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We're back in SF for this epsiode's cookbook. The Zuni Cafe Cookbook was very close to being covered in our original season, with The List™, so we had high hopes for it! Listen and see what we thought. Intro track: Disco - All Good Folks Hosted on Acast. See acast.com/privacy for more information.
This is a more in-depth look at the First Peoples of Texas. Why” because there were people here long before the Spanish and any other Europeans set foot on the land, First, allow me to try and clear up some terminology especially one word and that word is “Indians”. The people Columbus encountered when he first reached the shores of the continent where misnamed, because Columbus thought he had reached India and as we know, he was wrong. That's all I'm going to say about the subject. The inhabitants themselves did not refer to themselves in any specific way, other than often using the term “the people”, they did refer to other tribes with names. For example, the early Spanish encountered a group of nomadic buffalo hunters, they called Querechos. That group was later named Apache, which came from the Zuni word for enemy “apachu” which is what they were called by the Navajo. While some tribes were “farmers” the Apaches were hunter-gatherers and didn't do a lot of agriculture. When we speak of the tribes, it is important that we remember that those tribes that were hunter-gatherers had a certain lifestyle dictated by necessity as did those who were farmers. There is no one broad brush we can paint all tribes with; however, there are certain characteristics that many tribes have in common with one another. One area that was of particular importance to all tribes was in the area of religion or spirituality. Prior to the arrival of the Europeans in the 16th century, the tribes that lived in the area that is now Texas maintained a variety of religious practices. The majority of them embraced the idea of some type of supreme being and they all had creation stories. They were usually not monotheistic; many held a belief in a variety of powers often organized in a form of hierarchy. For agricultural tribes, there were various ceremonies that accompanied the planting and harvesting of crops. Hunter-gatherers often sought the help of spirits before searching for game which served as food for the tribe. Most tribes saw the universe in three levels. The upper level was one of predictability, lower level of chaos, and the level where humans lived which was a mixture of both of the other levels. The world was divided into 6 regions, north, south, east, west, up, and down and the year had a cold period and a hot period. All believe there is a spirit in everything, including animals such as buffalo, wolves, bears, etc. Spiritual leader shaman,AKA medicine man while all shamans were medicine men, not all medicine men were shamans. Shamans in addition to using plants and instructions from spiritual helpers, they also went into trances to visit land of the dead, where they gathered information on the sickness. What were some of the Hunter-Gatherer Tribes and where did they live? Comanches – North Central / Northwest Texas Kiowas – Panhandle – shared territory with Comanche Held a summer Sun Dance – to insure regeneration of the Buffalo Tonkawas - Gulf Coast (Houston area) Venerated the Great Wolf Karankawas – Gulf Coast (shared territory with Tonkawas – inner gulf coast) Apache – (Lipan) South and Southwest Texas – (Mescalero) West Texas – El Paso Coahuiltecans (KOE-ha-HWEE-ta-kanz) Rio Grande valley in what is now southern Texas and northeastern Mexico Farmers Farming groups tended to revere the earth, corn, rain, sun, and developed their beliefs based on fertility, and crop cycles. Spiritual leader priest – The medicine man or woman, acted like Shamans even going into trances for healing help. Priests, who most often were men, were religious specialists, had a long period of training valued not for healing abilities but because they knew the rituals and ceremonies to ensure bountiful harvests and healthy people. They also had witches who were evil. Could change their appearance, become animals, or even sparks of a fire. They stole people's lives and souls.
Send us a textFuschia is back! Uh oh. Come see what happens in the seventh installment of the Super Fantastical Toy Paradise. Age: 6+ but younger ones with a solid attention span may also enjoyLength: LongeyScary: NoShorty (less than 10 minutes), Mediumy (10-20 minutes), Longy (more than 20 minutes)Our simple website: https://nebulacatstorytime.buzzsprout.com/ If you would like to contact us, please send comments to : nebulacatstorytime@gmail.com
Tribes that rely on Colorado River water — and the complex set of rules that govern it — are worried about how President Donald Trump's executive orders and the ongoing legal questions about them will affect their water access. President Trump froze federal funds for the Inflation Reduction Act. Even after a judge reinstated those funds, tribes are concerned about the viability of some water conservation efforts going forward. Those water access issues are becoming increasingly important because of long-term trends showing significantly less water available in the basin. GUESTS Heather Whiteman Runs Him (Apsáalooke), associate clinical professor at the James E. Rogers College of Law and director of the Tribal Justice Clinic at the University of Arizona Jenny Dumas, water attorney for the Jicarilla Apache Nation Daryl Vigil (Jicarilla Apache Nation), co-director of the Water & Tribes Initiative Edward Wemytewa (Zuni), Pueblo of Zuni tribal councilman
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With this episode, we'll be going over the game Kolowis Awithlaknannai which is a game connected with the Zuni people of New Mexico. We'll be looking at things such as setup, piece movement, and game objective. So with that said, we hope you enjoy. Credits Writer - Bradley P. Thomas Producer - Bradley P. Thomas Voice Talent – ElevenLabs: Taylor Editor - Bradley P. Thomas https://linktr.ee/Check_Point_Gaming Copyright Disclaimer: Copyright Disclaimer under section 107 of the Copyright Act 1976, allowance is made for “fair use” for purposes such as criticism, comment, news reporting, teaching, scholarship, education, and research. Fair use is a use permitted by copyright statute that might otherwise be infringing. Non-profit, educational, or personal use tips the balance in favor of fair use. https://www.copyright.gov/legislation/dmca.pdf
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Welcome to the NEW Quiggin Out Podcast. Yes you read that right. The MMA has been dropped and the direction of this podcast has stepped aside from being just focused on MMA but open to pop culture and amazing creators like the one featured on this episode, GeekFireInk. Richard and I, henceforth Zuni, have been connected for the better part of a year where his videos would come across the daily feed and there would be a message here or there commenting on his hilarious Arnold impersonations or videos that me rolling with laughter. This episode dives into the man behind GeekFireInk, why his page actually has that name, the inner light, stand-up comedy, VCR's , voiceovers, Terminators and so much more. Zuni doesn't hold back on his history with paramedic school, being 24 hours from death or literally driving home from helping combat the fires in California as we filmed this episode. (Episode was filmed December 17). I have been waiting for the right time to post and really wanted this episode to be different. A re-branding should come with new intros, new outros and a new looking format. From the bottom of my heart, I hope you enjoy this new direction!
President Joe Biden's apology for the federal government's role in Indian Boarding School abuses was among the top news stories for Native Americans this year. It was an unprecedented event, but received a mixed reaction from Native policy watchers. Other notable news includes a survey showing significant Native voter support for Donald Trump in the presidential election. We'll get additional insights into the stories important to Native Americans, plus a few you may have missed. GUESTS Elizabeth Hernandez, Denver Post reporter Levi Rickert (Prairie Band Potawatomi), publisher and editor of Native News Online and Tribal Business News Shaun Griswold (Laguna, Zuni, and Jemez Pueblo), journalist Mary Annette Pember (Red Cliff Ojibwe), national correspondent for ICT
Join this channel to get access to perks:https://www.youtube.com/channel/UCu93zN6Q_ygmzRcIa8elTTw/joinGreg's Yawakia And Kim Website:HappyandHarmoniousLifestyle.comThe content presented on The Typical Skeptic Podcast is for informational and entertainment purposes only. The views, opinions, and ideas expressed by the host(s) and guest(s) are their own and do not necessarily reflect the views or opinions of the channel owner.The information provided is not intended to substitute for professional advice, including but not limited to medical, legal, or financial advice. Always do your own research and consult a professional before making any decisions based on the content of the podcast.We do not claim to be experts on the topics discussed and encourage viewers to approach all information with critical thinking and skepticism. The content on this channel may include personal beliefs, speculative discussions, or controversial subjects.By watching or listening to the podcast, you agree to not hold the host(s) or any associated parties liable for any damages or consequences related to the use of the informationCheck out Greg and Kim's Site at HealthyAndHarmoniousLifestyle.comshared.show support for the Typical skeptic podcast https://paypal.me/typicalskepticmedia cashapp $kalil1121 venmo @robert-kalil or buy me a coffee at https://buymeacoffee.com/typicalskeptic
Way back when I was an undergraduate student, Kristina and I danced together in a performing group. I admired her then. She's become an even more wonderful woman in the years since then. Her heart is with her Savior, her husband, her family, and those she serves in her community. She is a mother of five children, and a teacher to many. But she's humble enough to learn from everyone around her. One of her children has just left to serve a mission for The Church of Jesus Christ of Latter-day Saints. He and his siblings are examples to Kristina of how to live a Christ-like life--and she cherishes that blessing. Probably my favorite part of the whole conversation, though, is the end when she talks about "belonging." It sums up all the tidbits we touch on throughout our time together. I hope you know that you "belong" too!
