolucionar con ella. Como esto de que todo va muy rápido. Cada semana hay un problema nuevo, una aplicación nueva. Ahora tenemos la inteligencia artificial, etc, etcétera. Pero esta sensación [00:29:00] no es nueva. Es una sensación de la modernidad. Si uno lee cosas escritas en 1,800 cuando llega el tren también la gente se quejaba que el mundo iba muy rápido. Dónde iremos a parar con este caballo de hierro que larga humo no? O sea que esta sensación de velocidad de cambio rápido ya generaciones anteriores la vivían. Pero evidentemente, el cambio hoy es mucho más rápido y denso que hace dos siglos. Y eso es real también. Así que, bueno, nuestra fe se va coevolucionando y nos vamos adaptando como podemos, yo esta pregunta se la hice hace 10 años a Kevin Kelly, el primer director de la revista Wire que lo trajimos a Barcelona y el que siempre es muy optimista. Kevin Kelly es determinista tecnológico y optimista al mismo tiempo. Él decía que "que bueno que el homo sapiens lo va llevando bastante bien. Esto de co evolucionar con la tecnología." Otra gente tiene una [00:30:00] visión radicalmente opuesta, que esto es el fin del mundo, que el homo sapiens estamos condenados a desaparecer por esta co evolución acelerada, que las nuevas generaciones son cada vez más estúpidas.Yo no creo eso. Creo, como McLuhan, que los medios nos reforman, nos cambian algunas cosas quizás para vivir otras quizá no tanto, pero no, no tengo una visión apocalíptica de esto para nada. Chris: Bien, bien. Entonces cuando mencionaste lo de la televisión, yo me acuerdo mucho de de mi niñez y no sé por qué. Quizás fue algo normal en ese tiempo para ver a tele como un monstruo, como dijiste o quizás porque mis mis papás eran migrantes pero fue mucho de su idea de esa tecnología y siempre me dijo como no, no, no quédate ahí tan cerca y eso.Entonces, aunque lo aceptaron, ellos comprendieron que el poder [00:31:00] de la tele que tenía sobre las personas. Entonces ahora todos, parece a mí, que todos tienen su propio canal, no su propio programación, o el derecho o privilegio de tener su propio canal o múltiples canales.Entonces, es una gran pregunta, pero cuáles crees que son las principales consecuencias de darle a cada uno su propio programa en el sentido de como es el efecto de hacer eso, de democratizar quizás la tecnología en ese sentido? Carlos: Cuando dices su propio canal, te refieres a la posibilidad de emitir o construir tu propia dieta mediática.Chris: Bueno primero, pero puede ser ambos, claro, no? O sea, mi capacidad de tener un perfil o cuenta mía personal. Y luego como el fin del turismo, no? Y luego otro. Carlos: Sí, a ver. Yo creo que, bueno, esto fue el gran cambio radical que empezó a darse a partir la década del 2000 o [00:32:00] sea, hace 25 años. Porque la web al principio sí era una red mundial en los años 90. Pero claro la posibilidad de compartir un contenido y que todo el mundo lo pudiera ver, estaba muy limitado a crear una página web, etcétera. Cuando aparecen las redes sociales o las Web 2.0 como se la llamaba en esa época y eso se suma los dispositivos móviles, ahí se empieza a generar esta cultura tan difundida de la creación de contenido. Hasta digamos que hasta ese momento quien generaba contenido era más o menos un profesional en la radio y en la televisión, pero incluso en la web o en la prensa o el cine. Y a partir de ahí se empieza, digamos, a abrir el juego. En su momento, esto fue muy bien saludado fue qué bueno! Esto va nos va a llevar a una sociedad más democrática. 25 años después, claro, estamos viendo el lado oscuro solamente. Yo creo que el error hace 25 años era pensar solo las posibilidades [00:33:00] buenas, optimistas, de esto. Y hoy me parece que estamos enredados en discursos solamente apocalípticos no?No vemos las cosas buenas, vemos solo las cosas malas. Yo creo que hay de las dos cosas hoy. Claro, hoy cualquier persona puede tener un canal, sí, pero no todo el mundo crea un canal. Los niveles de participación son muy extraños, o sea, la mayor parte de la población de los usuarios y usuarias entre en las redes. Mira. Mete un me gusta. Quizá un comentario. Cada tanto comparte una foto. Digamos que los "heavy users" o "heavy producers" de contenido son siempre una minoría, ya sea profesionales, ya sea influencers, streamers, no? Es siempre, yo no sé si acá estamos en un 20-80 o un 10-90 son estas curvas que siempre fue así? No? Si uno ve la Wikipedia, habrá un 5-10 por ciento de gente que genera contenido mucho menos incluso. Y un 90 por ciento que se [00:34:00] beneficia del trabajo de una minoría. Esto invierte la lógica capitalista? La mayoría vive de la minoría y esto pasaba antes también en otros, en otros sistemas. O sea que en ese sentido, es sólo una minoría de gente la que genera contenido de impacto, llamémoslo así, de alcance mayor.Pero bueno, yo creo que el hecho de que cualquier persona pueda dar ese salto para mí, está bien. Genera otra serie de problemas, no? Porque mientras que genera contenido, es un profesional o un periodista, digamos, todavía queda algo de normas éticas y que deben cumplir no? Yo veo que en el mundo de los streamers, el mundo de los Tik tokers etcétera, etcétera, lo primero que ellos dicen es, nosotros no somos periodistas. Y de esa forma, se inhiben de cualquier, control ético o de respeto a normas éticas profesionales. Por otro lado, las plataformas [00:35:00] Meta, Google, todas. Lo primero que te dicen es nosotros no somos medio de comunicación. Los contenidos los pone la gente.Nosotros no tenemos nada que ver con eso. Claro, ellos también ahí se alejan de toda la reglamentación. Por eso hubo que hacer. Europa y Estados Unidos tuvo que sacar leyes especiales porque ellos decían no, no, las leyes del periodismo a nosotros no nos alcanzan. Nosotros no somos editores de contenidos.Y es una mentira porque las plataformas sí editan contenido a través los algoritmos, porque nos están los algoritmos, nos están diciendo que podemos ver y que no está en primera página. No están filtrando información, o sea que están haciendo edición. Entonces, como que se generan estas equivocaciones.Y eso es uno de los elementos que lleva esta contaminación que mencioné antes en el en los ámbitos de la comunicación. Pero yo, si tuviera que elegir un ecosistema con pocos enunciadores pocos medios controlados por profesionales y este ecosistema [00:36:00] caótico en parte contaminado con muchos actores y muchas voces, yo prefiero el caos de hoy a la pobreza del sistema anterior.Prefiero lidiar, pelearme con y estar buscar de resolver el problema de tener mucha información, al problema de la censura y tener sólo dos, tres puntos donde se genera información. Yo he vivido en Argentina con dictadura militar con control férreo de medios, coroneles de interventores en la radio y la televisión que controlaban todo lo que se decía.Y yo prefiero el caos de hoy, aún con fake news y todo lo que quieras. Prefiero el caos de hoy a esa situación. Chris: Sí, sí, sí, sí. Es muy fuerte de pensar en eso para la gente que no han vivido en algo así, no? Osea algunos familiares extendidos han vivido en mundos comunistas, en el pasado en el este de Europa y no se hablan [00:37:00] exactamente así.Pero, se se hablan, no? Y se se dicen que lo que lo que no tenía ni lo que no tiene por control y por fuerza. Entonces, en ese como mismo sentido de lo que falta de la memoria vivida, me gustaría preguntarte sobre tu nuevo libro. Y sobre la evolución de medios. Entonces me gustaría preguntarte igual por nuestros oyentes que quizás no han estudiado mucho de la ecología de los medios Para ti qué es la evolución de los medios y por qué es importante para nuestro cambiante y comprensión del mundo. O sea, igual al lado y no solo pegado a la ecología de medios, pero la evolución de los medios,Carlos: Sí, te cuento ahí hay una disciplina, ya tradicional que es la historia y también está la historia de la comunicación y historia de los medios. [00:38:00] Hay libros muy interesantes que se titulan Historia de la Comunicación de Gutenberg a Internet o Historia de la Comunicación del Papiro a Tiktok. Entonces, qué pasa? Esos libros te dicen bueno, estaba el papiro, después vino el pergamino, el manuscrito, después en 1450 vino Gutenberg, llegó el libro. Pero eso el libro no te cuentan que pasó con el manuscrito, ni que pasó con el papiro. Y te dicen que llega la radio en 1920 y en 1950 llega la televisión y no te dicen que pasó con la radio, que pasó con el cine.Son historias lineales donde un medio parece que va sustituyendo al otro. Y después tenemos muchos libros muy buenos también. Historia de la radio, historia de la televisión, historia de internet, historia del periodismo. Como dije antes, retomando una idea, de McLuhan no podemos entender los medios aislados.Yo no puedo entender la evolución de la radio si no la vinculo a la prensa, a [00:39:00] la televisión y otro al podcast. Okey, entonces digo, necesitamos un campo de investigación, llamémoslo una disciplina en construcción, que es una teoría y también es metodología para poder entender el cambio mediático, todas estas transformaciones del ecosistema de medios a largo plazo y que no sea una sucesión de medios, sino, ver cómo esa red de medios fue evolucionando. Y eso yo lo llamo una teoría evolutiva o una "media evolution" Y es lo que estoy trabajando ahora. Claro, esta teoría, este enfoque, este campo de investigación toma muchas cosas de la ecología de los medios, empezando por Marshall McLuhan pero también gente de la tradición previa a la media ecology como Harold Innis, el gran historiador, economista de la comunicación y de la sociedad, que fue quizás el intelectual más famoso en Canadá en la primera mitad del siglo XX. Harold Innis que influenció mucho a Marshall McLuhan [00:40:00] Marshall McLuhann en la primera página de Gutenberg Galaxy, dice este libro no es otra cosa que una nota al pie de página de la obra de Harold Innis Entonces, Harold Innis que hizo una historia de los tiempos antiguos poniendo los medios al centro de esa historia. Para mí es fundamental. Incluso te diría a veces más que McLuhan, como referencia, a la hora de hacer una teoría evolutiva del cambio mediático. Y después, obviamente tomo muchas cosas de la historia de los medios.Tomo muchas cosas de la arqueología de los medios (media archeology). Tomo cosas también de la gente que investigó la historia de la tecnología, la construcción social de la tecnología. O sea, la media evolution es un campo intertextual, como cualquier disciplina que toma cosas de todos estos campos para poder construir una teoría, un enfoque, una mirada que sea más a largo plazo, que no sea una sucesión de medios, sino que vea la evolución de todo el ecosistema mediático, prestando mucha atención a las relaciones [00:41:00] entre medios, y con esta visión más compleja sistémica de cómo cambian las cosas.Yo creo que el cambio mediático es muy rápido y necesitamos una teoría para poder darle un sentido a todo este gran cambio, porque si nos quedamos analizando cosas muy micro, muy chiquititas, no vemos los grandes cambios. No nos podemos posicionar... esto un poco como el fútbol. Los mejores jugadores son los que tienen el partido en la cabeza y saben dónde está todo. No están mirando la pelota, pero saben dónde están los otros jugadores? Bueno, yo creo que la media evolution sirve para eso. Más allá de que hoy estemos todos hablando de la IA generativa. No? Tener esta visión de de conjunto de todo el ecosistema mediático y tecnológico, yo creo que es muy útil.Chris: Mm. Wow Increíble, increíble. Sí. Sí. Pienso mucho en como las nuevas generaciones o las generaciones más jóvenes en el día de hoy. O sea, [00:42:00] al menos más joven que yo, que la mayoría, como que tiene 20 años hoy, no tienen una memoria vívida de cómo fuera el mundo, sin redes sociales o sin el internet. Y así como me voy pensando en mi vida y como yo, no tengo una memoria de vida como fuera el mundo sin pantallas de cualquier tipo, o sea de tele de compus. No solo de internet o redes. Carlos: Sí, no, te decia que mi padre vivió, mi padre tiene 90 años y él se recuerda en el año 58, 59, su casa fue la primera en un barrio de Rosario que tuvo televisión y transmitían a partir de la tarde seis, siete de la tarde. Entonces venían todos los vecinos y vecinas a ver televisión a la casa de mi abuela. Entonces cada uno, cada generación tiene sus historias. No? Chris: Ajá. Ajá. Sí. Pues sí. Y también, como dijiste, para [00:43:00] entender los medios como sujetos o objetos individuales, o sea en su propio mundo, no? Este recuerdo un poco de la metáfora de Robin Wall Kimmerer que escribió un libro que se llama Braiding Sweetgrass o Trenzando Pasto Dulce supongo, en español. Y mencionó que para entender el entendimiento indígena, digamos entre comillas de tiempo, no necesitamos pensar en una línea, una flecha desde el pasado hacia el futuro. Pero, un lago, mientras el pasado, presente, y futuro existen, a la vez, en ese lago.Y también pienso como en el lugar, el pasado, presente, y el futuro, como todos esos medios existiendo a la vez, como en un lago y obviamente en una ecología de su evolución de sus cambios. Carlos: Es, muy interesante eso. Después te voy a pedir la referencia del libro porque, claro, [00:44:00] McLuhan siempre decía que el contenido de un medio es otro medio. Entonces, puede pasar que un medio del pasado deja su huella o influye en un medio del futuro. Y entonces ahí se rompe la línea temporal. Y esos son los fenómenos que a mí me interesa estudiar. Chris: Mmm, mmm, pues Carlos para terminar, tengo dos últimas preguntas para ti. Esta vez un poco alineado con el turismo, y aunque no estas enfocado tanto en en el estudio de turismo. Por mis estudios y investigaciones y por este podcast, he amplificado esa definición de turismo para ver cómo existiría más allá de una industria. Y para mí, el turismo incluye también el deseo de ver una persona, un lugar o una cultura como destino, como algo útil, temporal en su valor de uso y por tanto, desechable. Entonces, me gustaría [00:45:00] preguntarte, si para ti parece que nuestros medios populares, aunque esto es un tiempo, digamos con más libertad de otros lugares o tiempos en el pasado, más autoritarianos o totalitarianos? Si te ves la posibilidad o la evidencia de que nuestros medios digamos como mainstream más usados, están creando o promoviendo un , un sentido de alienación en la gente por efectivamente quedarles a distancia al otro o la otra.Carlos: Yo ya te dije no, no tengo una visión apocalíptica de los medios. Nunca, la tuve. Esto no quita de que los medios y como dijimos antes, tienen problemas. Generan también contaminación. Llamémoslo así si seguimos con la metáfora, ? El tema de alienación viene desde hace [00:46:00] muchísimos años. Ya cuando estudiaba en la universidad, nunca sintonicé con las teorías de la alienación.El concepto de alienación viene del siglo XIX. Toda una teoría de la conciencia, el sujeto, el proletario, llamémoslo, así que tenía que tomar conciencia de clase. Bueno, las raíces de esa visión del concepto alienación vienen de ahí. Yo, a mí nunca me convenció, justamente. Y acá si interesante.El aporte de América Latina en teorías de la comunicación siempre fue diferente. Fue reivindicar la resignificación, la resemantización el rol activo del receptor, cuando muchas veces las teorías que venían de Europa o Estados Unidos tenían esta visión del receptor de la comunicación como un ser pasivo. En ese sentido, la media ecology nunca entró en ese discurso porque se manejaba con otros parámetros, pero digamos que lo que era el mainstream de la investigación de estados unidos, pero también de Europa, siempre coincidían en esto en considerar el receptor pasivo, alienado, [00:47:00] estupidizado por los medios. Y yo realmente nunca, me convenció ese planteo, ni antes ni hoy, ni con la televisión de los 70 y 80, ni con el tiktok de hoy.Esto no quita que puede haber gente que tenga alguna adicción, etcétera, etcétera. Pero yo no creo que toda la sociedad sea adicta hoy a la pantallita. Deja de ser adicción. Okey. Esto no implica que haya que no tener una visión crítica. Esto no implica que haya que eventualmente regular los usos de ciertas tecnologías, obviamente.Pero de ahí a pensar que estamos en un escenario apocalíptico, de idiotización total del homo sapiens o de alienación. Yo no lo veo, ni creo que lo los estudios empíricos confirmen eso. Más allá que a veces hay elecciones y no nos gusten los resultados.Pero ahí es interesante, porque cuando tu propio partido político pierde, siempre se le echa la culpa a los medios porque ganó el otro. Pero cuando tu partido político gana, nadie dice nada de los medios. Ganamos porque somos mejores, [00:48:00] porque tenemos mejores ideas, porque somos más democráticos, porque somos más bonitos.Entonces, claro te das cuenta que se usan los medios como chivo expiatorio para no reconocer las propias debilidades políticas a la hora de denunciar una propuesta o de seducir al electorado.Chris: Claro, claro. Ya pues estos temas son vastos y complejos. Y por eso me gusta, y por eso estoy muy agradecido por pasar este tiempo contigo, Carlos.Pero los temas requieren un profundo disciplina para comprender, o al menos según yo, como alguien que está muy nuevo a estos temas. Entonces, a nuestra época, parece que somos, según yo, arrastrados a una velocidad sin precedentes. Nuestras tecnologías están avanzando y quizás socavando simultáneamente nuestra capacidad de comprender lo que está sucediendo en el mundo. Los usamos como protesta a veces como, como mencionaste, [00:49:00] pero sin una comprensión más profunda de cómo nos usan también. Entonces tengo la curiosidad por saber qué papel desempeña la ecología de los medios en la redención o curación de la cultura en nuestro tiempo. Cómo podría la ecología de los medios ser un aliado, quizás, en nuestros caminos? Carlos: Sí, yo creo que esta idea estaba presente, no? En los teóricos de la media ecology, digamos la primera generación.Ahora que lo pienso, estaba también en la semiótica de Umberto Eco, no? Cuando decía la semiótica más allá de analizar cómo se construye significado, también aporta a mejorar la vida significativa, o sea, la vida cultural, la vida comunicacional, nuestro funcionamiento como sujeto, digamos. Y yo creo que en ese sentido, la media ecology también.Digamos, si nosotros entendemos el ecosistema mediático, vamos a poder sacarlo mejor [00:50:00] coevolucionar mejor. Vamos a ser más responsables también a la hora de generar contenidos, a la hora de retwittear de manera a veces automática ciertas cosas. Yo creo que es todo un crecimiento de vivir una vida mediática