Podcasts about american southwest

Saddle up, pardners! This week we're headed out on a tour of the American Southwest and hitting up some of the spookiest places it has to offer (that were also on Emily's vacation road trip route.) Find out more at http://getafternoonified.com

In this episode, Jess and Megan walk us through their recent family getaways to two standout Hyatt properties in the American Southwest: the Grand Hyatt Scottsdale in Arizona and the Hyatt Regency Tamaya in New Mexico. From flights on Southwest® using Companion Passes to family-friendly resort and cultural activities, they break down exactly how they booked, what they loved, and what they'd do differently next time. Grand Hyatt Scottsdale: Renovated Luxury with Resort Vibes Fresh off a huge renovation and rebrand, the former Hyatt Regency Scottsdale is now the Grand Hyatt Scottsdale—and Jess and Megan each had three-night family stays to check it out. The resort has ten pools, including a three-story water slide, a sandy beach area for little kids, and a separate adults-only pool. There's even a rock-climbing wall, putting green, and weekly birds of prey show. The club lounge, while small, included complimentary breakfast, drinks, appetizers, and desserts, and Jess made good use of the free happy hour drinks by taking them poolside. Their biggest warning? Avoid Thursday–Saturday stays if you're sensitive to noise—live music in the lobby those nights is extremely loud and carries to guest rooms. Jess called it the biggest damper on an otherwise enjoyable trip. Hyatt Regency Tamaya: Hidden Gem Near Albuquerque Megan also shares her family's stay at Hyatt Regency Tamaya, located on the Santa Ana Pueblo in New Mexico. Recently renovated and still a Category 4 Hyatt, it offered unique Native American cultural experiences, incredible mountain views, and tons of free family activities. Megan's family enjoyed nightly s'mores by the fire pit, cultural storytelling sessions, hands-on artisan demos, and a pueblo bread tasting. There are multiple pools, bike rentals, and even a horseback riding stable on-site.  This resort is just 30 minutes from Albuquerque's airport and offers easy access to Santa Fe and Petrified Forest National Park not too far away—making it perfect for road trip loops or a more relaxing extended stay. If you're dreaming of a warm-weather escape filled with adventure, learning, and luxury—without the luxury price tag—this episode is packed with inspiration and real-world tips for traveling the Southwest on points. Hit play and start planning your family's next trip!   Links: Webinar: How to Get Your Next Vacation for Nearly Free Grand Hyatt Scottsdale: https://www.hyatt.com/grand-hyatt/en-US/scott-grand-hyatt-scottsdale-resort Hyatt Regency Tamaya: https://www.hyatt.com/hyatt-regency/en-US/tamay-hyatt-regency-tamaya-resort-and-spa Links For All Things Travel Mom Squad: stan.store/travelmomsquad Episode Minute By Minute: 00:30 – Intro + overview 01:00 – Flights on Southwest® + Companion Pass 03:00 – Costco car rental + tips for family travel 08:00 – Grand Hyatt Scottsdale: room types, points cost, parking fees 13:00 – Club lounge pros/cons 18:00 – Pool features, beach area, adult-only spaces, kids' activities 23:00 – Live music noise issues + what to know before booking 31:00 –  Hyatt Regency Tamaya 34:00 – Hotel background, cultural ties, and points cost 38:00 – Pools, spa, activities, and Guest of Honor details 41:00 – Cultural experiences 44:00 – Horseback riding + why this property is a favorite for families

listener comments? Feedback? Shoot us a text!Recently, Kurly was invited to speak at the inaugural SkeptiCamp New Mexico, hosted by New Mexicans for Science & Reason. In this episode, we take a look at the lecture he gave, which covered the many way sthat conspiracy theories and pseudoarchaeology undermine the goals of ethnic studies programs.Enjoy the show! Your Hosts:Kurly Tlapoyawa is an archaeologist, ethnohistorian, and filmmaker. His research covers Mesoamerica, the American Southwest, and the historical connections between the two regions. He is the author of numerous books and has presented lectures at the University of New Mexico, Harvard University, Yale University, San Diego State University, and numerous others. He most recently released his documentary short film "Guardians of the Purple Kingdom," and is a cultural consultant for Nickelodeon Animation Studios.@kurlytlapoyawaRuben Arellano Tlakatekatl is a scholar, activist, and professor of history. His research explores Chicana/Chicano indigeneity, Mexican indigenist nationalism, and Coahuiltecan identity resurgence. Other areas of research include Aztlan (US Southwest), Anawak (Mesoamerica), and Native North America. He has presented and published widely on these topics and has taught courses at various institutions. He currently teaches history at Dallas College – Mountain View Campus. Find us: Bluesky Instagram Merch: Shop Aztlantis Book: The Four Disagreements: Letting Go of Magical Thinking

listener comments? Feedback? Shoot us a text!The "Indias Mexicanas" who arrived in New Mexico during early colonization brought with them traditional healing and ceremonial practices. Members of the church often accused these women of practicing "witchcraft." In this episode, we are joined by New Mexico State Historian Rob Martinez to discuss the legacies of these women! Support the showYour Hosts:Kurly Tlapoyawa is an archaeologist, ethnohistorian, and filmmaker. His research covers Mesoamerica, the American Southwest, and the historical connections between the two regions. He is the author of numerous books and has presented lectures at the University of New Mexico, Harvard University, Yale University, San Diego State University, and numerous others. He most recently released his documentary short film "Guardians of the Purple Kingdom," and is a cultural consultant for Nickelodeon Animation Studios.@kurlytlapoyawaRuben Arellano Tlakatekatl is a scholar, activist, and professor of history. His research explores Chicana/Chicano indigeneity, Mexican indigenist nationalism, and Coahuiltecan identity resurgence. Other areas of research include Aztlan (US Southwest), Anawak (Mesoamerica), and Native North America. He has presented and published widely on these topics and has taught courses at various institutions. He currently teaches history at Dallas College – Mountain View Campus. Find us: Bluesky Instagram Merch: Shop Aztlantis Book: The Four Disagreements: Letting Go of Magical Thinking

Send us a text and chime in!If you've spent any time in the Sonoran Desert, you've undoubtedly encountered the towering, arms-stretched silhouettes of the saguaro cactus—those iconic green guardians of the Arizona landscape. These remarkable plants aren't just symbols of the American Southwest; they are slow-growing testaments to resilience and longevity. Found almost exclusively in the Sonoran Desert, saguaros thrive in southern Arizona, with large populations in places like Saguaro National Park near Tucson, the Tonto National Forest, and along the desert foothills outside Phoenix. They prefer elevations between 1,000 and 4,000 feet and rely heavily on the desert's unique rhythm of rainfall and sun. What... For the written story, read here >> https://www.signalsaz.com/articles/ever-wonder-how-old-that-saguaro-cactus-is/Check out the CAST11.com Website at: https://CAST11.com Follow the CAST11 Podcast Network on Facebook at: https://Facebook.com/CAST11AZFollow Cast11 Instagram at: https://www.instagram.com/cast11_podcast_network

listener comments? Feedback? Shoot us a text!Welcome to the ad-free & extended version of Episode 77! As a premium member, we thank you for supporting the podcast.What if I told you that there is an 18th-century painting of the Virgin Mary, armed with an Aztec weapon and surrounded by the bloody violence of the Pueblo Revolt, hanging in the New Mexico History Museum in Santa Fe? And that the Virgin herself had appeared to a 6-year-old little girl to give a warning about the revolt, and this image of the Virgin would later become known as "The Virgin of the Macana." In our latest episode, we delve into the mythology surrounding the origin of this image and explore its relevance to the Pueblo Revolt of 1680, as well as take a look at the presence of Mesoamerican warriors in Colonial New Mexico.All this and more, on this episode of the Tales From Aztlantis podcast!The Pueblo Revolt of 1680 was a pivotal moment in which the Pueblo people of New Mexico rose up against Spanish colonists, driving them out and securing their independence for 12 years. During the uprising, approximately 21 Franciscans and nearly 400 colonists lost their lives. Interestingly, no artists of that time ever bothered to memorialize this significant event in their work. It wasn't until the later 18th-century that visual representations of the revolt began to emerge. One such image, a painting known as The Virgin of the Macana—is now housed in the New Mexico History Museum.Your Hosts:Kurly Tlapoyawa is an archaeologist, ethnohistorian, and filmmaker. His research covers Mesoamerica, the American Southwest, and the historical connections between the two regions. He is the author of numerous books and has presented lectures at the University of New Mexico, Harvard University, Yale University, San Diego State University, and numerous others. He most recently released his documentary short film "Guardians of the Purple Kingdom," and is a cultural consultant for Nickelodeon Animation Studios.@kurlytlapoyawaRuben Arellano Tlakatekatl is a scholar, activist, and professor of history. His research explores Chicana/Chicano indigeneity, Mexican indigenist nationalism, and Coahuiltecan identity resurgence. Other areas of research include Aztlan (US Southwest), Anawak (Mesoamerica), and Native North America. He has presented and published widely on these topics and has taught courses at various institutions. He currently teaches history at Dallas College – Mountain View Campus. Find us: Bluesky Instagram Merch: Shop Aztlantis Book: The Four Disagreements: Letting Go of Magical Thinking

We all know the GOOD horror movie remakes; The Thing, The Fly, The Blob, etc, but what about the remakes that are a little more underappreciated? Everyone now is foolishly remaking good movies into meh/garbage films, but what about taking a solidly meh movie to begin with and giving it a loving touchup? Wes Craven's 1977 ‘The Hills Have Eyes” is a bland version of the Sawney Bean legend, but what if that was jazzed up a bit into, say, a 2006 retelling focusing on the dangers of nuclear testing in the American Southwest? Well say what if no longer, because that's what we're covering today.

listener comments? Feedback? Shoot us a text!What if I told you that there is an 18th-century painting of the Virgin Mary, armed with an Aztec weapon and surrounded by the bloody violence of the Pueblo Revolt, hanging in the New Mexico History Museum in Santa Fe? And that the Virgin herself had appeared to a 6-year-old little girl to give a warning about the revolt, and this image of the Virgin would later become known as "The Virgin of the Macana." In our latest episode, we delve into the mythology surrounding the origin of this image and explore its relevance to the Pueblo Revolt of 1680, as well as take a look at the presence of Mesoamerican warriors in Colonial New Mexico.All this and more, on this episode of the Tales From Aztlantis podcast!The Pueblo Revolt of 1680 was a pivotal moment in which the Pueblo people of New Mexico rose up against Spanish colonists, driving them out and securing their independence for 12 years. During the uprising, approximately 21 Franciscans and nearly 400 colonists lost their lives. Interestingly, no artists of that time ever bothered to memorialize this significant event in their work. It wasn't until the later 18th-century that visual representations of the revolt began to emerge. One such image, a painting known as The Virgin of the Macana—is now housed in the New Mexico History Museum. Support the showYour Hosts:Kurly Tlapoyawa is an archaeologist, ethnohistorian, and filmmaker. His research covers Mesoamerica, the American Southwest, and the historical connections between the two regions. He is the author of numerous books and has presented lectures at the University of New Mexico, Harvard University, Yale University, San Diego State University, and numerous others. He most recently released his documentary short film "Guardians of the Purple Kingdom," and is a cultural consultant for Nickelodeon Animation Studios.@kurlytlapoyawaRuben Arellano Tlakatekatl is a scholar, activist, and professor of history. His research explores Chicana/Chicano indigeneity, Mexican indigenist nationalism, and Coahuiltecan identity resurgence. Other areas of research include Aztlan (US Southwest), Anawak (Mesoamerica), and Native North America. He has presented and published widely on these topics and has taught courses at various institutions. He currently teaches history at Dallas College – Mountain View Campus. Find us: Bluesky Instagram Merch: Shop Aztlantis Book: The Four Disagreements: Letting Go of Magical Thinking

Lance Weaver has done an immense amount of research—enough for me to put him on the Show. An experienced geologist, Lance shows through modeling where he believes the settlements of Zarahemla, the Land of Mulek, and other sites existed. Known trade routes in Mexico, the American Southwest, and all the way to New York can show common travel by the Nephites. And just for fun, we look at the dating of the Pharaohs, and how dating and numbers cause problems for history. Website- www.cwicmedia.com Lance's website - gatheredin.one

