Podcasts about Columbine

A six-year-old brought a gun to class. Four adults sounded the alarm. The assistant principal said the boy's pockets were too small to hold a gun. Hours later, teacher Abby Zwerner was bleeding on a classroom floor. The bullet came from a child's hand — but the failure came from the adults who didn't listen. In this episode, Tony Brueski and former prosecutor Eric Faddis dig into The Price of Ignorance — the $40-million civil trial that exposes how bureaucracy, denial, and institutional cowardice nearly cost a teacher her life. They break down the legal concept of foreseeability — how repeated warnings establish negligence — and the difference between a bad decision and reckless disregard for human safety. Abby Zwerner's case reveals the rot inside American education: administrators afraid of optics, systems paralyzed by fear of lawsuits, and a culture that prioritizes image over action. Tony and Eric walk through every failure: the ignored warnings, the denied bag search, the “too small” comment, and the claim that being shot is a “normal occupational risk.” They also unpack the emotional and psychological damage to teachers nationwide who watch the case wondering, Would my school protect me? This episode asks the questions that cut through legal jargon: When does negligence become moral crime? How many warnings are enough before inaction becomes guilt? And if a jury rules that a teacher's shooting was “unforeseeable,” what message does that send to every educator still waiting to be heard? In a country with 344 school shootings since Columbine, this trial isn't an exception — it's a mirror. #AbbyZwerner #SchoolShooting #Negligence #TrueCrime #JusticeSystem #TonyBrueski #EricFaddis #EducationReform #VictimsRights #TeacherSafety #ZwernerTrial #Accountability Want to comment and watch this podcast as a video? Check out our YouTube Channel. https://www.youtube.com/@hiddenkillerspod Instagram https://www.instagram.com/hiddenkillerspod/ Facebook https://www.facebook.com/hiddenkillerspod/ Tik-Tok https://www.tiktok.com/@hiddenkillerspod X Twitter https://x.com/tonybpod Listen Ad-Free On Apple Podcasts Here: https://podcasts.apple.com/us/podcast/true-crime-today-premium-plus-ad-free-advance-episode/id1705422872

A six-year-old brought a gun to class. Four adults sounded the alarm. The assistant principal said the boy's pockets were too small to hold a gun. Hours later, teacher Abby Zwerner was bleeding on a classroom floor. The bullet came from a child's hand — but the failure came from the adults who didn't listen. In this episode, Tony Brueski and former prosecutor Eric Faddis dig into The Price of Ignorance — the $40-million civil trial that exposes how bureaucracy, denial, and institutional cowardice nearly cost a teacher her life. They break down the legal concept of foreseeability — how repeated warnings establish negligence — and the difference between a bad decision and reckless disregard for human safety. Abby Zwerner's case reveals the rot inside American education: administrators afraid of optics, systems paralyzed by fear of lawsuits, and a culture that prioritizes image over action. Tony and Eric walk through every failure: the ignored warnings, the denied bag search, the “too small” comment, and the claim that being shot is a “normal occupational risk.” They also unpack the emotional and psychological damage to teachers nationwide who watch the case wondering, Would my school protect me? This episode asks the questions that cut through legal jargon: When does negligence become moral crime? How many warnings are enough before inaction becomes guilt? And if a jury rules that a teacher's shooting was “unforeseeable,” what message does that send to every educator still waiting to be heard? In a country with 344 school shootings since Columbine, this trial isn't an exception — it's a mirror. #AbbyZwerner #SchoolShooting #Negligence #TrueCrime #JusticeSystem #TonyBrueski #EricFaddis #EducationReform #VictimsRights #TeacherSafety #ZwernerTrial #Accountability Want to comment and watch this podcast as a video? Check out our YouTube Channel. https://www.youtube.com/@hiddenkillerspod Instagram https://www.instagram.com/hiddenkillerspod/ Facebook https://www.facebook.com/hiddenkillerspod/ Tik-Tok https://www.tiktok.com/@hiddenkillerspod X Twitter https://x.com/tonybpod Listen Ad-Free On Apple Podcasts Here: https://podcasts.apple.com/us/podcast/true-crime-today-premium-plus-ad-free-advance-episode/id1705422872

A six-year-old brought a gun to class. Four adults sounded the alarm. The assistant principal said the boy's pockets were too small to hold a gun. Hours later, teacher Abby Zwerner was bleeding on a classroom floor. The bullet came from a child's hand — but the failure came from the adults who didn't listen. In this episode, Tony Brueski and former prosecutor Eric Faddis dig into The Price of Ignorance — the $40-million civil trial that exposes how bureaucracy, denial, and institutional cowardice nearly cost a teacher her life. They break down the legal concept of foreseeability — how repeated warnings establish negligence — and the difference between a bad decision and reckless disregard for human safety. Abby Zwerner's case reveals the rot inside American education: administrators afraid of optics, systems paralyzed by fear of lawsuits, and a culture that prioritizes image over action. Tony and Eric walk through every failure: the ignored warnings, the denied bag search, the “too small” comment, and the claim that being shot is a “normal occupational risk.” They also unpack the emotional and psychological damage to teachers nationwide who watch the case wondering, Would my school protect me? This episode asks the questions that cut through legal jargon: When does negligence become moral crime? How many warnings are enough before inaction becomes guilt? And if a jury rules that a teacher's shooting was “unforeseeable,” what message does that send to every educator still waiting to be heard? In a country with 344 school shootings since Columbine, this trial isn't an exception — it's a mirror. #AbbyZwerner #SchoolShooting #Negligence #TrueCrime #JusticeSystem #TonyBrueski #EricFaddis #EducationReform #VictimsRights #TeacherSafety #ZwernerTrial #Accountability Want to comment and watch this podcast as a video? Check out our YouTube Channel. https://www.youtube.com/@hiddenkillerspod Instagram https://www.instagram.com/hiddenkillerspod/ Facebook https://www.facebook.com/hiddenkillerspod/ Tik-Tok https://www.tiktok.com/@hiddenkillerspod X Twitter https://x.com/tonybpod Listen Ad-Free On Apple Podcasts Here: https://podcasts.apple.com/us/podcast/true-crime-today-premium-plus-ad-free-advance-episode/id1705422872

Time Stamps:2:43 - Doc Inferno Introduction16:50 - Columbine & Rejecting the Black Pill22:45 - Todd Blodgett, Resistance Records, & Wade Michael Page26:20 - Blackjack Pizza32:56 - Trench Coat Mafia Mind Control41:52 - Unique Brand of Indoctrination45:51 - Discord to Kill49:03 - Postmortem/Call-in Portion54:37 - 3I/ATLAS = Space Porn Propaganda & the Masonic Shopping Mall59:45 - Influencer Industrial Complex1:02:53 - NBA Gambling Scandal1:22:27 - Marxism & the J's1:31:34 - Finding Common Ground1:33:24 - Derren Brown "The Assassin" Manchurian Social ExperimentVenture into the shadowy realms of power and secrecy with Already Dead, where hosts Jose Galison (@towergangjose) and Austin Picard (@theatrethugawp) dissect the intricate web of conspiracy, covert operations, and the underlying political machinations that might just be pulling the strings of our society.What to Expect:Live Listener Interaction: Call in to share your theories, ask burning questions, or discuss personal experiences related to the topics at hand. In-Depth Explorations: Each episode focuses on a different conspiracy or hidden aspect of political history, offering a platform to question and analyze what's often left unsaid. Thought-Provoking Guests: We invite individuals with insider knowledge or those who've taken the red pill to discuss topics that range from the fringe to the forefront of conspiracy culture. Critical Analysis of Current Affairs: We don't just report on events; we interpret them through the lens of parapolitics, looking for patterns and hidden agendas.Join Us:Every Tuesday at 9:30 PM ET, dive into the depths of the unknown with us. Subscribe, participate in our live call-ins, and be part of a community that seeks to understand the world beyond the surface narrative.Disclaimer: This podcast thrives on speculation, hypothesis, and the examination of alternative theories. It's meant to provoke thought and encourage personal research. Not all discussed is proven fact, but rather a call to question, explore, and understand.Warning: For those not ready to challenge their worldview, tread carefully. Once you enter the world of Already Dead, you might find that the truth is often already dead to the uninitiated. Welcome aboard, where curiosity is your guide.Please consider supporting our work-Austin's Patreon: https://www.patreon.com/c/TheUnderclassPodcastAustin's Spreaker: https://www.spreaker.com/podcast/the-underclass-podcast--6511540Austin's Rumble: https://rumble.com/user/TheUnderclassPodcastAustin's YouTube: https://www.youtube.com/@TheUnderclassPodcast#Columbine #ColumbineMassacre #ColumbineGladio #ModernManchurians #ManchurianCandidate #ToddBlodgett #ResistanceRecords #WadeMichaelPage #SikhTempleShooting #JamesHolmes #AuroraShooting #Hammerskins #TrenchCoatMafia #BloodRitual #BlackjackPizza #DiscordtoKill #3IATLAS #SpacePornPropaganda #NBAGamblingScandal #MarxismBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-underclass-podcast--6511540/support.

Time Stamps:2:43 - Doc Inferno Introduction16:50 - Columbine & Rejecting the Black Pill22:45 - Todd Blodgett, Resistance Records, & Wade Michael Page26:20 - Blackjack Pizza32:56 - Trench Coat Mafia Mind Control41:52 - Unique Brand of Indoctrination45:51 - Discord to Kill49:03 - Postmortem/Call-in Portion54:37 - 3I/ATLAS = Space Porn Propaganda & the Masonic Shopping Mall59:45 - Influencer Industrial Complex1:02:53 - NBA Gambling Scandal1:22:27 - Marxism & the J's1:31:34 - Finding Common Ground1:33:24 - Derren Brown "The Assassin" Manchurian Social ExperimentVenture into the shadowy realms of power and secrecy with Already Dead, where hosts Jose Galison (@towergangjose) and Austin Picard (@theatrethugawp) dissect the intricate web of conspiracy, covert operations, and the underlying political machinations that might just be pulling the strings of our society.What to Expect:Live Listener Interaction: Call in to share your theories, ask burning questions, or discuss personal experiences related to the topics at hand.In-Depth Explorations: Each episode focuses on a different conspiracy or hidden aspect of political history, offering a platform to question and analyze what's often left unsaid.Thought-Provoking Guests: We invite individuals with insider knowledge or those who've taken the red pill to discuss topics that range from the fringe to the forefront of conspiracy culture.Critical Analysis of Current Affairs: We don't just report on events; we interpret them through the lens of parapolitics, looking for patterns and hidden agendas.Join Us: Every Tuesday at 9:30 PM ET, dive into the depths of the unknown with us. Subscribe, participate in our live call-ins, and be part of a community that seeks to understand the world beyond the surface narrative.Disclaimer: This podcast thrives on speculation, hypothesis, and the examination of alternative theories. It's meant to provoke thought and encourage personal research. Not all discussed is proven fact, but rather a call to question, explore, and understand. Warning: For those not ready to challenge their worldview, tread carefully. Once you enter the world of Already Dead, you might find that the truth is often already dead to the uninitiated. Welcome aboard, where curiosity is your guide.Please consider supporting my work- Patreon- https://www.patreon.com/nowayjose2020Only costs $2/month and will get you access to episodes earlier than the public No Way, Jose! Rumble Channel- https://rumble.com/c/c-3379274 No Way, Jose! YouTube Channel- https://youtube.com/channel/UCzyrpy3eo37eiRTq0cXff0gMy Podcast Host- https://redcircle.com/shows/no-way-joseApple podcasts- https://podcasts.apple.com/us/podcast/no-way-jose/id1546040443Spotify- https://open.spotify.com/show/0xUIH4pZ0tM1UxARxPe6ThStitcher- https://www.stitcher.com/show/no-way-jose-2Amazon Music- https://music.amazon.com/podcasts/41237e28-c365-491c-9a31-2c6ef874d89d/No-Way-JoseGoogle Podcasts- https://www.google.com/podcasts?feed=aHR0cHM6Ly9mZWVkcy5yZWRjaXJjbGUuY29tL2ZkM2JkYTE3LTg2OTEtNDc5Ny05Mzc2LTc1M2ExZTE4NGQ5Yw%3D%3DRadioPublic- https://radiopublic.com/no-way-jose-6p1BAO Vurbl- https://vurbl.com/station/4qHi6pyWP9B/Feel free to contact me at thelibertymovementglobal@gmail.com#Columbine #ColumbineMassacre #ColumbineGladio #ModernManchurians #ManchurianCandidate #ToddBlodgett #ResistanceRecords #WadeMichaelPage #SikhTempleShooting #JamesHolmes #AuroraShooting #Hammerskins #TrenchCoatMafia #BloodRitual #BlackjackPizza #DiscordtoKill #3IATLAS #SpacePornPropaganda #NBAGamblingScandal #Marxism

On our final installment of SPOOPTOBER 2025, we're joined by our friend and host of THE CINEDICATE FILM & TV PODCAST, Armand as we discuss the late 1990s cult classic IDLE HANDS.Next time we'll be watching Zach Cregger's WEAPONS.Be sure to follow THE CINEDICATE at the link below!Stay spoopy ya'll!TIMESTAMPS:00:00:47 Intro00:02:24 Start00:03:36 The Nostalgic Cast of IDLE HANDS00:09:34 Columbine and Violence In The Media 00:18:45 What is a Canterbury Tale?00:24:53 Tik Tok Thirt Traps of Devon Sawa00:27:57 TECHNICAL DIFFICULTIES00:29:33 90s Music and Nostalgia00:33:13 RUNDOWN00:33:53 SPOILERS!!!01:10:00 Ratings01:19:24 Next Time (WEAPONS on HBO MAX) and Katie's Procedure01:30:08 GoodbyesThe Grindhouse Girls Podcast is created by Katie Dale and Brit Ray. This week's episode is edited by Katie Dale.Part of the Redacted Entertainment Network.Royalty free music used: Ready Set Go and Outro White SmokeCopyright 2020 Grindhouse Girls PodcastThis podcast uses the following third-party services for analysis: Podcorn - https://podcorn.com/privacy

Welcome to "The Underclass Podcast" with Austin Picard,I am an independent researcher who cant stomach being lied to on a daily basis by the Mainstream Media. While we live in a fracturing society launched into parallel realities falling perfectly onto the two sides of the political spectrum, I remain in the underclass...This week, we explore the anatomy of a school shooting through the untold story of the Columbine massacre following the echoes of this tragedy to a much more plausible alternative conclusion. Through objectively reexamining the details of this case we pry back the curtain yet again, ultimately revealing the all too familiar hidden hand responsible for guiding these chaotic events into place. The facade of virtue drenched in moral corruption reflects the cunning nature of our unending adversary, spotlighting the manipulative tactics of these engineers of outcome.Columbine has since become a proverbial expression for school shootings and mass violence symbolizing the tragic influence of such events on modern society while serving as a stark reminder of the sinister nature of problem reaction solution and the dystopian pretext so often exploited and leveraged against us in times of crisis. Modern Gladio and the strategy of tension provide the backdrop for our story as we take up our position in the trenches on the frontlines of the MindWar. Psychological operations and socially engineered contagion are the sophisticated weapons of war, manipulating emotions and social behavioral patterns to spread the mind virus within any given group, often relying on advanced psychological tactics, while perfectly orchestrating social influence to achieve specific outcomes. Columbine introduced the very concept of school shootings into the public consciousness and inevitably became the blueprint for future school shooters, but what if the most extraordinary details surrounding this case were in large part ignored throughout the course of the cover-up? With significant proof of prior knowledge, numerous witness accounts suggesting additional gunmen, revelations of prior planning, adult co-conspirators, indications of mind control, connections to the occult, links to military intelligence, and additional compelling evidence even implicating a potential child sex ring operating in the area, the age old playbook and recognizable patterns begin to take form...Please consider supporting my work-Austin's Patreon: https://www.patreon.com/c/TheUnderclassPodcastAustin's Spreaker: https://www.spreaker.com/podcast/the-underclass-podcast--6511540Austin's Rumble: https://rumble.com/user/TheUnderclassPodcastAustin's YouTube: https://www.youtube.com/@TheUnderclassPodcast#Columbine #ColumbineMassacre #EricHarris #DylanKlebold #TrenchCoatMafia #BlackjackPizza #MKUltra #TheStarChamber #WhiteEagleUnderground #BrotherhoodoftheWhiteTemple #WhiteEagleLodge #MauriceDoreal #PaulSchultz #MichaelAquino #LillithAquino #WadeMichaelPage #SikhTempleShooting #Hammerskins #ConnecticutWhiteWolves #DeathEducationProgramBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-underclass-podcast--6511540/support.