sana, que yo creo que hoy existe esa posibilidad.Yo estoy en Twitter desde el 2008-2009 y sólo dos veces tuve así un encontronazo y bloqueé a una persona mal educada. Después el resto de mi vida en Twitter, es rica de información de contactos. Aprendo muchísimo me entero de cosas que se están investigando. O sea, también están uno elegir otras cosas.Y por ejemplo, donde veo que yo hay que hay redes que no me aportan nada, no directamente ni entro. También es eso de aprender a sacar lo mejor de este ecosistema mediático. Y lo mismo para el ecosistema natural. Así como estamos aprendiendo a preocuparnos de dónde viene la comida, [00:51:00] cuánto tiempo se va a tardar en disolver este teléfono móvil por los componentes que tiene. Bueno, también es tomar conciencia de eso. Ya sea en el mundo natural, como en el mundo de la comunicación. Y yo creo que todos estos conocimientos, en este caso, la media ecology nos sirve para captar eso, no? Y mejorar nosotros también como sujetos, que ya no somos más el centro del universo, que esta es la otra cuestión. Somos un átomo más perdido entre una complejidad muy grande. Chris: Mm. Mm, pues que estas obras y trabajos y estudios tuyos y de los demás nos da la capacidad de leer y comprender ese complejidad, no?O sea, parece más y más complejo cada vez y nos requiere como más y más discernimiento. Entonces, yo creo que pues igual, hemos metido mucho en tu voluntad y capacidad de [00:52:00] hacer eso y ponerlo en el mundo. Entonces, finalmente Carlos me gustaría a extender mi agradecimiento y la de nuestros oyentes por tu tiempo hoy, tu consideración y tu trabajo.Siento que pues, la alfabetización mediática y la ecología de los medios son extremadamente deficientes en nuestro tiempo y su voluntad de preguntar sobre estas cosas y escribir sobre ellas es una medicina para un mundo quebrantado y para mi turístico. Entonces, así que muchísimas gracias, Carlos, por venir hoy.Carlos: Gracias. Te agradezco por las preguntas. Y bueno, yo creo que el tema del turismo es un tema que está ocupa lugar central hoy. Si tú estuvieras en Barcelona, verías que todos los días se está debatiendo este tema. Así que yo creo que bueno, adelante con esa reflexión y esa investigación sobre el turismo, porque es muy pertinente y necesaria.Chris: Pues sí, gracias. [00:53:00] Igual yo siento que hay una conexión fuerte entre esas definiciones más amplias de turismo y la ecología de medios. O sea, ha abierto una apertura muy grande para mí para entender el turismo más profundamente. Igual antes de terminar Carlos, cómo podrían nuestros oyentes encontrar tus libros y tu trabajo?Sé que hemos hablado de dos libros que escribiste, pero hay mucho más. Muchísimo más. Entonces, cómo se pueden encontrarlos y encontrarte?Carlos: Lo más rápido es en en mi blog, que es hipermediaciones.com Ahí van a encontrar información sobre todos los libros que voy publicando, etcétera, etc. Y después, bueno, yo soy muy activo, como dije en Twitter X. Me encuentran la letra CEscolari y de Carlos es mi Twitter. Y bueno, también ahí trato de difundir información sobre estos [00:54:00] temas.Como dije antes, aprendo mucho de esa red y trato de también devolver lo que me dan poniendo siempre información pertinente. Buenos enlaces. Y no pelearme mucho.Chris: Muy bien, muy bien, pues voy a asegurar que esos enlaces y esas páginas estén ya en la sección de tarea el sitio web de El fin del turismo cuando sale el episodio. Igual otras entrevistas y de tus libros. No hay falta. Entonces, con mucho gusto, los voy compartiendo. Bueno, Carlos, muchísimas gracias y lo aprecio mucho.Carlos: Muchas gracias y nos vemos en México.English TranscriptionChris: [00:00:00] Welcome to the podcast The End of Tourism, Carlos. Thank you for being able to speak with me today. It's a great pleasure to have you here with me today.Carlos: No, thank you, Chris, for the invitation. It is a great pleasure and honor to chat with you, a great traveler and, well, I have never directly investigated the subject of tourism.Well, I understand that we are going to talk about media ecology and collateral issues that can help us better understand, give meaning to all that is happening in the world of tourism. Well, I work in Barcelona. I don't live in the city exactly, but I work at the university in Barcelona, in the central area.Well, every time I go to the city, the number of tourists increases every day and the debate on tourism in all its dimensions increases. So it is a topic that is on the agenda, right?Chris: Yes, well I imagine that even if you don't like to think or if you don't want to think about tourism there, it is inevitable to have a personal lesson [00:01:00] from that industry.Carlos: Yes, to the point that it is almost becoming a taxonomic criterion, right? ...of classification or cities with a lot of tourists, cities or places without tourists that are the most sought after until they are filled with tourists. So we are practically in a vicious circle.Chris: Well, at some point I know that it changes, the cycle breaks, at least to account for what we are doing with the behavior.And I understand that this also has a lot to do with the ecology of the media, the lack of ability to understand our behaviors, attitudes, thoughts, feelings, etc. So, before continuing with your work and deeds, I would like to ask you about your path and your life.First, I wonder if you could define for our listeners what media ecology is and how you [00:02:00] became interested in this field? How did you come to dedicate your life to this study?Carlos: Yes. Let's see a little bit. There is one, this is the official history. We would say media ecology, it is a field of research, let's say, that was born in the 60s. We must take into account above all the work of Marshall McLuhan, a Canadian researcher who is very famous worldwide. He was perhaps the most famous media researcher philosopher in the 60s and 70s.And a colleague of his, Neil Postman, who was at New York University, was a bit, let's say, among the people who surrounded these two references, no, in the 60s, from there it was brewing, let's say, what was later called media ecology. It is said that the first person to talk about media ecology, who applied this metaphor to the media, was Marshall McLuhan himself in some private conversations, [00:03:00] letters that were sent to each other in the late 50s, early 60s, by researchers on these topics?Let's say the first public appearance of the concept of media ecology was a lecture in 1968 by Neil Postman. It was a public speech that talked about how the media transforms us and how the media transforms us, forming an environment in which we grow, develop, and so on. And we are sometimes not very aware of this environment that surrounds us and shapes us.He first used the concept of media ecology in a public lecture. And then, if we go back to the early 70s, Postman himself created the first program in media ecology at NYU, at New York University. So, in 73, 74 and 75, what I call the second generation began to emerge, of people [00:04:00] some of whom were trained in these courses in New York.For example, Christine Nystrom was the first PhD thesis on my ecology; people like Paul Levinson who in 1979 defended a PhD thesis directed by Postman on the evolution of the media, right? And the same thing happened in Toronto in the 70s. Marshall McLuhan died in December 80.Let's say that the 70s were his last decade of intellectual production. And there are a number of collaborators at that time, very young people like Robert Logan, Derrick De Kerchove, who later continued to work a bit along these lines, along these lines. And there we talk about the Canadian front, eh?This whole second generation was developing, expanding and applying. Let's not forget Eric McLuhan, Marshall's son, who was also part of this whole movement. [00:05:00] And if I remember correctly, in 2000, the Media Ecology Association was created, which is the Media Ecology Association, which is an academic, scientific organization that brings together people who deal with media ecology.If we think at a more scientific epistemological level, we can think of this metaphor of media ecology from two or three perspectives. On the one hand, this idea that media create environments. This is a very strong idea of Marsha McLuhan, of Postman and of this whole group, isn't it? The media - "medium" understood in a very broad sense, no, any technology could be a medium for them.For Marsha McLuhan, the wheel is a medium. A telescope is a medium. A radio is a medium and television is a medium, right? I mean, any technology can be considered a medium. Let's say that these media, these technologies, generate a [00:06:00] environment that transforms us. It transforms our way, sometimes our way of thinking, our way of perceiving the world, our conception of time and space.And we are not aware of that change. Let's think that, I don't know, before 1800, if someone had to make a trip of a thousand kilometers (and here we are approaching tourism) kilometers was a trip that had to be planned many months in advance. With the arrival of the train, we are already in 1800, those kilometers were shortened. Let's say no? There we see as if today they tell us 1000 kilometers.Well, yes, we take a plane. It's an hour, an hour and a quarter of a journey. Today, 1000 kilometres is much less than 200 years ago and even in terms of time, time has changed. Right? All of that is a consequence, let's say, of this change, our perception is a consequence of a series of media and technologies.The railroad. Obviously, today we have airplanes. The same digital networks that have somewhat brought us this idea of "time [00:07:00] real," this anxiety of wanting everything fast, right? That is also a consequence of these environmental changes generated by the media and technologies, eh? This is a very strong idea, when McLuhan and Postman talked about this in the 60s, they were strong intuitions that they had from a very intelligent observation of reality. Today, cognitive sciences, or rather neuroscience, have confirmed these hypotheses. In other words, today there are a series of methodologies to study the brain and we can already see how technologies...The media even affects the physical structure of the brain. Right? Another thing that is historical is that the media affects our memory. This comes from Plato 2,500 years ago, who said that writing would kill the memory of men. Well, we can think for ourselves, right?Or at least this generation, who [00:08:00] lived in a world before and after mobile apps. 30 years ago, 25 years ago, I had 30-40 phone numbers in my memory. Today I don't have any. And let's also think about GPS, right? At one time, taxi drivers in London, which is a Latin city, knew the city by heart. And today, that's no longer necessary because they have GPS.And when they went to study the brains of London taxi drivers, they saw that certain areas of the brain had shrunk, so to speak, which are the areas that manage the spatial part. McLuhan already talked about this in the 60s. He said that changes narcotize certain areas of the mind, he said.But well, we see that a lot of empirical research, very cutting-edge neuroscience research is confirming all these thoughts, all these things that were said in the 60s onwards, by media ecology. Another possibility is to understand [00:09:00] this as a media ecosystem, Marshall McLuhan always said we cannot give it meaning,We cannot understand a medium in isolation from other media. It is as if media only acquire meaning in relation to other media. Neil Postman and many other people from the school of media ecology also defend this position, that, well, we cannot understand the history of cinema if we do not link it to video games, if we do not link it to the appearance of television.And so with all the media, right? Eh? There are some very interesting works. For example, about how in the 19th century, different media, we could say, co-evolved with each other. The press, the telegraph. The train, which also transported newspapers, news agencies appeared. I mean, we see how it is very difficult to understand the development of the press in the 19th century and we don't link it to the telephone, if we don't link it to photography, if we don't link it to radio photography, [00:10:00] also later on.I mean, this idea is very strong. It is also one of the principles that I consider fundamental to this vision, which would be that the media are not alone, they are part of an ecosystem and if we want to understand what is happening and how all this works, we cannot, uh, analyze the media in isolation from the rest.There is a third interpretation. I don't know if it's too metaphorical, right? Above all, people in Italy like the researcher Fausto Colombo from Milan or Michele Cometa, he is a researcher from Sicily, Michele Cometa who talks about the turn, the ecomedia turn. These researchers are moving in a whole conception according to which, we are in a unique media ecosystem that is contaminated.It is contaminated by "fake news" it is contaminated by false news, it is contaminated by hate speech, etc., etc. So they, let's say, take up this ecological metaphor to say [00:11:00] We have to clean this ecosystem just as the natural ecosystem is contaminated, it needs a cleaning intervention, let's say a purification, eh?The media ecosystem is also in the same danger, isn't it? And these people are also calling attention, and I am very close to this line of work on the material dimension of communication. And this also has to do with tourism, right? The environmental impact that communication has today.Training an artificial intelligence involves a huge amount of electricity; keeping social networks running, eh, TikTok, YouTube, whatever, involves millions of servers running that suck up electricity and also have to be cooled, consuming even more electricity. And that has a significant impact on the climate.So, well, let's say, we see that this metaphor of the ecological, applied to the media, gives rise to two or three interpretations.Chris: Mmm. [00:12:00] Wow. I feel like when I started taking that course from Andrew McLuhan, Marshall's grandson, as I mentioned, it changed my perspective completely - on the world, on the way I understand and how I don't understand our technologies, my movements, etc. But now, from a person who has been studying this for decades, I would like to know how you started. I mean, Andrew, for example, has the excuse of his lineage, not his father and his grandfather.But then, as a young Argentine, he began learning about media ecology.Carlos: Well, I'll tell you. I studied communication in Argentina, in Rosario. I finished college. The last exam was on June 24, 1986, which was the day that Lionel Messi was born in Rosario, Argentina, on the same day. And [00:13:00] I worked, I collaborated in a class in a subject that was communication theories.And I even taught until 1990, three years, because after that I went to live in Italy. At that time, we read Marshall McLuhan, but it was a very ideologically biased reading. In Latin America, you must have seen it in Mexico. There is a whole history, a tradition of criticism from the media, especially of everything that comes from the United States, and Canada is very close to the United States.So, let's say that in the 70s and 80s and until today I would tell you that Marshall McLuhan was often criticized because he did not criticize the media. I mean, he had a vision. He said, Neil Postman, yes, he had a very critical vision. But in that case, this was one of the big differences between Postman and McLuhan, that Marshall McLuhan, at least in [00:14:00] public, he did not criticize the media. He said, well, I am a researcher, I send out probes. I am exploring what is happening.And he never joined in... And I think that was very clever of him... he never joined in this worldwide chorus of criticism of the media. At that time, television was a monster for many people.Children were not supposed to watch television. A bit like what happens today with cell phones and what happens today with TikTok. At that time, television was the monster. At that time, there was a lot of research in the United States, which was already based on the premise that television and the media are bad for people.We see that it is a story that repeats itself. I think that in that sense, Marshall McLuhan, very intelligently, did not join that critical chorus and he really dedicated himself to thinking about the media from a much freer perspective, not anchored by this vision that I believe is too ideologized, which is very strong in Latin America. It is very strong. This does not imply [00:15:00] letting down one's guard, not being critical. On the contrary.But I think that true critical thinking starts from not saying so much ideology, we say "this is already bad. Let's look at this." There will be good things. There will be bad things. There will be things, which is undeniable, that the media, even if we say they are good, will transform us. And I think that was the important thing about the McLuhanian idea.So my first approach to McLuhan was from the perspective of critical authors who, well, yes, come from the United States, they don't criticize the media. We're going to criticize him, right? And that was my first approach to Marshall McLuhan.I went to Italy in the 90s. I was out of college for almost eight years, working in digital media, web development, multimedia products, and pretext. And in the late 90s, I said, I want to go back to college. I want to be a PhD. And I said, "I want to do a PhD. Well. Being in Italy, the PhD was going to be in semiotics." So I did a [00:16:00] PhD. My thesis was on semiotics of interfaces.There I had a vision of digital interfaces that consider, for example, instruments like the mouse or joystick as extensions of our body, right? The mouse extends the hand and puts it inside the screen, right? Or the joystick or any other element of the digital interface? Of course. If we talk about the mouse being an extension of the hand, that is a McLuhanian idea.The media as extensions of the human being as a subject. So, of course, I reread McLuhan in Italian at the end of the 90s, and I reconciled with McLuhan because I found many interesting things to understand precisely the interaction with digital machines.In 2002, I moved with my family to Spain. I returned to university life. [00:17:00] And there I began to study the relationship between old and new media. Then I recovered the idea of ecosystem. I recovered the whole new idea, the id

