Podcasts about Mapuche

Send us a textThe Mapuche people of Chile are fighting to reclaim ancestral lands taken over by vast industrial eucalyptus and pine plantations established during the Pinochet dictatorship in the 1970s. Their struggle goes beyond land ownership—it's about reclaiming culture, spirituality, language, and food sovereignty while facing criminalization under Chile's new "usurpation law."• Mapuche territory (Wallmapu) was initially protected by treaty but later seized through what the Chilean government called "pacification of the Araucanía" • Industrial tree plantations have destroyed native ecosystems, depleted water resources, and created conditions for devastating "megafires" and "gigafires"• Chilean authorities use "preventative prison" to hold Mapuche activists for up to two years without formal charges or trials• Militarization of Mapuche territories has led to surveillance, intimidation, and targeting of young activists• The controversial "usurpation law" criminalizes land reclamation efforts, violating international indigenous rights agreements Chile has ratified• The struggle connects to broader patterns of indigenous land theft for industrial tree plantations under dictatorships globally• Land reclamation is essential for Mapuche cultural revival and addressing extreme poverty On this episode of Breaking Green, we spoke with Anne Petermann.  Petermann co- founded Global Justice Ecology Project in 2003. She is the international coordinator of the Campaign to STOP GE Trees, which she also co founded. Petermann is a founding board member of the Will Miller Social Justice Lecture Series. She has been involved in movements for forest protection and indigenous rights since 1991, and the international and national climate justice movements since 2004. She participated in the founding of the Durban group for climate justice in 2004, in Durban, South Africa, and Climate Justice Now in 2007 at the Bali Indonesia UN climate conference. She was adopted as an honorary member of the St. Francis- Sokoki band of the Abenaki in 1992 for her work in support of their struggle for state recognition. In 2000, she received the wild nature award for activist of the year.Photo by Orin Langelle.For more information visit: https://globaljusticeecology.org/brazil-2023/This podcast is produced by Global Justice Ecology Project.Breaking Green is made possible by tax deductible donations from people like you. Please help us lift up the voices of those working to protect forests, defend human rights and expose false solutions.  Donate securely online hereOr simply text GIVE to 716-257-4187Support the show

Today on the show: Indigenous rights, climate justice & forests in Chile; A live report back featuring photos & videos from the Mapuche indigenous struggle in Chile. And our weekly newscast from Nora Barrows Friedman and the electronic intifada on the US funded, israeli killing fields of occupied Gaza The post The Electronic Intifada With The Latest Headlines From Gaza appeared first on KPFA.

En América Latina hay 560 lenguas indígenas, según datos del Banco Mundial, la mitad de ellas se concentran en Brasil, seguido de México y Colombia. La región es única por tener la mayor riqueza del mundo en familias lingüísticas con casi 100. Pero esta riqueza está amenazada. Casi una quinta parte de los pueblos indígenas de la región ha dejado de hablar su lengua, según la Unesco. Esta semana hablamos de la salud de las lenguas indígenas y originarias de Latinoamérica. Trazamos una radiografía oficial y los desafíos de su transmisión con nuestros invitados.Nos acompañan: -Paola Martínez Infante, periodista independiente chilena y profesora de español.-Ricardo Eyzaguirre, músico originario de Ayacucho, fundador y director del coro quechua de París, que posteriormente se constituyó en la asociación "Voces Quechua de París".-Sonia Blas Hervias, periodista peruana con maestría en antropología de rituales en la Universidad Sorbonne, integrante del coro "Voces Quechua de París".-Camille Aguilar Reinat, profesorade  cultura maya en instituto INALCO. Lleva ocho años trabajando en lenguas y culturas mesoamericanas.  En Primera Plana también está en las redes sociales.Coordinación editorial:  Florencia Valdés. Realización: Souheil Khedir, Lauren Nemasat, Yann Bordelas

En América Latina hay 560 lenguas indígenas, según datos del Banco Mundial, la mitad de ellas se concentran en Brasil, seguido de México y Colombia. La región es única por tener la mayor riqueza del mundo en familias lingüísticas con casi 100. Pero esta riqueza está amenazada. Casi una quinta parte de los pueblos indígenas de la región ha dejado de hablar su lengua, según la Unesco. Esta semana hablamos de la salud de las lenguas indígenas y originarias de Latinoamérica. Trazamos una radiografía oficial y los desafíos de su transmisión con nuestros invitados.Nos acompañan: -Paola Martínez Infante, periodista independiente chilena y profesora de español.-Ricardo Eyzaguirre, músico originario de Ayacucho, fundador y director del coro quechua de París, que posteriormente se constituyó en la asociación "Voces Quechua de París".-Sonia Blas Hervias, periodista peruana con maestría en antropología de rituales en la Universidad Sorbonne, integrante del coro "Voces Quechua de París".-Camille Aguilar Reinat, profesorade  cultura maya en instituto INALCO. Lleva ocho años trabajando en lenguas y culturas mesoamericanas.  En Primera Plana también está en las redes sociales.Coordinación editorial:  Florencia Valdés. Realización: Souheil Khedir, Lauren Nemasat, Yann Bordelas

Margot Friedländer, die Mapuche in Chile, Kali und Inge Meisel, die Mutter der Nation - weise Frauen sind der Klebstoff jeder Gesellschaft. Im Deeptalk des Mutmachpodasts sprechen Suse und Hajo Schumacher mit der Journalistin und Autorin Miriam Stein über die Macht der weisen Frauen. Unsere Themen: Wer steht gegen den Trumpismus auf? Geheimes Wissen über Psychedelika. Wie auch Männer weise Frauen werden können. Warum die Pubertät eine Weisheitsphase ist. Vulvavaginale Atrophie. Warum westliche Feministinnen bei den indigenen Mapuche nicht übermäßig beliebt sind? Ein Haus wie eine Gebärmutter. Plus: Einfach weniger an Männern reiben. Folge 914.Homepage von Miriam Yung Min SteinDas Buch Weise Frauen von Miriam Stein, Goldmann Verlag, 24 €Literaturempfehlungen: Suse SchumacherDie Psychologie des Waldes, Kailash Verlag, 2024Michael Meisheit + Hajo Schumacher Nur der Tod ist schneller – Laufende Ermittlungen, Kriminalroman, Droemer Knaur Verlag.Kathrin Hinrichs + Hajo SchumacherBuch: "Ich frage für einen Freund..." Das Sex-ABC für Spaß in den besten JahrenKlartext Verlag.Kostenlose Meditationen für mehr Freundlichkeit (Metta) und Gelassenheit (Reise zum guten Ort) unter suseschumacher.deDem MutMachPodcast auf Instagram folgen Hosted on Acast. See acast.com/privacy for more information.

Mapuche-kansan jäsen, tutkija ja poliitikko Elisa Loncón oli osallisena Chilen perustuslakiuudistuksessa, joka melkein onnistui. Prosessi ja sen epäonnistuminen kertovat alkuperäiskansojen ja valtion jännitteisestä suhteesta. 

I speak extensively on the mystical and energetic implications of land ownership in my class “Selling and Buying Real Estate”. In this article I want to concentrate on how the connection, or lack of, to the land the person is living on affects their ability or power to independently create their reality.As I am limited to the word count of an article, this exploration will focus on the implications to people who are displaced from their place of power.To begin with, I want to point out that the birthplace of the person is not necessarily the most resonant or powerful location for them to live at. Although sometimes it is. I also want to point out that a culture or religious affiliation to a particular strip of land does not always directly reflect on the power of the individuals within that land whether positively or negatively. There is no hard and fast rule about this at an individual level.Last week I spoke about Lineages. One of those lineages, the Machi who are the wisdom keepers of the Mapuche tribes, are fully aware of the link between the power of the Machi and the land they live on. Their base and home. The belief is that if you move the Machi out of their land, they won't survive six months and will die.Throughout my life, I rarely stayed in one place longer than a couple of years. Until I was in my late 30s, the longest I had lived in a place was the house where I had been born, where I lived until I was seven and had constantly asked my parents “when are we moving?” In my late 30s and early 40s, I managed to stay in the same house for about 9 years. Since then, I have gone back to the pattern of moving constantly. Larry and I have lived in our latest home for two and a half years now and that's the longest we have stayed in one place during the eleven years we have been together.This is particularly interesting because in my 20s I learned that the longer I stayed in one location, and this was true for my sister also and other mystics, the more able and capable we were to affect the reality of that location. The more powerful we became.The connection to power and influence increases not just the longer we live in a place, but also if we actually own the place we live at. One might say that I have been consciously limiting my power. But that is a different discussion which we will cover in our subscribers only Wisdom Seekers podcast at DrivingToTheRez.comMost wars happen to conquer land or land resources. When a group of people are conquered, often the first thing that happens is a push to displace them. Either by removing them from the land and relocating them somewhere else, or simply killing them off. Individual mystic power accrued from owning the land becomes severed by the conquering new claimant. They claim the power as owners of it all. This is another topic worth exploring more in depth with the wisdom seekers since an expanded understanding of victim, aggressor, agreement and triggers precede a mature conversation on this hot topic. It's apparent in our current world these conquering of and claiming of lands, along with the displacement and/or killing of millions is currently front and center around the planet.The link between the land and its people is powerful. One might question why a people who have been on a piece of land for thousands of years are able to be conquered. And that is because of the agreement of the power over others' paradigm experience. The truncation of power is necessary to become a victim, and in this case, in a light dark reality, more powerful landholders can overwhelm less powerful landholders. Simply might makes right. It's not frequent that a small land holding individual or group overwhelms a much larger one, although it's not unheard of, think of the Spartans! Agreements trump everything in our reality.Incidentally, when the conquering people don't displace the conquered by killing or moving them out, their hold of that land won't last long. In this case we are talking about land management and social engineering plans that are hundreds of years in scope. Sometimes, thousands of years in the making.I hope this article has given you food for thought. If you would like to continue the conversion, you know what to do.The discussion doesn't stop here—listen to the full podcast episode for unfiltered insights from Inelia and our panelists. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.drivingtotherez.com/subscribe

