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David Heska Wanbli Weiden is an award winning author, professor, and an enrolled citizen of the Sicangu Lakota nation. He received his MFA from the Institute of American Indian Arts, his law degree from the University of Denver Sturm College of Law, and his Ph.D. from the University of Texas at Austin. He's professor of English and Native American and Indigenous Studies at Stony Brook University and also serves on the faculty of the Cedar Crest Pan-European MFA Program. He lives in New York and Colorado with his family. Hw is the author of Wisdom Corner, forthcoming in July, 2026 from Ecco/HarperCollins. He's also the author of the national bestseller Winter Counts (Ecco, 2020), which was the winner of many awards, and was a New York Times Editors' Choice, an Indie Next pick, main selection of the Book of the Month Club, and named a Best Book of the year by NPR, Amazon, Publishers Weekly, Library Journal, The Guardian, and other magazines. The novel is included in Time magazine's list of the 100 best mystery and thriller novels of all time. We talk about his book Wisdom Corner, Native Americans, his book Winter Counts, the broken criminal justice system on Indian Reservations, Native American boarding schools, the word "Indian" and whether or not it is offensive, the Sicangu Lakota Nation, Native American history, bison, life of the Indians before Europeans came, the slaughter of the bison, passages from the book, religion, Buddhism, Lakota spirituality, treaties made and broken, the future of Native Americans, football, writing a best seller as a first novel, the role of fiction in bringing about social change, teaching creative writing, writing dialogue, books, short stories, favorite authors, movies, the Native American Literary renaisance, and more.
What can food tell us about who we are?This month, we visit with Kendal Garlow, a Kanyen'kehà:ka food sovereigntist, entrepreneur, and recent graduate of McMaster University's Master of Indigenous Studies program.Through a Haudenosaunee lens, Kendal explores the relationships between food, identity, language, health, community, history, and belonging. Her master's research asked a deceptively simple question: How do Haudenosaunee food decisions influence identity, and vice versa?In this conversation, Kendal shares how Indigenous methodologies shaped her research process, why relationships mattered more than extraction, and what she learned from a significant so-called "failure" in previous academic adventures. Not a spoiler - but she let herself release the program, then came back super strong in her Indigenous Studies masters. She also discusses a decision that challenges conventional academic expectations: choosing not to publish portions of her research in order to protect the identities and stories of community members, including residential school survivors.Along the way, we talk about food sovereignty, Indigenous education, community wellbeing, and her work co-founding SproutSync, an Indigenous-led greenhouse technology company working to increase access to fresh food in communities.In this episode you'll learn:-How Haudenosaunee food systems shape identity, culture, and community wellbeing-How failure can be our greatest teacher -What Indigenous research methodologies look like in practice-Why relationships and responsibility matter in research-How food connects to language, health, memory, and belonging-What food sovereignty means beyond nutrition and agriculture - especially in food deserts such as Six Nations of the Grand River-Why some knowledge is meant to be cared for rather than published-How Indigenous entrepreneurship can support community food securityWhether you're interested in Indigenous knowledge, research, food systems, community development, entrepreneurship, or simply understanding the deeper stories carried by the foods we eat, Kendal offers practical insights and powerful reflections rooted in Haudenosaunee ways of knowing.Guest BioKendal Garlow is a Kanyen'kehà:ka woman from Six Nations of the Grand River, Wolf Clan, food sovereigntist, entrepreneur, and graduate of McMaster University's Master of Indigenous Studies program.Her work explores the intersections of food, identity, health, culture, and community through a Haudenosaunee perspective. Drawing on her background in psychology, Indigenous Studies, and community-based research, Kendal has focused on understanding how food choices both shape and reflect Indigenous identity.Kendal has also worked with Six Nations Department of Well-Being and food-focused initiatives that connect Indigenous foods with community health. In 2025, she and her husband Thomas Sweeney launched SproutSync, an Indigenous-led greenhouse technology company designed to help communities increase access to affordable, locally grown food.Links & Resources:Food, Identity, Sovereignty and Health: Kendal Garlow Connects the DotsKendal Garlow, SproutSync Ltd., Wins 2025 Pow Wow PitchKendal's Sprout Sync WebsiteCreditsHosted by Kahstoserakwathe Produced by The Aunties DandelionCo-Auntie and Treaty Partner: Tamara LouksEditor: Eve KrogmanAudio Engineer: Mariana Hutten Czapski#ListenToYourAunties Hosted on Acast. See acast.com/privacy for more information.
In this episode, co-hosts Dr. Davina Two Bears and Dr. Farina King speak with Dr. Carlton Shield Chief Gover about how Indigenous scholars are reshaping archaeology from within. Carlton reflects on his journey into a field long seen in Native communities as a “colonial science,” and how he now practices what he calls American Indian archaeology, which is centered on tribal sovereignty, government-to-government relationships, and the specific histories and priorities of Native Nations such as the Pawnee Nation.A citizen of the Pawnee Nation, Carlton is an Assistant Professor of Anthropology and Assistant Curator of Archaeology at the University of Kansas, with affiliate appointments in Museum Studies and Indigenous Studies. He earned his Ph.D. in Anthropology from the University of Colorado-Boulder, where his dissertation, "The Seeds of Ethnogenesis," examined the formation of Central Great Plains Villages through Indigenous perspectives and advanced chronological modeling. His research focuses on Great Plains archaeology, Indigenous/American Indian archaeology, and the integration of oral traditions with archaeological science.The conversation highlights how treating oral traditions as rigorous historical records, combined with tools like radiocarbon dating, can overturn long-standing academic narratives about migration, corn agriculture, and the deep homelands of Native Nations. Carlton, Davina, and Farina also discuss the emotional and spiritual realities of working in museum collections, the importance of NAGPRA and tribal cultural centers, and why public-facing work like the Great Plains Archaeology Podcast is vital for sharing knowledge with Native communities and inspiring the next generation of Indigenous archaeologists.Resources:Carlton Shield Chief Gover official University of Kansas Department of Anthropology faculty webpageGreat Plains Archaeology PodcastA podcast hosted by Dr. Carlton Shield Chief Gover on the Archaeology Podcast Network, focusing on the archaeology, histories, and communities of the Great Plains region.NAGPRA and Tribal Sovereignty in PracticeFor listeners interested in the legal and ethical context Carlton discusses (sovereignty, compliance, and NAGPRA), see the U.S. National Park Service's official NAGPRA page.Indigenizing Archaeology: Putting Theory into Practice (University Press of Florida)
In this episode of the Re:Pro Health Podcast, we are joined by Brittany Johnson, assistant professor at MacEwan University and PhD candidate in Indigenous Studies. Tune in as we unpack the impact of colonization on traditional Indigenous birthing practices and Indigenous sexual and reproductive health. We discuss the disparities Indigenous peoples face within the healthcare system and explore what meaningful change can look like through Indigenous-led care and more culturally safe healthcare practices. Thank you Brittany for joining us! Resources: 1. native-land.ca 2. tipiconfessions.com
Effective graduate supervision depends on a suite of interpersonal, technical and disciplinary skills, but many scholars enter into this complex, years-long role with only a small toolkit left over from their own journey. When a good supervision experience brings enrichment to supervisor and supervisee, as well as completion cache for both, and poor supervision can be destructive, this is one area of academia that should not be left to chance or assumptions. Especially not when the capabilities required can be learned. Institutions, as well as students and established scholars, have much to gain when universities develop communities and support structures to ensure that skills such as planning, communication, judgement and cultural awareness are embedded across the university. To find out more, we speak to Katerina Standish, an advocate for professional development around graduate supervision and author of The Graduate Supervisors Handbook: Practical Strategies for Graduate Pedagogy and Practice (Palgrave Macmillan, 2026). Katerina is a professor of global and international studies, interim dean of the Faculty of Indigenous Studies, Social Sciences, and Humanities, and vice-provost academic at the University of Northern British Columbia, Canada. Having supervised 26 PhD candidates and many master's students to completion, her postgraduate teaching and supervision background draws on knowledge of Western and Indigenous research frameworks, and she is a certified conflict coach. This conversation is packed with practical advice about building foundational skills and where established scholars can look to advance their own practice. And for more advice on research supervision that supports and inspires, check out our latest spotlight guide.
We have a special treat for you today - we get to listen in on a panel from the conference Old Women, Race, and Power recorded at the Huntington Library in Pasadena CA.. The panel, "Challenging Colonial Imagery: Indigenous Centenarians and Gender in California,” explores the way old age and race intersected in ideas about Indigenous Californians, the California missions, and the Spanish fantasy past of the late nineteenth and early twentieth century. https://www.huntington.org/event/old-women-race-and-powerThe panel includes scholars Boyd Cothran (York University)Martin Rizzo-Martinez (University of California, Santa Cruz) Olivia Chilcote (San Diego State University) The excellent news for listeners is that there will be no ads today per the Huntington's policies of not monetizing the content. But the Huntington does not endorse the podcast and that the opinions expressed in the episode are those of the speakers and not the Huntington. The images the panelists discuss are available in the following articles: Boyd Cothran and Martin Rizzo, "The Many Lives of Justiniano Roxas: The Centenarian Fantasy in American History and Memory," in Native American and Indigenous Studies, Volume 5, Issue 1, Spring 2018, 168-204 (University of Minnesota Press)Olivia Chilcote, "Q and A with Bad Indians on 'The Belles of San Luis Rey'” American Indian Culture and Research Journal 47(3) (2024), 47-57 Hosted on Acast. See acast.com/privacy for more information.