Eric is back! We catch up with Eric and hear all about his adventures in the American Southwest, and a new feud with a certain airline, should we just drive everywhere now? We discuss the new Katz-Moses Cleat System and drool over the new shop organization offered by our sponsor in this not sponsored tangent. Get the low down on Zac's latest project, is there a Nintendo product left for him to modify? And, we discuss some tips for finding money in old books when Deric discusses his latest trip North(did Deric and Eric cross paths?). Join us for conversations about woodworking, 3D printing, DIY and cross country travel. Got a question that you want us to answer?  Send us an email at ⁠offthecutpodcast@gmail.com⁠ Be sure to hit up the links below to get even more content from us!Interested in starting your own podcast? Check out Streamyard:  ⁠⁠https://streamyard.com/pal/c/5926541443858432⁠⁠ -------------------------AftershowConsider supporting the show on Patreon to get access to the aftershow and unlock tons of cool perks!⁠⁠https://www.patreon.com/offthecutpodcast⁠ ⁠ -------------------------Hang Out with UsWatch the live stream of the podcast on YouTube!⁠⁠https://www.youtube.com/channel/UCcRJPIp6OaffQtvCZ2AtWWQ⁠⁠  -------------------------Pick Up Some Merch!Windbreaker - ⁠⁠https://www.spencleydesignco.com⁠⁠  -------------------------Follow ZacInstagram - ⁠⁠https://www.instagram.com/zacbuilds⁠⁠  YouTube - ⁠⁠https://www.youtube.com/c/@ZacBuilds⁠⁠   TikTok - ⁠⁠https://www.tiktok.com/@zacbuilds⁠ ⁠ -------------------------Follow EricInstagram - ⁠⁠https://www.instagram.com/spencleydesignco⁠⁠  YouTube - ⁠⁠https://youtube.com/@spencleydesignco⁠ ⁠ TikTok - ⁠⁠https://www.tiktok.com/@spencleydesignco⁠ ⁠ -------------------------Follow Deric⁠⁠https://linktr.ee/pecantreedesign⁠⁠  ---------------------------Shoutout to KM Tools for sponsoring the show! Check out everything they have to offer at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠KMTools.com (⁠⁠kmtools.com/SPENCLEYDESIGNCO⁠ ⁠⁠) #Woodworking #DIY #3DPrinting #Maker #ContentCreation #YouTuber #OffTheCutPodcast

listener comments? Feedback? Shoot us a text!We here at Tales From Aztlantis would like to issue the following public service announcement: PLEASE DO NOT rely on social media posts as your sole source of historical and archaeological information. This should not be a controversial statement. Yet every day, social media feeds are inundated with well-meaning individuals uncritically sharing and reposting pseudohistory without bothering to check the sources or seek outside information.Tik Tok, in particular is easily the worst offender when it comes to the spread of pseudohistory, pseudoarcheology, and general conspiracism. The speed with which a short video containing absolute nonsense can be created and shared on Tik Tok is truly impressive. And thanks to its algorithm, those who consume such disinformation are repeatedly inundated with more and more nonsense, creating a never-ending loop of paranoid conspiracism and pseudo historical group-think. One such outlandish claim that frequently pops up on pseudohistory-promoting social media sites is our topic for this episode: the battle of Cagayan. For those unfamiliar with the general narrative, it usually goes like this: “In 1582, a small, battle-hardened group consisting of 40 Tlaxkaltekah and Spanish soldiers defeated a thousand Japanese Samurai at the Battle of Cagayan in the Phillipines.” At face value this story sounds super badass. But is this actually what happened? Did a small band of spunky Tlaxkaltekah and Spanish soldiers really vanquish a THOUSAND Japanese Samurai in a Thermopylae-style beat down in the Phillipines? Let's find out! Your hosts: Kurly Tlapoyawa is an  archaeologist, ethnohistorian, and filmmaker. His  research covers  Mesoamerica, the American Southwest, and the  historical connections  between the two regions. He is the author of  numerous books and has  presented lectures at the University of New  Mexico, Harvard University,  Yale University, San Diego State  University, and numerous others. He  most recently released his  documentary short film "Guardians of the  Purple Kingdom," and is a  cultural consultant for Nickelodeon Animation  Studios.@kurlytlapoyawaRuben Arellano Tlakatekatl is a scholar, activist, and professor of history. His research explores ChicanSupport the showYour Hosts:Kurly Tlapoyawa is an archaeologist, ethnohistorian, and filmmaker. His research covers Mesoamerica, the American Southwest, and the historical connections between the two regions. He is the author of numerous books and has presented lectures at the University of New Mexico, Harvard University, Yale University, San Diego State University, and numerous others. He most recently released his documentary short film "Guardians of the Purple Kingdom," and is a cultural consultant for Nickelodeon Animation Studios.@kurlytlapoyawaRuben Arellano Tlakatekatl is a scholar, activist, and professor of history. His research explores Chicana/Chicano indigeneity, Mexican indigenist nationalism, and Coahuiltecan identity resurgence. Other areas of research include Aztlan (US Southwest), Anawak (Mesoamerica), and Native North America. He has presented and published widely on these topics and has taught courses at various institutions. He currently teaches history at Dallas College – Mountain View Campus. Find us: Bluesky Instagram Merch: Shop Aztlantis Book: The Four Disagreements: Letting Go of Magical Thinking

In this episode, Cole and Bill Smead speak with journalist and author Kyle Paoletta about his book, “American Oasis: Finding the Future in the Cities of the Southwest.” Their conversation explores the unique history of the American Southwest and its most iconic cities. The discussion spans from Spanish colonialism to the impact of railroads and suburbanization. They also examine the region's key drivers of economic growth today, including innovative water conservation solutions being used to support growing populations.

listener comments? Feedback? Shoot us a text!Our sponsors: Arkeogato ToursShop AztlantisGO PREMIUM!The National Association for Chicana and Chicano Studies, or NACCS as it is more commonly known, recently held its 50th annual conference. This time in my hometown of Albuquerque, New Mexico. Now, for those who are unaware, here's a bit of background and history about the organization as featured on the official NACCS website. “The Association was first named the National Caucus of Chicano Social Scientists from 1972-1973. After the Caucus's first meeting November 17, 1973, at the University of California at Irvine, the members of the steering committee unanimously voted to change the name to the National Association of Chicano Social Scientists (NACSS).In 1976, during the 3rd NACSS Conference participates voted to rename the organization to the National Association for Chicano Studies (NACS).In 1995 during the National Conference in Spokane, Washington, the body unanimously voted to change the name from the National Association for Chicano Studies to the National Association for Chicana and Chicano Studies (NACCS).”Its stated mission, once again from the website is:“To advance the interest and needs of the Chicana and Chicano community. To advance research in Chicana and Chicano Studies. To advance the professional interest and needs of Chicanas and Chicanos in the academy.”Now, I found it interesting that the very first sentence of the NACCS's mission statement is to advance the interests and needs of the Chicana and Chicano community. because I, like most members of the Chicana and Chicano community here in Albuquerque, had no idea whatsoever that the conference was even happening in my own city. And not only that, but when I did hear about the conference, I looked into the registration process thinking that I might participate, only to find that the cost of registering for the conference was far too expensive for your average community member. Now with this in mind, I sat down with Dr. Ernesto Todd Mireles of Northern Arizona University and author Scott Russell Duncan of Maiz Poppin Press, Both of whom were in town to attend the conference.Your Host:Kurly Tlapoyawa is an archaeologist, ethnohistorian, and filmmaker. His research covers Mesoamerica, the American Southwest, and the historical connections between the two regions. He is the author of numerous books and has presented lectures at the University of New Mexico, Harvard University, Yale University, San Diego State University, and numerous others. He most recently released his documentary short film "Guardians of the Purple Kingdom," and is a cultural consultant for Nickelodeon Animation Studios.@kurlytlapoyawa Support the showRSVP for the Yazzie/Martinez Community Gathering! Find us: Bluesky Instagram Merch: Shop Aztlantis Book: The Four Disagreements: Letting Go of Magical Thinking

listener comments? Feedback? Shoot us a text!Our sponsors: Arkeogato ToursShop AztlantisGO PREMIUM!The Whiteness of “Latinx” ­A couple of years back, Kurly came across a video online about the Chicano Moratorium March of August 29, 1970. In case you've never heard of it, the march was a watershed moment in the Chicano Movement, in which the Los Angeles Police met a peaceful Chicana-Chicano-led protest against the Vietnam War with extreme violence. The ensuing police riot claimed three lives, most notably that of Journalist Ruben Salazar. It remains an important chapter in Chicana-Chicano history. Yet the video claims the Chicano Moratorium “sparked a movement in defense of Latinx lives.”Wait... what?In this episode we talk about the Eurocentric roots of "Latinidad," and how "Latinx" identity is a colonialist tool that centers whiteness while erasing those of Indigenous and African descent.Your hosts:Kurly Tlapoyawa is an archaeologist, ethnohistorian, and filmmaker. His research covers Mesoamerica, the American Southwest, and the historical connections between the two regions. He is the author of numerous books and has presented lectures at the University of New Mexico, Yale University, San Diego State University, and numerous others. He is currently a professor of Chicano Studies at the Colegio Chicano del Pueblo, a free online educational institution.@kurlytlapoyawaRuben Arellano Tlakatekatl is a scholar, activist, and professor of history. His research explores Chicana/Chicano indigeneity, Mexican indigenist nationalism, and Coahuiltecan identity resurgence. Other areas of research include Aztlan (US Southwest), Anawak (Mesoamerica), and Native North America. He has presented and published widely on these topics and has taught courses at various institutions. He currently teaches history at Dallas College – Mountain View Campus.Support the showRSVP for the Yazzie/Martinez Community Gathering! Find us: Bluesky Instagram Merch: Shop Aztlantis Book: The Four Disagreements: Letting Go of Magical Thinking

CRYPTID: The ChupacabraJoin Josh as he ventures into the strange and unsettling world of the Chupacabra—one of the most infamous cryptids of our time. From its blood-curdling origin stories in Puerto Rico to its bizarre migration into the American Southwest, this creature has left a trail of mystery, fear, and fascination.The Chupacabra has been blamed for countless livestock deaths, with reports of strange puncture wounds and animals seemingly drained of blood. But is this the work of a real cryptid, a misidentified predator, or something else entirely? We'll explore famous sightings, wild theories, and the science behind the panic to try and separate fact from folklore.Follow us on Instagram @outtherecryptids and support the show on Patreon @outtherecryptids.