Nación Mapuche. Relatos de los brutales allanamientos a familias en la zona de Corcovado, provincia de Chubut. .En la provincia de Chubut, fuerzas de seguridad realizaron una serie de allanamientos en comunidades mapuches, con la intención de vincularlos a los incendios intencionales en la Patagonia.Este es el Lof Pillán Mahuiza, al sur de la provincia de Chubut en la Patagonia Argentina. En días pasados, fuerzas de seguridad irrumpieron en la madrugada, golpeando y esposando incluso al hombre más anciano del lugar.Estos son los tribunales provinciales en la ciudad de Esquel, en la provincia de Chubut Patagonia argentina, donde se está llevando adelante un proceso judicial en contra de Victoria Dolores Núñez Fernández, quien fuera detenida durante la última semana en un allanamiento llevado adelante en el Lof de la comunidad Mapuche Pillan Mahuiza, cercanos a la localidad de Corcovado, a través del cual el gobierno intenta vincular, con los incendios en esta provincia.Mauro Millán es el Lonko de Pillám Mauiza, máxima autoridad de ésta comunidad y entiende que los gobiernos provincial y nacional buscan responsabilizarlos de los incendios en Patagonia.Buscan un enemigo interno ante la insaciable sed de agua de deshielo y tierras que están dispuestos a vender a los intereses extranjeros.

An ethnographic exploration of anthropological failures through the Mapuche archetypes of witch, clown, and usurper, Three Ways to Fail: Journeys Through Mapuche Chile (U Pennsylvania Press, 2024) invites readers to consider concepts of failure, knowing, and being in the world within a rural Mapuche community. How do we learn what failure looks like? During the years anthropologist Magnus Course spent living with Indigenous Mapuche people in southern Chile, he came to understand failure - both his own and those of the discipline of anthropology - through Mapuche narratives of the witch, the clown, and the usurper. In a context of enduring poverty and racism, increasing state repression, and his own disintegration, he began to realize that these figures of failure, and their insatiable appetites for destruction, greed, and property, reflected as much upon his own failings as on anybody else's, but also showed the way forward to a better way to live. Set amidst the stunning natural beauty and political tragedies of southern Chile, Three Ways to Fail is the story of what it means to become a part of other people's lives, of what it means to fail them, and of what it means to live well when everything falls apart. Grounded in three decades of work and collaboration with Mapuche people, Three Ways to Fail sheds new light on Indigenous lifeways in the Americas while grappling with broader questions about the nature of ethnographic writing and the future of anthropology. Magnus Course is Chair and Professor in social anthropology at the University of Edinburgh. His research is concerned with the relations between kinship, personhood, power, language, and land. His published books include Becoming Mapuche: Person and Ritual in Indigenous Chile (University of Illinois Press, 2011) and the co-authored Fluent Selves: Autobiography, Person, and History in Lowland South America (University of Nebraska Press, 2014). Yadong Li is a socio-cultural anthropologist-in-training. He is registered as a PhD student at Tulane University. His research interests lie at the intersection of economic anthropology, medical anthropology, hope studies, and the anthropology of borders and frontiers. More details about his scholarship and research interests can be found here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

An ethnographic exploration of anthropological failures through the Mapuche archetypes of witch, clown, and usurper, Three Ways to Fail: Journeys Through Mapuche Chile (U Pennsylvania Press, 2024) invites readers to consider concepts of failure, knowing, and being in the world within a rural Mapuche community. How do we learn what failure looks like? During the years anthropologist Magnus Course spent living with Indigenous Mapuche people in southern Chile, he came to understand failure - both his own and those of the discipline of anthropology - through Mapuche narratives of the witch, the clown, and the usurper. In a context of enduring poverty and racism, increasing state repression, and his own disintegration, he began to realize that these figures of failure, and their insatiable appetites for destruction, greed, and property, reflected as much upon his own failings as on anybody else's, but also showed the way forward to a better way to live. Set amidst the stunning natural beauty and political tragedies of southern Chile, Three Ways to Fail is the story of what it means to become a part of other people's lives, of what it means to fail them, and of what it means to live well when everything falls apart. Grounded in three decades of work and collaboration with Mapuche people, Three Ways to Fail sheds new light on Indigenous lifeways in the Americas while grappling with broader questions about the nature of ethnographic writing and the future of anthropology. Magnus Course is Chair and Professor in social anthropology at the University of Edinburgh. His research is concerned with the relations between kinship, personhood, power, language, and land. His published books include Becoming Mapuche: Person and Ritual in Indigenous Chile (University of Illinois Press, 2011) and the co-authored Fluent Selves: Autobiography, Person, and History in Lowland South America (University of Nebraska Press, 2014). Yadong Li is a socio-cultural anthropologist-in-training. He is registered as a PhD student at Tulane University. His research interests lie at the intersection of economic anthropology, medical anthropology, hope studies, and the anthropology of borders and frontiers. More details about his scholarship and research interests can be found here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/latin-american-studies

An ethnographic exploration of anthropological failures through the Mapuche archetypes of witch, clown, and usurper, Three Ways to Fail: Journeys Through Mapuche Chile (U Pennsylvania Press, 2024) invites readers to consider concepts of failure, knowing, and being in the world within a rural Mapuche community. How do we learn what failure looks like? During the years anthropologist Magnus Course spent living with Indigenous Mapuche people in southern Chile, he came to understand failure - both his own and those of the discipline of anthropology - through Mapuche narratives of the witch, the clown, and the usurper. In a context of enduring poverty and racism, increasing state repression, and his own disintegration, he began to realize that these figures of failure, and their insatiable appetites for destruction, greed, and property, reflected as much upon his own failings as on anybody else's, but also showed the way forward to a better way to live. Set amidst the stunning natural beauty and political tragedies of southern Chile, Three Ways to Fail is the story of what it means to become a part of other people's lives, of what it means to fail them, and of what it means to live well when everything falls apart. Grounded in three decades of work and collaboration with Mapuche people, Three Ways to Fail sheds new light on Indigenous lifeways in the Americas while grappling with broader questions about the nature of ethnographic writing and the future of anthropology. Magnus Course is Chair and Professor in social anthropology at the University of Edinburgh. His research is concerned with the relations between kinship, personhood, power, language, and land. His published books include Becoming Mapuche: Person and Ritual in Indigenous Chile (University of Illinois Press, 2011) and the co-authored Fluent Selves: Autobiography, Person, and History in Lowland South America (University of Nebraska Press, 2014). Yadong Li is a socio-cultural anthropologist-in-training. He is registered as a PhD student at Tulane University. His research interests lie at the intersection of economic anthropology, medical anthropology, hope studies, and the anthropology of borders and frontiers. More details about his scholarship and research interests can be found here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/native-american-studies

An ethnographic exploration of anthropological failures through the Mapuche archetypes of witch, clown, and usurper, Three Ways to Fail: Journeys Through Mapuche Chile (U Pennsylvania Press, 2024) invites readers to consider concepts of failure, knowing, and being in the world within a rural Mapuche community. How do we learn what failure looks like? During the years anthropologist Magnus Course spent living with Indigenous Mapuche people in southern Chile, he came to understand failure - both his own and those of the discipline of anthropology - through Mapuche narratives of the witch, the clown, and the usurper. In a context of enduring poverty and racism, increasing state repression, and his own disintegration, he began to realize that these figures of failure, and their insatiable appetites for destruction, greed, and property, reflected as much upon his own failings as on anybody else's, but also showed the way forward to a better way to live. Set amidst the stunning natural beauty and political tragedies of southern Chile, Three Ways to Fail is the story of what it means to become a part of other people's lives, of what it means to fail them, and of what it means to live well when everything falls apart. Grounded in three decades of work and collaboration with Mapuche people, Three Ways to Fail sheds new light on Indigenous lifeways in the Americas while grappling with broader questions about the nature of ethnographic writing and the future of anthropology. Magnus Course is Chair and Professor in social anthropology at the University of Edinburgh. His research is concerned with the relations between kinship, personhood, power, language, and land. His published books include Becoming Mapuche: Person and Ritual in Indigenous Chile (University of Illinois Press, 2011) and the co-authored Fluent Selves: Autobiography, Person, and History in Lowland South America (University of Nebraska Press, 2014). Yadong Li is a socio-cultural anthropologist-in-training. He is registered as a PhD student at Tulane University. His research interests lie at the intersection of economic anthropology, medical anthropology, hope studies, and the anthropology of borders and frontiers. More details about his scholarship and research interests can be found here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology

An ethnographic exploration of anthropological failures through the Mapuche archetypes of witch, clown, and usurper, Three Ways to Fail: Journeys Through Mapuche Chile (U Pennsylvania Press, 2024) invites readers to consider concepts of failure, knowing, and being in the world within a rural Mapuche community. How do we learn what failure looks like? During the years anthropologist Magnus Course spent living with Indigenous Mapuche people in southern Chile, he came to understand failure - both his own and those of the discipline of anthropology - through Mapuche narratives of the witch, the clown, and the usurper. In a context of enduring poverty and racism, increasing state repression, and his own disintegration, he began to realize that these figures of failure, and their insatiable appetites for destruction, greed, and property, reflected as much upon his own failings as on anybody else's, but also showed the way forward to a better way to live. Set amidst the stunning natural beauty and political tragedies of southern Chile, Three Ways to Fail is the story of what it means to become a part of other people's lives, of what it means to fail them, and of what it means to live well when everything falls apart. Grounded in three decades of work and collaboration with Mapuche people, Three Ways to Fail sheds new light on Indigenous lifeways in the Americas while grappling with broader questions about the nature of ethnographic writing and the future of anthropology. Magnus Course is Chair and Professor in social anthropology at the University of Edinburgh. His research is concerned with the relations between kinship, personhood, power, language, and land. His published books include Becoming Mapuche: Person and Ritual in Indigenous Chile (University of Illinois Press, 2011) and the co-authored Fluent Selves: Autobiography, Person, and History in Lowland South America (University of Nebraska Press, 2014). Yadong Li is a socio-cultural anthropologist-in-training. He is registered as a PhD student at Tulane University. His research interests lie at the intersection of economic anthropology, medical anthropology, hope studies, and the anthropology of borders and frontiers. More details about his scholarship and research interests can be found here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/sociology