Listen to UCLA associate professor and triple Bruin Theresa Ambo reflect on her path from academic dismissal to faculty life while discussing indigenous studies, land acknowledgments and how universities can move toward meaningful institutional change.
******Support the channel******Patreon: https://www.patreon.com/thedissenterPayPal: paypal.me/thedissenterPayPal Subscription 1 Dollar: https://tinyurl.com/yb3acuuyPayPal Subscription 3 Dollars: https://tinyurl.com/ybn6bg9lPayPal Subscription 5 Dollars: https://tinyurl.com/ycmr9gpzPayPal Subscription 10 Dollars: https://tinyurl.com/y9r3fc9mPayPal Subscription 20 Dollars: https://tinyurl.com/y95uvkao ******Follow me on******Website: https://www.thedissenter.net/The Dissenter Goodreads list: https://shorturl.at/7BMoBFacebook: https://www.facebook.com/thedissenteryt/Twitter: https://x.com/TheDissenterYT This show is sponsored by Enlites, Learning & Development done differently. Check the website here: http://enlites.com/ Dr. Timothy Winegard is Associate Professor of History at Colorado Mesa University. Dr. Winegard teaches classes in the fields of Military History, Indigenous Studies, Global Civilizations, and North American History. Dr. Winegard is a New York Times bestselling author of six books, including The Mosquito: A Human History of Our Deadliest Predator. In this episode, we focus on The Mosquito. We discuss what the mosquito is, how it evolved, and how it transmits disease. We talk about its economic impact. We then go through historic periods and events and how they were impacted by the mosquito, including Ancient Greece, the Roman Empire, the crusades, the Mongol Empire, the colonization of the Americas and Africa, the American civil war, and World War II. Finally, we discuss the impact of the mosquito in contemporary society.--A HUGE THANK YOU TO MY PATRONS/SUPPORTERS: PER HELGE LARSEN, BERNARDO SEIXAS, ADAM KESSEL, MATTHEW WHITINGBIRD, ARNAUD WOLFF, TIM HOLLOSY, HENRIK AHLENIUS, ROBERT WINDHAGER, RUI INACIO, ZOOP, MARCO NEVES, COLIN HOLBROOK, PHIL KAVANAGH, SAMUEL ANDREEFF, FRANCIS FORDE, TIAGO NUNES, FERGAL CUSSEN, HAL HERZOG, NUNO MACHADO, JONATHAN LEIBRANT, JOÃO LINHARES, STANTON T, SAMUEL CORREA, ERIK HAINES, MARK SMITH, JOÃO EIRA, TOM HUMMEL, SARDUS FRANCE, DAVID SLOAN WILSON, YACILA DEZA-ARAUJO, ROMAIN ROCH, YANICK PUNTER, CHARLOTTE BLEASE, NICOLE BARBARO, ADAM HUNT, PAWEL OSTASZEWSKI, NELLEKE BAK, GUY MADISON, GARY G HELLMANN, SAIMA AFZAL, ADRIAN JAEGGI, PAULO TOLENTINO, JOÃO BARBOSA, JULIAN PRICE, HEDIN BRØNNER, FRANCA BORTOLOTTI, GABRIEL PONS CORTÈS, URSULA LITZCKE, SCOTT, ZACHARY FISH, TIM DUFFY, SUNNY SMITH, JON WISMAN, WILLIAM BUCKNER, LUKE GLOWACKI, GEORGIOS THEOPHANOUS, CHRIS WILLIAMSON, PETER WOLOSZYN, DAVID WILLIAMS, DIOGO COSTA, ALEX CHAU, CORALIE CHEVALLIER, BANGALORE ATHEISTS, LARRY D. LEE JR., OLD HERRINGBONE, MICHAEL BAILEY, DAN SPERBER, ROBERT GRESSIS, JEFF MCMAHAN, JAKE ZUEHL, MARK CAMPBELL, TOMAS DAUBNER, LUKE NISSEN, KIMBERLY JOHNSON, JESSICA NOWICKI, LINDA BRANDIN, VALENTIN STEINMANN, ALEXANDER HUBBARD, BR, JONAS HERTNER, URSULA GOODENOUGH, DAVID PINSOF, SEAN NELSON, MIKE LAVIGNE, JOS KNECHT, LUCY, MANVIR SINGH, PETRA WEIMANN, CAROLA FEEST, MAURO JÚNIOR, TONY BARRETT, NIKOLAI VISHNEVSKY, STEVEN GANGESTAD, TED FARRIS, HUGO B., JAMES, JORDAN MANSFIELD, CHARLOTTE ALLEN, PETER STOYKO, DAVID TONNER, LEE BECK, PATRICK DALTON-HOLMES, NICK KRASNEY, RACHEL ZAK, DENNIS XAVIER, CHINMAYA BHAT, RHYS, AND ALEX MACLEOD!A SPECIAL THANKS TO MY PRODUCERS, YZAR WEHBE, JIM FRANK, ŁUKASZ STAFINIAK, TOM VANEGDOM, BERNARD HUGUENEY, CURTIS DIXON, BENEDIKT MUELLER, THOMAS TRUMBLE, KATHRINE AND PATRICK TOBIN, JONCARLO MONTENEGRO, NICK GOLDEN, CHRISTINE GLASS, IGOR NIKIFOROVSKI, AND PER KRAULIS!AND TO MY EXECUTIVE PRODUCERS, MATTHEW LAVENDER,SERGIU CODREANU, AND GREGORY HASTINGS!
150 years ago this month, the Indian Act became law — a sweeping piece of legislation that governed almost every aspect of First Nations' lives — and has long been criticized as unfair, racist and “unquestionably sexist."On this special edition of The House, Catherine Cullen explores the history of the discriminatory legislation with Bob Joseph, author of 21 Things You Might Not Know about the Indian Act and Janice Makokis, an Indigenous Legal Rights Scholar and associate professor at the University of Windsor Faculty of Law. The program also looks at current attempts to reform the Indian Act through Bill S-2, an amendment that would allow status to pass on indefinitely to future generations — eliminating the "second-generation cut-off." Dawn Lavell-Harvard, former national president of the Native Women's Association of Canada, explains how it would impact her own family, and Kitigan Zibi's Nick Ottawa explains why First Nations are concerned about an influx of new members without a recent connection to the community. Then columnist and professor Niigaan Sinclair weighs in on whether he thinks the bill will pass. Plus, host Catherine Cullen speaks to Chief Councillor John Jack about how the Maa-nulth Treaty on Vancouver Island allowed Huu-ay-aht First Nation to literally burn a copy of the Indian Act fifteen years ago, and why he believes their modern treaty is a model for the future. Then, AFN National Chief Cindy Woodhouse Nepinak adds a final thought on whether the Indian Act can be amended — or scrapped. This episode features the voices of:Bob Joseph, author of 21 Things You Might Not Know about the Indian ActJanice Makokis, Indigenous Legal Rights Scholar and associate professor at the University of Windsor Faculty of LawDawn Lavell-Harvard, former national president of the Native Women's Association of CanadaChief Jean-Guy Whiteduck, Kitigan Zibi Anishinabeg First NationNick Ottawa, Lands, Estates and Membership Administrator at Kitigan Zibi Anishinabeg First NationNiigaan Sinclair, professor of Indigenous Studies at the University of Manitoba and columnist at the Winnipeg Free PressChief Councillor John Jack, Huu-ay-aht First NationsChief Councillor Wilfred Cootes, Uchucklesaht TribeMusic from Eddie Jones Hawlith and Tipinksip Uchucklesaht Hawlith
On this episode of Sustainability Matters, we examine how indigeneity is defined and contested in conversations around identity, science, and sovereignty. Is it something we inherit, or a political construct? How can scientific and Indigenous knowledge systems collaborate without losing their distinct integrity? And what happens when genetic research defines belonging in ways that conflict with cultural and political self-understandings? All this and more with Dr. Benjamin Gregg, author of “Scientific Integrity and Indigenous Justice in Genetic Research,” which is Chapter 5 in the book Indigeneity as Social Construct and Political Tool: Critique and Reconstruction of a Contested Identity, published by De Gruyter Brill. Host: Ramzi NasirGuest: Dr. Benjamin Gregg
In this newscast: Organizers and lawmakers gathered on the steps of the Alaska State Capitol yesterday morning to rally in support of bills and funding to address climate change in Alaska; A highly unusual -- and four-legged -- suspect was apprehended yesterday in Juneau; The University of Alaska Southeast and the Central Council of the Tlingit and Haida Indian Tribes of Alaska are working together to create a School of Indigenous Studies; Tongass Voices: Robin DeAlva on making an online exchange for arts supplies