In the 1960s, a deep anxiety set in as one thing became seemingly clear: We were headed toward population catastrophe. Paul Ehrlich's “The Population Bomb” and “The Limits to Growth,” written by the Club of Rome, were just two publications warning of impending starvation due to simply too many humans on the earth.As the population ballooned year by year, it would simply be impossible to feed everyone. Demographers and environmentalists alike held their breath and braced for impact.Except that we didn't starve. On the contrary, we were better fed than ever.In his article in The New Atlantis, Charles C. Mann explains that agricultural innovation — from improved fertilization and irrigation to genetic modification — has brought global hunger to a record low.Today on Faster, Please! — The Podcast, I chat with Mann about the agricultural history they didn't teach you in school.Mann is a science journalist who has worked as a correspondent for The Atlantic, Science, and Wired magazines, and whose work has been featured in many other major publications. He is also the author of 1491: New Revelations of the Americas Before Columbus and1493: Uncovering the New World Columbus Created, as well as The Wizard and the Prophet: Two Remarkable Scientists and Their Dueling Visions to Shape Tomorrow's World.In This Episode* Intro to the Agricultural Revolution (2:04)* Water infrastructure (13:11)* Feeding the masses (18:20)* Indigenous America (25:20)Below is a lightly edited transcript of our conversation. Intro to the Agricultural Revolution (2:04)I don't think that people realize that the fact that most people on earth, almost the average person on earth, can feed themselves is a novel phenomenon. It's something that basically wasn't true since as far back as we know.Pethokoukis: What got my attention was a couple of pieces that you've worked on for The New Atlantis magazine looking at the issue of how modern Americans take for granted the remarkable systems and infrastructure that provide us comfort, safety, and a sense of luxury that would've been utterly unimaginable even to the wealthiest people of a hundred years ago or 200 years ago.Let me start off by asking you: Does it matter that we do take that for granted and that we also kind of don't understand how our world works?Mann: I would say yes, very much. It matters because these systems undergird the prosperity that we have, the good fortune that we have to be alive now, but they're always one generation away from collapse. If they aren't maintained, upgraded and modernized, they'll fall apart. They just won't stand there. So we have to be aware of this. We have to keep our eye on the ball, otherwise we won't have these things.The second thing is that, if we don't know how our society works, as citizens, we're simply not going to make very good choices about what to do with that society. I feel like both sides in our current political divide are kind of taking their eye off the ball. It's important to have good roads, it's important to have clean water, it's important to have a functioning public health system, it's important to have an agricultural system that works. It doesn't really matter who you are. And if we don't keep these things going, life will be unnecessarily bad for a lot of people, and that's just crazy to do.Is this a more recent phenomenon? If I would've asked people 50 years ago, “Explain to me how our infrastructure functions, how we get water, how we get electricity,” would they have a better idea? Is it just because things are more complicated today that we have no idea how our food gets here or why when we turn the faucet, clean water comes out?The answer is “yes” in a sort of trivial sense, in that many more people were involved in producing food, a much greater percentage of the population was involved in producing food 50 years ago. The same thing was true for the people who were building infrastructure 50 years ago.But I also think it's generally true that people's parents saw the change and knew it. So that is very much the case and, in a sense, I think we're victims of our own success. These kinds of things have brought us so much prosperity that we can afford to do crazy things like become YouTube influencers, or podcasters, or freelance writers. You don't really have any connection with how the society goes because we're sort of surfing on this wave of luxury that our ancestors bequeathed to us.I don't know how much time you spend on social media, Charles — I'm sure I spend too much — but I certainly sense that many people today, younger people especially, don't have a sense of how someone lived 50 years ago, 100 years ago, and there was just a lot more physical suffering. And certainly, if you go back far enough, you could not take for granted that you would have tomatoes in your supermarket year round, that you would have water in the house and that water would be clean. What I found really interesting — you did a piece on food and a piece on water — in the food piece you note that, in the 1980s, that was a real turning point that the average person on earth had enough to eat all the time, and rather than becoming an issue of food production, it became an issue of distribution, of governance. I think most people would be surprised of that statistic even though it's 40 years old.I don't think that people realize that the fact that most people on earth, almost the average person on earth, can feed themselves is a novel phenomenon. It's something that basically wasn't true since as far back as we know. That's this enormous turning point, and there are many of these turning points. Obviously, the introduction of antibiotics for . . . public health, which is another one of these articles they're going to be working on . . .Just about 100 years ago today, when President Coolidge was [president], his son went to play tennis at the White House tennis courts, and because he was lazy, or it was fashionable, or something, he didn't put on socks. He got a blister on his toe, the toe got infected, and he died. 100 years ago, the president of the United States, who presumably had the best healthcare available to anybody in the world, was unable to save his beloved son when the son got a trivial blister that got infected. The change from that to now is mind boggling.You've written about the Agricultural Revolution and why the great fears 40 or 50 years ago of mass starvation didn't happen. I find that an endlessly interesting topic, both for its importance and for the fact it just seems to be so underappreciated to this day, even when it was sort of obvious to people who pay attention that something was happening, it still seemed not to penetrate the public consciousness. I wonder if you could just briefly talk to me about that revolution and how it happened.The question is, how did it go from “The Population Bomb” written in 1968, a huge bestseller, hugely influential, predicting that there is going to be hundreds of millions of people dying of mass starvation, followed by other equally impassioned, equally important warnings. There's one called “Famine, 1975!,” written a few years before, that predicted mass famines in 1975. There's “The Limits to Growth.” I went to college in the '70s and these were books that were on the curriculum, and they were regarded as contemporary classics, and they all proved to be wrong.The reason is that, although they were quite correct about the fact that the human race was reproducing at that time faster than ever before, they didn't realize two things: The first is that as societies get more affluent, and particularly as societies get more affluent and give women more opportunities, birth rates decline. So that this was obviously, if you looked at history, going to be a temporary phenomenon of whatever length it was be, but it was not going to be infinite.The second was there was this enormous effort spurred by this guy named Norman Borlaug, but with tons of other people involved, to take modern science and apply it to agriculture, and that included these sort of three waves of innovation. Now, most innovation is actually just doing older technologies better, which is a huge source of progress, and the first one was irrigation. Irrigation has been around since forever. It's almost always been done badly. It's almost always not been done systematically. People started doing it better. They still have a lot of problems with it, but it's way better, and now 40 percent, roughly, of the crops in the world that are produced are produced by irrigation.The second is the introduction of fertilizer. There's two German scientists, Fritz Haber and Carl Bosch, who essentially developed the ways of taking fertilizer and making lots and lots of it in factories. I could go into more detail if you want, but that's the essential thing. This had never been done before, and suddenly cheap industrial fertilizer became available all over the world, and Vaclav Smil . . . he's sort of an environmental scientist of every sort, in Manitoba has calculated that roughly 40 percent of the people on earth today would not be alive if it wasn't for that.And then the third was the development of much better, much higher-yielding seeds, and that was the part that Norman Borlaug had done. These packaged together of irrigation fertilizer and seeds yielded what's been called the Green Revolution, doubled, tripled, or even quadrupled grain yields across the world, particularly with wheat and rice. The result is the world we live in today. When I was growing up, when you were growing up, your parents may have said to you, as they did me, Oh, eat your vegetables, there are kids that are starving in Asia.” Right? That was what was told and that was the story that was told in books like “The Population Bomb,” and now Asia's our commercial rival. When you go to Bangkok, that was a place that was hungry and now it's gleaming skyscrapers and so forth. It's all based on this fact that people are able to feed themselves through the combination of these three factors,That story, the story of mass-starvation that the Green Revolution irrigation prevented from coming true. I think a surprising number of people still think that story is relevant today, just as some people still think the population will be exploding when it seems clear it probably will not be exploding. It will rise, but then it's going to start coming down at some point this century. I think those messages just don't get through. Just like most people don't know Norm Borlaug, the Haber-Bosch process, which school kids should know. They don't know any of this. . . Borlaug won the Nobel Prize, right?Right. He won the Nobel Peace Prize. I'll tell you a funny story —I think he won it in the same year that “The Population Bomb” came out.It was just a couple years off. But you're right, the central point is right, and the funny thing is . . . I wrote another book a while back that talked about this and about the way environmentalists think about the world, and it's called the “Wizard and the Prophet” and Borlaug was the wizard of it. I thought, when I proposed it, that it would be easy. He was such an important guy, there'd be tons of biographies about him. And to this day, there isn't a real serious scholarly biography of the guy. This is a person who has done arguably more to change human life than any other person in the 20th century, certainly up in the top dozen or so. There's not a single serious biography of him.How can that be?It's because we're tremendously disconnected. It's a symptom of what I'm talking about. We're tremendously disconnected from these systems, and it's too bad because they're interesting! They're actually quite interesting to figure out: How do you get water to eight billion people? How do you get . . . It is a huge challenge, and some of the smartest people you've ever met are working on it every day, but they're working on it over here, and the public attention is over here.Water infrastructure (13:11). . . the lack of decent, clean, fresh water is the world's worst immediate environmental problem. I think people probably have some vague idea about agriculture, the Agricultural Revolution, how farming has changed, but I think, as you just referred to, the second half, water — utter mystery to people. Comes out of a pipe. The challenges of doing that in a rich country are hard. The challenges doing a country not so rich, also hard. Tell me what you find interesting about that topic.Well, whereas the story about agriculture is basically a good story: We've gotten better at it. We have a whole bunch of technical innovations that came in the 20th century and humankind is better off than ever before. With water, too, we are better off than ever before, but the maddening thing is we could be really well off because the technology is basically extremely old.There's a city, a very ancient city called Mohenjo-daro that I write about a bit in this article that was in essentially on the Pakistan-India border, 2600 BC. And they had a fully functioning water system that, in its basics, was no different than the water system that we have, or that London has, or that Paris has. So this is an ancient, ancient technology, yet we still have two billion people on the planet that don't have access to adequate water. In fact, even though we know how to do it, the lack of decent, clean, fresh water is the world's worst immediate environmental problem. And a small thing that makes me nuts is that climate change — which is real and important — gets a lot of attention, but there are people dying of not getting good water now.On top of it, even in rich countries like us, our water system is antiquated. The great bulk of it was built in the '40s, '50s, and '60s, and, like any kind of physical system, it ages, and every couple years, various engineering bodies, water bodies, the EPA, and so forth puts out a report saying, “Hey, we really have to fix the US water system and the numbers keep mounting up.” And Democrats, Republicans, they all ignore this.Who is working on the water issue in poorer countries?There you have a very ad hoc group of people. The answer is part of it's the Food and Agricultural Organization because most water in most countries is used for irrigation to grow food. You also have the World Health Organization, these kinds of bodies. You have NGOs working on it. What you don't have in those countries like our country is the government taking responsibility for coordinating something that's obviously in the national interest.So you have these things where, very periodically — a government like China has done this, Jordan has done this, Bolivia has done this, countries all over the world have done this — and they say, “Okay, we haven't been able to provide freshwater. Let's bring in a private company.” And the private company then invests all this money in infrastructure, which is expensive. Then, because it's a private company, it has to make that money back, and so it charges people for a lot of money for this, and the people are very unhappy because suddenly they're paying a quarter of their income for water, which is what I saw in Southwest China: water riots because people are paying so much for water.In other words, one of the things that government can do is sort of spread these costs over everybody, but instead they concentrate it on the users, Almost universally, these privatization efforts have led to tremendous political unhappiness because the government has essentially shifted responsibility for coordinating and doing these things and imposed a cost on a narrow minority of the users.Are we finally getting on top of the old water infrastructure in this country? It seems like during the Biden administration they had a big infrastructure bill. Do you happen to know if we are finally getting that system upgraded?Listen, I will be the only person who probably ever interviews you who's actually had to fix a water main as a summer job. I spent [it at] my local Public Works Department where we'd have to fix water mains, and this was a number of years ago, and even a number of years ago, those pipes were really, really old. It didn't take much for them to get a main break.I'm one of those weird people who is bothered by this. All I can tell you is we have a lot of aging infrastructure. The last estimate that I've seen came before this sort of sudden jerky rise of construction costs, which, if you're at all involved in building, is basically all the people in the construction industry talk about. At that point, the estimate was that it was $1.2 trillion to fix the infrastructure that we have in the United States. I am sure it is higher now. I am delighted that the Biden people passed this infrastructure — would've been great if they passed permitting reform and a couple of other things to make it easier to spend the money, but okay. I would like to believe that the Trump people would take up the baton and go on this.Feeding the masses (18:20)I do worry that the kind of regulations, and rules, and ideas that we put into place to try and make agriculture more like this picture that we have in our head will end up inadvertently causing suffering for the people who are struggling.We're still going to have another two billion people, maybe, on this earth. Are we going to be able to feed them all?Yeah, I think that there's no question. The question is what we're going to be able to feed them? Are we going to be able to feed them all, filet mignon and truffled . . . whatever they put truffle oil on, and all that? Not so sure about that.All organic vegetables.At the moment, that seems really implausible, and there's a sort of fundamental argument going on here. There's a lot of people, again, both right and left, who are sort of freaked out by the scale that modern agriculture operates on. You fly over the middle-west and you see all those circles of center-pivot irrigation, they plowed under, in the beginning of the 20th century, 100 million acres of prairie to produce all that. And it's done with enormous amounts of capital, and it was done also partly by moving people out so that you could have this enormous stuff. The result is it creates a system that . . . doesn't match many people's vision of the friendly family farmer that they grew up with. It's a giant industrial process and people are freaked out by the scale. They don't trust these entities, the Cargills and the ADMs, and all these huge companies that they see as not having their interests at heart.It's very understandable. I live in a small town, we have a farm down there, and Jeremy runs it, and I'm very happy to see Jeremy. There's no Jeremy at Archer Daniels Midland. So the result is that there's a big revulsion against that, and people want to downsize the scale, and they point to very real environmental problems that big agriculture has, and they say that that is reason for this. The great problem is that in every single study that I am aware of, the sort of small, local farms don't produce as much food per acre or per hectare as the big, soulless industrial processes. So if you're concerned about feeding everybody, that's something you have to really weigh in your head, or heavy in your heart.That sort of notion of what a farm should look like and what good food is, that kind of almost romantic notion really, to me, plays into the sort of anti-growth or the degrowth people who seemed to be saying that farms could only be this one thing — probably they don't even remember those farms anymore — that I saw in a storybook. It's like a family farm, everything's grown local, not a very industrial process, but you're talking about a very different world. Maybe that's a world they want, but I don't know if that's a world you want if you're a poor person in this world.No, and like I said, I love going to the small farm next to us and talking to Jeremy and he says, “Oh look, we've just got these tomatoes,” it's great, but I have to pay for that privilege. And it is a privilege because Jeremy is barely making it and charging twice as much as the supermarket. There's no economies of scale for him. He still has to buy all the equipment, but he's putting it over 20 acres instead of 2000 acres. In addition, it's because it's this hyper-diverse farm — which is wonderful; they get to see the strawberries, and the tomatoes, and all the different things — it means he has to hire much more labor than it would be if he was just specializing in one thing. So his costs are inevitably much, much higher, and, therefore, I have to pay a lot more to keep him going. That's fine for me; I'm a middle-class person, I like food, this can be my hobby going there.I'd hate to have somebody tell me it's bad, but it's not a system that is geared for people who are struggling. There are just a ton of people all over the world who are struggling. They're better off than they were 100 years ago, but they're still struggling. I do worry that the kind of regulations, and rules, and ideas that we put into place to try and make agriculture more like this picture that we have in our head will end up inadvertently causing suffering for the people who are struggling.To make sure everybody can get fed in the future, do we need a lot more innovation?Innovation is always good. I would say that we do, and the kinds of innovation we need are not often what people imagine. For example, it's pretty clear that parts of the world are getting drier, and therefore irrigation is getting more difficult. The American Southwest is a primary candidate, and you go to the Safford Valley, which I did a few years ago — the Safford Valley is in southeast Arizona and it's hotter than hell there. I went there and it's 106 degrees and there's water from the Colorado River, 800 miles away, being channeled there, and they're growing Pima cotton. Pima cotton is this very good fine cotton that they use to make fancy clothes, and it's a great cash crop for farmers, but growing it involves channeling water from the Colorado 800 miles, and then they grow it by what's called flood irrigation, which is where you just fill the field with an inch of water. I was there actually to see an archeologist who's a water engineer, and I said to him, “Gee, it's hot! How much that water is evaporated?” And he said, “Oh, all of it.”So we need to think about that kind of thing if the Colorado is going to run out of water, which it is now. There's ways you can do it, you can possibly genetically modify cotton to use less water. You could drip irrigation, which is a much more efficient form of irrigation, it's readily available, but it's expensive. So you could try to help farmers do that. I think if you cut the soft costs, which is called the regulatory costs of farming, you might be able to pay for it in that way. That would be one type of innovation. Another type of thing you could do is to do a different kind of farming which is called civil pastoral systems, where you grow tree crops and then you grow cattle underneath, and that uses dramatically less water. It's being done in Sonora, just across the border and the tree crops — trees are basically wild. People don't breed them because it takes so long, but we now have the tools to breed them, and so you could make highly productive trees with cattle underneath and have a system that produces a lot of calories or a lot of good stuff. That's all the different kinds of innovation that we could do. Just some of the different kinds of innovation we could do and all would help.Indigenous America (25:20)Part of the reason I wrote these things is that I realized it's really interesting and I didn't learn anything about it in school.Great articles in The New Atlantis, big fan of “Wizard and the Prophet,” but I'm going to take one minute and ask you about your great books talking about the story of the indigenous peoples of the Americas. If I just want to travel in the United States and I'm interested in finding out more about Native Americans in the United States, where would you tell me to go?One of my favorite places just it's so amazing, is Chaco Canyon, and that's in the Four Corners area — that whole Four Corners area is quite incredible — and Chaco Canyon is a sign that native people could build amazing stuff, and native people could be crazy, in my opinion. It's in the middle of nowhere, it has no water, and for reasons that are probably spiritual and religious, they built an enormous number of essentially castles in this canyon, and they're incredible.The biggest one, Pueblo Bonito as it's called now, it's like 800 rooms. They're just enormous. And you can go there, and you can see these places, and you can just walk around, and it is incredible. You drive up a little bit to Mesa Verde and there's hundreds of these incredible cliff dwellings. What seems to have happened — I'm going to put this really informally and kind of jokingly to you, not the way that an archeologist would talk about it or I would write about it, but what looks like it happened is that the Chaco Canyon is this big canyon, and on the good side that gets the southern exposure is all these big houses. And then the minions and the hoi polloi lived on the other side, and it looks like, around 800, 900, they just got really tired of serving the kings and they had something like a democratic revolution, and they just left, most of them, and founded the Pueblos, which is these intensely democratic self-governing bodies that are kind of like what Thomas Jefferson thought the United States should be.Then it's like all the doctors, and the lawyers, and the MBAs, and the rich guys went up to Mesa Verde and they started off their own little kingdoms and they all fought with each other. So you have these crazy cliff dwellings where it's impossible to get in and there's hundreds of people living in these niches in these cliffs, and then that blew up too. So you could see history, democracy, and really great architecture all in one place.If someone asked me for my advice about changing the curriculum in school, one, people would leave school knowing who the heroes of progress and heroes of the Agricultural Revolution were. And I think they'd also know a lot more about pre-Columbian history of the Americas. I think they should know about it but I also think it's just super interesting, though of course you've brought it to life in a beautiful way.Thank you very much, and I couldn't agree with you more. Part of the reason I wrote these things is that I realized it's really interesting and I didn't learn anything about it in school.On sale everywhere The Conservative Futurist: How To Create the Sci-Fi World We Were PromisedFaster, Please! is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber. This is a public episode. 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Donate (no account necessary) | Subscribe (account required) Join Bryan Dean Wright, former CIA Operations Officer, as he breaks down today's biggest stories shaping America and the world. Iran Peace Talks Falter as Trump Suspects Stalling – Despite optimistic signals from U.S. and Iranian negotiators, President Trump warns the Ayatollah may be playing for time, possibly to build a nuclear weapon. Meanwhile, 80,000 Yemeni troops prepare to launch a massive offensive on the Iran-backed Houthis. Trump Blasts Zelenskyy, Mulls Shock Strategy in Ukraine – After Zelenskyy criticized Vice President Vance, Trump fires back and suggests it may be time for Europe to take full responsibility for the war. He hints at ending U.S. support unless progress is made in peace talks. China Squeezes Europe with Rare Earth Embargo – No shipments of critical minerals to Germany for weeks, pushing Europe toward economic crisis. Trump allies speculate Beijing may have secretly undermined U.S. and EU mining efforts through environmental activism and elite influence. Congo Minerals Deal Inches Closer – Trump's envoy says there's a “path forward” for U.S. access to Congo's $20T in mineral riches. Companies like Rio Tinto and KoBold Metals are lining up, potentially reshaping the global supply chain. U.S.-Mexico Water Conflict Heats Up – Trump threatens tariffs and sanctions over Mexico's failure to release treaty-mandated water to Texas. He also floats an FDR-scale civil works plan to desalinate and reroute water from northern Mexico into the American Southwest. Probiotics Boost Mood and Emotional Intelligence – New Dutch research finds that gut health supplements reduce stress and improve emotional perception, possibly offering new hope for autism treatment and everyday mental health. "And you shall know the truth, and the truth shall make you free." - John 8:32​

