Podcasts about ceremonial

Title: Good News Reviled Text: Acts 28:17-22 FCF: We often struggle making the gospel the only offender of the world. Prop: Because the gospel offends sinful men and our character can hinder the gospel call, we must be blameless in our character. Scripture Intro: [Slide 1] Turn in your bible to Acts chapter 28. In a moment we will read starting from verse 17 from the Legacy Standard Bible. You can follow along in the pew bible or in whatever version you prefer. By the hospitality and brotherly love provided to him by fellow followers of Christ, Paul has made it safely to Rome. He has been set up with a rented room and is under house arrest being guarded by a Roman soldier. Still, he is afforded a good deal of freedom, and today we will see that he really doesn't waste a lot of time before he sets out to work in the city of Rome. But where will Paul begin the ministry in Rome while he waits to see Caesar? Let's find out. Please stand with me to give honor to and to focus on the Word of God as it is read. Invocation: Oh Heavenly Father, we come to you today with hearts that desire that the whole world hears the good news of Your Son and His sacrifice for His people. We know that no man is without excuse having all the signs of nature around them. Yet we desire to share with them the hope of Christ crucified for sinners. We confess and know that you alone save the hearts of men. We cannot be persuasive enough to convince men to believe. You must give them a new heart to first. Still, we desire to be Your servants in delivering this call to the nations. At times we can live in ways that keep us from doing this. May we be shown by Your Spirit today, Lord, how we can live blamelessly so that we can be granted an audience with those who need to hear. We pray this in Jesus' name… Amen. Transition: [Slide 2] Richard Own Roberts: “The nature of the gospel is that it divides.” Charles Coleson: “The gospel is good news. But Jesus never said it was easy news.” Oswald Chambers: “There is nothing attractive about the gospel to the natural man; the only man who finds the gospel attractive is the man who is convicted of sin.” Since the gospel is this way… we must be sure that we don't provide even more reasons for natural man to turn aside from the gospel. May our offense be from the gospel alone and nothing else. Let me show you how this was Paul's concern… I.) Violating laws of government or using the legal system for vengeance harms the church's gospel witness, so we must be blameless in our character. a. [Slide 3] 17 - And it happened that after three days Paul called together those who were the leading men of the Jews, i. So, Paul spends a little time settling in, no doubt getting accustomed to his new living arrangement and getting some specifics of what he can and cannot do. ii. It seems as though he is sequestered to his home and if he is permitted to go out, it would only be for essentials. iii. All the interactions we see in the book of Acts are when people come to Paul. iv. Because of Paul's love for his fellow Jews, and as was his custom in every new city he arrived in, if there were Jews present, he took the gospel to the Jews first. v. Normally he would go to the synagogue, where he would find the leading Jews of the city. However, because he cannot leave his home, he found it necessary to call them to him. vi. It is necessary for us to do a bit of historical background to fill out some of the context for this last segment of the book of Acts. 1. First, in regard to the Jews in Rome. a. In AD 48, Emperor Claudius responded to growing tensions in Rome between Jews and Jewish Christians by expelling all the Jews from Rome. b. When Paul entered Corinth for the first time on his second missionary journey, he met Aquila and Pricilla there. They were said to have been Jewish Christians who were expelled from Rome due to Claudius' edict. c. Before the expulsion there were probably around 40-50 thousand Jews living in Rome. d. Emperor Claudius died in AD 54 but Nero did not reinstate this edict. e. So, for the last 6 years or so, Jews had been steadily making their way back. f. It is estimated that there were around 20,000 Jews living in Rome at this time. g. Because of the recent expulsion though, history seems to indicate that the returning Jews tried to maintain a low profile within the city of Rome. There were at least 5 synagogues but they did not seem to be highly organized and the social status of the Jews living in Rome seemed to be rather low class and probably largely illiterate. h. Nevertheless, The Jews' influence over the Romans was not insignificant. Indeed, many high-profile Romans had converted to Judaism, which would have been quite scandalous for pagans to go from polytheism to monotheism. i. It is believed that Nero's second wife, which he would have been married to at the time of Paul's arrival in Rome, was at very least a Jewish sympathizer if not Jewess herself. 2. We also know that a thriving Christian community exists within the city of Rome. a. We glean this not only from the church existing in Rome for many years but also because of Paul's letter to the Romans indicating a thriving church albeit somewhat theologically imprecise. b. Luke has already shown us the interaction Paul had with some Christians from Rome as he made his way to the city. c. But Luke chooses not to focus on Paul's interaction with the church once he arrives. Instead, he focuses on Paul's desire to go to the Jew first with the gospel message. d. Luke does this in order to show yet another major theme in the book of Acts. Christianity is not a new religion. And no one thought so. Not even the Jews in Rome. More on that in a bit. b. [Slide 4] and when they came together, he began saying to them, “Brothers, though I had done nothing against our people or the customs of our fathers, yet I was delivered as a prisoner from Jerusalem into the hands of the Romans. i. Paul, wisely, tries to get ahead of the issue for which he has been sent to Rome. ii. In a sense, Paul is trying to put a truthful spin on the events that have led him here because he knows that those who have opposed him have not been the kind to value or always tell the truth. iii. So, what does he say? iv. He says first, that he has been a good Jew. He has not done anything against the Jewish people nor has he done anything against the customs of their fathers. v. Is this true? 1. We know that Paul has overtly violated the somewhat cultural law not to eat with gentiles. We also guess that he has himself violated the dietary laws while with Gentiles. 2. He has even advocated in some of his letters that the eating of meat offered to idols is not necessarily or inherently sinful so long it does not cause others to violate their conscience and so long as it is not consumed at the worship feasts for these idols. 3. Again, this goes back to what God has said about the dietary laws in the first place in Acts chapter 10. It is not that these laws are no longer in force. It is that God has purified the unclean animals. Therefore, the list of animals which are unclean is populated by exactly zero animals. 4. We have recently discussed something similar in foundations. When something ritually unclean interacts with God's presence, the ritually unclean thing is made clean. This is another aspect of Christ fulfilling the law of Moses. Ceremonial aspects of the law are completed, fulfilled. The picture they illustrated now has come to full fruition. 5. God making the unclean animals clean, is a signal that God's Kingdom is invading and permeating the world – whether the world wants it to or not. 6. But despite Paul probably not following dietary laws, we have seen him encourage Timothy to be circumcised. He has made great effort to regularly be in Jerusalem for ritual feasts and celebrations. He has even endured purity rites after having spent large amounts of time in gentile lands with gentile people. And he did this specifically to assuage the fears of Jewish Christians that he was teaching that the Jews should stop following the ceremonial aspects of the law of Moses. He wasn't. 7. And that brings us to what most recently happened in Jerusalem. 8. Did Paul do anything against the law of Moses or against the culture of the Jewish Fathers while he was in Jerusalem this past time? 9. The answer to that question is a resounding… NO. 10. They accused him of bringing gentiles into the temple courts, which is not actually in the law of Moses but would have been a tradition dating back to the late second temple era. 11. And, of course, Paul hadn't brought a gentile into the temple courts. vi. This is what Paul is referencing. He obviously cannot mean that he has never done anything to upset the Jewish sensibilities or cultural mores. Because he has definitely done that. vii. But Paul, in the most recent events in Jerusalem, was innocent of even doing that. viii. In spite of his innocence, they still delivered him to the Romans. ix. It is unclear which Romans he is talking about here, but it matters little because at every stage the same thing happened… c. [Slide 5] 18 - And when they had examined me, they were willing to release me because there was no ground for putting me to death. i. Now when the Sanhedrin examined Paul – they wanted to find cause to put him to death. ii. In the midst of that trial, Paul pivoted the discussion to center on the resurrection of the dead. A matter that is both core to the gospel and highly disputed among the Sanhedrin between the Sadducees and the Pharisees. iii. But in every stage of Roman imprisonment, Luke dutifully records the testimony of each judge-like-figure to be a declaration of Paul's innocence. At least innocence of anything for which he would be executed. iv. This is what Paul recounts. v. No Roman official saw any evidence of a charge which would lead to his execution. vi. Of course, this begs the question… well then how did you get here? d. [Slide 6] 19 - But when the Jews objected, I was forced to appeal to Caesar, not that I had any accusation against my nation. i. This is a very quick summary of what took over 2 years to play out. ii. Festus saw no grounds to hold him on anything Roman, so he attempted to compromise with the Jews to curry their favor, and have the judgment of Paul take place in Jerusalem. iii. Paul had seen this play out before and did not trust Festus to be just in his dealings with him. iv. So, Paul was forced to appeal to Caesar. v. Paul knew it was because of the Jews' insistence that Festus desired to move the trail to Jerusalem. vi. And Paul knew the Jews wanted him dead any way they could because he actually discovered at least one of the two plots to kill him during this time. vii. But Paul assures these Roman Jews that he did not have an accusation against his nation. viii. If a Roman citizen is appealing to Caesar they can do so on a couple of grounds. ix. Either they feel as though the judge has acted unjustly or the ruling is unjust… or that those accusing are doing so unlawfully or with intent to not honor the legal system and harm the prisoner. x. Thus, Paul could bring a countersuit against the Jewish leaders for their sham of a trial. And he would be just to do so. xi. But Paul wants the Roman Jews to know that he did not appeal because he wanted to submit a countersuit. xii. He simply desired to go before Caesar because he did not feel that the justice he deserved would have been granted to him otherwise. e. [Slide 7] 20 - For this reason, therefore, I requested to see you and to speak with you, for I am wearing this chain for the sake of the hope of Israel.” i. Finally, Paul wants to make it very plain why he is here as a prisoner of Rome appealing to Caesar. ii. What exactly was the beef was between him and the Jews in Judea? iii. It is because of the hope of Israel. He was given over to the Romans because of a theological dispute. iv. Specifically, he took the side of the Pharisees, which insisted that there was a hope for Israel in that there would be a future resurrection of all those who were God's people. An eternal kingdom made up of all those who were true Israel. v. Couched in this, of course, is the teaching of Jesus of Nazareth being the Messiah who was the first born from the dead. vi. This seems to be one of Paul's primary strategies to lead into presenting the gospel to Jews. To speak of this theological issue where he takes an established and very popular position in the debate and then expands it to speak of Jesus. vii. We'll see that he will do just that next week when he meets with the Jews again. f. [Slide 8] Summary of the Point: Luke begins this final segment in the book of Acts centered around some of the key themes he has been developing since the beginning. Indeed, everything in this text this morning is centered on the expansion of the church. In this first point specifically we see Luke zero in on the reason that Paul is here in Rome under house arrest set to appear before Caesar. It is incredibly important for Paul to clarify to the Jews of Rome why he is really in chains. Indeed, in order for Paul to have an audience with them to preach the gospel, he must clear his name from any hint of wrongdoing from the authorities of the Jews and of the Romans. If Paul is to preach the gospel to them, he cannot be viewed as a criminal. And so, Paul sets out to clarify that he is neither in chains for violating the Mosaic law and the customs of the Jews, nor is he in chains because he had committed some crime worthy of death according to Rome, nor does he plan to seek vengeance upon the Jews by filing a countersuit against them. Instead, Paul insists that he is in chains for the sake of the hope of Isarel. He is in chains because of the gospel of Jesus Christ. This becomes our primary point of application today. We must be sure that our character is blameless and holy. Not as a replacement for preaching the gospel… but to keep ourselves from setting up unnecessary hindrances to people hearing the gospel. If we are criminals violating laws of men that do not directly contradict God's Word, or we use the legal system to seek vengeance on others, we should expect the gospel witness of the church to be hindered. So, we must live holy and upright lives, only suffering disdain for the sake of the gospel. Transition: [Slide 9(blank)] Being blameless affords us opportunities to give the call of the gospel to unbelievers. Does this mean that if we are blameless they will listen and receive the gospel? Will they even like us or see us as blameless? Let's look at the next two verses as the Roman Jews respond to Paul. II.) Stirring up disputes and social unrest while preaching the gospel cannot be helped, so we must be blameless in our character. a. [Slide 10] 21 - And they said to him, “We have neither received letters from Judea concerning you, nor have any of the brothers come here and reported or spoken anything bad about you. i. After Paul explains his side of the story hoping to control the opinion of the Roman Jews, somewhat comically they inform him that this is the first they are hearing about it. ii. In fact, they haven't received any letters from Judea that indicate anything about Paul good or bad. iii. And they certainly haven't seen any brothers from Judea reporting or speaking anything bad about Paul. iv. This is quite comical because it is so anticlimactic. v. Perhaps Paul wasn't laughing. It had been around three years of his life, spent in prisons and shipwrecked, only to find out that the Jews in Judea had not even followed up with the case. vi. Now why might this have been so? vii. The most likely reason is that the Judean Jews had little interest in actually standing before Caesar and attempting to prove that Paul is guilty of a crime worthy of death. 1. If they were having difficulty proving it to local officials, they would certainly have even more difficulty proving it to Nero. 2. Also, this would have required a trip from Judea to Rome in order to accuse the apostle. 