Podcasts about Judas Iscariot

Share a commentSome of the most important disciples in the New Testament are the ones we barely notice. We wrap up our walk through Luke 6 by slowing down for the “last four” names on the list, and the result is both comforting and confronting. If you've ever felt ordinary, overlooked, or unsure your life is making a difference, this conversation reframes what spiritual impact actually means.We talk about James the son of Alpheus, sometimes called James the Less, a man with almost no recorded moments and yet a full calling from Christ. From there we dig into Simon the Zealot and the shocking reality that Jesus put a political firebrand side by side with a former tax collector, turning clashing backgrounds into a living picture of church unity. We also explore Judas the son of James, known as Thaddeus, whose tender question in John's Gospel highlights how Jesus reveals himself personally, one heart at a time.Then we deal honestly with Judas Iscariot: trusted, involved, and indistinguishable to the group, yet ultimately a traitor. It's a sobering reminder that exposure to truth is not the same as belief. We close with Matthias, why the apostolic office is unique, and a vivid illustration of the gospel as music played through ordinary instruments in the hands of the Maestro. If this encouraged you, subscribe, share with a friend, and leave a review. What part of the disciples' story hits closest to home for you? Learn more: https://www.wisdomonline.org/Support the show

Share a commentSome of the most important disciples in the New Testament are the ones we barely notice. We wrap up our walk through Luke 6 by slowing down for the “last four” names on the list, and the result is both comforting and confronting. If you've ever felt ordinary, overlooked, or unsure your life is making a difference, this conversation reframes what spiritual impact actually means.We talk about James the son of Alpheus, sometimes called James the Less, a man with almost no recorded moments and yet a full calling from Christ. From there we dig into Simon the Zealot and the shocking reality that Jesus put a political firebrand side by side with a former tax collector, turning clashing backgrounds into a living picture of church unity. We also explore Judas the son of James, known as Thaddeus, whose tender question in John's Gospel highlights how Jesus reveals himself personally, one heart at a time.Then we deal honestly with Judas Iscariot: trusted, involved, and indistinguishable to the group, yet ultimately a traitor. It's a sobering reminder that exposure to truth is not the same as belief. We close with Matthias, why the apostolic office is unique, and a vivid illustration of the gospel as music played through ordinary instruments in the hands of the Maestro. If this encouraged you, subscribe, share with a friend, and leave a review. What part of the disciples' story hits closest to home for you? Learn more: https://www.wisdomonline.org/Support the show

Matthew Week 141   Matthew 26:1-5 ESV   When Jesus had finished all these sayings, he said to his disciples, 2 "You know that after two days the Passover is coming, and the Son of Man will be delivered up to be crucified."   3 Then the chief priests and the elders of the people gathered in the palace of the high priest, whose name was Caiaphas, 4 and plotted together in order to arrest Jesus by stealth and kill him. 5 But they said, "Not during the feast, lest there be an uproar among the people."       Matthew 16:21 ESV   21 From that time Jesus began to show his disciples that he must go to Jerusalem and suffer many things from the elders and chief priests and scribes, and be killed, and on the third day be raised.       Matthew 17:22-23a ESV   22 As they were gathering in Galilee, Jesus said to them, "The Son of Man is about to be delivered into the hands of men, 23 and they will kill him, and he will be raised on the third day."       Matthew 20:17-19 ESV   17 And as Jesus was going up to Jerusalem, he took the twelve disciples aside, and on the way he said to them, 18 "See, we are going up to Jerusalem. And the Son of Man will be delivered over to the chief priests and scribes, and they will condemn him to death 19 and deliver him over to the Gentiles to be mocked and flogged and crucified, and he will be raised on the third day."     Matthew 2:13 ESV   13 Now when they had departed, behold, an angel of the Lord appeared to Joseph in a dream and said, "Rise, take the child and his mother, and flee to Egypt, and remain there until I tell you, for Herod is about to search for the child, to destroy him."     John 10:31-33 ESV   31 The Jews picked up stones again to stone him. 32 Jesus answered them, "I have shown you many good works from the Father; for which of them are you going to stone me?" 33 The Jews answered him, "It is not for a good work that we are going to stone you but for blasphemy, because you, being a man, make yourself God."       Matthew 26:5 ESV   5 But they said, "Not during the feast, lest there be an uproar among the people."     Matthew 26:6-13 ESV   6 Now when Jesus was at Bethany in the house of Simon the leper, 7 a woman came up to him with an alabaster flask of very expensive ointment, and she poured it on his head as he reclined at table. 8 And when the disciples saw it, they were indignant, saying, "Why this waste?9 For this could have been sold for a large sum and given to the poor." 10 But Jesus, aware of this, said to them, "Why do you trouble the woman? For she has done a beautiful thing to me. 11 For you always have the poor with you, but you will not always have me. 12 In pouring this ointment on my body, she has done it to prepare me for burial. 13 Truly, I say to you, wherever this gospel is proclaimed in the whole world, what she has done will also be told in memory of her."       Acts 2:23 ESV   23 this Jesus, delivered up according to the definite plan and foreknowledge of God, you crucified and killed by the hands of lawless men.       John 12:1-8 ESV   Six days before the Passover, Jesus therefore came to Bethany, where Lazarus was, whom Jesus had raised from the dead. 2 So they gave a dinner for him there. Martha served, and Lazarus was one of those reclining with him at table. 3 Mary therefore took a pound of expensive ointment made from pure nard, and anointed the feet of Jesus and wiped his feet with her hair. The house was filled with the fragrance of the perfume. 4 But Judas Iscariot, one of his disciples (he who was about to betray him), said, 5 "Why was this ointment not sold for three hundred denarii and given to the poor?" 6 He said this, not because he cared about the poor, but because he was a thief, and having charge of the moneybag he used to help himself to what was put into it. 7 Jesus said, "Leave her alone, so that she may keep it for the day of my burial. 8 For the poor you always have with you, but you do not always have me."       John 11:26-26a ESV   25 Jesus said to her, "I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live, 26 and everyone who lives and believes in me shall never die.       John 11:45 ESV   45 Many of the Jews therefore, who had come with Mary and had seen what he did, believed in him,       Matthew 26:14-15 ESV   14 Then one of the twelve, whose name was Judas Iscariot, went to the chief priests 15 and said, "What will you give me if I deliver him over to you?" And they paid him thirty pieces of silver. 16 And from that moment he sought an opportunity to betray him.      

Pastor Rod speak about the dinner where Mary washed Jesus' feet with spikenard and Judas Iscariot's response.

Reading 1Exodus 19:2-6aIn those days, the Israelites came to the desert of Sinai and pitched camp.While Israel was encamped here in front of the mountain,Moses went up the mountain to God.Then the LORD called to him and said,“Thus shall you say to the house of Jacob;tell the Israelites:You have seen for yourselves how I treated the Egyptiansand how I bore you up on eagle wingsand brought you here to myself. Therefore, if you hearken to my voice and keep my covenant,you shall be my special possession,dearer to me than all other people,though all the earth is mine.You shall be to me a kingdom of priests, a holy nation.”Reading 2Romans 5:6-11Brothers and sisters:Christ, while we were still helpless, yet died at the appointed time for the ungodly.Indeed, only with difficulty does one die for a just person,though perhaps for a good personone might even find courage to die.But God proves his love for usin that while we were still sinners Christ died for us.How much more then, since we are now justified by his blood,will we be saved through him from the wrath.Indeed, if, while we were enemies,we were reconciled to God through the death of his Son,how much more, once reconciled,will we be saved by his life.Not only that,but we also boast of God through our Lord Jesus Christ,through whom we have now received reconciliation.GospelMatthew 9:36—10:8At the sight of the crowds, Jesus' heart was moved with pity for them because they were troubled and abandoned,like sheep without a shepherd.Then he said to his disciples,“The harvest is abundant but the laborers are few;so ask the master of the harvestto send out laborers for his harvest.”Then he summoned his twelve disciplesand gave them authority over unclean spiritsto drive them out and to cure every disease and every illness.The names of the twelve apostles are these:first, Simon called Peter, and his brother Andrew;James, the son of Zebedee, and his brother John;Philip and Bartholomew, Thomas and Matthew the tax collector;James, the son of Alphaeus, and Thaddeus;Simon from Cana, and Judas Iscariot who betrayed him.Jesus sent out these twelve after instructing them thus,“Do not go into pagan territory or enter a Samaritan town.Go rather to the lost sheep of the house of Israel.As you go, make this proclamation: ‘The kingdom of heaven is at hand.'Cure the sick, raise the dead, cleanse lepers, drive out demons.Without cost you have received; without cost you are to give.”

The post Matthew 26. Judas Iscariot, who betrayed Christ appeared first on Welbeck Road Evangelical Church.

This teaching was taken from Luke 17:3 and teaches about forgiving the way God forgives. If you have any questions, or you would like to share how our teachings have affected your life, please email us or visit us at www.rejoicingheart.net God bless you! Rob and Donna Rejoice In You From the Integrity Music Release One, featuring Planetshakers Ministries Int'l ©2009 Planetshakers Publishing (APRA) (admin. By Music Services, www.musicservices.org) All Rights Reserved. Used by permission. Luke 17:3 (KJV) 3 Take heed to yourselves: If thy brother trespass against thee, rebuke him; and if he repent, forgive him. Luke 17:3 (AMP) 3 Pay attention and always be on your guard [looking out for one another]. If your brother sins (misses the mark), solemnly tell him so and reprove him, and if he repents (feels sorry for having sinned), forgive him. Luke 17:4 (KJV) 4 And if he trespass against thee seven times in a day, and seven times in a day turn again to thee, saying, I repent; thou shalt forgive him. Matthew 18:22 (KJV) 22 Jesus saith unto him, I say not unto thee, Until seven times: but, Until seventy times seven. Luke 23:34 (KJV) 34 Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots. Hebrews 8:12 (KJV) 12 For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more. Hebrews 12:15 (KJV) 15 Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled; Hebrews 12:15 (AMP) 15 Exercise foresight and be on the watch to look [after one another], to see that no one falls back from and fails to secure God's grace (His unmerited favor and spiritual blessing), in order that no root of resentment (rancor, bitterness, or hatred) shoots forth and causes trouble and bitter torment, and the many become contaminated and defiled by it— John 12:7-8 (KJV) 7 Then said Jesus, Let her alone: against the day of my burying hath she kept this. 8 For the poor always ye have with you; but me ye have not always. John 13:2 (KJV) 2 And supper being ended, the devil having now put into the heart of Judas Iscariot, Simon's son, to betray him; James 3:16 (KJV) 16 For where envying and strife is, there is confusion and every evil work. Ephesians 4:32 (AMP) 32 And become useful and helpful and kind to one another, tenderhearted (compassionate, understanding, loving-hearted), forgiving one another [readily and freely], as God in Christ forgave you.

Ryan and Alex journey through the Gnostic scriptures, Plato's Timaeus, mystery religions, the symbolism of the stars, the teachings of Zoroaster, and the enigmatic Gospel of Judas Iscariot.

Matthew 9:36—10:8At the sight of the crowds, Jesus' heart was moved with pity for them because they were troubled and abandoned,like sheep without a shepherd.Then he said to his disciples,“The harvest is abundant but the laborers are few;so ask the master of the harvestto send out laborers for his harvest.”Then he summoned his twelve disciplesand gave them authority over unclean spiritsto drive them out and to cure every disease and every illness.The names of the twelve apostles are these:first, Simon called Peter, and his brother Andrew;James, the son of Zebedee, and his brother John;Philip and Bartholomew, Thomas and Matthew the tax collector;James, the son of Alphaeus, and Thaddeus;Simon from Cana, and Judas Iscariot who betrayed him.Jesus sent out these twelve after instructing them thus,“Do not go into pagan territory or enter a Samaritan town.Go rather to the lost sheep of the house of Israel.As you go, make this proclamation: ‘The kingdom of heaven is at hand.'Cure the sick, raise the dead, cleanse lepers, drive out demons.Without cost you have received; without cost you are to give.”

Matthew 9:36—10:8At the sight of the crowds, Jesus' heart was moved with pity for them because they were troubled and abandoned,like sheep without a shepherd.Then he said to his disciples,“The harvest is abundant but the laborers are few;so ask the master of the harvestto send out laborers for his harvest.”Then he summoned his twelve disciplesand gave them authority over unclean spiritsto drive them out and to cure every disease and every illness.The names of the twelve apostles are these:first, Simon called Peter, and his brother Andrew;James, the son of Zebedee, and his brother John;Philip and Bartholomew, Thomas and Matthew the tax collector;James, the son of Alphaeus, and Thaddeus;Simon from Cana, and Judas Iscariot who betrayed him.Jesus sent out these twelve after instructing them thus,“Do not go into pagan territory or enter a Samaritan town.Go rather to the lost sheep of the house of Israel.As you go, make this proclamation: ‘The kingdom of heaven is at hand.'Cure the sick, raise the dead, cleanse lepers, drive out demons.Without cost you have received; without cost you are to give.”