listener comments? Feedback? Shoot us a text!Our sponsors: Arkeogato ToursShop AztlantisGO PREMIUM!In the late 19th century, a Mexican rancher named Florentino Juárez set the stage for a nationalistic hoax, the consequences of which continue to echo among Mexicano and Chicano communities. Beneath the altar of the village church in Ixcateopan, Guerrero, Juarez placed half-burnt bones, a handful of artifacts, and a copper plaque crudely engraved with the words “1525–1529. Lord and King Coatemo.” The remains, he claimed, belonged to none other than Kwawtemok, the last sovereign Tlahtoani of the Mexika people. This forgery was driven by Juárez's ambition to elevate the status of his village and exploit Mexico's rapidly growing cultural nationalism. The subsequent controversies, investigations, and appropriation of the legend surrounding the alleged “Tomb of Kwawtemok” help us understand the nature of Mexican national identity and the interplay between elite and grassroots manipulation of historical symbols.Your Hosts:Kurly Tlapoyawa is an archaeologist, ethnohistorian, and filmmaker. His research covers Mesoamerica, the American Southwest, and the historical connections between the two regions. He is the author of numerous books and has presented lectures at the University of New Mexico, Harvard University, Yale University, San Diego State University, and numerous others. He most recently released his documentary short film "Guardians of the Purple Kingdom," and is a cultural consultant for Nickelodeon Animation Studios.@kurlytlapoyawaRuben Arellano Tlakatekatl is a scholar, activist, and professor of history. His research explores Chicana/Chicano indigeneity, Mexican indigenist nationalism, and Coahuiltecan identity resurgence. Other areas of research include Aztlan (US Southwest), Anawak (Mesoamerica), and Native North America. He has presented and published widely on these topics and has taught courses at various institutions. He currently teaches history at Dallas College – Mountain View Campus.  Support the showFind us: Bluesky Instagram Merch: Shop Aztlantis Book: The Four Disagreements: Letting Go of Magical Thinking

Turning Tides: Puebloan Peoples will discuss the original inhabitants of the American Southwest and their contributions to modern-day architecture and art. The fourth and final episode, Harvest of Souls, will cover the period from 1601 to Present, in which the Puebloan peoples rebel against the Spanish and succeed in achieving independence, for a time.If you'd like to donate or sponsor the podcast, our PayPal is @TurningTidesPodcast1. Thank you for your support!Produced by Melissa Marie Brown and Joseph Pascone in affiliation with AntiKs Entertainment.Researched and written by Joseph PasconeEdited and revised by Melissa Marie BrownIntro and Outro created by Melissa Marie Brown and Joseph Pascone using Motion ArrayWebsite: https://theturningtidespodcast.weebly.com/IG/Threads/YouTube/Facebook: @theturningtidespodcastBluesky/Mastodon:@turningtidespodEmail: theturningtidespodcast@gmail.comBluesky/Mastodon/IG/YouTube/Facebook/Threads/TikTok: @antiksentEmail: antiksent@gmail.comEpisode 4 Sources:In Search of the Old Ones: Exploring the Anasazi World of the Southwest, by David RobertsThe Pueblo Revolt: The Secret Rebellion that drove the Spaniards out of the Southwest, by David RobertsAnasazi of Chaco Canyon: Greatest Mystery of the American Southwest, by Kyle WidnerAncient Pueblos Sacred Places: A Field Guide to the Important Puebloan Ruins in the Southwest, by Buddy MaysMesa Verde: the History of the Ancient Pueblo Settlement, by Dr. Jesse Harasta and Charles River EditorsRamon A. Gutiérrez, When Jesus Came, the Corn Mothers Went Away: Marriage, Sexuality, and Power in New Mexico, 1500-1846 (University of Stanford Press, 1991)https://www.academia.edu/25141045/ROAD_TO_REBELLION_FROM_ACOMA_TO_THE_PUEBLO_REVOLTWikipedia

