Podcasts about Judas Iscariot

In this message from The Follow Me Series, Pastor Putnam takes an honest and challenging look at the life of Judas Iscariot. Though Judas walked closely with Jesus, witnessed His miracles, and was one of the twelve disciples, his heart gradually drifted through compromise, greed, and unresolved offense. This powerful message challenges us to examine our own hearts and recognize the warning signs of spiritual drift. Being around Jesus is not the same as truly belonging to Him. Pastor Putnam reminds us of the importance of prayer, God's Word, worship, accountability, forgiveness, and complete surrender. Most importantly, this message offers hope: even when we have drifted, Jesus is still reaching for us. Don't ignore the drift—wake up, turn back, and draw near to Him. To hear more about what God is doing in Sheboygan County and beyond, visit us at posc.church!

He sat in the place of honor. He preached the gospel. He cast out demons. And Judas Iscariot still walked straight into the darkest corner of hell — without ever seeing it coming.In this episode, we dig into John 13 and Matthew 26–27 to answer a question every believer should wrestle with: what actually went wrong with Judas? It wasn't a single dramatic moment of rebellion — it was a slow, quiet hardening that looked a lot like normal Christian life right up until it didn't.We walk through four warning signs from Judas's life that show up in ours too:Loving money — how a small compromise (pilfering the money box) became a 30-piece-of-silver betrayalA seared conscience — why sin that once kept you up at night can eventually let you sleep like a babyRejecting the Savior's love — Jesus washed his feet and fed him bread, and Judas still walked out into the nightRemorse without repentance — the crucial, often-missed difference between feeling guilty and actually turning to Christ (2 Corinthians 7:9-10)We also contrast Judas's despair with Peter's repentance — two disciples, two failures, two radically different endings — and talk honestly about what it looks like to examine your own heart instead of pointing at someone else's.

Luke 6:9-45 New International Version 9 Then Jesus said to them, “I ask you, which is lawful on the Sabbath: to do good or to do evil, to save life or to destroy it?” 10 He looked around at them all, and then said to the man, “Stretch out your hand.” He did so, and his hand was completely restored. 11 But the Pharisees and the teachers of the law were furious and began to discuss with one another what they might do to Jesus. The Twelve Apostles 12 One of those days Jesus went out to a mountainside to pray, and spent the night praying to God. 13 When morning came, he called his disciples to him and chose twelve of them, whom he also designated apostles: 14 Simon (whom he named Peter), his brother Andrew, James, John, Philip, Bartholomew, 15 Matthew, Thomas, James son of Alphaeus, Simon who was called the Zealot, 16 Judas son of James, and Judas Iscariot, who became a traitor. Blessings and Woes 17 He went down with them and stood on a level place. A large crowd of his disciples was there and a great number of people from all over Judea, from Jerusalem, and from the coastal region around Tyre and Sidon, 18 who had come to hear him and to be healed of their diseases. Those troubled by impure spirits were cured, 19 and the people all tried to touch him, because power was coming from him and healing them all. 20 Looking at his disciples, he said: “Blessed are you who are poor, for yours is the kingdom of God.21 Blessed are you who hunger now, for you will be satisfied.Blessed are you who weep now, for you will laugh.22 Blessed are you when people hate you, when they exclude you and insult you and reject your name as evil, because of the Son of Man. 23 “Rejoice in that day and leap for joy, because great is your reward in heaven. For that is how their ancestors treated the prophets. 24 “But woe to you who are rich, for you have already received your comfort.25 Woe to you who are well fed now, for you will go hungry.Woe to you who laugh now, for you will mourn and weep.26 Woe to you when everyone speaks well of you, for that is how their ancestors treated the false prophets. Love for Enemies 27 “But to you who are listening I say: Love your enemies, do good to those who hate you, 28 bless those who curse you, pray for those who mistreat you. 29 If someone slaps you on one cheek, turn to them the other also. If someone takes your coat, do not withhold your shirt from them. 30 Give to everyone who asks you, and if anyone takes what belongs to you, do not demand it back. 31 Do to others as you would have them do to you. 32 “If you love those who love you, what credit is that to you? Even sinners love those who love them. 33 And if you do good to those who are good to you, what credit is that to you? Even sinners do that. 34 And if you lend to those from whom you expect repayment, what credit is that to you? Even sinners lend to sinners, expecting to be repaid in full. 35 But love your enemies, do good to them, and lend to them without expecting to get anything back. Then your reward will be great, and you will be children of the Most High, because he is kind to the ungrateful and wicked. 36 Be merciful, just as your Father is merciful. Judging Others 37 “Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven. 38 Give, and it will be given to you. A good measure, pressed down, shaken together and running over, will be poured into your lap. For with the measure you use, it will be measured to you.” 39 He also told them this parable: “Can the blind lead the blind? Will they not both fall into a pit? 40 The student is not above the teacher, but everyone who is fully trained will be like their teacher. 41 “Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye? 42 How can you say to your brother, ‘Brother, let me take the speck out of your eye,’ when you yourself fail to see the plank in your own eye? You hypocrite, first take the plank out of your eye, and then you will see clearly to remove the speck from your brother’s eye. A Tree and Its Fruit 43 “No good tree bears bad fruit, nor does a bad tree bear good fruit. 44 Each tree is recognized by its own fruit. People do not pick figs from thornbushes, or grapes from briers. 45 A good man brings good things out of the good stored up in his heart, and an evil man brings evil things out of the evil stored up in his heart. For the mouth speaks what the heart is full of.See omnystudio.com/listener for privacy information.

Is it possible to be close to Jesus and still far from God? The most infamous disciple, Judas Iscariot, has one of the most sobering stories in Scripture. He heard the sermons, saw the miracles, walked with the disciples, and still missed the very thing that could have changed his life. Listen in for the finale of The Twelve Disciples of Our Lord as we examine the difference between knowing about God and truly knowing Him.

John 13:21-26 (KJV) When Jesus had thus said, he was troubled in spirit, and testified, and said, Verily, verily, I say unto you, that one of you shall betray me. 22 Then the disciples looked one on another, doubting of whom he spake. 23 Now there was leaning on Jesus' bosom one of his disciples, whom Jesus loved. 24 Simon Peter therefore beckoned to him, that he should ask who it should be of whom he spake. 25 He then lying on Jesus' breast saith unto him, Lord, who is it? 26 Jesus answered, He it is, to whom I shall give a sop, when I have dipped it. And when he had dipped the sop, he gave it to Judas Iscariot, the son of Simon.

It is good – and much to be preferred – to always focus on the positive words that we find in Scripture, but in doing so we must not be blind to the concerns that arise and threaten to distract the community of those following Christ. As Paul brings his letter to the Romans to a conclusion, after writing of all the foundations to a true faith and the way of life in that faith, he then finds it necessary to write, “I appeal to you brothers, to watch out for those who cause divisions and create obstacles  contrary to the doctrine that you have been taught; avoid them. For such persons do not serve our Lord Christ, but their own appetites, for by smooth talk and flattery they deceive …. “[v.18] Judas Iscariot served himself while giving an outward appearance of serving Christ.  If we should encounter such let us follow Pauls' advice, “ … I want you to be wise as to what is good and innocent as to what is evil.” [v.19] In the previous chapter we read “May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope” [v.13]  We cannot miss the emphasis on “hope.”   How much do we need a real hope in our hearts in 2026 – a hope that creates “all joy and peace” as we face the challenges of godlessness that abound in today's world; we must develop a sense of total commitment so that we can more easily avoid distractions.What total commitment Jeremiah must have had, so many enemies, efforts to put him to death, as we read today in ch. 26 (v.11) But God saw to it that he had some support.  He was God's mouthpiece in warning the people of God's impending judgements. How effective are you and I in doing that?  Do we feel weak?  That seems natural, we do not have the direct contact with God that Jeremiah experienced, but we do have the full revelation of his whole purpose in the 66 books of the Bible. Let us take special note of Paul's final words to the believers in Rome, “Now unto him who is able to strengthen you according to my gospel  … according to the command of the eternal God to bring about obedience of faith – to the only wise God be glory forevermore through Jesus Christ!  Amen.”     May we so live that we witness that coming glory.

I am sorry to say that much of legerdemain and trickery are to be met with in the religious world. Why, there are those who pretend to save souls by curious tricks, intricate maneuvers, and dexterous posture-making! A basin of water, half-a-dozen drops, certain syllables—heigh, presto!—the infant is made a child of God, a member of Christ, and an inheritor of the kingdom of Heaven! This aqueous regeneration surpasses my belief; it is a trick which I do not understand: the initiated only can perform the beautiful piece of magic, which excels anything ever attempted by the Wizard of the North. There is a way, too, of winning souls by laying hands upon heads, only the elbows of the aforesaid hands must be encased in lawn, and then the machinery acts, and there is grace conferred by blessed fingers! I must confess I do not understand the occult science, but at this I need not wonder, for the profession of saving souls by such juggling can only be carried out by certain favored persons who have received apostolic succession direct from Judas Iscariot.