Natalie Avalos (Assistant Professor of Native American and Indigenous Studies, University of Colorado Boulder; PhD, University of California Santa Barbara, 2015) is an ethnographer of religion whose research examines contemporary Indigenous religious life, healing historical trauma, and decolonization. A Chicana of Mexican Indigenous descent, born and raised in the Bay Area, Dr. Avalos is currently working on her manuscript, titled Decolonizing Metaphysics: Transnational Indigeneities and Religious Refusal. She served as a co-PI for a Luce Foundation-funded research group at the UC Humanities Research Institute, "Humanitarian Ethics, Religious Affinities and the Politics of Dissent." She is also the recipient of a Sacred Writes media partner fellowship to write about Buddhism and race for Religion Dispatches. Avalos studies how Indigenous practitioners in the Denver metro area navigate the increasing use of Indigenous plant medicine like ayahuasca and psilocybin by white Americans for wellness purposes. Her informants are concerned about the metaphysical impacts of the decontextualized use of these plants, including how their commodification and increased white demand may limit Indigenous access. However, Avalos's study reveals that along with these risks are compelling possible benefits. Within their Indigenous religious context, plants are understood to have conscious, sacred intelligence revered within the larger social body. If Westerners could look through this sacred lens, plant medicines could help address human-centric biases created by colonial relations, and the West's spiritual yearning for a lost connection to the natural world. Such understanding could both benefit our ecological future and inspire rectification of historical and ongoing dispossession of Indigenous peoples. Learn more about John Templeton Foundation's Sacred Writes Working Group here: https://www.sacred-writes.org/templeton-working-group
John talks with Simon Moya-Smith who's an Oglala Lakota and Chicano journalist. He's a contributing writer at NBC News and TheNation.com. He's the author of the forthcoming book, ‘Your Spirit Animal is a Jackass,' and he is an Adjunct Professor of Indigenous Studies at the University of Colorado Denver. John also talks with Julie Francella who's a mental health professional experienced in handling complex trauma with Indigenous youth and families. She's also an enrolled member of the Ojibway of Batchewana First Nation Reserve, and teaches Indigenous Studies at Durham College, focusing on the impacts of colonization on First Nations people. They discuss TIME magazine featuring Jordan Harmon and Mackenzie Roberts, two citizens of the Muscogee (Creek) Nation, on the cover of its issue titled “The People vs. AI,” highlighting a growing grassroots pushback against the unchecked expansion of artificial intelligence infrastructure across the United States. They also talk about the state of New Mexico finally investigating the forced sterilization of native women and in Sant Fe there's a big fight over a monument honoring calvary soldiers which native protesters toppled in 2020. Sant Fe residents are claiming the monument represented generations of genocide against Native Americans.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.
In this episode of Native Circles, Drs. Farina King and Davina Two Bears meet Dr. Brittany Penner to discuss her memoir, Children Like Us: A Métis Woman's Memoir of Family, Identity, and Walking Herself Home (Regalo Press, 2025), recently named one of Indigo's Best Books of 2025. Penner, a family physician of Anishinaabe, Cree, and European settler lineage, was adopted at birth into a white Mennonite family during what is known as the Sixties Scoop in Canada, an era of state-sanctioned Indigenous child removal that remains central to Indigenous Studies conversations about kinship disruption, settler colonialism, and cultural continuity across North America.Together, they explore what it means to “walk home” in an Indigenous sense, not simply a return to place, but a return to story, lineage, language, community, and relational accountability. The conversation engages questions of adoption, survivance, and belonging while also considering the ethical and intellectual work of reclaiming Indigenous identity. This episode invites listeners into a powerful dialogue about home, healing, and Indigenous futurity.Resources:Brittany Penner's websiteLearn more about Brittany Penner's new book Children Like Us: A Métis Woman's Memoir of Family, Identity, and Walking Herself Home (2025)"The Sixties Scoop" educational resources shared by the Indian Residential School History and Dialogue Centre at the University of British Columbia"Exploring Identity: Who are the Métis and what are their rights?" (2019 CBC article)
Dr. Boj Lopez is a Maya-K'iche' Assistant Professor of Chicanx and Central American Studies at UCLA. We discuss her academic journey and early interests in the project of ethnic studies, as well as in building Maya community spaces in diaspora. Boj Lopez works in the growing field of Critical Latinx Indigeneity which she approaches as a bridge of conversations between Latino/Chicano Studies and Native American and Indigenous Studies. This approach interrogates the complicated relationships with categories like ‘Latin,' which some refuse. Yet, at the same time also leaves room for Maya diaspora communities who may adopt or use the ‘Latin' category for survival. The book Indigenous Archives recently released and we explore some of its premise which responded to questions of why displaced Maya diaspora communities look for each other and how they find one another. Boj Lopez shares an introduction to her book that confronts the dominant function of archives of upholding hegemonic narratives located in centers of power, and shifts to archives beyond dominant institutions, such as the mobile and living ones found in inter-generational ancestral clothing and textiles. References: Floridalma Boj Lopez, ‘Naming, A Coming Home: Latinidad and Indigeneity in the Settler Colony', The Funambulist, 41 (2022). Floridalma Boj Lopez, Indigenous Archives: The Maya Diaspora and Mobile Cultural Production (Duke University Press, 2026) Notes on Terms: Xela/Quetzaltenango (Xela is shortened from Xelajú N'oj, which is an Indigenous Maya name for this place. Whereas Quetzaltenango is the official national place name derived from Nahuatl); Tongva (Indigenous people and place name for Los Angeles, California); Soonkahni (Indigenous place name for the Salt Lake Valley in the Newe/Shoshone/Goshute language); Maya-K'iche' (K'iche' refers to an ethno-linguistic group of diverse Highland Maya peoples and communities, and Maya is a post-colonial term that has been adopted by many, which contemporarily refers to the Mayan culture and people in Mesoamerica); Corte (A skirt that is typically made and worn by Guatemalan Mayan women often featuring ikat or jaspe patterns. Corte is derived from Spanish and it is also known as Uq or Uk in the K'iche' language). Huipil (A generally loose-fitting feminine blouse worn by Indigenous Mesoamerican women, which in Guatemala are often lineage-based and regionally distinct, identified by their unique patterns, colours, and styles; huipil is derived from Nahuatl, but this garment is also known as p'ot in the K'iche' language). Kab'awil (Maya concept for duality or pairing of oppositional or complimentary forces; etymologically it is a compound word expressing the number two and face, which means to see with multiple visions or faces or a double view; philosophically linked with interconnectedness, complexity, and plurality, which is often depicted in textiles as mirrored images such as two exact birds facing different directions).