This year of 2025 I promised to speak more about “lineages”. The lineages that I can speak about are my own three lineages which are Alchemist, Magic and Shamanic, but I will also talk about other lineages we can tap into.Of course, I have spoken about this extensively with the Wisdom Keepers and Seekers at WalkWithMeNow.com on many monthly and weekly meetups.In this article I will do a summary of what “lineages” mean. I will follow up with articles on the three lineages I carry, personally, during 2025.If you want to join the conversation, but are financially strapped and can't join Walk With Me Now yet, for $8 a month you can join the podcast afterparty every Friday at 9am Pacific by subscribing to the Wisdom Keeper Hour at DrivingToTheRez.com.With all that info out of the way, let's explore this first topic.What do I mean by Lineages?A lineage, to me, is a bundle of wisdom and practical applications of that wisdom that a person inherits or creates to be inherited in the future.These lineages can be passed genetically and I call these Ancestral Lineages. Others can be passed from master to student, these I call School Lineages, and some can be passed in one sitting, telepathically and energetically, through the agreement of both the lineage and the recipient. Let's call these Field of Wisdom Lineages.There very well could be many more types of lineages, but the above are the ones I have personal experience with. For example, I am pretty sure there are lineages a person can carry at a soul level from lifetime to lifetime. I've seen evidence of those lineages in children who can do extraordinary things as toddlers. For example, paint like an adult, or play music like a maestro.The lineages themselves contain thousands of years of wisdom keeping and the application of those wisdoms. They are not static, they evolve with each generation of wisdom keepers. In this way, all these lineages are also wisdom seeker lineages.I have found that individuals can carry a genetic lineage, for example, or receive a field of energy lineage, and they don't tap into it, or use it. This lineage either becomes dormant inside of them, atrophy, or dissipates.This is because lineages are both sentient and alive. If the person doesn't feed or use them, they cease to exist.I will give you a summary of how I received my three lineages.* The alchemist lineage.This lineage is a hereditary one, from my father's family. It was passed to me directly from my grandfather, bypassing my father and his sister. This is a combination of genetic and field of wisdom lineage. It cannot be passed to people outside of the family gene pool. This lineage has the capacity to “speak” to me directly. It would have been better if my grandfather had lived long enough to train me, but without his training I found that my exploration of the lineage is free of dogma and I am able to study the data and wisdoms in a more expansive and direct way. It is a very powerful and active lineage and insistent on my daily practices, applications and study.Some of the areas that this lineage covers are art, music, power objects and artifacts, and what we might also call magic.* Magical lineage.This is also a hereditary lineage, but it is passed down from teacher to student in a schooling sense. The child, or adult apprentice, needs to have the capacity to receive it, but they are not restricted to family or genes. It is also very linked to training at a physical level, and is not passed down at an energetic or telepathic level. I received this one from my mother's side of the family. She, herself, passed down a lot of skills and information to me, and one of her sisters did also. Think gypsies.* Shamanic lineage.I am calling this one a shamanic lineage for lack of a better word. The one I carry is the lineage of the Machi. It is indigenous to the Americas, Mapuche tribes, and passed directly from adult to child, or apprentice, in a big bundle of data.The data is formed of not just the information that all previous Machi's carried, but also their personalities and life stories. In an ideal situation, once the child or apprentice receives the lineage, they will study under the Machi who passed it to them for many decades. I received two Machi lineages, but was not lucky enough to study under them. Decoding and exploring the data in the lineage is very telepathic in nature, but harder than if I had been instructed by one of the Machi who passed me their lineage. Due to the lack of instruction a huge percentage of the lineage data is not available to me. I could make it available with tons of hours of study and dedicated decoding.I am looking forward to hearing what our Wisdom Keeper panelists will be sharing about their own lineages. Join us on the Wisdom Keeper hour at drivingtotherez.comIneliaThe discussion doesn't stop here—listen to the full podcast episode for unfiltered insights from Inelia and our panelists. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.drivingtotherez.com/subscribe

Gleich an seinem ersten Arbeitstag hat US-Präsident Donald Trump diverse, teils radikale, innen- und aussenpolitische Entscheide gefällt. Er hat Dutzende Dekrete unterzeichnet, darunter Entscheide gegen Migrantinnen und Migranten, gegen Transpersonen und gegen internationale Zusammenarbeit. Alle Themen: (00:00) Intro und Schlagzeilen (01:22 ) Trumps Blitzstart in seine zweite Amtszeit (07:28) Nachrichtenübersicht (12:45) Wie Mexiko auf Trumps harte Linie bei der Zuwanderung reagiert (17:49 ) Der Ausstieg der USA aus der WHO (21:49 ) Eine Sicherheitsstrategie für die Ukraine (26:58 ) Prozess gegen Trafigura: Einblick ins Rohstoffgeschäft (31:40) Welche Auswirkungen hätte die Umweltverantwortungsinitiative? (36:36) Chile: der musikalische Widerstand der Mapuche

Durante su discurso en la movilización realizada en Caracas, la dirigente venezolana María Corina Machado afirmó: ““Hagan lo que hagan mañana se terminan de enterrar. La prueba de fuego que termina de condenar a este sistema. que nadie tenga dudas, lo que hagan mañana sentencia el final del régimen”. Durante la movilización en favor del gobierno de Nicolás Maduro, el ministro del Interior de Venezuela Diosdao Cabaellos aseguró: “Ella está loca por que la capturemos. Ese era el plan de ella, decirle al mundo que fue capturada para ver qué generaba. Como vio que no generó nada salió con el rabo entre las piernas diciendo que estaba bien y que se le había perdido su cartera. ¡Un invento! ¡Una mentira!”. En un video publicado por Telesur luego de haber sido detenida en la marcha en contra del régimen de Nicolás Maduro, María Corina Machado fue liberada y afirmó: “Estoy bien, estoy segura, hoy es 9 de enero. Ha sido una movilización maravillosa. Me persiguieron, se me cayó mi cartera en la calle y ya estoy bien. A salvo. Venezuela será libre”. Jorge Macri sostuvo: “(Mauricio) Dijo que iba a estar donde el partido lo necesite. Ojo que una vez nos dijeron que si queríamos competir que armemos un partido y les ganamos. Ojo que se viene Mauricio Macri candidato, eh. Encima el tipo nació en provincia, tiene domicilio en Ciudad. La puede seguir a Cristina a donde haga falta”. Bertie Benegas Lynch se refirió a las declaraciones de Javier Milei respecto a una alianza con el PRO: “Parece de una enorme generosidad e inteligencia política y de interés por el futuro de la Argentina. Me parece de una gran generosidad y grandeza. Me parece que el PRO debería reaccionar en el mismo sentido”. Patricia Bullrich se refirió a la comunidad mapuche Lof Pailako desalojada en Los Alerces: “Desde el 2006 rigió una ley inconstitucional que permitía que la tierra usurpada siguiese usurpada. Se le da más derecho a la usurpación que a la propiedad privada. El presidente Milei la derogó y esto permitió poner en marcha todos aquellos pedidos de desalojo”. Noticias del viernes 10 de enero por el equipo de De Acá en Más por Urbana Play 104.3 FM Seguí a De Acá en Más en Instagram y X Urbana Play 104.3 FM. Somos la radio que ves. Suscribite a #Youtube. Seguí a la radio en Instagram y en X Mandanos un whatsapp ➯ Acá ¡Descargá nuestra #APP oficial! ➯ Android ➯ iOS

Fondato nel 1992, il corpo di pace dell'Associazione Comunità Papa Giovanni XXIII opera anche in Sudamerica a fianco delle popolazioni indigene.

The World takes a look at what people consider sacred spaces around the globe in this holiday special. On the tropical island of Bougainville, locals discover an icon of Saint Mary believed to have supernatural powers. Also, some Mapuche communities in Chile use an ancestral sport to help protect and revive their culture, customs and language. And, a Buddhist nun and surfer hits the waves, discovering a higher sense of purpose that can come from being in the natural world. Plus, Argentine Jewish musicologists embark on a mission to revive their community's musical heritage.Listen to today's Music Heard on Air.Time is running out to support The World before our fundraising drive ends on Dec. 31. Donate today to power The World for another year!

Temporada 06 | Episodio 48 de Mi Lado V | Radio Fecha de emisión: 24-diciembre-2024 Título: Mapuche Protagonista: Petrona Pellao Tema 'Vinventions': "Mapuche Blues" by Kosmik Band & Beatriz Pichi Malen Tema 'Saint Felicien': "Sweetie Pie" by Bernard Peiffer Trio #Wine #Jazz

In this Sustainable Wine Roundtable (SWR) Member Interview podcast, Hanna Halmari speaks with Viviana Navarrete, the winemaker behind San Pedro TAYU and Viña Leyda. Both brands are part of Chile's VSPT Wine Group, one of the world's top 20 wine producers. Viviana shares the inspiring story of San Pedro TAYU, a unique Pinot Noir produced in collaboration with the Indigenous Mapuche community in Chile's Malleco Valley, located in the Araucanía region. The partnership began in 2015 with two families and has since grown to include eleven families, with a total of 27.5 hectares of vineyards planted on the community's own land. The community-centric project combines the Mapuche's traditional knowledge of the land with VSPT's expertise in viticulture, creating a long-term model for shared value creation and collaboration.