I am sorry to say that much of legerdemain and trickery are to be met with in the religious world. Why, there are those who pretend to save souls by curious tricks, intricate maneuvers, and dexterous posture-making! A basin of water, half-a-dozen drops, certain syllables—heigh, presto!—the infant is made a child of God, a member of Christ, and an inheritor of the kingdom of Heaven! This aqueous regeneration surpasses my belief; it is a trick which I do not understand: the initiated only can perform the beautiful piece of magic, which excels anything ever attempted by the Wizard of the North. There is a way, too, of winning souls by laying hands upon heads, only the elbows of the aforesaid hands must be encased in lawn, and then the machinery acts, and there is grace conferred by blessed fingers! I must confess I do not understand the occult science, but at this I need not wonder, for the profession of saving souls by such juggling can only be carried out by certain favored persons who have received apostolic succession direct from Judas Iscariot.

I am sorry to say that much of legerdemain and trickery are to be met with in the religious world. Why, there are those who pretend to save souls by curious tricks, intricate maneuvers, and dexterous posture-making! A basin of water, half-a-dozen drops, certain syllables—heigh, presto!—the infant is made a child of God, a member of Christ, and an inheritor of the kingdom of Heaven! This aqueous regeneration surpasses my belief; it is a trick which I do not understand: the initiated only can perform the beautiful piece of magic, which excels anything ever attempted by the Wizard of the North. There is a way, too, of winning souls by laying hands upon heads, only the elbows of the aforesaid hands must be encased in lawn, and then the machinery acts, and there is grace conferred by blessed fingers! I must confess I do not understand the occult science, but at this I need not wonder, for the profession of saving souls by such juggling can only be carried out by certain favored persons who have received apostolic succession direct from Judas Iscariot.

Austin Hutton 8/2/2026 3 Then Mary took about a pint of pure nard, an expensive perfume; she poured it on Jesus' feet and wiped his feet with her hair. And the house was filled with the fragrance of the perfume. 4 But one of his disciples, Judas Iscariot, who was later to betray him, objected, 5 “Why wasn't this perfume sold and the money given to the poor? It was worth a year's wages.” 6 He did not say this because he cared about the poor but because he was a thief; as keeper of the money bag, he used to help himself to what was put into it. 7 “Leave her alone,” Jesus replied. “It was intended that she should save this perfume for the day of my burial. 8 You will always have the poor among you, but you will not always have me.” John 12 v3-8 (NIV) Offering all that we are to God in worship changes us.

Jesus is walking with his disciples and teaching them about his relationship with the Father, with the Holy Spirit, and with his disciples. In today's reading, we'll hear Jesus pray for himself, for his disciples, and for all those believers who come after them. This section is often called “the high priestly prayer,” as Jesus is interceding for those whom he loves based on his status before the Father. Directly following this prayer, Jesus will be betrayed by Judas Iscariot into the hands of the Jews who wished to put him to death, including the chief priests, Pharisees, and a company of soldiers. As such, this prayer serves as a kind of parting of ways, as Jesus will now face the cross. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

SummaryThis sermon focuses on Judas Iscariot, the disciple most associated with betrayal, and draws out lessons about faith, loyalty, worship, and redemption. The pastor walks through key moments in Judas's life, from being chosen by Jesus to sitting beside Him at the Last Supper, highlighting that Judas was close to Jesus in proximity but never truly surrendered His heart. Despite witnessing miracles, being trusted with the money box, and being given every opportunity to turn back, Judas chose greed, deception, and ultimately regret without repentance.The sermon also brings in the encouraging contrast of the other Judas (Thaddaeus), who remained faithful and is believed to have written the book of Jude. The pastor challenges the congregation not to let hypocrites, past hurts, or betrayals become barriers between them and God. The central call is to love anyway, forgive anyway, and trust that the same grace available to Peter and the other disciples is available to everyone, no matter what they have done or been through.Key Verses- John 6:70- John 12:3-6- John 13:2- John 13:18- John 17:12- Matthew 27:3- Jude 1:24Life ApplicationThis week, identify one relationship where hurt, betrayal, or disappointment has caused you to pull back from loving or trusting others. Make a deliberate choice to take one small step toward that person or toward a community you have been avoiding. It does not have to be a grand gesture. It might be a text, a prayer for them, or simply showing up. Ask God to give you the grace to love anyway, just as He has loved you anyway.

"There is no crime to fit this sentence; there is no sentence to fit this crime." The words of the Roman Prefect Pontius Pilate echo across the centuries in Daniel Grace's first novel In the Wake of Golgotha, a daring retelling of "the greatest story ever told." As the specter of Pilate collides with a modern-day incarnation of Judas Iscariot in the shadows of a New York City basement, a profound religious mystery unfolds in a dark and dazzling literary thriller. The book is a bit of a departure for Daniel Grace, the London-born, California-bred former owner of an internationally-acclaimed advertising agency, who now produces award-winning wines at his family's winery, Il Molino di Grace, in Panzano-in-Chianti, Italy, and who has come to believe that his creative pursuits—as a novelist, advertising executive, and vintner—are all of a piece. He joins us on the podcast to discuss his love of wine and literature, and his determination to share the stories to be found in the bones of a well-crafted Super Bowl commercial, in the bottle of an old world Classico or Super-Tuscan wine, or between the lines of his long-awaited debut novel. Learn more about Daniel Grace: Website Instagram Il Molino di Grace Instagram Please support the sponsors who support our show: Ritani Jewelers Daniel Paisner's Balloon Dog Daniel Paisner's SHOW: The Making and Unmaking of a Network Television Pilot Heaven Help Us by John Kasich Unforgiving: Lessons from the Fall by Lindsey Jacobellis Film Movement Plus (PODCAST) | 30% discount Libro.fm (ASTOLDTO) | 2 audiobooks for the price of 1 when you start your membership Film Freaks Forever! podcast, hosted by Mark Jordan Legan and Phoef Sutton Everyday Shakespeare podcast A Mighty Blaze podcast The Writer's Bone Podcast Network Misfits Market (WRITERSBONE) | $15 off your first order  Film Movement Plus (PODCAST) | 30% discount Wizard Pins (WRITERSBONE) | 20% discount

Monday, 20 July 2026   So they answered Jesus and said, “We do not know.” And He said to them, “Neither will I tell you by what authority I do these things. Matthew 21:27   “And answering, the ‘Jesus', they said, ‘Not we have known.' He said to them, also He, ‘Nor I, I tell you in where-such authority these I do.'” (CG)   In the previous verse, the leaders of Israel, pondering among themselves, realized that if they said John's authority was from men, the multitude might come after them. With them being stuck in a hard place concerning Jesus' question, Matthew next records, “And answering, the ‘Jesus', they said, ‘Not we have known.'”   The leaders of the nation were wholly incapable of making a simple proclamation concerning John as proposed by Jesus in His question to them. The answer was something that was as evident as the nose on a person's face if John's role was evaluated from their own Scriptures. But because they lacked any intestinal fortitude at all in relation to standing on the authority of Scripture, while at the same time standing at odds with Jesus' ministry, they were unwilling to answer His question.   Because of that, Matthew next records Jesus' emphatic response to these leaders, “He said to them, also He, ‘Nor I, I tell you in where-such authority these I do.'”   The leaders had a right to question Jesus. However, they did not have a right to a response from Jesus if they could not answer His question to them about John. Because John testified that Jesus was the Messiah, and because they could not validate John's source of authority through open confession, they no longer had a right to question His authority further.   Life application: When a person is summoned to appear before Congress, he is required to show up. The Congress has this authority. Likewise, the leaders of Israel had the authority to question Jesus. However, if those in Congress asked a question about a matter they themselves could not properly answer, it would make no sense for the person being interrogated to have to answer that same question.   Jesus worked within the framework of Israel's laws and culture, never subverting them but using them in a manner that was acceptable to anyone in the society. We possess the same rights in the nations where we live. It is true that some nations deprive their citizens of various rights. Some nations also allow rights that exist to be ignored.   There is often nothing that can be done in such circumstances. We just have to live with the unrighteous conduct that is targeted against us. This is what Jesus had to suffer. During His trial before the leaders of Israel, the rights He possessed as a citizen of Israel were denied Him. An internet search immediately pulled up the following:    Procedural and Timing Violations Nighttime Proceedings: Capital trials were strictly forbidden from being conducted at night. Jesus underwent preliminary trials before Annas and Caiaphas, and a final condemnation before the Sanhedrin, all occurring before dawn.  Premature Scheduling: Courts were not permitted to convene before the morning sacrifice was offered. All three religious trials were concluded before this ritual took place.  Holiday Timing: No legal proceedings for capital cases were allowed on the eve of the Sabbath or during holy festivals, such as Passover. Jesus's trials occurred during this prohibited period.  Lack of Delay: Jewish law required a night to pass between a death sentence and its execution to allow for reconsideration; Jesus was condemned and executed within hours.  Judicial and Evidentiary Infractions Bribery: The acceptance of Judas Iscariot's thirty pieces of silver constituted a bribe, which invalidates any subsequent legal proceedings under Mosaic Law.  Self-Incrimination: The accused was not permitted to ask self-incriminating questions. The High Priest directly asked Jesus if He was the Messiah, leading to His own statement being used as the primary evidence for conviction.  Lack of Defense: The accused was denied the right to counsel or representation. Furthermore, the court refused to allow Jesus to call witnesses in His defense.  Invalid Indictment: The Sanhedrin originated the charges itself rather than investigating accusations brought by independent witnesses.  Proper procedure required two agreeing witnesses to formulate an indictment publicly. Sole Judge: The High Priest examined Jesus privately before the full court assembled, violating the rule that capital cases require a full panel and public examination. Acclamation Verdict: In capital cases, judges were required to vote individually. Jesus was condemned by acclamation (unanimous shout) rather than a formal, recorded vote.  Jurisdictional Errors Lack of Authority: The Sanhedrin lacked the jurisdiction to execute capital punishment under Roman rule; only the Roman governor had the authority to impose death sentences.  Charge Substitution: When brought before Roman authorities, the religious charge of blasphemy was replaced with political charges (treason, subverting the nation, and forbidding taxes) to secure a Roman conviction. (Brave Browser Generated Response)   Despite all of this, Jesus submitted to the ruling authorities, knowing that the tortures ahead were necessary to restore us to our heavenly Father. Today, take time to consider the love of God that would prompt Him to do what He did for us. When we face our own times of injustice, if we have the ability to appeal, we should use it.   However, it may be that we will have to endure unfair verdicts and unjust treatment as Christians. If we do, let us consider it an honor for the sake of His glorious name –   “So they departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for His name.” Acts 5:41   Lord God, may we honor the glorious name of Jesus Christ our Lord in all we say and do. If we find we must bear injustice because of our faith in Him, strengthen us through the trial and give us wisdom to proceed in the manner that will most glorify You. Amen.  