Matthew 9:36—10:8At the sight of the crowds, Jesus' heart was moved with pity for them because they were troubled and abandoned,like sheep without a shepherd.Then he said to his disciples,“The harvest is abundant but the laborers are few;so ask the master of the harvestto send out laborers for his harvest.”Then he summoned his twelve disciplesand gave them authority over unclean spiritsto drive them out and to cure every disease and every illness.The names of the twelve apostles are these:first, Simon called Peter, and his brother Andrew;James, the son of Zebedee, and his brother John;Philip and Bartholomew, Thomas and Matthew the tax collector;James, the son of Alphaeus, and Thaddeus;Simon from Cana, and Judas Iscariot who betrayed him.Jesus sent out these twelve after instructing them thus,“Do not go into pagan territory or enter a Samaritan town.Go rather to the lost sheep of the house of Israel.As you go, make this proclamation: ‘The kingdom of heaven is at hand.'Cure the sick, raise the dead, cleanse lepers, drive out demons.Without cost you have received; without cost you are to give.”

Matthew 9:36—10:8At the sight of the crowds, Jesus' heart was moved with pity for them because they were troubled and abandoned,like sheep without a shepherd.Then he said to his disciples,“The harvest is abundant but the laborers are few;so ask the master of the harvestto send out laborers for his harvest.”Then he summoned his twelve disciplesand gave them authority over unclean spiritsto drive them out and to cure every disease and every illness.The names of the twelve apostles are these:first, Simon called Peter, and his brother Andrew;James, the son of Zebedee, and his brother John;Philip and Bartholomew, Thomas and Matthew the tax collector;James, the son of Alphaeus, and Thaddeus;Simon from Cana, and Judas Iscariot who betrayed him.Jesus sent out these twelve after instructing them thus,“Do not go into pagan territory or enter a Samaritan town.Go rather to the lost sheep of the house of Israel.As you go, make this proclamation: ‘The kingdom of heaven is at hand.'Cure the sick, raise the dead, cleanse lepers, drive out demons.Without cost you have received; without cost you are to give.”

Send us Fan MailThe devotion for today, Wednesday, June 17, 2026 was written by Hardy Haberman and is narrated by Michael Benham. Today's Words of Inspiration come from Luke 6:12-16Now during those days, he went out to the mountain to pray, and he spent the night in prayer to God.  And when day came, he called his disciples and chose twelve of them, whom he also named apostles:  Simon, whom he named Peter, and his brother Andrew, and James, and John, and Philip, and Bartholomew,  and Matthew, and Thomas, and James son of Alphaeus, and Simon, who was called the Zealot,   and Judas son of James, and Judas Iscariot, who became a traitor. Support the show

Discover the fascinating story of St. Matthias, the apostle chosen to replace Judas Iscariot, in this insightful episode of Who's Who in the Bible. Presented by Fr. Juventius Andrade, C.Ss.R., this session explores the unique circumstances of Matthias's selection, the biblical significance of the number twelve, and the ancient practice of casting lots for discernment. Beyond the historical context, Fr. Juventius offers a powerful reflection on what it means to be chosen by God, the importance of welcoming newcomers, and how we can apply these lessons to our own lives of faith. Join us for this enriching exploration of biblical characters and be inspired to deepen your spiritual walk. Watch the full series today!

Matthew 9:35-10:8  (ESV)The Harvest Is Plentiful, the Laborers Few9:35 And Jesus went throughout all the cities and villages, teaching in their synagogues and proclaiming the gospel of the kingdom and healing every disease and every affliction. 36 When he saw the crowds, he had compassion for them, because they were harassed and helpless, like sheep without a shepherd. 37 Then he said to his disciples, “The harvest is plentiful, but the laborers are few; 38 therefore pray earnestly to the Lord of the harvest to send out laborers into his harvest.”The Twelve Apostles10:1 And he called to him his twelve disciples and gave them authority over unclean spirits, to cast them out, and to heal every disease and every affliction. 2 The names of the twelve apostles are these: first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother; 3 Philip and Bartholomew; Thomas and Matthew the tax collector; James the son of Alphaeus, and Thaddaeus; 4 Simon the Zealot, and Judas Iscariot, who betrayed him.Jesus Sends Out the Twelve Apostles5 These twelve Jesus sent out, instructing them, “Go nowhere among the Gentiles and enter no town of the Samaritans, 6 but go rather to the lost sheep of the house of Israel. 7 And proclaim as you go, saying, ‘The kingdom of heaven is at hand.' 8 Heal the sick, raise the dead, cleanse lepers, cast out demons. You received without paying; give without pay.

Matthew 16:1-12, Pastor Zenas Fung. Part 34 of our series in Matthew called “Kingdom Come”: What Kingdom are you really living for? The gospel of Matthew calls us to come and follow the promised King into His good kingdom. Main Idea: What made the Pharisees and Sadducees so angry that they keep bothering Jesus? What is this that has been built up in their religiosity that has become “their leaven” that keeps them from embracing Jesus? When we do not heed the leaven of the Pharisees and Sadducees, we find ourselves in the place of Judas Iscariot. The Gospel is a reprieve from our own religiosity.

Praying with Biblical Characters 

CLICK HERE for videoMatthew 9:36-10:8At the sight of the crowds, Jesus' heart was moved with pity for thembecause they were troubled and abandoned,like sheep without a shepherd.Then he said to his disciples,“The harvest is abundant but the laborers are few;so ask the master of the harvestto send out laborers for his harvest.”Then he summoned his twelve disciplesand gave them authority over unclean spiritsto drive them out and to cure every disease and every illness.The names of the twelve apostles are these:first, Simon called Peter, and his brother Andrew;James, the son of Zebedee, and his brother John;Philip and Bartholomew, Thomas and Matthew the tax collector;James, the son of Alphaeus, and Thaddeus;Simon from Cana, and Judas Iscariot who betrayed him.Jesus sent out these twelve after instructing them thus,“Do not go into pagan territory or enter a Samaritan town.Go rather to the lost sheep of the house of Israel.As you go, make this proclamation: ‘The kingdom of heaven is at hand.'Cure the sick, raise the dead, cleanse lepers, drive out demons.Without cost you have received; without cost you are to give.”

Friends of the Rosary,As the Catechism of the Catholic Church states (863), the Church is, and remains, apostolic through the successors of St. Peter and the other apostles. All the faithful share a vocation to the apostolate of spreading Christianity on earth.We read today (Matthew 9:36—10:8) how Christ the Lord summoned his twelve disciples and gave them authority to cure the sick from any disease, raise the dead, drive out demons, and proclaim: “The kingdom of Heaven is at hand.”They were: “Simon called Peter, and his brother Andrew;James, the son of Zebedee, and his brother John;Philip and Bartholomew, Thomas and Matthew the tax collector;James, the son of Alphaeus, and Thaddeus;Simon from Cana, and Judas Iscariot, who betrayed him.”Also, this Sunday we see how Jesus' heart — his sacred heart — “was moved with pity for them because they were troubled and abandoned, like sheep without a shepherd.”The Lord was moved with pity because he wanted each person in that crowd to respond to his love.Ave Maria!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play

Matthew 9:35-10:23   Jesus went about all the cities and villages, teaching in their synagogues, and proclaiming the good news of the kingdom, and curing every disease and every sickness. When he saw the crowds, he had compassion for them, because they were harassed and helpless, like sheep without a shepherd. Then he said to his disciples, “The harvest is plentiful, but the laborers are few; therefore ask the Lord of the harvest to send out laborers into his harvest.” Then Jesus summoned his twelve disciples and gave them authority over unclean spirits, to cast them out, and to cure every disease and every sickness. These are the names of the twelve apostles: first, Simon, also known as Peter, and his brother Andrew; James son of Zebedee, and his brother John; Philip and Bartholomew; Thomas and Matthew the tax collector; James son of Alphaeus, and Thaddaeus; Simon the Cananaean, and Judas Iscariot, the one who betrayed him. These twelve Jesus sent out with the following instructions: “Go nowhere among the Gentiles, and enter no town of the Samaritans, but go rather to the lost sheep of the house of Israel. As you go, proclaim the good news, ‘The kingdom of heaven has come near.' Cure the sick, raise the dead, cleanse the lepers, cast out demons. You received without payment; give without payment. Take no gold, or silver, or copper in your belts, no bag for your journey, or two tunics, or sandals, or a staff; for laborers deserve their food. Whatever town or village you enter, find out who in it is worthy, and stay there until you leave. As you enter the house, greet it. If the house is worthy, let your peace come upon it; but if it is not worthy, let your peace return to you. If anyone will not welcome you or listen to your words, shake off the dust from your feet as you leave that house or town. Truly I tell you, it will be more tolerable for the land of Sodom and Gomorrah on the day of judgment than for that town. “See, I am sending you out like sheep into the midst of wolves; so be wise as serpents and innocent as doves. Beware of them, for they will hand you over to councils and flog you in their synagogues; and you will be dragged before governors and kings because of me, as a testimony to them and the Gentiles. When they hand you over, do not worry about how you are to speak or what you are to say; for what you are to say will be given to you at that time; for it is not you who speak, but the Spirit of your Father speaking through you. Brother will betray brother to death, and a father his child, and children will rise against parents and have them put to death; and you will be hated by all because of my name. But the one who endures to the end will be saved. When they persecute you in one town, flee to the next; for truly I tell you, you will not have gone through all the towns of Israel before the Son of Man comes.”