The increasing demand for power is prompting challenges from a number of tribes who say the means to transmit that power is harming culturally significant tribal land. The Tohono O'odham, Hopi, Zuni, and San Carlos Apache tribes were dealt a legal setback by the U.S. Supreme Court earlier this year in their opposition to a proposed $10 billion transmission line through a pristine Arizona canyon. And pueblos and other tribes say they are concerned about additional transmission capacity planned to boost power at the Los Alamos National Laboratory in New Mexico. In both cases, tribal officials say the proposals did not adequately take cultural and archaeological significance into consideration. GUESTS Stephanie Stringer, deputy manager for business, security, and mission for the National Nuclear Security Administration's Los Alamos field office Reyes DeVore (Jemez Pueblo), project manager for the Pueblo Action Alliance
The Senate Committee on Indian Affairs takes testimony on tribal water rights and natural resource legislation on September 25, 2024. Five bills are on the agenda for the legislative hearing. They follow: • S.4444, the Crow Revenue Act. The bill would transfer about 4,660 acres of subsurface rights to the Crow Tribe in exchange for other lands and subsurface rights in Montana. • S.4633, the Northeastern Arizona Indian Water Rights Settlement Act of 2024. The bill settles the water rights of the Hopi Tribe, the Navajo Nation and the San Juan Southern Paiute Tribe on the main stem of the Colorado River, the Little Colorado River and relevant groundwater sources in northeastern Arizona. • S.4643, the Zuni Indian Tribe Water Rights Settlement Act of 2024. The bill settles the water rights of the Pueblo of Zuni in New Mexico and authorizes $685 million in federal funding to support the tribe's water resources, including Zuni Salt Lake, a sacred place. • S.4705, the Yavapai Apache Nation Water Rights Settlement Act. The bill settles the water rights of the Yavapai-Apache Nation in the Verde River Watershed of Arizona. • S.4998, the Navajo Nation Rio San José Stream System Water Rights Settlement Act of 2024. The bill settles the water rights of the Navajo Nation to the Rio San José Stream System in New Mexico. More on Indianz.Com: https://indianz.com/News/2024/09/24/senate-committee-on-indian-affairs-takes-up-water-rights-at-legislative-hearing/ Committee Notice: https://www.indian.senate.gov/hearings/legislative-hearing-to-receive-testimony-on-s-4444-s-4633-s-4643-s-4705-s-4998/
The Senate Committee on Indian Affairs takes testimony on tribal water rights and natural resource legislation on September 25, 2024. Five bills are on the agenda for the legislative hearing. They follow: • S.4444, the Crow Revenue Act. The bill would transfer about 4,660 acres of subsurface rights to the Crow Tribe in exchange for other lands and subsurface rights in Montana. • S.4633, the Northeastern Arizona Indian Water Rights Settlement Act of 2024. The bill settles the water rights of the Hopi Tribe, the Navajo Nation and the San Juan Southern Paiute Tribe on the main stem of the Colorado River, the Little Colorado River and relevant groundwater sources in northeastern Arizona. • S.4643, the Zuni Indian Tribe Water Rights Settlement Act of 2024. The bill settles the water rights of the Pueblo of Zuni in New Mexico and authorizes $685 million in federal funding to support the tribe's water resources, including Zuni Salt Lake, a sacred place. • S.4705, the Yavapai Apache Nation Water Rights Settlement Act. The bill settles the water rights of the Yavapai-Apache Nation in the Verde River Watershed of Arizona. • S.4998, the Navajo Nation Rio San José Stream System Water Rights Settlement Act of 2024. The bill settles the water rights of the Navajo Nation to the Rio San José Stream System in New Mexico. More on Indianz.Com: https://indianz.com/News/2024/09/24/senate-committee-on-indian-affairs-takes-up-water-rights-at-legislative-hearing/ Committee Notice: https://www.indian.senate.gov/hearings/legislative-hearing-to-receive-testimony-on-s-4444-s-4633-s-4643-s-4705-s-4998/
The Senate Committee on Indian Affairs takes testimony on tribal water rights and natural resource legislation on September 25, 2024. Five bills are on the agenda for the legislative hearing. They follow: • S.4444, the Crow Revenue Act. The bill would transfer about 4,660 acres of subsurface rights to the Crow Tribe in exchange for other lands and subsurface rights in Montana. • S.4633, the Northeastern Arizona Indian Water Rights Settlement Act of 2024. The bill settles the water rights of the Hopi Tribe, the Navajo Nation and the San Juan Southern Paiute Tribe on the main stem of the Colorado River, the Little Colorado River and relevant groundwater sources in northeastern Arizona. • S.4643, the Zuni Indian Tribe Water Rights Settlement Act of 2024. The bill settles the water rights of the Pueblo of Zuni in New Mexico and authorizes $685 million in federal funding to support the tribe's water resources, including Zuni Salt Lake, a sacred place. • S.4705, the Yavapai Apache Nation Water Rights Settlement Act. The bill settles the water rights of the Yavapai-Apache Nation in the Verde River Watershed of Arizona. • S.4998, the Navajo Nation Rio San José Stream System Water Rights Settlement Act of 2024. The bill settles the water rights of the Navajo Nation to the Rio San José Stream System in New Mexico. More on Indianz.Com: https://indianz.com/News/2024/09/24/senate-committee-on-indian-affairs-takes-up-water-rights-at-legislative-hearing/ Committee Notice: https://www.indian.senate.gov/hearings/legislative-hearing-to-receive-testimony-on-s-4444-s-4633-s-4643-s-4705-s-4998/
The Senate Committee on Indian Affairs takes testimony on tribal water rights and natural resource legislation on September 25, 2024. Five bills are on the agenda for the legislative hearing. They follow: • S.4444, the Crow Revenue Act. The bill would transfer about 4,660 acres of subsurface rights to the Crow Tribe in exchange for other lands and subsurface rights in Montana. • S.4633, the Northeastern Arizona Indian Water Rights Settlement Act of 2024. The bill settles the water rights of the Hopi Tribe, the Navajo Nation and the San Juan Southern Paiute Tribe on the main stem of the Colorado River, the Little Colorado River and relevant groundwater sources in northeastern Arizona. • S.4643, the Zuni Indian Tribe Water Rights Settlement Act of 2024. The bill settles the water rights of the Pueblo of Zuni in New Mexico and authorizes $685 million in federal funding to support the tribe's water resources, including Zuni Salt Lake, a sacred place. • S.4705, the Yavapai Apache Nation Water Rights Settlement Act. The bill settles the water rights of the Yavapai-Apache Nation in the Verde River Watershed of Arizona. • S.4998, the Navajo Nation Rio San José Stream System Water Rights Settlement Act of 2024. The bill settles the water rights of the Navajo Nation to the Rio San José Stream System in New Mexico. More on Indianz.Com: https://indianz.com/News/2024/09/24/senate-committee-on-indian-affairs-takes-up-water-rights-at-legislative-hearing/ Committee Notice: https://www.indian.senate.gov/hearings/legislative-hearing-to-receive-testimony-on-s-4444-s-4633-s-4643-s-4705-s-4998/
The Senate Committee on Indian Affairs takes testimony on tribal water rights and natural resource legislation on September 25, 2024. Five bills are on the agenda for the legislative hearing. They follow: • S.4444, the Crow Revenue Act. The bill would transfer about 4,660 acres of subsurface rights to the Crow Tribe in exchange for other lands and subsurface rights in Montana. • S.4633, the Northeastern Arizona Indian Water Rights Settlement Act of 2024. The bill settles the water rights of the Hopi Tribe, the Navajo Nation and the San Juan Southern Paiute Tribe on the main stem of the Colorado River, the Little Colorado River and relevant groundwater sources in northeastern Arizona. • S.4643, the Zuni Indian Tribe Water Rights Settlement Act of 2024. The bill settles the water rights of the Pueblo of Zuni in New Mexico and authorizes $685 million in federal funding to support the tribe's water resources, including Zuni Salt Lake, a sacred place. • S.4705, the Yavapai Apache Nation Water Rights Settlement Act. The bill settles the water rights of the Yavapai-Apache Nation in the Verde River Watershed of Arizona. • S.4998, the Navajo Nation Rio San José Stream System Water Rights Settlement Act of 2024. The bill settles the water rights of the Navajo Nation to the Rio San José Stream System in New Mexico. More on Indianz.Com: https://indianz.com/News/2024/09/24/senate-committee-on-indian-affairs-takes-up-water-rights-at-legislative-hearing/ Committee Notice: https://www.indian.senate.gov/hearings/legislative-hearing-to-receive-testimony-on-s-4444-s-4633-s-4643-s-4705-s-4998/
The Senate Committee on Indian Affairs takes testimony on tribal water rights and natural resource legislation on September 25, 2024. Five bills are on the agenda for the legislative hearing. They follow: • S.4444, the Crow Revenue Act. The bill would transfer about 4,660 acres of subsurface rights to the Crow Tribe in exchange for other lands and subsurface rights in Montana. • S.4633, the Northeastern Arizona Indian Water Rights Settlement Act of 2024. The bill settles the water rights of the Hopi Tribe, the Navajo Nation and the San Juan Southern Paiute Tribe on the main stem of the Colorado River, the Little Colorado River and relevant groundwater sources in northeastern Arizona. • S.4643, the Zuni Indian Tribe Water Rights Settlement Act of 2024. The bill settles the water rights of the Pueblo of Zuni in New Mexico and authorizes $685 million in federal funding to support the tribe's water resources, including Zuni Salt Lake, a sacred place. • S.4705, the Yavapai Apache Nation Water Rights Settlement Act. The bill settles the water rights of the Yavapai-Apache Nation in the Verde River Watershed of Arizona. • S.4998, the Navajo Nation Rio San José Stream System Water Rights Settlement Act of 2024. The bill settles the water rights of the Navajo Nation to the Rio San José Stream System in New Mexico. More on Indianz.Com: https://indianz.com/News/2024/09/24/senate-committee-on-indian-affairs-takes-up-water-rights-at-legislative-hearing/ Committee Notice: https://www.indian.senate.gov/hearings/legislative-hearing-to-receive-testimony-on-s-4444-s-4633-s-4643-s-4705-s-4998/
The Senate Committee on Indian Affairs takes testimony on tribal water rights and natural resource legislation on September 25, 2024. Five bills are on the agenda for the legislative hearing. They follow: • S.4444, the Crow Revenue Act. The bill would transfer about 4,660 acres of subsurface rights to the Crow Tribe in exchange for other lands and subsurface rights in Montana. • S.4633, the Northeastern Arizona Indian Water Rights Settlement Act of 2024. The bill settles the water rights of the Hopi Tribe, the Navajo Nation and the San Juan Southern Paiute Tribe on the main stem of the Colorado River, the Little Colorado River and relevant groundwater sources in northeastern Arizona. • S.4643, the Zuni Indian Tribe Water Rights Settlement Act of 2024. The bill settles the water rights of the Pueblo of Zuni in New Mexico and authorizes $685 million in federal funding to support the tribe's water resources, including Zuni Salt Lake, a sacred place. • S.4705, the Yavapai Apache Nation Water Rights Settlement Act. The bill settles the water rights of the Yavapai-Apache Nation in the Verde River Watershed of Arizona. • S.4998, the Navajo Nation Rio San José Stream System Water Rights Settlement Act of 2024. The bill settles the water rights of the Navajo Nation to the Rio San José Stream System in New Mexico. More on Indianz.Com: https://indianz.com/News/2024/09/24/senate-committee-on-indian-affairs-takes-up-water-rights-at-legislative-hearing/ Committee Notice: https://www.indian.senate.gov/hearings/legislative-hearing-to-receive-testimony-on-s-4444-s-4633-s-4643-s-4705-s-4998/