En el marco del Día Internacional de la Tolerancia, en Radio de Derechos Indígenas de Cultural Survival realizamos un programa especial para denunciar la grave situación de violación a los derechos humanos que vive el pueblo mapuche en Chile, así como exigir un alto a la criminalización de las y los mapuches. ¡Te invitamos a sumarte a esta exigencia! Puedes escuchar, descargar y compartir este programa de forma gratuita. Música de introducción: - Burn Your Village to the Ground” de The Halluci Nation. Derechos de autor, propiedad de The Halluci Nation. Usada bajo su permiso. Música de fondo: - “Indios Tilcara” de Chancha Vía Circuito. Derechos de autor, propiedad de Chancha Vía Circuito. Voces: - Jakeline Curaqueo Mariano, pueblo mapuche, Chile. - Guadalupe Pastrana, nahua, Cultural Survival, México. Producción, edición y guión: - Guadalupe Pastrana, nahua, Cultural Survival, México. Imagen: - Cultural Survival. Enlaces: - Mujeres que revitalizan la economía mapuche. https://www.culturalsurvival.org/es/publications/cultural-survival-quarterly/restaurando-el-equilibrio-mujeres-que-revitalizan-la Esta es una producción de Radio de Derechos Indígenas. Nuestros programas son gratuitos para escuchar, descargar y difundir.

The Cultural Survival Bazaars are a series of cultural festivals, organized by Indigenous Peoples' rights organization Cultural Survival, that provide Indigenous artists and artisans, cooperatives, and their representatives from around the world the chance to sell their work directly to the public. Each event features traditional and contemporary crafts, artwork, clothing, jewelry, home goods, and accessories from dozens of countries. In addition, the Bazaars offer cultural performances and presentations, including live music, storytelling, craft-making demonstrations, and the unique chance to talk directly with makers and community advocates. In this podcast, Cultural Survivals Diana Pastor spoke to Tarin Gonzales who is of Mapuche and Diaguita descent and a jewelry designer who is based in New York. Produced by Diana Pastor (Maya K'iche) Edited by Shaldon Ferris (Khoi/San) Interviewee Tarin Gonzales (Mapuche/Diaguita) Music: 'Rio Arriba' by Chancha Via Circuito, used with permission. 'Burn your village to the ground' by The Haluci Nation, used with permission.

Hacer click aquí para enviar sus comentarios a este cuento.Juan David Betancur Fernandezelnarradororal@gmail.comHabía un hombre llamado Ramiro descendiente de vascos que vivía en tierras mapuches. El joven se mudó a un pequeño campo que había heredado de su familia, tras venir del otro lado de las montañas. Las tierras estaban muy descuidadas y los pocos animales que trajo no eran suficientes para vivir. Así que Ramiro, junto con su esposa, tuvo que trabajar muy duro para salir adelante. A pesar de sus esfuerzos, parecía que las cosas avanzaban muy lentamente.Ramiro conoció a algunos pobladores de la zona, muchos de ellos de origen mapuche. Disfrutaba mucho conversar con ellos y escuchar las historias de tiempos antiguos, de antes de la llegada del hombre blanco. Estas historias eran especiales y no las compartían con cualquiera, lo que hacía que Ramiro se sintiera honrado por la confianza que le tenían. A veces, después de un largo día de trabajo, invitaba a algunos de ellos a su casa para pasar un rato agradable. Otras veces, iba a un almacén cercano a beber con otros hombres del campo.Una noche, después de haber bebido un poco más de lo habitual, Ramiro regresaba a pie a su casa. Mientras caminaba en la oscuridad casi total de una noche sin luna, vio algo extraño: un grupo de tres o cuatro llamas brillantes que flotaban en el aire y daban pequeños saltos a unos dos metros del suelo. Duró solo unos segundos antes de desaparecer. Pensó que podría ser alguien con una antorcha, pero la imagen le recordó una de las historias mapuches que había oído. Intrigado, llegó a casa y despertó a su esposa para contarle lo sucedido. Ella, aún medio dormida, le dijo: "Estás bien borracho, Ramiro. Acuéstate y duerme, paisano."Pero Ramiro, terco como buen descendiente de vascos, no se dejó convencer. Al día siguiente, sobrio (solo había tomado un par de vasitos de chicha), salió decidido a comprobar lo que había visto. Caminó hacia las montañas tratando de encontrar el lugar exacto de la aparición. Sin embargo, esa noche no vio ningún fuego mágico. Al día  siguiente fue a ver al viejo Catriel, que vivía cerca del lago, y le contó lo que había visto.‑Puede ser ‑contestó el anciano mapuche‑. Por ese lado vive Curiqueo en una ruka de madera al ladito nomás de la montaña. Dicen que su abuela era una machi o sanadora. Puede ser...que hayas visto un Anchimayen. Ellos son pequenos seres que pueden tomar la forma de pequenos niños y qu se pueden transformar en bolas de fuego. Y el anciano le dedico todo el día en describirle las características de aquellos anchimayen.  Esto entusiasmó aún más a Ramiro, que en su mente creo la esperanza de apoderarse de un anchimayen para que le trabajara sus tierras Y de allí salió en busca de la casa del tal Curiqueo. Ya era de noche cuando llegó. Aunque no conocía esa zona pegada a las montañas, un silbido agudo lo fue guiando hasta Curiqueo, que estaba sentado a un par de metros de la modesta casilla de madera, cuya forma recordaba muy vagamente a las rukas mapuches, y tocaba la pifülka que es una especie de flauta produciendo un sonido inconfundible que atrajo a Ramiro.. Curiqueo ni siquiera levantó la vista cuando el joven  se acercó. Ramiro no podia decir como era Curiqueo. No podía decirse si era un hombre de 40 o de 120 años. Su largo cabello ocultaba prácticamente por completo su rostro. Ramiro no se sintió cómodo, pero el interés que lo había llevado allí era más fuerte que sus impresiones personales.Saludó a Curiqueo y de inmediato le dijo que el viejo Catriel le había contado acerca de las virtudes de un anchimallén, y que él estaba muy interesado en tener uno para ayudar a mejorar su campo. Curiqueo tardó en co

Hacer click aquí para enviar sus comentarios a este cuento.Juan David Betancur Fernandezelnarradororal@gmail.comHabía una vez una muchacha mapuche en lo que hoy conocemos como chile Esta joven se llamaba Lincarayén y era la hija del jefe toqui~ y se decía en aquel pueblo que era la doncella  más hermosa de la tribu.  Su rostro era tan bello que muchos decía que era graciosa y delicada como la flor de la QuilinejaCuando ella paseaba por la tribu los ojos de el Quiltrapiche sonreían ya que el la amaba desde el primer día que la vio. Sin embargo, Quiltrapiche sabía que la joven no era feliz. Y nadie era feliz en aquel poblado ya que un genio maléfico, llamado Pillán,  había repartido  sus demonios en el poblado, y  toda la paz y bienestar de la tribu había desaparecido de la faz de la tierra. Este demonio  que habitaba y estaba prisionero en el volcán Osorno al que había dado origen después de ser desterrado y lanzado desde lo alto, tuvo envidia de Quitralpi. No pudo resistir tanto amor entre los jóvenes y decidió interrumpir la felicidad de Licarayén y Quitralpi. Pirepillán comenzó entonces a vomitar humo, azufre y fuego, haciendo temblar la tierra.. ¿Cómo podían dedicarse a sus labores si desde los volcanes ese dios destructor les enviaba fuego para arruinar las cosechas? ¿Para quéarriesgarse a desobedecerle si luego los castigaría,dándoles a beber una pócima que deformaba sus rostros y los hacía gritar con voces más roncas que el más ronco de los truenos? Desde hace mucho tiempo ninguno del pueblo se atrevia a mirar las cumbres de los volcanes por temor a que eso creara mayores desastres.  Por las noches las cosas eran peor. Ya que de la boca de los Calbuco y Osorno salina enormes llamaradas que  iluminaban el cielo convirtiéndolo en uninfierno. Y todos tomaban esas señales como una advertencia de que algo iba a suceder al otro día.  Por la tarde, la tribu se juntó para celebrar el nguillatún. Todos, hombres, mujeres y niños, pidieron juntos. La naturaleza les acompañó con el canto de los pájaros, el ruido de las cascadas y el viento. De repente, todo se quedó quieto: el viento paró, la tierra flotó, los pájaros se detuvieron en el aire, las aguas se estiraron y el humo de los volcanes desapareció. El silencio fue tan profundo que solo se escuchaban los corazones latiendo rápido, esperando lo que iba a pasar… De repente, apareció un anciano desconocido en la tribu. Caminó hacia ellos, levantó una mano y todos entendieron que iba a hablar. Su voz era tan suave que parecía venir del espíritu, no de la garganta. —El demonio que los atormenta vive en el fondo del volcán —dijo—. Cuando trabajan, su ira se convierte en fuego que desciende por las laderas y arruina los sembrados. Pero lo pueden vencer... Las súplicas se elevaron alrededor del extraño. Cuando los hombres guardaron silencio, el viejo continuó:—Tenéis que lanzar una rama de canelo en la boca del volcán.Ahora las voces eran de protesta:—¿Cómo nos acercaremos? ¡Las llamas del demonio nos quemarían! —¡La tierra arde por los costados del volcán! —¡El agua hirviente chorrea!El anciano esperó a que todos callaran.Debéis sacrificar a la doncella más hermosa y pura de la tribu. Sacaréis su corazón y lo dejaréis cubierto poruna rama de canelo en la cumbre del cerro Pichi Juan ...u voz se volvió más suave aún. Todos se acercaron para escuchar:—... entonces, descenderá un gran pájaro. Tragará su co

