Podcasts about Judas Iscariot

John 13:1-11,Now before the Feast of the Passover, when Jesus knew that his hour had come to depart out of this world to the Father, having loved his own who were in the world, he loved them to the end. 2 During supper, when the devil had already put it into the heart of Judas Iscariot, Simon's son, to betray him, 3 Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going back to God, 4 rose from supper. He laid aside his outer garments, and taking a towel, tied it around his waist. 5 Then he poured water into a basin and began to wash the disciples' feet and to wipe them with the towel that was wrapped around him. 6 He came to Simon Peter, who said to him, “Lord, do you wash my feet?” 7 Jesus answered him, “What I am doing you do not understand now, but afterward you will understand.” 8 Peter said to him, “You shall never wash my feet.” Jesus answered him, “If I do not wash you, you have no share with me.” 9 Simon Peter said to him, “Lord, not my feet only but also my hands and my head!” 10 Jesus said to him, “The one who has bathed does not need to wash, except for his feet, but is completely clean. And you are clean, but not every one of you.” 11 For he knew who was to betray him; that was why he said, “Not all of you are clean.”Last Sunday, we saw that the gospel of John is a book comprised of two sections. The first section, chapters 1-12, has been called the book of signs, in which: Jesus' location frequently changes. For three years he's traveling, back-and-forth, between Galilee and Jerusalem with stops in Samaria and Bethany in between. During this time, he's also gathering crowds. Such large crowds, in fact, that he's at one point in danger of being trampled by them. And he's working miracles — so definitive and comprehensive that no realm of reality, whether Satan and demons, forces of nature, or even the human body could claim to have remained outside his jurisdiction. And he's teaching — in sermons, in conversations, in questions, in parables — all with such unparalleled authority that he renders his audience speechless, stunned. That's the first section of John's gospel, chapters 1-12.Today, our sermon text begins the second section of John's gospel, what's rightly been called, the book of glory. Here, unlike section one: Jesus' location will not change — he'll remain in Jerusalem till his death. The crowds will no longer be involved, at least not throughout the next five chapters. Jesus will not be working miracles. He will not be teaching in parables. Rather, Jesus will mainly be speaking — plainly and deliberately — to his small, rag-tag group of men he called his 12, soon-to-be 11, disciples. All the while, we are those who are invited in, brought in, by John to this most private, intimate and pivotal of settings — the final moments of the Savior prior to the cross. This morning, we'll aim to set the scene for this book of glory by taking a look at four things: the Identity of Jesus, the Love of Jesus, and two Warnings from Jesus.First, the Identity of Jesus.IdentityIt's a fitting thing to begin with. After all, Jesus' identity is the very thing that's been most doubted, debated, and called into question up to this point in the story. We've heard statements like:1:46, “Can anything good come out of Nazareth?” 4:12, “Are you greater than our father Jacob?”6:30, “Then what sign do you do, that we may see and believe you?” 6:42, “Is not this Jesus, the son of Joseph, whose father and mother we know?”8:48, “Are we not right in saying that you are a Samaritan and have a demon?”10:20, “He has a demon, and is insane; why listen to him?” It's quite the chorus of animosity, yes? And yet, chapter 13 is quick to show us that despite the many reproaches, Jesus remains unshaken.Verse 1,“Now before the Feast of the Passover, when Jesus knew that his hour had come to depart out of this world to the Father…”You see it? No doubts. No questions. No confusion here. All along, Jesus has known his hour was coming. He has known his hour was the very thing he came here for. He has known his hour would be a time when he'd be glorified (John 12:23). And now, he knows his hour has come.A major aspect of Jesus' identity, of course, relates to this hour. And yet, even more basic to his identity, is what we see in verse three. Look down with me at verse 3:“Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going back to God…”Picture this with me for a moment. Like, put yourself there, in that very room, in this very moment:Here stands Jesus — a plainly clothed Jewish carpenter from Galilee. He's in a borrowed space — an upper room of someone else's home. He's flanked by fishermen, a tax collector, and a host of other unimpressive men. By the looks of it, he has little money, or perhaps even no money, to his name. And yet, here stands the man who rules the world. The one before whom every knee will one day fall. The supreme object of the Father's eternal smile.Jesus, in that moment, knew all that. He knew he'd ultimately come from God. That he, though headed to the grave, was ultimately headed back to God in Heaven. That despite appearances, his Father had placed all things in his hand. His is an unrivaled identity — the only Son from the Father. That's point one: the identity of Jesus.Point two: the Love of Jesus.Amazingly, these two marks appear side-by-side in the narrative. Following the report of Jesus' high and exalted identity, we find his love for his own people. LoveLook back with me to verse 1:“Now before the Feast of the Passover, when Jesus knew that his hour had come to depart out of this world to the Father, having loved his own who were in the world, he loved them to the end.”For anyone in the room this morning wondering: “Now, why did Jesus, on his very last night, choose to move away from the crowds? Like, up to this point, Jesus has regularly welcomed the masses. Not all the time, to be sure, but much of the time. So, why then, in his final hours, did Jesus choose to “lock himself up in a room,” so-to-speak, with only this small, hand-selected group of men?” Answer: Because he loved them. And you might think: “Well, yeah, of course he loved them. Jesus loves the world.” That's not wrong. Jesus, like his Father, loves the world, hence, John 3:16. It would be a mistake, however, to equate Jesus' love for the world with Jesus' love for his own. The two are not identical, but distinct. And, in fact, you can see that distinction, right here in verse one:“[Jesus] having loved his own who were in the world.”You see it? It's not: having loved his own just as he loved the world, but “having loved his own who were in the world.”Jesus' love here, in other words, is specific: He's talking about the love he has for this particular people — “his own.”And, Jesus' love is persistent: He will love his own to the end — all through and well beyond the nails, the thorns, and the spear. Jesus' love, in this text, is the unique love he has for his sheep… The ones who hear his voice, and believe in his name. The ones for whom, in his hour of glory, he will lay his life down for. How About You?And how about you? Are you his this morning? Have you heard his voice? Have you come to see that this Jewish carpenter from Galilee is in fact God in the flesh and Savior of your soul? Then this very love that we're talking about here is the love he has for you.It's December 28th, yes? Christmas Sunday. Much of the holidays are now behind you. Even more of the year 2025 is now behind you. As you look back, you may see evidences of Jesus' love for you — popping up in your memory, your calendar, the images on your phone. If you see these evidences, boy, savor those things. Ask God to impress them deep into your soul that you may not forget them in days ahead. But for those of you who, as you look back, think: “You know, I feel like I just got kicked in the teeth this Christmas. In fact, really this entire year. In fact, life has been tasting bitter now for quite a number of years. I look out for evidences of Jesus' love for me, and, if I'm honest, I'm just not seeing them.” ….If that's you, then allow me to invite you this morning to turn your focus to these words instead. To set your perception of the events of life to the side. To instead, humbly before the Lord, hear him say to you, “I have loved you, and am loving you, and will continue to love you to the end.” Jesus' love for you if you are his, brother or sister, is a particular and persistent love — active today