Podcasts about his sons

Leviticus - The Priest's Part in the Offerings, The Consecration of Aaron and His Sons

Before his death, a father attempts to teach his sons an important lesson about unity.  Discover how he does it in Aesop's tale, “The Farmer and His Sons.”  Read by Patrick Donnelly. A Production of We Are One Body® Audio Theatre.

We come to the end of Ephesians today. At the beginning of his letter to these dear Christians, Paul prayed that they would come to know the significance of what it meant to be a Christian and what it meant to be the Church: I pray that the eyes of your heart may be enlightened, so that you will know what is the hope of His calling, what are the riches of the glory of His inheritance in the saints, and what is the boundless greatness of His power toward us who believe (Eph. 1:1819a). Isnt this what we want for our own selves? To see with the eyes of our hearts the hope we have because of Gods calling, to wrap our hearts around the profound implications of what it means to belong to God as His inheritance, and to have our hearts full with the reality that the boundless greatness of the power of Almighty God now belongs to those of us who have been redeemed by Gods own Son. What does it mean to be a Christian? What does it mean to be the Church? The answer is provided for us more than 200 times in the New Testament and over 30 times in Ephesians alone; the answer given for what it means to be a Christian and what it means to be the Church is that you are a Christian and you belong to His church if you are in Christ. Before He spoke Creation into existence, God chose you and set His love upon you for the purpose that you would be holy and blameless... in Christ (1:4-6). Your sin was not so great to keep you from the love of God, for He made your salvation and redemption possible through His Son who died upon a cross for your sins and lavished His grace upon you (vv. 7-12). You have been sealed by the Holy Spirit which guarantees your complete and total salvation... and He did it in Christ (vv. 13-14). Oh, dear Christian, what did you ever do to deserve so great a salvation? Nothing, because all of it was provided for you in and through Christ! The Christ who was raised from the dead and seated at the right hand of the Father in the heavenly places is now yours (1:20-21)! The Christ who is far above all rule and authority and power and dominion, the One to Whom belongs the obedience of the nations, and He who is head over all things... is now yours (vv. 22-23)! Christian, what did you do to receive Him as yours? You who were once dead in your offenses and sins, was there anything in you that warranted Gods grace? You were listed among the sons of disobedience, you lived in the lusts of your flesh, you indulged the desires of the flesh and of the mind, and because of your sins... you were categorized by the Almighty as a child of wrath (2:1-3). What was it about you that compelled God to save you instead of leaving you in your sins? It was His rich mercy, His great love, and His all-sufficient grace that made you alive in Christ (vv. 4-9). You are now in Christ, and all because of Christ! Now that you have been saved by Christ, you who were once far away have been brought near so that He is now your truth, He is now your righteousness, and He is now your peace (2:11-16). You are now united to Christ and belong to His body (4:1-32). As a member of His body, you now belong to the Bride of Christ, and because you are His Bride, Jesus is cleansing and sanctifying you through His word and the power of the Holy Spirit (5:22-32). So, when you come to Ephesians 6:10 and read: Finally, be strong in the Lord and in the strength of His might you should know by now where it is that you are able to find that strength. It is found... in Christ. We are strong in the Lord when we put on the full armor of God. Yet, the irony is that it is already provided because of our union in Jesus. He is our belt of truth, He is our breastplate of righteousness, He is our peace through the gospel, He is our shield of faith, He is our helmet of salvation, and He is our sword of the Spirit. We are stronger in the Lord the more we recognize our weakness and how much we need to pursue Him. Listen, the only way you will discover how weak you are is by seeing how big God is, how sufficient Jesus is as your Savior, and how powerful the Holy Spirit is as the One who is keeping you. How We Are to Pray So here is what I want to do with the remainder of our time together. First, I want to look at how we are to pray and then I hope to show you what that kind of praying is where the power of the armor of God is experienced. There are four categories of prayer that ought to be a part of our prayer life as Christians listed in Ephesians 6:18. The Greek word that is used four times in verse 18 that can be translated all or every is the Greek word, pas (ᾶ). Some versions of the Bible have chosen to translate pas as all every time it is used in verse 18, while others like new version of the NASB translate pas as every and all. In an effort to make the translation read smoothly, the NASB translates it this way: With every [pas] prayer and request, pray at all [pas] times in the Spirit, and with this in view, be alert with all [pas] perseverance and every request for all [pas] the saints... So how are we to pray? We are to pray in ALL ways to God (v. 18a). What are the ways you can pray? You can pray quietly to God. You can pray vocally to God. You can pray with groups of other Christians to God. You can pray privately to God. You can pray while prostrate on your face to God. You can pray while standing, you can pray while kneeling, and you can pray while walking. You can pray with your eyes closed, you can pray with your eyes open, and you can pray with your head bowed or lifted up. You can pray in all ways to God because of who you are in Christ. We are to pray at ALL times to God (v. 18b). You can pray in the evening to God. You can pray in the morning to God. You can pray midday to God. You can pray while suffering, while hungry, while in good health, or when in ill health. It does not matter what the circumstances are or if it is in the early morning hours or in the midnight hour... there is no time when Gods door is shut, or His time limited so that His redeemed children are not permitted to come before Him in prayer. We are to pray with ALL perseverance (v. 18c). While we pray in all ways and at all times in the Spirit, we are to do so while alert and do so persistently. We stand between the first advent and the second advent when Jesus will come again as King, until He comes again, we are to remain alert for two reasons: first, while we wait, we are in enemy territory where our adversary is categorized as a roaring lion who longs to destroy and devour (1 Pet. 5:8). Jesus told His disciples that while we wait for His return that we must, Watch out, stay alert; for you do not know when the appointed time is (Mark 13:33). Sinclair Ferguson said of prayer: Christ is building his church on territory that has been occupied by an enemy. Alertness is always essential when living in a war zone.[1] We are to pray for ALL the saints (v. 18d). In the same way that we pray for ourselves, we must also pray for our brothers and sisters in Christ! We do not just pray for those who we agree with theologically, but for every Christian regardless of where they fellowship, what church they attend, or in what part of the world they live. This also means praying for your spouse, praying for your children, praying for your grandchildren, and anyone else in your world who believes in Jesus. When it comes to their relationship with God, God cares more about their spiritual health than you ever could, so pray expecting that God can do, far more abundantly beyond all that we ask or think... (3:20) in the lives of those saints you pray for more than your imagination can come up with. There is a fifth way we are to pray: We are to pray in all ways and at all times in the Spirit. The Holy Spirit is the power that makes the armor of God effective so that you can stand strong, stand against the schemes of the devil, and stand firm on the evil day. The Power of the Armor of God is in Who it Belongs To To Pray in the Spirit according to Ephesians 6:18 is not to pray in tongues, that is a different type of praying addressed elsewhere in the Bible, but not here. When we pray in the Spirit, we pray with the confidence that we have access to God Almighty who spoke billions of stars into existence with just the word of His power; not only does He hear us as our Heavenly Father, but He can, do far more abundantly beyond all that we ask or think (3:20) because we are in Christ and He is our Heavenly father. It is the kind of confidence we read about in Romans 8:14-16, For all who are being led by the Spirit of God, these are sons and daughters of God. For you have not received a spirit of slavery leading to fear again, but you have received a spirit of adoption as sons and daughters by which we cry out, Abba! Father! The Spirit Himself testifies with our spirit that we are children of God... Do you remember what I said about what it meant to be filled with the Holy Spirit when we covered Ephesians 4:30 and 5:18 in this sermon series? I said to be filled with the Spirit is not about you getting more of the Holy Spirit, but about the Holy Spirit getting more of you. The more of you that the Holy Spirit has, the more power of the Holy Spirit you will experience! Same is true when it comes to experiencing the strength of the Lord: the more of our hearts, the more of our obedience, and the more of our dependance He has of us... the more of His strength we will experience through His Holy Spirit. The power of the Armor of God is not in our ability to put it on but in the One who it belongs to! This brings us back full circle from what we read in the first sentence of Ephesians (1:1-14) to Ephesians 6:18-24. Conclusion The baby born on the first Christmas and laid in a manger is Christ the Lord! He who was born of a virgin, is the same One who formed Mary in her own mothers womb. The One who through whom all things were created, was laid in a manger for the purpose of carrying a cross to die for sinners. The One who lived the life we could not, to die a death we deserved is not only our Savior, but our Mediator: For there is one God, and one mediator also between God and mankind, the man Christ Jesus, who gave Himself as a ransom for all... (1 Tim. 2:56). The Christ in the manger is ours not because of anything we have done, but because of His victory on the cross and over the grave: In Him we have redemption through His blood, the forgiveness of our wrongdoings, according to the riches of His grace which He lavished on us (Eph. 1:7-8a). So, it makes perfect sense that Paul would conclude his letter with a call to all of those who are in Christ to pray in the Spirit in all ways, all the time, with all perseverance, and for all the saints because in Jesus, we have such a high priest, who has taken His seat at the right hand of the throne of the Majesty in the heavens... (Heb. 9:1). If you are a Christian, then one of the things you learn from Ephesians is that you are in Christ. To be in Christ means that you now share an unbreakable union with Christ because that union was chosen by God the Father, purchased by His Sons own blood, and sealed by His Holy Spirit. Prayer is the fruit of our union in Christ, prayer is communion we have with God, prayer is the direct access we have to God because of our union in Christ. Prayer is the power source to the strength of the Lord that is available to the Christian with the armor of God. Jesus is the belt of truth, which is your identity in Him, but the security you have with Jesus as your truth will only be as firm as your understanding and confidence that He is the Way, the Truth, and the Life (John 14:6). Jesus is your breastplate of righteousness, but your confidence in Him as your righteousness will only be as firm as your confidence that His righteousness is all the righteousness that you will ever need. Jesus is the shoes of the gospel of peace, but the extent you will be able to stand firm in the gospel will only be as secure as your understanding of the reality of the gospel of Jesus Christ. Jesus is the shield of faith, but your shield will only be as large as your understanding of who He is based on how saturated your faith in the Word of God is. Jesus is the helmet of salvation, but the hope of your salvation will only be as effective as your joy in just how great your salvation really is. Jesus is the sword of the Spirit in that all the word of God points to Him, but your ability to wield the truth of Gods word will only be as effective as you are willing to use it. Prayer is what happens when you understand how weak you are and how big God really is. Prayer is the evidence that we are growing in our relationship with Christ! Sam Allberry, in his excellent book, One with My Lord, put it this way: Growth in the Christian life is needing God more, not needing him less. So we will be doing more asking over the years, not less asking. We dont grow out of prayer, just further into it.[2] This is why it is only fitting that Paul would conclude his epistle with the appeal to pray at all times! The more we seek God out of a growing awareness of our weakness, the more like Jesus we will become. Again Sam Allberry is spot on: Prayer is not about bending God to our wills but about expressing our own wills as they are being bent to his.[3] Here is the thing though: Our union in Christ is not dependent upon our performance as Christians. Our union in Christ was, is, and forever will be dependent upon the life and faithfulness of Jesus. To the extent that we depend upon Him will determine just how much of our hearts He really has, and to the extent of how much of our minds, our hearts, and our will that He has will determine just how much of His power we will experience in our lives. You will never be less in Him than you already are, but His power will only be experienced in and through your life to the extent of how much of you Jesus really has. So, my question to you dear Christian is simply this: How much of you does Jesus really have? Oh, dear brother... oh, dear sister in Christ, do you not want to see with the eyes of your heart the hope of His calling, the riches of His inheritance, and know the power of the Holy Spirit (1:18-19a)? Do you not want to know the joy of a life built on the foundation of the apostles and prophets with Christ as your chief cornerstone (2:20)? Do you not long for the kind of life that comes out of comprehending the width and length and height and depth of what you have in Christ (3:14-19)? Are you not tired of the cheap thrills this world offers when it is through Christ that you can know the kind of satisfaction that comes with walking in a manner worthy of the calling in which you have been called (4:1-3)? If you understood your union in Christ, you would seek to enjoy the unity we are called to with those who belong to His Church (4:4-6). If you understood what it is that you share with Christ, you would desire to be filled with the Holy Spirit instead of looking for ways to grieve Him (4:30; 5:18). Oh, because of the great redemption you now enjoy, do you not hate the things that displease Him (5:1-13)? Do you not want to come out of this life smelling like the sweet aroma of Christ; can you not hear the Holy Spirits call upon your life at this very moment: Awake, sleeper, and arise from the dead, and Christ will shine on you (5:14)? To be strong in the Lord and in the strength of His might (6:10), the ability to stand firm against the devils schemes, and to be able to resist when the evil day comes... will only be experienced more frequently when you see just how weak you are and how sufficient Christ is in all things, in all ways, for all times, and for all people! In so doing, may we be known for our love for Jesus and in the way we live for Him and serve those around us. [1] Sinclair Ferguson, Lets Study Ephesians (Carlisle, PA: The Banner of Truth Trust; 2021), p. 186. [2] Sam Allberry, One With My Lord (Weaton, IL: Crossway; 2024), p. 151 [3] Sam Allberry, One With My Lord (Weaton, IL: Crossway; 2024), p. 152.

We come to the end of Ephesians today. At the beginning of his letter to these dear Christians, Paul prayed that they would come to know the significance of what it meant to be a Christian and what it meant to be the Church: I pray that the eyes of your heart may be enlightened, so that you will know what is the hope of His calling, what are the riches of the glory of His inheritance in the saints, and what is the boundless greatness of His power toward us who believe (Eph. 1:1819a). Isnt this what we want for our own selves? To see with the eyes of our hearts the hope we have because of Gods calling, to wrap our hearts around the profound implications of what it means to belong to God as His inheritance, and to have our hearts full with the reality that the boundless greatness of the power of Almighty God now belongs to those of us who have been redeemed by Gods own Son. What does it mean to be a Christian? What does it mean to be the Church? The answer is provided for us more than 200 times in the New Testament and over 30 times in Ephesians alone; the answer given for what it means to be a Christian and what it means to be the Church is that you are a Christian and you belong to His church if you are in Christ. Before He spoke Creation into existence, God chose you and set His love upon you for the purpose that you would be holy and blameless... in Christ (1:4-6). Your sin was not so great to keep you from the love of God, for He made your salvation and redemption possible through His Son who died upon a cross for your sins and lavished His grace upon you (vv. 7-12). You have been sealed by the Holy Spirit which guarantees your complete and total salvation... and He did it in Christ (vv. 13-14). Oh, dear Christian, what did you ever do to deserve so great a salvation? Nothing, because all of it was provided for you in and through Christ! The Christ who was raised from the dead and seated at the right hand of the Father in the heavenly places is now yours (1:20-21)! The Christ who is far above all rule and authority and power and dominion, the One to Whom belongs the obedience of the nations, and He who is head over all things... is now yours (vv. 22-23)! Christian, what did you do to receive Him as yours? You who were once dead in your offenses and sins, was there anything in you that warranted Gods grace? You were listed among the sons of disobedience, you lived in the lusts of your flesh, you indulged the desires of the flesh and of the mind, and because of your sins... you were categorized by the Almighty as a child of wrath (2:1-3). What was it about you that compelled God to save you instead of leaving you in your sins? It was His rich mercy, His great love, and His all-sufficient grace that made you alive in Christ (vv. 4-9). You are now in Christ, and all because of Christ! Now that you have been saved by Christ, you who were once far away have been brought near so that He is now your truth, He is now your righteousness, and He is now your peace (2:11-16). You are now united to Christ and belong to His body (4:1-32). As a member of His body, you now belong to the Bride of Christ, and because you are His Bride, Jesus is cleansing and sanctifying you through His word and the power of the Holy Spirit (5:22-32). So, when you come to Ephesians 6:10 and read: Finally, be strong in the Lord and in the strength of His might you should know by now where it is that you are able to find that strength. It is found... in Christ. We are strong in the Lord when we put on the full armor of God. Yet, the irony is that it is already provided because of our union in Jesus. He is our belt of truth, He is our breastplate of righteousness, He is our peace through the gospel, He is our shield of faith, He is our helmet of salvation, and He is our sword of the Spirit. We are stronger in the Lord the more we recognize our weakness and how much we need to pursue Him. Listen, the only way you will discover how weak you are is by seeing how big God is, how sufficient Jesus is as your Savior, and how powerful the Holy Spirit is as the One who is keeping you. How We Are to Pray So here is what I want to do with the remainder of our time together. First, I want to look at how we are to pray and then I hope to show you what that kind of praying is where the power of the armor of God is experienced. There are four categories of prayer that ought to be a part of our prayer life as Christians listed in Ephesians 6:18. The Greek word that is used four times in verse 18 that can be translated all or every is the Greek word, pas (ᾶ). Some versions of the Bible have chosen to translate pas as all every time it is used in verse 18, while others like new version of the NASB translate pas as every and all. In an effort to make the translation read smoothly, the NASB translates it this way: With every [pas] prayer and request, pray at all [pas] times in the Spirit, and with this in view, be alert with all [pas] perseverance and every request for all [pas] the saints... So how are we to pray? We are to pray in ALL ways to God (v. 18a). What are the ways you can pray? You can pray quietly to God. You can pray vocally to God. You can pray with groups of other Christians to God. You can pray privately to God. You can pray while prostrate on your face to God. You can pray while standing, you can pray while kneeling, and you can pray while walking. You can pray with your eyes closed, you can pray with your eyes open, and you can pray with your head bowed or lifted up. You can pray in all ways to God because of who you are in Christ. We are to pray at ALL times to God (v. 18b). You can pray in the evening to God. You can pray in the morning to God. You can pray midday to God. You can pray while suffering, while hungry, while in good health, or when in ill health. It does not matter what the circumstances are or if it is in the early morning hours or in the midnight hour... there is no time when Gods door is shut, or His time limited so that His redeemed children are not permitted to come before Him in prayer. We are to pray with ALL perseverance (v. 18c). While we pray in all ways and at all times in the Spirit, we are to do so while alert and do so persistently. We stand between the first advent and the second advent when Jesus will come again as King, until He comes again, we are to remain alert for two reasons: first, while we wait, we are in enemy territory where our adversary is categorized as a roaring lion who longs to destroy and devour (1 Pet. 5:8). Jesus told His disciples that while we wait for His return that we must, Watch out, stay alert; for you do not know when the appointed time is (Mark 13:33). Sinclair Ferguson said of prayer: Christ is building his church on territory that has been occupied by an enemy. Alertness is always essential when living in a war zone.[1] We are to pray for ALL the saints (v. 18d). In the same way that we pray for ourselves, we must also pray for our brothers and sisters in Christ! We do not just pray for those who we agree with theologically, but for every Christian regardless of where they fellowship, what church they attend, or in what part of the world they live. This also means praying for your spouse, praying for your children, praying for your grandchildren, and anyone else in your world who believes in Jesus. When it comes to their relationship with God, God cares more about their spiritual health than you ever could, so pray expecting that God can do, far more abundantly beyond all that we ask or think... (3:20) in the lives of those saints you pray for more than your imagination can come up with. There is a fifth way we are to pray: We are to pray in all ways and at all times in the Spirit. The Holy Spirit is the power that makes the armor of God effective so that you can stand strong, stand against the schemes of the devil, and stand firm on the evil day. The Power of the Armor of God is in Who it Belongs To To Pray in the Spirit according to Ephesians 6:18 is not to pray in tongues, that is a different type of praying addressed elsewhere in the Bible, but not here. When we pray in the Spirit, we pray with the confidence that we have access to God Almighty who spoke billions of stars into existence with just the word of His power; not only does He hear us as our Heavenly Father, but He can, do far more abundantly beyond all that we ask or think (3:20) because we are in Christ and He is our Heavenly father. It is the kind of confidence we read about in Romans 8:14-16, For all who are being led by the Spirit of God, these are sons and daughters of God. For you have not received a spirit of slavery leading to fear again, but you have received a spirit of adoption as sons and daughters by which we cry out, Abba! Father! The Spirit Himself testifies with our spirit that we are children of God... Do you remember what I said about what it meant to be filled with the Holy Spirit when we covered Ephesians 4:30 and 5:18 in this sermon series? I said to be filled with the Spirit is not about you getting more of the Holy Spirit, but about the Holy Spirit getting more of you. The more of you that the Holy Spirit has, the more power of the Holy Spirit you will experience! Same is true when it comes to experiencing the strength of the Lord: the more of our hearts, the more of our obedience, and the more of our dependance He has of us... the more of His strength we will experience through His Holy Spirit. The power of the Armor of God is not in our ability to put it on but in the One who it belongs to! This brings us back full circle from what we read in the first sentence of Ephesians (1:1-14) to Ephesians 6:18-24. Conclusion The baby born on the first Christmas and laid in a manger is Christ the Lord! He who was born of a virgin, is the same One who formed Mary in her own mothers womb. The One who through whom all things were created, was laid in a manger for the purpose of carrying a cross to die for sinners. The One who lived the life we could not, to die a death we deserved is not only our Savior, but our Mediator: For there is one God, and one mediator also between God and mankind, the man Christ Jesus, who gave Himself as a ransom for all... (1 Tim. 2:56). The Christ in the manger is ours not because of anything we have done, but because of His victory on the cross and over the grave: In Him we have redemption through His blood, the forgiveness of our wrongdoings, according to the riches of His grace which He lavished on us (Eph. 1:7-8a). So, it makes perfect sense that Paul would conclude his letter with a call to all of those who are in Christ to pray in the Spirit in all ways, all the time, with all perseverance, and for all the saints because in Jesus, we have such a high priest, who has taken His seat at the right hand of the throne of the Majesty in the heavens... (Heb. 9:1). If you are a Christian, then one of the things you learn from Ephesians is that you are in Christ. To be in Christ means that you now share an unbreakable union with Christ because that union was chosen by God the Father, purchased by His Sons own blood, and sealed by His Holy Spirit. Prayer is the fruit of our union in Christ, prayer is communion we have with God, prayer is the direct access we have to God because of our union in Christ. Prayer is the power source to the strength of the Lord that is available to the Christian with the armor of God. Jesus is the belt of truth, which is your identity in Him, but the security you have with Jesus as your truth will only be as firm as your understanding and confidence that He is the Way, the Truth, and the Life (John 14:6). Jesus is your breastplate of righteousness, but your confidence in Him as your righteousness will only be as firm as your confidence that His righteousness is all the righteousness that you will ever need. Jesus is the shoes of the gospel of peace, but the extent you will be able to stand firm in the gospel will only be as secure as your understanding of the reality of the gospel of Jesus Christ. Jesus is the shield of faith, but your shield will only be as large as your understanding of who He is based on how saturated your faith in the Word of God is. Jesus is the helmet of salvation, but the hope of your salvation will only be as effective as your joy in just how great your salvation really is. Jesus is the sword of the Spirit in that all the word of God points to Him, but your ability to wield the truth of Gods word will only be as effective as you are willing to use it. Prayer is what happens when you understand how weak you are and how big God really is. Prayer is the evidence that we are growing in our relationship with Christ! Sam Allberry, in his excellent book, One with My Lord, put it this way: Growth in the Christian life is needing God more, not needing him less. So we will be doing more asking over the years, not less asking. We dont grow out of prayer, just further into it.[2] This is why it is only fitting that Paul would conclude his epistle with the appeal to pray at all times! The more we seek God out of a growing awareness of our weakness, the more like Jesus we will become. Again Sam Allberry is spot on: Prayer is not about bending God to our wills but about expressing our own wills as they are being bent to his.[3] Here is the thing though: Our union in Christ is not dependent upon our performance as Christians. Our union in Christ was, is, and forever will be dependent upon the life and faithfulness of Jesus. To the extent that we depend upon Him will determine just how much of our hearts He really has, and to the extent of how much of our minds, our hearts, and our will that He has will determine just how much of His power we will experience in our lives. You will never be less in Him than you already are, but His power will only be experienced in and through your life to the extent of how much of you Jesus really has. So, my question to you dear Christian is simply this: How much of you does Jesus really have? Oh, dear brother... oh, dear sister in Christ, do you not want to see with the eyes of your heart the hope of His calling, the riches of His inheritance, and know the power of the Holy Spirit (1:18-19a)? Do you not want to know the joy of a life built on the foundation of the apostles and prophets with Christ as your chief cornerstone (2:20)? Do you not long for the kind of life that comes out of comprehending the width and length and height and depth of what you have in Christ (3:14-19)? Are you not tired of the cheap thrills this world offers when it is through Christ that you can know the kind of satisfaction that comes with walking in a manner worthy of the calling in which you have been called (4:1-3)? If you understood your union in Christ, you would seek to enjoy the unity we are called to with those who belong to His Church (4:4-6). If you understood what it is that you share with Christ, you would desire to be filled with the Holy Spirit instead of looking for ways to grieve Him (4:30; 5:18). Oh, because of the great redemption you now enjoy, do you not hate the things that displease Him (5:1-13)? Do you not want to come out of this life smelling like the sweet aroma of Christ; can you not hear the Holy Spirits call upon your life at this very moment: Awake, sleeper, and arise from the dead, and Christ will shine on you (5:14)? To be strong in the Lord and in the strength of His might (6:10), the ability to stand firm against the devils schemes, and to be able to resist when the evil day comes... will only be experienced more frequently when you see just how weak you are and how sufficient Christ is in all things, in all ways, for all times, and for all people! In so doing, may we be known for our love for Jesus and in the way we live for Him and serve those around us. [1] Sinclair Ferguson, Lets Study Ephesians (Carlisle, PA: The Banner of Truth Trust; 2021), p. 186. [2] Sam Allberry, One With My Lord (Weaton, IL: Crossway; 2024), p. 151 [3] Sam Allberry, One With My Lord (Weaton, IL: Crossway; 2024), p. 152.

In this episode of Urban Valor, we welcome back Army and Marine veteran Harry Martinez. Last week, Harry shared his journey growing up in Brunswick, NJ, joining the Army National Guard, and later transitioning to the Marines where he became part of the 1st Battalion 6th Marines Sniper Platoon as a PIG (Professional Instructed Gunman). This week, Harry reflects on his combat deployments. Still, the focus shifts to a powerful story about how he and his two Marine combat veteran sons teamed up with the Peshmerga to fight ISIS in Iraq as civilians. Harry how, after overhearing his sons' plans to join the fight, he felt compelled to go with them, unable to let his bloodline face the danger alone. In the end, this experience impacted his mental health, fighting alongside his sons.

In this episode of Ministry Moments, Dr. Bob Gray Sr. talks about The Pastor and His Sons. He shares personal and biblical insights on the unique relationship between a pastor and his sons, focusing on the balance between ministry responsibilities and family life. Learn how to guide and support your sons while maintaining a strong and healthy family bond.