On this week's bonus episode, Martin takes us back to colonial South America for a tale of mass murder, witchcraft, sex, torture, and Jesus's ghost peering disappointedly down upon the sinful...Part of the "Something Wicked" series, we start by chatting through the ancient history of the western coast of South America, from the Nazca, Inca and Mapuche through to the arrival of Spanish conquistadors and their subjugation of indigenous populations.Out of this heady patch of history, we then explore the salacious legends of Chilean aristocrat Catalina de los Ríos y Lísperguer, better known to the world as La Quintrala – a flame-haired beauty with a reputation as a witch, seductress, and mass murderer who, to this day, is seen as a scion of familial evil.With her story encompassing several different flavours of murder, the torture and killing of hundreds of enslaved people, government corruption, bewitchment, earthquakes, private militias and more, it's a legend that beggars belief. And for good reason, as, despite what you might read about La Quintrala on the internet, there's a massive gap between what the historical record tells us she did and the narratives we know today, all of which paint her as a sex-crazed monster, sadist, and Devilish bogeyman feared in Chile and Peru alike.The Three Ravens is an English Myth and Folklore podcast hosted by award-winning writers Martin Vaux and Eleanor Conlon.Released on Mondays, each weekly episode focuses on one of England's 39 historic counties, exploring the history, folklore and traditions of the area, from ghosts and mermaids to mythical monsters, half-forgotten heroes, bloody legends, and much, much more. Then, and most importantly, the pair take turns to tell a new version of an ancient story from that county - all before discussing what that tale might mean, where it might have come from, and the truths it reveals about England's hidden past...Bonus Episodes are released on Thursdays (Magic and Medicines about folk remedies and arcane spells, Three Ravens Bestiary about cryptids and mythical creatures, Dying Arts about endangered heritage crafts, and Something Wicked about folkloric true crime from across history) plus Local Legends episodes on Saturdays - interviews with acclaimed authors, folklorists, podcasters and historians with unique perspectives on that week's county.With a range of exclusive content on Patreon, too, including audio ghost tours, the Three Ravens Newsletter, and monthly Three Ravens Film Club episodes about folk horror films from across the decades, why not join us around the campfire and listen in?Learn more at www.threeravenspodcast.com, join our Patreon at www.patreon.com/threeravenspodcast, and find links to our social media channels here: https://linktr.ee/threeravenspodcast Get bonus content on Patreon Hosted on Acast. See acast.com/privacy for more information.

In this episode of Identified, host Nabil Ayers sits down with musician Norman Brannon to explore his complex journey of identity and family. Norman delves into his difficult upbringing, his departure from home at 16, and his connection with Hare Krishnas. Following a life-changing accident, Norman experienced a breakthrough with his mother, leading to a deeper understanding of his indigenous Mapuche roots. Norman shares his unique perspective on family, emphasizing the innate connection within the queer community, which he considers his primary ethnicity.See omnystudio.com/listener for privacy information.

Entrevistamos a Carlos Bresciani, sacerdote jesuita, coordinador de la Red de Solidaridad y Apostolado Indígena y miembro de la Red de Iglesias y Minería. El sacerdote habla sobre el pueblo Mapuche de Chile (donde vive desde hace más de veinte años), de la crisis climática, de la defensa del territorio de las comunidades indígenas, del extractivismo depredador como principal amenaza y de la eco-espiritualidad como sostén de todo el trabajo que realizan para salvaguardar a la Madre Tierra. Más información en https://www.manosunidas.org​ Síguenos también en nuestra web y redes sociales: ►https://www.manosunidas.org​ ►  / manosunidas.ongd  ►  / manosunidasongd / manosunidas  Para escucharlo y Anotar, pincha aquí:  https://youtu.be/NY2iOdW3l6Q?si=0gLQU9Qn2sO-8DX4

On The LatinNews Podcast this week, we look at what is being done to resolve the long standing conflict between the Chilean government and the Mapuche indigenous people, inhabitants of parts of south-central Chile, who have suffered from a policy of "pacification" which resulted in a tragic history of exterminations and displacement.  Tracing its roots back to the time of Chile's independence from Spain in 1810, the Mapuche conflict has evolved over time and there is now an increase in violent acts as militant Mapuche groups seek greater recognition and rights to ancestral lands.  The magnitude of the challenge is not lost on President Boric who launched a commission in 2023 to find a solution. So, how can Chile address this long standing historical debt to the Mapuche?  Joining us on the podcast is Dr Pablo Policzer, Associate Professor of Political Science and former director of the Latin American Research Centre at the University of Calgary in Canada who provides us with contexts from the very beginning of the conflict to the current day. 

On The LatinNews Podcast this week, we look at what is being done to resolve the long standing conflict between the Chilean government and the Mapuche indigenous people, inhabitants of parts of south-central Chile, who have suffered from a policy of "pacification" which resulted in a tragic history of exterminations and displacement. Tracing its roots back to the time of Chile's independence from Spain in 1810, the Mapuche conflict has evolved over time and there is now an increase in violent acts as militant Mapuche groups seek greater recognition and rights to ancestral lands. The magnitude of the challenge is not lost on President Boric who launched a commission in 2023 to find a solution. So, how can Chile address this long standing historical debt to the Mapuche? Joining us on the podcast is Dr Pablo Policzer, Associate Professor of Political Science and former director of the Latin American Research Centre at the University of Calgary in Canada who provides us with contexts from the very beginning of the conflict to the current day. 

Sneak Attack!!! 3.6: Funny Fjords, Mighty Minis, and the Mapuche People in ChileJoin Sneak for facts about our next Storypillar destination and kid-approved jokes that will make you laugh your face off! Region: ChileFacts: The Mapuche PeopleAnimals: Monitos del Monte, Pudus, and KodkodsJokes: Cats and Pasta! Links for Kids: The Mapuche CultureChile Facts for KidsPudu FactsMonito del Monte FactsKodkod FactsCheck out our story-tastic new pod friends…Koala Shine and Bearily Bear!Know a kid with great advice for Sticky Situations? Shoot us an email at info@storypillar.com.Info/Get in Touch: Website: www.storypillar.com Instagram: @storypillar Join our mailing list. Shop at: storypillarstore.threadless.comSupport Us: https://ko-fi.com/storypillar Please subscribe, rate, and review wherever you love listening! Created, Written, and Produced by: Meg Lewis Storypillar Theme Song: Lyrics by Meg Lewis Music by Meg Lewis, Andy Jobe, and Suzanna Bridges Produced by Andy Jobe Episode Cover Art: Mackenzie Allison and Meg LewisSound Effects and Additional Music: -https://freesound.org/ -Joke Time Song: https://freesound.org/people/BlondPanda/sounds/659889/ -Pixabay Artist: MomotMusic© 2024 PowerMouse Press, LLC

Join us for a tranquil journey in this episode of 'Sleepy Seedlings: The Bedtime Podcast with Trees', where we explore the ancient and captivating Monkey Puzzle Tree. Nestled in the serene surroundings of a Patagonian forest, this remarkable tree has stood the test of time for 200 million years. As you listen to the gentle rustling of leaves, distant bird calls, and the calming breeze, let the story of the Monkey Puzzle Tree guide you to a place of peace and relaxation. Discover the rich history and cultural significance of this fascinating tree, cherished by the indigenous Mapuche people and admired in gardens and parks worldwide. Reflect on its unique botanical features, ancient lineage, and the timeless wisdom it embodies. Let the soothing ambient sounds of a Patagonian forest and the enduring presence of the Monkey Puzzle Tree bring you comfort and inspire peaceful dreams. Hosted on Acast. See acast.com/privacy for more information.

La Feria del Libro de Lima arranca este 19 de julio y estará hasta el 6 de agosto. En LET haremos una serie de programas en los que conversamos con algunos de los autores y autoras más destacados que nos visitan. En esta primera entrega conversamos con la escritora chilena, de origen Mapuche, Daniela Catrileo; y con la argentina Florencia Canale, autora de Bastarda, novela histórica sobre la vida de la gran Manuela Saenz. Gracias por escucharnos.

En una nueva edición del Rat Pack, Ramón Ulloa y Angélica Bulnes conversaron con Aldo Mascareño, sociólogo, investigador senior del Centro de Estudios Públicos (CEP) y coautor del libro "Mapuche en el sur de Chile. Sociedad e identidad", sobre el estudio realizado al pueblo mapuche en diferentes dimensiones.

Rodrigo Álvarez conversó con Víctor Ramos, secretario ejecutivo de la Comisión Presidencial para la Paz y el Entendimiento, sobre el trabajo que se está haciendo en la zona con para responder a las demandas del pueblo Mapuche. Además, junto a Consuelo Saavedra y Los Infiltrados Julio Nahuelhual, periodista de Pulso LT, y Juan Paulo Iglesias, editor de opinión de LT, analizaron el nuevo valor del metal rojo y ¿Qué viene ahora en España, después de los días de reflexión y la renuncia que no fue? ¿A qué apuesta el presidente del gobierno español?