just as it was on the cross and just as it will be in the age to come.What's the identity of Jesus? He's from God, going to God, having all things in his hand.What's the love of Jesus? It's the particular, persistent love he has for his own.What about the two warnings from Jesus? Well, they're going to come in just a moment, but not before the scene shifts.Jesus the ServantJesus, knowing the love he has for his disciples, is now going to demonstrate that love through what was, at that time, one of the lowest forms of human service imaginable.It is a jolting transition to say the least. Jesus, verse 4, rises from supper. He takes off his outer garments. He grabs a servant's towel. Then, after pouring some water into a basin, he begins to “wash the disciples' feet and to wipe them with the towel that was wrapped around him.” Now, consider how absolutely soiled his disciples' feet would've been at this time — having just been walking for miles, without shoes, on roads made up of packed-down dirt and animal manure. And consider how filthy that water, as Jesus went from washing one of his disciples' feet to another, would've been getting. And the towel! The very towel that Jesus had around his body, pressing against his skin — how soaked with filth it would've appeared.So it's no wonder that by the time Jesus gets to Peter and sets down the basin before him, Peter just can't take it anymore. It's as if the shock of seeing a man so superior to himself stooped down to such degrees of humiliation just finally became too much for him to bear. Verse 6 reads:“He came to Simon Peter, who said to him, “Lord, do you wash my feet?”Jesus says to Peter, I believe, sympathetically, assuringly, verse 7:“What I am doing you do not understand now, but afterward you will understand.”Nevertheless, Peter continues his resistance. He cannot understand what Jesus is doing. Cannot fathom ever being able to understand what Jesus is doing. And so he declares, verse 8:“You shall never wash my feet.”First WarningWhat a terrifying thing to say to a Savior. What an eternity-threatening response. And Jesus treats it as such, responding to it with one of the most sobering, consequential warnings in all the Bible. In verse 8, Jesus warns,“If I do not wash you, you have no share with me.”Just think over those words for a moment: No share with Jesus. None. Peter's response, in other words, has got him teetering on the brink of complete dislocation from Jesus. But why is that? I mean, wasn't Peter just trying to be respectful of Jesus? Honoring, even? I mean, “Jesus, you walk on water. You calm storms. I'm not going to have you wash my feet.” …No? Well then, Peter, who are you going to have wash your feet? It's true. Peter's resistance may well have been his attempt at honoring Jesus, but what it did was threaten to demote Jesus instead. Demote him. Downgrade Jesus from the rank of Total, Absolute Savior to the level of partial, limited Savior.The kind of savior who serves his people this far, but no further. The kind who cleanses these sins, but not those sins. The kind who is received by his people not on his terms, but on theirs. The kind who may provide bread, bring healing, and even calm storms, but certainly won't wash feet.Peter's resistance did not honor, but demote Jesus, or at least threaten to. And it is something we all have a tendency to do.Think about it: when you sin — like when you catch yourself saying something unkind, having a thought that's unclean, doing something you know is wrong, and then realize your guilt — do you always go immediately to Jesus asking to be forgiven? Like, the moment you sin, do you always go right away to Jesus, totally empty-handed, saying: Jesus, cleanse me again?Or, do you sometimes wait a bit… To let your guilt subside first. Or to rack up a few good works first. Or to wallow in greater degrees of misery first? I mean, you're not just going to go to Jesus just like that, with your unadulterated sin so fresh out of the oven, are you?If not, then what you're attempting to do instead is take the edge off your sin. Take it from a boil, down to a simmer. Get it to a point where it is, at least, slightly less abhorrent than it was originally before handing it over to Jesus. And the reason we do that — Note: The reason we do that — is because in our pride, we don't actually want a Total, Absolute Savior to help us with our sin. We don't. Rather, what we want is to demote Jesus to the level of partial Savior, because when we do, guess who gets promoted to the level of partial Savior right alongside him?You see it? Peter's resistance, as well as ours, is not really about Jesus' honor at all. It's about human pride, and our desire to have a claim on our salvation.Here's the thing: Jesus doesn't respond to Peter with gratitude. “Oh, thank goodness, I was hoping I'd not have to wash your feet.” He responds to Peter with a warning:“If I do not wash you, you have no share with me.”Said another way: To be saved by me, Peter, you must also be served by me — and that at your very worst. Your very lowest. Your very ugliest. You must place even your feet into my hands.Jesus is as an Absolute, Total Savior. He will be received as such or he will not be received at all. That's our first warning. The second is much quicker. In fact, it's not even technically a warning, but I would like us to hear it as such this morning.Second WarningIn verse 9, Peter responds to Jesus with his usual, over-the-top vigor:“‘Lord, not my feet only but also my hands and my head!' Jesus said to him, ‘The one who has bathed does not need to wash, except for his feet, but is completely clean. And you are clean, but not every one of you.”Again, this is not technically a warning. It's a judgment. Judas, one of the twelve, was not clean. To use language from the first warning: Judas “had no share” with Jesus, for his heart had been given over to Satan. Just as we read in verse 2:“During supper, when the devil had already put it into the heart of Judas Iscariot, Simon's son, to betray him.”So Judas has got Satan motivating him. It's Satan's will he's submitted to, not God's.But the reason I'd like us to heed all this as a warning is because Judas gave off no outward impression that he was in rebellion to Jesus. In fact, we have no biblical evidence suggesting any one of his fellow disciples ever suspected Judas was the one who would betray Jesus. Judas had looked the part. Had done all the things. He'd been present for the many conversations, sermons, and miracles throughout the past three years of his public ministry. In fact, Judas, just as all the other disciples, had just finished getting his feet washed by Jesus in that upper room.But despite outward appearance, when it came to who Judas was inwardly — what Judas really loved, to what Judas really treasured — it was not Jesus. His treasure may have been money, power, praise — regardless, the fact of the matter is that despite all Judas had seen, heard, and experienced, there was still something in the world Judas valued more than Jesus. So, when finally given the opportunity to gain it by losing Jesus, he took it. He agreed to betray Jesus.Brothers and sisters, beware of increasing in Jesus-oriented things, and Jesus-oriented practices, apart from a Jesus-oriented heart. We don't want to be known as the people who merely do things for Jesus, but the people who value Jesus above all things. We want, as the Apostle Paul, to be the kind of people, the kind of disciples, who increasingly count Christ as gain, and all other things as loss in comparison to him.So, the identity of Jesus: He's from God, going to God, having all things in his hand.The love of Jesus: It's the particular, persistent love he has for his own.The warnings from Jesus: You cannot have him as partial Savior. You cannot have him unless your heart treasures him to the end.TableNow, what brings us to the table this morning is the fact that the footwashing we see here in John 13 — counter-intuitive and challenging to human pride as it may have been — was really just a preview. A foreshadowing, of the even greater ignominy still to come. In a mere matter of hours…Jesus' outer garments are not going to be set down by him, but stripped off by Roman soldiers. Jesus' hands are not going to be wet with water, but his own blood. Jesus' skin is not going to be dirtied by his disciples' feet, but pierced for his disciples' sin. Jesus is going to hang on a cross, loving his own people to the very end.