3. They were no doubt satisfied that he was no longer in Judea and wouldn't be for the foreseeable future. viii. Another reason they don't pursue it is probably because Festus rules well in the region for the next two years before dying unexpectedly. 1. While Paul travels to and waits in Rome, they enjoyed relative peace and harmony with the local Roman governor. 2. Traveling to Rome and accusing Paul before Nero could have repercussions that may even include Festus being removed from office. 3. They don't want that. ix. This report is also Luke's way as a storyteller to foreshadow the release of Paul after he meets with Nero. 1. It is difficult to know if Luke writes up to the point he knows or if he writes with the shared knowledge that Paul is released and freed to continue his missionary journeys. 2. But since Luke ends his book saying that Paul spent 2 years in Rome preaching without hindrance – it seems like Luke knows the end of the time in Rome, meaning he knows that Paul was released. 3. This would have been a detail that Theophilus was already well aware of. Perhaps because it had happened very recently, and perhaps because Theophilus was part of Roman legal system which acquitted Paul. 4. So, Luke recording this communication between the Roman Jews and Paul is a subtle way to foreshadow that no Jew from Judea is going to show up for Paul's trial. 5. More than likely this means that Paul will stand before Caesar and plead his case, but the trial will probably be very short. 6. Around AD 62 Nero's tutors had died. He loathed dealing with these appeals in the first place and without his tutors insisting that he perform this duty, he was very slow to deal with the backlog of appeals. History records that he rushed through many of these trials. 7. Paul was probably one of them. x. But the Roman Jews, although not knowing anything bad about Paul, are interested in the hope of Israel he spoke of, but not for the reasons we might think. b. [Slide 11] 22 - But we desire to hear from you what you think; for concerning this sect, it is known to us that it is spoken against everywhere.” i. It is interesting that they understand what Paul says about the hope of Israel. ii. They know that he is a well-known teacher in this sect of Judaism known as “The Nazarene Sect” or “The Way” or “Christianity”. iii. They connect this hope of the resurrection with what the Nazarene sect taught. In many ways, to the Jews, the Nazarene sect would have seemed like an offshoot of the Pharisee party. iv. Learning this it isn't that hard to understand why there would be a Pharisee party within the church like we saw back in Acts 15. v. And once again, Luke reinforces the concept that Christianity is not a new religion. Even the Jews don't see it as a new religion. They see it as a sect of Judaism. Meaning that it is part of their own religion. Of course, the apostles would argue that it is TRUE Judaism and only those who receive Jesus as their Jewish Messiah remain TRUE Jews. But the point is well taken. vi. But why do they wish to know more about this sect? vii. They obviously have some idea of the resurrection being central to its teaching. But the main thing they've heard about it… is that it is causing problems everywhere. viii. And if they were in Rome before Claudius' edict, they would have witnesses this firsthand. ix. And so, we do find out that the Jews around the empire are talking bad about those who followed what Paul taught… not necessarily about him specifically. x. Having set aside the legal concern that he might be executed at this trial, now Paul will get a chance to preach the gospel to the Jews in Rome. xi. We'll see how that goes next week. c. [Slide 12] Summary of the Point: Luke conveys a similar point in verses 21 and 22 as he did in the previous section, only this time from the perspective of the Jews in Rome. They did not know any different of Paul. They had not received letters or any person saying he was a bad person. But they had heard rumblings from all over the empire of the problems that The Nazarene sect had been causing. Having read all of Acts up to this point, we know that they couldn't be farther from the truth. In fact, we know that the unbelieving Jews had actually been the cause of all the strife. Primarily because they would not believe the gospel of Jesus Christ. Because of this, they stirred up crowds, instigated riots, beat and dragged Christians before judges, and pursued Paul and his team from town to town persecuting them and attempting to prevent them from preaching the gospel. Even if we are blameless, the church will still inevitably cause strife and civil unrest. This is all the more reason for us to ensure that our character remains blameless and that only the gospel offends and not our actions too. Conclusion: So, what have we learned today CBC that corrects and informs our beliefs and shapes and guides our lifestyles. Basics of Faith and Practice: [Slide 13] Today we've seen two truths that flow out of the same thought. The reputation of the church is quite important. When individuals in the church seek out trouble, become lawbreakers themselves, unnecessarily push the boundaries of legality, and/or use the legal system to punish their enemies, this actually hinders the church's ability to share the gospel. And yet, the church's witness to the nations will always cause civil unrest and stir up strife. Why? Because what the church preaches is naturally offensive to the world. So why guard our reputation at all when the message we preach will cause unrest anyway? When it is only the gospel that is offensive it validates and draws attention to its truths and not to us as lawbreakers. So, we must be blameless people. But let me apply this a little more specifically today. 1.) [Slide 14] Mind Transformation: “What truth must we believe from this text?” or “What might we not naturally believe that we must believe because of what this text has said?” We must affirm that our character can hinder the general call of the gospel. a. Peter and Paul both express in their letters that if you suffer for doing wrong things, there is no reward. You have gotten what you deserve. b. But as Jesus says, if you suffer for my name when you are accused falsely, then you are blessed. c. There is a saying floating around evangelicalism today which says “Preach the gospel and if you must, use words.” d. This represents a tension we must maintain. e. In one sense, the gospel cannot be preached without the Word of God. So, we must use words… always. f. But the point of this saying is well taken and proven by this text. g. The gospel preached without a life lived in blameless character, can severely limit the general call of the gospel. h. The general call is the when the gospel is preached to everyone. This is different than God's effectual call which will be heard by those whom He is drawing to repentance and faith. i. The effectual call is God's job. The General call… is ours. j. And our civilly malevolent behavior can heavily restrict or even eliminate our ability to deliver the general call of the gospel. k. Just as Paul was concerned that the Roman Jews knew that he did nothing to earn the chains he wore, nor did he plan to seek legal vengeance on those who falsely accused him, so too we must concern ourselves with blameless and upright character which becomes the perfect complement to our gospel proclamations. l. At the council of Nicaea, in AD 325 (which incidentally is the most blamed council for all the bad things the Roman Catholic church did. I've heard people say that this is where they decided the books of the bible, this is where they edited the bible to say what they wanted. And many more. But none of that is actually true.) At the real council of Nicaea, and not the one from fantasy, 220 bishops gathered together at the request of Emperor Constantine to define the nature of God and eliminate confusion within the church. m. It is here that Alexander, the bishop of Alexandria brought one of his Elders before the council with whom he could not agree on a particular definition of the divinity of the Son of God. n. Arius argued that Jesus was not fully God and had a beginning, not being eternal. o. He argued so strongly that a bishop known as Nicholas of Myra slapped Arius across the face for his heresy. p. Although never having a history of violence and generally being an example of generosity and giving (yes this is the Nichoas from which the Santa Claus story evolved) Nicholas was immediately stripped of his Bishop status and imprisoned for his actions. He was eventually released and the council did end up condemning Arius' beliefs as heresy, while also clarifying the hypostatic union of Jesus in the writing of the Nicaean Creed q. Still the church universally disapproved of Nicholas' action. r. This serves as a good illustration for us to harmonize this tension. s. I also hate Arianism. And if you are a follower of Christ, you should too. Why? Because Arianism can't save anyone from the judgment of God. t. That's ok, Arianism being declared a heresy means that it has been snuffed out of existence, right? u. No! v. Arianism is still alive and well. w. Modern Mormons and Jehovah's Witnesses and many more cling to a form of Arianism today. x. But if I were to set out to stamp out Arianism using every means available to me… if I went around slapping Mormons and Jehovah's witnesses, not only would they not listen to my call for them to repent… but other unbelievers would not listen either because of reprehensible behavior. y. Though I preached the gospel to them… pure truth… my actions would cause others to dismiss all that I had to say as something not worth hearing. z. This illustrates the point quite well. aa. Our character can adversely affect whether or not someone is open to hearing the general call of the gospel. bb. This is why Paul went to great lengths to clear his name. cc. But we must not pendulum swing too far here. 2.) [Slide 15] Refutation: “What lies must we cast down” or “What do we naturally believe, or have been taught to believe, that this passage shows is false?” We must deny that the world will accept the gospel if we are loving, kind, and winsome in our proclamation. a. Although poor character can adversely affect whether or not someone hears our gospel proclamation, loving, kind, and winsome character does not guarantee that the world will accept the gospel message. b. All blameless character gives to us is the opportunity to proclaim the gospel. c. It merely gains us an audience. d. If we enter into the ministry of evangelism with the expectation that people will accept the gospel if we are loving and kind, we will be sorely discouraged very quickly into that endeavor. e. Why is that the case? Well, we will get to that in a moment. But before we do… what should we do since our blameless character gives us opportunities to proclaim the gospel? 3.) [Slide 16] Exhortation: “What actions should we take?” or “What is this passage specifically commanding us to do that we don't naturally do or aren't currently doing?” We must be blameless in character to ensure that the gospel is the only thing causing offense. a. Why do we do this? What is the motive of our having blameless character and being loving, meek, and winsome. b. Because this is what our Lord has commanded and demonstrated to us. c. We don't live with blameless character for the result of winning people to Christ. God alone saves. d. Our blameless character is in service to our Lord and merely to eliminate possible stumbling blocks to being heard. e. We will still be blamed for much and accused falsely. But when we live as blameless people, eventually the world will have to recognize that it is our message itself that is offensive, and not our methods. f. Friends, when the world hates us for our message – we are doing something right… not wrong. g. But if we offend them before we are even able to speak the message, this will not do. h. We must be above reproach and ensure that the only reason someone will not listen to what we have to say, is because of what we are saying. i. But what comfort can we find in this? 4.) [Slide 17] Comfort: “What comfort can we find here?” or “What peace does the Lord promise us in light of this passage of scripture?” Knowing that we will cause offense to sinners even with a meek and blameless presentation of the gospel, gives us more realistic expectations of how we will be received. a. Many people never or rarely share the gospel with others because they are afraid that they will be rejected. b. They are terrified that the person will oppose the gospel message and raise many objections that they are not equipped to answer. c. They are frozen by the very real possibility that they will be despised because they affirm the truth of the Word of God. d. How comforting to know… that you will be rejected, you will be objected to, and you will be despised. e. Wait a minute, that doesn't seem comforting. f. Oh but it is. g. Knowing that something may happen can freeze us completely. Knowing that something will happen removes the fear of the unknown. h. When we know that we will be rejected, despised, and objected to, merely because of the things we say – we can put aside the fear of what might be, and trust the Lord for what will be and obey Him anyway. i. It removes the doubt and uncertainty and allows us to depend on our Lord to sustain us. j. But why is our blameless character not enough to convince people to receive the gospel? 5.) [Slide 18] Evangelism: “What about this text points us to Jesus Christ, the gospel, and how we are restored?” The gospel is good news that no one wants until they know and believe the bad news. a. The gospel teaches all men that they are sinners by nature and subject to the judgment of a Holy God who is a Just Judge and will ensure that every single sin against Him is paid in full. b. This is the first word of the gospel. And generally speaking, men do not like anyone telling them that what they love and cherish is worthy of judgment and death. c. The Roman Jews had heard from various parts of the Roman Empire that the Nazarene sect had been causing problems. d. In reality, it was the rejection of the good news of their own Messiah that had stirred them up. e. Because the gospel confronts mankind with their wickedness and declares that the things they love are an abomination to God who is holy – many never make it beyond the bad news of the gospel. f. But even if they do somewhat believe that this is true, the good news is that Jesus has come as their substitute to free them from sin and to righteousness. g. That also is news that natural man has no interest to hear. h. If mankind loves their sin – they certainly don't want anyone freeing them from it to live differently. i. The gospel is good news to those who believe that they are condemned by a Holy God and desire mercy to be forgiven and grace to be made new. j. To everyone else… it is detestable. k. So, my friends, here is a question to consider – is the message that Jesus Christ was made sin so that you might become the righteousness of God – is that good news? l. If it is and for the first time you see it that way… I'd invite you to talk to an Elder and we can show you how you can become the righteousness of God. [Slide 19 (end)] Let me close with a prayer by the English Reformer Myles Coverdale who assisted William Tyndale and many others in translating the bible into English. God of mercy, help us to cling to you and follow your commands. Tame our bodies in honest labor, so we escape the pull of bad habits. Draw our hearts always upward, so we set aside all worldly things and focus only on you. Gracious Father, give us faithful fishers, true and careful in their calling. With the net of your holy word, may they draw us out of the raging sea, so that we with them, and they with us, may enjoy the everlasting banquet. We pray this in Jesus' name, Amen. Benediction: May your days be like the inscribed cooking pots in the Lord's House, setting them apart as HOLINESS TO THE LORD. As God Himself sanctifies you completely so that your spirit, soul and body be preserved without blame until the coming of our Lord Jesus Christ. Until we meet again, go in peace.

