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On July 23, 1914 a steamship filled with passengers from India, The Komagata Maru, was turned away from Canadian shores. We spoke with Dr. Hugh Johnston on the incident and its legacy.
In 2021, Vancouver City Council formally apologized for historical discrimination toward passengers travelling on board the Komagata Maru steamship from British India in 1914. Last month, the City unveiled special commemorative signs near the harbour honoring those impacted by the Komagata Maru tragedy. The street signs were designed by Jagandeep Nagra, a queer Punjabi visual artist and community advocate.
fWotD Episode 2606: Cyclone Taylor Welcome to featured Wiki of the Day where we read the summary of the featured Wikipedia article every day.The featured article for Sunday, 23 June 2024 is Cyclone Taylor.Frederick Wellington "Cyclone" Taylor (June 23, 1884 – June 9, 1979) was a Canadian professional ice hockey player and civil servant. A cover-point and rover, he played professionally from 1906 to 1922 for several teams and is most well-known for his time with the Vancouver Millionaires of the Pacific Coast Hockey Association (PCHA). Acknowledged as one of the first stars of the professional era of hockey, Taylor was recognized as one of the fastest skaters and most prolific scorers, winning five scoring championships in the PCHA. He also won the Stanley Cup twice, with Ottawa in 1909 and Vancouver in 1915, and was inducted into the Hockey Hall of Fame in 1947.Born and raised in Southern Ontario, Taylor moved to Manitoba in 1906 to continue his hockey career. He quickly departed to play in Houghton, Michigan and spent two years in the International Hockey League, the first openly professional hockey league in the world. He returned to Canada in 1907 and joined the Ottawa Senators, spending two seasons with the team. In 1909, he signed with the Renfrew Creamery Kings, becoming the highest-paid athlete in the world on a per-game basis, before moving to Vancouver in 1912. Taylor played for the Millionaires until 1922, when his career ended.Upon moving to Ottawa in 1907, Taylor was given a position within the federal Interior Department as an immigration clerk and remained an immigration official for the next several decades. In 1914, Taylor was the first Canadian official to board the Komagata Maru, which was involved in a major incident relating to Canadian immigration. Taylor ultimately became the Commissioner of Immigration for British Columbia and the Yukon, the highest position in the region. In 1946, he was named a member of the Order of the British Empire for his services as an immigration officer, and he retired in 1950.This recording reflects the Wikipedia text as of 00:47 UTC on Sunday, 23 June 2024.For the full current version of the article, see Cyclone Taylor on Wikipedia.This podcast uses content from Wikipedia under the Creative Commons Attribution-ShareAlike License.Visit our archives at wikioftheday.com and subscribe to stay updated on new episodes.Follow us on Mastodon at @wikioftheday@masto.ai.Also check out Curmudgeon's Corner, a current events podcast.Until next time, I'm Kevin Neural.
In 2021, Vancouver City Council formally apologized for historical discrimination toward passengers travelling on board the Komagata Maru steamship from British India in 1914. Last month, the City unveiled special commemorative signs near the harbour honoring those impacted by the Komagata Maru tragedy. The street signs were designed by Jagandeep Nagra, a queer Punjabi visual artist and community advocate.
On this episode of Below the Radar, our host Am Johal is joined by Ali Kazimi, director and winner of the 2019 Governor General's Award for Visual and Media Arts. Ali shares with Am how he got into filmmaking, his experiences of discrimination when arriving in Canada, and his path into the production of his various films, such as Continuous Journey, Narmada, Random Acts of Legacy, and his latest film, Beyond Extinction. In talking about his film, Shooting Indians, created in collaboration with Jeffrey Thomas, Ali describes the film's dialogic approach, and how Jeffrey challenges the visual stereotypes of Indigenous people put forward by the American photographer, Edward Sherriff Curtis. Ali explains how he uses archives to unearth never before seen footage of the Komagata Maru, and how he embraces the imperfections of old archival materials. Finally, Am and Ali discuss the effort it takes to maintain autonomy as a filmmaker. Full episode details: https://www.sfu.ca/vancity-office-community-engagement/below-the-radar-podcast/episodes/222-ali-kazimi.html Read the transcript: https://www.sfu.ca/vancity-office-community-engagement/below-the-radar-podcast/transcripts/222-ali-kazimi.html Resources: Ali Kazimi: https://alikazimi.ca/ Continuous Journey: https://alikazimi.ca/films/continuous-journey/ Narmada: A Valley Rises: https://alikazimi.ca/films/narmada/ Random Acts of Legacy: https://alikazimi.ca/films/random-acts-of-legacy/ Shooting Indians: https://alikazimi.ca/films/shooting-indians/ Beyond Extinction: A Sinixt Resurgence: https://alikazimi.ca/films/beyond-extinction/ Bio: Ali Kazimi is a filmmaker, author and media artist whose work deals with race, social justice migration, history and memory. He is the recipient of the 2019 Governor General's Award for Visual and Media Arts. Ali is currently an associate professor at York University's School of Arts, Media, Performance and Design and was the former chair for the Department of Cinema & Media Arts. Cite this episode: Chicago Style Johal, Am. “Beyond Extinction — with Ali Kazimi.” Below the Radar, SFU's Vancity Office of Community Engagement. Podcast audio, October 10, 2023. https://www.sfu.ca/vancity-office-community-engagement/below-the-radar-podcast/episodes/222-ali-kazimi.html.
To the degree that Canadians remember the treatment passengers on the Komagata Maru received when they were barred entry to the port of Vancouver in 1914, it is typically remembered in contrast to the supposed multiculturalism and openness of the country today. Contributors to this volume challenge this framing from top to bottom; not only do they trace out the legacies of the Komagata Maru as ongoing history, but they simultaneously challenge recovery narratives that obscure the colonial and imperial dynamics that are ultimately so fundamental to this story. Phil Henderson is a SSHRC Postdoctoral Research Fellow at Carleton University's Institute of Political Economy where his research interests focus on the interrelations between Indigenous land/water defenders and organized labour in what's presently known as Canada. More information can be found at his personal website. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
To the degree that Canadians remember the treatment passengers on the Komagata Maru received when they were barred entry to the port of Vancouver in 1914, it is typically remembered in contrast to the supposed multiculturalism and openness of the country today. Contributors to this volume challenge this framing from top to bottom; not only do they trace out the legacies of the Komagata Maru as ongoing history, but they simultaneously challenge recovery narratives that obscure the colonial and imperial dynamics that are ultimately so fundamental to this story. Phil Henderson is a SSHRC Postdoctoral Research Fellow at Carleton University's Institute of Political Economy where his research interests focus on the interrelations between Indigenous land/water defenders and organized labour in what's presently known as Canada. More information can be found at his personal website. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history
To the degree that Canadians remember the treatment passengers on the Komagata Maru received when they were barred entry to the port of Vancouver in 1914, it is typically remembered in contrast to the supposed multiculturalism and openness of the country today. Contributors to this volume challenge this framing from top to bottom; not only do they trace out the legacies of the Komagata Maru as ongoing history, but they simultaneously challenge recovery narratives that obscure the colonial and imperial dynamics that are ultimately so fundamental to this story. Phil Henderson is a SSHRC Postdoctoral Research Fellow at Carleton University's Institute of Political Economy where his research interests focus on the interrelations between Indigenous land/water defenders and organized labour in what's presently known as Canada. More information can be found at his personal website. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies
To the degree that Canadians remember the treatment passengers on the Komagata Maru received when they were barred entry to the port of Vancouver in 1914, it is typically remembered in contrast to the supposed multiculturalism and openness of the country today. Contributors to this volume challenge this framing from top to bottom; not only do they trace out the legacies of the Komagata Maru as ongoing history, but they simultaneously challenge recovery narratives that obscure the colonial and imperial dynamics that are ultimately so fundamental to this story. Phil Henderson is a SSHRC Postdoctoral Research Fellow at Carleton University's Institute of Political Economy where his research interests focus on the interrelations between Indigenous land/water defenders and organized labour in what's presently known as Canada. More information can be found at his personal website. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/british-studies
For two months in 1914, the Komagata Maru sat in Vancouver Harbour as Canadian authorities worked to prevent the hundreds of Sikhs, Muslims and Hindus from disembarking and immigrating to Canada. It was a dark chapter in our history, and it would take a century for Canada to accept responsibility for it.Boris Fundraiser: https://gofund.me/e2b58b58Sublime Lime: https://www.sublimelime.ca/canadaehxDigital History Atlas: https://atlas.digitalhistory.caSupport: patreon.com/canadaehxDonate: https://www.buymeacoffee.com/craigUDonate: canadaehx.com (Click Donate)E-mail: craig@canadaehx.comTwitter: twitter.com/craigbairdTiktok: https://www.tiktok.com/@cdnhistoryehxYouTube: youtube.com/c/canadianhistoryehx
Taylor tells Josie about Vancouver's most infamous celebrity gangster. Plus: Chindōgu, the Japanese philosophy of inventing exquisitely useless things.
