Podcasts about Discontinuity

Dr Jade McGlynn is a Russia specialist and experienced researcher. She is Senior Research Associate (Non-Resident) at the Centre for Strategic and International Studies. She is also a Research Fellow at the Department of War Studies at King's College London. Jade is a Polyglot political analyst with experience of living and working in several European countries. She has a PhD in Russian from the University of Oxford, with academic fellowships from Leverhulme, AHRC, Marie Curie, and Carnegie and has held positions in Russia, the UK, and US. She is the author of scholarly works as well as media articles and has a new book coming out in March 2023 – Russia's War and Memory Makers. ---------- LINKS: https://smalldeedsbigwar.substack.com/p/on-the-brink-of-historic-failure https://smalldeedsbigwar.substack.com/p/a-safe-haven-on-the-long-road-to https://jademcglynn.com/ https://twitter.com/DrJadeMcGlynn https://www.linkedin.com/in/dr-jade-mcglynn-341357209/ https://www.ucl.ac.uk/ceelbas/jade-mcglynn-oxford https://www.kcl.ac.uk/people/dr-jade-mcglynn https://www.csis.org/people/jade-mcglynn ---------- BOOKS: Memory Makers: The Politics of the Past in Putin's Russia (2023) Russia's War (2023) Rethinking Period Boundaries: New Approaches to Continuity and Discontinuity in Modern European History and Culture (2022) ---------- SUPPORT THE CHANNEL: https://www.buymeacoffee.com/siliconcurtain https://www.patreon.com/siliconcurtain ---------- TRUSTED CHARITIES ON THE GROUND: Save Ukraine https://www.saveukraineua.org/ Superhumans - Hospital for war traumas https://superhumans.com/en/ UNBROKEN - Treatment. Prosthesis. Rehabilitation for Ukrainians in Ukraine https://unbroken.org.ua/ Come Back Alive https://savelife.in.ua/en/ Chefs For Ukraine - World Central Kitchen https://wck.org/relief/activation-chefs-for-ukraine UNITED24 - An initiative of President Zelenskyy https://u24.gov.ua/ Serhiy Prytula Charity Foundation https://prytulafoundation.org NGO “Herojam Slava” https://heroiamslava.org/ kharpp - Reconstruction project supporting communities in Kharkiv and Przemyśl https://kharpp.com/ NOR DOG Animal Rescue https://www.nor-dog.org/home/ ---------- PLATFORMS: Twitter: https://twitter.com/CurtainSilicon Instagram: https://www.instagram.com/siliconcurtain/ Podcast: https://open.spotify.com/show/4thRZj6NO7y93zG11JMtqm Linkedin: https://www.linkedin.com/in/finkjonathan/ Patreon: https://www.patreon.com/siliconcurtain ---------- Welcome to the Silicon Curtain podcast. Please like and subscribe if you like the content we produce. It will really help to increase the popularity of our content in YouTube's algorithm. Our material is now being made available on popular podcasting platforms as well, such as Spotify and Apple Podcasts.

In The Countercultural Victory of 1 John in Greco-Roman Context: Conquering the World (T&T Clark, 2023), Ahreum Kim re-examines conquering language in 1 John, arguing that when the letter is read with the context of Greco-Roman culture in mind, the conflict extends beyond in-fighting within the Johannine community. She suggests that the letter's author presents a consistent countercultural narrative due to concern about the predominant world, and proposes that the author exhorts the minority Johannine community to hold onto their belief while proclaiming that they are triumphant conquerors against the prevailing “world”. Kim first examines how conquering language toward a Johannine nike utilizes militaristic undertones already familiar in Greco-Roman culture. She argues that each of the opponents mentioned is affiliated with “the world”, and it is ultimately the conquering of the world itself which marks the Johannine victory. Kim demonstrates that the author references the negative fear of the divine in the polytheistic world which contrasts with the Johannine love of God, and that his countercultural message continues to the very end, with a concluding warning against the many worldly idols. Finally, she posits that the battle with the Greco-Roman world is ultimately a conflict of pistis, comparing Roman soldiers achieving military victories with a pistis to their emperor, and the repeated emphasis on Jesus as the true Son of God. Ahreum Kim recently completed her PhD under the supervision of Professor George van Kooten at the University of Cambridge. Her research spans across the New Testament and early Christianity, including Johannine literature, Jewish-Christian relations, and the disciples closest to Jesus. She is also the editor of Old and New: Essays on Continuity and Discontinuity in the New Testament, by Morna Hooker (Mohr Siebeck 2024). Jonathon Lookadoo is Associate Professor at the Presbyterian University and Theological Seminary in Seoul, South Korea. While his interests range widely over the world of early Christianity, he is the author of books on the Epistle of Barnabas, Ignatius of Antioch, and the Shepherd of Hermas, including The Christology of Ignatius of Antioch (Cascade, 2023). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In The Countercultural Victory of 1 John in Greco-Roman Context: Conquering the World (T&T Clark, 2023), Ahreum Kim re-examines conquering language in 1 John, arguing that when the letter is read with the context of Greco-Roman culture in mind, the conflict extends beyond in-fighting within the Johannine community. She suggests that the letter's author presents a consistent countercultural narrative due to concern about the predominant world, and proposes that the author exhorts the minority Johannine community to hold onto their belief while proclaiming that they are triumphant conquerors against the prevailing “world”. Kim first examines how conquering language toward a Johannine nike utilizes militaristic undertones already familiar in Greco-Roman culture. She argues that each of the opponents mentioned is affiliated with “the world”, and it is ultimately the conquering of the world itself which marks the Johannine victory. Kim demonstrates that the author references the negative fear of the divine in the polytheistic world which contrasts with the Johannine love of God, and that his countercultural message continues to the very end, with a concluding warning against the many worldly idols. Finally, she posits that the battle with the Greco-Roman world is ultimately a conflict of pistis, comparing Roman soldiers achieving military victories with a pistis to their emperor, and the repeated emphasis on Jesus as the true Son of God. Ahreum Kim recently completed her PhD under the supervision of Professor George van Kooten at the University of Cambridge. Her research spans across the New Testament and early Christianity, including Johannine literature, Jewish-Christian relations, and the disciples closest to Jesus. She is also the editor of Old and New: Essays on Continuity and Discontinuity in the New Testament, by Morna Hooker (Mohr Siebeck 2024). Jonathon Lookadoo is Associate Professor at the Presbyterian University and Theological Seminary in Seoul, South Korea. While his interests range widely over the world of early Christianity, he is the author of books on the Epistle of Barnabas, Ignatius of Antioch, and the Shepherd of Hermas, including The Christology of Ignatius of Antioch (Cascade, 2023). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

In The Countercultural Victory of 1 John in Greco-Roman Context: Conquering the World (T&T Clark, 2023), Ahreum Kim re-examines conquering language in 1 John, arguing that when the letter is read with the context of Greco-Roman culture in mind, the conflict extends beyond in-fighting within the Johannine community. She suggests that the letter's author presents a consistent countercultural narrative due to concern about the predominant world, and proposes that the author exhorts the minority Johannine community to hold onto their belief while proclaiming that they are triumphant conquerors against the prevailing “world”. Kim first examines how conquering language toward a Johannine nike utilizes militaristic undertones already familiar in Greco-Roman culture. She argues that each of the opponents mentioned is affiliated with “the world”, and it is ultimately the conquering of the world itself which marks the Johannine victory. Kim demonstrates that the author references the negative fear of the divine in the polytheistic world which contrasts with the Johannine love of God, and that his countercultural message continues to the very end, with a concluding warning against the many worldly idols. Finally, she posits that the battle with the Greco-Roman world is ultimately a conflict of pistis, comparing Roman soldiers achieving military victories with a pistis to their emperor, and the repeated emphasis on Jesus as the true Son of God. Ahreum Kim recently completed her PhD under the supervision of Professor George van Kooten at the University of Cambridge. Her research spans across the New Testament and early Christianity, including Johannine literature, Jewish-Christian relations, and the disciples closest to Jesus. She is also the editor of Old and New: Essays on Continuity and Discontinuity in the New Testament, by Morna Hooker (Mohr Siebeck 2024). Jonathon Lookadoo is Associate Professor at the Presbyterian University and Theological Seminary in Seoul, South Korea. While his interests range widely over the world of early Christianity, he is the author of books on the Epistle of Barnabas, Ignatius of Antioch, and the Shepherd of Hermas, including The Christology of Ignatius of Antioch (Cascade, 2023). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biblical-studies

In The Countercultural Victory of 1 John in Greco-Roman Context: Conquering the World (T&T Clark, 2023), Ahreum Kim re-examines conquering language in 1 John, arguing that when the letter is read with the context of Greco-Roman culture in mind, the conflict extends beyond in-fighting within the Johannine community. She suggests that the letter's author presents a consistent countercultural narrative due to concern about the predominant world, and proposes that the author exhorts the minority Johannine community to hold onto their belief while proclaiming that they are triumphant conquerors against the prevailing “world”. Kim first examines how conquering language toward a Johannine nike utilizes militaristic undertones already familiar in Greco-Roman culture. She argues that each of the opponents mentioned is affiliated with “the world”, and it is ultimately the conquering of the world itself which marks the Johannine victory. Kim demonstrates that the author references the negative fear of the divine in the polytheistic world which contrasts with the Johannine love of God, and that his countercultural message continues to the very end, with a concluding warning against the many worldly idols. Finally, she posits that the battle with the Greco-Roman world is ultimately a conflict of pistis, comparing Roman soldiers achieving military victories with a pistis to their emperor, and the repeated emphasis on Jesus as the true Son of God. Ahreum Kim recently completed her PhD under the supervision of Professor George van Kooten at the University of Cambridge. Her research spans across the New Testament and early Christianity, including Johannine literature, Jewish-Christian relations, and the disciples closest to Jesus. She is also the editor of Old and New: Essays on Continuity and Discontinuity in the New Testament, by Morna Hooker (Mohr Siebeck 2024). Jonathon Lookadoo is Associate Professor at the Presbyterian University and Theological Seminary in Seoul, South Korea. While his interests range widely over the world of early Christianity, he is the author of books on the Epistle of Barnabas, Ignatius of Antioch, and the Shepherd of Hermas, including The Christology of Ignatius of Antioch (Cascade, 2023). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

Join Joe, James, Jason & Ian as we step back through time to being nippers and having a huge amount of information delivered to us in a fun, readable and slightly egotistical way!

I have two members from the band Discontinuity on the pod! Jack and Roger open up about their mental health journey's and share how important it is to spread mental health awareness! We talk about their music and many other things on this awesome episode, thanks for listening! Make sure to check these guys out, they are awesome dudes! 

Jan-Ove Tuv sits down with Jon White from the Crecganford YouTube-channel and Sturla Ellingvåg from the Viking Stories YouTube-channel to discuss the nature of myths.