Scrum IS a Delivery Framework - NOT a Ceremonial CultThey say Scrum is easy to understand, hard to master.I'd say it's easy to misunderstand, and even easier to fake.Let's not talk about standups, reviews, or retrospectives just yet.Let's start deeper — from the inside out.How to connect with AgileDad:- [website] https://www.agiledad.com/- [instagram] https://www.instagram.com/agile_coach/- [facebook] https://www.facebook.com/RealAgileDad/- [Linkedin] https://www.linkedin.com/in/leehenson/

Play Pause DonateDownload var srp_player_params_68d10bd447b23 = {"title":"","store_title_text":"","albums":[],"hide_artwork":"true","sticky_player":"true","show_album_market":0,"show_track_market":"true","hide_timeline":0,"player_layout":"skin_boxed_tracklist","orderby":"date","order":"DESC","hide_album_title":"true","hide_album_subtitle":"true","hide_player_title":"true","hide_track_title":"true","show_publish_date":"false","show_skip_bt":"false","show_volume_bt":"false","show_speed_bt":"false","show_shuffle_bt":"false","use_play_label":"true","use_play_label_with_icon":"true","progressbar_inline":"true","spectro":"","hide_progressbar":"true","main_settings":"||"} var srp_player_params_args_68d10bd447b23 = {"before_widget":"","after_widget":"","before_title":"","after_title":"","widget_id":"arbitrary-instance-68d10bd447b23"} if(typeof setIronAudioplayers !== "undefined"){ setIronAudioplayers("arbitrary-instance-68d10bd447b23"); } Happy Friday everyone! Party Favorz is back with the third and final installment of BackSpin [2011–2012]. This edition wraps up our journey through the Electro House classics and millennial dance hits that defined this two-year period. This set brings the energy with unforgettable anthems that shaped the era. This set include era-defining songs like “Hello” by Martin Solveig and Dragonette, “We Found Love” by Rihanna and Calvin Harris, “Party Rock Anthem” by LMFAO, and “Save the World” by Swedish House Mafia—a group that probably deserves their own Legacy entry in the near future. Of course, no mix from this period would be complete without David Guetta. His collaborations with powerhouse vocalists dominated clubs worldwide. From “Turn Me On” with Nicki Minaj to “Titanium” with Sia, Guetta proved unstoppable. Titanium in particular became the defining anthem of the decade, pairing raw emotion with a drop that still gives chills. https://www.youtube.com/watch?app=desktop&v=JRfuAukYTKg&t=50 Spectrum: From Indie Roots to Electro House Anthem Another standout is “Spectrum (Say My Name)” by Florence + The Machine. Originally produced by Paul Epworth for the band's 2011 album Ceremonials, the track was already an international hit thanks to Florence Welch's soaring vocals and the band's signature art-pop drama. It was only later that Calvin Harris stepped in with his remix, transforming it into a club juggernaut. His reimagined version climbed to the top of the UK Singles Chart and became a festival favorite, bridging the gap between indie and EDM. More than a decade later, the song continues to evolve with new Afro House reworks and a recent Morgan Seatree remix, proving just how enduring its core melody and vocals are. https://www.youtube.com/watch?v=O4-6Y_91v5I Party Rockers and Dancefloor Mayhem While the big-room anthems carried the charts, some of the most infectious energy came from unexpected corners. One of our favorite party tracks from this period is “Loca People (What the F*)” by Sak Noel**. The original and its accompanying remixes were stellar in their own right, but it was the bootleg mashup by DJs From Mars that really lit dancefloors. In particular, DJs From Mars—in one of their earliest appearances—delivered a mashup that still turns heads. By blending Sak Noel's banger with Bingo Players and a familiar riff from The White Stripes, they created a genre-bending track that sent crowds into hysteria. If you were on the dancefloor when this dropped, you know the chaos it unleashed. Their version wasn't just a remix; it was a reinvention, taking an already memorable song and pushing it into next-level territory. https://www.

Ike, Spike and Fritz open the show by discussing Kyle Schwarber throwing out the ceremonial first pitch to his dad in his hometown of Cincinnati. With Schwarber's impending free agency, is this something that Phillies fans should be concerned with?

