Podcasts about ejeris dixon

“We're not just contending with right-wing movements. We're talking about movements that have reached one of their goals, which is to take over the government,” says organizer and grassroots strategist Ejeris Dixon. In this episode, Ejeris and Kelly discuss fascism, coalition building, and the compassion and shared knowledge we need to create safety and justice in these times. 

Episode Summary This week on Live Like the World is Dying, Margaret and Leah talk about disability, preparedness, and covid. Guest Info Leah Lakshmi Piepzna-Samarasinha (They/She) is a writer and structural engineer of disability and transformative justice work. Leah can be found at brownstargirl.org, on Instagram @leahlakshmiwrites, or on Bluesky @thellpsx.bsky.social Their book The Future is Disabled: Prophecies, Love Notes, and Mourning Songs can be found: https://bookshop.org/p/books/the-future-is-disabled-prophecies-love-notes-and-mourning-songs-leah-lakshmi-piepzna-samarasinha/18247280 Their book Care Work: Dreaming Disability Justice can be found: https://bookshop.org/p/books/care-work-dreaming-disability-justice-leah-lakshmi-piepzna-samarasinha/16603798 Host Info Margaret (she/they) can be found on twitter @magpiekilljoy or instagram at @margaretkilljoy. Publisher Info This show is published by Strangers in A Tangled Wilderness. We can be found at www.tangledwilderness.org, or on Twitter @TangledWild and Instagram @Tangled_Wilderness. You can support the show on Patreon at www.patreon.com/strangersinatangledwilderness. Transcript Leah on Disability and Preparedness Resources Mentioned: StaceyTaughtUs Syllabus, by Alice Wong and Leah: https://disabilityvisibilityproject.com/2020/05/23/staceytaughtus-syllabus-work-by-stacey-milbern-park/ NoBody Is Disposable Coalition: https://nobodyisdisposable.org/ Power To Live Coalition: https://www.powertolivecoalition.org/ Disability Visibility Project article about Power to Live : https://disabilityvisibilityproject.com/2019/10/26/call-for-stories-powertolive/ Power to Live survival skillshare doc: http://tinyurl.com/dissurvival Long winter crip survival guide for pandemic year 4/forever by Leah Lakshmi Piepzna-Samarasinha and Tina “constant tt” Zavitsanos https://www.tinyurl.com/longwintersurvival Pod Mapping for Mutual Aid by Rebel Sydney Rose Fayola Black: https://docs.google.com/document/d/1-QfMn1DE6ymhKZMpXN1LQvD6Sy_HSnnCK6gTO7ZLFrE/mobilebasic?fbclid=IwAR0ehOJdo-vYmJUrXsKCpQlCODEdQelzL9AE5UDXQ1bMgnHh2oAnqFs2B3k Half Assed Disabled Prepper Tips for Preparing for a Coronavirus Quarantine. (By Leah) https://docs.google.com/document/d/1rIdpKgXeBHbmM3KpB5NfjEBue8YN1MbXhQ7zTOLmSyo/edit Sins Invalid Disability Justice is Climate Justice: https://www.sinsinvalid.org/news-1/2022/7/7/disability-justice-is-climate-justice Skin Tooth and Bone: The Basis of Movement is Our People (A disability justice primer): https://www.sinsinvalid.org/disability-justice-primer DJ Curriculum by Sins: https://www.sinsinvalid.org/curriculum Partnership for Inclusive Disaster Strategies: https://disasterstrategies.org/ Live Like the World is Dying: Leah on Disability & Preparedness **Margaret ** 00:15 Hello, and welcome to Live Like the World is Dying, your podcast for what feels like the end times. I'm your host, Margaret killjoy. And I always tell you that I'm excited about episodes, but I'm really excited about this episode. It put me in a better mood than when I started the day that I get to record this episode. Because today, we're going to be talking about disability and preparedness. We're gonna be talking about Covid abandonment. And we're gonna be talking about a lot of the questions that... a lot of the questions that people write us to talk about that they have about preparedness and I think that we can cover a lot of those. Not me, but our guest. But first before the guest, a jingle from another show on the network. Oh, the network is called Channel Zero Network. It is a network of anarchists podcasts and here's a jingle. [sings a simple melody] **Margaret ** 01:08 Okay, and we're back. So, if you could introduce yourself with your name, your pronouns, and then I guess just a little bit about how you got involved in thinking about and dealing with disability and preparedness. **Leah ** 02:00 Sure. Hi, my name is Leah Lakshmi Piepzna-Samarasinha. She and They pronouns. Right now I live in Pocomtuc and Nipmuc territories in Western Massachusetts. And that is a great question. I will also just plug myself briefly and be like I'm a disability justice and transformative justice old sea-hag, aging punk of color who has written or co-edited ten books and done a lot of shit. Okay, so when I was sitting on the toilet thinking about "What do I want to tell Margaret when we get on the show?", I was actually thinking that my disability and my preparedness routes are kind of one in the same because... So I'm 48 [years old] now and I got sick when I was 21-22. So like back in 96-97. And, it was the initial episode that I got sick with chronic fatigue, ME, and fibromyalgia. And I was just super fucking ill and on the floor and was living in Toronto as somebody who was not from Canada. And, you know, I was just sick as hell, like crawling to the bathroom, like sleeping 18 hours a day. The whole nine. And I'd been really really deeply involved in anarchist of color and prison abolitionist and antifascist organizing and lots of stuff. I had a community, but it was 1997, so most of my community was just like, "What you're sick? Why didn't you make it to the meeting? We have to write all the prisoners with the [untranslatable]." And I was just like, "I just.... Okay, great." Like it was a really different time. There was no GoFundMe, mutual aid, Meal Train, someone brought me some soup. Like, know you, we weren't really doing that. And people really did not have a consciousness around, "You can be a 22 year old brown, nonbinary femme and be really, really sick and be disabled." So something I think a lot, and I've said before, is that disabled people are really used to the concept that no one is going to save us and we are really not surprised when state systems abandoned us because we live in that all the time. And so I was just like this little 22 year old sicko weirdo who'd read my Octavia Butler--and, in fact, that was part of the reason why I was like, "Toronto, great, there's gonna be more water and less heat." Okay, wasn't totally right about that. But, you know, I mean, I really had to save myself and I kind of was like, "Alright, I don't have..." Like, I'm working off the...I'm working under the table. I have hardly any money. I'm gonna make my own herbal medicine. I'm gonna grow a lot of what I eat from my backyard. I'm going to store water. I'm going to run a credit card scam and get a lot of dried goods and live off of those for like a year. [Margaret Hell Yeahs] Yeah, stuff like that. I feel like from there, over the last, you know, 26 years like it's....like, that's the route. The route was, you know, similar to a lot of people, I think of my generation, we were like on the cusp of looking at the current crises of like hot fascist war, hot eugenics war, hot climate crisis, and being like, "It's coming," and I started being like, "Yeah, like don't...don't think that it's all going to work out okay and that somebody else is going to fix it for you." So, I would say that's where my initial route--and then do you want to jump in? Or can I jump ahead like 20 years or something? **Margaret ** 05:10 Honestly, you could jump ahead 20 years later. I'm gonna come back and make you talk more about Octavia Butler. But we'll do that later. **Leah ** 05:16 Let's talk more about Octavia Butler because I have a lot of stuff about Octavia Butler and how she thought of--and I think sometimes misused--like nowadays [this is probably not the word but it's untranslatable] and also about disability. [Margaret "Oooohs" curiously] I know. We can get to that. Okay, so that's one route. And then, you know, I mean, I was always kind of like a little weirdo, where it's like, yeah, I grow most of my own food--or as much as I can--and it's not a fun green hobby. It's like, I'm broke as fuck and I need to grow a lot vegetables that fucking, you know, I can mulch and that can stay growing into December, you know? I stashed stuff. Something I also think a lot, is that as disabled people--and we talked about this a little bit when we're emailing--I think we're always prepping whether we call it that or not. Like most disabled folks I know just do shit. Like if you get a prescription and you have extra, you store it, you know? Like, if you can get a double dose, you put that aside. And then maybe you have it for yourself. Or, there's so many disabled mutual aid networks I've been a part of where someone's--I mean, before Facebook clamped down, this is really common on a lot of Facebook disabled groups--someone would be like, "Yo, does anyone have an extra five pills of such and such?" and I've seen total strangers for 15 years of disability justice be like, "Yep, what's your address? I do. I'm gonna mail it to you. I have my old pain meds. I've got this. I've got that." But, um, yeah, like doing the jumping forward that I promised you, so for people who don't know, disability justice as a movement was founded around 2005 by a group, a small group of disabled Black, Asian, and poor and working class, white disabled folks, who were all pretty, you know, gay, trans, and radical. And they were like, "We want to bring a revolutionary intersectional out of our own lives and experiences and issues. We want to create a disability movement that's for us and by us that's not just white, single issue, often cis, often male, often straight." Like, we want to talk about the fact that 50% of bipoc folks who were killed by the cops are also disabled, deaf, neurodivergent, etc... just to give one example. So, you know, that was '05 in Oakland, you know, Patti Burn, LeRoy Moore, Stacy Milbern, Ely Claire, Sebastian Margaret, Stacey Milbern Park, you know, the six. And I was living in Toronto and I moved to Oakland in '07 and I was kind of around for some of the beginnings of it. There's two stories I want to bring in. One actually predates my move. It was right when I was getting ready to leave Toronto, I got invited to go to this reading by a bunch of queer--I think all white--disabled radical folks. And I was just like, "Oh?" And I did the whole, like, "Am I really disabled enough?" and then it was like, "Oh, it's gonna be really depressing." And then it was really awesome. And I was like, "Whoa, disability community. Life saving." But it was kind of one of my moments of being brought into the disability community because there was this writer who was there who, their reading series was actually a choose your own adventure where there's four disabled, queer, and trans folks who are having a sex party and the zombie apocalypse happens. And then they have to figure out how to survive it without abandoning each other. And it was all like, "Okay, you all get to the van, but then there's no ramp. What do you do? Oh! You get this accessible ramp, but it smells like perfume and somebody has NCS. What do you do? And I was just sitting there with my mouth open--and it was also interwoven with like, 'Yeah, and then somebody's fucking somebody else with like, you know, a dildo strapped to their prosthetic,'" and I was like, wow, I fucking love disability. Like, sign me up. But I gotta say briefly, that was one of my first examples of like, you know, there's a really important phrase in Disability Justice, which is, "No one left behind, " right? Like, that's one of the core organizing principles. And that was kind of.... Before I even heard that phrase, I was like, "Fuck like this is..."--because I'd been around antiauthoritarian, quasi prepper, like "shit's gonna happen, we have to get ready." But I was always kind of quiet in the corner closeting my disability being like, "Well, shit, like, what if I don't have my meds? Or what if I'm too.... What if I can't run away from, you know, the Nazis or the zombies because I have a limp and I walk with a cane? Like, what if?" And that was my first example of this cross disability fantasy space of like, "We're going to escape together and we're not going to let anyone get eaten and it's going to mean really being creative about access stuff." Okay so jump ahead to, right, then I moved to Oakland and then I ran into actual Disability Justice community through Sins Invalid, which is an incredibly important foundational Disability Justice group, and through a lot of friendships I started making with other QTBIPOC disabled folks and my really, really good friend Stacy Park Milbern, who, people should totally know her work. She's incredible. She was one of the best movement organizers that the movement has ever seen. And we met online. And she was living in Fort Bragg, North Carolina with her family on the base because her family's military. And she was a queer southern, working-class, Korean and white, you know, physically disabled organizer from when she was really young. And then she was like, "Okay, I love my family, but I'm literally hiding my gay books in the wall because my mom's Pentecostal." So, yeah, and she's like--I literally realized she tells the story a lot--she's like, "Yeah, like, I realized I hadn't really left the house for a couple months and like, this is gonna be it," and she's like, "I was literally watching Oprah. And Oprah said, 'No one's coming to save you.'" And she was like, okay. She's 21 years old. And then through online, disabled, queer of color community there was this--or she organized--this initiative called To the Other Side of Dreaming where she moved crosscountry with Mia Mingus, who's another queer Korean organizer who was a friend of hers, ad moved to the Bay Area. And so that was around 2010-2011. And then in 2011, what happens but the Fukushima nuclear accident, right, disaster? And we're all on the West Coast--and it's completely ridiculous bullshit, looking back on it now--but all of these Bay Area folks were like, "Oh my God! Radiation!" And some people pointed out, "Look, you know, we're not.... There's...it's a big ocean. The people who really have to worry are in Japan and areas around it, so whatever?" But it was one of those times where we were like, fuck, this is a really big nuclear accident and we are sort of close and it's making us think about disaster. And I remember just going to fucking Berkeley Bowl, which is this big, fancy, organic supermarket and people had bought out all of the burdock all the fucking seaweed. And I was like, "Oh, my God, these people." But out of that, Stacy started having conver--and I and other people who were in our organizing network of disabled, majority BIPOC--were like, "What are we going to as disabled BIPOC if there is an earthquake, fascism, like another big disaster? And Stacy said, really bluntly, she's like, "You know," and she was a power wheelchair user. She used a ventilator. You know, she's like, "Yeah, I am supported by electricity and battery dependent access equipment." And she's like, "Well, I'm going to be really honest, my plan has always been, if something happens, I'm just going to lay down in my bed and die, because I don't think that any emergency services are going to come save me and the power is going to run out in 48 hours. And then we were like, "Okay, that's super real. What if, through our amazing collective access stuff we're doing, we could figure out something else?" And we had this meeting at Arismendy bakery, which for folks who know, is like a worker owned co-op chain, Our friend Remedios worked there. It's wheelchair accessible. We met there after hours. And it was just like, 12-15 of us who started just sitting there and being like, "What are the resources we have? What are the needs we have? And we made this map, which I still have, which I think I shared with you, which is just like, "Apocalypse, South Berkeley/Oakland Map 2011," where we were like, "Okay, you know, when the power goes down, the communication goes down. We're gonna meet at this one traffic circle because people who are wheelchair users can roll up. And we're gonna bury note paper in a mason jar with pens and we're gonna leave notes for each other. But we're also going to agree to meet there the day after at noon." And I was like, okay, my collective house, the first floor is wheelchair accessible. We have solar, we have a landline. And we have a lot of space. So like, let's meet there. And then someone was like, "We've got the one accessible van. And we know, it's only supposed to fit 4 people, but we can fit like 12 in there." And we started.... Like, I just think about that a lot because it's, I think it was a really important moment where it was important...the stuff that we did like that--you know, the actual strategies and the resources we started talking about--but it was also that it was the first time in my life that I was like, "Okay, we're not--not only are we not going to just die alone in our beds, I'm also not going to be the one person who survives. Like, I can actually survive with, and because of, other people. And we're all disabled BIPOC with a couple of disabled white folks. And we can actually collectively strategize around that. And this will be my last leap forward, because I see that you're like, "I want to ask you stuff." So, you know, eight years go by, and in that time we all do an incredible amount of Disability Justice organizing and strategizing. And, you know, in 2019.... And a lot of it started to be around climate disaster on the West Coast. Like, I moved to Seattle in 2015. The wildfires started being really bad a year or two later. A lot of us were involved in mask distributions, just spreading information about smoke safety and survival. And then 2019 was the infamous year where the wildfires came back and Pacific Gas and Electric, in all of its fucking glory, which is the main--for people who don't know--it's the main utility electrical company in Northern California. They announced two days before wildfires were going to really impact the Bay, they were like, "Oh, so we've decided that our strategy is going to be that we're just going to shut down all the power in Northern California. **Margaret ** 14:52 No one uses that. [Sardonically] **Leah ** 14:53 No one uses that. And they're like, "Oh, if you have a medical need, call this number, and we'll make sure to leave it on at your house." and Stacey was, "Okay." She had just bought her house, the Disability Justice Culture Club in East Oakland, you know, which was her house but also a community center, de facto community center, that housed a lot of disabled folks of color. And she was like, "I was on the fucking phone for eight hours. Like, I never got through." And she and some comrades started this campaign called Power to Live where they were like.... It started out as, "Okay, we can't save everybody, but we're not going to just lay down and die. What do we do?" So it started out as like, okay, let's identify who has housing that still has power. There's some people in Richmond, there's some people in this neighborhood, but then it also developed into this thing where it was just this amazing crowdsource survivalist resource where it was everything from, she's like, "Here's a number. Here's an email. If you need something, text us, call us, email us. We have a team of eight people. We'll figure it out. If you have something to offer, do it too." And then some of it was that people were sharing everything from generator information, to generator shares, to people in different areas-- like I was in Seattle and we were like, "Okay, we will mail you generators and air purifiers, because it's obviously all sold out in the Bay, but we can get it here and get it to you." The thing that always stands out to me is people being like, "Oh, yeah, here's how you can use dry ice and clay pots to keep your insulin cold if refrigeration goes down." And there's a lot more I could say about that action and how amazing it was. But for me, when I think about the through line, I'm like, that moment in 2011, when we all got together, and were like, "What do we do?" we were prepping for what we couldn't fully predict, you know, the exact manifestation of eight years later. We're there and we're like, "Okay, there's wildfires, there's smoke, there's no fucking power, and we've not only built our organizing base, we built our relationships with each other so that we can actually trust each other and more or less know how to work together when this shit actually is hitting the fan to create something that's really life giving. Okay, I'll shut up. That was a lot. **Margaret ** 16:52 Now I have so many questions about all of it. **Leah ** 16:53 Yeah, ask me all the questions. **Margaret ** 16:55 Because there's a couple...there's a couple of questions and/or feedback that we get with Live Like, the World is Dying a lot. And some of them are very specifically disability related, and you covered most of them, but I want to highlight some of them. Like a lot of people write and are like, "Well, I rely on the following thing that is provided by civilization. So