A conversation with Lorenzo Trombetta - senior Middle East correspondent and analyst. Taped live at Aaliya's Books. A look back on Lorenzo's two decades long career as a correspondent for ANSA and LiMes covering Syria and Lebanon, and as a researcher looking at power relations within the Assad regime, the intermediary dynamics that shape modern Syrian history and the geopolitics that have dominated both countries' fate. His recent publication: 'Negotiation and Power in the Middle East. The roots of conflicts in Syria and the region' will be available in English early 2025. Help support The Beirut Banyan by contributing via PayPal: https://www.paypal.me/walkbeirut Or donating through our Patreon page: https://www.patreon.com/thebeirutbanyan Subscribe to our podcast from your preferred platform. Follow us on Facebook, Instagram & Twitter: @thebeirutbanyan And check out our website: www.beirutbanyan.com Timestamps: 0:00 Intro 3:33 What brought you to Beirut? 9:45 The role of a correspondent 19:28 Nuance 25:50 Syria through Lebanon 36:04 The fate of both countries 51:36 The Syrian Mandate 1:04:47 The Syrian system 1:12:57 Into Lebanese affairs 1:18:32 Regional dynamics 1:30:55 Right now 1:39:01 Q&A

Other Topics Discussed:Running a Marketing Company & A BandBuilding a Team Around Your BandBeing the Best Rock BandL.A Gunns vs Your PhoneListen to this Sh*tAnd More! Subscribe On:Guest Website - https://discontinuityband.wixsite.com/discontinuityStream Heaven - https://linktr.ee/discontinuitybandhttps://tonecapturemedia.com/https://smarturl.it/qj8t8xiTunes - https://podcasts.apple.com/ca/podcast/we-should-jam-sometime/id1290253963Spotify - https://open.spotify.com/show/6EGx5vgAUoGHUe4vEdXuuNYoutube - https://www.youtube.com/channel/UCLEQv_M84kYthPigv3gAJ1AInstagram - https://www.instagram.com/weshouldjampodTwitter - https://twitter.com/weshouldjampodListen to our Music & Follow us here:Lost Arts:Streaming Links: https://smarturl.it/70ferlInstagram: https://www.instagram.com/icantfindmyarts/Facebook: https://www.facebook.com/lostartsband/?ref=br_rsCraig:https://craiggignac.bandcamp.com/?fbclid=IwAR2w9iZH5NtEsymB-Jrz5_ANTgvFtbSf-hdR_uw3j2-i0dII6jKy1Mh_VmoJuan Hoolia's Website:https://www.scioliphotography.com/Trivia Sting & Listen to This Sh*t Sting- Drake Campbell - dcsoundworks.comTheme Music Credit:Motherlode Kevin MacLeod (incompetech.com)Licensed under Creative Commons: By Attribution 3.0 Licensehttp://creativecommons.org/licenses/by/3.0/*We do not own any music that may be played in this episode*

Content: Law differences/similarities Covenant differences/similarities  End times differences/similarities What Is New Covenant Theology? An Introduction — https://crosstocrown.org/product/what-is-new-covenant-theology/ Featured playlist: 7 Core Responsibilities of Manhood Support our ministry and gain access to hours of seminary videos: https://crosstocrown.org/partners/ Song credit: “Beautiful Day” by Gabe Goodin — https://open.spotify.com/artist/654rVNYWPK6wKQjdJyX3BO My books: Exalted: Putting Jesus in His Place — https://www.amazon.com/Exalted-Putting-Jesus-His-Place/dp/0985118709/ref=tmm_pap_title_0 God's Design for Marriage (Married Edition) — https://www.amazon.com/Gods-Design-Marriage-Married-Amazing/dp/0998786306/ref=sr_1_4?s=books&ie=UTF8&qid=1493422125&sr=1-4&keywords=god%27s+design+for+marriage God's Design for Marriage (Pre-married Edition) — https://www.amazon.com/Gods-Design-Marriage-What-Before/dp/0985118725/ref=cm_cr_pr_product_top crosstocrown.org @DougGoodin @CrossToCrown

Nature scales through gestalts, not linearly. I suggest that water provides us with an appropriate model for scaling.

A study of the discontinuity between the inner self and consensus reality in the form of an experimental field-recording featuring cycling paired with ambient digital signal processing COLL: Dronescapes TRACK: 128 GENRE: Dronescape YEAR: 2024 PUB: Quasigentsia TAGS: experimental, field-recording, ambient, music, cycling, displacement, fragmented, inner self, fractured, consensus, reality, refraction, dsp, dronescape, no_128 URL: Persistent MIRRORS: Archive Audio | Archive Video | SoundCloud | YouTube IMAGES: Frame Grabs LICENSE: Attribution-NonCommercial-ShareAlike 4.0 International

A study of the discontinuity between the inner self and consensus reality in the form of an experimental field-recording featuring cycling paired with ambient digital signal processing Landing page: https://fmonk.quasigentsia.com/archives/14947

Remote Viewing and Discontinuity - Ed Dames

Continuity vs Discontinuity and our response

"On this Book Lunch I try and do some justice to Runia's book, whose subtitle Discontinuity and Historical Mutation, gives you a fairly decent idea of his intellectual project, as well as his highly original theory of history." Extended Look: In this book lunch I will discuss one of the more original and profound works of history to come along in many years: Moved By The Past by Eelco Runia. In this text Runia develops a sophisticated and contrarian theory of History that argues against the prevailing conventions of narrative oriented and deterministic History that are so popular. Instead Runia says that discontinuity is more common than the cause and effect structure of continuity. All too commonly this takes the form of individuals and collective groups of people such as whole nations being willfully destructive, "burning their bridges behind them" and embarking upon the unknown just for the hell of it - without this behavior being either inevitable or necessarily "caused" by preceding history. Runia is a practicing psychologist, an historian and a novelist and accordingly, "Moved By The Past" is a deeply humanistic work. Instead of dry, statistical and mathematical graphs and proofs, he deals with arts and letters: the novels of Sebald and Tolstoy, the poetry of Wordsworth, the writing of Giambattista Vico , the nature of moments and memorialization, as well as psychological theories of selfhood and behavior. In this book lunch I hope to do justice to this unique and imaginative book. #haydenwhite #foucault #history #wordsworth #romanticism #frenchrevolution #copenhagen #townsendceunterforthehumanities #ucberkeley #revolution #iraq #democracy #psychology #trauma #goethe #schiller #tolstoy #isaiahberlin #memory #holocaust #germany #europe #EU #911 #BookLunch Mitch Hampton #eelcorunia #movedbythepast #booktalk #bookreview #bookcommentary --- Send in a voice message: https://podcasters.spotify.com/pod/show/mitch-hampton/message Support this podcast: https://podcasters.spotify.com/pod/show/mitch-hampton/support

GUEST: Dr Jade McGlynn - Russia specialist, researcher and author. ---------- SUPPORT THE CHANNEL: https://www.buymeacoffee.com/siliconcurtain https://www.patreon.com/siliconcurtain ---------- INTRO: In just a few years, Russia has moved from a narrative about ‘brotherly peoples', to genocidal rhetoric and actions in Ukraine. How was historical memory manipulated to make this happen? #jademcglynn #russiaswar #ukraine #ukrainewar #russia #zelensky #putin #propaganda #war #disinformation #hybridwarfare #foreignpolicy #communism #sovietunion #ussr ---------- SPEAKER: Dr Jade McGlynn is a Russia specialist and experienced researcher. She is Senior Research Associate (Non-Resident) at the Centre for Strategic and International Studies. She is also a Research Fellow at the Department of War Studies at King's College London. Jade is a Polyglot political analyst with experience of living and working in several European countries. She has a PhD in Russian from the University of Oxford, with academic fellowships from Leverhulme, AHRC, Marie Curie, and Carnegie and has held positions in Russia, the UK, and US. She is the author of scholarly works as well as media articles and has a new book coming out in March 2023 – Russia's War and Memory Makers. ---------- LINKS: https://jademcglynn.com/ https://twitter.com/DrJadeMcGlynn https://www.linkedin.com/in/dr-jade-mcglynn-341357209/ https://www.ucl.ac.uk/ceelbas/jade-mcglynn-oxford https://www.kcl.ac.uk/people/dr-jade-mcglynn https://www.csis.org/people/jade-mcglynn ---------- BOOKS: Memory Makers: The Politics of the Past in Putin's Russia (2023) Russia's War (2023) Rethinking Period Boundaries: New Approaches to Continuity and Discontinuity in Modern European History and Culture (2022)

Our guest today is Professor Emeritus Bas Verplaken from the Department of Psychology at the University of Bath. He's very much an elder in the study of attitude and habits in relation to health and human behavior and he has also been the editor of the book, The Psychology of Habits.  We discuss "Habit Discontinuity Hypothosis" which is a phenomenon whereby people are more apt to adopt new behaviors when their daily lives are disrupted, meaning some kind of discontinuity occurs, like moving house or moving job.  Bus and I  talk about the importance of habits in addressing sustainability through the perspective that habits are unconscious and immediate behaviors we do without thinking about too much versus behaviors that take thought and consideration. To understand habits is to also understand that kind of “behavioral muscle memory,” how it is formed, and how to break them. * * * How to Save the World is a podcast about the psychology of what gets people to do eco-behaviors and take climate action: Environmental engineer, designer, and author, Katie Patrick, hunts down the latest behavioral science literature from top universities such as Harvard, MIT, and Stanford to unearth the evidence-based teachings you can use to rapidly get more people to adopt your environmental campaign, program, or product. Sign up for Katie's free behavior and gamification design course at ⁠http://katiepatrick.com⁠ Join my Gamify the Planet masterclass training in climate action design for $25/month ⁠http://katiepatrick.com/gamifytheplanet⁠ Get a copy of the book, How to Save the World on Amazon ⁠https://amzn.to/2Z4jivL⁠  Follow Katie on:  Twitter ⁠@katiepatrick⁠ Instagram ⁠@katiepatrickhello⁠ LinkedIn ⁠https://www.linkedin.com/in/katie-patrick/

"The Second Vatican Council's integrity relies on its continuity, but so long as there is skepticism of the council's continuity, whether that comes from progressives or traditionalists, its realization will be greatly hindered. Thus, an attack on Lumen Gentium's interpretation of NSOC should be considered an attack on the council's legacy, which is why it is crucial to protect the council's continuity with a robust method, such as the one proposed by this thesis. Given the post-conciliar popes' defenses of the council, a failure to adhere to the hermeneutic of reform is a failure to preserve the Gospel, and as John Paul II observes, “It is the Spirit who impels us to proclaim the great works of God: […] ‘Woe to me if I do not preach the Gospel!'"