Third Sunday after Pentecost Old Testament: Genesis 18:1-15, (21:1-7) 1The Lord appeared to Abraham by the oaks of Mamre, as he sat at the entrance of his tent in the heat of the day. 2He looked up and saw three men standing near him. When he saw them, he ran from the tent entrance to meet them, and bowed down to the ground. 3He said, "My lord, if I find favor with you, do not pass by your servant. 4Let a little water be brought, and wash your feet, and rest yourselves under the tree. 5Let me bring a little bread, that you may refresh yourselves, and after that you may pass on—since you have come to your servant." So they said, "Do as you have said." 6And Abraham hastened into the tent to Sarah, and said, "Make ready quickly three measures of choice flour, knead it, and make cakes." 7Abraham ran to the herd, and took a calf, tender and good, and gave it to the servant, who hastened to prepare it.8Then he took curds and milk and the calf that he had prepared, and set it before them; and he stood by them under the tree while they ate. 9They said to him, "Where is your wife Sarah?" And he said, "There, in the tent." 10Then one said, "I will surely return to you in due season, and your wife Sarah shall have a son." And Sarah was listening at the tent entrance behind him. 11Now Abraham and Sarah were old, advanced in age; it had ceased to be with Sarah after the manner of women. 12So Sarah laughed to herself, saying, "After I have grown old, and my husband is old, shall I have pleasure?" 13The Lord said to Abraham, "Why did Sarah laugh, and say, 'Shall I indeed bear a child, now that I am old?'14Is anything too wonderful for the Lord? At the set time I will return to you, in due season, and Sarah shall have a son." 15But Sarah denied, saying, "I did not laugh"; for she was afraid. He said, "Oh yes, you did laugh." [1 The Lord dealt with Sarah as he had said, and the Lord did for Sarah as he had promised. 2Sarah conceived and bore Abraham a son in his old age, at the time of which God had spoken to him. 3Abraham gave the name Isaac to his son whom Sarah bore him. 4And Abraham circumcised his son Isaac when he was eight days old, as God had commanded him. 5Abraham was a hundred years old when his son Isaac was born to him. 6Now Sarah said, "God has brought laughter for me; everyone who hears will laugh with me." 7And she said, "Who would ever have said to Abraham that Sarah would nurse children? Yet I have borne him a son in his old age."] Psalm: Psalm 116:1,10-17 1 I love the Lord, because he has heard the voice of my supplication, *        because he has inclined his ear to me whenever I called upon him. 10 How shall I repay the Lord *        for all the good things he has done for me? 11 I will lift up the cup of salvation *        and call upon the Name of the Lord. 12 I will fulfill my vows to the Lord *        in the presence of all his people. 13 Precious in the sight of the Lord *        is the death of his servants. 14 O Lord, I am your servant; *        I am your servant and the child of your handmaid;        you have freed me from my bonds. 15 I will offer you the sacrifice of thanksgiving *        and call upon the Name of the Lord. 16 I will fulfill my vows to the Lord *        in the presence of all his people, 17 In the courts of the Lord's house, *        in the midst of you, O Jerusalem.        Hallelujah! Old Testament: Exodus 19:2-8a 2They had journeyed from Rephidim, entered the wilderness of Sinai, and camped in the wilderness; Israel camped there in front of the mountain.3Then Moses went up to God; the Lord called to him from the mountain, saying, "Thus you shall say to the house of Jacob, and tell the Israelites:4You have seen what I did to the Egyptians, and how I bore you on eagles' wings and brought you to myself. 5Now therefore, if you obey my voice and keep my covenant, you shall be my treasured possession out of all the peoples. Indeed, the whole earth is mine, 6but you shall be for me a priestly kingdom and a holy nation. These are the words that you shall speak to the Israelites." 7So Moses came, summoned the elders of the people, and set before them all these words that the Lord had commanded him. 8The people all answered as one: "Everything that the Lord has spoken we will do." Psalm: Psalm 100 1 Be joyful in the Lord, all you lands; *        serve the Lord with gladness        and come before his presence with a song. 2 Know this: The Lord himself is God; *        he himself has made us, and we are his;        we are his people and the sheep of his pasture. 3 Enter his gates with thanksgiving;   go into his courts with praise; *        give thanks to him and call upon his Name. 4 For the Lord is good;   his mercy is everlasting; *        and his faithfulness endures from age to age. Epistle: Romans 5:1-8 1Therefore, since we are justified by faith, we have peace with God through our Lord Jesus Christ, 2through whom we have obtained access to this grace in which we stand; and we boast in our hope of sharing the glory of God. 3And not only that, but we also boast in our sufferings, knowing that suffering produces endurance, 4and endurance produces character, and character produces hope, 5and hope does not disappoint us, because God's love has been poured into our hearts through the Holy Spirit that has been given to us. 6For while we were still weak, at the right time Christ died for the ungodly. 7Indeed, rarely will anyone die for a righteous person—though perhaps for a good person someone might actually dare to die. 8But God proves his love for us in that while we still were sinners Christ died for us. Gospel: Matthew 9:35-10:8,(9-23) 35Then Jesus went about all the cities and villages, teaching in their synagogues, and proclaiming the good news of the kingdom, and curing every disease and every sickness. 36When he saw the crowds, he had compassion for them, because they were harassed and helpless, like sheep without a shepherd. 37Then he said to his disciples, "The harvest is plentiful, but the laborers are few; 38therefore ask the Lord of the harvest to send out laborers into his harvest." 1Then Jesus summoned his twelve disciples and gave them authority over unclean spirits, to cast them out, and to cure every disease and every sickness. 2These are the names of the twelve apostles: first, Simon, also known as Peter, and his brother Andrew; James son of Zebedee, and his brother John; 3Philip and Bartholomew; Thomas and Matthew the tax collector; James son of Alphaeus, and Thaddaeus;4Simon the Cananaean, and Judas Iscariot, the one who betrayed him. 5These twelve Jesus sent out with the following instructions: "Go nowhere among the Gentiles, and enter no town of the Samaritans, 6but go rather to the lost sheep of the house of Israel. 7As you go, proclaim the good news, 'The kingdom of heaven has come near.' 8Cure the sick, raise the dead, cleanse the lepers, cast out demons. You received without payment; give without payment. [9Take no gold, or silver, or copper in your belts, 10no bag for your journey, or two tunics, or sandals, or a staff; for laborers deserve their food. 11Whatever town or village you enter, find out who in it is worthy, and stay there until you leave. 12As you enter the house, greet it. 13If the house is worthy, let your peace come upon it; but if it is not worthy, let your peace return to you. 14If anyone will not welcome you or listen to your words, shake off the dust from your feet as you leave that house or town. 15Truly I tell you, it will be more tolerable for the land of Sodom and Gomorrah on the day of judgment than for that town. 16"See, I am sending you out like sheep into the midst of wolves; so be wise as serpents and innocent as doves. 17Beware of them, for they will hand you over to councils and flog you in their synagogues; 18and you will be dragged before governors and kings because of me, as a testimony to them and the Gentiles. 19When they hand you over, do not worry about how you are to speak or what you are to say; for what you are to say will be given to you at that time; 20for it is not you who speak, but the Spirit of your Father speaking through you. 21Brother will betray brother to death, and a father his child, and children will rise against parents and have them put to death; 22and you will be hated by all because of my name. But the one who endures to the end will be saved.23When they persecute you in one town, flee to the next; for truly I tell you, you will not have gone through all the towns of Israel before the Son of Man comes.]

35 Jesus went about all the cities and villages, teaching in their synagogues and proclaiming the good news of the kingdom and curing every disease and every sickness. 36 When he saw the crowds, he had compassion for them because they were harassed and helpless, like sheep without a shepherd. 37 Then he said to his disciples, "The harvest is plentiful, but the laborers are few; 38 therefore ask the Lord of the harvest to send out laborers into his harvest."   10:1 Then Jesus summoned his twelve disciples and gave them authority over unclean spirits, to cast them out, and to cure every disease and every sickness. 2 These are the names of the twelve apostles: first, Simon, also known as Peter, and his brother Andrew; James son of Zebedee and his brother John; 3 Philip and Bartholomew; Thomas and Matthew the tax collector; James son of Alphaeus and Thaddaeus; 4 Simon the Cananaean and Judas Iscariot, the one who betrayed him.   5 These twelve Jesus sent out with the following instructions: "Do not take a road leading to gentiles, and do not enter a Samaritan town, 6 but go rather to the lost sheep of the house of Israel. 7 As you go, proclaim the good news, 'The kingdom of heaven has come near.' 8 Cure the sick; raise the dead; cleanse those with a skin disease; cast out demons. You received without payment; give without payment.  

+ Holy Gospel According to St. Matthew 9: 35 – 10: 8Jesus went around to all the towns and villages, teaching in their synagogues, proclaiming the gospel of the kingdom, and curing every disease and illness. At the sight of the crowds, his heart was moved with pity for them because they were troubled and abandoned, like sheep without a shepherd.Then he said to his disciples, "The harvest is abundant but the laborers are few; so ask the master of the harvest to send out laborers for his harvest."Then he summoned his twelve disciples and gave them authority over unclean spirits to drive them out and to cure every disease and every illness. The names of the twelve apostles are these: first, Simon called Peter, and his brother Andrew; James, the son of Zebedee, and his brother John; Philip and Bartholomew, Thomas and Matthew the tax collector; James, the son of Alphaeus, and Thaddeus; Simon the Cananean, and Judas Iscariot who betrayed him.Jesus sent out these twelve after instructing them thus, "Do not go into pagan territory or enter a Samaritan town. Go rather to the lost sheep of the house of Israel. As you go, make this proclamation: 'The kingdom of heaven is at hand.' Cure the sick, raise the dead, cleanse lepers, drive out demons. Without cost you have received; without cost you are to give.”The Gospel of the Lord

And Jesus went throughout all the cities and villages, teaching in their synagogues and proclaiming the Gospel of the kingdom and healing every disease and every affliction. When He saw the crowds, He had compassion for them, because they were harassed and helpless, like sheep without a shepherd. Then He said to His disciples, “The harvest is plentiful, but the laborers are few; therefore pray earnestly to the Lord of the harvest to send out laborers in His harvest.” And He called to Him His twelve disciples and gave them authority over unclean spirits, to cast them out, and to heal every disease and every affliction. The names of the twelve apostles are these: first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother; Philip and Bartholomew; Thomas and Matthew the tax collector; James the son of Alphaeus, and Thaddaeus; Simon the Zealot, and Judas Iscariot, who betrayed Him. These twelve Jesus sent out … (Matthew 9:35-10:5a)

This week Dr. Gregg Mays asks the question, if Judas Iscariot had not hung himself, could he have been forgiven. This is an interesting question as we look at how Peter was forgiven and put to work for Jesus. While on the cross, Jesus is recorded by Luke as saying, “Father forgive them, they do not know what they are doing.” Would this same forgiveness be extended towards Judas? Foundation Scripture: Matthew 26:21-24How can Agape Leaders serve you?   Please find us at:         Website:  http://www.agapeleaders.org/    LinkedIn:  https://www.linkedin.com/in/gregg-mays/      Facebook:  https://www.facebook.com/agapeleaders.org      Instagram:  https://www.instagram.com/agapeleaders10/ Bible Break With Agape Leaders: http://www.agapeleaders.org/daily-devotionTik Tok: https://www.tiktok.com/@greggmays            YouTube: https://youtube.com/channel/UCmM7ETR652mLtDSKSjda-pwGet Your Copy of the A Word Wednesday Devotion: https://www.amazon.com/s?k=A+Word+Wednesday+Devotion&ref=nav_bb_sbRead Dr. Mays' book Practical Leadership: https://www.amazon.com/s?k=practical+leadership+lessons+from+an+average+leader&crid=259U5RNS5J5W5&sprefix=Practical+Leadership%2Caps%2C102&ref=nb_sb_ss_ts-doa-p_4_20 Give to ALCFM: http://www.agapeleaders.org/store/p15/Agape_Leaders_Christian_Fellowship_Ministry_Support.html

In Matthew 9 and 10, Jesus looks out at a world of harassed and helpless sheep and responds not with more demands, but with compassion and the proclamation of the kingdom. In this episode we explore the difference between teaching and preaching, why miracles point beyond themselves, and how Christ sends his disciples with his own authority to deliver what they themselves first received. Following the emphasis of Gerhard Forde, the heart of the mission is not moral improvement or religious achievement, but announcing to lost sheep that the kingdom of heaven has come near in Jesus Christ.GOSPEL Matthew 9:35-10:835 Then Jesus went about all the cities and villages, teaching in their synagogues, and proclaiming the good news of the kingdom, and curing every disease and every sickness. 36 When he saw the crowds, he had compassion for them, because they were harassed and helpless, like sheep without a shepherd. 37 Then he said to his disciples, "The harvest is plentiful, but the laborers are few; 38 therefore ask the Lord of the harvest to send out laborers into his harvest."1 Then Jesus summoned his twelve disciples and gave them authority over unclean spirits, to cast them out, and to cure every disease and every sickness. 2 These are the names of the twelve apostles: first, Simon, also known as Peter, and his brother Andrew; James son of Zebedee, and his brother John; 3 Philip and Bartholomew; Thomas and Matthew the tax collector; James son of Alphaeus, and Thaddaeus; 4 Simon the Cananaean, and Judas Iscariot, the one who betrayed him.5 These twelve Jesus sent out with the following instructions: "Go nowhere among the Gentiles, and enter no town of the Samaritans, 6 but go rather to the lost sheep of the house of Israel. 7 As you go, proclaim the good news, "The kingdom of heaven has come near.' 8 Cure the sick, raise the dead, cleanse the lepers, cast out demons. You received without payment; give without payment.Support the showInterested in sponsoring an episode of Scripture First?Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate

Title: “Let No One Deceive You” Part 3 Text: 2 Thessalonians 2:9-12 FCF: We often struggle fearing the deception that is to come. Prop: Because all who did not receive the love of the truth will be deceived, we must let no one deceive us. Scripture Intro: [Slide 1] Turn in your bible to 2 Thessalonians chapter 2. In a moment we'll read yet again the text starting in verse 3 and going to verse 12. Today I'll be reading from the Legacy Standard Bible but you can follow along in the pew bible or in whatever version you prefer. You'll notice on the screen that this is part 3 of this sermon. If you have not heard parts 1 and 2, I would encourage you to catch up on the teaching Paul has given regarding the man of lawlessness. The previous two sermons are foundational in understanding what is going on here and how we are to think about the end times. However, the sermon today, although relying on some of the conclusions we've made in the last two sermons, is by far the most standalone of the three. The message today is terrifying. It is gut wrenching. Because it speaks of a time when God is truly done with giving mercy to people who have rejected Him. And although God has done similar things in the past – it has never happened like this and only once on this scale. It is also terrifying because it remains in a context which emphasizes that many of the people who are being discussed here who have rejected God, are those who at one point believed in Him. But as terrifying as this message is – there is hope and comfort in holding fast to saving faith. Let's read once more. Please stand with me to give honor to and focus on the Word of God as it is read. Invocation: Gracious, Merciful, and Holy Father, You have endured the wickedness of men for thousands of years. You are longsuffering, extending mercy to all and allowing men to profane Your name and reject Your Son while You continue to bless them and give them common grace. But one day You will remove Your Restrainer and allow the man of lawlessness to come forth. One day Your mercies will end. One day Your common grace to wicked men will cease. And one day You will judge the world. I pray that even now You would be merciful and gracious to those in this room. Speak now words of comfort to Your people through this text…but Gracious God, send Your Spirit to open the eyes of the blind here and speak words of terror to those who are perishing. We ask this in Jesus' name, Amen. Transition: [Slide 2] ”It is the creed of every sound evangelical church that those who do go back to perdition were persons who never really believed in Jesus.” A.A. Bonar “None sink so far into hell as those that come nearest heaven because they fall from the greatest height.” William Gurnall [Slide 3] “To forsake Christ for the world is to leave a treasure for a trifle…eternity for a moment, reality for a shadow, all things for nothing.” William Jenkyn “To see a ship sink in the harbor of profession is more grievous than if it had perished in the open sea of profaneness.” William Secker [Slide 4] “The essence of apostasy is changing sides from that of the crucified to that of the crucifier.” John Stott “Scripture does not need to be denied for apostasy to begin: all that is needed is that scripture takes second place in our calculations.” Iain H. Murray Let these words prepare your heart for the preaching of God's Word today. I.) The Man of Lawlessness will be powered by Satan to deceive all the perishing, so we must not let ourselves be deceived. (9-10) a. [Slide 5] 9 - whose coming is in accord with the working of Satan, i. The LSB has put hash marks into the previous verse to set it off from what follows in verse 9. ii. This is incredibly helpful because for we western English readers, this would be quite jarring, since we would assume the “coming” he is talking about now is still the coming of Christ. iii. What we don't see that would make this even more jarring, is that in the Greek the word for “coming” is… parousia. Advent. iv. However, Christ will not come in accord with the working of Satan. v. Paul is going back now to the topic of the man of lawlessness. And Paul intentionally points to the mockery of Satan here by using the same word he has used repeatedly to refer to the return of Christ. Only this time he refers to the coming of the man of lawlessness. vi. That the man of lawlessness comes in accord with the working of Satan, clarifies and affirms that the man of lawlessness is indeed a man. vii. Much like Judas Iscariot was a man who was possessed by Satan Himself, so also this man of lawlessness is a man that will come in accord with the working of Satan. viii. This is probably an idiomatic way to say that this man too will be possessed by Satan. ix. Now just like the scriptures always see Judas as culpable for his own actions… he was not a victim… so also this man of lawlessness is not a victim either. x. This man will do and say things that are so egregious and so infamous that he could not be a mere man. xi. And this man will go along with it, willingly obeying his father the devil. xii. Again, this points to the mockery of Satan. xiii. Jesus did and said things that indicated that He was no mere man too, all in willing obedience to His heavenly Father. But this Anti-Christ figure will have an advent that is similar but will do the opposite. xiv. But that isn't the end to the similarities. b. [Slide 6] with all power and signs and false wonders, i. Part of the working of Satan happening for this man is that he is coming with all Satan's power and influence. ii. He will be able to perform signs and wonders, all of which will be false. iii. How do we determine if a sign or wonder is false? iv. Scripture gives two criteria 1. [Slide 7] In Deuteronomy 18:20-22 Yahweh clearly says that if a prophesy does not come to pass, then they know that what the prophet said was not from Him and that prophet has spoken presumptuously and should be put to death. 2. [Slide 8-9] Let's go to Deuteronomy 13:1-5 and read this together. Because what if the signs and wonders do come true? What if they are effective? a. Notice what God says… b. If a prophet performs signs and wonders that come to pass but they advocate worshipping other gods, they should not listen to that prophet. Why? c. Because Yahweh sent (take note of that. Yahweh sent) that prophet to the people to test their love for Yahweh. d. Then God reinforms them of the command. They should walk after Yahweh, fear Him, obey His commands, listen to His voice, serve Him, and cling to Him. e. But the prophet should be put to death for His attempt to mislead God's people. v. [Slide 11] The wonders and signs the man of lawlessness commits won't be false because they won't be powerful, effective, or come to pass. They will be false because they will be used to encourage people to worship him instead of Yahweh. Or to worship him as Yahweh or Jesus Himself. vi. We know how our Lord Jesus is coming next. He is coming on the clouds. He will gather us to Himself. That is how we will see Him next. In the air. vii. EVERY ESCHATALOGICAL FRAMEWORK AGREES! viii. Remember that my friends. Remember God's people. We will see Him next in the AIR. ix. No matter what signs or wonders a man does on earth… He isn't Christ if we don't meet Him in the air. He isn't Christ if we must go to Him. The Real Jesus will bring us to Himself. We will be CAUGHT UP. c. [Slide 12] 10 - and with all the deception of unrighteousness i. Another key factor that is hinted at in Deuteronomy 13 was that a person bringing signs and wonders that advocates for the breaking or distorting of God's laws – cannot be sent from God. ii. Jesus Himself said that a house divided against itself cannot stand. How can the real Jesus appear and lead people to conclude that living unrighteous lifestyles is… fine? iii. That disobeying the law of God… is fine? iv. Did Jesus do this at His first advent? v. He fulfilled the law, but He never rejected it or broke it. Nor did He ever advocate His followers do so. vi. As loving as He was to sinners and as much as He healed people what did He say? “Go and sin no more!” vii. He said, “Your righteousness must exceed that of the Pharisees.” viii. He said, “You must be holy as my heavenly Father is holy.” ix. When Jesus walks this earth again… x. HE WILL NOT TREAT SIN WITH KID GLOVES. xi. In Isaiah 11, where Paul pulled the reference to Christ consuming the man of lawlessness with His breath, in that same context it says that in that day “they will do no evil nor act corruptly in all My holy mountain. “ xii. The man of lawlessness though, will be a man who advocates a reversal of God's laws. Perhaps emphasizing love and peace over righteousness and blamelessness. xiii. Indeed, his only law is that all must worship… him. xiv. But what Paul says next is absolutely essential for a proper understanding of this time. d. [Slide 13] for those who perish, i. Notice that the power, the lies, the signs, these are all aimed at a specific group. ii. The perishing. iii. The bible gives us warnings and we must absolutely heed them. But just because the warnings exist doesn't mean that there is a chance that God's promises won't be fulfilled. iv. God has promised that He will seal all His people until the day of redemption. v. Just because the bible gives warnings of falling away and believing a lie doesn't somehow make God's promises null and void. vi. Instead, we must look for a way to make both truths of scripture stand with all their strength without contradiction. vii. And the church has, for thousands of years, understood that it is by hearing the word of God that we receive faith. Not just faith to believe on Christ but faith to believe all that God has said. viii. God's word is effective to produce change in the hearts of God's people. His Word will not return void or empty. ix. Warning passages accomplish their purpose to cause true believers to be alert and vigilant. x. This is the means God uses to prevent them from falling away and succumbing to a lie so powerful that if it were possible the elect would be deceived. xi. Paul makes it clear, that the man of lawlessness will be able to deceive ONLY those who are perishing. Why? xii. Because true believers, believers that have genuine faith, will heed these warnings, continue to reject sin and pursue Righteousness, and continue to believe God. xiii. Paul writes this as a comfort to a church whom he is convinced is counted worthy of God's Kingdom, whom he is convinced received the gospel in power. He is not uncertain about their identity as children of God. Therefore, this comment is designed to give them comfort. The perishing are the ones who will be deceived. xiv. So, they must not let themselves be deceived. xv. But why are they perishing? e. [Slide 14] because they did not receive the love of the truth so as to be saved. i. The wording here is actually quite important. 1. The expression we might expect is that these people who are perishing would be those who did not believe the gospel. Or perhaps that they did not believe the truth. Or that they did not receive the truth. 2. But that isn't what saves a person and eliminates their possibility of being deceived by this Satanic Superman. 3. Christ Himself said that in the last day there would be many who said to Him, “Have we not prophesied in your name, and performed miracles and cast out demons in your name, but I will say to them depart from me lawbreakers, I never knew you.” 4. Paul says that people who did not receive THE LOVE of the truth are those who are perishing. 5. Only those who cherish the truth will be saved. 6. What does it mean to cherish the truth? We'll get to that, because a little later Paul is going to give us the opposite of this. Just hang tight for now. ii. So, the deception of the man of lawlessness will reach all the perishing because they didn't receive the love of the truth. What does that mean? iii. Right now, the gospel call goes out to all men. All men are given at least natural revelation that there is a Creator God who must be worshipped and obeyed. And all men are called to repent and believe the gospel. iv. But one day that general call will stop. v. At some point – when this man of lawlessness steps on the scene, the general call of the gospel to all men will no longer be available. vi. That isn't to say no more will come to saving faith in Christ at this time… vii. God may still effectually call people to Himself. viii. But those who are perishing, those whom God has not elected, will believe the lies of the man of lawlessness. f. [Slide 15] Summary of the Point: Paul has presented who the man of lawlessness is and the blasphemies he will commit. He has discussed when he will come and how he will end. Now, Paul reveals how he will deceive and who will believe him. The perishing, whether they have professed Christ or not, all those who have not received the love of the truth will believe the power, signs, and wonders of the man of lawlessness, and will be deceived into unrighteousness. God's general call to all men to repent and believe the gospel will ultimately go extinct as all the perishing are given over to the lies of this man. If we are truly elect of God, and we have received the love of the truth, we will not succumb to these lies. But how do we know we are elect and have received the love of the truth? We do not let ourselves be deceived. We hold fast to what we have been taught. We trust God no matter what our senses say. [Slide 16 (blank)] Transition: Perhaps you wrestled with that statement regarding the gospel call. Perhaps you were uncomfortable thinking that there will be a time when God is going to stop calling all men to believe the gospel and will only call those who are elect. Well, if you struggled with that. Buckle up. It is about to get very uncomfortable. Paul will now reveal how it will be so that all the perishing believe the lies of the man of lawlessness. II.) In order to judge them, God will actively reprobate the perishing, so we must not let ourselves be deceived. (11-12) a. [Slide 17] 11 - And for this reason, God sends upon them a deluding influence so that they will believe what is false, i. For this reason – meaning because the perishing have not received the love of the truth. ii. God is not forcing them to not receive the love of the truth – but as a response to them not receiving it… God will act. iii. Why do I say that the general call of the gospel will cease? iv. Because God will send a different message. He has already sent the gospel call to all men. v. But He has not sent out another message to all men yet. vi. All the lies and deceit and questioning of God's truth today is all generated by the lies of demons and by evil men. vii. But one day they will not be the only voices spreading misinformation. viii. One day, God Himself will send an influence that deceives the perishing. ix. Ok. Stop right there. We all know that God cannot sin. Specifically, we know that God cannot lie. So how can we interpret this differently so God isn't lying. x. Well does this text actually say that God will lie? xi. It doesn't. xii. It says that God will send a deluding influence. The Greek word for “influence” here suggests it is strong and inescapable. xiii. Notice that it does not say “allow” either. The Greek word here, translated “send” cannot mean that God simply is “allowing or permitting” this influence to occur. The Greek word means to cause to go somewhere. xiv. God will cause a deluding influence to go to the perishing. xv. God isn't lying, He is sending someone or something to lie to the perishing. xvi. Why? xvii. So that they will believe what is false. xviii. The general call of the gospel ceases because God sends something to make sure they believe something else. xix. Why would God do this? b. [Slide 18] 12 - in order that they all may be judged who did not believe the truth, but took pleasure in unrighteousness. i. God wants to make sure that every single person who is perishing, is justly judged. 1. This phrase here is the explanation of what it means to NOT receive the love of the truth. It means to not believe the truth but to take pleasure in unrighteousness. 2. These are not, however, two items. They are one. 3. The New Testament often defines genuine belief as belief unto obedience. To have saving faith is to love righteousness. So, if we see someone taking pleasure in unrighteousness, they cannot believe the truth, no matter what they say they believe. ii. But attentive bible students might wonder why God needs to send a deluding influence at all. iii. If God did nothing, wouldn't they still be judged? iv. [Slide 19] The answer is yes. 1. The doctrine of election is a doctrine of God's intervention. a. In order for anyone to be saved, God must intervene. b. No matter what kind of Christian you are, you must believe that God saves us and must intervene to do this. c. Otherwise, you are a Pelagian and a heretic. d. God's elect are those whom God has chosen, according to the counsel of His will and based on nothing of us, to intervene for and rescue from our sin. e. The others that God has not elected will not inherit salvation, but not because God has intervened to keep them from salvation. Rather they will not inherit salvation because God has chosen to NOT intervene for them. f. God judges them according to THEIR deeds which are evil. 2. In short, all men are deserving of judgment and wrath because of their sin. God intervenes for some by electing them to salvation. v. So, what is different here? vi. God is no longer passive. He intervenes… but in order to assure that the perishing are judged for their rejection of the gospel and their unrighteousness. vii. This is what we would call the doctrine of reprobation. God closes and seals the door actively rather than passively. The outcome is the same, but God's activity in the matter is markedly different and it signals an end to God's mercy and common grace toward the perishing. viii. And the really interesting thing is, although we've only seen God do this on this scale once in the global flood, it was not accompanied by God sending a lie. But we do have smaller cases of this happening. 1. [Slide 20] In I Kings 22, King Ahab had long heard the prophesies of Micaiah. God's prophet. Yet Ahab continued to refuse the counsel of the Lord. He continued to ignore and dismiss what God said. a. God determined that Ahab's time… was up. That it was time for him to be judged. b. To ensure that Ahab would earn His judgement to the fullest, God met in a heavenly council. He and angelic beings took council and God determined the course of action. c. He determined that a spirit must go and deceive Ahab. In that setting a spirit stepped forward and volunteered to be a lying spirit to the prophets of other gods and encourage them to tell King Ahab that he should attack a city because he would be victorious. A lie. d. Of course, God's prophet told Ahab that he would fail and even relayed the story of this heavenly council. e. But Ahab continued to choose to believe these false prophesies rather than believe God's prophet. f. Would Ahab had suddenly changed his mind and listened to Micaiah had God not done this? No. He wouldn't have. g. But that is not what the story is about. h. It isn't about Ahab's rejection of God… it is about God's rejection of Ahab. i. And that is what makes the story so harrowing. j. Ahab rejecting God, is just par for the course. k. But God rejecting a King of Israel to the point that He sends a lying spirit to convince Him to continue to DISOBEY Him? That is what is terrifying. 2. [Slide 21] In 2 Samuel 24 and 1 Chronicles 21 we see the same thing. a. We see God being fed up with Israel's disobedience under David's rule. b. The text of Samuel says that God incited David to take a census, and 1 Chronicles says that Satan enticed David to take a census. c. So, which is it? d. The devil is God's devil remember? e. God used Satan to accomplish His will. Which was to incite David to disobey so that God could judge Israel. f. Would they have earned His judgment without His intervention? g. YES!!! h. Again, this says more about God than about man. i. God's mercy does come to an end. At some point, God says, enough. ix. [Slide 22] And that is what is terrifying here friends. x. Wicked people loving their sin and rejecting God's truth? That has happened since Cain killed Abel. That isn't new or scary. xi. God sending a delusion to make sure ALL THE PERISHING reject Him? That is God rejecting, forever, those who are not His people. And that my friends… has never happened before. xii. There will be a day when God says… “I'm done with wicked mankind.” xiii. And it will coincide with a day when another says… “I'm God, I accept you as you are, come and worship me.” xiv. And everyone who hasn't received the love of the truth… will believe and worship that Satan empowered man. c. [Slide 23] Summary of the Point: For their comfort, Paul shows the Thessalonians that one day those who are persecuting them will be given over to the worship of the man of lawlessness. One day they will be judged. Paul's thought isn't quite complete. He will continue through the rest of the chapter to encourage them with positive news for them. But it is important that they know the end of the wicked. In order to judge them, God will give over those who did not receive the love of the truth to a reprobate mind so that He may judge them. They will believe and worship the beast and succumb to the pleasure of unrighteousness. So, what are the Thessalonians to do? Keep believing what they were taught. Hold fast and stand firm in the truth and do not let themselves be deceived. Why? Because with this man of lawlessness will come a great apostasy too. They must hear the warning of this passage and not let themselves be deceived, for only those who are truly elect will do so. Conclusion: So, CBC, what have we learned today that refines our beliefs and directs our lifestyles? Basics of Faith and Practice: [Slide 24] In his correction of the lie that the Thessalonians have allowed themselves to believe, Paul has reminded them of all that he had taught them concerning the man of lawlessness. And in these concluding thoughts about him, Paul reveals his influence and who will be deceived by him. There is no doubt that Paul does this to draw a contrast between the Thessalonians and those who will be deceived. He will make that even more apparent with next week's text. But the fact remains, that when the man of lawlessness steps on the scene, he will be empowered by Satan to convince all those who did not receive the love of the truth, that he should be worshipped as Yahweh. God is not passive in this, but rather than intervening to prevent this, God's mercy has reached an end, and God will send along with him a deluding influence to convince all the perishing to believe his lies. God will give them over to reprobation so that He may judge them for their love of unrighteousness. Paul's opening application to the Thessalonians remains the application. Don't allow yourself to be deceived. First must come the apostasy and the man of lawlessness and the deception of the perishing. Then and only then will the Day of the Lord come and the Lord return to gather His people to Himself. Don't believe anything but what we have already taught you. Otherwise, they too will succumb to the lies of this man and the deluding influence of God. But what does this mean for us? How can we be sure that we don't let ourselves be deceived? 1.) [Slide 25] Mind Transformation: “What truth must we believe from this text?” or “What might we not naturally believe that we must believe because of what this text has said?” We must affirm that the perishing are those who do not receive the love of the truth. a. Notice once again Paul's wording here. b. They do not receive the love of the truth. c. But wait a second, doesn't the bible simply talk about belief, faith being the way God unites us to Christ? d. It does. e. Isn't this a contradiction? f. Not at all. g. Just as we use the same word to talk about different aspects of the same thing, words like the cup which could mean 8 fluid ounces or just a drinking receptacle, so also the bible uses words differently depending on context. All doesn't always mean all. Call doesn't always mean the same thing. And as John the apostle demonstrates in his gospel, believe doesn't always mean the same thing. h. Here Paul is defining the kind of faith that saves. The kind of faith that unites us to Christ. It is not a faith that merely receives the facts. It is not a faith that merely respects the authority of the name of Jesus. i. The kind of faith that is saving… is a faith that receives the truth… and loves it. j. If salvation is a gift, we've all received gifts that we love. We have also all received gifts that we… do not love. k. We are warned in the gospels, that of the four soils of our hearts, three of them receive the gospel message. But only one produces fruit and is, therefore, useful to the farmer. l. The test of true and genuine saving faith is not in whether or not you believe in God or in Jesus… it is whether or not you love and cherish the truth of the gospel in your daily life. Is it precious to you to reflect on how you were once a sinner, doomed to hell, and Christ died to set you free? It is precious to you that Christ gave you His righteousness so that you could be declared righteous before God's judgment? Is it precious to you that the Lord sends His Spirit to all who are His and He enables us to live in obedience to Christ in an ever-growing way? Is it precious to you that Christ has united you to an assembly of people locally and universally who hold you accountable and encourage you? Is it precious to you to look hopefully toward Christ's coming as you live holy lives in preparation for His Kingdom? m. This is why when Paul later characterizes those who will be deceived, he says both that they did not believe the truth, but took pleasure in unrighteousness. n. In order to be saved by faith – it has to be a God-given kind of faith. What kind is that? One that propels you to seek God's Kingdom and His righteousness… first. o. Only those who love the truth… will deny the lie. 2.) [Slide 26] Mind Transformation: “What truth must we believe from this text?” or “What might we not naturally believe that we must believe because of what this text has said?” We must affirm that the man of lawlessness will deceive the perishing. a. Everyone else. b. No matter what you say you believe. No matter how much time you've spent coming to church, reading your bible, or praying. c. Everyone who does not love the truth and take pleasure in righteousness. Everyone who does not seek God's Kingdom first and His righteousness. d. Everyone else… will worship the man of lawlessness as God and submit to His rule over their lives. e. Fearing that they will lose their jobs, their possessions, their land, their homes, their wealth, they will take his mark and worship him as God. f. And mark my words… a good percentage of them will be those who have claimed to believe on Jesus. Many of them will have said the sinner's prayer. Many of them will have gone to church and come from a Christian family. 3.) [Slide 27] Mind Transformation: “What truth must we believe from this text?” or “What might we not naturally believe that we must believe because of what this text has said?” We must affirm that in the last days God will give over the perishing to a deluding influence. a. See it doesn't all come down to this man of lawlessness' cunning or his power. b. Paul doesn't give him all that credit. And Paul doesn't want to mislead the Thessalonian church. c. This man of lawlessness will be a Satanic Super Man… but if God wished to oppose Him, this man would not deceive even one. d. The fact of the matter is that when this man steps on the scene, when the restrainer is removed, God will actively send an influence, probably Satan himself, to deceive every single person who has not received the love of the truth. e. He will do this not because they have not already earned their judgment. But because He is done with evil mankind. He is ready to remake the world. His Kingdom is coming in full. f. Why will this man be so successful? The short answer? Because God wants him to be. g. But… 4.) [Slide 28] Refutation: “What lies must we cast down” or “What do we naturally believe, or have been taught to believe, that this passage shows is false?” We must deny that the elect will succumb to the deluding influence. a. In spite of the strength of the lie, based on this text, based on what Paul will say next, and based on the other promises in scripture – we must not conclude that God will allow any of His elect to be deceived by this deluding influence. b. Jesus said that in those days, IF POSSIBLE, the elect might be deceived. Jesus' wording leaves no room for misinterpretation. It isn't possible. c. The question then that must be asked, is how does God preserve us? 5.) [Slide 29] Comfort: “What comfort can we find here?” or “What peace does the Lord promise us in light of this passage of scripture?” The Perseverance of the saints is primarily about God preserving us. a. The statement, “Once saved always saved.” Is technically true but oftentimes it communicates something that the bible flatly rejects. Even in this text. b. Just because you have professed Christ doesn't mean that you are saved. And just because you are saved, doesn't mean that you don't need to persevere. c. This doctrine must be primarily about God. d. God gives to all His elect a faith that endures. So much so that if we see our faith fail, it is not because we have lost it or because we did not persevere. It is because we were not given saving faith. We were a soil that received the message of the gospel but it did not produce fruit. e. The apostle John says of people who walked away from the faith, “that left us because they were not of us.” Not, “they left us because they are no longer of us.” f. God is the primary agent in preserving His people and enabling them to persevere… g. But… that doesn't mean we are passive. 6.) [Slide 30] Exhortation: “What actions should we take?” or “What is this passage specifically commanding us to do that we don't naturally do or aren't currently doing?” We must not let ourselves be deceived. a. We are not passive in our own perseverance. b. Instead, God's true children will take warning passages such as these and, with fear and trembling, they will cling all the tighter to the gospel of Christ and the pursuit of holiness and righteousness, without which none will see God. c. God's true children will see the coming of this man of lawlessness, his empowering by the Devil, and God's active role here, and they will run back to what the scriptures teach and reject the lies even when all their senses tell them it is truth. And even when it will cost them everything. d. We must hold fast and stand firm in what we believe. e. So when we combine the doctrine of the perseverance of the saints with our role in persevering we realize that though we are certainly not passive in persevering… we are also… Praise the Lord… NOT ALONE. 7.) [Slide 31] Refutation: “What lies must we cast down” or “What do we naturally believe, or have been taught to believe, that this passage shows is false?” We must deny that Jesus accepts us as we are. Believing this is a symptom of not receiving the love of the truth. a. There is a teaching alive and well today that insists that Jesus accepts us as we are. b. Now what could be meant by that teaching is that there is no prerequisite to repenting of sin and trusting Christ. c. Meaning you don't have to be perfect in order to believe on Jesus. You don't have to have stopped sinning in order to become a Christ follower. You don't have to join a church, get a tattoo, be circumcised or any other prerequisite. d. If that is what is meant – then this is true. e. However, oftentimes this message ends up being – Jesus accepts you no matter what lifestyle you choose to keep living. Jesus will never ask you to be someone you aren't. Jesus just wants to love you for who you are. f. This… is a lie. g. Jesus died because of who you were. Jesus died because you fall short. You miss the mark. You are not good enough. That is why Jesus died. To pay for your shortcomings and to make you like Him. To change you. He died to make you a NEW CREATURE. Old has died… and new is taking its place. h. Jesus says in order to be His disciple you must crucify yourself… daily… and follow Him. i. He told the rich young ruler to sell everything he had and give it to the poor and follow Him. j. Christ's message is clear. k. Turn from your sin, follow Him and sin… no… more. l. There is no such thing as a Christian who loves his sin and Jesus too. m. There is no such thing as a Christian who dislikes God's law. n. There is no such thing as a Christian who loves this world. o. They simply… do not exist. p. They may call themselves Christians… but in the last day… they will be deceived, take the mark and worship the Anti-Christ, so that God may justly judge them. q. Jesus is so not satisfied with who you are, that He submitted to death to change you to be like Him. r. If you disagree – its time to really listen hard… 8.) [Slide 32] Evangelism: “What about this text points us to Jesus Christ, the gospel, and how we are restored?” In the last days, many that profess Christ today will take the mark of the beast and worship him as God. a. The tension in the scripture is clear. b. Although God by grace alone unites His people to Christ's sacrifice through giving them faith in His Son, the kind of faith that God ALWAYS gives, is a faith that changes the person to whom it is given. c. When God gives faith, it is like when someone gets hit by a bus. d. Their life is going to be different from that day forward. It will change… because it must. e. The soil of the heart is prepared by the Lord to receive His truth and produce fruit. f. All other soils may look like they have received the truth… but things choke or scorch them to death. g. There will be many in that day who have prayed a prayer and accepted a cheap grace that forgives sin and asks nothing of them. A grace that has less to do with you being a citizen of God's royal family and more to do with keeping you from going to hell. h. But the same grace that keeps you from hell, makes you into a citizen of His family and conforms you to His standard. It's a package deal. You don't get one without the other. i. So how do you avoid being yet another dupe? How do you avoid standing at the judgment seat of Christ wondering why the books containing your works did not prove you were His? j. You must be born again. You must have your heart prepared by God to receive the love of the truth. k. How do you know God has done that for you? l. Well – is He stirring you now? Do you feel the Spirit of God pulling on you now? That is a pretty good sign that your heart is ready to receive the love of the truth. m. So, turn from sin. Turn from your pleasure in unrighteousness. Turn from worshipping and pursuing things on earth. Money, relationships, careers, possessions, lusts, passions… n. Turn from your desires, your pursuits, your will o. Lose your identity so that you can be absorbed into Christ's. p. Trust Him and love Him and what He has done for you. Love Him so much that He becomes your first priority. q. Submit to His rule over your life as your one and only King. r. Trust Him and love Him enough to leave all other things you trust and love behind. s. Then… and only then… will you start to see the Lord change you into His own possession. t. If that is you today… don't wait to tell someone. u. Don't walk out the door and think -I'll just tell them later. I'll just call them later. No. v. If you need to follow Christ. If you are done following you. Tell someone you know is a Christian here. We would like to rejoice with you and help you in the next steps. [Slide 33 (end)] Let me close with a prayer by the church father Augustine of Hippo In a vast wilderness full of snares and dangers, look! At your enabling I have cut off many of them, thrusting them out of my heart. And yet so many of these things buzz on all sides about my daily life. Do I dare say that nothing of this sort catches my attention, or causes even the slightest interest? True, I do not spend time in the worst kinds of entertainment, I do not dabble in astrology or the occult. I detest all those sacrilegious mysteries. And I owe you my humble and singlehearted service, O Lord my God. Yet the enemy, with tricks and suggestions, looks for a way in. So I beg you, by our King, even if I am far away from consenting to the enemy, may it ever be farther and farther away. You enable me, and will enable me, to follow you willingly, doing what you want me to do. We ask this for ourselves in Jesus' name, Amen. Benediction: Now may He who raises the poor from the dust, The needy from the ash heap; And makes them sit with nobles And inherit a seat of honor. Bear you through troubled days, To you who trust in God's unchanging love. Until we meet again, Grace and Peace to you.