A version of this essay was published by firstpost.com at https://www.firstpost.com/india/punjab-phenomenon-is-devastating-psychologically-but-is-it-just-reversion-to-the-mean-10254751.htmlPerhaps I am naive, but growing up in the South, I had a healthy respect for Sikhs, whom I viewed as men of honor and of principle. Later when I lived in California, I visited the Gadar Memorial Hall, and I wrote in 1996 (“Across a chasm of 75 years, the eyes of these dead mean speak to today’s Indian-American”) about the photographs of “glowering young men”, long-dead patriots, mostly Sikhs.I wrote of Kartar Singh Sarabha, the 19-year-old from the University of California, Berkeley, who was hanged by the British for ‘sedition’ in 1915. He inspired others like Bhagat Singh. And then there is the Komagata Maru incident; once again Sikhs were prominent. They were the ones who tried, as economic migrants, to move to Canada and the US, and were forced to return, and massacred on arrival.Thanks for reading Shadow Warrior! Subscribe for free to receive new posts and support my work.Later, I read O V Vijayan’s under-appreciated masterpiece The Path of the Prophet, and he spoke of “the lament of the innocent first-borns”, and I learned from a colleague named Inderjeet Gujral how he literally was the first-born of a Hindu family who had become a Sikh.Vijayan wrote of the betrayal ordinary Sikhs felt when the Indian Army attacked the Golden Temple. I wrote about Jallianwallah Bagh (“Remember Jallianwallah Bagh!”) and the sacrifice of the Sikhs, quoting Vijayan (translation from the Malayalam is mine):As far as the eye can see, gallows, hundreds and thousands of them; and on them, smiling, hanged martyrs, Sikhs! Merchants, hedonists, yet they paid the price for freedom. They loved India deeply.In 2019, I went to Kala Pani, the infamous penitentiary in Port Blair, the Andamans. They broke our patriots there, in a Panopticon, as visualized by the famous British liberal Jeremy Bentham. I paid homage to Vinayak Damodar Savarkar. And I read the plaques that had long lists of those incarcerated there: and they were disproportionately Sikhs and Bengalis.Thank you for reading Shadow Warrior. This post is public so feel free to share it.Therefore it is with personal anguish that I have followed the trajectory of the Khalistani movement, and the anti-India fervor espoused by them, including the Air India Kanishka bombing, followed by their infiltration into the farm-bill agitation. There is reason to believe that there are hostile entities’ fingerprints all over.Then there were the horrifying incidents of two lynchings, one in Amritsar and the other in Kapurthala. It is likely that both the victims were Hindus (the authorities have carefully refrained from naming them and the media has not produced tear-jerker stories about their grieving relatives, and by past experience this only happens when the murdered are Hindus). The likely implication is that there is a plan (now that Afghanistan is in the bag) by the ISI to escalate things back to the daily murders and mayhem in the pre-KPS Gill days in the 1990s.Worryingly, this is the same template that was used by the ISI to ethnically cleanse Hindus from Jammu & Kashmir in 1990. In Punjab, too, many Hindus were killed; but there was no exodus. Perhaps the idea now is to create enough terror and force a migration of Hindus out of Punjab.That fits the proposed map from “Sikhs for Justice” of ‘Khalistan’, which, notably, does not include any Pakistani territory, not even the Gurudwara Shri Kartarpur Sahib. That is telling. Also notice that J&K is not even in the map! This is reminiscent of similarly expansive ‘Eelam’ maps put out by LTTE, which included much of southern India. Therefore we can conclude that there is a clear political angle. But there is also a socio-economic angle to the troubles in Punjab.For one thing, there are serious caste fissures among Sikhs, and Jat Sikhs dominate and in some sense oppress SC Sikhs. And apparently Jat-ness transcends religion and even national boundaries: I was amused when a famous woman journalist bragged on Twitter that her half-Pakistani, out-of-wedlock son has classic Jat looks! Apparently this is also behind massive conversions to Christian churches in Punjab recently: what I gather is that the SC Sikhs are converting en masse perhaps in a rebuke to Jats.But I wonder if there are also some more mundane explanations. It may well be a reversion to the mean. Those parts of India that were ahead may well be now declining in relative terms. Similarly there’s the interesting idea of the “middle-income trap” that has caused some nations to stumble in their path to wealth.In addition to Punjab with its many freedom fighters (some of whom are alluded to above), Bengalis clearly led the flowering of a nationalist consensus, and there was a veritable constellation of greats: famous names like Bankim Chandra, Rash Behari Bose, Swami Vivekananda, Shri Aurobindo, Subhas Chandra Bose, all the way to unknowns like Bina Das.So what happened to West Bengal? Why is it benighted, and not the glittering center of Indian civilization? Have both Bengal and Punjab regressed to a mean, after having been outliers for a long time? Of course the two also bore the brunt of Partition.There is another reason to believe there is a reversion to the mean. Consider which states are well off and which states are poor. Look at the poverty rates in the graph.Remarkable, isn’t it? The least poor states are: Kerala, Sikkim, Goa, Delhi and Punjab. For the moment, let us ignore Sikkim, Goa and Delhi as they are small. (By the way, earlier data I found showed that J&K was by far the least poor territory. I am not sure what has changed.) So let us look at Kerala and Punjab.There is a simple reason for Kerala’s prosperity: it is a money-order economy, taking advantage of the superior indices of high school education and of healthcare, a legacy from the enlightened rulers of Travancore. This led to mass emigration, first to the rest of India, and later to many parts of the world: not only West Asia, but also rich white countries. Result: remittance money that props up creaking state finances.Take a look at the footnote in the graph: Kottayam district in Kerala has 0.0% poverty! Why is this? Kottayam (and nearby Ernakulam, also a winner) are the most Christian areas in Kerala, and produce the majority of the nurses who have become a major export: you can find Kerala-origin Christian nurses in large numbers in every part of the rich world. They emigrate, bring family members, and send good money back.More recently there has been a virtual invasion of oil-rich West Asia by Kerala people, leading to a windfall (most often from Muslim-dominated Kozhikode district, another winner). But that is coming to an end: I read that some 15 lakh emigres have returned, often after losing their jobs.Similarly, Punjab’s prosperity is easily explained. Punjabis are talented farmers (note the Sikh-Mexican Catholic farmers of California’s Central Valley who have become some of the biggest producers of almonds and so on there) and landowning castes (Jats in particular) benefited from the Green Revolution.These castes now do not want to share their prosperity with their landless laborer brethren; besides, they figured out how to make big bucks as intermediary arhatiyas who, among other things, ‘import’ lower-priced grain from other states and demand high support prices in Punjab. In other words, their prosperity now depends on looting the taxpayer and converting public property to private gain. Thus the opposition to the farm bills.Slowly but surely, this neat trick will cease to work, and Punjab’s gains will disappear.If I were a betting man, I’d bet on the laggard Gangetic Plain lands: yes, Bihar, UP, MP. All of them are low-hanging fruits, and within a decade, with good policies, leadership and a bit of luck, they will be the places to be. That would only be a reversion to what once was: the Gangetic Plain led the country with its empires: Mauryan, Gupta etc (of course, later there were the Cholas, Chalukyas and Vijayanagar as glittering imperial states).Thus regression to the mean may not be such a bad thing; and it is only in relative terms. In absolute terms, the entire nation will rise. And I suspect Punjabi separatism will subside, too. It is fairly clear that Sikhs are better off in India than in an imaginary ‘Khalistan’: they merely need to reflect on how they had to flee from Afghanistan with their sacred books as soon as the ISI won there.1350 words, 31 Dec 2021 This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit rajeevsrinivasan.substack.com