In Matthew 26:14-25, Matthew writes concerning one of his fellow disciples, Judas Iscariot who betrayed Jesus to the religious authorities. Judas negotiated with the religious leaders for a price to deliver Jesus to them. They settled on 30 pieces of silver.Dr. Mitchell shares, from Old Testament prophecy, how God was valued for 30 pieces of silver.Jesus announced to the disciples that one of them would betray Him. All of them answered with the words, Lord is it I? except Judas. He answered with the words, Rabbi, is it I? Judas related to Jesus as only a teacher. The 11 other disciples related to Jesus as Lord. Jesus the Lord is God. Interestingly, Judas was the treasurer rather than Matthew who had been a tax gatherer.Let's join Dr. Mitchell on the Unchanging Word Bible broadcast, Matthew 26:14-25.

What do we learn about Jesus's betrayal? Matthew 26:14–25 looks forward to the morning sermon in the holy assembly on the coming Lord's Day. In these twelve verses of Holy Scripture, the Holy Spirit teaches us that we are to see treachery, sovereignty, obedience, and sinfulness, as we consider Jesus's betrayal. This devotional centers on the prophesied betrayal of Jesus by Judas Iscariot, revealing profound truths about divine sovereignty, human treachery, and Christ's willing obedience. The betrayal is marked by deep treachery, as one of Jesus's closest disciples, part of His household and family, conspires against Him, highlighting the gravity of apostasy within the covenant community. Yet Jesus affirms that His death is not a tragic accident but the fulfillment of Scripture, demonstrating God's sovereign plan and Christ's intentional obedience to the Father's will. The scene also exposes the brazen nature of sin, as Judas, having heard Jesus's solemn warning and even the curse upon the betrayer, still proceeds with his betrayal, revealing the deceptive and self-justifying character of unrepentant evil. Ultimately, the passage calls believers to profound self-examination, humility, and reliance on Christ's righteousness, recognizing that only through His grace can we be cleansed from our capacity for such betrayal and made obedient like Him.

JOHN 12:1-13 - WALKING WITH JESUS - BRIAN SUMNER - 2025JOHN 12:1 "Then, six days before the Passover, Jesus came to Bethany, where Lazarus was who had been dead, whom He had raised from the dead. 2 There they made Him a supper; and Martha served, but Lazarus was one of those who sat at the table with Him. 3 Then Mary took a pound of very costly oil of spikenard, anointed the feet of Jesus, and wiped His feet with her hair. And the house was filled with the fragrance of the oil.4 But one of His disciples, Judas Iscariot, Simon's son, who would betray Him, said, 5 “Why was this fragrant oil not sold for three hundred denarii and given to the poor?” 6 This he said, not that he cared for the poor, but because he was a thief, and had the money box; and he used to take what was put in it.7 But Jesus said, “Let her alone; she has kept this for the day of My burial. 8 For the poor you have with you always, but Me you do not have always.”The Plot to Kill Lazarus9 Now a great many of the Jews knew that He was there; and they came, not for Jesus' sake only, but that they might also see Lazarus, whom He had raised from the dead. 10 But the chief priests plotted to put Lazarus to death also, 11 because on account of him many of the Jews went away and believed in Jesus.The Triumphal Entry12 The next day a great multitude that had come to the feast, when they heard that Jesus was coming to Jerusalem, 13 took branches of palm trees and went out to meet Him, and cried out:“Hosanna!‘Blessed is He who comes in the name of the Lord!'The King of Israel!”To support this channel and partner with Brian in Ministryhttps://www.briansumner.net/support/For more on Brianhttp://www.briansumner.nethttps://www.instagram.com/BRIANSUMNER/https://www.facebook.com/BRIANSUMNEROFFICIALTo listen to Brians Podcast, click below.https://podcasts.apple.com/us/podcast...Purchase Brians Marriage book at https://www.amazon.com/Never-Fails-Da...Brian is a full time "Urban Missionary" both locally and internationally with a focus on MISSIONS - MARRIAGES - MINISTRY. Since coming to faith in 2004 doors continued opening locally and internationally to do more and more ministry with a focus on Evangelism, Outreach Missions, Marriage, Counsel, Schools, Festivals, Conferences and the like.  Everything about this ministry is made possible because of people personally partnering through the non profit. God Bless and thank you. †Support the showSUPPORT THE SHOW

S.371 Revelations from the Life of Judas Iscariot by Apostle Grace Lubega

S.371 Revelations from the Life of Judas Iscariot by Apostle Grace Lubega

Judas Iscariot offers an unexpected lens through which to understand Christmas. Though he wasn't present at Jesus' birth, his story reveals why the manger matters - it points to the cross. Judas was personally chosen by Jesus, served as the disciples' treasurer, yet his heart remained unchanged despite his proximity to Christ. His betrayal and tragic end teach us three crucial lessons: Christmas celebrates a Savior, not just a baby; you can be near Jesus yet far from Him; and no one should live without hope because forgiveness is always available. This Christmas, move beyond admiring Jesus from a distance to surrendering your heart to the Savior who came to transform lives. Follow and subscribe to stay updated with our latest content: Youtube  | Facebook | Instagram | Central Wired Website

On a Tuesday Drive, Josh comes to the defense of Bryce Young after last night's performance against the Niners, issues a warning to UNC basketball tonight against St. Bonaventure, WD goes to the movies to review "Mrs. Doubtfire", Josh starts to take the first look at what Bill Belichick will be walking into when he goes to NC State on Saturday, and 6th man of the Tar Heels, BDaht, joins the show to tell how concerned he is for UNC in Fort Myers and to see if Josh knows what "YNK" means in a session of Grahammar School.

After raising Lazarus from the dead, Jesus withdraws from the public eye, no longer “walking openly” among those who have hardened themselves against him. As chapter 12 opens, the scene shifts to a house party at Simon the leper. The room is full—friends, disciples, and curious onlookers gathered to celebrate and to sit with Jesus. And in this setting, the Lord reveals something essential about the heart of true worship. Two figures stand in stark contrast: Mary of Bethany and Judas Iscariot—each embodying a radically different vision of what worship should look like. Today we're going to discover, through their example, what it means to enter the place of power in our worship.

In this episode of The Leader's Notebook, I continue my series “Also Featured in the Cast” by looking at the “St. Peter movie”—and the people who surrounded him. From James and John, the fiery “Sons of Thunder,” to John's quiet faithfulness at the foot of the Cross, to James the brother of Jesus who led the church in Jerusalem, to Paul's bold confrontation of Peter at Antioch, and even to Judas Iscariot, I explore the lives of those who shaped and challenged Simon Peter's journey. Their stories illuminate our own struggles with failure, forgiveness, calling, and grace. No matter how far we've fallen, we cannot out-sin the grace of God. – Dr. Mark Rutland Chapters (00:00:03) - Leaders Notebook(00:01:22) - The Life of Daniel Stern(00:03:00) - Simon Peter and the Circumcision(00:07:27) - Simon Peter and St. Paul(00:09:15) - The Sons of Thunder(00:17:11) - Simon Peter at the Cross(00:18:28) - The Life of St. John, Chapter 21(00:24:08) - James, the Administrative Bishop at Jerusalem(00:26:47) - Paul the Apostle in Peter's Movie(00:30:23) - The Life of Judas Iscariot(00:32:18) - What Did Judas Iscariot Do That Peter Didn't(00:38:03) - The Life of St. Peter and John

