Podcasts about tibetan studies

In this enlightening episode of the Trans* Lesson Plan Podcast, we delve into the extraordinary life of Michael Dillon, a pioneering figure in transgender history. Michael became the first known transgender man to undergo phalloplasty, setting the stage for modern gender-affirming surgeries. From his groundbreaking medical procedures to his spiritual journey as a Buddhist monk, Michael's story is one of courage, resilience, and relentless pursuit of authenticity. Join us as we explore how this remarkable individual challenged societal norms, advocated for transgender rights, and left an indelible mark on both medical science and LGBTQ+ history. CNN Article: https://www.cnn.com/2024/11/14/us/transgender-awareness-week-reveals-a-community-in-crisis/index.html ---------------------------------------------------------- @translessonplan @mariiiwrld Merch: ⁠https://trans-lesson-plan.printify.me/products⁠ Subscribe to our newsletter: ⁠⁠⁠⁠⁠⁠https://mailchi.mp/a914d2eca1cf/trans-lesson-plan ---------------------------------------------------------- Citations: Dillon, Michael, et al. Out of the Ordinary a Life of Gender and Spiritual Transitions. The Lilliput Press, 2021. Regan, Julie. “The Possibilities of Emptiness and the Realities of (Trans) Gender.” Living Treasure: Buddhist and Tibetan Studies in Honor of Janet Gyatso, Wisdom Publications, pp. 107–121, Accessed 6 June 2023. Salvo, Victor. “Michael Dillon.” Edited by Owen Keehnen and Carrie Maxwell, Legacy Project Chicago, legacyprojectchicago.org/person/michael-dillon. Accessed 16 Nov. 2024. Transguy. “FTM History - Brief History of FTM Trans Civilization.” TransGuys.Com, 16 May 2022, transguys.com/features/ftm-trans-history. Ward, Lauren Ward, and Duncan Jones. “Michael Dillon: A Biographical Exhibition.” St Anne's College Crest, www.st-annes.ox.ac.uk/life-here/library/blog/michael-dillon/. Accessed 16 Nov. 2024. Whittle, ST. A Brief History of Transgender Issues. The Guardian (Guardian News and Media Limited), 2010. “The World's First Trans Phalloplasty - Michael Dillon.” FTMsurgery.Net, 10 Oct. 2019, www.ftmsurgery.net/first-trans-phalloplasty.htm. --- Support this podcast: https://podcasters.spotify.com/pod/show/translessonplan/support

In this special episode of "In Conversation" with Tibet TV, we spoke with four young Indian research scholars from four different universities who took part in the 6th Young Indian Scholars Conference organized by the Tibet Policy Institute this year. The discussion explored the scholars' motivations, the scope of Tibetan studies at their respective universities, and the diverse perspectives and research topics they presented on Tibet.

This special rerelease episode of the Wisdom Podcast features Jeffrey Hopkins. Jeffrey started meditating while at Harvard and then, inspired by Thoreau and W. Somerset Maugham, spent time in a cabin in the woods in Vermont. He was Professor Emeritus of Tibetan Buddhist Studies at the University of Virginia, where he taught Tibetan Studies and […] The post Jeffrey Hopkins: In Remembrance: The Life of a Buddhist Scholar (#190) appeared first on The Wisdom Experience.

Tibetan Magic: Past and Present (Bloomsbury, 2024) focuses on the theme of magic in Tibetan contexts, encompassing both pre-modern and modern text-cultures as well as contemporary practices. It offers a new understanding of the identity and role of magical specialists in both historical and contemporary contexts.  Combining the theoretical approaches of anthropology, ethnography, religious and textual studies, the book aims to shed light on experiences, practices and practitioners that have been frequently marginalized by the normative mainstream monastic Buddhist traditions and Western Buddhist scholarship, which focuses primarily on meditation and philosophy. The book explores the intersection between magic/folk practices and Tantra, a complex, socio-religious phenomenon associated not only with the religious and political elites who sponsored it, but also with 'marginal' ethnic groups and social milieus, as well as with lay communities at large, who resorted to ritual agents to fulfil their worldly needs. Cameron Bailey received his DPhil in Tibetan Studies from Oxford and is former assistant professor of Indian Philosophy at Dongguk University, Seoul. Aleksandra Wenta received her DPhil in Tibetan Studies from Oxford, and is Associate Professor in Indology and Tibetology at the University of Florence, Italy. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Tibetan Magic: Past and Present (Bloomsbury, 2024) focuses on the theme of magic in Tibetan contexts, encompassing both pre-modern and modern text-cultures as well as contemporary practices. It offers a new understanding of the identity and role of magical specialists in both historical and contemporary contexts.  Combining the theoretical approaches of anthropology, ethnography, religious and textual studies, the book aims to shed light on experiences, practices and practitioners that have been frequently marginalized by the normative mainstream monastic Buddhist traditions and Western Buddhist scholarship, which focuses primarily on meditation and philosophy. The book explores the intersection between magic/folk practices and Tantra, a complex, socio-religious phenomenon associated not only with the religious and political elites who sponsored it, but also with 'marginal' ethnic groups and social milieus, as well as with lay communities at large, who resorted to ritual agents to fulfil their worldly needs. Cameron Bailey received his DPhil in Tibetan Studies from Oxford and is former assistant professor of Indian Philosophy at Dongguk University, Seoul. Aleksandra Wenta received her DPhil in Tibetan Studies from Oxford, and is Associate Professor in Indology and Tibetology at the University of Florence, Italy. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology

Tibetan Magic: Past and Present (Bloomsbury, 2024) focuses on the theme of magic in Tibetan contexts, encompassing both pre-modern and modern text-cultures as well as contemporary practices. It offers a new understanding of the identity and role of magical specialists in both historical and contemporary contexts.  Combining the theoretical approaches of anthropology, ethnography, religious and textual studies, the book aims to shed light on experiences, practices and practitioners that have been frequently marginalized by the normative mainstream monastic Buddhist traditions and Western Buddhist scholarship, which focuses primarily on meditation and philosophy. The book explores the intersection between magic/folk practices and Tantra, a complex, socio-religious phenomenon associated not only with the religious and political elites who sponsored it, but also with 'marginal' ethnic groups and social milieus, as well as with lay communities at large, who resorted to ritual agents to fulfil their worldly needs. Cameron Bailey received his DPhil in Tibetan Studies from Oxford and is former assistant professor of Indian Philosophy at Dongguk University, Seoul. Aleksandra Wenta received her DPhil in Tibetan Studies from Oxford, and is Associate Professor in Indology and Tibetology at the University of Florence, Italy. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Tibetan Magic: Past and Present (Bloomsbury, 2024) focuses on the theme of magic in Tibetan contexts, encompassing both pre-modern and modern text-cultures as well as contemporary practices. It offers a new understanding of the identity and role of magical specialists in both historical and contemporary contexts.  Combining the theoretical approaches of anthropology, ethnography, religious and textual studies, the book aims to shed light on experiences, practices and practitioners that have been frequently marginalized by the normative mainstream monastic Buddhist traditions and Western Buddhist scholarship, which focuses primarily on meditation and philosophy. The book explores the intersection between magic/folk practices and Tantra, a complex, socio-religious phenomenon associated not only with the religious and political elites who sponsored it, but also with 'marginal' ethnic groups and social milieus, as well as with lay communities at large, who resorted to ritual agents to fulfil their worldly needs. Cameron Bailey received his DPhil in Tibetan Studies from Oxford and is former assistant professor of Indian Philosophy at Dongguk University, Seoul. Aleksandra Wenta received her DPhil in Tibetan Studies from Oxford, and is Associate Professor in Indology and Tibetology at the University of Florence, Italy. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