The Man Who Spoke to Plants — And They Actually ListenedWhat would you say about a man who could sit…on a cactus…in front of a live audience...…and not move. Not flinch. Not bleed.Because the cactus had no spines.Not because he found it.But because he made it that way.Meet Luther BurbankA botanist who didn't just grow plants.He talked to them.And in ways science still can't explain…they talked back.Sounds Impossible? Too Mystical?Okay—but let's talk about fries.Not that you'd ever touch fast food, right?Of course not. Never.Definitely not at 11pm in a drive-thru.Wink.But if—hypothetically—you ever had one of those crispy golden fries from a certain global mega-chain… that potato was his.The Russet Burbank.Yes, the most widely consumed, industrially farmed, French-fried starch in America—the very potato that helped launch an empire of deep-fried convenience—came from this man.The man who sat on cacti, whispered to daisies, and believed that plants had personalities.The Man Behind the Big FryHe didn't work in white coats or test tubes.He used pruning shears, a notebook, and something deeper—a felt sense of communication with plants.In the early 1900s, ranchers in the American Southwest had a problem:Cattle were starving during droughts.So they chewed on prickly pear cactus—and ended up bleeding from the mouth.Burbank heard about it.He didn't just study the cactus.He spent years with it.Talking to it. Observing. Loving it.Trying to understand the will of the plant itself.“The secret of improved plant breeding... is love.” — Luther BurbankHe bred hundreds—hundreds—of Opuntia specimens.Until one day, the cactus responded.No spines.Just soft, fleshy pads—safe for cattle.And edible by humans.To prove it?He sat on one. In front of a crowd.And just smiled.Please Share this Article on any Groups you Frequent Online… More Need to Know this Truth. Thank you!What Made Burbank DifferentHe didn't just manipulate plants—he partnered with them.He believed they had memory. Emotion.Even a kind of intelligence.He treated each one as a unique individual.He refused to follow rigid scientific protocols.Instead, he spent hours—days—walking his gardens, whispering encouragement, noting every leaf twitch, every color shift, every scent change.Sometimes he'd wait 10 or 15 years just to see if a single cross would bloom the way he dreamed.“I am not making new things... I am helping nature express herself better.”That wasn't just his philosophy.It was his entire practice.A Saint Among the RosesAnd people noticed.Paramahansa Yogananda, one of the most revered spiritual teachers of the 20th century, met Burbank—and was so struck by his presence that he dedicated Autobiography of a Yogi to him.Not to a swami. Not to a sage.To a gardener.“A saint amidst the roses,” Yogananda called him.Their connection wasn't casual—it was soul-level.On a walk through Burbank's Santa Rosa garden, Yogananda heard the words that captured the essence of the man:“The secret of improved plant breeding, apart from scientific knowledge, is love.”They stopped beside a bed of edible cacti—yes, the famous thornless kind—and Burbank elaborated:“While I was conducting experiments to make ‘spineless' cacti,” he said, “I often talked to the plants to create a vibration of love. ‘You have nothing to fear,' I would tell them. ‘You don't need your defensive thorns. I will protect you.'”And the cactus listened.That's not metaphor.It actually dropped its spines.The plant changed its biology in response to trust.Beyond Biology—Into RelationshipThis is the core of Burbank's genius:Not just biology, but relationship.He didn't dominate nature.He collaborated with it.Listened. Adapted. Guided.Yogananda was so moved by this communion that he asked for some cactus pads to grow in his Mount Washington garden.When a workman stepped in to help, Burbank stopped him.“I myself will pluck them for the swami.”That's who he was.A Walnut Tree, a Twinkle in His EyeHe went on to show Yogananda a walnut tree that took just 16 years to produce an abundant harvest—a process that should've taken twice that time.With a twinkle in his eye, he described the possibilities—for both plants and people—when guided with care and intention.“The most stubborn living thing in this world... is a plant once fixed in certain habits... The human will is a weak thing beside the will of a plant.”But with love and patient attention, even that will could be shifted.“When it comes to so sensitive and pliable a thing as the nature of a child,” he said, “the problem becomes vastly easier.”Burbank saw humanity as one vast garden.And he believed that what worked in the soil...could also work in the soul.More Than Just WooSo yeah—maybe it all sounds a little woo.Talking to plants. Believing they respond to love.But then again…He gave us over 800 new plant species.He shaped modern agriculture.He gave us the potato that fed the world—and powered fast food empires.And still, that wasn't what moved him most.He and Yogananda spent hours dreaming about the future—not just of plants, but of people. They traded thoughts about education, Eastern and Western wisdom, yoga, reincarnation, mysticism.They even brainstormed the name of a magazine together.(They landed on East–West, naturally.)And Burbank wasn't just philosophizing from the sidelines.He took initiation into Kriya Yoga from Yogananda—and practiced it with devotion.“Sometimes I feel very close to the Infinite Power,” he told Yogananda, quietly.The Human SeedWhat stirred him more than a better walnut tree or thornless cactus...was the human seed—the potential in a child.He believed, as Yogananda did, that a new kind of education was needed:One that honored nature.Cultivated inner growth.Treated kids like whole people—not just data buckets.“Schools like yours are the only hope of a future millennium,” he said.That Vision Didn't Die With ThemMy wife Chiara helped start a school for our children and others based on those very ideals.It's called Piccolo Seme (Little Seed — in English)—originally rooted in the teachings of Yogananda, and in the same soil Burbank believed in.When the world was shutting down in 2020, and everything felt uncertain, that school became a lifeline for us—and for many families hungry for something more grounded, more joyful, more… real.And now, years later, I find myself still talking to plants in the garden.Still wondering what they know.Still trying to pass that spark on to my 10-year-old son—who usually just rolls his eyes when I get too mystical about my basil.But maybe someday, he'll get it.Maybe one day he'll feel what Burbank felt.That love isn't just something we feel—It's something we grow.And it grows back.What If...?What if the wildest ideas… aren't actually that wild?What if communion with nature isn't mysticism…but science we just haven't caught up to yet?What if you could learn to listen—really listen—to the life growing silently all around you?Burbank didn't just change plants.He changed the relationship we could have with them.And maybe…that's the part we're still catching up on.Let's talk more soon.Ray “Love Grows when we Plant Seeds” Lee BaconMore chapters of the Electroculture Foundations Guide are coming soon

listener comments? Feedback? Shoot us a text!Our sponsors: Arkeogato ToursShop AztlantisGO PREMIUM!Indigenous people of the Americas and the Horse  Every once in a while, we see a story posted on social media claiming that horses never went extinct in the Americas and that Indigenous people had the horse long before the arrival of Europeans. If you spend any time on Indigenous social media, you probably know what we are talking about. Supporters of this claim seek to dispel what they view as a Eurocentric myth. A myth that, in their eyes, buries the true history of the horse in the Americas by discounting Indigenous oral traditions and ignoring archaeological evidence that would reshape our understanding of history.But do these claims stand up to scrutiny? Did the horse really go extinct in the Americas? And what does all of this have to do with a religious zealot from the 1800s? Well dear listeners, hold on tight because it's going to be a bumpy ride as we explore:Your Hosts:Kurly Tlapoyawa is an archaeologist, ethnohistorian, and filmmaker. His research covers Mesoamerica, the American Southwest, and the historical connections between the two regions. He is the author of numerous books and has presented lectures at the University of New Mexico, Harvard University, Yale University, San Diego State University, and numerous others. He most recently released his documentary short film "Guardians of the Purple Kingdom," and is a cultural consultant for Nickelodeon Animation Studios.@kurlytlapoyawaRuben Arellano Tlakatekatl is a scholar, activist, and professor of history. His research explores Chicana/Chicano indigeneity, Mexican indigenist nationalism, and Coahuiltecan identity resurgence. Other areas of research include Aztlan (US Southwest), Anawak (Mesoamerica), and Native North America. He has presented and published widely on these topics and has taught courses at various institutions. He currently teaches history at Dallas College – Mountain View Campus. Cited in this podcast:  Pleistocene Megafauna in Beringia Archaeological Fantasies Pseudoarchaeological Claims of Horses in the Americas New Research Rewrites the History of American Horses Early dispersal of domestic horses into the Great Plains and northern Rockies Pratt CaveSupport the showFind us: Bluesky Instagram Merch: Shop Aztlantis Book: The Four Disagreements: Letting Go of Magical Thinking

Hello, media consumers! Bryan and David discuss the highlights, lowlights, and books bought during Bryan's family vacation across the American Southwest (1:30). Then, they dig deep into three stories that Bryan missed while he was out: Jeffrey Goldberg's Signal scoop of the Trump administration's war plans (15:00) The latest chapter of the LeBron vs. Stephen A. Smith feud (29:00) The messy removal of Amber Ruffin by the White House Correspondents' Association (47:00) Plus, the Overworked Twitter Joke of the Week and David Shoemaker Guesses the Strained-Pun Headline. Hosts: Bryan Curtis and David Shoemaker Senior Producer: Bobby Wagner Learn more about your ad choices. Visit podcastchoices.com/adchoices

Turning Tides: Puebloan Peoples will discuss the original inhabitants of the American Southwest and their contributions to modern-day architecture and art. The third episode, La Entrada, will cover the period from 1301 to 1600, in which European arrival upends the Puebloan peoples' way of life, and Oñate y Salazar founds the colony of Nueva México.If you'd like to donate or sponsor the podcast, our PayPal is @TurningTidesPodcast1. Thank you for your support!Produced by Melissa Marie Brown and Joseph Pascone in affiliation with AntiKs Entertainment.Researched and written by Joseph PasconeEdited and revised by Melissa Marie BrownIntro and Outro created by Melissa Marie Brown and Joseph Pascone using Motion ArrayWebsite: https://theturningtidespodcast.weebly.com/IG/Threads/YouTube/Facebook: @theturningtidespodcastBluesky/Mastodon:@turningtidespodEmail: theturningtidespodcast@gmail.comBluesky/Mastodon/IG/YouTube/Facebook/Threads/TikTok: @antiksentEmail: antiksent@gmail.comEpisode 3 Sources:House of Rain: Tracking a Vanished Civilization Across the American Southwest, by Craig ChildsIn Search of the Old Ones: Exploring the Anasazi World of the Southwest, by David RobertsA Study of Southwestern Archaeology, by Stephen H. LeksonThe Pueblo Revolt: The Secret Rebellion that drove the Spaniards out of the Southwest, by David RobertsAnasazi of Chaco Canyon: Greatest Mystery of the American Southwest, by Kyle WidnerAncient Pueblos Sacred Places: A Field Guide to the Important Puebloan Ruins in the Southwest, by Buddy MaysMesa Verde: the History of the Ancient Pueblo Settlement, by Dr. Jesse Harasta and Charles River Editorshttps://kuaua.wordpress.com/wp-content/uploads/2017/05/document-1-powerpoint-1540-three-worlds-collide.pdfhttps://www.smithsonianmag.com/smart-news/these-500-year-old-cannons-may-help-unravel-the-mysteries-of-the-coronado-expedition-180985688/Wikipediaetc....

In this second episode covering Love & Rockets Vol. 1: The Transformation, Murs reflects on his current tour life and outlines some of his most impactful experiences in the great American Southwest, where the fictional story of his fan favorite, Ski Beatz-produced song "67 Cutlass" is set.Stream the brand new single "Silverlake Rec League":https://ffm.to/murs316SEE MURS ON TOUR! Buy Tickets for The Last Run Tour:https://www.murs316.com/event-listListen to the album on Spotify:https://open.spotify.com/album/6DUdy2eiuji8JlurLj8mgEListen to the album on Apple Music:https://music.apple.com/us/album/the-final-adventure/575079049Support the podcast to get exclusive episodes and BRILA merch here:https://www.patreon.com/Murs316Follow us on IG:https://www.instagram.com/brilapod/Tune into Mondaze with Murs on Twitch:https://www.twitch.tv/3point5Check out Murs "Daddytron" Video Mix:https://www.youtube.com/watch?v=L2edzhPUZ1M Hosted on Acast. See acast.com/privacy for more information.

Craving an unforgettable family adventure but feeling overwhelmed by the choices? The world is filled with places where families seeking to escape the ordinary can embark on extraordinary journeys together. Today, host Angie Orth is back with Kevin Wagar, a professional travel photographer blogger, and family travel expert. His blog, Wandering Wagars, documents his family's thrilling adventures together, inspiring others to see the world with their kids.You'll learn about family adventures through the diverse landscapes of the American Southwest and undiscovered regions of Canada. .You'll also hear about a very unique experience for animal lovers, and what it was like for the Wagars to visit family halfway around the world in the Philippines. What You'll Learn:(1:05) A great U.S. destination for first-timer family trips(1:49) An undiscovered destination on our doorstep(3:52) Where to take the family for a fun international adventure(5:28) The most unique trip they've experienced together(8:36) A far-flung destination that's great for kidsConnect with Kevin Wagar:Instagram: https://www.instagram.com/wanderingwagarsWebsite: https://wanderingwagars.comConnect with AAA:Book travel: https://aaa-text.co/travelingwithaaa LinkedIn: https://www.linkedin.com/company/aaa-auto-club-enterprisesInstagram: https://www.instagram.com/AAAAutoClubEnterprisesFacebook: https://www.facebook.com/AAAAutoClubEnterprises

The Anasazi, also called the Ancestral Puebloans, were an ancient Native American culture that flourished in the Four Corners region (present-day Utah, Colorado, Arizona, and New Mexico) from roughly 100 AD to 1300 AD, known for their advanced agricultural practices, cliff dwellings, and pottery. The name "Anasazi" has come to mean "ancient people," although the word itself is Navajo, meaning "enemy ancestors." The Anasazi were one of four major prehistoric archaeological traditions recognized in the American Southwest along with the Mogollon, Hohokam, and Patayan, but of the four, the Anasazi were known as the deadliest and were known to mix human meat with maize as not only for ritual purposes but dietary as well. Jon from 21CD Podcast is back to join Joel on a fascinating journey of Oasisamerican discovery of the origins of corn and what its original purpose was as a gift from the "gods". They look at apocryphal texts like the Book of Enoch and Jubilees to understand the beginnings of genetically modified food. They then focus on Quetzalcoatl, "The Feathered Serpent", and the god's connection to human sacrifices and the eating of tlacatlaolli. Lastly, Joel and Jon explore the book, "Man Corn" by Christy G. Turner II, and his evidence for cannibalism among the Anasazi, by developing a set of six criteria for determining whether human cannibalism was likely to have occurred, based on analysis of archaeological remains. The 21CD Podcast YouTube | Website | Instagram Buy Me A Coffee: Donate Website: https://linktr.ee/joelthomasmedia Follow: Instagram | X | Facebook Watch: YouTube | Rumble Music: YouTube | Spotify | Apple Music Films: merkelfilms.com Email: freetherabbitspodcast@gmail.com Distributed by: merkel.media Produced by: @jack_theproducer INTRO MUSIC Joel Thomas - Free The Rabbits YouTube | Apple Music | Spotify OUTRO MUSIC Joel Thomas - Spinning YouTube | Apple Music | Spotify