Labor, Fuel, and Citrus in the Spotlight on Today's AgNet News Hour Today's episode of the AgNet News Hour zeroes in on the core issues shaping agriculture in California and across the country: labor shortages, rising fuel costs, and citrus market dynamics. Hosted by Nick “The Ag Meter” Papagni and Josh McGill, this episode is packed with insights every grower, packer, and ag professional should hear. The episode kicks off with discussion around former President Donald Trump's recent comments on agriculture labor, acknowledging the long-standing contributions of migrant workers and the need for common-sense reform. Trump's remarks highlighted the reality many farmers face—relying on experienced laborers who are being pushed out by current immigration enforcement efforts. The hosts reflect on the importance of protecting legal pathways for seasonal and long-term ag workers and the role labor contractors play in supporting California's workforce. Next, the conversation shifts to biofuels. Josh breaks down the EPA's bold new blending targets under the Renewable Fuel Standard, calling for over 24 billion gallons of renewable fuel by 2027. Backed by USDA Secretary Brooke Rollins, the plan is being hailed as a boost for rural economies and domestic energy independence—news that corn and soybean growers will want to pay close attention to. On the California front, the team tackles the state's looming gas tax increase, refinery closures, and ongoing push toward electrification. With gas prices already topping $5 per gallon, the hosts express concern over the rising costs of doing business in the state and the added burden placed on farmers, freight, and food prices. Finally, the show features an in-depth interview with Jesse Silva, VP of Sales at Kings River Packing. Silva shares the latest on California's citrus industry—from lemon market shifts and export challenges to thrip pressures, netting strategies, and what consumers can expect in terms of volume and quality this season. He also previews how Chilean imports play a key role in supporting year-round citrus availability.