How are Indigenous communities in the U.S. facing challenges to their ways of life in the current political moment? Focusing on questions concerning repatriation, land access, education, and diverse forms of sovereignty, our panelists explore the intersection of Indigenous religious traditions and law. The discussion begins at the regional level, with specific reference to Chumash contexts, and then expands outward to borderland settings, Oklahoma, the Great Lakes, and the Pacific. The panelists are Greg Johnson, Director, Walter H. Capps Center, Cristina Gonzales, Registrar, Santa Rosa Rancheria, Amrah Salomón, Assistant Professor of English, UCSB, Walter Echo-Hawk, Former President of Pawnee Nation, and Vicente Diaz, Professor of American Indian & Indigenous Studies, UCLA. Series: "Ethics, Religion and Public Life: Walter H. Capps Center Series" [Public Affairs] [Humanities] [Show ID: 41294]
How are Indigenous communities in the U.S. facing challenges to their ways of life in the current political moment? Focusing on questions concerning repatriation, land access, education, and diverse forms of sovereignty, our panelists explore the intersection of Indigenous religious traditions and law. The discussion begins at the regional level, with specific reference to Chumash contexts, and then expands outward to borderland settings, Oklahoma, the Great Lakes, and the Pacific. The panelists are Greg Johnson, Director, Walter H. Capps Center, Cristina Gonzales, Registrar, Santa Rosa Rancheria, Amrah Salomón, Assistant Professor of English, UCSB, Walter Echo-Hawk, Former President of Pawnee Nation, and Vicente Diaz, Professor of American Indian & Indigenous Studies, UCLA. Series: "Ethics, Religion and Public Life: Walter H. Capps Center Series" [Public Affairs] [Humanities] [Show ID: 41294]
How are Indigenous communities in the U.S. facing challenges to their ways of life in the current political moment? Focusing on questions concerning repatriation, land access, education, and diverse forms of sovereignty, our panelists explore the intersection of Indigenous religious traditions and law. The discussion begins at the regional level, with specific reference to Chumash contexts, and then expands outward to borderland settings, Oklahoma, the Great Lakes, and the Pacific. The panelists are Greg Johnson, Director, Walter H. Capps Center, Cristina Gonzales, Registrar, Santa Rosa Rancheria, Amrah Salomón, Assistant Professor of English, UCSB, Walter Echo-Hawk, Former President of Pawnee Nation, and Vicente Diaz, Professor of American Indian & Indigenous Studies, UCLA. Series: "Ethics, Religion and Public Life: Walter H. Capps Center Series" [Public Affairs] [Humanities] [Show ID: 41294]
How are Indigenous communities in the U.S. facing challenges to their ways of life in the current political moment? Focusing on questions concerning repatriation, land access, education, and diverse forms of sovereignty, our panelists explore the intersection of Indigenous religious traditions and law. The discussion begins at the regional level, with specific reference to Chumash contexts, and then expands outward to borderland settings, Oklahoma, the Great Lakes, and the Pacific. The panelists are Greg Johnson, Director, Walter H. Capps Center, Cristina Gonzales, Registrar, Santa Rosa Rancheria, Amrah Salomón, Assistant Professor of English, UCSB, Walter Echo-Hawk, Former President of Pawnee Nation, and Vicente Diaz, Professor of American Indian & Indigenous Studies, UCLA. Series: "Ethics, Religion and Public Life: Walter H. Capps Center Series" [Public Affairs] [Humanities] [Show ID: 41294]
This year is the 60th anniversary of the Voting Rights Act of 1965, the federal law that promised equal access to voting regardless of race or religion. The document was a milestone in the movement championed by Martin Luther King, Jr. Among the actions that prompted the legislation was a series of violent confrontations between protestors and officials intent on preventing their progress, including law enforcement officers' attack on hundreds of marchers on the Edmund Pettus Bridge in Selma, Ala. Many civil rights advocates say the country is now dismantling the progress that King devoted his life to that has helped Native Americans and so many others. GUESTS Dr. Sandy Grande (Quechua), professor of political science and Native American and Indigenous Studies at the University of Connecticut Nick Tilsen (Oglala Lakota), founder and CEO of the NDN Collective Wenona Singel (Little Traverse Bay Bands of Odawa Indians) Caroline LaPorte (Little River Band of Ottawa Indians descendant), staff attorney with the Indian Law Resource Center and associate judge for the Little River Band of Ottawa Indians Break 1 Music: Leadership Song [Naaí'áanii Biyiin] (song) Radmilla Cody (artist) K'é Hasin (album) Break 2 Music: Elle Danse [Boogat Remix] (song) Mimi O’Bonsawin (artist)
Simon Moya-Smith is an Oglala Lakota and Chicano journalist. He's a contributing writer at NBC News and TheNation.com. He's the author of the forthcoming book, ‘Your Spirit Animal is a Jackass,' and he is an Adjunct Professor of Indigenous Studies at the University of Colorado Denver. Bluesky: @SimonMoyaSmith.bsky.socialJulie Francella is a mental health professional with over 30 years of experience in handling complex trauma with Indigenous youth and families. She is an enrolled member of the Ojibway of Batchewana First Nation Reserve, and teaches Indigenous Studies at Durham College, focusing on the impacts of colonization on First Nations people. Bluesky: @JulieFrancella.bsky.socialSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.
This week, scholar Thomas A. Tweed discusses his new book Religion in the Lands that Became America. A sweeping retelling of American religious history, Tweed shows how religion has enhanced and hindered human flourishing from the Ice Age to the Information Age. Tweed is joined by fellow Indigenous Studies professor John N. Low. This conversation [...]
Dr Sheelagh Daniels-Mayes is a Gomeroi woman with low vision. She is a Lecturer in Indigenous Studies and Deputy Associate Dean (Diversity & Inclusion – Disability) in the Faculty of Arts at the University of Melbourne. Her research applies an intersectional lens to the sociology of racism, Critical Indigenous Studies and Critical Disability Studies. Drawing on training in education, psychology, sociology and criminology, her publications explore a diversity of subjects.
Simon and Julie joined John to talk about Native American Heritage Month — a month that exists because Indigenous leaders spent more than a century fighting for recognition. From Dr. Arthur C. Parker (Seneca) in the early 1900s to Red Fox James (Blackfeet) riding state to state in 1915, the movement grew until Congress and President George H. W. Bush made November the first official Heritage Month in 1990. Every president upheld it… until Trump, who called it “radical and wasteful”.They talk about what this month means, what allies should and shouldn't do, and why leaders like California Governor Gavin Newsom are urging the country to embrace Indigenous values as a way forward. They also take calls from listeners.Simon Moya-Smith is an Oglala Lakota and Chicano journalist. He's a contributing writer at NBC News and TheNation.com. He's the author of the forthcoming book, ‘Your Spirit Animal is a Jackass,' and he is an Adjunct Professor of Indigenous Studies at the University of Colorado Denver.Bluesky: @SimonMoyaSmith.bsky.socialJulie Francella is a mental health professional with over 30 years of experience in handling complex trauma with Indigenous youth and families. She is an enrolled member of the Ojibway of Batchewana First Nation Reserve, and teaches Indigenous Studies at Durham College, focusing on the impacts of colonization on First Nations people.Bluesky: @JulieFrancella.bsky.socialSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.
November is National American Indian Heritage Month and on the first of the month, the Bard Center for Indigenous Studies will present a community fair at Bard Fisher Center's Sosnoff Theater which will include food, a makers' market, and a performance by Julia Keefe Indigenous Big Band.The Bard Center for Indigenous Studies Community Fair begins at 5:30 pm on Saturday, November 1 at Bard Fisher Center.
John speaks with Julie Francella - a mental health professional with over 30 years experience in handling complex trauma with Indigenous youth and families. She's a member of the Ojibway of Batchewana First Nation Reserve, and teaches Indigenous Studies at Durham College, focusing on the impacts of colonization on First Nations people; and Simon Moya-Smith - an Oglala Lakota and Chicano journalist. He's a contributing writer at NBC News and TheNation.com. He's the author of the forthcoming book, ‘Your Spirit Animal is a Jackass,' and he's an Adjunct Professor of Indigenous Studies at the University of Colorado Denver. This week they discuss Trump expanding 'woke' criticism from the Smithsonian to other museums including the Museum of the American Indian and Tennessee Universities that are no longer allowed to host Native American themed events. They dive into the breaking news of Alligator Alcatraz being shut down by the Miccosukee Nation; unpack the history of where the idea of three meals a day really came from; and took some powerful calls from listeners who brought their own insights to the conversation.Simon Moya-Smith - instagram.com/simonsaidtakeapic threads.com/@simonsaidtakeapicJulie's Substack “The Fire I Keep” https://substack.com/@juliefrancella?r=1u83jb&utm_medium=iosCheck out Julie's artwork on her website - juliefrancella.com See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.