WORD of Truth greets this portion of our 'Occupy Till I Come' study. We look at the Apostle Paul as he unravel' s the "Mystery of His Will" found in the context of Ephesians chapter one, verses nine through fourteen. This chapter is rich as is the rest of this letter to the Ephesians, however we move on. It is no mistake that the Book of Revelation authored by John has a pointed section of the glory of those "redeemed from the earth" found in Revelation chapter fourteen, verse three, but followed by verse four which describes individuals who were "redeemed from among men". As the world today seems to take a deep dive into hatred, debauchery, sin, and revel in the most horrendous sins that men and women can do, we find #Hope. We find the Apostles telling us of the redemption for those who live in the Roman Empire which was very hedonistic. As with Rome, America and the world is facing the fact that the Lord is coming soon. God provided Atonement through His Sons' #vicariousdeath on the #cross and resurrection following it.  No doubt, the Lord God and our #SaviorJesusChrist made away for man to be #redeemed from among men on this earth. For not all will be Saved, although the #Lordcommanded all men everywhere to #repent. Thus, the #MysteryofHisWill is carried out in righteousness and triumph for those who are truly #redeemed at this moment in History. We wait, for the #LordComes, #Revelation 22. #WordofTruth   To get the Books from the Watchman Dana G Smith go to his website https://www.DanaGlennSmith.com   Visit https://Warn-Usa.com      

LESSON 260Let Me Remember God Created Me.Father, I did not make myself, although in my insanity I thought I did. Yet, as Your Thought, I have not left my Source, remaining part of Who created me. Your Son, my Father, calls on You today. Let me remember You created me. Let me remember my Identity. And let my sinlessness arise again before Christ's vision, through which I would look upon my brothers and myself today.Now is our Source remembered, and Therein we find our true Identity at last. Holy indeed are we, because our Source can know no sin. And we who are His Sons are like each other, and alike to Him.- Jesus Christ in ACIM

LESSON 260Let Me Remember God Created Me.Father, I did not make myself, although in my insanity I thought I did. Yet, as Your Thought, I have not left my Source, remaining part of Who created me. Your Son, my Father, calls on You today. Let me remember You created me. Let me remember my Identity. And let my sinlessness arise again before Christ's vision, through which I would look upon my brothers and myself today.Now is our Source remembered, and Therein we find our true Identity at last. Holy indeed are we, because our Source can know no sin. And we who are His Sons are like each other, and alike to Him.- Jesus Christ in ACIM

1 Chronicles – Defeat and Death of Saul and His Sons, Jabesh-gilead's Tribute to Saul, David Made King over All Israel, Jerusalem, Capital City, David's Mighty Men, David's Supporters in Ziklag, Jeroham of Gedor 1 Corinthians – Take Care with Your Liberty

The title Jesus preferred to use for himself more than any other in the New Testament Gospels was “Son of Man.” According to the Bible Dictionary, this title was used approximately eighty times in the Gospels and used exclusively by the Savior to reference himself. “And he said unto them, That the Son of man is Lord also of the sabbath” (Luke 6:5). But why would this simple descriptor be chosen as a majestic title of the Lord? In this episode Dr. Jared W. Ludlow, professor of ancient scripture and publications director of the Religious Studies Center, answers this question and provides greater insight to the eschatological context by discussing his article, “‘One Like the Son of Man Came with the Clouds of Heaven': The Context and Influence of the Son of Man Prophecy in Daniel 7.”  Professor Ludlow outlines the characteristics of apocalyptic literature within the book of Daniel, deconstructs the elements of the Son of Man prophecy, and connects both to Restoration scripture and the teachings of early Church leaders. In examining this work, we might learn ways to prepare and pray for the building up of God's eternal kingdom.     Publications: ·      “‘One Like the Son of Man Came with the Clouds of Heaven': The Context and Influence of the Son of Man Prophecy in Daniel 7” (in Religious Educator, 24.1, 2023) ·      “The Influence of the Figure of Moses in the Book of Mormon” (in They Shall Grow Together: The Bible in the Book of Mormon, Religious Studies Center, 2022) ·      “Enoch in the Old Testament and Beyond” (in From Creation to Sinai: The Old Testament through the Lens of the Restoration, Religious Studies Center, 2021) ·      “Alma's Loving Counsel to His Sons about the Law of Justice” (in Give Ear to My Words: Text and Context of Alma 36—42, Religious Studies Center, 2019)   Click here to learn more about Jared W. Ludlow

Signposts | July 23 | The Least of His Sons

In Platemark's History of Prints series, we are leaving the Baroque behind and are turning to the Enlightenment. The late seventeenth and eighteenth century is a fascinating time when social ideas focused on the value of knowledge in all sectors. Rationalism and empiricism led to the scientific revolution, the separation of church and state, literary salons, and for the purposes of this episode, art academies. The era saw the establishment of taxonomies, dictionaries, encyclopedias, and studies of foreign cultures. The results of all of these studies led to both good and bad, leading Tru and I to discuss alternate terms for the era beyond the Enlightenment: the Endarkenment and the Enwhitenment. Listen in as we parse out this fascinating moment in history.   You can listen to Platemark or watch a video version. Links to all the possibilities are on the episode page at www.platemarkpodcast.com.   George Peabody Library, Johns Hopkins University, Baltimore. Hyacinth Rigaud (French, 1659–1743). Louis VIX, 1700–01. Oil on canvas. 277 x 194 cm. (109 x 76 3/8 in.) The Louvre, Paris. Aerial view of Versailles. Nicolas Poussin (French, 1594–1665). Et in Arcadia ego, 1637–38. Oil on canvas. 85 × 121 cm. (34 1/4 × 47 1/4 in.). Louvre, Paris. Gian Lorenzo Bernini (Italian, 1598–1680). Bust of Louis XIV, 1665. Marble. Palace of Versailles. Façade of the Louvre Museum. Nicolas Poussin (French, 1594–1665). Landscape with St. John Patmos, 1640. Oil on canvas. 100.3 × 136.4 cm (39 1/2 × 53 5/8 in.). Art Institute of Chicago, Chicago. Johann Zoffany (German, 1733–1810). The Academicians of the Royal Academy, 1771–72. Oil on canvas. 101.1 x 147.5 cm. Royal Collection Trust. Raphael (Italian, 1483–1520). School of Athens, 1509–11. Stanza della Segnatura, Apostolic Palace, Vatican. Roman. Laocoön and His Sons, 27 BCE–68 CE. Marble. 208 × 163 × 112 cm. (82 × 64 × 44 in.). Museo Pio-Clementino, Vatican City.   Wax ecorché figure. Science Museum, London. Johann Zoffany (German, 1733–1810). William Hunter Lecturing, 1770–72. Oil on canvas. Royal College of Physicians, London. Anton von Maron (German, 1733–1808). Portrait of Johann Joachim Winkelmann, 1767. Oil on canvas. 136 x 99 cm. (53 ½ x 38 7/8 in.). Collection of Schloss Weimar, Weimar, Germany. Jacques-Louis David (French, 1748–1825). The Oath of the Horatii, 1784/85. Oil on canvas. 10.8 x 13.9 ft. Louvre Museum, Paris. Jan van Riemsdyck, Plate VI from The Anatomy of the Human Gravid Uterus. London: S. Baker & G. Leigh, 1774. Engraving. Francisco de Goya (Spanish, 1746–1828). Plate 43 from Los Caprichos: The sleep of reason produces monsters (El sueño de la razon produce monstruos), 1799. Etching and aquatint. Plate: 8 3/8 x 5 15/16 in. (21.2 x 15.1 cm.); sheet: 11 5/8 x 8 1/4 in. (29.5 x 21 cm.). Metropolitan Museum of Art, New York. Denis Diderot (French, 1713–1784). Title page and frontispiece from Encyclopédie, ou dictionnaire raisonné des sciences, des arts et des métiers. Paris : André le Breton, Michel-Antoine David, Laurent Durant, and Antoine-Claude Briasson, 1751–72.

This episode isn't just about the son who left and squandered his wealth, but also about the father's unwavering love and the lessons we can draw from his patience and forgiveness.  We'll explore how the father's actions, driven by immense love, defied societal norms and expectations, offering a powerful analogy for divine grace.   We'll take you through personal anecdotes that resonate with the parable, from the thrill of skipping routines as a child to the realization of the emotional impact of our actions on our parents. The story of the prodigal son offers profound insights into the radical compassion and forgiveness shown by the father, who welcomes his son back with open arms despite societal conventions. Drawing parallels between biblical narratives and our own experiences, we'll highlight the tension between outward appearances and internal motivations, revealing the boundless nature of true compassion and forgiveness.   Whether you've grown up with the parable of the prodigal son or are hearing it for the first time, this episode invites you to embrace the grace and unconditional love that awaits you. Through these stories, we hope to offer a message of hope, forgiveness, and the deep bonds that define family, encouraging you to come home to the love that never gives up on you.   For more information and resources, visit www.citylightnyc.com (00:00) The Prodigal Son's Father's Love(04:05) Privileged Sons and Father's Love(10:47) The Father's Unconditional Love(21:24) Extravagant Reckless Love of a Father(33:59) Father's Humble Love for His Sons(41:16) Invitation to Come Home

A new MP3 sermon from Pineville Sovereign Grace Fellowship is now available on SermonAudio with the following details: Title: Genesis 9, Noah and His Sons! Subtitle: Bible Study Speaker: Larry and Mark Broadcaster: Pineville Sovereign Grace Fellowship Event: Bible Study Date: 6/20/2024 Bible: Genesis 9:1 Length: 7 min.

Shepherding Our Hearts with Tina and Addy A Bible podcast for ladies Ep120 - Eli and His Sons

As they blow out the candles on the fourth anniversary Red Dirt Catholics, Jayce and James take a trip down memory lane to revisit the top 10 past episodes of the podcast. The episode is a thoughtful journey through the power of the Gospel and its capacity to address the universal yearnings for divine love and acceptance.Check out the list of past favorites in this episode, and listen to any of the past episodes with the links below:Top 10 Episodes:1. "Great Friends, Great Bishops" - S1:E 24-25Apple: https://podcasts.apple.com/us/podcast/great-friends-great-bishops-part-1-ft-archbishop-paul/id1500082309?i=1000488027907Spotify: https://open.spotify.com/episode/3aNgvX06w5RBZfWW4qxF2s2. "Why Lent?" - S2:E 8-9Apple: https://podcasts.apple.com/us/podcast/why-lent-ft-fr-jerome-krug-and-fr-michael-brungardt-part-1/id1500082309?i=1000512492013 Spotify: https://open.spotify.com/episode/4JDCARDbJmvX8RV21z2M5V3. "Surrender Novena" - 2021Apple: https://podcasts.apple.com/us/podcast/surrender-novena-day-1/id1500082309?i=1000545107720Spotify: https://open.spotify.com/episode/0o0yqiYtfFk5ivPWiftnEt4. "God Will Make it Right for His Sons and Daughters" - S3:E 13Apple: https://podcasts.apple.com/us/podcast/god-will-make-it-right-for-his-sons-and-daughters-ft/id1500082309?i=1000593292108Spotify: https://open.spotify.com/episode/0PWu3d0oFrtVA1XP7NpDUD5. "Proud of God" - S2:E 10Apple: https://podcasts.apple.com/us/podcast/proud-of-god-ft-sarah-wells/id1500082309?i=1000514333528Spotify: https://open.spotify.com/episode/6kWlEytUd4tkaHtSHR1Gju6. "Self-Reliance is From the Devil" - S1:E 26Apple: https://podcasts.apple.com/us/podcast/self-reliance-is-from-the-devil-ft-bishop-james-conley/id1500082309?i=1000489263628Spotify: https://open.spotify.com/episode/6S7XxauU2axJY5u4CahsUB7. "The Gospel and the Rescue Project" - S4:E 11Apple: https://podcasts.apple.com/us/podcast/the-gospel-and-the-rescue-project-ft-father-john-riccardo/id1500082309?i=1000626132074 Spotify: https://open.spotify.com/episode/2dTwAXXgNgK746hF4xP9UTYouTube: https://www.youtube.com/watch?v=lDvxvYWnc7k8. "From Christendom to Apostolic Mission, pt. 4" - S1:E 39Apple: https://podcasts.apple.com/us/podcast/part-4-from-christendom-to-apostolic-mission-ft-archbishop/id1500082309?i=1000503378542Spotify: https://open.spotify.com/episode/3mADRrkbAUk9DDDuPSYf6I 9. "Work, Leisure and Mercy" - S3:E 9-10Apple: https://podcasts.apple.com/us/podcast/work-leisure-and-mercy-part-1/id1500082309?i=1000569821235 Spotify: https://open.spotify.com/episode/5pR89Bjgww20mRmBrNN0Ma10. "On the Unity of the Body and Soul" - S4:E 6Apple: https://podcasts.apple.com/us/podcast/on-the-unity-of-the-body-and-soul-ft/id1500082309?i=1000612695176Spotify: https://open.spotify.com/episode/2x5JkQiMH9JaZxH5w8M7d2YouTube: https://w************Links and other stuff from the show:Pastoral Letter, "On the Unity of the Body and Soul:" archokc.org/pastoral-lettersSign up to be an "Ordinary Missionary:" archokc.org/reddirtcatholicsRed Dirt Catholics Email Address: reddirtcatholics@archokc.orgThe Book "From Christendom to Apostolic Mission" (Digital and Print): AmazonThe Social Dilemma: https://www.netflix.com/title/81254224Daily Examen Prayer: https://bit.ly/309As8zLectio Divina How-To: https://bit.ly/3fp8UTa

His Sons and Daughters are positioned to see His Kingdom for such a time as this.   Website: https://newlifechristianministries.snappages.site Facebook: https://www.facebook.com/nlcmlima/ Instagram: https://www.instagram.com/nlcmlima/ Donate Here: https://wallet.subsplash.com/ui/embed/NV8FTK  

Leviticus – Consecration of Aaron and His Sons, The Lord Accepts Aaron's Offering, The Death of Nadab and Abihu Mark – Jesus Feeds the Five Thousand, Jesus Walks on the Water

In today's Daily Devotional we see the coming of the death with Saul & His Sons. Saul's decisions in his life have lead him to become disobedient in Gods eyes. It causes the death of all of his family members and leaves the Children of Israel to the leadership of David to reign. If you would like to donate to this podcast here are the links to do so: Paypal - https://paypal.me/SNJMoore?country.x=US&locale.x=en_US Cashapp - https://cash.app/$ShariseJohnsonMoore --- Send in a voice message: https://podcasters.spotify.com/pod/show/sharise-johnson-moore/message

With family: 1 Chronicles 9–10; Hebrews 12 1 Chronicles 9–10 (Listen) A Genealogy of the Returned Exiles 9 So all Israel was recorded in genealogies, and these are written in the Book of the Kings of Israel. And Judah was taken into exile in Babylon because of their breach of faith. 2 Now the first to dwell again in their possessions in their cities were Israel, the priests, the Levites, and the temple servants. 3 And some of the people of Judah, Benjamin, Ephraim, and Manasseh lived in Jerusalem: 4 Uthai the son of Ammihud, son of Omri, son of Imri, son of Bani, from the sons of Perez the son of Judah. 5 And of the Shilonites: Asaiah the firstborn, and his sons. 6 Of the sons of Zerah: Jeuel and their kinsmen, 690. 7 Of the Benjaminites: Sallu the son of Meshullam, son of Hodaviah, son of Hassenuah, 8 Ibneiah the son of Jeroham, Elah the son of Uzzi, son of Michri, and Meshullam the son of Shephatiah, son of Reuel, son of Ibnijah; 9 and their kinsmen according to their generations, 956. All these were heads of fathers' houses according to their fathers' houses. 10 Of the priests: Jedaiah, Jehoiarib, Jachin, 11 and Azariah the son of Hilkiah, son of Meshullam, son of Zadok, son of Meraioth, son of Ahitub, the chief officer of the house of God; 12 and Adaiah the son of Jeroham, son of Pashhur, son of Malchijah, and Maasai the son of Adiel, son of Jahzerah, son of Meshullam, son of Meshillemith, son of Immer; 13 besides their kinsmen, heads of their fathers' houses, 1,760, mighty men for the work of the service of the house of God. 14 Of the Levites: Shemaiah the son of Hasshub, son of Azrikam, son of Hashabiah, of the sons of Merari; 15 and Bakbakkar, Heresh, Galal and Mattaniah the son of Mica, son of Zichri, son of Asaph; 16 and Obadiah the son of Shemaiah, son of Galal, son of Jeduthun, and Berechiah the son of Asa, son of Elkanah, who lived in the villages of the Netophathites. 17 The gatekeepers were Shallum, Akkub, Talmon, Ahiman, and their kinsmen (Shallum was the chief); 18 until then they were in the king's gate on the east side as the gatekeepers of the camps of the Levites. 19 Shallum the son of Kore, son of Ebiasaph, son of Korah, and his kinsmen of his fathers' house, the Korahites, were in charge of the work of the service, keepers of the thresholds of the tent, as their fathers had been in charge of the camp of the LORD, keepers of the entrance. 20 And Phinehas the son of Eleazar was the chief officer over them in time past; the LORD was with him. 21 Zechariah the son of Meshelemiah was gatekeeper at the entrance of the tent of meeting. 22 All these, who were chosen as gatekeepers at the thresholds, were 212. They were enrolled by genealogies in their villages. David and Samuel the seer established them in their office of trust. 23 So they and their sons were in charge of the gates of the house of the LORD, that is, the house of the tent, as guards. 24 The gatekeepers were on the four sides, east, west, north, and south. 25 And their kinsmen who were in their villages were obligated to come in every seven days, in turn, to be with these, 26 for the four chief gatekeepers, who were Levites, were entrusted to be over the chambers and the treasures of the house of God. 27 And they lodged around the house of God, for on them lay the duty of watching, and they had charge of opening it every morning. 28 Some of them had charge of the utensils of service, for they were required to count them when they were brought in and taken out. 29 Others of them were appointed over the furniture and over all the holy utensils, also over the fine flour, the wine, the oil, the incense, and the spices. 30 Others, of the sons of the priests, prepared the mixing of the spices, 31 and Mattithiah, one of the Levites, the firstborn of Shallum the Korahite, was entrusted with making the flat cakes. 32 Also some of their kinsmen of the Kohathites had charge of the showbread, to prepare it every Sabbath. 33 Now these, the singers, the heads of fathers' houses of the Levites, were in the chambers of the temple free from other service, for they were on duty day and night. 34 These were heads of fathers' houses of the Levites, according to their generations, leaders. These lived in Jerusalem. Saul's Genealogy Repeated 35 In Gibeon lived the father of Gibeon, Jeiel, and the name of his wife was Maacah, 36 and his firstborn son Abdon, then Zur, Kish, Baal, Ner, Nadab, 37 Gedor, Ahio, Zechariah, and Mikloth; 38 and Mikloth was the father of Shimeam; and these also lived opposite their kinsmen in Jerusalem, with their kinsmen. 39 Ner fathered Kish, Kish fathered Saul, Saul fathered Jonathan, Malchi-shua, Abinadab, and Eshbaal. 40 And the son of Jonathan was Merib-baal, and Merib-baal fathered Micah. 41 The sons of Micah: Pithon, Melech, Tahrea, and Ahaz.1 42 And Ahaz fathered Jarah, and Jarah fathered Alemeth, Azmaveth, and Zimri. And Zimri fathered Moza. 43 Moza fathered Binea, and Rephaiah was his son, Eleasah his son, Azel his son. 44 Azel had six sons and these are their names: Azrikam, Bocheru, Ishmael, Sheariah, Obadiah, and Hanan; these were the sons of Azel. The Death of Saul and His Sons 10 Now the Philistines fought against Israel, and the men of Israel fled before the Philistines and fell slain on Mount Gilboa. 2 And the Philistines overtook Saul and his sons, and the Philistines struck down Jonathan and Abinadab and Malchi-shua, the sons of Saul. 3 The battle pressed hard against Saul, and the archers found him, and he was wounded by the archers. 4 Then Saul said to his armor-bearer, “Draw your sword and thrust me through with it, lest these uncircumcised come and mistreat me.” But his armor-bearer would not, for he feared greatly. Therefore Saul took his own sword and fell upon it. 5 And when his armor-bearer saw that Saul was dead, he also fell upon his sword and died. 6 Thus Saul died; he and his three sons and all his house died together. 7 And when all the men of Israel who were in the valley saw that the army2 had fled and that Saul and his sons were dead, they abandoned their cities and fled, and the Philistines came and lived in them. 8 The next day, when the Philistines came to strip the slain, they found Saul and his sons fallen on Mount Gilboa. 9 And they stripped him and took his head and his armor, and sent messengers throughout the land of the Philistines to carry the good news to their idols and to the people. 10 And they put his armor in the temple of their gods and fastened his head in the temple of Dagon. 11 But when all Jabesh-gilead heard all that the Philistines had done to Saul, 12 all the valiant men arose and took away the body of Saul and the bodies of his sons, and brought them to Jabesh. And they buried their bones under the oak in Jabesh and fasted seven days. 13 So Saul died for his breach of faith. He broke faith with the LORD in that he did not keep the command of the LORD, and also consulted a medium, seeking guidance. 14 He did not seek guidance from the LORD. Therefore the LORD put him to death and turned the kingdom over to David the son of Jesse. Footnotes [1] 9:41 Compare 8:35; Hebrew lacks and Ahaz [2] 10:7 Hebrew they (ESV) Hebrews 12 (Listen) Jesus, Founder and Perfecter of Our Faith 12 Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, 2 looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God. Do Not Grow Weary 3 Consider him who endured from sinners such hostility against himself, so that you may not grow weary or fainthearted. 4 In your struggle against sin you have not yet resisted to the point of shedding your blood. 5 And have you forgotten the exhortation that addresses you as sons?   “My son, do not regard lightly the discipline of the Lord,    nor be weary when reproved by him.6   For the Lord disciplines the one he loves,    and chastises every son whom he receives.” 7 It is for discipline that you have to endure. God is treating you as sons. For what son is there whom his father does not discipline? 8 If you are left without discipline, in which all have participated, then you are illegitimate children and not sons. 9 Besides this, we have had earthly fathers who disciplined us and we respected them. Shall we not much more be subject to the Father of spirits and live? 10 For they disciplined us for a short time as it seemed best to them, but he disciplines us for our good, that we may share his holiness. 11 For the moment all discipline seems painful rather than pleasant, but later it yields the peaceful fruit of righteousness to those who have been trained by it. 12 Therefore lift your drooping hands and strengthen your weak knees, 13 and make straight paths for your feet, so that what is lame may not be put out of joint but rather be healed. 14 Strive for peace with everyone, and for the holiness without which no one will see the Lord. 15 See to it that no one fails to obtain the grace of God; that no “root of bitterness” springs up and causes trouble, and by it many become defiled; 16 that no one is sexually immoral or unholy like Esau, who sold his birthright for a single meal. 17 For you know that afterward, when he desired to inherit the blessing, he was rejected, for he found no chance to repent, though he sought it with tears. A Kingdom That Cannot Be Shaken 18 For you have not come to what may be touched, a blazing fire and darkness and gloom and a tempest 19 and the sound of a trumpet and a voice whose words made the hearers beg that no further messages be spoken to them. 20 For they could not endure the order that was given, “If even a beast touches the mountain, it shall be stoned.” 21 Indeed, so terrifying was the sight that Moses said, “I tremble with fear.” 22 But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to innumerable angels in festal gathering, 23 and to the assembly1 of the firstborn who are enrolled in heaven, and to God, the judge of all, and to the spirits of the righteous made perfect, 24 and to Jesus, the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel. 25 See that you do not refuse him who is speaking. For if they did not escape when they refused him who warned them on earth, much less will we escape if we reject him who warns from heaven. 26 At that time his voice shook the earth, but now he has promised, “Yet once more I will shake not only the earth but also the heavens.” 27 This phrase, “Yet once more,” indicates the removal of things that are shaken—that is, things that have been made—in order that the things that cannot be shaken may remain. 28 Therefore let us be grateful for receiving a kingdom that cannot be shaken, and thus let us offer to God acceptable worship, with reverence and awe, 29 for our God is a consuming fire. Footnotes [1] 12:23 Or church (ESV) In private: Amos 6; Luke 1:39–80 Amos 6 (Listen) Woe to Those at Ease in Zion 6   “Woe to those who are at ease in Zion,    and to those who feel secure on the mountain of Samaria,  the notable men of the first of the nations,    to whom the house of Israel comes!2   Pass over to Calneh, and see,    and from there go to Hamath the great;    then go down to Gath of the Philistines.  Are you better than these kingdoms?    Or is their territory greater than your territory,3   O you who put far away the day of disaster    and bring near the seat of violence? 4   “Woe to those who lie on beds of ivory    and stretch themselves out on their couches,  and eat lambs from the flock    and calves from the midst of the stall,5   who sing idle songs to the sound of the harp    and like David invent for themselves instruments of music,6   who drink wine in bowls    and anoint themselves with the finest oils,    but are not grieved over the ruin of Joseph!7   Therefore they shall now be the first of those who go into exile,    and the revelry of those who stretch themselves out shall pass away.” 8 The Lord GOD has sworn by himself, declares the LORD, the God of hosts:   “I abhor the pride of Jacob    and hate his strongholds,    and I will deliver up the city and all that is in it.” 9 And if ten men remain in one house, they shall die. 10 And when one's relative, the one who anoints him for burial, shall take him up to bring the bones out of the house, and shall say to him who is in the innermost parts of the house, “Is there still anyone with you?” he shall say, “No”; and he shall say, “Silence! We must not mention the name of the LORD.” 11   For behold, the LORD commands,    and the great house shall be struck down into fragments,    and the little house into bits.12   Do horses run on rocks?    Does one plow there1 with oxen?  But you have turned justice into poison    and the fruit of righteousness into wormwood2—13   you who rejoice in Lo-debar,3    who say, “Have we not by our own strength    captured Karnaim4 for ourselves?”14   “For behold, I will raise up against you a nation,    O house of Israel,” declares the LORD, the God of hosts;  “and they shall oppress you from Lebo-hamath    to the Brook of the Arabah.” Footnotes [1] 6:12 Or the sea [2] 6:12 Or into bitter fruit [3] 6:13 Lo-debar means nothing [4] 6:13 Karnaim means horns (a symbol of strength) (ESV) Luke 1:39–80 (Listen) Mary Visits Elizabeth 39 In those days Mary arose and went with haste into the hill country, to a town in Judah, 40 and she entered the house of Zechariah and greeted Elizabeth. 41 And when Elizabeth heard the greeting of Mary, the baby leaped in her womb. And Elizabeth was filled with the Holy Spirit, 42 and she exclaimed with a loud cry, “Blessed are you among women, and blessed is the fruit of your womb! 43 And why is this granted to me that the mother of my Lord should come to me? 44 For behold, when the sound of your greeting came to my ears, the baby in my womb leaped for joy. 45 And blessed is she who believed that there would be1 a fulfillment of what was spoken to her from the Lord.” Mary's Song of Praise: The Magnificat 46 And Mary said,   “My soul magnifies the Lord,47     and my spirit rejoices in God my Savior,48   for he has looked on the humble estate of his servant.    For behold, from now on all generations will call me blessed;49   for he who is mighty has done great things for me,    and holy is his name.50   And his mercy is for those who fear him    from generation to generation.51   He has shown strength with his arm;    he has scattered the proud in the thoughts of their hearts;52   he has brought down the mighty from their thrones    and exalted those of humble estate;53   he has filled the hungry with good things,    and the rich he has sent away empty.54   He has helped his servant Israel,    in remembrance of his mercy,55   as he spoke to our fathers,    to Abraham and to his offspring forever.” 56 And Mary remained with her about three months and returned to her home. The Birth of John the Baptist 57 Now the time came for Elizabeth to give birth, and she bore a son. 58 And her neighbors and relatives heard that the Lord had shown great mercy to her, and they rejoiced with her. 59 And on the eighth day they came to circumcise the child. And they would have called him Zechariah after his father, 60 but his mother answered, “No; he shall be called John.” 61 And they said to her, “None of your relatives is called by this name.” 62 And they made signs to his father, inquiring what he wanted him to be called. 63 And he asked for a writing tablet and wrote, “His name is John.” And they all wondered. 64 And immediately his mouth was opened and his tongue loosed, and he spoke, blessing God. 65 And fear came on all their neighbors. And all these things were talked about through all the hill country of Judea, 66 and all who heard them laid them up in their hearts, saying, “What then will this child be?” For the hand of the Lord was with him. Zechariah's Prophecy 67 And his father Zechariah was filled with the Holy Spirit and prophesied, saying, 68   “Blessed be the Lord God of Israel,    for he has visited and redeemed his people69   and has raised up a horn of salvation for us    in the house of his servant David,70   as he spoke by the mouth of his holy prophets from of old,71   that we should be saved from our enemies    and from the hand of all who hate us;72   to show the mercy promised to our fathers    and to remember his holy covenant,73   the oath that he swore to our father Abraham, to grant us74     that we, being delivered from the hand of our enemies,  might serve him without fear,75     in holiness and righteousness before him all our days.76   And you, child, will be called the prophet of the Most High;    for you will go before the Lord to prepare his ways,77   to give knowledge of salvation to his people    in the forgiveness of their sins,78   because of the tender mercy of our God,    whereby the sunrise shall visit us2 from on high79   to give light to those who sit in darkness and in the shadow of death,    to guide our feet into the way of peace.” 80 And the child grew and became strong in spirit, and he was in the wilderness until the day of his public appearance to Israel. Footnotes [1] 1:45 Or believed, for there will be [2] 1:78 Or when the sunrise shall dawn upon us; some manuscripts since the sunrise has visited us (ESV)

Based on: Genesis 22:1-12 | Abraham laid the wood for the burnt offering in his sons shoulders. God The Father laid the wooden cross on His Sons shoulders and Jesus was slain for our sins. Connect with me at BroStef.com --- Send in a voice message: https://podcasters.spotify.com/pod/show/brostef/message

This week in Episode #87 Cj and Dee talk about the Trials of Being a Wingman (00:55), Family Halloween Costumes (18:40), Boosie Pushin P on His Sons (26:00), Women's Basketball (36:15), Unsportsmanlike Conduct (46:30), Their Top 5 Halloween Movies (52:50), “Can You Be Bought?” (1:26:40), and “Wild Bars” Feat: Gnarls Barkley (1:33:30).