The Senate Committee on Indian Affairs takes testimony on tribal water rights and natural resource legislation on September 25, 2024. Five bills are on the agenda for the legislative hearing. They follow: • S.4444, the Crow Revenue Act. The bill would transfer about 4,660 acres of subsurface rights to the Crow Tribe in exchange for other lands and subsurface rights in Montana. • S.4633, the Northeastern Arizona Indian Water Rights Settlement Act of 2024. The bill settles the water rights of the Hopi Tribe, the Navajo Nation and the San Juan Southern Paiute Tribe on the main stem of the Colorado River, the Little Colorado River and relevant groundwater sources in northeastern Arizona. • S.4643, the Zuni Indian Tribe Water Rights Settlement Act of 2024. The bill settles the water rights of the Pueblo of Zuni in New Mexico and authorizes $685 million in federal funding to support the tribe's water resources, including Zuni Salt Lake, a sacred place. • S.4705, the Yavapai Apache Nation Water Rights Settlement Act. The bill settles the water rights of the Yavapai-Apache Nation in the Verde River Watershed of Arizona. • S.4998, the Navajo Nation Rio San José Stream System Water Rights Settlement Act of 2024. The bill settles the water rights of the Navajo Nation to the Rio San José Stream System in New Mexico. More on Indianz.Com: https://indianz.com/News/2024/09/24/senate-committee-on-indian-affairs-takes-up-water-rights-at-legislative-hearing/ Committee Notice: https://www.indian.senate.gov/hearings/legislative-hearing-to-receive-testimony-on-s-4444-s-4633-s-4643-s-4705-s-4998/
The Senate Committee on Indian Affairs takes testimony on tribal water rights and natural resource legislation on September 25, 2024. Five bills are on the agenda for the legislative hearing. They follow: • S.4444, the Crow Revenue Act. The bill would transfer about 4,660 acres of subsurface rights to the Crow Tribe in exchange for other lands and subsurface rights in Montana. • S.4633, the Northeastern Arizona Indian Water Rights Settlement Act of 2024. The bill settles the water rights of the Hopi Tribe, the Navajo Nation and the San Juan Southern Paiute Tribe on the main stem of the Colorado River, the Little Colorado River and relevant groundwater sources in northeastern Arizona. • S.4643, the Zuni Indian Tribe Water Rights Settlement Act of 2024. The bill settles the water rights of the Pueblo of Zuni in New Mexico and authorizes $685 million in federal funding to support the tribe's water resources, including Zuni Salt Lake, a sacred place. • S.4705, the Yavapai Apache Nation Water Rights Settlement Act. The bill settles the water rights of the Yavapai-Apache Nation in the Verde River Watershed of Arizona. • S.4998, the Navajo Nation Rio San José Stream System Water Rights Settlement Act of 2024. The bill settles the water rights of the Navajo Nation to the Rio San José Stream System in New Mexico. More on Indianz.Com: https://indianz.com/News/2024/09/24/senate-committee-on-indian-affairs-takes-up-water-rights-at-legislative-hearing/ Committee Notice: https://www.indian.senate.gov/hearings/legislative-hearing-to-receive-testimony-on-s-4444-s-4633-s-4643-s-4705-s-4998/
Host Tiokasin Ghosthorse welcomes Marley Shebala back to the show. Marley Shebala, Diné and A:shiwi (or Zuni), is an investigative journalist, photographer, videographer and blogger. Marley talks about the continuing, alarming issue of transporting uranium waste across portions of the Navajo Nation, which already started several years ago. Without any notice, the transportation of uranium waste is taking place not only at Navajo Nation but also Arizona, New Mexico and Nevada. This affects not only the Navajo Nation but also Arizona, New Mexico and Nevada so communities need to find out where this transportation route goes. If the sovereign Navajo Nation is not being notified about this route it's unlikely other communities (cities, towns and rural areas) are being notified about the transport of this waste through their communities and its dangers. People need to be aware of how uranium waste could contaminate people, roads, air, water, etc. (virtually everything). For years Marley has been covering the uranium issue on the 25,000 square-mile Navajo Nation. Most of the Navajo Nation has been contaminated by uranium. Many, may Navajo people have been suffering and continue to suffering from different cancers, children were and continue to be born with defects, etc. However, the US federal government thinks that depleted uranium can still be used: for weapons of war and by somehow turning uranium waste into a type of fuel that will be “clean” nuclear energy for household uses. This is a huge national, and global issue. There is a small group of Diné people traveling to DC at the end of September. They will be traveling in a bus and telling people along the way what they have gone through and asking others if they have also been poisoned and made sick by depleted uranium, too. For more background about today's discussion, please visit “Requiem for RECA (Radiation Exposure Compensation Act)” by Kathy Helms, who has been covering this issue for years: https://www.linkedin.com/pulse/requiem-reca-kathy-helms-ohuvc/. Follow Marley on Facebook, where she will be posting information about the DC trip and the activities that will happen there (as well as covering Navajo Nation activities): https://www.facebook.com/marley.shebala. Additional important information about this issue and many others can be found on Marley's website: http://www.dineresourcesandinfocenter.org/ About Marley: In the Diné way, Marley Shebala is Tó'aheedlíinii (Water Flows Together clan), her mother's clan, and born for Cha'al (Frog clan), which is her father's clan. Her mom is from Lake Valley, New Mexico, which is in the eastern part of the Navajo Nation and next to Chaco Canyon, New Mexico. Her father is from the Pueblo of Zuni, New Mexico. Her hometowns are Lake Valley and Zuni. “Marley Shebala's Notebook” is her website where she provides current news coverage of the Navajo government and Navajo communities on and off the Navajo Nation. She also produces Navajo Nation environmental news and political analysis of the Navajo government and legislative process. Marley hosted "Politics on the Navajo Nation," an internet news show. But due to unreliable WIFI on the Navajo Nation where she resides, the weekly news show was cancelled until she can raise funds to increase WiFi power at her residence. She is available for presentations on the benefits of a free and open press in Indian Country and how to achieve accurate and fair news coverage of the Navajo Nation and Indian Country. Marley works part-time at the Gallup Independent newspaper, which is headquartered in Gallup, New Mexico. She is the only reporter at the Gallup Independent Diné Bureau in Window Rock, Arizona, which covers the Navajo Nation. Before working for the Gallup Independent, she worked as the Navajo Times newspaper's' Senior Reporter specializing in investigative reporting on politics, domestic violence, law enforcement, veterans and the environment. She also covered a wide range of general interest stories. Her stories have won numerous awards from state and national organizations over the more than 30 years she has been in journalism. Production Credits: Tiokasin Ghosthorse (Lakota), Host and Executive Producer Liz Hill (Red Lake Ojibwe), Producer Karen Martinez (Mayan), Studio Engineer, Radio Kingston Tiokasin Ghosthorse, Audio Editor Kevin Richardson, Podcast Editor Music Selections: 1. Song Title: Tahi Roots Mix (First Voices Radio Theme Song) Artist: Moana and the Moa Hunters Album: Tahi (1993) Label: Southside Records (Australia and New Zealand) 2. Song Title: Blackbird Song Artist: Lee Dewyze as heard on AMC's The Walking Dead Season 4, Episode 13 “Along” Single Label: January 2014 Vanguard Records, a Welk Music Group Company, exclusively licensed to Republic Records, a division of UMG Recordings, Inc. 3. Song Title: Raglan Artist: Bruci Jordan Single: Raglan (2024) Label: Bruci Jordan 4. Song Title: The Low Spark of High Heeled Boys Artist: Traffic (Steve Winwood, Producer) Album: The Low Spark of High Heeled Boys (1971) Label: Island 5. Song Title: Ambrosia Artist: A Reminiscent Drive Album: A Reminiscent Drive (2001) Label: React AKANTU INTELLIGENCE Visit Akantu Intelligence, an institute that Tiokasin founded with a mission of contextualizing original wisdom for troubled times. Go to https://akantuintelligence.org to find out more and consider joining his Patreon page at https://www.patreon.com/Ghosthorse
On this episode of ReCurrent, Jaime explores Wupatki National Monument in Arizona, reflecting on its deep cultural and spiritual significance. Through conversations with experts, he delves into the challenges of preserving this ancient site, connecting his personal journey to Wupatki's living legacy. On this episode of ReCurrent, Jaime visits the ancient and tranquil landscape of Wupatki National Monument in Arizona. Immersed in the natural beauty and rich history of this sacred site, Jaime reflects on his personal connection to the land, a place his late mother once cherished. His journey also delves into the deep cultural and spiritual significance of Wupatki for the ancestral Puebloan people. Through conversations with Frank Matero, an expert in historic preservation, and Kevin Cooeyate from the Pueblo of Zuni, Jaime uncovers the challenges of preserving this ancient site amidst a changing climate and evolving cultural needs. This episode highlights the ongoing efforts to protect Wupatki’s legacy, ensuring that the stories, traditions, and spiritual connections of this remarkable place continue to inspire future generations. Special thanks to Frank Mateo and Kevin Cooeyate. Please Visit: University of Pennsylvania Receives $1.3 Million Getty Grant for Wupatki National Monument, Vanishing Treasures Program, and Ancestral Lands Conservation Corps for more info. Additional music by Splice.com
Vice President Kamala Harris will wrap up the Democratic National Convention, a climax to the four-day political spectacle to launch the vice president into the home stretch toward the November election. A presidential candidate for barely a month, Harris makes her best case to lead the nation for the next four years. If voters choose Harris, what could her administration mean for Native Americans? We'll examine her record on the Indian Child Welfare Act, sovereignty, consultation, and honoring treaties. We'll draw from her work as a U.S. senator, California attorney general, and vice president when it comes to issues important to Native Americans. GUESTS Chris Roberts (Choctaw), Mayor of Shoreline, Wash. Gabriella Cázares-Kelly (member of the Tohono O'odham Nation), Pima County recorder Robert Miguel (Ak-Chin), chairman of the Ak-Chin Indian Community April Ignacio (Tohono O'odham) Shaun Griswold (Laguna, Zuni and Jemez Pueblo), editor of Source New Mexico
For their most important public gathering in the presidential election, Democrats have chosen to meet on the traditional lands of the Potawatomi, Ho-Chunk, Menominee, Ojibwe, Odawa, and a handful of other nations. The state has no established federally recognized tribes, but the number of Chicago citizens who identify as Native American has more than doubled in the past ten years. We'll be in Chicago, talking with Native Chicago residents who are also clued in to the Democratic political process about what the party is doing to reach Native voters and what sets them apart from their political rivals. GUESTS Pamela Silas (enrolled member of the Menominee Indian Tribe of Wisconsin and Oneida Tribe of Wisconsin descendant), active member of the Chicago American Indian Community Mary Smith (citizen of the Cherokee Nation), former IHS director and founder of the Caroline and Ora Smith Foundation Monica Rickert-Bolter (Prairie Band Potawatomi), visual artist and director of operations at the Center for Native Futures Shaun Griswold (Laguna, Zuni, and Jemez), editor of Source New Mexico
Céline Dion's Olympic performance came despite her struggle with stiff person syndrome. She's finding help, and hope, in Colorado. Then, lawmakers may try again to address high property taxes. Plus, Cherry Creek bucks the office vacancy rate. Also, the future of the historic Zuni power plant. And, what would your Olympic sport be? Finally, Ryan Tedder and OneRepublic premiere a new outdoor venue in Colorado Springs.
Céline Dion's Olympic performance came despite her struggle with stiff person syndrome. She's finding help, and hope, in Colorado. Then, lawmakers may try again to address high property taxes. Plus, Cherry Creek bucks the office vacancy rate. Also, the future of the historic Zuni power plant. And, what would your Olympic sport be? Finally, Ryan Tedder and OneRepublic premiere a new outdoor venue in Colorado Springs.