This week, Shat The Movies kicks off our annual Spooktacular with a bloody, bong-ripped bang as we revisit 1999's Idle Hands — the stoner-horror-comedy hybrid where Devon Sawa's right hand goes full demonic and Seth Green proves that death can't stop a good hang. Commissioned by listener Christopher, this Halloween starter brings everything you'd expect from the late '90s: MTV aesthetics, a killer soundtrack, Jessica Alba's scooter, and enough weed jokes to make even Scary Movie blush. But does Idle Hands still hit, or is it just a high school fever dream of Doritos dust and Hot Topic energy? Gene and Big D dig into the film's Columbine-cursed box office fate and confess which '90s music videos helped shape their teenage “spooky season.” Along the way, we get a Fred Willard appreciation moment, a detour into Buffy fandom, and the single weirdest tangent about grasshoppers ever recorded on this podcast. Is Idle Hands an underrated Halloween gem that deserves a second life—or just proof that the devil really does find work for idle bros? Either way, the Spooktacular has begun. Movie Plot:A lazy stoner's hand gets possessed and goes on a killing spree, murdering his parents, friends, and half the Halloween dance. Now Anton, his undead buddies, and a demon-hunting priestess must stop the disembodied hand before it drags his girlfriend to Hell. Support the Walk to Save Animals Donation link: http://www.tinyurl.com/shatpod Subscribe Now Android: https://www.shatpod.com/android Apple/iTunes: https://www.shatpod.com/apple Help Support the Podcast Contact Us: https://www.shatpod.com/contact Commission Movie: https://www.shatpod.com/support Support with Paypal: https://www.shatpod.com/paypal Support With Venmo: https://www.shatpod.com/venmo Shop Merchandise: https://www.shatpod.com/shop Theme Song - Die Hard by Guyz Nite: https://www.facebook.com/guyznite

Time Stamps:2:32 - NWJ Episode #666 7:40 - No Kings 2.015:55 - Calculated Clown Pills & Limited Hangouts21:13 - The Social Media Paradox29:58 - Satanism & Columbine36:50 - Brotherhood of the White Temple53:26 - The White Eagle Underground57:23 - Pedophile Paul Schultz1:01:11 - Postmortem/Call-in Portion1:13:13 - Neo-Nazi Breeding Experiments & Fertility Death Rituals1:18:00 - Michael Aquino & "The Star Chamber"1:26:18 - Bloodletting Vampires & The Trench Coat Mafia1:31:26 - Jacob's Perspective as a former SatanistVenture into the shadowy realms of power and secrecy with Already Dead, where hosts Jose Galison (@towergangjose) and Austin Picard (@theatrethugawp) dissect the intricate web of conspiracy, covert operations, and the underlying political machinations that might just be pulling the strings of our society.What to Expect:Live Listener Interaction: Call in to share your theories, ask burning questions, or discuss personal experiences related to the topics at hand. In-Depth Explorations: Each episode focuses on a different conspiracy or hidden aspect of political history, offering a platform to question and analyze what's often left unsaid. Thought-Provoking Guests: We invite individuals with insider knowledge or those who've taken the red pill to discuss topics that range from the fringe to the forefront of conspiracy culture. Critical Analysis of Current Affairs: We don't just report on events; we interpret them through the lens of parapolitics, looking for patterns and hidden agendas. Join Us:Every Tuesday at 9:30 PM ET, dive into the depths of the unknown with us. Subscribe, participate in our live call-ins, and be part of a community that seeks to understand the world beyond the surface narrative.Disclaimer: This podcast thrives on speculation, hypothesis, and the examination of alternative theories. It's meant to provoke thought and encourage personal research. Not all discussed is proven fact, but rather a call to question, explore, and understand.Warning: For those not ready to challenge their worldview, tread carefully. Once you enter the world of Already Dead, you might find that the truth is often already dead to the uninitiated. Welcome aboard, where curiosity is your guide.Please consider supporting our work-Austin's Patreon: https://www.patreon.com/c/TheUnderclassPodcastAustin's Spreaker: https://www.spreaker.com/podcast/the-underclass-podcast--6511540Austin's Rumble: https://rumble.com/user/TheUnderclassPodcastAustin's YouTube: https://www.youtube.com/@TheUnderclassPodcast#666 #NoKings2 #CalculatedClownPills #LimitedHangouts #SocialMediaParadox #Satanism #Columbine #ColumbineMassacre #BrotherhoodoftheWhiteTemple #WhiteEagleLodge #WhiteEagleUnderground #PedophilePaulSchultz #Postmortem #NeoNaziBreedingExperiments #GeneticEngineering #FertilityDeathRituals #LillithAquino #MichaelAquino #TheStarChamber #TrenchCoatMafiaBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-underclass-podcast--6511540/support.

2:32 - NWJ Episode #666 7:40 - No Kings 2.015:55 - Calculated Clown Pills & Limited Hangouts21:13 - The Social Media Paradox29:58 - Satanism & Columbine36:50 - Brotherhood of the White Temple53:26 - The White Eagle Underground57:23 - Pedophile Paul Schultz1:01:11 - Postmortem/Call-in Portion1:13:13 - Neo-Nazi Breeding Experiments & Fertility Death Rituals1:18:00 - Michael Aquino & "The Star Chamber"1:26:18 - Bloodletting Vampires & The Trench Coat Mafia1:31:26 - Jacob's Perspective as a former SatanistVenture into the shadowy realms of power and secrecy with Already Dead, where hosts Jose Galison (@towergangjose) and Austin Picard (@theatrethugawp) dissect the intricate web of conspiracy, covert operations, and the underlying political machinations that might just be pulling the strings of our society.What to Expect:Live Listener Interaction: Call in to share your theories, ask burning questions, or discuss personal experiences related to the topics at hand.In-Depth Explorations: Each episode focuses on a different conspiracy or hidden aspect of political history, offering a platform to question and analyze what's often left unsaid.Thought-Provoking Guests: We invite individuals with insider knowledge or those who've taken the red pill to discuss topics that range from the fringe to the forefront of conspiracy culture.Critical Analysis of Current Affairs: We don't just report on events; we interpret them through the lens of parapolitics, looking for patterns and hidden agendas.Join Us: Every Tuesday at 9:30 PM ET, dive into the depths of the unknown with us. Subscribe, participate in our live call-ins, and be part of a community that seeks to understand the world beyond the surface narrative.Disclaimer: This podcast thrives on speculation, hypothesis, and the examination of alternative theories. It's meant to provoke thought and encourage personal research. Not all discussed is proven fact, but rather a call to question, explore, and understand. Warning: For those not ready to challenge their worldview, tread carefully. Once you enter the world of Already Dead, you might find that the truth is often already dead to the uninitiated. Welcome aboard, where curiosity is your guide.Please consider supporting my work- Patreon- https://www.patreon.com/nowayjose2020Only costs $2/month and will get you access to episodes earlier than the public No Way, Jose! Rumble Channel- https://rumble.com/c/c-3379274 No Way, Jose! YouTube Channel- https://youtube.com/channel/UCzyrpy3eo37eiRTq0cXff0gMy Podcast Host- https://redcircle.com/shows/no-way-joseApple podcasts- https://podcasts.apple.com/us/podcast/no-way-jose/id1546040443Spotify- https://open.spotify.com/show/0xUIH4pZ0tM1UxARxPe6ThStitcher- https://www.stitcher.com/show/no-way-jose-2Amazon Music- https://music.amazon.com/podcasts/41237e28-c365-491c-9a31-2c6ef874d89d/No-Way-JoseGoogle Podcasts- https://www.google.com/podcasts?feed=aHR0cHM6Ly9mZWVkcy5yZWRjaXJjbGUuY29tL2ZkM2JkYTE3LTg2OTEtNDc5Ny05Mzc2LTc1M2ExZTE4NGQ5Yw%3D%3DRadioPublic- https://radiopublic.com/no-way-jose-6p1BAO Vurbl- https://vurbl.com/station/4qHi6pyWP9B/Feel free to contact me at thelibertymovementglobal@gmail.com#666 #NoKings2 #CalculatedClownPills #LimitedHangouts #SocialMediaParadox #Satanism #Columbine #ColumbineMassacre #BrotherhoodoftheWhiteTemple #WhiteEagleLodge #WhiteEagleUnderground #PedophilePaulSchultz #Postmortem #NeoNaziBreedingExperiments #GeneticEngineering #FertilityDeathRituals #LillithAquino #MichaelAquino #TheStarChamber #TrenchCoatMafia

¡Vótame en los Premios iVoox 2025! El 20 de abril de 1999, Eric Harris y Dylan Klebold entraron en el instituto Columbine, en Colorado (Estados Unidos) y sembraron el terror. Acabaron con la vida de doce compañeros y de un profesor, dejaron más de una veintena de heridos y se quitaron la vida. Al analizar sus perfiles se puso de manifiesto que ambos eran muy aficionado a un conocido videojuego: Doom. Hablamos de ello con el escritor y experto en informática Jesús Relinque. Twitter: @FPCaballero y @ESCrimenes Instagram: @FPCaballero Correo: elsenordelocrimenes@gmail.com Escucha el episodio completo en la app de iVoox, o descubre todo el catálogo de iVoox Originals

On this episode of The Outdoor Adventure Lifestyle Podcast, host Rick Saez sits down with Tyler Pierce—a lifelong outdoorsman, mountaineer, and bowhunter whose love for adventure began early among the Colorado Rockies. From summiting his first 14er at age twelve and surviving eight knee surgeries to building his own supplement brand, Panglossian, Tyler shares how the outdoors shaped his resilience, his gratitude, and his drive to keep getting after it. Show Notes What Happened Back when I was 16, I applied for this obscure leadership scholarship—$5K to go live in the backcountry for two months with a bunch of strangers and a couple maps. No phone. No GPS. No “check engine” light for your soul. After 58 days navigating the Rockies, came the solo. Three days. No guides. No group. Just a tarp, a sleeping bag, and a goal: find my way 18 miles across unknown terrain using only coordinates and instinct. I had no idea what I was doing—but I also had no way out. There were no excuses. No parents. No bail-out plan. Just me, some snow-packed passes, and the quiet echo of, “figure it out.” That trip gave me something I couldn't have gotten anywhere else. Gratitude. Grit. And the unshakeable belief that I could handle hard things—even if my boots were frozen solid. Principle We don't grow when things are comfortable. We grow when the path is unclear, the gear is minimal, and the only option is to keep going anyway. The world tells us we need the perfect setup, the best equipment, or the ideal timing. But the truth is—those who succeed in the wild (and in business, and in life) are the ones who move forward even when none of those boxes are checked. Transition Too many folks wait. Wait for more money. More time. The right gear. The perfect plan. But what if the reason you feel stuck isn't a lack of resources—it's the belief that you need them in the first place? That belief is what holds most adventurers, creatives, and would-be founders back. That's Why… That's why this week's episode of the Outdoor Adventure Lifestyle Podcast with Tyler Pierce isn't just a story—it's a callout. A challenge. A reminder that the wild doesn't reward perfection. It rewards persistence. Tyler went from food stamps to founder, from Columbine survivor to elite bowhunter, from frozen boots to building arrows from animals he harvested himself. And through it all? He never waited to feel “ready.” He just kept moving. Call to Action If you've been waiting for the “right time” to chase the thing calling your name—stop. Waiting only gets you older and more frustrated. Listen to this episode and remember what it means to move with purpose, even when the path is hard.