Let me remember God created me. Father, I did not make myself, although in my insanity I thought I did. Yet, as Your Thought, I have not left my Source, remaining part of Who created me. Your Son, my Father, calls on You today. Let me remember You created me. Let me remember my Identity. And let my sinlessness arise again before Christ's vision, through which I would look upon my brothers and myself today. Now is our Source remembered, and Therein we find our true Identity at last. Holy indeed are we, because our Source can know no sin. And we who are His Sons are like each other, and alike to Him.- Jesus Christ in A Course in Miracles, Lesson 260

1 Chronicles - Defeat and Death of Saul and His Sons, Jabesh-Gilead's Tribute to Saul, David Made King over All Israel, David's Mighty Men, David's Supporters in Ziklag 1 Corinthians - Take Care with Your Liberty

1 Chronicles 9–11 1 Chronicles 9–11 (Listen) A Genealogy of the Returned Exiles 9 So all Israel was recorded in genealogies, and these are written in the Book of the Kings of Israel. And Judah was taken into exile in Babylon because of their breach of faith. 2 Now the first to dwell again in their possessions in their cities were Israel, the priests, the Levites, and the temple servants. 3 And some of the people of Judah, Benjamin, Ephraim, and Manasseh lived in Jerusalem: 4 Uthai the son of Ammihud, son of Omri, son of Imri, son of Bani, from the sons of Perez the son of Judah. 5 And of the Shilonites: Asaiah the firstborn, and his sons. 6 Of the sons of Zerah: Jeuel and their kinsmen, 690. 7 Of the Benjaminites: Sallu the son of Meshullam, son of Hodaviah, son of Hassenuah, 8 Ibneiah the son of Jeroham, Elah the son of Uzzi, son of Michri, and Meshullam the son of Shephatiah, son of Reuel, son of Ibnijah; 9 and their kinsmen according to their generations, 956. All these were heads of fathers' houses according to their fathers' houses. 10 Of the priests: Jedaiah, Jehoiarib, Jachin, 11 and Azariah the son of Hilkiah, son of Meshullam, son of Zadok, son of Meraioth, son of Ahitub, the chief officer of the house of God; 12 and Adaiah the son of Jeroham, son of Pashhur, son of Malchijah, and Maasai the son of Adiel, son of Jahzerah, son of Meshullam, son of Meshillemith, son of Immer; 13 besides their kinsmen, heads of their fathers' houses, 1,760, mighty men for the work of the service of the house of God. 14 Of the Levites: Shemaiah the son of Hasshub, son of Azrikam, son of Hashabiah, of the sons of Merari; 15 and Bakbakkar, Heresh, Galal and Mattaniah the son of Mica, son of Zichri, son of Asaph; 16 and Obadiah the son of Shemaiah, son of Galal, son of Jeduthun, and Berechiah the son of Asa, son of Elkanah, who lived in the villages of the Netophathites. 17 The gatekeepers were Shallum, Akkub, Talmon, Ahiman, and their kinsmen (Shallum was the chief); 18 until then they were in the king's gate on the east side as the gatekeepers of the camps of the Levites. 19 Shallum the son of Kore, son of Ebiasaph, son of Korah, and his kinsmen of his fathers' house, the Korahites, were in charge of the work of the service, keepers of the thresholds of the tent, as their fathers had been in charge of the camp of the LORD, keepers of the entrance. 20 And Phinehas the son of Eleazar was the chief officer over them in time past; the LORD was with him. 21 Zechariah the son of Meshelemiah was gatekeeper at the entrance of the tent of meeting. 22 All these, who were chosen as gatekeepers at the thresholds, were 212. They were enrolled by genealogies in their villages. David and Samuel the seer established them in their office of trust. 23 So they and their sons were in charge of the gates of the house of the LORD, that is, the house of the tent, as guards. 24 The gatekeepers were on the four sides, east, west, north, and south. 25 And their kinsmen who were in their villages were obligated to come in every seven days, in turn, to be with these, 26 for the four chief gatekeepers, who were Levites, were entrusted to be over the chambers and the treasures of the house of God. 27 And they lodged around the house of God, for on them lay the duty of watching, and they had charge of opening it every morning. 28 Some of them had charge of the utensils of service, for they were required to count them when they were brought in and taken out. 29 Others of them were appointed over the furniture and over all the holy utensils, also over the fine flour, the wine, the oil, the incense, and the spices. 30 Others, of the sons of the priests, prepared the mixing of the spices, 31 and Mattithiah, one of the Levites, the firstborn of Shallum the Korahite, was entrusted with making the flat cakes. 32 Also some of their kinsmen of the Kohathites had charge of the showbread, to prepare it every Sabbath. 33 Now these, the singers, the heads of fathers' houses of the Levites, were in the chambers of the temple free from other service, for they were on duty day and night. 34 These were heads of fathers' houses of the Levites, according to their generations, leaders. These lived in Jerusalem. Saul's Genealogy Repeated 35 In Gibeon lived the father of Gibeon, Jeiel, and the name of his wife was Maacah, 36 and his firstborn son Abdon, then Zur, Kish, Baal, Ner, Nadab, 37 Gedor, Ahio, Zechariah, and Mikloth; 38 and Mikloth was the father of Shimeam; and these also lived opposite their kinsmen in Jerusalem, with their kinsmen. 39 Ner fathered Kish, Kish fathered Saul, Saul fathered Jonathan, Malchi-shua, Abinadab, and Eshbaal. 40 And the son of Jonathan was Merib-baal, and Merib-baal fathered Micah. 41 The sons of Micah: Pithon, Melech, Tahrea, and Ahaz.1 42 And Ahaz fathered Jarah, and Jarah fathered Alemeth, Azmaveth, and Zimri. And Zimri fathered Moza. 43 Moza fathered Binea, and Rephaiah was his son, Eleasah his son, Azel his son. 44 Azel had six sons and these are their names: Azrikam, Bocheru, Ishmael, Sheariah, Obadiah, and Hanan; these were the sons of Azel. The Death of Saul and His Sons 10 Now the Philistines fought against Israel, and the men of Israel fled before the Philistines and fell slain on Mount Gilboa. 2 And the Philistines overtook Saul and his sons, and the Philistines struck down Jonathan and Abinadab and Malchi-shua, the sons of Saul. 3 The battle pressed hard against Saul, and the archers found him, and he was wounded by the archers. 4 Then Saul said to his armor-bearer, “Draw your sword and thrust me through with it, lest these uncircumcised come and mistreat me.” But his armor-bearer would not, for he feared greatly. Therefore Saul took his own sword and fell upon it. 5 And when his armor-bearer saw that Saul was dead, he also fell upon his sword and died. 6 Thus Saul died; he and his three sons and all his house died together. 7 And when all the men of Israel who were in the valley saw that the army2 had fled and that Saul and his sons were dead, they abandoned their cities and fled, and the Philistines came and lived in them. 8 The next day, when the Philistines came to strip the slain, they found Saul and his sons fallen on Mount Gilboa. 9 And they stripped him and took his head and his armor, and sent messengers throughout the land of the Philistines to carry the good news to their idols and to the people. 10 And they put his armor in the temple of their gods and fastened his head in the temple of Dagon. 11 But when all Jabesh-gilead heard all that the Philistines had done to Saul, 12 all the valiant men arose and took away the body of Saul and the bodies of his sons, and brought them to Jabesh. And they buried their bones under the oak in Jabesh and fasted seven days. 13 So Saul died for his breach of faith. He broke faith with the LORD in that he did not keep the command of the LORD, and also consulted a medium, seeking guidance. 14 He did not seek guidance from the LORD. Therefore the LORD put him to death and turned the kingdom over to David the son of Jesse. David Anointed King 11 Then all Israel gathered together to David at Hebron and said, “Behold, we are your bone and flesh. 2 In times past, even when Saul was king, it was you who led out and brought in Israel. And the LORD your God said to you, ‘You shall be shepherd of my people Israel, and you shall be prince over my people Israel.'” 3 So all the elders of Israel came to the king at Hebron, and David made a covenant with them at Hebron before the LORD. And they anointed David king over Israel, according to the word of the LORD by Samuel. David Takes Jerusalem 4 And David and all Israel went to Jerusalem, that is, Jebus, where the Jebusites were, the inhabitants of the land. 5 The inhabitants of Jebus said to David, “You will not come in here.” Nevertheless, David took the stronghold of Zion, that is, the city of David. 6 David said, “Whoever strikes the Jebusites first shall be chief and commander.” And Joab the son of Zeruiah went up first, so he became chief. 7 And David lived in the stronghold; therefore it was called the city of David. 8 And he built the city all around from the Millo in complete circuit, and Joab repaired the rest of the city. 9 And David became greater and greater, for the LORD of hosts was with him. David's Mighty Men 10 Now these are the chiefs of David's mighty men, who gave him strong support in his kingdom, together with all Israel, to make him king, according to the word of the LORD concerning Israel. 11 This is an account of David's mighty men: Jashobeam, a Hachmonite, was chief of the three.3 He wielded his spear against 300 whom he killed at one time. 12 And next to him among the three mighty men was Eleazar the son of Dodo, the Ahohite. 13 He was with David at Pas-dammim when the Philistines were gathered there for battle. There was a plot of ground full of barley, and the men fled from the Philistines. 14 But he took his4 stand in the midst of the plot and defended it and killed the Philistines. And the LORD saved them by a great victory. 15 Three of the thirty chief men went down to the rock to David at the cave of Adullam, when the army of Philistines was encamped in the Valley of Rephaim. 16 David was then in the stronghold, and the garrison of the Philistines was then at Bethlehem. 17 And David said longingly, “Oh that someone would give me water to drink from the well of Bethlehem that is by the gate!” 18 Then the three mighty men broke through the camp of the Philistines and drew water out of the well of Bethlehem that was by the gate and took it and brought it to David. But David would not drink it. He poured it out to the LORD 19 and said, “Far be it from me before my God that I should do this. Shall I drink the lifeblood of these men? For at the risk of their lives they brought it.” Therefore he would not drink it. These things did the three mighty men. 20 Now Abishai, the brother of Joab, was chief of the thirty.5 And he wielded his spear against 300 men and killed them and won a name beside the three. 21 He was the most renowned6 of the thirty7 and became their commander, but he did not attain to the three. 22 And Benaiah the son of Jehoiada was a valiant man8 of Kabzeel, a doer of great deeds. He struck down two heroes of Moab. He also went down and struck down a lion in a pit on a day when snow had fallen. 23 And he struck down an Egyptian, a man of great stature, five cubits9 tall. The Egyptian had in his hand a spear like a weaver's beam, but Benaiah went down to him with a staff and snatched the spear out of the Egyptian's hand and killed him with his own spear. 24 These things did Benaiah the son of Jehoiada and won a name beside the three mighty men. 25 He was renowned among the thirty, but he did not attain to the three. And David set him over his bodyguard. 26 The mighty men were Asahel the brother of Joab, Elhanan the son of Dodo of Bethlehem, 27 Shammoth of Harod,10 Helez the Pelonite, 28 Ira the son of Ikkesh of Tekoa, Abiezer of Anathoth, 29 Sibbecai the Hushathite, Ilai the Ahohite, 30 Maharai of Netophah, Heled the son of Baanah of Netophah, 31 Ithai the son of Ribai of Gibeah of the people of Benjamin, Benaiah of Pirathon, 32 Hurai of the brooks of Gaash, Abiel the Arbathite, 33 Azmaveth of Baharum, Eliahba the Shaalbonite, 34 Hashem11 the Gizonite, Jonathan the son of Shagee the Hararite, 35 Ahiam the son of Sachar the Hararite, Eliphal the son of Ur, 36 Hepher the Mecherathite, Ahijah the Pelonite, 37 Hezro of Carmel, Naarai the son of Ezbai, 38 Joel the brother of Nathan, Mibhar the son of Hagri, 39 Zelek the Ammonite, Naharai of Beeroth, the armor-bearer of Joab the son of Zeruiah, 40 Ira the Ithrite, Gareb the Ithrite, 41 Uriah the Hittite, Zabad the son of Ahlai, 42 Adina the son of Shiza the Reubenite, a leader of the Reubenites, and thirty with him, 43 Hanan the son of Maacah, and Joshaphat the Mithnite, 44 Uzzia the Ashterathite, Shama and Jeiel the sons of Hotham the Aroerite, 45 Jediael the son of Shimri, and Joha his brother, the Tizite, 46 Eliel the Mahavite, and Jeribai, and Joshaviah, the sons of Elnaam, and Ithmah the Moabite, 47 Eliel, and Obed, and Jaasiel the Mezobaite. Footnotes [1] 9:41 Compare 8:35; Hebrew lacks and Ahaz [2] 10:7 Hebrew they [3] 11:11 Compare 2 Samuel 23:8; Hebrew thirty, or captains [4] 11:14 Compare 2 Samuel 23:12; Hebrew they . . . their [5] 11:20 Syriac; Hebrew three [6] 11:21 Compare 2 Samuel 23:19; Hebrew more renowned among the two [7] 11:21 Syriac; Hebrew three [8] 11:22 Syriac; Hebrew the son of a valiant man [9] 11:23 A cubit was about 18 inches or 45 centimeters [10] 11:27 Compare 2 Samuel 23:25; Hebrew the Harorite [11] 11:34 Compare Septuagint and 2 Samuel 23:32; Hebrew the sons of Hashem (ESV)

Old Testament: 1 Chronicles 9–10 1 Chronicles 9–10 (Listen) A Genealogy of the Returned Exiles 9 So all Israel was recorded in genealogies, and these are written in the Book of the Kings of Israel. And Judah was taken into exile in Babylon because of their breach of faith. 2 Now the first to dwell again in their possessions in their cities were Israel, the priests, the Levites, and the temple servants. 3 And some of the people of Judah, Benjamin, Ephraim, and Manasseh lived in Jerusalem: 4 Uthai the son of Ammihud, son of Omri, son of Imri, son of Bani, from the sons of Perez the son of Judah. 5 And of the Shilonites: Asaiah the firstborn, and his sons. 6 Of the sons of Zerah: Jeuel and their kinsmen, 690. 7 Of the Benjaminites: Sallu the son of Meshullam, son of Hodaviah, son of Hassenuah, 8 Ibneiah the son of Jeroham, Elah the son of Uzzi, son of Michri, and Meshullam the son of Shephatiah, son of Reuel, son of Ibnijah; 9 and their kinsmen according to their generations, 956. All these were heads of fathers' houses according to their fathers' houses. 10 Of the priests: Jedaiah, Jehoiarib, Jachin, 11 and Azariah the son of Hilkiah, son of Meshullam, son of Zadok, son of Meraioth, son of Ahitub, the chief officer of the house of God; 12 and Adaiah the son of Jeroham, son of Pashhur, son of Malchijah, and Maasai the son of Adiel, son of Jahzerah, son of Meshullam, son of Meshillemith, son of Immer; 13 besides their kinsmen, heads of their fathers' houses, 1,760, mighty men for the work of the service of the house of God. 14 Of the Levites: Shemaiah the son of Hasshub, son of Azrikam, son of Hashabiah, of the sons of Merari; 15 and Bakbakkar, Heresh, Galal and Mattaniah the son of Mica, son of Zichri, son of Asaph; 16 and Obadiah the son of Shemaiah, son of Galal, son of Jeduthun, and Berechiah the son of Asa, son of Elkanah, who lived in the villages of the Netophathites. 17 The gatekeepers were Shallum, Akkub, Talmon, Ahiman, and their kinsmen (Shallum was the chief); 18 until then they were in the king's gate on the east side as the gatekeepers of the camps of the Levites. 19 Shallum the son of Kore, son of Ebiasaph, son of Korah, and his kinsmen of his fathers' house, the Korahites, were in charge of the work of the service, keepers of the thresholds of the tent, as their fathers had been in charge of the camp of the LORD, keepers of the entrance. 20 And Phinehas the son of Eleazar was the chief officer over them in time past; the LORD was with him. 21 Zechariah the son of Meshelemiah was gatekeeper at the entrance of the tent of meeting. 22 All these, who were chosen as gatekeepers at the thresholds, were 212. They were enrolled by genealogies in their villages. David and Samuel the seer established them in their office of trust. 23 So they and their sons were in charge of the gates of the house of the LORD, that is, the house of the tent, as guards. 24 The gatekeepers were on the four sides, east, west, north, and south. 25 And their kinsmen who were in their villages were obligated to come in every seven days, in turn, to be with these, 26 for the four chief gatekeepers, who were Levites, were entrusted to be over the chambers and the treasures of the house of God. 27 And they lodged around the house of God, for on them lay the duty of watching, and they had charge of opening it every morning. 28 Some of them had charge of the utensils of service, for they were required to count them when they were brought in and taken out. 29 Others of them were appointed over the furniture and over all the holy utensils, also over the fine flour, the wine, the oil, the incense, and the spices. 30 Others, of the sons of the priests, prepared the mixing of the spices, 31 and Mattithiah, one of the Levites, the firstborn of Shallum the Korahite, was entrusted with making the flat cakes. 32 Also some of their kinsmen of the Kohathites had charge of the showbread, to prepare it every Sabbath. 33 Now these, the singers, the heads of fathers' houses of the Levites, were in the chambers of the temple free from other service, for they were on duty day and night. 34 These were heads of fathers' houses of the Levites, according to their generations, leaders. These lived in Jerusalem. Saul's Genealogy Repeated 35 In Gibeon lived the father of Gibeon, Jeiel, and the name of his wife was Maacah, 36 and his firstborn son Abdon, then Zur, Kish, Baal, Ner, Nadab, 37 Gedor, Ahio, Zechariah, and Mikloth; 38 and Mikloth was the father of Shimeam; and these also lived opposite their kinsmen in Jerusalem, with their kinsmen. 39 Ner fathered Kish, Kish fathered Saul, Saul fathered Jonathan, Malchi-shua, Abinadab, and Eshbaal. 40 And the son of Jonathan was Merib-baal, and Merib-baal fathered Micah. 41 The sons of Micah: Pithon, Melech, Tahrea, and Ahaz.1 42 And Ahaz fathered Jarah, and Jarah fathered Alemeth, Azmaveth, and Zimri. And Zimri fathered Moza. 43 Moza fathered Binea, and Rephaiah was his son, Eleasah his son, Azel his son. 44 Azel had six sons and these are their names: Azrikam, Bocheru, Ishmael, Sheariah, Obadiah, and Hanan; these were the sons of Azel. The Death of Saul and His Sons 10 Now the Philistines fought against Israel, and the men of Israel fled before the Philistines and fell slain on Mount Gilboa. 2 And the Philistines overtook Saul and his sons, and the Philistines struck down Jonathan and Abinadab and Malchi-shua, the sons of Saul. 3 The battle pressed hard against Saul, and the archers found him, and he was wounded by the archers. 4 Then Saul said to his armor-bearer, “Draw your sword and thrust me through with it, lest these uncircumcised come and mistreat me.” But his armor-bearer would not, for he feared greatly. Therefore Saul took his own sword and fell upon it. 5 And when his armor-bearer saw that Saul was dead, he also fell upon his sword and died. 6 Thus Saul died; he and his three sons and all his house died together. 7 And when all the men of Israel who were in the valley saw that the army2 had fled and that Saul and his sons were dead, they abandoned their cities and fled, and the Philistines came and lived in them. 8 The next day, when the Philistines came to strip the slain, they found Saul and his sons fallen on Mount Gilboa. 9 And they stripped him and took his head and his armor, and sent messengers throughout the land of the Philistines to carry the good news to their idols and to the people. 10 And they put his armor in the temple of their gods and fastened his head in the temple of Dagon. 11 But when all Jabesh-gilead heard all that the Philistines had done to Saul, 12 all the valiant men arose and took away the body of Saul and the bodies of his sons, and brought them to Jabesh. And they buried their bones under the oak in Jabesh and fasted seven days. 13 So Saul died for his breach of faith. He broke faith with the LORD in that he did not keep the command of the LORD, and also consulted a medium, seeking guidance. 14 He did not seek guidance from the LORD. Therefore the LORD put him to death and turned the kingdom over to David the son of Jesse. Footnotes [1] 9:41 Compare 8:35; Hebrew lacks and Ahaz [2] 10:7 Hebrew they (ESV) Psalm: Psalm 7 Psalm 7 (Listen) In You Do I Take Refuge A Shiggaion1 of David, which he sang to the LORD concerning the words of Cush, a Benjaminite. 7   O LORD my God, in you do I take refuge;    save me from all my pursuers and deliver me,2   lest like a lion they tear my soul apart,    rending it in pieces, with none to deliver. 3   O LORD my God, if I have done this,    if there is wrong in my hands,4   if I have repaid my friend2 with evil    or plundered my enemy without cause,5   let the enemy pursue my soul and overtake it,    and let him trample my life to the ground    and lay my glory in the dust. Selah 6   Arise, O LORD, in your anger;    lift yourself up against the fury of my enemies;    awake for me; you have appointed a judgment.7   Let the assembly of the peoples be gathered about you;    over it return on high. 8   The LORD judges the peoples;    judge me, O LORD, according to my righteousness    and according to the integrity that is in me.9   Oh, let the evil of the wicked come to an end,    and may you establish the righteous—  you who test the minds and hearts,3    O righteous God!10   My shield is with God,    who saves the upright in heart.11   God is a righteous judge,    and a God who feels indignation every day. 12   If a man4 does not repent, God5 will whet his sword;    he has bent and readied his bow;13   he has prepared for him his deadly weapons,    making his arrows fiery shafts.14   Behold, the wicked man conceives evil    and is pregnant with mischief    and gives birth to lies.15   He makes a pit, digging it out,    and falls into the hole that he has made.16   His mischief returns upon his own head,    and on his own skull his violence descends. 17   I will give to the LORD the thanks due to his righteousness,    and I will sing praise to the name of the LORD, the Most High. Footnotes [1] 7:1 Probably a musical or liturgical term [2] 7:4 Hebrew the one at peace with me [3] 7:9 Hebrew the hearts and kidneys [4] 7:12 Hebrew he [5] 7:12 Hebrew he (ESV) New Testament: Matthew 9 Matthew 9 (Listen) Jesus Heals a Paralytic 9 And getting into a boat he crossed over and came to his own city. 2 And behold, some people brought to him a paralytic, lying on a bed. And when Jesus saw their faith, he said to the paralytic, “Take heart, my son; your sins are forgiven.” 3 And behold, some of the scribes said to themselves, “This man is blaspheming.” 4 But Jesus, knowing1 their thoughts, said, “Why do you think evil in your hearts? 5 For which is easier, to say, ‘Your sins are forgiven,' or to say, ‘Rise and walk'? 6 But that you may know that the Son of Man has authority on earth to forgive sins”—he then said to the paralytic—“Rise, pick up your bed and go home.” 7 And he rose and went home. 8 When the crowds saw it, they were afraid, and they glorified God, who had given such authority to men. Jesus Calls Matthew 9 As Jesus passed on from there, he saw a man called Matthew sitting at the tax booth, and he said to him, “Follow me.” And he rose and followed him. 10 And as Jesus2 reclined at table in the house, behold, many tax collectors and sinners came and were reclining with Jesus and his disciples. 11 And when the Pharisees saw this, they said to his disciples, “Why does your teacher eat with tax collectors and sinners?” 12 But when he heard it, he said, “Those who are well have no need of a physician, but those who are sick. 13 Go and learn what this means: ‘I desire mercy, and not sacrifice.' For I came not to call the righteous, but sinners.” A Question About Fasting 14 Then the disciples of John came to him, saying, “Why do we and the Pharisees fast,3 but your disciples do not fast?” 15 And Jesus said to them, “Can the wedding guests mourn as long as the bridegroom is with them? The days will come when the bridegroom is taken away from them, and then they will fast. 16 No one puts a piece of unshrunk cloth on an old garment, for the patch tears away from the garment, and a worse tear is made. 17 Neither is new wine put into old wineskins. If it is, the skins burst and the wine is spilled and the skins are destroyed. But new wine is put into fresh wineskins, and so both are preserved.” A Girl Restored to Life and a Woman Healed 18 While he was saying these things to them, behold, a ruler came in and knelt before him, saying, “My daughter has just died, but come and lay your hand on her, and she will live.” 19 And Jesus rose and followed him, with his disciples. 20 And behold, a woman who had suffered from a discharge of blood for twelve years came up behind him and touched the fringe of his garment, 21 for she said to herself, “If I only touch his garment, I will be made well.” 22 Jesus turned, and seeing her he said, “Take heart, daughter; your faith has made you well.” And instantly4 the woman was made well. 23 And when Jesus came to the ruler's house and saw the flute players and the crowd making a commotion, 24 he said, “Go away, for the girl is not dead but sleeping.” And they laughed at him. 25 But when the crowd had been put outside, he went in and took her by the hand, and the girl arose. 26 And the report of this went through all that district. Jesus Heals Two Blind Men 27 And as Jesus passed on from there, two blind men followed him, crying aloud, “Have mercy on us, Son of David.” 28 When he entered the house, the blind men came to him, and Jesus said to them, “Do you believe that I am able to do this?” They said to him, “Yes, Lord.” 29 Then he touched their eyes, saying, “According to your faith be it done to you.” 30 And their eyes were opened. And Jesus sternly warned them, “See that no one knows about it.” 31 But they went away and spread his fame through all that district. Jesus Heals a Man Unable to Speak 32 As they were going away, behold, a demon-oppressed man who was mute was brought to him. 33 And when the demon had been cast out, the mute man spoke. And the crowds marveled, saying, “Never was anything like this seen in Israel.” 34 But the Pharisees said, “He casts out demons by the prince of demons.” The Harvest Is Plentiful, the Laborers Few 35 And Jesus went throughout all the cities and villages, teaching in their synagogues and proclaiming the gospel of the kingdom and healing every disease and every affliction. 36 When he saw the crowds, he had compassion for them, because they were harassed and helpless, like sheep without a shepherd. 37 Then he said to his disciples, “The harvest is plentiful, but the laborers are few; 38 therefore pray earnestly to the Lord of the harvest to send out laborers into his harvest.” Footnotes [1] 9:4 Some manuscripts perceiving [2] 9:10 Greek he [3] 9:14 Some manuscripts add much, or often [4] 9:22 Greek from that hour (ESV)