Zuni Elder Greg Yawakia Message of Star People, Late Clifford Mahooty - Typical Skeptic Podcast 1389https://www.facebook.com/groups/840034140221829One Nation Tribal Alliance Facebook GroupHappyAnd HarmoniousLifestyle.ComGreg's Email: yawakia@yahoo.com❤ - support the podcast https://paypal.me/typicalskepticmedia- cashapp $kalil1121 venmo @robert-kalil- or buy me a coffee at https://buymeacoffee.com/typicalskeptic
On Tuesday, July 23, 2024, at 10:15 a.m. in Room 1324 Longworth House Office Building, the Committee on Natural Resources, Subcommittee on Water, Wildlife and Fisheries will hold a legislative hearing on the following bills: H.R.1304, the Rio San José and Rio Jemez Water Settlements Act of 2023 H.R.3977, the Navajo-Gallup Water Supply Project Amendments Act of 2023 H.R.6599, the Technical Corrections to the Northwestern New Mexico Rural Water Projects Act, Taos Pueblo Indian Water Rights Settlement Act, and Aamodt Litigation Settlement Act H.R.7240, the Fort Belknap Indian Community Water Rights Settlement Act of 2024 H.R.8685, the Ohkay Owingeh Rio Chama Water Rights Settlement Act of 2024 H.R.8791, the Fort Belknap Indian Community Water Rights Settlement Act of 2024 H.R.8920, the Tule River Tribe Reserved Water Rights Settlement Act of 2024 H.R.8940, the Northeastern Arizona Indian Water Rights Settlement Act of 2024 H.R.8945, the Navajo Nation Rio San José Stream System Water Rights Settlement Act of 2024 H.R.8949, the Yavapai-Apache Nation Water Rights Settlement Act of 2024 H.R.8951, the Zuni Indian Tribe Water Rights Settlement Act of 2024 H.R.8953, the Crow Tribe Water Rights Settlement Amendments Act of 2024 Witness List Panel I Members of Congress TBD Panel II – (H.R.7240, H.R.8685, H.R.8791, H.R.8920, H.R.8951, and H.R.8953) The Hon. Bryan Newland (all bills) Assistant Secretary for Indian Affairs Department of the Interior Washington, DC The Hon. Jeffery Stiffram (H.R.8791) President Fort Belknap Indian Community Harlem, Montana The Hon. Frank White Clay (H.R.8953) Chairman Crow Tribe of Indians Crow Agency, Montana The Hon. Lester Shine Nieto (H.R.8920) Vice Chairman Tule River Indian Tribe of California Porterville, California The Hon. Larry Phillips, Jr. (H.R.8685) [Minority Witness] Governor Ohkay Owingeh Pueblo Ohkay Owingeh, New Mexico The Hon. Arden Kucate (H.R.8951) [Minority Witness] Governor Pueblo of Zuni Zuni, New Mexico Mr. Marko Manoukian (H.R.7240) Co-Chair St. Mary Rehabilitation Working Group Malta, Montana Panel III – (H.R.1304, H.R.3977, H.R.6599, H.R.8940, H.R.8945, and H.R.8949) Mr. David Palumbo (all bills) Deputy Commissioner of Operations Bureau of Reclamation Department of the Interior, Washington, DC The Hon. Craig Andrews (H.R.8940) Vice Chairman Hopi Tribe Kykotsmovi, Arizona The Hon. Tanya Lewis (H.R.8949) Chairwoman Yavapai-Apache Nation Upper Verde Valley, Arizona The Hon. Buu Nygren (H.R.3977, H.R.6599, H.R.8940, and H.R.8945) [Minority Witness] President Navajo Nation Window Rock, Arizona The Hon. Fred Romero (H.R.6599) [Minority Witness] Governor Pueblo of Taos Taos, New Mexico The Hon. Randall Vicente (H.R.1304) [Minority Witness] Governor, Pueblo of Acoma Acoma, New Mexico Committee Notice: https://naturalresources.house.gov/calendar/eventsingle.aspx?EventID=416293
The Republican National Convention aims to end on a high note with a triumphant nomination acceptance speech by Donald Trump. It's his first public comments since the assassination attempt over the weekend. The convention is propelling the expected momentum for the candidate, but we'll bring it back down to earth to talk about what a Trump Presidency would mean for Native Americans. GUESTS U.S. Sen. Markwayne Mullin (Cherokee/R-OK) Shaun Griswold (Laguna, Zuni, and Jemez), editor of Source New Mexico Paul DeMain (Oneida Nation of Wisconsin/Ojibwe descendent), former journalist Kari Lake, U.S. Senate candidate in Arizona
Hey, Hi, Hello, this is the History Wizard and welcome back for Day 17 of Have a Day w/ The History Wizard. Thank you to everyone who tuned in for Day 16 last week, and especially thank you to everyone who rated and/or reviewed the podcast. I hope you all learned something last week and I hope the same for this week. We're going to do something different this week. We've been learning about some, frankly depressing things. War, genocide, slaughter, ethnic tensions and cleansings. These are all important things to be learning about. Especially the ones that are happening in the world right now. But it is always important to remember to take care of ourselves. We need to take some time to breathe and remember that we are human beings with thoughts and feelings and that we require rest or we will, quite simply, die. So today, after our visit to the Alchemist's Table, we are going to learn about the history of juggling! Today's libation is called Herb Garden. It's 1 oz each of gin, elderflower liquor, and jagermeister. 2 splashes each of Orleans and Cardamom bitters, and a splash of lavender simple syrup. Shake well and strain into a glass with muddled mint. Top with lemonade and enjoy! So! Now onto the juggling. First let's get the obvious out of the way. What is juggling? Juggle is a verb and it is defined as to continuously toss into the air and catch (a number of objects) so as to keep at least one in the air while handling the others, typically for the entertainment of others. Though it also bears mentioning that what we will be discussing in this episode is more specifically referred to as toss juggling. Bounce juggling and contact juggling also exist as distinct disciplines. Moving forward I'll be using the general term juggling, but know that we are discussing toss juggling. The classic tool for juggling is, obviously, balls but you can juggle anything that you can throw. I've seen people juggle knives, flaming torches, chainsaws, music stands, bowling balls. Anything you can throw. Although, the three most basic juggling props are balls, clubs, and rings. The oldest archeological depiction that we have of juggling comes from ancient Egypt from around the 21st century BCE. There was some wall art in the Beni Hasan cemetery complex that appears to show 4 young women juggling balls. We say appears to be because without text based evidence describing the scene or the ability to talk to someone who made the art it's just a guess. But you can look up the wall art, and it looks like juggling to me. The next big piece of juggling in the historical record comes from the Spring and Autumn period of Chinese history and it is not only my favorite story from the history of juggling, but it is also one of my favorite historical stories to exist, full stop. Xiong Yiliao was a Chu warrior who fought under King Zhuang of Chu during the Spring and Autumn period of Chinese history. Ancient Chinese annals state that he practiced nòngwán, "throwing multiple objects up and down without dropping". During a battle in about 603 BC between the states of Chu and Song, Xiong Yiliao stepped out between the armies and juggled nine balls, which so amazed the Song troops that all five hundred of them turned and fled, allowing the Chu army to win a complete victory. Dude just walked in between two armies about to fight and pulled one of the biggest bluffs since the Empty Fort Strategy. But also, NINE BALLS!??!?! That's amazingly impressive. The world record for most balls juggled at a single time TODAY is only 11. The record was set by Alex Barron on the 3rd of April, 2012. Juggling 9 balls is still considered a massive achievement. I've never really been able to progress beyond 3. There's another story from the Spring and Autumn period of a man named Lanzi who was known to walk around on stilts that were “twice as long as his body” while juggling 7 jian swords. Let's put aside, for a moment, that jian swords are not weighted even remotely close to how modern juggling clubs or knives are and that they are far longer. The current record for most clubs juggled is only 8. It was set in 2023 by Moritz Rosner who managed a bare 18 tosses and catches before losing the pattern. Lanzi, by the way, was probably not the guy's actual name. Lanzi was often used as a general term for itinerant entertainers during this time. The Ancient Greek historian Manetho once described jugglers and acrobats thusly: “birds of the country, the foulest brood of the city.” Male and female jugglers jumped forward and backward over swords or tables; girls threw up and caught again a number of balls or hoops to the accompaniment of a musical instrument; others displayed an astounding skill with their feet and toes while standing on their hands. And the Greek historian Xenophon once had this to say about the performance of a dancing girl at a party hosted by Socrates: And at the instant her fellow with the flute commenced a tune to keep her company, whilst someone posted at her side kept handing her the hoops till she had twelve in all. With these in her hands she fell to dancing, and the while she danced she flung the hoops into the air - overhead she sent them twirling - judging the height they must be thrown to catch them as they fell in perfect time. The record for ring juggling, by the way, is only 13 rings and was set in 2002 by Albert Lucas who managed exactly 13 throws and catches. Now, many of these ancient historians were known to exaggerate, so it's unclear if these historic records are real, or if they were just picking numbers they assumed were impressive. If the former, it's wild that the records have increased by so little. If the latter, they were correct. Ancient Roman sources make mention of jugglers and juggling fairly frequently. They mention contact juggling with glass spheres a number of times and Sidonius Apollinaris, a Roman officer leading a legion in the French province of Niemen, allegedly wrote in his letters that he enjoyed juggling three or four balls as a hobby for his own satisfaction and to entertain his companions in the legions. The Boke of Saint Albans, published in England in 1486, contains one of my very favorite juggling fun facts. It mentions a “Neverthriving of Jugglers” as part of a list of collective nouns. This is hilarious and painful and it is nearly impossible to make a thriving wage as a juggler. Stewart Culin in Games of the North American Indians, a book that was written in 2012 lists examples of juggling among the Naskapi, Eskimo, Achomawi, Bannock, Shoshone, Ute, and Zuni tribes of North America. One example, quoted from George Dorsey, describes a game played by Shoshone women who juggled up to four balls made of mud, cut gypsum, or rounded water-worn stones. Dorsey describes betting contests in which the women raced toward an objective such as a tree or tipi while juggling. This is very similar to a modern day sport called joggling where participants juggle while jogging. From 1768 onwards, when Phillip Astley opened the first modern circus he included jugglers along with his equestrian acts, acrobatics, and clowns. And in 1793 when John Bill Rickets brought the idea of the circus to the United States and performed for George Washington he juggled while on horseback. So largely from the 18th century forward juggling has been heavily associated with the circus. There have been man firsts and exciting advancements made in the field of juggling over the years. From Jim Harrigan creating the concept of comedic juggling to Dewitt Cook inventing the modern concept of club juggling when he performed a routine using Indian Clubs. Indian clubs are a heavy wooden club that was and still are used as a strengthening and conditioning tool. They are much heavier and not weighted quite the same as modern plastic clubs. There have also been more weird stories, such as Enrico Rastelli who was born in Siberia in 1896. Widely hailed as one of the greatest jugglers of all time he was the first recorded person to juggle 10 balls, though he was never able to juggle 9. There was also Charles Hoey who was the first to juggle 4 clubs, though he could not stop juggling without dropping. When performing on stage the curtain had to be closed while he was still juggling so the audience wouldn't see him drop. Juggling has a long and delightfully quirky history. It's one of my favorite party trick, though one that I don't practice as often as I used to or as often as I should. Still, it's fun to do and fun to learn about. I hope you enjoyed learning about it, because next week it's right back into the breach. That's it for this week folks. No new reviews, so let's get right into the outro. Have a Day! w/ The History Wizard is brought to you by me, The History Wizard. If you want to see/hear more of me you can find me on Tiktok @thehistorywizard or on Instagram @the_history_wizard. Please remember to rate, review, and subscribe to Have a Day! On your pod catcher of choice. The more you do, the more people will be able to listen and learn along with you. Thank you for sticking around until the end and, as always, Have a Day.
It's time for the ABC Tuesday Movie of the Week in the Video Dungeon! We're talking Trilogy of Terror (1975) and its sequel, Trilogy of Terror 2 (1996) from horror master Dan Curtis! Join us as we delve into these cult classic horror anthologies, exploring the scares, the storytelling, and the infamous Zuni doll that terrified audiences across two decades. Check out our store at moviedumpsterpodcast.com and use promo code DUMPSTERDWELLER at checkout for 10% off!