John 13:1-20English Standard Version13 Now before the Feast of the Passover, when Jesus knew that his hour had come to depart out of this world to the Father, having loved his own who were in the world, he loved them to the end. 2 During supper, when the devil had already put it into the heart of Judas Iscariot, Simon's son, to betray him, 3 Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going back to God, 4 rose from supper. He laid aside his outer garments, and taking a towel, tied it around his waist. 5 Then he poured water into a basin and began to wash the disciples' feet and to wipe them with the towel that was wrapped around him. 6 He came to Simon Peter, who said to him, “Lord, do you wash my feet?” 7 Jesus answered him, “What I am doing you do not understand now, but afterward you will understand.” 8 Peter said to him, “You shall never wash my feet.” Jesus answered him, “If I do not wash you, you have no share with me.” 9 Simon Peter said to him, “Lord, not my feet only but also my hands and my head!” 10 Jesus said to him, “The one who has bathed does not need to wash, except for his feet, but is completely clean. And you are clean, but not every one of you.” 11 For he knew who was to betray him; that was why he said, “Not all of you are clean.”12 When he had washed their feet and put on his outer garments and resumed his place, he said to them, “Do you understand what I have done to you? 13 You call me Teacher and Lord, and you are right, for so I am. 14 If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another's feet. 15 For I have given you an example, that you also should do just as I have done to you. 16 Truly, truly, I say to you, a servant is not greater than his master, nor is a messenger greater than the one who sent him. 17 If you know these things, blessed are you if you do them. 18 I am not speaking of all of you; I know whom I have chosen. But the Scripture will be fulfilled, ‘He who ate my bread has lifted his heel against me.' 19 I am telling you this now, before it takes place, that when it does take place you may believe that I am he. 20 Truly, truly, I say to you, whoever receives the one I send receives me, and whoever receives me receives the one who sent me.”John 13:1-20English Standard Version13 Now before the Feast of the Passover, when Jesus knew that his hour had come to depart out of this world to the Father, having loved his own who were in the world, he loved them to the end. 2 During supper, when the devil had already put it into the heart of Judas Iscariot, Simon's son, to betray him, 3 Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going back to God, 4 rose from supper. He laid aside his outer garments, and taking a towel, tied it around his waist. 5 Then he poured water into a basin and began to wash the disciples' feet and to wipe them with the towel that was wrapped around him. 6 He came to Simon Peter, who said to him, “Lord, do you wash my feet?” 7 Jesus answered him, “What I am doing you do not understand now, but afterward you will understand.” 8 Peter said to him, “You shall never wash my feet.” Jesus answered him, “If I do not wash you, you have no share with me.” 9 Simon Peter said to him, “Lord, not my feet only but also my hands and my head!” 10 Jesus said to him, “The one who has bathed does not need to wash, except for his feet, but is completely clean. And you are clean, but not every one of you.” 11 For he knew who was to betray him; that was why he said, “Not all of you are clean.”12 When he had washed their feet and put on his outer garments and resumed his place, he said to them, “Do you understand what I have done to you? 13 You call me Teacher and Lord, and you are right, for so I am. 14 If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another's feet. 15 For I have given you an example, that you also should do just as I have done to you. 16 Truly, truly, I say to you, a servant is not greater than his master, nor is a messenger greater than the one who sent him. 17 If you know these things, blessed are you if you do them. 18 I am not speaking of all of you; I know whom I have chosen. But the Scripture will be fulfilled, ‘He who ate my bread has lifted his heel against me.' 19 I am telling you this now, before it takes place, that when it does take place you may believe that I am he. 20 Truly, truly, I say to you, whoever receives the one I send receives me, and whoever receives me receives the one who sent me.”

The sermon centers on the sobering reality that not all who appear to be followers of Christ are truly His, using Judas Iscariot as the ultimate example of a false disciple who was chosen yet ultimately rejected. Through a detailed examination of the Gospels, particularly John's account of the Last Supper, it emphasizes that Judas left the meal before the institution of the Lord's Supper, indicating he was never truly united with Christ, as Jesus had foretold that one of the twelve was a devil. The passage underscores the doctrine of definite atonement—Christ's sacrifice was not for every person in a universal sense, but specifically for those the Father has given Him, those who are truly His sheep. The sermon warns against a superficial faith, affirming that only those who recognize their spiritual poverty, hunger for righteousness, and are humbled by grace are truly worthy to partake in the Lord's Supper. It concludes with a call to self-examination, rooted in the Beatitudes, reminding believers that true worthiness comes not from self-righteousness but from grace-driven repentance and faith.

Mark 14:1-31 // Jonathan NeefIn the final hours before his crucifixion, Jesus is at the center of starkly contrasting actions. A woman anoints him with expensive perfume in an act of beautiful worship, while Judas Iscariot agrees to betray him. This sermon explores the meaning of the Last Supper and the events that reveal the different ways people respond to Jesus, from complete devotion to profound denial.SERMON NOTES (YouVersion): https://bible.com/events/PRAYER REQUESTS: https://ccefc.ccbchurch.com/goto/forms/2542/responses/new25.11.02

Mark 14:1-31 // Ben BeasleyIn the final hours before his crucifixion, Jesus is at the center of starkly contrasting actions. A woman anoints him with expensive perfume in an act of beautiful worship, while Judas Iscariot agrees to betray him. This sermon explores the meaning of the Last Supper and the events that reveal the different ways people respond to Jesus, from complete devotion to profound denial.SERMON NOTES (YouVersion): https://bible.com/events/PRAYER REQUESTS: https://ccefc.ccbchurch.com/goto/forms/2509/responses/new25.11.02

Mark 14:1-31 // Rachel NesseIn the final hours before his crucifixion, Jesus is at the center of starkly contrasting actions. A woman anoints him with expensive perfume in an act of beautiful worship, while Judas Iscariot agrees to betray him. This sermon explores the meaning of the Last Supper and the events that reveal the different ways people respond to Jesus, from complete devotion to profound denial.SERMON NOTES (YouVersion): https://bible.com/events/PRAYER REQUESTS: https://ccefc.ccbchurch.com/goto/forms/2553/responses/new25.11.02

Mark 14:1-31 // Taylor FairIn the final hours before his crucifixion, Jesus is at the center of starkly contrasting actions. A woman anoints him with expensive perfume in an act of beautiful worship, while Judas Iscariot agrees to betray him. This sermon explores the meaning of the Last Supper and the events that reveal the different ways people respond to Jesus, from complete devotion to profound denial.SERMON NOTES (YouVersion): https://bible.com/events/PRAYER REQUESTS: https://ccefc.ccbchurch.com/goto/forms/2546/responses/new25.11.02

Mark 14:1-31 // Paul BrandesIn the final hours before his crucifixion, Jesus is at the center of starkly contrasting actions. A woman anoints him with expensive perfume in an act of beautiful worship, while Judas Iscariot agrees to betray him. This sermon explores the meaning of the Last Supper and the events that reveal the different ways people respond to Jesus, from complete devotion to profound denial.SERMON NOTES (YouVersion): https://bible.com/events/PRAYER REQUESTS: https://ccefc.ccbchurch.com/goto/forms/2574/responses/new25.11.02

Judas betrayed Jesus. The devil used Judas to betray Jesus. we need to learn from Judas and not listen to satan.