BIO:The Reverend Dr. Starlette Thomas is a poet, practical theologian, and itinerant prophet for a coming undivided “kin-dom.” She is the director of The Raceless Gospel Initiative, named for her work and witness and an associate editor at Good Faith Media. Starlette regularly writes on the sociopolitical construct of race and its longstanding membership in the North American church. Her writings have been featured in Sojourners, Red Letter Christians, Free Black Thought, Word & Way, Plough, Baptist News Global and Nurturing Faith Journal among others. She is a frequent guest on podcasts and has her own. The Raceless Gospel podcast takes her listeners to a virtual church service where she and her guests tackle that taboo trinity— race, religion, and politics. Starlette is also an activist who bears witness against police brutality and most recently the cultural erasure of the Black Lives Matter Plaza in Washington, D.C. It was erected in memory of the 2020 protests that brought the world together through this shared declaration of somebodiness after the gruesome murder of George Perry Floyd, Jr. Her act of resistance caught the attention of the Associated Press. An image of her reclaiming the rubble went viral and in May, she was featured in a CNN article.Starlette has spoken before the World Council of Churches North America and the United Methodist Church's Council of Bishops on the color- coded caste system of race and its abolition. She has also authored and presented papers to the members of the Baptist World Alliance in Zurich, Switzerland and Nassau, Bahamas to this end. She has cast a vision for the future of religion at the National Museum of African American History and Culture's “Forward Conference: Religions Envisioning Change.” Her paper was titled “Press Forward: A Raceless Gospel for Ex- Colored People Who Have Lost Faith in White Supremacy.” She has lectured at The Queen's Foundation in Birmingham, U.K. on a baptismal pedagogy for antiracist theological education, leadership and ministries. Starlette's research interests have been supported by the Louisville Institute and the Lilly Foundation. Examining the work of the Reverend Dr. Clarence Jordan, whose farm turned “demonstration plot” in Americus, Georgia refused to agree to the social arrangements of segregation because of his Christian convictions, Starlette now takes this dirt to the church. Her thesis is titled, “Afraid of Koinonia: How life on this farm reveals the fear of Christian community.” A full circle moment, she was recently invited to write the introduction to Jordan's newest collection of writings, The Inconvenient Gospel: A Southern Prophet Tackles War, Wealth, Race and Religion.Starlette is a member of the Christian Community Development Association, the Peace & Justice Studies Association, and the Koinonia Advisory Council. A womanist in ministry, she has served as a pastor as well as a denominational leader. An unrepentant academician and bibliophile, Starlette holds degrees from Buffalo State College, Colgate Rochester Crozer Divinity School and Wesley Theological Seminary. Last year, she was awarded an honorary doctorate in Sacred Theology for her work and witness as a public theologian from Wayland Baptist Theological Seminary. She is the author of "Take Me to the Water": The Raceless Gospel as Baptismal Pedagogy for a Desegregated Church and a contributing author of the book Faith Forward: A Dialogue on Children, Youth & a New Kind of Christianity.  JennyI was just saying that I've been thinking a lot about the distinction between Christianity and Christian supremacy and Christian nationalism, and I have been researching Christian nationalism for probably about five or six years now. And one of my introductions to the concept of it was a book that's based on a documentary that's based on a book called Constantine Sword. And it talked about how prior to Constantine, Christians had the image of fish and life and fertility, and that is what they lived by. And then Constantine supposedly had this vision of a cross and it said, with this sign, you shall reign. And he married the church and the state. And ever since then, there's been this snowball effect of Christian empire through the Crusades, through manifest destiny, through all of these things that we're seeing play out in the United States now that aren't new. But I think there's something new about how it's playing out right now.Danielle (02:15):I was thinking about the doctrine of discovery and how that was the creation of that legal framework and ideology to justify the seizure of indigenous lands and the subjugation of indigenous peoples. And just how part of that doctrine you have to necessarily make the quote, humans that exist there, you have to make them vacant. Or even though they're a body, you have to see them as internally maybe empty or lacking or less. And that really becomes this frame. Well, a repeated frame.Jenny (03:08):Yep. Yeah. Yeah. And it feels like that's so much source to that when that dehumanization is ordained by God. If God is saying these people who we're not even going to look at as people, we're going to look at as objects, how do we get out of that?Danielle (03:39):I don't know. Well, definitely still in it. You can hear folks like Charlie Kirk talk about it and unabashedly, unashamedly turning point USA talk about doctrine of discovery brings me currently to these fishing boats that have been jetting around Venezuela. And regardless of what they're doing, the idea that you could just kill them regardless of international law, regardless of the United States law, which supposedly we have the right to a process, the right to due process, the right to show up in a court and we're presumed innocent. But this doctrine applies to people manifest destiny, this doctrine of discovery. It applies to others that we don't see as human and therefore can snuff out life. And I think now they're saying on that first boat, I think they've blown up four boats total. And on the first boat, one of the ladies is speaking out, saying they were out fishing and the size of the boat. I think that's where you get into reality. The size of the boat doesn't indicate a large drug seizure anyway. It's outside reality. And again, what do you do if they're smuggling humans? Did you just destroy all that human life? Or maybe they're just fishing. So I guess that doctrine and that destiny, it covers all of these immoral acts, it kind of washes them clean. And I guess that talking about Constantine, it feels like the empire needed a way to do that, to absolve themselves.Danielle (05:40):I know it gives me both comfort and makes me feel depressed when I think about people in 300 ad being, they're freaking throwing people into the lion's den again and people are cheering. And I have to believe that there were humans at that time that saw the barbarism for what it was. And that gives me hope that there have always been a few people in a system of tyranny and oppression that are like, what the heck is going on? And it makes me feel like, ugh. When does that get to be more than just the few people in a society kind of society? Or what does a society need to not need such violence? Because I think it's so baked in now to these white and Christian supremacy, and I don't know, in my mind, I don't think I can separate white supremacy from Christian supremacy because even before White was used as a legal term to own people and be able to vote, the legal term was Christian. And then when enslaved folks started converting to Christianity, they pivoted and said, well, no, not all Christians. It has to be white Christians. And so I think white supremacy was birthed out of a long history of Christian supremacy.Danielle (07:21):Yeah, it's weird. I remember growing up, and maybe you had this experience too, I remember when Schindler's List hit the theaters and you were probably too young, but Schindler's listed the theaters, and I remember sitting in a living room and having to convince my parents of why I wanted to see it. And I think I was 16, I don't remember. I was young and it was rated R and of course that was against our values to see rated R movies. But I really wanted to see this movie. And I talked and talked and talked and got to see this movie if anybody's watched Schindler's List, it's a story of a man who is out to make money, sees this opportunity to get free labor basically as part of the Nazi regime. And so he starts making trades to access free labor, meanwhile, still has women, enjoys a fine life, goes to church, has a pseudo faith, and as time goes along, I'm shortening the story, but he gets this accountant who he discovers he loves because his accountant makes him rich. He makes him rich off the labor. But the accountant is thinking, how do I save more lives and get them into this business with Schindler? Well, eventually they get captured, they get found out. All these things happen, right, that we know. And it becomes clear to Schindler that they're exterminating, they're wiping out an entire population.(09:01):I guess I come to that and just think about, as a young child, I remember watching that thinking, there's no way this would ever happen again because there's film, there's documentation. At the time, there were people alive from the Great war, the greatest generation like my grandfather who fought in World War ii. There were other people, we had the live stories. But now just a decade, 12, 13 years removed, it hasn't actually been that long. And the memory of watching a movie like Schindler's List, the impact of seeing what it costs a soul to take the life of other souls like that, that feels so far removed now. And that's what the malaise of the doctrine of Discovery and manifest destiny, I think have been doing since Constantine and Christianity. They've been able to wipe the memory, the historical memory of the evil done with their blessing.(10:06):And I feel like even this huge thing like the Holocaust, the memories being wiped, you can almost feel it. And in fact, people are saying, I don't know if they actually did that. I don't know if they killed all these Jewish peoples. Now you hear more denial even of the Holocaust now that those storytellers aren't passed on to the next life. So I think we are watching in real time how Christianity and Constantine were able to just wipe use empire to wipe the memory of the people so they can continue to gain riches or continue to commit atrocities without impunity just at any level. I guess that's what comes to mind.Jenny (10:55):Yeah, it makes me think of, I saw this video yesterday and I can't remember what representative it was in a hearing and she had written down a long speech or something that she was going to give, and then she heard during the trial the case what was happening was someone shared that there have been children whose parents have been abducted and disappeared because the children were asked at school, are your parents undocumented? And she said, I can't share what I had prepared because I'm caught with that because my grandfather was killed in the Holocaust because his children were asked at school, are your parents Jewish?(11:53):And my aunt took that guilt with her to her grave. And the amount of intergenerational transgenerational trauma that is happening right now, that never again is now what we are doing to families, what we are doing to people, what we are doing to children, the atrocities that are taking place in our country. Yeah, it's here. And I think it's that malaise has come over not only the past, but even current. I think people don't even know how to sit with the reality of the horror of what's happening. And so they just dissociate and they just check out and they don't engage the substance of what's happening.Danielle (13:08):Yeah. I tell a friend sometimes when I talk to her, I just say, I need you to tap in. Can you just tap in? Can you just carry the conversation or can you just understand? And I don't mean understand, believe a story. I mean feel the story. It's one thing to say the words, but it's another thing to feel them. And I think Constantine is a brilliant guy. He took a peaceful religion. He took a peaceful faith practice, people that literally the prior guy was throwing to the lions for sport. He took a people that had been mocked, a religious group that had been mocked, and he elevated them and then reunified them with that sword that you're talking about. And so what did those Christians have to give up then to marry themselves to empire? I don't know, but it seems like they kind of effed us over for eternity, right?Jenny (14:12):Yeah. Well, and I think that that's part of it. I think part of the malaise is the infatuation with eternity and with heaven. And I know for myself, when I was a missionary for many years, I didn't care about my body because this body, this light and momentary suffering paled in comparison to what was awaiting me. And so no matter what happened, it was a means to an end to spend eternity with Jesus. And so I think of empathy as us being able to feel something of ourselves in someone else. If I don't have grief and joy and sorrow and value for this body, I'm certainly not going to have it for other bodies. And I think the disembodiment of white Christian supremacy is what enables bodies to just tolerate and not consider the brutality of what we're seeing in the United States. What we're seeing in Congo, what we're seeing in Palestine, what we're seeing everywhere is still this sense of, oh, the ends are going to justify the means we're all going to, at least I'll be in heaven and everyone else can kind of figure out what they're going to do.I don't know, man. Yeah, maybe. I guess when you think about Christian nationalism versus maybe a more authentic faith, what separates them for youAbiding by the example that Jesus gave or not. I mean, Jesus was killed by the state because he had some very unpopular things to say about the state and the way in which he lived was very much like, how do I see those who are most oppressed and align myself with them? Whereas Christian nationalism is how do I see those who have the most power and align myselves with them?(16:48):And I think it is a question of alignment and orientation. And at the end of the day, who am I going to stand with even knowing and probably knowing that that may be to the detriment of my own body, but I do that not out of a sense of martyrdom, but out of a sense of integrity. I refuse. I think I really believe Jesus' words when he said, what good is it for a man to gain the world and lose his soul? And at the end of the day, what I'm fighting for is my own soul, and I don't want to give that up.Danielle (17:31):Hey, starlet, we're on to not giving up our souls to power.The Reverend Dr.Rev. Dr. Starlette (17:47):I'm sorry I'm jumping from one call to the next. I do apologize for my tardiness now, where were we?Danielle (17:53):We got on the subject of Constantine and how he married the sword with Christianity when it had been fish and fertile ground and et cetera, et cetera. Yeah, that's where we started. Yeah, that's where we started.Starlette (18:12):I'm going to get in where I fit in. Y'all keep going.Danielle (18:14):You get in. Yeah, you get in. I guess Jenny, for me and for you, starlet, the deep erasure of any sort of resemblance of I have to look back and I have to be willing to interrogate, I think, which is what a lot of people don't want to do. I grew up in a really conservative evangelical family and a household, and I have to interrogate, well, one, why did my mom get into that? Because Mexican, and number two, I watched so slowly as there was a celebration. I think it was after Bill Clinton had this Monica Lewinsky thing and all of this stuff happened. My Latino relatives were like, wait a minute, we don't like that. We don't like that. That doesn't match our values. And I remember this celebration of maybe now they're going to become Christians. I remember thinking that as a child, because for them to be a Democrat in my household and for them to hold different values around social issues meant that they weren't necessarily saved in my house and my way because they hadn't fully bought into empire in the way I know Jenny muted herself.(19:31):They hadn't fully bought into empire. And I slowly watched those family members in California kind of give way to conservatism the things that beckoned it. And honestly, a lot of it was married to religion and to what is going on today and not standing up for justice, not standing up for civil rights. I watched the movement go over, and it feels like at the expense of the memory of my grandfather and my great-grandfather who despised religion in some ways, my grandfather did not like going to church because he thought people were fake. He didn't believe them, and he didn't see what church had to do with being saved anyway. And so I think about him a lot and I think, oh, I got to hold onto that a little bit in the face of empire. But yeah, my mind just went off on that rabbit trail.Starlette (20:38):Oh, it's quite all right. My grandfather had similar convictions. My grandmother took the children to church with her and he stayed back. And after a while, the children were to decide that they didn't want to go anymore. And I remember him saying, that's enough. That's enough. You've done enough. They've heard enough. Don't make them go. But I think he drew some of the same conclusions, and I hold those as well, but I didn't grow up in a household where politics was even discussed. Folks were rapture ready, as they say, because they were kingdom minded is what they say now. And so there was no discussion of what was going on on the ground. They were really out of touch with, I'm sending right now. They were out of touch with reality. I have on pants, I have on full makeup, I have on earrings. I'm not dressed modestly in any way, shape, fashion or form.(21:23):It was a very externalized, visible, able to be observed kind of spirituality. And so I enter the spaces back at home and it's like going into a different world. I had to step back a bit and oftentimes I just don't say anything. I just let the room have it because you can't, in my experience, you can't talk 'em out of it. They have this future orientation where they live with their feet off the ground because Jesus is just around the corner. He's right in that next cloud. He's coming, and so none of this matters. And so that affected their political participation and discussion. There was certainly very minor activism, so I wasn't prepared by family members to show up in the streets like I do now. I feel sincerely called. I feel like it's a work of the spirit that I know where to put my feet at all, but I certainly resonate with what you would call a rant that led you down to a rabbit hole because it led me to a story about my grandfather, so I thank you for that. They were both right by the way,Danielle (22:23):I think so he had it right. He would sit in the very back of church sometimes to please my grandmother and to please my family, and he didn't have a cell phone, but he would sit there and go to sleep. He would take a nap. And I have to think of that now as resistance. And as a kid I was like, why does he do that? But his body didn't want to take it in.Starlette (22:47):That's rest as resistance from the Nat Bishop, Trisha Hersey, rest as act of defiance, rest as reparations and taking back my time that you're stealing from me by having me sit in the service. I see that.Danielle (23:02):I mean, Jenny, it seems like Constantine, he knew what to do. He gets Christians on his side, they knew how to gather organically. He then gets this mass megaphone for whatever he wants, right?Jenny (23:21):Yeah. I think about Adrian Marie Brown talks a lot about fractals and how what happens on a smaller scale is going to be replicated on larger scales. And so even though there's some sense of disjoint with denominations, I think generally in the United States, there is some common threads of that manifest destiny that have still found its way into these places of congregating. And so you're having these training wheels really even within to break it down into the nuclear family that James Dobson wanted everyone to focus on was a very, very narrow white, patriarchal Christian family. And so if you rehearse this on these smaller scales, then you can rehearse it in your community, then you can rehearse it, and it just bubbles and bubbles and balloons out into what we're seeing happen, I think.Yeah, the nuclear family and then the youth movements, let us, give us your youth, give us your kids. Send us your kids and your youth to our camps.Jenny (24:46):Great. I grew up in Colorado and I was probably 10 or 11 when the Columbine shooting happened, and I remember that very viscerally. And the immediate conversation was not how do we protect kids in school? It was glorifying this one girl that maybe or maybe did not say yes when the shooters asked, do you still believe in God? And within a year her mom published a book about it. And that was the thing was let's use this to glorify martyrdom. And I think it is different. These were victims in school and I think any victim of the shooting is horrifying. And I think we're seeing a similar level of that martyrdom frenzy with Charlie Kirk right now. And what we're not talking about is how do we create a safer society? What we're talking about, I'm saying, but I dunno. What I'm hearing of the white Christian communities is how are we glorifying Charlie Kirk as a martyr and what power that wields when we have someone that we can call a martyr?Starlette (26:27):No, I just got triggered as soon as you said his name.(26:31):Just now. I think grieving a white supremacist is terrifying. Normalizing racist rhetoric is horrifying. And so I look online in disbelief. I unfollowed and blocked hundreds of people on social media based on their comments about what I didn't agree with. Everything he said, got a lot of that. I'm just not interested. I think they needed a martyr for the race war that they're amping for, and I would like to be delivered from the delusion that is white body supremacy. It is all exhausting. I don't want to be a part of the racial imagination that he represents. It is not a new narrative. We are not better for it. And he's not a better person because he's died. The great Biggie Smalls has a song that says you're nobody until somebody kills you. And I think it's appropriate. Most people did not know who he was. He was a podcaster. I'm also looking kind of cross-eyed at his wife because that's not, I served as a pastor for more than a decade. This is not an expression of grief. There's nothing like anything I've seen for someone who was assassinated, which I disagree with.(28:00):I've just not seen widows take the helm of organizations and given passion speeches and make veil threats to audiences days before the, as we would say in my community, before the body has cooled before there is a funeral that you'll go down and take pictures. That could be arguably photo ops. It's all very disturbing to me. This is a different measure of grief. I wrote about it. I don't know what, I've never heard of a sixth stage of grief that includes fighting. We're not fighting over anybody's dead body. We're not even supposed to do it with Jesus. And so I just find it all strange that before the man is buried, you've already concocted a story wherein opposing forces are at each other's throats. And it's all this intergalactic battle between good and bad and wrong, up and down, white and black. It's too much.(28:51):I think white body supremacy has gotten out of hand and it's incredibly theatrical. And for persons who have pulled back from who've decent whiteness, who've de racialize themselves, it's foolishness. Just nobody wants to be involved in this. It's a waste of time. White body supremacy and racism are wastes of time. Trying to prove that I'm a human being or you're looking right at is a waste of time. And people just want to do other things, which is why African-Americans have decided to go to sleep, to take a break. We're not getting ready to spin our wheels again, to defend our humanity, to march for rights that are innate, to demand a dignity that comes with being human. It's just asinine.(29:40):I think you would be giving more credence to the statements themselves by responding. And so I'd rather save my breath and do my makeup instead because trying to defend the fact that I'm a glorious human being made in the image of God is a waste of time. Look at me. My face is beat. It testifies for me. Who are you? Just tell me that I don't look good and that God didn't touch me. I'm with the finger of love as the people say, do you see this beat? Let me fall back. So you done got me started and I blame you. It's your fault for the question. So no, that's my response to things like that. African-American people have to insulate themselves with their senses of ness because he didn't have a kind word to say about African-American people, whether a African-American pilot who is racialized as black or an African-American woman calling us ignorance saying, we're incompetence. If there's no way we could have had these positions, when African-American women are the most agreed, we're the most educated, how dare you? And you think, I'm going to prove that I'm going to point to degrees. No, I'll just keep talking. It will make itself obvious and evident.(30:45):Is there a question in that? Just let's get out of that. It triggers me so bad. Like, oh, that he gets a holiday and it took, how many years did it take for Martin Luther King Junior to get a holiday? Oh, okay. So that's what I mean. The absurdity of it all. You're naming streets after him hasn't been dead a year. You have children coloring in sheets, doing reports on him. Hasn't been a few months yet. We couldn't do that for Martin Luther King. We couldn't do that for Rosa Parks. We couldn't do that for any other leader, this one in particular, and right now, find that to beI just think it just takes a whole lot of delusion and pride to keep puffing yourself up and saying, you're better than other people. Shut up, pipe down. Or to assume that everybody wants to look like you or wants to be racialized as white. No, I'm very cool in who I'm, I don't want to change as the people say in every lifetime, and they use these racialized terms, and so I'll use them and every lifetime I want to come back as black. I don't apologize for my existence. I love it here. I don't want to be racialized as white. I'm cool. That's the delusion for me that you think everyone wants to look like. You think I would trade.(32:13):You think I would trade for that, and it looks great on you. I love what it's doing for you. But as for me in my house, we believe in melanin and we keep it real cute over here. I just don't have time. I think African-Americans minoritized and otherwise, communities should invest their time in each other and in ourselves as opposed to wasting our breath, debating people. We can't debate white supremacists. Anyway, I think I've talked about that the arguments are not rooted in reason. It's rooted in your dehumanization and equating you with three fifths of a human being who's in charge of measurements, the demonizing of whiteness. It's deeply problematic for me because it puts them in a space of creator. How can you say how much of a human being that's someone? This stuff is absurd. And so I've refuse to waste my breath, waste my life arguing with somebody who doesn't have the power, the authority.(33:05):You don't have the eyesight to tell me if I'm human or not. This is stupid. We're going to do our work and part of our work is going to sleep. We're taking naps, we're taking breaks, we're putting our feet up. I'm going to take a nap after this conversation. We're giving ourselves a break. We're hitting the snooze button while staying woke. There's a play there. But I think it's important that people who are attacked by white body supremacy, not give it their energy. Don't feed into the madness. Don't feed into the machine because it'll eat you alive. And I didn't get dressed for that. I didn't get on this call. Look at how I look for that. So that's what that brings up. Okay. It brings up the violence of white body supremacy, the absurdity of supremacy at all. The delusion of the racial imagination, reading a 17th century creation onto a 21st century. It's just all absurd to me that anyone would continue to walk around and say, I'm better than you. I'm better than you. And I'll prove it by killing you, lynching you, raping your people, stealing your people, enslaving your people. Oh, aren't you great? That's pretty great,Jenny (34:30):I think. Yeah, I think it is. I had a therapist once tell me, it's like you've had the opposite of a psychotic break because when that is your world and that's all, it's so easy to justify and it makes sense. And then as soon as you step out of it, you're like, what the what? And then it makes it that much harder to understand. And this is my own, we talked about this last week, but processing what is my own path in this of liberation and how do I engage people who are still in that world, who are still related to me, who are, and in a way that isn't exhausting for I'm okay being exhausted if it's going to actually bear something, if it's just me spinning my wheels, I don't actually see value in that. And for me, what began to put cracks in that was people challenging my sense of superiority and my sense of knowing what they should do with their bodies. Because essentially, I think a lot of how I grew up was similar maybe and different from how you were sharing Danielle, where it was like always vote Republican because they're going to be against abortion and they're going to be against gay marriage. And those were the two in my world that were the things that I was supposed to vote for no matter what. And now just seeing how far that no matter what is willing to go is really terrifying.Danielle (36:25):Yeah, I agree. Jenny. I mean, again, I keep talking about him, but he's so important to me. The idea that my great grandfather to escape religious oppression would literally walk 1,950 miles and would leave an oppressive system just in an attempt to get away. That walk has to mean something to me today. You can't forget. All of my family has to remember that he did a walk like that. How many of us have walked that far? I mean, I haven't ever walked that far in just one instance to escape something. And he was poor because he couldn't even pay for his mom's burial at the Catholic church. So he said, let me get out of this. And then of course he landed with the Methodist and he was back in the fire again. But I come back to him, and that's what people will do to get out of religious oppression. They will give it an effort and when they can. And so I think it's important to remember those stories. I'm off on my tangent again now because it feels so important. It's a good one.Starlette (37:42):I think it's important to highlight the walking away from, to putting one foot in front of the other, praying with your feet(37:51):That it's its own. You answer your own prayer by getting away from it. It is to say that he was done with it, and if no one else was going to move, he was going to move himself that he didn't wait for the change in the institution. Let's just change directions and get away from it. And I hate to even imagine what he was faced with and that he had to make that decision. And what propelled him to walk that long with that kind of energy to keep momentum and to create that amount of distance. So for me, it's very telling. I ran away at 12. I had had it, so I get it. This is the last time you're going to hit me.Not going to beat me out of my sleep. I knew that at 12. This is no place for me. So I admire people who get up in the dead of night, get up without a warning, make it up in their mind and said, that's the last time, or This is not what I'm going to do. This is not the way that I want to be, and I'm leaving. I admire him. Sounds like a hero. I think we should have a holiday.Danielle (38:44):And then imagine telling that. Then you're going to tell me that people like my grandfather are just in it. This is where it leaves reality for me and leaves Christianity that he's just in it to steal someone's job. This man worked the lemon fields and then as a side job in his retired years, moved up to Sacramento, took in people off death row at Folsom Prison, took 'em to his home and nursed them until they passed. So this is the kind a person that will walk 1,950 miles. They'll do a lot of good in the world, and we're telling people that they can't come here. That's the kind of people that are walking here. That's the kind of people that are coming here. They're coming here to do whatever they can. And then they're nurturing families. They're actually living out in their families what supposed Christians are saying they want to be. Because people in these two parent households and these white families, they're actually raising the kind of people that will shoot Charlie Kirk. It's not people like my grandfather that walked almost 2000 miles to form a better life and take care of people out of prisons. Those aren't the people forming children that are, you'reStarlette (40:02):Going to email for that. The deacons will you in the parking lot for that one. You you're going to get a nasty tweet for that one. Somebody's going to jump off in the comments and straighten you out at,Danielle (40:17):I can't help it. It's true. That's the reality. Someone that will put their feet and their faith to that kind of practice is not traveling just so they can assault someone or rob someone. I mean, yes, there are people that have done that, but there's so much intentionality about moving so far. It does not carry the weight of, can you imagine? Let me walk 2000 miles to Rob my neighbor. That doesn't make any sense.Starlette (40:46):Sounds like it's own kind of pilgrimage.Jenny (40:59):I have so many thoughts, but I think whiteness has just done such a number on people. And I'm hearing each of you and I'm thinking, I don't know that I could tell one story from any of my grandparents. I think that that is part of whiteness. And it's not that I didn't know them, but it's that the ways in which Transgenerational family lines are passed down are executed for people in considered white bodies where it's like my grandmother, I guess I can't tell some stories, but she went to Polish school and in the States and was part of a Polish community. And then very quickly on polls were grafted into whiteness so that they could partake in the GI Bill. And so that Polish heritage was then lost. And that was not that long ago, but it was a severing that happened. And some of my ancestors from England, that severing happened a long time ago where it's like, we are not going to tell the stories of our ancestors because that would actually reveal that this whole white thing is made up. And we actually have so much more to us than that. And so I feel like the social privilege that has come from that, but also the visceral grief of how I would want to know those stories of my ancestors that aren't there. Because in part of the way that whiteness operates,Starlette (42:59):I'm glad you told that story. Diane de Prima, she tells about that, about her parents giving up their Italian ness, giving up their heritage and being Italian at home and being white in public. So not changing their name, shortening their name, losing their accent, or dropping the accent. I'm glad that you said that. I think that's important. But like you said though, if you tell those stories and it shakes up the power dynamic for whiteness, it's like, oh, but there are books how the Irish became White, the Making of Whiteness working for Whiteness, read all the books by David Broer on Whiteness Studies. But I'm glad that you told us. I think it's important, and I love that you named it as a severing. Why did you choose that word in particular?Jenny (43:55):I had the privilege a few years ago of going to Poland and doing an ancestry trip. And weeks before I went, an extended cousin in the States had gotten connected with our fifth cousin in Poland. We share the fifth grandparents. And this cousin of mine took us around to the church where my fifth great grandparents got married and these just very visceral places. And I had never felt the land that my ancestors know in my body. And there was something really, really powerful of that. And so I think of severing as I have been cut off from that lineage and that heritage because of whiteness. And I feel very, very grateful for the ways in which that is beginning to heal and beginning to mend. And we can tell truer stories of our ancestry and where we come from and the practices of our people. And I think it is important to acknowledge the cost and the privilege that has come from that severing in order to get a job that was not reserved for people that weren't white. My family decided, okay, well we'll just play the part. We will take on that role of whiteness because that will then give us that class privilege and that socioeconomic privilege that reveals how much of a construct whitenessStarlette (45:50):A racial contract is what Charles W. Mills calls it, that there's a deal made in a back room somewhere that you'll trade your sense of self for another. And so that it doesn't, it just unravels all the ways in which white supremacy, white body supremacy, pos itself, oh, that we're better. I think people don't say anything because it unravels those lies, those tongue twisters that persons have spun over the centuries, that it's really just an agreement that we've decided that we'll make ourselves the majority so that we can bully everybody else. And nobody wants to be called that. Nobody wants to be labeled greedy. I'm just trying to provide for my family, but at what expense? At who else's expense. But I like to live in this neighborhood and I don't want to be stopped by police. But you're willing to sacrifice other people. And I think that's why it becomes problematic and troublesome because persons have to look at themselves.(46:41):White body supremacy doesn't offer that reflection. If it did, persons would see how monstrous it is that under the belly of the beast, seeing the underside of that would be my community. We know what it costs for other people to feel really, really important because that's what whiteness demands. In order to look down your nose on somebody, you got to stand on somebody's back. Meanwhile, our communities are teaching each other to stand. We stand on the shoulders of giants. It's very communal. It's a shared identity and way of being. Whereas whiteness demands allegiance by way of violence, violent taking and grabbing it is quite the undoing. We have a lot of work to do. But I am proud of you for telling that story.Danielle (47:30):I wanted to read this quote by Gloria, I don't know if you know her. Do you know her? She writes, the struggle is inner Chicano, Indio, American Indian, Molo, Mexicano, immigrant, Latino, Anglo and power working class Anglo black, Asian. Our psyches resemble the border towns and are populated by the same people. The struggle has always been inner and has played out in outer terrains. Awareness of our situation must come before interchanges and which in turn come before changes in society. Nothing happens in the real world unless it first happens in the images in our heads.(48:16):So Jenny, when you're talking, you had some image in your head before you went to Poland, before it became reality. You had some, it didn't start with just knowing your cousin or whatever it happened before that. Or for me being confronted and having to confront things with my husband about ways we've been complicit or engaged in almost like the word comes gerrymandering our own future. That's kind of how it felt sometimes Luis and I and how to become aware of that and take away those scales off our own eyes and then just sit in the reality, oh no, we're really here and this is where we're really at. And so where are we going to go from here? And starlet, you've talked from your own position. That's just what comes to mind. It's something that happens inside. I mean, she talks about head, I think more in feelings in my chest. That's where it happens for me. But yeah, that's what comes to mind.Starlette (49:48):With. I feel like crying because of what we've done to our bodies and the bodies of other people. And we still can't see ourselves not as fully belonging to each other, not as beloved, not as holy.It's deeply saddening that for all the time that we have here together for all the time that we'll share with each other, we'll spend much of it not seeing each other at all.Danielle (50:57):My mind's going back to, I think I might've shared this right before you joined Starla, where it was like, I really believe the words of Jesus that says, what good is it for someone to gain the world and lose their soul? And that's what I hear. And what I feel is this soul loss. And I don't know how to convince other people. And I don't know if that's the point that their soul is worth it, but I think I've, not that I do it perfectly, but I think I've gotten to the place where I'm like, I believe my interiority is worth more than what it would be traded in for.(51:45):And I think that will be a lifelong journey of trying to figure out how to wrestle with a system. I will always be implicated in because I am talking to you on a device that was made from cobalt, from Congo and wearing clothes that were made in other countries. And there's no way I can make any decision other than to just off myself immediately. And I'm not saying I'm doing that, but I'm saying the part of the wrestle is that this is, everything is unresolved. And how do I, like what you said, Danielle, what did you say? Can you tune into this conversation?Jenny (52:45):Yeah. And how do I keep tapping in even when it means engaging my own implication in this violence? It's easier to be like, oh, those people over there that are doing those things. And it's like, wait, now how do I stay situated and how I'm continually perpetuating it as well, and how do I try to figure out how to untangle myself in that? And I think that will be always I,Danielle (53:29):He says, the US Mexican border as like an open wound where the third world grates against the first and bleeds. And before a scab forms it hemorrhages again, the lifeblood of two worlds. Two worlds merging to form a third country, a border culture. Borders are set up to define the places that are safe and unsafe to distinguish us from them. A border is a dividing line, a narrow strip along a steep edge. A borderland is a vague and undetermined place created by the emotional residue of an unnatural boundary is it is in a constant state of transition. They're prohibited and forbidden arts inhabitants. And I think that as a Latina that really describes and mixed with who my father is and that side that I feel like I live like the border in me, it feels like it grates against me. So I hear you, Jenny, and I feel very like all the resonance, and I hear you star led, and I feel a lot of resonance there too. But to deny either thing would make me less human because I am human with both of those parts of me.(54:45):But also to engage them brings a lot of grief for both parts of me. And how does that mix together? It does feel like it's in a constant state of transition. And that's partly why Latinos, I think particularly Latino men bought into this lie of power and played along. And now they're getting shown that no, that part of you that's European, that part never counted at all. And so there is no way to buy into that racialized system. There's no way to put a down payment in and come out on the other side as human. As soon as we buy into it, we're less human. Yeah. Oh, Jenny has to go in a minute. Me too. But starlet, you're welcome to join us any Thursday. Okay.Speaker 1 (55:51):Afternoon. Bye. Thank you. Bye bye.Kitsap County & Washington State Crisis and Mental Health ResourcesIf you or someone else is in immediate danger, please call 911.This resource list provides crisis and mental health contacts for Kitsap County and across Washington State.Kitsap County / Local ResourcesResourceContact InfoWhat They OfferSalish Regional Crisis Line / Kitsap Mental Health 24/7 Crisis Call LinePhone: 1‑888‑910‑0416Website: https://www.kitsapmentalhealth.org/crisis-24-7-services/24/7 emotional support for suicide or mental health crises; mobile crisis outreach; connection to services.KMHS Youth Mobile Crisis Outreach TeamEmergencies via Salish Crisis Line: 1‑888‑910‑0416Website: https://sync.salishbehavioralhealth.org/youth-mobile-crisis-outreach-team/Crisis outreach for minors and youth experiencing behavioral health emergencies.Kitsap Mental Health Services (KMHS)Main: 360‑373‑5031; Toll‑free: 888‑816‑0488; TDD: 360‑478‑2715Website: https://www.kitsapmentalhealth.org/crisis-24-7-services/Outpatient, inpatient, crisis triage, substance use treatment, stabilization, behavioral health services.Kitsap County Suicide Prevention / “Need Help Now”Call the Salish Regional Crisis Line at 1‑888‑910‑0416Website: https://www.kitsap.gov/hs/Pages/Suicide-Prevention-Website.aspx24/7/365 emotional support; connects people to resources; suicide prevention assistance.Crisis Clinic of the PeninsulasPhone: 360‑479‑3033 or 1‑800‑843‑4793Website: https://www.bainbridgewa.gov/607/Mental-Health-ResourcesLocal crisis intervention services, referrals, and emotional support.NAMI Kitsap CountyWebsite: https://namikitsap.org/Peer support groups, education, and resources for individuals and families affected by mental illness.Statewide & National Crisis ResourcesResourceContact InfoWhat They Offer988 Suicide & Crisis Lifeline (WA‑988)Call or text 988; Website: https://wa988.org/Free, 24/7 support for suicidal thoughts, emotional distress, relationship problems, and substance concerns.Washington Recovery Help Line1‑866‑789‑1511Website: https://doh.wa.gov/you-and-your-family/injury-and-violence-prevention/suicide-prevention/hotline-text-and-chat-resourcesHelp for mental health, substance use, and problem gambling; 24/7 statewide support.WA Warm Line877‑500‑9276Website: https://www.crisisconnections.org/wa-warm-line/Peer-support line for emotional or mental health distress; support outside of crisis moments.Native & Strong Crisis LifelineDial 988 then press 4Website: https://doh.wa.gov/you-and-your-family/injury-and-violence-prevention/suicide-prevention/hotline-text-and-chat-resourcesCulturally relevant crisis counseling by Indigenous counselors.Additional Helpful Tools & Tips• Behavioral Health Services Access: Request assessments and access to outpatient, residential, or inpatient care through the Salish Behavioral Health Organization. Website: https://www.kitsap.gov/hs/Pages/SBHO-Get-Behaviroal-Health-Services.aspx• Deaf / Hard of Hearing: Use your preferred relay service (for example dial 711 then the appropriate number) to access crisis services.• Warning Signs & Risk Factors: If someone is talking about harming themselves, giving away possessions, expressing hopelessness, or showing extreme behavior changes, contact crisis resources immediately.Well, first I guess I would have to believe that there was or is an actual political dialogue taking place that I could potentially be a part of. And honestly, I'm not sure that I believe that. Well, first I guess I would have to believe that there was or is an actual political dialogue taking place that I could potentially be a part of. And honestly, I'm not sure that I believe that.