my plan is to lay down and die." Right? This is a--and I know you've kind of answered it--but I.... I want to ask more. Okay, I'll go through all the things. Okay. So to talk more about what "No One Left Behind," means? And then the other thing that really stands out to me is that, you know, when we were talking, when we were talking about what we were going to talk about on this on this episode, I was saying, okay, we can talk about, you know, making sure that preparedness is inclusive and open and includes disabled folks, or whatever, and you pointed out, really usefully, the, the necessity to reframe it. And I think that the story you just gave is a really beautiful example of this, where it's less about, like, "Hey, make sure to pay attention to the people who need canes," you know, or whatever, right? Like, you know, "make sure you keep track of folks based on disability." And more than like the thing you just described, is the thing that we're always trying to push, which is that you need to make a list of all the resources and needs within your community and then figure out how to meet those needs and instead of assuming that we can't meet those needs, figuring out how to actually do it. And so I love that it's actually like.... It's actually disability justice movements that we should be learning from, I mean, or participating in, depending on our level of ability, or whatever, but I just find that I find both of those things really interesting. And so I wonder if you have more that you want to say about alternatives to laying down and dying, and specifically, to tie into the other thing that I get asked the most or that I get the common feedback is--because we talk a lot about the importance of community for preparedness on this show--a lot of people don't feel like they have community and a lot of people write to be like, "I don't have any friends," or "I don't know any other people like me," or, you know. And so, I guess that's my main question is how do.... [Trails off] Yeah, how do? **Leah ** 19:22 So how do you make community when you don't have community? Alternatives to lying down and dying? And was there a third one in there? **Margaret ** 19:28 I was just highlighting how cool it is that y'all sat there and made a list of resources and needs, which is exactly what.... Instead of deciding things are impossible, just being like, "Well, let's just start doing them." You know? **Leah ** 19:40 And I think.... Okay, so I'll start there. Like I think that like.... You know, Corbit O'Toole, who's like a, you know, Disability Rights Movement veteran and like older Irish, disabled dyke, you know, in Crip Camp, the movie, she's like, "Disabled people live all the time with the knowledge that the society wants thinks we're better off dead," right? Like one...back in the day, you know, there's a--I think they're still active--one of the big Disability Rights direct action organizations was called Not Dead Yet, right? [Margaret Hell Yeahs] I think this is the thing is like I think that sometimes abled people or neurotypical people are not used to sitting down and making the list. And I think that even if disabled people aren't preppers, we're used to being like, "Okay, what do I need? Fuck, I need somebody to help me do my dishes. Oh, I can't bend over. I need to figure out what is the access tool that will allow me to pick up something from the floor when my that goes out? Like, if my attendant doesn't show up, can I have a..." You know, like, my friends always like, "Yeah, I've got a yogurt container by the bed in case my attendant doesn't show up so I can not piss the bed. I can lean over and piss in the yogurt container." Like there's a--and I think that.... God, I mean, there's been so many times over the years where I've done or been a part of doing like Disability Justice 101 and me and Stacy would always talk about crip wisdom and crip innovation and people will just look blank like "What are you talking about? You guys are just a bunch of sad orphans at the telethon." It's not just about making the list, it's also about how disabled disability forces you to be innovative. Like, Stacy would always share this story where she's like, "Yeah," like, she's like "Crip innovation is everything from," she's like, "I save a lot of time sometimes by pretending I can't talk when people come over and want to pray over me. You know, I just act like a mute and they fucking leave and they go on with their life," and she's like, "You know, I realized one day, if I took my sneakers off, I could ramp a step if it's just two steps. I could just put them there and I could roll up." Or I mean, there's a million examples.... Or like, because I think it's about prepping and about making the lists and it's also about whatever you prep for, there's always going to be the X Factor of "Oh, we didn't fucking expect that." And I think that's where a lot of prep falls apart is people have their "Dream Bunker." They're like, "Oh, okay, I know exactly what the threats are going to be." And then of course, it doesn't fucking happen that way. I really hope I can swear on your show. **Margaret ** 21:46 You can. Don't worry. **Leah ** 21:47 Great. So, I mean, one example I could give is I'm remembering at, you know, a Sins show when we were in rehearsal, where everyone drove over from Oakland in Patty's wheelchair accessible van, and then the ramp broken wouldn't unfold. So we just were like, alright, who do we know who has welding equipment? Who do we know has lumber? Like, I think we ended up going to a bike repair shop and then they had tools. And then we're like, okay, we'll just bring the rehearsal into the van and do it that way. Like, you have to be innovative. And that's a muscle that I think society doesn't teach you to flex and that often, I think that even people who.... I think there can be a lot of eugenics in prep, you know, whether people are overtly fascist or not, there's a real belief of like, "Oh, only the strong and smart," --which looks a certain way-- "survive," and that "We should use rational thinking to make it all work out." And I think a lot of crip intelligence or wisdom is actually knowing that shit can go sideways 48 different ways and you have to adapt. And you have to just kind of be like, "Well, let's try this." So I think that's one thing. And I think, you know, one thing I'll say is, yeah, just speaking to kind of the reframing we were talking about, I think it's less like, "Oh, remember the people with canes," but, I mean, that's good, but also knowing that we're already doing it and that abled people actually have a shit ton to learn from us. But also, I mean, something.... I mean, the title of my last book is "The Future is Disabled," and it comes from something--it's not unique thinking to me--it's something that a lot of disabled people have been thinking and saying throughout the pandemic is that we were already at like a 30% disabled world minimum and we're pretty close--we're probably at majority disabled right now. Because what, 2% of the world didn't get Covid? Like, how many people have Long Covid? How many people have complex PTSD? We're all sick, crazy, and, you know, needing access equipment. Disability is not out there. It's in here. Like there's no such thing as doing prep that's like, "Oh, only the three Uber Mensch are gonna survive." Like fuck that. And that actually--I mean, sorry, this might be a side note, but a lot of people have probably seen The Last of Us. And I'm just gonna SPOILER ALERT it. You know that famous episode three of those two gay bear preppers in love? Yeah, I loved a lot about it. I was so pissed at the ending, which I'm just going to spoil. So you know, the more artsy, non-prep guy....[interrupted] **Margaret ** 21:47 Yeah, they don't survive. **Leah ** 22:47 Well, no, but like, not only did they not survive but one of them gets chronically ill. And I was just like, grinding my teeth because it's like, "Oh, he's in a wheelchair. Oh, his hand tremors." And then they end up deciding to both kill themselves rather than do anything else. And I was so furious at it because I was like, these are two people who are so innovative. They have figured out all kinds of problem solving. They have an entire small city for themselves. And it's all like, "Oh, no, he can't get up the stairs." And I'm like, really? There was no accessible ranch house you couldn't of fucking moved to? **Margaret ** 24:38 Or like build a bedroom on the fucking ground floor. **Leah ** 24:40 Or youcouldn't get meds? You couldn't? I mean, when his hand was shaking, it was like, "Oh, it's so sad. He's being fed." I'm like, there's tons.... First of all, it doesn't suck to be fed. A lot of things that seem like a fate worse than death are not when you're in them. And also, there's like all kinds of adaptive utensils that they could have fucking raided from medical supply if he wants to feed himself. Or I'm sorry, there's no cans of Ensure? They absolutely have power. They couldn't have made smoothies? Like, what the fuck is this? But beyond that--and I think that a lot of people who have talked about that episode did, I think, have some good analysis of it where, you know, the whole way they set up their prep was they were like, "Oh, it's just the two of us," and the one super prepper guy was like, "I don't even want friends to come over." And the other guy was like, "Hey, actually, we need to make alliances because there's things they have that we don't. And we also need more than just the two of us because I love you, but I'm gonna kill you." And I think that's something to think about is really moving away from the idea that just your little you know, the utopic queer rural community that so many fucking city queers fantasize about or, you know, lover are going to be enough, because it's not. So that actually leads me to, "I don't have community. Where the fuck do I get it?" And I'm like, yeah, that's super real. Right? And I think it's something I actually wrote about in "The Future is Disabled" is that I have people be like--when I write about different crip communities, just even when I talk about stuff on Facebook.... Like my friend, Graham Bach, it's going to be his second year death anniversary in like two weeks, and he was like, you know, white, psychiatric survivor, super poor, amazing sweetheart of a human being, he died.... I mean, he died in his, you know, rent to your income apartment because he was really afraid to go to the hospital and he had cardiac stuff going on. And he was an anarchist, he was amazing, kind, complicated human being. And, I was writing about, like.... I'm going to tell the story and there's a couple things I want to pull out of it. So I was writing about meeting Graham when I was in my early 20s through radical Mad people community, and somebody was reading it and was like "That sounds so great." And I was like, "Yeah, it wasn't utopic. Like, I had to yell back at Graham because he would scream at me and I'd be like, "Shut the fuck up!" Like, there was so many fights. There was so much racism. There were so many older white cis dudes who had electroshock who were jerky or gross, you know? And I guess that was the thing is, I was like, they're like, "Well, how did you find each other?" And I was like, it wasn't perfect. Also, it was very analog working class. Like my friend Lilith Finkler, who is an amazing Moroccan, Jewish, working-class queer femme psych survivor, she would just go to the donut shop where everybody poor hung out and would talk to everybody who wass there who wass crazy who no one wanted to talk to and be like, "Hey, do you want to come hang out at this meeting at the fucking legal clinic? We have a room. We have a snack plate. I'll give you tokens. Let's organize." So I think that's the first thing is that it's not--and I don't mean this in a finger-wagging way--it's not automatic. And also, one of the really big ways that community is often ableist, and that a lot of us get cut out from it, is that a lot of us who need it the most are not particularly easy to love in ableist neurotypical worldview. It's like we're cranky, we're wounded, we're in a bad mood, we're weird. So a lot of the time, I think it's thinking about, first of all, what's one step, one move you can take towards it. Like, can you make one fucking acquaintance and build it. And really think about what it would mean to build some kind of relationship. I think the other thing that I really want to highlight is that a lot of the communities that I see that keep each other alive, that I'm lucky to have been a part of making and being supported by in disabled community, they're not static and they're not perfect. Like, I have networks with people who piss me the fuck off and who, you know, I've sent 20 bucks to people who I'm just like, "I really don't like you, but I can see that you really don't have food," you know, and we're not going to be friends and we're not going to like each other, but I don't want you to die. And that's not...I mean, it's bigger.... There's also people who I'm like, "Okay, you're my ex-abuser. I'm not gonna give you $5. Someone else can give you $5. **Margaret ** 28:42 There's this person who puts a lot of their effort into talking shit on me on the internet and I...they're also broke and have a lot of chronic health issues and I send them money every month. And every now and then I'm like, could this like...could you stop talking shit now? **Leah ** 29:03 I think this is the thing sometimes is like, hey, how about this is the deal, like maybe just say "Thank you," or maybe just talk shit even like 20% less? Because you know, I'm really doing we keep us safe here. I just really want a "thank you." **Margaret ** 29:16 I don't want you to die. Like, I don't want you to starve to death, but I really wish you would be a little bit more open minded to people having different opinions on yours. **Leah ** 29:26 Oh yeah, nuance, right? Yeah, it'd be fucking nice. **Margaret ** 29:29 God forbid. Anyway. **Leah ** 29:31 No, it's good. I guess my TLDR would be to start where you are and start with "what's one thing you can do? What's one person you can reach out to?" And I think, you know, I don't know if this is true for everyone who reaches out to you and it's like, "Well, I don't have anybody," but I think that social media and online connectivity is a real double-edged sword because for some of us who are isolated, it can create both online communities that can sometimes become in-real-life community and, either way, can be sources of some community or support. But I think.... I mean, you know, I'm a Generation X'er and I've just seen social media get more and more chokehold and just turn into fucking the panopticon meets a mall, you know? [Margaret laughs] And I think it's hard because 12 years ago I was part of really early online disabled spaces, which were great because so many people were like, "Well, I'm so isolated in my small town or in my city," or "I can't leave bed, but this is great. I'm meeting with other people and we're building these connections and it's actually more accessible for me to be real about my stuff from like my bed with a heating pad." And now I just think it's so chokeholded that it's hard for us to find each other. So it's much more common for people to be like, "Wow, I'm seeing all these people who have millions of followers and a shiny brand and I just feel like even more of an isolated loser." And then at the same time, I think people are like, "Well, how did people meet each other before this?" And I was like, "Yeah, like, you go to the coffee shop or the donut shop. You put up a flier. You go to the library. You like, I don't know. I mean, I just remember people I met on the food stamps line, you know, when we got there at six in the morning. And not everything's gonna stick, but maybe something sticks. And I also think about like, I'm going back to 13 years ago in early Disability Justice community spaces where--I mean, I think back to [untranslatable] when I went back to Toronto--which, yeah, big city--but I remember I had so many people come to me and be like, "You're..."--because I was starting to be more out about disability, cuz I was like, "I'm in the Bay and there's these wild people who talk about it and they're not all white people." and so I have so many, especially Black and brown disabled femmes be like, "Hi, you don't really know me, but I have fibromyalgia too," or "I have Lupus too. And like, no one I know talks about that. How do you do it?" And I'm specifically thinking about this time that this person I'm no longer in touch with--but we used to be friends--who's like, you know, queer, brown nonbinary person was like, "Let's just have a meet up of other chronically ill femmes of color," which is how we were identifying a time, and it was four of us, four heating pads, a bottle of Advil, and just very tentatively starting to share things about our lives. And I was like, "Yeah, that was four people." But a lot of that hang out then rippled outward. And it was like, I think it's also important to be like, it's scary to build community. Some tools I want to shut out like, so Mia Mingus, who I mentioned before, she has a lot of really great writing on her blog Leaving Evidence and she created this tool a long time ago now--that some people might be familiar with but for folks who aren't--it's, you know, it's her tool that she calls Pod Mapping. And she actually created it as part of a collective she founded called the Bay Area Transformative Justice Collective that was working on doing transformative justice interventions into intimate violence, specifically childhood sexual abuse a lot of the time, and she had this framework that I find really helpful. She's like, "A lot of..." she was talking about in community accountability, transformative justice spaces and she made a really good point where she's like, "Sometimes we talk about like, 'Yeah, bring in the community. Like, everyone has a community.'" And she's like, "Most people don't have a fucking community, let alone one that can interview in childhood sexual abuse." So she created this tool where she's like, "Let's broaden the idea of what community is." Like, maybe it's that one cousin, that you only talk to once a year, but you could call them in a jam, or it's this hotline, or it is like, yeah, they're a weird church, but you really like their food banks. She's like, "You have to really bring in.... Like, start where you are and do the resource mapping we were talking about" I really liked that tool a lot as a place for people who are like, "What's my community?" because I think it's a big word and really being like, "What does that even mean to me?" and like, "What's one place that can start building it?" And I also want to shout out, Rebel Sydney Black, who's a friend of mine who passed this June, at the beginning of the pandemic, he created this tool called Pod Mapping for Mutual Aid that was specifically aimed at disabled folks who were trying to pod map during Covid--and we can provide the link and stuff like that--but I would say that those are two places to start and then I want to get to alternatives to lying down and dying. And then I'll stop. **Margaret ** 34:04 Okay, wait, wait, before we get to that I want to talk more about the building community thing. **Leah ** 34:08 Yeah, please. **Margaret ** 34:09 I think you brought up a lot of really interesting points. And one of the things that I really like about it, you know, talking about having like...you're broadening the idea of what counts as community, which I think is really useful. And one of the things I realized is that a lot of times when I was younger, I was like, "Y'all say 'community' and you just mean the people that you like," right? And that didn't make any sense to me. Community seems like the people where you have a shared interest, whether the shared interest is you live on the same block, or whether the shared interest is an identity, or whether the shared interest is an interest that you're trying to see change, or whatever. It doesn't mean people you like. It's a different thing. Friends are the people I like, right? Well, mostly. I'm just kidding. I love all of you. I mean, there's a lot of people I love that I don't always like. Anyway, so I don't know, and so I think that one of the things that stuck out with me about what you're gonna say and I want to highlight is the idea that--or maybe I'm misreading it--but like "pick issue to work" around seems like a good useful way. Especially if you struggle to just have friends, right? That's not like the thing that you're good at. But maybe there's a thing that you want to work on? Or having that meetup where it's like, oh, all the following people who have the following things in common, let's meet up and talk about it. Or honestly, activism is a really good way to meet people and work closely with people about things. And it doesn't necessarily have to mean these are now your friends. But they can be people where you rely on each other. And that doesn't have to be the same. I think about it a lot because I live in a fairly isolated and rural environment where there's not a lot of people around me who are culturally.... Whatever, there's