In this episode of the Bourbon Lens Podcast, host Jake sits down with Mason Walker and Clay Risen from Bourbon Lore®, a unique community of bourbon enthusiasts, collectors, and connoisseurs built around a shared love for the best American whiskey has to offer. Together, they discuss the history of bourbon, delving into its origins, the iconic figures behind its rise, and the enduring legacy that has made it one of America's most celebrated spirits. Tune in and discover the origin story of Bourbon Lore! If you're ultra-passionate about bourbon or want to learn more about its most legendary bottles, figures, and lore, check out all that Bourbon Lore has to offer. Listen to the full episode now! About Mason Walker: Mason Walker, a fourth generation Arizonan, has a lifelong passion for collecting and storytelling. As the son of an antique dealer and a connoisseur in the history and culture of the American Southwest, he developed a deep appreciation for heritage and craftsmanship. Over the past decade, Walker has curated one of the nation's most extensive collections of American whiskey, serving as the foundation for Bourbon Lore® A brand dedicated to celebrating the rich legacy and lore of America's spirit. About Clay Risen: Clay Risen is a founding partner of Bourbon Lore and the author of several books on American whiskey, including "American Whiskey, Bourbon and Rye: A Guide to the Nation's Favorite Spirit," "Bourbon: The Story of Kentucky Whiskey," and, most recently, "Bourbon Lore: Legends of American Whiskey."   Image Credit: Bourbon Lore   Stream this episode on your favorite podcast app and be sure to drop us a review while you're there.  We are thankful for your support over the last 6 years. We must give the biggest shoutout to our amazing community of Patreon supporters! As always, we'd appreciate it if you would take a few minutes time to give us feedback on Bourbon Lens podcast. If you enjoy our content, consider giving us a 5 Star rating on your favorite podcast app, leave us a written review, and tell a fellow bourbon lover about our show. Follow us @BourbonLens on Instagram, Facebook, LinkedIn and X.  Also, consider supporting Bourbon Lens on Patreon for some of the behind the scenes, to earn Bourbon Lens swag, join the Bourbon Lens Tasting Club, and more. If you have any comments, questions, or guest suggestions, please email us at Info@BourbonLens.com. Check out BourbonLens.com to find our blog posts, whiskey news, podcast archive, and whiskey reviews. Cheers,Scott and JakeBourbon Lens  

Zone-tailed Hawks of the American Southwest look a lot like Turkey Vultures. And they often soar among groups of Turkey Vultures. By consorting with vultures, Zone-tailed Hawks gain a distinct advantage as predators. While doves and lizards would quickly flee the flight silhouette of a Red-tailed Hawk, they seem to ignore the shadow of a vulture overhead. So floating among the vultures, Zone-tailed Hawks can sneak up on their prey undetected.More info and transcript at BirdNote.org. Want more BirdNote? Subscribe to our weekly newsletter. Sign up for BirdNote+ to get ad-free listening and other perks. BirdNote is a nonprofit. Your tax-deductible gift makes these shows possible. 

Mary Hunter Austin was a U.S. writer known for walking throughout the American Southwest. But her life of activism was far more complicated than brief bios usually mention. Research: "Mary Hunter Austin." Encyclopedia of the American West, edited by Charles Phillips and Alan Axelrod, Macmillan Reference USA, 1996. Gale In Context: U.S. History, link.gale.com/apps/doc/BT2330100082/GPS?u=mlin_n_melpub&sid=bookmark-GPS&xid=6a4f821e. Accessed 26 Feb. 2025. "Mary Hunter Austin." Encyclopedia of World Biography Online, vol. 23, Gale, 2003. Gale In Context: U.S. History, link.gale.com/apps/doc/K1631008133/GPS?u=mlin_n_melpub&sid=bookmark-GPS&xid=ceca42e0. Accessed 26 Feb. 2025. #0840: Willa Cather to Mary Hunter Austin, June 26 [1926]. https://cather.unl.edu/writings/letters/let0840 Austin, Mary Hunter. “Earth Horizon.” Houghton Mifflin. 1932. Austin, Mary Hunter. “Experiences Facing Death.” Bobbs-Merrill Company. 1931. Blend, Benay. “Mary Austin and the Western Conservation Movement: 1900-1927.” Journal of the Southwest , Spring, 1988, Vol. 30, No. 1 (Spring, 1988). https://www.jstor.org/stable/40169782 Davis, Lisa Selin. “The Loneliest Land.” National Parks Conservation Association. Spring 2015. https://www.npca.org/articles/942-the-loneliest-land Egenhoff, Elizabeth L. “Mary Austin.” Mineral Information Service. November 1965. https://npshistory.com/publications/deva/mis-v18n11-1965.pdf Fink, Augusta. “I-Mary: A Biography of Mary Austin.” University of Arizona Press. 1983. Hoffman, Abraham. “Mary Austin, Stafford Austin, and the Owens Valley.” Journal of the Southwest , Autumn-Winter 2011, Vol. 53, No. ¾. Via JSTOR. http://www.jstor.com/stable/41710078 Lanzendorfer, Joy. “Searching for Mary Austin.” Alta. https://www.altaonline.com/dispatches/a8713/searching-for-mary-austin-joy-lanzendorfer/ Online Archive of California. “Austin (Mary Hunter) Papers.” https://oac.cdlib.org/findaid/ark:/13030/c85t3ppq/ Richards, Penny L. “Bad Blood and Lost Borders: Eugenic Ambivalence in Mary Austin’s Short Fiction.” Richards, Penny L. “Disability History Image #3.” 8/30/2005. https://disstud.blogspot.com/2005/08/ Romancito, Rick. “The Image Maker and the Writer.” Taos News. 10/2/2024. https://www.taosnews.com/opinion/columns/the-image-maker-and-the-writer/article_7805f16a-8ab9-5645-9e84-4a189e18ac23.html Siber, Kate. “The 19th-Century Writer Who Braved the Desert Alone.” Outside. 1/22/2019. https://www.outsideonline.com/culture/books-media/mary-austin-mojave-nature-writer/ Stout, Janis P. “Mary Austin’s Feminism: A Reassessment.” Studies in the Novel , spring 1998, Vol. 30, No. 1. Via JSTOR. https://www.jstor.org/stable/29533250 The Ansel Adams Gallery. “Visions of Taos: The Making of “Taos Pueblo” by Ansel Adams and Mary Austin.” https://www.anseladams.com/visions-of-taos-the-making-of-taos-pueblo/ Viehmann, Martha L. “A Rain Song for America: Mary Austin, American Indians, and American Literature and Culture.” Western American Literature , Spring 2004, Vol. 39, No. 1. Via JSTOR. https://www.jstor.org/stable/43022288 Wynn, Dudley. “Mary Austin, Woman Alone.” The Virginia Quarterly Review , SPRING 1937, Vol. 13, No. 2. Via JSTOR. https://www.jstor.org/stable/26433922 See omnystudio.com/listener for privacy information.

Turning Tides: Puebloan Peoples will discuss the original inhabitants of the American Southwest and their contributions to modern-day architecture and art. The second episode, The Great Divide, will cover the period from 1151 to 1300, in which the Puebloan peoples move into their famed cliff dwellings before the drought and great abandonment changed the area forever.If you'd like to donate or sponsor the podcast, our PayPal is @TurningTidesPodcast1. Thank you for your support!Produced by Melissa Marie Brown and Joseph Pascone in affiliation with AntiKs Entertainment.Researched and written by Joseph PasconeEdited and revised by Melissa Marie BrownIntro and Outro created by Melissa Marie Brown and Joseph Pascone using Motion ArrayWebsite: https://theturningtidespodcast.weebly.com/IG/Threads/YouTube/Facebook: @theturningtidespodcastBluesky/Mastodon:@turningtidespodEmail: theturningtidespodcast@gmail.comBluesky/Mastodon/IG/YouTube/Facebook/Threads/TikTok: @antiksentEmail: antiksent@gmail.comEpisode 2 Sources:House of Rain: Tracking a Vanished Civilization Across the American Southwest, by Craig ChildsIn Search of the Old Ones: Exploring the Anasazi World of the Southwest, by David RobertsA Study of Southwestern Archaeology, by Stephen H. LeksonThe Pueblo Revolt: The Secret Rebellion that drove the Spaniards out of the Southwest, by David RobertsAnasazi of Chaco Canyon: Greatest Mystery of the American Southwest, by Kyle WidnerAncient Pueblos Sacred Places: A Field Guide to the Important Puebloan Ruins in the Southwest, by Buddy MaysMesa Verde: the History of the Ancient Pueblo Settlement, by Dr. Jesse Harasta and Charles River Editorshttp://www.waterhistory.org/histories/hohokam2/https://serc.carleton.edu/vignettes/collection/36633.htmlhttps://www.poetryfoundation.org/poems/46565/ozymandiashttps://crowcanyon.org/EducationProducts/peoples_mesa_verde/pueblo_III_housing.php#:~:text=The%20small%20upland%20farmsteads%20that,that%20were%20two%20stones%20wide.https://www.ihs.gov/navajo/navajonation/Wikipedia

Death is supposed to be the final chapter, but for some of history's most famous figures, the real adventure began after they were buried, stolen, dissected, or even launched into space.IN THIS EPISODE: Most people, when they think of the end of their lives, want to feel that they have accomplished something of significance. To leave a lasting legacy. But it is much more rare for someone to accomplish something significant – after they are dead! (Done By The Dead) *** Mrs. Elizabeth G. Wharton was a pillar of society in Baltimore, Maryland in the late 1800s. That is, until she was accused of murdering General William Scott Ketchum. (The Baltimore Borgia) *** For every legitimate and fascinating find by geologists, there seems to be a fraudulent find somewhere else trying to fool the masses. This has been a problem since geology became a thing – and one of the most fascinating of these true tales is the one about Baringer's Lying Stones. (The Lying Stones) *** A strange, ape-like creature with glowing eyes in England might really be, as some believe, a specter of the night. (Man-Monkey of the Night) *** It's hard to understand how human sacrifice has ever been a reality in any point in history – but what if you were to learn that evidence of it showed up in London, England… in 2001? (Torso In The River) *** A would-be geisha murders her lover… but the events leading up to and during the death make for a fascinatingly dark story. (The Murderess Geisha) *** When it comes to spectral animals, we're more than familiar with black dogs or hell hounds, ghostly cats, horses carrying a headed or headless phantom, even a ghost bear rumored to haunt the Tower of London… but have you ever heard of the American Southwest's ghost camels? (America's Ghost Camels)CHAPTERS & TIME STAMPS (All Times Approximate)…00:00:00.000 = Disclaimer and Show Open00:02:42.068 = America's Ghost Camels00:10:39.280 = Done By The Dead00:24:18.741 = The Baltimore Borgia00:29:58.091 = The Lying Stones00:39:32.569 = Torso In The River00:45:40.799 = The Murderess Geisha00:58:18.136 = Man-Monkey of the Night01:03:00.142 = Show Close, Verse, and Final Thought 01:04:10.514 = BloopersSOURCES AND RESOURCES FROM THE EPISODE…“Man-Monkey Of The Night” by Nick Redfern for MysteriousUniverse.com: https://weirddarkness.tiny.us/bdhdevrr“Done By The Dead” by Kyle D. Walter for ListVerse.com: https://weirddarkness.tiny.us/y62afnj6“America's Ghost Camels” by Kathy Weiser-Alexander for LegendsOfAmerica.com: https://weirddarkness.tiny.us/2p979beb“The Baltimore Borgia” by Robert Wilhelm for MurderByGaslight.com: https://weirddarkness.tiny.us/y2whacb9“Torso In The River” by Richard Hoskins for MysteryConfidential.com: https://weirddarkness.tiny.us/bdd5u543“The Murderess Geisha” by Dr. Romeo Vitelli for Providentia: https://weirddarkness.tiny.us/yzy4v3wy“The Lying Stones” by Brent Swancer for MysteriousUniverse.com: https://weirddarkness.tiny.us/2p854d9e=====Darkness Syndicate members get the ad-free version. https://weirddarkness.com/syndicateInfo on the next LIVE SCREAM event. https://weirddarkness.com/LiveScreamInfo on the next WEIRDO WATCH PARTY event. https://weirddarkness.com/TV=====(Over time links seen above may become invalid, disappear, or have different content. I always make sure to give authors credit for the material I use whenever possible. If I somehow overlooked doing so for a story, or if a credit is incorrect, please let me know and I will rectify it in these show notes immediately. Some links included above may benefit me financially through qualifying purchases.)= = = = ="I have come into the world as a light, so that no one who believes in me should stay in darkness." — John 12:46= = = = =WeirdDarkness® is a registered trademark. Copyright ©2025, Weird Darkness.=====Originally aired: January, 2021EPISODE PAGE at WeirdDarkness.com (includes list of sources): https://weirddarkness.com/unquietdead