Judas Iscariot: Betrayal, Prophecy, Hypocrisy & the Price of 30 Pieces of Silver Thomas Fretwell continues a “Life of Messiah” survey of the twelve apostles, focusing on Judas Iscariot and briefly distinguishing Judas son of James (Thaddeus), whom church history links to ministry in Edessa. The episode traces Judas's materialistic expectations of the Messiah, his hypocrisy as keeper of the money box and a thief, and the turning point after Mary anoints Jesus when Judas is rebuked. It connects Judas's betrayal for thirty pieces of silver to Old Testament prophecy (Psalm 41 and Zechariah 11), follows the Last Supper where Satan influences Judas, and highlights Jesus washing Judas's feet and calling him “friend” at the betraying kiss. Judas's remorse leads him to return the money, confess “innocent blood,” and hang himself, serving as a warning about hypocrisy, love of money, and refusing repentance, while affirming God's sovereign plan in the cross for forgiveness. Become a supporter and get unlimited questions turned into podcasts at: www.patreon.com/theologyandapologetics YouTube Channel: Theology & Apologetics www.youtube.com/channel/UChoiZ46uyDZZY7W1K9UGAnw TikTok: www.tiktok.com/@dr.fretwell?_t=ZN-8w8NXIFTHkc&_r=1 Instagram: www.instagram.com/theology.apologetics Websites: www.ezrafoundation.org www.theologyandapologetics.com