Unge mennesker på stribe har gennem årene hentet inspiration på værste vis til at “færdiggøre” Eric Harris og Dylan Klebolds grusomme gerninger på Columbine High School. Krimiland punkterer et par sejlivede myter om massakren og kigger på de talrige såkaldte copycats, der har stået bag lignende angreb. Værter: Kristoffer Lind og Signe Frederikke PedersenSee omnystudio.com/listener for privacy information.

“Have fun”. Sådan skriver den ene af Columbine-gerningsmændene, Dylan Klebold, som en uhyggelig opfordring til sig selv, som det sidste i sin dagbog, før han og vennen Eric Harris skyder løs på deres skole. Derefter følger et 45-minutters langt kaos. Det hele begynder dog med en plan, der går i vasken. Værter: Kristoffer Lind og Signe Frederikke PedersenSee omnystudio.com/listener for privacy information.

In Search of... “The Great Lakes Triangle” Recorded: 21 Sep 2025 Edited: 02 Oct 2025 Released: 03 Oct 2025 Links: The Wreck of the Edmund Fitzgerald - Wikipedia Gordon Lightfoot - Wreck Of The Edmund Fitzgerald (Official Audio) The Great Lakes Triangle (1980 NOAA Teacher's Guide, rev. 1982, pdf) What is a seiche? Lake Michigan Triangle - Wikipedia Skeptoid Podcast #464: The Lake Michigan Triangle The UnBelievable: Lake Michigan Triangle's Mysterious Phenomena (Season 1) Navigating the Mysteries of the Lake Michigan Triangle - Discovery UK Great Lakes Lore #18: The Lake Ontario Triangle Ghost Ships of the Great Lakes: Lost Beneath the Waves (Full Episode) | National Geographic On this date in 1863, the schooner Rose Belle was launched Looking back: schooner Rosa Belle's vanished crew Columbine 25th Anniversary Memorial Edition Elephant (2003 film) - Wikipedia (the movie by GusVan Sant, not Oliver Stone, Nic was trying to remember) Music: “Dark Science” by David Hilowitz “The Truth Is What We Make of It” by The Agrarians “True North” by Bad Religion All our episodes are at iwtrw.com (or at iwanttorewatch.com, if you want to type more letters for some reason). Links for everything else I Want To Rewatch-related (including our sweet merch) are at the IWTRW Bio Site.

Rigtig mange myter og misforståelser opstod omkring gerningsmændene på Columbine, og Krimiland fortsætter historien om skoleskyderiet med et kig på den mere indadvendte Dylan Klebold – og hans tætte venskab med Eric. Kunne forældrene have standset dem? Hvilke tegn og varsler kan findes i dagbøgerne, skoleopgaverne og hjemmevideoerne? Vi kommer også ind på et indbrud og en sigtelse, som drengene snedigt kommer ud af igen. Værter: Kristoffer Lind og Signe Frederikke PedersenSee omnystudio.com/listener for privacy information.

Gina Tron joins Let's Talk Memoir for a conversation about coming of age in the aftermath of the Columbine massacre, the myth of the bullied school shooter, revenge fantasies, her advocacy work, capturing the 1990s, connecting a personal story through journalism and interviews, being a suspected school shooter, when a publisher gets cold feet, leaning into shame, not wanting to be a problem author, confronting the dark and the embarrassing, giving ourselves grace, being as honest and vulnerable as possible, trying to paint the most accurate version of ourselves, and her new memoir Suspect.   Also in this episode: -having multiple editors -working with contracts -keeping lots of journals   Books mentioned in this episode: -On Writing by Stephen King -The Year of Magical Thinking by Joan Didion -It's Kind of a Funny Story -Books by Hunter S. Thompson   Gina Tron is the author of several memoirs and poetry books, including her debut 2014 memoir "You're Fine,” called "vibrant, darkly funny, and courageously candid,” by Interview Magazine. She wrote reported pieces for several outlets, including The Washington Post, VICE, Politico, and The Daily Beast. The Rumpus says her newest memoir-journalism hybrid "Suspect" captures the 1990s "without sentimentality, and with a very clear lens." Gina's work advocating for rape victim-survivors has helped lead to several bills and the DOJ investigation into the NYPD's Special Victims Department. She received her MFA at Vermont College of Fine Arts and is an adjunct professor at Norwich University in Vermont.  Connect with Gina: Website: www.ginatron.net Instagram: instagram.com/ginatron Facebook: https://www.facebook.com/gina.tron/   Bluesky: https://bsky.app/profile/did:plc:ttcm45uxu7xamlv7a6tq2tuv X: https://x.com/_ginatron Get the book: https://whiskeytit.com/product/suspect/ https://www.barnesandnoble.com/w/suspect-gina-tron/1146576658?ean=9781952600586 – Ronit's writing has appeared in The Atlantic, The Rumpus, The New York Times, Poets & Writers, The Iowa Review, Hippocampus, The Washington Post, Writer's Digest, American Literary Review, and elsewhere. Her memoir WHEN SHE COMES BACK about the loss of her mother to the guru Bhagwan Shree Rajneesh and their eventual reconciliation was named Finalist in the 2021 Housatonic Awards Awards, the 2021 Indie Excellence Awards, and was a 2021 Book Riot Best True Crime Book. Her short story collection HOME IS A MADE-UP PLACE won Hidden River Arts' 2020 Eludia Award and the 2023 Page Turner Awards for Short Stories.  She earned an MFA in Nonfiction Writing at Pacific University, is Creative Nonfiction Editor at The Citron Review, and teaches memoir through the University of Washington's Online Continuum Program and also independently. She launched Let's Talk Memoir in 2022, lives in Seattle with her family of people and dogs, and is at work on her next book. More about Ronit: https://ronitplank.com Subscribe to Ronit's Substack: https://substack.com/@ronitplank Follow Ronit: https://www.instagram.com/ronitplank/ https://www.facebook.com/RonitPlank https://bsky.app/profile/ronitplank.bsky.social   Background photo credit: Photo by Patrick Tomasso on Unsplash Headshot photo credit: Sarah Anne Photography Theme music: Isaac Joel, Dead Moll's Fingers

Op mod 100 både gennemførte og afværgede attentater gennem de seneste 26 år drager direkte referencer til Columbine-gerningsmændene Eric Harris og Dylan Klebold og de ting, de udførte den 20. april 1999 på deres fælles high school. Krimiland folder hele historien om den tragiske massakre ud, og starter med den enormt vrede Harris, der bliver mere og mere voldelig i sin adfærd. Værter: Kristoffer Lind og Signe Frederikke PedersenSee omnystudio.com/listener for privacy information.