Running the Light: A Novel by Sam Tallent Amazon.com Samtallent.com A bona fide “instant classic” (Doug Stanhope) novel that tells the story of a road comic crashing and burning by acclaimed comedian Sam Tallent Billy Ray Schafer stepped off the plane in Amarillo, Texas, with twenty-six hundred dollars tucked down the leg of his black ostrich-skin cowboy boot. He walked to baggage claim slowly, jelly-legged and nearing lucidity, coming out from under the Xanax he snorted before the flight. Debauched, divorced, and courting death, Billy Ray Schafer is a comedian who has forgotten how to laugh. Over the course of seven spun-out days across the American Southwest, he travels from hell gig to hell gig in search of a reason to keep living in this bleak and violent glimpse into the psyche of a thoroughly ruined man. Ex-inmate, ex-husband, ex-father—comedian is the only title Schafer has left. Trapped in the wreckage of his wasted career, Billy Ray knows the answer to the question: What happens when opportunity doesn't come—or worse—it comes and goes? “In vivid, electric sentences that read like cinematic tracking shots,” (Denver Post) Tallent hurls you into an absolute mess of a man's life as we search for the mercy he does not want. About the author Sam Tallent is a comedian. For the last decade he has performed more than 45 weekends per year across America, Canada, Europe, Japan and Australia. His writing has appeared in Birdy Magazine and on VICE.com. Running the Light, his first novel, is soon to be a major motion picture. He lives in Colorado and cooks dinner for his wife every night.

Turning Tides: Puebloan Peoples will discuss the original inhabitants of the American Southwest and their contributions to modern-day architecture and art. The first episode, Dagger to the Sun, will cover the period from 20,000 BCE to 1150 AD, in which the Ancestral Puebloans migrated throughout the American southwest and began to build a distinct culture in the deserts of Chaco Canyon.If you'd like to donate or sponsor the podcast, our PayPal is @TurningTidesPodcast1. Thank you for your support!Produced by Melissa Marie Brown and Joseph Pascone in affiliation with AntiKs Entertainment.Researched and written by Joseph PasconeEdited and revised by Melissa Marie BrownIntro and Outro created by Melissa Marie Brown and Joseph Pascone using Motion ArrayWebsite: https://theturningtidespodcast.weebly.com/IG/Threads/YouTube/Facebook: @theturningtidespodcastBluesky/Mastodon:@turningtidespodEmail: theturningtidespodcast@gmail.comBluesky/Mastodon/IG/YouTube/Facebook/Threads/TikTok: @antiksentEmail: antiksent@gmail.comEpisode 1 Sources:Anasazi of Chaco Canyon: Greatest Mystery of the American Southwest, by Kyle WidnerA Study of Southwestern Archaeology, by Stephen H. LeksonAncient Pueblos Sacred Places: A Field Guide to the Important Puebloan Ruins in the Southwest, by Buddy MaysHouse of Rain: Tracking a Vanished Civilization Across the American Southwest, by Craig ChildsMesa Verde: The History of the Ancient Pueblo Settlement, by Dr. Jesse Harasta and Charles River EditorsIn Search of the Old Ones: Exploring the Anasazi World of the Southwest, by David Roberts A talk on Kivas featuring Steve Lekson and others: https://crowcanyon.org/resources/why-do-we-call-them-kivas/Christy G. Turner III, Man Corn: Cannibalism and Violence in the Prehistoric American Southwest. (University of Utah Press, 2011)The Casas Grandes Flower World and its Antecedents in Northwest Mesoamerica and the U.S. Southwest. Michael Mathiowetz. Presented at the 84th Annual Meeting of the Society for American Archeology, Albuquerque, NM. 2019 (tDar id: 450449) https://core.tdar.org/document/450449/the-casas-grandes-flower-world-and-its-antecedents-in-northwest-mesoamerica-and-the-us-southwestShannon Burke's Thesis Project: The Commodified Kokopelli, 2025: https://kokopelli.georgetown.domains/a-huge-misunderstanding/,Etc....

In the ​latest installment of the ongoing interview series with contributing editor Mark Bauerlein, Jeremy Beer joins in to discuss her recent book, “Beyond the Devil’s Road: Francisco Garcés and the Spanish Encounter with the American Southwest.” Intro music by Jack Bauerlein.

In the ​latest installment of the ongoing interview series with contributing editor Mark Bauerlein, Jeremy Beer joins in to discuss her recent book, "Beyond the Devil's Road: Francisco Garcés and the Spanish Encounter with the American Southwest." Intro music by Jack Bauerlein.

Merriam-Webster's Word of the Day for February 22, 2025 is: astute • uh-STOOT • adjective Someone or something described as astute has or shows an ability to notice and understand things clearly. In other words, they are mentally sharp or clever. Astute can also describe someone who is crafty or wily. // They made some astute observations about the movie industry. // Astute readers will notice the error. See the entry > Examples: “Geraldine and Claire were out walking their dog, Daisy. They felt as though Daisy was very astute at reacting to their mood, rather than reflecting it.” — Robbie Meredith, BBC, 4 Dec. 2024 Did you know? Road Runner always bests Wile E. Coyote in the famous Looney Tunes cartoon series, but both characters help demonstrate meanings of the word astute. Astute comes from the Latin adjective astutus, meaning “cunning, crafty, or clever,” which in turn comes from the noun astus, meaning “craft.” The English adjective, accordingly, can describe both the crafty and the wily. It's easy to see how this applies to Wile E. Coyote: in each episode, Road Runner races along the highways of the American Southwest while the coyote sets an elaborate trap for the bird, usually with the aid of some goofy product ordered from the fictitious Acme company. But alas, Road Runner is astute, as in “mentally sharp or clever.” In other words, he is not only quick on his feet, but quick on the uptake. He usually catches wind of the schemes, which ultimately backfire due to either the products' chronic unreliability or Coyote's own ineptitude. Road Runner, never captured or damaged, responds with a characteristic “Beep! Beep!” and runs off.

Jack Maher is an historical novelist, proud 5th generation Colorado native, and grandson of Eric Douglas, who was a pioneering Denver Art Museum curator, champion for Native arts, and the focus of Jack's best-selling book titled “Poppy: A Novel About A Colorful Colorado Life.” Jack is also a former 9 NEWS Multimedia Journalist and Executive Producer, a 4-time Emmy winner, and the recipient of multiple broadcasting honors from the Associated Press and the Colorado Broadcasters Association. Jack is also a gifted storyteller, which is obvious when he shares the story of how his remarkable grandfather, who he calls Poppy, devoted his life to elevated Native American art at a time when much of it was ignored or stereotyped. He connected with Native American artists through long horseback trips through the American Southwest in the early 20th century, and was a tireless, innovative champion of their pottery, textiles and sand paintings. Eric Douglas also served in WWII, commanding a hospital in the Pacific during WWII, along with a team of 110 nurses as well. Jack shares the story of his grandfather's incredible life and the impact he had on others with the skill of a gifted storyteller. He also shares how the sudden loss of his beloved wife and best friend, Becky, became the catalyst to finally sit down and write Poppy's story. He also shares his personal story of love, loss, grief, and how his strong faith has been helping him and his family deal with their loss, along with the many small miracles that came along with it as well. Download this wonderful episode to hear Poppy's story of preserving Native American Art and the role it plays in Colorado history, and the incredible power of faith and love.     https://www.sandgoatmanorpublishing.com/ https://www.facebook.com/jack.maher.75/ https://www.linkedin.com/in/jack-maher-11373189/

In episode 166 of the Outdoor Minimalist podcast, we're discussing outdoor equity and climate justice. We'll learn how we can push for policies that help everyone, regardless of background or circumstance, have access to the benefits of outdoor spaces. Our guests also shed light on the barriers communities face in accessing the outdoors, the policy gaps we need to bridge, and the ways local governments, schools, and nonprofits can collaborate to create lasting change. This is also the first time I've had the pleasure of hosting three guest speakers! Today, you'll hear from Taishya Adams, Ángel Peña, and Gabaccia Moreno.  Taishya (she/her) is a servant leader focused on collective liberation and stewardship through community building, personal transformation, and systems change. After 30+ years at the intersections of education, health, workforce, science, and environment, Taishya founded the Mukuyu Collective, LLC to transform systems through policy, programs, and play. Taishya is also an elected official serving as a council member for Boulder City Council. Taishya also serves on the board of Black in Marine Science. Previously, Taishya served as a commissioner to Colorado Parks and Wildlife; the NOAA National Marine Sanctuary Business Advisory Council; and on the Colorado Natural Areas Council. Ángel Peña was born and raised in the Río Bravo valley, he is a first generation Mexican, American and father of three. Àngel has had the opportunity to support and lead strong effective teams that ultimately secured protections totaling millions of acres across the American Southwest. A founding member of the Next 100 Coalition, and Now the Executive Director of the Nuestra Tierra Conservation Project he is in the business of people empowerment. Working to empower the people that have true, authentic and deep-rooted ties to the land. Gabaccia Moreno is a first-generation multimedia storyteller, consultant, and passionate outdoor advocate. Growing up, visiting the Maya forest gave her an appreciation for the land and its wildlife at an early age. Today, she serves as the executive director of The Outdoorist Oath, an organization that creates educational tools and equips people ally planet, inclusion, and adventure. She is also an ambassador for Leave No Trace and Sawyer Products. Gabaccia has also served as National Monuments Fellow for Nuestra Tierra Conservation Project, participating in campaigns seeking to make the outdoors more equitable while protecting our shared ecosystems.  Other media credits include guest hosting/producing at She Explores and Dirtbag Diaries podcasts, and contributions to Backpacker.com. In her free time, you'll find her outside, probably fishing, hunting, hiking, or backpacking. INSTAGRAM: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.instagram.com/outdoor.minimalist.book/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ WEBSITE: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.theoutdoorminimalist.com/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ YOUTUBE: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@theoutdoorminimalist⁠⁠ ORDER THE BOOK: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.theoutdoorminimalist.com/book⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ LISTENER SURVEY: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://forms.gle/jd8UCN2LL3AQst976 -------------------- Episode Resources Outdoor FUTURE: https://outdoorfuture.org/  Mukuyu Collective: https://mukuyu-collective.com/  Nuestra Tierra: https://www.nuestra-tierra.org/ 

The new book “American Oasis: Finding the Future in the Cities of the Southwest” author Kyle Paoletta takes readers on a journey through the rapidly evolving landscapes of the American Southwest.

listener comments? Feedback? Shoot us a text!In this throwback episode from Season 2, Kurly talks with Ruben Ochoa about the Mexika calendar system that he deciphered through his own math expertise and analysis of the codices. Your host:Kurly Tlapoyawa is an archaeologist, ethnohistorian, and filmmaker. His research covers Mesoamerica, the American Southwest, and the historical connections between the two regions. He is the author of numerous books and has presented lectures at the University of New Mexico, Yale University, San Diego State University, and numerous others. He recently released a documentary film "Guardians of the Purple Kingdom" about Indigenous textile production in Oaxaca.  Support the showFind us: https://www.facebook.com/TalesFromAztlantis Merch: https://chimalli.storenvy.com/ Book: The Four Disagreements: Letting Go of Magical Thinking (Amazon)

listener comments? Feedback? Shoot us a text!For our season 4 finale, we take some time to answer burning questions from our listeners, and make some book recommendations for those interested in learning more about Chicano-Mexicano history, culture, and identity!Your hosts:Kurly Tlapoyawa is an archaeologist, ethnohistorian, and filmmaker. His research covers Mesoamerica, the American Southwest, and the historical connections between the two regions. He is the author of numerous books and has presented lectures at the University of New Mexico, Yale University, San Diego State University, and numerous others. He recently released a documentary film "Guardians of the Purple Kingdom" about Indigenous textile production in Oaxaca.Ruben Arellano Tlakatekatl is a scholar, activist, and professor of history. His research explores Chicana/Chicano indigeneity, Mexican indigenist nationalism, and Coahuiltecan identity resurgence. Other areas of research include Aztlan (US Southwest), Anawak (Mesoamerica), and Native North America. He has presented and published widely on these topics and has taught courses at various institutions. He currently teaches history at Dallas College – Mountain View Campus.  Support the showFind us: https://www.facebook.com/TalesFromAztlantis Merch: https://chimalli.storenvy.com/ Book: The Four Disagreements: Letting Go of Magical Thinking (Amazon)