The 12 Apostles (Part 2): Philip, Bartholomew (Nathanael), Matthew, Thomas & Simon the Zealot | Luke 6:13 This episode continues the study of Jesus' chosen twelve apostles from Luke 6:13, explaining the apparent structure of three groups within the Twelve and reviewing prior lessons on Peter, Andrew, James, and John. It focuses on Philip (seen mainly in John's Gospel) as an organized, logical disciple tested in the feeding of the 5,000, his role in bringing Greeks to Jesus with Andrew, and Jesus' correction when Philip asks to see the Father; tradition says Philip was killed in Hierapolis around 54 AD. Bartholomew is identified as Nathanael (son of Tolmai), recounting his call from under the fig tree and his confession of Jesus; tradition places his martyrdom around 68 AD. Matthew (Levi) is described as a wealthy tax collector from a priestly line whose inclusion highlights unity amid tension; tradition says he died in Ethiopia. Thomas is defended beyond the “doubting” label, highlighting his loyalty, grief, confession “My Lord and my God,” and tradition of ministry in India and martyrdom. James son of Alphaeus is noted for obscurity and faithfulness, and Simon the Zealot is explained as a former nationalist extremist whose inclusion alongside Matthew shows Christ's transforming power; tradition links Simon to preaching in Britain and death under a Roman proconsul. Judas Iscariot is reserved for a later dedicated study. Become a supporter and get unlimited questions turned into podcasts at: www.patreon.com/theologyandapologetics YouTube Channel: Theology & Apologetics www.youtube.com/channel/UChoiZ46uyDZZY7W1K9UGAnw TikTok: www.tiktok.com/@dr.fretwell?_t=ZN-8w8NXIFTHkc&_r=1 Instagram: www.instagram.com/theology.apologetics Websites: www.ezrafoundation.org www.theologyandapologetics.com

Episode 197 - The Tall Guy (1989) "What in the name of Judas Iscariot's bumboy is going on?"  Dexter King (Jeff Goldblum) is an awkward American actor stranded in London, suffering from severe hay fever and a chronic case of career stagnation. His day job consists of being repeatedly humiliated on stage as the hapless straight man to Ron Anderson (Rowan Atkinson), a spectacularly arrogant and insecure British comedian who wields his ego like a blunt instrument. Dexter's miserable existence takes a sharp upward turn when a trip to the clinic for allergy shots introduces him to Kate (Emma Thompson), a brisk, hyper-pragmatic nurse with a devastatingly dry wit. Naturally, Dexter is immediately smitten. What follows is a courtship that culminates in one of cinema's most gloriously destructive love scenes, where the sheer force of their pent-up, awkward passion obliterates an entire apartment, claiming a piano, a mattress, and several lamps as collateral damage. However, the path to happily-ever-after is rarely smooth. After finally snapping and getting fired by the tyrannical Ron, Dexter desperately auditions for the only gig available: the title role in Elephant!, a West End musical adaptation of The Elephant Man. It is a masterpiece of terrible taste, featuring upbeat tap numbers, grotesque latex prosthetics, and lyrics that rhyme "freak" with "eek." Just as Dexter is tap-dancing his way toward theatrical infamy, his newfound happiness with Kate is threatened by a misunderstanding and the predatory advances of his former boss, Ron. To win the girl back, Dexter must navigate the treacherous waters of opening night, outmaneuver a megalomaniac, and prove that underneath the giant, rubbery head of a Victorian medical curiosity beats the heart of a true romantic. It's a quintessential British rom-com, laced with absurdity, sharp theatrical satire, and a deeply relatable desire to punch your terrible boss in the face.   #reelbritannia #podcast #movie #britmovie #TheTallGuy #TheTallGuy1989 #JeffGoldblum #EmmaThompson #RowanAtkinson #BestSexSceneEver #ElephantTheMusical   All episodes available at: https://directory.libsyn.com/shows/view/id/reelbritannia Coming soon...our next episode:

The teaching talks about the downfall of Judas and the 8 Roots of his decay. Judas' betrayal was the final death blow before his destruction.

St. Matthias, one of the original disciples who was with Jesus from the beginning, is chosen to take the place vacated by Judas Iscariot.  (Lectionary #564) May 14, 2026 - Cathedral Rectory - Superior, WI Fr. Andrew Ricci - www.studyprayserve.com  

Send us Fan MailAn empty chair can change everything. After Jesus ascends, the apostles return to the upper room carrying joy, grief, and the sharp absence of Judas Iscariot. We walk through the story of Saint Matthias in the Acts of the Apostles and explore why the early Church refuses to treat that missing place as “no big deal.” Restoring the Twelve is about unity, witness, and trust that God is still writing the story.We also talk about the part that surprises many listeners: the community prays and casts lots. From a modern angle, that can sound like a gamble, but Catholic tradition reads it as something else entirely: a deliberate act of surrender to divine providence. Peter anchors the decision in Scripture, two worthy candidates are presented, and the Church asks the Lord to choose without lobbying, ambition, or faction. It's a short scene with a massive takeaway about discernment, humility, and the quiet work of the Holy Spirit.Saint Matthias is also a gift for anyone who feels hidden. He steps into a role created by betrayal and heartbreak, and he does it without fanfare. That makes him a powerful companion for families and everyday disciples who keep showing up, serving, and saying yes when no one is clapping. If you're looking for Catholic inspiration, a deeper understanding of apostolic succession, or a practical reminder that God guides His Church and your life with steady hands, this conversation is for you. Subscribe, share this with a friend who needs hope, and leave a review so more people can find the show.Complete Article click hereOpen by Steve Bailey Support the showChat with US 24/7 Ask us anything https://chatting.page/mjxs9aerrtgm3lmpndlcepmbyosntrjnDownload Journeys of Faith App for Iphone or Android FREE https://journeysoffaith.com/pages/download-our-appJourneys of Faith brings your Super Saints PodcastsPlease consider subscribing to this podcast or making a donation to Journeys of Faith Help us Grow!Why you should shop here at Journeys of Faith official site!New Mega Search Engine!Lowest Prices and Higher discounts up to 50%Free Shipping starts at $18 - Express Safe Checkout Click HereCannot find it let us find or create it - - Click HereRewards Program is active - click Here