BioPhil Allen, Jr., PhD is a theologian and ethicist whose research and writings include the intersections of social structure, race, culture, and theology and ethics of justice. He has authored two books: Open Wounds: A Story of Racial Tragedy, Trauma, and Redemption and The Prophetic Lens: The Camera and Black Moral Agency From MLK to Darnella Frazier. He is an affiliate assistant professor at Fuller Theological Seminary, a poet, and documentary filmmaker. Dr. Allen is also founder of the nonprofit Racial Solidarity Project based in Pasadena, CA. As a former Division 1 college basketball player, he has enjoyed opportunities as a guest chaplain for college and professional sports teams.Phil Allen Jr., PhDAffiliate Assistant Professor | Fuller Theological SeminaryPresident: Racial Solidarity Project (RSP)Philallenjr.com | openwoundsdoc.comInstagram: @philallenjrig | @the_rspThreads: @philallenjrigFacebook: Phil Allen, Jr.Substack: @philallenjrLinkedIn: @philallenjrWelcome to the Arise podcast, conversations in Reality centered on our same themes, faith, race, justice, gender in the church. So happy to welcome my buddy and a colleague, just a phenomenal human being. Dr. Phil Allen, Jr. He has a PhD. He's a theologian and an ethicist whose research and writings include intersections of social structure, race, culture, and theology, and the ethics of justice. He has also authored two books, open Wounds, A Story of Racial Tragedy, trauma and Redemption, and the Prophetic Lens, the Camera and the Black Moral Agency from MLK to Dan Darnell Frazier. He's an affiliate assistant professor at Fuller Theological Seminary, a poet and a documentary filmmaker. Dr. Allen is also founder of the nonprofit Racial Solidarity Project based in Pasadena, California as a former division one college basketball player. Yes, he has enjoyed opportunities as a guest chaplain for college and professional sports. Hey, you're not going to be disappointed. You're going to find questions, curiosity ways to interact with the material here. Please just open up your mindset and your heart to what is shared today, and I encourage you to share and spread the word. Hey, Phil. Here we find ourselves back again talking about similar subjects.Danielle (00:18):Welcome to the Arise podcast, conversations in Reality centered on our same themes, faith, race, justice, gender in the church. So happy to welcome my buddy and a colleague, just a phenomenal human being. Dr. Phil Allen, Jr. He has a PhD. He's a theologian and an ethicist whose research and writings include intersections of social structure, race, culture, and theology, and the ethics of justice. He has also authored two books, open Wounds, A Story of Racial Tragedy, trauma and Redemption, and the Prophetic Lens, the Camera and the Black Moral Agency from MLK to Dan Darnell Frazier. He's an affiliate assistant professor at Fuller Theological Seminary, a poet and a documentary filmmaker. Dr. Allen is also founder of the nonprofit Racial Solidarity Project based in Pasadena, California as a former division one college basketball player. Yes, he has enjoyed opportunities as a guest chaplain for college and professional sports. Hey, you're not going to be disappointed. You're going to find questions, curiosity ways to interact with the material here. Please just open up your mindset and your heart to what is shared today, and I encourage you to share and spread the word. Hey, Phil. Here we find ourselves back again talking about similar subjects.Unfortunately. Well, how are you coming in today? How is your body? How's your mind? How are you coming in? Just first of all,Phil Allen Jr. (01:51):I am coming in probably in one of the best places, spaces in a long time. The last two days have been very, very encouraging and uplifting, having nothing to do with what's happening in the world. I turned 52, I told you I turned 52 yesterday. So whenever I see the happy birthdays and the messages, text messages, social media messages, literally it just lifts me up. But in that, I also had two people share something that I preached. Oh, 10 years ago, what? And one other person, it was 17 years ago, something I taught that came full circle. One person used it in a message for a group of people, and the other person was just saying, 10 years ago, about 10 years ago, you preached a message that was, it impacted me seriously. He didn't know who I was, and he the dots, and he realized, oh, that's the guy that preached when we went to that. And so that, to me, it was so encouraging to hear thoseBecause you never know where your messages land, how impactful they are, and for people to bring that up. That just had me light. Then I did 20 miles, so physically 20I feel great after that. I'm not sore. I'm not tired. I could go run right now, another 10, but I'm not. Okay. Okay, good. Today is rest day good? Yes, I did a crim community resiliency model present workshop.I dunno if you're familiar with, are you familiar with crim?Crim was developed by Trauma Resource Institute here in Claremont, California by Elaine Miller Carra, and they go around the world. They have trainees and people around the world that go into places that just experienced traumatic eventsThe tsunami in Indonesia to school shootings around the country. So here, obviously we had the fires from January, and so we did a workshop to help. What it is is helping people develop the skills, practical skills. There are six skills to regulate the nervous systems, even in the moments. I was certified in 2020 to do that, and so I did a co-led presentation. It was great, very well received. I had fun doing it. So empowering to give people these skills. I use them every day, resourcing, just like when you asked me, how are you in your body? So for a moment, I have to track, I have to notice what's going on with my body. That's the firstSo we teach people those skills and it is just the last few days, Monday, Tuesday, and today already. I just feel light and it's no coincidence I didn't watch the news at all yesterday.Okay. Even on social media, there's no coincidence. I feel light not having engaged those things. So I feel good coming in this morning.Danielle (05:32):Okay, I like that. Well, I know I texted you, I texted you a couple months ago. I was like, let's record a podcast. And then as you alluded to, the world's kept moving at a rapid pace and we connected. And I've been doing a lot of thinking for a long time, and I know you and I have had conversations about what does it look like to stay in our bodies, be in our bodies in this time, and I've been thinking about it, how does that form our reality? And as you and I have talked about faith, I guess I'm coming back to that for you, for how you think about faith and how it informs your reality, how you're in reality, how you're grounding yourself, especially as you alluded to. We do know we can't be involved every second with what's happening, but we do know that things are happening. So yeah, just curious, just open up the conversation like that.Phil Allen Jr. (06:28):Yeah, I think I'm going to go back to your first question. I think your first question you asked me sets the tone for everything. And I actually answered this similarly to someone yesterday when you said, how are you in your body? And for me, that's the first I've learned, and a lot of it has to do with community resiliency model that I just talked about, to pay attention to what's going on in my body. That tells me a lot. That tells me if I'm good, I can't fake it. You can fake how you feel. You can fake and perform what you think, but you can't with the sensations and the response of your body to different circumstances, that's going to be as real, as tangible. So I pay attention first to that. That tells me how much I'm going to engage a subject matter. It tells me how much I want to stay in that space, whether it's the news, whether it's conversation with someone. My body tells me a lot now, and I don't separate that from my faith. We can go through biblical narrative and we can see where things that are going on physically with someone is addressed or is at least acknowledged. It is just not in the forefront emphasized. So we don't think that paying attention to what's going on in your body matters,When you have that dualistic approach to faith where the soul is all that matters. Your body is just this flesh thing. No, God created all of it. Therefore, all of it's valuable and we need to pay attention to all of it. So that's the first place I start. And then in terms of faith, I'm a realist. I'm a Christian realist, so I put things in perspective. The love ethic of Jesus is an ideal. Scripture is an ideal. It's telling us when you look at Christ, Jesus is the son of God. Jesus is also called the son of man. And from my understanding and my learnings, son of man refers to the human one, the ideal human one, right? He is divinity, but he's deity, but he's also a human, and he's the human that we look to for the ideal way to live. And so this perfect ideal of love, the love ethic of Jesus, I believe it's unattainable on this side of heaven. I think we should always strive to love our enemies. But how many people actually love their enemies? Bless them. I saw what Eric, I think his name, first name is Erica Kirk forgave theOkay? I'm not here to judge whether that's real or if she felt obligated because I know some Christians, they wrestle because they feel obligated to forgive almost immediately. I don't feel that obligation if my body is not in a place where I can just say, I forgive you. I need to get to a place where I can forgive. But let's just say it's very real. She is. I forgive this young man. How many people can do that? We admire it. How many Christians will just say, I forgive, genuinely say, I forgive the person who killed my children's father. So it's not that it can't be done, but sustained. There are few people who could do what in terms of relative to how many people in the world, what Mother Teresa did. There are few people who can do that. There are few people who could do what Martin Luther King did who could practice non-violence, risk, jail and life and limb for an extended period of time. So I'm not saying it can't be done, but sustained by many or the most of us. I just don't believe that's realistic. I believe it's always something we aspire to. And we're always challenged throughout life to live up to that ideal. But we're going to fall short probably more often than we want to admit.(11:12):So I don't try to put the pressure on myself to be this perfect Christian. I try to understand where I am in my maturity in this particular area. There's some things I can do better than others, and then I go from there. So I look at what's happening in the world through that lens. How would I really respond? There are people I don't want to deal with. They are toxic and harmful to me because here's the other part, there's also wisdom. That's faith too.Holy Spirit, when the Holy Spirit comes, the Holy Spirit shall come upon you, shall lead you in. I'm paraphrasing a bit, but the Holy Spirit shall lead you. No, the spirit of wisdom is what I'm trying to get to in John. This Holy Spirit is called the spirit of wisdom. Holy Spirit is going to lead you into all truth, but it's also called the spirit of wisdom.Is faith too. And it is there no one way of doing things.It's where I feel the most settled, even if I don't want to do something.I went through a divorce separated 10 years ago, divorce finalized a couple of years later. And I wanted so badly to share my story through people at my former church, family, friends. I wanted to tell, let me tell what happened. I never had peace about that in my body. My body never felt settled.Settled, okay.Because I knew I was doing it from a place of wanting to get vindication, maybe revenge. It wasn't just as innocent as, let me tell my side of the story, if I'm honest.It was, I'm going to throw you under the bus.But in that moment, I didn't because I didn't feel settled in my spirit. People say settled in my spirit. Really, it is also my body that I should do that wisdom says, let God handle it. Let God bring it to the surface. In due time, people will know who need to know. You don't have to take revenge. When they go low, you go high. In that moment, that's what I felt at peace to do. And I don't regret it to this day. I don't regret it. I'm glad I didn't because it would just been even more messy.I have conversations with my grandmother who's no longer with us, or I recall conversations we had. So when I was young, and I tell people unapologetically, I'm a mama's boy and a grandmama's boy. Women played a significant role raising me. So I'm close to mom, grandma, grandmothers, aunts, cousins, my sisters, and I'm the oldest of all my siblings, but women. So my grandmother, rather than going out to parties a lot, I would prefer to go to her house. I lived in high school with one grandmother, but sometimes I would go to my other grandmother's house and just sit and she would have a glass of wine, and we would just talk for hours. And she would tell me stories When she was young,Would ask her questions. I miss, and I loved those times. An external resource, if this can be an external no longer here, but she's a person. She was a real person. I think about what if I'm having a conversation with her, and she would never really be impulsive with me. She would just pause and just think, well, and I know she's going to drop some wisdom, right?So that's one of my sources. My grandmother, both of them to a degree, but my mom's mom for sure is I would say her feet. So I'd have these conversations. I still don't want to embarrass them. I don't want to make them look bad. I want them to be proud of me toDay. So that helps me make decisions. It helps me a lot of times on how I respond in the same way we believe that God is ever present and omniscient and knowing what we're doing and what we're thinking and feeling and watching, not watching in a surveillance type of way, but watching over us like a parent. If we believe that in those moments, I pretend because I don't know, but I pretend that my grandmother is, she's in heaven and she's watching over all right now, and I'm not offering a theological position that when they die and go to heaven, they're still present with us omnipresent. Now, I'm not saying any of that, just in my mind. I tell myself, grandma could be watching me. What will grandma do? Type of thing. So that becomes an external resource for me as well as mentors that I've had in my life. Even if I can't get in touch with them, I would recall conversations we've had, and they're still alive. I recall conversations we've had and how would they guide me in this? And so I remember their words. I remember more than I even realized.Danielle (17:59):And that feels so lovely and so profound that those roots, those, I want to say ancestors, but family, family connections, that they're resourcing us before they even know they're resourcing us.So they're not unfamiliar with suffering and pain and love and joy. So they may not know exactly what we're going through in this moment, 2025, but they do know what it is to suffer. They do know what it is to walk through life. It's heavy sometimes.Phil Allen Jr. (18:43):Yes, yes, yes. They prepared me and my siblings well, and my mom is the encourager. My mom is the person that just says it's going to be okay. It's going to work out. And sometimes I don't want to hear that, but my grandparents would say a little bit more, they were more sagacious in their words, and they would share that wisdom from their life, 80 plus years. And even with my mom, sometimes I'll look back and be like, she was right. I knew she was right. I knew she was right because she'd been through so much and it is going to be okay. It's going to be okay. It always is. And so I don't take that lightly either.Danielle (19:40):When you come to this current moment with your ancestors, your faith, those kinds of things with you, how then do you form a picture of where we are at, maybe as a faith, and I'm speaking specifically to the United States, and you might speak more specifically to your own cultural context. I know for Latino, for Latinx folks, there was some belief that was fairly strong, especially among immigrant men. I would say that to vote for particular party could mean hope and access to power. And so now there's a backtrack of grappling with this has actually meant pain and hate and dissolve of my family. And so what did that mean for my faith? So I think we're having a different experience, but I'm wondering from your experience, how then are you forming a picture of today?Phil Allen Jr. (20:47):I knew where we were headed. Nothing surprises me because my faith teaches me to look at core underlying causes, root causes in an individual. When we talk about character, what are the patterns of this person that's going to tell us a lot about who this person is, they're in leadership, where they're going to lead us, what are the patterns of a particular group, the patterns that a lot of people don't pay attention to or are unaware of? What are those patterns? And even then, you may have to take a genealogical approach, historical approach, and track those patterns going back generations and coming to the current time to tell us where we'reAnd then do the same thing broadly with the United States. And if you pay attention to patterns, I'm a patterns person. If you pay attention to patterns, it'll tell you where you're going. It'll tell you where you're headed. So my faith has taught me to pay attention to even the scripture that says from the heart, the mouth speaks. So if I want to know a person, I just pay attention to what they're saying. I'm just going to listen. And if I listen intently, carefully, what they've said over time tells me how they will lead us, tells me how they will respond. It tells me everything about their ethics, their morality. It tells me what I need to know. If I pay attention, nothing surprises me where we are, the term MAGA is not just a campaign slogan, it's a vision statement. Make America great again. Each of these words, carry weight again, tells me, and it's not even a vision statement, it's nostalgic. It's not creative. It's not taking us into a new future with a new, something new and fresh. It is looking backwards. Again, let's take what we did. It might look a little differently. Let's take what we did and we're going to bring that to 2025. Great. What is great? That's a relative statement. That's a relative word.(23:36):I always ask people, give me one decade. In the last 400 plus years since Europeans encountered, 500 years since Europeans encountered indigenous people, give me one decade of greatness, moral greatness. Not just economic or militarily, but moral greatness where the society was just equitable, fair and loving. I can't find one.Because the first 127 years with interaction with indigenous people was massacre violence, conquest of land, beginning with a narrative that said that they were savages. Then you got 246 years of slavery,Years of reconstruction. And from 1877 to 19 68, 91 years of Jim Crow. So you can't start until you get to 1970.And then you got mass incarceration, the prison industrial complex and racial profiling. So for black folks, especially seventies, and you had the crack of it, the war on drugs was really a war on the communities because it wasn't the same response of the opioid addiction just a few years ago in the suburbs, in the white suburbs, it was a war, whereas this was called a health crisis. So people were in prison, it was violence industry. So now we're in 1990s, and we still can start talking about police brutality, excessive force. And since 1989, you, it's been revealed 50 plus percent of exonerations are African-Americans. So that means throughout the seventies, eighties, and nineties, people who have been put in prison, who unjustly. And that affects an entire community that affects families. And you got school shootings starting with Columbine and mass shootings. So tell me one decade of America greatness.So if I pay attention to the patterns, I should not be surprised with where we are. Make America great. Again, that's a vision statement, but it's nostalgic. It's not innovative. It's taking us back to a time when it was great for people, certain people, and also it was telegraphed. These ice raids were telegraphed.2015, the campaign started with they're sending their rapists and their murder. So the narrative began to create a threat out of brown bodies. From the beginning, he told us,Yeah, right. So project 2025, if you actually paid attention to it, said exactly what they were wanting to do. Nothing surprises me. Go back to the response to Obama as president first, black president, white supremacist group, hate groups rose and still cause more violence than any other group in the country. But they have an ally in the office. So nothing surprises me. My faith tells me, pay attention to the underlying, pay attention to the root causes. Pay attention to the patterns of what people ignore and what they don't pay attention to. And it'll tell you where you're headed. So nothing surprises me,Danielle (27:39):Phil, you'll know this better than me, but Matthew five, that's the beatitudes, right? And I think that's where Jesus hits on this, right? He's like, you said this and I'm saying this. He's saying, pay attention to what's underneath the surface. Don't just say you love someone. What will you do for them? What will you do for your enemy? What will you do for your neighbor? And the reward is opposite. So a lot of times I've been talking with friends and I'm like, it's almost, I love Marvel movies. And you know how they time travel to try to get all the reality stones back and endgame? IA lot of movies. Okay, well, they time travel.Following you. Yeah. They time travel. And I feel like we're in an alternate time, like an alternate, alternate time zone where Jesus is back, he's facing temptations with Satan. And instead of saying no, he's like, bring it on. Give me the world. And we're living in an alternate space where faith, where we're seeing a faith played out with the name of Jesus, but the Jesus being worshiped is this person that would've said yes to the devil that would've said, yes, give me all the kingdoms of the world. Let rule everything. Yes, I'm going to jump. I know you're going to catch me. I can be reckless with my power and my resources. That's what I feel like all the bread I want. Of course I'm hungry. I'm going to take it all for myself. I feel like we're living in that era. It just feels like there's this timeline where this is the Jesus that's being worshiped. Jesus.That's how I feel. And so it's hard for me, and it's good for me to hear you talk about body. It's hard for me to then mix that reality. Because when I talk to someone, I'm like, man, I love Jesus. I love the faith you're talking about. And when I'm out there, I feel such bristle, such bristle and such angst in my body, anxiety like fear when I hear the name of Jesus, that Jesus, does that make sense?Phil Allen Jr. (30:05):Yes. Yeah. And that's so good. And I would you make me think about white Jesus?Like the aesthetics of Jesus. And that was intentional. And so my question for you real quick, how do you feel? What do you sense happening in your body when you see a brown Jesus, when you see an unattractive Palestinian, maybe even Moroccan Ethiopian looking, Jesus, brown skin, darker skin, any shade of brown to depict what Jesus, let's say, someone trying to depict what Jesus might've looked like. I've seen some images that said Jesus would've looked like this. And I don't know if that's true or not, but he was brown. Very different than the European. Jesus with blue eyes, brought blonde hair. What do you sense in, have you ever seen a picture, an image like that? And what do you remember about your response, your bodily response to that?Danielle (31:14):Well, it makes me feel like crying, just to hear you talk about it. I feel relief. I think I feel like I could settle. I would be calm. Some sort of deep resonance. It's interesting you say, I lived in Morocco for two years with my husband, and he's Mexican. Mexican, born there Mexican. And everybody thought he was Moroccan or Egyptian or they were like, who are you? And then they would find out he was Mexican. And they're like, oh man, we're brothers. That's literally an Arabic. They was like, we're brothers. We're brothers. Like, oh yeah, that's the feeling I have. We would be welcomed in.Phil Allen Jr. (32:00):Wow. I asked that question because whenever I've taught, I used teach in my discipleship group a class before they were put into small mentoring groups. I'd have a six, seven week class that I taught on just foundational doctrine and stuff like that. And when I talked about the doctrine of get into Christology, I would present a black Jesus or a brown Jesus, Palestinian Jesus. And you could feel the tension in the room. And usually somebody would push back speaking on behalf of most of the people in the room would push back. And I would just engage in conversation.(32:52):And usually after I would speak to them about and get them to understand some things, then they would start to settle. When I would get them to think about when was the white Jesus, when was Jesus presented as white and by whom and why? And why would Jesus look this way? Everybody else in that era, that time and that spade, that region would've looked very differently. Why do you think this is okay? And then someone would inevitably say, well, his race doesn't matter. And I heard a professor of mine say it mattered enough to change it. Absolutely. Why not be historically accurate? And that was when the light switch came on for many of them. But initially they were disoriented. They were not settled in their bodies. And that to me tells a lot about that's that alternative. Jesus, the one who would've jumped, the one who would've saved himself, the one who would've fallen into the temptation. I would say that that's the white Jesus, that what we call Christian, lowercase c Christian nationalism or even American conservative evangelicalism, which has also been rooted in white supremacy historically. That's the Jesus that's being worshiped. I've said all along, we worship different gods.(34:30):We perceive Jesus very differently. That's why the debates with people who are far left, right or conservative, the debates are pointless because we worship different gods. We're not talking about the same Jesus. So I think your illustration is dead on. I'm seeing a movie already in my head.Danielle (34:58):I have tried to think, how can I have a picture of our world having been raised by one part of my family that's extremely conservative. And then the other part not how do I find a picture of what's happening, maybe even inside of me, like the invitation to the alternate reality, which we're talking about to what's comfortable, to what's the common narrative and also the reality of like, oh, wait, that's not how it worked for all of my family. It was struggle. It was like, what? So I think, but I do think that our faith, like you said, invites us to wrestle with that. Jesus asks questions all the time.Phil Allen Jr. (35:46):Yes, I am learning more and more to be comfortable setting a table rather than trying to figure out whose table I go to, whether it's in the family, friends, whomever. I'm comfortable setting a table that I believe is invitational, a table of grace as well as standards. I mean, I don't believe in just anything goes either. I'm not swinging a pendulum all the way to the other side, but I do believe it's a table of grace and truly, truly, rather than trying to make people believe and live out that faith the way I think they should, inviting them to a space where hopefully they can meet with God and let God do that work, whatever it is that they need to do. But I'm comfortable creating a table and saying, Hey, I'm going to be at this table that's toxic. That table over there is toxic. That table over there is unhealthy. I'm going to be at this table.Danielle (37:05):How practically do you see that working out? What does that look like in your everyday life or maybe in the discipleship settings you're in? How does that look?Phil Allen Jr. (37:16):I'm very careful in the company I keep. I'm very careful in who I give my time to. You might get me one time, you're not going to get me twice if there's toxicity and ignorance. And so for example, I'm in the coffee shop all the time. I rotate, but I have my favorites and I meet people all the time who want to have coffee. And I'm able to just yesterday three hours with someone and I'm able to put my pastoral hat on and just sit and be present with people. That's me creating a table. Had that conversation gone differently, I would say it certainly would not have lasted three hours. And I'm not making space and giving energy to them anymore because I know what they're bringing to do is toxic for me. It's unhealthy for me. Now, if we turned around and we had some conversations and can get on the same page, again, I'm not saying you have to agree with me on everything, but I'm also talking about tone. I'm talking about the energy, the spirit that person carries. I'm talking about their end goal. That's me giving an example. That's an example of me setting a table. The sacred spaces that I create, I'm willing to invite you in. And if we can maintain that peace and that joy, and it can be life-giving, and again, we don't even have to agree and we don't have to be in the same faith.(39:03):I have conversations all the time, people of other faiths or non-faith, and it's been life-giving for me, incredibly life-giving for me, for both of us I think. But I won't do that for, I've also had a couple of times when the person was far right, or in my dms on social media, someone appears to want to have a civil conversation, but really it was a bait. It was debate me into debate. And then next thing you know, insults and I block. And so I block because I'm not giving you space my space anymore. I'm not giving you access to do that to me anymore. So for me, it's creating a table is all the spaces I occupy that are mine, social media spaces, platform, a coffee shop. Where am I attend church,Right now I don't. And my church is in that coffee shop When I have those, when Jesus says with two or more gathered, there I am in the midst. I take that very seriously.When we gather, when me and someone or three of us are sitting and talking, and I'm trusting that God is present, God is in the space between us and it is been life-giving for us. So all that to say, wherever my body is, wherever I'm present, the table is present, the metaphorical table is there, and I'm careful about who I invite into that space because it's sacred for me. My health is at stake,Time and energy is at stake. And so that's how I've been living my life in the last five years or so is again, I don't even accept every invitation to preach anymore because I have to ask myself, I have have to check in my body.Right? No, I don't think this is what I'm supposed to do. And then there's sometimes I'm like, yeah, I want to preach there. I like that space. I trust them. And so that's me sharing a table. I'm going to their location, but I also bring in my table and I'm asking them to join me at the table.Danielle (41:46):I love that you check in with your body. I was even just about to ask you that. What do you notice in your body when you're setting up that table? Phil? What would you recommend? Someone's listening, they're like, these guys are crazy. I've never checked in my body once in my life. Can you share how you started doing that or what it was just at the beginning?Phil Allen Jr. (42:13):So community resiliency model, the first thing we teach is tracking,Noticing and paying attention to the sensations that's going on in your body,They're pleasant or unpleasant or neutral. And for me, one of the things I noticed long before I ever got connected to this was when something didn't feel right for me, I could sometimes feel a knot in my stomach. My heart rate would start increasing, and that's not always bad. So I had to wait. I had to learn to wait and see what that meant. Sometimes it just means nervousness, excitement, but I know God is calling me to it. So I had to wait to make sure it was that. Or was it like, I'm not supposed to do this thing.So we use this term called body literacy, learning to read, paying attention to what's happening in the body. And that could mean sometimes palms get sweaty, your body temperature rises and muscles get tight. Maybe there's some twitching, right? All these little things that we just ignore, our bodies are telling us something. And I don't disconnect that from the Holy Spirit. The Holy Spirit knowing how to reach us, how to speak, not just a word of revelation, but in our bodies. And once I learned that, I trusted that God was in that. So I learned years ago when I was supposed to say something publicly, if I'm in a public space, I knew when I was supposed to say something. It took me a couple of years and I figured it out. And this is before ever learning, tracking and all this stuff.My heart would start racing and it would not stop. And it'd be the sense of urgency, that thing that thought you have, you have to say it now.I'm an introvert. I speak for a living. I present, but I don't like to say anything unless I have to. And I learned I could sit through something and be calm and comfortable and not have to say a word. But then I also learned that there were times when I'm supposed to say something here and I started listening to that. So paying attention to those sensations, those things that we ignore, that's happening in our bodies because our nervous system is activated for some reason.Danielle (44:57):I love to hear you say it. And also it's one of the things I think we naturally want to turn off when we're in a high trauma environment or come from a high trauma background. Or maybe you don't know what to do with the sensations, right?Can you just say a couple things about what moved you over that hump? How did you step into that despite maybe even any kind of, I don't know, reservations or just difficultiesTracking your body?Phil Allen Jr. (45:33):Getting language for what I was already doing, because with crim, one of the things that was revelatory for me was I was like, wait a minute. I already do a lot of these things. So for instance, touch and feel can settle out. Nervous systems, surfaces, you can put your hand, I have my hand on my armrest. It's smooth. If I'm nervous about something, I can literally just rub this smooth surface. It feels really good, and it can settle my nervous system, right? A sip of water, a drink of water can settle your nervous system. These are not just imaginations. This is literally how the body responds. You know this. So when they gave me language for things I had already been doing, so for instance, resourcing. And you had asked me earlier, and I mentioned my grandmother, if you paid attention to my face, I probably had a smile on my face talking about her.Because that resource, it brings up sensations in my body that are pleasant.My heart rate slows down. I could feel the warmth in my cheeks from smiling. So that's something that I tap into. And that's one of the ways that you can understand tracking when you think about a person, place, or thing that is pleasant, and then pay attention to what's going on in your body. And it might be neutral because it takes a while to be able to learn how to identify these things. And when I started doing that and I realized, wait a minute, my body, I feel settled. I feel at peace when I do this or do that. And that's when I said, okay, there's science behind this. And so that's when five years ago is when I started really like, I'm going to continue to do this and share this and practice this. I use it in my nonprofit racial solidarity project because this is how we stay engaged in the conversation about race. We get triggered, we get activated. A nervous system says threat. This person is threat, or this idea is a threat, especially when it disorients what we've been taught all our lives. And we get defensive, we get impulsive, and we argue and then we out.(48:18):So I use this as part of mentoring people to stay engaged by giving them the skills to regulate their nervous system when they're in those conversations, or if they're watching the news and they don't like what they see, they want to turn the news or they want to just shut it off. Some people hear the word critical race theory and it's already triggering for them,Absolutely. And what do you do? You check out, you disengage. You get defensive. Well, that's not necessarily how they feel. It's what they're sensing in their body. Their nervous system is triggered. So if they had the skills to settle that regulate their nervous system, they could probably stay engaged enough to listen to what's actually being said. It might actually come to, oh, I didn't realize that.Danielle (49:18):It's so good to hear you talk about it though. It's so encouraging. It's like, oh man. Being in our bodies, I think is one way. We know our faith more, and I actually think it's one way we can start to step in and cross and understand one another. But I think if we're not in our bodies, I think if we maintain some sort of rigidity or separation that it's going to be even harder for us to come together.Phil Allen Jr. (49:51):I'm crazy a little bit, but I ran running, taught me how to breathe. No other practice in my faith taught me how to breathe. And I don't mean in a meditative kind of way, religious kind of way. I mean just literally breathing properly.That's healthy.Danielle (50:13):It is healthy. Breathing is great. Yeah.Phil Allen Jr. (50:16):I want to be actually alive. But running forces you to have to pay attention to your body breathing. What type of pain is this in my knee? Is this the type of pain that says stop running? Or is this the type of pain that says this is minor and it's probably going to go away within the next half a mile?Right. Which then teaches us lessons in life. This pain, this emotional pain that I'm feeling, does it say, stop doing the thing that I'm doing, or is this something I have to go through because God is trying to reveal something to me?Running has taught me that. That's why running is a spiritual discipline for me. The spiritual discipline I didn't know I needed.Danielle (51:07):Yep. You're going to have to, yeah, keep going. Keep going.Phil Allen Jr. (51:10):Sorry. I was going to say, it taught me how to pay attention to my body, from my feet to my breathing. It taught me to pay attention to my body. When I dealt with AFib last year is because I pay attention to my body. When my heart wasn't beating the right way, it was like something ain't right. So I didn't try to push through it like I would have 10, 15, 20 years ago, paying attention to my body, said, stop. Go to urgent care. Next thing you know, I'm in an emergency room. I didn't know that with all this stuff attached to me. Next thing you know, I got these diagnoses. Next thing you know, I'm on medication. And fortunately the medication has everything stabilized. I still have some episodes of arrhythmia. I don't know if it's ever going to go away. Hopefully I can get off of these medications. I feel great. Matter of fact, I didn't take my medication this morning. I got to take 'em when we get done, brother. So all that to say, man, paying attention to what's happening in my body has helped me to deal with this current reality. It's helped me to stay grounded, helped me to make wise decisions. I trust that God, that though what I'm reading in my body, that the spirit of God is in that,(52:46):Is knowing how to speak to me, knowing what I'm going to pay attention to, what I'm going to respond to. Oh, that's how you read that. You're going to respond to that. Okay. That I'm going to urge you and prompt you through these bodily sensations, if you will.Danielle (53:10):Yeah. I don't really have a lot to say to answer that. It's just really beautiful and gorgeous. And also, please take your medicine. How can people reach you? How can they find out more about your work? How can they read what you're writing and what you're thinking? Where can they find you?Phil Allen Jr. (53:33):So on social media, everything is Phil Allen Jr. So whether that's Instagram. Instagram is actually Phil Allen Jr. PhD.It. LinkedIn and Facebook. Phil Allen Jr. On Facebook, there's a regular page and there's an author page. I don't really use the author page. I'm trying to figure out how to delete that. But the regular page, Phil Allen, Jr. Threads, Phil Allen Jr. I don't do X, but LinkedIn, Phil Allen Jr. My book Open Wounds. You can either go to your local bookstore, I want to support local bookstores. You can ask them if they have it, open Wounds, the Story of Racial Trauma, racial Tragedy, trauma and Redemption. And my other book, the Prophetic Lens, the Camera and Black Moral Agency from MLK to Darnella Frazier. You can find those books on Amazon, or you can go to your local bookstore and ask them to order it for you because it supports your local bookstore. Or you can go directly to fortress press.com and order it. It goes directly. You're supporting the publisher that publish my books, which helps, which actually helps me most. But those are three ways you can get those books. And then hopefully in the next year or so, I have three book projects. I'm kind of in different stages of right now that I'm working on, and hopefully one comes out in the next year.Yeah. Year and a half. We'll see.Danielle (55:21):That's exciting. Well, Phil, thank you so much. I'm going to stop recording. As always, thank you for joining us and at the end of the podcast, our notes and resources, and I encourage you to stay connected to those who are loving in your path and in your community. Stay tuned.Kitsap County & Washington State Crisis and Mental Health ResourcesIf you or someone else is in immediate danger, please call 911.This resource list provides crisis and mental health contacts for Kitsap County and across Washington State.Kitsap County / Local ResourcesResourceContact InfoWhat They OfferSalish Regional Crisis Line / Kitsap Mental Health 24/7 Crisis Call LinePhone: 1‑888‑910‑0416Website: https://www.kitsapmentalhealth.org/crisis-24-7-services/24/7 emotional support for suicide or mental health crises; mobile crisis outreach; connection to services.KMHS Youth Mobile Crisis Outreach TeamEmergencies via Salish Crisis Line: 1‑888‑910‑0416Website: https://sync.salishbehavioralhealth.org/youth-mobile-crisis-outreach-team/Crisis outreach for minors and youth experiencing behavioral health emergencies.Kitsap Mental Health Services (KMHS)Main: 360‑373‑5031; Toll‑free: 888‑816‑0488; TDD: 360‑478‑2715Website: https://www.kitsapmentalhealth.org/crisis-24-7-services/Outpatient, inpatient, crisis triage, substance use treatment, stabilization, behavioral health services.Kitsap County Suicide Prevention / “Need Help Now”Call the Salish Regional Crisis Line at 1‑888‑910‑0416Website: https://www.kitsap.gov/hs/Pages/Suicide-Prevention-Website.aspx24/7/365 emotional support; connects people to resources; suicide prevention assistance.Crisis Clinic of the PeninsulasPhone: 360‑479‑3033 or 1‑800‑843‑4793Website: https://www.bainbridgewa.gov/607/Mental-Health-ResourcesLocal crisis intervention services, referrals, and emotional support.NAMI Kitsap CountyWebsite: https://namikitsap.org/Peer support groups, education, and resources for individuals and families affected by mental illness.Statewide & National Crisis ResourcesResourceContact InfoWhat They Offer988 Suicide & Crisis Lifeline (WA‑988)Call or text 988; Website: https://wa988.org/Free, 24/7 support for suicidal thoughts, emotional distress, relationship problems, and substance concerns.Washington Recovery Help Line1‑866‑789‑1511Website: https://doh.wa.gov/you-and-your-family/injury-and-violence-prevention/suicide-prevention/hotline-text-and-chat-resourcesHelp for mental health, substance use, and problem gambling; 24/7 statewide support.WA Warm Line877‑500‑9276Website: https://www.crisisconnections.org/wa-warm-line/Peer-support line for emotional or mental health distress; support outside of crisis moments.Native & Strong Crisis LifelineDial 988 then press 4Website: https://doh.wa.gov/you-and-your-family/injury-and-violence-prevention/suicide-prevention/hotline-text-and-chat-resourcesCulturally relevant crisis counseling by Indigenous counselors.Additional Helpful Tools & Tips• Behavioral Health Services Access: Request assessments and access to outpatient, residential, or inpatient care through the Salish Behavioral Health Organization. Website: https://www.kitsap.gov/hs/Pages/SBHO-Get-Behaviroal-Health-Services.aspx• Deaf / Hard of Hearing: Use your preferred relay service (for example dial 711 then the appropriate number) to access crisis services.• Warning Signs & Risk Factors: If someone is talking about harming themselves, giving away possessions, expressing hopelessness, or showing extreme behavior changes, contact crisis resources immediately.Well, first I guess I would have to believe that there was or is an actual political dialogue taking place that I could potentially be a part of. And honestly, I'm not sure that I believe that.Well, first I guess I would have to believe that there was or is an actual political dialogue taking place that I could potentially be a part of. And honestly, I'm not sure that I believe that. Well, first I guess I would have to believe that there was or is an actual political dialogue taking place that I could potentially be a part of. And honestly, I'm not sure that I believe that.