Você tem se questionado sobre o seu papel diante da crise climática atual? Já parou para refletir sobre o que essa crise tem a ver com migração e racismo? Já se deparou com comentários responsabilizando povos do Sul global por tudo isso? Nesse episódio, estamos conversando sobre esse assunto de extrema importância com a Karine Narahara, yaô de Ogun do Ilê Axé Aganju Ixolá, antropóloga, bióloga e ativista antifracking. Karine foi analista ambiental do IBAMA, fundadora do coletivo Ambiente Negro de servidores federais negres da área ambiental, e hoje é professora no departamento de Antropologia da Universidade do Norte do Texas. Dentre outros povos tradicionais, trabalhou junto aos Mapuche na Argentina e aos seringueiros no Acre. Instagram da Karine: https://www.instagram.com/kanarahara/ Siga a gente no nosso ⁠⁠Instagram @femigrantesbr.pod⁠⁠ ou na nossa página do ⁠⁠facebook Femigrantes BR Pod⁠⁠. ***** Se você aprecia nosso trabalho, considere nos financiar com o valor de um café pelo ⁠⁠www.buymeacoffee.com/femigrantesbr⁠⁠. É muito fácil, não toma nem dois minutos ;) *****  Agradecimento especial às apoiadoras que financiam a manutenção do Femigrantes BR em 2024: Marcia Rocha Schöne, Danielle Rios, Adriana Goncalves, Gicelma Nascimento, Bruna Pretzel, Priscila Carrara, Sarah Baia, Eliene Mariano Bonifacio, Aline Perez. ***** CRÉDITOS: Apresentação e roteiro: Lilian Moreira e Mairê Carli Apoio de direção e prospecção: Natalie Rios Estratégia de mídias: Mairê Carli e Patrícia Kuniyasi Design: Patrícia Kuniyasi Edição e sonorização: Gabriel Duponto e Mairê Carli

Unrecognised states and ethnic minorities are often overlooked, even though people in power repeatedly emphasize the importance of listening to unrepresented groups and indigenous people. In this episode of “Die Kulturmittler:innen,” our host Amira El Ahl talks to Mercè Monje Cano, Secretary General of the Unrepresented Nations and Peoples Organization (UNPO). She explains how important the voices of indigenous groups are and why unrepresented groups need to be given more attention, especially in the fight against climate change. Her organisation is working on changing this injustice by educating, campaigning and representing unrecognised states such as Tibet, indigenous peoples such as the Mapuche in Chile and minorities such as the Haratin in Mauritania. Read soon more about the topic of indigeneity in the new issue of KULTURAUSTAUSCH at www.kulturaustausch.de You can also order this and previous issues of the ifa magazine here. All episodes of “Die Kulturmittler:innen” and more information can be found on the website of ifa – Institut für Auslandsbeziehungen ifa.de. Do you have any topic requests, praise or criticism? You are welcome to send them to podcast@ifa.de. The ifa is also on Instagram @ifa.de and LinkedIn.

Aimé Painé (1943-1987) was a Mapuche singer-songwriter from Argentina. As she worked to rediscover her own identity, she became a symbol of resistance against oppression, advocating for the rights of her people through her music and activism. Painé's legacy endures as an icon of indigenous pride and cultural resilience in the face of adversity. For Further Reading: Aimé Painé, the messenger Aimé Painé, the tireless fight for Mapuche identity In memory of Aime Paine, brave Mapuche fighter This month, we're talking about Women of Sound. These women dominated the airwaves: innovating, documenting, and creating the audio landscape we live in today. History classes can get a bad rap, and sometimes for good reason. When we were students, we couldn't help wondering... where were all the ladies at? Why were so many incredible stories missing from the typical curriculum? Enter, Womanica. On this Wonder Media Network podcast we explore the lives of inspiring women in history you may not know about, but definitely should. Every weekday, listeners explore the trials, tragedies, and triumphs of groundbreaking women throughout history who have dramatically shaped the world around us. In each 5 minute episode, we'll dive into the story behind one woman listeners may or may not know–but definitely should. These diverse women from across space and time are grouped into easily accessible and engaging monthly themes like Educators, Villains, Indigenous Storytellers, Activists, and many more. Womanica is hosted by WMN co-founder and award-winning journalist Jenny Kaplan. The bite-sized episodes pack painstakingly researched content into fun, entertaining, and addictive daily adventures. Womanica was created by Liz Kaplan and Jenny Kaplan, executive produced by Jenny Kaplan, and produced by Grace Lynch, Maddy Foley, Brittany Martinez, Edie Allard, Lindsey Kratochwill, Adesuwa Agbonile, Carmen Borca-Carrillo, Taylor Williamson, Sara Schleede, Paloma Moreno Jimenez, Luci Jones and Abbey Delk. Special thanks to Shira Atkins.Original theme music composed by Miles Moran.Follow Wonder Media Network: Website Instagram Twitter See omnystudio.com/listener for privacy information.

Tiokasin's guests are Chilean-based Indigenous Mapuche artist Kütral Vargas Huaiquimilla and Vassar College Assistant Professor of Hispanic Studies Dr. Montserrat Madariaga-Caro. They will talk about the art exhibition, “Abolengo: An Illustrious History of Looting in Mapuche Lands” featuring Kütral's work. The exhibition opens Thursday, Feb. 22 and is on view through Feb. 29 at The Palmer Gallery at Vassar College in Poughkeepsie, NY. Kütral's work interrogates settler narratives and practices – extractivism and overconsumption – that allow colonial continuity in Mapuche lands (the south of Chile and Argentina). Through parody, pastiche and “modding,” or alterations, Kütral intertwines pop culture and critiques of environmental racism and violence against Indigenous people. Dr. Madariaga-Caro's research focuses on the intersections of Indigenous poetics, aesthetics, and micropolitics of land, life and justice. Her current book project illuminates how the works of Indigenous Mapuche poets and artists invigorate land relations among humans and other ecological bodies and work against settler-colonialism, racial extractive capitalism, and compulsory cis-hetero socializations. Production Credits: Tiokasin Ghosthorse (Lakota), Host and Executive Producer Liz Hill (Red Lake Ojibwe), Producer Karen Ramirez (Mayan), Studio Engineer, Radio Kingston Tiokasin Ghosthorse, Audio Editor Kevin Richardson, Podcast Editor Music Selections: 1. Song Title: Tahi Roots Mix (First Voices Radio Theme Song) Artist: Moana and the Moa Hunters Album: Tahi (1993) Label: Southside Records (Australia and New Zealand) 2. Song Title: Ball and Chain Artist: Xavier Rudd and J-MILLA Album: Jan Juc Moon (2022) Label: Virgin Music Label and Adult Services Australia (P&D) 3. Song Title: Nafas Artist: The Spy from Cairo Single (2010) Label: N/A AKANTU INTELLIGENCE Visit Akantu Intelligence, an institute that Tiokasin founded with a mission of contextualizing original wisdom for troubled times. Go to https://akantuintelligence.org to find out more and consider joining his Patreon page at https://www.patreon.com/Ghosthorse

Marisol LeBrón's new book, Policing Life and Death: Race, Violence, and Resistance in Puerto Rico (University of California Press, 2019), examines the rise of and resistance to punitive governance (tough on crime policing policies) in Puerto Rico from the 1990s to the present. As in the United States, LeBrón shows how increased investment in policing did not respond to a spike in crime. It actually emerged as a strategy to shore up the local political and economic establishment mired in the crisis of the archipelago's postwar colonial development policy “Operation Bootstrap,” spiking unemployment, lack of U.S. investment, and a growing informal economy which included the drug trade. Puerto Rican elites hoped to reinvent themselves as models for tough on crime policing and gatekeepers for the United States to Latin America. Beginning with the mano dura contra el crimen (iron fist against crime) policy of commonwealth Governor Pedro Rosselló in 1993, police increasingly targeted lower income, predominantly Black public housing complexes (caseríos) as sources of criminality and lawlessness. Using Justice Department reports, social media research, newspapers, and oral interviews to create a “police archive,” LeBrón demonstrates that while police killings, brutality, surveillance, and harassment were hallmarks of mano dura, the policy also reinvented popular understandings of the “who” and “where” of crime that endure to the present. In doing so, she shows how presumptions about race, class, gender, and sexuality linked to certain places (public housing, sex work neighborhoods, schools, and universities) created notions of victims and criminals who “deserved” life or death. The book's second half explores critiques of and resistance to punitive governance by looking at underground rap, university student activism, social media debates, and non-punitive anti-violence activism. These case studies show the growing resistance to policing as policy instead of social investment, but also the tenacity of the discourses of criminality activists must wrestle with today. LeBrón is also the author of the forthcoming Aftershocks of Disaster: Puerto Rico Before and After the Storm (Haymarket Books) and the co-creator of the Puerto Rico Syllabus. Jesse Zarley will be an assistant professor of history at Saint Joseph's College on Long Island, where in Fall 2019 he will be teaching Latin American, Caribbean, and World History. His research interests include borderlands, ethnohistory, race, and transnationalism during Latin America's Age of Revolution, particularly in Chile and Argentina. He is the author of a recent article on Mapuche leaders and Chile's independence wars. You can follow him on Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/latino-studies