Israel attacks Iran; U.S. Senator Alex Padilla arrested at Kristi Noem press conference; Congresswoman Marjorie Taylor Greene meets with pardoned J6 protestor in a pretend jail cell; U.S. Senator Rand Paul uninvited then reinvited to White House picnic; worldwide entrepreneur and Emmy-nominated producer Henry Woodman talks with Tom and Kevin about a wild Chilean TV show story, selling switchblades as a teenager, his latest project involving a book his dad wrote over 40 years ago called “The Reincarnation of Marie”, and more.

On today's episode, Erik sits down with Joaquín Niemann—captain of LIV's Torque GC, two-time PGA Tour winner, and Chilean golf prodigy—to explore the game through a different kind of lens.They dig into Joaco's path from plastic clubs in Santiago to the world stage, what it felt like to walk away from the PGA Tour, and why he still dreams of playing for his country at the Presidents Cup. Along the way, they talk team golf, cultural identity, the music that shaped him, and the quiet moments when he felt lost in the game—and how he found his way back.The EAL Show is presented by Booking.com. Find exactly what you're looking for on your next golf adventure on Booking.com.Head to Marineandlawn.com to plan your next golf adventure!Craving more golf podcast content? Make sure to SUBSCRIBE to RGC Radio YouTube Channel.Follow us!RANDOM GOLF CLUBwww.randomgolfclub.comIG: @randomgolfclubTwitter: @randomgolfclubTikTok: @randomgolfclubofficialERIK ANDERS LANGIG: @erikanderslang

Latin America is one of the fastest growing regions in the world, with a growing number of unicorns, an increasing array of international investors looking to get a foothold, and ever more savvy entrepreneurs. Ahead of next week's GCV Symposium in London, I wanted to catch up with Bernardita Araya, manager of CMPC Ventures, the corporate VC unit of Chilean pulp and paper company CMPC, who will be speaking at the event about international investment in the region. Araya talks about how the VC scene has been growing rapidly in recent year, especially in Chile where many new faces are entering the space, as well as how Latin American entrepreneurs, without the same kind of access to grants and other funding as founders in North America or Europe, tend to be incredibly cash efficient. International investors, she says, have been keen to enter the region but mostly with local co-investors. We also talk about the challenges facing LatAm founders, including the prospects of expanding to other continents, as well as the natural advantages the region has, and about the growing willingness of it's corporates to innovate and adapt, and much more. The post Why invest in LatAm appeared first on CVC Unplugged.

Welcome to another episode of The Spill, where Arsenic Culture dives deep into the boozy drama behind Pisco, a brandy-like spirit that's at the center of a long-standing rivalry between Peru and Chile. Matt, Jason, and Kendra sip, squabble, and sort through history, origin myths, and flavor notes to figure out: who actually owns Pisco?If you've ever wondered what makes Pisco different from brandy, why South Americans take it so damn seriously, or whether the Pisco Sour is Peruvian or Chilean, this one's for you.Hit that like button, throw us a sub, and tell us your favorite underdog booze in the comments.#Pisco #PiscoSour #SpiritsCulture #ArsenicCulture #BoozeWarshttps://www.youtube.com/@arsenicculturehttps://instagram.com/arsenicculturehttps://tiktok.com/@arsenicculturehttps://www.facebook.com/arsenicculture/https://x.com/arsenicculture

Karen Hao has been warning us about Sam Altman's OpenAI for a while now. In her bestselling Empire of AI, she argues that the Silicon Valley startup is a classic colonial power, akin to Britain's East India Company. Like those colonial merchants and policy makers who wrapped profit-seeking in civilizing missions, OpenAI cloaks its relentless scaling ambitions behind the noble goal of "ensuring artificial general intelligence benefits all of humanity." But as Hao reveals, this pursuit comes at enormous cost—environmental devastation, exploited labor, and the extraction of data from communities worldwide. The parallels are striking: a private corporation accumulating unprecedented resources and power, operating with minimal oversight while externalizing the harms of its empire-building to those least able to resist. Five Key Takeaways 1. OpenAI is a Modern Corporate Empire Hao argues OpenAI operates like the British East India Company—a private corporation wrapped in a "civilizing mission" that extracts resources globally while externalizing costs to vulnerable communities. The company's stated goal of "benefiting all humanity" serves as ideological cover for profit-driven expansion.2. AI Development Didn't Have to Be This Destructive Before OpenAI's "scaling at all costs" approach, researchers were developing smaller, more efficient AI models using curated datasets. OpenAI deliberately chose quantity over quality, leading to massive computational requirements and environmental damage that could have been avoided.3. The Climate and Social Costs Are Staggering McKinsey estimates global energy grids need to add 2-6 times California's annual consumption to support AI infrastructure expansion. This means retired coal plants staying online, new methane turbines in working-class communities, and data centers consuming public drinking water in drought-prone areas.4. The Business Model May Be Unsustainable Despite raising $40 billion (Silicon Valley's largest private investment), OpenAI hasn't demonstrated how to monetize at that scale. Subscriptions don't cover operational costs, leading to considerations of thousand-dollar monthly fees or surveillance-based advertising models.5. Resistance is Possible and Already Happening Communities worldwide are successfully pushing back—from Chilean residents stalling Google data centers for five years to artists suing over intellectual property theft. Hao argues collective action across AI's supply chain can force a shift toward more democratic, community-centered development.Karen Hao is an award-winning journalist covering the impacts of artificial intelligence on society. She writes for publications including The Atlantic and leads the Pulitzer Center's AI Spotlight Series, a program training thousands of journalists around the world on how to cover AI. She was formerly a reporter for the Wall Street Journal, covering American and Chinese tech companies, and a senior editor for AI at MIT Technology Review. Her work is regularly taught in universities and cited by governments. She has received numerous accolades for her coverage, including an American Humanist Media Award and American National Magazine Award for Journalists Under 30. She received her Bachelor of Science in mechanical engineering from MIT.Named as one of the "100 most connected men" by GQ magazine, Andrew Keen is amongst the world's best known broadcasters and commentators. In addition to presenting the daily KEEN ON show, he is the host of the long-running How To Fix Democracy interview series. He is also the author of four prescient books about digital technology: CULT OF THE AMATEUR, DIGITAL VERTIGO, THE INTERNET IS NOT THE ANSWER and HOW TO FIX THE FUTURE. Andrew lives in San Francisco, is married to Cassandra Knight, Google's VP of Litigation & Discovery, and has two grown children.Keen On America is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit keenon.substack.com/subscribe

Atlanta Grubber Dining Podcast: Discover Roswell, GA's Burgeoning Restaurant Scene Welcome to the Atlanta Grubber dining podcast, where we explore the dynamic culinary landscape of Roswell, GA. This charming town's restaurant scene is bursting with new flavors and exciting eateries that are sure to delight your palate. From upscale Latin cuisine to authentic Mediterranean dishes, classic red sauce Italian, Polish pierogies, and one of the most renowned delis in metro Atlanta's history, we've curated a list of must-try spots that will satisfy every craving. Featured Restaurants Arepa Grill Kitchen & Wine An upscale twist on the beloved Buford Highway favorite. Don't miss their salmon tartar – it's a must-try dish that elevates Latin dining to new heights. Bey Mediterranean Located in the vibrant Southern Post, this Lebanese gem offers an array of authentic dishes. The kibbeh nayeh is a standout, praised as one of the best dishes in recent memory. Savory Gourmet Situated on Canton Street, this deli is celebrated as the best in metro history. Their brisket sandwich is a culinary masterpiece that you simply have to experience. Mashawi Mediterranean Featuring all-you-can-eat Palestinian, Persian, and Mediterranean cuisine, this eatery offers both incredible quality and quantity. Imagine Smith House meets Persian BBQ – it's a feast for the senses. Grana Italian Located in Roswell's stunning new Southern Post development, this spot serves the best red sauce Italian cuisine, perfect for those craving traditional Italian flavors. Chelo Steps away from Canton Street, this Persian restaurant is led by the original chef from Rumi's Kitchen. The Chilean sea bass is a knockout dish that exemplifies Persian culinary excellence. Baltic Deli In East Roswell, this top-tier Polish deli is known for its exceptional pierogies. It's a must-visit for anyone seeking authentic Polish flavors. Additional Spots to Explore Voodoo Brewing: Enjoy killer bar food paired with an amazing beer selection. I Taqueria Mucho: Offers better-than-average Mexicali fare that's worth a try. Tipsy Thaiger (Coming Soon): Their pop-up pork jowl was phenomenal, leaving us eagerly anticipating their full menu. Join us as we continue to explore these culinary hotspots and uncover even more hidden gems. Have a favorite new restaurant we should check out? Drop your recommendations in the comments! Stay tuned to the Atlanta Grubber dining podcast for more delicious discoveries in Roswell and beyond. #RoswellGA #AlpharettaGA #JohnsCreekGA #MiltonGA #EastCobb #AtlantaEats #CantonStreet #BestRestaurants

Following the defeat of Nazi Germany in 1945 some of its most egregious war criminals sought to escape justice by fleeing Europe, most famously to South America. The escape routes they used, established by Nazi sympathisers, came to be known as 'ratlines'. The escaping Nazis had helped from an unexpected source; senior figures within the Catholic Church.The story of SS officer Walter Rauff exemplifies how these networks operated and the subsequent lives of the escapees. Rauff was responsible for the deaths of hundreds of thousands of people during the Second World War and was a key perpetrator of the Holocaust. After escaping to Chile, he would eventually come to work for the brutal Chilean dictator Augusto Pinochet. There he would go on to inflict further miseries on the Chilean people. Rauff was never put on trial, but is it possible to obtain a different kind of justice for his numerous crimes?Philippe Sands, a renowned British-French lawyer and author, joins Dan to provide insights from his book '38 Londres Street: On Impunity, Pinochet in England and a Nazi in Patagonia', which explores Rauff's life and actions and the involvement of the Catholic Church.Produced & edited by Dougal Patmore.Sign up to History Hit for hundreds of hours of original documentaries, with a new release every week and ad-free podcasts. Sign up at https://www.historyhit.com/subscribe.We'd love to hear your feedback - you can take part in our podcast survey here: https://insights.historyhit.com/history-hit-podcast-always-on.You can also email the podcast directly at ds.hh@historyhit.com.