Today's Topics: 1) Gospel - Luke 6:12-16 - Jesus went up to the mountain to pray, and He spent the night in prayer to God. When day came, He called His disciples to Himself, and from them He chose Twelve, whom He also named Apostles: Simon, whom He named Peter, and his brother Andrew, James, John, Philip, Bartholomew, Matthew, Thomas, James the son of Alphaeus, Simon who was called a Zealot, and Judas the son of James, and Judas Iscariot, who became a traitor. Feast of Saints Simon and Jude, Apostles Saints Simon and Jude, pray for us! Bishop Sheen quote of the day 2, 3, 4) Father Stephen Lesniewski joins Terry to discuss, Servant of God, Father John Hardon, S.J.

Gospel  Luke 6:12-16 Jesus went up to the mountain to pray, and he spent the night in prayer to God. When day came, he called his disciples to himself, and from them he chose Twelve, whom he also named Apostles: Simon, whom he named Peter, and his brother Andrew, James, John, Philip, Bartholomew, Matthew, Thomas, James the son of Alphaeus, Simon who was called a Zealot, and Judas the son of James, and Judas Iscariot, who became a traitor. Reflection There's an interesting way in which we need to understand the distinction between a disciple and an apostle. Disciple is a word that means a learner, someone who's constantly growing and changing. And an apostle is one who has been especially empowered and then sent forth to do a task. What is interesting about the two is that they really are one. We are always learners. We are always open to new insights and new ways of seeing the mystery of who you are in us. And then we also know that you empower us. You send us forth to do things. Nothing is more important than we embrace both these roles as we continue to grow and establish your Kingdom. Closing Prayer Father, bless us with the awareness of we never, ever are finished in our work with you. We are always open to new insights, changes. And then we're also so blessed to have your power, strength flowing through us as the Holy Spirit engages us in ways to establish the Kingdom. We ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Friends of the Rosary,Today, October 28, we celebrate the feast day of two great apostles: St. Jude Thaddeus and St. Simon the ZealotSt. Jude Thaddeus, brother of St. James the Lesser, preached the Gospel in Judea, Samaria, Idumaea, Syria, Mesopotamia, and Libya. He suffered martyrdom in Armenia, which was then under Persian rule.He is the author of an epistle (letter) to the Churches of the East, in particular the Jewish converts, directed against the heresies of the Simonians, Nicolaites, and Gnostics.St. Jude was the one who asked Jesus at the Last Supper why He would not manifest Himself to the whole world after His resurrection.He is invoked as the patron of desperate, forgotten, and lost situations and causes because his New Testament letter stresses that the faithful should persevere in the environment of harsh, difficult circumstances, just as their forefathers had done before them.Every image of him depicts him wearing a medallion with a profile of Jesus.Saint Jude Thaddeus is not the same person as Judas Iscariot, who betrayed Our Lord and despaired because of his great sin and lack of trust in God's mercy.St. Simon, who had been called a Zealot, is thought to have preached in Egypt and then to have joined St. Jude in Persia. Here, he was supposedly martyred by being cut in half with a saw, a tool he is often depicted with.Today, we also celebrate the Fourth Anniversary of the departure for the glory of heaven of Maria Blanca, co-founder of the Rosary Network, along with Mikel A. Ave Maria!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• October 28, 2025, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

Jesus went up to the mountain to pray,and he spent the night in prayer to God.When day came, he called his disciples to himself,and from them he chose Twelve, whom he also named Apostles:Simon, whom he named Peter, and his brother Andrew,James, John, Philip, Bartholomew, Matthew,Thomas, James the son of Alphaeus,Simon who was called a Zealot,and Judas the son of James,and Judas Iscariot, who became a traitor.

Feast of Saints Simon and Jude, ApostlesLuke 6:12-16Jesus went up to the mountain to pray,and he spent the night in prayer to God.When day came, he called his disciples to himself,and from them he chose Twelve, whom he also named Apostles:Simon, whom he named Peter, and his brother Andrew,James, John, Philip, Bartholomew, Matthew,Thomas, James the son of Alphaeus,Simon who was called a Zealot,and Judas the son of James,and Judas Iscariot, who became a traitor.

Read OnlineJesus went up to the mountain to pray, and he spent the night in prayer to God. When day came, he called his disciples to himself, and from them he chose Twelve, whom he also named Apostles...  Luke 6:12Simon and Jude were among those very select few who were chosen by Jesus Himself to be His Apostles. Today's Simon is not the same person as Simon Peter, and today's Jude is not the same person as Judas Iscariot. Little is known about these two Apostles. Simon is referred to as a zealot in the Gospels, which could have meant he was a member of a more radical sect within Judaism. Jude is popularly known as the Patron Saint of Hopeless Causes. Some suggest this is because he was often the last Apostle to be prayed to by the early Christian faithful on account of the fact that he shared a name with Judas Iscariot, and praying to Jude reminded people of that betrayer. If that was the case, then in God's providence, since Jude became the last Apostle to be prayed to, he also became the last hope for many and, thus, the patron saint for those with truly hopeless causes.One tradition states that Saints Simon and Jude are linked together in the Roman Canon and also share the same feast day because they were both martyred together on the same day, possibly in Syria, Lebanon, or Persia. However, the true details of their missionary journeys and martyrdom is unclear. The one thing that is certain about these Apostles, however, is that they were Apostles. They were chosen by our Lord and appointed by Him as two of the first bishops of our Church and were given a mandate to share the Gospel to the ends of the earth.From our perspective today, being one of those chosen Twelve is an incredible privilege. The effect of their ministry in establishing the first Christian communities has resulted in our worldwide universal Catholic Church. These men most likely did not realize the impact that their faithful service would have upon the world.As we honor these two Apostles, we are also reminded that each one of us is called to go forth to proclaim the Gospel to the ends of the earth. We each do so in a way specific to the calling and mission that Christ has entrusted to us. We are each called to make an eternal difference in the lives of those whom we serve. And if we are faithful to our mission, we can be certain that the effects of our apostolic service will be felt in the lives of countless others until the end of the world. Reflect, today, upon Jesus choosing these two men and appointing them as Apostles. As you do, listen to God's voice as He also speaks to you. Do not underestimate the importance of accepting the mission that Jesus gives to you. Say “Yes” to Him in imitation of these two Apostles and know that your choice to serve our Lord in this way will not only have a great effect in your life, it will also have an effect in the lives of many others for all eternity. My glorious Lord, You called these two ordinary men, Simon and Jude, to be Your Apostles. You filled them with Your grace, taught them with Your Word, and sent them forth to preach to the ends of the earth. Please also send me, dear Lord, to whomever You choose. Use me as Your instrument and help me to always remain faithful and zealous, reaching out to those in need, especially to those who lack faith and hope in their lives. Saints Simon and Jude, pray for us. Jesus, I trust in You.Image: Ugolino di Nerio, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Series: Signs & GloryTitle: Why it's good that Jesus went awayScripture:

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Mark 3:7-35,Jesus withdrew with his disciples to the sea, and a great crowd followed, from Galilee and Judea 8 and Jerusalem and Idumea and from beyond the Jordan and from around Tyre and Sidon. When the great crowd heard all that he was doing, they came to him. 9 And he told his disciples to have a boat ready for him because of the crowd, lest they crush him, 10 for he had healed many, so that all who had diseases pressed around him to touch him. 11 And whenever the unclean spirits saw him, they fell down before him and cried out, “You are the Son of God.” 12 And he strictly ordered them not to make him known.13 And he went up on the mountain and called to him those whom he desired, and they came to him. 14 And he appointed twelve (whom he also named apostles) so that they might be with him and he might send them out to preach 15 and have authority to cast out demons. 16 He appointed the twelve: Simon (to whom he gave the name Peter); 17 James the son of Zebedee and John the brother of James (to whom he gave the name Boanerges, that is, Sons of Thunder); 18 Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Zealot, 19 and Judas Iscariot, who betrayed him.20 Then he went home, and the crowd gathered again, so that they could not even eat. 21 And when his family heard it, they went out to seize him, for they were saying, “He is out of his mind.”22 And the scribes who came down from Jerusalem were saying, “He is possessed by Beelzebul,” and “by the prince of demons he casts out the demons.” 23 And he called them to him and said to them in parables, “How can Satan cast out Satan? 24 If a kingdom is divided against itself, that kingdom cannot stand. 25 And if a house is divided against itself, that house will not be able to stand. 26 And if Satan has risen up against himself and is divided, he cannot stand, but is coming to an end. 27 But no one can enter a strong man's house and plunder his goods, unless he first binds the strong man. Then indeed he may plunder his house.28 “Truly, I say to you, all sins will be forgiven the children of man, and whatever blasphemies they utter, 29 but whoever blasphemes against the Holy Spirit never has forgiveness, but is guilty of an eternal sin”— 30 for they were saying, “He has an unclean spirit.”31 And his mother and his brothers came, and standing outside they sent to him and called him. 32 And a crowd was sitting around him, and they said to him, “Your mother and your brothers are outside, seeking you.” 33 And he answered them, “Who are my mother and my brothers?” 34 And looking about at those who sat around him, he said, “Here are my mother and my brothers! 35 For whoever does the will of God, he is my brother and sister and mother.”[Full manuscript forthcoming.]

The King's Messengers Matthew 10:1-15    October 19, 2025 Pastor Tony Felich----more---- Matthew 9:37 Then he said to his disciples, “The harvest is plentiful, but the laborers are few; [38] therefore pray earnestly to the Lord of the harvest to send out laborers into his harvest.” 10:1 And he called to him his twelve disciples and gave them authority over unclean spirits, to cast them out, and to heal every disease and every affliction. [2] The names of the twelve apostles are these: first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother; [3] Philip and Bartholomew; Thomas and Matthew the tax collector; James the son of Alphaeus, and Thaddaeus; [4] Simon the Zealot, and Judas Iscariot, who betrayed him. [5] These twelve Jesus sent out, instructing them, “Go nowhere among the Gentiles and enter no town of the Samaritans, [6] but go rather to the lost sheep of the house of Israel. [7] And proclaim as you go, saying, ‘The kingdom of heaven is at hand.' [8] Heal the sick, raise the dead, cleanse lepers, cast out demons. You received without paying; give without pay. [9] Acquire no gold or silver or copper for your belts, [10] no bag for your journey, or two tunics or sandals or a staff, for the laborer deserves his food. [11] And whatever town or village you enter, find out who is worthy in it and stay there until you depart. [12] As you enter the house, greet it. [13] And if the house is worthy, let your peace come upon it, but if it is not worthy, let your peace return to you. [14] And if anyone will not receive you or listen to your words, shake off the dust from your feet when you leave that house or town. [15] Truly, I say to you, it will be more bearable on the day of judgment for the land of Sodom and Gomorrah than for that town. Jesus inaugurates the apostolic ministry as the foundation and forerunner of His Church's mission. The disciples become Apostles Who were the Apostles? What was the first Apostolic mission? In what ways does the first Apostolic mission shape and inform the Church's mission today?

Father Edward Looney reads and comments on The Life of Jesus Christ and Biblical Revelations: From the Visions of Anne Catherine Emmerich.Day 140Volume 2FROM THE SECOND FEAST OF TABERNACLES TO THE FIRST CONVERSION OF MAGDALENChapter 5: Jesus Teaches in Meroz and Receives Judas Iscariot to the Number of His Disciples. Ancestry and Character of Judas Iscariot.LEARN MORE - USE COUPON CODE ACE25 FOR 25% OFFThe Life of Jesus Christ and Biblical Revelations: From the Visions of Blessed Anne Catherine Emmerich Four-Book Set - https://bit.ly/3QVreIsThe Dolorous Passion of Our Lord Jesus Christ: From the Visions of Anne Catherine Emmerich - https://bit.ly/4bPsxRmThe Life and Revelations of Anne Catherine Emmerich Two-Book Set - https://bit.ly/3yxaLE5The Life of the Blessed Virgin Mary: From the Visions of Anne Catherine Emmerich - https://bit.ly/3wTRsULMary Magdalen in the Visions of Anne Catherine Emmerich - https://bit.ly/4brYEXbThe Mystical City of God Four-Book Set - https://bit.ly/44Q9nZbOur Lady of Good Help: Prayer Book for Pilgrims - https://bit.ly/3Ke6O9SThe Life of Jesus Christ in a Year: From the Visions of Anne Catherine Emmerich is a podcast from TAN that takes you through one of the most extraordinary books ever published. Follow along daily as Father Edward Looney works his way through the classic four-volume set, The Life of Jesus Christ and Biblical Revelations, by reading a passage from the book and then giving his commentary. Discover the visions of the famous 19th-century Catholic mystic, Blessed Anne Catherine Emmerich, a nun who was privileged by God to behold innumerable events of biblical times.Anne Catherine's visions included the birth, life, public ministry, Crucifixion, and Resurrection of Jesus Christ, as well as the founding of His Church. Besides describing persons, places, events, and traditions in intimate detail, she also sets forth the mystical significance of these visible realities. Here is the infinite love of God incarnate and made manifest for all to see, made all the more striking and vivid by the accounts Blessed Anne has relayed.Listen and subscribe to The Life of Jesus Christ in a Year: From the Visions of Anne Catherine Emmerich on your favorite podcast platform or at EmmerichPodcast.com.And for more great ways to deepen your faith, check out all the spiritual resources available at TANBooks.com and use Coupon Code ACE25 for 25% off your next order.

In this Bible Story, we learn about the plot to kill Jesus being set into motion by Judas. Jesus, during the Last Supper, identifies his betrayer as Judas. He washes His disciples' feet, telling them to serve one another as he has served them. And gives them a new command to remember Him when they eat together and take communion until He returns. This story is inspired by Matthew 26:1-2, 21-30; Luke 22:1-13 & John 13:3-17, 26-30. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is Matthew 26:26 from the King James Version.Episode 208: The influence Jesus now held over the people was too much for the religious leaders to bear. They were starting to lose their grip of power. So, they began to think about how they could arrest Jesus away from the crowds. Judas Iscariot, one of the twelve, came to them and offered to help them for a small fee. They agreed. As Jesus' disciples got ready to eat the Passover meal, He took off his outer robe and began to wash His disciple's feet. In doing so, Jesus taught both them and us what it means to serve. During the dinner, Jesus confessed that one of them would betray Him. Shortly after saying this, Judas left the room to enact his plan.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