Imelda Almqvist is an international teacher of Sacred Art and Seiðr/Old Norse Traditions (the ancestral wisdom teachings of Northern Europe). ⁠She has her own Forest School in Sweden, in a remote place where the Forest Meets the Sea and where wolves (sometimes) howl at night. Imelda appears in a TV program, titled Ice Age Shaman, made for the Smithsonian Museum, in the series Mystic Britain, talking about Mesolithic arctic deer shamanism. She has also presented her work on Sounds True and The Shift Network.  Her five non-fiction books include:

(00:00-25:46) Jackson doesn't like the way Eric Kratz wears his hat. Audio of Katie Woo on Foul Territory talking about what will happen with Ryan Helsley at the deadline. What would the reaction have been if Mozeliak had stepped down before this season? Side of the road ottomans. Would the Dodgers be interested in Helsley and Arenado? Big Al on the phone lines and he wants to know who's on the dais today. Big Al's really down on John Mozeliak. Al just straight up cookin'. Chairman fixed the gong.(25:54-37:09) The secret 21st Anniversary TMA party. We gotta keep it private. Price Is Right Las Vegas edition. Arnold Palmers are universal. Wellington says women are more aggressive these days. Bottomless fries and they'll draw you a bath. Wooo-ing on barcycles. Ceremonial pedaling. 24" inseam. Movie Boy says we need to hit a break.(37:19-51:35) Doug's into yacht rock not heavy metal. A big phone call Sadie Hawkins. We'll start with Chase. Cookie questions. Chase had a Dallas Cowboys playoff dream. Chase wants a Cowboys breakdown. Mark's up next. Not a great call from Mark. Maybe the phone lines are poison. Joe Buck was hosting Good Morning America this morning.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Forese Donati has passed on ahead of our pilgrim Dante and his two guides, Virgil and Statius. They now need to walk on along the sixth terrace of Mount Purgatory to find the stairs up to the last level.They soon come across the second tree on the terrace (or perhaps just the second tree that they've seen!). This tree proclaims itself a seedling from the tree of the knowledge of good and evil in the Garden of Eden.Dante and his companions appear a bit shook up as the tree offers them a classical and a Biblical example of gluttony.Join me, Mark Scarbrough, as we begin our exit from the sixth terrace of Purgatory and talk about the solace of ceremonial repetition.If you'd like to donate to help support the many hosting, licensing, streaming, and editing fees associated with this podcast, please consider giving a one-time contribution or a small monthly stipend using this PayPal link right here. Here are the segments for this episode of WALKING WITH DANTE:[01:34] My English translation of the passage: PURGATORIO, Canto XXIV, lines 100 - 129. If you'd like to read along or drop a comment about this episode, please find the entry for it on my website, markscarbrough.com.[04:47] Unpacking the first four tercets (ll. 100 - 111) and asking five questions about the second tree on Purgatory's sixth terrace of gluttony.[12:30] The possible regression to childish desire as a form of penance on this terrace.[16:05] The second tree on the terrace, a seedling from the tree of the knowledge of good and evil in the Garden of Eden.[24:29] The classical and Biblical examples of gluttony: centaurs and Gideon's army.[28:53] Ceremonial repetition as solace.[33:38] Rereading the passage: PURGATORIO, Canto XXIV, lines 100 - 129

La muerte repentina de una mujer, esposa, hija, madre, amiga… de 38 años, deja un vacío difícil de llenar. En pleno shock, Agustín Faro afronta la tarea de reconstruir esas semanas, las de la muerte, la incredulidad o el duelo y lo hace desde distintas perspectivas, a trazos y retazos, en un libro “Parada 4.57, última estación”,  que es duelo y homenaje y del que hoy hablamos en La Torre de Babel.Amparo Sanz Abenia publica “Ceremonial”, un poemario donde vierte sensaciones que llegan y surgen desde dos ámbitos diferentes, la sensualidad y la emoción. Amparo escribe y pinta y convierte este poemario en un recorrido por deseos, sensaciones y colores con sabores exóticos a través del poder evocador de la poesía.

La muerte repentina de una mujer, esposa, hija, madre, amiga… de 38 años, deja un vacío difícil de llenar. En pleno shock, Agustín Faro afronta la tarea de reconstruir esas semanas, las de la muerte, la incredulidad, el duelo… y lo hace desde distintas perspectivas, a trazos y retazos, en un libro “Parada 4.57, última estación”,  que es duelo y homenaje y del que hoy hablamos en La Torre de Babel. Amparo Sanz Abenia publica "Ceremonial", un poemario donde vierte sensaciones que llegan y surgen desde dos ámbitos diferentes, la sensualidad y la emoción. Amparo escribe y pinta y convierte este poemario en un recorrido por deseos, sensaciones y colores con sabores exóticos a través del poder evocador de la poesía.

AP's Lisa Dwyer reports that the Army plans to end most if its ceremonial horse programs.

“Ceremonial Death” is the latest sermon in our study of the Gospel of Mark. Our text: Mark 5:21-43. This sermon was preached by Pastor Jason Garwood and recorded on Sunday, July 6th, 2025, at the covenant renewal worship service of Cross & Crown Church. Learn more about us by visiting our website: www.crosscrownchurch.com.

 You don't just show up to ceremony—you arrive. With intention. With reverence. With a willingness to be transformed. In this episode of Cacao Conversations, we're breaking down how to prepare yourself—mind, body, and spirit—for sacred ceremony. Whether it's your first time or your hundredth, the way you prepare determines the depth of what you receive. We'll share: What to do (and what NOT to do) before ceremony How to set powerful intentions that actually land Why integration starts before the ritual even begins Our favorite tools, foods, and mindset shifts to get aligned This is for anyone walking the path of healing, awakening, and remembering. You don't have to be a guru to prepare like a goddess—or a grounded warrior. Come curious, leave empowered. Hey! Thanks for listening! If you liked this episode, please send us a message. We'd love to hear from you!Your cup is full, your journey awaits. Let's sip, chat, and transform together. Find out more at https://www.bodyandsoulevents.love/ Julietta Wenzel Founder of Body & Soul Ministries, Julietta is a healer, guide, and visionary dedicated to helping others remember their true selves and step into their authentic power. With a background as a physical therapist turned spiritual practitioner, she combines individual healing sessions, sacred ceremonies, and transformative retreats to guide her community toward joy, fulfillment, and alignment. https://bodyandsoulministries.love/ Instagram: @bodyandsoulministries Graciela Laurent Co-founder of Body & Soul Ministries, Graciela is a Reiki Master, Sound Practitioner, Cacao Ceremonialist, Forest Therapy Guide, and award-winning photographer. Her work blends spirituality, healing, and artistry to create transformative experiences that honor authenticity and connection. https://gracielalaurent.com/ Instagram: @gracielalaurentphotography Shine bright and have a magical day!Julietta & Graciela

Ministers Rest | Jun 30, 2025 You must first understand that Jesus never used the word "church" when He spoke about building His community of believers. The English word "church" comes from "kuriakon," meaning a place for the worship of gods—any gods. This word was invented 500 years after Christ and imposed on His teachings by those seeking uniformity and control. You live in a world where countless practices have been imposed on Christianity that have no biblical foundation. These impositions include: - Ceremonial dress codes that supposedly convey spiritual authority - Worship styles copied from other cultures rather than flowing from authentic relationship with God - Hierarchical titles and positions that stroke human ego rather than facilitate divine government - Physical buildings and rituals that replace the reality of believers as God's living temple - Financial systems based on manipulation rather than kingdom principles These impositions exist because, according to Hebrews 9:10, certain things "stood only in meats and drinks and diverse washings and carnal ordinances imposed on them until the time of reformation." The word "reformation" here is a medical term—orthopedic correction—meaning to repair broken bones and restore proper alignment. This is what the body of Christ desperately needs today. ## Learning from Hezekiah's Model King Hezekiah provides the perfect example of how reformation works. When he became king, he inherited a spiritual disaster: **The fathers had shut the doors** - Previous generations had blocked people's access to God's presence. Instead of facilitating intimacy with the Divine, leaders had become barriers between God and His people. **The lamps had been extinguished** - Prophetic expression had been quenched. God's word was no longer flowing as a lamp to guide the people. **No incense was being offered** - There was no ascending worship or prayer reaching heaven. The connection between earth and heaven had been severed. **Filthiness filled the holy place** - Where God's glory should have dwelt, corruption and compromise had taken residence. Hezekiah's response was immediate and comprehensive: 1. **He opened the doors** - Restored access to God's presence 2. **He relit the lamps** - Renewed prophetic expression 3. **He cleansed the temple** - Removed everything that didn't belong 4. **He restored the priesthood** - Put proper spiritual order back in place 5. **He reestablished proper worship** - Aligned everything with God's original design ## Preparing for the Inevitable Warfare Here's what you must understand: every attempt at biblical reformation triggers intense spiritual warfare. The moment Hezekiah established proper order, Sennacherib (representing demonic principalities) came against him. Satan considers anyone building according to heaven's pattern as a rebellious person threatening his established systems. He will respond through: - Economic pressure and financial attacks - Relationship conflicts and family discord - Health challenges and physical exhaustion - Accusations and character assassination - Institutional opposition and religious persecution ## Moving from Church to Ecclesia Your goal is not to build a bigger church or more popular ministry. Your calling is to establish ecclesia that actually governs according to heaven's principles. This means: **Teaching principalities and powers** - Through your accurate building, spiritual forces learn "the manifold wisdom of God" (Ephesians 3:10). Your properly ordered community becomes a demonstration of divine government. **Binding and loosing with authority** - Using the keys of the kingdom to forbid lawlessness and establish righteousness in your sphere of influence. **Creating culture that counters corruption** - Instead of just preaching against societal problems, living in ways that demonstrate heaven's superior systems. **Facilitating others' direct access to God** - Rather than making yourself indispensable, teaching people to connect with Christ personally. ## Understanding the Cost Reformation is not revival. Revival resurrects what is dead along with all its corruptions and impositions. Reformation requires painful surgery to correct what has been broken and misaligned. This path will cost you: - **Comfortable religious traditions** that may have given you identity but hindered God's purposes - **Popular support** from those who prefer entertainment to transformation - **Financial ease** as kingdom principles often conflict with worldly success strategies - **Peaceful coexistence** with systems that oppose God's government But the alternative—continuing to build according to imposed human traditions rather than heaven's blueprint—leaves society unchanged and God's glory unrevealed. Cave Adullam: / caveadullam #STNG : / securingthenextgeneration Cave Adullam: Facebook Cave Adullam : / caveadullam.org Ministers Rest : / ministersrest Preparing His bride : / phbfellowship #STNG : / securingthenextgeneration Instagram Cave Adullam: / caveadullam #STNG : / securingthenextgeneration