Kate Adie introduces stories from Ukraine, Chile, Indonesia, and France.Ukraine's audacious drone raid on Russian airbases was met with disbelief that such an attack was even possible. Operation ‘Spider's Web' was 18 months in the planning, and caused huge damage to Russia's bomber fleet. But as Paul Adams discovered, civilians in Kyiv are uneasy about celebrating this success, fearful of how Russia might respond.Approximately one fifth of Ukraine is currently under Russian occupation. Russia doesn't allow foreign journalists to enter the occupied territories, but the BBC's Olga Malchevska has been corresponding in secret with Ukrainian civilians in Crimea, through which she learned of the risks they face for small acts of resistance.During the rule of Chilean dictator Augusto Pinochet in the 70s and 80s, thousands of babies were illegally kidnapped and adopted by couples abroad. Today, many of Chile's ‘stolen children' are in a race against time to trace their aging mothers. Jane Chambers was there as one mother and daughter reunited.The coral reefs of Raja Ampat in Indonesia are among the most beautiful on Earth, but last year suffered a mass bleaching event which left reefs in some regions resembling white desert plains. Mark Stratton reports from West Papua where locals are worried that over-tourism is making the reefs even more vulnerable.And we're in Normandy in Northern France, where this week the 81st anniversary of the D-Day landings was commemorated. Each year, commemorations take on greater significance as the number of war veterans able to attend declines. Ash Bhardwarj visited one village keeping their memory alive.Series Producer: Serena Tarling Production Coordinators: Katie Morrison & Sophie Hill Editor: Richard Fenton-Smith

In this episode of the Journey of My Mother's Son podcast, I talk with Christian Ray Flores. Christian was born in Moscow, Russia to a Chilean father and a Russian mother. The family moved to Chile when Christian was nine months old. During the 1973 military coup of Augusto Pinochet, Christian's father, Americo Flores, was arrested along with thousands of others and spent time in one of the infamous concentration camps. His mother Larisa and two children went into hiding under an assumed name and with a fake Argentinian passport. After Americo's release, the family spent some time in a UN refugee camp and was granted asylum in Germany, moving to Munich. After living in Germany and Russia, Americo and Larisa moved to Mozambique, at the government's invitation, which was recruiting international professionals after a mass exodus of Portuguese upon the nation's independence. Christian learned four languages by age nine: Russian, Spanish, English, and Portuguese. After his parents' divorce, Christian returned to Russia with his mother and sister in 1983. Christian got a master's degree in economics in 1991 from the RUDN University in Moscow. In 1993, Christian released his first single in Russia and became an instant success, winning awards like Generation ‘93 and Ovation in 1996 and playing nationwide. Back-to-back top ten hits culminated in his number one single, "Our Generation" – an anthem of freedom and change. It became a song widely used as the anthem of Boris Yeltsin's election campaign. Christian campaigned for Yeltsin as part of the Russian version of Rock the Vote, credited to giving Yeltsin the youth vote and victory in the campaign. After moving to the US in 2004, Christian worked for the international charity HOPE Worldwide, serving as a country director for Latin America, focusing on health care and education in nine different countries. He also developed and directed the Positive Choice education program, implemented around the US and internationally in Mexico, Jamaica, Indonesia. Christian co-founded a production company, Hollywood World, in Los Angeles with his wife, Deb de Flores. Hollywood World allowed international artists to work with top Hollywood producers and directors. Among other projects, Christian did voice acting for the English and Spanish versions of Masha and the Bear, a popular animated TV series. After moving to Austin, Texas, Christian and Deb co-founded (with Brandon Knicely) Third Drive, raising millions of dollars for startups and creating digital media projects for emerging businesses, public personalities and non-profit organizations. Christian speaks to audiences in the US and internationally, hosts the Headspace with Christian Ray Flores podcast and YouTube Channel dedicated to success in career and calling Headapace newsletter. His short film Dance With Me was selected to several international film festivals, and its title song was released on all major music platforms. In the first days of the war in Ukraine, the Ascend Mission Fund launched the Ukraine Relief Network, serving refugees in Ukraine. Christian and Deb personally visited Ukraine in September 2022. In 2022, Christian and Deb launched the Xponential career coaching program for high achievers. Christian and Deb have been active in Christian ministry in the US, Eastern Europe, and Latin America for two decades. They lead The Tribe, a community of faith in Austin, Texas. Ray frequently speaks to different audiences in the US and overseas. They are also active in philanthropy through their charity Ascend Mission Fund and projects like the Ascend Academy in Mozambique that lifts children out of poverty through developing character, communication, and computer skills. To find out more about Christian, you can check out his website at https://www.christianrayflores.com/.

In this episode of the Podcast for Cultural Reformation, Pastor Nate Wright sits down with Chilean documentary filmmaker Nathan Anderson to discuss how the postmillennial hope influences one's worldview and life perspective. Episode Resources: On Earth as it is Heaven: https://www.youtube.com/watch?v=jchu--KWvDw; Honour Thy Son: https://www.youtube.com/watch?v=yGLThab4clw; Teach All Nations: https://www.youtube.com/watch?v=lEHIf2IC4Wo&rco=1; NEW!!! PRE-ORDER Dr. Boot's latest book, Think Christianly: Developing an Undivided Mind, today!:https://ezrapress.ca/products/think-christianly-developing-an-undivided-mind; Get your copy of the NEW updated and expanded version of Dr. Boot’s Mission of God with a brand-new study guide today!:https://ezrapress.ca/products/mission-of-god-10th-anniversary-edition; UPCOMING EVENTS:Spark Conference: Toronto, ON | May 20, 25: https://sparkconference.org/;Worldview Youth Academy (WYA):USA | July 11-17, 2025: https://ezrapress.ca/products/worldview-youth-academy-usa;Canada | July 20-26, 2025: https://ezra-institute.square.site/product/worldview-youth-canada/122;Family Camps:Texas | August 14-17, 2025: https://brushfire.com/ezrainstituteusa/familycamp2025-texas/593861;Canada | August 23-30, 2025: https://www.ezrainstitute.com/family-camp-canada/;Minnesota | August 24-27, 2025: https://www.eventbrite.com/e/ezra-institute-family-camp-august-24-27-tickets-1203965305639?aff=oddtdtcreator; For All Ezra Events: https://www.ezrainstitute.com/events/; Think Christianly about politics with the help of Dr. Boot’s latest book, “Ruler of Kings:” https://ezrapress.ca/products/ruler-of-kings-toward-a-christian-vision-of-government; Got Questions? Would you like to hear Dr. Boot answer your questions? Let us know in the comments or reach out to us at https://www.ezrainstitute.com/connect/contact/; For Ezra’s many print resources and to join our newsletter, visit: https://ezrapress.com. Stay up-to-date with all things Ezra Institute: https://www.ezrainstitute.com;Subscribe to Ezra’s YouTube Channel: https://www.youtube.com/channel/UCPVvQDHHrOOjziyqUaN9VoA?sub_confirmation=1;Fight Laugh Feast Network: https://pubtv.flfnetwork.com/tabs/audio/podcasts/8297;Apple Podcasts: https://podcasts.apple.com/ca/podcast/ezra-institute-podcast-for-cultural-reformation/id1336078503;Spotify Podcast: https://open.spotify.com/show/0dW1gDarpzdrDMLPjKYZW2?si=bee3e91ed9a54885;Subscribe to our Rumble Channel - https://rumble.com/c/c-6444461. Wherever you find our content, please like, subscribe, rate, or review it; it truly does help.

In this episode of the Podcast for Cultural Reformation, Pastor Nate Wright sits down with Chilean documentary filmmaker Nathan Anderson to discuss how the postmillennial hope influences one's worldview and life perspective. 

In this episode of the Podcast for Cultural Reformation, Pastor Nate Wright sits down with Chilean documentary filmmaker Nathan Anderson to discuss how the postmillennial hope influences one's worldview and life perspective. Episode Resources: On Earth as it is Heaven: https://www.youtube.com/watch?v=jchu--KWvDw; Honour Thy Son: https://www.youtube.com/watch?v=yGLThab4clw; Teach All Nations: https://www.youtube.com/watch?v=lEHIf2IC4Wo&rco=1; NEW!!! PRE-ORDER Dr. Boot's latest book, Think Christianly: Developing an Undivided Mind, today!:https://ezrapress.ca/products/think-christianly-developing-an-undivided-mind; Get your copy of the NEW updated and expanded version of Dr. Boot’s Mission of God with a brand-new study guide today!:https://ezrapress.ca/products/mission-of-god-10th-anniversary-edition; UPCOMING EVENTS:Spark Conference: Toronto, ON | May 20, 25: https://sparkconference.org/;Worldview Youth Academy (WYA):USA | July 11-17, 2025: https://ezrapress.ca/products/worldview-youth-academy-usa;Canada | July 20-26, 2025: https://ezra-institute.square.site/product/worldview-youth-canada/122;Family Camps:Texas | August 14-17, 2025: https://brushfire.com/ezrainstituteusa/familycamp2025-texas/593861;Canada | August 23-30, 2025: https://www.ezrainstitute.com/family-camp-canada/;Minnesota | August 24-27, 2025: https://www.eventbrite.com/e/ezra-institute-family-camp-august-24-27-tickets-1203965305639?aff=oddtdtcreator; For All Ezra Events: https://www.ezrainstitute.com/events/; Think Christianly about politics with the help of Dr. Boot’s latest book, “Ruler of Kings:” https://ezrapress.ca/products/ruler-of-kings-toward-a-christian-vision-of-government; Got Questions? Would you like to hear Dr. Boot answer your questions? Let us know in the comments or reach out to us at https://www.ezrainstitute.com/connect/contact/; For Ezra’s many print resources and to join our newsletter, visit: https://ezrapress.com. Stay up-to-date with all things Ezra Institute: https://www.ezrainstitute.com;Subscribe to Ezra’s YouTube Channel: https://www.youtube.com/channel/UCPVvQDHHrOOjziyqUaN9VoA?sub_confirmation=1;Fight Laugh Feast Network: https://pubtv.flfnetwork.com/tabs/audio/podcasts/8297;Apple Podcasts: https://podcasts.apple.com/ca/podcast/ezra-institute-podcast-for-cultural-reformation/id1336078503;Spotify Podcast: https://open.spotify.com/show/0dW1gDarpzdrDMLPjKYZW2?si=bee3e91ed9a54885;Subscribe to our Rumble Channel - https://rumble.com/c/c-6444461. Wherever you find our content, please like, subscribe, rate, or review it; it truly does help.

