Podcasts about legal studies

What happens when the patient on your OR table is an inmate —or a victim of violent crime?

The Climate Crisis has created novel challenges for public policy in the Global South. Developing nations need to discover ways of continuing to grow without undermining the goals of the Paris Agreement, transitioning to green energy at the same time as addressing deep problems of economic growth and social inequality. They also need to mitigate some of the effects of extreme weather events, such as floods or forest fires. In this panel discussion four experienced judges will reflect on the role of the law on this process. Can a substantive conception of environmental rights make a difference? Does the constitution have anything to say about the green transition? Can a Supreme Court assist this process by providing safeguards of fairness and legitimacy? Panel Members Dr Justice Syed Refaat Ahmed, Chief Justice of Bangladesh Justice Ananda Bahatarai, Retired Justice of the Supreme Court of Nepal Moderated by Pavlos Eleftheriadis, Program Head of Legal Studies; Professor of Legal Studies, NYUAD

Galway based Alison, the world's largest free online learning platform for workplace skills, has proudly announced a major milestone: the graduation of its one millionth learner in the United States of America. The announcement marks a significant moment in Alison's mission to provide accessible, CPD accredited, skills-based learning for all, and highlights its expanding footprint across the U.S.A. Founded in 2007, Alison (www.alison.com) has grown into a global education pioneer, offering over 5,500 free online courses across a range of industries - from IT and business to healthcare, education, and more. With over 45 million registered learners worldwide, the U.S. represents one of its largest and fastest-growing learner bases. "Reaching one million graduates in the United States is not just a numerical milestone, it's a powerful validation of our mission," said Ciaran Cannon, VP of Global Affairs with Alison. "Millions of Americans are seeking affordable, flexible, and practical education options. At Alison, we're meeting that need at minimal cost, without barriers, and with a deep commitment to lifelong learning. Last week alone, we had over 7,000 graduates across the US, people who availed of a powerful opportunity to gain a life changing skill. We're with them every step of the way to a rewarding career." One of those million graduates, Morgan Ballou from Oklahoma, tells her powerful story of Alison offering her life changing opportunities. "There are no words. Alison is amazing. It's the only, to my knowledge, online learning platform where you can truly learn leading edge workplace skills, for free. And it's not like they nickel and dime you. Having dropped out of high school, Alison was one of the online platforms that helped me leverage and earn my way into a top tier college. "I've done several certificate courses and two diploma courses, a Diploma in Legal Studies and another in Psychology. The variety, the diversity, the option to earn a diploma, the peer learning. It's free. It's convenient, you can do it at your own pace. Online learning with Alison has changed my life." Alison's free learning platform also enables training providers, policymakers, and employers to maximise limited budgets while equipping job seekers with essential skills. Its globally recognised certifications help learners stand out in competitive job markets without incurring tuition fees. In 2024 alone, Alison delivered 4.1 million hours of free learning in the U.S., valued at $422m. "As economic landscapes shift, and technology transforms work, the demand for continuous upskilling is exploding. Alison is not just part of that conversation, we're leading it, making high-quality education free and accessible to anyone, anywhere, at any time. When people register with Alison for the first time, they do so in the knowledge that we have the tools and learning pathways to take them wherever they need to go. We're currently translating all of our 5,500 courses into Spanish, a move that will allow us to support the 40 million Americans who speak that language on a daily basis", said Mike Feerick, Founder and CEO of Alison. With growing partnerships across states and sectors, Alison is poised to further its impact in the U.S., supporting individuals, employers, educators and communities with low-cost solutions for professional growth and lifelong learning. See more stories here. More about Irish Tech News Irish Tech News are Ireland's No. 1 Online Tech Publication and often Ireland's No.1 Tech Podcast too. You can find hundreds of fantastic previous episodes and subscribe using whatever platform you like via our Anchor.fm page here: https://anchor.fm/irish-tech-news If you'd like to be featured in an upcoming Podcast email us at Simon@IrishTechNews.ie now to discuss. Irish Tech News have a range of services available to help promote your business. Why not drop us a line at Info@IrishTechNews.ie now to find out more about how we can help you reach...

Part 1:We talk with Joe Jaworsksi, a third-generation Texas trial attorney and former Mayor of Galveston, Texas. He has served as a law clerk to the United States Court of Appeals Fifth Circuit, and he has spent over 30 years in private practice as a trial attorney, mediator, and legal commentator. and can be heard on KPFT in Houston TX Tuesday mornings at 9:30am The Midterms.We discuss the political landscape in Texas. Ken Paxton is running for US Senate, to replace John Cornyn. Paxton is targeting Latino Democrats legally.For the first time, Trump's approval rating on the economy is low in Texas. This appears to be due to tariffs and other price shocks. Infrastructure for any new manufacturing is being neglected.Part 2:We talk with Bill Curry and Jamie Rowen.Bill Curry was a Connecticut state senator, comptroller and two time Democratic nominee for governor who served as Counselor to the President in the Clinton White House. He has written for Salon, the Daily Beast, the Huffington Post and the Hartford Courant and has provided commentary on National Public Radio, MSNBC and many other news outlets.Dr. Rowen is an associate professor of Legal Studies at the University of Massachusetts, Amherst, and the founding director of UMass' Center for Justice, Law, and Societies. Her work focuses on both domestic and international criminal law. Her book, Worthy of Justice: The Politics of Veterans Treatment Courts in Practice, is forthcoming with Stanford University Press in December 2025.We discuss the corruption endemic to the US now with the Trump White House leading the way. NH has now adopted a crypto currency reserve into its budget, the first in the nation to do so, likely to be followed by other states.Cuts to research projects under NIH and other agencies has created a pool of "Research refugees" who are leaving for other countries to continue their research. This will have dire consequences for US leadership in many technologies in future. Music: David RovicsWNHNFM.ORG  production 

True crime fans will love this episode! TAKEOVER: Adam Wallace gets dark and serious in this episode chatting to Jeffrey Pfeifer, a professor of forensic psychology who has worked with police and prison services around the world. His books explore the stories of the men and women executed for their crimes in Canada and Australia, and two of his books have now been optioned as movie productions. His books are available at: ⁦www.academic-rp.com⁩ Jeffrey Pfeifer received his Ph.D. and M.Leg.St. (Master of Legal Studies) from the University of Nebraska and has been teaching and conducting research in forensic psychology for the past 30 years. In addition to his research on jury decision-making, policing, and corrections, he has also conducted training workshops and program evaluations for security agencies across the world. He has testified as an expert witness in criminal trials and his research has been cited by the Supreme Court of Canada.

Rethink the week.This is a panel discussionJamie Rowen is Associate Professor of Legal Studies and Political Science at the University of Massachusetts, Amherst. She received her doctorate from the Jurisprudence and Social Policy Program at the University of California, Berkeley, as well as a law degree from Berkeley School of Law. Dr Rowen's work has been published in the International Journal of Transitional Justice, Law and Social Inquiry, Human Rights Quarterly, and numerous other outlets.Stephen Pimpare is Professor of Public Policy at Vermont Law and Graduate School. He is the author of four books, including “A Peoples History of Poverty” and, most recently, “Politics for Social Workers: A Practical Guide to Effecting Change”Lincoln Mitchell teaches political science and public policy at Columbia University. He is the author of nine books and his writings have appeared at CNN, Reuters, the New York Times, NBC, the San Francisco Examiner and numerous other media platforms. For more of Lincolns work you can subscribe to his Substack Kibitzing with Lincoln at /lincolnmitchell.substack.com/.Aaron Rosenthal is the research director for North Star Policy Action and the author of “The State You See: How Government Visibility Creates Political Distrust and Racial Inequality”We discuss taxes, and how tax cuts are structured to favor the very rich. If there are no taxes, there is no functioning government.  Music: David RovicsWNHNFM.ORG  production

To address Canada's rising violent crime—up 50% over the past decade—Prime Minister Mark Carney and the federal Liberals are urged to adopt a public health approach to violence prevention. This includes appointing a dedicated federal minister and deputy minister focused solely on preventing violent crime. Guest: Jeffrey Bradley - Ph.D. Candidate in Legal Studies at Carleton University Learn more about your ad choices. Visit megaphone.fm/adchoices

Richard Shell, Wharton Professor of Business Ethics, Legal Studies, and Management, explores the negotiation tactics behind recent tariff implementations, drawing parallels between President Trump's methods in business and his approach to global trade negotiations. Hosted on Acast. See acast.com/privacy for more information.

Peter Conti-Brown, Wharton Associate Professor of Financial Regulation & Legal Studies and Business Ethics, and author of Private Finance, Public Power: The History of Bank Supervision in America (set to be released June 24th), explores the increasing political scrutiny faced by the Fed, particularly under President Trump, and how this scrutiny could undermine the central bank's ability to respond effectively to economic challenges. Hosted on Acast. See acast.com/privacy for more information.

Join us for a compelling conversation with Alex Nowrasteh, Cato's Vice President of Economic and Social Policy Studies, and Clark Neily, Senior Vice President for Legal Studies, as they discuss the alarming rise in deportations without due process and the erosion of due process protections across the United States. They'll explore the sweeping actions of the Trump administration—what's really happening, why it matters, and how it reflects a dangerous expansion of executive power. Hosted on Acast. See acast.com/privacy for more information.

Is there a constitutional crisis brewing? Tommy talks with Jamie Rowen, Associate Professor of Legal Studies at UMass Amherst and Director of the Center for Justice, Law, and Societies

In this must-listen archived episode Susan Guthrie, Esq. is joined by Professor Stephanie Tang to unpack one of the most talked-about, and misunderstood, topics in family court: the “best interests of the child” standard. Listeners often ask what this phrase actually means when it comes to custody decisions, and as Susan and Professor Tang explore, it's far more nuanced than most realize.  From the wide-ranging factors judges consider to the pivotal role of judicial discretion, Professor Tang explains why this seemingly simple concept is actually one of the most complex aspects of family law. Whether you're a parent navigating custody, a legal professional, or just curious about how the courts operate, this episode offers a thoughtful, eye-opening perspective you won't want to miss. What You'll Discover in This Episode: Where the “best interests of the child” standard originated Family court considerations of factors related to custody hearings What judges look at when it comes to a child's professed wishes  Stephanie answers, “Can a parent request a change to custodial orders over time if they don't agree with the best interests of children's determination?”  Does the bearing of what a parent wants come into play? More About Our Special Guest, Stephanie Tang: Stephanie L. Tang is an Assistant Professor of Law at Baylor Law School, teaching Family Law. Before joining Baylor, Professor Tang was a Partner at a family law firm in Chicago, where she specialized in all areas of family law. She obtained multiple certifications as a mediator, fellow with Collaborative Divorce Illinois, and a Certified Financial Litigator with the American Academy for Certified Financial Litigators. Professor Tang received a B.A. in Psychology and Legal Studies with Honors from Northwestern University in 2012. She then graduated from University of Illinois College of Law in 2015, Magna Cum Laude with pro bono notation. Professor Tang is the current Chair of the Illinois State Bar Association Family Law Section Council. Websites: Stephanie's Best Interests of the Child and the Expanding Family article: https://papers.ssrn.com/sol3/papers.cfm?abstract_id=4390144 Read Stephanie's other scholarly papers: https://papers.ssrn.com/sol3/cf_dev/AbsByAuth.cfm?per_id=2508965 On social media: Stephanie on LinkedIn: https://www.linkedin.com/in/stephanie-tang/ Stephanie on Instagram: http://instagram/com/FamilyLawProf Stephanie on Twitter: http://twitter.com/FamilyLawProf Make the Most of Your Listening Experience: If this episode resonates with you, be sure to: Subscribe to Divorce & Beyond so you never miss an episode. Share this episode with friends or loved ones who need hope and healing. Leave a 5-star review to help us reach even more listeners. Follow Us Online: Divorce & Beyond:  https://divorceandbeyondpod.com, IG: @divorceandbeyond MEET OUR CREATOR AND HOST: SUSAN GUTHRIE®, ESQ., the creator and host of The Divorce and Beyond® Podcast, has been nationally recognized as one of the top family law and divorce mediation attorneys in the country for more than 30 years.  Susan is the Chair of the American Bar Association Section of Dispute Resolution and is a sought-after keynote speaker, business and practice consultant, coach and trainer. You can find out more about Susan and her services here: https://susaneguthrie.com Divorce & Beyond is a Top 1% Overall and Top 100 Self-Help podcast designed to help you with all you need to know to navigate your divorce journey and most importantly, to thrive in your beautiful beyond!   ***************************************************************************** SPONSOR SPOTLIGHT: HELLO FRESH HelloFresh is now a proud sponsor of Divorce & Beyond! If you've been thinking about cutting back on grocery bills, avoiding food waste, or just getting dinner on the table without the stress — this is your moment, because right now, HelloFresh is offering one free item in every box — for life! That's right — every single box you order includes a free item, forever. And just to give you a taste of what that looks like... I got pineapple upside-down cakes in my first order! I originally discovered HelloFresh during the pandemic and fell in love with learning new recipes and expanding our dinner routine. I let it go for a while — hey, I live in Chicago with world-class restaurants on every corner — but with today's rising costs, HelloFresh is back on my table, and I'm so glad it is. So if you're ready to save time, money, and dinner — go to divorceandbeyond.com/hellofresh and sign up today to grab that free item for life. **************** YUMIYU Jewelry YUMIYU Jewelry is Susan's favorite source for meaningful, handcrafted jewelry designed to empower women and celebrate individuality. Each piece is made with care, using high-quality materials like real gold and vermeil, and is water-resistant, non-tarnish, and hypoallergenic. During difficult times, like divorce, wearing a symbol of hope or protection—such as a hamsa or an evil eye—can be a comforting reminder to keep the faith and stay strong. As a special gift to my listeners, YUMIYU Jewelry is offering 20% off your purchase! Use the code "BEYOND" at checkout to claim your discount. Explore their stunning collection at yumiyujewelry.com and find your perfect piece today! Link: https://divorcebeyond.com/YUMIYU  Code: “BEYOND” for 20% off! ***************************************************************************** SPONSORSHIP OPPORTUNITIES AVAILABLE! If you would like to sponsor the show and reach our large community of those going through and healing from divorce, please reach out to us at  divorceandbeyondpod@gmail.com for pricing and details!!! ***************************************************************************** DISCLAIMER:  THE COMMENTARY AND OPINIONS AVAILABLE ON THIS PODCAST ARE FOR INFORMATIONAL AND ENTERTAINMENT PURPOSES ONLY AND NOT FOR THE PURPOSE OF PROVIDING LEGAL ADVICE.  YOU SHOULD CONTACT AN ATTORNEY IN YOUR STATE TO OBTAIN LEGAL ADVICE WITH RESPECT TO ANY PARTICULAR ISSUE OR PROBLEM.