The Cape Coral Police Department's Honor Guard stands as the living embodiment of law enforcement tradition and respect. Sergeant Joe Zalenski and Officer Steven Klakowicz pull back the curtain on this specialized unit in this episode of the Cape CopCast.Described as wearing "the tuxedo of police uniforms," these officers serve as the formal representation of the Cape Coral Police Department at events ranging from community celebrations to the most somber of occasions. With approximately twenty members drawn from various divisions throughout the department, the Honor Guard represents the entire agency while preserving the ceremonial aspects of policing that connect today's officers with generations past.Among their most solemn duties is attending line-of-duty death ceremonies for fallen officers across Florida and beyond. Officer Klakowicz and Sergeant Zalenski share experiences making hours-long journeys to stand in formation and honor officers who made the ultimate sacrifice. The emotional weight of these moments is so significant that "part of the Honor Guard uniform is issued sunglasses" to help officers maintain their composure during these difficult ceremonies.The conversation takes listeners to Washington DC during National Police Week, where thousands of officers from around the world gather to commemorate fallen colleagues. Cape Coral's Honor Guard participated in ceremonies at the National Law Enforcement Officers Memorial, standing alongside officers from departments large and small, domestic and international. This powerful demonstration of brotherhood reminds us that despite geographic distances, all officers share a common bond and purpose.Whether presenting colors at local ceremonies, carrying the department's official flag (recently redesigned through collaboration with local students), or representing Cape Coral at national events, these officers uphold traditions that connect present-day policing with its rich history. As Sergeant Zalenski says in this episode, "It's important that we all have a sense of where we've come from in order to know where we're going."

In this episode, host Jeremiah Byron talks with William, a helper to a spiritual leader, about his numerous Bigfoot encounters experienced during Native American ceremonies. These encounters happened in various locations, such as near Eugene, Oregon; the Sierra Madre Mountains; a site near Sandy Hook; and the Mt. Washington area of Massachusetts. William shares chilling stories of encountering Bigfoot during ceremonies, hearing mysterious wood knocks, and seeing orbs and red eyes in the dark. These experiences reveal the complex and spiritual relationship between Native Americans and Bigfoot entities. Listen in to explore these profound and mysterious encounters.Sasquatch Summerfest this year, is July 11th through the 12th, 2025. It's going to be fantastic. Listeners, if you're going to go, you can get a two day ticket for the cost of one. If you use the code "BFS" like Bigfoot society and it'll get you some off your cost.Priscilla was a nice enough to provide that for my listeners. So there you go. I look forward to seeing you there. So make sure you head over to www. sasquatchsummerfest. com and pick up your tickets today.If you've had similar encounters or experiences, please reach out to bigfootsociety@gmail.com. Your story could be the next one we feature!

In this episode of Christ the Center, Camden Bucey and Carlton Wynne are joined by Rev. Stephen Spinnenweber, author of Loving the Law: The Law of God in the Life of the Believer, to explore the enduring significance of God's moral law in the Christian life. They discuss the book's development, its theological foundations, and its practical applications for pastors, congregants, and Christian parents. The conversation clarifies the Reformed understanding of the threefold use of the law and addresses common misconceptions surrounding legalism and antinomianism. Stephen offers a pastoral and theologically rich vision for delighting in the law as a gracious guide for believers—one rooted in God's character and purpose for humanity. The trio also touches on civil use of the law, the Sabbath, and the broader cultural and political implications of God's moral order. This episode is a refreshing call to recover a joyful obedience to God's commandments—not as a means of earning salvation, but as the grateful response of those saved by grace and empowered by the Spirit. Watch on YouTube Chapters 00:00:07 Introduction 00:10:32 Coming to this Project 00:18:40 The Choice of the Subtitle 00:20:39 The Law/Gospel Distinction 00:33:11 The Ceremonial, Civil, and Moral Law 00:39:29 God's Law and the State 00:47:08 The Fourth Commandment and the State 00:51:44 The Spirit's Working in Providing The Will and Ability to Obey 01:07:31 Conclusion

Today we share chapter eight, titled: Ceremonial Life, of the audiobook of my bestselling book, Daughter Drink This Water: A Book of Sacred Love. Available on Audible. All of my books are available at booksellers worldwide. Birthing Life personal phone sessions, book specials, apparel, keynotes, talks, and book/poetry readings are exclusively at my website. Thank you for posting your copies and readings of my books and writings, tagging #jaiyajohn, encouraging others to purchase, and sharing online book reviews. My whole heart cries Grateful. jaiyajohn.com...    Send us a textSupport the show

Highlights: • Tom's Shamanic Apprenticeship & Personal Journey • Huichol Shamanism & Cosmology • Peyote and Sacred Plant Medicine • Vision Quests & Personal Transformation My guest, Tom Pinkson, is a Ph.D. transpersonal psychologist. for over 60 years Tom has been committed to reconnecting people with the wisdom principles of Nature and their own true nature, infinite, unconditional light and love. He completed an 11-year apprenticeship with Huichol shamans, has been doing ceremonial work with psychedelic plant medicines for 60 years and leading vision quests for over 50 years. He has been a pioneer in bridging the space between ancient and Indigenous wisdom traditions to address the challenges of the times. He helped start the first at-home Hospice program in the United States and worked with children with life-threatening illness for over 30 years, created a successful wilderness treatment modality for heroin addicts and is the founder of A New Vision of Living Foundation, the spiritual community of Wakan, is an author of numerous books, leads Fire Ceremonies and co-hosts the Shamanic Sundays podcast with his older daughter. To learn more, go to: ⁠www.newvisionofliving.org⁠ Subscribe now❤️ and never miss an episode! Want to know your galactic ancestry? Unlock your cosmic potential with a FREE Starseed Video and Report!

If you're curious as to whether you have any stored emotions or trauma that might be causing your illness, preventing you from achieving your best, or even just showing up as the best, authentic version of yourself, I invite you to take my free Stored Emotions and Trauma Quiz.In this episode, you'll learn what the final stage of healing looks like, how to recognize if you're spiritually expanding, why peace and deep inner knowing are signs you're on the right path, and how tools like Holographic Manipulation Therapy (HMT) and breathwork can help you stay in alignment.Timestamps:[00:00] Introduction[00:28] The three stages of healing[01:56] Why some people seem like life flows for them[02:40] Deepening your spiritual growth[03:22] Healing is like peeling an onion[03:55] How trauma can still show up in fragments[04:29] Downloads and divine knowing[05:01] Bridging science and spirituality[05:37] Letting go of symptoms and emotional baggage[06:10] Living in peace despite external chaos[06:48] Holding space without taking on others' pain[08:14] Navigating public energy and uncharacteristic thoughts[08:49] Patient story: Emily's emotional healing[09:57] From symptoms to synchronicities[10:40] Processing birth-related trauma[11:21] Monthly HMT sessions and finding peace[12:02] Connection to God and spiritual alignment[12:49] What it means to live heart-centered[14:03] Holographic Manipulation Therapy[14:47] Using HMT for expansion and future visioning[15:26] Influence of Joe Dispenza on HMT[15:55] Using psychedelic therapy safely[17:05] Ceremonial medicine vs. recreational use[19:05] Releasing emotions without knowing why[19:38] How monks access spiritual clarity[20:01] Moving beyond fear in stage three[20:35] Breathwork as a tool for expansion[21:14] Choose your method of growth[22:15] Shifting from ego to heart[22:50] Meeting people where they are[23:09] Personal growth through attending retreats[23:45] Nature as a tool for spiritual connection[24:11] Resonating with the universe[24:42] Your thoughts become your reality[25:59] Emotional freedom leads to business growth[26:22] Living from love, not fear[27:05] Continued growth beyond the three stages[27:32] How to connect, comment, and ask questionsResources Mentioned:Work of Dr. Joe Dispenza | WebsiteEnergetically Infused Water Drops by Dr. Maya Shetreat | WebsiteFind More From Dr. Stephanie Davis:Thrive Mama Tribe | WebsiteThrive Mama Tribe | InstagramThrive Mama Tribe | Skool

Brady is back on a Friday, talking about how he's trying to enjoy this solid run of M's success and why others still are doubting the team. Then, he heaps some praise upon Carlos Vargas and Leody Taveras, while also talking about the Taveras signing in general.Also, what's wrong with Bryce Miller? And we congratulate TJ and Lyle from the Marine Layer Podcast on throwing out the ceremonial first pitch for the Everett AquaSox and it reminds Brady of when he threw out a first pitch at a minor league game also. And we have some story time from Brady's career, which leads us to find out that a current Blue Jays player was one of Brady's first "Big interviews."And Rob Bradford from Baseball Isn't Boring stops by to discuss his recent chat with Jerry Dipoto.

Pastor Tim Bushong talks about the sense in which OT Civil and Ceremonial Laws are still relevant for today.Order Against the Waves: Againstthewavesbook.comCheck out Jon's Music: jonharristunes.comFREE WEBSITE DESIGN: resurrectiondesign.co/matterTo Support the Podcast: https://www.worldviewconversation.com/support/Become a Patronhttps://www.patreon.com/jonharrispodcastFollow Jon on Twitter: https://twitter.com/jonharris1989Follow Jon on Facebook: https://www.facebook.com/jonharris1989/Our Sponsors:* Check out TruDiagnostic and use my code HARRIS for a great deal: https://www.trudiagnostic.comSupport this podcast at — https://redcircle.com/conversations-that-matter8971/donationsAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

President Mahama Drips In Ceremonial Attire And People Are Talking.