This podcast hit paid subscribers' inboxes on June 10. It dropped for free subscribers on June 17. To receive future pods as soon as they're live, and to support independent ski journalism, please consider an upgrade to a paid subscription. You can also subscribe to the free tier below:WhoBelinda Trembath, Vice President & Chief Operating Officer of Whistler Blackcomb, British ColumbiaRecorded onJune 3, 2024About Whistler BlackcombClick here for a mountain stats overviewOwned by: Vail Resorts (majority owners; Nippon Cable owns a 25 percent stake in Whistler Blackcomb)Located in: Whistler, British ColumbiaYear founded: 1966Pass affiliations:* Epic Pass: unlimited* Epic Local Pass: 10 holiday-restricted days, shared with Vail Mountain and Beaver CreekClosest neighboring ski areas: Grouse Mountain (1:26), Cypress (1:30), Mt. Seymour (1:50) – travel times vary based upon weather conditions, time of day, and time of yearBase elevation: 2,214 feet (675 meters)Summit elevation: 7,497 feet (2,284 meters)Vertical drop: 5,283 feet (1,609 meters)Skiable Acres: 8,171Average annual snowfall: 408 inches (1,036 centimeters)Trail count: 276 (20% easiest, 50% more difficult, 30% most difficult)Lift count: A lot (1 28-passenger gondola, 3 10-passenger gondolas, 1 8-passenger gondola, 1 8-passenger pulse gondola, 8 high-speed quads, 4 six-packs, 1 eight-pack, 3 triples, 2 T-bars, 7 carpets – view Lift Blog's inventory of Whistler Blackcomb's lift fleet) – inventory includes upgrade of Jersey Cream Express from a quad to a six-pack for the 2024-25 ski season.Why I interviewed herHistorical records claim that when Lewis and Clark voyaged west in 1804, they were seeking “the most direct and practicable water communication across this continent, for the purposes of commerce.” But they were actually looking for Whistler Blackcomb.Or at least I think they were. What other reason is there to go west but to seek out these fabulous mountains, rising side by side and a mile* into the sky, where Pacific blow-off splinters into summit blizzards and packed humanity animates the village below?There is nothing else like Whistler in North America. It is our most complete, and our greatest, ski resort. Where else does one encounter this collision of terrain, vertical, panorama, variety, and walkable life, interconnected with audacious aerial lifts and charged by a pilgrim-like massing of skiers from every piece and part of the world? Europe and nowhere else. Except for here.Other North American ski resorts offer some of these things, and some of them offer better versions of them than Whistler. But none of them has all of them, and those that have versions of each fail to combine them all so fluidly. There is no better snow than Alta-Snowbird snow, but there is no substantive walkable village. There is no better lift than Jackson's tram, but the inbounds terrain lacks scale and the town is miles away. There is no better energy than Palisades Tahoe energy, but the Pony Express is still carrying news of its existence out of California.Once you've skied Whistler – or, more precisely, absorbed it and been absorbed by it – every other ski area becomes Not Whistler. The place lingers. You carry it around. Place it into every ski conversation. “Have you been to Whistler?” If not, you try to describe it. But it can't be done. “Just go,” you say, and that's as close as most of us can come to grabbing the raw power of the place.*Or 1.6 Canadian Miles (sometimes referred to as “kilometers”).What we talked aboutWhy skier visits dropped at Whistler-Blackcomb this past winter; the new Fitzsimmons eight-passenger express and what it took to modify a lift that had originally been intended for Park City; why skiers can often walk onto that lift with little to no wait; this summer's Jersey Cream lift upgrade; why Jersey Cream didn't require as many modifications as Fitzsimmons even though it was also meant for Park City; the complexity of installing a mid-mountain lift; why WB had to cancel 2024 summer skiing and what that means for future summer seasons; could we see a gondola serving the glacier instead?; Vail's Australian trio of Mt. Hotham, Perisher, and Falls Creek; Whistler's wild weather; the distinct identities of Blackcomb and Whistler; what WB means to Vail Resorts; WB's Olympic legacy; Whistler's surprisingly low base elevation and what that means for the visitor; WB's relationship with local First Nations; priorities for future lift upgrades and potential changes to the Whistler gondola, Seventh Heaven, Whistler T-bar, Franz's, Garbanzo; discussing proposed additional lifts in Symphony Bowl and elsewhere on Whistler; potential expansion into a fourth portal; potential new or upgraded lifts sketched out in Blackcomb Mountain's masterplan; why WB de-commissioned the Hortsman T-Bar; missing the Wizard-to-Solar-Coaster access that the Blackcomb Gondola replaced; WB's amazing self-managing lift mazes; My Epic App direct-to-lift access is coming to Whistler; employee housing; why Whistler's season pass costs more than an Epic Pass; and Edge cards. Why I thought that now was a good time for this interviewFour new major lifts in three years; the cancellation of summer skiing; “materially lower” skier visits at Whistler this past winter, as reported by Vail Resorts – all good topics, all enough to justify a check-in. Oh and the fact that Whistler Blackcomb is the largest ski area in the Western Hemisphere, the crown jewel in Vail's sprawling portfolio, the single most important ski area on the continent.And why is that? What makes this place so special? The answer lies only partly in its bigness. Whistler is vast. Whistler is thrilling. Whistler is everything you hope a ski area will be when you plan your winter vacation. But most important of all is that Whistler is proof.Proof that such a place can exist in North America. U.S. America is stuck in a development cycle that typically goes like this:* Ski area proposes a new expansion/base area development/chairlift/snowmaking upgrade.* A small group of locals picks up the pitchforks because Think of the Raccoons/this will gut the character of our bucolic community of car-dependent sprawl/this will disrupt one very specific thing that is part of my personal routine that heavens me I just can't give up.* Said group files a lawsuit/formal objection/some other bureaucratic obstacle, halting the project.* Resort justifies the project/adapts it to meet locals' concerns/makes additional concessions in the form of land swaps, operational adjustments, infrastructure placement, and the like.* Group insists upon maximalist stance of Do Nothing.* Resort makes additional adjustments.* Group is Still Mad* Cycle repeats for years* Either nothing ever gets done, or the project is built 10 to 15 years after its reveal and at considerable extra expense in the form of studies, legal fees, rising materials and labor costs, and expensive and elaborate modifications to accommodate one very specific thing, like you can't operate the lift from May 1 to April 20 because that would disrupt the seahorse migration between the North and South Poles.In BC, they do things differently. I've covered this extensively, in podcast conversations with the leaders of Sun Peaks, Red Mountain, and Panorama. The civic and bureaucratic structures are designed to promote and encourage targeted, smart development, leading to ever-expanding ski areas, human-scaled and walkable base area infrastructure, and plenty of slopeside or slope-adjacent accommodations.I won't exhaust that narrative again here. I bring it up only to say this: Whistler has done all of these things at a baffling scale. A large, vibrant, car-free pedestrian village where people live and work. A gargantuan lift across an unbridgeable valley. Constant infrastructure upgrades. Reliable mass transit. These things can be done. Whistler is proof.That BC sits directly atop Washington State, where ski areas have to spend 15 years proving that installing a stop sign won't undermine the 17-year cicada hatching cycle, is instructive. Whistler couldn't exist 80 miles south. Maybe the ski area, but never the village. And why not? Such communities, so concentrated, require a small footprint in comparison to the sprawl of a typical development of single-family homes. Whistler's pedestrian base village occupies an area around a half mile long and less than a quarter mile wide. And yet, because it is a walkable, mixed-use space, it cuts down reliance on driving, enlivens the ski area, and energizes the soul. It is proof that human-built spaces, properly conceived, can create something worthwhile in what, 50 years ago, was raw wilderness, even if they replace a small part of the natural world.A note from Whistler on First NationsTrembath and I discuss Whistler's relationship with First Nations extensively, but her team sent me some follow-up information to clarify their role in the mountain's development:Belinda didn't really have time to dive into a very important piece of the First Nations involvement in the operational side of things:* There was significant engagement with First Nations as a part of developing the masterplans.* Their involvement and support were critical to the approval of the masterplans and to ensuring that all parties and their respective communities will benefit from the next 60 years of operation.* This includes the economic prosperity of First Nations – both the Squamish and Líl̓wat Nations will participate in operational success as partners.* To ensure this, the Province of British Columbia, the Resort Municipality of Whistler, Whistler Blackcomb and the Squamish and Líl̓wat Nations are engaged in agreements on how to work together in the future.* These agreements, known as the Umbrella Agreement, run concurrently with the Master Development Agreements and masterplans, providing a road map for our relationship with First Nations over the next 60 years of operations and development. * Key requirements include Revenue Sharing, Real Estate Development, Employment, Contracting & Recreational Opportunities, Marketing and Tourism and Employee Housing. There is an Implementation Committee, which oversees the execution of the agreement. * This is a landmark agreement and the only one of its kind within the mountain resort industry.What we got wrongI mentioned that “I'd never seen anything like” the lift mazes at Whistler, but that's not quite accurate. Vail Resorts deploys similar setups throughout its western portfolio. What I hadn't seen before is such choreographed and consistent navigation of these mazes by the skiers themselves. To watch a 500-person liftline squeeze itself into one loading ramp with no personnel direction or signage, and to watch nearly every chair lift off fully loaded, is to believe, at least for seven to nine minutes, in humanity as a worthwhile ongoing experiment.I said that Edge Cards were available for up to six days of skiing. They're actually available in two-, five-, or 10-day versions. If you're not familiar with Edge cards, it's because they're only available to residents of Canada and Washington State.Whistler officials clarified the mountain's spring skiing dates, which Trembath said started on May 14. The actual dates were April 15 to May 20.Why you should ski Whistler BlackcombYou know that thing you do where you step outside and you can breathe as though you didn't just remove your space helmet on the surface of Mars? You can do that at Whistler too. The village base elevation is 2,214 feet. For comparison's sake: Salt Lake City's airport sits at 4,227 feet; Denver's is at 5,434. It only goes up from there. The first chairlifts sit at 6,800 feet in Park City; 8,100 at Snowbird; 8,120 at Vail; 8,530 at Alta; 8,750 at Brighton; 9,000 at Winter Park; 9,280 at Keystone; 9,600 at Breckenridge; 9,712 at Copper Mountain; and an incredible 10,780 feet at Arapahoe Basin. Taos sits at 9,200 feet. Telluride at 8,750. Adaptation can be brutal when parachuting in from sea level, or some nominal inland elevation above it, as most of us do. At 8,500 feet, I get winded searching my hotel room for a power outlet, let alone skiing, until my body adjusts to the thinner air. That Whistler requires no such reconfiguration of your atomic structure to do things like blink and speak is one of the more underrated features of the place.Another underrated feature: Whistler Blackcomb is a fantastic family mountain. While Whistler is a flip-doodle factory of Stoke Brahs every bit the equal of Snowbird or Jackson Hole, it is not Snowbird or Jackson Hole. Which is to say, the place offers beginner runs that are more than across-the-fall line cat tracks and 300-vertical-foot beginner pods. While it's not promoted like the celebrated Peak-to-Creek route, a green trail (or sequence of them), runs nearly 5,000 uninterrupted vertical feet from Whistler's summit to the base village. In fact, with the exception of Blackcomb's Glacier Express, every one of the ski area's 16 chairlifts (even the fearsome Peak Express), and five gondolas offers a beginner route that you can ski all the way back to the base. Yes, some of them shuffle into narrow cat tracks for stretches, but mostly these are wide, approachable trails, endless and effortless, built, it seems, for ski-family safaris of the confidence-building sort.Those are maybe the things you're not thinking of. The skiing:Most skiers start with one of the three out-of-base village gondolas, but the new Fitz eight-seater rarely has a line. Start there:That's mostly a transit lift. At the top, head up the Garbanzo quad, where you can start to understand the scale of the thing:You're still not quite to the goods. But to get a sense of the mountain, ski down to Big Red:This will take you to Whistler's main upper-mountain portal, Roundhouse. From Whistler, you can see Blackcomb strafing the sky:From Roundhouse, it's a short ski down to the Peak Express:Depending upon your route down, you may end up back at Big Red. Ride back up to Roundhouse, then meander from Emerald to Harmony to Symphony lifts. For a moment on the way down Symphony, it feels like Euroski:Just about everyone sticks to the narrow groomers:But there are plenty of bumps and trees and wide-open bowls:Nice as this terrain is, the Peak 2 Peak Gondola summons you from all over the mountain:Whoosh. To Blackcomb in an instant, crossing the valley, 1,427 feet to the bottom, and out at Blackcomb's upper-mountain base, Rendezvous. Down to Glacier Express, and up a rolling fantasyland of infinite freeride terrain:And at the top it's like damn.From here, you can transfer to the Showcase T-bar if it's open. If not, climb Spanky's Ladder, and, Kaboom out on the other side:Ride Crystal Ridge or Excelerator back up, and run a lap through bowls and glades:Then ski back down to the village, ride Jersey Cream back to Rendezvous to connect to the spectacular 7th Heaven lift, or ride the gondy back over to Whistler to repeat the whole cycle. And that's just a sampling. I'm no Whistler expert - just go have fun and get lost in the whole thing.Podcast NotesOn the Lost Lifts of Park CityIt's slightly weird and enormously hilarious that the Fitzsimmons eight-seater that Whistler installed last summer and the Jersey Cream sixer that Blackcomb will drop on the mountain this year were originally intended for Park City. As I wrote in 2022:Last September, Vail Resorts announced what was likely the largest set of single-season lift upgrades in the history of the world: $315-plus million on 19 lifts (later increased to 21 lifts) across 14 ski areas. Two of those lifts would land in Park City: a D-line eight-pack would replace the Silverlode six, and a six-pack would replace the Eagle and Eaglet triples. Two more lifts in a town with 62 of them (Park City sits right next door to Deer Valley). Surely this would be another routine project for the world's largest ski area operator.It wasn't. In June, four local residents – Clive Bush, Angela Moschetta, Deborah Rentfrow, and Mark Stemler – successfully appealed the Park City Planning Commission's previous approval of the lift projects.