This episode we discuss the underrated Chilean crime drama Spider Thieves.https://letterboxd.com/film/spider-thieves/Email us: zafilm2film@gmail.comTwitter: https://twitter.com/zafilm2film

In this episode of the Podcast for Cultural Reformation, Pastor Nate Wright sits down with Chilean documentary filmmaker Nathan Anderson to discuss how the postmillennial hope influences one's worldview and life perspective. Episode Resources: On Earth as it is Heaven: https://www.youtube.com/watch?v=jchu--KWvDw; Honour Thy Son: https://www.youtube.com/watch?v=yGLThab4clw; Teach All Nations: https://www.youtube.com/watch?v=lEHIf2IC4Wo&rco=1; NEW!!! PRE-ORDER Dr. Boot's latest book, Think Christianly: Developing an Undivided Mind, today!:https://ezrapress.ca/products/think-christianly-developing-an-undivided-mind; Get your copy of the NEW updated and expanded version of Dr. Boot’s Mission of God with a brand-new study guide today!:https://ezrapress.ca/products/mission-of-god-10th-anniversary-edition; UPCOMING EVENTS:Spark Conference: Toronto, ON | May 20, 25: https://sparkconference.org/;Worldview Youth Academy (WYA):USA | July 11-17, 2025: https://ezrapress.ca/products/worldview-youth-academy-usa;Canada | July 20-26, 2025: https://ezra-institute.square.site/product/worldview-youth-canada/122;Family Camps:Texas | August 14-17, 2025: https://brushfire.com/ezrainstituteusa/familycamp2025-texas/593861;Canada | August 23-30, 2025: https://www.ezrainstitute.com/family-camp-canada/;Minnesota | August 24-27, 2025: https://www.eventbrite.com/e/ezra-institute-family-camp-august-24-27-tickets-1203965305639?aff=oddtdtcreator; For All Ezra Events: https://www.ezrainstitute.com/events/; Think Christianly about politics with the help of Dr. Boot’s latest book, “Ruler of Kings:” https://ezrapress.ca/products/ruler-of-kings-toward-a-christian-vision-of-government; Got Questions? Would you like to hear Dr. Boot answer your questions? Let us know in the comments or reach out to us at https://www.ezrainstitute.com/connect/contact/; For Ezra’s many print resources and to join our newsletter, visit: https://ezrapress.com. Stay up-to-date with all things Ezra Institute: https://www.ezrainstitute.com;Subscribe to Ezra’s YouTube Channel: https://www.youtube.com/channel/UCPVvQDHHrOOjziyqUaN9VoA?sub_confirmation=1;Fight Laugh Feast Network: https://pubtv.flfnetwork.com/tabs/audio/podcasts/8297;Apple Podcasts: https://podcasts.apple.com/ca/podcast/ezra-institute-podcast-for-cultural-reformation/id1336078503;Spotify Podcast: https://open.spotify.com/show/0dW1gDarpzdrDMLPjKYZW2?si=bee3e91ed9a54885;Subscribe to our Rumble Channel - https://rumble.com/c/c-6444461. Wherever you find our content, please like, subscribe, rate, or review it; it truly does help.

In today's episode, Jasmine, Irene and Alice discuss the 2017 Academy Award-winning Chilean film Una mujer fantástica (A Fantastic Woman). This film's grounded and sometimes surprisingly hopeful depiction of a trans woman's grief provided such a realistic depiction of legal barriers facing trans people in Chile that it contributed to positive changes in legislation around gender transition. Join us to talk about a three-dimensional trans protagonist, how queer suffering is not inevitable, and what made us genuinely love this sad queer movie. Check out our website, where you can find our sources, as well as everything there is to know about Queer as Fact. If you enjoy our content, consider supporting us on Patreon, checking out our merch, and following us on Instagram, Tumblr and Bluesky. [Image: A poster for the movie A Fantastic Woman featuring the face of lead actress Daniela Vega as main character Marina, with a rainbow lighting filter over her face]

How are we to make sense of the swirling chaos around us? The multiple wars, accusations of wrongdoing, and human carnage? And how can we possibly have civilised conversations about it all? British barrister and author Philippe Sands, is uniquely placed to guide us through this moment. It’s not just that he’s an expert on crimes against humanity, who has won cases against former Chilean dictator, Augusto Pinochet. But he understands the personal toil of it all; he’s written about the Nazi SS officer who might have been responsible for the death of one of his family members. Today, Philippe Sands, who recently visited Australia for the Sydney Writers Festival, on helping to defend Palestine at the International Court of Justice. And the breakups he’s experienced with friends, over their comments about Israel.Subscribe to The Age & SMH: https://subscribe.smh.com.au/See omnystudio.com/listener for privacy information.

How are we to make sense of the swirling chaos around us? The multiple wars, accusations of wrongdoing, and human carnage? And how can we possibly have civilised conversations about it all? British barrister and author Philippe Sands, is uniquely placed to guide us through this moment. It’s not just that he’s an expert on crimes against humanity, who has won cases against former Chilean dictator, Augusto Pinochet. But he understands the personal toil of it all; he’s written about the Nazi SS officer who might have been responsible for the death of one of his family members. Today, Philippe Sands, who recently visited Australia for the Sydney Writers Festival, on helping to defend Palestine at the International Court of Justice. And the breakups he’s experienced with friends, over their comments about Israel.Subscribe to The Age & SMH: https://subscribe.smh.com.au/See omnystudio.com/listener for privacy information.

305 | Maria Diemar and Lisa Wool-Rim Sjöblom We have two incredible adoptee activists with us today. Maria Diemar and Lisa Wool-Rim Sjöblom, both adopted in Sweden, joined up to elevate adoptee causes in some very impactful ways. Maria is the subject of Lisa's latest graphic novel, The Excavated Earth, which exposes a horrific story of how thousands of Chilean babies were literally kidnapped and stolen to be sold for adoption to Sweden and many other countries. You won't believe some of the shocking details that Maria and Lisa share with us today. Lisa also shares a few thoughts with us on the findings of the South Korean Truth and Reconciliation Commission.   Full Show Notes and Transcript Here   Join our adoptee community on Patreon here   Check out our upcoming live events here! This podcast is for educational and entertainment purposes only. Nothing stated on it, either by its hosts or any guests, is to be construed as psychological, medical or legal advice. Please seek out professionals in those fields if you need those services. The views expressed by the hosts of Adoptees On or any guests are their own and do not represent the opinions of any organization or other person unless otherwise stated.

In this episode:On the Medical Mailbag we look at the concept of fueling your endurance performance with potatoes. Can it be done? Should it? Then, I talk with Phil Billikopf the Chilean born CEO of Mauna Endurance and MNA Coaching. He has covered a lot of ground and brings his success in multisport and business acumen to triathlon apparel and coaching.Segments:[08:40]- Medical Mailbag: Potatoes as endurance fuel[34:18]- Interview:Philip Billikopf Links@pbillikopf on Instagram

The world of independent and original kaiju (and kaiju adjacent) toys is so vast - however, Jake and Jay provide five toys / toy lines / toymakers that are at the top of their lists currently. From Max Toy's Captain Maxx line to the cute Chilean kaiju, Gom, they cover some wild and wacky monsters from some of the most creative toy artists in the world!There was also a ton of toy news - including teases and reveals from Mondo, TYGToys, Planet-X Asia x Star Ace Toys, and more! And, oh yeah, Jake had a pretty "gigantic" pick-up this week!

Chilean-born, Brooklyn-based THEKOIWAY delves into themes of diversity and the complexities of everyday life in new album, El Juego de la Vida (The Game of Life), which blends genres such as soul, R&B, hip-hop, funk, Andean folk, and traditional Latin influences.

Chile's Roswell: The UFO Crash NASA Tried to Hide Join Cristina Gomez (@CristinaG) and Jimmy Church (@FadetoBlackRadio) as they analyze two extraordinary UFO cases from Chile that stumped military experts and government investigators. Discover the shocking truth about the 1998 Paihuano UFO crash witnessed by 2,500 people and the 2010 El Bosque Air Force Base incident where 7 cameras captured an object traveling at 4,000+ MPH with no sonic boom. We examine the Paihuano "Chilean Roswell" incident with its full timeline and witness accounts, including why NASA allegedly intervened in the Chilean investigation. You'll see El Bosque UFO footage analysis by CEFAA (Chile's official UFO agency), documented military response and cover-up attempts, plus expert analysis that ruled out all conventional explanations.This investigation covers key locations including Santiago Chile, El Bosque Air Force Base, Paihuano, Valle de Elqui, and Las Mollacas hill where the mysterious crash occurred. We present official government video footage, multiple eyewitness testimonies including Mayor Lorenzo Torres, CEFAA investigation reports, military helicopter operations captured on film, and speed calculations by aerospace engineers that defy known physics. These cases represent some of the most credible and well-documented UFO incidents in South American history, with evidence that continues to baffle scientists and military officials worldwide. To see the VIDEO of this episode, click or copy link -  https://youtu.be/RO-LA1Z6usMVisit my website with International UFO News, Articles, Videos, and Podcast direct links -www.ufonews.co❤️BECOME A UFOLOGER INSIDER ➔ https://www.patreon.com/paradigm_shifts/membership Become a supporter of this podcast: https://www.spreaker.com/podcast/strange-and-unexplained--5235662/support.

P3DO NAZI CULT! Today, we look into one of the most chilling and dark communities that we have talked about: Colonia Dignidad. We will see how Paul Schäfer, a p3do religious leader who was a medic in the Reich Labor Service (a paramilitary organization established by Nazi Germany), managed to start and control a community that even catered to then-Chilean dictator Augusto Pinochet, and the horrors that came with this evangelical community that would literally (and legally) steal children, force slave labor, and hoard military equipment. WELCOME TO CAMP

For Memorial Day, we have stories of conflict and devotion, and how they are told through memorials.A well-known memorial in Washington, DC, pays tribute to the US service members who lost their lives in the Vietnam War, but few memorials honor the Vietnamese who fought alongside them, or the hundreds of thousands who came to the US in subsequent years. A new memorial project in the "Little Saigon" neighborhood of Dorchester in Boston aims to do just that. Also, Chile's biggest carnival is kicking off at full speed. As many as 150,000 people have traveled to the northern Chilean town of Arica to participate. But this is not your typical carnival. Most of the dances and music come from Bolivia for a celebration of Indigenous Aymara, Quechua, and Afro-Chilean identities. And, Yaroslav Simkiv has played the trumpet for over 50 years and is a recognizable figure in the western Ukrainian city of Lviv. Several times a day, he plays his instrument from the towering mayoral building in Lviv's main square to announce the time of day. But these days, Simkiv has taken on a more serious role — bidding a musical farewell to Ukraine's fallen soldiers.Listen to today's Music Heard on Air. Learn about your ad choices: dovetail.prx.org/ad-choices