Raj Singh Toor, the vice-president of the Descendants of Komagata Maru Society
Hi, I'm Sukhraj Singh from SikhArchive and welcome to the 36th episode of our Podcast series of conversations with historians, authors, academics, researchers, and activists on topics related to their areas of expertise on Sikh or Panjabi history. In this episode we are joined by Professor Renisa Mawani, who is a Professor of Sociology and Founding Chair of the Law and Society Minor Program at the University of British Columbia. She works on the conjoined histories of Indigeneity, Asian migration, and settler colonialism and is the author of Across Oceans of Law: The Komagata Maru and Jurisdiction in the Time of Empire. We discuss today the book, which is a transnational history of the Komagata Maru, a Japanese steamship which carried 376 Punjabi migrants from Hong Kong to Canada and to India in 1914. It focuses on the interaction between human and nonhuman, problemtatizing the middle passage by focusing on the materiality of the ship, the vitality of water, and the forces of nature. ★ Support this podcast on Patreon ★
Summary by Peyton Smith Hour 1, segment 1: Good news if one works for the Canadian federal government. Federal staff will get new lounging chairs to relax.It's okay though...they don't have to pay for it.https://americanuckradio.com/current-events/federal-staff-to-get-lounging-chairs-and-cafes-to-relax/--------------------------------Nutrients can mimic pharmacological effects of medicine. Not exactly a news flash, but there it is.Drugs are synthesized from nutrients.Mike gets into this story. It's a few steps behind the game, to say the least.https://americanuckradio.com/breaking-news/nutrients-can-mimic-pharmacological-effects-of-medicines/----------------------------------Hour 1, segment 2: (AUDIO) A Global News report covers the horrible tragedy of how double vaxxed sheeple are getting infected with....Covid!----------------------------------(AUDIO) A report from Greg Reese details UK data from Public Health England, which shows that the vax is an immune system killer among the double jabbed.-----------------------------------(AUDIO) Mike rolls the opening dialogue from the 2008 movie Doomsday, and gives it some analysis.-----------------------------------Enjoy all this, and more, in an outstanding hour 1 from Mike.Hour 2, segment 1: (AUDIO) Jack Prosobiec has published leaked audio from the DOJ, which shows how they are planning to deal with certain folks who want religious exemptions from the vax on the basis that aborted fetal cells are used in it.---------------------------------Mike reads a bit from a comic book issued to the U.S. military in 2011, which is rather rediculous to say the least.---------------------------------The history of the 1914 Komogota Maru incident has resurfaced today. The Komagata Maru incident involved the Japanese steamship Komagata Maru, on which a group of people from British India attempted to immigrate to Canada in April 1914, but most were denied entry and forced to return to Calcutta. There, the Indian Imperial Police attempted to arrest the group leaders. How is this?Mike gets into it.----------------------------------(AUDIO) Systemic racist fueled bullying reports by kids in Canada are on the rise. Is this the case, or have the public school schools done too good of a job hammering a narrative into their heads?The recent municipal elections in Edmonton and Calgary seem to counter the systemic racism narrative.Mike goes into this in depth.-----------------------------------Hour 2, segment 2: (AUDIO) Despite health warnings, horse medicine is being purchased to treat Covid-19.Mike gets into this a bit.https://americanuckradio.com/current-events/despite-health-warnings-horse-medicine-being-purchased-to-treat-covid-19/-----------------------------------An encouraging poll shows the Alberta Independence movement gaining traction. 40% of Albertans now support getting out of the sinkhole of confederation.Mike analyzes the numbers.https://americanuckradio.com/current-events/ws-exclusive-poll-support-for-alberta-independence-hits-new-high/------------------------------------High gas taxes make high gas prices more painful.https://americanuckradio.com/current-events/terrazzano-high-gas-taxes-make-high-gas-prices-more-painful/-------------------------------------News from the pope. Pope Francis invoked God while pressuring silicon valley to censor "hate speech" and "conspiracy theories."Strange he would invoke God, seeing as how the pontiff doesn't know him at all.Total lack of cred.https://americanuckradio.com/current-events/pope-demands-silicon-valley-in-the-name-of-god-censor-hate-speech-conspiracy-theories/------------------------------------Enjoy all this, and much more, in a very entertaining hour 2 from Mike.
Sharanjit Kaur Sandhra, coordinator of the South Asian Studies Institute at the University of the Fraser Valley.
The Mayor of Vancouver is apologizing for what happened, 107 years ago. The anniversary is May 23rd. Eric spoke with Jaswinder Toor, who is president of the Komagata Maru Society.
In episode 8 of the ਸੋਚ podcast, I have the pleasure of talking to Sharnjit Kaur, a PhD Candidate at University of British Columba focusing on museums & critical race theory, a co-ordinator at the South Asian Studies Institute, instructor at the University of Fraser Valley and co-curator of the Sikh Heritage Museum located in the National Historic Gur Sikh Temple - the official name of the gurdwara. ★ Support this podcast on Patreon ★ ★ Buy this podcast a coffee ★ We first start with getting to know a little bit more about Sharn, her family history, her interest in Sikh history, her dissertation on the Nihangs of Ranjit Singh's court, working at the University of the Fraser Valley, getting involved with the National Historic Gur Sikh Temple, her curatory work and her current PhD. We discuss the age old question of diasporic communities - identity and then move on to discuss the decolonised space that is the National Historic Gur Sikh Temple Museum, and the history of the Gurughar itself, along with Sikhs in academia. Then we dive into the history of Sikhs in Canada starting with why did Canadian immigration policy and public opinion go through so many ups and downs? Sharn provides a brilliant and critical analysis of this short but extremely pivotal period of six years - complexities of census taking, oral histories of Sikh and Dalit settlements in British Columbia in the late 1890s, jobs, long hair and gender norms, cremation and “the other”. This is before breaking down the history of the Gur Sikh Temple of Abbotsford BC and its connection to the Ghadr movement. We then discuss the Komagata Maru incident. However, we start with a Canadian court case in November 1913 where a judge overruled the deportation of 38 Punjabi Sikhs who had arrived to Canada on the Panama Maru. It was the victory of passengers of the Panama Maru that encouraged the sailing of the Komagata Maru in the following year. The Komagata Maru sailed from British Hong Kong, via Shanghai, China, and Yokohama, Japan, to Vancouver, British Columbia, Canada, on 4 April 1914, carrying just over 300 passengers from Punjab province in British India. The ship had been hired by Gurdit Singh Sandhu, a Singaporean businessman who wanted to circumvent Canada anti-immigration laws by hiring a boat to sail from Calcutta to Vancouver. We discuss Gurdit Singh Sandhu and his opinion of the Ghadr movement, Bhagwan Singh and his rallying of the people of the Komagata Maru whilst the ship was in Hong Kong and a breakdown of who, what, when and where of the Ghadr movement, along with its parallels to the Tractor2Twitter movement today. We discuss the legacy and impact of the Komagata Maru incident, how it impacted immigration policies then and now, World War I, the hypocrisy of the British Empire and the importance of historians, in particular, Hugh J. M. Johnston. We move on to discuss the period between Komagata Maru and the Second World War, migration patterns and how South Asian and East Asians, along with the help of workers unions, fought for the right to vote for over fourty years. We discuss the role of caste and the perpetuity of privilege in early Sikh settlement to Canada, the need to portray the facts as they are and what is special about Canada that seems to incubate Sikh identity. We discuss why there is such an interest from Sikh Canadians in their history and what is special about Canada that seems to incubate this spirit? We end the podcast discussing what led to the establishment of the Sikh Heritage Museum, why it was important for the museum to be built and how Sharn got involved.