"Each conciliar document has a fundamentally different intention, the former focusing on Christian unity with the East, not formally commenting on the subject of other religions, and the latter systematically and thoroughly commenting on that matter; given their different intentions, there is clearly no contradiction here. The assumptions each council makes are also starkly different. The former assumes that its audience has no excuse to leave the visible Church because the Gospel has been thoroughly embedded into society. The latter, on the other hand, addresses a post-Christendom world and recognizes the value other religions can serve as preparation for Christ. There is no discontinuity here, either. Florence's scope is confined to Coptic Christian audiences, and its expression of NSOC is arguably directed at Christians who are considering leaving the Church. Lumen Gentium is addressed to the universal Church, as well as non-Christians. Thus, the differences in scope also signify no discontinuity. Florence's expression of NSOC was soundly rejected by both theological and magisterial authorities, whereas Vatican II's has (so far) been staunchly defended; there is no discontinuity here. Finally, the theological beliefs like invincible ignorance that the Florentine Fathers believed in, even if Cantate Domino did not acknowledge them, are invoked by Lumen Gentium, which demonstrates continuity between their theologies."

Mark Rittman is joined in this special episode of Drill to Detail by Benn Stancil, CTO and Founder at Mode to talk about their recent acquisition by ThoughtSpot, the economics of the modern data stack and how AI and LLMs could likely become our industry's next discontinuity.We don't need another SQL chatbotThe new philosophersThoughtSpot acquires Mode Analytics, a BI platform, for $200M in cash and stockChatGPT-Powered Data Analysis using Cube, Delphi and the Code Interpreter Plugin

“Lumen Gentium 16 holds considerable magisterial weight in its theology of other religions. It was carefully crafted by a commission of bishops and theologians, approved by a consensus of bishops from across the world and in union with the pope, contains sententia fidei proxima teachings, intends to comment directly on the relationship between Catholicism and other religions, operates with a historically refined concept of other religions, teaches to the universal Church, has been persistently defended by subsequent popes, and relies on an impressive library of references to justify its teachings.”

"This episode has demonstrated that it would be problematic to categorize Cantate Domino's expression of No Salvation Outside the Church as an infallible statement. Though it was endorsed by a council and pope, neither the council fathers nor the pope actually drafted it. It seems to present a widespread theological opinion, or a sententia ad fidem pertinens, rather than a de fide doctrine, does not seek to define any soteriological or eschatological doctrines, makes changeable assumptions about other religions, and it is aimed at a very small portion of the Christian population. Finally, several doctrines that argued in favor of salvation for non-Christians had already been accepted before the council, and within a century of its conclusion, well-respected theologians and authorities already rejected its expression."

"Analyzing the source, type, intention, assumption, scope, reception, and interrelation of magisterial statements can help to distinguish their abiding principles from their changeable expressions and applications. These criteria can also be used to evaluate whether two seemingly incompatible magisterial statements are discontinuous with each other, which is precisely what the following chapters will attempt to do with Cantate Domino from the Council of Florence and Lumen Gentium from the Second Vatican Council.” Read the Thesis Here: https://clarifyingcatholicism.org/essays/theses/florence-and-vatican-ii-on-other-religions-discontinuity-or-reform/

What is the continuity vs. discontinuity debate in theology? How much of the Old Testament Law and covenants continue into the lives of New Testament believers?

"This episode has demonstrated that the Church is not only obligated to restate or reapply its fundamental principles to changing situations but that failing to do so would ironically yield discontinuity. This is why the theologian Henri Bouillard writes, “a theology which is not up to date is a false theology.”

"That said, several Church Fathers considered the Hebrew prophets of the Old Testament and pagan philosophers like Socrates to be within the confines of the Church, since Christ was partially revealed to them as universal wisdom, or logos. However, once a Jew or pagan had heard the Gospel, their conversion was required for their salvation. Christianity's legalization accelerated this idea." Read the Thesis Here: https://clarifyingcatholicism.org/essays/theses/florence-and-vatican-ii-on-other-religions-discontinuity-or-reform/

"Theologian Richard John Neuhaus observes, 'The irony is in the agreement between Lefebvre and the liberal party of discontinuity.' Additionally, the consequences of either side being correct are similar. If even one conciliar principle is demonstrably discontinuous, it could throw into question several other conciliar statements, as well as the Church's claim to infallibility altogether." Read the Thesis Here: https://clarifyingcatholicism.org/essays/theses/florence-and-vatican-ii-on-other-religions-discontinuity-or-reform/

Episode 14 of the IronWorks Podcast!

Content Parable, copy, shadow Death, then judgment Old is gone, new has come Become a CTC Partner for access to hours of NCST course videos: https://crosstocrown.org/partners/ Free resources: http://crosstocrown.org/books/ My books: Exalted: Putting Jesus in His Place -- https://www.amazon.com/Exalted-Putting-Jesus-His-Place/dp/0985118709/ref=tmm_pap_title_0 God's Design for Marriage (Married Edition) -- https://www.amazon.com/Gods-Design-Marriage-Married-Amazing/dp/0998786306/ref=sr_1_4?s=books&ie=UTF8&qid=1493422125&sr=1-4&keywords=god%27s+design+for+marriage God's Design for Marriage (Pre-married Edition) -- https://www.amazon.com/Gods-Design-Marriage-What-Before/dp/0985118725/ref=cm_cr_pr_product_top Websites and social media: crosstocrown.org newcovenantschooloftheology.org @DougGoodin @CrossToCrown

Christ is risen indeed! In this Easter season, Matt, Alastair, and Derek turn their attention to one of the most intriguing questions ever asked by Christians, namely, what exactly will our resurrection bodies be like? The answer may be more provocative than you think. Full show notes at www.merefidelity.com. Timestamps: Good Question? [0:00] Not That Kind of Resurrection [4:13] Not That Kind of Flesh [9:58] Not That Kind of Spiritual [17:22] Continuity and Discontinuity [20:11] Like Jesus's Body [24:27] Not That Kind of Birth [28:08] Marked by Our Histories [36:27] There's Only One Resurrection [45:42]

Deuteronomy Chapter Twenty-two, kindness and common sense, sustainability of food sources, responsible home ownership, laws of separation, tassels, marriage violations, continuity/discontinuity, Scarlet Threads, Jesus Chris

Rated-imMATURE – Corny Comic Shop Talk and Spoilers. No More Comic Book Movies 00:03:45 Adam Warlock and Rocket Racoon 00:07:59 Bill Mantlo v BWS 00:18:02 Rob Liefeld & the Deadpool creators 00:22:45 Participation & Lost Universes 00:30:02 Comics' Greatest World 00:36:33 DisContinuity 00:45:00 Extreme / Dutch 00:49:41 Peter Cannon Cannot / Project Superpowers 00:54:09 Kingdom Go Away 01:04:55 Post-James Robinsonverse / Wildstorm 01:11:44 DCadone 01:20:57 Facebook @rolledspine #rolledspine rolledspinepodcasts@gmail.com rolled spine specials or Rolled Spine Podcasts.

by Miriram Sagan in Rag Trade

Considerations for feature removals in the context of the Overcast website player.

Considerations for feature removals in the context of the Overcast website player.

The cross is a catastrophic event in which everything falls apart, and everything that went before has been destroyed. This homily is from the Sunday after the Elevation of the Cross, 2009. The texts are Galatians 2:16-20 and Mark 8:34-9:1.

One of the core distinctives of Young Age Creationism is that biological dissimilarity (or, discontinuity) is expected, over and against the evolutionary expectation of continuous similarity. In this episode, we discuss that difference as well as the tool used by creationists to help classify organisms.Links: Episode 49: Can We Ever Find the Biblical Kinds? Carl Linneaus

In this episode Jonathan talks to Dr Mark Durie, author of The Qur'an and Its Biblical Reflexes: Investigations into the Genesis of a Religion. They explore the theological relationship between Christianity (and Judaism) and Islam, with a particular focus on explaining the large presence of Biblical material in the Qur'an and whether this constitutes theological continuity or discontinuity. The pair also discuss the implication's of Mark's thesis that Islam constitutes a theological innovation rather than a continuous development from Christianity for inter-faith dialogue and pluralism in Western liberal democracies. Dr Mark Durie is a Senior Research Fellow at the Arthur Jeffery Centre for the Study of Islam at the Melbourne School of Theology. He has earned two PhDs, in Linguistics and Islamic Theology, and has held visiting academic positions in linguistics at MIT, UCLA, UC Santa Cruz, and Stanford. In 1992, while head of the Department of Linguistics and Language Studies at Melbourne University, he became the youngest person elected to the Australian Academy of Humanities. Mark speaks and writes on relations between monotheistic faiths, Christian missions, and religious freedom. He is the author of The Qur'an and Its Biblical Reflexes: Investigations into the Genesis of a Religion. The Political Animals is hosted by Dr Jonathan Cole, an academic, writer, speaker and translator specialising in political theology: the intersetion of religion and politics. Jonathan was a senior terrorism analyst at Australian intelligence agency the Office of National Assessments where he worked on Islamist terrorism and the global jihadist movement. He is the author of Christian Political Theology in an Age of Discontent: Mediating Scripture, Doctrine, and Political Reality. You can follow Jonathan and the show on Twitter and Facebook.

Is There A Difference Between OT & NT Prophecy?There are two views of Prophecy held by Continuationist. The more popular of the two is the discontinuity view. The Discontinuity view states that the gift of prophecy has fundamentally shifted from the Old Testament to the New Testament. This view asserts that the OT Prophets prophesied Infallibly whereas the NT prophets prophesied with a possibility of partial or complete error.  The other view held by the Continuationist Is the continuity view. This view asserts that prophecy is always fallible In both OT and NT. However, the writings of scripture Including prophecy Is infallible. Today we will be discussing these two positions see you all soon.Donate (Paypal)https://www.paypal.com/cgi-bin/webscr?cmd=_s-xclick&hosted_button_id=GC2Z86XHHG4X6___________________________________________________________________________________Exclusive Content (Patreon)https://www.patreon.com/TheRemnantRadio__________________________________________________________________________________We're social! Facebook: https://www.facebook.com/TheRemnantRadioInstagram: https://www.instagram.com/theremnantradio/___________________________________________________________________________________Our Favorite Bookshttps://www.amazon.com/shop/theremnantradio___________________________________________________________________________________Michael Rowntree's Church Bridgewayhttps://www.bridgewaychurch.com/___________________________________________________________________________________Michael Miller's Church Reclamation Churchhttps://reclamationdenver.com/___________________________________________________________________________________Kairos Classroom: Use Promo Code Remnant for 10% offhttps://kairosclassroom.com/classes__________________________________________________________________________________The Gospel Of Mark Group Packets https://the-remnant-radio.creator-spring.com/listing/the-gospel-of-mark-workbooks__________________________________________________________________________________Download Free Ebookhttp://eepurl.com/hSCQRv

JAMA Statistical Editor Roger Lewis, MD, discusses Regression Discontinuity Design with Matthew L. Maciejewski, PhD. Related Content: Regression Discontinuity Design Using Instrumental Variables to Address Bias From Unobserved Confounders

In this episode Martin Couzins and Nigel Paine discuss the fundamental changes facing corporate learning teams.