From Panama to Kenya to Indonesia, a growing number of developing countries are being pulled into the intensifying rivalry between China and the U.S. For these middle powers, the stakes are high as they must carefully navigate the tension to avoid provoking either side and risking serious consequences. But rather than accommodating the U.S. and China, developing countries should instead pursue a different agenda that puts their interests first. Jorge Heine, a former Chilean ambassador to China, South Africa, and India and now a research professor at Boston University, joins Eric & Cobus to talk about the latest edition of his book on active non-alignment that showcases the role of so-called "new neutrals." JOIN THE DISCUSSION: X: @ChinaGSProject | @eric_olander | @stadenesque Facebook: www.facebook.com/ChinaAfricaProject YouTube: www.youtube.com/@ChinaGlobalSouth Now on Bluesky! Follow CGSP at @chinagsproject.bsky.social FOLLOW CGSP IN FRENCH AND ARABIC: Français: www.projetafriquechine.com | @AfrikChine Arabic: عربي: www.alsin-alsharqalawsat.com | @SinSharqAwsat JOIN US ON PATREON! Become a CGSP Patreon member and get all sorts of cool stuff, including our Week in Review report, an invitation to join monthly Zoom calls with Eric & Cobus, and even an awesome new CGSP Podcast mug! www.patreon.com/chinaglobalsouth

From Panama to Kenya to Indonesia, a growing number of developing countries are being pulled into the intensifying rivalry between China and the U.S. For these middle powers, the stakes are high as they must carefully navigate the tension to avoid provoking either side and risking serious consequences. But rather than accommodating the U.S. and China, developing countries should instead pursue a different agenda that puts their interests first. Jorge Heine, a former Chilean ambassador to China, South Africa, and India and now a research professor at Boston University, joins Eric & Cobus to talk about the latest edition of his book on active non-alignment that showcases the role of so-called "new neutrals." JOIN THE DISCUSSION: X: @ChinaGSProject | @eric_olander | @stadenesque Facebook: www.facebook.com/ChinaAfricaProject YouTube: www.youtube.com/@ChinaGlobalSouth Now on Bluesky! Follow CGSP at @chinagsproject.bsky.social FOLLOW CGSP IN FRENCH AND ARABIC: Français: www.projetafriquechine.com | @AfrikChine Arabic: عربي: www.alsin-alsharqalawsat.com | @SinSharqAwsat JOIN US ON PATREON! Become a CGSP Patreon member and get all sorts of cool stuff, including our Week in Review report, an invitation to join monthly Zoom calls with Eric & Cobus, and even an awesome new CGSP Podcast mug! www.patreon.com/chinaglobalsouth

Victoria is a Chilean artist based in Germany. Her botanical art balances scientific accuracy with creative freedom, exploring themes of social masking, neurodivergence, female identity, and belonging.Listen to hear more about:Victoria's early connection with nature and creativity.  Moving from Chile to Germany and how art helped her connect with her new environment.Studying botanical art by correspondence. The joys and challenges of working with live plants.The botanical artists that have influenced and inspired Victoria.The differences between traditional and contemporary botanical art. Working from pressed herbarium specimens. Victoria's relationship with ‘perfectionism'.The tools used by botanical artists.Colour mixing ‘recipes'. Victoria's body of work exploring identity and the experience of social masking.The reason why Victoria feels an affinity with orchids. Victoria's online course Botanical Watercolors: Learn to Paint Realistic Flowers. You can find Victoria on her website (www.victoria-beyer.com) and on Instagram @victoria_botanical and @victoria.beyer.artist.Learn from Victoria in her online course Botanical Watercolors: Learn to Paint Realistic Flowers. Sign up to Victoria's mailing list to receive a 10% discount on her artwork, an art catalogue and more!-----------------Sign-up for Journaling With Nature's Newsletter to receive news and updates each month. You can support Journaling With Nature Podcast on Patreon. Your contribution is deeply appreciated.Thanks for listening!

Juanita: The Life and Spirituality of Saint Teresa of Jesus of Los Andes by Jennifer Moorcroft Jennifermoorcroft.com Amazon.com Juanita Solar, Saint Teresa of Jesus of Los Andes, is the first-fruits of holiness of the Discalced Carmelites in Latin America. Thousands of people, especially young people, flock to her shrine each year, seeing in her a young girl who became a saint while at school, loving sports, sharing holidays with her family. She spent only eleven months in Carmel. Pope St John Paul 11 said of her: 'For her, God is infinite joy. This is the new hymn of Christian love that rises spontaneously from the soul of this young Chilean girl, in whose glorified face we can sense the grace of her transformation in Christ.' Jennifer Moorcroft tells this remarkable story for English-speaking readers so that they, too, may catch the fire of the love of God from her, and find the joy and happiness that living in the love of God gives.

During the 1970s and '80s, thousands of Chilean babies were illegally kidnapped, trafficked and adopted. The practice was widespread during the rule of General Augusto Pinochet, who encouraged overseas adoptions to reduce poverty. A network of adoption brokers, hospital staff, social workers, judges, priests and nuns facilitated this trafficking. Today many of Chile's ‘stolen children' are trying to trace their birth families and their mothers are also looking for them. A small Santiago-based NGO called Nos Buscamos has helped hundreds of them reunite with their families using DNA testing kits, and a range of other techniques and technologies. We meet Constanza del Rio, the founder of the project and hear from the families they have helped to bring back together.

How much is historical revisionism in South America's southern cone responsible for a rise in the far-right in Argentina, Brazil, Chile and Uruguay? What does this mean for the largely prevailing consensus on the brutality and the indefensible and egregious human rights violations perpetrated by the dictatorships in the 1970s and 1980s? Can we point to an amnesia of these periods which has contributed to a democratic backsliding in the region? Where do President Javier Milei, former president Jair Bolsonaro, Chilean politician Jose Antonio Kast, and others, fit into this? In this episode of the LatinNews podcast we look at this theme and hear from Scott Mainwaring, the Eugene P. and Helen Conley Professor of Political Science at the University of Notre Dame who specialises in political parties, democratic and authoritarian regimes and political institutions in Latin America. Follow LatinNews for analysis on economic, political, and security developments in Latin America & the Caribbean. Twitter: @latinnewslondon LinkedIn: Latin American Newsletters Facebook: @latinnews1967 For more insightful, expert-led analysis on Latin America's political and economic landscape, read our reports for free with a 14-day trial. Get full access to our entire portfolio.

For decades, modern agriculture depended on fertilizing nitrates mined out of a South American desert. These mines were the world's only such sources of nitrates. So valuable that three countries went to war over them. These nitrate riches, monopolized by foreigners, were wiped away thanks to one of the most famous chemical processes in history. But it took longer than you think. In this video, the glorious nitrates mining boom, the countries who bled for it, the men who monopolized it, and the technologies that ended it.

Welcome to episode 304 of The Cloud Pod – where the forecast is always cloudy! Justin, Ryan and Matt are in the house tonight to bring you all the latest and greatest in Cloud and AI news, including AWS new Chilean region, the ongoing tug of war between Open AI and Microsoft, and even some K8 updates – plus an aftershow. Let's get started!  Titles we almost went with this week: Open AI gets a COO delivered Things get Chile with new regions Observability and AI, I Q-uestion the logic Cloud Pod tries to Microsoft Build predictions K8 resizes pods on the fly Microsoft strongly reinforces the AI Foundry The Cloud Pod renegotiates the hosts’ contracts … we now have to pay the Cloud Pod to be on it  Follow Up  01:53 DOJ’s extreme proposals will hurt consumers and America’s tech leadership  We previously talked about the DOJ and Google Antitrust lawsuit – and now the DOJ has wrapped up their remedies hearing, and Google has *not* been quiet about it. One of the claims is that the remedies would hurt browser choice, putting browsers like Firefox out of business completely.  Google also claimed that data disclosure mandates would threaten user's privacy – it would be MUCH safer if they could just sell it to you via their marketplace.  We do agree that divesting Chrome would make things more complicated for people living in the Google Cloud.  Really, what comes down to is that Google claims DOJ's solutions are the wrong solutions – although to us, Google's solutions aren't much better.  AI – Or How ML Makes Money  09:20 OpenAI Expands Leadership with Fidji Simo  OpenAI Hires Instacart CEO Simo For Major Leadership Role  OpenAI is hiring Fidji Simo as the CEO of applications, representing a major restructuring of leadership at the company.  She was the CEO at

ORIGINALLY RELEASED May 21, 2018 Professor of History at ASU, Alex Aviña, returns to RLR to discuss the Chilean coup of 1973. In this gripping episode, Alex and Breht delve deep into the tragic and pivotal events surrounding the Chilean Coup of 1973. Learn about Salvador Allende's courageous attempt to build democratic socialism, Augusto Pinochet's brutal dictatorship backed by US imperialism, and the CIA's covert operations to undermine and overthrow Chilean democracy. From the economic sabotage and propaganda warfare to the violence and terror unleashed on the Chilean people, this conversation sheds critical light on a watershed moment in Cold War history—one that continues to echo powerfully into our present day. Join us as we unravel the lessons and legacies of Chile's 9/11, exploring what it reveals about imperialism, democracy, socialism, and the extremely violent and inhuman lengths to which capitalist powers will go to protect their interests. Outro Music: Monsters by Bambu ---------------------------------------------------- Support Rev Left and get access to bonus episodes: www.patreon.com/revleftradio Make a one-time donation to Rev Left at BuyMeACoffee.com/revleftradio Follow, Subscribe, & Learn more about Rev Left Radio https://revleftradio.com/

In the latest GuildSomm podcast, Master Sommelier Chris Tanghe speaks with newly minted Master of Wine Amanda Barnes about the state of the Chilean wine industry. They discuss how to understand Chile's geography and wine regions, the country's wine history, and grapes to know.   Amanda Barnes works as a freelance writer, covers South America for JancisRobinson.com, and consults for restaurants. She wrote The South America Wine Guide, which is one of the best guides to the wines of the continent.    Thanks for listening. If you enjoy this episode, leave us a review, as it helps us connect and grow the GuildSomm community. Cheers! Learn more about this topic and read Amanda's bio on our site: https://www.guildsomm.com/public_content/features/podcasts/b/guild_podcasts/posts/chile-with-amanda-barnes-mw   Listen to our interview with Amanda on Argentinian wine: https://www.guildsomm.com/public_content/features/podcasts/b/guild_podcasts/posts/argentina-with-amanda-barnes   GuildSomm members receive a discount on Amanda's book: https://www.guildsomm.com/about_us/member-discounts/ Not yet a member? Learn more here: https://www.guildsomm.com/recurly/v1/join

During the 1970s and 80s, thousands of Chilean babies were illegally kidnapped, trafficked and adopted. The practice was widespread during the rule of General Augusto Pinochet, who encouraged overseas adoptions to reduce poverty. A network of adoption brokers, hospital staff, social workers, judges, priests and nuns facilitated this trafficking.Today many of Chile's ‘stolen children' are trying to trace their birth families - and their mothers are also looking for them. Hundreds of them have been successfully reunited with the help of a small Santiago-based NGO called Nos Buscamos. Using DNA testing kits, and a range of other techniques and technologies, they help track down families separated for decades. We meet Constanza del Rio - the founder of the project - and hear from the families they've helped to bring back together.People Fixing The World from the BBC is about brilliant solutions to the world's problems. We'd love you to let us know what you think and to hear about your own solutions. You can contact us on WhatsApp by messaging +44 8000 321721 or email peoplefixingtheworld@bbc.co.uk. And please leave us a review on your chosen podcast provider.Presenter: Myra Anubi Reporter: Jane Chambers Producer: Viv Jones Editor: Jon Bithrey Sound mix: Hal Haines(Image: Jimmy Thyden-Lippert González embraces his mother Maria Angelica González, credit: Nos Buscamos)

This week I'm talking with Josh Schwartz of Travel Creel. We talk about his childhood on Long Island and his grandmother introducing him to fishing, grief and his decision to enter the culinary world, working for David Bouley and NYC biking, his time at the French Laundry, his first fly fishing experience, his time in Italy, regaining free time and his rentry to fishing, his experience guiding, Baja and enchiladas, Chilean dorado, and forming Travel Creel and it's focus on a full experience. 