Adam Crowley and Dorin Dickerson wonder if this silly hypothetical would make Major League Baseball just a little more interesting.

4/10 Hour 2: 1:00 Barry Svrluga, 20:00 Ceremonial Tee Shots, 31:30 Open Line Thursday

Send us a textIn this episode of Nightmares of the Americas: Indigenous Tales, we uncover the patterns from the ceque lines of the Inca to the serpent coils of the Mississippi Valley, sacred geometry was functional. Ceremonial. Required.We cover the knowledge keepers who still carry it, the lines that organize spirit roads and cities, and the songs tied to visual patterns in the Amazon. We also document what happens when the pattern is broken — when sacred designs are taken without instruction, when grids are misaligned, when geometry meant to seal is opened. These aren't stories. These are real accounts. Misused patterns. Malfunctioning ceremonies. Beings that walk along the lines and don't always leave.Thanks for listening Nightmares of the americas and the behill network are teaming up with the long hairs. These guys have amazing products and have spent the last 10 years building a strong positive community for men with long hair. Click on the link below and enter code "NIGHTMARES" at check out. https://thelonghairs.us/?dt_id=2267311&fbclid=PAZXh0bgNhZW0CMTEAAabJB5dlPL-NcZi-o-2tRQDtsTRO8llxYt4qZ8m4u7raitbHK_qUexYIrb0_aem_noz8FSXZP2Ij6250h4po_QMerch store- https://indigenoustales.threadless.com/Email us at info@behillnetwork.com Also check out our Instagram -https://www.instagram.com/indigenous_tales/And our TikTok -https://www.tiktok.com/@indigenous_talesAmanda Bland Dallas area Bakeryinstagram - https://www.instagram.com/cupidsweetsbakes/Cupid Sweets- https://www.facebook.com/cupidsweets

Westminster Confession of FaithConfessing the Faith - A Reader's Guide to the Westminster Confession of Faith by Chad Van DixhoornHosts: Brian Salter & Wil NettletonProducer: Ben WingardMusic arranged by David Henry and performed by David Henry and Hannah Lutz.To contact Pillar & Ground or to submit a question that you would like to hear addressed on a future episode, please email podcast@lmpc.org. 

n this episode of The Epic Universal Podcast, Jim Hill and Eric Hersey take a wild detour into Universal's 1960s event history—when guests could watch a ceremonial Aztec princess sacrifice as part of the “Mardi Gras to Mexico” celebration. Yes, really. They also dive into the latest Universal news and rumors leading up to Epic Universe's debut. Universal's new Epic Universe Portal Tour and how it's drawing nationwide attention A full breakdown of Epic Universe's Express Pass pricing and early reactions The $150 Monster Make-Up Experience—worth the price or a pass? Rumors surrounding Rip Ride Rockit's removal and what could replace it Drones returning to CineSational: how Universal is reviving nighttime shows The Voladores de Papantla, Aztec dancers, tequila bars, and scripted sacrifices that defined Universal's wild early festival days Deep-cut park memories like the Jack Benny vault tour and a Creature from the Black Lagoon meet-and-greet Show Notes For links, photos, and more context from this episode, visit: https://jimhillmedia.com/epic-universal-podcast-aztec-dancers-mariachis-tequila-and-ceremonial-sacrifices-ep-45/ Support Our Sponsor: Be Our Guest Vacations Planning your next Universal vacation? Be Our Guest Vacations is a Platinum-level Earmarked travel agency with concierge-level service to make every trip magical. Their team of expert agents plans vacations across the globe, from Disney and Universal to cruises and adventures, ensuring you have the best possible experience without the stress. Book Now Learn more about your ad choices. Visit megaphone.fm/adchoices

Hosts: Greg Skordas and Leah Murray  This morning, Governor Spencer Cox held a ceremonial bill signing to highlight a few bills passed by the Utah State Legislature this year, which aim to protect kids online, remove phones from classrooms, and give people control of their personal information on social media. The Inside Sources hosts share their thoughts on these bills and the effects they could have. 

TakeawaysWe often shun the notion of death in our culture.Creating rituals can help us appreciate little deaths.Without little deaths, new growth cannot occur.Letting go of mediocre aspects of life is essential.Self-worth influences our ability to attract and hold what we desire.Inner work is crucial for personal transformation.Transforming pain into compost allows for new growth.Fire can be a powerful ally in the release process.Ceremonial practices can aid in letting go.Rebirth is possible when we create space for new beginnings.Sound Bites"Fire is an incredible ally in releasing.""We get to do that, my friends."Chapters00:00Embracing Little Deaths02:56The Courage to Let Go05:52Transformative Rituals for Release10:12Rebirth and Renewal through Ceremony

In this episode of COHORT W, host CW4 Jessie Morlan continues the conversation on the modernization of Warrant Officer Professional Military Education (PME) with a guest helping lead that transformation from the front lines of institutional training.CW5 Stephen Napoli, Deputy Commandant of the U.S. Army Warrant Officer Career College, joins the show to share his unique perspective on evolving the education and development of Warrant Officers to meet the demands of tomorrow's battlefield. From his start as an Aeroscout Observer in 1993 to his current role shaping PME for the entire cohort, CW5 Napoli brings operational insight, strategic vision, and decades of leadership experience.In this episode, you'll hear about:How WO PME is aligning with the Army's future operational conceptsThe importance of adaptability in Warrant Officer PMELessons from CW5 Napoli's career—from cockpit to classroomTune in for an in-depth conversation on preparing the next generation of Warrant Officers for success in a dynamic, multi-domain environment.Meet The Harding Project!https://www.hardingproject.com/p/welcome-to-the-harding-project A helpful writing guide from CGSC:https://www.armyupress.army.mil/Portals/7/home/Resources/CGSC-Professional-Writing-Guide.pdf Army University Press:https://www.armyupress.army.mil/You can find more information about the Warrant Officer Historical Foundation at https://www.warrantofficerhistory.org Please visit us on Instagram @WOHF1918, Twitter @WOHF1918, and the Warrant Officer Historical Foundation LinkedIn page. Visit warrantofficerhistory.org to learn more about how you can help support the foundation and programs like this. Stay current with Warrant Officer ideas! All current Strength in Knowledge Journal Issues are posted at https://www.armyupress.army.mil/Journals/Warrant-Officer-Journal/ To learn more information about Warrant Officers, visit USAWOCC: https://armyuniversity.edu/wocc/courses?p=Overview Please also feel free to connect with the United States Army Warrant Officer Association at https://usawoa.org and visit their Facebook page @UnitedStatesArmyWarrantOfficerAssociation or the US Army Warrant Officer Career College @TheU.S.ArmyWarrantOfficerCareerCollege Theme music (intro &  outro) composed by SFC(R) Joshua DiStefano. https://joshdistefano.com/ Ceremonial music provided by https://www.usarmyband.com/ceremonial-music-guidehttps://www.warrantofficerhistory.org/  Preserve and educate!https://www.warrantofficerhistory.org/Preserve and educate!

In this episode of Cohort W, host CW4 Jessie Morlan continues the deep dive into the modernization of Warrant Officer Professional Military Education (PME), this time through the lens of Military Intelligence.Joining the conversation is CW5 Peter Davis, the 9th Chief Warrant Officer of the Military Intelligence Corps and the Command Chief Warrant Officer of the U.S. Army Intelligence Center of Excellence (USAICoE). As the first-ever Signals Intelligence Technician to hold this position since its inception in 1999, CW5 Davis brings a fresh and critical perspective to shaping the future of MI Warrant Officers.With the battlefield evolving and intelligence playing a pivotal role in future conflicts, how must PME adapt to keep Warrant Officers at the cutting edge? In this episode, CW5 Davis discusses the modernization of MI training, the skills Warrant Officers need to stay ahead, and the challenges of preparing the cohort for the complexities of tomorrow's fight.Tune in for a compelling conversation about leadership, intelligence, and the evolution of PME in the ever-changing operational landscape.Listen now!Meet The Harding Project!https://www.hardingproject.com/p/welcome-to-the-harding-projectA helpful writing guide from CGSC:https://www.armyupress.army.mil/Portals/7/home/Resources/CGSC-Professional-Writing-Guide.pdfArmy University Press:https://www.armyupress.army.mil/You can find more information about the Warrant Officer Historical Foundation at https://www.warrantofficerhistory.orgPlease visit us on Instagram @WOHF1918, Twitter @WOHF1918, and on the Warrant Officer Historical Foundation LinkedIn page.Visit warrantofficerhistory.org to learn more about how you can help support the foundation and programs like this.Stay current with Warrant Officer ideas! All current Strength in Knowledge Journal Issues are posted at https://www.armyupress.army.mil/Journals/Warrant-Officer-Journal/ To learn more information about Warrant Officers, visit USAWOCC: https://armyuniversity.edu/wocc/courses?p=OverviewPlease also feel free to connect with the United States Army Warrant Officer Association at https://usawoa.org and visit their Facebook page @UnitedStatesArmyWarrantOfficerAssociation or the US Army Warrant Officer Career College @TheU.S.ArmyWarrantOfficerCareerCollegeTheme music (intro &  outtro) composed by SFC(R) Joshua DiStefano. https://joshdistefano.com/Ceremonial music provided by https://www.usarmyband.com/ceremonial-music-guidehttps://www.warrantofficerhistory.org/Preserve and educate!