In this episode, we delve into the innovative world of outdoor education at the Franklin Park Zoo in Boston, where the Boston Outdoor Preschool Network (BOPN) has established a unique learning environment. Join educators Ava and Alexandra as they share their experiences and insights into this inspiring program that combines nature and education to foster young minds.Topics Covered:The distinctive setting of the Franklin Park Zoo as an outdoor classroom and its benefits for early childhood education.Ava's passion for merging environmental education with early childhood development.Alexandra's dedication to creative storytelling and education in communities of color.The impact of BOPN's free, public outdoor preschool on young learners and the community.The significance of nurturing creative relationships with local land and history for sustainable futures.Personal interests and contributions of Ava and Alexandra beyond the classroom.MEET ALEXANDRA: Alex Chapman began working with Boston Outdoor Preschool last September with their Boston Pre-K program at the zoo. They are passionate about creative storytelling and education in communities of color. After graduating from New York University where they studied Anthropology and Public Health alongside minors in Indigenous Studies and Public Policy, Alex spent a year with the National Park Service in Savannah, GA working on youth education and community engagement projects. Beyond teaching, they volunteer with 826 Boston and serve as the archival producer on the upcoming documentary, AfroArgentina. Alex believes creative relationships with local land and history are essential for sustainable futures and it is ever more important to develop those early with young children. MEET AVA: Ava Bradley is a teacher with Boston Outdoor Preschool Network, working at the Franklin Park Zoo location during the spring of 2025 and now at the Arboretum location for summer 2025. Ava has a background in both outdoor/environmental education and early childhood, and was very excited to combine these passions by working at BOPN! She is also an undergraduate student at Brown University concentrating in Education Studies and Linguistics, with a focus on community-based educational praxis and sociolinguistic diversity. In her free time, you can find Ava reading, knitting, cooking lots of vegetables, practicing yoga, rock climbing, and spending lots of time with living things, including her cat Garbanzo Bean. CONTACT BOSTON OUTDOOR PRESCHOOL NETWORK (BOPN): Website - https://www.bopn.org/Phone number is (774) 500-4008CONNECT WITH VICTORIA:WEBSITE: www.outdoor-classrooms.comEMAIL: Victoria@outdoor-classrooms.comInstagram: instagram.com/outdoor_classrooms/Facebook: Facebook.com/OutdoorClassrooms1OUTDOOR CLASSROOM RESOURCES:The Outdoor Classrooms CIRCLE MembershipOutdoor Classrooms Teacher Certification Program
Anna Luisa Schneider (she/her) is a German doctoral candidate in Indigenous Studies at the University of Saskatchewan, located on Treaty Six Territory. She currently resides in Marburg, Germany, where she is completing her dissertation on Germany's long-standing fascination with "playing Indian"—often referred to as Indianthusiasm, and its ties to self-indigenization within European and settler nationalisms.Show Notes:Titles: Jadaliyya – Settler Coloniality is Coming Home to Roost in EuropeFellow Tribesmen: The Image of Native Americans, National Identity, and Nazi Ideology in Germany ( On JSTOR)German Redemption Theology – Adnan Delalic (Critical Muslim)
In this NBN episode, host Hollay Ghadery interviews author and academic James Cairns about his collection of essays, In Crisis, On Crisis: Essays in Troubled Times (Wolsak & Wynn, 2025). In 2022, the Collins Dictionary announced that its word of the year was “permacrisis,” which it defined as “an extended period of instability and insecurity, especially one resulting from a series of catastrophic events.” Have we reached a breaking point, arrived at the moment of truth? If so, what now? If not, why do so many people say we're living through a period of unprecedented crises? Drawing on social research, pop culture and literature, as well as on his experience as an activist, father and teacher, James Cairns explores the ecological crisis, Trump's return to power amid the so-called crisis of democracy, his own struggle with addiction and other moments of truth facing us today. In a series of insightful essays that move deftly between personal, theoretical and historical approaches he considers not only what makes something a crisis, but also how to navigate the effect of these destabilizing times on ourselves, on our families and on the world. James Cairns lives with his family in Paris, Ontario, on territory that the Haldimand Treaty of 1784 recognizes as belonging to the Six Nations of the Grand River in perpetuity. He is a professor in the Department of Indigenous Studies, Law and Social Justice at Wilfrid Laurier University, where his courses and research focus on political theory and social movements. James is a staff writer at the Hamilton Review of Books, and the community relations director for the Paris-based Riverside Reading Series. James has published three books with the University of Toronto Press, most recently, The Myth of the Age of Entitlement: Millennials, Austerity, and Hope (2017), as well as numerous essays in periodicals such as Canadian Notes & Queries, the Montreal Review of Books, Briarpatch, TOPIA, Rethinking Marxism and the Journal of Canadian Studies. James' essay “My Struggle and My Struggle,” originally published in CNQ, appeared in Biblioasis's Best Canadian Essays, 2025 anthology. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
In this NBN episode, host Hollay Ghadery interviews author and academic James Cairns about his collection of essays, In Crisis, On Crisis: Essays in Troubled Times (Wolsak & Wynn, 2025). In 2022, the Collins Dictionary announced that its word of the year was “permacrisis,” which it defined as “an extended period of instability and insecurity, especially one resulting from a series of catastrophic events.” Have we reached a breaking point, arrived at the moment of truth? If so, what now? If not, why do so many people say we're living through a period of unprecedented crises? Drawing on social research, pop culture and literature, as well as on his experience as an activist, father and teacher, James Cairns explores the ecological crisis, Trump's return to power amid the so-called crisis of democracy, his own struggle with addiction and other moments of truth facing us today. In a series of insightful essays that move deftly between personal, theoretical and historical approaches he considers not only what makes something a crisis, but also how to navigate the effect of these destabilizing times on ourselves, on our families and on the world. James Cairns lives with his family in Paris, Ontario, on territory that the Haldimand Treaty of 1784 recognizes as belonging to the Six Nations of the Grand River in perpetuity. He is a professor in the Department of Indigenous Studies, Law and Social Justice at Wilfrid Laurier University, where his courses and research focus on political theory and social movements. James is a staff writer at the Hamilton Review of Books, and the community relations director for the Paris-based Riverside Reading Series. James has published three books with the University of Toronto Press, most recently, The Myth of the Age of Entitlement: Millennials, Austerity, and Hope (2017), as well as numerous essays in periodicals such as Canadian Notes & Queries, the Montreal Review of Books, Briarpatch, TOPIA, Rethinking Marxism and the Journal of Canadian Studies. James' essay “My Struggle and My Struggle,” originally published in CNQ, appeared in Biblioasis's Best Canadian Essays, 2025 anthology. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/politics-and-polemics
In this NBN episode, host Hollay Ghadery interviews author and academic James Cairns about his collection of essays, In Crisis, On Crisis: Essays in Troubled Times (Wolsak & Wynn, 2025). In 2022, the Collins Dictionary announced that its word of the year was “permacrisis,” which it defined as “an extended period of instability and insecurity, especially one resulting from a series of catastrophic events.” Have we reached a breaking point, arrived at the moment of truth? If so, what now? If not, why do so many people say we're living through a period of unprecedented crises? Drawing on social research, pop culture and literature, as well as on his experience as an activist, father and teacher, James Cairns explores the ecological crisis, Trump's return to power amid the so-called crisis of democracy, his own struggle with addiction and other moments of truth facing us today. In a series of insightful essays that move deftly between personal, theoretical and historical approaches he considers not only what makes something a crisis, but also how to navigate the effect of these destabilizing times on ourselves, on our families and on the world. James Cairns lives with his family in Paris, Ontario, on territory that the Haldimand Treaty of 1784 recognizes as belonging to the Six Nations of the Grand River in perpetuity. He is a professor in the Department of Indigenous Studies, Law and Social Justice at Wilfrid Laurier University, where his courses and research focus on political theory and social movements. James is a staff writer at the Hamilton Review of Books, and the community relations director for the Paris-based Riverside Reading Series. James has published three books with the University of Toronto Press, most recently, The Myth of the Age of Entitlement: Millennials, Austerity, and Hope (2017), as well as numerous essays in periodicals such as Canadian Notes & Queries, the Montreal Review of Books, Briarpatch, TOPIA, Rethinking Marxism and the Journal of Canadian Studies. James' essay “My Struggle and My Struggle,” originally published in CNQ, appeared in Biblioasis's Best Canadian Essays, 2025 anthology. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
In this NBN episode, host Hollay Ghadery interviews author and academic James Cairns about his collection of essays, In Crisis, On Crisis: Essays in Troubled Times (Wolsak & Wynn, 2025). In 2022, the Collins Dictionary announced that its word of the year was “permacrisis,” which it defined as “an extended period of instability and insecurity, especially one resulting from a series of catastrophic events.” Have we reached a breaking point, arrived at the moment of truth? If so, what now? If not, why do so many people say we're living through a period of unprecedented crises? Drawing on social research, pop culture and literature, as well as on his experience as an activist, father and teacher, James Cairns explores the ecological crisis, Trump's return to power amid the so-called crisis of democracy, his own struggle with addiction and other moments of truth facing us today. In a series of insightful essays that move deftly between personal, theoretical and historical approaches he considers not only what makes something a crisis, but also how to navigate the effect of these destabilizing times on ourselves, on our families and on the world. James Cairns lives with his family in Paris, Ontario, on territory that the Haldimand Treaty of 1784 recognizes as belonging to the Six Nations of the Grand River in perpetuity. He is a professor in the Department of Indigenous Studies, Law and Social Justice at Wilfrid Laurier University, where his courses and research focus on political theory and social movements. James is a staff writer at the Hamilton Review of Books, and the community relations director for the Paris-based Riverside Reading Series. James has published three books with the University of Toronto Press, most recently, The Myth of the Age of Entitlement: Millennials, Austerity, and Hope (2017), as well as numerous essays in periodicals such as Canadian Notes & Queries, the Montreal Review of Books, Briarpatch, TOPIA, Rethinking Marxism and the Journal of Canadian Studies. James' essay “My Struggle and My Struggle,” originally published in CNQ, appeared in Biblioasis's Best Canadian Essays, 2025 anthology. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literature
This episode begins by attempting to tackle some bigger questions about religion, belief, and spirituality. I share some different approaches to analysing religion using thinkers like Talal Asad and Émile Durkheim, in order to explore concepts like ‘religion' itself and the ‘sacred' and ‘profane'. I also consider Indigenous Reflections on Christianity to explore the tensions and compromises with religion (Christianity) and Indigenous peoples, including ideas from Vine Deloria Jr. and John Trudell. The second half of this episode focuses in on the Church of Jesus Christ of Latter-day Saints (Mainstream Mormonism; Latter-day Saints) and Indigenous peoples. This section is a response and extension to the Red Nation's Unsettling Mormonism's episode from a few years ago. I seek to highlight Indigenous scholars who have been and continue to interrogate questions at the intersection of Mormon and Indigenous Studies (see list below). I conclude with an introduction to some of my own analyses of “Lamanites” (Mormonism's category of 'New World' Indigeneity). I position Mormonism and Indigeneity within larger structures and colonial contexts drawing from the articles A Divine Rebellion, and Pedro and Pita Built Peter Priesthood's Mansion and Now They Work the Grounds. Terms: Religion, Spiritual, Cult/us/ure, Collective Effervescence, Profane, Sacred. Intellectuals who explore Indigeneity, race, and 'Lamanites' in Mormon Studies: Elise Boxer, Farina King, Gina Colvin, P. Jane Hafen, Angelo Baca, Hokulani Aikau, Hemopereki Simon, Robert Joseph, Darren Parry, Moroni Benally, Ignacio Garcia, Armando Solorzano, Cynthia Connell, Sujey Vega, Eduardo Pagan, Stephanie Griswold, Lacee Harris, Sarah Newcomb, Monika Crowfoot, Michael Ing. Additional References: Rastafari as a Counter-Hegemonic Social Movement by Lianne Mulder Roots, Reggae, Rebellion by BBC Look to the Mountain by Gregory Cajete Why do people join cults? By Janja Lalich Music and Identity by Simon Frith In the Light of Reverence Film Transit of Empire by Jodi Byrd Lamanite Generations by Farina King
At the Oregon Country Fair, there are fairies and gnomes walking around in colorful costumes. A 40-person marching band also bursts out of nowhere and plays down a path. “Feels like you stepped into a wonderland or something magical,” one fairgoer told OPB in 2024. The fair grew out of a 1960s vision of a better world: a paradise for hippies. But the history of the fair is complex. It takes place on a native ancestral gathering site. “I think there's a part of hippie culture that thinks that they can take any culture from any part of the world and make whatever they want of it,” said David Lewis, PhD, Assistant Professor of Anthropology and Indigenous Studies at Oregon State University and a member of the Confederated Tribes of Grand Ronde. In this week’s episode, we sit down with OPB’s Oregon Art Beat producer Eric Slade and freelance producer Kunu Bearchum to talk about the Oregon Country Fair and how it houses hundreds of artists every year – and its history, from hippies to Native belonging. Check out OPB’s hour-long documentary on the Oregon Country Fair. For more Evergreen episodes and to share your voice with us, visit our showpage. Follow OPB on Instagram, and follow host Jenn Chávez too. You can sign up for OPB’s newsletters to get what you need in your inbox regularly. Don’t forget to check out our many podcasts, which can be found on any of your favorite podcast apps: Hush Timber Wars Season 2: Salmon Wars Politics Now Think Out Loud And many more! Check out our full show list here.