This is a panel discussion.Stephen Pimpare is Professor of Public Policy at Vermont Law and Graduate School. He is the author of four books, including "A Peoples History of Poverty" and, most recently, "Politics for Social Workers: A Practical Guide to Effecting Change"Lincoln Mitchell teaches political science and public policy at Columbia University. He is the author of nine books and his writings have appeared at CNN, Reuters, the New York Times, NBC, the San Francisco Examiner and numerous other media platforms. For more of Lincolns work you can subscribe to his Substack Kibitzing with Lincoln at /lincolnmitchell.substack.com/.Jamie Rowen is Assistant Professor of Legal Studies and Political Science at the University of Massachusetts, Amherst. She received her doctorate from the Jurisprudence and Social Policy Program at the University of California, Berkeley, as well as a law degree from Berkeley School of Law. Dr Rowen's work has been published in the International Journal of Transitional Justice, Law and Social Inquiry, Human Rights Quarterly, and numerous other outlets.We discuss the latest tariff 'rulings' from Trump. It appears that he is determined to destroy the government of the US.A lot of 'cover' talk that the administration is engaging in now concentrates on using what it is characterizing as 'antisemitism' to use against those who disagree with the administration. Many American Jews know this is a pretext for the administration's actions against universities, law firms, and other organizations.Migrants' social security numbers are being deactivated into 'death files', thus making them invisible, and unable to use banks, get employment, or any similar actions. This dehumanization is deliberate.We discuss the actions of the administration with respect to a LEGAL resident who was abducted by ICE and sent to a Salvadorian prison with no due process. The Constitution is no longer observed. Music: From David Rovics, “The Richest Man in the World Says So”, 2025WNHN.ORG production

Have the great ambitions for the role of international criminal justice in the world been misplaced? Can international courts deliver meaningful justice for the victims of extreme crimes in conflict? This conversation will explore the challenges of seeking accountability for war time atrocities with Erik Møse, one the pioneering figures of international criminal justice. His perspectives will draw from decades of experience, having served as the President of the International Criminal Tribunal for Rwanda and presided over the trials of the leading figures of the 1994 Rwandan genocide, where an estimated 800,000 individuals were killed within 100 days. In his current role as Chair of the UN Independent International Commission of Inquiry on Ukraine, he will share his reflections on the rapidly evolving techniques for investigating international crimes in conflict zones. Speaker Erik Møse, Chair of the UN Independent International Commission of Inquiry on Ukraine; former President of the International Criminal Tribunal for Rwanda; former judge of the European Court of Human Rights and the Supreme Court of Norway In conversation with Rosemary Byrne, Professor of Legal Studies, NYUAD

David Zaring, Wharton Professor of Legal Studies and Business Ethics, discusses the evolving regulatory landscape in the U.S. banking sector, highlighting key contrasts between Biden and Trump-era policies, the uncertain fate of Basel III implementation, and the role of agency discretion in shaping financial oversight. Hosted on Acast. See acast.com/privacy for more information.

In this episode, Steve Fretzin and Judy Barton discuss:Cultivating meaningful and lasting business relationshipsEffective networking techniques for lawyers and financial professionalsEstablishing credibility and attracting opportunitiesThe importance of integrity in business Key Takeaways:Effective networking is not about collecting contacts but about fostering genuine, mutually beneficial relationships that lead to long-term success.Lawyers and financial professionals should focus on providing value first, rather than immediately seeking business, to build trust and credibility.Personal branding plays a crucial role in professional growth, as a strong and authentic presence can differentiate individuals in competitive industries.Integrity and consistency in business interactions build a solid reputation, making people more likely to refer and work with you over time. "You have to make yourself memorable, but you also have to know why you're different from everybody else and why that person should hire you or engage with you as an attorney." —  Judy Barton Got a challenge growing your law practice? Email me at steve@fretzin.com with your toughest question, and I'll answer it live on the show—anonymously, just using your first name! Thank you to our Sponsors!Rankings.io: https://rankings.io/Rainmakers Roundtable: https://www.fretzin.com/lawyer-coaching-and-training/peer-advisory-groups/ About Judy Barton: Judy Barton is a Senior Client Strategist for BNY Mellon Wealth Management. In this role, she works directly with clients to address their investment and wealth management needs. Judy joined the firm in 2014 and has more than 20 years of experience in the financial services industry, as well as being a business owner for 10 years. Her previous corporate experience includes serving in finance at EDS, Nortel, and Sodexho Marriott in Boston, DC, and London. Judy received her Master in Legal Studies from the School of Law at Washington University in St. Louis and a Bachelor of Science in Finance from the University of Oklahoma. Connect with Judy Barton: Website: http://www.bny.com/wealthEmail: judy.barton@bny.comLinkedIn: https://www.linkedin.com/in/judy-barton Connect with Steve Fretzin:LinkedIn: Steve FretzinTwitter: @stevefretzinInstagram: @fretzinsteveFacebook: Fretzin, Inc.Website: Fretzin.comEmail: Steve@Fretzin.comBook: Legal Business Development Isn't Rocket Science and more!YouTube: Steve FretzinCall Steve directly at 847-602-6911  Audio production by Turnkey Podcast Productions. You're the expert. Your podcast will prove it. 

Brian speaks with Peter Biro. Peter is the Founder and President of SECTION 1. He is a passionate advocate for democracy, civil liberties, human rights, civic engagement, wildlife conservation and animal welfare. He is a lawyer, educator, writer, businessman and community leader and is Chief Executive Officer of Newcon Optik, a world leader in the design and manufacture of electro-optic equipment. He is a Senior Fellow of Massey College, a Centre Associate at the University of British Columbia Centre for Constitutional Law and Legal Studies, a Fellow of the Royal Society of Arts (FRSA), Chair Emeritus and Past-Chair of the Jane Goodall Institute, and Chair of the Advisory Board of RightBlue Labs Inc., oa “AVAIL”. Peter talks about Trump and Ukraine, historical parallels and our perilous international situation and he claims: The world needs a Churchill now!

Dawson Hicks from Project Hope to Abolish the Death Penalty joins Breht to discuss the organization, its founding by prisoners, its strategies and vision, the Alabama carceral system, the use of nitrogen hypoxia as the newest method of murdering inmates, the benefits of rehabilitation over punishment and slaughter, the utter moral depravity and intellectual mediocrity of U.S. politicians deciding who lives and who dies, the racial and class inequalities of the American injustice system, the question of free will as it relates to the legal system, and much more.  Learn more about, Follow, Donate, Join, or Support PHADP  ------------------------------------------------------------------------------- Support Rev Left and get bonus episodes on Patreon Follow RLR on IG HERE Make a one-time donation to Rev Left at BuyMeACoffee.com/revleftradio

Brian interviews Peter Biro. Peter is the Founder and President of SECTION 1. He is a passionate advocate for democracy, civil liberties, human rights, civic engagement, wildlife conservation and animal welfare. He is a lawyer, educator, writer, businessman and community leader and is Chief Executive Officer of Newcon Optik, a world leader in the design and manufacture of electro-optic equipment. He is a Senior Fellow of Massey College, a Centre Associate at the University of British Columbia Centre for Constitutional Law and Legal Studies, a Fellow of the Royal Society of Arts (FRSA), Chair Emeritus and Past-Chair of the Jane Goodall Institute, and Chair of the Advisory Board of RightBlue Labs Inc., oa “AVAIL”. Peter talks about “From Liberal Democracy to Electoral Autocracy After Trump”. He offers reflections on this stage of Democratic backsliding in the US and elsewhere in the western world.

Matt's home improvement debacles continue. He recaps his week from hell with his septic backing up into his basement. Max tries his luck ice fishing again.Later in the show (23:40) Matt is joined by professor David Schultz. David Schultz is Distinguished University Professor in the Departments of Political Science, Environmental Studies, and Legal Studies at Hamline University. He is also an adjunct professor of Law at the University of Minnesota and at the University of St. Thomas. David is the author of more than 45 books and 200+ articles on various aspects of American politics, election law, and the media and politics.They have an in-depth conversation on the chaos taking place at the Minnesota state capital and the house of representatives.Send us a text

February 5, 2025 ~ M.M. v. King, which involves the no-contact, no in-person visitation policies in certain Michigan county jails is becoming a issue around the state. Clark Neily, Cato Institute Senior Vice President for Legal Studies, joins Kevin to discuss this.

In this episode of Smart Energy Voices, host Debra Chanil speaks with Mike Van Brunt from ReWorld and Sean Trambley from the Circular Economy Coalition about the integration of circular economy principles in the energy sector. Both guests emphasize the economic and environmental benefits of circularity, including waste reduction and energy efficiency, and offer advice for businesses starting to embrace circular economy practices. You will want to hear this episode if you are interested in… Circularity and how it differs from other sustainability practices (02:57) Overview of U.S. Circular Economy Coalition (05:20) What a circular economy would look like in the U.S. (07:41) How the federal government defines a circular economy (09:40) How Reworld is incorporating circular economy policies (15:15) The federal government's role in building a more circular economy (18:55) Benefits of incorporating circular economy practices (25:27) Ways to approach circularity (28:27) For detailed show notes, click here. Resources: Federal Circularity Audit and Report Connect with Michael Van Brunt On LinkedIn Michael Van Brunt is currently VP Environmental and Sustainability at Reworld Waste, where he is responsible for corporate sustainability strategy and reporting and environmental compliance, permitting, and monitoring. He leads Reworld's lifecycle analysis team and is a licensed professional engineer with over twenty years of experience in industry and consulting. He is currently the board chair of the Circular Economy Coalition. He earned a B.S. and Masters in Agricultural and Biological Engineering from Cornell University. Connect with Sean Trambley On LinkedIn With more than a decade of government relations and strategic communications experience. Sean Trambley began his career in Washington, D.C. as Sr. Policy Advisor to former Congressman Dennis Cardoza (D-CA). Since 2016, Sean has worked as a California-based consultant and strategist. In 2020, Sean joined the Breakthrough Institute as Communications Director, a global research center focused on energy, agriculture, and technological solutions to climate change. He earned a B.A. in American Studies and Legal Studies from the University of California, Santa Cruz. Connect With Smart Energy Decisions Smart Energy Decisions Follow us on LinkedIn Subscribe to Smart Energy Voices on Apple Podcasts, Google Podcasts, Android, Spotify, Stitcher, TuneIn Radio, aCast, PlayerFM, iHeart Radio If you're interested in participating in the next Smart Energy Decision Event, visit smartenergydecisions.com or email our Community Development team at attend@smartenergydecisions.com

Send us a textWhat are the barriers to pursuing our spiritual yearnings in a disenchanted age? Dr. Galen Watts addresses this question in this final presentation from our international symposium held at McGill University in November 2024.Galen is an Assistant Professor in the Department of Sociology and Legal Studies at the University of Waterloo. His research focuses on cultural and institutional change in liberal democracies, with particular attention to religion, morality, work, and politics. He is the author of The Spiritual Turn: The Religion of the Heart and the Making of Romantic Liberal Modernity (Oxford University Press, 2022), which explores the shift from "religion" to "spirituality" and its social and political implications in the West. Currently, his work investigates the cultural dimensions of the "diploma divide," analyzing how symbolic boundaries and cultural practices shape distinctions between urban university-educated professionals and rural nonuniversity-educated workers in Canada and the U.S. Galen has published extensively in leading academic journals, including American Journal of Cultural Sociology, Sociology of Religion, Civic Sociology, European Journal of Social Theory, and The Sociological Review. He also writes for public audiences, bridging academic insights with broader cultural conversations.In his talk, Galen addresses the following themes:Why cosmic connection may be harder to achieve todayThe impact of cultural and institutional change on spiritual yearningThe decline of the humanities and the loss of deep formative experiencesThe "secular sacred canopy" and its barriers to transcendenceThe paradox of ethical progress alongside increasing spiritual disorientationCan modernity be reconciled with cosmic connection?To learn more about Dr. Watts, you can find him at:Website: https://www.galenwatts.com/Linked: https://ca.linkedin.com/in/galen-watts-a8877a212Book: The Spiritual Turn Buy hereThis episode is sponsored by:John Templeton Foundation (https://www.templeton.org/)Templeton Religion Trust (https://templetonreligiontrust.org/)Support the show

In this episode we speak Ariel Liberman, a legal scholar whose work touches on education through an interdisciplinary perspective, as well as inter-religious engagement and legal theory. Dr. Liberman has an SJD from Emory Law School, and currently serves as the Paul and Marion Kuntz Scholar in Law and Religion, the Director of Undergraduate Outreach and Engagement, and the Managing Editor of Canopy Forum. In January 2025, Liberman will join the Department of Political Science at Auburn University as Assistant Professor in Law and Legal Studies. In this episode, John Bernau and Whitney Barth, join Dr. Liberman to discuss his current book project on civic education, what we can learn from the Jewish tradition, effecting change in the political system, and his reflections on the effects of legal education for undergraduate students.