Old Testament: 1 Chronicles 9–10 1 Chronicles 9–10 (Listen) A Genealogy of the Returned Exiles 9 So all Israel was recorded in genealogies, and these are written in the Book of the Kings of Israel. And Judah was taken into exile in Babylon because of their breach of faith. 2 Now the first to dwell again in their possessions in their cities were Israel, the priests, the Levites, and the temple servants. 3 And some of the people of Judah, Benjamin, Ephraim, and Manasseh lived in Jerusalem: 4 Uthai the son of Ammihud, son of Omri, son of Imri, son of Bani, from the sons of Perez the son of Judah. 5 And of the Shilonites: Asaiah the firstborn, and his sons. 6 Of the sons of Zerah: Jeuel and their kinsmen, 690. 7 Of the Benjaminites: Sallu the son of Meshullam, son of Hodaviah, son of Hassenuah, 8 Ibneiah the son of Jeroham, Elah the son of Uzzi, son of Michri, and Meshullam the son of Shephatiah, son of Reuel, son of Ibnijah; 9 and their kinsmen according to their generations, 956. All these were heads of fathers' houses according to their fathers' houses. 10 Of the priests: Jedaiah, Jehoiarib, Jachin, 11 and Azariah the son of Hilkiah, son of Meshullam, son of Zadok, son of Meraioth, son of Ahitub, the chief officer of the house of God; 12 and Adaiah the son of Jeroham, son of Pashhur, son of Malchijah, and Maasai the son of Adiel, son of Jahzerah, son of Meshullam, son of Meshillemith, son of Immer; 13 besides their kinsmen, heads of their fathers' houses, 1,760, mighty men for the work of the service of the house of God. 14 Of the Levites: Shemaiah the son of Hasshub, son of Azrikam, son of Hashabiah, of the sons of Merari; 15 and Bakbakkar, Heresh, Galal and Mattaniah the son of Mica, son of Zichri, son of Asaph; 16 and Obadiah the son of Shemaiah, son of Galal, son of Jeduthun, and Berechiah the son of Asa, son of Elkanah, who lived in the villages of the Netophathites. 17 The gatekeepers were Shallum, Akkub, Talmon, Ahiman, and their kinsmen (Shallum was the chief); 18 until then they were in the king's gate on the east side as the gatekeepers of the camps of the Levites. 19 Shallum the son of Kore, son of Ebiasaph, son of Korah, and his kinsmen of his fathers' house, the Korahites, were in charge of the work of the service, keepers of the thresholds of the tent, as their fathers had been in charge of the camp of the LORD, keepers of the entrance. 20 And Phinehas the son of Eleazar was the chief officer over them in time past; the LORD was with him. 21 Zechariah the son of Meshelemiah was gatekeeper at the entrance of the tent of meeting. 22 All these, who were chosen as gatekeepers at the thresholds, were 212. They were enrolled by genealogies in their villages. David and Samuel the seer established them in their office of trust. 23 So they and their sons were in charge of the gates of the house of the LORD, that is, the house of the tent, as guards. 24 The gatekeepers were on the four sides, east, west, north, and south. 25 And their kinsmen who were in their villages were obligated to come in every seven days, in turn, to be with these, 26 for the four chief gatekeepers, who were Levites, were entrusted to be over the chambers and the treasures of the house of God. 27 And they lodged around the house of God, for on them lay the duty of watching, and they had charge of opening it every morning. 28 Some of them had charge of the utensils of service, for they were required to count them when they were brought in and taken out. 29 Others of them were appointed over the furniture and over all the holy utensils, also over the fine flour, the wine, the oil, the incense, and the spices. 30 Others, of the sons of the priests, prepared the mixing of the spices, 31 and Mattithiah, one of the Levites, the firstborn of Shallum the Korahite, was entrusted with making the flat cakes. 32 Also some of their kinsmen of the Kohathites had charge of the showbread, to prepare it every Sabbath. 33 Now these, the singers, the heads of fathers' houses of the Levites, were in the chambers of the temple free from other service, for they were on duty day and night. 34 These were heads of fathers' houses of the Levites, according to their generations, leaders. These lived in Jerusalem. Saul's Genealogy Repeated 35 In Gibeon lived the father of Gibeon, Jeiel, and the name of his wife was Maacah, 36 and his firstborn son Abdon, then Zur, Kish, Baal, Ner, Nadab, 37 Gedor, Ahio, Zechariah, and Mikloth; 38 and Mikloth was the father of Shimeam; and these also lived opposite their kinsmen in Jerusalem, with their kinsmen. 39 Ner fathered Kish, Kish fathered Saul, Saul fathered Jonathan, Malchi-shua, Abinadab, and Eshbaal. 40 And the son of Jonathan was Merib-baal, and Merib-baal fathered Micah. 41 The sons of Micah: Pithon, Melech, Tahrea, and Ahaz.1 42 And Ahaz fathered Jarah, and Jarah fathered Alemeth, Azmaveth, and Zimri. And Zimri fathered Moza. 43 Moza fathered Binea, and Rephaiah was his son, Eleasah his son, Azel his son. 44 Azel had six sons and these are their names: Azrikam, Bocheru, Ishmael, Sheariah, Obadiah, and Hanan; these were the sons of Azel. The Death of Saul and His Sons 10 Now the Philistines fought against Israel, and the men of Israel fled before the Philistines and fell slain on Mount Gilboa. 2 And the Philistines overtook Saul and his sons, and the Philistines struck down Jonathan and Abinadab and Malchi-shua, the sons of Saul. 3 The battle pressed hard against Saul, and the archers found him, and he was wounded by the archers. 4 Then Saul said to his armor-bearer, “Draw your sword and thrust me through with it, lest these uncircumcised come and mistreat me.” But his armor-bearer would not, for he feared greatly. Therefore Saul took his own sword and fell upon it. 5 And when his armor-bearer saw that Saul was dead, he also fell upon his sword and died. 6 Thus Saul died; he and his three sons and all his house died together. 7 And when all the men of Israel who were in the valley saw that the army2 had fled and that Saul and his sons were dead, they abandoned their cities and fled, and the Philistines came and lived in them. 8 The next day, when the Philistines came to strip the slain, they found Saul and his sons fallen on Mount Gilboa. 9 And they stripped him and took his head and his armor, and sent messengers throughout the land of the Philistines to carry the good news to their idols and to the people. 10 And they put his armor in the temple of their gods and fastened his head in the temple of Dagon. 11 But when all Jabesh-gilead heard all that the Philistines had done to Saul, 12 all the valiant men arose and took away the body of Saul and the bodies of his sons, and brought them to Jabesh. And they buried their bones under the oak in Jabesh and fasted seven days. 13 So Saul died for his breach of faith. He broke faith with the LORD in that he did not keep the command of the LORD, and also consulted a medium, seeking guidance. 14 He did not seek guidance from the LORD. Therefore the LORD put him to death and turned the kingdom over to David the son of Jesse. Footnotes [1] 9:41 Compare 8:35; Hebrew lacks and Ahaz [2] 10:7 Hebrew they (ESV) New Testament: 1 Corinthians 11:2–34 1 Corinthians 11:2–34 (Listen) Head Coverings 2 Now I commend you because you remember me in everything and maintain the traditions even as I delivered them to you. 3 But I want you to understand that the head of every man is Christ, the head of a wife1 is her husband,2 and the head of Christ is God. 4 Every man who prays or prophesies with his head covered dishonors his head, 5 but every wife3 who prays or prophesies with her head uncovered dishonors her head, since it is the same as if her head were shaven. 6 For if a wife will not cover her head, then she should cut her hair short. But since it is disgraceful for a wife to cut off her hair or shave her head, let her cover her head. 7 For a man ought not to cover his head, since he is the image and glory of God, but woman is the glory of man. 8 For man was not made from woman, but woman from man. 9 Neither was man created for woman, but woman for man. 10 That is why a wife ought to have a symbol of authority on her head, because of the angels.4 11 Nevertheless, in the Lord woman is not independent of man nor man of woman; 12 for as woman was made from man, so man is now born of woman. And all things are from God. 13 Judge for yourselves: is it proper for a wife to pray to God with her head uncovered? 14 Does not nature itself teach you that if a man wears long hair it is a disgrace for him, 15 but if a woman has long hair, it is her glory? For her hair is given to her for a covering. 16 If anyone is inclined to be contentious, we have no such practice, nor do the churches of God. The Lord's Supper 17 But in the following instructions I do not commend you, because when you come together it is not for the better but for the worse. 18 For, in the first place, when you come together as a church, I hear that there are divisions among you. And I believe it in part,5 19 for there must be factions among you in order that those who are genuine among you may be recognized. 20 When you come together, it is not the Lord's supper that you eat. 21 For in eating, each one goes ahead with his own meal. One goes hungry, another gets drunk. 22 What! Do you not have houses to eat and drink in? Or do you despise the church of God and humiliate those who have nothing? What shall I say to you? Shall I commend you in this? No, I will not. 23 For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when he was betrayed took bread, 24 and when he had given thanks, he broke it, and said, “This is my body, which is for6 you. Do this in remembrance of me.”7 25 In the same way also he took the cup, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.” 26 For as often as you eat this bread and drink the cup, you proclaim the Lord's death until he comes. 27 Whoever, therefore, eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty concerning the body and blood of the Lord. 28 Let a person examine himself, then, and so eat of the bread and drink of the cup. 29 For anyone who eats and drinks without discerning the body eats and drinks judgment on himself. 30 That is why many of you are weak and ill, and some have died.8 31 But if we judged9 ourselves truly, we would not be judged. 32 But when we are judged by the Lord, we are disciplined10 so that we may not be condemned along with the world. 33 So then, my brothers,11 when you come together to eat, wait for12 one another—34 if anyone is hungry, let him eat at home—so that when you come together it will not be for judgment. About the other things I will give directions when I come. Footnotes [1] 11:3 Greek gunē. This term may refer to a woman or a wife, depending on the context [2] 11:3 Greek anēr. This term may refer to a man or a husband, depending on the context [3] 11:5 In verses 5–13, the Greek word gunē is translated wife in verses that deal with wearing a veil, a sign of being married in first-century culture [4] 11:10 Or messengers, that is, people sent to observe and report [5] 11:18 Or I believe a certain report [6] 11:24 Some manuscripts broken for [7] 11:24 Or as my memorial; also verse 25 [8] 11:30 Greek have fallen asleep (as in 15:6, 20) [9] 11:31 Or discerned [10] 11:32 Or when we are judged we are being disciplined by the Lord [11] 11:33 Or brothers and sisters [12] 11:33 Or share with (ESV) Psalm: Psalm 7 Psalm 7 (Listen) In You Do I Take Refuge A Shiggaion1 of David, which he sang to the LORD concerning the words of Cush, a Benjaminite. 7   O LORD my God, in you do I take refuge;    save me from all my pursuers and deliver me,2   lest like a lion they tear my soul apart,    rending it in pieces, with none to deliver. 3   O LORD my God, if I have done this,    if there is wrong in my hands,4   if I have repaid my friend2 with evil    or plundered my enemy without cause,5   let the enemy pursue my soul and overtake it,    and let him trample my life to the ground    and lay my glory in the dust. Selah 6   Arise, O LORD, in your anger;    lift yourself up against the fury of my enemies;    awake for me; you have appointed a judgment.7   Let the assembly of the peoples be gathered about you;    over it return on high. 8   The LORD judges the peoples;    judge me, O LORD, according to my righteousness    and according to the integrity that is in me.9   Oh, let the evil of the wicked come to an end,    and may you establish the righteous—  you who test the minds and hearts,3    O righteous God!10   My shield is with God,    who saves the upright in heart.11   God is a righteous judge,    and a God who feels indignation every day. 12   If a man4 does not repent, God5 will whet his sword;    he has bent and readied his bow;13   he has prepared for him his deadly weapons,    making his arrows fiery shafts.14   Behold, the wicked man conceives evil    and is pregnant with mischief    and gives birth to lies.15   He makes a pit, digging it out,    and falls into the hole that he has made.16   His mischief returns upon his own head,    and on his own skull his violence descends. 17   I will give to the LORD the thanks due to his righteousness,    and I will sing praise to the name of the LORD, the Most High. Footnotes [1] 7:1 Probably a musical or liturgical term [2] 7:4 Hebrew the one at peace with me [3] 7:9 Hebrew the hearts and kidneys [4] 7:12 Hebrew he [5] 7:12 Hebrew he (ESV) Proverb: Proverbs 19:1–3 Proverbs 19:1–3 (Listen) 19   Better is a poor person who walks in his integrity    than one who is crooked in speech and is a fool.2   Desire1 without knowledge is not good,    and whoever makes haste with his feet misses his way.3   When a man's folly brings his way to ruin,    his heart rages against the LORD. Footnotes [1] 19:2 Or A soul (ESV)

Genesis 49:1-28 New King James Version Jacob's Last Words to His Sons 49 And Jacob called his sons and said, “Gather together, that I may tell you what shall befall you in the last days: 2 “Gather together and hear, you sons of Jacob,And listen to Israel your father. 3 “Reuben, you are my firstborn,My might and the… The post Genesis 49:1-49:28 appeared first on Springs Lighthouse.

Morning: 1 Chronicles 8–10 1 Chronicles 8–10 (Listen) A Genealogy of Saul 8 Benjamin fathered Bela his firstborn, Ashbel the second, Aharah the third, 2 Nohah the fourth, and Rapha the fifth. 3 And Bela had sons: Addar, Gera, Abihud, 4 Abishua, Naaman, Ahoah, 5 Gera, Shephuphan, and Huram. 6 These are the sons of Ehud (they were heads of fathers' houses of the inhabitants of Geba, and they were carried into exile to Manahath): 7 Naaman,1 Ahijah, and Gera, that is, Heglam, who fathered2 Uzza and Ahihud. 8 And Shaharaim fathered sons in the country of Moab after he had sent away Hushim and Baara his wives. 9 He fathered sons by Hodesh his wife: Jobab, Zibia, Mesha, Malcam, 10 Jeuz, Sachia, and Mirmah. These were his sons, heads of fathers' houses. 11 He also fathered sons by Hushim: Abitub and Elpaal. 12 The sons of Elpaal: Eber, Misham, and Shemed, who built Ono and Lod with its towns, 13 and Beriah and Shema (they were heads of fathers' houses of the inhabitants of Aijalon, who caused the inhabitants of Gath to flee); 14 and Ahio, Shashak, and Jeremoth. 15 Zebadiah, Arad, Eder, 16 Michael, Ishpah, and Joha were sons of Beriah. 17 Zebadiah, Meshullam, Hizki, Heber, 18 Ishmerai, Izliah, and Jobab were the sons of Elpaal. 19 Jakim, Zichri, Zabdi, 20 Elienai, Zillethai, Eliel, 21 Adaiah, Beraiah, and Shimrath were the sons of Shimei. 22 Ishpan, Eber, Eliel, 23 Abdon, Zichri, Hanan, 24 Hananiah, Elam, Anthothijah, 25 Iphdeiah, and Penuel were the sons of Shashak. 26 Shamsherai, Shehariah, Athaliah, 27 Jaareshiah, Elijah, and Zichri were the sons of Jeroham. 28 These were the heads of fathers' houses, according to their generations, chief men. These lived in Jerusalem. 29 Jeiel3 the father of Gibeon lived in Gibeon, and the name of his wife was Maacah. 30 His firstborn son: Abdon, then Zur, Kish, Baal, Nadab, 31 Gedor, Ahio, Zecher, 32 and Mikloth (he fathered Shimeah). Now these also lived opposite their kinsmen in Jerusalem, with their kinsmen. 33 Ner was the father of Kish, Kish of Saul, Saul of Jonathan, Malchi-shua, Abinadab and Eshbaal; 34 and the son of Jonathan was Merib-baal; and Merib-baal was the father of Micah. 35 The sons of Micah: Pithon, Melech, Tarea, and Ahaz. 36 Ahaz fathered Jehoaddah, and Jehoaddah fathered Alemeth, Azmaveth, and Zimri. Zimri fathered Moza. 37 Moza fathered Binea; Raphah was his son, Eleasah his son, Azel his son. 38 Azel had six sons, and these are their names: Azrikam, Bocheru, Ishmael, Sheariah, Obadiah, and Hanan. All these were the sons of Azel. 39 The sons of Eshek his brother: Ulam his firstborn, Jeush the second, and Eliphelet the third. 40 The sons of Ulam were men who were mighty warriors, bowmen, having many sons and grandsons, 150. All these were Benjaminites. A Genealogy of the Returned Exiles 9 So all Israel was recorded in genealogies, and these are written in the Book of the Kings of Israel. And Judah was taken into exile in Babylon because of their breach of faith. 2 Now the first to dwell again in their possessions in their cities were Israel, the priests, the Levites, and the temple servants. 3 And some of the people of Judah, Benjamin, Ephraim, and Manasseh lived in Jerusalem: 4 Uthai the son of Ammihud, son of Omri, son of Imri, son of Bani, from the sons of Perez the son of Judah. 5 And of the Shilonites: Asaiah the firstborn, and his sons. 6 Of the sons of Zerah: Jeuel and their kinsmen, 690. 7 Of the Benjaminites: Sallu the son of Meshullam, son of Hodaviah, son of Hassenuah, 8 Ibneiah the son of Jeroham, Elah the son of Uzzi, son of Michri, and Meshullam the son of Shephatiah, son of Reuel, son of Ibnijah; 9 and their kinsmen according to their generations, 956. All these were heads of fathers' houses according to their fathers' houses. 10 Of the priests: Jedaiah, Jehoiarib, Jachin, 11 and Azariah the son of Hilkiah, son of Meshullam, son of Zadok, son of Meraioth, son of Ahitub, the chief officer of the house of God; 12 and Adaiah the son of Jeroham, son of Pashhur, son of Malchijah, and Maasai the son of Adiel, son of Jahzerah, son of Meshullam, son of Meshillemith, son of Immer; 13 besides their kinsmen, heads of their fathers' houses, 1,760, mighty men for the work of the service of the house of God. 14 Of the Levites: Shemaiah the son of Hasshub, son of Azrikam, son of Hashabiah, of the sons of Merari; 15 and Bakbakkar, Heresh, Galal and Mattaniah the son of Mica, son of Zichri, son of Asaph; 16 and Obadiah the son of Shemaiah, son of Galal, son of Jeduthun, and Berechiah the son of Asa, son of Elkanah, who lived in the villages of the Netophathites. 17 The gatekeepers were Shallum, Akkub, Talmon, Ahiman, and their kinsmen (Shallum was the chief); 18 until then they were in the king's gate on the east side as the gatekeepers of the camps of the Levites. 19 Shallum the son of Kore, son of Ebiasaph, son of Korah, and his kinsmen of his fathers' house, the Korahites, were in charge of the work of the service, keepers of the thresholds of the tent, as their fathers had been in charge of the camp of the LORD, keepers of the entrance. 20 And Phinehas the son of Eleazar was the chief officer over them in time past; the LORD was with him. 21 Zechariah the son of Meshelemiah was gatekeeper at the entrance of the tent of meeting. 22 All these, who were chosen as gatekeepers at the thresholds, were 212. They were enrolled by genealogies in their villages. David and Samuel the seer established them in their office of trust. 23 So they and their sons were in charge of the gates of the house of the LORD, that is, the house of the tent, as guards. 24 The gatekeepers were on the four sides, east, west, north, and south. 25 And their kinsmen who were in their villages were obligated to come in every seven days, in turn, to be with these, 26 for the four chief gatekeepers, who were Levites, were entrusted to be over the chambers and the treasures of the house of God. 27 And they lodged around the house of God, for on them lay the duty of watching, and they had charge of opening it every morning. 28 Some of them had charge of the utensils of service, for they were required to count them when they were brought in and taken out. 29 Others of them were appointed over the furniture and over all the holy utensils, also over the fine flour, the wine, the oil, the incense, and the spices. 30 Others, of the sons of the priests, prepared the mixing of the spices, 31 and Mattithiah, one of the Levites, the firstborn of Shallum the Korahite, was entrusted with making the flat cakes. 32 Also some of their kinsmen of the Kohathites had charge of the showbread, to prepare it every Sabbath. 33 Now these, the singers, the heads of fathers' houses of the Levites, were in the chambers of the temple free from other service, for they were on duty day and night. 34 These were heads of fathers' houses of the Levites, according to their generations, leaders. These lived in Jerusalem. Saul's Genealogy Repeated 35 In Gibeon lived the father of Gibeon, Jeiel, and the name of his wife was Maacah, 36 and his firstborn son Abdon, then Zur, Kish, Baal, Ner, Nadab, 37 Gedor, Ahio, Zechariah, and Mikloth; 38 and Mikloth was the father of Shimeam; and these also lived opposite their kinsmen in Jerusalem, with their kinsmen. 39 Ner fathered Kish, Kish fathered Saul, Saul fathered Jonathan, Malchi-shua, Abinadab, and Eshbaal. 40 And the son of Jonathan was Merib-baal, and Merib-baal fathered Micah. 41 The sons of Micah: Pithon, Melech, Tahrea, and Ahaz.4 42 And Ahaz fathered Jarah, and Jarah fathered Alemeth, Azmaveth, and Zimri. And Zimri fathered Moza. 43 Moza fathered Binea, and Rephaiah was his son, Eleasah his son, Azel his son. 44 Azel had six sons and these are their names: Azrikam, Bocheru, Ishmael, Sheariah, Obadiah, and Hanan; these were the sons of Azel. The Death of Saul and His Sons 10 Now the Philistines fought against Israel, and the men of Israel fled before the Philistines and fell slain on Mount Gilboa. 2 And the Philistines overtook Saul and his sons, and the Philistines struck down Jonathan and Abinadab and Malchi-shua, the sons of Saul. 3 The battle pressed hard against Saul, and the archers found him, and he was wounded by the archers. 4 Then Saul said to his armor-bearer, “Draw your sword and thrust me through with it, lest these uncircumcised come and mistreat me.” But his armor-bearer would not, for he feared greatly. Therefore Saul took his own sword and fell upon it. 5 And when his armor-bearer saw that Saul was dead, he also fell upon his sword and died. 6 Thus Saul died; he and his three sons and all his house died together. 7 And when all the men of Israel who were in the valley saw that the army5 had fled and that Saul and his sons were dead, they abandoned their cities and fled, and the Philistines came and lived in them. 8 The next day, when the Philistines came to strip the slain, they found Saul and his sons fallen on Mount Gilboa. 9 And they stripped him and took his head and his armor, and sent messengers throughout the land of the Philistines to carry the good news to their idols and to the people. 10 And they put his armor in the temple of their gods and fastened his head in the temple of Dagon. 11 But when all Jabesh-gilead heard all that the Philistines had done to Saul, 12 all the valiant men arose and took away the body of Saul and the bodies of his sons, and brought them to Jabesh. And they buried their bones under the oak in Jabesh and fasted seven days. 13 So Saul died for his breach of faith. He broke faith with the LORD in that he did not keep the command of the LORD, and also consulted a medium, seeking guidance. 14 He did not seek guidance from the LORD. Therefore the LORD put him to death and turned the kingdom over to David the son of Jesse. Footnotes [1] 8:7 Hebrew and Naaman [2] 8:7 Or Gera; he carried them into exile and fathered [3] 8:29 Compare 9:35; Hebrew lacks Jeiel [4] 9:41 Compare 8:35; Hebrew lacks and Ahaz [5] 10:7 Hebrew they (ESV) Evening: John 8:37–59 John 8:37–59 (Listen) 37 I know that you are offspring of Abraham; yet you seek to kill me because my word finds no place in you. 38 I speak of what I have seen with my Father, and you do what you have heard from your father.” You Are of Your Father the Devil 39 They answered him, “Abraham is our father.” Jesus said to them, “If you were Abraham's children, you would be doing the works Abraham did, 40 but now you seek to kill me, a man who has told you the truth that I heard from God. This is not what Abraham did. 41 You are doing the works your father did.” They said to him, “We were not born of sexual immorality. We have one Father—even God.” 42 Jesus said to them, “If God were your Father, you would love me, for I came from God and I am here. I came not of my own accord, but he sent me. 43 Why do you not understand what I say? It is because you cannot bear to hear my word. 44 You are of your father the devil, and your will is to do your father's desires. He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him. When he lies, he speaks out of his own character, for he is a liar and the father of lies. 45 But because I tell the truth, you do not believe me. 46 Which one of you convicts me of sin? If I tell the truth, why do you not believe me? 47 Whoever is of God hears the words of God. The reason why you do not hear them is that you are not of God.” Before Abraham Was, I Am 48 The Jews answered him, “Are we not right in saying that you are a Samaritan and have a demon?” 49 Jesus answered, “I do not have a demon, but I honor my Father, and you dishonor me. 50 Yet I do not seek my own glory; there is One who seeks it, and he is the judge. 51 Truly, truly, I say to you, if anyone keeps my word, he will never see death.” 52 The Jews said to him, “Now we know that you have a demon! Abraham died, as did the prophets, yet you say, ‘If anyone keeps my word, he will never taste death.' 53 Are you greater than our father Abraham, who died? And the prophets died! Who do you make yourself out to be?” 54 Jesus answered, “If I glorify myself, my glory is nothing. It is my Father who glorifies me, of whom you say, ‘He is our God.'1 55 But you have not known him. I know him. If I were to say that I do not know him, I would be a liar like you, but I do know him and I keep his word. 56 Your father Abraham rejoiced that he would see my day. He saw it and was glad.” 57 So the Jews said to him, “You are not yet fifty years old, and have you seen Abraham?”2 58 Jesus said to them, “Truly, truly, I say to you, before Abraham was, I am.” 59 So they picked up stones to throw at him, but Jesus hid himself and went out of the temple. Footnotes [1] 8:54 Some manuscripts your God [2] 8:57 Some manuscripts has Abraham seen you? (ESV)

Summary: Adam, the first son, learned disobedience through his experience in the garden. Jesus Christ learned obedience through the things he suffered. Jesus opened the door for us to return to that relationship as sons to the Father. Show Notes: We can learn from Creation as God can use anything to teach us if we are open. God was teaching Adam and Eve and would have taught them about the tree of good and evil when they were ready. God created man with a free will and after eating the fruit, realized that they made a mistake. We now have a struggle to make the right decisions. Adam and Eve walked with God in the cool of the evening, Christ died so that we could have that relationship with God once again. Those who have the revelation of the Father and of the Son and that have the revelation that they are a Son are the ones that see the big picture. Why did God give us free will? He wants us to love Him because of our choice or else it would be a false worship. God is bringing forth His Sons, bringing them forth by their free will, not forced to do it. Reach into the Spirit and find out what we need to be doing, feel the heart of the Father. References: Gen. 2:15-20 15. Then the LORD God took the man and put him into the garden of Eden to cultivate it and keep it. 16. The LORD God commanded the man, saying, “From any tree of the garden you may eat freely; 17. but from the tree of the knowledge of good and evil you shall not eat, for in the day that you eat from it you will surely die.” 18. Then the Lord God said, “It is not good for the man to be alone; I will make him a helper suitable for him.” 19. Out of the ground the LORD God formed every beast of the field and every bird of the sky, and brought them to the man to see what he would call them; and whatever the man called a living creature, that was its name. 20. The man gave names to all the cattle, and to the birds of the sky, and to every beast of the field, but for Adam there was not found a helper suitable for him. Gen 3:3:8-19 3. “but from the fruit of the tree which is in the middle of the garden, God has said, ‘You...

1 Chronicles 9–11 1 Chronicles 9–11 (Listen) A Genealogy of the Returned Exiles 9 So all Israel was recorded in genealogies, and these are written in the Book of the Kings of Israel. And Judah was taken into exile in Babylon because of their breach of faith. 2 Now the first to dwell again in their possessions in their cities were Israel, the priests, the Levites, and the temple servants. 3 And some of the people of Judah, Benjamin, Ephraim, and Manasseh lived in Jerusalem: 4 Uthai the son of Ammihud, son of Omri, son of Imri, son of Bani, from the sons of Perez the son of Judah. 5 And of the Shilonites: Asaiah the firstborn, and his sons. 6 Of the sons of Zerah: Jeuel and their kinsmen, 690. 7 Of the Benjaminites: Sallu the son of Meshullam, son of Hodaviah, son of Hassenuah, 8 Ibneiah the son of Jeroham, Elah the son of Uzzi, son of Michri, and Meshullam the son of Shephatiah, son of Reuel, son of Ibnijah; 9 and their kinsmen according to their generations, 956. All these were heads of fathers' houses according to their fathers' houses. 10 Of the priests: Jedaiah, Jehoiarib, Jachin, 11 and Azariah the son of Hilkiah, son of Meshullam, son of Zadok, son of Meraioth, son of Ahitub, the chief officer of the house of God; 12 and Adaiah the son of Jeroham, son of Pashhur, son of Malchijah, and Maasai the son of Adiel, son of Jahzerah, son of Meshullam, son of Meshillemith, son of Immer; 13 besides their kinsmen, heads of their fathers' houses, 1,760, mighty men for the work of the service of the house of God. 14 Of the Levites: Shemaiah the son of Hasshub, son of Azrikam, son of Hashabiah, of the sons of Merari; 15 and Bakbakkar, Heresh, Galal and Mattaniah the son of Mica, son of Zichri, son of Asaph; 16 and Obadiah the son of Shemaiah, son of Galal, son of Jeduthun, and Berechiah the son of Asa, son of Elkanah, who lived in the villages of the Netophathites. 17 The gatekeepers were Shallum, Akkub, Talmon, Ahiman, and their kinsmen (Shallum was the chief); 18 until then they were in the king's gate on the east side as the gatekeepers of the camps of the Levites. 19 Shallum the son of Kore, son of Ebiasaph, son of Korah, and his kinsmen of his fathers' house, the Korahites, were in charge of the work of the service, keepers of the thresholds of the tent, as their fathers had been in charge of the camp of the LORD, keepers of the entrance. 20 And Phinehas the son of Eleazar was the chief officer over them in time past; the LORD was with him. 21 Zechariah the son of Meshelemiah was gatekeeper at the entrance of the tent of meeting. 22 All these, who were chosen as gatekeepers at the thresholds, were 212. They were enrolled by genealogies in their villages. David and Samuel the seer established them in their office of trust. 23 So they and their sons were in charge of the gates of the house of the LORD, that is, the house of the tent, as guards. 24 The gatekeepers were on the four sides, east, west, north, and south. 25 And their kinsmen who were in their villages were obligated to come in every seven days, in turn, to be with these, 26 for the four chief gatekeepers, who were Levites, were entrusted to be over the chambers and the treasures of the house of God. 27 And they lodged around the house of God, for on them lay the duty of watching, and they had charge of opening it every morning. 28 Some of them had charge of the utensils of service, for they were required to count them when they were brought in and taken out. 29 Others of them were appointed over the furniture and over all the holy utensils, also over the fine flour, the wine, the oil, the incense, and the spices. 30 Others, of the sons of the priests, prepared the mixing of the spices, 31 and Mattithiah, one of the Levites, the firstborn of Shallum the Korahite, was entrusted with making the flat cakes. 32 Also some of their kinsmen of the Kohathites had charge of the showbread, to prepare it every Sabbath. 33 Now these, the singers, the heads of fathers' houses of the Levites, were in the chambers of the temple free from other service, for they were on duty day and night. 34 These were heads of fathers' houses of the Levites, according to their generations, leaders. These lived in Jerusalem. Saul's Genealogy Repeated 35 In Gibeon lived the father of Gibeon, Jeiel, and the name of his wife was Maacah, 36 and his firstborn son Abdon, then Zur, Kish, Baal, Ner, Nadab, 37 Gedor, Ahio, Zechariah, and Mikloth; 38 and Mikloth was the father of Shimeam; and these also lived opposite their kinsmen in Jerusalem, with their kinsmen. 39 Ner fathered Kish, Kish fathered Saul, Saul fathered Jonathan, Malchi-shua, Abinadab, and Eshbaal. 40 And the son of Jonathan was Merib-baal, and Merib-baal fathered Micah. 41 The sons of Micah: Pithon, Melech, Tahrea, and Ahaz.1 42 And Ahaz fathered Jarah, and Jarah fathered Alemeth, Azmaveth, and Zimri. And Zimri fathered Moza. 43 Moza fathered Binea, and Rephaiah was his son, Eleasah his son, Azel his son. 44 Azel had six sons and these are their names: Azrikam, Bocheru, Ishmael, Sheariah, Obadiah, and Hanan; these were the sons of Azel. The Death of Saul and His Sons 10 Now the Philistines fought against Israel, and the men of Israel fled before the Philistines and fell slain on Mount Gilboa. 2 And the Philistines overtook Saul and his sons, and the Philistines struck down Jonathan and Abinadab and Malchi-shua, the sons of Saul. 3 The battle pressed hard against Saul, and the archers found him, and he was wounded by the archers. 4 Then Saul said to his armor-bearer, “Draw your sword and thrust me through with it, lest these uncircumcised come and mistreat me.” But his armor-bearer would not, for he feared greatly. Therefore Saul took his own sword and fell upon it. 5 And when his armor-bearer saw that Saul was dead, he also fell upon his sword and died. 6 Thus Saul died; he and his three sons and all his house died together. 7 And when all the men of Israel who were in the valley saw that the army2 had fled and that Saul and his sons were dead, they abandoned their cities and fled, and the Philistines came and lived in them. 8 The next day, when the Philistines came to strip the slain, they found Saul and his sons fallen on Mount Gilboa. 9 And they stripped him and took his head and his armor, and sent messengers throughout the land of the Philistines to carry the good news to their idols and to the people. 10 And they put his armor in the temple of their gods and fastened his head in the temple of Dagon. 11 But when all Jabesh-gilead heard all that the Philistines had done to Saul, 12 all the valiant men arose and took away the body of Saul and the bodies of his sons, and brought them to Jabesh. And they buried their bones under the oak in Jabesh and fasted seven days. 13 So Saul died for his breach of faith. He broke faith with the LORD in that he did not keep the command of the LORD, and also consulted a medium, seeking guidance. 14 He did not seek guidance from the LORD. Therefore the LORD put him to death and turned the kingdom over to David the son of Jesse. David Anointed King 11 Then all Israel gathered together to David at Hebron and said, “Behold, we are your bone and flesh. 2 In times past, even when Saul was king, it was you who led out and brought in Israel. And the LORD your God said to you, ‘You shall be shepherd of my people Israel, and you shall be prince over my people Israel.'” 3 So all the elders of Israel came to the king at Hebron, and David made a covenant with them at Hebron before the LORD. And they anointed David king over Israel, according to the word of the LORD by Samuel. David Takes Jerusalem 4 And David and all Israel went to Jerusalem, that is, Jebus, where the Jebusites were, the inhabitants of the land. 5 The inhabitants of Jebus said to David, “You will not come in here.” Nevertheless, David took the stronghold of Zion, that is, the city of David. 6 David said, “Whoever strikes the Jebusites first shall be chief and commander.” And Joab the son of Zeruiah went up first, so he became chief. 7 And David lived in the stronghold; therefore it was called the city of David. 8 And he built the city all around from the Millo in complete circuit, and Joab repaired the rest of the city. 9 And David became greater and greater, for the LORD of hosts was with him. David's Mighty Men 10 Now these are the chiefs of David's mighty men, who gave him strong support in his kingdom, together with all Israel, to make him king, according to the word of the LORD concerning Israel. 11 This is an account of David's mighty men: Jashobeam, a Hachmonite, was chief of the three.3 He wielded his spear against 300 whom he killed at one time. 12 And next to him among the three mighty men was Eleazar the son of Dodo, the Ahohite. 13 He was with David at Pas-dammim when the Philistines were gathered there for battle. There was a plot of ground full of barley, and the men fled from the Philistines. 14 But he took his4 stand in the midst of the plot and defended it and killed the Philistines. And the LORD saved them by a great victory. 15 Three of the thirty chief men went down to the rock to David at the cave of Adullam, when the army of Philistines was encamped in the Valley of Rephaim. 16 David was then in the stronghold, and the garrison of the Philistines was then at Bethlehem. 17 And David said longingly, “Oh that someone would give me water to drink from the well of Bethlehem that is by the gate!” 18 Then the three mighty men broke through the camp of the Philistines and drew water out of the well of Bethlehem that was by the gate and took it and brought it to David. But David would not drink it. He poured it out to the LORD 19 and said, “Far be it from me before my God that I should do this. Shall I drink the lifeblood of these men? For at the risk of their lives they brought it.” Therefore he would not drink it. These things did the three mighty men. 20 Now Abishai, the brother of Joab, was chief of the thirty.5 And he wielded his spear against 300 men and killed them and won a name beside the three. 21 He was the most renowned6 of the thirty7 and became their commander, but he did not attain to the three. 22 And Benaiah the son of Jehoiada was a valiant man8 of Kabzeel, a doer of great deeds. He struck down two heroes of Moab. He also went down and struck down a lion in a pit on a day when snow had fallen. 23 And he struck down an Egyptian, a man of great stature, five cubits9 tall. The Egyptian had in his hand a spear like a weaver's beam, but Benaiah went down to him with a staff and snatched the spear out of the Egyptian's hand and killed him with his own spear. 24 These things did Benaiah the son of Jehoiada and won a name beside the three mighty men. 25 He was renowned among the thirty, but he did not attain to the three. And David set him over his bodyguard. 26 The mighty men were Asahel the brother of Joab, Elhanan the son of Dodo of Bethlehem, 27 Shammoth of Harod,10 Helez the Pelonite, 28 Ira the son of Ikkesh of Tekoa, Abiezer of Anathoth, 29 Sibbecai the Hushathite, Ilai the Ahohite, 30 Maharai of Netophah, Heled the son of Baanah of Netophah, 31 Ithai the son of Ribai of Gibeah of the people of Benjamin, Benaiah of Pirathon, 32 Hurai of the brooks of Gaash, Abiel the Arbathite, 33 Azmaveth of Baharum, Eliahba the Shaalbonite, 34 Hashem11 the Gizonite, Jonathan the son of Shagee the Hararite, 35 Ahiam the son of Sachar the Hararite, Eliphal the son of Ur, 36 Hepher the Mecherathite, Ahijah the Pelonite, 37 Hezro of Carmel, Naarai the son of Ezbai, 38 Joel the brother of Nathan, Mibhar the son of Hagri, 39 Zelek the Ammonite, Naharai of Beeroth, the armor-bearer of Joab the son of Zeruiah, 40 Ira the Ithrite, Gareb the Ithrite, 41 Uriah the Hittite, Zabad the son of Ahlai, 42 Adina the son of Shiza the Reubenite, a leader of the Reubenites, and thirty with him, 43 Hanan the son of Maacah, and Joshaphat the Mithnite, 44 Uzzia the Ashterathite, Shama and Jeiel the sons of Hotham the Aroerite, 45 Jediael the son of Shimri, and Joha his brother, the Tizite, 46 Eliel the Mahavite, and Jeribai, and Joshaviah, the sons of Elnaam, and Ithmah the Moabite, 47 Eliel, and Obed, and Jaasiel the Mezobaite. Footnotes [1] 9:41 Compare 8:35; Hebrew lacks and Ahaz [2] 10:7 Hebrew they [3] 11:11 Compare 2 Samuel 23:8; Hebrew thirty, or captains [4] 11:14 Compare 2 Samuel 23:12; Hebrew they . . . their [5] 11:20 Syriac; Hebrew three [6] 11:21 Compare 2 Samuel 23:19; Hebrew more renowned among the two [7] 11:21 Syriac; Hebrew three [8] 11:22 Syriac; Hebrew the son of a valiant man [9] 11:23 A cubit was about 18 inches or 45 centimeters [10] 11:27 Compare 2 Samuel 23:25; Hebrew the Harorite [11] 11:34 Compare Septuagint and 2 Samuel 23:32; Hebrew the sons of Hashem (ESV)

Psalms and Wisdom: Psalm 101 Psalm 101 (Listen) I Will Walk with Integrity A Psalm of David. 101   I will sing of steadfast love and justice;    to you, O LORD, I will make music.2   I will ponder the way that is blameless.    Oh when will you come to me?  I will walk with integrity of heart    within my house;3   I will not set before my eyes    anything that is worthless.  I hate the work of those who fall away;    it shall not cling to me.4   A perverse heart shall be far from me;    I will know nothing of evil. 5   Whoever slanders his neighbor secretly    I will destroy.  Whoever has a haughty look and an arrogant heart    I will not endure. 6   I will look with favor on the faithful in the land,    that they may dwell with me;  he who walks in the way that is blameless    shall minister to me. 7   No one who practices deceit    shall dwell in my house;  no one who utters lies    shall continue before my eyes. 8   Morning by morning I will destroy    all the wicked in the land,  cutting off all the evildoers    from the city of the LORD. (ESV) Pentateuch and History: Leviticus 8 Leviticus 8 (Listen) Consecration of Aaron and His Sons 8 The LORD spoke to Moses, saying, 2 “Take Aaron and his sons with him, and the garments and the anointing oil and the bull of the sin offering and the two rams and the basket of unleavened bread. 3 And assemble all the congregation at the entrance of the tent of meeting.” 4 And Moses did as the LORD commanded him, and the congregation was assembled at the entrance of the tent of meeting. 5 And Moses said to the congregation, “This is the thing that the LORD has commanded to be done.” 6 And Moses brought Aaron and his sons and washed them with water. 7 And he put the coat on him and tied the sash around his waist and clothed him with the robe and put the ephod on him and tied the skillfully woven band of the ephod around him, binding it to him with the band.1 8 And he placed the breastpiece on him, and in the breastpiece he put the Urim and the Thummim. 9 And he set the turban on his head, and on the turban, in front, he set the golden plate, the holy crown, as the LORD commanded Moses. 10 Then Moses took the anointing oil and anointed the tabernacle and all that was in it, and consecrated them. 11 And he sprinkled some of it on the altar seven times, and anointed the altar and all its utensils and the basin and its stand, to consecrate them. 12 And he poured some of the anointing oil on Aaron's head and anointed him to consecrate him. 13 And Moses brought Aaron's sons and clothed them with coats and tied sashes around their waists and bound caps on them, as the LORD commanded Moses. 14 Then he brought the bull of the sin offering, and Aaron and his sons laid their hands on the head of the bull of the sin offering. 15 And he2 killed it, and Moses took the blood, and with his finger put it on the horns of the altar around it and purified the altar and poured out the blood at the base of the altar and consecrated it to make atonement for it. 16 And he took all the fat that was on the entrails and the long lobe of the liver and the two kidneys with their fat, and Moses burned them on the altar. 17 But the bull and its skin and its flesh and its dung he burned up with fire outside the camp, as the LORD commanded Moses. 18 Then he presented the ram of the burnt offering, and Aaron and his sons laid their hands on the head of the ram. 19 And he killed it, and Moses threw the blood against the sides of the altar. 20 He cut the ram into pieces, and Moses burned the head and the pieces and the fat. 21 He washed the entrails and the legs with water, and Moses burned the whole ram on the altar. It was a burnt offering with a pleasing aroma, a food offering for the LORD, as the LORD commanded Moses. 22 Then he presented the other ram, the ram of ordination, and Aaron and his sons laid their hands on the head of the ram. 23 And he killed it, and Moses took some of its blood and put it on the lobe of Aaron's right ear and on the thumb of his right hand and on the big toe of his right foot. 24 Then he presented Aaron's sons, and Moses put some of the blood on the lobes of their right ears and on the thumbs of their right hands and on the big toes of their right feet. And Moses threw the blood against the sides of the altar. 25 Then he took the fat and the fat tail and all the fat that was on the entrails and the long lobe of the liver and the two kidneys with their fat and the right thigh, 26 and out of the basket of unleavened bread that was before the LORD he took one unleavened loaf and one loaf of bread with oil and one wafer and placed them on the pieces of fat and on the right thigh. 27 And he put all these in the hands of Aaron and in the hands of his sons and waved them as a wave offering before the LORD. 28 Then Moses took them from their hands and burned them on the altar with the burnt offering. This was an ordination offering with a pleasing aroma, a food offering to the LORD. 29 And Moses took the breast and waved it for a wave offering before the LORD. It was Moses' portion of the ram of ordination, as the LORD commanded Moses. 30 Then Moses took some of the anointing oil and of the blood that was on the altar and sprinkled it on Aaron and his garments, and also on his sons and his sons' garments. So he consecrated Aaron and his garments, and his sons and his sons' garments with him. 31 And Moses said to Aaron and his sons, “Boil the flesh at the entrance of the tent of meeting, and there eat it and the bread that is in the basket of ordination offerings, as I commanded, saying, ‘Aaron and his sons shall eat it.' 32 And what remains of the flesh and the bread you shall burn up with fire. 33 And you shall not go outside the entrance of the tent of meeting for seven days, until the days of your ordination are completed, for it will take seven days to ordain you. 34 As has been done today, the LORD has commanded to be done to make atonement for you. 35 At the entrance of the tent of meeting you shall remain day and night for seven days, performing what the LORD has charged, so that you do not die, for so I have been commanded.” 36 And Aaron and his sons did all the things that the LORD commanded by Moses. Footnotes [1] 8:7 Hebrew with it [2] 8:15 Probably Aaron or his representative; possibly Moses; also verses 16–23 (ESV) Chronicles and Prophets: Isaiah 6 Isaiah 6 (Listen) Isaiah's Vision of the Lord 6 In the year that King Uzziah died I saw the Lord sitting upon a throne, high and lifted up; and the train1 of his robe filled the temple. 2 Above him stood the seraphim. Each had six wings: with two he covered his face, and with two he covered his feet, and with two he flew. 3 And one called to another and said:   “Holy, holy, holy is the LORD of hosts;  the whole earth is full of his glory!”2 4 And the foundations of the thresholds shook at the voice of him who called, and the house was filled with smoke. 5 And I said: “Woe is me! For I am lost; for I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for my eyes have seen the King, the LORD of hosts!” 6 Then one of the seraphim flew to me, having in his hand a burning coal that he had taken with tongs from the altar. 7 And he touched my mouth and said: “Behold, this has touched your lips; your guilt is taken away, and your sin atoned for.” Isaiah's Commission from the Lord 8 And I heard the voice of the Lord saying, “Whom shall I send, and who will go for us?” Then I said, “Here I am! Send me.” 9 And he said, “Go, and say to this people:   “‘Keep on hearing,3 but do not understand;  keep on seeing,4 but do not perceive.'10   Make the heart of this people dull,5    and their ears heavy,    and blind their eyes;  lest they see with their eyes,    and hear with their ears,  and understand with their hearts,    and turn and be healed.”11   Then I said, “How long, O Lord?”  And he said:  “Until cities lie waste    without inhabitant,  and houses without people,    and the land is a desolate waste,12   and the LORD removes people far away,    and the forsaken places are many in the midst of the land.13   And though a tenth remain in it,    it will be burned6 again,  like a terebinth or an oak,    whose stump remains    when it is felled.”  The holy seed7 is its stump. Footnotes [1] 6:1 Or hem [2] 6:3 Or may his glory fill the whole earth [3] 6:9 Or Hear indeed [4] 6:9 Or see indeed [5] 6:10 Hebrew fat [6] 6:13 Or purged [7] 6:13 Or offspring (ESV) Gospels and Epistles: 2 Corinthians 2:12–3:18 2 Corinthians 2:12–3:18 (Listen) Triumph in Christ 12 When I came to Troas to preach the gospel of Christ, even though a door was opened for me in the Lord, 13 my spirit was not at rest because I did not find my brother Titus there. So I took leave of them and went on to Macedonia. 14 But thanks be to God, who in Christ always leads us in triumphal procession, and through us spreads the fragrance of the knowledge of him everywhere. 15 For we are the aroma of Christ to God among those who are being saved and among those who are perishing, 16 to one a fragrance from death to death, to the other a fragrance from life to life. Who is sufficient for these things? 17 For we are not, like so many, peddlers of God's word, but as men of sincerity, as commissioned by God, in the sight of God we speak in Christ. Ministers of the New Covenant 3 Are we beginning to commend ourselves again? Or do we need, as some do, letters of recommendation to you, or from you? 2 You yourselves are our letter of recommendation, written on our1 hearts, to be known and read by all. 3 And you show that you are a letter from Christ delivered by us, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts.2 4 Such is the confidence that we have through Christ toward God. 5 Not that we are sufficient in ourselves to claim anything as coming from us, but our sufficiency is from God, 6 who has made us sufficient to be ministers of a new covenant, not of the letter but of the Spirit. For the letter kills, but the Spirit gives life. 7 Now if the ministry of death, carved in letters on stone, came with such glory that the Israelites could not gaze at Moses' face because of its glory, which was being brought to an end, 8 will not the ministry of the Spirit have even more glory? 9 For if there was glory in the ministry of condemnation, the ministry of righteousness must far exceed it in glory. 10 Indeed, in this case, what once had glory has come to have no glory at all, because of the glory that surpasses it. 11 For if what was being brought to an end came with glory, much more will what is permanent have glory. 12 Since we have such a hope, we are very bold, 13 not like Moses, who would put a veil over his face so that the Israelites might not gaze at the outcome of what was being brought to an end. 14 But their minds were hardened. For to this day, when they read the old covenant, that same veil remains unlifted, because only through Christ is it taken away. 15 Yes, to this day whenever Moses is read a veil lies over their hearts. 16 But when one3 turns to the Lord, the veil is removed. 17 Now the Lord4 is the Spirit, and where the Spirit of the Lord is, there is freedom. 18 And we all, with unveiled face, beholding the glory of the Lord,5 are being transformed into the same image from one degree of glory to another.6 For this comes from the Lord who is the Spirit. Footnotes [1] 3:2 Some manuscripts your [2] 3:3 Greek fleshly hearts [3] 3:16 Greek he [4] 3:17 Or this Lord [5] 3:18 Or reflecting the glory of the Lord [6] 3:18 Greek from glory to glory (ESV)

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With family: Leviticus 8; Psalm 9 Leviticus 8 (Listen) Consecration of Aaron and His Sons 8 The LORD spoke to Moses, saying, 2 “Take Aaron and his sons with him, and the garments and the anointing oil and the bull of the sin offering and the two rams and the basket of unleavened bread. 3 And assemble all the congregation at the entrance of the tent of meeting.” 4 And Moses did as the LORD commanded him, and the congregation was assembled at the entrance of the tent of meeting. 5 And Moses said to the congregation, “This is the thing that the LORD has commanded to be done.” 6 And Moses brought Aaron and his sons and washed them with water. 7 And he put the coat on him and tied the sash around his waist and clothed him with the robe and put the ephod on him and tied the skillfully woven band of the ephod around him, binding it to him with the band.1 8 And he placed the breastpiece on him, and in the breastpiece he put the Urim and the Thummim. 9 And he set the turban on his head, and on the turban, in front, he set the golden plate, the holy crown, as the LORD commanded Moses. 10 Then Moses took the anointing oil and anointed the tabernacle and all that was in it, and consecrated them. 11 And he sprinkled some of it on the altar seven times, and anointed the altar and all its utensils and the basin and its stand, to consecrate them. 12 And he poured some of the anointing oil on Aaron's head and anointed him to consecrate him. 13 And Moses brought Aaron's sons and clothed them with coats and tied sashes around their waists and bound caps on them, as the LORD commanded Moses. 14 Then he brought the bull of the sin offering, and Aaron and his sons laid their hands on the head of the bull of the sin offering. 15 And he2 killed it, and Moses took the blood, and with his finger put it on the horns of the altar around it and purified the altar and poured out the blood at the base of the altar and consecrated it to make atonement for it. 16 And he took all the fat that was on the entrails and the long lobe of the liver and the two kidneys with their fat, and Moses burned them on the altar. 17 But the bull and its skin and its flesh and its dung he burned up with fire outside the camp, as the LORD commanded Moses. 18 Then he presented the ram of the burnt offering, and Aaron and his sons laid their hands on the head of the ram. 19 And he killed it, and Moses threw the blood against the sides of the altar. 20 He cut the ram into pieces, and Moses burned the head and the pieces and the fat. 21 He washed the entrails and the legs with water, and Moses burned the whole ram on the altar. It was a burnt offering with a pleasing aroma, a food offering for the LORD, as the LORD commanded Moses. 22 Then he presented the other ram, the ram of ordination, and Aaron and his sons laid their hands on the head of the ram. 23 And he killed it, and Moses took some of its blood and put it on the lobe of Aaron's right ear and on the thumb of his right hand and on the big toe of his right foot. 24 Then he presented Aaron's sons, and Moses put some of the blood on the lobes of their right ears and on the thumbs of their right hands and on the big toes of their right feet. And Moses threw the blood against the sides of the altar. 25 Then he took the fat and the fat tail and all the fat that was on the entrails and the long lobe of the liver and the two kidneys with their fat and the right thigh, 26 and out of the basket of unleavened bread that was before the LORD he took one unleavened loaf and one loaf of bread with oil and one wafer and placed them on the pieces of fat and on the right thigh. 27 And he put all these in the hands of Aaron and in the hands of his sons and waved them as a wave offering before the LORD. 28 Then Moses took them from their hands and burned them on the altar with the burnt offering. This was an ordination offering with a pleasing aroma, a food offering to the LORD. 29 And Moses took the breast and waved it for a wave offering before the LORD. It was Moses' portion of the ram of ordination, as the LORD commanded Moses. 30 Then Moses took some of the anointing oil and of the blood that was on the altar and sprinkled it on Aaron and his garments, and also on his sons and his sons' garments. So he consecrated Aaron and his garments, and his sons and his sons' garments with him. 31 And Moses said to Aaron and his sons, “Boil the flesh at the entrance of the tent of meeting, and there eat it and the bread that is in the basket of ordination offerings, as I commanded, saying, ‘Aaron and his sons shall eat it.' 32 And what remains of the flesh and the bread you shall burn up with fire. 33 And you shall not go outside the entrance of the tent of meeting for seven days, until the days of your ordination are completed, for it will take seven days to ordain you. 34 As has been done today, the LORD has commanded to be done to make atonement for you. 35 At the entrance of the tent of meeting you shall remain day and night for seven days, performing what the LORD has charged, so that you do not die, for so I have been commanded.” 36 And Aaron and his sons did all the things that the LORD commanded by Moses. Footnotes [1] 8:7 Hebrew with it [2] 8:15 Probably Aaron or his representative; possibly Moses; also verses 16–23 (ESV) Psalm 9 (Listen) I Will Recount Your Wonderful Deeds 1 To the choirmaster: according to Muth-labben.2 A Psalm of David. 9   I will give thanks to the LORD with my whole heart;    I will recount all of your wonderful deeds.2   I will be glad and exult in you;    I will sing praise to your name, O Most High. 3   When my enemies turn back,    they stumble and perish before3 your presence.4   For you have maintained my just cause;    you have sat on the throne, giving righteous judgment. 5   You have rebuked the nations; you have made the wicked perish;    you have blotted out their name forever and ever.6   The enemy came to an end in everlasting ruins;    their cities you rooted out;    the very memory of them has perished. 7   But the LORD sits enthroned forever;    he has established his throne for justice,8   and he judges the world with righteousness;    he judges the peoples with uprightness. 9   The LORD is a stronghold for the oppressed,    a stronghold in times of trouble.10   And those who know your name put their trust in you,    for you, O LORD, have not forsaken those who seek you. 11   Sing praises to the LORD, who sits enthroned in Zion!    Tell among the peoples his deeds!12   For he who avenges blood is mindful of them;    he does not forget the cry of the afflicted. 13   Be gracious to me, O LORD!    See my affliction from those who hate me,    O you who lift me up from the gates of death,14   that I may recount all your praises,    that in the gates of the daughter of Zion    I may rejoice in your salvation. 15   The nations have sunk in the pit that they made;    in the net that they hid, their own foot has been caught.16   The LORD has made himself known; he has executed judgment;    the wicked are snared in the work of their own hands. Higgaion.4 Selah 17   The wicked shall return to Sheol,    all the nations that forget God. 18   For the needy shall not always be forgotten,    and the hope of the poor shall not perish forever. 19   Arise, O LORD! Let not man prevail;    let the nations be judged before you!20   Put them in fear, O LORD!    Let the nations know that they are but men! Selah Footnotes [1] 9:1 Psalms 9 and 10 together follow an acrostic pattern, each stanza beginning with the successive letters of the Hebrew alphabet. In the Septuagint they form one psalm [2] 9:1 Probably a musical or liturgical term [3] 9:3 Or because of [4] 9:16 Probably a musical or liturgical term (ESV) In private: Proverbs 23; 1 Thessalonians 2 Proverbs 23 (Listen) 23   When you sit down to eat with a ruler,    observe carefully what1 is before you,2   and put a knife to your throat    if you are given to appetite.3   Do not desire his delicacies,    for they are deceptive food.4   Do not toil to acquire wealth;    be discerning enough to desist.5   When your eyes light on it, it is gone,    for suddenly it sprouts wings,    flying like an eagle toward heaven.6   Do not eat the bread of a man who is stingy;2    do not desire his delicacies,7   for he is like one who is inwardly calculating.3    “Eat and drink!” he says to you,    but his heart is not with you.8   You will vomit up the morsels that you have eaten,    and waste your pleasant words.9   Do not speak in the hearing of a fool,    for he will despise the good sense of your words.10   Do not move an ancient landmark    or enter the fields of the fatherless,11   for their Redeemer is strong;    he will plead their cause against you.12   Apply your heart to instruction    and your ear to words of knowledge.13   Do not withhold discipline from a child;    if you strike him with a rod, he will not die.14   If you strike him with the rod,    you will save his soul from Sheol.15   My son, if your heart is wise,    my heart too will be glad.16   My inmost being4 will exult    when your lips speak what is right.17   Let not your heart envy sinners,    but continue in the fear of the LORD all the day.18   Surely there is a future,    and your hope will not be cut off. 19   Hear, my son, and be wise,    and direct your heart in the way.20   Be not among drunkards5    or among gluttonous eaters of meat,21   for the drunkard and the glutton will come to poverty,    and slumber will clothe them with rags. 22   Listen to your father who gave you life,    and do not despise your mother when she is old.23   Buy truth, and do not sell it;    buy wisdom, instruction, and understanding.24   The father of the righteous will greatly rejoice;    he who fathers a wise son will be glad in him.25   Let your father and mother be glad;    let her who bore you rejoice. 26   My son, give me your heart,    and let your eyes observe6 my ways.27   For a prostitute is a deep pit;    an adulteress7 is a narrow well.28   She lies in wait like a robber    and increases the traitors among mankind. 29   Who has woe? Who has sorrow?    Who has strife? Who has complaining?  Who has wounds without cause?    Who has redness of eyes?30   Those who tarry long over wine;    those who go to try mixed wine.31   Do not look at wine when it is red,    when it sparkles in the cup    and goes down smoothly.32   In the end it bites like a serpent    and stings like an adder.33   Your eyes will see strange things,    and your heart utter perverse things.34   You will be like one who lies down in the midst of the sea,    like one who lies on the top of a mast.835   “They struck me,” you will say,9 “but I was not hurt;    they beat me, but I did not feel it.  When shall I awake?    I must have another drink.” Footnotes [1] 23:1 Or who [2] 23:6 Hebrew whose eye is evil [3] 23:7 Or for as he calculates in his soul, so is he [4] 23:16 Hebrew My kidneys [5] 23:20 Hebrew those who drink too much wine [6] 23:26 Or delight in [7] 23:27 Hebrew a foreign woman [8] 23:34 Or of the rigging [9] 23:35 Hebrew lacks you will say (ESV) 1 Thessalonians 2 (Listen) Paul's Ministry to the Thessalonians 2 For you yourselves know, brothers,1 that our coming to you was not in vain. 2 But though we had already suffered and been shamefully treated at Philippi, as you know, we had boldness in our God to declare to you the gospel of God in the midst of much conflict. 3 For our appeal does not spring from error or impurity or any attempt to deceive, 4 but just as we have been approved by God to be entrusted with the gospel, so we speak, not to please man, but to please God who tests our hearts. 5 For we never came with words of flattery,2 as you know, nor with a pretext for greed—God is witness. 6 Nor did we seek glory from people, whether from you or from others, though we could have made demands as apostles of Christ. 7 But we were gentle3 among you, like a nursing mother taking care of her own children. 8 So, being affectionately desirous of you, we were ready to share with you not only the gospel of God but also our own selves, because you had become very dear to us. 9 For you remember, brothers, our labor and toil: we worked night and day, that we might not be a burden to any of you, while we proclaimed to you the gospel of God. 10 You are witnesses, and God also, how holy and righteous and blameless was our conduct toward you believers. 11 For you know how, like a father with his children, 12 we exhorted each one of you and encouraged you and charged you to walk in a manner worthy of God, who calls you into his own kingdom and glory. 13 And we also thank God constantly4 for this, that when you received the word of God, which you heard from us, you accepted it not as the word of men5 but as what it really is, the word of God, which is at work in you believers. 14 For you, brothers, became imitators of the churches of God in Christ Jesus that are in Judea. For you suffered the same things from your own countrymen as they did from the Jews,6 15 who killed both the Lord Jesus and the prophets, and drove us out, and displease God and oppose all mankind 16 by hindering us from speaking to the Gentiles that they might be saved—so as always to fill up the measure of their sins. But wrath has come upon them at last!7 Paul's Longing to See Them Again 17 But since we were torn away from you, brothers, for a short time, in person not in heart, we endeavored the more eagerly and with great desire to see you face to face, 18 because we wanted to come to you—I, Paul, again and again—but Satan hindered us. 19 For what is our hope or joy or crown of boasting before our Lord Jesus at his coming? Is it not you? 20 For you are our glory and joy. Footnotes [1] 2:1 Or brothers and sisters; also verses 9, 14, 17 [2] 2:5 Or with a flattering speech [3] 2:7 Some manuscripts infants [4] 2:13 Or without ceasing [5] 2:13 The Greek word anthropoi can refer to both men and women [6] 2:14 The Greek word Ioudaioi can refer to Jewish religious leaders, and others under their influence, who opposed the Christian faith in that time [7] 2:16 Or completely, or forever (ESV)

A daily news briefing from Catholic News Agency, powered by artificial intelligence. Ask your smart speaker to play “Catholic News,” or listen every morning wherever you get podcasts. www.catholicnewsagency.com - Saint Peter's Basilica will now host an hour of Eucharistic adoration on its front portico once a month. Beginning March 14, adoration will take place every second Tuesday from 8-9 pm on the parvise in front of the Vatican basilica leading to St. Peter's Square. The March 14 adoration will be led by Cardinal Mauro Gambetti who is the archpriest of Saint Peter's Basilica. The prayer will be offered for Pope Francis in light of his 10th anniversary as pope. Saint Peter's Basilica is typically open every day from 7 am to 6:30 pm in the winter or 7 pm in the summer. The Eucharist is also exposed in Saint Peter's Basilica for adoration in the Chapel of the Most Blessed Sacrament from approximately 9 am to 4:45 pm Monday through Saturday. https://www.catholicnewsagency.com/news/253828/vatican-basilica-to-hold-monthly-eucharistic-adoration-on-portico In a new blow to the Church in Nicaragua, the dictatorship of Daniel Ortega has ordered the legal status of several institutions to be revoked, including that of John Paul II Catholic University. The reason given for the decision was “noncompliance” with the obligations of the universities “according to the laws that regulate them.” The cancellation affects the students and campuses of the John Paul II Catholic University in Managua, Juigalpa Chontales, Matagalpa, and Granada, as well as UCAN and its locations in León, Chinandega, Estelí, Juigalpa Chontales, Masaya, and Matagalpa. The university responded by saying that "the Lord is the master of our history, and that in the most adverse moments He has supported us and will continue to do so." https://www.catholicnewsagency.com/news/253829/dictatorship-in-nicaragua-dissolves-john-paul-ii-catholic-university Daniel Ortega has also dissolved Caritas Nicaragua and Caritas Jinotega, aid organizations of the Catholic Church that assist those most in need in the Central American country. Caritas Jinotega provided food for the country's poorest people, donations of crutches and prostheses, delivered medicines at low cost, among many other charitable works. https://www.catholicnewsagency.com/news/253831/ortega-dictatorship-dissolves-caritas-nicaragua-catholic The Vatican held a hearing Thursday to try three climate activists for criminal damage to a famous statue in the Vatican Museums. Guido Viero, 61, and Ester Goffi, 26, were ordered to appear before the Vatican City State's tribunal on March 9. Viero and Goffi superglued their hands to the marble base holding Laocoön and His Sons, an ancient marble sculpture on display in the Vatican Museums, on the morning of August 18, 2022. They are accused of damaging the base of the statue through the use of “particularly tough and corrosive synthetic adhesive.” The three are part of Ultima Generazione (“Last Generation”), an Italian group that encourages nonviolent civil disobedience to “raise the alarm on the climate emergency.” https://www.catholicnewsagency.com/news/253824/vatican-takes-climate-activists-to-trial-for-damage-to-base-of-famous-statue-in-vatican-museums Today, the Church celebrates Saint Aurea, a young 11th century Spanish woman who lived a life of sacrifice in a convent before dying in her late 20s. The Church also celebrates Saint Sophronius, a courageous leader of the Jerusalem Church during the Islamic conquests of the seventh century, who is more commonly venerated among Eastern Catholics and within the Eastern Orthodox churches. https://www.catholicnewsagency.com/calendar/2022-3-11

Leviticus - The Consecration of Aaron and His Sons, Aaron Offers Sacrifices, The Sin of Nadab and Abihu. Mark - Five Thousand Fed, Jesus Walks on Water.

Old Testament: Leviticus 8–9 Leviticus 8–9 (Listen) Consecration of Aaron and His Sons 8 The LORD spoke to Moses, saying, 2 “Take Aaron and his sons with him, and the garments and the anointing oil and the bull of the sin offering and the two rams and the basket of unleavened bread. 3 And assemble all the congregation at the entrance of the tent of meeting.” 4 And Moses did as the LORD commanded him, and the congregation was assembled at the entrance of the tent of meeting. 5 And Moses said to the congregation, “This is the thing that the LORD has commanded to be done.” 6 And Moses brought Aaron and his sons and washed them with water. 7 And he put the coat on him and tied the sash around his waist and clothed him with the robe and put the ephod on him and tied the skillfully woven band of the ephod around him, binding it to him with the band.1 8 And he placed the breastpiece on him, and in the breastpiece he put the Urim and the Thummim. 9 And he set the turban on his head, and on the turban, in front, he set the golden plate, the holy crown, as the LORD commanded Moses. 10 Then Moses took the anointing oil and anointed the tabernacle and all that was in it, and consecrated them. 11 And he sprinkled some of it on the altar seven times, and anointed the altar and all its utensils and the basin and its stand, to consecrate them. 12 And he poured some of the anointing oil on Aaron's head and anointed him to consecrate him. 13 And Moses brought Aaron's sons and clothed them with coats and tied sashes around their waists and bound caps on them, as the LORD commanded Moses. 14 Then he brought the bull of the sin offering, and Aaron and his sons laid their hands on the head of the bull of the sin offering. 15 And he2 killed it, and Moses took the blood, and with his finger put it on the horns of the altar around it and purified the altar and poured out the blood at the base of the altar and consecrated it to make atonement for it. 16 And he took all the fat that was on the entrails and the long lobe of the liver and the two kidneys with their fat, and Moses burned them on the altar. 17 But the bull and its skin and its flesh and its dung he burned up with fire outside the camp, as the LORD commanded Moses. 18 Then he presented the ram of the burnt offering, and Aaron and his sons laid their hands on the head of the ram. 19 And he killed it, and Moses threw the blood against the sides of the altar. 20 He cut the ram into pieces, and Moses burned the head and the pieces and the fat. 21 He washed the entrails and the legs with water, and Moses burned the whole ram on the altar. It was a burnt offering with a pleasing aroma, a food offering for the LORD, as the LORD commanded Moses. 22 Then he presented the other ram, the ram of ordination, and Aaron and his sons laid their hands on the head of the ram. 23 And he killed it, and Moses took some of its blood and put it on the lobe of Aaron's right ear and on the thumb of his right hand and on the big toe of his right foot. 24 Then he presented Aaron's sons, and Moses put some of the blood on the lobes of their right ears and on the thumbs of their right hands and on the big toes of their right feet. And Moses threw the blood against the sides of the altar. 25 Then he took the fat and the fat tail and all the fat that was on the entrails and the long lobe of the liver and the two kidneys with their fat and the right thigh, 26 and out of the basket of unleavened bread that was before the LORD he took one unleavened loaf and one loaf of bread with oil and one wafer and placed them on the pieces of fat and on the right thigh. 27 And he put all these in the hands of Aaron and in the hands of his sons and waved them as a wave offering before the LORD. 28 Then Moses took them from their hands and burned them on the altar with the burnt offering. This was an ordination offering with a pleasing aroma, a food offering to the LORD. 29 And Moses took the breast and waved it for a wave offering before the LORD. It was Moses' portion of the ram of ordination, as the LORD commanded Moses. 30 Then Moses took some of the anointing oil and of the blood that was on the altar and sprinkled it on Aaron and his garments, and also on his sons and his sons' garments. So he consecrated Aaron and his garments, and his sons and his sons' garments with him. 31 And Moses said to Aaron and his sons, “Boil the flesh at the entrance of the tent of meeting, and there eat it and the bread that is in the basket of ordination offerings, as I commanded, saying, ‘Aaron and his sons shall eat it.' 32 And what remains of the flesh and the bread you shall burn up with fire. 33 And you shall not go outside the entrance of the tent of meeting for seven days, until the days of your ordination are completed, for it will take seven days to ordain you. 34 As has been done today, the LORD has commanded to be done to make atonement for you. 35 At the entrance of the tent of meeting you shall remain day and night for seven days, performing what the LORD has charged, so that you do not die, for so I have been commanded.” 36 And Aaron and his sons did all the things that the LORD commanded by Moses. The Lord Accepts Aaron's Offering 9 On the eighth day Moses called Aaron and his sons and the elders of Israel, 2 and he said to Aaron, “Take for yourself a bull calf for a sin offering and a ram for a burnt offering, both without blemish, and offer them before the LORD. 3 And say to the people of Israel, ‘Take a male goat for a sin offering, and a calf and a lamb, both a year old without blemish, for a burnt offering, 4 and an ox and a ram for peace offerings, to sacrifice before the LORD, and a grain offering mixed with oil, for today the LORD will appear to you.'” 5 And they brought what Moses commanded in front of the tent of meeting, and all the congregation drew near and stood before the LORD. 6 And Moses said, “This is the thing that the LORD commanded you to do, that the glory of the LORD may appear to you.” 7 Then Moses said to Aaron, “Draw near to the altar and offer your sin offering and your burnt offering and make atonement for yourself and for the people, and bring the offering of the people and make atonement for them, as the LORD has commanded.” 8 So Aaron drew near to the altar and killed the calf of the sin offering, which was for himself. 9 And the sons of Aaron presented the blood to him, and he dipped his finger in the blood and put it on the horns of the altar and poured out the blood at the base of the altar. 10 But the fat and the kidneys and the long lobe of the liver from the sin offering he burned on the altar, as the LORD commanded Moses. 11 The flesh and the skin he burned up with fire outside the camp. 12 Then he killed the burnt offering, and Aaron's sons handed him the blood, and he threw it against the sides of the altar. 13 And they handed the burnt offering to him, piece by piece, and the head, and he burned them on the altar. 14 And he washed the entrails and the legs and burned them with the burnt offering on the altar. 15 Then he presented the people's offering and took the goat of the sin offering that was for the people and killed it and offered it as a sin offering, like the first one. 16 And he presented the burnt offering and offered it according to the rule. 17 And he presented the grain offering, took a handful of it, and burned it on the altar, besides the burnt offering of the morning. 18 Then he killed the ox and the ram, the sacrifice of peace offerings for the people. And Aaron's sons handed him the blood, and he threw it against the sides of the altar. 19 But the fat pieces of the ox and of the ram, the fat tail and that which covers the entrails and the kidneys and the long lobe of the liver—20 they put the fat pieces on the breasts, and he burned the fat pieces on the altar, 21 but the breasts and the right thigh Aaron waved for a wave offering before the LORD, as Moses commanded. 22 Then Aaron lifted up his hands toward the people and blessed them, and he came down from offering the sin offering and the burnt offering and the peace offerings. 23 And Moses and Aaron went into the tent of meeting, and when they came out they blessed the people, and the glory of the LORD appeared to all the people. 24 And fire came out from before the LORD and consumed the burnt offering and the pieces of fat on the altar, and when all the people saw it, they shouted and fell on their faces. Footnotes [1] 8:7 Hebrew with it [2] 8:15 Probably Aaron or his representative; possibly Moses; also verses 16–23 (ESV) Psalm: Psalm 49 Psalm 49 (Listen) Why Should I Fear in Times of Trouble? To the choirmaster. A Psalm of the Sons of Korah. 49   Hear this, all peoples!    Give ear, all inhabitants of the world,2   both low and high,    rich and poor together!3   My mouth shall speak wisdom;    the meditation of my heart shall be understanding.4   I will incline my ear to a proverb;    I will solve my riddle to the music of the lyre. 5   Why should I fear in times of trouble,    when the iniquity of those who cheat me surrounds me,6   those who trust in their wealth    and boast of the abundance of their riches?7   Truly no man can ransom another,    or give to God the price of his life,8   for the ransom of their life is costly    and can never suffice,9   that he should live on forever    and never see the pit. 10   For he sees that even the wise die;    the fool and the stupid alike must perish    and leave their wealth to others.11   Their graves are their homes forever,1    their dwelling places to all generations,    though they called lands by their own names.12   Man in his pomp will not remain;    he is like the beasts that perish. 13   This is the path of those who have foolish confidence;    yet after them people approve of their boasts.2 Selah14   Like sheep they are appointed for Sheol;    death shall be their shepherd,  and the upright shall rule over them in the morning.    Their form shall be consumed in Sheol, with no place to dwell.15   But God will ransom my soul from the power of Sheol,    for he will receive me. Selah 16   Be not afraid when a man becomes rich,    when the glory of his house increases.17   For when he dies he will carry nothing away;    his glory will not go down after him.18   For though, while he lives, he counts himself blessed    —and though you get praise when you do well for yourself—19   his soul will go to the generation of his fathers,    who will never again see light.20   Man in his pomp yet without understanding is like the beasts that perish. Footnotes [1] 49:11 Septuagint, Syriac, Targum; Hebrew Their inward thought was that their homes were forever [2] 49:13 Or and of those after them who approve of their boasts (ESV) New Testament: Luke 13 Luke 13 (Listen) Repent or Perish 13 There were some present at that very time who told him about the Galileans whose blood Pilate had mingled with their sacrifices. 2 And he answered them, “Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered in this way? 3 No, I tell you; but unless you repent, you will all likewise perish. 4 Or those eighteen on whom the tower in Siloam fell and killed them: do you think that they were worse offenders than all the others who lived in Jerusalem? 5 No, I tell you; but unless you repent, you will all likewise perish.” The Parable of the Barren Fig Tree 6 And he told this parable: “A man had a fig tree planted in his vineyard, and he came seeking fruit on it and found none. 7 And he said to the vinedresser, ‘Look, for three years now I have come seeking fruit on this fig tree, and I find none. Cut it down. Why should it use up the ground?' 8 And he answered him, ‘Sir, let it alone this year also, until I dig around it and put on manure. 9 Then if it should bear fruit next year, well and good; but if not, you can cut it down.'” A Woman with a Disabling Spirit 10 Now he was teaching in one of the synagogues on the Sabbath. 11 And behold, there was a woman who had had a disabling spirit for eighteen years. She was bent over and could not fully straighten herself. 12 When Jesus saw her, he called her over and said to her, “Woman, you are freed from your disability.” 13 And he laid his hands on her, and immediately she was made straight, and she glorified God. 14 But the ruler of the synagogue, indignant because Jesus had healed on the Sabbath, said to the people, “There are six days in which work ought to be done. Come on those days and be healed, and not on the Sabbath day.” 15 Then the Lord answered him, “You hypocrites! Does not each of you on the Sabbath untie his ox or his donkey from the manger and lead it away to water it? 16 And ought not this woman, a daughter of Abraham whom Satan bound for eighteen years, be loosed from this bond on the Sabbath day?” 17 As he said these things, all his adversaries were put to shame, and all the people rejoiced at all the glorious things that were done by him. The Mustard Seed and the Leaven 18 He said therefore, “What is the kingdom of God like? And to what shall I compare it? 19 It is like a grain of mustard seed that a man took and sowed in his garden, and it grew and became a tree, and the birds of the air made nests in its branches.” 20 And again he said, “To what shall I compare the kingdom of God? 21 It is like leaven that a woman took and hid in three measures of flour, until it was all leavened.” The Narrow Door 22 He went on his way through towns and villages, teaching and journeying toward Jerusalem. 23 And someone said to him, “Lord, will those who are saved be few?” And he said to them, 24 “Strive to enter through the narrow door. For many, I tell you, will seek to enter and will not be able. 25 When once the master of the house has risen and shut the door, and you begin to stand outside and to knock at the door, saying, ‘Lord, open to us,' then he will answer you, ‘I do not know where you come from.' 26 Then you will begin to say, ‘We ate and drank in your presence, and you taught in our streets.' 27 But he will say, ‘I tell you, I do not know where you come from. Depart from me, all you workers of evil!' 28 In that place there will be weeping and gnashing of teeth, when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God but you yourselves cast out. 29 And people will come from east and west, and from north and south, and recline at table in the kingdom of God. 30 And behold, some are last who will be first, and some are first who will be last.” Lament over Jerusalem 31 At that very hour some Pharisees came and said to him, “Get away from here, for Herod wants to kill you.” 32 And he said to them, “Go and tell that fox, ‘Behold, I cast out demons and perform cures today and tomorrow, and the third day I finish my course. 33 Nevertheless, I must go on my way today and tomorrow and the day following, for it cannot be that a prophet should perish away from Jerusalem.' 34 O Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! How often would I have gathered your children together as a hen gathers her brood under her wings, and you were not willing! 35 Behold, your house is forsaken. And I tell you, you will not see me until you say, ‘Blessed is he who comes in the name of the Lord!'” (ESV)

Old Testament: Leviticus 8–9 Leviticus 8–9 (Listen) Consecration of Aaron and His Sons 8 The LORD spoke to Moses, saying, 2 “Take Aaron and his sons with him, and the garments and the anointing oil and the bull of the sin offering and the two rams and the basket of unleavened bread. 3 And assemble all the congregation at the entrance of the tent of meeting.” 4 And Moses did as the LORD commanded him, and the congregation was assembled at the entrance of the tent of meeting. 5 And Moses said to the congregation, “This is the thing that the LORD has commanded to be done.” 6 And Moses brought Aaron and his sons and washed them with water. 7 And he put the coat on him and tied the sash around his waist and clothed him with the robe and put the ephod on him and tied the skillfully woven band of the ephod around him, binding it to him with the band.1 8 And he placed the breastpiece on him, and in the breastpiece he put the Urim and the Thummim. 9 And he set the turban on his head, and on the turban, in front, he set the golden plate, the holy crown, as the LORD commanded Moses. 10 Then Moses took the anointing oil and anointed the tabernacle and all that was in it, and consecrated them. 11 And he sprinkled some of it on the altar seven times, and anointed the altar and all its utensils and the basin and its stand, to consecrate them. 12 And he poured some of the anointing oil on Aaron's head and anointed him to consecrate him. 13 And Moses brought Aaron's sons and clothed them with coats and tied sashes around their waists and bound caps on them, as the LORD commanded Moses. 14 Then he brought the bull of the sin offering, and Aaron and his sons laid their hands on the head of the bull of the sin offering. 15 And he2 killed it, and Moses took the blood, and with his finger put it on the horns of the altar around it and purified the altar and poured out the blood at the base of the altar and consecrated it to make atonement for it. 16 And he took all the fat that was on the entrails and the long lobe of the liver and the two kidneys with their fat, and Moses burned them on the altar. 17 But the bull and its skin and its flesh and its dung he burned up with fire outside the camp, as the LORD commanded Moses. 18 Then he presented the ram of the burnt offering, and Aaron and his sons laid their hands on the head of the ram. 19 And he killed it, and Moses threw the blood against the sides of the altar. 20 He cut the ram into pieces, and Moses burned the head and the pieces and the fat. 21 He washed the entrails and the legs with water, and Moses burned the whole ram on the altar. It was a burnt offering with a pleasing aroma, a food offering for the LORD, as the LORD commanded Moses. 22 Then he presented the other ram, the ram of ordination, and Aaron and his sons laid their hands on the head of the ram. 23 And he killed it, and Moses took some of its blood and put it on the lobe of Aaron's right ear and on the thumb of his right hand and on the big toe of his right foot. 24 Then he presented Aaron's sons, and Moses put some of the blood on the lobes of their right ears and on the thumbs of their right hands and on the big toes of their right feet. And Moses threw the blood against the sides of the altar. 25 Then he took the fat and the fat tail and all the fat that was on the entrails and the long lobe of the liver and the two kidneys with their fat and the right thigh, 26 and out of the basket of unleavened bread that was before the LORD he took one unleavened loaf and one loaf of bread with oil and one wafer and placed them on the pieces of fat and on the right thigh. 27 And he put all these in the hands of Aaron and in the hands of his sons and waved them as a wave offering before the LORD. 28 Then Moses took them from their hands and burned them on the altar with the burnt offering. This was an ordination offering with a pleasing aroma, a food offering to the LORD. 29 And Moses took the breast and waved it for a wave offering before the LORD. It was Moses' portion of the ram of ordination, as the LORD commanded Moses. 30 Then Moses took some of the anointing oil and of the blood that was on the altar and sprinkled it on Aaron and his garments, and also on his sons and his sons' garments. So he consecrated Aaron and his garments, and his sons and his sons' garments with him. 31 And Moses said to Aaron and his sons, “Boil the flesh at the entrance of the tent of meeting, and there eat it and the bread that is in the basket of ordination offerings, as I commanded, saying, ‘Aaron and his sons shall eat it.' 32 And what remains of the flesh and the bread you shall burn up with fire. 33 And you shall not go outside the entrance of the tent of meeting for seven days, until the days of your ordination are completed, for it will take seven days to ordain you. 34 As has been done today, the LORD has commanded to be done to make atonement for you. 35 At the entrance of the tent of meeting you shall remain day and night for seven days, performing what the LORD has charged, so that you do not die, for so I have been commanded.” 36 And Aaron and his sons did all the things that the LORD commanded by Moses. The Lord Accepts Aaron's Offering 9 On the eighth day Moses called Aaron and his sons and the elders of Israel, 2 and he said to Aaron, “Take for yourself a bull calf for a sin offering and a ram for a burnt offering, both without blemish, and offer them before the LORD. 3 And say to the people of Israel, ‘Take a male goat for a sin offering, and a calf and a lamb, both a year old without blemish, for a burnt offering, 4 and an ox and a ram for peace offerings, to sacrifice before the LORD, and a grain offering mixed with oil, for today the LORD will appear to you.'” 5 And they brought what Moses commanded in front of the tent of meeting, and all the congregation drew near and stood before the LORD. 6 And Moses said, “This is the thing that the LORD commanded you to do, that the glory of the LORD may appear to you.” 7 Then Moses said to Aaron, “Draw near to the altar and offer your sin offering and your burnt offering and make atonement for yourself and for the people, and bring the offering of the people and make atonement for them, as the LORD has commanded.” 8 So Aaron drew near to the altar and killed the calf of the sin offering, which was for himself. 9 And the sons of Aaron presented the blood to him, and he dipped his finger in the blood and put it on the horns of the altar and poured out the blood at the base of the altar. 10 But the fat and the kidneys and the long lobe of the liver from the sin offering he burned on the altar, as the LORD commanded Moses. 11 The flesh and the skin he burned up with fire outside the camp. 12 Then he killed the burnt offering, and Aaron's sons handed him the blood, and he threw it against the sides of the altar. 13 And they handed the burnt offering to him, piece by piece, and the head, and he burned them on the altar. 14 And he washed the entrails and the legs and burned them with the burnt offering on the altar. 15 Then he presented the people's offering and took the goat of the sin offering that was for the people and killed it and offered it as a sin offering, like the first one. 16 And he presented the burnt offering and offered it according to the rule. 17 And he presented the grain offering, took a handful of it, and burned it on the altar, besides the burnt offering of the morning. 18 Then he killed the ox and the ram, the sacrifice of peace offerings for the people. And Aaron's sons handed him the blood, and he threw it against the sides of the altar. 19 But the fat pieces of the ox and of the ram, the fat tail and that which covers the entrails and the kidneys and the long lobe of the liver—20 they put the fat pieces on the breasts, and he burned the fat pieces on the altar, 21 but the breasts and the right thigh Aaron waved for a wave offering before the LORD, as Moses commanded. 22 Then Aaron lifted up his hands toward the people and blessed them, and he came down from offering the sin offering and the burnt offering and the peace offerings. 23 And Moses and Aaron went into the tent of meeting, and when they came out they blessed the people, and the glory of the LORD appeared to all the people. 24 And fire came out from before the LORD and consumed the burnt offering and the pieces of fat on the altar, and when all the people saw it, they shouted and fell on their faces. Footnotes [1] 8:7 Hebrew with it [2] 8:15 Probably Aaron or his representative; possibly Moses; also verses 16–23 (ESV) New Testament: Mark 9:30–50 Mark 9:30–50 (Listen) Jesus Again Foretells Death, Resurrection 30 They went on from there and passed through Galilee. And he did not want anyone to know, 31 for he was teaching his disciples, saying to them, “The Son of Man is going to be delivered into the hands of men, and they will kill him. And when he is killed, after three days he will rise.” 32 But they did not understand the saying, and were afraid to ask him. Who Is the Greatest? 33 And they came to Capernaum. And when he was in the house he asked them, “What were you discussing on the way?” 34 But they kept silent, for on the way they had argued with one another about who was the greatest. 35 And he sat down and called the twelve. And he said to them, “If anyone would be first, he must be last of all and servant of all.” 36 And he took a child and put him in the midst of them, and taking him in his arms, he said to them, 37 “Whoever receives one such child in my name receives me, and whoever receives me, receives not me but him who sent me.” Anyone Not Against Us Is for Us 38 John said to him, “Teacher, we saw someone casting out demons in your name,1 and we tried to stop him, because he was not following us.” 39 But Jesus said, “Do not stop him, for no one who does a mighty work in my name will be able soon afterward to speak evil of me. 40 For the one who is not against us is for us. 41 For truly, I say to you, whoever gives you a cup of water to drink because you belong to Christ will by no means lose his reward. Temptations to Sin 42 “Whoever causes one of these little ones who believe in me to sin,2 it would be better for him if a great millstone were hung around his neck and he were thrown into the sea. 43 And if your hand causes you to sin, cut it off. It is better for you to enter life crippled than with two hands to go to hell,3 to the unquenchable fire.4 45 And if your foot causes you to sin, cut it off. It is better for you to enter life lame than with two feet to be thrown into hell. 47 And if your eye causes you to sin, tear it out. It is better for you to enter the kingdom of God with one eye than with two eyes to be thrown into hell, 48 ‘where their worm does not die and the fire is not quenched.' 49 For everyone will be salted with fire.5 50 Salt is good, but if the salt has lost its saltiness, how will you make it salty again? Have salt in yourselves, and be at peace with one another.” Footnotes [1] 9:38 Some manuscripts add who does not follow us [2] 9:42 Greek to stumble; also verses 43, 45, 47 [3] 9:43 Greek Gehenna; also verse 47 [4] 9:43 Some manuscripts add verses 44 and 46 (which are identical with verse 48) [5] 9:49 Some manuscripts add and every sacrifice will be salted with salt (ESV) Psalm: Psalm 49 Psalm 49 (Listen) Why Should I Fear in Times of Trouble? To the choirmaster. A Psalm of the Sons of Korah. 49   Hear this, all peoples!    Give ear, all inhabitants of the world,2   both low and high,    rich and poor together!3   My mouth shall speak wisdom;    the meditation of my heart shall be understanding.4   I will incline my ear to a proverb;    I will solve my riddle to the music of the lyre. 5   Why should I fear in times of trouble,    when the iniquity of those who cheat me surrounds me,6   those who trust in their wealth    and boast of the abundance of their riches?7   Truly no man can ransom another,    or give to God the price of his life,8   for the ransom of their life is costly    and can never suffice,9   that he should live on forever    and never see the pit. 10   For he sees that even the wise die;    the fool and the stupid alike must perish    and leave their wealth to others.11   Their graves are their homes forever,1    their dwelling places to all generations,    though they called lands by their own names.12   Man in his pomp will not remain;    he is like the beasts that perish. 13   This is the path of those who have foolish confidence;    yet after them people approve of their boasts.2 Selah14   Like sheep they are appointed for Sheol;    death shall be their shepherd,  and the upright shall rule over them in the morning.    Their form shall be consumed in Sheol, with no place to dwell.15   But God will ransom my soul from the power of Sheol,    for he will receive me. Selah 16   Be not afraid when a man becomes rich,    when the glory of his house increases.17   For when he dies he will carry nothing away;    his glory will not go down after him.18   For though, while he lives, he counts himself blessed    —and though you get praise when you do well for yourself—19   his soul will go to the generation of his fathers,    who will never again see light.20   Man in his pomp yet without understanding is like the beasts that perish. Footnotes [1] 49:11 Septuagint, Syriac, Targum; Hebrew Their inward thought was that their homes were forever [2] 49:13 Or and of those after them who approve of their boasts (ESV) Proverb: Proverbs 11:1–3 Proverbs 11:1–3 (Listen) 11   A false balance is an abomination to the LORD,    but a just weight is his delight.2   When pride comes, then comes disgrace,    but with the humble is wisdom.3   The integrity of the upright guides them,    but the crookedness of the treacherous destroys them. (ESV)

Morning: Leviticus 7–9 Leviticus 7–9 (Listen) 7 “This is the law of the guilt offering. It is most holy. 2 In the place where they kill the burnt offering they shall kill the guilt offering, and its blood shall be thrown against the sides of the altar. 3 And all its fat shall be offered, the fat tail, the fat that covers the entrails, 4 the two kidneys with the fat that is on them at the loins, and the long lobe of the liver that he shall remove with the kidneys. 5 The priest shall burn them on the altar as a food offering to the LORD; it is a guilt offering. 6 Every male among the priests may eat of it. It shall be eaten in a holy place. It is most holy. 7 The guilt offering is just like the sin offering; there is one law for them. The priest who makes atonement with it shall have it. 8 And the priest who offers any man's burnt offering shall have for himself the skin of the burnt offering that he has offered. 9 And every grain offering baked in the oven and all that is prepared on a pan or a griddle shall belong to the priest who offers it. 10 And every grain offering, mixed with oil or dry, shall be shared equally among all the sons of Aaron. 11 “And this is the law of the sacrifice of peace offerings that one may offer to the LORD. 12 If he offers it for a thanksgiving, then he shall offer with the thanksgiving sacrifice unleavened loaves mixed with oil, unleavened wafers smeared with oil, and loaves of fine flour well mixed with oil. 13 With the sacrifice of his peace offerings for thanksgiving he shall bring his offering with loaves of leavened bread. 14 And from it he shall offer one loaf from each offering, as a gift to the LORD. It shall belong to the priest who throws the blood of the peace offerings. 15 And the flesh of the sacrifice of his peace offerings for thanksgiving shall be eaten on the day of his offering. He shall not leave any of it until the morning. 16 But if the sacrifice of his offering is a vow offering or a freewill offering, it shall be eaten on the day that he offers his sacrifice, and on the next day what remains of it shall be eaten. 17 But what remains of the flesh of the sacrifice on the third day shall be burned up with fire. 18 If any of the flesh of the sacrifice of his peace offering is eaten on the third day, he who offers it shall not be accepted, neither shall it be credited to him. It is tainted, and he who eats of it shall bear his iniquity. 19 “Flesh that touches any unclean thing shall not be eaten. It shall be burned up with fire. All who are clean may eat flesh, 20 but the person who eats of the flesh of the sacrifice of the LORD's peace offerings while an uncleanness is on him, that person shall be cut off from his people. 21 And if anyone touches an unclean thing, whether human uncleanness or an unclean beast or any unclean detestable creature, and then eats some flesh from the sacrifice of the LORD's peace offerings, that person shall be cut off from his people.” 22 The LORD spoke to Moses, saying, 23 “Speak to the people of Israel, saying, You shall eat no fat, of ox or sheep or goat. 24 The fat of an animal that dies of itself and the fat of one that is torn by beasts may be put to any other use, but on no account shall you eat it. 25 For every person who eats of the fat of an animal of which a food offering may be made to the LORD shall be cut off from his people. 26 Moreover, you shall eat no blood whatever, whether of fowl or of animal, in any of your dwelling places. 27 Whoever eats any blood, that person shall be cut off from his people.” 28 The LORD spoke to Moses, saying, 29 “Speak to the people of Israel, saying, Whoever offers the sacrifice of his peace offerings to the LORD shall bring his offering to the LORD from the sacrifice of his peace offerings. 30 His own hands shall bring the LORD's food offerings. He shall bring the fat with the breast, that the breast may be waved as a wave offering before the LORD. 31 The priest shall burn the fat on the altar, but the breast shall be for Aaron and his sons. 32 And the right thigh you shall give to the priest as a contribution from the sacrifice of your peace offerings. 33 Whoever among the sons of Aaron offers the blood of the peace offerings and the fat shall have the right thigh for a portion. 34 For the breast that is waved and the thigh that is contributed I have taken from the people of Israel, out of the sacrifices of their peace offerings, and have given them to Aaron the priest and to his sons, as a perpetual due from the people of Israel. 35 This is the portion of Aaron and of his sons from the LORD's food offerings, from the day they were presented to serve as priests of the LORD. 36 The LORD commanded this to be given them by the people of Israel, from the day that he anointed them. It is a perpetual due throughout their generations.” 37 This is the law of the burnt offering, of the grain offering, of the sin offering, of the guilt offering, of the ordination offering, and of the peace offering, 38 which the LORD commanded Moses on Mount Sinai, on the day that he commanded the people of Israel to bring their offerings to the LORD, in the wilderness of Sinai. Consecration of Aaron and His Sons 8 The LORD spoke to Moses, saying, 2 “Take Aaron and his sons with him, and the garments and the anointing oil and the bull of the sin offering and the two rams and the basket of unleavened bread. 3 And assemble all the congregation at the entrance of the tent of meeting.” 4 And Moses did as the LORD commanded him, and the congregation was assembled at the entrance of the tent of meeting. 5 And Moses said to the congregation, “This is the thing that the LORD has commanded to be done.” 6 And Moses brought Aaron and his sons and washed them with water. 7 And he put the coat on him and tied the sash around his waist and clothed him with the robe and put the ephod on him and tied the skillfully woven band of the ephod around him, binding it to him with the band.1 8 And he placed the breastpiece on him, and in the breastpiece he put the Urim and the Thummim. 9 And he set the turban on his head, and on the turban, in front, he set the golden plate, the holy crown, as the LORD commanded Moses. 10 Then Moses took the anointing oil and anointed the tabernacle and all that was in it, and consecrated them. 11 And he sprinkled some of it on the altar seven times, and anointed the altar and all its utensils and the basin and its stand, to consecrate them. 12 And he poured some of the anointing oil on Aaron's head and anointed him to consecrate him. 13 And Moses brought Aaron's sons and clothed them with coats and tied sashes around their waists and bound caps on them, as the LORD commanded Moses. 14 Then he brought the bull of the sin offering, and Aaron and his sons laid their hands on the head of the bull of the sin offering. 15 And he2 killed it, and Moses took the blood, and with his finger put it on the horns of the altar around it and purified the altar and poured out the blood at the base of the altar and consecrated it to make atonement for it. 16 And he took all the fat that was on the entrails and the long lobe of the liver and the two kidneys with their fat, and Moses burned them on the altar. 17 But the bull and its skin and its flesh and its dung he burned up with fire outside the camp, as the LORD commanded Moses. 18 Then he presented the ram of the burnt offering, and Aaron and his sons laid their hands on the head of the ram. 19 And he killed it, and Moses threw the blood against the sides of the altar. 20 He cut the ram into pieces, and Moses burned the head and the pieces and the fat. 21 He washed the entrails and the legs with water, and Moses burned the whole ram on the altar. It was a burnt offering with a pleasing aroma, a food offering for the LORD, as the LORD commanded Moses. 22 Then he presented the other ram, the ram of ordination, and Aaron and his sons laid their hands on the head of the ram. 23 And he killed it, and Moses took some of its blood and put it on the lobe of Aaron's right ear and on the thumb of his right hand and on the big toe of his right foot. 24 Then he presented Aaron's sons, and Moses put some of the blood on the lobes of their right ears and on the thumbs of their right hands and on the big toes of their right feet. And Moses threw the blood against the sides of the altar. 25 Then he took the fat and the fat tail and all the fat that was on the entrails and the long lobe of the liver and the two kidneys with their fat and the right thigh, 26 and out of the basket of unleavened bread that was before the LORD he took one unleavened loaf and one loaf of bread with oil and one wafer and placed them on the pieces of fat and on the right thigh. 27 And he put all these in the hands of Aaron and in the hands of his sons and waved them as a wave offering before the LORD. 28 Then Moses took them from their hands and burned them on the altar with the burnt offering. This was an ordination offering with a pleasing aroma, a food offering to the LORD. 29 And Moses took the breast and waved it for a wave offering before the LORD. It was Moses' portion of the ram of ordination, as the LORD commanded Moses. 30 Then Moses took some of the anointing oil and of the blood that was on the altar and sprinkled it on Aaron and his garments, and also on his sons and his sons' garments. So he consecrated Aaron and his garments, and his sons and his sons' garments with him. 31 And Moses said to Aaron and his sons, “Boil the flesh at the entrance of the tent of meeting, and there eat it and the bread that is in the basket of ordination offerings, as I commanded, saying, ‘Aaron and his sons shall eat it.' 32 And what remains of the flesh and the bread you shall burn up with fire. 33 And you shall not go outside the entrance of the tent of meeting for seven days, until the days of your ordination are completed, for it will take seven days to ordain you. 34 As has been done today, the LORD has commanded to be done to make atonement for you. 35 At the entrance of the tent of meeting you shall remain day and night for seven days, performing what the LORD has charged, so that you do not die, for so I have been commanded.” 36 And Aaron and his sons did all the things that the LORD commanded by Moses. The Lord Accepts Aaron's Offering 9 On the eighth day Moses called Aaron and his sons and the elders of Israel, 2 and he said to Aaron, “Take for yourself a bull calf for a sin offering and a ram for a burnt offering, both without blemish, and offer them before the LORD. 3 And say to the people of Israel, ‘Take a male goat for a sin offering, and a calf and a lamb, both a year old without blemish, for a burnt offering, 4 and an ox and a ram for peace offerings, to sacrifice before the LORD, and a grain offering mixed with oil, for today the LORD will appear to you.'” 5 And they brought what Moses commanded in front of the tent of meeting, and all the congregation drew near and stood before the LORD. 6 And Moses said, “This is the thing that the LORD commanded you to do, that the glory of the LORD may appear to you.” 7 Then Moses said to Aaron, “Draw near to the altar and offer your sin offering and your burnt offering and make atonement for yourself and for the people, and bring the offering of the people and make atonement for them, as the LORD has commanded.” 8 So Aaron drew near to the altar and killed the calf of the sin offering, which was for himself. 9 And the sons of Aaron presented the blood to him, and he dipped his finger in the blood and put it on the horns of the altar and poured out the blood at the base of the altar. 10 But the fat and the kidneys and the long lobe of the liver from the sin offering he burned on the altar, as the LORD commanded Moses. 11 The flesh and the skin he burned up with fire outside the camp. 12 Then he killed the burnt offering, and Aaron's sons handed him the blood, and he threw it against the sides of the altar. 13 And they handed the burnt offering to him, piece by piece, and the head, and he burned them on the altar. 14 And he washed the entrails and the legs and burned them with the burnt offering on the altar. 15 Then he presented the people's offering and took the goat of the sin offering that was for the people and killed it and offered it as a sin offering, like the first one. 16 And he presented the burnt offering and offered it according to the rule. 17 And he presented the grain offering, took a handful of it, and burned it on the altar, besides the burnt offering of the morning. 18 Then he killed the ox and the ram, the sacrifice of peace offerings for the people. And Aaron's sons handed him the blood, and he threw it against the sides of the altar. 19 But the fat pieces of the ox and of the ram, the fat tail and that which covers the entrails and the kidneys and the long lobe of the liver—20 they put the fat pieces on the breasts, and he burned the fat pieces on the altar, 21 but the breasts and the right thigh Aaron waved for a wave offering before the LORD, as Moses commanded. 22 Then Aaron lifted up his hands toward the people and blessed them, and he came down from offering the sin offering and the burnt offering and the peace offerings. 23 And Moses and Aaron went into the tent of meeting, and when they came out they blessed the people, and the glory of the LORD appeared to all the people. 24 And fire came out from before the LORD and consumed the burnt offering and the pieces of fat on the altar, and when all the people saw it, they shouted and fell on their faces. Footnotes [1] 8:7 Hebrew with it [2] 8:15 Probably Aaron or his representative; possibly Moses; also verses 16–23 (ESV) Evening: Matthew 25:31–46 Matthew 25:31–46 (Listen) The Final Judgment 31 “When the Son of Man comes in his glory, and all the angels with him, then he will sit on his glorious throne. 32 Before him will be gathered all the nations, and he will separate people one from another as a shepherd separates the sheep from the goats. 33 And he will place the sheep on his right, but the goats on the left. 34 Then the King will say to those on his right, ‘Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world. 35 For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, 36 I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.' 37 Then the righteous will answer him, saying, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink? 38 And when did we see you a stranger and welcome you, or naked and clothe you? 39 And when did we see you sick or in prison and visit you?' 40 And the King will answer them, ‘Truly, I say to you, as you did it to one of the least of these my brothers,1 you did it to me.' 41 “Then he will say to those on his left, ‘Depart from me, you cursed, into the eternal fire prepared for the devil and his angels. 42 For I was hungry and you gave me no food, I was thirsty and you gave me no drink, 43 I was a stranger and you did not welcome me, naked and you did not clothe me, sick and in prison and you did not visit me.' 44 Then they also will answer, saying, ‘Lord, when did we see you hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to you?' 45 Then he will answer them, saying, ‘Truly, I say to you, as you did not do it to one of the least of these, you did not do it to me.' 46 And these will go away into eternal punishment, but the righteous into eternal life.” Footnotes [1] 25:40 Or brothers and sisters (ESV)

Leviticus 8–10 Leviticus 8–10 (Listen) Consecration of Aaron and His Sons 8 The LORD spoke to Moses, saying, 2 “Take Aaron and his sons with him, and the garments and the anointing oil and the bull of the sin offering and the two rams and the basket of unleavened bread. 3 And assemble all the congregation at the entrance of the tent of meeting.” 4 And Moses did as the LORD commanded him, and the congregation was assembled at the entrance of the tent of meeting. 5 And Moses said to the congregation, “This is the thing that the LORD has commanded to be done.” 6 And Moses brought Aaron and his sons and washed them with water. 7 And he put the coat on him and tied the sash around his waist and clothed him with the robe and put the ephod on him and tied the skillfully woven band of the ephod around him, binding it to him with the band.1 8 And he placed the breastpiece on him, and in the breastpiece he put the Urim and the Thummim. 9 And he set the turban on his head, and on the turban, in front, he set the golden plate, the holy crown, as the LORD commanded Moses. 10 Then Moses took the anointing oil and anointed the tabernacle and all that was in it, and consecrated them. 11 And he sprinkled some of it on the altar seven times, and anointed the altar and all its utensils and the basin and its stand, to consecrate them. 12 And he poured some of the anointing oil on Aaron's head and anointed him to consecrate him. 13 And Moses brought Aaron's sons and clothed them with coats and tied sashes around their waists and bound caps on them, as the LORD commanded Moses. 14 Then he brought the bull of the sin offering, and Aaron and his sons laid their hands on the head of the bull of the sin offering. 15 And he2 killed it, and Moses took the blood, and with his finger put it on the horns of the altar around it and purified the altar and poured out the blood at the base of the altar and consecrated it to make atonement for it. 16 And he took all the fat that was on the entrails and the long lobe of the liver and the two kidneys with their fat, and Moses burned them on the altar. 17 But the bull and its skin and its flesh and its dung he burned up with fire outside the camp, as the LORD commanded Moses. 18 Then he presented the ram of the burnt offering, and Aaron and his sons laid their hands on the head of the ram. 19 And he killed it, and Moses threw the blood against the sides of the altar. 20 He cut the ram into pieces, and Moses burned the head and the pieces and the fat. 21 He washed the entrails and the legs with water, and Moses burned the whole ram on the altar. It was a burnt offering with a pleasing aroma, a food offering for the LORD, as the LORD commanded Moses. 22 Then he presented the other ram, the ram of ordination, and Aaron and his sons laid their hands on the head of the ram. 23 And he killed it, and Moses took some of its blood and put it on the lobe of Aaron's right ear and on the thumb of his right hand and on the big toe of his right foot. 24 Then he presented Aaron's sons, and Moses put some of the blood on the lobes of their right ears and on the thumbs of their right hands and on the big toes of their right feet. And Moses threw the blood against the sides of the altar. 25 Then he took the fat and the fat tail and all the fat that was on the entrails and the long lobe of the liver and the two kidneys with their fat and the right thigh, 26 and out of the basket of unleavened bread that was before the LORD he took one unleavened loaf and one loaf of bread with oil and one wafer and placed them on the pieces of fat and on the right thigh. 27 And he put all these in the hands of Aaron and in the hands of his sons and waved them as a wave offering before the LORD. 28 Then Moses took them from their hands and burned them on the altar with the burnt offering. This was an ordination offering with a pleasing aroma, a food offering to the LORD. 29 And Moses took the breast and waved it for a wave offering before the LORD. It was Moses' portion of the ram of ordination, as the LORD commanded Moses. 30 Then Moses took some of the anointing oil and of the blood that was on the altar and sprinkled it on Aaron and his garments, and also on his sons and his sons' garments. So he consecrated Aaron and his garments, and his sons and his sons' garments with him. 31 And Moses said to Aaron and his sons, “Boil the flesh at the entrance of the tent of meeting, and there eat it and the bread that is in the basket of ordination offerings, as I commanded, saying, ‘Aaron and his sons shall eat it.' 32 And what remains of the flesh and the bread you shall burn up with fire. 33 And you shall not go outside the entrance of the tent of meeting for seven days, until the days of your ordination are completed, for it will take seven days to ordain you. 34 As has been done today, the LORD has commanded to be done to make atonement for you. 35 At the entrance of the tent of meeting you shall remain day and night for seven days, performing what the LORD has charged, so that you do not die, for so I have been commanded.” 36 And Aaron and his sons did all the things that the LORD commanded by Moses. The Lord Accepts Aaron's Offering 9 On the eighth day Moses called Aaron and his sons and the elders of Israel, 2 and he said to Aaron, “Take for yourself a bull calf for a sin offering and a ram for a burnt offering, both without blemish, and offer them before the LORD. 3 And say to the people of Israel, ‘Take a male goat for a sin offering, and a calf and a lamb, both a year old without blemish, for a burnt offering, 4 and an ox and a ram for peace offerings, to sacrifice before the LORD, and a grain offering mixed with oil, for today the LORD will appear to you.'” 5 And they brought what Moses commanded in front of the tent of meeting, and all the congregation drew near and stood before the LORD. 6 And Moses said, “This is the thing that the LORD commanded you to do, that the glory of the LORD may appear to you.” 7 Then Moses said to Aaron, “Draw near to the altar and offer your sin offering and your burnt offering and make atonement for yourself and for the people, and bring the offering of the people and make atonement for them, as the LORD has commanded.” 8 So Aaron drew near to the altar and killed the calf of the sin offering, which was for himself. 9 And the sons of Aaron presented the blood to him, and he dipped his finger in the blood and put it on the horns of the altar and poured out the blood at the base of the altar. 10 But the fat and the kidneys and the long lobe of the liver from the sin offering he burned on the altar, as the LORD commanded Moses. 11 The flesh and the skin he burned up with fire outside the camp. 12 Then he killed the burnt offering, and Aaron's sons handed him the blood, and he threw it against the sides of the altar. 13 And they handed the burnt offering to him, piece by piece, and the head, and he burned them on the altar. 14 And he washed the entrails and the legs and burned them with the burnt offering on the altar. 15 Then he presented the people's offering and took the goat of the sin offering that was for the people and killed it and offered it as a sin offering, like the first one. 16 And he presented the burnt offering and offered it according to the rule. 17 And he presented the grain offering, took a handful of it, and burned it on the altar, besides the burnt offering of the morning. 18 Then he killed the ox and the ram, the sacrifice of peace offerings for the people. And Aaron's sons handed him the blood, and he threw it against the sides of the altar. 19 But the fat pieces of the ox and of the ram, the fat tail and that which covers the entrails and the kidneys and the long lobe of the liver—20 they put the fat pieces on the breasts, and he burned the fat pieces on the altar, 21 but the breasts and the right thigh Aaron waved for a wave offering before the LORD, as Moses commanded. 22 Then Aaron lifted up his hands toward the people and blessed them, and he came down from offering the sin offering and the burnt offering and the peace offerings. 23 And Moses and Aaron went into the tent of meeting, and when they came out they blessed the people, and the glory of the LORD appeared to all the people. 24 And fire came out from before the LORD and consumed the burnt offering and the pieces of fat on the altar, and when all the people saw it, they shouted and fell on their faces. The Death of Nadab and Abihu 10 Now Nadab and Abihu, the sons of Aaron, each took his censer and put fire in it and laid incense on it and offered unauthorized3 fire before the LORD, which he had not commanded them. 2 And fire came out from before the LORD and consumed them, and they died before the LORD. 3 Then Moses said to Aaron, “This is what the LORD has said: ‘Among those who are near me I will be sanctified, and before all the people I will be glorified.'” And Aaron held his peace. 4 And Moses called Mishael and Elzaphan, the sons of Uzziel the uncle of Aaron, and said to them, “Come near; carry your brothers away from the front of the sanctuary and out of the camp.” 5 So they came near and carried them in their coats out of the camp, as Moses had said. 6 And Moses said to Aaron and to Eleazar and Ithamar his sons, “Do not let the hair of your heads hang loose, and do not tear your clothes, lest you die, and wrath come upon all the congregation; but let your brothers, the whole house of Israel, bewail the burning that the LORD has kindled. 7 And do not go outside the entrance of the tent of meeting, lest you die, for the anointing oil of the LORD is upon you.” And they did according to the word of Moses. 8 And the LORD spoke to Aaron, saying, 9 “Drink no wine or strong drink, you or your sons with you, when you go into the tent of meeting, lest you die. It shall be a statute forever throughout your generations. 10 You are to distinguish between the holy and the common, and between the unclean and the clean, 11 and you are to teach the people of Israel all the statutes that the LORD has spoken to them by Moses.” 12 Moses spoke to Aaron and to Eleazar and Ithamar, his surviving sons: “Take the grain offering that is left of the LORD's food offerings, and eat it unleavened beside the altar, for it is most holy. 13 You shall eat it in a holy place, because it is your due and your sons' due, from the LORD's food offerings, for so I am commanded. 14 But the breast that is waved and the thigh that is contributed you shall eat in a clean place, you and your sons and your daughters with you, for they are given as your due and your sons' due from the sacrifices of the peace offerings of the people of Israel. 15 The thigh that is contributed and the breast that is waved they shall bring with the food offerings of the fat pieces to wave for a wave offering before the LORD, and it shall be yours and your sons' with you as a due forever, as the LORD has commanded.” 16 Now Moses diligently inquired about the goat of the sin offering, and behold, it was burned up! And he was angry with Eleazar and Ithamar, the surviving sons of Aaron, saying, 17 “Why have you not eaten the sin offering in the place of the sanctuary, since it is a thing most holy and has been given to you that you may bear the iniquity of the congregation, to make atonement for them before the LORD? 18 Behold, its blood was not brought into the inner part of the sanctuary. You certainly ought to have eaten it in the sanctuary, as I commanded.” 19 And Aaron said to Moses, “Behold, today they have offered their sin offering and their burnt offering before the LORD, and yet such things as these have happened to me! If I had eaten the sin offering today, would the LORD have approved?” 20 And when Moses heard that, he approved. Footnotes [1] 8:7 Hebrew with it [2] 8:15 Probably Aaron or his representative; possibly Moses; also verses 16–23 [3] 10:1 Or strange (ESV)