At the Oregon Country Fair, there are fairies and gnomes walking around in colorful costumes. A 40-person marching band also bursts out of nowhere and plays down a path. “Feels like you stepped into a wonderland or something magical,” one fairgoer told OPB in 2024. The fair grew out of a 1960s vision of a better world: a paradise for hippies. But the history of the fair is complex. It takes place on a native ancestral gathering site. “I think there's a part of hippie culture that thinks that they can take any culture from any part of the world and make whatever they want of it,” said David Lewis, PhD, Assistant Professor of Anthropology and Indigenous Studies at Oregon State University and a member of the Confederated Tribes of Grand Ronde. In this week’s episode, we sit down with OPB’s Oregon Art Beat producer Eric Slade and freelance producer Kunu Bearchum to talk about the Oregon Country Fair and how it houses hundreds of artists every year – and its history, from hippies to Native belonging. Check out OPB’s hour-long documentary on the Oregon Country Fair. For more Evergreen episodes and to share your voice with us, visit our showpage. Follow OPB on Instagram, and follow host Jenn Chávez too. You can sign up for OPB’s newsletters to get what you need in your inbox regularly. Don’t forget to check out our many podcasts, which can be found on any of your favorite podcast apps: Hush Timber Wars Season 2: Salmon Wars Politics Now Think Out Loud And many more! Check out our full show list here.
On this episode of the special series featuring Native Language Protectors and Carriers, we reflect on the legacy of the Native American Languages Act of 1990 through the stories of Michael Elizondo, Jr. and Chaz Meadows. They are two citizens of the Cheyenne and Arapaho Tribes who are reclaiming their languages, one word and one conversation at a time. From learning with elders and attending ceremonies to immersive master-apprentice programs and digital classes, they share how language connects to culture, humor, and identity—and why its survival is essential for future generations. Dr. Farina King narrates this episode, and special thanks to Brian D. King for editing the Language Protectors and Carriers series.A Native of Oklahoma, Michael Elizondo, Jr. received his BFA from Oklahoma Baptist University (2008) and his MFA at the University of Oklahoma (2011). Elizondo has participated in numerous solo and group exhibits regionally and nationally. He has been a professor of fine art and art history at colleges and universities statewide, recently serving as the Director of the School of Art at Bacone College and Executive Director of Language and Culture with the Cheyenne and Arapaho Tribes. Elizondo is currently focusing on his studio practices full-time.Jonathan (Chaz) Meadows is a citizen of the Cheyenne and Arapaho Tribes and a dedicated advocate for Indigenous cultural and linguistic revitalization. He earned dual bachelor's degrees in Native American & Indigenous Studies and Sociology from Fort Lewis College in Durango, Colorado, graduating with Cum Laude and Dean's List honors. Jonathan is currently a graduate student at the University of Oklahoma, pursuing a master's degree in Native American Studies. A former president of the Pujuta Tipi Society RSO, his academic and community work is deeply rooted in cultural preservation, language revitalization, and intergenerational knowledge transfer. He is an alumnus of the Wells Fargo, Indigenous Land & Language, American Indian Service, and Cheyenne & Arapaho Higher Education scholarship programs, and a former apprentice in the Cheyenne Language Master Apprenticeship Program. His work is grounded in a lifelong commitment to sustaining Indigenous lifeways for future generations.Learn more about the efforts to protect and support the study of Native American languages (and all languages) at the University of Oklahoma through the following petitions:Oppose the Removal of Foreign Language Gen Ed requirements at the University of OklahomaKeep Indigenous Languages Alive at OUFor more information about the Oklahoma Native American Youth Language Fair, see the hyperlink.Learn more about Native American Languages at the University of Oklahoma.We honor Cheyenne and Arapaho speakers of all generations of the past, present, and future such as Joyce Twins (1943-2020) who taught Cheyenne language for over 20 years, including for some time at the University of Oklahoma.
Once values such as justice and equality were agreed upon by all. Now they are identified by some as vehicles to entrench or overturn power. On the left, 'justice' as a means to sustain and impose privilege, 'truth' as an attempt to claim enduring authority. On the right, 'diversity' and 'equality' as means to undermine the status quo in favour of a new elite. The danger is apparent to many. Without agreed values, society is increasingly divided. Debate is limited by tribal associations that make discussion hard if not impossible. Do we need to re-engage with those whose values and beliefs we reject, while accepting that our own values are not universal? Should we seek to construct a new enlightenment to provide an agreed basis for progress that could apply to all? Or do we just need to reinforce the liberal democratic values of our past?Dale Turner, Associate Professor in the Department of Political Science and Centre for Indigenous Studies at the University of Toronto, Janne Teller, critically-acclaimed writer of novels, essays and short stories, and Robin van den Akker, Senior Lecturer in the Philosophy of Culture at Erasmus University College Rotterdam, debate the values that govern our lives, and whether they are universal.Do you think values are universal? Email us at podcast@iai.tv with your thoughts or questions on the episode!To witness such topics discussed live buy tickets for our upcoming festival: https://howthelightgetsin.org/festivals/And visit our website for many more articles, videos, and podcasts like this one: https://iai.tv/You can find everything we referenced here: https://linktr.ee/philosophyforourtimesSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.