In this episode of the LPRC CrimeScience Podcast, Cory Lowe speaks with James Wolfinbarger of Motorola Solutions about his remarkable journey from leading the Colorado State Patrol to driving innovation in public safety technology. James shares lessons from pivotal moments like the Columbine tragedy and 9/11, and how those events shaped his focus on technology adoption. They dive into the evolution of situational awareness platforms like CommandCentral Aware, the growing role of AI in law enforcement and retail, and how these tools can transform both safety and business operations. James also reflects on leadership principles rooted in collaboration, ethics, and responsible innovation. Tune in for this riveting conversation!

[This week, I was given another opportunity to collaborate with my brothers from "Nephilim Death Squad," TopLobsta, and David L Corbo (AKA The Raven). Join us as we descend into darkness if only to shine a light on the sinister machinations of this permanent establishment, seemingly insulated from accountability, relentlessly pursuing the deliberate degredation of society at large.]Are modern “Manchurian Candidates” real? Today we sit down with researcher Austin Picard to dissect MKULTRA, Project Monarch, Operation Gladio, and the media machinery that grooms patsies, manufactures outrage, and accelerates the culture war. We trace how trauma, pharma, and frequencies intersect; why “programmed to patsy” often beats “programmed to kill”; and how the Artichoke documents, LIBOR parent connections, and high-impact events fit the pattern. We also unpack the online dox-and-destroy economy, why reaction is the real payload, and how to build psychological armor against next-gen psyops.If you're into deep dives on mind control, false flags, media ritual, and the tech that turns citizens into signals, this one's stacked. Follow Austin:Patreon – The Underclass Podcast: patreon.com/the underclass podcastThe Underclass Podcast: available on major platforms (YouTube / Spotify / Apple Podcasts — search “The Underclass Podcast”)NEPHILIM DEATH SQUADPatreon (early access + Telegram): https://www.patreon.com/NephilimDeathSquadWebsite & Merch: https://nephilimdeathsquad.comSupport Joe Gilberti: GiveSendGoListen/Watch:Spreaker: https://www.spreaker.com/podcast/nephilim-death-squad--6389018YouTube: https://www.youtube.com/@NephilimDeathSquadRumble: https://rumble.com/user/NephilimDeathSquadX: https://twitter.com/NephilimDSquadInstagram: https://instagram.com/nephilimdeathsquadContact: chroniclesnds@gmail.comX Community – Nephilim Watch: https://twitter.com/i/communities/1725510634966560797TopLobsta:X: https://twitter.com/TopLobstaInstagram: https://instagram.com/TopLobstaMerch: https://TopLobsta.comRaven:X: https://twitter.com/DavidLCorboInstagram: https://instagram.com/ravenofndsSponsors:Rife Tech – https://realsrifetechnology.com/ (Code: NEPHILIM for 10% off)Purge Store – https://purgestore.com/ (Code: NEPHILIM for 10% off)Credits:Intro Animation: @jslashr on XMusic: End of Days by Vinnie PazBrass Knuckles: the abyss looks back00:00 Introduction and Hypnotic Influence00:51 Welcome to Nephilim Death Squad02:27 Guest Introduction: Austin Picard02:49 Unpacking the Charlie Kirk Situation03:04 The Underclass Podcast and Conspiracy Theories03:46 Mind Control and High-Profile Shootings11:55 The Fallout of Charlie Kirk's Death14:00 Doxing, Job Losses, and Civil Unrest16:30 Psychological Manipulation and Mind Control35:13 Project Monarch and Trauma-Based Mind Control45:20 William's Book and Raymond's Hatred Complex46:03 Lee Harvey Oswald's Troubled Background47:07 George Zim and the Concept of Patsies48:39 Discussion on the Movie 'Weapons Distraction'49:13 MK Ultra and Operation Paperclip53:46 Columbine and Occult Connections55:06 The Franklin Scandal and McMartin Preschool56:36 The Finders and Child Trafficking01:04:34 Charlie Kirk and Political Manipulations01:18:31 Netanyahu and the Gaza Conflict01:30:51 James Holmes' Early Life and Psychological Evaluations01:32:09 Demonic Possession vs. Technological Influence01:33:27 The Role of Dark Magic and Programming01:34:29 Modern Mind Control and Cybernetics01:36:40 Gun Ownership and Cultural Divides01:41:24 Political Violence and Social Engineering01:45:58 Conspiracy Theories and Media Manipulation01:49:20 The Charlie Kirk Assassination Debate02:05:51 Conflicting Reports and Witness Accounts02:07:04 Mind Control and Behavioral Modification02:09:52 Programming and Hypnotic Trances02:11:20 The Role of Parents and Military Connections02:14:13 The Influence of Media and Social Movements02:18:17 The Power of Individual Sovereignty02:23:26 Historical Context and Conspiracy Theories02:32:32 The Dark Side of Mind Control Experiments02:38:22 Final Thoughts and ReflectionsBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-underclass-podcast--6511540/support.