Never has paying rent been quite so elaborate. Even when it's rent you're not paying, for a piece of land you don't use anymore. It's confusing. The City of London goes to town with the pomp and processions, and we are here to explain all. In fact this year (unlike all the others) we are determined to make it to some of these events. Get your diaries at the ready if you'd like to join us. There's the Boar's Head procession, by the Butchers. The Carmen do the cart marking. City Freemen with their sheep crossing the river. And 61 nails getting handed back and forth, for eternity. Every year since.... well, who is going to have the oldest ceremony? It's a lost in the mists of time face off between Fiona and Alex. We don't just cross the river, we go upstream for the Doggett's Coat and Badge, and then even further up to check who owns those swans. I want to hear "Good service" "Good Number" and "Whack it boys, whack it!" A lesson for us all. John Stow's inscription: "Either do things worth writing about, or write things worth reading". Here at Ladies Who London we hope we do things worth talking about, and talk about things worth doing. Learn more about your ad choices. Visit podcastchoices.com/adchoices

La Asociación Uruguaya de Ceremonial y Protocolo trabajó durante semanas con la Cancillería y las distintas embajadas en la preparación del acto de cambio de mando. Se trata de un evento complejo que, para la asociación, representa el acto más importante a nivel nacional, porque reúne a autoridades nacionales y extranjeras. “Jefes de Estado, Primeros Ministros Extranjeros, Miembros de Casas Reinantes, Jefes de las Misiones Extraordinarias, de las Misiones Diplomáticas Permanentes y Especiales, y las altas autoridades nacionales, civiles y militares”: así lo detalla el Manual de Ceremonial Público.    Todas las actividades para la ocasión están reglamentadas por un decreto del año 2007. Desde la vestimenta —de traje oscuro y corbata para los hombres y traje o vestido no escotado para las mujeres— hasta los saludos entre los mandatarios, funcionarios de Gobierno, choferes y personal de los hoteles en los que se alojen los visitantes. Incluso previo al 1º de marzo, el protocolo ya comienza su trabajo en el envío de las invitaciones para la ceremonia, que indican dónde será celebrada hasta el sitio en el que el visitante deberá ubicarse durante el acto. ¿Cómo se organiza el trabajo que vimos el sábado?  ¿Cuántas etapas tiene? ¿Cómo es la enseñanza de protocolo en Uruguay? Conversamos En Perspectiva con Cristina Sica, presidenta de la Asociación Uruguaya de Ceremonial y Protocolo.

Grief in its many forms is very present right now for many. To honor this, we have on the Ceremonial & Decolonial Deathcare duo Floripondio, Batul True Heart (they/them/aapo) and Melissa (they/them). Listen in as V and Floripondio discuss the traditional roles of Two Spirit individuals in ancestral practices, and how moving through the emotions of grief through ceremony can bring you closer to yourself and your community. We hope this episode brings you comfort

In this episode of COHORT W, host CW4 Jessie Morlan sits down with CW5 Carlos Terrones, the Command Chief Warrant Officer of the U.S. Army Combined Arms Center at Fort Leavenworth, to discuss tackling one of the most pressing issues in the Warrant Officer Cohort: the modernization of Warrant Officer Professional Military Education (PME).With the battlefield evolving and technology advancing at an unprecedented pace, the Army is shifting toward Multi-Domain Operations. But how do Warrant Officers and institutions ensure that Warrant Officer PME is not only keeping up but also leading the way? CW5 Terrones brings decades of leadership and operational experience, from enlisting as a Light-Wheeled Vehicle Mechanic in 1993 to serving as a strategic advisor at one of the Army's premier institutions for military education, to foster the required developments.Join us for an insightful discussion on the future of Warrant Officer PME, the skills Warrant Officers need to thrive in a rapidly changing environment, and how the Army is preparing its technical experts to drive the future fight.Quick-Fire Observation Tool:   https://www.army.mil/article/273050/quick_fire_observations_rapidly_resolving_issues_and_informing_the_force Meet The Harding Project!https://www.hardingproject.com/p/welcome-to-the-harding-project A helpful writing guide from CGSC:https://www.armyupress.army.mil/Portals/7/home/Resources/CGSC-Professional-Writing-Guide.pdf Army University Press:https://www.armyupress.army.mil/You can find more information about the Warrant Officer Historical Foundation at https://www.warrantofficerhistory.orgPlease visit us on Instagram @WOHF1918, Twitter @WOHF1918, and on the Warrant Officer Historical Foundation LinkedIn page.Visit warrantofficerhistory.org to learn more about how you can help support the foundation and programs like this. Stay current with Warrant Officer ideas! All current Strength in Knowledge Journal Issues are posted at https://www.armyupress.army.mil/Journals/Warrant-Officer-Journal/To learn more information about Warrant Officers, visit USAWOCC: https://armyuniversity.edu/wocc/courses?p=OverviewPlease also feel free to connect with the United States Army Warrant Officer Association at https://usawoa.org and visit their Facebook page @UnitedStatesArmyWarrantOfficerAssociation or the US Army Warrant Officer Career College @TheU.S.ArmyWarrantOfficerCareerCollegeTheme music (intro & outro) composed by SFC(R) Joshua DiStefano. https://joshdistefano.com/Ceremonial music provided by https://www.usarmyband.com/ceremonial-music-guidehttps://www.warrantofficerhistory.org/Preserve and educate!https://www.warrantofficerhistory.org/Preserve and educate!

This week I interviewed Austin Mao! He is the founder of one of the leading plant medicine retreats - Ceremonia.  Located halfway between Denver and Boulder, Colorado - Ceremonia is rooted in creating a space for deep healing and transformation.  We discussed Austin's personal healing with plant medicines along with:- What psychedelic therapy is and who it's for- Ceremonial process of Ayahuasca- Getting unstuck with Mushroomsand much, much more!Connect with Austin and Ceremonia:https://www.instagram.com/ceremoniacircle/https://www.ceremoniacircle.org/ If you love the Get Lean Eat Clean Podcast, we'd love for you to subscribe, rate, and give a review on Apple Podcasts and Spotify! Until next time!Links:Watch Get Lean Eat Clean podcast video episodes on YouTube!YouTube.com/@briangryn3680How to Take Simple Steps to Reclaim the Body, Energy, and Strength You Had 10-15 Years Ago Using My Stepladder System:https://www.stepladdersystem.com/B.rad Whey Protein Isolate Superfuel:The Best Protein on The Planet! Available in Two Delicious Flavors: Vanilla Bean and Cocoa BeanUse Coupon Code glec10off for 10% off your order!https://a.co/d/731gssVFifth (5th) Element Mineral Rich Living Sea Blend:This is the World's most pure, best tasting and broadest spectrum unrefined, solar dehydrated, hand harvested Sea Salt!This artisan salt is exactly suited for hydrating the body's cells from head to toe. Just melt a small amount into the water you drink and enjoy a great tasting elixir that supplies your body the minerals it is craving.This supports a very healthy cardiovascular system that improves daily the longer you consume it in your water.https://tracking.activationproducts.com/JRD6SLRT/2H6QR9N/Upgraded Formulas hair mineral test (Coupon Code: GETLEAN10) :https://www.upgradedformulas.com/pages/kit?rfsn=6677062.f87541&utm_source=refersion&utm_medium=affiliate&utm_campaign=6677062.f87541X3Bar: Variable Resistance Technology allows for a full body workout inonly 10 minutes! Use discount code "Save50" for $50 off your purchase!https://www.anrdoezrs.net/click-100286468-13650338| Listen to the Get Lean Eat Clean Podcast |►Apple Podcasts | https://podcasts.apple.com/us/podcast/get-lean-eat-clean/id1540391210►Spotify | https://open.spotify.com/show/0QmJzYZsdV6tUNbDxaPJjS| Connect with Brian |►Website | https://www.briangryn.com►Instagram | https://www.instagram.com/bdgryn►Facebook | https://www.facebook.com/getleanandeatclean►Twitter | https://twitter.com/grynnerwinnerRead less

Welcome to Season 4 of COHORT W, the podcast exploring the Warrant Officer Cohort—past, present, and future. Host CW4 Jessie Morlan kicks off the new season with a familiar voice: CW3 Suzanne Albert.As the FY23-24 Warrant Officer Historical Foundation Fellow, former COHORT W host, and current Department Head of Strategy and Doctrine at the U.S. Warrant Officer Career College, CW3 Albert has played a pivotal role in shaping the next generation of warrant officers. In this episode, she shares insights from her time behind the mic in Season 3, discusses the evolution of professional military education (PME), and offers her vision for preparing the cohort for the future fight.Join us as CW3 Albert reflects on lessons learned from past guests, the surprises she encountered along the way, and the challenges ahead for Warrant Officer development. Don't miss this engaging discussion on leadership, innovation, and the future modernization of Warrant Officer PME.Meet The Harding Project!https://www.hardingproject.com/p/welcome-to-the-harding-projectA helpful writing guide from CGSC:https://www.armyupress.army.mil/Portals/7/home/Resources/CGSC-Professional-Writing-Guide.pdfArmy University Press:https://www.armyupress.army.mil/You can find more information about the Warrant Officer Historical Foundation at https://www.warrantofficerhistory.orgPlease visit us on Instagram @WOHF1918, Twitter @WOHF1918, and on the Warrant Officer Historical Foundation LinkedIn page.Visit warrantofficerhistory.org to learn more about how you can help support the foundation and programs like this.Stay current with Warrant Officer ideas! All current Strength in Knowledge Journal Issues are posted at https://www.armyupress.army.mil/Journals/Warrant-Officer-Journal/To learn more information about Warrant Officers, visit USAWOCC: https://armyuniversity.edu/wocc/courses?p=OverviewPlease also feel free to connect with the United States Army Warrant Officer Association at https://usawoa.org and visit their Facebook page @UnitedStatesArmyWarrantOfficerAssociation or the US Army Warrant Officer Career College @TheU.S.ArmyWarrantOfficerCareerCollegeTheme music (intro &  outtro) composed by SFC(R) Joshua DiStefano. https://joshdistefano.com/Ceremonial music provided by https://www.usarmyband.com/ceremonial-music-guidehttps://www.warrantofficerhistory.org/Preserve and educate!https://www.warrantofficerhistory.org/Preserve and educate!