This Heritage Voices episode features a few members of a session from the 2024 Theoretical Archaeology Group meeting in Santa Fe. Today's guests included Dr. Lindsay Montgomery (Associate Professor of Anthropology and Indigenous Studies at the University of Toronto St. George campus), Dr. Kalani Heinz (Assistant Professor of American Indian Studies at California State University Northridge), and Dusti Bridges (Ph.D. Student in Anthropology at Cornell University). We talked about some of the ways their session and the TAG Santa Fe meeting took some different approaches than other conferences and sessions. The three of them then broke down the concept of Indigenous Futurities for Jessica and showed how this concept shows up in different ways across the work that the three of them do. For those of you who are educators, discussions of working with students are also woven throughout this conversation.LinksHeritage Voices on the APNNorth American Theoretical Archaeology Group (TAG) Previous Meetings websiteDr. Laura Harjo's Spiral to the Stars bookPIEAM Museum in Long Beach, CAHayden Haynes' (Dusti Bridge's Colleague) Carvings WebsiteStory maps of Alternative Histories of American History (created by Dr. Kalani's Students)Dusti Bridges' Cornell Academic PageCalifornia State University Northridge American Indian Studies Faculty Page with Dr. Kalani Heinz BioDr. Lindsay Montgomery's Professional Website‘We're in the Midst of an Authoritarian Takeover'Archaeology, Heritage, and Reactionary Populism (Cultural Heritage Studies) (Volume edited by Randall McGuire and Alfredo González-Ruibal, with contributions from Dr. Lindsay Montgomery)ContactJessicaJessica@livingheritageanthropology.org@livingheritageAArchPodNetAPN Website: https://www.archpodnet.comAPN on Facebook: https://www.facebook.com/archpodnetAPN on Twitter: https://www.twitter.com/archpodnetAPN on Instagram: https://www.instagram.com/archpodnetTee Public StoreAffiliatesMotion
This Heritage Voices episode features a few members of a session from the 2024 Theoretical Archaeology Group meeting in Santa Fe. Today's guests included Dr. Lindsay Montgomery (Associate Professor of Anthropology and Indigenous Studies at the University of Toronto St. George campus), Dr. Kalani Heinz (Assistant Professor of American Indian Studies at California State University Northridge), and Dusti Bridges (Ph.D. Student in Anthropology at Cornell University). We talked about some of the ways their session and the TAG Santa Fe meeting took some different approaches than other conferences and sessions. The three of them then broke down the concept of Indigenous Futurities for Jessica and showed how this concept shows up in different ways across the work that the three of them do. For those of you who are educators, discussions of working with students are also woven throughout this conversation.LinksHeritage Voices on the APNNorth American Theoretical Archaeology Group (TAG) Previous Meetings websiteDr. Laura Harjo's Spiral to the Stars bookPIEAM Museum in Long Beach, CAHayden Haynes' (Dusti Bridge's Colleague) Carvings WebsiteStory maps of Alternative Histories of American History (created by Dr. Kalani's Students)Dusti Bridges' Cornell Academic PageCalifornia State University Northridge American Indian Studies Faculty Page with Dr. Kalani Heinz BioDr. Lindsay Montgomery's Professional Website‘We're in the Midst of an Authoritarian Takeover'Archaeology, Heritage, and Reactionary Populism (Cultural Heritage Studies) (Volume edited by Randall McGuire and Alfredo González-Ruibal, with contributions from Dr. Lindsay Montgomery)ContactJessicaJessica@livingheritageanthropology.org@livingheritageAArchPodNetAPN Website: https://www.archpodnet.comAPN on Facebook: https://www.facebook.com/archpodnetAPN on Twitter: https://www.twitter.com/archpodnetAPN on Instagram: https://www.instagram.com/archpodnetTee Public StoreAffiliatesMotion
In this NBN episode, host Hollay Ghadery speaks with co-editors and poets, Connor Lafortune and Lindsay Mayhew about their anthology, A Thousand Tiny Awakenings. A Thousand Tiny Awakenings (Latitude 46, 2025) is a collection of poems and creative non-fiction that explores the creative voice of those eighteen to thirty years of age. A new generation with a desire to dismantle the restrictive systems that define the past, but not their future. A Thousand Tiny Awakenings offers a glimpse into how a new generation perceives the world and how they use their own power to shape the future. Connor Lafortune is from Dokis First Nation on Robinson Huron Treaty territory of 1850 in Northeastern Ontario. He works primarily in Life Promotion, harm-reduction, mental health, and Indigenous education. He completed his Bachelor's Degree at Nipissing University with a Double Honors Major in Indigenous Studies and Gender Equality and Social Justice. He is currently in the Masters in Indigenous Relations at Laurentian University. Connor is Anishinaabek, Queer, and Francophone; he uses his understanding of the world to shape his creations as a writer, spoken word poet, and musician. Connor often combines the written word with traditional Indigenous beadwork and sewing to recreate the stories of colonization, showcase resilience, and imagine a new future. He recently released a single in collaboration with Juno Award winner G.R. Gritt titled “Qui crie au loup? ft. Connor Lafortune.” Above all else, Connor is an activist, a shkaabewis (helper), and a compassionate human being. Lindsay Mayhew (she/her) is a spoken word poet and author from Sudbury, Ontario. She is a recent English Literature Master's graduate from the University of Guelph. Lindsay is the multi-year champion of Wordstock Sudbury's poetry slam, a runner up in the 2024 Womxn of the World poetry slam, and she has featured in events across Ontario, including the YWCA, JAYU Canada, Nuit Blanche, and Wordstock Literary Festival. Lindsay's written work can be found in the Literary Review of Canada, Moria, and multiple editions of Sulphur. Her work combines art and theory to voice feminist futures and human rights advocacy. About the EditorsConnor LafortuneLindsay Mayhew Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
In this NBN episode, host Hollay Ghadery speaks with co-editors and poets, Connor Lafortune and Lindsay Mayhew about their anthology, A Thousand Tiny Awakenings. A Thousand Tiny Awakenings (Latitude 46, 2025) is a collection of poems and creative non-fiction that explores the creative voice of those eighteen to thirty years of age. A new generation with a desire to dismantle the restrictive systems that define the past, but not their future. A Thousand Tiny Awakenings offers a glimpse into how a new generation perceives the world and how they use their own power to shape the future. Connor Lafortune is from Dokis First Nation on Robinson Huron Treaty territory of 1850 in Northeastern Ontario. He works primarily in Life Promotion, harm-reduction, mental health, and Indigenous education. He completed his Bachelor's Degree at Nipissing University with a Double Honors Major in Indigenous Studies and Gender Equality and Social Justice. He is currently in the Masters in Indigenous Relations at Laurentian University. Connor is Anishinaabek, Queer, and Francophone; he uses his understanding of the world to shape his creations as a writer, spoken word poet, and musician. Connor often combines the written word with traditional Indigenous beadwork and sewing to recreate the stories of colonization, showcase resilience, and imagine a new future. He recently released a single in collaboration with Juno Award winner G.R. Gritt titled “Qui crie au loup? ft. Connor Lafortune.” Above all else, Connor is an activist, a shkaabewis (helper), and a compassionate human being. Lindsay Mayhew (she/her) is a spoken word poet and author from Sudbury, Ontario. She is a recent English Literature Master's graduate from the University of Guelph. Lindsay is the multi-year champion of Wordstock Sudbury's poetry slam, a runner up in the 2024 Womxn of the World poetry slam, and she has featured in events across Ontario, including the YWCA, JAYU Canada, Nuit Blanche, and Wordstock Literary Festival. Lindsay's written work can be found in the Literary Review of Canada, Moria, and multiple editions of Sulphur. Her work combines art and theory to voice feminist futures and human rights advocacy. About the EditorsConnor LafortuneLindsay Mayhew Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literature
Host Shayla Oulette Stonechild is back with a new season and special guest, the just-elected Tréchelle Bunn; the first woman and youngest Chief of BirdTail Sioux Dakota Nation. They discuss Tréchelle's historic election, her journey of leadership, the influence of matriarchs in her life, and her advocacy for Indigenous women and girls. Tréchelle shares her experiences growing up between two cultures, the importance of community support, and her vision for the future. The conversation also highlights the Reconciliation Run, a healing initiative that honors residential school survivors and promotes awareness of Indigenous issues. More About Tréchelle Bunn: Tréchelle Bunn is the first woman and youngest person ever elected Chief of Birdtail Sioux Dakota Nation, and one of the youngest serving Chiefs in Canada. She graduated from the University of Manitoba with a Bachelor's degree in Criminology and a minor in Indigenous Studies, and is currently pursuing a law degree at Robson Hall, the Faculty of Law at the University of Manitoba. A dedicated advocate for Indigenous rights and youth empowerment, Tréchelle has spoken on provincial, national, and international stages, including at the United Nations. She is the founder of the Reconciliation Run - Canada's first National Day for Truth and Reconciliation half-marathon. A former university hockey player, she also established the first Indigenous student-athlete scholarship at the University of Manitoba. Her leadership and advocacy have been recognized with numerous honours, including the Indspire First Nations Youth Award, the King Charles III Coronation Medal, the CBC Manitoba Future 40 Award, and the University of Manitoba Outstanding Young Alumni Award https://www.reconciliationrun.ca/ https://www.instagram.com/trechellle/ https://scoinc.mb.ca/congratulations-chief-trechelle-bunn/ Thanks for checking out this episode of the Matriarch Movement podcast! If you enjoyed the conversation, please leave a comment and thumbs-up on YouTube, or leave a five star review on your favourite podcast app! Find Shayla Oulette Stonechild on Instagram: https://www.instagram.com/shayla0h/ Find more about Matriarch Movement at https://matriarchmovement.ca/ This podcast is produced by Women in Media Network https://www.womeninmedia.network/show/matriarch-movement/ Learn more about your ad choices. Visit megaphone.fm/adchoices
Simon Moya-Smith is an Oglala Lakota and Chicano journalist. He's a contributing writer at NBC News and TheNation.com. He's the author of the forthcoming book, ‘Your Spirit Animal is a Jackass,' and he is an Adjunct Professor of Indigenous Studies at the University of Colorado Denver. Twitter: @SimonMoyaSmith Julie Francella is a mental health professional with over 30 years of experience in handling complex trauma with Indigenous youth and families. She is an enrolled member of the Ojibway of Batchewana First Nation Reserve, and teaches Indigenous Studies at Durham College, focusing on the impacts of colonization on First Nations people.Twitter: @JulieFrancellaKeith Giles is a former pastor who left the pulpit over a decade ago to follow Jesus. He's been interviewed on CNN with Anderson Cooper, USA Today, Fox News, BuzzFeed and hundreds of other podcasts and radio programs. He's the founder and co-host of the “Heretic Happy Hour Podcast”, and his solo podcast, “Second Cup with Keith.”Keith is also the best-selling author of the 7-part “Jesus Un” book series focused on Deconstruction of the Christian faith, and the “Sola” book series focused on embracing the mystery of the Divine. His latest book, “The Quantum Sayings of Jesus: Decoding the Lost Gospel of Thomas” is available now on Amazon.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.