not a lot of out, queer people where I live. There's not a lot of punks. And I'm like, that's okay. I talk to my actual neighbors instead. I mean, some of them, not all of them, but most of them, you know, they're who I would rely on in a crisis, because they're right there. It doesn't mean that we have the same ideas about a lot of stuff, you know? But we have similar ideas, like, "Let's not die," right? And so that's enough sometimes. Anyway, I just wanted to.... **Leah ** 36:12 No, I really appreciate it. And I mean that makes me kind of think about, when you were talking, I was like, yeah, you know, there's friends, there's communities, and then there's survival networks, which can include contacts, right? Because I just think about what would I do right now, if some should happened? And I was like, I've got long distance kin and long term friendships and relationships ofvarious kinds and I also have--because I moved to where I live, which is like semi-rural, but definitely more rural than where I've lived before--and I'm just like, yeah, I have a small number of friends. But there's like people who I know who I can...who are neighbors who like, maybe we don't know a shit ton about each other but I could be like, "Hey, this thing?" or "Hey, do you have water?" or, "Hey, let's do this." I think it's a lot about thinking about what are your goals? Is your goal intimacy? Is your goal survival? Is your goal friendship? Because you need different levels of trust and commonality depending on those things, right? I also think, and this is the thing too, I think something.... I think a lot of times because I've had people be like, "Well, I don't have community," also, I've heard that. And I think that a lot of times the context, I hear it in is people being like, "Well, I have care needs, but I don't have any community." So then there's also the really big thorny question of "need" and like being cared for is actually very complicated. It's very risky. It's very vulnerable. It's not safe a lot of the time. It may feel a lot easier to just be like, "I don't have any fucking needs." And so there's a lot, I will just say that there's a lot of unpacking that needs to do around like, "What would I need to be cared for? What are my lower risk needs that I need help with? What are my higher risk needs?" right? Like, there's people who I can.... There's some needs I have where I'm like, I don't need to trust you super, super deep politically or on an intimate level to let you do that. There are certain needs where I'm like, that's only going to be people where we've really built a lot of fucking trust because if this goes sideways you could really stuck with me. Right? And I think that when you're starting from nowhere, I think often where people get stuck is like, "Where I am feels like I have nobody and nothing. And I want to get to like the thing I've read about in your topic science fiction, where you know, it's Star Hawk and everybody loves each other. And how the fuck do I get from A to B." And I think the solution is like, yeah, you're not gonna get to fucking "Fifth Sacred Thing" right away--and that book is complicated. **Margaret ** 38:29 Yeah, It was very influential on my early.... **Leah ** 38:31 Oh yeah, when I was 18, I just wanted to fucking move there. And now I'm like, "Oh God, this is embarrassing. There's some shit in here." I'm like, "Wow, everybody's mixed race, but everyone's Black parents are dead." Wow. Cool. Nobody really thinks about race. I'm like, I'm gonna throw up. And like, you know, BDSM is just violent....Okay, sorry. We're not going to get into that. **Margaret ** 38:47 Oh my God, I don't remember that part. **Leah ** 38:49 Oh, yeah. No, where it's so violent. Like, "We're just loving." And I wrote a really no passion paper for school, because we actually had to read it in a college class I was in, and I was like, "Why are they not into leather sexuality?" And my professor was like, "Okay, 18 year old..." but yeah. **Margaret ** 39:04 I mean, legit. You 18 year old self had a legitimate critique. **Margaret ** 39:08 Yeah. **Leah ** 39:08 Yeah, no, there's a lot there. But, um, but jumping back, I guess it's just like, you know.... And I think this feels like disabled wisdom too, it's like, what can you do with the spoons or the capacity you have? Like, what's one move you can make that small? And then can you build on that? Yeah, but can I talk about alternatives to lying down and dying? **Leah ** 39:28 Yeah. Well, I think...I mean, this is the thing, is like, I'm a survivalist, but I'm not like anti-civilization in the ways that some people are. Like, I want meds, you know? And I think that's something that other crips I know talk about a lot, which is like, you know, we're really against this way that some people, including some people who would like align themselves with like Healing Justice who are like "We're like, oh, yeah, we just have to go back before colonialism and capitalism, and just everyone lived on herbs and it was great." and I was like, "Nah, bitch, I need surgery and meds." Like I want it all. Like, I love non-Western pre-colonial traditional healing. Absolutely. And I've had friends who died because they didn't get their surgeries on time. Like my friend LL died because nobody would give him a fucking kidney because they said he was too fat. And I'm just like, my good future involves.... I mean, and he's one of millions right? So like, my good future involves that we have surgical suites. And I'm just like, you know, honestly, also, a lot of times that worldview just seems so white to me, because I'm just like, listen, a lot of like, global south places figure out how to have field hospitals, right, in really dire and low-resource situations. So I'm sorry.... **Margaret ** 40:40 I mean, only Europoe's ever figured out surgery. No one else has done surgery until Europe showed up. [Said sarcastically implying the opposite] **Leah ** 40:45 Yeah, not fucking ever. [Also said sarcastically] **Margaret ** 40:46 Said the people who are like, "bite down stick and I'll saw your arm off." **Leah ** 40:49 Yeah, so I mean, I guess one thing I would just say is like, I would say that and I would say like, you know, really...I want to like lift up and encourage people to look at--and they can be hard to find--but look at cultures, look at organizing initiatives where people were like, "We can have our own ambulance, we can have our own like..." And when that's not there, to think about what it would mean to have medical care after the apocalypse, right? What would it mean to make hormones, make drugs, synthesize chemicals, and it's not impossible. I think that we're still in the in between of like, okay, we gotta figure out how to do that. But, um, you know, I'm thinking about, Ejeris Dixon, who's my friend and comrade, and, you know, we co-edited "Beyond Survival" together, which is a book we wrote that came out right at the beginning of the pandemic about stories and strategies from how people are actually trying to create safety without the cops. Ejeris always talks about how they were like, "Yeah, like, in Louisiana, you know, in the South, you know, like in the 50s, and 60s, and before I believe, there were all kinds of Black run ambulance and 911 services," because regular 911 wouldn't come to Black communities. Right? And they, I mean, something that I've heard them say a lot over the years is like, "We don't have the people's ambulance yet. But we could." And then it makes me also jump to some friends of mine who were in Seattle who were really active as street medic crew during the rebellions after George George Floyd was murdered by the police in, you know, 2020 in the summer, and specifically in, as some people remember, Seattle managed to have 16 square blocks break off from the city for a while, CHOP, Capitol Hill Organized Front. And so what people don't know is that the cops were like, "Okay, fuck you. We're not going to...If there's any 911 ambulance calls, we're not going to fucking let anyone go in there." So the street medic crew had to deal with a lot of really intense situations. And then after that, like a lot of us folks, like some folks were already nurses or EMTs and a lot of folks who were involved went to nursing school or EMT school and we're like--and I don't know where it's at now--but they were like, "We want to create,"--because right now in Seattle, there's, if somebody is having a crisis on the street, like a medical or a mental health crisis or an altered state crisis, there's no non-911 crisis response that you can call. There's either you go down the stairs to talk to somebody or there's the cops, right. And they were like, "We can get a van. We can get medical equipment from eBay." And you know, I don't know where they're at with that, but they were really organizing around like, "Yeah, we could get a defibrillator. We could get oxygen. We could get blood pressure cuffs. We could get fucking..." you know? And I think that that shit gets complicated in terms of insurance and regulation and the State and the medical industrial complex, but I want us to keep thinking about that. I also, and then I'll wrap up because we have other questions to get to, but it also makes me think about, I mean, I don't know if folks are familiar with Gretchen Felker Martin's amazing science fiction book "Manhunt," right, which is about.... **Margaret ** 43:50 I haven't read it yet. **Leah ** 43:52 It's so fucking good. Okay, so I won't give it away. But just for people who don't know, I'd say it's the one kind of gender sci-fi book where "Oh, a virus, you know, affects people with certain chromosomes or certain that dih-dah-dug that's not TERFy because it's a book that, you know, she's trans, and it's a book that centers trans women and nonbinary communities and there's like one or two trans masculine characters. But the two main trans femme, like trans women characters in the book, they're like, they have to, they're like, "Yeah, like, we're going on raids to get, you know, hormones, and, you know, different, like chemical drugs we need. And we're also figuring out how to synthesize them from herbs and different substances." And it's not easy. It's a struggle. But there are organized communities of trans women and allies that are fighting to do it. And I'm just like, yeah, and I mean, it's an amazingly well written book, and she's incredible, and I fucking loved it. And it's just beautifully written and really just--sorry, I won't gush too much but go read it, it's incredible--I just really also appreciated it because she was like, "Yeah, of course we're gonna get our hormones after the end of the world. Like of course it's possible." And I will also.... I have some criticisms of the ableism in it, but M.E. O'Brien and--fuck I'm forgetting the second author's name, but every you know, "Everything For Everyone," that book. I appreciated how in the good future society, they're like, "Our priority is making sure that insulin and chemical drugs and hormones are accessible and free to everybody." And I was like, I guess I would just push people towards there are ways of imagining the future where we can defeat capitalism but still have medical care of all kinds. We can have Reiki and acupuncture and we can also hormone surgery and transplants. And we might be doing it better because it's not controlled by fucking corporations and assholes. Sorry, that's my soapbox. Um, okay. I will say in terms of people being like, "That's really nice. But what about me?" I would be like, you know, I mean, right now in the war on trans America, there are so many people already who are like, "Yeah, I'm stockpiling meds. I like doing meds trading." I would say it goes back to what we started about, which is like, "Okay, what are your needs? What are the things that you're worried will not be there if the world ends?" Right? And we also need to recognize that the world's already ending and it's ended for some of us a bunch of times already. But I would be like, make that list and then really be like, "Alright, how do I get it?" You know, and if I can't specifically get it, are there like backups that I can get? And it may be stuff that you can research on your own. It also might be stuff where it's like, "Okay, are there trans [untranslatable], disability justice organizations, nationally, globally, locally, that you can hit up and be like, "What are folks thoughts about this? Are there ways that we can resource share?" Because I think it's about pills. I think it's also about durable medical equipment. So in terms of stuff that requires power to live, I think about generators and I think about generator shares. And I think about things like...there's a story when Hurricane Sandy hit New York 10 years ago, there were a whole bunch of us where...there's a guy Nick who's in community who, physically disabled guy, 13th floor, accessible apartment, you know, the lights went out, you know, really dependent on electricity to change out the batteries on his ventilator. There's a whole crew of disabled folks, like people walked up and down those fucking stairs every eight hours to take the spent batteries, figured out, "Hey, you know, what still has power, the fucking fire department." People were walking down recharging the batteries every eight hours. And it was allies, it was ambulatory, it was disabled people who could walk. It was fucking hard. But people were like, we're not.... Nick and his friends were like, "We're not just going to die. We're needed." So I wanna shoutout that and just for possibility modeling, I really want to, one other place I want to shout out, is an org that used to be known as Portlight but was now known as the Center for Inclusive Disaster Strategies, which is a disabled-led organization that is about like, yeah, when there's a climate or other disaster, they figure out ways of getting like accessible fucking evacuation methods to places because they know...we know, there's millions of examples of people who are just left to die in nursing homes or like, "Oops, the bus doesn't have a ramp," or, you know, I really want to name that during Katrina, some people might know about, you know, the situation with the nursing home that was there were a lot of folks who were wheelchair users or had high care needs were fucking killed by medical staff because the medical staff were like, "We're gonna actually euthanize these folks without their knowledge or consent." [Margaret exclaims] Yeah, no, there was actually a movie on HBO about it I think semi recently. Because "that's easier than figuring out how to fucking get people in the medivac ," right? Yeah, and so the Partnership for Inclusive Disaster Strategies, I'm still getting to know them, but I have friends who are involved and they're like, "Yeah, we're aware this is an issue." So yeah, let's work with the fucking Cajun fucking Navy to like make sure that you can get folks with different bodies onto evac boats. Like let's figure out what disabled survival looks like. And I will just say, and this is the last thing I swear, for me, I mean, we all know water is important. Like, I can't lift 54 pounds. Guess what? So can't--which is, you know, a seven gallon right, like a five or seven gallon whatever--I'm just like, yeah, so I can actually have smaller jugs of water that I can lift. So yeah, I have a bug out plan, but I also have a real Shelter in Place plan because I'm just like, yeah, my apartment's accessible for me. So yeah, I got a shit ton of water right here and I'll be good for a while. And I also have a plan B for.... Okay, there's...I've got my filtration equipment, so when that runs out, I'm close to some water sources where I can go and I can filter that shit. And that's me thinking about what works for my body. Think about what works for yours and then plan out from that. Okay, I'll really stop talking now. **Margaret ** 49:44 No, no, but there's so much there. Even just like to go to the weight of water, right? The thing that I ran across that I'm like--I'm reasonably able-bodied and such like that, right--but I live alone and so obviously there's this specific thing where like.... Well, one, I mean, abledness is always a temporary position.... **Leah ** 50:04 Yeah, you're going to get disabled, you're gonna get sick and disabled. **Margaret ** 50:07 Like it literally happens to--unless you, I don't know, die very quickly, very suddenly, probably violently, you're gonna go through a period of disability in your life, you know? And so my argument is that machismo is anti-prepping. And one of the ways that I would say is that like, there's now, I think.... Okay, so cement bags, they come in 50 pound bags traditionally, right? But now there's more and more, I think, there seems to be more and more 30 pound bags, right? And I used to be like, "Oh, whatever, I can lift a 50 pound bag. So I should carry the 50 pound bag." And then I'm like, well, it was not a helpful way to look at it. It is far better for me to just have 30 pound bags of cement because they're easier to carry and I'll get tired less. And I, you know, at the time that I was pouring these bags, I lived up a hill about probably the equivalent of a seven storey walk up to this cabin that I was building, right. And so I had to carry each and every one. It was way nicer that I carry 30 pound bags. And if your preparedness doesn't include the fact that your level of ability will change in different situations, then it's not very good preparedness. And and so like, I don't know, I mean, like most of my water jugs are four or five gallon jugs. I use jerry cans. I think most of them are five gallon. And I hate the six gallon ones and the seven gallon ones. They're just heavy and annoying. And it's like I can give lift them but there's no reason why I should. Unless I'm specifically working on lifting weights. And then the other thing that you talked about that I really think about a lot, you know, is this idea, of does your version of disaster mean that every doctor dies? Or like, does your version of disaster mean everyone who's ever made insulin dies? Like, it's possible. Sure, you could have 90...if almost everyone on Earth dies, then everything is a little different. But most disasters don't actually..... Most disasters destroy ways of living and large numbers of people, but not the majority of people write. Most people survive most disasters. And, people are like, "Well, our organizational systems are what produce insulin," and like, no, people produce insulin and they use organizational systems with which to do it. But different organizational systems can also produce insulin. Like different organizational systems can use the same infrastructure sometimes and make the things that we rely on. And it came up with this like whole thing where people on the internet were like, "Ah, if you're an anarchist, you hate disabled people because in anarchy, you can't have insulin," **Leah ** 50:28 That's gross. **Margaret ** 52:40 It is a complete misunderstanding of anarchism. It is not a lack of organization, it is a different type of organization. **Leah ** 52:46 Anarchy is responsibility. **Margaret ** 52:48 Yes, totally. **Leah ** 52:50 Sorry, sorry. **Margaret ** 52:52 That's why people don't like it. People are afraid of it because they actually have to.... It's the accepting no one is coming to save us except us. You know? No, I love that way of framing and it also annoys anarchists when you tell them this too. **Leah ** 53:07 Okay, well, I mean, you know, so I worked at Modern Times books, which was, you know, is no longer around, but was a long time anarchists and anti authoritarian radical bookstore in the Bay. And we had the only public toilet in all of the Mission because everybody else was like, "No, you gotta buy something." and in my interview, they're like, "How will you make the store better?" And I was like, "I will make the bathroom not smell horrible." Because, you know, it was just like a bust, everyone was pissing in there. And so I taped up a sign that said "Anarchy is responsibility. If you spray the fucking toilet with urine, please wipe it up. Together we can have a toilet." And somebody called me out and was like, "That's capitalist." And I was like, "No, just wipe your piss up or we're not gonna make the revolution. Like, come on." But yeah, they got pissed at me about that. [Both laugh] But yeah, I mean, I think that's a really good point. And it's like, you know, I mean, I think that it does point to, you know, I think a structural problem in a lot of our movements, which is like, yeah, we don't we need more people who know some basics of chemistry and can synthesize stuff. Like, that's, you know, we need more people who've gone to some kind of science or engineering school who can figure out how sewage works and how you synthesize insulin and how you synthesize hormones and like, basic surgery. And I think there's a lot of hopefulness because I--maybe it's just the folks I hang out with--but I have a fair number of friends who are like, "Yeah, I'm gonna be a nurse practitioner. I can give you an abortion. I can sew up your wound. I can help you figure out this thing." And I'd love for there to be more of us who can go to PA school or