“The upgrades were appealed on the basis that the proposed eight-place and six-place chairs were not consistent with the 1998 development agreement that governs the resort,” SAM wrote at the time. “The planning commission also cited the need for a more thorough review of the resort's comfortable carrying capacity calculations and parking mitigation plan, finding PCM's proposed paid parking plan at the Mountain Village insufficient.”So instead of rising on the mountain, the lifts spent the summer, in pieces, in the parking lot. Vail admitted defeat, at least temporarily. “We are considering our options and next steps based on today's disappointing decision—but one thing is clear—we will not be able to move forward with these two lift upgrades for the 22-23 winter season,” Park City Mountain Resort Vice President and Chief Operating Officer Deirdra Walsh said in response to the decision.One of the options Vail apparently considered was trucking the lifts to friendlier locales. Last Wednesday, as part of its year-end earnings release, Vail announced that the two lifts would be moved to Whistler and installed in time for the 2023-24 ski season. The eight-pack will replace the 1,129-vertical-foot Fitzsimmons high-speed quad on Whistler, giving the mountain 18 seats (!) out of the village (the lift runs alongside the 10-passenger Whistler Village Gondola). The six-pack will replace the Jersey Cream high-speed quad on Blackcomb, a midmountain lift with a 1,230-foot vertical rise.The whole episode is still one of the dumber things I'm aware of. There are like 80 lifts in Park City and two more (replacements, not all-new lines), apparently would have knocked the planet off its axis and sent us caterwauling into the sun. It's enough to make you un-see all the human goodness in Whistler's magical lift queues. More here.On Fitzsimmons 8's complex lineAmong the challenges of re-engineering the Fitzsimmons 8 for Whistler was the fact that the lift had to pass under the Whistler Village Gondola:Trembath and I talk a little about Fitz's download capability. Team Whistler sent over some additional information following our chat, indicating that the winter download capacity is four riders per chair (part of the original lift design, when it was meant for Park City). Summer download, for bike park operations, is limited to one passenger (a lower capacity than the original design).On Whistler's bike parkI'm not Bike Park Bro, though I could probably be talked into it fairly easily if I didn't already spend half the year wandering around the country in search of novel snowsportskiing operations. I do, however, ride my bike around NYC just about every day from May through October-ish, which in many ways resembles the giant jungle gyms that are downhill mountain bike parks, just with fewer jumps and a higher probability of decapitation by box truck.Anyway Whistler supposedly has the best bike park this side of Neptune, and we talk about it a bit, and so I'll include the trailmap even though I'd have a better chance of translating ancient Aramaic runes etched into a cave wall than I would of explaining exactly what's happening here:On Jersey Cream “not looking like much” on the trailmapBecause Whistler's online trailmap is shrunken to fit the same rectangular container that every ski map fills in the Webosphere, it fails to convey the scale of the operation (the paper version, which you can acquire if you slip a bag of gold bars and a map to the Lost City of Atlantis to a clerk at the guest services desk, is aptly called a “mountain atlas” and better captures the breadth of the place). The Jersey Cream lift and pod, for example, presents on the trailmap as an inconsequential connector lift between the Glacier Express and Rendezous station, where three other lifts convene. But this is a 1,230-vertical-foot, 4,647-foot-long machine that could, were you to hack it from the earth and transport it into the wilderness, be a fairly substantial ski area on its own. For context, 1,200 vertical feet is roughly the rise of Eldora or Monarch, or, for Easterners, Cranmore or Black Mountain.On the Whistler and Blackcomb masterplansUnlike the U.S. American Forest Service, which often fails to post ski area master development plans on their useless 1990s vintage websites, the British Columbia authorities have neatly organized all of their province's masterplans on one webpage. Whistler and Blackcomb mountains each file separate plans, last updated in 2013. That predates Vail Resorts' acquisition by three years, and Trembath and I discuss how closely (or not), these plans align with the company's current thinking around the resort.Whistler Mountain:Blackcomb Mountain:On Vail's Australian ski areasTrembath, at different points, oversaw all three of Vail Resorts' Australian ski areas. Though much of that tenure predated Vail's acquisitions (of Hotham and Falls Creek in 2019), she ran Perisher (purchased in 2015), for a year before leaping to the captain's chair at Whistler. Trembath provides a terrific breakdown of each of the three ski areas, and they look like a lot of fun:Perisher:Falls Creek:Hotham:On Sugar Bowl ParallelsTrembath's story follows a similar trajectory to that of Bridget Legnavsky, whose decades-long career in New Zealand included running a pair of that country's largest ski resorts. She then moved to North America to run a large ski area – in her case, Sugar Bowl near Lake Tahoe's North Shore. She appeared on the podcast in March.On Merlin EntertainmentI was unfamiliar with Merlin Entertainment, the former owner of Falls Creek and Hotham. The company is enormous, and owns Legoland Parks, Madame Tussauds, and dozens of other familiar brands.On Whistler and Blackcomb as formerly separate ski areasLike Park City (formerly Park City and Canyons) and Palisades Tahoe (formerly Alpine Meadows and Squaw Valley), Whistler and Blackcomb were once separate ski areas. Here's the stoke version of the mountains' joint history (“You were either a Whistler skier, or you were a Blackcomb skier”):On First Nations' language on lifts and the Gondola Gallery projectAs Whistler builds new lifts, the resort tags the lift terminals with names in English and First Nations languages. From Pique Magazine at the opening of the Fitzsimmons eight-pack last December:Whistler Mountain has a brand-new chairlift ready to ferry keen skiers and snowboarders up to mid-mountain, with the rebuilt Fitzsimmons Express opening to guests early on Dec. 12. …“Importantly, this project could not have happened without the guidance and counsel of the First Nations partners,” said Trembath.“It's so important to us that their culture continues to be represented across these mountains in everything we do.”In keeping with those sentiments, the new Fitzsimmons Express is emblazoned with First Nations names alongside its English name: In the Squamish language, it is known as Sk_wexwnách, for Valley Creek, and in the Lil'wat language, it is known as Tsíqten, which means Fish Spear.New chairlifts are given First Nations names at Whistler Blackcomb as they are installed and opened.Here's Fitzsimmons:And Big Red, a sixer installed two years ago:Whistler also commissioned First Nations artists to wrap two cabins on the Peak 2 Peak Gondola. From Daily Hive:The Peak 2 Peak gondola, which connects Whistler and Blackcomb mountains, is showing off artwork created by First Nations artists, which can be seen by mountain-goers at BC's premiere ski resort.Vail Resorts commissioned local Indigenous artists to redesign two gondola cabins. Levi Nelson of Lil'wat Nation put his stamp on one with “Red,” while Chief Janice George and Buddy Joseph of Squamish Nation have created “Wings of Thunder.” …“Red is a sacred colour within Indigenous culture, representing the lifeblood of the people and our connection to the Earth,” said Nelson, an artist who excels at contemporary Indigenous art. “These shapes come from and are inspired by my ancestors. To be inside the gondola, looking out through an ovoid or through the Ancestral Eye, maybe you can imagine what it's like to experience my territory and see home through my eyes.”“It's more than just the techniques of weaving. It's about ways of being and seeing the world. Passing on information that's meaningful. We've done weavings on murals, buildings, reviving something that was put away all those decades ago now,” said Chief Janice George and Buddy Joseph.“The significance of the Thunderbird being on the gondola is that it brings the energy back on the mountain and watching over all of us.”A pic:On Native American issues in the U.S.I referenced conflicts between U.S. ski resorts and Native Americans, without providing specifics. The Forest Service cited objections from Native American communities, among other factors, in recommending a “no action” alternative to Lutsen Mountains' planned expansion last year. The Washoe tribe has attempted to “reclaim” land that Diamond Peak operates on. The most prominent dispute, however, has been a decades-long standoff between Arizona Snowbowl and indigenous tribes. Per The Guardian in 2022:The Arizona Snowbowl resort, which occupies 777 acres (314 hectares) on the mountain's slope, has attracted skiers during the winter and spring for nearly a century. But its popularity has boomed in recent years thanks to growing populations in Phoenix, a three hour's drive away, and neighbouring Flagstaff. During peak ski season, the resort draws upwards of 3,000 visitors a day.More than a dozen Indigenous nations who hold the mountain sacred have fought Snowbowl's existence since the 1930s. These include the Pueblo of Acoma, Fort McDowell Yavapai; Havasupai; Hopi; Hualapai; Navajo; San Carlos Apache; San Juan Southern Paiute; Tonto Apache; White Mountain Apache; Yavapai Apache, Yavapai Prescott, and Pueblo of Zuni. They say the resort's presence has disrupted the environment and their spiritual connection to the mountain, and that its use of treated sewage effluent to make snow is akin to baptizing a baby with wastewater.Now, a proposed $60m expansion of Snowbowl's facilities has brought simmering tensions to a boil.The US Forest Service, the agency that manages the national forest land on which Snowbowl is built, is weighing a 15-year expansion proposal that would bulk up operations, increase visitation and add new summer recreational facilities such as mountain biking trails, a zip line and outdoor concerts. A coalition of tribes, meanwhile, is resisting in unprecedented ways.The battle is emblematic of a vast cultural divide in the American west over public lands and how they should be managed. On one side are mostly financially well-off white people who recreate in national forests and parks; on the other are Indigenous Americans dispossessed from those lands who are struggling to protect their sacred sites.“Nuva'tukya'ovi is our Mount Sinai. Why can't the forest service understand that?,” asks Preston.On the tight load at the 7th Heaven liftYikes:Honestly it's pretty organized and the wait isn't that long, but this is very popular terrain and the trails could handle a higher-capacity lift (nearly everyone skis the Green Line trail or one of the blue groomers off this lift, leaving hundreds of acres of off-piste untouched; it's pretty glorious).On Wizard and Solar CoasterEvery local I spoke with in Whistler grumped about the Blackcomb Gondola, which replaced the Wizard and Solar Coaster high-speed quads in 2018. While the 10-passenger gondy substantively follows the same lines, it fails to provide the same mid-mountain fast-lap firepower that Solar Coaster once delivered. Both because removing your skis after each lap is a drag, and because many skiers ride the gondola up to Rendezvous, leaving fewer free mid-mountain seats than the empty quad chairs once provided. Here's a before-and-after:On Whistler's season passWhistler's season pass, which is good at Whistler Blackcomb and only Whistler Blackcomb, strangely costs more ($1,047 U.S.) than a full Epic Pass ($1,004 U.S.), which also provides unlimited access to Whistler and Vail's other 41 ski areas. It's weird. Trembath explains.The Storm explores the world of lift-served skiing year-round. Join us.The Storm publishes year-round, and guarantees 100 articles per year. This is article 42/100 in 2024, and number 542 since launching on Oct. 13, 2019. Get full access to The Storm Skiing Journal and Podcast at www.stormskiing.com/subscribe
Email Greg at : Yawakia @spaceshipidentified yahoo.com Follow Greg on Facebook: One Nation Tribal Alliance Check out Greg and Kims website: HealthyandHarmoniousLifestyle.com☮☯Join Typical Skeptic Podcast Telegram Group:https://t.me/typical_skeptic_podcast☮☯☮☯You want the best merch in the podcast game? Click this link and scroll through all the typical skeptic podcast merch and Support the Podcast, and represent in style! https://my-store-d53dc3.creator-spring.com/ Use code Summer2024 for 10 percent off ☮☯https://youtube.com/c/typicalskeptichttps://www.spreaker.com/show/typical-skeptic-podcast_1https://www.rumble.com/typicalskeptichttps://www.rokfin.com/typicalskepticJoin the patreon to support for a small amount or on a long term basishttps://patreon.com/typicalskepticSocial Media facebook.com/robert.kalil.7instagam.com/kalilroberttwitter.com/robertkalil1121Affiliates:-- https://shamanitas.org for alchemized amanita spray use code 16skeptics for 16 percent off--Happy Hippo Kratom Use code skeptic for 15 percent off https://happyhippo.com/r?id=00tjf5--Natural Shilajit and Monoatomic Gold from Healthy Nutrition LLC.use code: ROB https://naturalshilajit.com/discount/ROB--https://mn-nice-ethnobotanicals.com/?ref=kz9qe0iv Use this Link and Code TypicalSkepticP at MN Nice Botanicals for 10 percent off for legal amanita mushroom, dream herb, and blue lotus and much moreBecome a supporter of this podcast: https://www.spreaker.com/podcast/typical-skeptic-podcast--5897400/support.