Pastor Sergio continues his series talking to us about how our faith has to be definable. We can't have abstract faith, which is a faith that is undefined and has no works. We can't have ceremonial faith and just let our faith out at ceremonies, but have no Godly faith in our actual life. Ceremonial faith has no longevity. The only kind of faith that works is personal faith! If we don't have personal faith, we cannot show our faith to others, like to our children, so they can develop and have the same kind of personal faith. Devine intervention all starts with our faith! Without faith, it's impossible to please God. Real faith is valuable, so we have to pay attention to our faith. God deserves to be pleased. We can't treat our faith like a spare tire and only get it out when troubles arise. God is a rewarder of those who diligently seek Him! In the Kingdom of God we don't get what we want, we get what we believe for! Faith must become a focus of our life and not just an afterthought. Faith recognizes when God is moving and helps us see the things He has for us and is trying to tell us about!

California's high speed rail project is making a detour that plans to take it to Sin City. Governor Newsom was in Kern County to drive in a ceremonial spike marking the beginning of work laying a 22-mile stretch of track in the Central Valley. He says officials are working on a plan to connect the project with a private-run service that's working on high-speed rail service between Southern California and Las Vegas. This project has been in the works since 2008. With the Trump Administration soon taking over, the state could lose federal funding for the project. How is the governor remaining so confident that this will get done? For more, KCBS Radio news anchors Patti Reising and Bret Burkhart spoke with KCBS insider Phil Matier.

The boys get together to bring you the final episode of 2024.Follow the IG/TikTok page:@TooWokeBoysEmail the show:TooWokeBoys@gmail.comLike, Comment, Subscribe on the YouTube Channel We are doing our best to roll out new video content! - If you are interested in editing video content for the boys hit them upDonate to the show on Venmo/ Cashapp:TheSlutFundGive a FIVE STAR REVIEW for the show on iTunesMake sure to give five star reviews on Spotify also!(fun ones will be read on the show)Share a screenshot of the show on your IG stories and let everyone know YOU ARE AN ALLY@JeffZenisekhttps://beacons.ai/jeffzenisek@MalcolmKelner https://beacons.ai/malc --- Support this podcast: https://podcasters.spotify.com/pod/show/toowokeboys/support

Against the Paris skyline, the Notre Dame Cathedral has risen from the ashes with its official reopening Saturday. Dozens of world leaders, diplomats and celebrities attended the celebration of the monument's rebirth, including a high-profile return to the global spotlight for President-elect Trump. John Yang speaks with Heather Conley, senior advisor to the German Marshall Fund, for more. PBS News is supported by - https://www.pbs.org/newshour/about/funders

Against the Paris skyline, the Notre Dame Cathedral has risen from the ashes with its official reopening Saturday. Dozens of world leaders, diplomats and celebrities attended the celebration of the monument's rebirth, including a high-profile return to the global spotlight for President-elect Trump. John Yang speaks with Heather Conley, senior advisor to the German Marshall Fund, for more. PBS News is supported by - https://www.pbs.org/newshour/about/funders

Longtime friend and incredible tattoo artist, conjurer, Quimbandeiro, and practitioner of Thai necromancy Gary Noriyuki joins the gang once more to talk all about the magic involved in ceremonial tattooing. From inheriting lineage taboos to maintaining pacts, Gary covers the ins and outs of receiving different kinds of sacred tattoos, touching on his own training in Sak Yant as well as fusions with conjure and planetary sorcery. He also introduces key concepts in how amulets and tattoos relate as forms of worn and carried magic, and ways in which their differing pacts may interact when combined together. Support us on patreon.com/TheFrightfulHowls and follow us at twitter.com/FrightfulHowls.

In this episode of The Deep Life, hosts Dan and Elise are joined by Matt Zemon, an educator and thought leader in the psychedelic wellness space. They discuss the transformational power of psychedelics, including psilocybin, MDMA, and ayahuasca, and their impact on mental health and emotional healing. Matt shares his personal experiences and insights into how these medicines work, their legal status, and different models of use. The conversation also covers practical advice on safe practices, integration, and how psychedelics can catalyze profound personal growth and awareness. The episode concludes with a discussion on new perspectives toward psychedelics in society and an upcoming book by Matt Zemon focused on helping veterans.00:00 Introduction to The Deep Life00:31 Matt Zemon's Journey with Psychedelics01:56 The Profound Wisdom of Plant Medicines04:36 Psychedelics for Everyone: A Controversial Title05:36 Exploring Different Models of Psychedelic Use09:46 Accessing Psychedelics: Medical, Ceremonial, and Decriminalization Models14:45 Personal Experiences with Psilocybin22:06 Emotional Healing and Relationship Dynamics29:58 Choosing the Right Psychedelic Medicine33:26 Exploring New Perspectives34:45 The Power of Attention and Creativity36:26 Church Services and Spiritual Practices36:59 Understanding Psychedelic Ceremonies39:00 Integration and Community Support48:26 The Science Behind Psychedelics51:06 Different Types of Psychedelic Medicines01:00:13 Final Thoughts and ReflectionsYour can connect w/ Matt here:Website: http://www.mattzemon.com/ Social Media Links: LinkedIn Page: https://www.linkedin.com/in/mattzemon/ Facebook: https://www.facebook.com/matt.zemon Instagram: https://www.instagram.com/matt.zemon/If you'd like to connect with Dan & EliseYou can find The DEEP Life at LivingTheDEEPLife.comOr on social mediaInstagram: https://bit.ly/3TTuUfWYouTube: https://bit.ly/3ScoOWSTikTok: https://bit.ly/3TOX0sUShop the Momentun Strength & Wellness Black Friday Salesave 50% on all virtual training programs, valid through November& get massive discounts on virtual fitness coaching!Get Programs here:use code BLACKFRIDAY50 to redeem your 50% discount30 Day Shred - November Virtual Group Training Program30 Day Shred - January Virtual Group Training ProgramFoundation - Beginner Training Program

In this episode, we explore the rapidly evolving landscape of psychedelics, examining recent legal milestones like Dr. Joe Tafur's victory in Arizona for the use of Ayahuasca as a religious sacrament, as well as the União do Vegetal's (UDV) landmark Supreme Court case nearly two decades ago. These developments signal a broader trend in the U.S. toward decriminalization and legalization, with states such as Oregon and Colorado leading the way in establishing regulated frameworks for psilocybin services. We also delve into the nuances of psychedelic use across therapeutic, ceremonial, and recreational settings, emphasizing the importance of proper set and setting, especially for first-time users. Through personal stories, we illustrate how even challenging experiences in therapeutic contexts can lead to profound transformation. Additionally, we trace the history from setbacks in the 1980s, when MDMA was classified as a Schedule I substance, to the resurgence of research in the 2000s, highlighting the expanding acceptance of psychedelics for healing and mental health. Show notes: ●      Psychedelics shifted from ceremonial to personal use ●      Shulgin synthesized new psychedelics, including MDMA ●      MDMA research resurgence ●      Ceremonial integrity relies on properly trained guides ●      Therapy versus ceremonial approaches versus recreation ●      Psychedelic therapy requires a comprehensive, supportive framework ●      Ensuring proper support for first-timers How you can help others in a big way...  If you enjoy the Higher Practice Podcast, please leave a quick review on the Apple Podcast app. It makes a big difference in getting the word out to other people who will benefit from this podcast. Simply, click on the show on your podcast app>scroll down to the bottom of the episodes>click the ratings and reviews section>tap stars to rate>click write a review. To learn more, visit: https://psychiatryinstitute.com/  Interested in providing psychedelic therapy? Download our free ebook, Getting Started With Psychedelic Therapy: https://bit.ly/3NjBW9k Struggle with mental health? Download our free guide, 10 Must Know Supplements For Optimal Mental Health: https://bit.ly/4feDMob.  And when you download our free guide, you'll also get our bi-weekly newsletter Mind Matters, where we share great tips on how to optimize your mental health.

Ceremonial stone landscapes (CSLs) are significant archaeological features found throughoutNortheast America, including New York State and the wider northeast region. These landscapeshold cultural, spiritual, and historical importance to Indigenous peoples and offer valuableinsights into past societies and their interactions with the environment. Glenn Kreisberg is an author, outdoor guide, and radio engineer, who researchesarchaeoastronomy and landscape archaeology in the Hudson Valley and Catskill Mountains ofNew York. He served two terms as vice president of the New England Antiquities ResearchAssociation (NEARA), is co-founder of the non-profit Overlook Mountain Center in Woodstock,NY and has studied archaeoastronomy at State University of New York (SUNY) andarchaeoacoustics on Malta, through the Old Temple Study Foundation (OTSF) and HeritageMalta.https://menla.org/teachers/glenn-kreisberg/Become a supporter of this podcast: https://www.spreaker.com/podcast/earth-ancients--2790919/support.

#Londinium90AD: Gaius & Germanicus observe the listless and unoriginal presidential candidate campaigns for a possibly ceremonial office . Michael Vlahos. Friends of History Debating Society. @Michalis_Vlahos 1908 Herculaneum

Ceremonial fires have been used in most cultures for millenia. Often these fires just have a symbolic purpose, but the Vedic worldview has a particular use of fire, in combination with sounds and offerings, which has a specific impact on consciousness itself.In this episode, Thom gives an entry-level view of yagyas, a fascinating and specialized process that can be used to awaken impulses of creative intelligence and allow us to reveal more of what Nature intends for us. A yagya is a bridge between desire and manifestation, so to speak, giving us a helping hand to make our potential a reality.Episode Highlights:[00:45] Sanskrit - The Unambiguous Language[03:41] Awakening the Impulses of Creative Intelligence[05:59] Name and Form are Infinitely Correlated Indeed[07:50] Serving the Intention of the Knower[10:38] Stirring the Depths of Consciousness[12:27] Agni - The Sound Nature Makes When Intending Fire[15:29] Bring Forth All the Gifts[18:22] Favorable Conditions in the Consciousness of the Knower[20:06] Increasing CapabilityUseful Linksinfo@thomknoles.com https://thomknoles.com/https://www.instagram.com/thethomknoleshttps://www.facebook.com/thethomknoleshttps://www.youtube.com/c/thomknoleshttps://thomknoles.com/ask-thom-anything/