We're BACK and bringing you some more wacky stories. This week, Lacey talks about how a body was found in a young singer's trunk. She also discusses a case of a 93-year-old man charged with murder. Ashley talks about how a couple having sex in a car turned tragic. She also discusses how the last victim of Columbine has passed away from sepsis. Have a wacky story of your very own?Please email us at unitedstatesofmurder@gmail.comYou may now join us on ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Patreon⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ or ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠buy us a cocktail⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠.Be sure to subscribe on ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Apple⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ and leave a review. Follow us on ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Facebook⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ and ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Instagram⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠!

Making Sense of and Responding to Tragic and Traumatic Events Special 9/11 & Charlie Kirk Shooting Edition In this special edition of the Human Intimacy Podcast, Dr. Kevin Skinner and MaryAnn Michaelis, LCSW, reflect on the recent shooting at a university event where Charlie Kirk was injured, alongside the anniversary of 9/11. Together, they explore the rippling effects of tragedy and violence—how fear, anger, sadness, and numbness can show up differently for each person. Kevin shares his personal experience as a parent whose daughter was present on campus during the shooting, describing the fear, violation, and anger that came with the uncertainty of her safety. MaryAnn connects this to past events like Columbine and 9/11, highlighting how communities and families are profoundly changed by trauma. The conversation unpacks: The 10–80–10 rule of human response to crisis: most freeze, some help, and some escalate. How anger often masks deeper grief or fear, and why making sense of emotions is critical. Practical steps for processing trauma—journaling, sitting with your body's sensations, giving emotions language, and seeking safe spaces for group debriefing. The dangers of media overexposure (“alone with media”) and “pain shopping,” which can reinforce trauma instead of fostering healing. The healing power of action, connection, and vulnerability—whether by helping others, checking in on a neighbor, or simply sitting in presence with someone who is hurting. The episode closes with a reminder, inspired by Fred Rogers: in times of tragedy, look for the helpers and be a helper.Healing happens through compassion, community, and connection—not isolation.

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Episode 78 On May 18, 1927, the quiet farming town of Bath, Michigan, was shattered by the deadliest school massacre in U.S. history. Long before Columbine, Sandy Hook, or Parkland, one man wired an entire school with explosives — and changed the way America would understand mass violence forever. In this episode of Crime to Burn, we dig into the life and mind of Andrew Kehoe — a farmer, a school board treasurer, and the man who became America's first school bomber. What drove him from grievances and financial struggles to an act of calculated terror? Was it narcissism, psychopathy, or something even more insidious simmering beneath the surface? Join us as we walk through the events of that fateful day, the psychology of grievance and vengeance, and the community that was left to pick up the pieces. Listener discretion is advised. Background music by Not Notoriously Coordinated  The Crime to Burn Patreon - The Cult of Steve - is LIVE NOW! Go join and get all the unhinged you can handle. Click here to be sanctified.  Get your Crime to Burn Merch! https://crimetoburn.myspreadshop.com Please follow us on Instagram, X, Facebook, TikTok and Youtube for the latest news on this case. You can email us at crimetoburn@gmail.com We welcome any constructive feedback and would greatly appreciate a 5 star rating and review.  If you need a way to keep your canine contained, you can also support the show by purchasing a Pawious wireless dog fence using our affiliate link and use the code "crimetoburn" at checkout to receive 10% off. Pawious, because our dog Winston needed a radius, not a rap sheet.  Sources: Bernstein, Arnie. Bath Massacre: America's First School Bombing. University of Michigan Press, 2009. Schechter, Harold. Maniac: The Bath School Disaster and the Birth of the Modern Mass Killer. Little A, New York, 2021.

#podcast #politics #Michigan #progressives #Democrats #Republicans #MAGA #Trump #CharlieKirk #GunViolence #Authoritarianism #GovernmentCorruption #FreeSpeech #Censorship #Extremism #Democracy #LeftOfLansing Here's the September 15, 2025 edition of the Left of Lansing "Monday Musing." This week's "Monday Musing" examines how, despite all evidence to the contrary, MAGA Republicans are proclaiming right-wing propogandist Charlie Kirk's murder to be the work of left-wing violence. Yet, so far, it appears to be the opposite. In fact, the alleged murderer appears to have been even further right than Kirk, and other MAGA Republicans and influencers. It's part of the authoritarian playbook of using tragedy to silence the opposition, which is strange considering how MAGA claims that Kirk supported debate and discourse.  Please, subscribe to the podcast, download each episode, and give it a good review if you can! leftoflansing@gmail.com Left of Lansing is now on YouTube as well! leftoflansing.com NOTES: "Matt Maddock criticizes Democrats and communists in August 2025 social media posts." By The Pontiac Times "Teen Colorado school shooting suspect reportedly fixated on Columbine attack." By The Associated Press

The Context of White Supremacy hosts the weekly Compensatory Call-In 09/13/25. We encourage non-white listeners to dial in with their codified concepts, new terms, observations, research findings, workplace problems or triumphs, and/or suggestions on how best to Replace White Supremacy With Justice ASAP. This weekly broadcast examines current events from across the globe to learn what's happening in all areas of people activity. We cultivate Counter-Racist Media Literacy by scrutinizing journalists' word choices and using logic to deconstruct what is reported as "news." We'll use these sessions to hone our use of terms as tools to reveal truth, neutralize Racists/White people. #ANTIBLACKNESS White gun violence continued this week in the US, with presidential ally and Suspected Race Soldier Charlie Kirk being fatally gunned down in the Racially Restricted Region of Utah. The suspected killer, a 22-year-old White Man, was apprehended on Friday #WhiteOnWhiteCrime Kirk, who was Suspected of being Racist as a result of his public comments about non-white people, was gunned down during a public speech in front of a large crowd of White people. President Trump immediately condemned the murder as an act of "radical left political violence." The president linked Kirk's murder with Luigi Mangione's 2024 slaughter of insurance CEO Brian Thompson. Speaking of White Terrorist Violence, 16-year-old Desmond Holly opened fire at Evergreen High School in Jefferson County, Colorado. Yes. That's the same Jefferson County as the 1999 Columbine slaughter. Holly is reported to have been "radicalized" - possibly by walking to some the numerous neighborhood shrines to Eric Harris and Dylan Klebold. Maybe Desmond been kicking it with Sue Klebold? #EndStageWhiteSupremacy INVEST in The COWS - http://paypal.me/TheCOWS Cash App: http://cash.app/$TheCOWS Call: 720.716.7300 Code: 564943#

Utah's governor called conservative activist Charlie Kirk's death a “political assassination.” The search for the alleged gunman who shot and killed Kirk during a college campus event continues. Plus, just miles from Columbine, another school shooting occurred. This time at Evergreen High in Colorado. One student has died, others have been wounded and investigators work to piece together what happened. Also, Prince Harry reunited with his father, King Charles, for tea in London — their first face-to-face in more than a year. These stories and more highlight your Unbiased Updates for Thursday, Sept. 11, 2025.

Students in Colorado are facing another tragedy after two teenagers were shot at Evergreen High School outside Denver. Police said the shooter, another student, turned the gun on himself and later died. One victim remains in critical condition, while the other is stable. Colorado has a painful history of mass shootings, from Columbine to Aurora to Boulder, and now Evergreen joins that list. Gov. Jared Polis condemned the attack, saying, “This kind of violence has no place in Colorado, especially our schools where kids should feel safe to learn and grow.” Subscribe to our newsletter to stay informed with the latest news from a leading Black-owned & controlled media company: https://aurn.com/newsletter Learn more about your ad choices. Visit megaphone.fm/adchoices

Utah's governor called conservative activist Charlie Kirk's death a “political assassination.” The search for the alleged gunman who shot and killed Kirk during a college campus event continues. Plus, just miles from Columbine, another school shooting occurred. This time at Evergreen High in Colorado. One student has died, others have been wounded and investigators work to piece together what happened. Also, Prince Harry reunited with his father, King Charles, for tea in London — their first face-to-face in more than a year. These stories and more highlight your Unbiased Updates for Thursday, Sept. 11, 2025.

Much like the Columbine shooting in 1999, the assassination of Charlie Kirk is a cataclysmic moment of these times, and one which portends more violence. The killing also reflects how sick, on both sides, our society has become. As our politicians and media continue to mislead us, offering the same division that has led us here, we have hard questions to ask about what moving forward we wish to value. Always more at dimitrigats.com

As this episode drops, CrimeCon is taking place in Denver, Colorado. We're diving into a couple mysteries that occurred in Littleton, about 10 miles away from Denver. These are cases that garnered much less attention than other crimes, such as the Columbine shootings. But the circumstances of each make them very perplexing. Join Mike and Morf as they delve into the mysteries of Littleton, Colorado. The first case involves a triple murder in 2002 at a bowling alley called the AMF Broadway Lanes. The second case is the murder of two teenagers in 2000 at a Subway sandwich shop just blocks from Columbine High School.   You can help support the show through Patreon. We'd love to connect with listeners on social media. We are available on the following platforms: Facebook - Facebook Discussion group - Instagram - Threads - X Formerly Twitter - Blue Sky - Twitch - Tik Tok  Criminology is an Emash Digital production hosted by Mike Ferguson and Mike Morford. 

EPISODE 144 | Unwell and Unregulated: The Militia Movement The United States has always had a certain comfort level with violence, or at least the idea of it. Throughout its history, groups of armed citizens will threaten to use, or actually use, force to get their point across, either to effect change or to prevent that from happening. But in the 1990s, something changed, and groups formed around new ideologies that sometimes had little to do with objective reality. The Militia Movement was mainly rural, white, far-right Christians who'd been nurtured on conspiracy theories and half truths which they had chosen to believe because these made some sort of emotional sense to them, and because they had an unerring sense that they were right and everyone else was wrong. And some of them were willing to go to great lengths to achieve their aims. This is the breeding ground for the modern conspirasphere. Like what we do? Then buy us a beer or three via our page on Buy Me a Coffee.  Review us here or on IMDb. And seriously, subscribe, will ya?  SECTIONS 02:38 - Saturday Night Special - Precursors, the Minutemen, the Patriotic Party, Liberty Lobby, the Christian Defense League (CDL), Posse Comitatus  08:27 - Guns in the Sky - The Late Great Planet Earth, Aryan Nations, National Alliance, The Turner Diaries, Hunter, evangelicals, the Satanic Panic, still more anti-Jewish ideas, "Red Dawn" 14:20 - Ride a White Horse - Behold a Pale Horse, Milton William Cooper, Hour of the Time, Mysteries of Babylon 23:40 - Ruby Tuesday - Agenda 21, the Weaver family, the Ruby Ridge siege 30:56 - This Could Be Heaven - Victor Houteff starts Shepherd's Rod (later Branch Davidians), Vernon Howell becomes David Koresh and takes over, the Waco Siege 36:48 - Oklahoma Blues - The Militia of Montana (MOM), the Michigan Militia (Wolverines), Timothy McVeigh and the Oklahoma City bombing 39:56 - Militias take off and expand, attracting scammers and opportunists - Ron Cole, General Benton Partin, Mary Elizabeth Broderick, Roy Schwasinger & We the People, LeRoy Schweitzer & the Montana Freemen, Justus Township standoff 45:30 - Insane in the Brain - Militias also attract terrorists and lunatics - Willie Ray Lampley & the Universal Church of God (Yahweh) plus the Oklahoma Constitutional Militia plan massive bombings, the Unabomber, Georgia Republic, the Mountaineer Militia, Donald Beauregard & and Trix cereal, Mark "Mike from Michigan" Koernke, Norm Olsen, Charles Duke, Bob Fletcher and Belgian weather control, John Parsons talks purple UFOs and starts the Tri-States Militia of South Dakota (but turns out to be on the FBI payroll), Darrel Frech, Rick McLaren and space rays, Ted Gunderson sells pseudoscience gear, Bo "Rambo" Gritz pushes Y2K, Jack McLamb writes Operation Vampire Killer 2000: American Police Action Plan for Stopping World Government Rule Music by Fanette Ronjat More Info Militia movement in the 1990s at EBSCO Militias in the US at the Institute for Strategic Dialogue 5 Things You Need to Know about Private Militia Groups from the National Police Foundation Examining Extremism: The Militia Movement at CSIS False Patriots report at the Southern Poverty Law Center, May 8, 2001 Posse Comitatus The Late Great Planet Earth The Turner Diaries - America's manual of hatred on BBC (audio, 9 minutes) What to Do With the Most Dangerous Book in America The Turner Legacy: The Storied Origins and Enduring Impact of White Nationalism's Deadly Bible CONSPIRACY THEORIES IN THE PATRIOT/MILITIA MOVEMENT Behold a Pale Horse Pale Horse Rider: William Cooper, the Rise of Conspiracy, and the Fall of Trust in America Ruby Ridge, 1992: the day the American militia movement was born Maniacs and Militias: Waco to Extremist Groups Turning Point: The Rise of Right-Wing Politics, the Waco Siege, and the Response of American Law Enforcement Legacy Everlasting: how the 1993 Waco siege became a symbolic rallying cry for the American far right decades later  Clinton administration's deadly mistake in Waco gave rise to Oklahoma City, Columbine in the New York Post (labelled as "entertainment", which seems odd)  The infamous Texas siege with a ‘straight line' to QAnon, right-wing militias, and January 6 Two Minutes Past Nine: The story behind the Oklahoma City bombing on BBC Remembering the Oklahoma City Bombing, 25 Years Later at the Brennan Center for Justice  From Ruby Ridge to Oklahoma City: The Radicalization of Timothy McVeigh paper The Militia Movement and Second Amendment Revolution: Conjuring with the People 1996 paper Beyond the Bombing: The Militia Menace Grows report by the ADL Operation Vampire Killer 2000 text Follow us on social: Facebook Twitter Bluesky Other Podcasts by Derek DeWitt DIGITAL SIGNAGE DONE RIGHT - Winner of a Gold Quill Award, Gold MarCom Award, AVA Digital Award Gold, Silver Davey Award, and Communicator Award of Excellence, and on numerous top 10 podcast lists.  PRAGUE TIMES - A city is more than just a location - it's a kaleidoscope of history, places, people and trends. This podcast looks at Prague, in the center of Europe, from a number of perspectives, including what it is now, what is has been and where it's going. It's Prague THEN, Prague NOW, Prague LATER 

he Context of White Supremacy hosts the weekly Compensatory Call-In 08/30/25. We encourage non-white listeners to dial in with their codified concepts, new terms, observations, research findings, workplace problems or triumphs, and/or suggestions on how best to Replace White Supremacy With Justice ASAP. This weekly broadcast examines current events from across the globe to learn what's happening in all areas of people activity. We cultivate Counter-Racist Media Literacy by scrutinizing journalists' word choices and using logic to deconstruct what is reported as "news." We'll use these sessions to hone our use of terms as tools to reveal truth, neutralize Racists/White people. #ANTIBLACKNESS Like clockwork, there's a "Columbine" to start the new academic school year. A White "transgender" shooter allegedly opened fired at Annunciation Catholic School, killing at least two students and wounding more than a dozen others. Robin Westman is alleged to have taken "her" own life and left behind a manifesto, social media rants, and evidence of "her" adoration of other White school shooters. Westman allegedly denied that "racism" and "white supremacy" did not motivate this attack, however numerous outlets report that "she" used White Supremacist symbols in her media posting. In fact, a number of reports accused Westman of being "antisemitic" because the attack was on a Catholic school. This week also marks 20 years since the apocalyptic destruction and loss of life that resulted from Hurricane Katrina and the breach of the New Orleans levees. Gus T. insists that people classified as black make time to study and remember what tragedy and destruction of Hurricane Katrina reveals about the System of White Supremacy. Make sure to inform your offspring about what you remember about this episode of recent history. #EndStageWhiteSupremacy INVEST in The COWS - http://paypal.me/TheCOWS Cash App: http://cash.app/$TheCOWS Call: 720.716.7300 Code: 564943#

On April 20, 1999, two students walked into Columbine High School and changed this country forever. They murdered thirteen people - including 12 students and a teacher - and wounded twenty-one others. Ten of the victims who lost their lives were in the library. So was Heidi. Heidi was a sophomore with sophomore problems. She liked to spend her lunch in the library. When she heard a commotion outside, she brushed it off. It was senior prank season. Even after a teacher ran into the library yelling about a kid getting shot and telling everyone to get under a table, she still couldn't comprehend what was happening.From her vantage point, she could see the shooters enter the library. It was almost cinematic. It was dark and smoky, and she could see shells falling to the floor. She heard them talk about the bombs they were planning to detonate, and heard them telling everyone that they didn't need to worry because they'd all be dead soon. Too many did die, but Heidi was not one of them. This is her story.Become a supporter of this podcast: https://www.spreaker.com/podcast/the-opperman-report--1198501/support.

Upcoming episodes will feature movies all about school, with guests sharing their own memories, and talking about why they themselves became teachers. But while preparing those episodes, on Wednesday August 27th, yet another shooting stopped me in my tracks, and it's been hard to focus, hard to even articulate all the emotions coursing through my veins. It's overwhelming, scary, unsettling. Below are links to advocacy groups and non-profits, learn about them, and contribute wherever you can. -If you're facing a personal crisis, or are having unsafe thoughts, speak with somebody by calling 988, available 24 hours a day.-8 Documentaries, Gun Violence Preventionhttps://www.sundance.org/blogs/watch-these-8-documentaries-to-fuel-your-fight-for-gun-violence-prevention/-Bowling for Columbine (2002)https://www.imdb.com/title/tt0310793/-Run, Hide, Fight: growing up under the gunhttps://www.youtube.com/watch?v=ZfnY14Rwhvshttps://www.pbs.org/newshour/nation/run-hide-fight-growing-up-under-the-gun-a-look-at-how-gun-violence-changed-a-generation-Organizations and Individuals Taking a Stand Against Gun Violencehttps://www.everytown.org/https://minneapolismaddads.org/https://momsdemandaction.org/press/everytown-for-gun-safety-and-delaware-chapter-of-moms-demand-action-celebrate-governor-matt-meyers-100th-day-in-office-with-signing-of-executive-order-to-create-delaware-office-of-gun-violenc/https://www.npr.org/2022/06/13/1104594849/hollywood-pledge-onscreen-gunshttps://thephiladelphiacitizen.org/guest-commentary-lets-stop-the-gun-violence-that-took-my-dad-and-nana/https://www.sandyhookpromise.org/about-us/who-we-are/-Have something to share? Resources in addition to the ones shared above? Use the DESIGNERS ON FILM hotline, call 704-681-6880 and leave a voicemail, or send a text message.