If you like culinary or wine travel, you need to put the Chilean Winelands on your travel bucket list. Tamara just came back from a two-week trip to Chile including the Atacama Desert and the Winelands. Episode Highlights: The wine regions are south and west of Santiago It is easy to drive through these regions but it is still recommended to get a driver for days when you are doing wine tasting Two hours south of Santiago is the Colchagua Region that is known for its red wine including Malbec, Bordeaux blends, Cabernet Sauvignon, and Carmenere. One hour west of Santiago is the Casablanca Region, which is closer to the coast, and is more known for its white wines like Sauvignon Blanc and Chardonnay. She stayed at the Vibo Wine Lodge in Colchagua. This is a small boutique property on the Viu Manent Vineyards near Santa Cruz. It has individual lofts or tiny homes spread out throughout the vineyards. Another popular place to stay in this region is Clos Apalta, which is a Relais & Chateaux luxury property. Vibo Wine Lodge includes breakfast in the coffee shop on property and they also have two other restaurants, the Rayuela Restaurant and the Vibo Wine and Food Studio. On property you can hike, borrow bikes, enjoy the pool, go wine tasting or set up horseback riding. They also did a wine tour with Colchagua Wine Tours, which was only $125 for a day with a private driver (you pay for the tasting separately.) Tamara enjoyed wine tasting at Montgras Winery and Maquis Winery. They had a nice lunch at Fuego Apalta on the Montes Winery (but she didn't like the wine at Montes.) Tastings of the "icon" wines, which are the top wines, are about $40-50 per person. Clos Apalta Residence is also an excellent place to go for lunch or dinner and you can go wine tasting at the winery. In Casablance, they stayed at La Casona, which is a hacienda which has been converted to a hotel on the grounds of the Matetic Vineyards. This was all-inclusive because there isn't a lot nearby to eat. But the menu doesn't change so it gets repetitive if you are there for any length of time. The package also includes excursions and they did a biodynamic wine tour and tasting, mountain biking, and hiking. They also offer horseback riding and excursions to towns. They took a day trip to the coast and visited Pablo Neruda's house. Related Episodes: Chile's Atacama Desert Wine tasting in Northern Italy

Facundo Langbehn is a Chilean-American boulderer and sport climber. We talked about sending his dream project The Nest V15, moving to Seattle, the WHY behind hard climbing, becoming the best version of yourself, his ideal training week, recovery tips, cardio, his optimistic view of climbing media, his goal to be intentional in all things, projecting tactics, hard projects in WA and Chile, and much more.Rúngne:rungne.info/nuggetUse code “NUGGET” for 10% off storewide.The GRINDS Program:thenuggetclimbing.comEnter your email to get a free PDF and log sheetMad Rock:madrock.comUse code “NUGGET10” at checkout for 10% off your next order.Arc'teryx:Women's climbing clothingMen's climbing clothingCheck out the NEW Kragg Collection.Become a Patron:patreon.com/thenuggetclimbingWe are supported by these amazing BIG GIVERS:Michael Roy and Mark and Julie CalhounShow Notes:  thenuggetclimbing.com/episodes/facundo-langbehnNuggets:(00:00:00) – Intro(00:00:57) – Breakfast & coffee(00:03:58) – Expression & language(00:06:39) – Climbing background(00:11:28) – Work(00:16:34) – Moving to Seattle(00:19:02) – Growing up in Chile(00:24:38) – Why(00:45:16) – The mental battle(00:51:12) – Exposure to hard boulders(00:55:00) – Hard projects in WA & Chile(00:57:48) – Scarcity & value(01:02:10) – Childhood(01:08:00) – Fast-paced society(01:10:28) – The character behind climbers(01:12:13) – Better storytelling(01:20:21) – Intentional(01:24:53) – My approach to improving(01:29:24) – Facundo's approach to improving(01:35:35) – Projecting tactics(01:37:56) – Long careers(01:40:38) – Always peaking(01:44:05) – Facu's ideal training week(01:51:15) – Recovery & cardio(01:59:02) – Best version all around(02:00:50) – Intentional continued(02:05:35) – Wrap up & EXTRA teaser

DECOLONIZE YOURSELF! Jonny and Aileen talk about the Chile, Mexico and Germany collab, Brujería. Rosa, an Indigenous girl on Chiloé Island, seeks justice after her father is attacked by a farm foreman. She turns to a group of powerful sorcerers called La Recta Provincia. Jonny and Aileen also discuss the real life Chiloé group La Recta Provincia and Chilean director Christopher Murray.Remember to subscribe, rate and review!Follow our redes sociales:BlueSky: @uyquehorror.bsky.socialTikTok: @uyquehorrorInsta: @uyquehorrorTwitter: @Uy_Que_HorrorFind all the películas we cover on our LinkTree.Join our Patreon! 

Isabel Allende didn't publish her first book until she was 39, after losing nearly everything in the wake of the Chilean military coup. More than four decades later, she's become one of the most beloved Spanish-language authors, with over 80 million copies of her books sold worldwide. After political exile, writing books became Allende's way of making sense of the world. She wrote through divorce, affairs, and moving across continents. But after the devastating loss of her daughter Paula, even writing felt impossible, until her mother urged her to begin again. “My mother knew that the only way for me to walk the tunnel of grief was writing,” she says. In this episode, Anna and Isabel talk about loss, late starts, and new beginnings. Isabel met her most recent husband, Roger, in her late 70s, “an age when most people are knitting for their great-grandchildren.” Allende's newest novel, “My Name Is Emilia del Valle,” is out now.  Death, Sex & Money is now produced by Slate! To support us and our colleagues, please sign up for our membership program, Slate Plus! Members get ad-free podcasts, bonus content on lots of Slate shows, and full access to all the articles on Slate.com. Sign up today at slate.com/dsmplus. And if you're new to the show, welcome. We're so glad you're here. Find us and follow us on Instagram and you can find Anna's newsletter at annasale.substack.com. Our new email address, where you can reach us with voice memos, pep talks, questions, critiques, is deathsexmoney@slate.com. Learn more about your ad choices. Visit megaphone.fm/adchoices

Isabel Allende didn't publish her first book until she was 39, after losing nearly everything in the wake of the Chilean military coup. More than four decades later, she's become one of the most beloved Spanish-language authors, with over 80 million copies of her books sold worldwide. After political exile, writing books became Allende's way of making sense of the world. She wrote through divorce, affairs, and moving across continents. But after the devastating loss of her daughter Paula, even writing felt impossible, until her mother urged her to begin again. “My mother knew that the only way for me to walk the tunnel of grief was writing,” she says. In this episode, Anna and Isabel talk about loss, late starts, and new beginnings. Isabel met her most recent husband, Roger, in her late 70s, “an age when most people are knitting for their great-grandchildren.” Allende's newest novel, “My Name Is Emilia del Valle,” is out now.  Death, Sex & Money is now produced by Slate! To support us and our colleagues, please sign up for our membership program, Slate Plus! Members get ad-free podcasts, bonus content on lots of Slate shows, and full access to all the articles on Slate.com. Sign up today at slate.com/dsmplus. And if you're new to the show, welcome. We're so glad you're here. Find us and follow us on Instagram and you can find Anna's newsletter at annasale.substack.com. Our new email address, where you can reach us with voice memos, pep talks, questions, critiques, is deathsexmoney@slate.com. Learn more about your ad choices. Visit megaphone.fm/adchoices

Isabel Allende didn't publish her first book until she was 39, after losing nearly everything in the wake of the Chilean military coup. More than four decades later, she's become one of the most beloved Spanish-language authors, with over 80 million copies of her books sold worldwide. After political exile, writing books became Allende's way of making sense of the world. She wrote through divorce, affairs, and moving across continents. But after the devastating loss of her daughter Paula, even writing felt impossible, until her mother urged her to begin again. “My mother knew that the only way for me to walk the tunnel of grief was writing,” she says. In this episode, Anna and Isabel talk about loss, late starts, and new beginnings. Isabel met her most recent husband, Roger, in her late 70s, “an age when most people are knitting for their great-grandchildren.” Allende's newest novel, “My Name Is Emilia del Valle,” is out now.  Death, Sex & Money is now produced by Slate! To support us and our colleagues, please sign up for our membership program, Slate Plus! Members get ad-free podcasts, bonus content on lots of Slate shows, and full access to all the articles on Slate.com. Sign up today at slate.com/dsmplus. And if you're new to the show, welcome. We're so glad you're here. Find us and follow us on Instagram and you can find Anna's newsletter at annasale.substack.com. Our new email address, where you can reach us with voice memos, pep talks, questions, critiques, is deathsexmoney@slate.com. Learn more about your ad choices. Visit megaphone.fm/adchoices

At 82, Isabel Allende is one of the world's most beloved and best-selling Spanish-language authors. Her work has been translated into more than 40 languages, and 80 million copies of her books have been sold around the world. That's a lot of books.Allende's newest novel, “My Name Is Emilia del Valle” is about a dark period in Chilean history: the 1891 Chilean civil war. Like so much of Allende's work, it's a story about women in tough spots who figure out a way through. Thematically, it's not that far off from Allende's own story. She was raised in Chile, but in 1973, when she was 31, raising two small children and working as a journalist, her life was upended forever. That year a military coup pushed out the democratically elected president, Salvador Allende, who was her father's cousin. She fled to Venezuela, where she wrote “The House of the Spirits,” which evolved from a letter she had begun writing to her dying grandfather. That book became a runaway best seller and it remains one of her best-known.Allende and Book Review editor Gilbert Cruz spoke about her life and career. Unlock full access to New York Times podcasts and explore everything from politics to pop culture. Subscribe today at nytimes.com/podcasts or on Apple Podcasts and Spotify.

Over the weekend, Democrats like Cory Booker and Hakeem Jeffries staged a low-attended Capitol sit-in against President Trump's budget. Filling in for Glenn, Pat and Jeffy discuss the protest and Booker labeling half the country as "traitors." At the Pope's funeral the media attacked Trump for wearing a blue suit, even though other leaders wore blue too. Trump showed strength by pushing France's Emmanuel Macron aside during talks with Volodymyr Zelenskyy, as Joe Biden struggled just to walk. Illegal aliens tied to a Chilean gang stole DHS Secretary Kristi Noem's purse...bad move. Liberal Mark Carney, who is possibly worse than Justin Trudeau, is set to take power in Canada as Prime Minister. As activist judges like Milwaukee's Hannah Dugan aid illegal aliens and the media lies about deportation cases, President Trump is fighting back, restoring Columbus Day and undoing the damage caused by Biden and the Left's war on American traditions. Learn more about your ad choices. Visit megaphone.fm/adchoices