Read OnlineOne of the Twelve“You, Lord, who know the hearts of all, show which one of these two you have chosen to take the place in this apostolic ministry from which Judas turned away to go to his own place.” Then they gave lots to them, and the lot fell upon Matthias, and he was counted with the Eleven Apostles. Acts 1:24–26Matthias, the saint we honor today, was named an Apostle to replace Judas Iscariot after Judas betrayed Jesus and hanged himself. Matthias was likely from Galilee and had followed Jesus from the beginning of His public ministry. After Judas' death, Peter led the approximately 120 disciples in selecting Matthias through prayer and casting lots, ensuring the Apostles once again numbered twelve. This election occurred before Pentecost, so Matthias received the Holy Spirit alongside the other Apostles, affirming the Twelve as the foundational body of the Church.Matthias' selection is profoundly important for two primary reasons. First, by being counted along with the other eleven Apostles, the group once again numbered twelve. Though there are thousands of bishops today, the foundation began with twelve. Once they received the Holy Spirit at Pentecost and began their apostolic ministries, their number grew as the Church expanded. Nonetheless, the foundation remained, symbolizing the Twelve Tribes of Israel and uniting the New Testament Church with the Old Covenant.Second, Matthias' election establishes a biblical foundation for apostolic succession, one of the four marks of the Church: “I believe in one, holy, catholic, and apostolic Church” (Nicene Creed). By proclaiming the Church as “one,” we affirm that there is only one Church—“the one Church of Christ” (Vatican II, Lumen Gentium 8). While not all are visible members of this one Church, all who are united to Christ in a state of grace are part of His one Body. Nonetheless, “This Church, constituted and organized in the world as a society, subsists in the Catholic Church, which is governed by the successor of Peter and by the Bishops in communion with him” (LG 8).The Church is “holy” because she is united to Christ, her divine Head, who is all-holy. As members of this Church, we are sanctified by Christ's grace, the sacraments, and the indwelling of the Holy Spirit that enable us to grow in holiness and reflect the sanctity of God Himself.The word “catholic” in the Creed is written in lowercase because it does not refer specifically to the Roman Catholic Church as an institution but to the broader meaning of the word “catholic,” which means “universal.” The one Church is universal in scope and mission, welcoming all people. It is the responsibility of the Church's members to share the Gospel with every person, seeking to draw all into full communion with the one visible Body of Christ.Finally, the Church is “apostolic,” which is especially celebrated in today's Feast of Saint Matthias. Every bishop alive today, every bishop in the past, and every bishop yet to be ordained until the end of time takes his episcopal roots from the Twelve Apostles, including Matthias, who received the Holy Spirit at Pentecost.According to various traditions, the Apostle Matthias engaged in missionary activity in regions such as Cappadocia (modern-day Turkey), the Caspian Sea area (modern-day Georgia), and possibly as far south as Sudan and Ethiopia. He is believed to have died a martyr, either by crucifixion, stoning, or beheading. Though we do not know who succeeded him, we can be certain that he not only spread the Gospel and celebrated the Sacraments, but also ordained others to serve as apostles within the communities he helped to establish.As we honor Saint Matthias today, reflect on God's eternal wisdom in establishing the Church. God did not merely give us a set of rules to follow; He gave us a Church—His one Church—and entrusted His authority to sinful men who act in His name and convey His grace. Rejoice that you are a member of the Catholic Church, in which Christ's Church subsists. Pray not only for the mission of the Church, but also for those entrusted with apostolic responsibilities, passed on to them from the Twelve Apostles.Saint Matthias, you were counted among the Twelve and became an essential participant in the foundation of the Church. Through your apostolic ministry, you spread the Gospel far and wide, bringing grace and truth to those you were sent to serve. Please pray for me and for the entire Church, that we may always remain one, holy, catholic, and apostolic, so that the Gospel will continue to be spread to the ends of the earth. Saint Matthias, pray for me. Jesus, I trust in You.  Image: School Giusepe Ribera de lo Spagnoletta: St. MatthiasSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Send us Fan MailIn this episode, the VC  a brilliantly “sandwiched” passage where Mark places the beautiful story of a woman anointing Jesus with a fortune in rare perfume between the murderous plot of the religious leaders and Judas Iscariot's betrayal. While powerful men scheme in secret to kill Jesus and one of His own inner-circle disciples prepares to sell Him out, an unnamed woman breaks an alabaster flask and pours out everything she has in extravagant love, anointing His body for burial. Jesus defends her against the scolding crowd, declaring her act beautiful and promising her story will be told wherever the gospel is preached. The contrast is unforgettable: outward closeness to Jesus means nothing without a heart that truly treasures Him. This message will challenge you to examine your own worship, confront the Judas inside every heart, and live with the kind of radical devotion that makes Jesus say, “What a beautiful thing you have done for me.” You won't want to miss it.

John 14:22 Judas (not Iscariot) said to Him, "Lord, what then has happened that You are going to disclose Yourself to us and not to the world?" Have you ever been afraid that God wasn't going to do what you thought He was going to do? You question what's happening because the events aren't lining up with what you expected. I think that's what happened to Judas, not Judas Iscariot, but Judas the son of James. If he was thinking that Jesus was going to establish the kingdom in Israel and drive out the Romans, how was He going to do that by revealing Himself to them and not to the world. In Judas' mind, something must have happened that changed the plan. The natural mind has a worldly perspective, but the spiritual mind envisions God's kingdom in the hearts of men and women. In reality nothing had happened to change God's agenda of glorifying Himself in His Son by loving His own and bringing many sons to glory. From our vantage point, something has happened that changed everything and made it possible for Jesus to disclose Himself to us and not to the world. His death, resurrection, and glorification have occurred and as a result, the living, Lord Jesus Christ lives united with all who believe in Him. Who are those people who are united with Him? We will rejoice in the answer in tomorrow's live to love encouragement. Acknowledgment: Music from “Carried by the Father” by Eric Terlizzi. www.ericterlizzi.com

There is no crime to fit this sentence; there is no sentence to fit this crime. Roman Prefect Pontius Pilate's words are echoed by the zealot Judas Iscariot only hours before history takes a bloody turn on a cross atop Golgotha on Calvary Hill. Two thousand years later, these words are found scrawled in blood in New York next to three crucified men hanging on a basement wall. Judas, now Jude Issachar, an enigmatic social worker and part-time professor, and Pontius, now Peter Pheiffer, an unsettled defense attorney at a ravenous global law firm, have lived many lifetimes since their original encounter. However, Jude is aware of his past and is cursed by the fateful lure of the noose and the tree. Peter is damned by a recurring ignorance, a cruel cyclical awakening that creeps up on him as he is compelled to defend a sociopath who crucified three men. ondemned for their role in humankind's darkest betrayal, they must reckon with their pasts-and their futures-after a fateful, bloody collision of violence and addiction two millennia after their sentence began brings these lost souls together once more.Become a supporter of this podcast: https://www.spreaker.com/podcast/arroe-collins-unplugged-totally-uncut--994165/support.

Jesus has a massive following, so much so that when he arrived in Jerusalem people shouted his praise as he entered. The chief priests and the scribes have been rebuked by this new teacher time and again, and are actively looking for a way to murder Jesus to put an end to this growing movement. Judas Iscariot, one of the 12 chosen from among the disciples to be an apostle, decides to betray Jesus to these men. While Judas is plotting evil, Christ celebrates the Passover with the twelve. He breaks the unleavened bread and takes the cup, saying that they are his body and his blood. Finally, Christ predicts that Peter will deny him three times. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

In this message from Echo Church, we step into Gospel of John chapter 13, during the final night before Jesus' crucifixion—a moment filled with deep teaching, raw emotion, and ultimate love. Focusing on the betrayal of Judas Iscariot, the sermon flips the usual perspective. Instead of centering on Judas' failure, it highlights the overwhelming love of Jesus Christ. Even knowing betrayal was coming, Jesus continues to honor, serve, and extend grace to Judas—revealing a love that isn't based on worthiness, but on His unchanging character. The message unpacks three key ideas: The heart of Jesus: He feels the pain of betrayal deeply, showing that sin doesn't just break rules—it breaks relationship. A new commandment: Love one another as Jesus has loved us—a radical, sacrificial, and unconditional standard. How we respond: The defining mark of a Christian isn't success, status, or perfection—it's love. A love that is patient, unified, and visible even across differences. Ultimately, the sermon challenges listeners to move beyond simply knowing about Jesus to truly knowing Him—and to reflect His love in a way that the world can't ignore.

To become a follower of Jesus, visit: https://MorningMindsetMedia.com/Jesus  ➖➖➖➖➖➖➖➖➖➖ ⇒ TODAY'S DAILY SPONSOR: You can sponsor a daily episode of the Morning Mindset too, by going to https://MorningMindsetMedia.com/DailySponsor ➖➖➖➖➖➖➖➖➖➖ TODAY'S SCRIPTURE: ➖➖➖➖➖➖➖➖➖➖ FINANCIALLY SUPPORT THE MORNING MINDSET: (not tax-deductible) -- Become a monthly partner: https://mm-gfk-partners.supercast.com/ -- Support a daily episode: https://MorningMindsetMedia.com/daily-sponsor/ -- Give one-time: https://give.cornerstone.cc/careygreen -- Venmo: https://venmo.com/CareyNGreen  ➖➖➖➖➖➖➖➖➖➖ NON-ENGLISH VERSIONS OF THIS PODCAST: SPANISH version: https://MorningMindsetMedia.com/Spanish CHINESE version: https://MorningMindsetMedia.com/Chinese  ➖➖➖➖➖➖➖➖➖➖ CONTACT: Carey@careygreen.com  ➖➖➖➖➖➖➖➖➖➖ THEME MUSIC: “King’s Trailer” – Creative Commons 0 | Provided by https://freepd.com/ To become a follower of Jesus, visit: https://MorningMindsetMedia.com/Jesus  ➖➖➖➖➖➖➖➖➖➖ ⇒ TODAY'S DAILY SPONSOR: Today’s episode is financially supported by Theo and Laura -- We have been blessed by the podcasts over the last few years. You can sponsor a daily episode of the Morning Mindset too, by going to https://MorningMindsetMedia.com/DailySponsor ➖➖➖➖➖➖➖➖➖➖ TODAY'S SCRIPTURE: Mark 3:14–19 - And he appointed twelve (whom he also named apostles) so that they might be with him and he might send them out to preach [15] and have authority to cast out demons. [16] He appointed the twelve: Simon (to whom he gave the name Peter); [17] James the son of Zebedee and John the brother of James (to whom he gave the name Boanerges, that is, Sons of Thunder); [18] Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Zealot, [19] and Judas Iscariot, who betrayed him. (ESV) ➖➖➖➖➖➖➖➖➖➖ FINANCIALLY SUPPORT THE MORNING MINDSET: (not tax-deductible) -- Become a monthly partner: https://mm-gfk-partners.supercast.com/ -- Support a daily episode: https://MorningMindsetMedia.com/daily-sponsor/ -- Give one-time: https://give.cornerstone.cc/careygreen -- Venmo: https://venmo.com/CareyNGreen  ➖➖➖➖➖➖➖➖➖➖ NON-ENGLISH VERSIONS OF THIS PODCAST: SPANISH version: https://MorningMindsetMedia.com/Spanish CHINESE version: https://MorningMindsetMedia.com/Chinese  ➖➖➖➖➖➖➖➖➖➖ CONTACT: Carey@careygreen.com  ➖➖➖➖➖➖➖➖➖➖ THEME MUSIC: “King’s Trailer” – Creative Commons 0 | Provided by https://freepd.com/

This message, centered on Matthew 26:47–56, explores Jesus' arrest as a powerful lesson on true spiritual preparedness in the face of conflict. While the scene includes betrayal by Judas Iscariot and the impulsive violence of Peter—who cuts off Malchus' ear—the core focus is on how Jesus responds: with restraint, authority, and trust in God's plan. Though Jesus had the power to resist, He willingly surrendered, demonstrating that His kingdom is not advanced through force but through obedience and spiritual strength. The sermon highlights the apparent tension between Jesus instructing His disciples to carry swords and then rebuking their use, explaining that while practical preparation has value, reliance on physical or worldly means must never replace dependence on God. Believers are reminded that their true battle is spiritual, not against people, and that victory comes through prayer, self-control, humility, and trust in God rather than aggression or self-reliance. Ultimately, the message calls Christians—especially leaders and fathers—to pursue daily spiritual discipline, preparing their hearts and minds so they can respond like Jesus: with love, wisdom, and unwavering faith, even toward enemies.