This week's guest is Jon Ghahate of Placitas, NM a Native American and a member of the Pueblos of Laguna and Zuni and of the Badger and Turkey clans. Jon is a Vietnam-era veteran, a former educator, healthcare practitioner, journalist and father of three, including one who is blind. While in the U.S. Army Jon served as a physician's assistant. He went on to be a public middle school and high school math and science educator as well as athletic coach for the public school system.He has also been a journalist for a national radio talk program and more recently an educator at the Crow Canyon Archeological Center in Colorado where he works with students and patrons to develop accurate, credible, and respectful narratives of Southwest cultures.Jon has a lot to say about being a Native American and is a wealth of knowledge about Native American culture. That's all on this episode of the SFN Dad to Dad podcast.Show Notes -Email - badger_pro@msn.comLinkedIn - https://www.linkedin.com/in/jon-ghahate-13a5a2250/Website – https://crowcanyon.org/people/ghahate-jon/ YouTube – 1680 Pueblo Revolt - https://www.youtube.com/watch?v=dPOEKN5Mb4QSpecial Fathers Network - SFN is a dad to dad mentoring program for fathers raising children with special needs. Many of the 700+ SFN Mentor Fathers, who are raising kids with special needs, have said: "I wish there was something like this when we first received our child's diagnosis. I felt so isolated. There was no one within my family, at work, at church or within my friend group who understood or could relate to what I was going through."SFN Mentor Fathers share their experiences with younger dads closer to the beginning of their journey raising a child with the same or similar special needs. The SFN Mentor Fathers do NOT offer legal or medical advice, that is what lawyers and doctors do. They simply share their experiences and how they have made the most of challenging situations.Check out the 21CD YouTube Channel with dozens of videos on topics relevant to dads raising children with special needs - https://www.youtube.com/channel/UCzDFCvQimWNEb158ll6Q4cA/videosPlease support the SFN. Click here to donate: https://21stcenturydads.org/donate/Special Fathers Network: https://21stcenturydads.org/SFN Dads Mastermind Group - https://21stcenturydads.org/sfn-mastermind-group/Find out about Horizon Therapeutics – Science and Compassion Working Together To Transform Lives. https://www.horizontherapeutics.com/
Atlanta author Aisha Saeed discusses her new children's book “Zuni and the Memory Jar.” We hear about this weekend's events with the hosts of How You Do Atlanta. WABE jazz and blues host H. Johnson talks about saxophonist Louis Jordan. Plus, the Canterbury Choristers' musical director, John King Carter, discusses their production of the one-act opera “Trial by Jury.”See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.
Elder Impson, Greg Yawakia, has 50 years of experience as a native medicine man from the Zuni Pueblo in New Mexico. He shares his abduction at age three plus the three times he did/could/should have died before the age of seven. He also goes over the medicine wheel, talks about raising vibrations, space beings, Bigfoot, chakras, the masons and more.Greg ends the show with the Just Be Practice with words of wisdom and encouragement.Greg's Links:Website: https://www.healthyandharmoniouslifestyle.comYouTube: https://www.youtube.com/@HealthyandHarmoniousLifestyleOne Nation Tribal Alliance FB: https://www.facebook.com/groups/840034140221829YouTube: https://www.youtube.com/@impsonyawakia*Host Eden Koz is a soul realignment specialist utilizing such gifts as empathy, intuition, psychic ability, mediumship, meditation, mindset shift, Reiki, dimensional and galactic healing, to name a few. She can also perform a spiritual Co#id Vac+ Healing as well as remote & face-to-face sessions with individuals and groups. Contact info for Eden Koz / Just Be®, LLC:My 3D to 5D Merch here. Insta, FB, FB (Just Be), LinkedIn, TruthSocial, (see the podcast also on) BitChute, Rumble, YouTube, Odysee, Grassroots Warrior Network The Just Be~Spiritual BOOM Podcast can be found on the audio directories: Apple Podcasts, Spotify, ...
I'm pretty glad I found out about Nikki Tsabetsaye (Zuni) and her knife sharpening skills via a post/ad that was shared across my way. She's a pretty awesome person and her family owns Major Market grocery store in Zuni, New Mexico. In this episode (recorded while she sharpens my knives), we talk about sharp knives, knife stories and injuries. Also, we hear a preview of a special episode by the Unpacked podcast by AFAR that's about Native tourism. Here's the link to that episode: https://link.chtbl.com/mlOXPdeX
Content warning for discussion of genocide. Hey, Hi, Hello, this is the History Wizard and welcome back for Day 7 of Have a Day w/ The History Wizard. Thank you to everyone who tuned in for Day 6 last week, and especially thank you to everyone who rated and/or reviewed the podcast. I hope you all learned something last week and I hope the same for this week. This week we;re going to be looking at one of the many genocides that have been perpetrated against indigenous Americans. This, however, will not be the genocide you're expecting. That will be a later episode. The Genocide at Sacred Ridge took place long before the arrival of European colonizers. Unfortunately, much like history's oldest war in Jebel Sahaba, we don't have a historical record of the events so much as a purely archaeological one. But, we'll get to that shortly, first… Let's start things right off with the second installment of the Alchemist's Table. I hope you enjoyed last week's potion. This week we've got another delightful brew called A Taste of Fall. Start with 2 oz of bourbon or rye whiskey, follow up with an ounce of maple syrup (make sure you're using actual maple syrup, not pancake syrup) then finish with 4 oz of soft Apple Cider, shake well and strain into a wineglass. With that out of the way let's talk about the Puebloans. Puebloans is the modern taxonomy for many indigenous peoples who lived and live in and around southeastern Utah, northeastern Arizona, northwestern New Mexico, and southwestern Colorado. Now when looking at old cultures without a writing system, or at least without a surviving written record peoples tend to be classified into distinct categories based on the things they left behind. The artifacts we are able to find from archeological sites, how they built their homes, and any kind of art they left behind. There are a number of beautiful petroglyphs at sites like Mesa Verde, which is now a national park. So, who are the Puebloan people and where did they come from? Well the Jargon tells us that They are believed to have developed, at least in part, from the Oshara tradition, which developed from the Picosa culture. But to understand what that means we have to know WHAT the OSHARA tradition is and what the Picosa culture is. The simple answer is that we define these cultures by the technology they used and divide them up somewhat arbitrarily in order to have distinct THINGS to talk about. Historical and archeological classification is all made up. None of it is REAL in any objective sense. It's just that we as humans need some way to put things into little boxes so that we can study and understand it. Puebloan prehistory was divided up into 8 periods at an archeological conference in Pecos , New Mexico in 1927. It's called, you might be shocked to discover, the Pecos Classification. The Pecos classification didn't include any dates, it just split up these prehistoric civilizations based on changes in architecture, art, pottery, and cultural remains. So what defined the Puebloan people? Well, most notably it was the emergence of housing structures known as pueblos, the switch from woven baskets into pottery for storage, and the advent of farming. Once people began to develop these technologies and cultural markers they were considered to have transitioned from the Basketmaker III Era into the Pueblo I Era. This is also why no real dates were attached to these periods, because not all groups would enter them at the same time. Hell, even more distinct historic eras, like the Middle Ages are arbitrary and were determined after the fact, as my old history professor Dr. Brian Regal used to say “no one just woke up on January 1st, 1500 and said “Welp, I guess the Middle Ages are done now!” Now, Puebloan is the modern taxonomy for the people who lived and live in the Four Corners region. That being the area on a map of the modern United States where the corners of Colorado, Arizona, Utah, and New Mexico all meet. However, that's not the only name those people were known as. The Navajo referred to these peoples as the Anasazi, a term which means ancient enemy, although some say that the term actually translates as “those who do things differently. The Hopi use the term Hisatsinom for these people. Those most modern Puebloan people prefer the term Ancestral Puebloan. The population of Puebloan people in the Four Corners region grew rapidly between the years 700 and 1130 CE due to an increased amount of rain making farming much more effective in the region allowing for greater food stocks. Though, it is interesting to note (a phrase I just realized I use a lot as a tangent transition) that study of skeletal remains from the region show increased fertility, NOT decreased mortality. SImply put, people still died at the same average rate, but more were born than were dying. Though, the order of magnitude increase of the local population was also influenced by migration from the surrounding areas. Hopi myths, and similar stories from the Zuni and Acoma peoples hold that Puebloan people emerged into the mortal world from the underworld by climbing up through a sipapu, which was a firepit at the base of a religious building called a kiva. It is said that these peoples were lizard-like in form until they emerged into the sun, whereupon they came to look like humans. These Ancestral Puebloan peoples lived in times of relative prosperity, although, while the area they lived had good, consistent rainfall that allowed for farming without the need for irrigation techniques, not everything with their circumstances would be well and good. War and conflict is, generally, always fought over economic reasons when you drill down into it. Control over resources in an environment where they are scarce will always lead to fighting. This brings us to the archeological site Sacred Ridge. Sacred Ridge is an archaeological site about 8 miles southwest of Durango, Colorado. It covered about 11.6 acres and contained some 22 homes which were built in a style known as pit structures. Meaning that while they had walls and a roof emerging above the ground, the primary structure of the house was dug into the ground in the form of a pit. What follows will be, somewhat, graphic description of the state of a few dozen sets of skeletal remains that were found in some of the pit houses, so: content warning for discussion of tortured and mutilated remains. Two of the pit houses contained 14,882 identified human body fragments, belonging to about 35 people, about half the estimated population of the village. The victims show signs of extreme torture and mutilation, including beating on the feet, scalping, and eye gouging. Because of biological and dietary differences between the residents of the village and other villages in the same area, some scientists believe that this provides evidence of ethnic cleansing. Archaeologists speculate that the village at Sacred Ridge had some form of authority over other settlements in the Ridges Basin area, and that the massacre is part of an uprising following a time of severe food shortages due, in part, to a drier climate. The graphic torture and dismemberment may have been part of a demonstration used to intimidate other elements of the population. This is one of those mysteries we will never be able to solve fully. History is full of them. Short of a time machine the only thing we will ever have regarding the fates of the people of Sacred Ridge are theories. The truly tragic thing about Sacred Ridge is that it didn't even remain a site of human habitation. The entire ridge was abandoned by local peoples within about 15 years of the incident, based on tree ring dating from the area. There is much dispute over whether the events at Sacred Ridge constitute a genocide, that being actions taken with the intent to wipe out a particular national, ethnic, racial or religious group in whole or in part, or it was merely a massacre directed at a people who were prosperous while others suffered. Anthropologist Debra Martin has even suggested that the attack at Sacred Ridge may have been in reprisal for dark and malevolent magics that were being practiced by some of the people in the region.Witch accusations and killings have long occurred in societies throughout the world, Martin says. Hopi, Zuni and other Pueblo groups have for centuries killed people regarded as malevolent sorcerers controlled by unseen, wicked forces. Children are viewed as particularly easy prey for evil spirits seeking bodies and souls to commandeer for nefarious purposes. Procedures for destroying witches include mutilating, cutting up and burning bodies so evil spirits have no human vessels to inhabit. Much as with the war that was alleged to have taken place based on evidence left on skeletal remains at the grave site at Jebel Sahaba, we will never know the why of Sacred Ridge. Is it a genocide? Was it an attack on evil witches? Was it merely a massacre to get at food that starving people greatly needed? I don't know and that, quite frankly, is my very favorite sentence to say. That's it for this week folks. No new reviews, so let's get right into the outro. Have a Day! w/ The History Wizard is brought to you by me, The History Wizard. If you want to see/hear more of me you can find me on Tiktok @thehistorywizard or on Instagram @the_history_wizard. Please remember to rate, review, and subscribe to Have a Day! On your pod catcher of choice. The more you do, the more people will be able to listen and learn along with you. Thank you for sticking around until the end and, as always, Have a Day.
- Check my video for more details! - https://www.youtube.com/watch?v=dzrzP6D-62k ========================================================== The full script is available from my Patreon page! Please check it our from here!