Join us for a virtual launch event celebrating the release of Let This Radicalize You by Kelly Hayes and Mariame Kaba. This event took place on May 16, 2023. What fuels and sustains activism and organizing when it feels like our worlds are collapsing? Let This Radicalize You: Organizing and the Revolution of Reciprocal Care is a practical and imaginative resource for activists and organizers building power in an era of destabilization and catastrophe. Longtime organizers and movement educators Mariame Kaba and Kelly Hayes examine some of the political lessons of the COVID-19 pandemic, including the convergence of mass protest and mass formations of mutual aid, and consider what this confluence of power can teach us about a future that will require mass acts of care, rescue and defense, in the face of both state violence and environmental disaster. Get a copy of Let This Radicalize You for 30% off here: https://www.haymarketbooks.org/books/... Speakers include Kelly Hayes, Mariame Kaba, Tony Alvarado Rivera , Ejeris Dixon, Aly Wane and Ruth Wilson Gilmore. Mariame Kaba is an organizer, educator and curator who is active in movements for racial, gender, and transformative justice. She is the founder and director of Project NIA, a grassroots organization with a vision to end youth incarceration. Mariame is currently a researcher at Interrupting Criminalization: Research in Action at the Barnard Center for Research on Women, a project she co-founded with Andrea Ritchie in 2018. Kelly Hayes is the host of Truthout's podcast “Movement Memos” and a contributing writer at Truthout. Kelly's written work can also be found in Teen Vogue, Bustle, Yes! Magazine, Pacific Standard, NBC Think, her blog Transformative Spaces, The Appeal, the anthology The Solidarity Struggle: How People of Color Succeed and Fail At Showing Up For Each Other In the Fight For Freedom and Truthout's anthology on movements against state violence, Who Do You Serve, Who Do You Protect? Kelly is also a direct action trainer and a co-founder of the direct action collective Lifted Voices. Watch the live event recording: https://www.youtube.com/watch?v=kSTMC0QhZbg Buy books from Haymarket: www.haymarketbooks.org Follow us on Soundcloud: soundcloud.com/haymarketbooks