Bright on Buddhism Episode 74 - Who is Ananda? What role does he play in the texts? How does this role change over time? Resources: Ambros, Barbara R (27 June 2016), "A Rite of Their Own: Japanese Buddhist Nuns and the Anan kōshiki", Japanese Journal of Religious Studies, 43 (1): 207–50, doi:10.18874/jjrs.43.1.2016.207-250; Buswell, Robert E. Jr.; Lopez, Donald S. Jr. (2013), Princeton Dictionary of Buddhism (PDF), Princeton University Press, ISBN 978-0-691-15786-3, archived (PDF) from the original on 12 June 2018; Filigenzi, Anna (2006), "Ananda and Vajrapāṇi: An Inexplicable Absence and a Mysterious Presence in Gandhāran Art" (PDF), in Brancaccio, Pia; Behrendt, Kurt (eds.), Gandhāran Buddhism: Archaeology, Art, and Texts, University of British Columbia Press, pp. 270–85, ISBN 978-0-7748-1080-7, archived from the original (PDF) on 18 August 2018; Findly, Ellison Banks (September 1992), "Ānanda's Hindrance: Faith (saddhā) in Early Buddhism" (PDF), Journal of Indian Philosophy, 20 (3): 253–73, doi:10.1007/BF00157758, S2CID 169332149, archived from the original (PDF) on 17 September 2018, retrieved 17 September 2018; Findly, Ellison Banks (2003), Dāna: Giving and Getting in Pāli Buddhism, Motilal Banarsidass Publishers, ISBN 9788120819566; Freedman, Michael (June 1977), The Characterization of Ānanda in the Pāli Canon of the Theravāda: A Hagiographic Study (PhD thesis), McMaster University; Gethin, Rupert (2001), The Buddhist Path to Awakening (PDF) (2nd. ed.), Oneworld Publications, ISBN 1-85168-285-6, archived from the original (PDF) on 14 September 2018, retrieved 14 September 2018; Gombrich, R. (2018), Buddhism and Pali, Mud Pie Books, ISBN 978-0-9934770-4-1; Hinüber, O. von (5 November 2007), "The Advent of the First Nuns in Early Buddhism" (PDF), Indogaku Chibettogaku Kenkyū [Journal of Indian and Tibetan Studies], Association for the Study of Indian Philosophy: 222–37, ISSN 1342-7377, archived from the original (PDF) on 10 September 2018, retrieved 10 September 2018; Tsukamoto, K. (1963), "Mahākaśyapa's Precedence to Ānanda in the Rājagṛha Council", Indogaku Bukkyogaku Kenkyu [Journal of Indian and Buddhist Studies], 11 (2): 824–817[sic], doi:10.4259/ibk.11.824, archived from the original on 21 September 2018; Ohnuma, Reiko (December 2006), "Debt to the Mother: A Neglected Aspect of the Founding of the Buddhist Nuns' Order", Journal of the American Academy of Religion, 74 (4): 861–901, doi:10.1093/jaarel/lfl026; Gombrich, Richard (2006), How Buddhism Began: The Conditioned Genesis of the Early Teachings (2nd ed.), Routledge, ISBN 978-0-415-37123-0; Hirakawa, Akira (1993), A History of Indian Buddhism: From Śākyamuni to Early Mahāyāna (PDF), Motilal Banarsidass Publishers, ISBN 9788120809550, archived from the original (PDF) on September 11, 2015 Do you have a question about Buddhism that you'd like us to discuss? Let us know by tweeting to us @BrightBuddhism, emailing us at Bright.On.Buddhism@gmail.com, or joining us on our discord server, Hidden Sangha https://discord.gg/tEwcVpu! Credits: Nick Bright: Script, Cover Art, Music, Voice of Hearer, Co-Host Proven Paradox: Editing, mixing and mastering, social media, Voice of Hermit, Co-Host --- Send in a voice message: https://podcasters.spotify.com/pod/show/brightonbuddhism/message

In this second episode of the Dakini Conversations podcast it is a great delight and honour to welcome Prof. Janet Gyatso, the first and current Hershey Professor of Buddhist Studies at the Divinity School of Harvard University. In the Buddhist Studies and Tibetology world, Prof. Gyatso really needs no introduction, and is a prime example of a woman who has reached the peak of the academy, while at the same time writing original and thought-provoking research about issues connected to women, feminism, gender, androcentrism and Buddhism. If anyone might be awarded the title ‘Queen' of the Buddhist Studies academy, Prof. Gyatso would surely be a prime contender! Her books include Being Human in a Buddhist World: An Intellectual History of Medicine in Early Modern Tibet; Apparitions of the Self: The Secret Autobiographies of a Tibetan Visionary; In the Mirror of Memory: Reflections on Mindfulness and Remembrance in Indian and Tibetan Buddhism; and Women of Tibet. Prof. Gyatso has also been writing on sex and gender in Buddhist monasticism, and on the current female ordination movement in Buddhism. Her current writing concerns the phenomenology of living well with animals and related ethical issues and practices. Gyatso was elected to the American Academy of Arts and Science in 2018, was president of the International Association of Tibetan Studies from 2000 to 2006, and co-chair of the Buddhism Section of the American Academy of Religion from 2004 to 2010. In the interview the following topics are discussed: 00:00:00 Introduction 00:01:36 Personal Background 00:04:15 Studies at University of California during the 1970s and Tibetan Buddhist teachers 00:06:15 A hub of activity: hanging out with fellow students at the Mediterranean Cafe 00:08:22 Studies of Sanskrit and Tibetan and its relevance for practitioner 00:11:17 PhD on Tibetan master and innovator, Thangtong Gyalpo 00:14:32 Translating terms in English or keeping them in the original language 00:16:20 Translation as a 'special pleasure' and entering the mental space of a text/teaching 00:19:03 The importance of real devotion and connection with the text or teacher 00:20:00 Reasons for becoming an academic 00:23:24 Being a woman in academia 00:26:31 The book 'Women in Tibet' 00:31:35 Own personal feeling and outlook on Buddhism as philosophy and practice 00:33:26 Secret Autobiographies of Jigme Lingpa: Getting transmission and permission from Drodrubchen, Dilgo Khyentse and others 00:38:53 Entering the poetic space of the hidden and secret levels of transmission/lung 00:42:54 Dakini Talks: The Dakini and Jigme Lingpa, the dakini principle and 'voice' 00:45:35 The Dakini as troubling, annoying, direct female 'messenger' of truth 00:48:55 The female roots of Vajrayana and lack of female visibility in the 21st Century 00:52:20 Being an 'animal-lover' and reasons for new work on Animal Ethics and Rights 00:53:59 Mass factory farming and the work and ideas of philosopher, Peter Singer 00:55:34 Becoming vegetarian, the 17th Karmapa's example and strong attachment to eating meat 00:59:37 Buddha's teachings on eating animals, and examples of Tibetan Buddhist vegetarianism 01:02:40 Current research drawing people's attention to loving animals and their capacities 01:07:15 Sexual misconduct of Tibetan Buddhist teachers and supporting survivors more 01:12:26 Opportunities to discuss cross-cultural physical boundaries and changing norms Interview was recorded on 7th May 2023.

Gregory Forgues presents his research on Longchenpa's writings on Buddha nature This presentation offers a new perspective on the discourse of Longchenpa (Klong chen rab 'byams pa dri med 'od zer 1308–1363) regarding the central doctrinal concept of bde gshegs snying po (*sugatagarbha), a synonym for de gshegs snying po (tathāgatagarbha). Longchenpa lived in a time period during which leading figures belonging to distinct Tibetan Buddhist traditions produced systematic presentations of the Buddhist doctrines they inherited from India. Some of these doctrines could have been interpreted as contradictory in the absence of any hermeneutical project aiming at presenting them in a coherent way. The work of Longchenpa is in this way characteristic of this time period. It takes the form of a grand synthesis from the lowest vehicles up to the pinnacle of the path, the teaching of rDzogs chen. In this presentation, I will share the findings of my investigation of Longchenpa's entire sub-corpus of texts in which the term bde gshegs snying po and its synonyms are found. This task has not yet been completed in a systematic way, although it is an important preliminary step to (1) better understand Longchenpa's discourse on Buddha nature and (2) to assess any potential evolution of his position in the course of time. Recent developments in the Digital Humanities have given rise to a number of tools ranging from time-tested corpus-linguistic methods to innovative text mining algorithms. From a practical perspective, I will show how corpus linguistics, text analytics, and text mining tools can be used to produce a textual discourse analysis of Longchenpa's writings on Buddha nature.

Cameron Bailey's talk on wrathful deities and their myths While the Rudra/Maheśvara subjugation myth is well known in Tantric Studies there exist a great number of variant retellings of it in the Tibetan literary record which have largely been overlooked by scholarship. This presentation will discuss two cycles of less-well known versions of this centrally important tantric charter myth, one from the Nyingma tradition of Tibetan Buddhism, centring on a form of Mahākāla and the other from the Sarma tradition, focused on Vajrabhairava. I argue that these two versions of the myth in fact present very different, even radically opposing, theological worldviews.

Cameron Bailey's talk on wrathful deities and their myths While the Rudra/Maheśvara subjugation myth is well known in Tantric Studies there exist a great number of variant retellings of it in the Tibetan literary record which have largely been overlooked by scholarship. This presentation will discuss two cycles of less-well known versions of this centrally important tantric charter myth, one from the Nyingma tradition of Tibetan Buddhism, centring on a form of Mahākāla and the other from the Sarma tradition, focused on Vajrabhairava. I argue that these two versions of the myth in fact present very different, even radically opposing, theological worldviews.

The Buddhist and Tibetan Studies professor at the University of Michigan recalls how a tumultuous period in U.S. politics led him to his area of expertise. Plus, what he's learned from his many meetings with a leading Buddhist philosopher, the Dalai Lama. And what attracted him to out-of-the-box thinkers like poet Gendun Chopel.

Jay L. Garfield chairs the Philosophy department and directs the Tibetan Studies in India program at Smith College. He is also visiting professor of Buddhist philosophy at Harvard Divinity School.Academicinfluence.com has identified him as one of the 50 most influential philosophers in the world over the past decade. https://jaygarfield.org "Live Free or Dialogue" is a video conversation series within Michael Todd Fink's "Kind Mind" podcast platform and based on the etymology of the word dialogue: two individuals (di) communicating with openness, respect and mutual search for meaning (logos). You can support this podcast and access bonus content here: https://patreon.com/kindmind

This episode of the Wisdom Podcast features an interview with special guest Matthew Kapstein Ph.D., Numata Professor of Buddhist Studies at the University of Chicago, director of Tibetan Studies at the École Pratique des Hautes Études Paris, and co-editor of the online Oxford Bibliographies of Buddhism. His numerous publications include Buddhism Between Tibet and China, Reason's Traces,  Contributions […] The post Matthew Kapstein: The Reluctant Professor (#139) appeared first on The Wisdom Experience.

I've been trying to get fan favorite, adult entertainer Nate Stetson behind the microphone for a little over a year now and we finally did it!Nate has one of the calmest and nicest personalities I have come across during my career; I was really intrigued to know more about him. We met in 2017 and we began shooting together. He took a break from adult entertainment work for a couple of years but recently began making content for his fan sites and doing studio work while going back to school East Asian Languages with a focus on Japanese and Tibetan Studies. Nate shares stories about growing up in rural South Carolina, a painful high school experience, a brief stint as a truck driver, interning at a big art gallery, owning parrots and so much more! Enjoy

Conversation starts at: 5:05 In this episode Dr. Price interviews Dr. Claire Villarreal. Claire is an expert in teaching Tibetan Buddhism, meditation, and Tantra. We discuss the relationship between the social self and the self empty of all that is not self, the connection between spiritual practice and psychedelics, what happens when the threads of our ordinary reality are “cracked open,” attachment, issues with translation in religious traditions, peak experience, obstructions and the spiritual path, repetition in spiritual practice, Dzogchen, directly looking into inner energies through Tantra, Buddha nature, Shamanic practice, and spiritual practice. Bio: Raised as a fundamentalist Christian in a small town in North Texas who, by the time she left for Rice University in 1995, knew that the religious tradition of her childhood did not suit her. When she stumbled across a course on East Asian civilizations co-taught by Anne Klein, she signed up with a deep curiosity of Asian religious culture. When Anne assigned Buddhist texts for the class reading, Claire was immediately hooked on the dharma and added a Religious Studies major. When Claire started meditating with Ajahn Ken of Wat Buddhavas and sitting with Anne's sangha, Dawn Mountain, she obsessed over Tibetan history and did a Tibetan Studies semester abroad with the School for International Training. After graduation, Claire taught secondary English for a couple of years, trained in Wing Chun and tai chi chuan at Authentic Kung Fu for seven years, and left in 2003 for a long trip to Asia, and after returning home began formally teaching meditation. In 2007 Claire joined the doctoral program in Rice's Department of Religion and spent the next eight years learning, writing, and teaching about Tibetan Buddhism, contemplative ways of knowing, and how those can enrich modern Western life. After earning her PhD in 2015, she joined the staff of Dawn Mountain Center for Tibetan Buddhism, where she became the Programs Director before leaving in 2019 to offer meditation and spiritual instruction online and in person. You can learn more about Claire's offerings at: https://www.clairevillarreal.com https://rice.academia.edu/ClaireVillarreal Website for The Sacred Speaks: http://www.thesacredspeaks.com WATCH: YouTube for The Sacred Speaks https://www.youtube.com/channel/UCOAuksnpfht1udHWUVEO7Rg Instagram: https://www.instagram.com/thesacredspeaks/ @thesacredspeaks Twitter: https://twitter.com/thesacredspeaks Facebook: https://www.facebook.com/thesacredspeaks/ Brought to you by: https://www.thecenterforhas.com WATCH Get Centered https://www.youtube.com/channel/UCdbeVcDXWXezYMkHJg-2duw Theme music provided by: http://www.modernnationsmusic.com

In today's episode, we will explore the rich and fascinating world of Sowa Rigpa, the Tibetan Science of Healing, and discover some of the ways that traditional medicine can help to revolutionise our approaches to health, personal and social wellness, and environmentalism. For years, scientists have been warning of an impending rise in zoonotic infections like Covid-19. A perfect storm of deforestation, global warming, widespread inequality, and disrespect for the ‘sensitive' regions of the planet have forced us into a new and frightening era of uncertainty. But beyond tackling this singular epidemiological eruption, how can we truly heal on a deeper level?800 years ago, the renowned yogi-physician Yuthok Yönten Gönpo composed a collection of texts that would come to represent the basis for all Tibetan medicine, seamlessly integrating cutting-edge Indian, Chinese, and Greco-Arabic medical developments with indigenous healing knowledge. Of particular interest is Tibetan Medicine's unique theory of ‘provocation' (Tib. gDon). Rooted in a deep and sophisticated indigenous understanding of the energies of the natural world, Tibetan scientists like Yuthok concluded that infectious diseases arise in part due to an imbalanced relationship with the natural world.We will also explore Tibetan perceptions of rLung (‘wind'), a highly sophisticated and fascinating framework for conceptualising mind-body interactions, along with a simple traditional method for soothing excess rLung on your own. Together, these two concepts – rLung and gDon – illustrate two of the many ways that traditional medicine can help us to unite disparate fields of science, health, and philosophy to enter into a new age of revolutionary wellness.This episode was recorded during 'Healing the Body, Healing the Mind', a weekend of workshops and talks organised by Science & Wisdom LIVE in collaboration with Jamyang London Buddhist Centre and Land of Medicine Buddha.About Erik Jampa AnderssonErik Jampa Andersson, director and founder of Shrīmālā, is a Sowa Rigpa practitioner, SKI teacher, and meditation instructor with students and clients across the world. Erik is one of the few westerners to have completed a comprehensive education in the Gyu-Zhi (Four Tantras of Tibetan Medicine) as well as clinical training in Tibetan herbalism, dietetics, and manual therapies.A Buddhist practitioner since age 14, Erik found an early home in the Tibetan tradition under the close guidance of Lama Tsultrim Allione, Tulku Sang-Ngag Rinpoche, and Khenpo Urgyen Wangchuk. After a stint in Tibetan Studies and Eastern Medicine at Naropa University, he completed the Shang Shung Institute's Traditional Tibetan Medicine program between 2012-2017 and trained extensively under notable senior Amchis such as Dr. Phuntsog Wangmo, Dr. Namgyal Tsering, Dr. Nyima Tsering, and other Sowa Rigpa physicians in America and Asia.

This episode of the Wisdom Podcast, recorded live as a Wisdom Dharma Chat, features a conversation with distinguished translator and scholar Donald S. Lopez Jr. Donald is the Arthur E. Link Distinguished University Professor of Buddhist and Tibetan Studies in the department of Asian languages and cultures at the University of Michigan. He is the […] The post Donald Lopez: Encounters with Great Texts and Great Lamas (#117) appeared first on The Wisdom Experience.

This presentation considers the association between pilgrimage and healing in Tibet through an exploration of the process whereby natural sites are imbued with meaning This presentation considers the association between pilgrimage and healing in Tibet through an exploration of the process whereby natural sites are imbued with meaning. The qualities with which they are endowed are seen to have beneficial transformative powers for visitors.

The Greater Himalayas extend through many different kinds of community. This lecture considers several ‘medicine mountains', particular mountains that fold society and ecology together, and explores them as a comparative category

The Greater Himalayas extend through many different kinds of community. This lecture considers several ‘medicine mountains', particular mountains that fold society and ecology together, and explores them as a comparative category

This presentation considers the association between pilgrimage and healing in Tibet through an exploration of the process whereby natural sites are imbued with meaning This presentation considers the association between pilgrimage and healing in Tibet through an exploration of the process whereby natural sites are imbued with meaning. The qualities with which they are endowed are seen to have beneficial transformative powers for visitors.

The Greater Himalayas extend through many different kinds of community. This lecture considers several ‘medicine mountains', particular mountains that fold society and ecology together, and explores them as a comparative category

In her talk, Inger Vasstveit discusses “empowered objects” - small Buddhist objects that people wear on their person - in relation to the broader socio-political and cosmological environment in India In this talk, I will focus on vital aspects connected to the ways Tibetans use and understand empowered objects. The term "empowered objects" refers to a wide range of small objects – infused with Buddhist powers – that people wore on their person. My interlocutors used the terms srung ba (protection) or simply byin rlabs (blessing) when referring to these objects in general. In English these objects are often termed amulets or charms. In my talk I term these objects "empowered objects" and I will present some of the objects that people commonly wore. I will also conceptualize the practice of producing and using empowered objects as a “technology” applied to cope with local, mundane concerns – such as travels, illnesses, social interactions and a possible major earthquake – and which simultaneously influenced people's movements, perceptions and emotions. It is my argument that these powerful objects can be seen as empowering practice to maintain health and to navigate in a dynamic and capricious socio-political, physical and cosmological environment. At the same time, the practice can be understood as constitutive for the continuous making of a Buddhist lifeworld.

In her talk, Inger Vasstveit discusses “empowered objects” - small Buddhist objects that people wear on their person - in relation to the broader socio-political and cosmological environment in India In this talk, I will focus on vital aspects connected to the ways Tibetans use and understand empowered objects. The term "empowered objects" refers to a wide range of small objects – infused with Buddhist powers – that people wore on their person. My interlocutors used the terms srung ba (protection) or simply byin rlabs (blessing) when referring to these objects in general. In English these objects are often termed amulets or charms. In my talk I term these objects "empowered objects" and I will present some of the objects that people commonly wore. I will also conceptualize the practice of producing and using empowered objects as a “technology” applied to cope with local, mundane concerns – such as travels, illnesses, social interactions and a possible major earthquake – and which simultaneously influenced people's movements, perceptions and emotions. It is my argument that these powerful objects can be seen as empowering practice to maintain health and to navigate in a dynamic and capricious socio-political, physical and cosmological environment. At the same time, the practice can be understood as constitutive for the continuous making of a Buddhist lifeworld.

Chris Lemig is a Self Esteem Hypnotist and the Founder of True Nature Hypnotherapy. After initial struggles with chronic depression, addiction, and alcoholism, Chris traveled to India and became an Ordained Tibetan Buddhist Monk before returning to America and starting a career in hypnotherapy. He is the author of the acclaimed book The Narrow Way: A Memoir of Coming Out, Getting Clean, and Finding Buddha. Chris has a BA equivalent in Tibetan Studies from the Esukia School of Tibetan Language and Culture. Check out the new on-demand hypnosis workshop: “Six Steps to a Six-Figure Hypnosis Business.” Yours free, right now at http://JasonWebinar.com/ Chris joins me today to share how he approaches change with True Nature Hypnotherapy. He shares the philosophies that have stayed with him from being a Tibetan Buddhist Monk and the business strategies that are bringing people in. He stresses the importance of being a media company first and reveals what you can do to work with a clientele you don’t have to sell to. Chris also shares the techniques and principles behind his therapeutic work and the value of networking and becoming part of your community. “By uplifting others, we also uplift ourselves.” - Chris Lemig The similarities between spiritual technologies, approaches, and techniques to those used in hypnotherapy The condition of life and transcending suffering by helping others Reframing through visualization and letting go of unfounded beliefs Chris’s induction and approach to emotional transformation, therapeutic work, and Pure Motivation Parts Work Why clients should use and find solutions with self-hypnosis The value of networking and becoming part of the community Increasing visibility through writing and providing value for others Resources Mentioned: http://jasonwebinar.com Richard Nongard: Subliminal Science ICBCH HypnoThoughts Live The Subtle Art of Not Giving a F*ck by Mark Manson Session #4 – The All-Positive Ego Strengthening BNI Authority Magazine: Total Health: Chris Lemig of Choosing Therapy On How We Can Optimize Our Mental, Physical, Emotional, & Spiritual Wellbeing Choosing Therapy Connect with Chris Lemig: True Nature Hypnotherapy True Nature Hypnotherapy on Facebook Chris Lemig on LinkedIn Chris Lemig on Twitter The Narrow Way: A Memoir of Coming Out, Getting Clean, and Finding Buddha by Chris Lemig Join our next online certification course… wherever you are in the world! https://WorkSmartHypnosisLIVE.com/ Get an all-access pass to Jason’s digital library to help you grow your hypnosis business: https://www.hypnoticbusinesssystems.com/ Get instant access to Jason Linett’s entire hypnotherapeutic training library: https://www.hypnoticworkers.com/ If you enjoyed today’s episode, please send us your valuable feedback! https://www.worksmarthypnosis.com/itunes https://www.facebook.com/worksmarthypnosis/ Join the new WORK SMART HYPNOSIS COMMUNITY on Facebook! https://www.facebook.com/groups/worksmarthypnosis/ Want to work with Jason? Check out: https://www.virginiahypnosis.com/call/

Kikee Bhutia talks about the contemporary discourses around ‘othering' in Sikkim and analyse the region's inter-ethnic challenges This presentation explores the vernacular discourse surrounding the ambiguous nature of Dhuk lha (Poison deity) in Sikkim. Before its merger with India in 1975, Sikkim was a Himalayan Buddhist kingdom ruled by the Chogyal Dynasty formed in 1642 under the influence of Tibetan theocracy. Today's demography is primarily made up of the Lhopo (Bhutia), Rong (Lepcha), and Nepalese ethnic groups. Additionally, there are people from Bihar, Bengal, Haryana, Rajasthan, Uttar Pradesh and other parts of India, who are generally referred to as ‘madhise' ‘dhoti' (plainsmen) now settled in Sikkim, as well as Tibetan refugees who arrived there after Tibet's occupation by China in the 1950s. In this talk, I argue that the ambiguous position of Dhuk lha can be interpreted and seen as an outcome of the growing communal and ethnic influence on local, Buddhist and non-Buddhist traditions and belief systems. While communal harmony has long been the ideal norm, this ethnic diversity also always carries the possibility of creating disorder. According to Erikson (1993); “… ethnic relations are being defined and perceived by people; how they talk and think about their own group and its salient characteristics as well as those of other groups, and how particular worldviews are being maintained, contested and transformed.” Therefore, the fear of being poisoned assumes varied and contested forms among different communities, who reside in Sikkim and often practice demonizing and ‘othering' each other.

Kikee Bhutia talks about the contemporary discourses around ‘othering' in Sikkim and analyse the region's inter-ethnic challenges This presentation explores the vernacular discourse surrounding the ambiguous nature of Dhuk lha (Poison deity) in Sikkim. Before its merger with India in 1975, Sikkim was a Himalayan Buddhist kingdom ruled by the Chogyal Dynasty formed in 1642 under the influence of Tibetan theocracy. Today's demography is primarily made up of the Lhopo (Bhutia), Rong (Lepcha), and Nepalese ethnic groups. Additionally, there are people from Bihar, Bengal, Haryana, Rajasthan, Uttar Pradesh and other parts of India, who are generally referred to as ‘madhise' ‘dhoti' (plainsmen) now settled in Sikkim, as well as Tibetan refugees who arrived there after Tibet's occupation by China in the 1950s. In this talk, I argue that the ambiguous position of Dhuk lha can be interpreted and seen as an outcome of the growing communal and ethnic influence on local, Buddhist and non-Buddhist traditions and belief systems. While communal harmony has long been the ideal norm, this ethnic diversity also always carries the possibility of creating disorder. According to Erikson (1993); “… ethnic relations are being defined and perceived by people; how they talk and think about their own group and its salient characteristics as well as those of other groups, and how particular worldviews are being maintained, contested and transformed.” Therefore, the fear of being poisoned assumes varied and contested forms among different communities, who reside in Sikkim and often practice demonizing and ‘othering' each other.

In this talk, Michael Ium explores the role of prophecies in the legitimation and construction of the Geluk tradition. The focus of this presentation is the role of prophecies in the early history of Ganden Monastery and the construction of the Geluk tradition. Beginning with those articulated during Tsongkhapa's own life, more and more prophecies would be cited over the years, attributed by Gelukpa historians to some twenty different texts and to a variety of figures, including buddhas, bodhisattvas, and revered Tibetan figures such as Songtsen Gampo Padmasambhava, and Machig Labdrön. This presentation will describe some of the main features of these prophecies, and then consider the role they played in the legitimation and construction of the Geluk tradition.

In this talk, Michael Ium explores the role of prophecies in the legitimation and construction of the Geluk tradition. The focus of this presentation is the role of prophecies in the early history of Ganden Monastery and the construction of the Geluk tradition. Beginning with those articulated during Tsongkhapa's own life, more and more prophecies would be cited over the years, attributed by Gelukpa historians to some twenty different texts and to a variety of figures, including buddhas, bodhisattvas, and revered Tibetan figures such as Songtsen Gampo Padmasambhava, and Machig Labdrön. This presentation will describe some of the main features of these prophecies, and then consider the role they played in the legitimation and construction of the Geluk tradition.

Chloé Lukasiewicz talk on the significance of music in the Tibetan refugee community in Dharamsala, India Little work on emotions in migration exists in anthropology, and ethnomusicology has not yet invested much in this field of research. Nor has such an approach been developed in Tibetan studies either, particularly in the related music-ethnological approaches. Studies of religion and politics have flourished at the expense of a more sensitive approach to the lived experience of people. In this dynamic, within the studies that deal with music practised in exile, I am particularly interested in the notion of nationalism, which takes on particular importance. But my several fieldworks conducted in Dharamsala (1 year in total) made me wonder: Is nationalism as central to the experience of Tibetan refugees in Dharamsala as it is to the field of Tibetan studies? To answer this question, I set up a tool, the systematized listening session, to highlight an axiologic grammar (or value system) on which the individual logic of appreciation is based. For my presentation, I will firstly present the systematized listening session, its content and the synthesis of values that have been assigned by participants to one of the eleven items that are part of the session's playlist. Secondly, I will present the approaches and developments that this tool enabled me to formulate for my research.

Chloé Lukasiewicz talk on the significance of music in the Tibetan refugee community in Dharamsala, India Little work on emotions in migration exists in anthropology, and ethnomusicology has not yet invested much in this field of research. Nor has such an approach been developed in Tibetan studies either, particularly in the related music-ethnological approaches. Studies of religion and politics have flourished at the expense of a more sensitive approach to the lived experience of people. In this dynamic, within the studies that deal with music practised in exile, I am particularly interested in the notion of nationalism, which takes on particular importance. But my several fieldworks conducted in Dharamsala (1 year in total) made me wonder: Is nationalism as central to the experience of Tibetan refugees in Dharamsala as it is to the field of Tibetan studies? To answer this question, I set up a tool, the systematized listening session, to highlight an axiologic grammar (or value system) on which the individual logic of appreciation is based. For my presentation, I will firstly present the systematized listening session, its content and the synthesis of values that have been assigned by participants to one of the eleven items that are part of the session's playlist. Secondly, I will present the approaches and developments that this tool enabled me to formulate for my research.

Chloé Lukasiewicz talk on the significance of music in the Tibetan refugee community in Dharamsala, India Little work on emotions in migration exists in anthropology, and ethnomusicology has not yet invested much in this field of research. Nor has such an approach been developed in Tibetan studies either, particularly in the related music-ethnological approaches. Studies of religion and politics have flourished at the expense of a more sensitive approach to the lived experience of people. In this dynamic, within the studies that deal with music practised in exile, I am particularly interested in the notion of nationalism, which takes on particular importance. But my several fieldworks conducted in Dharamsala (1 year in total) made me wonder: Is nationalism as central to the experience of Tibetan refugees in Dharamsala as it is to the field of Tibetan studies? To answer this question, I set up a tool, the systematized listening session, to highlight an axiologic grammar (or value system) on which the individual logic of appreciation is based. For my presentation, I will firstly present the systematized listening session, its content and the synthesis of values that have been assigned by participants to one of the eleven items that are part of the session's playlist. Secondly, I will present the approaches and developments that this tool enabled me to formulate for my research.

Bo Wang discussing the practice of depositing garments as offerings to sacred mountains in Eastern Tibet Different interpretations of what constitutes “trash” can reveal complex interactions between Tibetans and Han Chinese in the Eastern Himalayas. This talk adopts the term “trash talk” to illuminate how the Tibetan practice of depositing garments as offerings to sacred mountains has become a center of Tibetan-Han debates about ethnic identity, morality, and personhood. Establishing the contours of waste-management infrastructure in a Tibetan area of Yunnan, China, that has been developed for tourism, this article examines the Tibetan term dreg pa (pollution), a morally laden notion of impurity. The author highlights how Tibetans seek to avoid dreg pa and achieve a reciprocal balance with “mountain-persons” (mountains as sacred beings) by making offerings of personal garments. The Han Chinese waste-management sector's perception of these garment offerings as litter creates a dispute between Tibetans and Han as to what is sacred and what is trash. I argue that the offered garments should be seen not as trash but as people—active entities that mediate the reciprocal relationship between humans and the environment. These linkages among the local notion of dreg pa, uncertainties surrounding used garments, and personhood suggest that waste-management policies must take local notions of waste into consideration in order to be both efficient and culturally sensitive, especially in the current troubled trash politics of mass tourism and global environmentalism.

Ayesha Fuentes shares a unique and interdisciplinary insight into art conservation of human remains in Tibetan material religion This talk introduces research into the use and instrumentalization of human remains in Tibetan material religion – as skull vessels, bone ornaments, thighbone trumpets and the double-sided skull drum – through an object-centered methodology that combines the technical documentation of examples in accessible museums and collections, visual cultural and iconographic study, and observations and interviews made during fieldwork across the Himalayas. This work attempts to describe an interpretive rubric for these objects within a dynamic continuity of material skill and knowledge transfer, social valorization and cultural historical narratives, and which is complementary to textual sources and/or practice-based religious education.

Ayesha Fuentes shares a unique and interdisciplinary insight into art conservation of human remains in Tibetan material religion This talk introduces research into the use and instrumentalization of human remains in Tibetan material religion – as skull vessels, bone ornaments, thighbone trumpets and the double-sided skull drum – through an object-centered methodology that combines the technical documentation of examples in accessible museums and collections, visual cultural and iconographic study, and observations and interviews made during fieldwork across the Himalayas. This work attempts to describe an interpretive rubric for these objects within a dynamic continuity of material skill and knowledge transfer, social valorization and cultural historical narratives, and which is complementary to textual sources and/or practice-based religious education.

Bo Wang discussing the practice of depositing garments as offerings to sacred mountains in Eastern Tibet Different interpretations of what constitutes “trash” can reveal complex interactions between Tibetans and Han Chinese in the Eastern Himalayas. This talk adopts the term “trash talk” to illuminate how the Tibetan practice of depositing garments as offerings to sacred mountains has become a center of Tibetan-Han debates about ethnic identity, morality, and personhood. Establishing the contours of waste-management infrastructure in a Tibetan area of Yunnan, China, that has been developed for tourism, this article examines the Tibetan term dreg pa (pollution), a morally laden notion of impurity. The author highlights how Tibetans seek to avoid dreg pa and achieve a reciprocal balance with “mountain-persons” (mountains as sacred beings) by making offerings of personal garments. The Han Chinese waste-management sector's perception of these garment offerings as litter creates a dispute between Tibetans and Han as to what is sacred and what is trash. I argue that the offered garments should be seen not as trash but as people—active entities that mediate the reciprocal relationship between humans and the environment. These linkages among the local notion of dreg pa, uncertainties surrounding used garments, and personhood suggest that waste-management policies must take local notions of waste into consideration in order to be both efficient and culturally sensitive, especially in the current troubled trash politics of mass tourism and global environmentalism.

This Halloween we wanted to share a special story and what could be better than Tibetan Zombies? Special guest, artist and activist Tenzin Wangchuk reading from the collected works of Turrell Wylie, former professor of Tibetan Studies at the University of Washington. Enjoy! --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app Support this podcast: https://anchor.fm/dokham/support

The Lotus Sutra is one of the most important Buddhist texts, but for the uninitiated reader, it can make little to no sense. Our guests are two of the foremost scholars in Buddhist studies, Donald Lopez, Jr., Arthur E. Link Distinguished University Professor of Buddhist and Tibetan Studies at the University of Michigan, and Jacqueline Stone, who recently retired from her position as Professor of Japanese Religions at Princeton University. They have written a chapter-by-chapter guide to the Lotus Sutra called Two Buddhas Seated Side by Side: A Guide to the Lotus Sutra (October 2019, Princeton University Press). The book is a highly readable commentary and introduction to the sutra that flips between ancient India, when the sutra was written, and medieval Japan, when it took on a new meaning for the Buddhist priest and reformationist Nichiren. Here, Stone and Lopez sit down with Tricycle Editor and Publisher James Shaheen to discuss the issues, such as religious meaning, reinvention, and adaptation, that this book brings to the surface.

Zen Master Bon Yeon, Jane McLaughlin-Dobisz, began to get interested in Buddhism in college, which led to her studying abroad in Nepal during her senior year. After graduation, she moved to Los Angeles to get a Masters in Tibetan Studies but also began practicing vipassana with Jack Kornfield and Joseph Goldstein. After several shorter retreats, she sat her first 90 retreat at the Insight Meditation Society in Barre MA when she was 23 and she enjoyed it so much she stayed for a second three-month sit. Zen Master Bon Yeon first heard Zen Master Seung Sahn when he came to teach at Barre, instantly connected with him as her teacher, and moved to the Providence Zen Center. Not long after she sat another 90-day retreat followed by a one-hundred day solo retreat in Maine. She moved into the Cambridge Zen Center at age 25, where she lived for the next 14 years. Zen Master Bon Yeon received Inka, or permission to teach, at 31 and began traveling and teaching in the US, Europe, and South Africa. She received transmission in April of 2000 at the age of 39 and published The Wisdom of Solitude, an account of her 100-day solo retreat, the following year. Zen Master Bon Yeon lives in the Greater Boston area with her husband and two children and continues as the Guiding Teacher of the Cambridge Zen Center. Check out her book One Hundred Days of Solitude: Losing Myself and Finding Grace on a Zen Retreat https://amzn.to/2HVISZj You can find her retreat and interview schedule by visiting The Cambridge Zen Center website https://cambridgezen.org/ And you can find some of her talks and videos on her personal website https://www.jane-dobisz.com/ Sit, Breathe, Bow is hosted by Ian White Maher. https://www.theseekerstable.com/ Sit, Breathe, Bow is sponsored by the Online Sangha of the International Kwan Um School of Zen https://kwanumzenonline.org  

When the Lotus Sutra arrived in Boston in 1844 the few people who could read it were intrigued by its parables that reminded them of the Bible. For these westerners, the Lotus was like a gateway into a mysterious and profound culture from across the world. But it took a long time to get there, from India to China, Japan, and beyond, and the most exciting history occurred before it ever reached Europe. The Lotus is a book that explains how you can be a Buddha, too. But its explanation challenged earlier Buddhist texts and led to disagreements that have lasted for centuries. Donald S. Lopez, Jr. joins us to talk about his new book, The Lotus Sutra: A Biography. Special Episodes: “Lives of Great Religious Books” This ongoing series of MIPodcast episodes features interviews with authors of volumes in Princeton University Press's impressive “Lives of Great Religious Books” series. Leading experts examine the origins of books like the Book of Mormon, the Bhagavad Gita, Augustine's Confessions, and C. S. Lewis's Mere Christianity. They trace shifts in the reception, influence, and interpretation of these landmark texts. By looking at other religious texts from a variety of perspectives—worthwhile in their own right—we come to understand other faiths better, as well as our own. We begin to see the different ways scholars and believers and believing scholars grapple with sacred texts. About the Guest Donald S. Lopez, Jr. is the Arthur E. Link Distinguished University Professor of Buddhist and Tibetan Studies at the University of Michigan. His many books include The Princeton Dictionary of Buddhism, and a biography of The Tibetan Book of the Dead. His latest book is The Lotus Sutra: A Biography from Princeton University Press's Lives of Great Religious Books series.The post The life of the Lotus Sutra, with Donald S. Lopez, Jr. [MIPodcast #60] appeared first on Neal A. Maxwell Institute | BYU.

David Germano is a man who holds many posts at the University of Virginia. Germano's astute and focused work related to the integration of contemplation into all facets of life makes him an easy conversation partner on Contemplify. His deep attention to the contemplative sciences is astounding to witness and damn near impossible to keep pace with. Be sure to check out the U.Va.'s Contemplative Sciences Center to hear what he, his team and his students are engaged in. “David Germano has taught and researched Tibetan and Buddhist Studies at the University of Virginia since 1992. U.Va.'s Tibetan Studies program is the largest in the Americas, while the Buddhist Studies program is one of the largest in the West. In 2000, he founded the Tibetan and Himalayan Library, which has become the world's largest digital initiative building collaborative knowledge on the region. He is the founding director of the the Tibet Center in the College of Arts and Sciences, which is home to a large exchange program with Tibetans in Tibet, as well as the most extensive set of foreign-led academic operations in the region (four offices in China and Bhutan, and seventeen full-time staff on site). Germano's personal research focuses on the history of Tibetan with a special focus on contemplative and philosophical traditions. He has lived for many years in Tibetan communities in China, in the context of which he has also worked extensively on programs of scholarly engagement, community service, participatory knowledge, and digital technology initiatives. More recently, Germano acted as the founding director of SHANTI (Sciences, Humanities and the Arts Network of Technological Initiatives,www.uvashanti.org), an initiative aimed at the mainstreaming of cutting edge digital technology for faculty, students, and staff across the University. Since 2011, Germano has played a lead role in preparing and then organizing U.Va.’s new Contemplative Sciences Center (www.uvacontemplation.org), which he currently directs. He works extensively with each of the eleven schools at U.Va. to explore learning, research, and engagement initiatives regarding contemplation in their own disciplinary and professional areas, as well as new partnerships across the schools. He is currently focused on the exploration of contemplative ideas, values, and practices involving scientific methodologies and new applications in diverse fields; he also holds a faculty appointment in the School of Nursing..” (from David's U.Va. page) In this episode we cover David’s journey into Tibetan Buddhism, contemplation in academia and the public schools, resilience and contemplation and starting points for those curious in Tibetan Buddhism. David Germano is the founding director of the Contemplative Sciences Center at the University of Virginia (amongst his many, many other roles at U.Va.). He is the co-editor of the book, Embodying the Dharma: Buddhist Relic Veneration in Asia. You can learn more about him through his U.Va. page.  

Jay L. Garfield directs the Smith's Logic and Buddhist Studies programs and the Five College Tibetan Studies in India program. He is also visiting professor of Buddhist Philosophy at Harvard Divinity School, professor of philosophy at Melbourne University and adjunct professor of philosophy at the Central University of Tibetan Studies. Garfield’s research addresses topics in the foundations of cognitive science and the philosophy of mind; the history of Indian philosophy during the colonial period; topics in ethics, epistemology and the philosophy of logic; methodology in cross-cultural interpretation; and topics in Buddhist philosophy, particularly Indo-Tibetan Madhyamaka and Yogācāra. Garfield’s most recent books are Minds Without Fear: Philosophy in the Indian Renaissance (with Nalini Bhushan, 2017), Dignāga’s Investigation of the Percept: A Philosophical Legacy in India and Tibet (with Douglas Duckworth, David Eckel, John Powers, Yeshes Thabkhas and Sonam Thakchöe, 2016) Engaging Buddhism: Why it Matters to Philosophy (2015), Moonpaths: Ethics and Emptiness (with the Cowherds, 2015) and (edited, with Jan Westerhoff), Madhyamaka and Yogācāra: Allies or Rivals? (2015). He is currently working on a book with Yasuo Deguchi, Graham Priest and Robert Sharf, What Can’t Be Said: Paradox and Contradiction in East Asian Philosophy; a book on Hume’s Treatise, The Concealed Operations of Custom: Hume’s Treatise from the Inside Out; a large collaborative project on Geluk-Sakya epistemological debates in 15th- to 18th-century Tibet following on Taktshang Lotsawa’s 18 Great Contradictions in the Thought of Tsongkhapa and empirical research with another team on the impact of religious ideology on attitudes toward death.  

Professor Garfield has written more than 15 books and 100 scholarly articles on the beliefs our world lives by. His work ranges across a vast historical sweep of intellectual traditions and profound texts, all to foster an appreciation of the diversity central to the question, “What is the meaning of life?” Jay L Garfield is Kwan Im Thong Hood Cho Professor of Humanities and Head of Studies in Philosophy at Yale-NUS College, Professor of Philosophy at the National University of Singapore, Recurrent Visiting Professor of Philosophy at Yale University, Doris Silbert Professor in the Humanities and Professor of Philosophy at Smith College, Professor of Philosophy at Melbourne University and Adjunct Professor of Philosophy at the Central University of Tibetan Studies. He earned his PhD in Philosophy at the University of Pittsburgh. Professor Garfield teaches and pursues research in the philosophy of mind, foundations of cognitive science, logic, philosophy of language, Buddhist philosophy, cross-cultural hermeneutics, theoretical and applied ethics and epistemology.

Professor Garfield has written more than 15 books and 100 scholarly articles on the beliefs our world lives by. His work ranges across a vast historical sweep of intellectual traditions and profound texts, all to foster an appreciation of the diversity central to the question, “What is the meaning of life?” Jay L Garfield is Kwan Im Thong Hood Cho Professor of Humanities and Head of Studies in Philosophy at Yale-NUS College, Professor of Philosophy at the National University of Singapore, Recurrent Visiting Professor of Philosophy at Yale University, Doris Silbert Professor in the Humanities and Professor of Philosophy at Smith College, Professor of Philosophy at Melbourne University and Adjunct Professor of Philosophy at the Central University of Tibetan Studies. He earned his PhD in Philosophy at the University of Pittsburgh. Professor Garfield teaches and pursues research in the philosophy of mind, foundations of cognitive science, logic, philosophy of language, Buddhist philosophy, cross-cultural hermeneutics, theoretical and applied ethics and epistemology. To learn more about Provocative Enlightenment Radio, go to www.provocativeenlightenment.com

In this episode, Ryan continues his conversation with Troy Omafray and Cory Leistikow, two of his fellow classmates in Naropa University’s MA Indo-Tibetan Studies program. They discuss requirements of the program including Nitartha Institute, dathun, and Tibetan language. This is part 2 of a two-part series. Listen to Part 1: Tibetan Buddhist Studies at Naropa University. Episode Links: Nithartha Institute ( http://www.nitarthainstitute.org ) Naropa University ( www.naropa.edu )

In this episode, Ryan chats with Troy Omafray and Cory Leistikow, two of his fellow classmates in Naropa University’s MA Indo-Tibetan Studies program. They discuss the nature of the courses, their personal experience, and what to expect if you decide to pursue the program. This is part 1 of a two-part series. Listen to Part 2: More on Tibetan Studies at Naropa. Episode Links: Naropa University ( www.naropa.edu )