Jim Enote is back to share his valuable insights on funding Indigenous communities.Jim discusses the importance of fostering genuine partnerships between donors and nonprofits, highlighting both success stories and lessons learned from his own experiences. Episode Highlights:Funding Indigenous communities with respect and empathyTrust-based giving and engagementJim Enote Bio:Jim Enote is a Zuni tribal member and CEO of the Colorado Plateau Foundation, which invests in Native-led organizations on the Colorado Plateau. As a counselor to the philanthropic community, he connects, engages, and leverages funding to support regional issues. Enote's service over the past 45 years includes natural resources, cultural resources, philanthropic, and art assignments for many domestic and international organizations. He serves on the Trust for Mutual Understanding Board, is the Chair of the Board at the Grand Canyon Trust and is on the Governing Council of the Wilderness Society. He is a Carnegie Foundation Senior Fellow and National Geographic Society Explorer. He lives in his work-in-progress home at Zuni, New Mexico, where he is also a lifelong traditional farmer.Links:Website: https://coloradoplateaufoundation.org If you enjoyed this episode, listen to these as well:https://podcasts.apple.com/us/podcast/175-be-effective-at-supporting-nonprofits-to-work-together/id1556900518?i=1000652465880 https://podcasts.apple.com/us/podcast/149-indigenous-peoples-day-special-episode-with-erik/id1556900518?i=1000630664943https://podcasts.apple.com/us/podcast/129-giving-well-to-indigenous-communities-with-jim/id1556900518?i=1000613959979Crack the Code: Sybil's Successful Guide to PhilanthropyBecome even better at what you do as Sybil teaches you the strategies and tools you'll need to avoid mistakes and make a career out of philanthropy.Sybil offers resources including free mini-course videos, templates, checklists, and words of advice summarized in easy to review pdfs. Check out Sybil's website with all the latest opportunities to learn from Sybil at https://www.doyourgood.comConnect with Do Your Goodhttps://www.facebook.com/doyourgoodhttps://www.instagram.com/doyourgoodWould you like to talk with Sybil directly?Send in your inquiries through her website https://www.doyourgood.com/ or you can email her directly at sybil@doyourgood.com.
On today's episode, Jessica chats with Eric Pinto (Assistant Director at the Kathryn M. Buder Center for American Indian studies at Washington University in St. Louis; Descendant of the Mississippi Band of Choctaw Indians and Pueblo of Zuni). The Buder Center is part of the Brown School of Social Work, Public Health, & Social Policy that offers the only social work program in the country with an American Indian/Alaska Native concentration. The two talk about Eric's transition from personal training to getting a Master's in Social Work and how the social work program led him to cultural projects, archaeology, and land/cultural resource protection efforts through the Buder Center. We also discuss the Buder Center's Indigenous community and Tribal Nation engagement efforts, including an ongoing trail marker tree initiative, as well as their student practicums, scholarships, and events. Additional topics that came up during our conversation include land acknowledgements, the Urban Relocation Program in the 1950s, enrollment, and blood quantum.Transcripts For rough transcripts of this episode go to https://www.archpodnet.com/heritagevoices/85Links Heritage Voices on the APN Kathryn M. Buder Center for American Indian studies at Washington University in St. Louis Digital Indigenous Storytelling Project Missouri Humanities Land Acknowledgement Buder Research Reports (PDFs for Indigenous Land, Peoples and History of Missouri Brief and Trail Marker Trees) Cahokia Mounds Mastadon State Historic Site For more links head to: https://www.archpodnet.com/heritagevoices/85Contact JessicaJessica@livingheritageanthropology.org@livingheritageA@LivingHeritageResearchCouncilArchPodNet APN Website: https://www.archpodnet.com APN on Facebook: https://www.facebook.com/archpodnet APN on Twitter: https://www.twitter.com/archpodnet APN on Instagram: https://www.instagram.com/archpodnet Tee Public StoreAffiliates Motion Liquid I.V.Ready to shop better hydration, use my special link https://zen.ai/heritagevoices to save 20% off anything you order.
Greg's links:https://www.healthyandharmoniouslifestyle.com/spiritual-mentorshiphttp://Www.healthyandharmoniouslifestyle.comGreg's email:Yawakia@yahoo.comYou want the best merch in the podcast game? Click this link and scroll through all the typical skeptic podcast merch and Support the Podcast, and represent in style! https://my-store-d53dc3.creator-spring.com/support the podcasthttps://paypal.me/typicalskepticmediacashapp $kalil1121 venmo @robert-kalilor buy me a coffee at https://buymeacoffee.com/typicalskeptichttps://youtube.com/c/typicalskeptichttps://www.spreaker.com/show/typical-skeptic-podcast_1https://www.rumble.com/typicalskeptichttps://www.rokfin.com/typicalskepticJoin the patreon to support for a small amount or on a long term basishttps://patreon.com/typicalskepticSocial Mediafacebook.com/robert.kalil.7instagam.com/kalilroberttwitter.com/robertkalil1121Affiliates:Alchemized Amanita Spray - Use code 16skeptics for 16 percent offMystic Moment Amanita Mushroom Spray at https://shamanitas.org/--Happy Hippo Kratom Use code skeptic for 15 percent off --https://happyhippo.com/r?id=00tjf5--Natural Shilajit and Monoatomic Gold from Healthy Nutrition LLC.usecode: ROBhttps://naturalshilajit.com/discount/ROB--https://mn-nice-ethnobotanicals.com/?ref=kz9qe0iv Use this Link andCode TypicalSkepticP at MN Nice Botanicals for 10 percent off for legal amanita mushroom, dream herb, and blue lotus and much moreBecome a supporter of this podcast: https://www.spreaker.com/podcast/typical-skeptic-podcast--5897400/support.
This episode may cause trauma and require counseling. Jason, Jim, and Joseph break out of the bubble to talk about classic made-for-TV movies. One word: Buttafuco!Ah, the 70s! When date rape and incest were considered family entertainment. Jason makes a case for the hotter Amy Fisher.South Carolina is destroyed without anyone noticing Before Chucky there was Zuni. And he was terrifying.An age old question is finally answered with Jim's top choice. Unfortunately, Tina Louise hated the question and didn't care much for the answer. Which TV movie classic are men allowed to cry when watching?Can there ever be too much over the top acting and action in a Roadhouse movie?
For most states this time of year, shifting time is as easy as moving the hour hand forward an hour. But Daylight Savings Time doesn't change the staunch allegiance to the clock required during the typical day. But it wasn't always that way. Tribes once had built-in schedules for harvests, ceremonies, family and feasts. Some of those traditions may have adapted to eight-hour work days, and five-day work weeks, but remnants of different cultural approaches to time remain. GUESTS Clark Tenakhongva (Hopi), musician and former Hopi vice chairman Jon Gahate (Laguna and Zuni), educator at Crow Canyon Archaeological Center Tom Belt (Cherokee Nation of Oklahoma), retired Western Carolina University Cherokee Language Program coordinator Roger Dube (enrolled member Abenaki Nation, Mohawk Turtle clan), professor emeritus at the College of Science at Rochester Institute of Technology and American Indian Science and Engineering Society (AISES) Board of Directors
Clifford MahootyZuni Pueblo Indian ElderMahooty was a Zuni Pueblo Indian elder, and member of the tribal orders of the Kachina Priest hood, Galaxy medicine society, Sun Clan, and wisdom keeper of the Zuni history and spiritual practices. Mahooty is a retired Civil/Environmental Engineer (BSCE-NMSU-1969). He worked for Shell Oil Company and various US government programs for housing under USHUD, DOI-BIA planning design and construction of Indian reservation infrastructures and school projects. Mahooty served in the US Public Health Service, as a commissioned officer, to provide services to American Indian communities. He served in Oklahoma and Arizona in water, wastewater, and solid waste systems. Mahooty served as the National Environmental Justice Coordinator, in the DOI-BIA for the 561 federally recognized Indian tribes. He coordinated with various agencies of federal, state and tribal governments to enforce laws and regulations to protect sacred sites, and lands against desecrations, pollution of natural resources, illegal taking of artifacts, burials, and sacred objects. He represented the Indian tribe's environmental assessments and impact statements. Mahooty was instrumental in the contracting of federally funded programs, where Indian Nations can administer projects including: planning, design, construction of facilities and infrastructure, schools, hospitals, law and order, housing. The law is known as PL-93-638. The Indian Self-Determination and Education Act of 1974. SOVEREIGNTY RIGHTS NOWBecome a supporter of this podcast: https://www.spreaker.com/podcast/earth-ancients--2790919/support.
Sharp knives make for easier, quicker, and safer work in the kitchen and that's why Nikki Tsabetsaye started offering her knife sharpening skills in her hometown in Zuni, N.M. These cold months, also known as “soup season,” bring out the coziest and hottest pots of Native soups and stews, swimming with traditional and wild ingredients, that make up a big part community identity and culture. And, three Native-owned food businesses are nominated for a major culinary award. That's on The Menu, our regular food feature hosted by Andi Murphy. GUESTS Bleu Adams (Diné, Mandan, and Hidatsa), director of IndigeHub and James Beard Foundation committee member Nikki Tsabetsaye (Zuni), kitchen creative Joe Rocchi (Pamunkey), chef and culinary educator
Marley Shebala, Diné and A:shiwi (or Zuni), is an investigative journalist, photographer, videographer and blogger. In the Diné way, she is Tó'aheedlíinii (Water Flows Together clan), her mother's clan, and born for Cha'al (Frog clan), which is her father's clan. Her mom is from Lake Valley, New Mexico, which is in the eastern part of the Navajo Nation and next to Chaco Canyon, New Mexico. Her father is from the Pueblo of Zuni, New Mexico. Her home towns are Lake Valley and Zuni. “Marley Shebala's Notebook” is her website where she provides current news coverage of the Navajo government and Navajo communities on and off the Navajo Nation. She also produces Navajo Nation environmental news and political analysis of the Navajo government and legislative process. Marley hosted "Politics on the Navajo Nation," an internet news show. But due to unreliable WIFI on the Navajo Nation where she resides, the weekly news show was cancelled until she can raise funds to increase WiFi power at her residence. She is available for presentations on the benefits of a free and open press in Indian Country and how to achieve accurate and fair news coverage of the Navajo Nation and Indian Country. Marley works part-time at the Gallup Independent newspaper, which is headquartered in Gallup, New Mexico. She is the only reporter at the Gallup Independent Diné Bureau in Window Rock, Arizona, which covers the Navajo Nation. Before working for the Gallup Independent, she worked as the Navajo Times newspaper's' Senior Reporter specializing in investigative reporting on politics, domestic violence, law enforcement, veterans and the environment. She also covered a wide range of general interest stories. Her stories have won numerous awards from state and national organizations over the more than 30 years she has been in journalism. More information on Marley's website: http://www.dineresourcesandinfocenter.org/ Production Credits: Tiokasin Ghosthorse (Lakota), Host and Executive Producer Liz Hill (Red Lake Ojibwe), Producer Karen Ramirez (Mayan), Studio Engineer, Radio Kingston Tiokasin Ghosthorse, Audio Editor Kevin Richardson, Podcast Editor Music Selections: 1. Song Title: Tahi Roots Mix (First Voices Radio Theme Song) Artist: Moana and the Moa Hunters Album: Tahi (1993) Label: Southside Records (Australia and New Zealand) 2. Song Title: Spatial Moon (added commentary by the late John Trudell) Artist: Tiokasin Ghosthorse Album: Somewhere in There (2016) Label: Ghosthorse 3. Song Title: It Ain't Over Artist: The Black Keys Album: Dropout Boogie (2022) Label: Nonesuch/Warner Records AKANTU INTELLIGENCE Visit Akantu Intelligence, an institute that Tiokasin founded with a mission of contextualizing original wisdom for troubled times. Go to https://akantuintelligence.org to find out more and consider joining his Patreon page at https://www.patreon.com/Ghosthorse
This conversation was fun for me because Ann Marie asked me a question. And then we talked about it a bunch. What was the question? She asked me about how I hear the Holy Ghost. She has heard the Holy Ghost at three pivotal times in her life and has been grateful she followed those promptings. We talked about how other people have listened to promptings of the Holy Ghost and those promptings have affected her as well. Being willing vessels to do the work we're called to do is a true blessing. I think words of wisdom from General Conference have truly improved and blessed her life. She talks about a couple specific things, but I can tell it's more than she mentions. I'm so grateful for Ann Marie.
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