This episode is the audio version of this blog post by Alex Kellar Here are some links to material which helped inform all this: Accountability Mapping (online course) Pods And Pod Mapping Worksheet Beyond Prisons: Transformative Justice And Pod-Mapping (podcast) The Will To Change: Men, Masculinity, And Love by bell hooks (book) We Will Not Cancel Us And Other Dreams Of Transformative Justice by adrienne maree brown (book) Beyond Survival: Strategies And Stories From The Transformative Justice Movement (book) edited by Ejeris Dixon and Leah Lakshmi Piepzna-Samarasinha "Later, buddy": The Politics Of Loss And Trauma Representation In Tengen Toppa Gurren Lagann by Vyshali Manivannan  Feel free to e-mail alexwkellar@gmail.com or bored2lifepod@gmail.com with any questions or comments. Thank you.  

Episode Notes This episode draws connections between the prison industrial complex and environmental justice- Brown Girl Green sits down with Amanda Diaz from Freedom for Immigrants @migrantfreedom on instagram. Here's a petition from the Shut Down Glades Coalition to take action today:https://action.aclu.org/send-message/fl-tell-dhs-shut-down-glades-now The list of books Amanda mentioned plus more if folks are interested:  “Are Prisons Obsolete?” by Angela Davis (PDFs can be found here on "The Anarchist Library" and here for a more book like version.) We Do This Till We Free Us by Mariame Kaba Emergent Strategy by adrienne maree brown  "Beyond Survival: Strategies and Stories from the Transformative Justice Movement” Edited by Ejeris Dixon and LEah Lakshmi Piepzna-Samarasinha “Color of Violence” The INCITE! Anthology edited by INCITE! WOmen of Color Against Violence “Prison By Any Other Name” by Maya Schenwar and Victoria Law "Who Do You Serve, Who Do You Protect” A Truthout Collection (PDF can be found here on "The Anarchist Library.") Abolition Feminism Now by Angela Davis Other Resources:   Let's Talk About Abolition 15 week self-guided community course by Nikita Oliver Short history of immigration detention" infographic (Freedom for Immigrants) Interactive Immigration Detention Timeline (Freedom for Immigrants) Detention 101 (Detention Watch Network Why Abolition? (Freedom for Immigrants) The State of Black Immigrants (Black Alliance for Just Immigration) Detained: How the U.S. Built the World's Largest Immigrant Detention System (The Marshall Project) Immigration Detention Syllabus (Freedom for Immigrants) History of Criminalization Webinars (ICE out of CA) Immigrant Justice Now! Curriculum (Catalyst Project) Dismantling Detention webinar (Immigrant Legal Resource Center) Immigration Detention in the United States by agency (American Immigration Council) Find out more at https://brown-girl-green.pinecast.co This podcast is powered by Pinecast.

Welcome to The Academic Life! In this episode you'll hear about: How ‘the good life' makes people disconnected and unhappy Mia Birdsong's work in community building The intentionality required for creating communities of support The importance of interdependence, vulnerability, accountability, and leaning on each other And a discussion of her book How We Show Up Today's book is: How We Show Up: Reclaiming Family, Friendship, and Community by Mia Birdsong, in which Birdsong uses research, interviews, and stories of lived experience to explore how showing up—literally and figuratively—points us toward the promise of our collective vitality and leads us to the liberated wellbeing we all want. Our guest is: Mia Birdsong, who was an inaugural Ascend Fellow and faculty member with The Aspen Institute, a New America California Fellow, and Advocate-in-Residence with University of Pennsylvania's School of Social Policy and Practice. She has been published widely and speaks at conferences and universities across the country. A graduate of Oberlin College, she stays “apocalypse ready” by gardening, keeping bees and chickens, studying herbalism, and occasionally practicing archery. Her children, partner, and chosen family are her home. Our host is: Dr. Christina Gessler, the co-creator and co-producer of the Academic Life. Listeners to this episode might also be interested in: How We Show Up: Reclaiming Family, Friendship, and Community by Mia Birdsong Mia Birdsong's website Pleasure Activism: The Politics of Feeling Good by adrienne maree brown Beyond Survival: Strategies and Stories from the Transformational Justice Movement, by Ejeris Dixon and Leah Lakshmi Piepzna-Samarasinha, eds. Stamped from the Beginning: The Definitive History of Racist Ideas in America, by Ibram X. Kendi This Academic Life episode about finding mentors and friends You are smart and capable, but you aren't an island and neither are we. We reach across our mentor network to bring you experts about everything from how to finish that project, to how to take care of your beautiful mind. Wish we'd bring on an expert about something? DM us on Twitter: The Academic Life @AcademicLifeNBN. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Welcome to The Academic Life! In this episode you'll hear about: How ‘the good life' makes people disconnected and unhappy Mia Birdsong's work in community building The intentionality required for creating communities of support The importance of interdependence, vulnerability, accountability, and leaning on each other And a discussion of her book How We Show Up Today's book is: How We Show Up: Reclaiming Family, Friendship, and Community by Mia Birdsong, in which Birdsong uses research, interviews, and stories of lived experience to explore how showing up—literally and figuratively—points us toward the promise of our collective vitality and leads us to the liberated wellbeing we all want. Our guest is: Mia Birdsong, who was an inaugural Ascend Fellow and faculty member with The Aspen Institute, a New America California Fellow, and Advocate-in-Residence with University of Pennsylvania's School of Social Policy and Practice. She has been published widely and speaks at conferences and universities across the country. A graduate of Oberlin College, she stays “apocalypse ready” by gardening, keeping bees and chickens, studying herbalism, and occasionally practicing archery. Her children, partner, and chosen family are her home. Our host is: Dr. Christina Gessler, the co-creator and co-producer of the Academic Life. Listeners to this episode might also be interested in: How We Show Up: Reclaiming Family, Friendship, and Community by Mia Birdsong Mia Birdsong's website Pleasure Activism: The Politics of Feeling Good by adrienne maree brown Beyond Survival: Strategies and Stories from the Transformational Justice Movement, by Ejeris Dixon and Leah Lakshmi Piepzna-Samarasinha, eds. Stamped from the Beginning: The Definitive History of Racist Ideas in America, by Ibram X. Kendi This Academic Life episode about finding mentors and friends You are smart and capable, but you aren't an island and neither are we. We reach across our mentor network to bring you experts about everything from how to finish that project, to how to take care of your beautiful mind. Wish we'd bring on an expert about something? DM us on Twitter: The Academic Life @AcademicLifeNBN. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/academic-life