Welcome to Day 2839 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2839 – "The Twelve" and Their Marching Orders – Luke 6:12-49 Wisdom-Trek Podcast Script - Day 2839 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2839 of our trek. The purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Each Tuesday, I will share the messages I have delivered at Putnam Congregational Church this year. This is the sixteenth message in a year-long series covering the Good News as narrated by Luke. Today's message covers Luke six, verses twelve through forty-nine, and is titled “"The Twelve" and Their Marching Orders” . I pray it will be a conduit for learning and encouragement for you. Putnam Church Message – 03/15/2026 Luke's Account of the Good News - “The Twelve and Their Marching Orders”   Last week, we continued our study of the ministry of Jesus Christ with a message titled “The Defiant Messiah.”  We learned that He is not defiant against the Father. He is defiant against anything that misrepresents the Father. Today, we continue with the sixteenth message in Luke's narrative of the Good News of Jesus Christ in a message titled “The Twelve and Their Marching Orders.”  Our Core verses for this week are Luke 6:12-49, found on page 1600 of your Pew Bibles.  The Twelve Apostles 12 One of those days Jesus went out to a mountainside to pray, and spent the night praying to God. 13 When morning came, he called his disciples to him and chose twelve of them, whom he also designated apostles: 14 Simon (whom he named Peter), his brother Andrew, James, John, Philip, Bartholomew, 15 Matthew, Thomas, James son of Alphaeus, Simon who was called the Zealot, 16 Judas son of James, and Judas Iscariot, who became a traitor. Blessings and Woes 17 He went down with them and stood on a level place. A large crowd of his disciples was there and a great number of people from all over Judea, from Jerusalem, and from the coastal region around Tyre and Sidon, 18 who had come to hear him and to be healed of their diseases. Those troubled by impure spirits were cured, 19 and the people all tried to touch him, because power was coming from him and healing them all. 20 Looking at his disciples, he said: “Blessed are you who are poor, for yours is the kingdom of God. 21 Blessed are you who hunger now, for you will be satisfied. Blessed are you who weep now, for you will laugh. 22 Blessed are you when people hate you, when they exclude you and insult you and reject your name as evil, because of the Son of Man. 23 “Rejoice in that day and leap for joy, because great is your reward in heaven. For that is how their ancestors treated the prophets. 24 “But woe to you who are rich, for you have already received your comfort. 25 Woe to you who are well fed now, for you will go hungry. Woe to you who laugh now, for you will mourn and weep. 26 Woe to you when everyone speaks well of you, for that is how their ancestors treated the false prophets. Love for Enemies 27 “But to you who are listening I say: Love your enemies, do good to those who hate you, 28 bless those who curse you, pray for those who mistreat you. 29 If someone slaps you on one cheek, turn to them the other also. If someone takes your coat, do not withhold your shirt from them. 30 Give to everyone who asks you, and if anyone takes what belongs to you, do not demand it back. 31 Do to others as you would have them do to you. 32 “If you love those who love you, what credit is that to you? Even sinners love those who love them. 33 And if you do good to those who are good to you, what credit is that to you? Even sinners do that. 34 And if you lend to those from whom you expect repayment, what credit is that to you? Even sinners lend to sinners, expecting to be repaid in full. 35 But love your enemies, do good to them, and lend to them without expecting to get anything back. Then your reward will be great, and you will be children of the Most High, because he is kind to the ungrateful and wicked. 36 Be merciful, just as your Father is merciful. Judging Others 37 “Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven. 38 Give, and it will be given to you. A good measure, pressed down, shaken together and running over, will be poured into your lap. For with the measure you use, it will be measured to you.” 39 He also told them this parable: “Can the blind lead the blind? Will they not both fall into a pit? 40 The student is not above the teacher, but everyone who is fully trained will be like their teacher. 41 “Why do you look at the speck of sawdust in your brother's eye and pay no attention to the plank in your own eye? 42 How can you say to your brother, ‘Brother, let me take the speck out of your eye,' when you yourself fail to see the plank in your own eye? You hypocrite, first take the plank out of your eye, and then you will see clearly to remove the speck from your brother's eye. A Tree and Its Fruit 43 “No good tree bears bad fruit, nor does a bad tree bear good fruit. 44 Each tree is recognized by its own fruit. People do not pick figs from thornbushes, or grapes from briers. 45 A good man brings good things out of the good stored up in his heart, and an evil man brings evil things out of the evil stored up in his heart. For the mouth speaks what the heart is full of. The Wise and Foolish Builders 46 “Why do you call me, ‘Lord, Lord,' and do not do what I say? 47 As for everyone who comes to me and hears my words and puts them into practice, I will show you what they are like. 48 They are like a man building a house, who dug down deep and laid the foundation on rock. When a flood came, the torrent struck that house but could not shake it, because it was well built. 49 But the one who hears my words and does not put them into practice is like a man who built a house on the ground without a foundation. The moment the torrent struck that house, it collapsed and its destruction was complete.”     Opening Prayer Father, thank You for Your Word and for the Lord Jesus Christ, who not only saves us but teaches us how to live as citizens of His kingdom. Open our minds to understand, soften our hearts to receive, and strengthen our wills to obey. Teach us what real discipleship looks like. Guard us from being hearers only and make us doers of Your Word. In Jesus' name, amen. Introduction For a number of years, “discipleship” became a kind of Christian buzzword. Conferences were built around it. Books were written about it. Churches made programs for it. Seminar speakers diagrammed it on whiteboards and filled binders with methods for it. And some of that was very good. Many believers can look back and say, “Somebody poured into me. Somebody noticed me. Somebody taught me not just Bible facts, but how to walk with Christ.”  That is a beautiful thing. For me, that would be primarily my parents. But discipleship did not begin in the 1970s. It did not begin in a seminar notebook. It did not begin in a curriculum. It began in the heart of Jesus. And when we come to Luke 6:12–49, we see something crucial: Jesus did not merely gather crowds. / He made disciples. / And He did not merely make disciples in general. / He first chose twelve men, and then He began to shape them for mission. / One thing we don't want to miss as we focus today on the twelve is that there were many others who traveled with Jesus during His ministry, including several women, who assisted in funding the ministry. That matters, because crowds are impressed by miracles,...

Fr. Mike points out the secrecy in Judas' life, and highlights Jesus' words of conviction to the disciples before his death on the cross. He also explains how important it is to bring Jesus into our temptation, and to not hide our hearts from him like Judas did. Today's readings are John 13-15 and Proverbs 6:6-11. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Pastor Jake closed out “Easter Eggs — The Hidden Stories of Easter” by looking at Judas Iscariot's part in the Easter story. Judas' betrayal, though heartbreaking, became the moment that moved Jesus toward the cross. His choice revealed how human weakness can still be woven into God's greater plan. The message encouraged us to reflect on our own hearts, and the grace God offers even in our failures.  Join us this Sunday for a brand-new series!Our mission is to glorify God by equipping His people to change their world and by planting churches with the same world-changing vision.Website: https://mannastafford.church/Find us on: Facebook:   / mannastafford  Instagram:   / manna.stafford  TikTok:   / manna.stafford

Looking closely at the downfall of Judas Iscariot at the Last Supper, we will discover why "the Last Supper", would indeed be his last. Did you know the Bible warns that taking Communion unworthily can lead to judgment, sickness, and even death? In this sobering teaching, we explore the serious warnings of 1 Corinthians 11 and uncover what it truly means to "discern the Lord's body." Support Rise on Fire Ministries by contributing to their tip jar: https://tips.pinecast.com/jar/rise-on-fire This podcast is powered by Pinecast.Read transcript

**Warning: This episode contains graphic descriptions of violence, including suicide**What really happened to Judas Iscariot? From shifting accounts in the Gospels to the 30 pieces of silver, Tristan Hughes is joined by Professor Paul Middleton to trace the stories that made Judas Christianity's most infamous villain.Along the way, they explore the kiss in the Garden of Gethsemane, the conflicting accounts of Judas's death, and the long debate over whether he was a historical figure or a later invention.MOREJesus of NazarethListen on AppleListen on SpotifyPontius PilateListen on AppleListen on SpotifyWatch this episode on our YouTube channel: @TheAncientsPodcastPresented by Tristan Hughes. Audio editor is Aidan Lonergan. The producer is Joseph Knight. The senior producer is Anne-Marie Luff.All music courtesy of Epidemic SoundsThe Ancients is a History Hit podcast.Sign up to History Hit for hundreds of hours of original documentaries, with a new release every week. Sign up at https://www.historyhit.com/subscribe.  Hosted on Acast. See acast.com/privacy for more information.

“Why didn’t you arrest me in the Temple? I was there every day. But this is your moment, the time when the power of darkness reigns.” (Luke 22:53 NLT) One of the most maddening moments in the Garden of Gethsemane came when Jesus’ enemies finally arrived to arrest Him. Leading the way was Judas Iscariot, the disciple who betrayed the Lord. According to Luke 22:47, “Judas walked over to Jesus to greet him with a kiss” (NLT). The obvious question is “Why?” Judas Iscariot had followed Jesus for three years. He had listened to the Lord’s teachings. He had witnessed miracle after miracle. He had watched Jesus expose the hypocrisy of the very people he conspired with to betray Him. So, why did Judas do it? The closest we get to an answer in Scripture is Luke 22:3, which says, “Then Satan entered into Judas Iscariot” (NLT). But that only leads to another obvious question. Why does God allow Satan to exist? In Job 1:7, Satan says, “I have been patrolling the earth, watching everything that’s going on” (NLT). But he’s not a passive observer. He’s looking for trouble. He’s looking for lives to ruin. He’s looking for saints to stumble. So, why does God allow him to carry on? Why doesn’t the Lord just take him out, as He could in a nanosecond? You might be surprised to learn that Satan, in his own twisted way, serves the purposes of God. Consider how he unwittingly played a major role in the cross of Christ. In his enduring hatred for God’s Son, Satan thought it would be a great idea to have Jesus betrayed, arrested, beaten within an inch of His life, and then crucified and put to death on a Roman cross. Everything went according to Satan’s plan. As Jesus told the mob who came to apprehend Him, “But this is your moment, the time when the power of darkness reigns” (Luke 22:53 NLT). The power of darkness did indeed reign that day, and Satan’s plan succeeded. But so did the plan of God. What the evil one didn’t realize was that it was God’s plan all along that the Messiah would die for the sins of the world. In the prophecy of Isaiah, we’re told, “It was the Lord’s will to crush him and cause him to suffer” (Isaiah 53:10 NIV). Unaware that he was making the biggest blunder since his rebellion against God, Satan played into the plan and purpose of God when, in his rage and hatred, he prompted Judas Iscariot to betray Jesus for thirty pieces of silver (see Zechariah 11:12–13). Satan’s “best shot” against God and the people of God was the crucifixion of Jesus Christ. And in that act, he not only unwittingly sealed his own doom, but he also opened the door for Jesus to offer redemption and salvation to the whole world. Remember, then, if you hold on to God and trust Him through the dark times, Satan’s best shots against you also will end up working for your good—and God’s glory. Reflection question: What is an example from your life when God used Satan’s attacks against you for your good and His glory? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Greg Laurie: Daily Devotions" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known." All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

Today’s Topics: 1, 2, 3, 4) Gospel – Matthew 26:14-25 – One of the Twelve, who was called Judas Iscariot, went to the chief priests and said, “What are you willing to give me if I hand Him over to you?” They paid him thirty pieces of silver, and from that time on he looked for an opportunity to hand Him over. On the first day of the Feast of Unleavened Bread, the disciples approached Jesus and said, “Where do You want us to prepare for You to eat the Passover?” He said, “Go into the city to a certain man and tell him, ‘The Teacher says, “My appointed time draws near; in your house I shall celebrate the Passover with My disciples.”‘“ The disciples then did as Jesus had ordered, and prepared the Passover. When it was evening, He reclined at table with the Twelve. And while they were eating, He said, “Amen, I say to you, one of you will betray Me.” Deeply distressed at this, they began to say to Him one after another, “Surely it is not I, Lord?” He said in reply, “He who has dipped his hand into the dish with Me is the one who will betray Me. The Son of Man indeed goes, as it is written of Him, but woe to that man by whom the Son of Man is betrayed. It would be better for that man if he had never been born.” Then Judas, his betrayer, said in reply, “Surely it is not I, Rabbi?” He answered, “You have said so.” Bishop Sheen quote of the day

Why does the Church remember Spy Wednesday with such gravity? Because in the betrayal of Judas Iscariot, we glimpse not only human weakness, but the mysterious role of demonic powers in the Passion. This episode explores how the forces of darkness sought to destroy Jesus Christ—and how, paradoxically, the Cross became their defeat. All of Father Luke's Masses are live-streamed at Our Lady's Blue Army Facebook and Youtube, and homilies posted at Daily Homilies from the Blue Army Shrine.

Gospel Matthew 26:14-25 One of the Twelve, who was called Judas Iscariot, went to the chief priests and said, “What are you willing to give me if I hand him over to you?” They paid him thirty pieces of silver, and from that time on he looked for an opportunity to hand him over. On the first day of the Feast of Unleavened Bread, the disciples approached Jesus and said, “Where do you want us to prepare for you to eat the Passover?” He said, “Go into the city to a certain man and tell him, ‘The teacher says, "My appointed time draws near; in your house I shall celebrate the Passover with my disciples.”‘“ The disciples then did as Jesus had ordered, and prepared the Passover. When it was evening, he reclined at table with the Twelve. And while they were eating, he said, “Amen, I say to you, one of you will betray me.” Deeply distressed at this, they began to say to him one after another, “Surely it is not I, Lord?” He said in reply, “He who has dipped his hand into the dish with me is the one who will betray me. The Son of Man indeed goes, as it is written of him, but woe to that man by whom the Son of Man is betrayed. It would be better for that man if he had never been born.” Then Judas, his betrayer, said in reply, “Surely it is not I, Rabbi?” He answered, “You have said so.” Reflection There is such an interesting image in this particular passage that always catches my imagination. And is, whose house was this? Who is this man who they were to find? He's not named. They will offer his house to Jesus for the most important moment in his ministry, The Last Supper. And I think it's so interesting that the line in your house, I will celebrate the Passover. What is our house that God longs to enter? It is our heart. And what is the Passover other than the institution of the miracle of God dwelling in us, a Eucharistic presence that we take in every time we celebrate liturgy. When that is offered, we enter into that same moment of this is the house in which God has chosen to dwell. That's the hope for all of us. That's what we trust in. Closing Prayer Father, we face so many things alone. We feel like we need to do something in order to win your affection. But help us to see how clearly in these stories, particularly at the end of your ministry, you made clear to us that you long to dwell within us. You want to celebrate in our house, in our heart, your presence, your healing power, and your truth. Help us to keep that in mind, to believe in it. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices