Podcasts about castro valley

The Morning Breeze Person of the Week: Michelle S. in Castro Valley

Welcome to Good Morning Maxwell! Your Premier Event Spaces in the Bay Area​Nestled in the heart of Northern California,Good Morning Maxwell offers inspiring event venues in Livermore, Pleasanton, Brentwood, and Castro Valley. Our spaces are designed to connect families, friends, creatives, local artists, and the community, making every occasion truly special.In this episode, we are joined by owner Joanne Tan of GMM as she takes us through her journey of life and small business ownership. For about the past year no,w Joanne has been a TTG partner in helping us bring to life our fresh R.I.S.E. movement here in Livermore. Tune in now for a great episode with a business you definetley want to know about!

HE CAME TO BELIEVE (12 Stepper Ricky Wade from Castro Valley, CA). The Montyman welcomes Ricky Wade, who shares his powerful journey of recovery from addiction. The conversation explores the importance of personal testimony, moments of clarity, and spiritual awakening in the recovery process. They discuss concerns about modern recovery practices, particularly the normalization of relapse, and emphasize the significance of community support and the original principles of Alcoholics Anonymous. Ricky's insights highlight the transformative power of identifying as 'recovered' and the role of faith in maintaining sobriety. Closing Song: We're Glad You're Here by Conley Ray White.#higherpower #aa #na #alcoholicsanonymous #recovery #recovered #alcoholic #twelvesteps #wedorecover #narcoticsanonymous #addiction #bigbook

Looking for modern, commuter-friendly living in the Bay Area? The Chapter by KB Home in Castro Valley offers stylish townhome-style condos designed for comfort and convenience. Located within walking distance to the Castro Valley BART station and with easy access to I-580, this community is perfect for professionals and families alike.

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Writer Steve Abramson talks about his project the Night of the Living Dead Fotonovel. If you are unfamiliar with fotonovels, think of them like live-action comic books. They're a fun way to revisit stories in visual form. Join us for this lively discussion.In other news, The Grim and Bloody Podcast will be attending the premiere of Bears on a Ship Saturday April 27th at the Chabot Theater in Castro Valley. The full cast will be on hand., among them, Krystal Shay who talked with us last year at Sinister Creature Con. Hope to see you there!

This is Episode 15 of Season 2 of The RUN TMC Podcast. In this special preview episode, Dave, Duffy and their team of correspondents preview the North Coast Section basketball playoffs and discuss the merits and challenges of the new "competitive equity" based seeding system.  Player Control Clarification: On the Boys Side, Castro Valley is a #15 seed Show Notes: Musical intro credit to Stroke 9//Logo credit to Katie Levine Content and opinions are those of Dave, Duffy and their guests and not of affiliated organizations or sponsors. email us at: theruntmcpodcast@gmail.com check out our website at: theruntmcpodcast.com Thank you to our sponsors: West End Nursery and Batiste Rhum and San Domenico Nike Summer Basketball Camps and The Hub in San Anselmo AI Summery Welcome to the latest episode of the Run TMC Podcast, where host Duffy Ballard dives into the excitement of basketball in Marin County, supported by local businesses such as West End Nursery and Batiste Rum. This episode focuses on the North Coast Section (NCS) playoffs, offering listeners a comprehensive preview of the Marin teams as they embark on this intense journey. Join Duffy and special guest Dave as they analyze the girls' and boys' brackets, featuring insights from coaches and correspondents. Discover how local favorites like San Rafael, Marin Catholic, and San Domenico are poised to compete, and hear about the anticipated matchups that promise to deliver thrilling basketball action. The episode also takes a closer look at the challenges posed by the new NCS competitive equity format, the impact of algorithms on team seedings, and the debate between public and private school dynamics. Tune in for a thoughtful critique and gain valuable perspectives as Marin's basketball scene gears up for postseason excitement.

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The East Bay Insiders Podcast hits the road with a live recording in Castro Valley. Thank you to the Castro Valley/Eden Area Chamber of Commerce and the Moose Lodge for having us. There's a lot to talk about: The FBI raid in San Leandro, impending indictments, seven D.A. applicants move ahead to the interview stage of the appointment process, the Oakland special mayoral election, and the pending sale of the Oakland Coliseum. We also take a look at the issue of incorporation in Castro Valley.

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Today, we meet a young Oakland woman from Sudan is digitizing old music cassettes for a new diaspora generation. Then, we meet a Castro Valley teen that's living his acting dream.

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  A weekly magazine-style radio show featuring the voices and stories of Asians and Pacific Islanders from all corners of our community. The show is produced by a collective of media makers, deejays, and activists.   In this episode of APEX Express, host Cheryl shares Part 1 of a powerful intergenerational conversation featuring the OG organizers of Chinese for Affirmative Action (CAA) and young leaders from Hmong Innovating Politics (HIP). The discussion highlights the challenges and inspirations that drove CAA's founders to join the Asian American Movement of the '60s and '70s, offering valuable lessons for sustaining activism across generations. Important Links: Chinese for Affirmative Action: Website  |  Instagram Hmong Innovating Politics: Website  |  Instagram Transcript   Cheryl Truong: good evening and welcome to tonight's episode of apex express. I'm your host, Cheryl Truong and tonight is an AACRE night. Now you might be wondering what is AACRE. AACRE stands for the Asian Americans for civil rights and Equality network, which is made up of 11 grassroots, social justice groups. Together leverage the power of our network to focus on longterm movement, building and support for Asian-Americans committed to social justice. And speaking of AACRE groups. APEX express is proud to be a part of the AACRE network.  For tonight's show, I'm thrilled to share a really special and intimate recording from a panel discussion we hosted here at the AACRE network that bridges generations of organizing. This panel brought together the OGs– originals– who helped build chinese for Affirmative Action or CAA into the esteemed 50 year old civil rights organization it is today. Alongside young organizers from Hmong Innovating Politics, also known as HIP, who are paving the way for Hmong Americans in Sacramento and Fresno. Both hip and CAA are vital groups within the AACRE network. The purpose of this exchange. To spark an intergenerational dialogue between seasoned CAA leaders and current hip staff and exploring how their roles in the movement have evolved over time.  Together, they delve into the strategies they've employed to sustain their impact over decades of organizing. However, this is only part one of what is and was a much longer conversation. So for tonight's episode, we'll focus on getting to know some of the CAA OGs. You'll hear them introduce themselves. Share some of the hardships they faced as pivotal organizers during the Asian-American movement of the tumultuous sixties and seventies. And reflect on what catalyze them to get involved in the movement. Through the stories we hope to uncover lessons from the past that can guide us in sustaining and evolving the fight for justice today. So stay tuned. It's going to be an inspiring and reflective journey into the heart of activism.  So I'm pleased to introduce. The panel facilitator, Miko Lee who is AACRE's director of programs. And CAA OGs Germaine Wong Henry Der Laureen Chew Stephen Owyang and Yvonne Yim-Hung Lee  Miko: Yvonne,  what was a kind of chrysalis moment for you in terms of social justice? Yvonne Yim-Hung Lee: First of all, when I got the email, I didn't know what O. G. was, so I said “Oh Geezer!” That's how I interpret it. I said “Oh, I'm there!” This is going to be a really honest and frank family gathering so thank you inviting me and I'm really excited to be here with my, peers and colleagues and more importantly to really hear from you, your experience. I am a first generation immigrant. My parents were very well to do business people in Hong Kong. They decided to immigrate to this country with three young kids. My father when he was young, he was the richest boy in his village. Overnight, people came and forced his father to give up 98 acres of their 99 acre farm. So from being the richest boy in town, in his village, to have to go to Hong Kong to live with this uncle. My mom was from a rich family in China also. Her father was one of the few merchants who came to the U.S. after the Chinese Exclusion Act, he went to New York, opened up a pastry shop, but he found his goal. He won second prize of a New York lotto. So he decided to go back to China because even though he was a merchant, he experienced a lot of discrimination. He never talked about his experience in America. But my mom was a little princess. You know, we used to call her , and her friends, the little Paris Hilton of the group, because that's what they did. They went to school as ABC's, never had to work a day in their life. But one thing, She and my father, because they were both from richest families in different villages, they were supposed to be matched up. But by the time they were at marriage age, he was already a poor kid. But my mom told the father, said, a promise is a promise.. So she married this poor guy, moved to Hong Kong, and he did quite well for himself. So we were brought up, ” money is not what should drive you in your life. You can lose it in one day. The most important thing is to have a good heart, to make sure that everything in this world, you have to make a difference. Whether it's to your family, or to others. You cannot be angry, because someone else is going to make you angry. When we came, it was a really tough time for him. You know, we lived really well in Hong Kong. Coming here to live in Chinatown back in the 60s really wasn't that pleasant. But, we made do based on the three principles. We came here for freedom. We came here for knowledge. And knowledge doesn't mean just college. So we were lucky. We never were forced to study certain fields so that we can make money because for him, it was always experience to really, really take in the nourishment for yourself, but give out whatever you have to others. So based on the guidance and that's how, that's my North Star. That's what's driven me. So I went to Davis. Yay Davis and the Cows! They're still there. What really got me to community activism was when I was 16, I was in the hospital. And They put this, at the time I thought she was elderly, but thinking back she was probably in her 30s. But when she was 16, anyway over 20 is elderly. And she could not speak English. And they could not communicate with her. And half of the hospital staff was making fun of her. And that was in, 70? 1970? It wasn't that long ago. It was still in my our lifetime. So, I was young but I acted as her translator. It was very difficult because she has women issues. And I didn't know her. And her husband was standing there. And she had to tell me her most intimate thing. And all the room of doctors, nurses and everything– they were very dismissive of her because of the fact that she did not speak their language. So because of that I felt that that's wrong. Because prior to that, even when we were living in Chinatown, I still felt I was privileged. You know, we weren't poor. We were still doing well. But after seeing that experience, it really taught me that even though we came to America for freedom, freedom is only for those who could really stand for themselves. And there are some who, if they cannot, send someone else in to fight with them. Not for them, but with them. So that's how I started my career, and I jumped from place to place. I'm not the CAA member, but I'm the honorary member of CAA because I had the privilege of working with Henry. All the meetings that we had back in the 70s, 80s, and 90s and everything with Ted and Steve on redistricting, immigration reform, census, welfare reform, everything that we today take granted. We don't even think about it. Came from here. This room. Before this room, it was another room. It was a little less, little place. We, we moved up by, by moving here in the 90s. So, thank you so much for this privilege and I look forward to our conversation. Miko: Thank you, Yvonne. And I just, OG, just so you know, does not mean OG. Does anybody want to explain what OG means? Hmong Innovating Politics (HIP) Staff: Old Gangster   Miko: It's actually a hip hop terminology for gangster, but it actually means the original. Who's the original, the source of the knowledge, the source of the power. So it's, we use it with love and honor.  Yvonne Yim-Hung Lee: Intergenerational communication.  Miko: I'm sorry I did  Henry Derr: I have to say, I never liked the term O. G. when I first heard it. Because I thought it meant an old guy, Even though I'm old, I didn't want to admit that I was old. , one thing I have to say straight away is, you all are happy about this weather, I'm very unhappy about this weather, because I, even though I'm a native of San Francisco, Chinatown, at the age of seven, my family moved into Stockton. I went through all my schooling till I graduated from Franklin High School on the east side of Highway 99. Some of you may have, your high schools may have competed against Franklin High School. When we moved into Stockton for the longest time, We could never figure out why in the hell our father moved us into Stockton, because we were the only one or two Chinese family on the east side of Stockton right there on Main Street. And then over time, and actually very recently when I think about it, there was, he probably had a good reason for moving us into Stockton. Because my father was actually quite clever in terms of circumventing the discriminatory impact of the Chinese Exclusion Act. As some of you may know, a lot of Chinese men who came here to the United States after the Exclusion Act had to lie about who they were. They would claim that they were sons of U. S. citizens in order to enter the United States. Well, it turned out that my father and my mother on paper had 17 children. And in our family, there were really only just eight of us who were born from our parents and my oldest brother who was adopted. The rest were actually paper sons. So my father moved the family into Stockton because I remember very clearly when I was less than five years old, my mom said to us, children, don't say anything about the family when you go out the streets and I could never understand why don't say anything about that. Well, it turned out that. There were a lot of immigration agents prowling around Chinatown during the fifties, during the confession program. So, I think my father made the right choice to move the family into Stockton. And we always longed about coming back to San Francisco. But also looking back at it, it was actually a blessing in disguise. Because I actually grew up, as some of you may know, from Fresno, Sacramento, Visalia, Ceres, Modesto, then, not now. It was actually, I lived in a very diverse neighborhood. There were blacks, there were Mexicans and there were whites and the whites were not rich. They were like the rest of us. They were poor from Oklahoma. So probably the first social, I would consider this first social justice consciousness that I developed during the 19 50s and 60s when I was growing up. In addition to following what was going on and unfolding with the Black Civil Rights Movement in the South, was that Stockton Unified was impacted by school desegregation and there was busing. So there was a lot of talk that kids from our high school in Franklin were going to be bused to Stagg High School. And at that time, in the 50s and 60s, Stagg was all white, they were all wealthy, and we basically protested, said, we are not going to go, that we're not, we don't need those rich white folks. We're okay by ourselves. So that kind of built a consciousness in me. And I would say the other big social justice consciousness was really actually during college, when many of us protested against the war in Vietnam. We marched to the Oakland Army Induction Center in Oakland. We had a sleep in, in the old student union on the college campus. We didn't get arrested like the kids are being arrested today who are protesting the atrocities in Gaza. During my last year in college, There wasn't anything known as Asian American Studies, but there were enough black students who wanted black studies on the campus. So, we just joined in and helped protest that there was an absence of black studies on the college campus. After I graduated from college, I knew that I was going to go into Peace Corps because I was inspired by President Kennedy. And it didn't make, truth be told, it made no difference what college I was going to go to. I knew I was going to go into Peace Corps, and that's what I did, because the last year I was in college, they offered Swahili, and I said, oh, that's perfect, I'm going to enroll in Swahili, and I end up going to Kenya for two years. And after two years of service in Kenya, you know, it kind of made sense for me to say, you know, if I can go halfway around the world to do public service work, I can certainly come back to Chinatown and do community work. And that's how I end up coming back to San Francisco in 1970. And then, The rest is whatever I did.  Female speaker: The rest is history.  Female Speaker 2: The rest is documented history.  Miko: We'll get into that a little bit more. Steve, what about you? What was your first kind of experience of recognizing social justice?  Stephen Owyang: Okay, so, Both sides of my family came to the U. S. a long time ago in the 1870s from Southern China. And they were in San Francisco until the big earthquake in 1906, after which point most of the family went into the Sacramento Valley. So I was born in Sacramento. I was raised in, down the river in the Delta. I'm really excited to meet you because my father had a small business back then and we went up and down Highway 99 all the time. So, Stockton, Lodi, Modesto, Merced, Kingsburg, Fresno, Hanford, Ripon, Visalia. And my father's business was basically delivering stuff to little mom and pop grocery stores run by Chinese families, mainly from one little county in Guangdong province. There was no I 5 back then, just 99, and you know, in the summer, as you know, it gets really hot. So it was a treat for me to go along with my father because I always got free sodas at every store, so I would go out with him and you know after six or seven sodas It was like, it was a great day. My first glimmers about social justice were just growing up in the Delta and I'll give you three stories.  It's the town of Walnut Grove, and the town of Walnut Grove on Highway 160 is one of the few delta towns that are on both sides of the river. There's a bridge that connects it. And on one side of the river, it's middle class and upper middle class and wealthy white families. Our side of the river, you had the folks from the Dust Bowl days, as Henry mentioned, people from Oklahoma and Texas who came out during the Depression. You also had a small Chinatown, a small J Town, a small Filipino area, a small Mexican area. And that just reflected the social conditions of California agriculture, because each one of those communities at one time was the main source of farm workers. And in fact, my own family, because of the alien land laws, they were farmers, but they couldn't own farmland, right? And so they were sharecroppers. Just, you hear about sharecropping happening in the South, but it also happened in California. So when I was growing up, three things. On the rich side of town, the white side of town, there's a swimming pool that was only open to white families. It was a private pool. You could only go there if you were a member. You could only be a member if you were white. The only way I could go there is if a friend who's a white, from a white family, who's a member, takes you there as a guest. So that's number one. Number two. My best friend was from one of these landed white families, and we were, we were very close. We were good students in elementary school. And then one day in the seventh grade, he, he takes me aside and he says, You know, I can't hang out with you anymore because my mom says I need to have more white friends. So he just cut it off like that. And I, that's the, that's, that's the truth. That's just how it happened. I guess the other thing that affected me back then was I used to go to a little American Baptist church and we had, I guess visits to black churches. And I remember going up to Sacramento on one of these visits and one of the kids there did Martin Luther King's, I have a dream speech from memory. And, it's like amazing oration. And I thought, wow, there's something. going on here that you sort of opened up my eyes to the situation in this country.  So basically until high school, I was a country kid, you know, but then we moved out to San Francisco and it was a big culture shock, big shock. So I was in, I basically came out for high school and this was in the late 60s and I remember it was 1968 when Laureen was on strike for, uh, Ethnic Studies and the Third World Strike in SF State. My high school was literally a few blocks away. I was at Lowell High. And students from SF State were coming over and leafleting us. I started reading that stuff and that's when I really got interested in what was going on at State and later on when I was at Berkeley, you know, in Ethnic Studies. So I think my grounding came from Ethnic Studies, the anti war movement, and, you know, I would love to talk to you about the whole thing about the Vietnam War because, You know, I'm guessing maybe your parents or grandparents were involved in the secret war in Laos, a war that the U. S. wouldn't even acknowledge happened even though we were bombing Laos. So it was ethnic studies, the civil rights movement, and the anti war movement that got me involved. In Berkeley, I was involved in some of the ethnic studies stuff. Even though I'm a fourth generation Chinese American, it's always been very important to me to try to learn the language so I was in the Cantonese working group. So I helped put together the curriculum stuff that was going on in Asian American Studies. I think before Germaine was there, or maybe around the same time. Yeah, I've known these folks for literally 50 years. It's kind of scary. So, um, I was inspired by what was going on at CAA, what Laureen was doing at SF State. So I joined CAA. Biggest mistake of my life. Because I saw this little ad in East West newspaper, used to be this community newspaper, and there was literally a coupon that you would clip out. And I sent in the coupon with a 5 check. It's like the most expensive 5 I've spent in my whole life. And then I went to law school, and I was involved in the law caucus and a number of other things, but my first job out of law school was Right here at CAA. Well, not here, but up on Stockton Street. Henry was my boss. You know, I feel like I would have been less burned out had we done some of this stuff. But we didn't do any of this. I remember my first desk had literally a door on top of like cardboard boxes. That was our office back then. And in one form or another, I've been involved in CAA ever since. I've been in a couple of organizations. Other organizations, but CAA is the one that's closest to my heart, and I'll tell you why. One, I met my wife here. And number two, I feel like the great thing about CAA is it's never lost its real community roots. I feel like other organizations do great work, don't get me wrong, but I feel like CAA has always maintained a real close connection to the community, and that's why everybody. I wrote that 5 check and, and several others. So yeah, that's, that's my story.  Miko: Thanks, Steve. Laureen, what about you?  Laureen Chew: Wow, this is amazing. Listening to everybody else's story, really. I guess I'll start pretty much how, my family was. My grandfather came in 1870s. I think I found out when I went to the roots program, which is only like five years ago, that was an adventure. so my parent, my father and his whole family was born here and born during Chinese exclusion. And so obviously they lived in Chinatown and nowhere else to go, even though they, my father and especially his, younger siblings. They all spoke English. Interestingly, his first two sisters were born here too. They didn't speak a lick of English because they never went to school. So what was really interesting for me, so I was born and raised in Chinatown. Okay. I wasn't born in Chinese Hospital. I was born in Children's Hospital, which everybody thinks is odd. But that's another story. My mother is actually an immigrant. She's a first generation, but she didn't come until 1947. So what's interesting is that I'm always kind of stuck between generations, like one and a half. But having a very strong mother who spoke only Chinese and my father's side, who's mostly English speaking. But a lot of them, my cousins or whatever, they were a lot older. They did speak Chinese also. But what's really stark to me is because growing up in Chinatown, you go to school with basically majority Chinese kids, right? And so you live in this community that on the one hand is very nurturing, very safe. Very intimate in a lot of ways. All my cousins and whatever are here. I mean, to show you how large my father's side was, when my aunt, the oldest aunt had her 50th anniversary wedding anniversary, she married when she was 14 because otherwise women, people forget. I I'm probably the first generation of women that either had a choice to not get married and I was still able to eat because I made my own money. Okay, my mother's generation, no, all her friends, no, you know, so don't take that one for granted either as women. So what was interesting was the fact that because she is very strong in being Chinese and then my father's side are total assimilationists, mainly, which was really interesting because many of them who grew up during Chinese exclusion. It was horrific, but you would never, I never heard one story. His family must have had over 300 people because his sister had 13 kids. Okay, then they had all had kids, one at 10, one of her daughter in law. So it was like huge. Growing up in this area, I just never felt I was different than anyone else because you don't come in contact with anyone that's really different until I went to high school. My mother is the immigrant. She wanted to send me to a school that was not a public school that a lot of the Chinatown kids went to, which was Galileo, because she somehow felt that I would be the kind of kid that would go not the straight and narrow, but more towards the the More naughty kids, to put it mildly, she knew that. So what she did was that she sent me to a Catholic school, okay, because she, God knows, oh yeah, she went to school for two years in Hong Kong. She's another story, she didn't have any money, and so she was given to an aunt to be raised. So she married to get out of Hong Kong because At twenty, she told me the only thing she told me was at twenty seven, I was considered an old maid. And then my father, who was, didn't have, there weren't very many women here because of Chinese exclusion, and he had to marry Chinese, actually saw my mom, and my mom's a picture bride, so they didn't even know each other when they got married. But she took over. My mom is like the queen of the family and the decision maker. And my father made the money and she spent it however little she had. Okay. And going to Catholic school was one thing that she felt that would help me become a good girl, except that I had never been to a where there were white kids. And so this school Was not only Catholic, but it was also a school that was considered kind of the, the best girls, Catholic high school. It was at the end of Chinatown. And that's the only reason why she wanted me to go there because I didn't have to take the bus. I can walk home. It's, it's a French school called Notre Dame de Victoire. So I went there and I thought I would have a really good time, just like all, all the high school. My problem was, was that. I was different, but never to know that you're different until you're in high school. Because you know, you know how mean girls can be in high school. And then they're all, it's an all girls school and it's a small school. And so my mom told me very clearly, you know, it's $150 a year. We really don't have that money, but. You know, we'll scrape and do whatever we can to send you through that. I said, Oh, okay, cool. Right. Except I had no friends. I mean, I was one of three Chinese girls in the school and I never knew how different I was until I got there because I used to get home perms, you know, permanence. And all the other girls had money. They were at least middle class, if not richer, and they all went to beauty parlors. My mom cut my hair and gave me the home perms, and she was into saving money, like I said, so she always kept the perm on longer than you should have it. I swore one year it came out like I had an afro, and I was so embarrassed. I made her cut it just to make it look straighter, but it was horrible. I don't have a picture. No, first of all, pictures aren't that common back then, you know, it costs money to have film and a camera. You didn't even have a camera. Yeah. So anyway, plus another thing is that because I wasn't the smartest Chinese girl either. Okay, the other two Chinese girls did pretty well. They were smart, and they were good in sports. I was neither. And I looked like a dork. Then what would made it even worse was that my mother spoke no English. My father did, but he might as well be absent because he slept during the day and worked at night. So we have things called mother daughter fashion shows. Mother, daughter breakfast. And I saw the way those mothers were dressed and I saw the way everybody acted and my way of dealing with it was I had no mom. I never brought her to the school. Any mother, daughter thing, I didn't go to. You didn't have to. I mean, that made me even less part of the school. And it was very painful because I didn't understand why I would be treated that way. Just because I looked, but I spoke English, it didn't matter. I did look a little weird, you know, so to this, I think it influenced me a couple of ways. One, whenever I had money, clothes was going to be my big deal. It still is, you know, it's kind of psychological. And then secondly, then that was a time that I figured out like, how come I don't, I hate myself and my family versus versus hating those girls. Right. I mean, that's how I dealt with it. It was, I call it a form of self hatred and it's, it's done by schooling. It's done by not only schooling in terms of omission about who we were as a people here, but omission about racism. Omission about discrimination and just about our histories here. But I didn't have a label for it in high school. I just, I really thought there was something wrong with me and my family. And that's the greatest danger about racism, is this form of internalizing it and not having a vehicle to deal with it. And there was nothing in our schools that dealt with it, you know, and I think what I came out of there realizing was that. Oh, another thing, I had mixed messages about what was happening because Martin Luther King was already on TV, and I was trying to watch it, and then I was still in high school, and my mom would, and my cousins, American boys, don't watch the black people. They're troublemakers. You know, all they do is make trouble, you know, they don't, they should be like us. We don't complain, right? We don't make trouble. And that's how you succeed. You succeed, I think, in my, what I was raised with, with the older generation of American born who had to go through this horrific history, you know, one, you don't get a job in Chinatown. You should get a job outside of Chinatown because it means that you're working for white folks and working for white folks is better than working for your own. So self hatred doesn't just run in yourself. It kind of permeates how we feel. feel as, as a group of people, right? And so, my whole thing was that I was looking for answers as to why, why I felt the way I did. And not only that, I wasn't the only one. That's what was interesting. And I didn't realize that until I went to San Francisco state, you know, because I was told, my mom said, you want to go to college, you're going to have to You know, find your way up to court because she, you know, she spent that on my fabulous high school education, which I came up miserable and, and I would tell her I want to go to Galileo. I want to go there. She said, no, you're not going to go. I said, she goes, what is wrong with you? Because I started crying certain times and she would just say, well, you're going to school to learn, not to make friends, so forget about it. I'm giving you the best with best intentions. But then when I went to college, this one girl who grew up in South City, similar experience because South City was all white back then. So she said to me one day, she was, she's Chinese too. And she says, you know, there's a meeting there that's huge. The people are talking about all this stuff. We talk about how we were mistreated in high school and how people are blah, blah. There's a name for it. It's called racism. I was called what racism. Okay. She goes, you want to go? I said, well, who's there? She said, black people. But I said, Oh, my mom would kill me. I mean, I was really worried because my mom doesn't even know what I do at state. So I went. I think that time we had some pretty interesting people. One time there was Eldridge Cleaver, who was the head of the Black Panther Party. Um, there were people like Carlton Goodlett, who was from the Bayview Hunters Point, who had certain people from the mission. They were all kind of leaders of different communities. There was Yuri Wada, who was a Japanese American. He was very prominent in dealing with civil rights. Chinatown, I, George Woo, George Woo is an infamous person also. He was the spokesperson for gang kids in Chinatown. He was very, very, very alive and took over in terms of the whole thing about the youth problems in Chinatown. So he was not part of this group, but just hearing the stories of these other ethnic groups that were very similar, not the same, but this whole thing of like just being dissed for the way you look, the way you speak, and supposedly your values. And my whole thing is that, that thing opened my eyes to the extent that helped me to release a lot of my anger towards something I didn't know who to be angry at, right? So you have to, I felt that the San Francisco State Strike, I mean, I was all in and with a small group of Chinese that were there, including Mason, all these people. And we had to really open our eyes to working with other people that were not like us. And what was more interesting for me to see was that every single group said that if we're ever going to have classes on ethnic studies, a key part of those classes should be why we are getting an education. And why we're getting an education primarily is to serve our communities. So there is a real strong component to ethnic studies that was community based. And because of that, during my college years, I actually came back, I mean came back, I was still living in Chinatown, but I actually placed myself in the Chinatown that I knew nothing about, which is our issues, our problems. And during my time, it was mainly about youth problems. We had a gang problem. We had girls that were on drugs. We had immigrant kids that didn't speak any English and just thrown into schools nilly willy without anybody helping them. So I was lucky enough for three years or four years during college that I worked as a house parent for runaway girls. I worked trying to tutor immigrant kids, you know, and I was trying to become a teacher. So those formative years, in terms of just having my feet in different things really showed me that, you know what, I don't want next generations of people who kind of look like me to have to go through the struggle of hating myself. Because of things that are my home, that are based home base, you know, this country, this is what I feel that very strongly about the United States, that I think people are losing sight of, especially now that we're all in very ethnic silos. This country is very different in the sense of just the whole fact of different groups mixing, you know, you go to China or whatever it's still basically you. you're Chinese, even in my north, south, pink, whatever direction you are. It's still basically Chinese, but in this country you can come from different areas and different places of the world and still have a vision that ties you together. That should be a singular vision, which is a democracy at this point. And then also this very simple statement of justice. And equality for all. We sometimes forget about the all, if we're just kind of in our little silos. But I think that's the reason why, from state on, and reacquainting to my community, it was life changing. Whatever job I took after that, whether I was a teacher, a faculty, associate dean, chair of the department. My main focus was that I'm here for the students and the people, quote unquote, who are here with me that have this similar vision, that we all have a place here. And in order to, for us to really respect others, we have to respect ourselves. And that includes what we're raised with in terms of our values and also our history here. Miko: Thanks, Laureen. Germaine?  Germaine Wong: Oh. well, my experience is similar to many of yours and a little bit different. I grew up in Oakland, Chinatown, and Went to a school that was only three blocks from where I live. And the school was Mexicans, blacks, as well as Chinese. Although I would say maybe half the school, at least half the school was Chinese. And I didn't, I didn't speak any English until I went to school, so I had that experience too. And then, my father was always very upwardly mobile, wanted to live the white middle class life. And I didn't know it at the time, but, he managed to buy property in Castro Valley, Southeast of Oakland. At the time, they wouldn't sell to Chinese. So he got somebody at work to buy the property for him. And then sold it to my father. That's how we got to move there. So I started high school in Castro Valley. I was the only non white in the whole school. The janitors, the cafeteria workers, everybody was white. I was the only one in that school who was not white. But I'm a little bit more dense than all of you, so I was not aware of whatever racism there was. At that time Castro Valley was really white. And also very affluent. So most of my classmates. It's unlike in Oakland, Chinatown, these classmates, they were children of doctors and lawyers and engineers and dentists and most of the people in my high school, they, the kids either had horses or cars. At that time, Castro Valley was not the suburb it is today. Our neighbors, for example, our next door neighbors had chickens and goats So it was really different. So it was all so different from Oakland Chinatown. And then I finally experienced some racism the following year when a black family moved in and somebody really literally did burn a cross in their front lawn. Wow. Yeah. And she was in the same grade I was in, one of the daughters. And then another Chinese girl moved in. And I recognized her, but we were never friends in Oakland Chinatown. And that's where I first experienced reverse discrimination. Because I met the stereotype of an Asian student, right? So I did well in math and all the classes. Well, she was definitely a C student and the teachers treated her as if she was an F student. Teachers just expect us to excel in our classes. So that was my first, really, where it hit home for me. And then in the 50s, in Oakland, Chinatown, I experienced what Henry did during the confession program. So my mother was going through all these things. These are your aunts and uncles and these are not your aunts and uncles. And so if any white person comes and starts asking you about your family, just remember these people are not related to you because all of us had paper names. Like I'm not really a Wong. My family's really a Kwan. But in my situation, I had a great grandfather who was here legitimately. And then the next generation, when they went back, they decided we're never coming back to the United States. So they sold their papers. So then when the next generation decided to come back, they had to buy papers. So my family went through that situation. I had jobs where I lived in, during college, I, I had live in jobs, I lived with a family first when I was going to UC Berkeley, and then later on when I transferred over to San Francisco State, I worked for an older white woman, and so I, I got to see what upper white middle class families lived like, and then with this older woman that I lived in with here in San Francisco, what the rich people lived like, so that was kind a different world. And then somebody asked me to work at the Chinatown YWCA here. And I got to experience San Francisco Chinatown then. I was assigned to work in a pilot program where I worked with third grade Chinatown girls. One group were immigrant girls who lived in the SROs here. They literally are eight by eight rooms with a whole family lives in them. And the kitchen and the bathrooms are down the hall. So that was the first time I had ever seen people living like that, in such crowded digits. And the other group of girls I worked with, again, were middle class, upper middle class Chinese girls whose parents were doctors and dentists and like that. And the woman who was the executive director was a Korean American woman named Hannah Sir. And this was all when I went to college when President Kennedy was assassinated and then Lyndon Johnson became president. And so it was during this time that this Korean American woman said to me, you have to apply for this program because right now, President Lyndon Johnson only thought about blacks and Hispanics who needed help. And we really need to get Asian Americans in. So she convinced me to apply for program and some miracle happened and I got into the program. After I went to that summer training program, I came back here to San Francisco and I was assigned to work in the Bayview, Hunters Point, and Fillmore areas of San Francisco working with black gang kids. That was a new experience for me too. Then from there, then I went to grad school, then when I came back, I got assigned to working here in Chinatown, where I worked mainly with immigrant adults looking for jobs as well as the gang kids, both English speaking as well as Chinese speaking. And, from there, I met people like Ling Chi Wong and Eileen Dong. who were already working in Chinatown before I was. And that's when we got together and Ling Chi was actually the organizer, the lead person. And, we started CAA. So all of us had other jobs. We had full time jobs and so we were doing this kind of on the side. I think Ling Chi was the only one who didn't have a job. He was a graduate student. And I want to tell you, he was a graduate student in Middle Eastern ancient languages. That's what he was studying at UC Berkeley at the time. And, uh, but all the rest of us had full time jobs. We started CAA as a volunteer organization. We had no office, no staff, no money. And that's how we started. And eventually I first met Laureen, who really helped us out with one of our first major projects. Teaching English on television, remember? You and Helen, yes. You and Helen Chin really helped us out. Laureen Chew: Okay, nice to know.  Germaine Wong: And then I remember meeting, and then when Henry came to Chinatown and his Swahili was better than his Cantonese. Wow. Yes. Wow. Anyway, and I met all of these good people and CAA continued to grow. And there still is. Yep. Amazing, amazing story.  And that wraps up part one of this incredible intergenerational conversation. Between the OGs of Chinese for affirmative action. And the young organizers of mung innovating politics. Tonight. We got a glimpse into the powerful stories of CAS.  Of CA's founders.  Their hardships resilience and what drove them to commit their lives to the movement. Their reflections, remind us that the fight for justice is not just about the moments of triumph and the victories, but also about the struggles, the sacrifices. And perhaps most importantly, the. Vital importance of being grounded in our communities and our values. Be sure to join us next time for part two, where we'll dive into the dialogue between. Seasoned OJI leaders and today's. Today's youth Changemakers from Monday innovating politics. Together, they'll explore strategies, how strategies have shifted over the decades and how we can sustain our work for social justice in the longterm. As always thank you for tuning into apex express. For more about Chinese for affirmative action and mung innovating politics.  Please do check them out on their websites, which will be linked in the show notes. At apex express. At kpfa.org/apex express. Until next time. Apex express is produced by Miko Lee, Paige Chung, Jalena Keane-Lee, Preeti Mangala Shekar. Shekar, Anuj Vaidya, Kiki Rivera, Swati Rayasam, Nate Tan, Hien Nguyen, Nikki Chan, and Cheryl Truong  Cheryl Truong: Tonight's show was produced by me, cheryl. Thanks to the team at KPFA for all of their support. And thank you for listening!  The post APEX Express – December 19, 2024 – Bridging Generations appeared first on KPFA.

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This week, Luenell takes a seat in The Wayback! ("Hacks" on HBO Max, Jimmy Kimmel's Comedy Club, Las Vegas).  In this episode, Luenell takes us back to what it was like growing up in 1970s Oakland, CA.  She gets nostalgic about moving out to the white suburbs of Castro Valley, wrecking her Mom's Plymouth Barracuda, equestrian lessons, and sneaking out of the house to go back and see her friends in Oakland.  Luenell then blows Ryan's mind when she recalls summer vacations in the South, where they could never travel without their Green Book.  Also, don't miss Luenell reminiscing about sneaking into movies and theater hopping, first boyfriends, her brief foray into the Black Panthers, and sucking at sports. CATCH ME ON TOUR https://www.ryansickler.com/tour Tampa, FL - Dec. 7th  Tempe, AZ - Dec. 20th and 21st  SUBSCRIBE to my YouTube & turn notifications ON! https://youtube.com/@rsickler SUBSCRIBE TO MY PATREON, The HoneyDew with Y'all, where I Highlight the Lowlights with Y'all PLUS get audio and video of The HoneyDew a day early, ad-free at no additional cost! It's only $5/month! https://www.patreon.com/TheHoneyDew If you or someone you know has a story that has to be heard, please submit it to honeydewpodcast@gmail.com GET YOUR MERCH! https://shop.ryansickler.com/ http://ryansickler.com/ https://thehoneydewpodcast.com/ SUBSCRIBE TO THE CRABFEAST PODCAST https://podcasts.apple.com/us/podcast/the-crabfeast-with-ryan-sickler-and-jay-larson/id1452403187

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Morning Breeze Person of the Week: Mark B in Castro Valley

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Norman and I just finished recording our first live podcast - at the beautiful Camp Monologa in Castro Valley! We hosted a panel of directors, to talk about "How to Nail Your Next Acting Gig", with guests Wynne Chan, John Maio, Kimberly Ridgeway and Salim Rizawi. Wynne Chan has worked all over the bay area, most recently with The Pear Theatre, directing The Chinese Lady this past spring; John Maio is a veteran director in the bay, having worked at Altarena, Hillbarn Theatre, Douglas Morrison Theatre and many others; Kim Ridgeway, who has been on the Yay many times, is currently directing Pat Milton's play The Accused, playing now until August 11; and Salim Rizawi is the casting director at Shotgun Players and has directed for many companies in the bay area. We touched on: mistakes made during auditions; doing your homework as an actor (know the play and the company you're auditioning for); and being realistic - knowing who you are as an actor and what you can and can't do. Since this was a live show, we didn't touch at all on current events or birthdays or upcoming shows (speaking of which, please check out Inventory: Baldwin Abroad, playing at Playground SF August 1-4 and at the BAM House August 22 - Sept 1st). Our focus is to help Plethos Productions, a company that means so much to Norman and I. Karin Richey has done a tremendous job in the 7 years of Plethos' existence, creating wonderful stories and creating opportunities for new actors and directors. Having a residence in Hayward is the next step for Plethos and we want to help them achieve that goal. You can help! Please go to https://givebutter.com/letsplethos and help Plethos continue to create wonderful theatre.

After receiving an education in biology and at seminary, Dr. Alan Weissenbacher worked for the Denver Rescue Mission as a chaplain to the homeless. He helped move homeless and addicted people out of an urban setting to a one-hundred-acre farm, giving them opportunities to help run the farm, care for animals, and receive therapy tailored to their individual needs: counseling, addiction therapy, job training, and more. Inspired by the struggles of his clients and filled with the desire to improve Christian rehabilitation, Alan resigned from his position at the Denver Rescue Mission and enrolled in a doctorate program. He studied neuroscience and spiritual formation at the Center for Theology and the Natural Sciences in Berkeley and engaged with the question of how to improve addiction recovery, church practices, and spiritual formation using the scientific knowledge of the brain. Alan serves as the managing editor for the academic journal Theology and Science and has published works with Johns Hopkins University Press, Vernon Press, and ATF Press on the subjects of science, religion, and ethics. He authored the chapter on neuroscience and the human person in the second edition of the college textbook Science and Religion: A Historical Introduction in addition to articles in several journals, including Theology and Science, Dialog, Wesleyan Theological Journal, and Zygon. Originally from Fort Collins, Colorado, Alan currently resides in Castro Valley, California, where he's a full-time dad to two young boys and enjoys speaking at churches and organizations. Learn more about Alan and his book at www.BrainChangeProgram.com, on Facebook @alan.weissenbacher, and on X/Twitter @acweissen.

Speaker: Michael Chung Scripture: John 14:15-26 Date: May 26, 2024 Michael is pastor of Imago Dei Church in Castro Valley. He grew up in Los Angeles, but knew the Bay Area was home when he met his wife, Christina, at Cal, and experienced the unique blend of bohemian and nerd culture of the East Bay. His greatest joy is seeing spiritual life blossom in people as they discover Christ in the Scriptures. He and Christina have two boys, Judah and Noah. Facebook: https://www.facebook.com/revivepreschurch/ Instagram: https://www.instagram.com/revivepreschurch/ Website: https://www.revivepres.church

Good morning! Yesterday was nice! But tomorrow and Friday will be wet.40% of us have a container of Cool Whip in our fridge or freezers!The Brighter Side.Oakland International Aiport wants to change it's name... to San Francisco Bay Oakland International Airport.  What do you think?Michael in Hayward won tickets to the California's Great America!Cort wants to install a backup camera on his daughter's car... and do it himself! Carolyn says no.Mike in Castro Valley won Air Supply tickets!

Good morning!This weekend was... WET!Cort quizzes Carolyn!The Brighter Side.Cort wonders if his teenage daughter is TOO busy.Hilary Swank is a new mom and says she will no longer do "dangerous" things (like fly planes and skydive).Did you give up something when you became a parent? Or have you seen others do it?Mike in Castro Valley won Lauren Daigle concert tickets!

Elections in the Alameda County Board of Supervisor race for District 4 are taking place on March 5th. The Board of Supervisors is made up of five elected non-partisan leaders who work as a regional governing body. The board's work includes appointing county officials, adopting an annual budget and awarding all public works contracts, among other duties. The District 4 supervisor will represent portions of Pleasanton, Oakland, Castro Valley and various unincorporated areas of the county. We hear from the two candidates in the race starting with the incumbent Nate Miley who was first elected to the seat in 2000. Running against Nate Miley is Jennifer Esteen, a psychiatric nurse, single mother and community activist. —- Subscribe to this podcast: https://plinkhq.com/i/1637968343?to=page Get in touch: lawanddisorder@kpfa.org Follow us on socials @LawAndDis: https://twitter.com/LawAndDis; https://www.instagram.com/lawanddis/ The post Alameda County D4 Candidates Go Back to Back w/ Nate Miley and Jennifer Esteen appeared first on KPFA.

  Asm. Liz Ortega (D-San Leandro) Announces Governor Signed New Law to Prevent Child Labor ExploitationSACRAMENTO ― California high school students will learn about their rights at work and how to defend themselves against workplace abuses under a first-of-its-kind law just signed by Governor Gavin Newsom over the weekend.AB 800, authored by Assemblymember Liz Ortega (D-San Leandro), creates a Workplace Readiness Week at all public high schools to teach students about their workplace rights, protections for minors on the job, and how to join or start a union. The Governor announced the law's passage on Saturday.“I am so proud to announce the passage of this first-of-its-kind law requiring schools to teach our kids about their workplace rights,” said Assemblymember Ortega. “We are seeing headlines about children abused at workplaces across the country―wage theft, violations of labor law, and even serious life-changing injuries. As Republicans in other states are working hard to put our children in harm's way, California is giving kids the tools to stand up for themselves.”Despite an uptick in reports of serious workplace injuries and abuse involving minors, a number of Republican-controlled states have passed laws loosening protections for minors. Arkansas and Iowa recently lowered the age at which minors can legally work. In those states, children as young as 14 can now legally work in meat coolers and industrial laundries, and 15-year-olds may work on assembly lines.About 55% of US teens are employed. They are more concentrated in fields where wage theft is common and are more likely to be seriously injured while working with machinery. In 2021, 109 teenagers died from work-related injuries in the United States. That same year, over 33,000 teens suffered workplace injuries so severe that they needed to go to the emergency room.“Youth are having their wages stolen and being seriously injured at work because they don't know that they have a right to demand safety and hold their employers accountable,” continued Asm. Ortega. “Teaching our youth about their rights at work is essential education―and it could save their lives.”“Too often, young workers face wage theft, unsafe conditions, sexual harassment or other abuses at work,” said Lorena Gonzalez Fletcher, chief officer of the California Labor Federation. “By requiring that high school students be taught their rights as employees, AB 800 empowers young people with the information and tools they need to understand their rights as workers and protects them against workplace abuses.”In 2021, California workers filed nearly 19,000 claims for unpaid wages totaling more than $338 million in stolen wages. The fields in which young people tend to be concentrated – food service, retail, childcare, office support – account for almost half (44.2%) of those wage theft claims. These jobs also have high rates of sexual harassment, abuse from management or clientele, discrimination, and serious injury.Assemblymember Liz Ortega is a member of the Assembly Committees on Higher Education, Insurance, Labor and Employment, Public Safety and Rules. She represents the 20th Assembly District, encompassing all or a portion of the cities of Hayward, San Leandro, Union City, Dublin, Pleasanton and the unincorporated areas of Ashland, Cherryland, Fairview, San Lorenzo, and Castro Valley

A U.S. Senate appointment could shake up the East Bay's primary election in several ways. Castro Valley school boardmember Mike Kusiak makes a cameo appearance while bearing empanadas, and Lee Thomas returns a co-host. We discuss Sen. Dianne Feinstein's passing, the epic rant by Hayward Mayor Mark Salinas, and how DA Pamela Price should handle the recall threatening her first-year administration.

Wife of Pastor Jamie Hawkin's Funeral Service at Redwood Chapel in Castro Valley, California on, September 21, at 11-AM.

Wife of Pastor Jamie Hawkin's Funeral Service at Redwood Chapel in Castro Valley, California on, September 21, at 11:AM.

Join us this week for a special interview with Robert Lopez, AJ's director from middle school days. Robert is most recently starring in TMC's production of Bright Star the musical in Castro Valley. --- Send in a voice message: https://podcasters.spotify.com/pod/show/broadwaywithajandsarah/message

Donna Renay Patrick is serious about walking in her unique purpose, and helping others walk in theirs.  She is an Award-Winning Author of two praise and worship-themed Devotionals - At All Times, and It's In Your Praise. She also co-authored four anthologies entitled, The Perfect 7, Stories of Roaring Faith (Vol. 4), Be Refreshed, and most recently No More Unclaimed Promises, which gained Best-Seller status.She has been a musician and choir director most of her life, and serves as a powerful Worship Leader.  She is a regular presenter at the Bay Area Church Workers Convention in Castro Valley, California, has had a Commentary published with The African American Lectionary, and serves on the faculty of The National Convention of Gospel Choirs and Choruses.  Donna also serves on the Executive Board of the Northeastern District Baptist Association, and is a certified instructor with the National Baptist Convention, USA, Inc.  As the Award-Winning Radio Host of The Donna Patrick Show, where "we talk all things praise and worship," she coaches and trains music ministry personnel and church leaders on how to give God the kind of worship He wants, rather than just what we choose to give Him.For more information and to follow Donna. Please visit:https://donnarenaypatrick.com/https://www.facebook.com/donna.r.patrickhttps://www.linkedin.com/in/donna-renay-patrick-m-a-b9746a29For more information and other valuable resources, make sure to subscribe, follow and visit our sites.  Website: https://www.thevoiceofmany.com Instagram: https://www.instagram.com/theevoiceofmany/?hl=en Twitter: https://twitter.com/TheVoiceofMany3 Facebook: https://www.facebook.com/The-Voice-of-Many LinkedIn: www.linkedin.com/in/the-voice-of-many-podcast-1417a81b7 YouTube: https://www.youtube.com/channel/UCMmouE4IqrsPG2gnaERlY-ASupport the show

In 1992, Eddie Chacon broke out as one-half of Charles & Eddie, his soul music duo with Charles Pettigrew. Their single "Would I Lie to You?” was a major international hit. Chacon was just a kid growing up in Castro Valley, California, when he decided he would be a music star. Before meeting Pettigrew, Eddie had played in a teenage band with Cliff Burton and Mike Bordin, later of Metallica and Faith No More. He had an alliance with Luther Campbell of the infamous 2 Live Crew, worked with the Dust Brothers. These days, he's making oracular, synth driven soul music that draws equally on the mile deep grooves of Sly Stone's drum machine and the cosmic synth hymns of Alice Coltrane. His latest album is called Sundown, out now from Stones Throw. This week on Transmissions, Eddie joins host Jason P. Woodbury to discuss his partnership with producer John Carroll Kirby, his fascinating years in the music industry, and his collaborative work with his wife, Sissy Chacon.  Support Aquarium Drunkard on Patreon. Transmissions is a part of the Talkhouse Podcast Network. Next week on Transmissions? A conversation with Surya Botofasina about his incredible synth meditations and growing up on Alice Coltrane's Ashram.

Topher Delaney in conversation with David Duskin, Public Artists, and co-founder of Petaluma River Park http://www.davidduskin.com/ https://www.petalumariverpark.org/ Publicly accessible collaborative works: Teaching Stones, Almaden Library and Community Center, San Jose, CA Norman Lear Monument, Emerson College, Boston, MA Castro Valley Creek Daylighting Project, Castro Valley Library, Castro Valley, CA Thousand Ways, Luther Burbank Center for the Arts, Santa Rosa, CA Books that have inspired David: The Hero with a Thousand Faces, Joseph Campbell Tao Te Ching, Lao-tzu, translation by Stephen Mitchell  Women Who Run with the Wolves, Clarissa Pinkola Estes Finnegans Wake, James Joyce Body Watching, Desmond Morris Moby Dick, Herman Melville Paintings that have inspired David: Annunciation, Cortona, Fra Angelico  Annunciation, San Marco, Fra Angelico 

Tuesday, May 27, 1994, is just two days after Jenny Lin's 14th birthday. She comes home from school to an empty house in Castro Valley, California. Like a lot of kids, both of her parents work, and Jenny is expected to get her chores and homework done before they get home. But also, like a lot of kids, especially a lot of teenagers, Jenny decides that before she gets to work on those tasks, she will talk to some friends on the phone. Jenny's last call ends just after 5 pm. About 30 minutes later, her father, John Lin, calls home to check on her, but there's no answer. He doesn't immediately panic; Jenny is a very responsible kid, and she's used to this routine. She's probably just doing something and didn't hear the phone.   Around 7 pm, John walks into a quiet house. He doesn't see Jenny anywhere. But it's clear that Jenny had been there. The back door is unlocked, the TV is on, and Jenny's microwave dinner is sitting on the kitchen counter. After John doesn't see Jenny on the first floor of the house, he then walks upstairs and notices that the bathroom door in his room is closed.   When he opens the door, the scene John walks into is inconceivable. Jenny is lying face down, covered in blood. Nearly 30 years later, the case is still unsolved, and the Lin family and investigators struggle to make sense of why Jenny was targeted.   If you have any information about her case, please contact the Alameda County Sheriff's Office at 510-667-3636. For more information about the Jenny Lin foundation, visit https://jennylinfoundation.org/ Thank you to our sponsor ZocDoc. Go to Zocdoc.com/Justice and download the Zocdoc app for free. Then find and book a top-rated doctor today. Many are available within 24 hours. For more information about the podcast and the cases discussed, visit VoicesforJusticePodcast.com   Don't forget to follow me on social media under Voices for Justice Podcast & SarahETurney   Join the Patreon family to get instant access to a library of extra content, support the show, and support these cases https://www.patreon.com/VoicesforJustice   Voices for Justice is a podcast that uses adult language and discusses sensitive and potentially triggering topics including violence, abuse, and murder. This podcast may not be appropriate for younger audiences. All parties are innocent until proven guilty in a court of law. Some names have been changed or omitted per their request or for safety purposes. Listener discretion is advised.   The introduction music used in Voices for Justice is Thread of Clouds by Blue Dot Sessions. Outro music is Melancholic Ending by Soft and Furious. The track used for ad transitions is Pinky by Blue Dot Sessions. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Donna Renay Patrick is serious about walking in her unique purpose and helping others walk in theirs. She is an Award-Winning Author of two praise and worship - themed Devotionals-At All Times, and It's In Your Praise. She also co-authored four anthologies entitled, The Perfect 7, Stories of Roaring Faith (Vol. 4), Be Refreshed, and most recently No More Unclaimed Promises, which gained Best-Seller status. She has been a musician and choir director most of her life and serves as a powerful Worship Leader. She is a regular presenter at the Bay Area Church Workers Convention in Castro Valley, California, has had a Commentary published with The African American Lectionary, and serves on the faculty of the National Convention of Gospel Choirs and Choruses. Donna also serves on the Executive Board of the Northeastern District Baptist Association and is a certified instructor with the National Baptist Convention, USA, Inc. As the Award-Winning Radio Host of The Donna Patrick Show, where "we talk all things praise and worship," she coaches and trains music ministry personnel and church leaders on how to give God the kind of worship He wants, rather than what we choose to give Him. Donna earned a Bachelor of Science degree from Bishop College in Dallas, Texas, as well as a Master of Arts in Christian Education from Dallas Baptist University. Contact Info: https://donnaraypatrick.com Please subscribe to the enVision Together podcast to be notified of each episode. To connect with Pamela online to discuss her weekly topics or to spread the word about the enVision Together: Going to Your Next Level of Best podcast, please follow her on social media or on her website: Facebook: @Pamela Mshana Instagram: @pamela.mshana.37 Twitter: @PamelaMshana Website: http://www.pamelamshana.com/ (www.pamelamshana.com) (Contact page). Support the Show: https://www.paypal.com/donate?hosted_button_id=TD6PCE7G83GNY (https://www.paypal.com/donate?hosted_button_id=TD6PCE7G83GNY)

Mike Matthews discusses his trip North and the tragic experience recently in Castro Valley. Join Mike as he podcasts live from Cafe Anyway with Madame Rootabega, Valentino, and Bison Bentley. Next show it's Chely Shoehart, Floyd the Floorman, and John Deer the Engineer.

Six people were injured in a school shooting Wednesday in Oakland's Eastmont Hills, police said. Oakland police officials said the shooting took place at the King Estate campus on Fontaine Street, which houses multiple schools. Officers are looking for at least one shooter, but add other suspects might be involved. The school has since been cleared by police. Highland Hospital in Oakland confirms it is treating three of the victims, who all are in critical condition with gunshot wounds. The other three victims were transported to Eden Medical Center in Castro Valley, according to the hospital. Police in a late afternoon briefing said all victims are adults affiliated with the school and provided the following updates on their conditions: two are suffering from life-threatening injuries one victim has been released from the hospital two victims are pending release from the hospital one victim has injuries that are non-life threatening See omnystudio.com/listener for privacy information.

Opposing sides came out to rally outside the offices of the Castro Valley Unified School District Wednesday. The cause? A series of progress pride flag murals that are being painted on the grounds of every school in the district. "All this project is about is creating a safer school environment for every kid," said Austin Brucker of Castro Valley Pride. The idea for the murals began as a student-led initiative - and the school board approved the plan earlier this year. Supporters say they'll be a sign that the district is an inclusive and safe place for everyone. Especially during a time when many in the LGBTQ community feel like they're under political attack. "I'd say 80% of the school is supportive. Like, very supportive," said student, Nolan Stoneburner. The murals have gained national attention in recent days after the story got picked up by multiple right wing outlets. "For the past week, the school district as well as Castro Valley Pride, have been the direct targets of hundreds and hundreds of hateful comments and emails and calls," said Bruckner. Pride flag murals at Castro Valley schools cause opposing rallies, gain national attention.See omnystudio.com/listener for privacy information.

Cameron Mai is an Austin-based, stand-up comedian from Castro Valley, CA.