David Schultz, Distinguished University Professor of Political Science and Legal Studies, Hamline University, joins John Williams to talk about birthright citizenship, why we have the 14th Amendment, how many countries have birthright citizenship, the difficulty taking citizen rights away, and if the president has the authority to end birthright citizenship.

David Schultz, Distinguished University Professor of Political Science and Legal Studies, Hamline University, joins John Williams to talk about birthright citizenship, why we have the 14th Amendment, how many countries have birthright citizenship, the difficulty taking citizen rights away, and if the president has the authority to end birthright citizenship.

David Schultz, Distinguished University Professor of Political Science and Legal Studies, Hamline University, joins John Williams to talk about birthright citizenship, why we have the 14th Amendment, how many countries have birthright citizenship, the difficulty taking citizen rights away, and if the president has the authority to end birthright citizenship.

Lecture summary: Many political economists, economic historians, and historical sociologists understand the transition from the 1970s to the 1980s as involving a shift from debates about inflation, oil shocks, floating currencies, and the New International Economic Order to neoliberalism's political and ideological breakthrough, first in the industrialized states of the North Atlantic and shortly thereafter in much of the global South. By contrast, among most scholars of international law, the 1980s are remembered chiefly for signalling the effective close of the decolonization era, and with it the struggle to transform and reconstruct international law to meet the demands of 'economic' in addition to 'political' sovereignty. This talk puts these two perspectives into conversation. Drawing mainly from the work of Simon Clarke and Nicos Poulantzas, core figures in the Marxist state-theoretical debates of the 1970s and 1980s, the talk examines changes to prevailing conceptions of economic development and international human rights at the end of the decolonization era in light of broader structural changes in the juridicopolitical architecture of capitalist states.Umut Özsu is Professor of Law and Legal Studies at Carleton University. His research interests lie mainly in public international law, the history and theory of international law, and Marxist critiques of law, rights, and the state. He is the author of Formalizing Displacement: International Law and Population Transfers (OUP, 2015) and Completing Humanity: The International Law of Decolonization, 1960–82 (CUP, 2023). He is also co-editor of the Research Handbook on Law and Marxism (Elgar, 2021) and The Extraterritoriality of Law: History, Theory, Politics (Routledge, 2019), as well as several journal symposia.

Lecture summary: Many political economists, economic historians, and historical sociologists understand the transition from the 1970s to the 1980s as involving a shift from debates about inflation, oil shocks, floating currencies, and the New International Economic Order to neoliberalism's political and ideological breakthrough, first in the industrialized states of the North Atlantic and shortly thereafter in much of the global South. By contrast, among most scholars of international law, the 1980s are remembered chiefly for signalling the effective close of the decolonization era, and with it the struggle to transform and reconstruct international law to meet the demands of 'economic' in addition to 'political' sovereignty. This talk puts these two perspectives into conversation. Drawing mainly from the work of Simon Clarke and Nicos Poulantzas, core figures in the Marxist state-theoretical debates of the 1970s and 1980s, the talk examines changes to prevailing conceptions of economic development and international human rights at the end of the decolonization era in light of broader structural changes in the juridicopolitical architecture of capitalist states.Umut Özsu is Professor of Law and Legal Studies at Carleton University. His research interests lie mainly in public international law, the history and theory of international law, and Marxist critiques of law, rights, and the state. He is the author of Formalizing Displacement: International Law and Population Transfers (OUP, 2015) and Completing Humanity: The International Law of Decolonization, 1960–82 (CUP, 2023). He is also co-editor of the Research Handbook on Law and Marxism (Elgar, 2021) and The Extraterritoriality of Law: History, Theory, Politics (Routledge, 2019), as well as several journal symposia.

Sonia Azad is a two-time Emmy award-winning health journalist, global yoga retreat leader, and wellness influencer based in Dallas, TX. With more than 20 years of extensive work experience in media (TV, print and radio) Sonia has covered: crime in Houston and Chicago, politics in Washington, D.C., immigration in San Diego, International Law in The Netherlands.  She also worked in newsrooms in College Station and Waco, TX. In 2012, The Texas Associated Press Broadcasters named her one of the best reporters in the state. Most recently, Sonia spent 7 years as Dallas' premier health reporter at ABC affiliate WFAA-TV. She is now a health and wellness contributor on national TV for Dr. Phil's network, Merit Street Media. Sonia started her own wellness company in 2023 to focus on her podcast, media training, and wellness classes. With more than 1,200 teaching and training hours over the last 10 years, Sonia serves as a continuing education provider for Yoga Alliance. She is trained in 23 lineages of meditation, myofascial release, Yin and Vinyasa yoga. She leads corporate wellness events, hosts yoga retreats around the world and trains professional and student athletes in movement science and mindset. Sonia has a Bachelor of Journalism from the University of Texas, plus a Masters of Legal Studies and a Masters of Journalism, both from Northwestern University. Sonia is also a contributing show host on PZTV! Click here to visit Sonia's website!Support the show

In this episode, veteran judiciary interpreter Janis Palma and our host Maria Ceballos-Wallis, delve into the evolving ethics of judiciary interpreting. They explore the foundational impact of the Court Interpreters Act of 1978, the influence of early conference interpreting standards, and the challenges interpreters face in maintaining ethical practices while ensuring fair due process. They also touch on how technology and collaboration are reshaping the field and the necessity of bridging linguistic and cultural gaps to enhance communication for limited English proficient individuals.About this week's guest:Janis Palma has been a federally-certified judiciary interpreter since 1981. She is also certified by NAJIT (the National Association of Judiciary Interpreters and Translators) as an English-Spanish interpreter and translator, and by the State of Texas as a Master Licensed Court Interpreter.She holds a Ph.D. in Language Studies, a Master's in Legal Studies, and a Master's in Puerto Rican and Caribbean History and Literature. She is now enrolled in the Rhetorics, Communication, and Information Design Ph.D. program at Clemson University.She has been teaching judiciary interpreting through professional associations, private organizations, higher education institutions, and government agencies since 1986. As an independent researcher her interest is focused right now on the intersections between judiciary interpreting theory and practice, law and legal language, but is also starting to explore the rhetoric of justice for language minorities in the U.S.Her most recent published work includes “Literary metaphors in legal English and their conveyance to Limited English Proficient (LEP) individuals in the context of U.S. courts.” (Oct. 2024) International Journal for the Semiotics of Law.; “When interpreting does not remove the language barrier: interpreter ethics at odds with due process rights in U.S. courts.” Texas Hispanic Journal of Law & Policy, U. of Texas at Austin Law School, Vol. 29, Spring 2023. (pp. 25-45).; The Legal Duty of Care: What is it and how does it impact the role of the judiciary interpreter? (Available at The ATA Chronicle. Vol 52)

THE VIBE with Kelly Cardenas presents Matthew Maher is a 2007 graduate of Temple University, where he earned his Bachelor of Science degree in Business Administration with a concentration in Legal Studies. He is also a former professional soccer player, playing on teams in North Carolina, New Jersey, and Philadelphia respectively. He is the author of the book(s): U MAY B THE ONLY BIBLE SOMEBODY READS: R U LEGIBLE?; Imprisoned by Peace: A View Apart; Unchained: A Voice Apart; and Let Us Pray: A Plea Apart; and Discerning The Devil's Playbook: The Four Plays From Nazi Germany Currently At Play In America (available on Amazon.com). He is the host of the podcast, Rechurched, a podcast aimed at instigating Christians to be Christian, as well as a highly sought-after speaker both on the local and national level. His “Decisions Determine Destiny” program is sponsored by State Farm Insurance and has addressed over 500,000 high school and college students through various events and assemblies. Matthew is honored to serve as a Teaching Pastor at Landmark Church in Ocean City, NJ, where his desire is to inspire conscience (so people may know God) and instigate conviction (so people may show God). You can learn more at www.TruthOverTrend.com, where his blogs have been read by over 1,000,000 people in every state, 121 countries, and in 67 different languages. Matthew and his beautiful wife, Sarah, their daughter Willow, and son Ezekiel, reside in Egg Harbor Twp., NJ. Social | @TruthOverTrend BUY TICKETS TO THE VIBE ROOM https://www.eventcreate.com/e/the-vibe-room-november-9 BUY THE VIBE BOOK ⁠https://a.co/d/6tgAJ4c⁠  BUY BLING ⁠https://shop.kellycardenas.com/products/kelly-cardenas-salon-bling⁠  SUPPORT HIGH FIVES FOUNDATION ⁠https://highfivesfoundation.org/⁠  EXECUTIVE PRODUCER - BROOKLYN CARDENAS ⁠https://www.brooklyncardenas.com/⁠ --- Support this podcast: https://podcasters.spotify.com/pod/show/kelly-cardenas/support

Solomon Suleymanov is a true force in the real estate industry. With over 12 years of experience and a background in both Legal Studies and Computer Science, he brings a unique blend of expertise to his role as Director of Originations and Co-Founder at We Lend, LLC. Solomon's dedication to business purpose lending (BPL) is evident in his impressive track record. He has overseen the origination of over $300 million in BPLs and successfully monetized over 90 real estate transactions worth approximately $75 million. His relentless work ethic and passion for innovation have propelled him to the forefront of the market, making him a sought-after expert in the field. Solomon's journey from a pharmacy worker to a real estate powerhouse is a testament to his ambition and drive. His early foray into Fix and Flips at the age of 21, coupled with his academic foundation, laid the groundwork for his remarkable success. His commitment to utilizing technology to enhance the real estate industry has solidified his position as a visionary leader. Solomon's deep understanding of both real estate and technology, combined with his unwavering dedication, makes him an invaluable asset to We Lend, LLC, and a true inspiration to aspiring entrepreneurs in the industry. In our podcast, Solomon shares how he got started in real estate by door knocking and cold calling and overcoming his fears of communicating with people. Solomon also shares how he incorporates tech and ai into his real estate lending business and explains why it is so important for real estate investors to work with and partner with great lenders in their business.    You Can Find Solomon@: Linkedin: https://www.linkedin.com/in/solomon-suleymanov-86b695102/ Instagram: https://www.instagram.com/sal_solomons/

Episode 58 of The Chemical Sensitivity Podcast is available now! It's called “MCS & the Medical System.”It features a conversation with Tarryn Phillips, Ph.D.Tarryn is a medical anthropologist and associate professor in Crime, Justice and Legal Studies in the Department of Social Inquiry at La Trobe University in Melbourne, Australia.I'm really excited to share this episode with you, because Tarryn is one of the most knowledgeable people I've spoken with on the podcast about MCS. You'll hear Tarryn share why so many doctors fail to assist people with MCS, how other so-called "contested illnesses" are now widely accepted by medical professionals, how the medical system needs to change, and more.Thank you for listening!#MCSAwareness #MCS #MultipleChemicalSensitivity #TILT Links:Tarryn Phillips, Ph.D. 2023 paper:The doctor, the lawyer and the journalist: Neoliberal career changes and professional resistance during a mining boom DISCLAIMER: THIS WEBSITE DOES NOT PROVIDE MEDICAL ADVICE The information, including but not limited to, textSupport the showSpecial thanks to the Marilyn Brachman Hoffman Foundation for its generous support of the podcast.If you like the podcast, please consider becoming a supporter! Support the podcast. Find the podcast on Patreon. If you like, please buy me a coffee. Follow the podcast on YouTube! Read captions in any language. Please follow the podcast on social media:FacebookTwitterInstagramTikTokSponsorship Opportunites Are you an organization or company interested in helping to create greater awareness about Multiple Chemical Sensitivity and Chemical Intolerance and/or looking for sponsorship opportunities? Please email us at info@chemicalsensitivitypodcast.org

I'm thrilled today to welcome the brilliant and creative Hajin Kim, an Assistant Professor of Law at the University of Chicago. Hajin uses principles from social psychology and economics to study how moral and social influence can shape environmental regulation and firm behavior. She joins us today to discuss her new working paper, Does Paying to Pollute Make Pollution Seem Less Bad? UVA Law 3L, Cyrus Tafti, joins me as co-host on this episode.Hajin received her BA in economics, summa cum laude, from Harvard, her JD from Stanford Law School, and her PhD from Stanford's Emmett Interdisciplinary Program in Environment and Resources. Before attending Stanford, Hajin worked for the Boston Consulting Group. She clerked for Judge Paul Watford of the US Court of Appeals for the Ninth Circuit and Justice Ruth Bader Ginsburg of the US Supreme Court.Further Reading:Hajin Kim bio: https://www.law.uchicago.edu/faculty/kim Hajin Kim, Does Paying to Pollute Make Pollution Seem Less Bad?Hajin Kim, "Does ESG Crowd Out Support for Government Regulation?," Coase-Sandor Institute for Law & Economics Research Paper No. 983(2023) (with Joshua C. Macey & Kristen A. Underhill). ssrn cuHajin Kim, "Expecting Corporate Prosociality," 53 Journal of Legal Studies 267 (2024). wwwHajin Kim, "Financially Equivalent But Behaviorally Distinct? Pollution Tax and Cap-and-Trade Negotiations," 52 The Environmental Law Reporter 10809 (2022) (with K.C. P. Hirsch). wwwKim Krawiec bio: https://www.law.virginia.edu/faculty/profile/kdk4q/1181653 Kimberly D. Krawiec, Markets, repugnance, and externalities, Journal of Institutional Economics 1–12 (2022).Kimberly D. Krawiec, No Money Allowed, 2022 University of Chicago Legal Forum 221–240 (2022).

This week on “I Got More To Say,” Host Cato III welcomes the man who helped change his life,  legendary music industry veteran Todd Herreman! During Todd's 20 years in the music game, he has served as a producer, composer, engineer, and songwriter. After earning his Bacehlors in Music and Philosophy from Indiana University, Todd got his start by working as a Recording Engineer and Fairlight operator for Prince in 1986, recording multiple tracks on his magnum opus  “Sign O' The Times” album. He then went on to work with other superstars such as Michael Jackson, Jeff Beck, Jody Watley, and Brian Wilson. After earning a Master of Legal Studies degree with a concentration in Intellectual Property from Southern Illinois School of Law, he embarked on a 20 year teaching career. After 13 years at Southern Illinois, he served as a Co-Chair of Audio Arts at Cato III's Alma Mater of Syracuse University, in the prestigious Visual and Performing Arts College. Tune in as Todd details what it was like working with Prince, Michael Jackson, his experiences teaching, and gives his take on a few hot topics regarding record labels, contracts, and more! https://linktr.ee/igotmoretosay

Kenneth Shropshire, Professor Emeritus of Legal Studies and Business Ethics and Former Director of the Wharton Sports Business Initiative, joins the show to discuss what the recent NFL private equity ruling means for investors and the individual teams, and whether these new investors will have a say in team operations. Hosted on Acast. See acast.com/privacy for more information.