If you know you know, if you get it you get it, if you're an Ottessa fan you're an Ottessa fan. In this episode, we are talking about My Year of Rest and Relaxation by Ottessa Moshfegh. Erica is convinced this is one of her favorite books of all time and Katie is not so sure! We save the plot discussions for the second half, so if you haven't read the book, we'll tell you when to drop off! Follow us on Instagram: @booktok_podcast Follow us on TikTok: @booktokpodcast Shop our Bookshop.org storefront: https://bookshop.org/shop/booktok --- Other books mentioned in this episode: Eileen by Ottessa Moshfegh Death in Her Hands by Ottessa Moshfegh Milk Fed by Melissa Broder Honor by Thrity Umrigar Stay and Fight by Madeline Fitch The Push by Ashley Audrain On Earth We're Briefly Gorgeous by Ocean Vuong Open Water by Caleb Azumah Nelson Girlhood by Melissa Febos No Such Thing as an Easy Job by Kikuko Tsumura Pure Colour by Sheila Heti Verity by Colleen Hoover Beyond Survival edited by Leah Lakshmi Piepzna-Samarasinha and Ejeris Dixon

On this special Valentines episode - we're talking about Compatibility and the CUSP Astrology App that Kirah launched last fall. Writers of the app; Jo, Jared (Mercurious George), Erin & Pallas all join to talk about how they created the compatibility reports as well as the nuances of compatibility in astrology. Download CUSP and check out our new compatibility reports -> http://cuspastrology.com/ (cuspastrology.com)  Books referenced by Pallas in this episode: Care Work: Dreaming Disability Justice by Leah Lakshmi Piepzna-Samarasinha Beyond Survival: Strategies and Stories from the Transformative Justice Movement edited by Ejeris Dixon and Leah Lakshmi Piepzna-Samarasinha Pleasure Activism: The Politics of Feeling Good by adrienne maree brown shoutout to Quicksilver Tongue! Jo (she/hers) is a consulting astrologer and writer based in Oklahoma City, OK. Jo's astrology practice is rooted in traditional Hellenistic techniques intended to provide a sound vessel for the holding and channeling of spirit, Story, and empowerment. Twitter: https://twitter.com/jomakerofways (@jomakersofways ) Instagram: https://www.instagram.com/jomakerofways (@jomakersofways) http://jomakerofways.com (http://jomakerofways.com) Pallas K. Augustine is a writer, astrologer, educator, and consultant. Their practice is rooted in a relational approach that aims to deeply connect us with our non-human and non-living kin as well as to each other. By acknowledging and investing in ecological concerns, land relations, animist spiritualities, and ancestral healing, Pallas' work goes beyond self-reflection and towards regeneration of intricate and nuanced interrelationship. Pallas has spoken at Fresh Voices in Astrology, the Portland School of Astrology, Novaa Network, and will be presenting at NORWAC 2022. Recently featured in WIRED magazine, Pallas is a contributing writer to CUSP astrology app. Their Patreon supports the writing of ‘The Astrology of Coming Home,' a book-length work on their IC research. Twitterhttps://twitter.com/nineofwands (: @nineofwands) Instagram: https://www.instagram.com/nine.of.wands/ (@nine.of.wands) Patreon: https://www.patreon.com/nineofwands (@nineofwands) https://www.nineofwands.com/ (https://www.nineofwands.com/) Erin Tack Shipley is a liberation-centered professional astrologer supporting folx in staying with the challenge of being in right relationship. Working with astrology, collapse-awareness and attachment fundamentals, Erin helps people build trust, connect with spirit, grieve intentionally, and translate hope into action. Erin lives, works and tends community on the unceded and occupied lands of the Amah Mutsun, Popeloutchom, Awaswas and Ohlone peoples. Twitter: http://www.twitter.com/etshipley (@etshipley) Instagram: http://www.instagram.com/etshipley (@etshipley) http://www.etshipley.com (http://www.etshipley.com) “Mercurius George” is the slightly secretive pseudonym of a Brooklyn-based astrologer and writer. A longtime casual enthusiast of astrology, his interest fully blossomed when he discovered the teachings of Hellenistic astrology and began studying in earnest with Austin Coppock, gradually arriving at a blend of traditional techniques and modern insights. As a writer and editor, he has contributed to the Cusp astrology app. Twitter:http://twitter.com/mercuriusgeorge ( @mercuriusgeorge) Instagram: http://instagram.com/mercuriusgeorgeastrology (@mercuriusgeorgeastrology) http://mercuriusgeorge.com (http://mercuriusgeorge.com) Guests: Be sure to rate & subscribe, it helps a lot Follow us on instagram for updates and BTS https://www.instagram.com/thestrologyshow/ (@thestrologyshow) Join The Eleventh House -> https://www.thestrology.com/the-eleventh-house (HERE) Check out our next workshop -> https://thestrologyschool.podia.com/workshops (HERE) Learn more with Kirah by checking out The Strology Shop -> https://www.thestrology.com/shop (HERE)

El and Josie draw on the wisdom of Dean Spade and Critical Race Theory to examine why anti-discrimination and hate crime laws don't do quite what we want them to. CW: hate crime discussion, mass shooting mentions, discrimination discussion. For more information, check out Normal Life by Dean Spade. You can also find out more about restorative and transformative justice in Beyond Survival, edited by Ejeris Dixon and Leah Lakshmi Piepzna-Samarasinha. Music for Gender Journeys Composed by Sonia Bourdaghs *** Follow us on social media or find us online! Twitter: @Gender_Journeys Tumblr: Gender Journeys Website: JosieWrites.com/GenderJourneys Questions? Comments? Suggestions? Need some advice? Reach out to us at josiewrites.qtn@gmail.com!

Today's viral videos of police abuse have a long political lineage. But what if one of the oldest tools of copwatching is now taken away? Ron Wilkins takes us back to 1966, in the wake of the Watts uprising, in which he joined an early cop watch program -- one that would inspire the likes of the Black Panther Party for Self-Defense. Then, reporter Jenny Casas introduces us to journalists and activists who have been using police scanners for decades to peek inside the infamously closed world of police departments. Many departments are now trying to end the practice. Special thanks to Andy Lanset and KQED for the archival tape. And transformative justice organizer Ejeris Dixon, who is the Founding Director of Vision Change Win and editor of Beyond Survival: Strategies and Stories from the Transformative Justice Movement, joins Kai to take calls about how communities can keep themselves safe without - and from - police intervention. Companion listening for this episode: Do We Need the Police at All? (April 26, 2021) The answer isn't simple, but it's time to ask. Listeners weigh in with stories of their own efforts to solve problems with and without cops. Collective Loss, Collective Care (March 15, 2021) We're looking back at a year with Covid-19 to reflect on our tremendous losses and the remarkable ways communities have come together to take care of themselves.  “The United States of Anxiety” airs live on Sunday evenings at 6pm ET. The podcast episodes are lightly edited from our live broadcasts. To catch all the action, tune into the show on Sunday nights via the stream on WNYC.org/anxiety or tell your smart speakers to play WNYC.  We want to hear from you! Connect with us on Twitter @WNYC using the hashtag #USofAnxiety or email us at anxiety@wnyc.org.

This is a conversation with Promise Li. He's a US-based member of the Lausan collective and the Democratic Socialists of America doing solidarity work with Hong Kong and China's dissident movements. Get early access + more perks at Patreon.com/firethesetimes Blog: https://thefirethisti.me You can follow on Twitter or Instagram @ firethesetimes too. Topics Discussed: Growing up in Hong Kong in the shadow of the Tiananmen Square massacre and after the UK-China handover What is Lausan? The difficulties of navigating online discourses on Hong Kong (and Lebanon, Syria etc) Rooting ourselves in democracy Translating Self-Determination Hong Kong's water revolution (context and history) and how the Chinese Communist Party crushed it, at least for now (the national security law, ongoing crackdown etc) The globalization of the war on terror rhetoric and how ‘anti-imperialist' governments and parties also use it. How governments and politicians learn from one another (example of Gebran Bassil in Lebanon; Saudi and Palestinian ambassadors to China; Henri Kissinger praising the CCP and vice versa, Chinese cops praising American cops; Hezbollah in Syria) What's so different about the CCP's oppression compared to other governments' authoritarianism, and how western leftists don't seem to quite grasp that (example of China and Syria) How tankies and others try and think like Xi Jinping or Bashar Al-Assad (and always fail) The multiplicity of places Reacting to the camps in Xinjiang Having a specific anger towards people who were oppressed in the past and who now oppress others (Israel, China) Identifying as Hong Konger Chinese, the complicated identities of being both Jewish and Arab, the example of Hindutva and Indian Muslims Being anti-nationalist and how that intersect in the global south The importance of including migrant domestic workers in our struggles Linking up Hong Kong with Black Lives Matters Learning from Hong Kong's Umbrella Movement What BLM could look like in Lebanon Fighting anti-Asian violence cannot include apologism for the Chinese state Recommended Books: China: The Revolution is Dead, Long Live the Revolution by The 70's Collective Punching out and other writings by Martin Glaberman, edited by Staughton Lynd Beyond Survival: Strategies and Stories from the Transformative Justice Movement edited by Ejeris Dixon & Leah Lakshmi Piepzna-Samarasinha

As we continue to see police violence throughout the country, Maria and Julio reimagine community safety with guests Victoria Law, freelance journalist and author of the new book, “Prisons Make Us Safe: and 20 Other Myths About Mass Incarceration,” and Joshua Briond, abolitionist and co-host of the “Millennials Are Killing Capitalism” podcast. They discuss abolition, resistance and what justice and liberation can look like. ITT Staff Picks: “Historically, police have surveilled, repressed and infiltrated individuals, organizations, and political parties that they have deemed ideological enemies because their interests represent a legitimate threat to the capitalist white supremacist status quo,” Joshua writes in this article for the Hampton Institute.In an interview for The Nation, organizer Mariame Kaba illustrates a collective vision of abolition discussing her new book, “We Do This ’Til We Free Us”.Listen to this past ITT episode about abolition with Charlene Carruthers, founding member of Black Youth Project 100, and Ejeris Dixon, director of Vision Change Win.Photo credit: AP Photo/Ted S. Warren See acast.com/privacy for privacy and opt-out information.