Marisol LeBrón's new book, Policing Life and Death: Race, Violence, and Resistance in Puerto Rico (University of California Press, 2019), examines the rise of and resistance to punitive governance (tough on crime policing policies) in Puerto Rico from the 1990s to the present. As in the United States, LeBrón shows how increased investment in policing did not respond to a spike in crime. It actually emerged as a strategy to shore up the local political and economic establishment mired in the crisis of the archipelago's postwar colonial development policy “Operation Bootstrap,” spiking unemployment, lack of U.S. investment, and a growing informal economy which included the drug trade. Puerto Rican elites hoped to reinvent themselves as models for tough on crime policing and gatekeepers for the United States to Latin America. Beginning with the mano dura contra el crimen (iron fist against crime) policy of commonwealth Governor Pedro Rosselló in 1993, police increasingly targeted lower income, predominantly Black public housing complexes (caseríos) as sources of criminality and lawlessness. Using Justice Department reports, social media research, newspapers, and oral interviews to create a “police archive,” LeBrón demonstrates that while police killings, brutality, surveillance, and harassment were hallmarks of mano dura, the policy also reinvented popular understandings of the “who” and “where” of crime that endure to the present. In doing so, she shows how presumptions about race, class, gender, and sexuality linked to certain places (public housing, sex work neighborhoods, schools, and universities) created notions of victims and criminals who “deserved” life or death. The book's second half explores critiques of and resistance to punitive governance by looking at underground rap, university student activism, social media debates, and non-punitive anti-violence activism. These case studies show the growing resistance to policing as policy instead of social investment, but also the tenacity of the discourses of criminality activists must wrestle with today. LeBrón is also the author of the forthcoming Aftershocks of Disaster: Puerto Rico Before and After the Storm (Haymarket Books) and the co-creator of the Puerto Rico Syllabus. Jesse Zarley will be an assistant professor of history at Saint Joseph's College on Long Island, where in Fall 2019 he will be teaching Latin American, Caribbean, and World History. His research interests include borderlands, ethnohistory, race, and transnationalism during Latin America's Age of Revolution, particularly in Chile and Argentina. He is the author of a recent article on Mapuche leaders and Chile's independence wars. You can follow him on Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Marisol LeBrón's new book, Policing Life and Death: Race, Violence, and Resistance in Puerto Rico (University of California Press, 2019), examines the rise of and resistance to punitive governance (tough on crime policing policies) in Puerto Rico from the 1990s to the present. As in the United States, LeBrón shows how increased investment in policing did not respond to a spike in crime. It actually emerged as a strategy to shore up the local political and economic establishment mired in the crisis of the archipelago's postwar colonial development policy “Operation Bootstrap,” spiking unemployment, lack of U.S. investment, and a growing informal economy which included the drug trade. Puerto Rican elites hoped to reinvent themselves as models for tough on crime policing and gatekeepers for the United States to Latin America. Beginning with the mano dura contra el crimen (iron fist against crime) policy of commonwealth Governor Pedro Rosselló in 1993, police increasingly targeted lower income, predominantly Black public housing complexes (caseríos) as sources of criminality and lawlessness. Using Justice Department reports, social media research, newspapers, and oral interviews to create a “police archive,” LeBrón demonstrates that while police killings, brutality, surveillance, and harassment were hallmarks of mano dura, the policy also reinvented popular understandings of the “who” and “where” of crime that endure to the present. In doing so, she shows how presumptions about race, class, gender, and sexuality linked to certain places (public housing, sex work neighborhoods, schools, and universities) created notions of victims and criminals who “deserved” life or death. The book's second half explores critiques of and resistance to punitive governance by looking at underground rap, university student activism, social media debates, and non-punitive anti-violence activism. These case studies show the growing resistance to policing as policy instead of social investment, but also the tenacity of the discourses of criminality activists must wrestle with today. LeBrón is also the author of the forthcoming Aftershocks of Disaster: Puerto Rico Before and After the Storm (Haymarket Books) and the co-creator of the Puerto Rico Syllabus. Jesse Zarley will be an assistant professor of history at Saint Joseph's College on Long Island, where in Fall 2019 he will be teaching Latin American, Caribbean, and World History. His research interests include borderlands, ethnohistory, race, and transnationalism during Latin America's Age of Revolution, particularly in Chile and Argentina. He is the author of a recent article on Mapuche leaders and Chile's independence wars. You can follow him on Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Marisol LeBrón's new book, Policing Life and Death: Race, Violence, and Resistance in Puerto Rico (University of California Press, 2019), examines the rise of and resistance to punitive governance (tough on crime policing policies) in Puerto Rico from the 1990s to the present. As in the United States, LeBrón shows how increased investment in policing did not respond to a spike in crime. It actually emerged as a strategy to shore up the local political and economic establishment mired in the crisis of the archipelago's postwar colonial development policy “Operation Bootstrap,” spiking unemployment, lack of U.S. investment, and a growing informal economy which included the drug trade. Puerto Rican elites hoped to reinvent themselves as models for tough on crime policing and gatekeepers for the United States to Latin America. Beginning with the mano dura contra el crimen (iron fist against crime) policy of commonwealth Governor Pedro Rosselló in 1993, police increasingly targeted lower income, predominantly Black public housing complexes (caseríos) as sources of criminality and lawlessness. Using Justice Department reports, social media research, newspapers, and oral interviews to create a “police archive,” LeBrón demonstrates that while police killings, brutality, surveillance, and harassment were hallmarks of mano dura, the policy also reinvented popular understandings of the “who” and “where” of crime that endure to the present. In doing so, she shows how presumptions about race, class, gender, and sexuality linked to certain places (public housing, sex work neighborhoods, schools, and universities) created notions of victims and criminals who “deserved” life or death. The book's second half explores critiques of and resistance to punitive governance by looking at underground rap, university student activism, social media debates, and non-punitive anti-violence activism. These case studies show the growing resistance to policing as policy instead of social investment, but also the tenacity of the discourses of criminality activists must wrestle with today. LeBrón is also the author of the forthcoming Aftershocks of Disaster: Puerto Rico Before and After the Storm (Haymarket Books) and the co-creator of the Puerto Rico Syllabus. Jesse Zarley will be an assistant professor of history at Saint Joseph's College on Long Island, where in Fall 2019 he will be teaching Latin American, Caribbean, and World History. His research interests include borderlands, ethnohistory, race, and transnationalism during Latin America's Age of Revolution, particularly in Chile and Argentina. He is the author of a recent article on Mapuche leaders and Chile's independence wars. You can follow him on Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/caribbean-studies

Marisol LeBrón's new book, Policing Life and Death: Race, Violence, and Resistance in Puerto Rico (University of California Press, 2019), examines the rise of and resistance to punitive governance (tough on crime policing policies) in Puerto Rico from the 1990s to the present. As in the United States, LeBrón shows how increased investment in policing did not respond to a spike in crime. It actually emerged as a strategy to shore up the local political and economic establishment mired in the crisis of the archipelago's postwar colonial development policy “Operation Bootstrap,” spiking unemployment, lack of U.S. investment, and a growing informal economy which included the drug trade. Puerto Rican elites hoped to reinvent themselves as models for tough on crime policing and gatekeepers for the United States to Latin America. Beginning with the mano dura contra el crimen (iron fist against crime) policy of commonwealth Governor Pedro Rosselló in 1993, police increasingly targeted lower income, predominantly Black public housing complexes (caseríos) as sources of criminality and lawlessness. Using Justice Department reports, social media research, newspapers, and oral interviews to create a “police archive,” LeBrón demonstrates that while police killings, brutality, surveillance, and harassment were hallmarks of mano dura, the policy also reinvented popular understandings of the “who” and “where” of crime that endure to the present. In doing so, she shows how presumptions about race, class, gender, and sexuality linked to certain places (public housing, sex work neighborhoods, schools, and universities) created notions of victims and criminals who “deserved” life or death. The book's second half explores critiques of and resistance to punitive governance by looking at underground rap, university student activism, social media debates, and non-punitive anti-violence activism. These case studies show the growing resistance to policing as policy instead of social investment, but also the tenacity of the discourses of criminality activists must wrestle with today. LeBrón is also the author of the forthcoming Aftershocks of Disaster: Puerto Rico Before and After the Storm (Haymarket Books) and the co-creator of the Puerto Rico Syllabus. Jesse Zarley will be an assistant professor of history at Saint Joseph's College on Long Island, where in Fall 2019 he will be teaching Latin American, Caribbean, and World History. His research interests include borderlands, ethnohistory, race, and transnationalism during Latin America's Age of Revolution, particularly in Chile and Argentina. He is the author of a recent article on Mapuche leaders and Chile's independence wars. You can follow him on Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

Marisol LeBrón's new book, Policing Life and Death: Race, Violence, and Resistance in Puerto Rico (University of California Press, 2019), examines the rise of and resistance to punitive governance (tough on crime policing policies) in Puerto Rico from the 1990s to the present. As in the United States, LeBrón shows how increased investment in policing did not respond to a spike in crime. It actually emerged as a strategy to shore up the local political and economic establishment mired in the crisis of the archipelago's postwar colonial development policy “Operation Bootstrap,” spiking unemployment, lack of U.S. investment, and a growing informal economy which included the drug trade. Puerto Rican elites hoped to reinvent themselves as models for tough on crime policing and gatekeepers for the United States to Latin America. Beginning with the mano dura contra el crimen (iron fist against crime) policy of commonwealth Governor Pedro Rosselló in 1993, police increasingly targeted lower income, predominantly Black public housing complexes (caseríos) as sources of criminality and lawlessness. Using Justice Department reports, social media research, newspapers, and oral interviews to create a “police archive,” LeBrón demonstrates that while police killings, brutality, surveillance, and harassment were hallmarks of mano dura, the policy also reinvented popular understandings of the “who” and “where” of crime that endure to the present. In doing so, she shows how presumptions about race, class, gender, and sexuality linked to certain places (public housing, sex work neighborhoods, schools, and universities) created notions of victims and criminals who “deserved” life or death. The book's second half explores critiques of and resistance to punitive governance by looking at underground rap, university student activism, social media debates, and non-punitive anti-violence activism. These case studies show the growing resistance to policing as policy instead of social investment, but also the tenacity of the discourses of criminality activists must wrestle with today. LeBrón is also the author of the forthcoming Aftershocks of Disaster: Puerto Rico Before and After the Storm (Haymarket Books) and the co-creator of the Puerto Rico Syllabus. Jesse Zarley will be an assistant professor of history at Saint Joseph's College on Long Island, where in Fall 2019 he will be teaching Latin American, Caribbean, and World History. His research interests include borderlands, ethnohistory, race, and transnationalism during Latin America's Age of Revolution, particularly in Chile and Argentina. He is the author of a recent article on Mapuche leaders and Chile's independence wars. You can follow him on Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/law

Perhaps the single most unique borders belong to this nation. With over 4000 KM of in length this nation is longer than the US is wide. This is a latin nation that has felt massive influence from Spain, the US, and many of its neighbors. Despite a lot of this influence this land has had a unique culture defined by the indigenous Mapuche people and the modern residents. This nation has held a prideful warrior culture, a powerful mercantile system and a period of rapid development. This is truly one of my favorite nations in the world, this is Chile. 