● Revolutionary Activities * Reasons for emergence Younger elements not ready to retreat after the decline of open phase. Leadership's failure to tap revolutionary energies of the youth. Government repression left no peaceful avenues open for protest. * Ideology Assassinate unpopular officials, thus strike terror in hearts of rulers and arouse people to expel the British with force; based on individual heroic actions on lines of Irish nationalists or Russian nihilists and not a mass-based countrywide struggle. ● Revolutionary Activities * Bengal 1902—First revolutionary groups in Midnapore and Calcutta (The Anushilan Samiti) 1906—Yugantar, the revolutionary weekly started By 1905-06—Several newspapers started advocating revolutionary terrorism. 1907—Attempt on life of the former Lt. governor of East Bengal and Assam. 1908—Prafulla Chaki and Khudiram Bose attempt to murder Muzaffarpur Magistrate, Kingsford. Alipore conspiracy case involving Aurobindo Ghosh, Barindra Kumar Ghosh and others. 1908—Burrah dacoity by Dacca Anushilan. 1912—Bomb thrown at Viceroy Hardinge by Rashbehari Bose and Sachin Sanyal. Sandhya, Yugantar—newspapers advocating revolutionary activity. Jatin Das and Yugantar; the German Plot during World War I. * Maharashtra 1879—Ramosi Peasant Force by Vasudev Balwant Phadke. 1890s—Tilak's attempts to propagate militancy among the youth through Shivaji and Ganapati festivals, and his journals Kesari and Maharatta. 1897—Chapekar brothers kill Rand, the plague commissioner of Poona and Lt. Ayerst. 1899—Mitra Mela—a secret society organised by Savarkar and his brother. 1904—Mitra Mela merged with Abhinav Bharat. 1909—District Magistrate of Nasik—Jackson—killed. * Punjab Revolutionary activity by Lala Lajpat Rai, Ajit Singh, Aga Haidar Syed Haidar Raza, Bhai Parmanand, Lalchand ‘Falak', Sufi Ambaprasad. ● Revolutionary Activity Abroad 1905—Shyamji Krishnavarma set up Indian Home Rule Society and India House and brought out journal The Sociologist in London. 1909—Madan Lal Dhingra murdered Curzon-Wyllie; Madame Bhikaji Cama operated from Paris and Geneva and brought out journal Bande Mataram. Ajit Singh also active. Berlin Committee for Indian Independence established by Virendranath Chattopadhyay and others. Missions sent to Baghdad, Persia, Turkey, Kabul. * In North America, the Ghadr was organised by Lala Hardayal, Ramchandra, Bhawan Singh, Kartar Singh Saraba, Barkatullah, Bhai Parmanand. The Ghadr Programme Assassinate officials. Publish revolutionary literature. Work among Indian troops abroad and raise funds. Bring about a simultaneous revolt in all colonies of Britain. Attempt to bring about an armed revolt in India on February 21, 1915 amidst favourable conditions created by the outbreak of First World War and the Komagata Maru incident (September 1914). The plan was foiled due to treachery. Defence of India Act, 1915 passed primarily to deal with the Ghadrites --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app
Renisa Mawani’s Across Oceans of Law: The Komagata Maru and Jurisdiction in the Time of Empire (Duke University Press), take us to 1914, when the British-built and Japanese-owned steamship Komagata Maru left Hong Kong for Vancouver carrying 376 Punjabi migrants. Chartered by railway contractor and purported rubber planter Gurdit Singh, the ship and its passengers were denied entry into Canada and two months later were deported to Calcutta. In Across Oceans of Law Renisa Mawani retells this well-known story of the Komagata Maru. Drawing on "oceans as method"—a mode of thinking and writing that repositions land and sea—Mawani examines the historical and conceptual stakes of situating histories of Indian migration within maritime worlds. Through close readings of the ship, the manifest, the trial, and the anticolonial writings of Singh and others, Mawani argues that the Komagata Maru's landing raised urgent questions regarding the jurisdictional tensions between the common law and admiralty law, and, ultimately, the legal status of the sea. By following the movements of a single ship and bringing oceans into sharper view, Mawani traces British imperial power through racial, temporal, and legal contests and offers a novel method of writing colonial legal history. Renisa Mawani is currently Professor in the Department of Sociology at the University of British Columbia and recurring Chair of the Law and Society Program. Other affiliations at UBC include: Faculty Associate, Peter Wall Institute for Advanced Studies, the Institute for Race, Gender, Sexuality, and Social Justice, Green College, and the Science and Technology Studies Program. Mawani is the author of Colonial Proximities: Crossracial Encounters and Juridical Truths in British Columbia, 1871–1921. Ahmed Yaqoub AlMaazmi is a Ph.D. candidate at Princeton University. His research focuses on the intersection of law and the environment across the western Indian Ocean. He can be reached by email at almaazmi@princeton.edu or on Twitter @Ahmed_Yaqoub. Listeners’ feedback, questions, and book suggestions are most welcome.
Renisa Mawani’s Across Oceans of Law: The Komagata Maru and Jurisdiction in the Time of Empire (Duke University Press), take us to 1914, when the British-built and Japanese-owned steamship Komagata Maru left Hong Kong for Vancouver carrying 376 Punjabi migrants. Chartered by railway contractor and purported rubber planter Gurdit Singh, the ship and its passengers were denied entry into Canada and two months later were deported to Calcutta. In Across Oceans of Law Renisa Mawani retells this well-known story of the Komagata Maru. Drawing on "oceans as method"—a mode of thinking and writing that repositions land and sea—Mawani examines the historical and conceptual stakes of situating histories of Indian migration within maritime worlds. Through close readings of the ship, the manifest, the trial, and the anticolonial writings of Singh and others, Mawani argues that the Komagata Maru's landing raised urgent questions regarding the jurisdictional tensions between the common law and admiralty law, and, ultimately, the legal status of the sea. By following the movements of a single ship and bringing oceans into sharper view, Mawani traces British imperial power through racial, temporal, and legal contests and offers a novel method of writing colonial legal history. Renisa Mawani is currently Professor in the Department of Sociology at the University of British Columbia and recurring Chair of the Law and Society Program. Other affiliations at UBC include: Faculty Associate, Peter Wall Institute for Advanced Studies, the Institute for Race, Gender, Sexuality, and Social Justice, Green College, and the Science and Technology Studies Program. Mawani is the author of Colonial Proximities: Crossracial Encounters and Juridical Truths in British Columbia, 1871–1921. Ahmed Yaqoub AlMaazmi is a Ph.D. candidate at Princeton University. His research focuses on the intersection of law and the environment across the western Indian Ocean. He can be reached by email at almaazmi@princeton.edu or on Twitter @Ahmed_Yaqoub. Listeners’ feedback, questions, and book suggestions are most welcome. Learn more about your ad choices. Visit megaphone.fm/adchoices