Visiting museums and archaeological sites in the American Southwest, Louie García finds inspiration to revive the fiber techniques of the past. He has participated in creating several recreations of ancient textiles, including a replica of the 800-year-old Arizona Openwork Shirt, and is a member of the Cedar Mesa Perishables Project, which studies artifacts including baskets, plaited and twined yucca sandals, and most importantly cotton textile fragments that date back as much as two thousand years. But where others might see ruins, Louie sees connections to the Pueblo heritage that is part of his daily life. When rediscovering weaving, spinning, and cotton-growing skills, he says, “That's how I'm able to connect with my ancestors.” Navigating between his wish to maintain the role of fiber arts in his community with respect for the sacred nature of traditional knowledge, he founded the New Mexico Pueblo Fiber Arts Guild in in Albuquerque, New Mexico. He teaches classes to Pueblo weavers as well as a few non-Pueblo fiber arts enthusiasts. His handspun, handwoven gauze and weft-wrap openwork piece, inspired by a nearly 1,000-year-old Hohokam textile in the Ventana Cave excavation, was featured on the cover of Spin Off Summer 2020—one of just a few articles about Pueblo weaving written from a Pueblo perspective, he says. Looking at the piece, Cedar Mesa Perishables Project director Laurie Webster remarked, “It's probably been at least a thousand years since anyone has woven a piece like this.” Spin Off is excited to welcome Louie as an instructor at SOAR October 12-17, 2025, in Loveland, Colorado. Join us to hear how Louie connects the work of his hands with his dedication to Pueblo heritage. Links Openwork Shirt (sprang replica): Carol James, “The Arizona Openwork (Tonto) Shirt Project” (http://digitalcommons.unl.edu/pct7/25) (2017). PreColumbian Textile Conference VII / Jornadas de Textiles PreColombinos VII. 25. Cedar Mesa Perishables Project (https://www.friendsofcedarmesa.org/perishablesproject/) Indian Pueblo Cultural Center (https://indianpueblo.org/) Louie García, “Pueblo Cotton in the American Southwest: Ancient Gauze Weave and Weft-Wrap Openwork.” [Spin Off Summer 2020.](https://shop.longthreadmedia.com/products/spin-off-summer-2020) This episode is brought to you by: Treenway Silks is where weavers, spinners, knitters and stitchers find the silk they love. Select from the largest variety of silk spinning fibers, silk yarn, and silk threads & ribbons at TreenwaySilks.com (https://www.treenwaysilks.com/). You'll discover a rainbow of colors, thoughtfully hand-dyed in Colorado. Love natural? Treenway's array of wild silks provide choices beyond white. If you love silk, you'll love Treenway Silks, where superior quality and customer service are guaranteed. KnitPicks.com has been serving the knitting community for over 20 years and believes knitting is for everyone, which is why they work hard to make knitting accessible, affordable, and approachable. Knit Picks responsibly sources its fiber to create an extensive selection of affordable yarns like High Desert from Shaniko Wool Company in Oregon. Are you looking for an ethical, eco-friendly yarn to try? Look no further than Knit Picks' Eco yarn line. Need needles? Knit Picks makes a selection for knitters right at their Vancouver, Washington headquarters. KnitPicks.com (https://www.knitpicks.com/)—a place for every knitter. Knitters know Manos del Uruguay for their yarns' rich tonal colors, but the story of women's empowerment and community benefit enriches every skein. Discover 17 yarn bases from laceweight to super bulky made and dyed at an artisan owned cooperative in Uruguay. Ask for Manos at your local retailer or visit FairmountFibers.com (https://fairmountfibers.com/).

Are you looking for a break from the cold, gray days of winter? We have a perfect solution: a road trip loop through the American Southwest that will take you to four national parks with some bonus stops along the way. We start and end the road trip at the Las Vegas airport. From there, we drive east to the South Rim of Grand Canyon National Park before heading south to the red rocks of Sedona for a couple of days. Continuing on, we make our way down to the Tucson area, where Saguaro National Park is waiting with its incredible desert landscapes. We also discuss the many other public lands and cultural attractions in and around Tucson before driving west to Joshua Tree National Park in Southern California. From there, it's north to Death Valley National Park for a couple of days before returning to Las Vegas for our flight home. Not only can you escape the frigid temps up north, but touring this part of the country during winter is the perfect time to visit many of these places that can be extremely warm later in the year.  To see the detailed outline for this episode, check out our companion blog post here. ----- The best way to support our podcast is to become a member of our Patreon account. Follow this link to check it out. Subscribe to The Dear Bob and Sue Podcast on Apple Podcasts, Spotify, or wherever you like to listen, and if you've enjoyed our show, please leave us a review or rating on Apple Podcasts. Five-star ratings help other listeners find our show. Follow us on Instagram at @mattandkarensmith, on Twitter at @mattandkaren, on Facebook at dearbobands, or check out our blog at www.mattandkaren.com. To advertise on The Dear Bob and Sue Podcast, email us at mattandkarensmith@gmail.com. Learn more about your ad choices. Visit megaphone.fm/adchoices

Thomas “Black Jack” Ketchum was an Old West cowboy turned outlaw. He and his gang robbed trains and stole livestock all throughout the American Southwest before coming to a disastrous end. And that's when things went from bad to worse. Before it was all said and done, Ketchum would go down in history as the only person ever executed for ATTEMPTING to rob a train. Also discussed are Black Jack Christian, the Wild Bunch, Will Carver, Ben Kilpatrick, and Elzy Lay. This episode is brought to you by Quince! https://www.quince.com/wildwest This episode is also sponsored by DraftKings! https://sportsbook.draftkings.com Code: WILDWEST Check out the website for more true tales from the Old West https://www.wildwestextra.com/ Email me! https://www.wildwestextra.com/contact/ Buy me a coffee! https://www.buymeacoffee.com/wildwest Free Newsletter! https://wildwestjosh.substack.com/ Join Into History for ad-free and bonus content! https://intohistory.supercast.com/ Join Patreon for ad-free and bonus content! https://www.patreon.com/wildwestextra Dynamite and Six Shooter by Jeff Burton - https://a.co/d/802o5Z9 Thomas “Black Jack” Ketchum essay by Jeff Burton - https://www.seibelfamily.net/ketchum-black-jack.html Learn more about your ad choices. Visit megaphone.fm/adchoices

Jared Blake is one of the most important human voices in the natural world today. His unceasing commitment to exhort us all to slow down and listen to the voices of the natural world, to work hard to understand what we're being told, is a cause and effort to be celebrated. in this episode, Jared tells us about his months-long recording expedition to the American Southwest, and about the extraordinary, often eerie, voices he heard while in the wild.

listener comments? Feedback? Shoot us a text!Buy Merchandise here!Become a Patreon supporter hereThe Last of The Aztecs! Online racial conspiracists often share historical photos of a man and woman dubbed "The Last of the Aztecs." But who are the individuals in the photo? What is their actual story? And what do they have to do with a showman and circus tycoon from Connecticut? Lets find out as we delve into the tragic story of...The Last of The Aztecs!Your hosts:Kurly Tlapoyawa is an archaeologist, ethnohistorian, and filmmaker. His research covers Mesoamerica, the American Southwest, and the historical connections between the two regions. He is the author of numerous books and has presented lectures at the University of New Mexico, Yale University, San Diego State University, and numerous others. He recently released a documentary film "Guardians of the Purple Kingdom" about Indigenous textile production in Oaxaca.Ruben Arellano Tlakatekatl is a scholar, activist, and professor of history. His research explores Chicana/Chicano indigeneity, Mexican indigenist nationalism, and Coahuiltecan identity resurgence. Other areas of research include Aztlan (US Southwest), Anawak (Mesoamerica), and Native North America. He has presented and published widely on these topics and has taught courses at various institutions. He currently teaches history at Dallas College – Mountain View Campus. Cited in the Podcast: Freak Show: Presenting Human Oddities for Amusement and Profit Support the showFind us: https://www.facebook.com/TalesFromAztlantis Merch: https://chimalli.storenvy.com/ Book: The Four Disagreements: Letting Go of Magical Thinking (Amazon)

Think vampires are just spooky fun from movies and books? Wait until you hear about the real-life people who took their bloodthirsty obsession way too far.Darkness Syndicate members get the ad-free version. https://weirddarkness.com/syndicateInfo on the next LIVE SCREAM event. https://weirddarkness.com/LiveScreamInfo on the next WEIRDO WATCH PARTY event. https://weirddarkness.com/TVIN THIS EPISODE: If you're a fan of U.S. History, you might already know that camels once roamed the American Southwest – brought to Texas by the military because they'd be perfect for the desert climate. But once it was all over a legend remained… a terrifying one. (The Red Ghost of Arizona) *** Just because an official government report is released about a UFO sighting or incident doesn't mean that Ufologists and researches are going to accept those findings – or the story the government tells. Thus is the case with a UFO incident in 1952 outside of Tokyo at the Haneda Air Force Base. (The Heneda Incident) *** When it comes to horror and fantasy, you'd be hard-pressed to find something more dangerous or terrifying than the vampire. Skulking around at night, feeding off the blood of the living, shapeshifting into a wolf or bat, hypnotic powers… it's creepy stuff. Good thing it's just fiction. But when you discover criminals in our actual world who think they are vampires – that horror and danger becomes all too real. (Real Life Vampiric Villains)CHAPTERS & TIME STAMPS (All Times Approximate)…00:00:00.000 = Disclaimer and Cold Open00:01:47.329 = Show Intro00:04:22.387 = The Heneda Incident00:15:01.986 = Real Life Vampiric Villains (Title Story)00:37:54.084 = Red Ghost of Arizona00:46:31.436 = Show CloseSOURCES AND REFERENCES FROM THE EPISODE…“The Heneda Incident” by Marcus Lowth for UFOInsight.com: https://weirddarkness.tiny.us/4xfsnzxpBOOK: Unexplained Mysteries of the 20th Century by Janet and Colin Bord: https://amzn.to/2UbRK6p“Real Life Vampiric Villains” by Amy Robleski for Ranker's Unspeakable Times: https://weirddarkness.tiny.us/wamwxb35“The Red Ghost of Arizona” by Rachel Souerby for Ranker's Weird History: https://weirddarkness.tiny.us/ftcv6tdWeird Darkness theme by Alibi Music Library. = = = = =(Over time links seen above may become invalid, disappear, or have different content. I always make sure to give authors credit for the material I use whenever possible. If I somehow overlooked doing so for a story, or if a credit is incorrect, please let me know and I will rectify it in these show notes immediately. Some links included above may benefit me financially through qualifying purchases.)= = = = ="I have come into the world as a light, so that no one who believes in me should stay in darkness." — John 12:46= = = = =WeirdDarkness® is a registered trademark. Copyright ©2025, Weird Darkness.= = = = =Originally aired: January 02, 2019SOURCES PAGE: https://weirddarkness.com/VampireMurderersTRANSCRIPT: https://weirddarkness.tiny.us/d87n2mru

The thick-billed parrot is the only surviving parrot species native to the United States. These brightly colored birds once roamed across the American Southwest and as far south as Venezuela — but today, the only wild population remaining lives high in the forests of Mexico's Sierra Madre mountains. For years, conservation organizations like OVIS (Organización Vida Silvestre) and the San Diego Zoo Wildlife Alliance have been working on a multi-faceted conservation project to save these birds. Host Regina G. Barber and producer Rachel Carlson dive into the details of that project — and how tiny "bird backpacks" are helping to make it all happen. Learn more about sponsor message choices: podcastchoices.com/adchoicesNPR Privacy Policy

According to the urban legends, Highway 666 is a paranormal hotspot in the remote American Southwest. The “Devil's Highway” is cursed by ghostly hitchhikers, UFOs, and the homicidal “demon trucker” who stalks his prey along the highway. Highway 666 has since been renamed. And while the demon trucker has never been confirmed, the stories about him pale in comparison to the true case of Robert Ben Rhoades, the “Truck Stop Killer” who abducted victims and tortured them in his sleeper cab as they crossed the U.S. Keep up with us on Instagram @serialkillerspodcast! Have a story to share? Email us at serialkillerstories@spotify.com. Learn more about your ad choices. Visit podcastchoices.com/adchoices