It's season 4 of the podcast! I wanted to kick off this season with a conversation I had with Daniela Miranda, ceremonial leader of Mapuche ancestry and unbranding photographer, about what leadership looks like in the face of genocide.  This conversation sprung from a post I made online in December about celebrating Hanukkah and simultaneously calling for a ceasefire. It was not a thoughtful post and came from a place of pain and powerlessness. There was a war of words that broke out in the comment section of that post, which was also incredibly painful and led me to ask myself how I wanted to lead around this topic so loaded with ancestral trauma (mine and everyone else's). Dani and I both share a strong spiritual connection to our ancestors and have a lot to say about colonial trauma activation and embodied thought leadership from a Latine perspective.   In this conversation we address some of the ways you can take care of yourself emotionally and spiritually so that you can  a) actively metabolize/heal your ancestral trauma/collective pain; and   b) support challenging conversations in ways that can honor multiple perspectives AND standing for humxn rights.    Join Daniela's Patreon membership: https://www.patreon.com/user?u=73208395   Listen to Daniela's podcast, The Ancestor Hour, on YouTube: https://www.youtube.com/@ancestorhourpodcast   Follow Daniela on IG:  https://www.instagram.com/iamdaniela.miranda   Download my 3-session money magnetism activation, PROSPER, to increase your confidence and cash flow in your business in 2024!  https://ishavela.com    Explore my 3-month 1:1 comprehensive money mentorship, WEALTH, for rebellious entrepreneurs and creative revolutionaries who want to add more zeros to their earnings with both inner transformation and financial strategies:  https://ishavela.com/wealth/    Download my free 5-module minicourse, FLEX, on nervous system capacitation so you can actually make space in your body to receive what you desire:  https://ishavela.com     Book a free, 30 minute clarity call:  https://book.ishavela.com/clarity     Follow me on IG:  https://www.instagram.com/isha_vela   Access free content on my YouTube channel: https://www.youtube.com/@isha_vela

We're joined again by podcaster, writer and activist Joey Ayoub. Joey, who is a Lebanese Palestinian living in Europe, co-hosts a podcast called The Fire These Times which is soon to be a part of the From The Periphery podcast network. For the hour we speak about the Israeli war on Palestinians, US policies in the SWANA region and the possibilities of war expanding to neighboring states, conspiracy thinking in the early days of these massacres, European state approaches to massacres in the Occupied Territories and other subjects. Writings by Joey at joeyayoub.com Podcast via TheFireTheseTimes.com Support the project via patreon.com/thefirethesetimes Keep an eye out for their new podcasting network coming out as From The Periphery (soon at FromThePeriphery.Com). Our past interviews on our show with Joey Announcements Fundraiser for Daryle Lamont Jenkins Supporters of antifascist activist Daryle Lamont Jenkins are raising funds for DLJ after a recent visit to the hospital. You can learn more and kick in some funds at GoFund.Me/e40da8b8 or check the link in our show notes. New Episode of B(A)D News The latest episode of the monthly podcast from the A-Radio Network is available, featuring stories from: Kilavo Seme about Quilombos and struggles in Brazil; A-Radio Berlin on the trials concerning the 2017 G20 protests in Hamburg Flora Radio in so-called Valparaiso, Chile, on recent repression against Mapuche people claiming their lands Hunger Strike At Red Onion Expands The hunger strike that began on December 26th at the infamous Red Onion State Prison in Virginia has doubled in size as of a few days ago with participation of 7 more imprisoned resisters protesting abuse by isolation despite Virginia policy and international human rights law. There is a rundown of the hunger strike and conditions at Red Onion available at RashidMod.Com and supporters are requesting that people call or email VDOC officials to end this cruel and unlawful use of segregation. Newly joined the strike: Nguyen Tuan - #1098070 Demetrius Walllace - #1705834 Gregory Binns - #1157265 P. Williams - #2103207 DeQuan Saunders - #1458253 J. Hilliard - #1988319 Ray Galloway - #1407902 Gregory Azeez - #1421616 Who To Contact: VADOC~ Central Administration; USPS— P.O. Box 26963 Richmond, VA 23261 David Robinson Phone~ 804-887-8078, Email: david.robinson@vadoc.virginia.gov Virginia DOC ~ Director, Chadwick S Dotson, Phone~ (804) 674-3081 Email: Chadwick.Dotson@vadoc.virginia.gov VADOC ~Central Administration Rose L. Durbin, Phone~804-887-7921 Email: Rose.Durbin@vadoc.virgina.gov Beth Cabell, Division of Institutions beth.cabell@vadoc.virginia.gov (804)834-9967 Gov. Glenn Youngkin (804)786-2211 glenn.youngkin@governor.virginia.gov . ... . .. Featured Track: Splash Waterfalls (remix) (instrumental) by Ludacris feat. Raphael Saadiq

Have you ever heard of the Mapuche people, or the historical country of “Wallmapu”? Probably not, and there's a reason for that: the Mapuche people have been conquered, colonized, and excluded for centuries, since the Spanish arrived in South America... to the present day when modern governments continue to ostracize and bar them from possessing the same rights as everyone else.It's a controversial subject and one that has caused great bloodshed in the south of South America, with fierce protests and even extrajudicial killings: it's a fight not only for equality by the Mapuche people, but one of simple respect by a society that has shunned them and forced them to live in uneducated poverty for too long.But maybe it's time for you to build your own opinion – check out this week's episode and learn more about the Mapuche while also polishing your Spanish fluency!Transcript of this episode is available at: https://podcast.lingomastery.com/listen/1183

The 10th episode (Season 11) of The Social Change Career Podcast features  Alison Guzman, a trailblazer in the realm of Indigenous Economics and Social Impact.  Aliso is the co-director of Maple Micro Development in Chile and Latin America. She is a passionate advocate for indigenous peoples' rights and has years of experience working alongside indigenous communities, particularly the Mapuche community in Chile. In this episode, she shares her journey and the important work she is doing to foster economic alternatives that empower indigenous communities. Why You Should Tune In: Deep Insights: Gain a nuanced understanding of Indigenous economics and its role in fostering social impact. Global Expertise: Learn from Alison's extensive experience working with Mapuche communities in Chile. Career Opportunities: Explore diverse career paths at the intersection of Indigenous Economics and Social Impact. What we will cover Indigenous Wisdom in Economics: Understand the role of Indigenous knowledge in shaping sustainable economic models.  Community Co-Design: Learn how Alison collaborates with Mapuche communities to co-design sustainability strategies.  Language & Culture: Discover the importance of learning Indigenous languages like Mapudungun in fostering authentic relationships.  Multi-Lingual Impact: Gain insights into how Alison's proficiency in multiple languages amplifies her impact. Global Reach: Learn how Alison's work is making waves not just in Chile but in the broader realm of global social impact. Awesome Career Impact Tips: Get concrete recommendations for building an innovative career linking economics, impact, rights and more. Bio of Alison Guzman: Alison Guzman holds a Master's degree in Ethics and Global Affairs/Indigenous Rights from The American University in Washington DC. She also earned a Bachelor's degree in International Studies/Multi-Ethnic Studies from the same institution and Museum Studies at the Institute of American Indian Arts in New Mexico. Based in Chile, since 2013, she has worked alongside Mapuche communities to co-design strategies for sustainability and is learning their language Mapudungun. She also speaks Spanish, French, Portuguese, and Guarani.   PCDN.global News Check out previous Seasons & Episodes of our Award-Winning Social Change Career Podcast. Become a member of the PCDN Career Campus to get daily access (to job opportunities) community (network with other impact professionals); learning with sector-experts and exclusive workshops as well as weekly office hours. Basically a cup of coffee or two for a 24/7 career center for impact professionals.

Danny Childs is the author of the phenomenal new cocktail book Slow Drinks. It's a book about incorporating the ingredients that are growing around you into the bar. I was sent an advanced copy of the book in the Spring and it has been one of my most used recipe books. Maybe ever. First of all, Danny, prior to becoming a bartender, has done a lot of ethnobotanical work with indigenous communities such as the Shipibo and Mapuche in South America, and that has influenced how he thinks about making cocktails, so he already had my interest there. But applying that knowledge to where he lives in New Jersey with local flora is really something, I think, is quite revolutionary. Maybe I'm wrong, but I think this is where the world of cocktails is heading. Some cocktail bars will be run more like restaurants rather than nightclubs and rather than just relying on branded spirits, the bartenders will make their own, not to mention all of the other pieces that go into making a cocktail, using the flavors they are growing all around wherever they are. It will lead to cocktail bars with a sense of place.Danny took over the drinks program at a tavern in the suburbs of New Jersey at The Farm and Fisherman Tavern in Cherry Hill, not far from Philadelphia, and did this very thing. His work there has received a lot of attention and that's why he wrote Slow Drinks, which is as much of a foundational book about building your bar as it is a collection of recipes. He's no longer with the restaurant and building a bigger concept around the idea of Slow Drinks, so I expect to see him giving lectures and leading workshops, among other things. Follow @SlowDrinks on Instagram to stay up to date with everything he is doing.When I say it's building a foundation for your bar, it's not just syrups. It's seasonal amaros. It's spruce beer. It's making amaretto from peach pits or root beer from sassafras. It's a transformational cocktail book and I hope a lot of people read it. Danny is by no means the only person doing these things, but creating this book is something that allows a lot of different people to do them. People like me, for instance. You don't have to live in the northeastern United States for the recipes to make sense either. They are flexible enough that you can swap in ingredients from wherever you are.