Renisa Mawani’s Across Oceans of Law: The Komagata Maru and Jurisdiction in the Time of Empire (Duke University Press), take us to 1914, when the British-built and Japanese-owned steamship Komagata Maru left Hong Kong for Vancouver carrying 376 Punjabi migrants. Chartered by railway contractor and purported rubber planter Gurdit Singh, the ship and its passengers were denied entry into Canada and two months later were deported to Calcutta. In Across Oceans of Law Renisa Mawani retells this well-known story of the Komagata Maru. Drawing on "oceans as method"—a mode of thinking and writing that repositions land and sea—Mawani examines the historical and conceptual stakes of situating histories of Indian migration within maritime worlds. Through close readings of the ship, the manifest, the trial, and the anticolonial writings of Singh and others, Mawani argues that the Komagata Maru's landing raised urgent questions regarding the jurisdictional tensions between the common law and admiralty law, and, ultimately, the legal status of the sea. By following the movements of a single ship and bringing oceans into sharper view, Mawani traces British imperial power through racial, temporal, and legal contests and offers a novel method of writing colonial legal history. Renisa Mawani is currently Professor in the Department of Sociology at the University of British Columbia and recurring Chair of the Law and Society Program. Other affiliations at UBC include: Faculty Associate, Peter Wall Institute for Advanced Studies, the Institute for Race, Gender, Sexuality, and Social Justice, Green College, and the Science and Technology Studies Program. Mawani is the author of Colonial Proximities: Crossracial Encounters and Juridical Truths in British Columbia, 1871–1921. Ahmed Yaqoub AlMaazmi is a Ph.D. candidate at Princeton University. His research focuses on the intersection of law and the environment across the western Indian Ocean. He can be reached by email at almaazmi@princeton.edu or on Twitter @Ahmed_Yaqoub. Listeners’ feedback, questions, and book suggestions are most welcome. Learn more about your ad choices. Visit megaphone.fm/adchoices
Renisa Mawani’s Across Oceans of Law: The Komagata Maru and Jurisdiction in the Time of Empire (Duke University Press), take us to 1914, when the British-built and Japanese-owned steamship Komagata Maru left Hong Kong for Vancouver carrying 376 Punjabi migrants. Chartered by railway contractor and purported rubber planter Gurdit Singh, the ship and its passengers were denied entry into Canada and two months later were deported to Calcutta. In Across Oceans of Law Renisa Mawani retells this well-known story of the Komagata Maru. Drawing on "oceans as method"—a mode of thinking and writing that repositions land and sea—Mawani examines the historical and conceptual stakes of situating histories of Indian migration within maritime worlds. Through close readings of the ship, the manifest, the trial, and the anticolonial writings of Singh and others, Mawani argues that the Komagata Maru's landing raised urgent questions regarding the jurisdictional tensions between the common law and admiralty law, and, ultimately, the legal status of the sea. By following the movements of a single ship and bringing oceans into sharper view, Mawani traces British imperial power through racial, temporal, and legal contests and offers a novel method of writing colonial legal history. Renisa Mawani is currently Professor in the Department of Sociology at the University of British Columbia and recurring Chair of the Law and Society Program. Other affiliations at UBC include: Faculty Associate, Peter Wall Institute for Advanced Studies, the Institute for Race, Gender, Sexuality, and Social Justice, Green College, and the Science and Technology Studies Program. Mawani is the author of Colonial Proximities: Crossracial Encounters and Juridical Truths in British Columbia, 1871–1921. Ahmed Yaqoub AlMaazmi is a Ph.D. candidate at Princeton University. His research focuses on the intersection of law and the environment across the western Indian Ocean. He can be reached by email at almaazmi@princeton.edu or on Twitter @Ahmed_Yaqoub. Listeners’ feedback, questions, and book suggestions are most welcome. Learn more about your ad choices. Visit megaphone.fm/adchoices
Renisa Mawani’s Across Oceans of Law: The Komagata Maru and Jurisdiction in the Time of Empire (Duke University Press), take us to 1914, when the British-built and Japanese-owned steamship Komagata Maru left Hong Kong for Vancouver carrying 376 Punjabi migrants. Chartered by railway contractor and purported rubber planter Gurdit Singh, the ship and its passengers were denied entry into Canada and two months later were deported to Calcutta. In Across Oceans of Law Renisa Mawani retells this well-known story of the Komagata Maru. Drawing on "oceans as method"—a mode of thinking and writing that repositions land and sea—Mawani examines the historical and conceptual stakes of situating histories of Indian migration within maritime worlds. Through close readings of the ship, the manifest, the trial, and the anticolonial writings of Singh and others, Mawani argues that the Komagata Maru's landing raised urgent questions regarding the jurisdictional tensions between the common law and admiralty law, and, ultimately, the legal status of the sea. By following the movements of a single ship and bringing oceans into sharper view, Mawani traces British imperial power through racial, temporal, and legal contests and offers a novel method of writing colonial legal history. Renisa Mawani is currently Professor in the Department of Sociology at the University of British Columbia and recurring Chair of the Law and Society Program. Other affiliations at UBC include: Faculty Associate, Peter Wall Institute for Advanced Studies, the Institute for Race, Gender, Sexuality, and Social Justice, Green College, and the Science and Technology Studies Program. Mawani is the author of Colonial Proximities: Crossracial Encounters and Juridical Truths in British Columbia, 1871–1921. Ahmed Yaqoub AlMaazmi is a Ph.D. candidate at Princeton University. His research focuses on the intersection of law and the environment across the western Indian Ocean. He can be reached by email at almaazmi@princeton.edu or on Twitter @Ahmed_Yaqoub. Listeners’ feedback, questions, and book suggestions are most welcome. Learn more about your ad choices. Visit megaphone.fm/adchoices
Discussing Renisa Mawani's book Across Oceans of Law - concerning issues of migration, Empire, and indigenous peoples as encapsulated in the story of the 1914 voyage of the ship, Komagata Maru.
On July 23, 1914 a steamship filled with passengers from India, The Komagata Maru, was turned away from Canadian shores. We spoke with Dr. Hugh Johnston on the incident and its legacy.
A federal building in Vancouver is officially un-named, and a mural emerges in its place. This special episode of The Nameless Collective Podcast discusses politics of un-naming the H.H. Stevens federal building in Vancouver, and the Indigenous and South Asian artist collaboration that points to new ways of looking at history in a post-apology world. And we tackle the problematic history of the word, taikey, a Punjabi word for First Nations Peoples that only exists in British Columbia, Canada.The Nameless Collective Podcast Special Episode 02 is a Canadian History podcast episode produced by JugniStyle.com and Manjot Bains. The show is hosted and researched by Naveen Girn, Milan Singh and Paneet Singh in Vancouver, Canada. Music: A Melodic Shade of Blu ft. Keerat Kaur, by WiseChild.For photo references and more information on the show, visit thenameless.co. Send your history questions and comments to team@thenameless.co.Follow The Nameless Collective Podcast on Instagram, Twitter, and Facebook, and use hashtag #thenameless.Subscribe to The Nameless Collective, a Canadian history podcast, available on Apple, Google, Spotify, Stitcher, and wherever you find your podcasts. South Asian History and Vancouver History.
In 1914, a group of Indian immigrants chartered a boat to Canada, but found that not all subjects of the British Empire could travel freely in the colonies. Governor General Award-winning filmmaker Ali Kazimi (professor in the School of Arts, Media, Performance and Design) explored the the Komagata Maru boat in his 2004 film CONTINUOUS JOURNEY, and looks back on what this story tells us about Canada's identity. THEN: Since 1991, the Inuit female art/filmmaking collective Arnait has used a variety of media to tackle essential issues: tradition, self-determination, family, mental health, racism, and environmental destruction. Curator Alissa Firth-Eagland discusses a retrospective exhibition of their work, now on display at the Art Gallery of York University. * On Tuesday, May 14 from 2-5pm, Ali Kazimi will take part in a screening and discussion of CONTINUOUS JOURNEY at the Nat Taylor Cinema. The event is part of the Department of Cinema and Media Arts' Summer Institute '19. To learn more: https://events.ampd.yorku.ca/event/free-screening-ali-kazimis-film-continuous-journey/ "Arnait Ikajurtigiit: Women helping each other" runs at the Art Gallery of York University until June 23. To learn more: http://agyu.art/project/5335/
Indigenous Spaces + Decolonizing Prison Abolition (Sean Swain starts at 05min, 12 sec) Ni Frontieres Ni Prisons on No New Migrant Prison in Laval, Canada (starts 12min, 08sec) Today we have a two part show! In the first part we are presenting a conversation with someone from Ni Frontiers Ni Prison, which is a group in so called Canada that is resisting the proposed construction of a new migrant prison in Laval, a town just outside of Montreal. This is a transcript of the original audio, read for the show by Grier, shout out to him! In this interview we talk about the prison and what it would mean for people who'd be most affected by it, the general rise of far right sentiment in so called Canada, and many more topics. The interviewee names the place they are based as occupied Tio'tia:ke (jo-jahg'-eh), which is the original indigenous name for so called Montreal, the colonizer name. The naming of indigenous land will continue throughout the interview with various locations in the name of decolonization, though Tio'tia:ke is the one which will be the most prominent. As an audio note to all those paying attention, a fridge turns on midway through the interview then turns back off nearing the end, we've tried to minimize the background noise but it's still somewhat noticeable. Music for the intro and outro by A Tribe Called Red with Stadium Pow Wow. Contact To get in touch with this group you can email them at nifrontieresniprisons@riseup.net and for updates and further ways to get involved you can find them at facebook.com/nifrontiersniprison, or follow the link to visit the clearing house of information and pieces about this resistance. If you would like a zine copy of the transcript to this show, you can email us at thefinalstrawradio@riseup.net or thefinalstrawradio@protonmail.com. Some links to historical events mentioned by our guest relating to Canada's' treatment of immigrants and refugees: "Chinese Head Tax", a policy which "meant to discourage Chinese people from entering Canada after the completion of the Canadian Pacific Railway", a government project which I conjecture used a bunch of precarious and immigrant labor in order to complete. Komagata Maru Incident, the historic entry denial of a group of Indian refugees seeking entry into Canada on the Japanese steamship Komagata Maru in 1914, resulting in the death of 20 Sikh people at the hands of the then occupying British government. "None Is Too Many" policy for Jewish refugees fleeing the Holocaust, an anti Semitic stance that put people who were fleeing Nazi terror in further danger and possible death. Robert Free on the Daybreak Star Indian Cultural Center (starts at 38min, 04sec) Next we'll hear an interview with Robert Free, a long-term Seattle, WA resident and Tewa (pronounced tay-oh-wa) Native American. We discuss the history of the Daybreak Star Indian Cultural Center, a cultural and resource center for urban Native Americans in Seattle and the surrounding communities. The Daybreak Star Indian Cultural Center was established after a series of protests and occupations in 1970 of Fort Lawton, an army base that had previously occupied the park. Robert Free discusses the influencing factors of that time, some of the finer points of the occupations, as well as the implications of protesting and occupation on stolen native land. More info on the Daybreak center can be found at https://unitedindians.org/daybreak-star-center/ Some of the names and events mentioned in this chat you may recognize from our February 17th, 2019, episode of The Final Straw when we had the pleasure to speak with Paulette D'auteuil, about the case of long-term American Indian Movement activist Leonard Peltier. More info on Peltier's case can be found at whoisleonardpeltier.info Coming Up... Next week we hope to bring you a conversation with support crew for incarcerated former military whistleblower Chelsea Manning, who is now imprisoned for refusing to testify before a Grand Jury. More on her case can be found at https://xychelsea.is including links for donating towards her fundraising goal for legal costs aiming at 150 thousand smackeroos. Announcements Free Masonique Saunders! From her support website: On December 7, 2018, Columbus police murdered 16 year old Julius Ervin Tate Jr.. On December 13, they arrested his 16 year old girlfriend, Masonique Saunders, charging her with the murder they committed. Masonique is being charged with aggravated robbery and felony murder, and is currently being held in juvenile detention. The police have alleged that Julius attempted to rob, and pulled a gun on a police officer, and that Masonique was involved in said robbery. Felony murder means that if you commit a felony and someone dies as a result of that crime you can be charged with their murder. We believe that these charges are unjust, and demand the freedom of this 16 year old Black girl and justice for the family of Julius Tate! To help Masonique and her family, donate to her GoFundMe. Donate to the Tate family here. BRABC events A quick reminder, if you're in the Asheville area this coming week, Blue Ridge Anarchist Black Cross is hosting two events. On Friday, April 4th from 6:30 to 8pm at Firestorm, (as we do every first Friday of the month) BRABC will show the latest episode of Trouble, by sub.Media. Episode 19 focuses on Technology and Social Control. After the ½ hour video we'll turn chairs around and have a discussion of the film for those who'd like. Then, on Sunday, April 6th from 5-7pm as BRABC does every first Sunday of the month, we'll be hosting a monthly letter writing event. We'll provide names, addresses, backstories, postage and stationary. Prisoners we'll focus on are longterm political prisoners from Black liberation, to Earth and Animal Liberation, to anti-police violence activists caught up in prison whose birthdays are coming up or who are facing severe repression. Or, just come and write a letter you've been meaning to write to someone else. It's a nice environ for that sort of thing. Extinction Rebellion week of action The movement to halt and roll back human driven climate change called Extinction Rebellion is planning some upcoming events in the so-called U.S. in line with a worldwide call for action over the week of April 15-22nd. Check out https://extinctionrebellion.us/rebellion-week for info and ways to plug in. If you're in the L.A. area, see our shownotes for a fedbook link to some of their upcoming events. And remember, practice good security culture by not giving up as little info as possible. Keeping your info more secure today ensures your ability to fight with less hindrance tomorrow! Marius Mason Moved Anarchist political prisoner Marius Mason has been moved to a prison in Connecticut, a change viewed as a success by his supporters as he's closer to family by hundreds of miles. If you'd like to write him a letter to welcome him to his new place, consider writing him at the following site, but make sure to address it as follows: Marie (Marius) Mason 04672-061 FCI DANBURY Route 37 Danbury, CT 06811 Fire at the Highlander Now, here's a statement by the Highlander Research and Education Center outside of New Market, TN, about the fire early on March 29, 2019: “Early this morning, officials responded to a serious fire on the grounds of the Highlander Research and Education Center, one of the nation's oldest social justice institutions that provides training and education for emerging and existing movements throughout the South, Appalachia, and the world. As of 6am, the main office building was completely engulfed and destroyed. One of ten structures on approximately 200 acres, the building housed the offices of the organization's leadership and staff. Highlander's staff released the following statement: “Highlander has been a movement home for nearly 87 years and has weathered many storms. This is no different. Several people were on the grounds at the time of the fire, but thankfully no one was inside the structure and no one was injured. “While we are physically unhurt, we are saddened about the loss of our main office. The fire destroyed decades of historic documents, speeches, artifacts and memorabilia from movements of all kinds, including the Civil Rights Movement. A fuller assessment of the damage will be forthcoming once we are cleared to enter the remains of the building. “We are grateful for the support of the many movements who are now showing up for us in this critical time. This has been a space for training, strategy and respite for decades and it will continue to be for decades to come. Fire officials are working to determine the cause as quickly as possible and we are monitoring the investigation closely.” --Ash-Lee Woodward Henderson and Rev. Allyn Maxfield-Steele, Co-Executive Directors, Highlander Research and Education Center. Highlander has played a critical role in the Civil Rights Movement, training and supporting the work of a number of movement activists: Rosa Parks prior to her historic role in the Montgomery Bus Boycot, members of the Student Nonviolent Coordinating Committee (SNCC), Septima Clark, Anne Braden, Martin Luther King Jr., James Bevel, Hollis Watkins, Bernard Lafayette, Ralph Abernathy and John Lewis.” Highlander will provide ongoing updates via their fedbook page and questions can be directed to Chelsea Fuller, chelsea@teamblackbird.org. Police Killing of Danquirs Franklin On March 25, 2019, Charlotte-Mecklenburg police officer Wende Kerl shot and killed Danquirs Franklin in the parking lot of the Burger King on Beatties Ford Rd in Charlotte. Police narratives posit that Mr Franklin was armed and posing a threat, while eye witnesses say that Danquirs Franklin interceded against an armed man bothering an employee and that the armed man ran away before the police arrived, who then shot the first black man they encountered. Friends at Charlotte Uprising have been holding vigil and fundraising for Danquirs Franklin's family as the police's actions leave his child fatherless. More can be found at the Charlotte Uprising twitter and fedbook pages. Rise In Power, Danquirs. . ... . .. Show playlist.
In a tonal shift from our regular episodes Topher talks about Canada & BCs shameful actions towards the passengers of the Komagata Maru. Join our Patreon Community - https://www.patreon.com/BadCookiePictures Music by Kevin Williams (aka The Complete) - http://www.kevinwilliamscomposer.com/
Votre émission web hebdomadaire Tam-Tam Canada pose un regard sur le Mois du patrimoine asiatique au Canada qui vise à mettre en valeur la culture, les arts et l'histoire des Canadiens d'origine asiatique. Regardez Tam-Tam Canada du vendredi 18 mai 2018 - 36:36 https://www.facebook.com/rcinet/videos/10160313551865114/ Consultez nos archives Comment Vancouver est-elle devenue la capitale asiatique des Amériques? Le caractère asiatique de Vancouver frappe immédiatement tous ceux qui s'aventurent dans cette ville de la côte ouest du Canada dont la région métropolitaine est la troisième en importance au Canada. Culture asiatique : portrait global à Montréal La communauté asiatique du Canada célèbre sa culture en ce mois de mai considéré comme le Mois du Patrimoine asiatique en Amérique du Nord. C'est une occasion de communion et de symbiose. La nuit sans lune des réfugiés de la mer au Canada Une nuit sans lune : Boat People, 40 ans après raconte l'histoire d'hommes, de femmes et d'enfants qui, en 1975, ont fui le Vietnam lorsque le régime communiste du Nord a renversé le gouvernement démocratique du Vietnam du Sud. Un timbre canadien en mémoire d'une sombre page d'histoire En mai 1914, le Komagata Maru, un navire de ligne japonais, arrive dans le port de Vancouver avec à son bord 376 sikhs de même qu'un certain nombre d'hindous et de musulmans. EN PROFONDEUR sur RCI Voici notre meilleure offre cette semaine Congrès des Kabyles du Canada, des questions se posent Le Congrès des Kabyles du Canada (CKC) vient de tenir un congrès constitutif pour entériner sa mise sur pied. Une initiative qui ne reposerait pas sur une représentation assez diversifiée. Fraude alimentaire plus importante et sophistiquée La fraude alimentaire consiste à « falsifier » le produit que vous achetez dans le but de faire des profits indûment. Songez au scandale de la mélamine dans le lait en Chine dans 69 marques de lait. Toit, amis et bons choix de vie, la recette de la santé mentale Entrevue avec Josée Parent nommée championne de la santé mentale dans la catégorie Domaine communautaire (individuel) par l'Alliance canadienne pour la maladie mentale.
Votre émission web hebdomadaire Tam-Tam Canada pose un regard sur le Mois du patrimoine asiatique au Canada qui vise à mettre en valeur la culture, les arts et l'histoire des Canadiens d'origine asiatique. Regardez Tam-Tam Canada du vendredi 18 mai 2018 - 36:36 https://www.facebook.com/rcinet/videos/10160313551865114/ Consultez nos archives Comment Vancouver est-elle devenue la capitale asiatique des Amériques? Le caractère asiatique de Vancouver frappe immédiatement tous ceux qui s’aventurent dans cette ville de la côte ouest du Canada dont la région métropolitaine est la troisième en importance au Canada. Culture asiatique : portrait global à Montréal La communauté asiatique du Canada célèbre sa culture en ce mois de mai considéré comme le Mois du Patrimoine asiatique en Amérique du Nord. C’est une occasion de communion et de symbiose. La nuit sans lune des réfugiés de la mer au Canada Une nuit sans lune : Boat People, 40 ans après raconte l’histoire d’hommes, de femmes et d’enfants qui, en 1975, ont fui le Vietnam lorsque le régime communiste du Nord a renversé le gouvernement démocratique du Vietnam du Sud. Un timbre canadien en mémoire d’une sombre page d’histoire En mai 1914, le Komagata Maru, un navire de ligne japonais, arrive dans le port de Vancouver avec à son bord 376 sikhs de même qu’un certain nombre d’hindous et de musulmans. EN PROFONDEUR sur RCI Voici notre meilleure offre cette semaine Congrès des Kabyles du Canada, des questions se posent Le Congrès des Kabyles du Canada (CKC) vient de tenir un congrès constitutif pour entériner sa mise sur pied. Une initiative qui ne reposerait pas sur une représentation assez diversifiée. Fraude alimentaire plus importante et sophistiquée La fraude alimentaire consiste à « falsifier » le produit que vous achetez dans le but de faire des profits indûment. Songez au scandale de la mélamine dans le lait en Chine dans 69 marques de lait. Toit, amis et bons choix de vie, la recette de la santé mentale Entrevue avec Josée Parent nommée championne de la santé mentale dans la catégorie Domaine communautaire (individuel) par l’Alliance canadienne pour la maladie mentale.
We had Canadian experimental poets M. NourbeSe Philip and Phinder Dulai in our space for a reading and conversation on working between poetry and the archive. Phinder Dulai's dream / arteries remixes archival photos, ships manifests, passenger records, and interviews from the traumatic Komagata Maru event. M. NourbeSe Philip explodes genre boundaries with Zong!, Philip's response to the Zong slave ship massacre through legal poetry. Zong! is generally regarded as one of the most significant experimental poetry books of the last decade. Introduced and moderated by AAWW Executive Director Ken Chen.
We welcome Piyush Patel (https://www.facebook.com/FHWGS/) to discuss two films by acclaimed South Indian director Mani Ratnam. Show Notes: Erin’s mother liked Talvar (https://en.wikipedia.org/wiki/Talvar_(film)) CJSR (http://www.cjsr.com/) 70th anniversary of India’s Independence (https://en.wikipedia.org/wiki/Independence_Day_(India)) and Partition (https://en.wikipedia.org/wiki/Partition_of_India) Why doesn’t the Alberta Education curriculum teach anything about India? The Komagata Maru incident (https://en.wikipedia.org/wiki/Komagata_Maru_incident) Rangeela (https://en.wikipedia.org/wiki/Rangeela_(film)) and film going in Mumbai India's Film Industry -- A $10 Billion Business Trapped In A $2 Billion Body (https://www.forbes.com/sites/robcain/2015/10/23/indias-film-industry-a-10-billion-business-trapped-in-a-2-billion-body/#4a85609870d2) DDLJ at Maratha Mandir (https://en.wikipedia.org/wiki/Maratha_Mandir) We love our listeners! The appeal of Hindi cinema BFI Southbank India on Film (http://www.bfi.org.uk/india-on-film) and the “mindie” (http://www.bfi.org.uk/news-opinion/sight-sound-magazine/features/beyond-bollywood-survey-new-indian-cinema) Under-appreciated supporting actors Mani Ratnam (https://en.wikipedia.org/wiki/Mani_Ratnam) A.R. Rahman (https://en.wikipedia.org/wiki/A._R._Rahman) and Gulzar (https://en.wikipedia.org/wiki/Gulzar) Ratnam’s Terrorism Trilogy, Roja (https://en.wikipedia.org/wiki/Roja) and Bombay (https://en.wikipedia.org/wiki/Bombay_(film)) (INTERVAL (“Chaiyya Chaiyaa (https://youtu.be/YOYN9qNXmAw)” from Dil Se…) Dil Se.. (https://en.wikipedia.org/wiki/Dil_Se..) Sukhwinder Singh (https://en.wikipedia.org/wiki/Sukhwinder_Singh) Sonnet 130 (https://en.wikipedia.org/wiki/Sonnet_130) Insurgency in Northeast India (https://en.wikipedia.org/wiki/Insurgency_in_Northeast_India) Perceptions on Independence Urban versus rural experiences Empathetic portrayals of a suicide bomber All India Radio (https://en.wikipedia.org/wiki/All_India_Radio) “Dil Se Re (https://youtu.be/YwfCMvo19s8),” “Satrangi Re (https://youtu.be/sAdnMmhg5gM),” and “Jiya Jale (https://youtu.be/M-2nlaOQQSQ)” Preity Zinta (https://en.wikipedia.org/wiki/Preity_Zinta) Raavan (https://en.wikipedia.org/wiki/Raavan) Abduction of Sita (https://en.wikipedia.org/wiki/Sita#Exile_and_abduction) Negative critical and audience reaction Abhishak Bachchan’s (https://en.wikipedia.org/wiki/Abhishek_Bachchan) maniacal performance So much eyeliner SO MUCH WATER The falling motif Pacing issues The Searchers (https://en.wikipedia.org/wiki/The_Searchers) “Behne De Mujhe Behne De (https://youtu.be/yWETUyQZmIo), “ “Thok Di Killi (https://youtu.be/u2H9b7Id4O8),” “Khilli Re (https://youtu.be/7s31RlMr-6E),” and Kata Kata (https://youtu.be/bTyW9t16KQU)” Sita Sings The Blues (http://www.sitasingstheblues.com/) From Here We Go Sublime on CJSR 88.5 (https://www.facebook.com/FHWGS/) NEXT TIME: Three iconic 1970s Amitabh Bachchan films Bollywood is For Lovers is a member of the Alberta Podcast Network powered by ATB Financial (http://www.atb.com/listen/Pages/default.aspx) Check out ATB Cares here: https://www.atbcares.com/ Listen to Highlevel Showdown here: https://itunes.apple.com/ca/podcast/highlevel-showdown/id1006308840?mt=2 Find us on (https://itunes.apple.com/ca/podcast/bollywood-is-for-lovers/id1036988030?mt=2)! and Stitcher (http://www.stitcher.com/podcast/bollywood-is-for-lovers)! and iHeartRadio (https://www.iheart.com/podcast/270-Bollywood-is-For-Lovers-28344928/)! and Spotify (https://open.spotify.com/show/1m38Hxx8ZFxTJzadsVk5U3)! Follow us on Twitter! (https://twitter.com/bollywoodpod) Like us on Facebook! (https://www.facebook.com/BollywoodIsForLovers/) #ManiRatnam #ShahRukhKhan #PreityZinta #ManishaKoirala #ARRahman #Gulzar #SantoshSivan #Raavan #AbhishekBachchan #AishwaryaRai #Govinda #Vikram #SukhwinderSingh #Bollywood
Hopkinson is overwhelmed. The passengers retaliate. This episode we wrap up our conversation about the Komagata Maru and share stories about what happened to the passengers once they returned home to India. But that's not all. We also walk you through our first visit to Library and Archives Canada - the national archive based in Ottawa, where we uncover more than a few dusty newspapers.The Nameless Collective Podcast Season 1 is a Canadian History podcast produced by JugniStyle.com and Manjot Bains, with additional sound engineering by Devinder Singh. The show is hosted and researched by Naveen Girn, Milan Singh and Paneet Singh in Vancouver, Canada. Music: A Melodic Shade of Blu ft. Keerat Kaur, by WiseChild.For photo references and more information on the show, visit thenameless.co. Send your history questions and comments to team@thenameless.co.Follow The Nameless Collective Podcast on Instagram, Twitter, and Facebook, and use hashtag #thenameless.Subscribe to The Nameless Collective, a Canadian history podcast, available on Apple, Google, Spotify, Stitcher, and wherever you find your podcasts. South Asian History and Vancouver History.
Ship defying discriminatory Canadian immigration law turned back. The first East Indians to enter Canada suffered hardship and racism sharpened by a concerted effort to keep them out. In 1910, the Canadian Parliament enacted the “continuous journey provision” of the Immigration Act, specifying that only immigrants who had traveled from their place of origin to Canada on one non-stop boat trip, could enter the country as new immigrants. Clearly, this was possible from Europe but not India; the legislation was designed specifically to exclude immigrants from India. In 1914, Gurdit Singh chartered a boat, the Komagata Maru, to challenge the discriminatory laws. Among the 376 passengers were 340 Sikhs, 12 Hindus and 24 Muslims from India. The ship departed from Hong Kong and stopped in Japan before entering Vancouver’s harbour on May 23, 1914. Authorities detained the ship for two months as legal wranglings took place. In the end, they allowed only 24 aboard to stay. A military escort forced the ship and the rest of its occupants to return home on July 23, 1914. See acast.com/privacy for privacy and opt-out information.
What's there left to say about the Komagata Maru, 103 years after the boat was turned away from Canada on July 23? Naveen, Milan and Paneet discuss what was happening on the shore and behind-the-scenes with the Canadian government as the Komagata Maru ship made its way from Asia to Vancouver in 1914.The Nameless Collective Podcast Season 1 is a Canadian History podcast produced by JugniStyle.com and Manjot Bains, with additional sound engineering by Devinder Singh. The show is hosted and researched by Naveen Girn, Milan Singh and Paneet Singh in Vancouver, Canada. Music: A Melodic Shade of Blu ft. Keerat Kaur, by WiseChild.For photo references and more information on the show, visit thenameless.co. Send your history questions and comments to team@thenameless.co.Follow The Nameless Collective Podcast on Instagram, Twitter, and Facebook, and use hashtag #thenameless.Subscribe to The Nameless Collective, a Canadian history podcast, available on Apple, Google, Spotify, Stitcher, and wherever you find your podcasts. South Asian History and Vancouver History.
Spy games. This week The Nameless Collective analyze declassified government documents regarding a New Year's Eve gathering in Vancouver's Chinatown. Names are called, lines are drawn, traitors identified. The year is 1913.The trio also attempt to put names to the nameless in a photograph from Harnam Kaur's cremation, and speculate on who is present in the photograph and why they were there. The photograph sets the scene for key characters involved in the Ghadar movement, and the Komagata Maru episode and its aftermath. Visit thenameless.co to follow along as we dissect the photograph.The Nameless Collective Podcast Season 1 is a Canadian History podcast produced by JugniStyle.com and Manjot Bains, with additional sound engineering by Devinder Singh. The show is hosted and researched by Naveen Girn, Milan Singh and Paneet Singh in Vancouver, Canada. Music: A Melodic Shade of Blu ft. Keerat Kaur, by WiseChild.For photo references and more information on the show, visit thenameless.co. Send your history questions and comments to team@thenameless.co.Follow The Nameless Collective Podcast on Instagram, Twitter, and Facebook, and use hashtag #thenameless.Subscribe to The Nameless Collective, a Canadian history podcast, available on Apple, Google, Spotify, Stitcher, and wherever you find your podcasts. South Asian History and Vancouver History.
In the summer of 1914 a ship packed full of immigrants from India was denied the right to dock in Vancouver setting off an international incident and one of Canada's most infamous displays of anti-immigration.
From Blank Page Beatdown. Everything from Karan Johar remaking 'Sairat', Anil Kapoor & Irrfan Khan's new international projects and much more Bollywood news in Episode 22 of The Split Screen Podcast The post Split Screen Podcast: Episode 22 – Karan Johar Remaking ‘Sairat’, The Komagata Maru, Anil Kapoor’s Amazon Show And More! appeared first on Blank Page Beatdown.
Nathan, Mike, and Mahler talk about bright lights, glaciers, air pollution, deadly walking sticks, ISIS, Pinochet, Komagata Maru, deleted reports, rectums, spider drones, Democratic rule changes, Trump haiku, Attica Scott, overtime, Saudi terrorism, lethal injections, and more.
Episode 6 is a reflection on marginal or marginalized music, whether you consider that to mean music that is hard to listen to, music that is outside of the commercial mainstream, music that crosses genres or music traditions, or that is made and performed by people with marginalized social identities. In it: Sean Michaels on Tanya Tegaq, Pamela Dwyer of the Cagibi and Mozart’s Sister on gender in the music industry, James Hale on jazz and John Stetch, Neelamjit Dhillon on his project Komagata Maru, Jeff Bird and Jeff Cairns on musical instruments as the storehouses of traditional music, and much, much more. Originally aired on October 9th 2014 on CFRU 93.3FM. Sound It Out is hosted by Rachel Elliott who is a PhD candidate in Philosophy at the University of Guelph in Ontario, Canada. Sound It Out is produced in conjunction with the International Institute for Critical Studies in Improvisation. The show explores whether and how improvised music can serve as a basis for discursive inclusivity, the creation of new forms of shared meaning, and more democratic means of connecting with each other. Sound It Out airs on Guelph’s campus and community radio station, CFRU 93.3FM, on alternating Tuesdays at 5pm.
This episode originally aired on CFRU 93.3FM on October 9th at 3pm. In it: Sean Michaels on Tanya Tegaq, Pamela Dwyer of the Cagibi and Mozart’s Sister on gender in the music industry, James Hale on jazz and John Stetch, Neelamjit Dhillon on his project Komagata Maru, Jeff Bird and Jeff Cairns on musical instruments … Continue reading Episode #6: Marginal(ized) Music →
The Komagata Maru incident - Past racism, future challenges