What do California Wildfires and Tornados in Tornado Alley have in common? They're both normal occurrences you can mark on your calendar. What about entering Year 3 of Covid-19? Finally, what's all this talk about a "National Divorce"? Like, Subscribe, and Share!

INTRODUCTION:The Ramble by the River podcast is hosted by none other than Jeff Nesbitt!!! Jeff has been podcasting for quite some time and he brings a unique passion and flavor to the table that I resonate quite well with. In this interview we talk about how Jeff got kicked out of church for getting a divorce, how hypnosis plays into church services, male body image issues and Jeff's mushroom experiment in the Crack Shack.  INCLUDED IN THIS EPISODE (But not limited to):·      Jeff's Recount Of Getting Kicked Out Of Church For Getting A Divorce·      The Inspiration Behind The Ramble By The River Podcast·      The Value Of Podcasting·      Why It Is Important To Separate God From The Church·      How Hypnosis Plays Into Church Services ·      The Pandemic And Maintaining Connections ·      Male Body Image Issues·      The Family Gratitude List·      The Marshmallow Test ·      Jeff's Mushroom Experiment In The Crack Shack  CONNECT WITH JEFF:Website & Podcast: https://ramblebytheriver.captivate.fmFacebook: https://www.facebook.com/jeff.nesbitt.9619/Twitter: https://twitter.com/rambleriverpodInstagram: https://www.instagram.com/ramblebytheriver/ DE'VANNON'S RECOMMENDATIONS:·      Pray Away Documentary (NETFLIX)       - https://www.netflix.com/title/81040370       - TRAILER: https://www.youtube.com/watch?v=tk_CqGVfxEs SDJ MEMBERSHIP (FULL EPISODES):·      $2.99 per month.·      Donate any amount for 30 days of access.·      $25 per year.https://www.sexdrugsandjesus.com/membership-account/membership-levels/ Jeff Nesbitt [00:00:00] You're listening to the sex drugs and Jesus podcast, where we discuss whatever the fuck we want to. And yes, we can put sex and drugs and Jesus all in the same bed and still be all right. At the end of the day, my name is De'Vannon and I'll be interviewing guests from every corner of this world. As we dig into topics that are too risky for the morning show, as we strive to help you understand what's really going on in your.There was nothing on the table and we've got a lot to talk about. So let's dive right into this episode.Jeff: Ramble by the river podcast is hosted by none other than Jeff Nesbitt. Jeff has been podcasting for quite some time. Now when he brings a unique passion and flavor to the table that I personally resonate well with. You all will too. And this interview, we're going to talk about how Jeff got kicked out of his church for getting a divorce, how hypnosis plays into church services, male body image issues, and [00:01:00] Jeff's mushroom experiment in the crack shack.Y'all that right? There was a hoop and is totally worth sticking around to listen, to enjoy the show.De'Vannon: Jeff, thank you so damn much for coming on to the sex drugs and Jesus podcast.Today. I say that with my church finger up, like the ushers would have in church on a Sunday morning. It is so glad to have you. How are you doing my friend? Jeff: I'm doing fantastic. Thank you so much for having. De'Vannon: Well, of course, it's only the polite thing to do, and I am a Southern Belle. You know, you had me on your show and, and of course I would have you upon mine.I wouldn't dream of having it any other way. And I'm perfect. Now your show is called ramble by the river. And I want you to tell us where you came up with that name, [00:02:00] the flow of your show and why you were inspired to call it that. Jeff: All right. So yeah, first of all, thank you so much for having me on the show.It's been a pleasure already, and I think it's going to be a good episode. And I had you on my show last week, because as you mentioned, and it was really fun. So my show ramble by the river has been going out since January of 2021. And it started because I have a job where I spent very much of my time by myself, and I really enjoy connecting with people. It wasn't something I was getting in my day-to-day life and I started to miss it and I really just needed that connection.So I started trying to pursue different avenues of creativity, like. Just music was one of them. And just trying to find what was going to bring me some kind of satisfaction. And I've, I've been listening to podcasts pretty often since around 2015. And by pretty often, I mean like [00:03:00] every day for several hours, because I'm driving all the time and by myself, so you can really click in and engage to some content when it's just you and nothing else.And so, yeah, I ended up getting my favorite podcasts, which I'll shout them out right now, or the king of the staying with Brendan Shaw and Theo Vaughn at one that one's great. Feel Von is in general. Very good. He's got another one called this past weekend. He's a comedian from California. He's actually from Covington, Louisiana.So he's down there from where, from where you're at.He's let's see who else we get. Aubrey Marcus podcast is one that I like a lot. He's he's pretty cool. Joe Rogan obviously is like the godfather of podcasting, mark Marin, just, you know, the classics. And so I would basically felt like I built these relationships with these content creators who I already mostly knew through traditional media forms, like TV shows, movies, things like that, a lot of standup comedians.[00:04:00] And I just really started to like, the medium podcasting is different than anything else because it's long form. And I got so used to trying to communicate. Who I was through 140 characters or through a picture or through one Facebook post and especially in a climate of everybody, just bitching constantly about what other people post on social media.So I just felt very self-conscious because no matter what you post on those short form platforms, you're going to be misinterpreted by somebody. If it's worth even reading in the first place. If it's, if it's just boring as fuck in the first place, no one even cares. You're not even going to get any traction on it.And then if you're a little provocative to try to get a little bit more attention, then you're going to hurt somebody's feelings or piss somebody off, or create a disagreement with somebody. And it's just not a good way to communicate. It's not effective. It doesn't create that sense of community that we're all looking for and that we all need.It does actually quite the opposite. It [00:05:00] creates division and polarization and increases some of the tribalism that is causing havoc in our political system today. So I didn't want any part of that. And I really, I really have never liked social media. So it's, I mean, I like the idea of it. I liked it back in the very beginning days, like 2007, when it was like almost anonymous and it wasn't all talking to other platforms before Twitter and Facebook and Instagram all connected.It seemed better to me, but I digress. I didn't like those forms as a way to express who I am. And in this digital world, you have to do that. That's where we're living now. Especially during the pandemic, we are essentially living in a simulation. We're getting in, we're jacking into the system every day.We're going to work through our computers. We are living digital. And I wanted to do that in a form that could actually capture the most accurate representation of who I really am. [00:06:00] And I think that's podcasting because it's just a, it's a, it's a time capsule of your thoughts and opinions of that moment, because it's not always researched fully.It's not always supported with evidence. I like them to be ideally they will be, but a lot of the time it's just raw. It's emotional stuff. Just pouring out of you and anybody can do that once you open the tap and just try not to feel super vulnerable, it's, it's pretty therapeutic.So after that I was like, all right, I'm going to start a podcast. And Buddy who lived right down the road. I grew up with also named Jeff and I'm not, and hit him and me both kind of battle with depression. So it's something we've dealt with since like middle school. And we've been friends for a very, very long time and we both deal with it and we recognize that each other.So we've kind of talked with each other about it that entire time. And so [00:07:00] winter time, as most people who struggle with depression know winter time is the rough time. That's when stuff starts to get harder and you have to work a lot harder to stay. Just keep your head above water. It's dark, it's cold.It's wet. It's just like, it's a wet blanket on your soul, a Pacific Northwest winter. So we're like, let's start a podcast. Jeff and Jeff Inc. And which is like our pretend fake company that we started in fourth grade. So we started getting stuff together and he's a fishermen commercial fishermen. So pretty quickly he was, he was having to go work.And so I was out here building the studio and I did, I, the majority of it by myself, I painted this mural, I, which wraps all the way around the room. And I. Put in quite a few hours on the studio and it came together and I was like, well, [00:08:00] shit. Now I have a podcast studio. I better start a podcast. So I started workshopping names and I just keep a list in my phone.Every time I would think of one or something clever came up, I'd put it in the phone. And by the time I had around 50 names, I thought, okay, one of these has to work and I had a hell of a time picking because I wanted something that was memorable, but also kind of fit the style is just like, it's tough.So you, you also have a really good name by the way. I meant to compliment you on that. Yeah. So ramble by the river came from, I wanted to use the word ramble just cause I think it's a catchy word and I was like that song ramble and man, and I think it's the, all my brothers, I don't know. We'll get a copyright infringement if we sing it.But Yeah, from there, I buy a river, I tried it out and I liked the logos and I went with it. Plus I always kind of felt like this is my training wheels into the world of podcasting [00:09:00] because I, when I started, I didn't know how to podcast, I just started. And so I set a goal of accomplishing 50 interviews in the first year, and I needed a show to do that with, so that's how ramble by the river was born.De'Vannon: And so it is, I'm so glad that you gave birth to it. I bet you looked great when you were preggers.And so I I love everything that you said, and I, I feel like that even though like the guests that come on, a lot of our shows that may not have. Have like a, I want to be like a doctor, have some sort of acronym behind their name to necessarily justify their experience. I feel like that the guests experience is the most justifiable of all, because a person's lived experience to me, outweighs a PhD or an MD [00:10:00] or anything like that.And so for somebody to come on my show, I don't care if they have, you know, you know, a PhD or anything like that, they have to have had, you know, gone through something themselves, at least, you know, especially like from episode nine, moving forward, because that's when I took over, you know, production and recruiting and everything myself.And so because that's what I want to know about, you know, that's, my audience is trying to hear, you know, know, you know, which one did you go for? We need, we need to hear about that because people will. When they people feel like they can relate to a person, you know, then they will listen to them. And it's easy to relate to somebody who's been divorced.Who's been kicked out of church. Who've been slapped across the face, or who's had the whip of bitch ass at some point, you know, it check all Jeff: those boxes. De'Vannon: Right. And so, as opposed to somebody with a PhD, because less people [00:11:00] have PhDs than do, but Mo everybody has had a bad day, you know, or has gone through a terrible experience or has, you know, a little skeleton tap dancing in their closet.They may not want somebody to know about, you know, or hadn't learned exactly how to kill that bitch yet, or just let him out so he can just twirl for fuck's sake. And so that, and then I'll also like, like he referred to podcasts as a time capsule. I agree. I felt like every episode we record. When we write blogs books, we keep a website, you know, those things that write music and things like that, you know, those intangible electronic things will outlive us, you know?And so once we you know, as long as the earth remains, you know, these platforms are going to be here because there's so much money in it. And so much people doing it, you know? You know, so once we're all like dead and spirits floating around doing whatever the fuck [00:12:00] spirits do you know, this work will still be here.So in future generations, when people come along, who is going, going through the same shit, cause everything kind of seems to happen these generation over again, you know, then they'll still be able to hear what we have to say. And our voices will be heard. We are eternal until there is no more earth. And so to agree, that's a great reason to have started your podcast.And I'm glad that you have it. Jeff: Yeah. I mean, you could go to a Tupac concert in 2018 because they recorded his voice. They recorded his, his physical form and, and they're reproducing it digitally. That's that's exactly the same thing. It's just, we're trying to become immortal essentially. De'Vannon: And, and, you know, and I appreciate the transparency because, you know, you didn't go have your personal experiences, which we're about to get into some of those and go, you know, achieve your successes with that, and then go [00:13:00] run off and have your happy, successful life, you know, taking time to talk about that, to help somebody else.That's a huge thing because you know, like in the Bible, you know, Jesus heals those seven lepers, I think it was. And then most of them skipped off, you know, where joystick and seedsman what they had received, but only one came back to give things. And so to me, every episode, you know, you record is a way of giving thanks, you know, for the blessings that you have and everything like that.So I look at it as a project of gratitude. Jeff: That's so exactly what it is. I pray every time I do one of these things before I do it, but I just, I will know what to say. And if I don't know what to say, that it comes off at least as funny so that people can get some benefit out of it. But yeah, I think that a lot of what I do every day is, is practicing gratitude.I love my life and I didn't always love it. And so I appreciate the contrast. Okay. De'Vannon: Absolutely. And we're going to talk about [00:14:00] your your family gratitude list and stuff like that later on. So for now I want to get I want to get more into your history, like with the cherishes, you and I both have an interesting relationship with the church and.This concept of Christianity here in America. Now I know that you were kicked out for some things that happened. I want you to tell her story. Jeff: Yeah, happy to. So kicked out is probably a little bit strong of a term. I don't want to talk down on the church at all or anything, but essentially I had been teaching a Sunday school class for kids for a few years, and I don't want to my own horn, but I was fucking good at it.And so, you know, just showing up every Sunday, just kind of killing it as a Sunday school teacher, the kids love me. I really I was doing the Lord's work and. My marriage was not going great, which, you know, wasn't surprising to anybody, including the pastor who married us, [00:15:00] who subsequently asked me to please not teach Sunday school class anymore because I was getting divorced and he thought it was going to set a bad example for the kids.And I, I disagreed, I still disagree because that was like my church family. And it as even I tried so hard, I was, I was understanding and I just, it hurt my feelings. It really, it really kinda was just like thing, I guess. I, because I had thought that I was providing more value to the church family than just like sending an example of a, what a good marriage looks like.There are other facets of the human experience that I, that I felt like I was still doing. Okay. That one part of my life was falling apart. And I guess that was enough to make me not. Role model. I don't know. It wasn't, I, the justification for it was, was not really my concern. After that point, a lot of people were like, oh, you should have fought that or gone back, but it wasn't, I don't want to [00:16:00] do that.I don't want to force myself into any place. It's like this podcast, if you don't like it, turn it off. I don't care. I'm just trying to be me. But and I have stuff to share. So I that's, I was trying to do that and it didn't work out. So I haven't been back to that church since, but I heard, I hear good things about it.I know it's grown and I hope I wish them the best, but yeah, it was a sad, sad moment. I haven't really found a good church home since then. And that sucks. I like, I think the community is, is crucial and church, whether you're fully onboard with the faith aspects of it or not. It's a really good exercise in, in human connection.I think like even going to church that you don't traditionally follow the religion. It's it's. Interesting experience to put yourself through that. Cause they're weird. De'Vannon: Cause they're weird. Yeah. They're weird. Jeff: If you go into a church and you've never been to church before and they're speaking in tongues or, or they're wearing dresses [00:17:00] and given piece of price, I mean there's some baffling shit going on at church and I grew up with it.So I didn't realize how silly it seems to those who haven't been indoctrinated, but look at it through fresh eyes and you're like, okay, this is all equally baffling, every religion. So it's like, I don't know. I'm, I'm really not critical of people's faith because everybody's just searching for meaning and people find it in different places.De'Vannon: I'm sorry that happened to you, Jeff. And although you, you don't want to talk bad about your church. I will, they can eat a Dick and, and I would extend the middle finger to them. Jeff: That's not Christ-like De'Vannon: no, it isn't, but you know, I'm not a spirit and I'm not Jesus Christ. So I don't, I'm not being Christ like all the time.So I just stepped in the flesh for just a moment. Now I'm back out of the flesh. Jeff: And so I appreciate you sticking up for me. I De'Vannon: won't do it. [00:18:00] I know like, you know, you know, there are people out there who. You know, maybe they don't cuss as much as I do or they won't do, you know, things like what I just did with flipping off churches and what not.And I'm happy to do it for them, you know, because it just needs to be done sometimes. And you know, I'm aware of my spirituality and my power in Christ and the holy ghost and all that. And I'm also very grounded in the fact that I'm still a human and I just, you know, you know, every now and then, you know, a bitch's ass might need to get up and they might need to get flipped out.I flipped out out or something like that. And I'll pray about it later, you know, and then it'll be all right. And so, and I feel great. And so this is a huge thing that I want to take some time that to, to marinade here because. There's many people who've been kicked out of churches. We've only seen a few of the accounts on the news for various reasons.You say kicked out as a strong term. But like when [00:19:00] I was, when I was technically removed from ministry at Lakewood, because they found out that I was LGBTQ and therefore unfit to serve in the adult choir or around children anymore, you know, then nobody specifically said, don't come back to the church, but Jeff, you know, the feeling, once you throw somebody out of something that meant so much to them, like you said, I just wanted to come and share my gifts.You know, there was, you know, and now I can't do that here. You dislike it. It's like getting a divorce. It's like, it's like being married and getting a divorce, but then trying to stay in the same house. Jeff: Yes exactly. It's a De'Vannon: rejection, you know, you're not going to do that. Now. Now the church in their arrogance thinks that Y you, you, you probably can, if not, should just come on back and sit through a service, you know, like nothing's changed, but everything's changed because they made you look like a heretic, [00:20:00] you know, in bad and terrible.And they took one thing that they didn't like, and they let that overshadow all of the great and fabulous things that you had been doing, you know, nevermind your work ethic, consistency, qualifications. And actually, it seems like you were called by God to be doing this. As you said, you were damn good at it.Well, the only way that happens is if the Lord is with you, you know? And so, you know, in terms of like your effectiveness and actually reaching people and connecting, like, it sounds like you were, and so. Humans decided that you have reached a, a stumbling block in your life or at impasse or a rough spot.This is the priority. And this now defines you what fuck them, because they don't get to pick that. But see, this happens to a lot of people. And like you said, you never really found a good church again. You know, it was a [00:21:00] long, long road. Like, I don't know, 10, 15 fucking years before I found what I was comfortable.You know? And again, that sort of break up of is, is catastrophic to somebody, you know, in, in the, not only us, but also people, our friends who have watched us get kicked out of allies, both, both LGBTQ allies were even friends of straight people like yourself. Who've been kicked out. They go, it didn't happen to them, but they're like, look at what you did to my friend.I'm not fucking with churches either. You know? And so. What would you say to people who who have been kicked out of churches before removed from ministries, you know, in the, in the friends and allies of those who have watched this happen to people who they know are good people and could, could not understand why the church was being so antagonistic, Jeff: I would say to try to find God where you can.And like I said before, that does [00:22:00] not look the same to everybody. And God doesn't even mean the same thing to everybody. To me, God means one thing. But to my, like my mom, it means a completely different thing. And so I was raised very. I, I was hesitate when I say I was raised very religiously, but I was, my mom is a very religious woman and she believes completely in the doctrine of the Christian Church and not the Catholic church, which is like the old Christian Church, but like contemporary American Christian Church.And it's where I grew up in a, it was called well, let's see, it was a community church, but. Denominationally. It was kind of like an evangelical, so it was big and showy and the music was everything. And lots of speaking in tongues and it's, so I go back and forth on that. So because of that early exposure to that kind of culture, I am extremely hesitant [00:23:00] to get involved in any kind of group hypno, hypnosis, bullshit.Like everybody puts your hands up or everybody do that. I don't like any of it. I'll barely do the wave at a football game. Like you try to get me to do a chant with hand motions, fuck off. I'm not doing it. You're not hypnotizing me because I understand psychology. That's what's really going on is you're you're engaging in a map mass hypnosis.And so when you do that and you're bonding your consciousness with all the. People in the collective consciousness, under a banner of some kind of greater purpose, it's extremely powerful. And you open yourself up to all kinds of manipulation. And so it's just, that's not to say that every time those tools are used to open your operating system, that doesn't mean that every time that happens it's for malicious means, but it does mean that that's always a possibility.So I'm skeptical. And when they, you know, people are, I love to see people [00:24:00] praising God and worshiping and stuff, but when they bring out the basket of ribbons and the ladies are twirling them and, and your people are speaking in tongues and falling over and stuff, it, I start to really feel uncomfortable.So yeah, I don't know. I, I can appreciate spirituality. And at the same time, I understand that it has a lot of power to control and. Corrupt people. So I'm really skeptical of, of really, really highly emotional groups of people, I guess, is probably the best way to say it. On the other side of that my father was not a highly religious man.He tried really hard, but deep down, he's kind of a thug and kind of at times criminal and just, he was kind of an abused child and he led a very difficult life and he taught me the way of the world was to protect yourself and everybody's out to get you. You've got to learn how to fuck them before they fuck you.And [00:25:00] so I had this strange, just the juxtaposition of the turn, the other cheek mentality coming from my mom where, you know, put yourself last, be humble. The. Be humble, be the servant to the world. And then on my dad's side, it was like, take care of yourself, protect your family, get yours. Don't let somebody make you their bitch, just, you know, get out there and set yourself up for success as a human being.And so those are two very far points from each other on the whole spectrum of existence. And so I landed smack dab in the middle. So I feel like I'm kind of a unique perspective and it definitely shaped the way I see the church. And to get back to your question, but what, the way I would tell a person to handle that situation where they've, they've seen people in the church doing things that they shouldn't have done, or they, somebody they trusted let them down or they're.I mean, [00:26:00] there is always going to be those times because we're all human and we all make mistakes. And as much as we want to think of religious figures as above suspicion, they're fucking not. They're just humans too. And they get into flesh and they like titties and they liked sex and he liked drugs and they like all the same stuff we like.And they honestly, they like stuff. That's a little bit naughty, just like humans. Everybody's a human. So I really try to separate God from the church, from the people in the church, because I think all three of those are very separate and distinct things. So I would, I would just suggest that people look for God somewhere where he is, because he's not in every church.And he is in every, I mean, he's in everything. He is a, is a bad term, but God is everywhere. God is what holds the universe together. And that's what I believe in. I think that if you open your heart and look for God, you can find him in very unexpected. De'Vannon: I concur.[00:27:00] You don't necessarily need a physical building in order to communicate with the Lord.As the Bible says, in my understanding that he is as near as a very air that we breathe. And so there's no need to go searching about, you know, he's already there, it's a matter of your awareness and tapping into his presence. And then I agree, God is not in every church in the sense that his love is not necessarily being expressed there through the people in charge and running, things like that.So Jeff: some, you could feel it and in the building, you can feel it when you're there. Like you can tell when the, like, this group of people is United to help the world. And sometimes this group of people doesn't give a fuck about what's going on outside these walls. De'Vannon: Right in. So, and like, so y'all what Jeff was saying about like hypnosis and stuff like that has to do with.How overwhelming all the different practices and things like that can be from my study of [00:28:00] hypnosis and stuff like that. Basically when you have a whole lot of summit, when you have a whole lot of different shit going on your critical mind, which is only like 12% of the brain, like your subconscious mind is like 88% of it.It's like way more than what you might think. But when you overwhelm the critical mind, you know, you stop being so critical and then you just kind of start accepting a bunch of shit. So when you have the people speaking in tongues and twirling about in the music it's playing and you've already got a whole platform set up and the people are up there on stage.And so though, you're, they're already looking down at you and you're already looking up at them. You don't really have much of a, you know, a critical mind left by the, by the time all that is done. And like he's saying, you're in a state of what is known as hypnosis at that point, when your critical mind has been broken down enough for you to be on the receiving end of stuff, that.Otherwise be more critical of, sometimes it can be used good. And the places where the love of God actually. And sometimes it's not in [00:29:00] places where it isn't and perhaps they might use that to manipulate even all kinds of things, give given money, you know, especially stuff like that. You know, you just, you do have to be careful for, you know, in the falling out, falling out in the quote unquote Ms.Spirit shit. I've been in unfortunate situations before where they're happy. Who like literally tried to put their hand on people and make them lay on the ground. You know, stuff like look, the holy ghost is real. There is a version of that. That's actually authentic, but those free people, people are gifted like that.And the Lord is using them. Them don't even have to touch people. They're going to fall out like that. And the Lord is going to slay somebody in the spirit as it is called it. Ain't going to have to be forced. And then you're not going to have people like I've seen. Making people talk in tongues and telling them to do it, you know, and then dancing in the spirit and stuff like that is real too.But then you've got sister, Sarah who [00:30:00] every damn Sunday at 11 o'clock that she go up and down the aisle, you know, like clockwork, we not talking about that. Bitch has Jeff: got a word again.Of course De'Vannon: she has a fucking word. She always had a damn word.So the Sarah needs to go sit her ass down somewhere because this is Sarah is addicted, is addicted to church and doesn't realize it. And there's so much ego and pride tied up into all of the reasons whyY people. You know, fill the need to do these things. But community, like you said, is a huge part of it. We were going to seek a group of people, no matter what the bucket is, you know, and in your podcasts, I listened to you say how you, you don't have been kind of alone or in life and stuff like that. And yet, you know, now are who you talk, you know, more [00:31:00] about you know, like your connectedness you know, and stuff like that. You haven't, you know, you haven't always felt as so connected in life and your podcast. I was listening to you say how you used to push people away because you thought they would threaten your autonomy. And connected connectedness is so important. Now I hear the importance of it in the things that you say now yet you've experienced so much rejection in life.How have you managed to, to maintain your connection with people during the pandemic is what I'm curious about? Jeff: Well, I think primarily the pandemic especially kind of helped me to realize that prior the priority that needs to be placed on connection. Because like I said before, I was just spending a lot of time by myself and it wasn't fulfilling.And even when cool stuff happens or you see neat stuff or anything, that is like what we think of as a genuine. [00:32:00] Rich experience is just dramatically reduced by being alone. You don't, you don't, it's not the same. You don't form the same kind of memories when you're alone sharing it with another person is important or another group of people or whatever.But yeah, so the podcast really helped me because it gave me an excuse to not only invite somebody to my house, to just talk, but an excuse to ask real questions and to talk about something beyond the weather and which vaccine you got De'Vannon: and on your podcast, I thought it was very bold and very courageous of you to get into body image issues that you've had in the past.You know, a lot of men, especially men who identify as heterosexual, don't just go around, you know, talking about the way they feel about their body, you know? And so. I want you to walk us [00:33:00] through that. Cause you know, the, the issue that you had, you know, with your body, since you were a teen and the way you feel about your your dad bought now.Jeff: Yeah. So body image is, is a big thing for me and it always has been, it started with. When I was real young, I was very proud of my body because I was faster than most kids. I was a little bit bigger than most of the other kids taller. Like I liked, I liked my body a lot. It did well for me. And then around fourth grade, I put on some weight and started not loving my body so much.And at that point I really, it became kind of a, an unhealthy relationship between me and my body. And I, I would think a lot of negative thoughts and just regularly look in the mirror and just pick out all the stuff that I hated and that I would love to change. And I would fantasize about how great life would be if I could just be not quite as choppy or if my skin was a little bit better.[00:34:00] All those versions of me were so much happier and they were beloved by the world and all this things that are just fantasy and. When I hit, you know, later in high school, I started getting in pretty good shape and it, it happened through sports. I was always involved in sports throughout. And, but when you're younger, though, you can, you can be involved in sports and be athletic and still be kinda chubby.It's not that hard just because I didn't know anything about nutrition. And during those years I also developed some pretty unhealthy relationships to food, which I still struggle with. Now I'm a sugar junkie, like crazy. And it's something that I go to when I'm really stressed. Something that I go to when I'm feeling happy and I want to celebrate.It's just like, it's, it's, it's a weird thing because it's something that you do actually need to survive. It's food, but it's sugar in particular is not a, not a necessary ingredient. It's not iodine. Like you don't have to have it to live. So it's, and it's, I mean, that's [00:35:00] debatable, I guess, because of like the glucose, you need to fuel your cells, but you can do that.Ketosis, but that's a whole nother topic, but yeah. So as I got into my college years, I started getting in really, really good shape to where I was very much proud of my body. And from that point on, I really kind of was able to let go of the shame that I had kind of acquired and carried with me since childhood of just not loving myself, of just being afraid to let people see me with my flaws and everything.And I started realizing like, this is who I am. I don't need to sit there and fantasize about changing and wishing I was different because that's wasted energy. This that's, that's not who I am. This is who I am. So I got to love this. And now I really do. And I don't mind having a dad bod, I will, I will say I do wish it was a little bit tighter.I'll tight. I'd like to tighten up a bit, but it's hard to find the time I feel like lately I've been choosing between. Podcasting [00:36:00] family time working out and preparing healthy meals is like extra, but it's, it's hard. It's, there's just so many things to do so many ways to spend your time in this world, but it's definitely important to me.De'Vannon: Well, thank you for sharing that Jeff, you know, these bodies are not going to last forever anyway. And so, you know, I think working on your legacy, you know, with your podcast is spending time with your family, you know, you know, would come before that because you're already doing, you know, making sounds like making healthy meal choices, you know?And so as long as you know, your blood lab results and test results are good in terms of like, and you feel good, you know, in terms of like how everything looks and everything like that. Well, you know, are, you know, I like to. I like to, I really just view us, you know, you know, temporary physical beings. And so, you know, getting spiritually fit [00:37:00] to me is more important than getting physically fit.Now I do work out and I have a gym in my home and everything like that, but, you know, if it comes down to it on any given day you know, I'm going to skip the gym and do some sort of spiritual work instead, you know, if I don't have time because once I die and everything, if I have a six-pack or not, which I don't, but if I, if I did, you know, that ain't gonna, that ain't going to go with me, you know, until the spirit around, whereas my spiritual fitness will, you know, cause how we live in this.Tends to have an impact as I understand that on the next one. And so I agree. Jeff: I think that actually ties right in with the fact that it's all one being. So like, I feel my best personally, when I am physically fit and spiritually fit, but I have been doing the work on both ends. That's when I feel like I've kind of reached my pinnacle and that's a hard, that's a hard place to stay because it, you feel like you can just top all over any direction and it takes so much work just to maintain, [00:38:00] but that's a, that's probably like the peak is when you're, you're feeling good on, on both fronts.De'Vannon: Absolutely. And speaking of your. Of your family. I want you to tell us about how you do your family gratitude list. You know, coming from a history of sobriety and recovery out, that's where I was exposed to gratitude lists. When you recovering from various addictions, they tell you to focus on being thankful.You say Jeff, on your podcasts at what you put your attention into is where your energy goes. And so you try to focus on what you're thankful for and not just you, I believe y'all passed your gratitude list around every day or something like that. So tell us about your family gratitude lists. Jeff: Yeah, so yeah.Gratitude is. One of the most powerful tools for improving your own mental health is especially if you're feeling down or like you've been rejected by society or that you're not getting what's owed to you. It's really easy to fall into those traps, [00:39:00] essentially, a psychological traps that we set for ourselves that are designed to help us to propel ourselves into another stage of life, like in a traditional environment, it would be a good thing.It'd be advantageous for you to feel like maybe you were owed more because that'll lead you to pursue more. But in this world of abundance, that at least I am operating in. I know not everybody is as privileged as, as I have been, but it is really about. Looking towards the future. Do you want to see, and really along the way, being able to look around you and say like, maybe this isn't where I want to end up, but while I'm here, I can definitely appreciate the value in it.And so what my family does is we will send a text. We have a group text that's me and my kids and my wife, and one of us, whoever has the idea. First, we'll send a group text. It just says today, I'm grateful for blank, blank, blank, and give three things. And it [00:40:00] can be anything it can be today. I'm grateful for blue skies pros and you know, a newly paved road, like random stuff.And I'll try to do random stuff so that it gets my kids thinking. That you don't have to just be grateful for your X-Box and the new puppy. You can be grateful for mundane things, and that is almost more powerful sometimes because it helps us to remember that we're always blessed. We're always lucky to be here.It's it's probably the probability of us existing is so small that it's really incredible that we do. So you can be grateful for that. And the psychology behind grateful attitudes is really pronounced. Everybody can understand it kind of implicitly, but when you actually look at the research, it has a huge effect on overall subjective wellbeing, just to recognize the things you're grateful for.De'Vannon: I agree, and it just feels [00:41:00] better, you know, and we all want to feel good. And it's something that changes, you know, in the metaphysical and more. You know, progressive thinking, you know, you know, we talk about like vibrations and things like that. And you know, like how do you focus on negative stuff? And that lowers your vibrations and how this contended to close doors for you in life.Perhaps you won't receive as many blessings because of the negative energy that you can be putting out. You know, when you're focusing on, what's not working as opposed to what is working and gratitude lists helped to reorient us and to not. And be overwhelmed with the negativity because sometimes on bad stuff, does that happen, we can make a really big deal out of them not to take any importance out of it, but then we can make it such a big deal that we lose sight on the fact that there is still good stuff going on in.So I love what y'all are doing with the [00:42:00] gratitude with, because it'd be pretty, you know, hard to let that, for that to happen. When each and every day you reminding yourself of, of the life that you have in your life. Jeff: Yeah. And sometimes it's real work. So when things are going badly and kind of, you don't realize it all the time, but you almost like it.You almost want to let it play out. So if you're having a bad morning and you know, there was ice on your windshield and the car wouldn't start and, you know, there was traffic and all this stuff, you're just, you're in that I'm in a shitty mood zone. And then you get a message on your phone from your daughter that says today, I'm grateful for clean school bus.You know, puppy dogs and jolly ranchers it, you have to respond to that with love. You. Can't just be like, oh yeah, well, I'm grateful that I don't have to be that. I don't know. I'm, I'm grateful for the ravages of old age. So I don't have to endure this life much longer. You can't do that. You have to respond to it, love it.And then all of a sudden [00:43:00] bang you're back in that gratefulness mindset. So doing it on a daily basis, it's not always just, you know, fluffy, good feelings. It's sometimes it's actual work and that's the times when it's the most meaningful. De'Vannon: And you said it another way in your podcast when, and you tied it into like how somebody maybe offended you and you had a choice and they apologize to, you know, let it go and move on or to follow the negativity, which is what you were saying.Like, if you're having a bad day and somebody counters that with positivity or you. Take the positive path that they're offering you or somebody that's offended you the apology, or are you going to press for, with the negativity and you sent the pick of the choice, that's going to lead to the best result for you not to pick the choice it's going to make you feel the best just in the next few moments.And so can you speak to us how the D the temptation of the shortsightedness to, why would we want to use it? [00:44:00] And you, you kind of already said it, you know, sometimes we want to chase the negative. Why have we become addicted to it? Is it doesn't then it's a long, that is what we're more accustomed to than being positive.What's Jeff: the temptation. Well, I think on a few different levels, you can think about it. So have you ever heard of the Mo the marshmallow test? This is a study that they did. I mean, they've done it since the fifties, I think, but they take children who are notoriously poor at self-regulation. So they, they would love to prefer immediate gratification over.Prolonging gratification for an extended benefit. So in this test, they, they sit the kids down. The kids can be anywhere from, I don't know, three or four to 10, actually, it doesn't matter. You can do it with adults, but it wouldn't be as interesting. And they say, here you go. Here's one marshmallow. And they plop a marshmallow down on the table in front of them and they say, we're going to leave the room and we're going to be gone for just a couple of minutes.And when we come back, If you have been able, if you have left the [00:45:00] marshmallow here, we're going to give you two marshmallows. You're allowed to eat the marshmallow while we're gone. If you, if you eat it, then you don't get the second marshmallow. But if you can wait, we'll give you two. And then they, they leave the room and the kid is in there by themselves, looking at the marshmallow and they film the kid.And so you get to see them. Some of the kids will cover their eyes. Some of the kids will pick it up and stare at it. Some of the kids will like cover their mouth and just, they do all kinds of like physical behaviors to express this desire that they're having internally to eat that marshmallow. And so like very few of the kids are able to hold off for the whole five minutes and get a second marshmallow.And they have found that the ones that do the ones that are able to delay gratification, go on to have a lot more success as adults in later life. And so I think that that is that little phenomena right there. Extend what, what, how we think about ourselves? Because in that specific circumstance that you just mentioned, where [00:46:00] you've just gotten into a fight, say it's with your spouse or somebody who you're close to and you you're mad.You're like, you're all, you're in the flesh. You're mad. Your emotions are wild and you have a choice because, okay, let's say they've apologized and they're trying to resolve it. They're not mad anymore. But you were in, you were the one who was in the right. So you won the fight. So you feel like you kind of are justified in staying mad a little longer.Then you have that choice. Do I just let it resolve and get over it or do I, you know, punish them a little bit? Let, let them know that I'm still mad and you have to kind of zoom out from your own experience of that moment and realize like, what are the consequences of both of those decisions? What are the consequences of staying mad and punishing this person?Well, it's going to continue the fight. It could hurt them enough to where then they're going to feel like they need to come back at me. It's going to just continue conflict. And it's going to continue this feeling of discomfort that I have because anger is not a pleasant feeling. And [00:47:00] it's, it's something that you should want to get rid of.But for some reason we kind of like it. And so, or you can have the choice of humbling yourself and, you know, ending, ending the conflict. But that feeling is not great either, because then we have this weird thing of like, Discontinuity. If that's the right word where you, you almost, as a person, you want your consciousness to feel like we're making smooth transitions from feeling to feeling in moments a moment so that we, because that's how we narrativize our existence.And it doesn't feel right when you just cut off that anger and say like, I'm not going to engage in this. I'm moving on, forgive and forget done over. And so it's tough. And like, everybody is different. I'm pretty quick to forgive. Once I decide it's over, I'm just, I let it go, but that's not going to happen for everybody.And it takes some practices. De'Vannon: It does say practice and sometimes counseling. I used to be very vindictive like that. You know, somebody did meet something, especially, especially like significant other, oh, [00:48:00] hail now, you know, it was going to be some shit, you know, until I said it wasn't going to be some shit and that was going to be hell to pay.But you know what, that, that gives us power over people. You know, when we feel like we have, when they, when they've heard us and then they, then people that have heard us before and we may need additional healing and stuff like that. But over time and through, you know, counseling and, you know, studying hypnotherapy myself and everything, which you, a lot of things you say, come, come directly out of the hypnotherapy school that who, you know, that I not saying you learned it from them or, you know, but I'm saying the, the, the knowledge process, you know, intersects with mine, you know, on many different levels.And it's absolutely fascinating. Oh, the Jeff: psychology background. De'Vannon: Okay. That's why then probably because hitting the therapist worked with you know, some running hand in tandem with a psych psychology psychologist. Do you have a psychology degree? Jeff: Yeah, I do. I do. Yeah. I studied it for five years. [00:49:00] I took the long way around undergrad.I studied all kinds of stuff. I just really enjoyed college. And so it took me five years and got the psychology degree and didn't really have the ambition to pursue an academic career. It just seemed like a kind of a hard route.De'Vannon: Okay. That's good stuff, man. Okay, so let's switch gears so you can talk about drugs, some drugs, man. And and we're going to talk about, we're going to kind of close the shout with your mushroom experiment that you did and the crack shack that I really want to hear all the juicy details of. But since we're talking about drugs, I want to take a moment to talk about what's going on in Portland, since you reside, not far from that area, you know, they legalized, well, they decriminalized all drugs.They're like back in February, meaning that they won't throw you in jail for it. They're not saying it's a great idea, but they're saying you shouldn't go to jail for it. I [00:50:00] agree with that. Everybody seems to be doing well and doing happy, but I want to hear your thoughts on it, especially since you live right there.Jeff: Yeah, sure. So, well, first of all, the whole strategy of drug decriminalization, it gets a lot of press. And I think a lot of people don't fully understand it in context because it's, it's, people are very reactionary about it and it's very taboo and we have all, anyone in our generation has been brought up during the drug war.And so, I mean, we're at war, that's the enemy. We're not going to decriminalize the enemy, but it's, it's fallacy. The drugs are not entities, their tools and their chemical tools that do a very specific things. And it's okay to take advantage of those tools under the right circumstances, the problems come about when people are not educated or when people don't understand what they're doing, or they don't know the history of what they're dealing with or just, I mean, there are so many possible pitfalls, which are the [00:51:00] re, which is the reason why we need to have good education about the subject and the idea that we are.Millions of people. I don't know how many people, a lot of people in prison for these nonviolent drug offenses just baffles me because it seems like such a waste of money. I don't, I'm sure a quick Google would probably reveal the number, but it's gotta be a lot of money per day, per inmate. And when these people were just trying to do something that just made them feel a little less shitty, that seems like a bad system to me.And obviously there are potential threats to assist them that doesn't have criminal penalties for drug offenses, but I think it could be designed in a way that really helps society instead of hurts society and could save a lot of money. Really, my whole, my main motivation for like taking this opinion is fiscal.I think that the idea of, of housing that many people for something that. Just, we're not, they're not protecting and they're not protecting society from these people. They're [00:52:00] punishing these people for doing something that was only meant to affect them. Now that's just for individual users to say the same about cartels and people who are managing massive drug rings and you know, basically black market stuff.That's, that's different. And that's, that is criminal because it's spreading around to other people. And I don't know, I think regulating that would eliminate that problem and create a regulated industry. Much like has happened in the states where marijuana has been legalized. I used to have to get into the car with strangers to go buy weed.I sat the meat, scuzzy, dirty people in Walmart, parking lots, get in the car, go down the road, all of the stuff. I don't want to do that shit. Nobody should have to, especially not as a teenager, like the, this it's dangerous. And in the world we live in now. Young people don't have to do that. Obviously teenagers shouldn't be doing any drugs, period.That was a joke, but I was doing them when I was a teenager. I was making bad choices and it's because I didn't [00:53:00] have education about what I was getting into education would be a huge step towards creating a system that actually works. And I think the one that we are operating in now, doesn't because people are still getting high and not always in a safe environment and not always under safe circumstances.And I think there could be a lot more just benefits extracted from the system rather than nothing but drawbacks. De'Vannon: Yeah. I've gotten in the car with my fair share of scuzzy, dirty people to go get crack and meth and you know, and everything else. I thank God that I'm still alive because I mean, it was bad.I would just find any like random person, like in the hood. At some point you can, especially since I used to be a drug dealer and a heavy user, I could tell who's getting high and who isn't. So all you gotta do is go down the street and you. That bitch knows where to find some shit and they ain't got shit to do anyway.So all you gotta do. And every time they'll get that, just getting in the [00:54:00] car, I think one person, maybe one night didn't, but other than that, a hundred percent of the time. So I'm all for illegal legalization tax that if you will, I don't give a damn, we should all be able to go down the fucking drugs or us and just, which is what I used to call my drug business back in the day.And you know, and just get whatever the fuck you need and do go home and leave her. But those fuck alone, Jeff: but it should have labels on it. And we should be able to tell where it was made and we should be able to call somebody if it's bad, or we should be able to not worry about going to jail. If you overdose, like there should be a system in place to protect people.People are going to get high either way. De'Vannon: Yeah. It's not about to stop, you know, but that's just conservative. You know, politicized who politicize that, you know, in the beginning, in the beginning, whoever that president was, I think that that whole war on drugs thing to either get reelected or to stay in, to stay in power with some sort of political gain, it Jeff: was a lot about was [00:55:00] controlling black people and Mexicans, the government knew that.So at least with marijuana, marijuana was highly associated with like jazz musicians and Mexican laborers in the south. And the president at the time, I forget which president it was, but the director of the DEA, I believe was Harry Anslinger. And he was quoted as saying like, we are going to do this to control these minority populations.And then, so they launched this whole misinformation campaign called reefer madness and, you know, convince a lot of people have some really big myths about drugs that are still, you know, pretty persistent to this day. But there's a lot of, a lot of misinformation out there and it's intentional. De'Vannon: It is, but we're going to get the victory over that.I think so. Oh, so tell, tell us about your mushroom experiment back in the crack shack and tell us what the crack shack. Jeff: Sure. So [00:56:00] I grew up in a small town, had a very tight group of friends and just a few miles down from my house. My friend Ronnie lived, and there was a, they had old like garden shed out behind their house that we had converted into like a hangout.I w converted as a strong word. We put a couch in there and it was still just as dirty and gross as before, but we hate like decorated all the walls with Sharpies and stuff. It was, it was like, Exactly what you would picture for a group of high school boys hanging out and mostly just like smoking weed and drinking beer and laughing a lot.And so that was where I spent a lot of my evenings and, you know, junior, senior year of high school and we got pretty interested in drugs. So not only was that kind of like the place I did them. There's also where I went to learn about stuff. He had a computer with good internet access and not a whole lot of adult supervision, which is exactly what I was after.So we were on the Shrew, Marie and [00:57:00] Erowid and all these mushroom sites back in the early two thousands, just when the, the field of psychedelics was still very taboo and still really kind of underground completely there wasn't studies going on at Johns Hopkins at that time, like there is now. And so we're everything is, is amateur.The information is amateurish and you're never sure it's not coming out of universities. You're never sure what to trust. And so I really trusted. My friends more than I should have in my own instincts, more than I should have. So we live in a place where there's a very, very potent strain of psychedelic mushroom called as a residence is Salafi as a residence.And they were first documented around the time I was in high school by a guy named Paul Stamets. And he found that they have a much higher psilocybin content than their close relatives. So we were all pretty stoked about that. And we decided to try to find them and identify them. And we did, and [00:58:00] my friends had all tried them a couple of times already and I had yet, and I decided I was going to go for it.So I showed up ready to go and didn't really know what to expect, but I was just coming at it with an open mind. And my friend handed me one of those red solo cups, stuffed, just packed full of fresh philosophy as a residence, probably between 35 and 40 full mushrooms, which is a lot I don't I don't know how much your listeners are familiar with the dosage for mushrooms, but what's referred to as a heroic dose, we'll take you on the hero's journey.That's usually five grams of dried mushroom material. And again, each species is a little different, so it's not always the same, but this is much, much higher than that. And I had never done it before. So within 20 minutes, my whole body was. Humming, this weird warm feeling where it's like, almost like your [00:59:00] blood turns into a bunch of microscopic canaries.Like they're just fluttering about your veins and you're just feeling different than you've ever felt before. And from there you start to slide and you don't really stop for quite a while. I was listening to this band called built to spill, check them out if, if you're into that stuff. And I remember it because it was such a profound moment that stuck in my head that I've heard the song a few times since and this was again like 15 years ago.I still, it takes me right back to that moment. And I was listening to the, built to spill this song called. It's a good song and all the colors from the Sharpies on the wall with the music where like pulsating, almost like the walls were breathing and super colorful. And then like with the symbol crash at the end, and it's like fading out all the colors just like started running down the walls and bleeding together.And I was like, all right, I think they're working. And then I looked up at the ceiling and it was [01:00:00] covered with spiders and I was afraid of spiders, but for some reason I wasn't feeling real scared at the moment. And that's the last I remember of that section. I know there was probably so much more, but next thing I remember.Standing in the middle of the room and looking like everybody's laughing at me and I'm like standing in the middle of the room and I have no idea what's what's really going on. And I looked at the TV and my face was on a TV and my eyes were bright red. And I thought this was a hallucination, but what had happened was my friends were actually fucking with me and they had hooked up a video camera and put it on me and then connected it to the TV.This was probably super mean. And I sh I would never do this to anybody, but they, they were trying to freak me out and I, I, it worked so I, I was started freaking out a little bit. Yeah, that part was, was scary, but you know, not that big a deal because I was still somewhat connected to [01:01:00] reality. And shortly after that, I, I remember hearing people say, Like leading up to the trip.When you see a door, go through it. When you see a staircase, follow it, like just do whatever the trip wants and open yourself up to possibility. And because if you don't, you're going to have a bad trip. So I took that little too literally. And when I felt the urge to urinate, I was like, just go with it, bro.Do it. This is what the trip wants. It won't, you're not peeing yourself in real life, but I was, and I paid myself in the middle of the room and that's probably the comic relief of the whole story. Because I was there with like a girl that I had just started dating and like didn't really even know her well enough to see me in a Somewhat vegetive state.And she had to change me. She said it was to like trying to change the 200 pound baby. Like it was, it was, it was terrible. But so shortly after I was put into some [01:02:00] fresh clothes, I lost connection with my body completely. And I, I experienced what I refer to as ego death. I could not remember is not even the right word because there's, there was no memory warehouse available, period.My, I, it's not that I just didn't remember who I was. I didn't even know that I was a person. I was just a, an energy field and I was in open space and I was going through different dimensions where sometimes it was all black. Sometimes it was like every color and sound and. Experience I could ever fathom.And other times it was all white and blank and it was just like the deep, deep layers of consciousness of what it means to be alive and to be a human. And I saw nothing. I got deep enough to where I had gone through all of the, the astral plane, [01:03:00] where everything exists in a possibility. And I had penetrated out the other side of that and entered a realm of nothingness.And at that moment, I just, I couldn't believe how Careless. I had been to, to put myself here because at this moment, I didn't know if I was ever coming back. I had lost all concept of time. So it's moment to moment. Every moment is its own. And it's just, it's, it's impossible to put it into words that accurately describe the experience.It's it's, that's why so many people feel driven to pursue it, I think. But yeah, I just, I realized that everything we have is so, so precious and so rare in, in terms of, of all that there is, and can be this, this small shred of existence that we can actually touch and taste and experience and feel and live in, in three dimensions in time.And it's beautiful [01:04:00] and it is the most beautiful thing it's, it's like, it's everything. So I. I don't know, it's just, this is the ultimate knowledge that we're lucky to be here. Just permeated my whole being. And I felt very connected to God and to the universe. And at this point I didn't even care anymore that I wasn't sure if I was a human or a doorknob.I just didn't, it didn't matter. I was just lucky to be experiencing an experience. And so from there it slowly pull me back little by little one, one click at a time, two into, you know, three-dimensional reality and into my timeline. And I slowly learned again, who I was. I remember sitting there with my friend.And this is like eight hours after ingesting the mushrooms so long enough for them to have mostly worn off. But there, I was just kind of buttoned back up and he was like, quizzing me on objects in my life that I would definitely know, [01:05:00] like he was, I, I, for some reason, I remember him asking me about football a lot, cause I was playing football at the time and he was asking me like the different positions and what, what a football was.And I remember being really excited when I remember what football was, because I couldn't have done that a few minutes earlier. And so eventually I reassembled the collection of memories and experiences that I call Jeff Nesbit and got back to live in. De'Vannon: Could you have been, do people overdose on a mushroom that you haven't been stuck in that vegetative state?Jeff: Huh? I highly doubt it. I don't, I've never heard of that happening. And if I think about it, biologically, I think your body would just metabolize the chemicals and transfer them out. So it's in order to be stuck in that state, you would have to have continuous exposure to the chemical. De'Vannon: So there's though I was thinking more in terms of like [01:06:00] brain damage, you know, Jeff: I would not say like physical brain damage, like as if you hit your head or something, but I will say that people with a pre pre

One way to look at the structures and processes of a social-ecological system is through “discontinuities,” which are gaps between clusters of system components. Discontinuity theory identifies patterns at different spatial and temporal scales in a system, which can be used to match system components to the resources and the scale(s) those components are operating at, with research and management implications. We take a look at discontinuity theory through a study of animal sizes in ecosystems, which is how many of the ideas about discontinuities first arose in the scientific literature. We also examine proposed management applications for discontinuity theory. Funding support from the University of Nebraska-Lincoln's Center for Great Plains Studies, https://www.unl.edu/plains/welcome Check out our educational modules: https://passel2.unl.edu/view/community/70ffd07aff59 Contact Us: whrapodcast@gmail.com Council for Resilience Education website: cre.unl.edu References: Angeler, D.G., Allen, C.R., Barichievy, C., Eason, T.,... 2016. Management applications of discontinuity theory. Journal of Applied Ecology, 53, 688-698. Cusick, D. 2021, July 20. Cities pledge more green space to combat urban heat. Scientific American. https://www.scientificamerican.com/article/cities-pledge-more-green-space-to-combat-urban-heat/ Hilden, N. 2021, Aug. 3. Future space travel might require mushrooms. Scientific American. https://www.scientificamerican.com/article/space-travels-most-surprising-future-ingredient-mushrooms/ Holling, C.S. 1992. Cross-scale morphology, geometry, and dynamics of ecosystems. Ecological Monographs, 62(4), 447-502. Flavelle, C. 2021, Aug. 5. Biden announces record amount of climate resilience funding. New York Times. https://www.nytimes.com/2021/08/05/climate/FEMA-disaster-money-climate.html Nash, K.L., Allen, C.R., Angeler, D.G., Barichievy, C., Eason, T., Garmestani, A.S. et al. 2014. Discontinuities, cross-scale patterns and the organization of ecosystems. Ecology, 95, 654–667. Music licensed from www.purple-planet.com

The New Testament is full of references from the Old Testament, but how are we to understand the continuity and discontinuity between the Old and New Testaments?   How did the New Testament's authors understand and use the Old Testament?  Should we even call it the Old Testament? And did the New Testament authors take the Old Testament passages out of context? Join us as we discuss these questions and more with Dr. Rikk Watts. 

In this episode, Pastor Steve and Pastor Nate talk about the relationship of the NT believer to the OT law, specifically in regards to the discontinuity of the law. Topics include legalism, antinomianism, and the fulfillment of the law by Jesus. How should the Christian think through the continued relevance of the OT law, while understanding all the ways the Gospel is better?

A look at how discontinuity of insurance coverage may arise for insurance policies written on a ‘claims made' basis. This has particular resonance for professional persons who may believe they have seamless cover so long as they take out back-to-back yearly policies. Discontinuity problems are analysed in relation to both the ‘claims' and ‘circumstances' attachment […] The post Claims and circumstances: continuity of coverage in English insurance law appeared first on 4 New Square Chambers.