The Passover dominates the context of the latter half of Matthew 26. Within the setting of the Last Supper, we find the quintessential occurrence of an often misunderstood phenomenon in the betrayal of Judas Iscariot. God uses the sin of man to accomplish His good design, yet God is not the author of the sin. Even though God willed and used Judas' sin, Judas was responsible and condemned for it. Before trying to understand the Passover and the new understanding of it that Jesus gave in instituting the Lord's Table, we take some time to explore the relationship between man's responsibility and God's sovereignty. A sermon preached by Pastor Caleb at Legacy Reformed Baptist Church in East Grand Forks, MN.

Michael, Wayne, and Matt sit down today to talk about the most infamous disciple, Judas Iscariot. Visit our linktree: https://linktr.ee/scatteredabroadnetwork Visit our website, www.scatteredabroad.org, and subscribe to our email list. "Like" and "share" our Facebook page: https:// www.facebook.com/sapodcastnetwork Follow us on Instagram: https://www.instagram.com/ the_scattered_abroad_network/ Subscribe to our Substack: https://scatteredabroad.substack.com/Subscribe to our YouTube channel: The Scattered Abroad Network Contact us through email at san@msop.org. If you would like to consider supporting us in any way, don't hesitate to contact us through this email.

Michael, Wayne, and Matt sit down today to talk about the most infamous disciple, Judas Iscariot. Visit our linktree: https://linktr.ee/scatteredabroadnetwork Visit our website, www.scatteredabroad.org, and subscribe to our email list. "Like" and "share" our Facebook page: https:// www.facebook.com/sapodcastnetwork Follow us on Instagram: https://www.instagram.com/ the_scattered_abroad_network/ Subscribe to our Substack: https://scatteredabroad.substack.com/Subscribe to our YouTube channel: The Scattered Abroad Network Contact us through email at san@msop.org. If you would like to consider supporting us in any way, don't hesitate to contact us through this email.

Click here to WATCH LIVE STREAM Worship Service on our Youtube Channel. That You May Believe, Part 26  John 13:1-20   John 13:1-20 Now before the Feast of the Passover, when Jesus knew that his hour had come to depart out of this world to the Father, having loved his own who were in the world, he loved them to the end. 2 During supper, when the devil had already put it into the heart of Judas Iscariot, Simon’s son, to betray him, 3 Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going back to God, 4 rose from supper. He laid aside his outer garments, and taking a towel, tied it around his waist. 5 Then he poured water into a basin and began to wash the disciples’ feet and to wipe them with the towel that was wrapped around him. 6 He came to Simon Peter, who said to him, “Lord, do you wash my feet?” 7 Jesus answered him, “What I am doing you do not understand now, but afterward you will understand.” 8 Peter said to him, “You shall never wash my feet.” Jesus answered him, “If I do not wash you, you have no share with me.” 9 Simon Peter said to him, “Lord, not my feet only but also my hands and my head!” 10 Jesus said to him, “The one who has bathed does not need to wash, except for his feet, but is completely clean. And you are clean, but not every one of you.” 11 For he knew who was to betray him; that was why he said, “Not all of you are clean.” 12 When he had washed their feet and put on his outer garments and resumed his place, he said to them, “Do you understand what I have done to you? 13 You call me Teacher and Lord, and you are right, for so I am. 14 If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet. 15 For I have given you an example, that you also should do just as I have done to you. 16 Truly, truly, I say to you, a servant is not greater than his master, nor is a messenger greater than the one who sent him. 17 If you know these things, blessed are you if you do them. 18 I am not speaking of all of you; I know whom I have chosen. But the Scripture will be fulfilled, ‘He who ate my bread has lifted his heel against me.' 19 I am telling you this now, before it takes place, that when it does take place you may believe that I am he. 20 Truly, truly, I say to you, whoever receives the one I send receives me, and whoever receives me receives the one who sent me.”    John 13:1 Now before the Feast of the Passover, when Jesus knew that his hour had come to depart out of this world to the Father, having loved his own who were in the world, he loved them to the end.     John 13:2 During supper, when the devil had already put it into the heart of Judas Iscariot, Simon’s son, to betray him,     John 13:3 Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going back to God,     John 13:4-5 rose from supper. He laid aside his outer garments, and taking a towel, tied it around his waist. 5 Then he poured water into a basin and began to wash the disciples’ feet and to wipe them with the towel that was wrapped around him.    Luke 22:24 A dispute also arose among them, as to which of them was to be regarded as the greatest.     John 13:6 He came to Simon Peter, who said to him, “Lord, do you wash my feet?”     John 13:7-8 Jesus answered him, “What I am doing you do not understand now, but afterward you will understand.” 8 Peter said to him, “You shall never wash my feet.” Jesus answered him, “If I do not wash you, you have no share with me.”     John 13:9 Simon Peter said to him, “Lord, not my feet only but also my hands and my head!”     John 13:10-11 Jesus said to him, “The one who has bathed does not need to wash, except for his feet, but is completely clean. And you are clean, but not every one of you.” 11 For he knew who was to betray him; that was why he said, “Not all of you are clean.”     John 19:34 But one of the soldiers pierced his side with a spear, and at once there came out blood and water.    John 13:12-14 When he had washed their feet and put on his outer garments and resumed his place, he said to them, “Do you understand what I have done to you? 13 You call me Teacher and Lord, and you are right, for so I am. 14 If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet.     John 13:15-17 For I have given you an example, that you also should do just as I have done to you. 16 Truly, truly, I say to you, a servant is not greater than his master, nor is a messenger greater than the one who sent him. 17 If you know these things, blessed are you if you do them.     John 13:18-20 I am not speaking of all of you; I know whom I have chosen. But the Scripture will be fulfilled, ‘He who ate my bread has lifted his heel against me.' 19 I am telling you this now, before it takes place, that when it does take place you may believe that I am he. 20 Truly, truly, I say to you, whoever receives the one I send receives me, and whoever receives me receives the one who sent me.”    Servants rest in His love.    1 Corinthians 13:4-8a Love is patient and kind; love does not envy or boast; it is not arrogant 5 or rude. It does not insist on its own way; it is not irritable or resentful; 6 it does not rejoice at wrongdoing, but rejoices with the truth. 7 Love bears all things, believes all things, hopes all things, endures all things. 8 Love never ends…    Philippians 2:6-11 who, though he was in the form of God, did not count equality with God a thing to be grasped, 7 but emptied himself, by taking the form of a servant, being born in the likeness of men. 8 And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. 9 Therefore God has highly exalted him and bestowed on him the name that is above every name, 10 so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, 11 and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.    Servants receive His cleansing.    Titus 3:3-7 For we ourselves were once foolish, disobedient, led astray, slaves to various passions and pleasures, passing our days in malice and envy, hated by others and hating one another. 4 But when the goodness and loving kindness of God our Savior appeared, 5 he saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit, 6 whom he poured out on us richly through Jesus Christ our Savior, 7 so that being justified by his grace we might become heirs according to the hope of eternal life.    1 John 1:8-9 If we say we have no sin, we deceive ourselves, and the truth is not in us. 9 If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.    Servants respond with humble service.    James 1:22-25 But be doers of the word, and not hearers only, deceiving yourselves. 23 For if anyone is a hearer of the word and not a doer, he is like a man who looks intently at his natural face in a mirror. 24 For he looks at himself and goes away and at once forgets what he was like. 25 But the one who looks into the perfect law, the law of liberty, and perseveres, being no hearer who forgets but a doer who acts, he will be blessed in his doing.    Philippians 2:3-5 Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. 4 Let each of you look not only to his own interests, but also to the interests of others. 5 Have this mind among yourselves, which is yours in Christ Jesus,    Romans 12:10 Love one another with brotherly affection. Outdo one another in showing honor.  Respond | Connect | Next Steps The post John: That You May Believe appeared first on Charleston Baptist Church.

Sermon Outline: "A Table in the Wilderness" Preacher: Pastor Rhonda Davis I. Introduction: The Accusation of Unbelief The Wilderness Setting: Written by King David's chief musician Asaph, Psalm 78 serves as a historical reminder of Israel's behavioral cycles in the desert. Fresh out of Egyptian deliverance—having witnessed the ten plagues, the parting of the Red Sea, and being physically guided by pillars of cloud and fire—the people began to bitterly complain against God a mere three days into their journey. An Honest Question vs. An Accusation: In Psalm 78:19, the people ask, "Can God really prepare a table in the wilderness?" Pastor Rhonda noted that the word really transforms a seemingly innocent question into a toxic accusation dressed up as reason. It is the phrase used when a human heart has already decided the answer is "no," waiting around only to prove its own doubt correct. Covenant Over Anger: Despite their rebellion, God did not slam the door or cancel His covenant. Instead, He commanded the skies to open and rained down manna—the food of angels. God systematically spread a feast in front of the very people who were whispering against Him in their tents the night before. The Three Divine Tables Pastor Rhonda unpacked the three distinct tables God establishes throughout biblical history: 1. The Table for the Doubters (The Wilderness Table) The Purpose of the Table: The wilderness table is never a structural reward for individuals who possess perfect, unwavering faith. It is a table of pure grace, deliberately established right in the middle of your human doubting. The Goodness that Pulls: Relying on Romans 2:4, it is the unmerited goodness of God—not His anger—that gently leads broken, derailed, or disappointed individuals into true repentance. The Commitment of God: God remains infinitely more committed to your ultimate destiny than your lingering doubt is committed to keeping you away from His presence. As highlighted in Psalm 78:38-39, He stays full of compassion, frequently holds back His anger, and remembers that human beings are fragile, temporary flesh. 2. The Table for the Enemies (The Battlefield Table) The Blinded Army at Dothan: In 2 Kings 6, the King of Syria surrounded the prophet Elisha at Dothan with a massive host of horses and iron chariots. When Elisha's servant panicked, shouting, "What shall we do?", Elisha uttered the historic reality: "Don't be afraid. Those who are with us are more than those with them." The Spiritual Sight Shift: Elisha did not pray for his servant's natural eyes, but for his spiritual eyes to be opened. Instantly, the young man saw the surrounding mountains packed with the fiery chariots of God's angelic hosts. A Feast Instead of a Sword: After praying for God to strike the Syrian army with blindness, Elisha boldly walked into their ranks and led them directly into the capital city of Samaria. When the King of Israel eagerly asked, "Shall I kill them?", Elisha commanded him to serve them a massive feast of comfort food and water instead. The Victory of Mercy: This exact battlefield feast provides the historical background for Psalm 23:5 ("Thou preparest a table before me in the presence of mine enemies"). It was not the edge of a sword that permanently stopped the Syrian invasions—it was an overwhelming act of covenant mercy. Pastoral Application on Stiff-Arming: Pastor Rhonda paused the message to deliver a deep word on forgiveness and breaking internal chains (Psalm 44:21). True forgiveness does not excuse the offender; it releases the victim from an emotional prison. She shared a transparent personal testimony of a spiritual son and backup worship leader who left her ministry years prior. Though she smiled outwardly, she spent years "stiff-arming" him to protect her own heart from being hurt again. After her late husband confronted her behavior, she broke down at the altar, embraced the man, repented of her coldness, and unlocked a deep, ongoing fellowship that persists to this day. 3. The Ultimate Table (The Salvation Table) Crushing the Enemy's Head: The framework for the final table was established in Genesis 3, where God promised that the seed of the woman would eventually crush the head of the serpent. Because Satan acutely understands this legal decree, he target-attacks human families with desperation and fear. Spread While We Were Rebellious: Reading from Romans 5:6-8, Christ did not wait for humanity to surrender, perfect their theology, or clean up their lives. He set out the bread and wine of the ultimate table at Calvary while we were actively operating as His lifestyle enemies. The Table of Communion: At the Last Supper, Jesus willingly broke bread, dipped from the same cup, and washed the feet of Judas Iscariot—the very man orchestrating His betrayal. He fully established a table in the literal presence of His enemy. Conclusion: The Mandate of the Church Jesus Is Better: Moving into corporate communion, Pastor Rhonda echoed the foundational theme of the Book of Hebrews: Jesus is structurally better than legalism, religion, and all earthly material goods. He is the express image of the living God. Prophetic Prophecy Declared: During a prolonged moment of corporate worship, a prophetic word was delivered over the room: “I have not brought you this far to leave you, says the Lord. You are hidden in the hollow of My hands, and I am preparing you to move like an arrow shot from a bow at the right time. You are the ones called to set My tables of mercy in the wilderness of this world.” The River in the Desert: Standing across the sanctuary, the congregation applied Isaiah 43:18-19, commanding all spiritual squatters of doubt to leave, completely releasing old bitterness against parents, employers, or former spouses, and taking communion with a fresh, childlike awareness of Christ's healing power. Scripture Index Here are the primary scriptures read, cited, or expounded upon during the service: Psalm 78:19 > "Yea, they spake against God; they said, Can God furnish [prepare] a table in the wilderness?" Romans 5:6-8 > "For when we were yet without strength, in due time Christ died for the ungodly... But God commendeth his love toward us, in that, while we were yet sinners [enemies], Christ died for us." Romans 2:4 (Referenced) – Knowing that the goodness of God leads human beings to repentance. Psalm 78:38-39 > "But he, being full of compassion, forgave their iniquity, and destroyed them not: yea, many a time turned he his anger away... For he remembered that they were but flesh; a wind that passeth away, and cometh not again."   2 Kings 6:16-17 > "And he answered, Fear not: for they that be with us are more than they that be with them. And Elisha prayed, and said, Lord, I pray thee, open his eyes, that he may see. And the Lord opened the eyes of the young man; and he saw: and, behold, the mountain was full of horses and chariots of fire round about Elisha." Deuteronomy 31:6 (Referenced) – Be strong and of a good courage, fear not, nor be afraid of them: for the Lord thy God, He it is that doth go with thee. 2 Chronicles 32:7 (Referenced) – Be strong and courageous, be not afraid nor dismayed for the king of Assyria, nor for all the multitude that is with him: for there be more with us than with him. Psalm 23:5 > "Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil; my cup runneth over." Psalm 44:21 (Referenced) – Shall not God search this out? For He knoweth the secrets of the heart. Revelation 3:20 > "Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me." Isaiah 43:18-19 > "Remember ye not the former things, neither consider the things of old. Behold, I will do a new thing; now it shall spring forth; shall ye not know it? I will even make a way in the wilderness, and rivers in the desert." Numbers 6:24-26 (The Benediction) > "The Lord bless you and keep you; the Lord make his face shine on you and be gracious to you; the Lord turn his face toward you and give you peace." "Thanks for listening! For more information, visit churchoftheharvest.com. Don't forget to follow us on Facebook and YouTube @cothcleveland.

JULY 19 | Who Is This King? | Mark 14:1-11 ...Now the Passover and the Festival of Unleavened Bread were only two days away, and the chief priests and the teachers of the law were scheming to arrest Jesus secretly and kill him. “But not during the festival,” they said, “or the people may riot.”While he was in Bethany, reclining at the table in the home of Simon the Leper, a woman came with an alabaster jar of very expensive perfume, made of pure nard. She broke the jar and poured the perfume on his head.Some of those present were saying indignantly to one another, “Why this waste of perfume? It could have been sold for more than a year's wages and the money given to the poor.” And they rebuked her harshly.“Leave her alone,” said Jesus. “Why are you bothering her? She has done a beautiful thing to me. The poor you will always have with you, and you can help them any time you want. But you will not always have me. She did what she could. She poured perfume on my body beforehand to prepare for my burial. Truly I tell you, wherever the gospel is preached throughout the world, what she has done will also be told, in memory of her.”Then Judas Iscariot, one of the Twelve, went to the chief priests to betray Jesus to them. They were delighted to hear this and promised to give him money. So he watched for an opportunity to hand him over.

JULY 19 | Who Is This King? | Mark 14:1-11 ...Now the Passover and the Festival of Unleavened Bread were only two days away, and the chief priests and the teachers of the law were scheming to arrest Jesus secretly and kill him. “But not during the festival,” they said, “or the people may riot.”While he was in Bethany, reclining at the table in the home of Simon the Leper, a woman came with an alabaster jar of very expensive perfume, made of pure nard. She broke the jar and poured the perfume on his head.Some of those present were saying indignantly to one another, “Why this waste of perfume? It could have been sold for more than a year's wages and the money given to the poor.” And they rebuked her harshly.“Leave her alone,” said Jesus. “Why are you bothering her? She has done a beautiful thing to me. The poor you will always have with you, and you can help them any time you want. But you will not always have me. She did what she could. She poured perfume on my body beforehand to prepare for my burial. Truly I tell you, wherever the gospel is preached throughout the world, what she has done will also be told, in memory of her.”Then Judas Iscariot, one of the Twelve, went to the chief priests to betray Jesus to them. They were delighted to hear this and promised to give him money. So he watched for an opportunity to hand him over.

JULY 19 | Who Is This King? | Mark 14:1-11 ...Now the Passover and the Festival of Unleavened Bread were only two days away, and the chief priests and the teachers of the law were scheming to arrest Jesus secretly and kill him. “But not during the festival,” they said, “or the people may riot.”While he was in Bethany, reclining at the table in the home of Simon the Leper, a woman came with an alabaster jar of very expensive perfume, made of pure nard. She broke the jar and poured the perfume on his head.Some of those present were saying indignantly to one another, “Why this waste of perfume? It could have been sold for more than a year's wages and the money given to the poor.” And they rebuked her harshly.“Leave her alone,” said Jesus. “Why are you bothering her? She has done a beautiful thing to me. The poor you will always have with you, and you can help them any time you want. But you will not always have me. She did what she could. She poured perfume on my body beforehand to prepare for my burial. Truly I tell you, wherever the gospel is preached throughout the world, what she has done will also be told, in memory of her.”Then Judas Iscariot, one of the Twelve, went to the chief priests to betray Jesus to them. They were delighted to hear this and promised to give him money. So he watched for an opportunity to hand him over.

JULY 19 | Who Is This King? | Mark 14:1-11 ...Now the Passover and the Festival of Unleavened Bread were only two days away, and the chief priests and the teachers of the law were scheming to arrest Jesus secretly and kill him. “But not during the festival,” they said, “or the people may riot.”While he was in Bethany, reclining at the table in the home of Simon the Leper, a woman came with an alabaster jar of very expensive perfume, made of pure nard. She broke the jar and poured the perfume on his head.Some of those present were saying indignantly to one another, “Why this waste of perfume? It could have been sold for more than a year's wages and the money given to the poor.” And they rebuked her harshly.“Leave her alone,” said Jesus. “Why are you bothering her? She has done a beautiful thing to me. The poor you will always have with you, and you can help them any time you want. But you will not always have me. She did what she could. She poured perfume on my body beforehand to prepare for my burial. Truly I tell you, wherever the gospel is preached throughout the world, what she has done will also be told, in memory of her.”Then Judas Iscariot, one of the Twelve, went to the chief priests to betray Jesus to them. They were delighted to hear this and promised to give him money. So he watched for an opportunity to hand him over.

And it came to pass in those days, that he went out into a mountain to pray, and continued all night in prayer to God.And when it was day, he called unto him his disciples: and of them he chose twelve, whom also he named apostles; Simon, (whom he also named Peter,) and Andrew his brother, James and John, Philip and Bartholomew, Matthew and Thomas, James the son of Alphaeus, and Simon called Zelotes, And Judas the brother of James, and Judas Iscariot, which also was the traitor.

We live in a culture that has completely mastered the art of "Main Character Energy." From curated social feeds to algorithms that cater to our exact preferences, we have optimized our daily lives to be served, coddled, and insulated. But the hidden side effect of this consumer-driven lifestyle is a profound, aching emptiness. In Week 5 of our Zoeology series, we expose the ultimate paradox of the Kingdom of God: true, overflowing abundance (zoe) is never found in what we accumulate or who bows to us, but in how we empty ourselves for others. If you want to experience the fullness of life, you have to lay down the right to be served.In this episode, we step directly into the cognitive dissonance of the Upper Room. While the disciples are actively bickering over which of them is the greatest, Jesus answers their verbal posturing with a silent, shocking act of physical demotion. By unpacking the raw cultural scandal of John 13, we discover a King who willingly unclasped the robes of a Rabbi to wrap a slave's towel around his waist—kneeling to wash the feet of his closest friends, and notably, his ultimate betrayer.Key Takeaways:The Royal Contrast: How King Haakon VII of Norway's wartime humility sets the stage for a King who traded His crown for a towel.The Anatomy of a Scandal: A deep dive into first-century culture and why a Rabbi putting on a lention (slave's apron) shattered the ancient framework of status and honor.Theory vs. Towel: The brutal gap between agreeing with the theory of serving (Mark 10) and actually picking up the basin when it's right in front of us (John 13).Washing the Traitor: The radical, costly grace of Jesus choosing not to skip the seat of Judas Iscariot.Scripture: John 13:1-17; Luke 22:24-27; Isaiah 53:1-5

In this episode of Truthspresso I chat about Jesus and socialism.A coworker a while ago made the claim to me that Jesus was a socialist. I have certainly heard this claim before, but I figured I would address it.In part 12 we look at the account of Mary, sister of Martha, anointing Jesus with expensive perfume for His burial. Jesus' disciples murmured about the "waste," and Judas Iscariot suggested that it should have been sold and given to the poor. Jesus, knowing Judas was a thief, answered in a way that a politician might think was calloused and insensitive.Looking at recent arguments from politicians that sound like Judas' question, I observe what I term "Judas Iscariot socialists." The Judas question repeats itself in modern political posturing and virtue signaling.Scriptures Referenced:John 12:1-8John 6:64, 70-71Hebrews 5:14Matthew 26:6-13Mark 14:3-9Sources Referenced:Bernie Sanders (@BernieSanders), "While working families at home struggle," X (formerly Twitter), July 1, 2026 11:00 a.m.House Democrats (@HouseDemocrats), "Donald Trump is spending MILLIONS on a UFC fight," X (formerly Twitter), June 12, 2026 2:21 p.m."Stolen SNAP Benefits Cost Beneficiaries Millions," Government Accountability Office, December 2, 2025.We value your feedback!Have questions for Truthspresso? Contact us!

What happens when God doesn't do what we want Him to do? This profound question sits at the heart of an exploration into the nature of authentic faith. Through the lens of Job's devastating losses and Judas Iscariot's ultimate betrayal, we're confronted with two radically different responses to disappointment with God. Job, who lost everything in a single day—his wealth, his children, his health—fell to the ground and worshiped. Judas, when Jesus didn't establish the earthly kingdom he expected, walked away entirely. The contrast reveals something crucial: suffering doesn't create our faith, it reveals what kind of faith we already have. Are we following Jesus transactionally, expecting Him to serve us and give us the life we want? Or are we following Him transformationally, recognizing that we serve Him, not the other way around? The ancient conversation between God and Satan over Job poses a haunting question that echoes through millennia: would anyone still love God if He stopped giving them the blessings they want? Job's answer—'though He slay me, I will trust Him'—demonstrates that genuine gospel faith clings to God not for what He gives, but for who He is. This message challenges us to examine our own motives and recognize that everything we have is grace, not something God owes us. When we can't trace His hand, we must trust His heart.

This sermon examines the biblical account of Judas Iscariot's betrayal of Jesus in John 13, using historical examples like Stella Goldschlag to illustrate the profound pain of treachery by trusted associates. The preacher outlines four key elements of the narrative: scriptural prediction, the shocking announcement, the identification of the suspect, and the criminal's departure into darkness. Central theological themes include God's sovereignty in fulfilling prophecy despite human evil, the danger of false profession of faith, and the reality that one can be surrounded by truth yet remain spiritually unconverted. The message serves as a solemn warning against greed and sin, emphasizing that while humans make moral choices accountable to God, His redemptive plan remains secure. Ultimately, the sermon urges listeners to examine their own hearts for genuine faith and to trust in Christ rather than risking eternal tragedy.

Today’s Topics: 1, 2, 3, 4) Gospel – Matthew 10:1-7 – Jesus summoned His Twelve disciples and gave them authority over unclean spirits to drive them out and to cure every disease and every illness. The names of the Twelve Apostles are these: first, Simon called Peter, and his brother Andrew; James, the son of Zebedee, and his brother John; Philip and Bartholomew, Thomas and Matthew the tax collector; James, the son of Alphaeus, and Thaddeus; Simon the Cananean, and Judas Iscariot who betrayed Jesus. Jesus sent out these Twelve after instructing them thus, “Do not go into pagan territory or enter a Samaritan town. Go rather to the lost sheep of the house of Israel. As you go, make this proclamation: ‘The Kingdom of heaven is at hand.'” Bishop Sheen quote of the day

A meditation preached by Fr. Eric Nicolai on July 8th, 2026, at Kintore College, Toronto.Today's Gospel gives us a glimpse of that luminous moment in which Jesus entrusts his apostles with the most important responsibility of their lives. Nobody has ever been entrusted with a mission as important as this, with such decisive consequences for world history.The account of Jesus' choice of his 12 apostles from Matt 10, 1-7: "Jesus summoned his twelve disciples, and gave them authority over unclean spirits with power to cast them out and to cure all kinds of diseases and sickness.  These are the names of the twelve apostles: first, Simon who is called Peter, and his brother Andrew; James the son of Zebedee, and his brother John; Philip and Bartholomew; Thomas, and Matthew the tax collector; James the son of Alphaeus, and Thaddaeus; Simon the Zealot and Judas Iscariot, the one who was to betray him."Thumbnail: Massacio (Tommaso di Ser Giovanni di Simone), "Peter Healing the sick with his shadow", Florence, Santa Maria del Carmine, Florence, 1424-1425.Music: pulsebox piano music-cinematic-552722

Jesus did not choose the most qualified people to change the world. He chose twelve ordinary men, called them to Himself, and sent them out with His authority. This look at Mark 3 and the calling of the twelve disciples explores why Jesus withdrew from the crowds, what He was doing on the mountain, and what His pattern of calling reveals about how God still works today. Topics covered include why Jesus had a boat prepared for His own protection, what the crowds were really looking for, how Jesus spent the night in prayer before appointing His disciples, and what it means that He called them first to be with Him before sending them out. Each of the twelve disciples is introduced with context about who they were, including Simon Peter, James and John the Sons of Thunder, Andrew, Philip, Bartholomew, Matthew the tax collector, Thomas, James the son of Alphaeus, Thaddeus, Simon the Zealot, and Judas Iscariot. Key themes include the calling of the disciples, ordinary people used by God, the Great Commission, spiritual formation, being with Jesus before doing for Jesus, and what it means to be sent. Relevant passages include Mark 3, John 15:16, Acts 4:13, Acts 17:6, Luke 22:22, and 1 Corinthians 1:26-27. If you have ever wondered whether God can use someone like you, this is for you. The disciples had no impressive credentials. Their only qualification was that Jesus wanted them. And those same ordinary men turned the world upside down. Relevant keywords and topics: calling of the twelve disciples, Mark 3 Bible study, who were the twelve apostles, ordinary people used by God, Christian discipleship, spiritual formation, come and follow Jesus, Great Commission, being sent by God, how God calls people, New Testament discipleship, Christian calling and purpose, Jesus and His disciples, apostles of Jesus, faith and obedience, how to follow Jesus, Christian living, Bible teaching, church sermon, gospel mission.

At the Last Supper, Jesus revealed to his disciples that one of them would betray him. When they asked who it was, Jesus gave them a sign: he dipped a piece of bread and handed it to Judas, identifying Judas Iscariot, the Son of Simon, as the one who would betray Him. Verses: John 13: 21-28, 1 Corinthians 2: 8 Pastor: Daniel Hendrickson

The key to John 13 is verse 3 - Jesus washed feet "knowing that the Father had given all things into his hands." He served from total security. Not from obligation, desperation, or guilt. From abundance. That's the engine. Freedom from God's full acceptance produces service. Obligation produces resentment. Galatians 5:13-15 (ESV) For you were called to freedom, brothers. Only do not use your freedom as an opportunity for the flesh, but through love serve one another. For the whole law is fulfilled in one word: “You shall love your neighbor as yourself.” But if you bite and devour one another, watch out that you are not consumed by one another.John 13:1-17 (ESV)Now before the Feast of the Passover, when Jesus knew that his hour had come to depart out of this world to the Father, having loved his own who were in the world, he loved them to the end. During supper, when the devil had already put it into the heart of Judas Iscariot, Simon's son, to betray him, Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going back to God, rose from supper. He laid aside his outer garments, and taking a towel, tied it around his waist. Then he poured water into a basin and began to wash the disciples' feet and to wipe them with the towel that was wrapped around him. He came to Simon Peter, who said to him, “Lord, do you wash my feet?” Jesus answered him, “What I am doing you do not understand now, but afterward you will understand.” Peter said to him, “You shall never wash my feet.” Jesus answered him, “If I do not wash you, you have no share with me.” Simon Peter said to him, “Lord, not my feet only but also my hands and my head!” Jesus said to him, “The one who has bathed does not need to wash, except for his feet, but is completely clean. And you are clean, but not every one of you.” For he knew who was to betray him; that was why he said, “Not all of you are clean.”When he had washed their feet and put on his outer garments and resumed his place, he said to them, “Do you understand what I have done to you? You call me Teacher and Lord, and you are right, for so I am. If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another's feet. For I have given you an example, that you also should do just as I have done to you. Truly, truly, I say to you, a servant is not greater than his master, nor is a messenger greater than the one who sent him. If you know these things, blessed are you if you do them.

After revealing how the rulers in Israel were plotting howthey could murder Jesus, Matthew gave us two examples that showed vary different responses to Jesus, so close to His crucifixion. The unnamed woman in the houseof Simon the Leper, and Judas Iscariot. The unnamed woman's actions proved that she knew, loved, and valued Jesus above any earthly possession. Her act of kindness is remembered throughout the centuries. Judas' actions proved he saw Jesus only as a means to what was truly important to him. He is remembered as the definition of treachery and betrayal. A sermon preached by Pastor Caleb at Legacy Reformed Baptist Church in East Grand Forks, MN.

Matthew 9:35–10:15 (NKJV)35 Then Jesus went about all the cities and villages, teaching in their synagogues, preaching the gospel of the kingdom, and healing every sickness and every disease among the people. 36 But when He saw the multitudes, He was moved with compassion for them, because they were weary and scattered, like sheep having no shepherd. 37 Then He said to His disciples, “The harvest truly is plentiful, but the laborers are few. 38 Therefore pray the Lord of the harvest to send out laborers into His harvest.”1 And when He had called His twelve disciples to Him, He gave them power over unclean spirits, to cast them out, and to heal all kinds of sickness and all kinds of disease. 2 Now the names of the twelve apostles are these: first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother; 3 Philip and Bartholomew; Thomas and Matthew the tax collector; James the son of Alphaeus, and Lebbaeus, whose surname was Thaddaeus; 4 Simon the Cananite, and Judas Iscariot, who also betrayed Him.5 These twelve Jesus sent out and commanded them, saying: “Do not go into the way of the Gentiles, and do not enter a city of the Samaritans. 6 But go rather to the lost sheep of the house of Israel. 7 And as you go, preach, saying, ‘The kingdom of heaven is at hand.' 8 Heal the sick, cleanse the lepers, raise the dead, cast out demons. Freely you have received, freely give. 9 Provide neither gold nor silver nor copper in your money belts, 10 nor bag for your journey, nor two tunics, nor sandals, nor staffs; for a worker is worthy of his food.11 “Now whatever city or town you enter, inquire who in it is worthy, and stay there till you go out. 12 And when you go into a household, greet it. 13 If the household is worthy, let your peace come upon it. But if it is not worthy, let your peace return to you. 14 And whoever will not receive you nor hear your words, when you depart from that house or city, shake off the dust from your feet. 15 Assuredly, I say to you, it will be more tolerable for the land of Sodom and Gomorrah in the day of judgment than for that city!

Matthew Week 142   Matthew 26:14-16 ESV   14 Then one of the twelve, whose name was Judas Iscariot, went to the chief priests 15 and said, "What will you give me if I deliver him over to you?" And they paid him thirty pieces of silver. 16 And from that moment he sought an opportunity to betray him.       Exodus 21:16 ESV   16 "Whoever steals a man and sells him, and anyone found in possession of him, shall be put to death.       Deuteronomy 15:12-14 ESV   12 "If your brother, a Hebrew man or a Hebrew woman, is sold to you, he shall serve you six years, and in the seventh year you shall let him go free from you. 13 And when you let him go free from you, you shall not let him go empty-handed. 14 You shall furnish him liberally out of your flock, out of your threshing floor, and out of your winepress. As the Lord your God has blessed you, you shall give to him.       Exodus 21:5-6 ESV   5 But if the slave plainly says, 'I love my master, my wife, and my children; I will not go out free,' 6 then his master shall bring him to God, and he shall bring him to the door or the doorpost. And his master shall bore his ear through with an awl, and he shall be his slave forever.       Exodus 21:32 ESV   32 If the ox gores a slave, male or female, the owner shall give to their master thirty shekels of silver, and the ox shall be stoned.       Philippians 2:3-8 NIV   3 Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves, 4 not looking to your own interests but each of you to the interests of the others.   5 In your relationships with one another, have the same mindset as Christ Jesus:   6 Who, being in very nature God,   did not consider equality with God something to be used to his own advantage;   7 rather, he made himself nothing   by taking the very nature of a servant,   being made in human likeness.   8 And being found in appearance as a man,   he humbled himself   by becoming obedient to death—   even death on a cross!       Zechariah 11:7, 10-14 ESV   7 So I became the shepherd of the flock doomed to be slaughtered by the sheep traders. And I took two staffs, one I named Favor, the other I named Union. And I tended the sheep.       10 And I took my staff Favor, and I broke it, annulling the covenant that I had made with all the peoples. 11 So it was annulled on that day, and the sheep traders, who were watching me, knew that it was the word of the Lord. 12 Then I said to them, "If it seems good to you, give me my wages; but if not, keep them." And they weighed out as my wages thirty pieces of silver. 13 Then the Lord said to me, "Throw it to the potter"—the lordly price at which I was priced by them. So I took the thirty pieces of silver and threw them into the house of the Lord, to the potter. 14 Then I broke my second staff Union, annulling the brotherhood between Judah and Israel.       John 6:70-71 ESV   70 Jesus answered them, "Did I not choose you, the twelve? And yet one of you is a devil." 71 He spoke of Judas the son of Simon Iscariot, for he, one of the twelve, was going to betray him.     Matthew 17:22-23 ESV   22 As they were gathering in Galilee, Jesus said to them, "The Son of Man is about to be delivered into the hands of men, 23 and they will kill him, and he will be raised on the third day." And they were greatly distressed.       Matthew 20:18 ESV   18 "See, we are going up to Jerusalem. And the Son of Man will be delivered over to the chief priests and scribes, and they will condemn him to death       Hebrews 10:14 NIV   For by one sacrifice he has made perfect forever those who are being made holy.       Isaiah 55:8-9 ESV   For my thoughts are not your thoughts,   neither are your ways my ways, declares the Lord.   9 For as the heavens are higher than the earth,   so are my ways higher than your ways   and my thoughts than your thoughts.       Galatians 2:20 NIV   20 I have been crucified with Christ and I no longer live, but Christ lives in me. The life I now live in the body, I live by faith in the Son of God, who loved me and gave himself for me.       John 13:9-11 ESV   9 Simon Peter said to him, "Lord, not my feet only but also my hands and my head!" 10 Jesus said to him, "The one who has bathed does not need to wash, except for his feet, but is completely clean. And you are clean, but not every one of you." 11 For he knew who was to betray him; that was why he said, "Not all of you are clean."       Ephesians 6:12 ESV   12 For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places.       1 Corinthians 10:11-12 NIV   11 These things happened to them as examples and were written down as warnings for us, on whom the culmination of the ages has come. 12 So, if you think you are standing firm, be careful that you don't fall!          

Luke 22: 1-6 As the Feast of Unleavened Bread and Passover drew near, the chief priests and scribes desperately sought a way to put Jesus to death — but feared the people. Then Satan entered Judas Iscariot, one of the Twelve, who went to the religious leaders and agreed to hand Jesus over for money, quietly watching for the right moment away from the crowd.

Share a commentSome of the most important disciples in the New Testament are the ones we barely notice. We wrap up our walk through Luke 6 by slowing down for the “last four” names on the list, and the result is both comforting and confronting. If you've ever felt ordinary, overlooked, or unsure your life is making a difference, this conversation reframes what spiritual impact actually means.We talk about James the son of Alpheus, sometimes called James the Less, a man with almost no recorded moments and yet a full calling from Christ. From there we dig into Simon the Zealot and the shocking reality that Jesus put a political firebrand side by side with a former tax collector, turning clashing backgrounds into a living picture of church unity. We also explore Judas the son of James, known as Thaddeus, whose tender question in John's Gospel highlights how Jesus reveals himself personally, one heart at a time.Then we deal honestly with Judas Iscariot: trusted, involved, and indistinguishable to the group, yet ultimately a traitor. It's a sobering reminder that exposure to truth is not the same as belief. We close with Matthias, why the apostolic office is unique, and a vivid illustration of the gospel as music played through ordinary instruments in the hands of the Maestro. If this encouraged you, subscribe, share with a friend, and leave a review. What part of the disciples' story hits closest to home for you? Learn more: https://www.wisdomonline.org/Support the show

Share a commentSome of the most important disciples in the New Testament are the ones we barely notice. We wrap up our walk through Luke 6 by slowing down for the “last four” names on the list, and the result is both comforting and confronting. If you've ever felt ordinary, overlooked, or unsure your life is making a difference, this conversation reframes what spiritual impact actually means.We talk about James the son of Alpheus, sometimes called James the Less, a man with almost no recorded moments and yet a full calling from Christ. From there we dig into Simon the Zealot and the shocking reality that Jesus put a political firebrand side by side with a former tax collector, turning clashing backgrounds into a living picture of church unity. We also explore Judas the son of James, known as Thaddeus, whose tender question in John's Gospel highlights how Jesus reveals himself personally, one heart at a time.Then we deal honestly with Judas Iscariot: trusted, involved, and indistinguishable to the group, yet ultimately a traitor. It's a sobering reminder that exposure to truth is not the same as belief. We close with Matthias, why the apostolic office is unique, and a vivid illustration of the gospel as music played through ordinary instruments in the hands of the Maestro. If this encouraged you, subscribe, share with a friend, and leave a review. What part of the disciples' story hits closest to home for you? Learn more: https://www.wisdomonline.org/Support the show

Matthew Week 141   Matthew 26:1-5 ESV   When Jesus had finished all these sayings, he said to his disciples, 2 "You know that after two days the Passover is coming, and the Son of Man will be delivered up to be crucified."   3 Then the chief priests and the elders of the people gathered in the palace of the high priest, whose name was Caiaphas, 4 and plotted together in order to arrest Jesus by stealth and kill him. 5 But they said, "Not during the feast, lest there be an uproar among the people."       Matthew 16:21 ESV   21 From that time Jesus began to show his disciples that he must go to Jerusalem and suffer many things from the elders and chief priests and scribes, and be killed, and on the third day be raised.       Matthew 17:22-23a ESV   22 As they were gathering in Galilee, Jesus said to them, "The Son of Man is about to be delivered into the hands of men, 23 and they will kill him, and he will be raised on the third day."       Matthew 20:17-19 ESV   17 And as Jesus was going up to Jerusalem, he took the twelve disciples aside, and on the way he said to them, 18 "See, we are going up to Jerusalem. And the Son of Man will be delivered over to the chief priests and scribes, and they will condemn him to death 19 and deliver him over to the Gentiles to be mocked and flogged and crucified, and he will be raised on the third day."     Matthew 2:13 ESV   13 Now when they had departed, behold, an angel of the Lord appeared to Joseph in a dream and said, "Rise, take the child and his mother, and flee to Egypt, and remain there until I tell you, for Herod is about to search for the child, to destroy him."     John 10:31-33 ESV   31 The Jews picked up stones again to stone him. 32 Jesus answered them, "I have shown you many good works from the Father; for which of them are you going to stone me?" 33 The Jews answered him, "It is not for a good work that we are going to stone you but for blasphemy, because you, being a man, make yourself God."       Matthew 26:5 ESV   5 But they said, "Not during the feast, lest there be an uproar among the people."     Matthew 26:6-13 ESV   6 Now when Jesus was at Bethany in the house of Simon the leper, 7 a woman came up to him with an alabaster flask of very expensive ointment, and she poured it on his head as he reclined at table. 8 And when the disciples saw it, they were indignant, saying, "Why this waste?9 For this could have been sold for a large sum and given to the poor." 10 But Jesus, aware of this, said to them, "Why do you trouble the woman? For she has done a beautiful thing to me. 11 For you always have the poor with you, but you will not always have me. 12 In pouring this ointment on my body, she has done it to prepare me for burial. 13 Truly, I say to you, wherever this gospel is proclaimed in the whole world, what she has done will also be told in memory of her."       Acts 2:23 ESV   23 this Jesus, delivered up according to the definite plan and foreknowledge of God, you crucified and killed by the hands of lawless men.       John 12:1-8 ESV   Six days before the Passover, Jesus therefore came to Bethany, where Lazarus was, whom Jesus had raised from the dead. 2 So they gave a dinner for him there. Martha served, and Lazarus was one of those reclining with him at table. 3 Mary therefore took a pound of expensive ointment made from pure nard, and anointed the feet of Jesus and wiped his feet with her hair. The house was filled with the fragrance of the perfume. 4 But Judas Iscariot, one of his disciples (he who was about to betray him), said, 5 "Why was this ointment not sold for three hundred denarii and given to the poor?" 6 He said this, not because he cared about the poor, but because he was a thief, and having charge of the moneybag he used to help himself to what was put into it. 7 Jesus said, "Leave her alone, so that she may keep it for the day of my burial. 8 For the poor you always have with you, but you do not always have me."       John 11:26-26a ESV   25 Jesus said to her, "I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live, 26 and everyone who lives and believes in me shall never die.       John 11:45 ESV   45 Many of the Jews therefore, who had come with Mary and had seen what he did, believed in him,       Matthew 26:14-15 ESV   14 Then one of the twelve, whose name was Judas Iscariot, went to the chief priests 15 and said, "What will you give me if I deliver him over to you?" And they paid him thirty pieces of silver. 16 And from that moment he sought an opportunity to betray him.      

Pastor Rod speak about the dinner where Mary washed Jesus' feet with spikenard and Judas Iscariot's response.

Ryan and Alex journey through the Gnostic scriptures, Plato's Timaeus, mystery religions, the symbolism of the stars, the teachings of Zoroaster, and the enigmatic Gospel of Judas Iscariot.

CLICK HERE for videoMatthew 9:36-10:8At the sight of the crowds, Jesus' heart was moved with pity for thembecause they were troubled and abandoned,like sheep without a shepherd.Then he said to his disciples,“The harvest is abundant but the laborers are few;so ask the master of the harvestto send out laborers for his harvest.”Then he summoned his twelve disciplesand gave them authority over unclean spiritsto drive them out and to cure every disease and every illness.The names of the twelve apostles are these:first, Simon called Peter, and his brother Andrew;James, the son of Zebedee, and his brother John;Philip and Bartholomew, Thomas and Matthew the tax collector;James, the son of Alphaeus, and Thaddeus;Simon from Cana, and Judas Iscariot who betrayed him.Jesus sent out these twelve after instructing them thus,“Do not go into pagan territory or enter a Samaritan town.Go rather to the lost sheep of the house of Israel.As you go, make this proclamation: ‘The kingdom of heaven is at hand.'Cure the sick, raise the dead, cleanse lepers, drive out demons.Without cost you have received; without cost you are to give.”

Friends of the Rosary,As the Catechism of the Catholic Church states (863), the Church is, and remains, apostolic through the successors of St. Peter and the other apostles. All the faithful share a vocation to the apostolate of spreading Christianity on earth.We read today (Matthew 9:36—10:8) how Christ the Lord summoned his twelve disciples and gave them authority to cure the sick from any disease, raise the dead, drive out demons, and proclaim: “The kingdom of Heaven is at hand.”They were: “Simon called Peter, and his brother Andrew;James, the son of Zebedee, and his brother John;Philip and Bartholomew, Thomas and Matthew the tax collector;James, the son of Alphaeus, and Thaddeus;Simon from Cana, and Judas Iscariot, who betrayed him.”Also, this Sunday we see how Jesus' heart — his sacred heart — “was moved with pity for them because they were troubled and abandoned, like sheep without a shepherd.”The Lord was moved with pity because he wanted each person in that crowd to respond to his love.Ave Maria!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play

Matthew 9:35-10:23   Jesus went about all the cities and villages, teaching in their synagogues, and proclaiming the good news of the kingdom, and curing every disease and every sickness. When he saw the crowds, he had compassion for them, because they were harassed and helpless, like sheep without a shepherd. Then he said to his disciples, “The harvest is plentiful, but the laborers are few; therefore ask the Lord of the harvest to send out laborers into his harvest.” Then Jesus summoned his twelve disciples and gave them authority over unclean spirits, to cast them out, and to cure every disease and every sickness. These are the names of the twelve apostles: first, Simon, also known as Peter, and his brother Andrew; James son of Zebedee, and his brother John; Philip and Bartholomew; Thomas and Matthew the tax collector; James son of Alphaeus, and Thaddaeus; Simon the Cananaean, and Judas Iscariot, the one who betrayed him. These twelve Jesus sent out with the following instructions: “Go nowhere among the Gentiles, and enter no town of the Samaritans, but go rather to the lost sheep of the house of Israel. As you go, proclaim the good news, ‘The kingdom of heaven has come near.' Cure the sick, raise the dead, cleanse the lepers, cast out demons. You received without payment; give without payment. Take no gold, or silver, or copper in your belts, no bag for your journey, or two tunics, or sandals, or a staff; for laborers deserve their food. Whatever town or village you enter, find out who in it is worthy, and stay there until you leave. As you enter the house, greet it. If the house is worthy, let your peace come upon it; but if it is not worthy, let your peace return to you. If anyone will not welcome you or listen to your words, shake off the dust from your feet as you leave that house or town. Truly I tell you, it will be more tolerable for the land of Sodom and Gomorrah on the day of judgment than for that town. “See, I am sending you out like sheep into the midst of wolves; so be wise as serpents and innocent as doves. Beware of them, for they will hand you over to councils and flog you in their synagogues; and you will be dragged before governors and kings because of me, as a testimony to them and the Gentiles. When they hand you over, do not worry about how you are to speak or what you are to say; for what you are to say will be given to you at that time; for it is not you who speak, but the Spirit of your Father speaking through you. Brother will betray brother to death, and a father his child, and children will rise against parents and have them put to death; and you will be hated by all because of my name. But the one who endures to the end will be saved. When they persecute you in one town, flee to the next; for truly I tell you, you will not have gone through all the towns of Israel before the Son of Man comes.”

And Jesus went throughout all the cities and villages, teaching in their synagogues and proclaiming the Gospel of the kingdom and healing every disease and every affliction. When He saw the crowds, He had compassion for them, because they were harassed and helpless, like sheep without a shepherd. Then He said to His disciples, “The harvest is plentiful, but the laborers are few; therefore pray earnestly to the Lord of the harvest to send out laborers in His harvest.” And He called to Him His twelve disciples and gave them authority over unclean spirits, to cast them out, and to heal every disease and every affliction. The names of the twelve apostles are these: first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother; Philip and Bartholomew; Thomas and Matthew the tax collector; James the son of Alphaeus, and Thaddaeus; Simon the Zealot, and Judas Iscariot, who betrayed Him. These twelve Jesus sent out … (Matthew 9:35-10:5a)

In Matthew 9 and 10, Jesus looks out at a world of harassed and helpless sheep and responds not with more demands, but with compassion and the proclamation of the kingdom. In this episode we explore the difference between teaching and preaching, why miracles point beyond themselves, and how Christ sends his disciples with his own authority to deliver what they themselves first received. Following the emphasis of Gerhard Forde, the heart of the mission is not moral improvement or religious achievement, but announcing to lost sheep that the kingdom of heaven has come near in Jesus Christ.GOSPEL Matthew 9:35-10:835 Then Jesus went about all the cities and villages, teaching in their synagogues, and proclaiming the good news of the kingdom, and curing every disease and every sickness. 36 When he saw the crowds, he had compassion for them, because they were harassed and helpless, like sheep without a shepherd. 37 Then he said to his disciples, "The harvest is plentiful, but the laborers are few; 38 therefore ask the Lord of the harvest to send out laborers into his harvest."1 Then Jesus summoned his twelve disciples and gave them authority over unclean spirits, to cast them out, and to cure every disease and every sickness. 2 These are the names of the twelve apostles: first, Simon, also known as Peter, and his brother Andrew; James son of Zebedee, and his brother John; 3 Philip and Bartholomew; Thomas and Matthew the tax collector; James son of Alphaeus, and Thaddaeus; 4 Simon the Cananaean, and Judas Iscariot, the one who betrayed him.5 These twelve Jesus sent out with the following instructions: "Go nowhere among the Gentiles, and enter no town of the Samaritans, 6 but go rather to the lost sheep of the house of Israel. 7 As you go, proclaim the good news, "The kingdom of heaven has come near.' 8 Cure the sick, raise the dead, cleanse the lepers, cast out demons. You received without payment; give without payment.Support the showInterested in sponsoring an episode of Scripture First?Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate

Fr. Mike points out the secrecy in Judas' life, and highlights Jesus' words of conviction to the disciples before his death on the cross. He also explains how important it is to bring Jesus into our temptation, and to not hide our hearts from him like Judas did. Today's readings are John 13-15 and Proverbs 6:6-11. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.