Rainey, Blue & Liz discuss pods doing social justice after reading Philly Stands Up (Esteban Kelly, Jenna Peters-Golden, Qui Dorian, Bench Ansfield and Beth Blum)'s chapter in Beyond Survival: Strategies and Stories from the Transformative Justice Movement edited by Ejeris Dixon and Leah Lakshmi Piepzna-Samarasinha. Philly Stands Up is a small collective of individuals working in Philadelphia to confront sexual assault in their community. This bookclub-feel episode focuses on building a pod in your geographic community, the challenges & benefits of a pod, surviving sexual assault & doing social justice. Trigger Warning: This episode mentions sexual assault and rape.

Rainey, Blue & Liz discuss pods doing social justice after reading Philly Stands Up (Esteban Kelly, Jenna Peters-Golden, Qui Dorian, Bench Ansfield and Beth Blum)'s chapter in Beyond Survival: Strategies and Stories from the Transformative Justice Movement edited by Ejeris Dixon and Leah Lakshmi Piepzna-Samarasinha. Philly Stands Up is a small collective of individuals working in Philadelphia to confront sexual assault in their community. This bookclub-feel episode focuses on building a pod in your geographic community, the challenges & benefits of a pod, surviving sexual assault & doing social justice. Trigger Warning: This episode mentions sexual assault and rape.

Please consider taking our supporter survey! It should require only 5-10 minutes and it will help us get to know our audience and get your feedback about the content we create. http://bit.ly/LibraryCovenSurvey Greetings, coven! In this episode we discuss Pet by Akwaeke Emezi, their debut young adult novel. It's a pretty quick read that deals with some heavy issues in ways that are accessible to younger audiences (i.e., middle grade) as well as teen and adult readers. Pet was a finalist for the 2019 National Book Award for Young People's Literature  – after reading it, we understand why! Content warning for discussions child physical and sexual abuse.  On to some (brief) notes! Kelly highly recommends Emezi's article “My Spirit Burns Through This Body” (Paris Review, 10 December 2020). “My spirit bends worlds and does things that shouldn't be possible, not with the way my flesh or this world is set up, but I'm learning that my body is something to be reckoned with as well. It keeps receipts and inevitably claims its debts.” Emezi's other books include The Death of Vivek Oji, Freshwater, and Dear Senthuran Kelly has been learning from the collection Beyond Survival: Strategies and Stories from Transformative Justice Movements, edited by Ejeris Dixon and Leah Lakshmi Piepzna-Samarasinha Check out this short video about the book cover design process Transcript to come Spring 2021 As always, we'd love to be in discussion with you, magical folx. Post or tweet about the show using #criticallyreading or #thelibrarycoven. Let us know what you think of the episode, anything we missed, or anything else you want us to know by dropping a line in the comments or reaching out to us on twitter or Instagram (@thelibrarycoven), or via email (thelibraycoven@gmail.com). You can also check out the show notes on our website, thelibrarycoven.com. We really appreciate ratings and reviews on iTunes, Google Podcasts, Spotify, or any other platforms. Help us share the magic by spreading the word about the podcast! Please support our labor by leaving us a one-time tip on Ko-fi or purchasing books from our Bookshop! Even better yet, become a monthly patron via Patreon and you can unlock a bunch of exclusive perks like access to our community of reader-listeners on Discord. The podcast theme song is “Unermerry Academy of Magics” by Augustin C from the album “Fantasy Music”, which you can download on FreeMusicArchive.com. The Library Coven is recorded and produced on stolen indigenous land: Arapahoe, Cheyenne, and Ute (Kelly) and Chickasha, Kaskaskia, Kickapoo, Mascoutin, Miami, Mesquaki, Odawa, Ojibwe, Peankashaw, Peoria, Potawatomi, Sauk, and Wea (Jessie) #LandBack. You can support Indigenous communities by donating to Mitakuye Foundation, Native Women's Wilderness, or the Navajo Water Project. These suggested places came from @lilnativeboy.  content warning

Rainey, Blue & Liz discuss Beyond Survival: Strategies and Stories from the Transformative Justice Movement edited by Ejeris Dixon and Leah Lakshmi Piepzna-Samarasinha, resolving conflict without involving the police, the importance of a "Pod" and Rainey & Liz reminisce about surviving military life.

Rainey, Blue & Liz discuss Beyond Survival: Strategies and Stories from the Transformative Justice Movement edited by Ejeris Dixon and Leah Lakshmi Piepzna-Samarasinha, resolving conflict without involving the police, the importance of a "Pod" and Rainey & Liz reminisce about surviving military life.

Since October 3, daily protests have been ongoing around the country demanding Trump/Pence Out Now. Plus, this week the fascist nominee to the Supreme Court hearings are happening this week (join in protests - details at refusefascism.org). Samantha Goldman (@SamanthaGoldm19) talks with organizer Ejeris Dixon (@ejeris), Director of Vision Change Win, about the threat that the fascist Trump/Pence regime poses to all human beings and the need for solidarity and coalition building to confront and defeat fascism before it is completely consolidated. Find a protest near you at RefuseFascism.org. Support the movement to drive out the Trump/Pence regime: Venmo: @Refuse-Fascism Cashapp: @RefuseFascism paypal.me/refusefascism donate.refusefascism.org Music for this episode: Penny the Snitch by Ikebe Shakedown. --- Send in a voice message: https://anchor.fm/refuse-fascism/message

Ejeris Dixon is a Black Queer Feminist organizer and political strategist with 20 years of experience working in racial justice, LGBTQ, anti-violence, and economic justice movements. They are the Executive Director of Vision Change Win Consulting (www.visionchangewin.com) where they partner with organizations to build their capacity and deepen the impact of their organizing strategies. They also serve as a consultant with Roadmap Consulting (www.roadmapconsulting.org) a national social justice consulting team. From 2010 - 2013 Ejeris served as the Deputy Director in charge of the Community Organizing Department at the New York City Anti-Violence Project where she directed national, statewide, and local organizing and advocacy initiatives on hate violence, domestic violence, police violence, and sexual violence. From 2005 - 2010 Ejeris worked as the Founding Program Coordinator of the Safe OUTside the System Collective at the Audre Lorde Project where they worked on creating transformative justice strategies to address hate and police violence. They are the co-editor of Beyond Survival: Strategies and Stories from the Transformative Justice Movement, which was released in early 2020 by AK Press. Her essay, "Building Community Safety: Practical Steps Toward Liberatory Transformation," is featured in the anthology Who Do You Serve, Who Do You Protect? Police Violence and Resistance in the United States. Their writings and analysis have been featured in Truthout, New York Times, Huffington Post, SPIN Magazine, CNN, the New Civil Rights Movement, the New York Post, NY1, and Citylimits. In 2012 the White House recognized Ejeris as both an Emerging LGBT Leader and selected them as a featured speaker on violence against Black LGBT communities. They received a Bachelor's Degree in African American Studies at Yale University and a Master's Degree in Public Policy and Nonprofit Management at New York University's Wagner School of Public Service. Twitter: https://twitter.com/ejeris Facebook: https://www.facebook.com/ejeris.dixon --- Support this podcast: https://anchor.fm/the-full-set-podcast/support

In this episode of Tejana Feminist Talks, COLLEGE GRADUATE (haha) and host Leslie Lopez talks about transformative justice. She first discusses the differences between punitive, restorative, and transformative justice. Leslie then uses "Beyond Survival," a 2020 anthology edited by Ejeris Dixon and Leah Lakshmi Piepzna-Samarasinha, to describe the TJ movement and ways to practice TJ in our lives. Below are some of the websites, organizations, and collectives she mentioned: What Does Justice Look Like for Survivors? By Barnard Center for Research on Women What Is Transformative Justice? By Barnard Center for Research on Women AORTA's Punitive, Restorative, and Transformative Justice: The Basics What is Restorative Justice Vent Diagrams Organizations: Bay Area Transformative Justice Collective, Spring Up, AORTA, Creative Interventions, Oakland Power Projects, Philly Stands Up Pieces read from Beyond Survival: “From Breaking Silence to Community Control” by Audrey Huntley, “Maybe You Don't Have to Call 911? Know Your Options” By Oakland Power Projects, “What To Do When You've Been Abusive” by Kai Cheng Thom, “Facing Shame: From Saying Sorry to Doing Sorry” by Nathan Shara, and "Pods and Pod-Mapping Worksheet" by Mia Mingus

What does it look like in the Justice sphere? If you don't want to call the cops, what else can you do? Many people turn to transformative justice for help. In the nation that incarcerates more people than any other on earth, there are many reasons why a person might not want to call 911. Undocumented, sick, over-policed, dependent on or in love with an abuser? In this episode, Laura talks with the editors of the just-released book, Beyond Survival: Strategies and Stories from the Transformative Justice Movement. Transformative justice applies the principles of mutual aid to justice. It seeks to resolve violence for the long term at the peer-to-peer, grassroots level by looking for resolution, not punishment, and relying on community, not the system.  Music in the Middle:  New Yorkers at home applauding essential workers from their windows.  It's a daily ritual at 7pm to show appreciation while staying at a distance. And that appreciation is growing louder by the day!  EPISODE NOTES AND MORE:You can find more information on my guests Leah Lakshmi Piepzna-Samarasinha, anti-violence trainer Ejeris Dixon, and the book they've edited Beyond Survival: Strategies and Stories from the Transformative Justice Movement at our website. And if you're part of our Patreon community,  we'll include a link to that SKILL SET FOR SURVIVAL Ejeris mentioned - as well as more in our episode notes at Patreon.com/theLFShow. You do not have to contribute money, but we hope you will. For as little as $3 or $5. monthly you partner with us to report on how we might move from here to a better future for all.