What is our relationship to the land, to its other-than-human inhabitants, and to the rest of humanity? These are fundamental questions for thinking through how we can transform ourselves in ways that allow a multiplicity of ecologies and human communities to thrive alongside one another. And these questions are not just fundamental to us as individuals—they are essential to how we view our cultures, traditions, institutions, and ways of knowing.Layel Camargo lives at the vibrant intersection of ecological justice, queer liberation, and indigenous culture—a cultural space that offers a distinctive vantage point on how our societies work, while holding enormous potential to both see and reorient our relationships to the land and to one another.Layel Camargo is an organizer and artist who advocates for the better health of the planet and its people by restoring land, healing communities, and promoting low-waste and low-impact lifestyles. Layel is a transgender and gender non-conforming person who is an indigenous descendant of the Yaqui and Mayo tribes of the Sonoran Desert.I met Layel at a climate storytelling retreat in New York City in 2019, where I became a huge fan of their work and of their way of being in the world.Layel is a founder of the Shelterwood Collective, a Black, Indigenous, and LGBTQ-led community forest and retreat center, healing people and ecosystems through active stewardship and community engagement.Our conversation explores the idea of culture as strategy in confronting the climate crisis, diving into Layel's work in video, podcasting, and poetry and the origins of their approach to this work of healing people and planet.You can listen on Substack, Apple Podcasts, and other podcast platforms.Please rate, review, and share to help us spread the word!Layel CamargoLayel Camargo is a cultural strategist, land steward, filmmaker, artist, and a descendant of the Yaqui tribe and Mayo tribes of the Sonoran Desert. Layel is also transgender and non-binary. They graduated from UC Santa Cruz with dual degrees in Feminist Studies and Legal Studies. Layel was the Impact Producer for “The North Pole Show” Season Two. They currently produce and host ‘Did We Go Too Far' in conjunction with Movement Generation. Alongside Favianna Rodriguez and at the Center for Cultural Power, they created ‘Climate Woke,' a national campaign to center BIPOC voices in climate justice. Wanting to shape a new world, they co-founded ‘Shelterwood Collective'. The collective is a land-based organization that teaches land stewardship, fosters inventive ideation, and encourages healing for long-term survival. Layel was a Transformative Justice practitioner for 6 years and still looks to achieve change to the carceral system in all of their work. Most recently, Layel was named on the Grist 2020 Fixers List, and named in the 2019 Yerba Buena Center of the Arts list of ‘People to Watch Out For.'Quotation Read by Layel Camargo“You wanna fly, you got to give up the s**t that weighs you down.” - Toni Morrison, Song of SolomonRecommended Readings & MediaTranscriptIntroJohn Fiege  What is our relationship to the land, to its other-than-human inhabitants, and to the rest of humanity? These are fundamental questions for thinking through how we can transform ourselves in ways that allow a multiplicity of ecologies and human communities to thrive alongside one another. And these questions are not just fundamental to us as individuals—they are essential to how we view our cultures, traditions, institutions, and ways of knowing.Layel Camargo lives at the vibrant intersection of ecological justice, queer liberation, and indigenous culture—a cultural space that offers a distinctive vantage point on how our societies work while holding enormous potential to both see and reorient our relationships to the land and to one another.And besides that, Layel is hilarious.Layel Camargo My passion for humor has come from has been maintained by a lot of data and information that I've gotten around just the importance of people being able to process things through laughter. And that the climate crisis is nothing to make mockery and or to laugh, there's this is very serious. The ways in which our species is kind of being at threat of extinction, and right before our eyes. But I think that as humans, we're so complex and layered, and we're so beautiful in the sense that we get to feel so intensely, and feeling is what motivates us to take action. And laughter helps you process so much data quicker, it helps you be able to take something in, embrace it, release, and then have it make an impression.John Fiege  I'm John Fiege, and this is Chrysalis.Layel Camargo is an organizer and artist who advocates for the better health of the planet and its people by restoring land, healing communities, and promoting low-waste, low-impact lifestyles. Layel is a transgender and gender non-conforming person who is an indigenous descendant of the Yaqui and Mayo tribes of the Sonoran Desert.I met Layel at a climate storytelling retreat in New York City in 2019, where I became a huge fan of their work and of their way of being in the world.Layel is a founder of the Shelterwood Collective, a Black, Indigenous, and LGBTQ-led community forest and retreat center, healing people and ecosystems through active stewardship and community engagement.Our conversation explores the idea of culture as strategy in confronting the climate crisis, diving into Layel's work in video, podcasting, and poetry and the origins of their approach to this work of healing people and planet.Here is Layel Camargo.ConversationJohn FiegeHow you doing?Layel Camargo I'm doing pretty good. How are you doing?John Fiege I'm doing well. I've got this thing in my throat. I, so I'm going to be drinking a lot of tea. And I might have to have a bathroom break. Know, I have forgotten to take my allergy medicine. And here we are. Great. Yeah. So can you start out by telling me where you grew up? And how you viewed your relationship to the rest of nature when you were a kid?Layel Camargo Yeah. Um, I can start off by Yeah. talking a little bit about where I grew up. Yeah, so I grew up on the Mexican border between Tijuana and San Diego. And my upbringing was in this very highly dense migrant community from Latinx to Philippines, because of the proximity to the military base. It was very military towns, pretty much the professions. They're like you're either work for Homeland Security, the military or police. And I didn't really notice what my upbringing was like till I left. But I grew up crossing the border back and forth. My grandmother migrated from the Sonoran Desert, to Tijuana. And that's basically where my mother was born. And she grew. She went to high school in San Diego, which is why I can say I'm an American citizen, but I'm a descendant of the Maya or the uremic tribes, my grandmother said, and then my grandfather said, The yucky tribes of the Sonoran Desert so I think for me, my connection ecologically was like the ocean Because I grew up in a beach city, and then it was also the desert, because of all the stories and my grandmother's connection to sanada. So high, I never felt like I was at home because as a queer person paid never really fit into the conservative nature of San Diego due to how militarized it is, and all this stuff. But it was through a drive, which I took from Northern California, down to Sonora, where my grandmother's family lives, when I drove through the saguaros and Arizona that I remember seeing the Saguaro forests and just like needing to pull over and just like, take them in. And I had this a visceral feeling that I don't think I've ever had before of just like being home. And I think this, this experience was like in 2016 2017. And that's when I realized that, in theory, I was a climate activist, I cared about the planet. But it wasn't until that moment that I was like, oh, what I'm actually doing is like actually fighting for us to return to be in better relationship with the planet. And this is where I belong, this is my source of my route, these trees and this desert. So because of that, and growing up in proximity to the beach, water conservation has always been an area of like passion for me and caring about the ocean, which pushed me to a practice of lowering my plastic consumption and being more mindful of oil consumption. And the desert has always been a source of like grounding in regards to like place and knowing that I come from the earth. So it's kind of like I was gonna say, it's kind of like, I'm from a lot of places, I moved to Northern California in 2006. So I love the forest. But nothing speaks to my heart, like the beach in the desert.John Fiege Well, they have sand in common. Is there? Is there a tension between the ocean pulling you in the desert pulling you or is it? Is it a beautiful harmony?Layel Camargo It's a bit of a tension. But I would say that in my body, it feels the same. They both dehydrate me and over, over like it's just a lot of heat, typically. So yeah, that it's different for Northern California beaches, because they're a little bit more Rocky and more cold. You have to wear more layers. Right? definitely like to where I grew up, it's it is warm, the sandy ness. That's a great connection, I definitely need to make that a little bit more concrete.TotallyJohn Fiege cool. Well, can you tell me more about the path you took from the neighborhood where you grew up in San Diego, to studying at UC Santa Cruz and what that experience was like for you?Layel Camargo Yeah, I, I went. So I grew up in a home where there was a lot of violence, which is very common in a lot of migrant-specific and indigenous communities. And I kind of came into my teenage years, like really realizing that I was different, but I didn't know how when it kind of got summarized in college around my queerness my sexuality and my gender, but just feeling this need of like needing to leave. It just didn't make sense for me to be there. And with that being said, I had a wonderful community. I still have quite a few friends in San Diego that I keep in touch with my sisters live there. And I was actually just started last weekend. So I, when I was in San Diego, I think a lot of my trauma responses of like, just ignore what doesn't make sense and just keep moving forward was how I kind of functioned. And that race. And I loved it, I succeeded at it. I've actually realized that I'm a performance artist because of that upbringing. Like I, you know, was captain of the water polo team. I was president of my senior class, I was featured in newspapers for my swimming. I was a competitive swimmer for 10 years. I I did, I did a you know, a good job. I had advanced placement classes and honors classes and I was well rounded but in the inside, I just didn't feel like I belonged. So I picked UC Santa Cruz to go to college because it was the farthest University and the University of California system that had accepted me. And they went and I didn't know what I was getting myself into. I visited the campus like two to three weeks before I had to actually be there to live on campus. Bass. And when my dad drove me, drove me up with my whole family drove me up and they left me they were like, are you sure you want to say I'm like, I got this, like, it was all redwoods. So it was definitely like, we went down to the local store. And it was like all these like hippie dreadlock, folks. And I was like, I don't even know what I got myself into. But I'm getting this degree, so we're good. And it was a big culture shock, I think for a lot of black and brown and indigenous youth when they have to leave their communities to attend. What is like better economic opportunities outside of them it is it's, it's more than just having to adjust, it's having to really like, Oh, I had to let go of everything I knew. And in order for me to take the most out of college, and I was fortunate enough that I had a container a university is like a container for young folks that I wasn't having to leave for work or opportunities. And so I fully immersed myself, and it allowed me to be able to identify myself sexually and through my gender, and a gave me solace, when you know, my family rejected me for coming out. And I think that I'm so fortunate that I had that experience. And then I also was able to gain double bachelor's when feminist studies and legal studies which allowed me to have some upward mobility that my family hadn't had, traditionally I was, I am the first person in my whole family to attend a four year university after high school. So I'm definitely very grateful that that path took me there. And at this point, I feel like it was not only good for me, but it was good for my whole family for me to have taken that journey.John Fiege And did you come out to them? In college or before college?Layel Camargo in college? Yeah, I was my second year, I had my first girlfriend. And I was a Resident Advisor, always I'm always trying to be the overachiever. So I was like Resident Advisor of my college, I was like, involved in every club, I was part of the dance team. And, you know, my mom called me, I just decided to actually move in with my girlfriend the following quarter. And she was like, What are you doing? I was like, Oh, my girlfriend's house. And she was like, why do you have to tell me those things. And I'm just like, because I'm not gonna lie to you. And she was like, I know, you're gay, but I just don't need you to rub it in my face. And I was like, then I guess we can't talk. And so we didn't talk for three months. And then she called me It's, it's, it's hard, you know, like, going to college is hard, especially when I went to very marginalized public schools before that. So I was struggling academically. And my solace was, like, being involved on campus, like to meet some social needs. And I was in, I was in a retention program for black and brown youth from urban communities. So that helped a lot. But I, I, my mom kind of rupturing that, really. I didn't realize what the impact was until probably a quarter the quarter into after that. And she called me three months later, and was like, so are you not gonna talk to me? And I was like, you're the one that doesn't talk to me. And she was like, well, let's just let's just try to make this work. And so we, you know, it took probably five to six years for my family to kind of fully integrate my, you know, my, my lifestyle as they, as they call it. The magic word of magic word. Yeah.John Fiege Yeah, wow. Well, you know, that's just what you need, right in the middle of college trying to adapt to, you know, crazy new culture and world is for your family to reject you.Layel Camargo Yeah, yeah. It's definitely one of those things that like a lot of queer LGBTQ folks. I, I feel like it's so normalized to us, right? And it's just like, well, when you come up, just expect to lose everything. And I think it is it now until I'm like, in my 30s, that I realized how painful that is, and how, like, it's just like, you know, one of the core things I think, as a human species is to know that you belong somewhere. And if you don't belong at home, then where do you belong? And I think for many of us, we've had to go through that unconsciously, without really thinking through that we're seeking to belong. And this theme of belonging has been something that's been coming up as I'm I navigate like, my professional career now is that like, I really do want people to feel like they belong somewhere. And the only thing I feel like makes sense as we all belong to the planet. We all belong to the same descendants and how we got here as a species and that I think that's being rejected from my family allowed me to be like weird do I belong? And so I fortunate that I had a best friend who was also queer. I had my queer community I had student governments and students social organizing. And then when I graduated, I was like, wait, like, Where else do I belong? So I went to my natural habitats like to the beach, and I picked up surfing again and scuba diving. And then it was like, Oh, I actually like I belong to the earth. Like, that's where I belong.John Fiege That's beautiful. Yeah. I love that. Oh, I am hearing some background noise.Layel Camargo Is it audio? Or is it just like,John Fiege people laughing?Layel Camargo It's my partner's on an Akai here, I'm going to shoot her a quick text. She like gets really loud because she gets so excited. Just going to share a quick text.John Fiege So before coming to climate justice work, you worked as an organizer with the Bay Area transformative justice collective. Can you tell me how your work in transformative justice informed your understanding of the climate crisis and how you approach ecological concerns?Layel Camargo Yeah, so I I organized with transformative justice for about six years. And then I you know, for folks who don't know, transformative justice is an alternative response model to violence, harm and hurt. And so similar to restorative justice, which works with the carceral system, so police, judicial systems, etc. to reform in order to help alleviate some of the biases that exists in the systems, transformative justice, as there's those systems actually don't serve certain communities like migrants, folks like that are trans, just the way that those systems just inherently violate certain people who are not included in our society fairly, was like, transparent justice exists to serve folks who cannot access or choose not to access or use the carceral system. So if you will, if you believe in defunding the police, and let's say you're sexually assaulted, you're probably not going to call the police for a rape kit, because there's probably ways that you've experienced those systems as harmful or violent. So when I started organizing were transferred to justice the spoke to me as somebody who had just come out as trans, somebody who grew up in a mixed status family, have relatives who have been deported. And I realized, like, Oh, it's actually worth investing in alternative models, besides the police. In order for us to get our needs met when crisises do happen, because they happen to all of us. And I was in it for six years, you know, we had built up, I had built a great capacity to work with people who had caused harm people who are caused domestic violence, sexual assaults and transforming their behavior and working towards reparation of relationships and or just like helping victims be able to move on after something like that happens. And it's it wasn't an easy task. And what we would come back to is we would spend like the first front of the months, trying to make sure that people's basic needs were met in order for them to slow down enough to process what had just happened. And basic needs included food included shelter, if they lived near, you know, a toxic site, what was infringing on their health, making sure that they had access to health coverage or health benefits. And that was about 60% of what we're doing was making sure that we could get the basics kind of stable so that they could jump into really honoring what it was a justice look like for them. And in doing this a handful of times, not too many, I will say I didn't think thankfully, we had a team. And so I did wasn't always having to handle everything. And we, the experiences that I did have, I was like, man, if people just had, like, a healthy environment where having to fight for housing wasn't a thing. Like we could just actually say, this is where I was born, this is where I belong, and I'm in relationship with the land. And that's how I feed myself, I clothe myself, like all these things that are kind of like indigenous traditional ways, then people could actually solve a lot of their crisis. He's in the moment without having it to be delayed years or having to rely on for it to get outsourced through the carceral system in order for them to feel like they get a minuscule amount of justice. And so I started to just be more cognizant of the way that we interact with the planet and how are everything from our legal structures to our economic structures are just completely devastating. Our environment that have led for us not to have good air quality for us not to have good clean water for us not to feel like we've belong to the earth that is right beneath us that we like, are in relationship with, with the rest of you know, most of our lives. And I, at the time I was living in West Oakland and I had just looked into the air quality report in the area I lived in, and I had the worst air quality in the whole Bay Area. And I started noticing my dog started developing like little spots on her skin, I started having like a lot of chronic coughing. And I was looking at how much money I was making. And so at the time, I was doing a lot of our pop ups, I was really passionate about zero waste, I cared about veganism, a lot of it was through the planet, and it just slowly started shifting away from Yes, I care about how we respond to violence and harm and all of that. And I want us to have alternatives that meet the needs of folks who fall through the waistline of certain systems. And at the same time, we don't even have clean water to come home to to drink when something violent happens, like we have to go buy it from, you know, a grocery store. Most of us don't even test our tap water anymore, because it's just consistently, we just grew up thinking that it doesn't, it's dirty, it's gross, it's non potable, so Right, right. I think at that moment, my heart just completely was like, I want to dive into this work 100% I want to fight for people to have clean air, like if you can't breathe, then you can't, you can't even do a lot, a lot of things. And so many black and brown people who grew up in rural communities have high rates of asthma have like low life expectancy because of air pollution, to you know, the logistics industry etc. And I just kind of fell in with all my heart in like, if I'm, if I'm against plastic put which at the time I was, like vegan for the planet and vegan for my health. And I was also really passionate about reducing plastic use. And I was like, if these are two things that I care about, I want to do it at a larger scale. So it meant that I had to really make those connections of if I want to end gender based violence, if I want to end large forms of violence, I have to start with the one common thing we have that we're constantly extracting and violating, which is the earth. And I think that that led me towards climate justice, because that is the most critical environmental crisis that we're in at this moment.John Fiege So what is the climate crisis? What what what causes is how do you how do you think about culture as a source of power and strategy for climate crisis?Layel Camargo Yeah, I mean, I this is this is really, you know, this, that this is what I do for my life is I spent the last 7 to 8 years really strategizing around what are the cultural shifts that are needed in order for us to be able to be in right relationship with the planet where things like the climate crisis are not happening, so that we can have an economic system and a political system that is serves the planet and the needs of our of us living and thriving, not surviving, which is I think, what we're stuck in as a global society now. And the, we have like quite a few things to kind of look at historically. And I think that there is a dominance of, which is we now know, it is like white supremacy, which is the idea that one group of human is like better than another group of human, and that because of that, everybody else needs to conform to the languages, the culture, the food, the clothes, the housing structures, that are pervasive, and that in, you know, the Euro centric way of living, and that has created a monoculture that is now spread at a global scale. And it's even because it's an economic sister in their economic system. Now we have global stock markets. Now we have the extraction at a global scale, for the sourcing of consumer goods that are all homogenous, and there. There's just one kind of how we do things. And I think the crisis that we're in is the ways that human have removed ourselves from our natural biodiversity relationships with our ecological systems. And then as removing ourselves we have are allowed for the rupture of a relationship that is very needed, which is if we're not integrated into the trees that are natural in our environment into trimming certain invasive species and supporting other biodiverse relationships around us, then we're crippling the ability of the soil to be healthy of the air to have the most amount of oxygen Have you Now we know that we need to be trapping carbon at such high rates. And I think that with a crisis that we're in is that we've allowed and have fallen victims to white supremacy, which was facilitated by colonization, that I, you know, that dominance of one group of people in the way of existing, and I think that's where we're at. I mean, if you look at the kelp forests, the kelp forest needs the otters, they need the, the sea urchins. But when you remove the otters and the sea urchins, you know, are not being preyed upon at a normal scale. And that's, you know, we're connecting it to white supremacy, let's assume that the sea urchins are like the dominant and because they're, they're the ones that ruled the kelp species are starting to be eradicated, and some of them are becoming a threat of extinction. And without a healthy kelp forests, you don't have healthy oxygen and maintenance of the acidification in the ocean, which, you know, couple that with global warming, and you basically have the rapid eradication of so many other natural ecosystems in the ocean that we need to survive. And so when you have one species dominating over another, it leads towards a crisis. So I think we're in a imbalance of relationships because of, of white supremacy. And that's what's causing the climate crisis we have. We have a monoculture. And so just as you look at mono cropping, as you look at anything that eradicates the health of the soil, because it doesn't have the reciprocal relationships that it needs from other crops, and are the resting in order for the soil to be healthy. This might not be speaking to everybody who's listening. But it makes sense that like, Yeah, definitely. The environment crisis is a symptom of Yes. Oh, the climate crisis is a symptom of a larger systemic problem.John Fiege Yeah. And in so many ways, white supremacy was created by colonialism, like, white supremacy is the cultural system that in some ways had to emerge to justify the political and economic brutality of colonialism. You know, it was a it was it was a way of organizing and understanding the world that justified these terrible things that were happening. And they're so it goes so much hand in hand.Layel Camargo Yeah, definitely. Yeah, I mean, I feel like I could talk about this for hours, because there's just so many ways in which we can break it down to the minute level. And then there's so many ways that we can think about solutions. And a lot of my my work and my passion is really bringing as much power as I can to black, indigenous and people of color. Because the retention of culture, language, and different ways of engaging with the world, everything from how we grow our food to how we dress and what we celebrate. And where we honor is what's going to help us be more resilient towards the impending and the realism of what the climate crisis means to a lot of our communities.John Fiege Yeah, totally. Yeah. And you're you're living and working at this really interesting intersection between ecological justice, queer liberation and indigenous culture. Can Can you talk a bit about the intersections of your identity and cultural background and their importance to you and how you orient yourself to this work?Layel Camargo Yeah, definitely. So as I mentioned, I'm a descendant of the Yaki and the Mio tribes in the Sonoran Desert. And I didn't really realize how much this matter to me, I think till about like five to six years ago, because I grew up because of the borders. Technically, I'm Mexican descent, and Mexican American salesperson in this country. But the Mexican government is similar to what we're talking about white supremacy was created by European settlers and, and a hybrid of mixture of stealing of indigenous cultures. And there are so many subgroups of different indigenous cultures. And my heritage is that both my grandfather and my grandmother's tribe as they were nomadic, and they used to migrate up and down the Sonoran Desert, before the border was there from seasonally for survival. And there's so many ways that like food that we eat, how we dress, how we talk that I didn't realize like, Oh, that makes me so much more than just Mexican American. It makes me more than just Latinx. And I think my background and being in such close proximity to immigration and the necessity of immigration or to survive because my grandmother came to Tijuana because it was industrialized and she needed work. And so when they migrated, they like left everything behind. And they never went back. Like, I think so many people leave their home, thinking that they're going to go back and they don't, their children are born in different places. And eventually, that led me to be born in a different country. And so because of that background, I am so keen to issues around native sovereignty and land back here in the United States is like the retention of keeping people in the place of their origin is a climate solution. It's a way of keeping that ancestral knowledge in the place that is needed. I mean, here in Northern California, we look at the wildfire crisis, and it's due to climate change. And it's also due to the lack of forest management, that our indigenous relatives that are native to that area have been robbed of the opportunity to maintain those forests at the scale, which is needed in order to adapt and prepare for wildfires. Yeah,John Fiege yeah, with with the prescribed burning, and all that maintenance that used to happen. That was invisible in so many ways to the European colonists, they didn't even understand that that was going on, or how it worked.Layel Camargo Yeah, and I feel like, you know, it goes back to the monoculture. And I think, because I have indigenous ancestry, because I understand the nature of needing to migrate. And the realities of migrant experience, I think I feel so passionate about keeping people in their place of origin as much as possible, and allowing for people to move freely when they have to. And I think as as the climate crisis gets worse, I started to realize just what a disservice we have made by instilling borders by having governments that have been so gatekeeping and operating off of scarcity, that we've kind of mandated a world where people can move freely people, and people have to leave their place of origin. And that these two paradox that we exist in, is creating the dehumanization of a group of people that if you cannot sustain yourself in your place of origin, because of global extraction, by the way, because of environmental degradation and the economic viability of your area, and how that creates wars and mass extraction, that that is why people migrate. But yet those same people who are creating those systems that make it difficult for you to stay in your place of origin have also created borders to not let you move freely. That paradox to me is also part of this climate crisis as because many of us are going to have to leave john, at some point, there's going to be floods, there's going to be hot water, we're experiencing a drought prices in California, I'm actually living between northern California and Southern California already. And a lot of it is because of the wildfires and my family's down here. And my family's at threat of sea level rise by living in San Diego, which San Diego filed a lawsuit against Exxon and Chevron. And I think one or two other oil companies is we're all we're all existing now in this global climate crisis, that it's not quite in our face every day, but we feel it seasonally now, so we're gonna have to be able to move. Right? So yeah, and last to say is like similar to my cultures I have I lived with an end an endocrine illness. And so air pollution is something that could severely impede my ability to reproduce my ability to function. At this point, I spend about four to five days a month in bed, working from bed, and I'm fortunate enough that I get to work remotely. But for a lot of people, we're going to see more and more ways in which the mass destruction of the planet which has led to the climate crisis is how we become to adopt ways of having different abilities or not being able to live our day to day function. So yeah, the intersecting points are just, they're overwhelming. And I think a lot of us are starting to feel that more as things start to kind of get a little worse.John Fiege Right, right. Yeah, I was talking to, to my partner the other day, she was she was talking to a fellow activist about this idea of ableism. And how, you know, so much of the discourse around it is you know, what are your abilities and, and this, this person was talking about how it it's how unstable that is. Like you can be able bodied today and tomorrow, you can be not able bodied in the same way. Because of, you know, like you say the changing air quality or something happens, or you just you're getting old, or you get sick. And it's one of those things that we've so ignored as a culture of what, what ableism really means about our assumptions about the world.Layel Camargo And like the economic viability and how our economic system is just so dependent on us being fully productive 24 seven, which I made a video on this called The Big Sea, which talks about the intersecting points of labor and how the labor crisis is actually the root of our climate crisis. Because if we can have people have a bigger imagination around how they can use their bodies, to serve their own needs, instead of serving the needs of corporate interests, how that would actually alleviate a lot of pressure on the planet. And that that would potentially lead to our most successful outcomes in regards to the climate crisis.John Fiege Yeah, totally, totally. Well, can you tell me about decolonizing conservation in the environmental movement and what that looks like to you?Layel Camargo Yeah, so I, I started during the beginning of the pandemic, I started a nonprofit called shelterwood collective, which is black and brown and indigenous queer folks who are aiming to steward land at the time, I was aiming to sort of land a month ago, we acquired a 900 acre camp in cassada, California, and Northern California and our team is about conservation efforts, specifically with forest resiliency against wildfires. Taking Western Western practices of conservation, mixing them with indigenous practices that are similarly to conservation. And I feel like when we think about conservation efforts, a lot of them have been dictated by European ways of thinking through conserving natural environments, which a lot of it is like humans are bad, nature must be left uncared for. And this does such a disservice because our indigenous ancestors knew that in order for a forest to be thriving, we needed to be in relationship with it, we needed to monitor monitor it, if there was a fun guy or a virus that was spreading their disease, that we could actually help it, he'll help trees, he'll help it spread less, if there was fires that were coming that we could trim, and tend and do controlled burns, if there was, you know, sucks anything happening where a species was struggling, that we could help support its growth and its population by you know, hunting its predators. And so I think that, that is the challenge between indigenous conservation efforts are traditional ways of just being in relationship with the natural environment and conservation is the western conservation is that we have been so removed from what it means to protect water systems, what it means to protect forests, that now we have a crisis of mismanagement we have and that more and more countries are adopting European Western perspectives because of the dominance that white supremacy has instilled that there are certain group of people that know more than we do. And that's just that's created, at least for me feels very heavy on when it comes to wildfires. There is certain areas in Northern California where there have been residential communities that have been built on wildfire lines that we know now, indigenous people knew that like every 30 years, for every 50 years, there would be a wildfire that would run through that area. And now that we're not that it's getting hotter, the gap of that time is getting shortened. And also that we're realizing that the years, hundreds of years of mismanagement, and lack of tending has led to also these extreme wildfires, that's now causing casualties outside of wildlife. And I feel like conservation needs to evolve. I think that there needs to be more understanding around the harm that Western conservation has done to not only the ecosystems but to the people who have traditionally been keeping those ecosystems. And I do feel like it's like it's evolving. I just think that it's not evolving as fast as we need. And unfortunately, with the climate climate crisis, we're gonna have to really come to recognize what do we need to move really fast on on what can wait because it just feels like Everything's urgent, we need to save the oceans as much as we need to save the forest as much as we need to Save the Redwoods as much as we need to take the rain forests and it just feels like and and that is like the natural environment, then we have like the growing list of extinction, threats of extinction for certain animals. And I think that I don't know why just came to my head. And then you have people like Bill Gates who want to eradicate a whole mosquito species. So it just feels like we're gonna have to pick and choose our battles here. And I do feel like coming to reckoning around the harm that this pervasiveness in western conservation, which isn't the idea that sometimes we are harmful to, you know, our natural ecosystems isn't a bad one. Yeah, we are. But how we got here was by completely removing ourselves and not knowing how to take care of those ecosystems, had we been in a relationship with them for the last 100 years, maybe we wouldn't be so wasteful, maybe we would have caught air pollution sooner than then our body is telling us, hey, we don't like this, this is bad, we're gonna die sooner if you keep doing this. And I think that that is a disservice. So it's beautiful to see more forest schools popping up for young people. It's beautiful to see more conservation groups trying to bring in indigenous leaders into the conversations. But I do feel like that overall idea needs to shift. And I also think that the land back movement, which is returning national parks back to indigenous hands, is going to help alleviate some of those major tensions that do not honor that certain people have been doing this for hundreds of years. And if we don't return it in this generation, we just run the risk of losing more language, more culture and more practices that we need at a larger scale.John Fiege Yeah, in protecting ecosystems is just not a complete picture of everything that's needed. Like as you say, it's important on some level, but it's it's not it's not a whole, it's not a whole understanding of of the problem or how to address it. There reminds me I was I was just reading or rereading a bit of Robin wall kimmerer book braiding sweetgrass, and she talks, she talks about this very issue a bunch about, you know, sweet grass in particulars is something where there's this, this back and forth relationship between humans and nature. And she talks about teaching one of her University classes up here in New York, and asking them at the beginning of the semester, you know, whether people are bad for the environment, and almost everybody says yes. And we alsoLayel Camargo have this this perception of we are bad. Right?John Fiege Yeah. Yeah, this Western guilt is pervasive in that as well. Which is,Layel Camargo which is facilitated by religion? Yes, religion has a very good job of making us feel like we are horrible for everything that we have sent us that we need to repent for our whole existence as like, going from embryo to sperm is actually a sin itself. So we're born with so much already on our shoulders.John Fiege I was gonna say Catholic guilt, but I feel like at this point, it's so much broader than that. Yeah, it is. So you work with the Center for cultural power. And, and one of the main projects you've done with them is climate woke. And I'd like to start by saying how much i'd love the artwork of the logo. It says climate woke. And it's in, in the style of this fabulous flashback 1980s airbrushed t shirts, with, you know, rainbow colors and sparkles. And it feels like there's so much meaning embedded in the artwork. And I wondered if you could tell me about climate woke, how the project emerge, but also like how this logo artwork reflects what this project is.Layel Camargo Yeah, so we when we started thinking about what climate woke would be, we didn't know what's going to be called climate woke it was through several meetings with different community partners, different funders and other stakeholders, where we kind of discussed that we wanted a unifying symbol for all the communities that we had been meeting and we kind of landed that we wanted something to look good to represent black Dan Brown young people between the ages of 16 to 25, something that was appealing that somebody would wear with pride. And, you know, at the time, there was a lot of like, different stuff coming up around the importance of wokeness. The it wasn't used as how we use it now, which is like political correctness. It's, it's, it's not where it is now. And so we decided to kind of ride on the, the term itself climate woke, which talks about uses black vernacular very intentionally that this is a racialized issue. And we spoke with several leaders in the black community, and at the time, it felt like it made sense. And, and so we kind of quickly were like, this makes sense kind of work. We want people to wake up to a climate crisis, but also be like down and enjoy it. And that it's different than this doom and gloom narrative that we constantly see when it comes to the environment. As it is kind of depressing when you think about it. But so we wanted it to feel like inviting. And at the time, which I think was like 2017 2018. All these like 90s was like coming back. So we sat with like two or three potential designers, and we didn't really like what we saw. And then it was heavy and agile that he Guess who is kind of a co creator of this. Also, like a globally recognized artist who was like, hold on, I got this and just like hopped on her computer through some colors, did some and we were like, We love it. Like we just love it. We wanted it to be bright. We wanted it to be inviting. And I feel like we've been successful just two weeks ago actually got a text from my executive producer who works on the planet. Well, content, it was like to send a photo of like, I believe it was a young male of color about 21 or 22 years old wearing a climate woke t shirt. And she was like, do you know where that's from? And he was like, No, I have no idea. And I was like, that's how, you know, we succeeded. Because we popularize something, we made it look so good. People don't necessarily need to make the connections, but they'll be promoting our work. And I'm sure and I get so many compliments when I wear t shirts and sweaters. And so she she told him to look up the videos. And you know, she sent me the photo. And she's like, we've I think we've succeeded. And I was like, I think we succeeded, I think we have you know. But at this moment, we are considering evolving the terminology because it doesn't feel as honoring. And we definitely are very sensitive to the fact that we use black vernacular intentionally. And it's time to kind of give it back and think through like what other ways can we popularize other terms to kind of help. It's about it's about to help kind of build the community because it was about building a group of people kind of drawing in a certain community that wouldn't necessarily be about it. And I feel like that to me was like a, we did it. We did it.John Fiege Yeah, it's it's it's definitely one of those terms that the the right has co opted and really done a number on they. Yeah, they're they're good at stealing those terms and turning them on their head. And usually, honestly, as a as a weapon back the other direction. Can you turn down your volume just to hear again, just noticing when you get excited? I get excited so much. Alright, how's that? Right? Great. Yes. So in a couple of your videos, you talk about what being climate milk means to you. And you say it means one, standing up for communities of color and communities most impacted by climate change, to complicating the conversations on climate in the environment. And three, doing something about it. Can you take me through each of these and break them down a bit?Layel Camargo Yeah, so the first one is, can you repeat it again, that's the firstJohn Fiege standing up for communities of color and communities most impacted by climate change,Layel Camargo right? That's right. Yeah, I've said it so much. And we actually haven't even recorded anything because of the pandemic. So I'm like, I haven't said it in a while. Yeah, standing up for communities of color. I think that that one to me specifically spoke to that. We need black, brown and indigenous people to feel protected and seen when it comes to the climate and environmental crisis. And that's everything from activating people in positions of power to empowering the people who come from those communities to know that this is an intersectional issue. I think that the climate crisis traditionally was like a lot of visuals of melting ice caps, a lot of visuals of the polar bears and you It's interesting because as we're getting more people narrative, I feel like the, we need to get a little bit more people narrative. And we need to return those images a little bit back, because the IPCC report has just been highlighting the rapid rates in which we were losing ice. And I think that when I initially thought of this at the time, there wasn't highlights of how indigenous people were protecting the large scale biodiversity that we have on the planet. There wasn't stories of, you know, urban, black or brown youth trying to make a difference around solutions towards climate change. And so I kind of made it my purpose that climate woke represent those demographics that we that I was important for me that black, brown and indigenous people of color were at the center of the solutions. And the complicated conversations and do something about it was that I actually feel like we have a crisis of binary versus complexity in our society. And I think that how we've gotten into this climate crisis is because everything's been painted. So black and white for us, that if you want a job, you have to be harming the planet, if you want to be unemployed, then. And then like all these hippies that are fighting to save the trees, they're taking away your job, you know. So I feel like there's so many ways in which our trauma responses just look for the patterns have been used against us. And it just felt really important for me, that people feel comfortable to complicate as much as possible, where we're gonna need different angles and different ways of looking at solutions that we need to embrace experimentation, where we need to embrace failures, and we need to really let go of these ideas that technology is going to come in and save us technology is a big reason why we got into this mess. And so I think that complicating the conversation to me was about this is like, if you are black, brown, indigenous, and you want to be a part of the climate crisis, but you have no way of integrating yourself besides talking about gender oppression, go for it, look at look at the leaders in this movement, and look at how many women are fighting and protecting, you know, at a larger global scale that don't get the visibility that they deserve. So I feel like that was my aim is to really invite that complexity. And then let's do something about it is that I don't want things to get stuck on the dialog. One of the biggest failures of the United Nations when addressing these crisises is that they don't have global jurisdiction. So they cannot actually mandate and or enforce a lot of these, it's usually done through economic influence, or like if one if we can get a first world to sign on to a certain agreement, then hopefully, they'll all do it. But then who ends up in implementing it, usually it's not the United States and Europe is not the first one to do it. And yet, we are the biggest global polluters on almost every sector you can think of. And I think that the do something about it is, for me a call to action, that we can talk about this, we can try to understand carbon emissions, methane emissions, global greenhouse, carbon markets, carbon, sequestering drawdown methods, we can talk about it. But if we're not doing it, putting it to practice while integrating these other two points, which is centering communities of color, and embracing the complexity of that, then it's nothing, it's pointless. We're just we're just allowing corporations to keep exploiting the planet and governments can keep, you know, sitting back and saying that they're doing something because they're convening people without actually regulating and putting down their foot for us. So, yeah, I think it was trying to summarize just my general feelings of this movement and the ways that there's been just lack of opportunities by not centering certain other people or allowing there to be more complexity.John Fiege Yeah, there's, I find, watching how those un meetings go down. So frustrating. Yes, just, you know, Time after time. It's just maddening. I'd have a hard time working in that space.Layel Camargo Yeah, I think I was fortunate enough to take I voluntarily took like a law class at pace, Pace University, pace law University, and one of the classes was United Nations policy, and so I got to witness the sub All meetings before that big meeting where Leonardo DiCaprio came out and said that we had a climate crisis, which everybody googled what the climate crisis was, I think it was called climate change. It was like the most time climate change was googled in the history of mankind. And I was sitting in those meetings and just seeing how it really is just a lot of countries just try not to step on each other's toes, because relationships translate into the economic sector, that I'm like, wow, y'all, like legit, don't care about the people you're representing?John Fiege Yeah. Yep. Yeah, it's crazy. Well, I wanted to talk a bit about what environmental justice means to you. And I thought we could start with your video called a power to rely on. And in your crudest, you include a statistic in the video that says in the US 75% of all houses without electricity, are on Navajo land. And, and then one of the people you interview in the video with Leah, John's with a group called native renewables, says, whoever controls your water and your power controls your destiny. And that's really powerful statement. Can Can you talk a bit about your experience working on this video, and how it impacted your thinking about environmental justice?Layel Camargo Yeah, so I, I realized that I'm really passionate about renewable energy and alternatives to energy capturing, probably through working on this video. And when we were first thinking about what themes we were going to cover, that's usually how I approached most of the climate world videos as I tried to talk to a few community partners. But mostly, I just do a lot of like, cultural observation, just like what are some of the themes that feel that are kind of resonating for people outside of the sector. So what's resonating for folks outside of the environmental justice world, and, you know, land back native sovereignty is something that's been popularized, especially after the Standing Rock camp, the no dapple camp, and I was noticing that it was kind of dwindling down. But a lot of data was coming up around the fact that a lot of indigenous communities are either sitting around and or holding and protecting 80% of the global biodiversity. And so something that how I approached this video was I wanted to show the native sovereignty piece with the land back as well as my passion for alternatives to our current energy use. And what Haley Johns is somebody who was recommended to me by Jade bug guy who's also featured in the videos, a dear close, like cultural strategist, filmmaker, co conspire in the sector. And she would I had initially approached her and said, I want ndn collective, which is what she works to kind of help us think through the script. And she said, Yeah, we're down and like, we trust you, like, we know you're gonna get the story, right, but we're down. And so it was, it was very easy for us to start with that. And then when I was like, Who do I talk to? They're like, you need to talk to a hayleigh. And I was like, Alright, let's talk to a healer. And so I flew out to Arizona, just to have a scout meeting with her, which I felt like I was chasing her down, because we didn't know she was going to be in Flagstaff, or if she was going to be near Phoenix, like we didn't know. So we were flying in. And we were like, Where are you today? She's like, I'm at my mom's house. I'm with my mom at this hotel. And we're like, Alright, we're coming through. So it felt very, like family off the bat, which now she has been nominated for I forget the position, but it's the internal affairs of Indian energy, energy efforts and some sort. So she's she's doing it at a federal level now. And when I was when I was working on this video, and I had talked to her and I interviewed her as she was giving me a lot of these numbers, and I just realized that, you know, the irony of this country is just beyond what we could imagine. You have a lot of these coal mines that help fuel some of the larger energy consuming cities and in the United States, like Vegas, like la that just consume energy at such high rates that are being powered by coal mines in Navajo or near Navajo Denae reservations. And yet, I was hearing about what halos program and her efforts were just trying to get funding and or subsidies from the government in order to put solar panels on folks his house because the infrastructure doesn't exist. And she was running she's letting me know about that. cost, she's like at $75,000 per house. And then we in order to like run the lines, and that's not even including the solar panel infrastructure. And then if they can't, we can't run the lines, and we're talking about batteries. And she was breaking this all down, I'm like, that is a lot of money. We need to get you that money. And then she started just educating us more through that. So I think I went into this video just knowing that I was going to try to make those connections. But what I realized was that I was actually going in to learn myself, just how much I need to humble myself with the realities that communities who have had less to nothing in certain things, everything from food, to energy to water, have made alternatives that they are, they've already created the solutions like we found one of the elders who had put up one of the first solar panels and Hopi reservation, which I highlighted in my video, she got it 30 years ago, like I, I was flabbergasted that she had the foresight, and the way that she articulated was everything from comfort to entertainment. But at the end of the was she knew she needed power. And she runs a business, the local business won a very few on the reservation that she was passionate enough to keep alive. And so this video just showed me that like, wherever you go, where there has been disenfranchisement, that's where you will find solutions. Because a lot of people have just making do for a long time, it just hasn't been seen, it hasn't been highlighted. Those are the people that like the UN should be talking to the you know, our federal government should be listening to.John Fiege Yeah, and I actually wanted to talk to you about Janice de who's the Hopi elder that you mentioned. And, you know, in particular, how it relates to how depth and skillful you are communicating with people from a wide range of backgrounds. in you, you you use humor a lot. And in this power to rely on video, you're sitting down with Janice day. And talking about how she's one of the first people to get solar power 30 years ago. And you asked her whether the first thing she charged with solar power would be a vibrator. And that was that was that was really funny. And all of a sudden, I'm watching with anticipation, asking myself, how is this woman going to react to that question? And you seem to have such a good read on the people you're speaking with. And I was hoping you could talk a bit more about how you communicate so many, so well and so many in so many different spaces and how you consciously or unconsciously lubricate the relationships with humor.Layel Camargo Yeah, I've been I I think a lot of it is my passion for humor has come from has been maintained by a lot of data and information that I've gotten around just the importance of people being able to process things through laughter. And that the climate crisis is nothing to make mockery and or to laugh, there's this is very serious. The ways in which our species is kind of being at threat of extinction, and right before our eyes. But I think that as humans, we're so complex and layered, and we're so beautiful in the sense that we get to feel so intensely and feeling is what motivates us to take action. And laughter helps you process so much data quicker, it helps you be able to take something in, embrace it, release, and then have it make an impression that is the one line that everybody brings up with that video. So I made the impression. And I hope that people watched it and then wanted to show it to other people. And so I think that, that that knowledge has retained my passion for humor. And then like I said, You know, I grew up in an abusive home where we had to process things fairly quickly in order to be able to function in the world to go to school to go to work. And growing up in a home where there was a lot of violence. I learned how to read people very keenly everything from anticipating when something was going to happen tonight, and I speak about that pretty like nonchalantly because I think a lot of us have a lot of strategies and skills that we've developed because of our traumas and our negative experiences that we've had in the world. And I think they don't often get seen as that we'll just say like, Well, I was just really I'm just really good at reading people and we'll leave it at that and it's like, but what is your learn that from like, there have been many chronic situations where you had to be really good at reading people in order for you to like practice it so clearly in it skillfully. And so I think I honor my experience in that in order for me to do that. And then I think cultural relativity and cultural content petencies is another thing like, Janice de actually reminds me a lot of my grandmother and my grandmother was somebody who was very religious. And at the same time, I always loved pushing her buttons. I would just like try to say things to get her activated. And I knew at the end of the day, she loved me. And that was about it. I didn't have to question whether she loved me because she was upset that I asked her something and appropriately. So I think it's a combination of that. And I'm grateful that I can embody that and be able to offer it to people who are curious about climate change and and feel more invited through laughter than they would about doom and gloom or heavy statistic videos and our ways of gathering information.John Fiege Awesome. Well, another kind of video you made is called consumerism, cancelled prime. And the first shot is you waiting while the camera crew sets up the shot and you're putting items in your Amazon cart on your phone. And then the quote unquote real video begins. And and you say 80% of California's cargo goes through the Inland Empire. And then you yell along expletive that's beeped out. And you ask emphatically his climate, wrote, his climate woke about to ruin amazon prime for me. And and I love how rather than just saying Amazon, or Amazon customers are bad. You're starting by implicating yourself in this system that leads to serious environmental justice issues. And again, it's really funny. Can you talk more about the situation with Amazon and other real retailers? And and how you went about positioning yourself in this story, and using humor again, and self criticism to connect to the audience?Layel Camargo Yeah, I mean, when we first started working on this video, we explore different avenues of that opening scene, when we wanted to highlight community members, I kind of at this point, have a pretty good like tempo of what it is that I want. I want a community member I want somebody who's like academic or scientifically based, and then somebody else who kind of comes in allows her to be more of a creative flow. So we have a pretty good structure at this point of the voices that we seek, we just didn't know how we wanted to hook the audience. And we went back and forth quite a bit on this, the thing that kept coming up was amazon prime memberships are very common. Most people have them most people buy on e commerce and this is pre COVID. And I was keenly aware of that I also knew that Amazon was growing as a franchise to now own Whole Foods that were just like expanding in regards to what it is that they offer people online. And as I mentioned, I, through my passion for reduction of plastic usage and plastic consumption, and plastic waste, I understand the ways that ecommerce has really hurt the planet. So I myself am not an Amazon Prime member, I I don't actually buy online and I allow myself when needed one Amazon thing a purchase a year. And it's like kind of more of a values align thing. So in order for me to reach connecting with somebody who's kind of a little bit more normal in regards to needing to rely on buying online, is I just had to exaggerate what I think happens when you're shopping, which is you look at a lot of stuff, you add them to cart, you get really excited, and then you kind of mindlessly click Buy without knowing what's going to happen. But you're excited when it arrives, surprisingly, because maybe you bought it in the middle of the night while drinking some wine and watching some Hulu. So that's like what I was trying to embody. And then what I was really trying to highlight in this video was I wanted to invite audiences to not feel shame about what they do, like we are we've all been indoctrinated by the system through what our education has taught us. Like we have values of individualism and patriotism and all these things, because that's what we were taught in schools. And that's been used and co opted by corporations in order for us to continue exploiting other humans and the planet. And that's by no fault of our own. That's a design that's an economic model that was designed since the Great Depression. It's just the way that it's been exaggerated and has scaled so quickly is beyond our control where our governments don't even regulate it anymore at the ways in which they should be. And I think that I wanted this to feel like it's not just on you as an individual, but it's specifically if you live in Europe or in the United States. You need to know that we are The biggest consumers on the planet, we have the most economic resources. We actually, if even a fraction of the United States decided to stop shopping at Amazon, we could significantly bring that Empire down. I say Empire pretty intentionally. And we could I mean, I feel like you. And that's and how I understand economics is that all you need to do is impact 10 to 20%. of supply and demand chain in order for a whole corporation to collapse. The problem is, is that our governments always come in to aid these large corporations that are hurting us on the planet by saying that they want to maintain jobs and maintain a GDP are going stock market, which they're reliant on. So this video was meant for audiences. And for people to feel like this is not just on you. But if you live

Originally Recorded July 18th, 2024 About Alan S. Rome: https://au.linkedin.com/in/alan-rome-23275338 Check out Mr. Rome's article in Quillette, titled Raymond Aron and the Art of Politics: https://quillette.com/2024/03/08/raymond-aron-and-the-art-of-politics/ This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit musicallyspeaking.substack.com

For over a century, the LDS Church forbade Black Latter-day Saints from temple ordinances, and Black men from the priesthood. How did Black Latter-day Saints experience this discrimination, and what effects and consequences of these restrictions carry over to today? On this episode of Scholars & Saints, Nicholas speaks with Dr. Matthew L. Harris, Professor of History and Director of Legal Studies at Colorado State University-Pueblo, about his 2024 book, Second Class Saints: Black Mormons and the Struggle for Racial Equality. Dr. Harris draws from first-hand accounts of Black Latter-day Saints during the temple and priesthood ban, details the Church's past global response to race, explains the reaction of the LDS Church to the Civil Rights movement, and presents the Church's contemporary work at racial reconciliation. To find out more about Dr. Harris and his upcoming projects, click here.

Are young American men willing to elect a woman for the highest office in our country? In this interview, I ask the following questions: What defines an American generation? Do we have a new generation every 20 to 25 years? Who are Millenials? Gen Zs? How are political movements now, by young Americans, different than prior movements by older Americans? Is human connection the answer? Is there a discernable difference in immigration attitudes of America's generations? Do Gen Z Men Think Like Old Men? What's so special about Millennials? Who will win the 2024 presidential election? *****

Your houseguest sister-in-law is messy, irresponsible, and in debt. Can you motivate her to change or is it time for tough love? Welcome to Feedback Friday! And in case you didn't already know it, Jordan Harbinger (@JordanHarbinger) and Gabriel Mizrahi (@GabeMizrahi) banter and take your comments and questions for Feedback Friday right here every week! If you want us to answer your question, register your feedback, or tell your story on one of our upcoming weekly Feedback Friday episodes, drop us a line at friday@jordanharbinger.com. Now let's dive in! On This Week's Feedback Friday: Your sister-in-law's been mooching off your hospitality as if she's got a get-out-of-rent-free card, turning your home into her personal playground while you're busting your hump to keep the lights on. How can you get through this domestic minefield without blowing up your wife's relationship with her spendthrift sibling — and your sanity? You're a woman who's always played for Team Dude, but lately you've been crushing hard on your sapphic bestie. The long-term forecast is cloudy with a chance of identity crisis, but you can't get her out of your head. How will you solve this romantic Rubik's Cube without peeling off the stickers? Halfway through your Master of Legal Studies program, an ad for AI legal services popped up. Suddenly, your degree looks about as future-proof as a Blockbuster membership card. How can you safeguard your Atticus Finch aspirations without being ground down by the mocking march of the machines? [Thanks — again — to attorney Corbin Payne for helping us answer this one!] You've got front-row seats to a family's horror show, complete with questionable parenting and kids who look like they could use a hug (or therapy). As a concerned friend whose perspective is admittedly biased by your own abusive upbringing, how can you swoop in for the save without nuking your relationship or crossing lines that can't be uncrossed? You're the company's sales superstar who just got kneecapped by the corporate fun police. After pouring your heart and soul into a presentation that was deader on arrival than disco, how will you dust yourself off and keep your mojo intact when the higher-ups have made it clear your ideas are about as well-received as a Christmas morning telemarketer? Have any questions, comments, or stories you'd like to share with us? Drop us a line at friday@jordanharbinger.com! Connect with Jordan on Twitter at @JordanHarbinger and Instagram at @jordanharbinger. Connect with Gabriel on Twitter at @GabeMizrahi and Instagram @gabrielmizrahi. Full show notes and resources can be found here:

In this episode, we will discuss the importance of empowering black voices through media and mentoring with Kevin Benoit. Established in 2004 by founder, Kevin Benoit, Parlé Magazine began as an entertainment and lifestyle print publication, distributed in New York City. The print publication featured some of the biggest names in music, literature, and film. Kevin is interested in discussing topics such as "How to Launch an Arts Nonprofit and Get Funding in Year One" and "Empowering Black Voices: The Vital Role of Supporting Black-Owned Media Publications in 2024," offering practical insights and actionable advice to your listeners. As a first-generation Haitian American, Kevin graduated from John Jay College of Criminal Justice with a Bachelor of Science in Legal Studies and holds a Master's in Business Administration with a focus in media management. His passion for empowering the urban community led him to create Parlé Magazine in 2004, an entertainment magazine spotlighting entertainment and featuring celebrity interviews, yet also mindful to keep literacy and the written word at the forefront. The publication prioritizes BIPOC voices and stories, aiming to empower, entertain, educate, and motivate Black and Brown lives within the media industry. Kevin's extensive work at various nonprofit organizations in New York City, including Police Athletic League, Job Path, Hip-Hop 4 Life, Imani House, and SCO Family of Services, showcases his dedication to youth empowerment and community development. He founded Parlé Endeavors to continue his impactful work, providing comprehensive mentorship programs, scholarships, grants, exposure to industry leaders, and invaluable hands-on experience to youth with a passion for and interest in the fields of arts, media, journalism, and entrepreneurship. In his first year of running Parle Endeavors, Kevin was awarded the BeyGOOD Small Business grant, which he used to host Parle Endeavors' inaugural Teen Poetry Slam and provide youth comprehensive mentorship programs, scholarships, grants, exposure to industry leaders, and teen poetry writing workshops. This accomplishment further highlights his expertise and success in the entrepreneurial realm.  

The Rational Egoist: Examining Qualified Immunity with Clark Neily Join host Michael Liebowitz for a compelling episode of The Rational Egoist as he engages in a deep dive discussion with Clark Neily, Senior Vice President for Legal Studies at The Cato Institute, on the topic of qualified immunity. In this illuminating conversation, Michael and Clark explore the legal doctrine of qualified immunity, its origins, implications, and controversies in contemporary jurisprudence. Drawing on his expertise in constitutional law and civil liberties, Clark Neily provides valuable insights into the historical development and practical application of qualified immunity in the context of law enforcement and government accountability. He examines the tension between individual rights and official immunity, highlighting the challenges posed by qualified immunity to holding public officials accountable for misconduct. Listeners will gain a deeper understanding of the complexities surrounding qualified immunity, as Michael and Clark discuss its impact on civil rights litigation, police accountability, and public trust in the justice system. They explore alternative approaches to addressing the problem of excessive government power and bureaucratic impunity, offering insights into potential reforms and policy solutions. This episode serves as a call to action for greater transparency, accountability, and respect for individual rights within the legal system. Through engaging anecdotes and scholarly analysis, Michael and Clark shed light on the need for meaningful reform to ensure justice and equality under the law for all citizens. Tune in to The Rational Egoist for an enlightening conversation with Clark Neily as we examine the complexities of qualified immunity. Whether you're a legal scholar, a concerned citizen, or someone seeking to better understand the dynamics of power and accountability in society, this episode promises to inform, inspire, and provoke thoughtful reflection on the principles of justice and individual rights.Michael Leibowitz, host of The Rational Egoist podcast, is a philosopher and political activist who draws inspiration from Ayn Rand's philosophy, advocating for reason, rational self-interest, and individualism. His journey from a 25-year prison sentence to a prominent voice in the libertarian and Objectivist communities highlights the transformative impact of embracing these principles. Leibowitz actively participates in political debates and produces content aimed at promoting individual rights and freedoms. He is the co-author of “Down the Rabbit Hole: How the Culture of Correction Encourages Crime” and “View from a Cage: From Convict to Crusader for Liberty,” which explore societal issues and his personal evolution through Rand's teachings. Explore his work and journey further through his books:“Down the Rabbit Hole”: https://www.amazon.com.au/Down-Rabbit-Hole-Corrections-Encourages/dp/197448064X“View from a Cage”: https://books2read.com/u/4jN6xj join our Ayn Rand Adelaide Meetups here for some seriously social discussions on Freedom https://www.meetup.com/adelaide-ayn-rand-meetup/

Today, Fabio talks to Sindiso MnisiWeeks.  Sindiso is Associate Professor in Legal Studies and Political Science at the University of Massachusetts Amherst and Adjunct Associate Professor in Public Law at the University of Cape Town (UCT).  She is currently finishing a monograph titled “Alter-Native Constitutionalism: Common-ing ‘Common' Law, Transforming Property in South Africa”. Sindiso brings a different perspective to debate on the crisis of South African democracy that Fabio had with Dee Smythe, Michelle LeRoux, and Dennis Davis in PALcast's last episode. As listeners may remember, those guests contended state capture is at the center of South Africa's democratic crisis, whose main “victim” is the “transformative” spirit of that country's constitution even more than the abstract scheme of liberal-democratic governance based on separation of powers and the rule of law. Sindiso agrees that "state capture” is there and that it compromises the efficacy of the South African state and its ability to meet its constitutional promises. But she argues that South African constitutionalism has a deeper democratic deficit, which derives from colonialism and the way it deprived natives South African from their own laws. This continues through the current constitution, whose interpretation has been driven by understandings of things like property that are “uncommon” to most in the country. Building on this insight, Sindiso argues that rather than structuring and sustaining democracy from the top down, by putting together and protecting an institutional framework typical of liberal-democracy and constitutionalism, and then socializing the people into those; we should do it from the ground up, by taking seriously “the normative conceptions and convictions of ordinary South Africans”. This is what she calls an “alter-native constitutionalism”.   In the interview, Fabio and Sindiso unpack this notion and discuss how it relates to liberal-democracy and constitutionalism and what would mean, in practice, to take seriously those “normative conceptions and convictions”.  They also discuss how to reconcile her argument with the finding that traditional authority and legality have been historically misused or abused in South Africa. And they finish with a conversation about what she is expecting from the upcoming elections in that country.

Brian Feinstein, Wharton Assistant Professor of Legal Studies & Business Ethics, joins the show to discuss how key aspects of financial regulation will be overturned if former President Trump is reelected. Hosted on Acast. See acast.com/privacy for more information.

Protests dominate the news. And while we're familiar with freedom of speech, free exercise of religion, and freedom of the press—what about the freedom of assembly? The First Amendment of the U.S. Constitution—also contains “the right of the people peaceably to assemble.”But what exactly does that secure? How does this foundational, but often forgotten, right impact the shape of democracy, undergirding and making possible a flourishing public life? And are we prepared to defend the full application of these rights to our political rivals? Those we disagree with?Legal scholar John Inazu (Washington University, St. Louis) joins Evan Rosa for a discussion of the freedom of assembly—its history, meaning, interpretation, and application—as well as how it impacts the ability for citizens to gather to demonstrate and protest.Show NotesRead the Constitution of the United States of America (1787)Learning toGet your copy of Liberty's Refuge: The Forgotten Freedom of AssemblyClick here to download a free version of Liberty's Refuge.The First AmendmentIntroducing peaceable assembly.“I was working for a federal judge and working on a First Amendment case, looked down at the text of the First Amendment and saw the right of the people peaceably to assemble, and I thought to myself, I've had three years of law school and four years of legal practice, and I've never thought about the Assembly Clause.”Ecclesia as a counter political entity“I can't assemble alone.”“Know Your Rights” by The ClashThree historical points about interpreting the assembly clauseThe grammar of the assembly clauseAssembly and Petition are two distinct rightsThe right of associationThe right of privacyAssembly is the right of associationWhere are the limits of a protest? Under assembly? Or under the free speech clause.“we ought to care about the values that drive different parts of the Constitution.”The groupness—the idea of collective expressionUnderstanding the “peaceable” side of assembly“The best law enforcement understand that there has to be some breathing space.”Reform mode vs revolution modePolicing assembly as more of an art than a sciencePeaceable assembly and collective belonging“Civil liberties are for losers.”Practical steps to upholding peaceable assembly as a right and civil libertyExercise your rightsDefend the rights of everyoneAbout John InazuJohn Inazu is the Sally D. Danforth Distinguished Professor of Law and Religion at Washington University in St. Louis. He teaches criminal law, law and religion, and various First Amendment courses. He writes and speaks frequently about pluralism, assembly, free speech, religious freedom, and other issues. John has written three books—including Learning to Disagree: The Surprising Path to Navigating Differences with Empathy and Respect (Zondervan, 2024) and Liberty's Refuge: The Forgotten Freedom of Assembly (Yale, 2012)—and has published opinion pieces in the Washington Post, Atlantic, Chicago Tribune, LA Times, USA Today, Newsweek, and CNN. He is also the founder of the Carver Project and the Legal Vocation Fellowship and is a senior fellow with Interfaith America.Image CitationOriginal caption: “Demonstrators sit, with their feet in the Reflecting Pool, during the March on Washington, 1963] / WKL."Original black and white negative by Warren K. Leffler. Taken August 28th, 1963, Washington D.C, United States (@libraryofcongress).Colorized by Jordan J. Lloyd.Library of Congress Prints and Photographs Division Washington, D.C. 20540 USA https://www.loc.gov/item/2011648314/Production NotesThis podcast featured John InazuEdited and Produced by Evan RosaHosted by Evan RosaProduction Assistance by Macie Bridge, Alexa Rollow, and Tim BergelandA Production of the Yale Center for Faith & Culture at Yale Divinity School https://faith.yale.edu/aboutSupport For the Life of the World podcast by giving to the Yale Center for Faith & Culture: https://faith.yale.edu/give

Economist, professor and author Paul Rubin joins Tim to talk about the impact of socialism on the future, particularly among young people who tend to be the most supportive of it, but who stand to lose the most because of it. This is the focus of his new book called, “A Student's Guide to Socialism: How it will trash your lives.” This episode was first released January 4, 2021. https://traffic.libsyn.com/secure/shapingopinion/157_-_What_They_Wont_Tell_You_About_Socialism.mp3 If you want to see where socialism has been tried and failed, you don't have to look far. Venezuela is one current-day example. The country sits on one of the world's largest deposits of oil, yet people in that country have to wait in long lines for gas, the prices for gas are high and the quality of life is among the lowest in the world. Or, you could look toward history, from the Soviet Union, to Cuba, to countries from Eastern Europe to South America and Africa. The examples of socialist failure are many.  But if you look for examples of where socialism has been successful, you can look, but you won't find many if any. The effects of socialism aren't just a poor standard of living, but massive human misery, that history has shown, has led to the establishment of dictators and small rich oligarchies who rule the masses under the thumb of socialism. At the same time, the concepts of socialism have long had a certain appeal to young people and oppressed peoples. Socialism has a certain seductive quality for some. Paul Rubin has spent decades teaching young generations about basic economic principles, and has spent no small amount of time educating young people on the risks of socialism. Links A Student's Guide to Socialism: How it will trash your lives, by Paul Rubin (Amazon) Paul Rubin, The Independent Institute How are socialism and communism different?, History.com Capitalism v. Socialism, PragerU.com About this Episode's Guest Paul Rubin Paul H. Rubin is the Samuel Candler Dobbs Professor of Economics Emeritus in the Economics Department of Emory University and a former Professor of Law and Economics at the School of Law. He served as editor-in-chief of Managerial and Decision Economics. In addition, he is associated with the Mont Peleron Society, the Independent Institute, and the American Enterprise Institute, and a Fellow of the Public Choice Society and former President of the Southern Economics Association. Professor Rubin was Senior Economist at the Council of Economic Advisers under President Reagan, Chief Economist at the U.S. Consumer Product Safety Commission, Director of Advertising Economics at the Federal Trade Commission, and Vice-President of Glassman-Oliver Economic Consultants, Inc., a litigation consulting firm in Washington. He has taught economics at the University of Georgia, City University of New York, VPI, and law and economics at George Washington University Law School. Professor Rubin has written or edited several books, and has published over one hundred articles and chapters on economics, law, and regulation. Much of Professor Rubin's writing is in law and economics, with a focus on tort, crime and contract issues. His areas of research interest include law and economics, industrial organization, transaction cost economics, government and business, public choice, regulation and price theory, and evolution and economics. His work has been cited in the professional literature over 11,100 times. He has consulted widely on litigation related matters, and has addressed numerous business, professional, policy and academic audiences. He has testified three times before Congress, and has served as an advisor on tort issues to the Congressional Budget Office. Professor Rubin is the author of the well-known paper “Why Is the Common Law efficient?” Journal of Legal Studies, 1977, which has been reprinted eight times, in English, Spanish and French. B.A. 1963,

Following the collapse of the Francis Scott Key Bridge in Baltimore last week, the city's 39 year old mayor, Brandon Scott, a Black man, stepped out to address the crisis. Hours later, a tweet went viral calling Scott a "DEI Mayor." To which Brittany and her guests, NPR's Gene Demby and Alana Wise, say "wait what?" The three dig into the racism lurking under the surface of this kind of rhetoric.Then, as March Madness reaches its final nail-biting stages, Brittany takes a look at the reality of "student-athletes." What may feel like an accurate descriptor of these players is actually a legal classification that bars them from asking for worker's compensation and other benefits - benefits usually given to employees. Brittany is joined by sports business reporter Amanda Christovich and Assistant Professor of Legal Studies in Business at Boise State University Sam Ehrlich. They discuss how the recent news of Dartmouth men's basketball team unionizing opens up doors for broader conversations around how we value "work."Learn more about sponsor message choices: podcastchoices.com/adchoicesNPR Privacy Policy

Dr. Michael Bryant is a professor of History and Legal Studies at Bryant University. Dr. Jonny Hudson has a Ph.D. in Holocaust and Genocide Studies. Bret talks with the two of them about Jonny's recent dissertation which applies an evolutionary lens to the Holocaust.*****Sponsors:Listening.com: Go to listening.com/DARKHORSE or use code DARKHORSE at checkout, listeners of DarkHorse get 1 whole month free.Fast Growing Trees: Healthy, happy trees delivered to your door, with 30 day Alive and Thrive Guarantee. Go to www.FastGrowingTrees.com/DarkHorse to get 15% off your entire order.*****Join DarkHorse on Locals! Get access to our Discord server, exclusive live streams, Q&As, and early podcast releases: https://darkhorse.locals.com/Check out the DarkHorse store! Epic tabby, digital book burning, saddle up the dire wolves, and more: https://darkhorsestore.orgSupport the show