Welcome to Tin Foil Hat with Sam Tripoli. In this episode, Austin Ward Picard and Brad Binkley delve into the disturbing connections between the Aurora theater shooting, the Sandy Hook tragedy, and the LIBOR financial scandal—highlighting that both James Holmes and Adam Lanza reportedly had family members linked to the ongoing investigation.. They argue that Holmes, a neuroscience student with alleged DARPA connections, shows signs of being a modern Manchurian Candidate, potentially subjected to mind control and Neuro-Linguistic Programming. Drawing on From PSYOP to MindWar by Vallely and Aquino, they highlight the use of psychological warfare to erode free will and reshape identity. The Aurora event mirrors Columbine in method and symbolism, with testimony from ex-prisoner Steven Unruh and references to the 1986 Batman comic suggesting deliberate behavioral programming and "Revelation of the Method" as part of a broader assault on human consciousness. Please subscribe to the new Tin Foil Hat youtube channel:  https://www.youtube.com/@TinFoilHatYoutube Check out Sam Tripoli new crowd work special "Black Crack Robots" now for free. https://youtu.be/_FKugOeYaLc Check out Sam Tripoli's 2nd New Crowd Work Special “Potty Mouth” on YouTube for free. https://www.youtube.com/watch?v=22j3Ds5ArjM Grab your copy of the 2nd issue of the Chaos Twins now and join the Army Of Chaos: https://bit.ly/415fDfY Check out Sam "DoomScrollin with Sam Tripoli and Midnight Mike" Every Tuesday At 4pm pst on Youtube, X Twitter, Rumble and Rokfin! Join the WolfPack at Wise Wolf Gold and Silver and start hedging your financial position by investing in precious metals now!  Go to samtripoli.gold and use the promo code "TinFoil" and we thank Tony for supporting our show. CopyMyCrypto.com: The ‘Copy my Crypto' membership site shows you the coins that the youtuber ‘James McMahon' personally holds - and allows you to copy him. So if you'd like to join the 1300 members who copy James, then stop what you're doing and head over to: CopyMyCrypto.com/TFH You'll not only find proof of everything I've said - but my listeners get full access for just $1 Want to see Sam Tripoli live?  Get tickets at SamTripoli.com: Kansas City, Mo: Headlining The Comedy Club of Kansas City August 28th-30th https://www.thecomedyclubkc.com/events/114717   Chicago: Headlining The Comedy Bar Sept 12th-13th https://www.eventbrite.com/cc/september-12-13-sam-tripoli-4497173   Tulsa, Ok:  Tin Foil Hat Comedy Is Headlining the Bricktown Comedy Club on Oct 10th https://bricktowntulsa.com/shows/310746   Oklahoma City, Ok: Tin Foil Hat Comedy Is Headlining the Bricktown Comedy Club on Oct 11th https://www.bricktowncomedy.com/events/112032   Austin, Tx:  Headlining The Fat Man At Comedy Mothership Oct 17th-19th https://samtripoli.com/events/?paged=2   Las Vegas, NV:  Tin Foil Hat Comedy Live At The Virgin Hotel Nov 21st https://www.etix.com/ticket/p/95279813/tin-foil-hat-comedy-with-sam-tripoli-and-eddie-bravo-las-vegas-24-oxford   Minneapolis: Headlining The House Of Comedy Dec 11th-13th https://samtripoli.com/events/?paged=3   Please check out Brad Binkely's Internet: Twitter: https://x.com/freedomactradio Rokfin: https://rokfin.com/propagandareport Podcast: The Propaganda Report- https://podcasts.apple.com/us/podcast/the-propaganda-report/id1156744457 Rumble: https://rumble.com/c/PropReport   Please check out Austin Picard's internet: Podcast: The Underclass Podcast- https://podcasts.apple.com/us/podcast/the-underclass-podcast/id1681166068 Twitter: https://twitter.com/UnderclassPod Instagram: https://www.instagram.com/theunderclasspodcast/   Please check out Sam Tripoli's internet: Linktree: https://linktr.ee/samtripoli Please Follow Sam Tripoli's Stand Up Youtube Page: https://www.youtube.com/@SamTripoliComedy Please Follow Sam Tripoli's Comedy Instagram:  https://www.instagram.com/samtripolicomedy/ Please Follow Sam Tripoli's Podcast Clip Instagram: https://www.instagram.com/samtripolispodcastclips/   Thank you to our sponsors: MInt Mobile: This year, skip breaking a sweat AND breaking the bank. Get this new customer offer and your 3-month Unlimited wireless plan for just 15 bucks a month at MINT MOBILE dot com slash tinfoil. That's MINT MOBILE dot com slash tinfoil.  HIMS: No man wants to lose his hair, but for men, it's actually very common. And now with Hims, the solution is simple. Try Hims' hair loss solutions and you'll be joining hundreds of thousands of subscribers who got their flow back.  Start your free online visit today at Hims dot com slash TINFOILHAT.  That's hims.com/TINFOILHAT for your personalized hair loss treatment options.  Cornbread Hemp: If you're looking for a healthier way to enjoy a carefree moment, you have to give Cornbread Hemp a try! They've created the first-ever USDA Organic THC gummy that's 100% legal. As a special offer for Tin Foil Hat listeners, you can get 30% off your first order! Just visit cornbreadhemp.com/TinFoil and use promo code TinFoil at checkout. Again that's cornbreadhemp.com/TinFoil and use code TinFoil for 30% off your first order. Cheers to a healthier happy hour!      

Former ATF agent Jay Dobyns spent 27 years undercover, from Waco and Columbine to infiltrating the Hell's Angels in Operation Black Biscuit. In this Off Script conversation, he tells hosts Dan Szematowicz and Andrew Iden what it takes to live inside America's most violent worlds—and survive. JOIN OUR PATREON: http://www.deviantpodcast.com Visit DEVIANT's socials: http://www.instagram.com/deviant.podcast http://www.tiktok.com/@deviant.podcast Copyright 2025 Cold Open Media LLC Learn more about your ad choices. Visit megaphone.fm/adchoices

As a lifelong Democrat, I always thought the problem of gun violence was easy to solve. Just get rid of the guns. It was one of the most important issues for us as Bill Clinton rallied voters to the polls in 1992. But back then, it wasn't mass shootings that we worried about. It was handguns. Just look at this scene in Aaron Sorkin's The American President, released in 1995, where Michael Douglas has to bury protecting the climate to pass a weapons bill, but by the end, he realizes he doesn't have to sacrifice anything. He can and will get both.Four years later, Eric Harris and Dylan Klebold would become famous by shooting up Columbine High School with illegally purchased weapons. That led to the renewal of the now-expired 1994 Assault Weapons Ban originally implemented after Patrick Edward Purdy killed five children at an elementary school in Stockton, California, in 1989. We had a joke back then called “going postal,” referring to the same kind of person who would open fire on post offices or other office buildings. It seemed like men reacted violently to being rejected, either by a job or a woman. School shootings were rare. But Columbine hit differently than any tragedy that came before it.It wasn't just the crime itself; it was the pleasure the shooters took in carrying it out, performing for the security cameras, the casual cruelty, and later, how they became subversive icons. All of these years later, many of our early theories about them turned out to be wrong. They weren't really bullied. For them, it was more about the thrill of killing and gaining fame for it. By 1999, two significant changes had occurred in American society. The 24-hour news cycle, thanks to the O.J. Simpson trial, and the rise of the internet, which could give us our news even faster. However, it did something else as well. It allowed ordinary people to become famous overnight. That's still true. Anyone can get famous for anything. Mass shooters also have their influencers and platforms. But even more importantly, like the Columbine shooters, they are all caught up in the romance of building a mythology behind their planned shootings, their grand statements against society as they carry out their evil acts. They seem to have empathy for other shooters. They want to be like them. They want to be feared and remembered. The more evil the deed, the greater the myth. The endgame always seems to be suicide, go out with a bang. Solving that problem, understanding it, trying to get ahead of it, proved too difficult, so we pivoted to the guns. Always the guns. Just get rid of the guns, and the problem will be solved.Like these TikTokers: I used to believe that. I also demonized people who carried them, and it was an easy excuse to blame the other side. What else is new? At least we want to do something about it, I would say. For this reason, I began studying mass shooters. I thought that if I could identify the one thing they had in common, maybe we could find a way to reach them before they decide to pick up a gun.Every time I brought it up to anyone I knew on the Left, I would always get the same answer: it's the guns. Take away the guns, solve the problem. They didn't want to talk about anything else. If you lived through the Oklahoma City bombing and 9/11, it seemed obvious that if people want to kill, there are other ways. Just look at suicide bombers, or people who drive trucks through crowds, or go on stabbing sprees. No, guns just made it easier, but taking them away is not only impossible, it doesn't solve the problem. In my research, I came across a site called GunViolence.org. They lay out just how rare mass shootings are compared to the rest of the shootings in America. I was shocked when I actually looked at the numbers. Here is their ten-year review:Gun deaths are part of the everyday reality for many working-class families living in high-crime cities, and yet, in the post-George Floyd America, even talking about “Black on Black” crime is strictly verboten. It has to be the guns. On August 27, the same day as the most recent shooting in Minneapolis at a Catholic school, several other people lost their lives to gun violence. Like this:And this:And this - a man shot in his home in Mississippi. Two more:How about this shooting, captured on Facebook Live and viewed by millions in Chicago: The same party that thinks guns are the problem have not only refused Trump's help to bring in the National Guard to clean up crime, but have also attempted to “defund the police,” called all police “racists” all through 2020, and continue to ignore crime in cities like Los Angeles where all of the products have to be locked away and criminals aren't even prosecuted for theft under $1000.There is no question that the Democrat brand lately stands for defending and protecting criminals and crime rather than protecting citizens. They won't talk about how residents in DC are relieved to be able to walk on the streets and feel safe at night. This latest shooter, Robert/Robin Westman, bought his guns legally. Giffords.org gives Minnesota a grade of “B.” Yet, here are their suggestions to improve that grade:None of these improvements would have stopped Westman from shooting his gun through the window while Catholic students were praying on the second day of school. He did it because he knew that they were too trusting and that there would be few barriers in his way. For a guy like Westman, or any of the latest trend of trans and nonbinary perpetrators of violence, wearing a mask of a woman offers an extra layer of protection, but it also reveals someone who doesn't want to be who he is in a society that no longer has any use for men. Not only won't they look into it, but their greatest fear coming out of the event was whether they would offend the transgender community.You see how easy it is to blame the guns? Then, you never have to look at anything else, uncomfortable things, things no one can even talk about.And for those complaining that the Republicans are “politicizing a tragedy,” know this: all the Democrats have done for the last 30 years is politicize tragedies. Never let a crisis go to waste. And the answer is always the guns. Because “it's the guns,” we never had to face what we'd done to contribute to making this country worse. We never had to confront what the feminist movement had done to men. Listen to how these women talk on TikTok. It isn't just that men have fled the Democratic Party. It's that they've been abandoned by them and, worse, they've been demonized.I am not excusing violence, certainly not mass murder, certainly not of children. But how can we not even talk about what has happened to men over the past 20 years that has brought them to the point where so many of them feel like there is no place for them in society, that they are loathed at best, invisible at worst? And if we don't understand them, if we don't see them, if we don't know how to reach them, how can we possibly stop them? Oh, don't worry, we'll just take away the gun. That will solve the problem.We never had to confront what psych meds might have done to potential mass shooters. We weren't even allowed to bring it up lest we offend those afflicted with mental illness. At least now, under Trump, we have RFK, Jr. to take a look, finally, at whether or not these drugs had any impact on mass shootings. After the massacre at Sandy Hook, I realized we lost the gun debate. Adam Lanza's guns were locked up. But he stole them, shot his mother in the face, and went on a rampage, where he would later end his life.I knew that wasn't about the guns. It couldn't be. So what else was going on? How can we prevent this problem from happening again? The guns? Seriously? That's all you got? Yes, that's all they got. Even now. But what I know now is that we have to do the other thing. We have to pivot to protecting children — schools, churches, parks, restaurants. We must ensure our buildings are shooter-proof, just as we make sure they are earthquake-proof. Debating about guns for 30 more years isn't going to do anything. And then, we have to have a serious conversation about the deeper issues at play, not just with the most recent shooting, but with all mass shootings. How is it that they become celebrities? Why do men feel left behind? Why do they think they need something like this to be valued? Why did this shooter and so many others of late feel they had to transition or identify as something other than a man to be seen and valued? What can we do as a society to help them?We live in a take-no-prisoners new world of algorithms and isolation. It will likely disrupt our species in ways we can't even fathom. But one thing I know for sure is that to make the conversation only about guns is to be unprepared for everything that's coming next. // This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.sashastone.com/subscribe

Another tragic shooting has struck my hometown of Minneapolis. On the first week of school at Annunciation Catholic School (K–8), an armed gunman opened fire during morning Mass, killing two children ages 8 and 10 and injuring 17 others. I'll share what we know and, more importantly, what steps we should all be taking. What You Will Learn: Why patterns from past mass shootings (like Columbine and Virginia Tech) still shape the tactics of attackers today. How faith organizations and schools can recognize vulnerabilities and strengthen their security posture. The critical importance of finding “middle ground” between different perspectives on firearms — with the shared goal of protecting children and communities. Join us for the 10th Annual Securing Your Place of Worship Conference, happening Tuesday, September 9, 2025, from 9:00 AM to 5:30 PM (CST). Don't miss the opportunity to equip yourself and your team with the tools needed to protect your church. Reserve your spot now!

Casey Flatt joins host George Halford to reflect on his decades of service to Putnam County—as a police deputy, the county's first School Resource Officer, and former Director of Juvenile Detention. Inspired by both his parents—his father in law enforcement and his mother in education—Casey began as an auxiliary officer before going full-time, thanks to encouragement from current Baxter Mayor Danny Holmes. After graduating from the Donaldson Police Academy in 1997, he became Putnam County's first SRO, serving at Cookeville High School in the wake of the Columbine tragedy. Casey shares powerful insights into the juvenile justice system, the importance of having local detention resources, and stories of youth who turned their lives around—highlighting the real-life impact of second chances and early intervention. News Talk 94.1

THIS IS A PREVIEW. IF YOU WANT TO LISTEN TO THE FULL EPISODE, CHECK OUT FRUITLESS ON PATREON HERE: https://www.patreon.com/user?u=11922141EPISODE ON PATREON: https://www.patreon.com/posts/134976204Content warning for in-depth and detailed discussion of school shootings.On today's episode, Josh and I end Christian Rock Summer 2025 on a somber note by exploring the legacy of the Columbine shooting in Christian media, specifically the martyr narratives that developed around the murders of Cassie Bernall and Rachel Joy Scott.Music by SHADE08 and Alvedon; audio of news report from https://www.youtube.com/watch?v=l4M05RtlGMs ★ Support this podcast on Patreon ★

In this episode, we discuss the streaming documentary Shiny Happy People: Teenage Holy War, which is available for streaming on Amazon Prime. In this episode we discuss the stories of abuse told by the documentary's contributors, the concept of martyrdom, and the ultimate failure of Ron Luce's "Acquire the Fire," "Teenage Mania," and "Battle Cry" ministries to achieve their goal of winning young people to Jesus. We also read a letter from a listener who attended "Day One," a large youth conference put on by Ron Luce's ministries in 1999. This event was historically significant because it coincided with the Columbine shootings, and was a catalyst for the prevalence of teenage martyrdom messaging within evangelical youth culture.We originally planned on having a guest on this episode, but that fell through. We hope you guys like what we had to say about it!Subscribe to Leaving Eden Podcast on YouTube!https://www.youtube.com/channel/UCJ4q94gAnsoW2jME4SvVrrQJoin our discord server! https://discord.gg/aneFkUJuJoin our subreddit! Reddit.com/r/EdenExodusBluesky:@leavingedenpodcast.bsky.social@hellyeahsadie.bsky.social@gavihacohen.bsky.socialInstagram:https://www.instagram.com/leavingedenpodcast/https://www.instagram.com/sadiecarpentermusic/https://www.instagram.com/gavrielhacohen/ Hosted on Acast. See acast.com/privacy for more information.

EZ off till Monday, 7/28/25. Enjoy three Patreon encore "Who Are These Zanes?" showsNotes from ep 04: The Cow with Two MouthsRadio station: WEEG "Eagle 97.3" Saginaw, MichiganI did mornings at this station for just a few months in the the Winter/ Spring of 1999. This show was all sorts of fucked up, which leads to all sorts of hilarity 23 years later! My partner, Brian Bailey and I worked hard at sounding like fuck. I hope you enjoy as we begin our search for "The Cow with Two Mouths."Notes from ep 05: Stop Calling Me MikeRadio station: WEEG "Eagle 97.3" Saginaw, MichiganHours after the Columbine massacre, only one radio show was stupid enough to carry on with wacky games and various awkward interactions...you guessed it; enjoy part two of the "day after Columbine" episode with Eric and Brian on the Eagle.Notes from ep 06: Hockey Player HarassmentRadio station: WEEG "Eagle 97.3" Saginaw, MichiganPart 3 of the "Day After the Columbine Massacre Nut Hut Laugh Fest." Looking back on these last three shows has made me nearly throw up with how tone deaf I was. My God. While families and all of the world try to cope with the sudden, tragic loss of innocence, one radio idiot soldiered on with wacky bits like "Karnak the Magnificent" and "Hockey Player Harassment." What the fuck? God, this is bad.Support this podcast at — https://redcircle.com/the-eric-zane-show-podcast/donationsAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

This week the boys revisit the Columbine High School Massacre of 1999, where they were on that fateful day, the reaction of a young Theater Club President named Henry Zebrowski, and the cultural impact left by the massacre.Originally discussed in Episode 179 of Last Podcast on the Left!Last Update on the Left - Episode 3 - JonBenet Ramsey available here. (Released as Sneak Peek April 12, 2024.) For Live Shows, Merch, and More Visit: www.LastPodcastOnTheLeft.comKevin MacLeod (incompetech.com)Licensed under Creative Commons: By Attribution 4.0 Licensehttp://creativecommons.org/licenses/by/4.0/Subscribe to SiriusXM Podcasts+ to listen to new episodes of Last Podcast on the Left ad-free and a whole week early. Start a free trial now on Apple Podcasts or by visiting siriusxm.com/podcastsplus.