6:12 And it came to pass in those days, that he went out into a mountain to pray, and continued all night in prayer to God. 6:13 And when it was day, he called unto him his disciples: and of them he chose twelve, whom also he named apostles; 6:14 Simon, (whom he also named Peter,) and Andrew his brother, James and John, Philip and Bartholomew, 6:15 Matthew and Thomas, James the son of Alphaeus, and Simon called Zelotes, 6:16 And Judas the brother of James, and Judas Iscariot, which also was the traitor. 6:17 And he came down with them, and stood in the plain, and the company of his disciples, and a great multitude of people out of all Judaea and Jerusalem, and from the sea coast of Tyre and Sidon, which came to hear him, and to be healed of their diseases; 6:18 And they that were vexed with unclean spirits: and they were healed. 6:19 And the whole multitude sought to touch him: for there went virtue out of him, and healed them all. 6:20 And he lifted up his eyes on his disciples, and said, Blessed be ye poor: for yours is the kingdom of God. 6:21 Blessed are ye that hunger now: for ye shall be filled. Blessed are ye that weep now: for ye shall laugh. 6:22 Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man's sake. 6:23 Rejoice ye in that day, and leap for joy: for, behold, your reward is great in heaven: for in the like manner did their fathers unto the prophets. 6:24 But woe unto you that are rich! for ye have received your consolation. 6:25 Woe unto you that are full! for ye shall hunger. Woe unto you that laugh now! for ye shall mourn and weep. 6:26 Woe unto you, when all men shall speak well of you! for so did their fathers to the false prophets.

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In this Bible Story, we learn about the triumphal entry of Jesus. People make way for Jesus to take over as king over Israel. However, Jesus is not the king he expects. They expected him to sit on a throne and overthrow Rome. However Jesus is coming to hang on the cross and overthrow sin. This story is inspired by John 12:1-11; Matthew 21:1-11 & Luke 19:39-40. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is Matthew 21:9 from the King James Version.Episode 206: As Jesus was reclining at the house of Mary, Martha, and Lazarus, Mary came up to Him and poured a full bottle of spikenard on His head and feet. The ointment was very expensive and Judas Iscariot was agitated at the waste of money. The next day Jesus expressed his plan to go to Jerusalem. His disciples fetched a donkey for Him and as He approached the city, thousands upon thousands of people worshiped and welcomed Him with praises. He was the King that they were hoping for. But He would rule in a way that none of them expected.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

In a society that has almost tried to get the word “sin” out of circulation, it's fascinating that self-loathing over unresolved guilt anger over unexpressed forgiveness is still one of the largest drivers of behavior. This week, we look at the most famous fail of processing guilt in history, the story of Judas Iscariot, to see the necessity of finding forgiveness, including self-forgiveness.Support the show

John 6 recorded signs 4 and 5 - the feeding of the 5,000 and our Lord's walking on the troubled sea. The feeding of the 5,000 took place in spring - a time of abundant green grass. It was Passover time (12 months before Jesus' crucifixion) and just after the death of John the Baptist. Jesus, in testing Philip, asks where can Jesus and his Apostles purchase sufficient bread in the wilderness for this crowd; for our Lord already knew what he was going to do. From the personal lunch of a lad - five loaves and two fish Jesus feeds 5,000 and collects 12 baskets full of fragments. Having full bellies, the multitude wants to forcibly make Jesus their king. Our Lord rapidly disperses the crowd and sends the disciples away by boat. Jesus goes into a mountain to pray. The Lord comes to the disciples walking on the water. No sooner had he joined them than they arrive at Capernaum - the city of comfort. This is a parable illustrating our vain toiling on the troubled sea of nations as we await the return of our Master. As soon as Jesus returns we will receive the peace he brings and the comforts of the kingdom age. At the synagogue in Capernaum a discussion takes place as Jesus tells them that he is the 'bread of life' - in contrast to the wilderness manna eaten by their fathers. The Son of God has been sealed in his thinking by his Father; and what they need to do was believe. Their being saved is through what the Father has done through His Son and all they can do is to accept this by believing on His Son. Isaiah 55 is a key link to this chapter and it focused on resurrection - "the sure mercies, i.e. 'chesed' of David". Note the emphasis in John 6 and how many times Jesus refers to resurrection - verses 39, 44. Verse 45 quotes from Isaiah 54 verse 13. All who believe thefaithful message of the gospel are "taught of God". Jesus found that many would-be disciples leave him being unable to cope with the challenging ideas our Lord Jesus presents. Peter's encouraging and supportive words for his Lord particularly and for every potential disciple when says in verses 68-69, "Lord, to whom shall we go? You have the words of eternal life, and we have believed and come to know, that you are the Holy One of God". ESV Jesus though encouraged reminds Peter and the other Apostles of the rocky road ahead when he refers them to the challenges that are to come from Judas Iscariot: see verses 70-71. Let none of us trust in ourselves for the heart of mankind is "diabolos' - treacherous.

In the quiet, devastating hours leading up to Jesus' crucifixion, two men closest to Him committed the ultimate betrayal and denial. Drawing from Luke 22:46-63, Pastor Derek Holmes examines the contrasting failures of Judas Iscariot and Simon Peter. Both men sinned profoundly against their Lord, raising the sobering truth that all of us are capable of failing Christ. The critical question is: What do we do when we fail? Pastor Derek unpacks the stark difference in how Judas and Peter responded to their monumental sin. Judas' path led to despair, while Peter's led to restoration. By looking closely at their reactions, Pastor Derek helps us understand the difference between simple remorse for our sin and genuine, heartfelt repentance. True repentance is the only path that leads to forgiveness, healing, and restoration with God. Discover the hope that your failure doesn't have to be final—it can be forgiven.

In a society that has almost tried to get the word “sin” out of circulation, it's fascinating that self-loathing over unresolved guilt anger over unexpressed forgiveness is still one of the largest drivers of behavior. This week, we look at the most famous fail of processing guilt in history, the story of Judas Iscariot, to see the necessity of finding forgiveness, including self-forgiveness.Support the show~ Changing lives with Jesus! Facebook | YouTubeInstagram @dscsienna

One of the saddest stories in the Bible is that of Judas Iscariot...

One of the saddest stories in the Bible is that of Judas Iscariot...