All things Native American with host John FugelsangSimon Moya-Smith is an Oglala Lakota and Chicano journalist. He's a contributing writer at NBC News and TheNation.com. He's the author of the forthcoming book, "Your Spirit Animal is a Jackass" and he is an Adjunct Professor of Indigenous Studies at the University of Colorado Denver. Twitter/ X: @SimonMoyaSmith Julie Francella is an amazing artist, an activist, and a mental health professional with over 30 years of experience in handling complex trauma with Indigenous youth and families. She is an enrolled member of the Ojibway of Batchewana First Nation Reserve, and teaches Indigenous Studies at Durham College, focusing on the impacts of colonization on First Nations people.Twitter/ X: @JulieFrancellahttps://juliefrancella.comSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.
On this episode: Reimagining Political Journalism, the title of a three-day November 2024 event at Carleton University's School of Journalism and Communication in Ottawa, it included a formidable panel of Indigenous practitioners, moderated by MI's own Rick Harp! Sub-titled “Perils, Possibilities & What Comes Next,” our all-Indigenous panel delved into all three over our 90-minute conversation—shared here as the first of two parts—a frank and freewheeling exchange on power, politics, and journalism in Canada, featuring: Candis Callison, Associate Professor in the Institute for Critical Indigenous Studies and the School for Public Policy and Global Affairs at the University of British Columbia Veldon Coburn, faculty chair of McGill University's Indigenous Relations Initiative and assistant professor at the Institute of Canadian and Aboriginal Studies at the University of Ottawa Brett Forester, a reporter and broadcaster with CBC Indigenous in Ottawa Pam Palmater, podcaster, professor and chair of Indigenous Governance at Toronto Metropolitan University Niigaan Sinclair is a frequent media commentator (including his regular Winnipeg Free Press column), and holds the Faculty of Arts Professorship in Indigenous Knowledge and Aesthetics at University of Manitoba's Department of Indigenous Studies. His latest book is Wînipêk: Visions of Canada from an Indigenous Centre CREDITS: Our intro/extro theme is 'nesting' by birocratic; 'relaxed days,' by snoozy beat (CC BY).
John talks with Simon and Julie for their "We're Still Here" segment. Simon Moya-Smith is an Oglala Lakota and Chicano journalist. He's a contributing writer at NBC News and The Nation.com. Julie Francella is a mental health professional with over 30 years of experience in handling complex trauma with Indigenous youth and families. She is an enrolled member of the Ojibway of Batchewana First Nation Reserve, and teaches Indigenous Studies at Durham College, focusing on the impacts of colonization on First Nations people. They discuss the celebration of New Year's Day in indigenous cultures and the importance of President Jimmy Carter to American Natives. Then, John interviews democratic strategist and political columnist for CNN, MSNBC, The Hill, DAME Magazine, The Daily Beast and other national outlets - Max Burns and they chat about his new piece "What Does an America Without Democracy Look Like?"See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.
Today - John chats with Simon and Julie for their "We're Still Here" segment. Simon Moya-Smith is an Oglala Lakota and Chicano journalist. He's a contributing writer at NBC News and TheNation.com. Julie Francella is a mental health professional with over 30 years of experience in handling complex trauma with Indigenous youth and families. She is an enrolled member of the Ojibway of Batchewana First Nation Reserve, and teaches Indigenous Studies at Durham College, focusing on the impacts of colonization on First Nations people. Then, John interviews Tripp Whetsell who's an author and adjunct media studies professor at Emerson College in Boston. As an entertainment journalist, he has covered TV, film, comedy and other aspects of popular culture for more than two decades. They discuss his background and his newly released book "Norman Lear: His Life and Times".See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.
Trees of life, magical trees, immortal trees! We're joined by horticulture expert and podcast extraordinaire, Dr. Vikram Baliga, as he walks us through the fascinating world of plants and their importance in mythology and folklore! Content Warning: This episode contains conversations about or mentions of death, car accidents, colonialism, and misogyny. Guest Dr. Vikram Baliga is a Horticulture Lecturer at Texas Tech University. He hosts the Planthropology podcast, where he interviews amazing people from the world of botany, and has a popular account on TikTok called ThePlantProf. He is also the author of Plants to the Rescue! Panelists Discussed: - Discussant- Luhui Whitebear (Assistant Professor & Coordinator, Indigenous Studies; Coastal Band of the Chumash Nation, Oregon State University) - Panelist- Chance White Eyes (Director of Tribal Relations; Oneida of Wisconsin; Oregon State University) - Panelist- Renea Perry (Executive Director, Portland All Nations Canoe Family) - Panelist- Modesta Minthorn (Executive Director of Tribal Relations, Portland State University) - Panelist- Kenwanicahee Kravitz (Native Nations Liaison; Pit River and Wintu; Southern Oregon University) Housekeeping - Recommendation: This week, Amanda recommends Finch, a self-care app. - Books: Check out our previous book recommendations, guests' books, and more at spiritspodcast.com/books - Call to Action: Attach Your Résumé is a brand-new show from Multitude that interviews online creators about how their jobs work and how they got there. Subscribe now in your podcast app! - Submit Your Urban Legends Audio: Call us! 617-420-2344 Sponsors - Our brand new MERCH STORE! spiritspodcast.com/merch - Marley Spoon: For up to 25 free meals, head to MarleySpoon.com/SPIRITS and use code SPIRITS Find Us Online - Website & Transcripts: spiritspodcast.com - Patreon: patreon.com/spiritspodcast - Merch: spiritspodcast.com/merch - Instagram: instagram.com/spiritspodcast - Bluesky: bsky.app/profile/spiritspodcast.com - Twitter: twitter.com/spiritspodcast - Tumblr: spiritspodcast.tumblr.com - Goodreads: goodreads.com/group/show/205387 Cast & Crew - Co-Hosts: Julia Schifini and Amanda McLoughlin - Editor: Bren Frederick - Music: Brandon Grugle, based on "Danger Storm" by Kevin MacLeod - Artwork: Allyson Wakeman - Multitude: multitude.productions About Us Spirits is a boozy podcast about mythology, legends, and folklore. Every episode, co-hosts Julia and Amanda mix a drink and discuss a new story or character from a wide range of places, eras, and cultures. Learn brand-new stories and enjoy retellings of your favorite myths, served over ice every week, on Spirits.
For this special weekend podcast - John chats with Simon Moya Smith and Julie Francella for their "We're Still Here" segment. They talk about Indian myths, indigenous traditions, and what Thanksgiving means to the Native Americans. Simon is an Oglala Lakota and Chicano journalist. He's a contributing writer at NBC News and TheNation.com. Julie is a mental health professional with over 30 years of experience in handling complex trauma with Indigenous youth and families. She is an enrolled member of the Ojibway of Batchewana First Nation Reserve, and teaches Indigenous Studies at Durham College, focusing on the impacts of colonization on First Nations people. Then, he welcomes back democratic political blogger Heather Digby Parton to discuss Trump's "Red Scare".See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.
For this special weekend podcast - John chats with Simon Moya Smith and Julie Francella for their "We're Still Here" segment. Simon is an Oglala Lakota and Chicano journalist. He's a contributing writer at NBC News and TheNation.com. Julie is a mental health professional with over 30 years of experience in handling complex trauma with Indigenous youth and families. She is an enrolled member of the Ojibway of Batchewana First Nation Reserve, and teaches Indigenous Studies at Durham College, focusing on the impacts of colonization on First Nations people. Then, he interviews Mehran Khaghani who is another comedian from the Boston region, but born in London and raised, in part, in Turkey and Iran aka the Boston of Western Asia. He's been on on Maz Jobrani's “Brown and Friendly” comedy tour, Last Comic Standing, Comedy Central, High Maintenance, and many more.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.
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