Mark 3:13-35 13 Jesus went up on a mountainside and called to him those he wanted, and they came to him. 14 He appointed twelve[a] that they might be with him and that he might send them out to preach 15 and to have authority to drive out demons. 16 These are the twelve he appointed: Simon (to whom he gave the name Peter), 17 James son of Zebedee and his brother John (to them he gave the name Boanerges, which means “sons of thunder”), 18 Andrew, Philip, Bartholomew, Matthew, Thomas, James son of Alphaeus, Thaddaeus, Simon the Zealot 19 and Judas Iscariot, who betrayed him. 20 Then Jesus entered a house, and again a crowd gathered, so that he and his disciples were not even able to eat. 21 When his family heard about this, they went to take charge of him, for they said, “He is out of his mind.” 22 And the teachers of the law who came down from Jerusalem said, “He is possessed by Beelzebul! By the prince of demons he is driving out demons.” 23 So Jesus called them over to him and began to speak to them in parables: “How can Satan drive out Satan? 24 If a kingdom is divided against itself, that kingdom cannot stand. 25 If a house is divided against itself, that house cannot stand. 26 And if Satan opposes himself and is divided, he cannot stand; his end has come. 27 In fact, no one can enter a strong man's house without first tying him up. Then he can plunder the strong man's house. 28 Truly I tell you, people can be forgiven all their sins and every slander they utter, 29 but whoever blasphemes against the Holy Spirit will never be forgiven; they are guilty of an eternal sin.” 30 He said this because they were saying, “He has an impure spirit.” 31 Then Jesus' mother and brothers arrived. Standing outside, they sent someone in to call him. 32 A crowd was sitting around him, and they told him, “Your mother and brothers are outside looking for you.” 33 “Who are my mother and my brothers?” he asked. 34 Then he looked at those seated in a circle around him and said, “Here are my mother and my brothers! 35 Whoever does God's will is my brother and sister and mother.” Lesson Notes Outline of Mark 3:13-35 13-19 - Jesus appoints the 12 20-21 - Jesus' family notified 22-30 - Conflict with teachers of the law 31-35 - Jesus' family arrives The teachers of the law have a new strategy to deal with Jesus. They don't question his actions. Instead they accuse him of being on the wrong team. The key question of this text is "what team is Jesus on?" NT Wright on the "unforgiveable sin" of 28-29: “Once you label what is in fact the work of the Holy Spirit as the work of the devil, there's no way back […] It isn't that God gets specially angry with one sin in particular. It's rather that if you decide firmly that the doctor who is offering to perform a life-saving operation on you is in fact a sadistic murderer, you will never give your consent to the operation.” Family was the key to identity in the first century. Jesus' refusal to acknowledge his family indicate that he has a "new team". Mark highlights moments of this narrative to demonstrate how Jesus identifies his allegiance not to the demons (as the teachers of the law accuse him of) nor his family, as society expects, but instead is creating something new to belong to. - He begins (13-19) and ends (33-35) this section by showing who his new team is. Ephesians 6:12 - Paul writes in a time of great Christian persecution that our enemies are not "flesh and blood" but rather spiritual force. People are not our enemy. Jesus invites us to a new team - one that doesn't see people as enemies, but rather people who just haven't joined up yet. - We are invited to see people how Jesus sees them, rather than boiling them down to a political idea or unlikable label. - We can love those we would never otherwise love because Jesus has given us his undeserved love first.

Today's Topics: 1) Gospel - Luke 6:12-19 - Jesus departed to the mountain to pray, and He spent the night in prayer to God. When day came, He called His disciples to Himself, and from them He chose Twelve, whom He also named Apostles: Simon, whom He named Peter, and his brother Andrew, James, John, Philip, Bartholomew, Matthew, Thomas, James the son of Alphaeus, Simon who was called a Zealot, and Judas the son of James, and Judas Iscariot, who became a traitor. And He came down with them and stood on a stretch of level ground. A great crowd of His disciples and a large number of the people from all Judea and Jerusalem and the coastal region of Tyre and Sidon came to hear Him and to be healed of their diseases; and even those who were tormented by unclean spirits were cured. Everyone in the crowd sought to touch Him because power came forth from Him and healed them all. Memorial of Saint Peter Claver, Priest Saint Peter, pray for us! Bishop Sheen quote of the day 2, 3, 4)  Joshua Charles from Eternal Christendom interview

Gospel  Luke 6:12-19 Jesus departed to the mountain to pray, and he spent the night in prayer to God. When day came, he called his disciples to himself, and from them he chose Twelve, whom he also named Apostles: Simon, whom he named Peter, and his brother Andrew, James, John, Philip, Bartholomew, Matthew, Thomas, James the son of Alphaeus, Simon who was called a Zealot, and Judas the son of James, and Judas Iscariot, who became a traitor. And he came down with them and stood on a stretch of level ground. A great crowd of his disciples and a large number of the people from all Judea and Jerusalem and the coastal region of Tyre and Sidon came to hear him and to be healed of their diseases; and even those who were tormented by unclean spirits were cured. Everyone in the crowd sought to touch him because power came forth from him and healed them all. Reflection Jesus had many, many disciples, men and women who were his students, who were listening to him and learning from him. But then he took 12 of them and named them apostles, which was a kind of graduation from being a learner, a disciple, to being one who has authority to teach and to preach as an apostle. What I love about this story is he no sooner named them, and then he stood on the same ground as everyone else. Almost to say, this is my humanity and say, you humans, you my apostles, will be able to do the same work you just saw me do. You will be given the power of the Holy Spirit to heal, to transform, and to free people from everything that would rob them of the Kingdom of God. Closing Prayer Father, there's a way in which we always continue to be learners. And by the very way we act toward each other, we say a great deal about what we believe about the dignity of human beings, about the presence of God. Bless us with wisdom. Bless us with the inheritance you promised us so that we truly can be the apostles you need us to be. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Pope Leo XIV has reaffirmed Christ's teaching that Judas Iscariot was damned for lacking final repentance and faith. Dr. Taylor Marshall offers commentary. https://ChristianPatriotBook.com Pre-Order Dr. Marshall's new book Christian Patriot. Today's Sponsors: https://nsti.com/checkout/?rid=pJNK69 This is the NSTI discount link to receive your $1 jump start at New Saint Thomas Institute. https://iCatholicMobile.com Visit iCatholicMobile.com and switch to a faithful Catholic phone coverage or call 802-988-6588 https://meetfabric.com/taylor — Help protect your family today with Fabric by Gerber Life. You could be offered coverage instantly with NO health exam required!

Patrick guides a caller through a wrenching family conflict sparked by the caller’s faith and his sister’s same-sex wedding, offering both scriptural counsel and blunt honesty about painful divisions. He also draws listeners into a tough examination of Judas Iscariot’s fate, blending biblical analysis, papal teaching, and gritty discussion about grace, repentance, and God’s justice. Listeners find practical wisdom scattered throughout, whether it's about confronting tensions in church pews or finding hope within support groups for Catholics facing similar struggles. Dave - My sister came out as gay and I don't know how to break it to my parents that I cannot stand by this. How can I deal with this? (01:29) *Was Judas saved? Patrick shares Pope Leo’s message from his General Audience. (16:04) Kathy - Is it true that St. Theresa of Avila used to pray for Judas? (31:07) Rosie - I am confused about God being merciful. Does God forgive us one last time? How do we know Judas did not get that opportunity? (32:26) Dan (email) – I’m seeing more hats inside Church. Is there anything I can do about it? (39:03) Theresa - It would be great if you mentioned Courage and Encourage International. Dave needs a support system. I go to these meetings as a parent. (43:27) Stuart - How do we attain salvation in the Passion without certain actors like Judas and St. Peter committing certain sins? (45:59)

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What do Zacchaeus, Lazarus, Mary and Martha, Judas Iscariot, and Pilate all have in common? Well, they're all people included in Week 3 of our reading plan, People in the New Testament. And, they were all people touched by Jesus's presence (but in vastly different ways!). Tune into this week's episode with special guest Tyler Staton to hear more!Open your Bibles with us this week! This episode corresponds to Week 3 of She Reads Truth's People in the New Testament reading plan. You can read with the She Reads Truth community on our site, in our app, or with our People in the New Testament printed or digital Daily Reading Guide.She Reads Truth on Instagram & FacebookRaechel Myers on InstagramAmanda Bible Williams on InstagramTyler Staton on InstagramThe Familiar Stranger by Tyler Staton*If you purchase something through our links, She Reads Truth may earn an affiliate commission.This podcast uses the following third-party services for analysis: Magellan AI - https://docsend.com/view/5vdvbdx7cr4tikmyPodscribe - https://podscribe.com/privacy