Leviticus 8–10 Leviticus 8–10 (Listen) Consecration of Aaron and His Sons 8 The LORD spoke to Moses, saying, 2 “Take Aaron and his sons with him, and the garments and the anointing oil and the bull of the sin offering and the two rams and the basket of unleavened bread. 3 And assemble all the congregation at the entrance of the tent of meeting.” 4 And Moses did as the LORD commanded him, and the congregation was assembled at the entrance of the tent of meeting. 5 And Moses said to the congregation, “This is the thing that the LORD has commanded to be done.” 6 And Moses brought Aaron and his sons and washed them with water. 7 And he put the coat on him and tied the sash around his waist and clothed him with the robe and put the ephod on him and tied the skillfully woven band of the ephod around him, binding it to him with the band.1 8 And he placed the breastpiece on him, and in the breastpiece he put the Urim and the Thummim. 9 And he set the turban on his head, and on the turban, in front, he set the golden plate, the holy crown, as the LORD commanded Moses. 10 Then Moses took the anointing oil and anointed the tabernacle and all that was in it, and consecrated them. 11 And he sprinkled some of it on the altar seven times, and anointed the altar and all its utensils and the basin and its stand, to consecrate them. 12 And he poured some of the anointing oil on Aaron's head and anointed him to consecrate him. 13 And Moses brought Aaron's sons and clothed them with coats and tied sashes around their waists and bound caps on them, as the LORD commanded Moses. 14 Then he brought the bull of the sin offering, and Aaron and his sons laid their hands on the head of the bull of the sin offering. 15 And he2 killed it, and Moses took the blood, and with his finger put it on the horns of the altar around it and purified the altar and poured out the blood at the base of the altar and consecrated it to make atonement for it. 16 And he took all the fat that was on the entrails and the long lobe of the liver and the two kidneys with their fat, and Moses burned them on the altar. 17 But the bull and its skin and its flesh and its dung he burned up with fire outside the camp, as the LORD commanded Moses. 18 Then he presented the ram of the burnt offering, and Aaron and his sons laid their hands on the head of the ram. 19 And he killed it, and Moses threw the blood against the sides of the altar. 20 He cut the ram into pieces, and Moses burned the head and the pieces and the fat. 21 He washed the entrails and the legs with water, and Moses burned the whole ram on the altar. It was a burnt offering with a pleasing aroma, a food offering for the LORD, as the LORD commanded Moses. 22 Then he presented the other ram, the ram of ordination, and Aaron and his sons laid their hands on the head of the ram. 23 And he killed it, and Moses took some of its blood and put it on the lobe of Aaron's right ear and on the thumb of his right hand and on the big toe of his right foot. 24 Then he presented Aaron's sons, and Moses put some of the blood on the lobes of their right ears and on the thumbs of their right hands and on the big toes of their right feet. And Moses threw the blood against the sides of the altar. 25 Then he took the fat and the fat tail and all the fat that was on the entrails and the long lobe of the liver and the two kidneys with their fat and the right thigh, 26 and out of the basket of unleavened bread that was before the LORD he took one unleavened loaf and one loaf of bread with oil and one wafer and placed them on the pieces of fat and on the right thigh. 27 And he put all these in the hands of Aaron and in the hands of his sons and waved them as a wave offering before the LORD. 28 Then Moses took them from their hands and burned them on the altar with the burnt offering. This was an ordination offering with a pleasing aroma, a food offering to the LORD. 29 And Moses took the breast and waved it for a wave offering before the LORD. It was Moses' portion of the ram of ordination, as the LORD commanded Moses. 30 Then Moses took some of the anointing oil and of the blood that was on the altar and sprinkled it on Aaron and his garments, and also on his sons and his sons' garments. So he consecrated Aaron and his garments, and his sons and his sons' garments with him. 31 And Moses said to Aaron and his sons, “Boil the flesh at the entrance of the tent of meeting, and there eat it and the bread that is in the basket of ordination offerings, as I commanded, saying, ‘Aaron and his sons shall eat it.' 32 And what remains of the flesh and the bread you shall burn up with fire. 33 And you shall not go outside the entrance of the tent of meeting for seven days, until the days of your ordination are completed, for it will take seven days to ordain you. 34 As has been done today, the LORD has commanded to be done to make atonement for you. 35 At the entrance of the tent of meeting you shall remain day and night for seven days, performing what the LORD has charged, so that you do not die, for so I have been commanded.” 36 And Aaron and his sons did all the things that the LORD commanded by Moses. The Lord Accepts Aaron's Offering 9 On the eighth day Moses called Aaron and his sons and the elders of Israel, 2 and he said to Aaron, “Take for yourself a bull calf for a sin offering and a ram for a burnt offering, both without blemish, and offer them before the LORD. 3 And say to the people of Israel, ‘Take a male goat for a sin offering, and a calf and a lamb, both a year old without blemish, for a burnt offering, 4 and an ox and a ram for peace offerings, to sacrifice before the LORD, and a grain offering mixed with oil, for today the LORD will appear to you.'” 5 And they brought what Moses commanded in front of the tent of meeting, and all the congregation drew near and stood before the LORD. 6 And Moses said, “This is the thing that the LORD commanded you to do, that the glory of the LORD may appear to you.” 7 Then Moses said to Aaron, “Draw near to the altar and offer your sin offering and your burnt offering and make atonement for yourself and for the people, and bring the offering of the people and make atonement for them, as the LORD has commanded.” 8 So Aaron drew near to the altar and killed the calf of the sin offering, which was for himself. 9 And the sons of Aaron presented the blood to him, and he dipped his finger in the blood and put it on the horns of the altar and poured out the blood at the base of the altar. 10 But the fat and the kidneys and the long lobe of the liver from the sin offering he burned on the altar, as the LORD commanded Moses. 11 The flesh and the skin he burned up with fire outside the camp. 12 Then he killed the burnt offering, and Aaron's sons handed him the blood, and he threw it against the sides of the altar. 13 And they handed the burnt offering to him, piece by piece, and the head, and he burned them on the altar. 14 And he washed the entrails and the legs and burned them with the burnt offering on the altar. 15 Then he presented the people's offering and took the goat of the sin offering that was for the people and killed it and offered it as a sin offering, like the first one. 16 And he presented the burnt offering and offered it according to the rule. 17 And he presented the grain offering, took a handful of it, and burned it on the altar, besides the burnt offering of the morning. 18 Then he killed the ox and the ram, the sacrifice of peace offerings for the people. And Aaron's sons handed him the blood, and he threw it against the sides of the altar. 19 But the fat pieces of the ox and of the ram, the fat tail and that which covers the entrails and the kidneys and the long lobe of the liver—20 they put the fat pieces on the breasts, and he burned the fat pieces on the altar, 21 but the breasts and the right thigh Aaron waved for a wave offering before the LORD, as Moses commanded. 22 Then Aaron lifted up his hands toward the people and blessed them, and he came down from offering the sin offering and the burnt offering and the peace offerings. 23 And Moses and Aaron went into the tent of meeting, and when they came out they blessed the people, and the glory of the LORD appeared to all the people. 24 And fire came out from before the LORD and consumed the burnt offering and the pieces of fat on the altar, and when all the people saw it, they shouted and fell on their faces. The Death of Nadab and Abihu 10 Now Nadab and Abihu, the sons of Aaron, each took his censer and put fire in it and laid incense on it and offered unauthorized3 fire before the LORD, which he had not commanded them. 2 And fire came out from before the LORD and consumed them, and they died before the LORD. 3 Then Moses said to Aaron, “This is what the LORD has said: ‘Among those who are near me I will be sanctified, and before all the people I will be glorified.'” And Aaron held his peace. 4 And Moses called Mishael and Elzaphan, the sons of Uzziel the uncle of Aaron, and said to them, “Come near; carry your brothers away from the front of the sanctuary and out of the camp.” 5 So they came near and carried them in their coats out of the camp, as Moses had said. 6 And Moses said to Aaron and to Eleazar and Ithamar his sons, “Do not let the hair of your heads hang loose, and do not tear your clothes, lest you die, and wrath come upon all the congregation; but let your brothers, the whole house of Israel, bewail the burning that the LORD has kindled. 7 And do not go outside the entrance of the tent of meeting, lest you die, for the anointing oil of the LORD is upon you.” And they did according to the word of Moses. 8 And the LORD spoke to Aaron, saying, 9 “Drink no wine or strong drink, you or your sons with you, when you go into the tent of meeting, lest you die. It shall be a statute forever throughout your generations. 10 You are to distinguish between the holy and the common, and between the unclean and the clean, 11 and you are to teach the people of Israel all the statutes that the LORD has spoken to them by Moses.” 12 Moses spoke to Aaron and to Eleazar and Ithamar, his surviving sons: “Take the grain offering that is left of the LORD's food offerings, and eat it unleavened beside the altar, for it is most holy. 13 You shall eat it in a holy place, because it is your due and your sons' due, from the LORD's food offerings, for so I am commanded. 14 But the breast that is waved and the thigh that is contributed you shall eat in a clean place, you and your sons and your daughters with you, for they are given as your due and your sons' due from the sacrifices of the peace offerings of the people of Israel. 15 The thigh that is contributed and the breast that is waved they shall bring with the food offerings of the fat pieces to wave for a wave offering before the LORD, and it shall be yours and your sons' with you as a due forever, as the LORD has commanded.” 16 Now Moses diligently inquired about the goat of the sin offering, and behold, it was burned up! And he was angry with Eleazar and Ithamar, the surviving sons of Aaron, saying, 17 “Why have you not eaten the sin offering in the place of the sanctuary, since it is a thing most holy and has been given to you that you may bear the iniquity of the congregation, to make atonement for them before the LORD? 18 Behold, its blood was not brought into the inner part of the sanctuary. You certainly ought to have eaten it in the sanctuary, as I commanded.” 19 And Aaron said to Moses, “Behold, today they have offered their sin offering and their burnt offering before the LORD, and yet such things as these have happened to me! If I had eaten the sin offering today, would the LORD have approved?” 20 And when Moses heard that, he approved. Footnotes [1] 8:7 Hebrew with it [2] 8:15 Probably Aaron or his representative; possibly Moses; also verses 16–23 [3] 10:1 Or strange (ESV)

Psalms and Wisdom: Psalm 9 Psalm 9 (Listen) I Will Recount Your Wonderful Deeds 1 To the choirmaster: according to Muth-labben.2 A Psalm of David. 9   I will give thanks to the LORD with my whole heart;    I will recount all of your wonderful deeds.2   I will be glad and exult in you;    I will sing praise to your name, O Most High. 3   When my enemies turn back,    they stumble and perish before3 your presence.4   For you have maintained my just cause;    you have sat on the throne, giving righteous judgment. 5   You have rebuked the nations; you have made the wicked perish;    you have blotted out their name forever and ever.6   The enemy came to an end in everlasting ruins;    their cities you rooted out;    the very memory of them has perished. 7   But the LORD sits enthroned forever;    he has established his throne for justice,8   and he judges the world with righteousness;    he judges the peoples with uprightness. 9   The LORD is a stronghold for the oppressed,    a stronghold in times of trouble.10   And those who know your name put their trust in you,    for you, O LORD, have not forsaken those who seek you. 11   Sing praises to the LORD, who sits enthroned in Zion!    Tell among the peoples his deeds!12   For he who avenges blood is mindful of them;    he does not forget the cry of the afflicted. 13   Be gracious to me, O LORD!    See my affliction from those who hate me,    O you who lift me up from the gates of death,14   that I may recount all your praises,    that in the gates of the daughter of Zion    I may rejoice in your salvation. 15   The nations have sunk in the pit that they made;    in the net that they hid, their own foot has been caught.16   The LORD has made himself known; he has executed judgment;    the wicked are snared in the work of their own hands. Higgaion.4 Selah 17   The wicked shall return to Sheol,    all the nations that forget God. 18   For the needy shall not always be forgotten,    and the hope of the poor shall not perish forever. 19   Arise, O LORD! Let not man prevail;    let the nations be judged before you!20   Put them in fear, O LORD!    Let the nations know that they are but men! Selah Footnotes [1] 9:1 Psalms 9 and 10 together follow an acrostic pattern, each stanza beginning with the successive letters of the Hebrew alphabet. In the Septuagint they form one psalm [2] 9:1 Probably a musical or liturgical term [3] 9:3 Or because of [4] 9:16 Probably a musical or liturgical term (ESV) Pentateuch and History: Genesis 9:20–10:32 Genesis 9:20–10:32 (Listen) 20 Noah began to be a man of the soil, and he planted a vineyard.1 21 He drank of the wine and became drunk and lay uncovered in his tent. 22 And Ham, the father of Canaan, saw the nakedness of his father and told his two brothers outside. 23 Then Shem and Japheth took a garment, laid it on both their shoulders, and walked backward and covered the nakedness of their father. Their faces were turned backward, and they did not see their father's nakedness. 24 When Noah awoke from his wine and knew what his youngest son had done to him, 25 he said,   “Cursed be Canaan;    a servant of servants shall he be to his brothers.” 26 He also said,   “Blessed be the LORD, the God of Shem;    and let Canaan be his servant.27   May God enlarge Japheth,2    and let him dwell in the tents of Shem,    and let Canaan be his servant.” 28 After the flood Noah lived 350 years. 29 All the days of Noah were 950 years, and he died. Nations Descended from Noah 10 These are the generations of the sons of Noah, Shem, Ham, and Japheth. Sons were born to them after the flood. 2 The sons of Japheth: Gomer, Magog, Madai, Javan, Tubal, Meshech, and Tiras. 3 The sons of Gomer: Ashkenaz, Riphath, and Togarmah. 4 The sons of Javan: Elishah, Tarshish, Kittim, and Dodanim. 5 From these the coastland peoples spread in their lands, each with his own language, by their clans, in their nations. 6 The sons of Ham: Cush, Egypt, Put, and Canaan. 7 The sons of Cush: Seba, Havilah, Sabtah, Raamah, and Sabteca. The sons of Raamah: Sheba and Dedan. 8 Cush fathered Nimrod; he was the first on earth to be a mighty man.3 9 He was a mighty hunter before the LORD. Therefore it is said, “Like Nimrod a mighty hunter before the LORD.” 10 The beginning of his kingdom was Babel, Erech, Accad, and Calneh, in the land of Shinar. 11 From that land he went into Assyria and built Nineveh, Rehoboth-Ir, Calah, and 12 Resen between Nineveh and Calah; that is the great city. 13 Egypt fathered Ludim, Anamim, Lehabim, Naphtuhim, 14 Pathrusim, Casluhim (from whom4 the Philistines came), and Caphtorim. 15 Canaan fathered Sidon his firstborn and Heth, 16 and the Jebusites, the Amorites, the Girgashites, 17 the Hivites, the Arkites, the Sinites, 18 the Arvadites, the Zemarites, and the Hamathites. Afterward the clans of the Canaanites dispersed. 19 And the territory of the Canaanites extended from Sidon in the direction of Gerar as far as Gaza, and in the direction of Sodom, Gomorrah, Admah, and Zeboiim, as far as Lasha. 20 These are the sons of Ham, by their clans, their languages, their lands, and their nations. 21 To Shem also, the father of all the children of Eber, the elder brother of Japheth, children were born. 22 The sons of Shem: Elam, Asshur, Arpachshad, Lud, and Aram. 23 The sons of Aram: Uz, Hul, Gether, and Mash. 24 Arpachshad fathered Shelah; and Shelah fathered Eber. 25 To Eber were born two sons: the name of the one was Peleg,5 for in his days the earth was divided, and his brother's name was Joktan. 26 Joktan fathered Almodad, Sheleph, Hazarmaveth, Jerah, 27 Hadoram, Uzal, Diklah, 28 Obal, Abimael, Sheba, 29 Ophir, Havilah, and Jobab; all these were the sons of Joktan. 30 The territory in which they lived extended from Mesha in the direction of Sephar to the hill country of the east. 31 These are the sons of Shem, by their clans, their languages, their lands, and their nations. 32 These are the clans of the sons of Noah, according to their genealogies, in their nations, and from these the nations spread abroad on the earth after the flood. Footnotes [1] 9:20 Or Noah, a man of the soil, was the first to plant a vineyard [2] 9:27 Japheth sounds like the Hebrew for enlarge [3] 10:8 Or he began to be a mighty man on the earth [4] 10:14 Or from where [5] 10:25 Peleg means division (ESV) Chronicles and Prophets: 1 Chronicles 10 1 Chronicles 10 (Listen) The Death of Saul and His Sons 10 Now the Philistines fought against Israel, and the men of Israel fled before the Philistines and fell slain on Mount Gilboa. 2 And the Philistines overtook Saul and his sons, and the Philistines struck down Jonathan and Abinadab and Malchi-shua, the sons of Saul. 3 The battle pressed hard against Saul, and the archers found him, and he was wounded by the archers. 4 Then Saul said to his armor-bearer, “Draw your sword and thrust me through with it, lest these uncircumcised come and mistreat me.” But his armor-bearer would not, for he feared greatly. Therefore Saul took his own sword and fell upon it. 5 And when his armor-bearer saw that Saul was dead, he also fell upon his sword and died. 6 Thus Saul died; he and his three sons and all his house died together. 7 And when all the men of Israel who were in the valley saw that the army1 had fled and that Saul and his sons were dead, they abandoned their cities and fled, and the Philistines came and lived in them. 8 The next day, when the Philistines came to strip the slain, they found Saul and his sons fallen on Mount Gilboa. 9 And they stripped him and took his head and his armor, and sent messengers throughout the land of the Philistines to carry the good news to their idols and to the people. 10 And they put his armor in the temple of their gods and fastened his head in the temple of Dagon. 11 But when all Jabesh-gilead heard all that the Philistines had done to Saul, 12 all the valiant men arose and took away the body of Saul and the bodies of his sons, and brought them to Jabesh. And they buried their bones under the oak in Jabesh and fasted seven days. 13 So Saul died for his breach of faith. He broke faith with the LORD in that he did not keep the command of the LORD, and also consulted a medium, seeking guidance. 14 He did not seek guidance from the LORD. Therefore the LORD put him to death and turned the kingdom over to David the son of Jesse. Footnotes [1] 10:7 Hebrew they (ESV) Gospels and Epistles: Luke 6:17–49 Luke 6:17–49 (Listen) Jesus Ministers to a Great Multitude 17 And he came down with them and stood on a level place, with a great crowd of his disciples and a great multitude of people from all Judea and Jerusalem and the seacoast of Tyre and Sidon, 18 who came to hear him and to be healed of their diseases. And those who were troubled with unclean spirits were cured. 19 And all the crowd sought to touch him, for power came out from him and healed them all. The Beatitudes 20 And he lifted up his eyes on his disciples, and said: “Blessed are you who are poor, for yours is the kingdom of God. 21 “Blessed are you who are hungry now, for you shall be satisfied. “Blessed are you who weep now, for you shall laugh. 22 “Blessed are you when people hate you and when they exclude you and revile you and spurn your name as evil, on account of the Son of Man! 23 Rejoice in that day, and leap for joy, for behold, your reward is great in heaven; for so their fathers did to the prophets. Jesus Pronounces Woes 24 “But woe to you who are rich, for you have received your consolation. 25 “Woe to you who are full now, for you shall be hungry. “Woe to you who laugh now, for you shall mourn and weep. 26 “Woe to you, when all people speak well of you, for so their fathers did to the false prophets. Love Your Enemies 27 “But I say to you who hear, Love your enemies, do good to those who hate you, 28 bless those who curse you, pray for those who abuse you. 29 To one who strikes you on the cheek, offer the other also, and from one who takes away your cloak do not withhold your tunic1 either. 30 Give to everyone who begs from you, and from one who takes away your goods do not demand them back. 31 And as you wish that others would do to you, do so to them. 32 “If you love those who love you, what benefit is that to you? For even sinners love those who love them. 33 And if you do good to those who do good to you, what benefit is that to you? For even sinners do the same. 34 And if you lend to those from whom you expect to receive, what credit is that to you? Even sinners lend to sinners, to get back the same amount. 35 But love your enemies, and do good, and lend, expecting nothing in return, and your reward will be great, and you will be sons of the Most High, for he is kind to the ungrateful and the evil. 36 Be merciful, even as your Father is merciful. Judging Others 37 “Judge not, and you will not be judged; condemn not, and you will not be condemned; forgive, and you will be forgiven; 38 give, and it will be given to you. Good measure, pressed down, shaken together, running over, will be put into your lap. For with the measure you use it will be measured back to you.” 39 He also told them a parable: “Can a blind man lead a blind man? Will they not both fall into a pit? 40 A disciple is not above his teacher, but everyone when he is fully trained will be like his teacher. 41 Why do you see the speck that is in your brother's eye, but do not notice the log that is in your own eye? 42 How can you say to your brother, ‘Brother, let me take out the speck that is in your eye,' when you yourself do not see the log that is in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take out the speck that is in your brother's eye. A Tree and Its Fruit 43 “For no good tree bears bad fruit, nor again does a bad tree bear good fruit, 44 for each tree is known by its own fruit. For figs are not gathered from thornbushes, nor are grapes picked from a bramble bush. 45 The good person out of the good treasure of his heart produces good, and the evil person out of his evil treasure produces evil, for out of the abundance of the heart his mouth speaks. Build Your House on the Rock 46 “Why do you call me ‘Lord, Lord,' and not do what I tell you? 47 Everyone who comes to me and hears my words and does them, I will show you what he is like: 48 he is like a man building a house, who dug deep and laid the foundation on the rock. And when a flood arose, the stream broke against that house and could not shake it, because it had been well built.2 49 But the one who hears and does not do them is like a man who built a house on the ground without a foundation. When the stream broke against it, immediately it fell, and the ruin of that house was great.” Footnotes [1] 6:29 Greek chiton, a long garment worn under the cloak next to the skin [2] 6:48 Some manuscripts founded upon the rock (ESV)

With family: 1 Chronicles 9–10; Hebrews 12 1 Chronicles 9–10 (Listen) A Genealogy of the Returned Exiles 9 So all Israel was recorded in genealogies, and these are written in the Book of the Kings of Israel. And Judah was taken into exile in Babylon because of their breach of faith. 2 Now the first to dwell again in their possessions in their cities were Israel, the priests, the Levites, and the temple servants. 3 And some of the people of Judah, Benjamin, Ephraim, and Manasseh lived in Jerusalem: 4 Uthai the son of Ammihud, son of Omri, son of Imri, son of Bani, from the sons of Perez the son of Judah. 5 And of the Shilonites: Asaiah the firstborn, and his sons. 6 Of the sons of Zerah: Jeuel and their kinsmen, 690. 7 Of the Benjaminites: Sallu the son of Meshullam, son of Hodaviah, son of Hassenuah, 8 Ibneiah the son of Jeroham, Elah the son of Uzzi, son of Michri, and Meshullam the son of Shephatiah, son of Reuel, son of Ibnijah; 9 and their kinsmen according to their generations, 956. All these were heads of fathers' houses according to their fathers' houses. 10 Of the priests: Jedaiah, Jehoiarib, Jachin, 11 and Azariah the son of Hilkiah, son of Meshullam, son of Zadok, son of Meraioth, son of Ahitub, the chief officer of the house of God; 12 and Adaiah the son of Jeroham, son of Pashhur, son of Malchijah, and Maasai the son of Adiel, son of Jahzerah, son of Meshullam, son of Meshillemith, son of Immer; 13 besides their kinsmen, heads of their fathers' houses, 1,760, mighty men for the work of the service of the house of God. 14 Of the Levites: Shemaiah the son of Hasshub, son of Azrikam, son of Hashabiah, of the sons of Merari; 15 and Bakbakkar, Heresh, Galal and Mattaniah the son of Mica, son of Zichri, son of Asaph; 16 and Obadiah the son of Shemaiah, son of Galal, son of Jeduthun, and Berechiah the son of Asa, son of Elkanah, who lived in the villages of the Netophathites. 17 The gatekeepers were Shallum, Akkub, Talmon, Ahiman, and their kinsmen (Shallum was the chief); 18 until then they were in the king's gate on the east side as the gatekeepers of the camps of the Levites. 19 Shallum the son of Kore, son of Ebiasaph, son of Korah, and his kinsmen of his fathers' house, the Korahites, were in charge of the work of the service, keepers of the thresholds of the tent, as their fathers had been in charge of the camp of the LORD, keepers of the entrance. 20 And Phinehas the son of Eleazar was the chief officer over them in time past; the LORD was with him. 21 Zechariah the son of Meshelemiah was gatekeeper at the entrance of the tent of meeting. 22 All these, who were chosen as gatekeepers at the thresholds, were 212. They were enrolled by genealogies in their villages. David and Samuel the seer established them in their office of trust. 23 So they and their sons were in charge of the gates of the house of the LORD, that is, the house of the tent, as guards. 24 The gatekeepers were on the four sides, east, west, north, and south. 25 And their kinsmen who were in their villages were obligated to come in every seven days, in turn, to be with these, 26 for the four chief gatekeepers, who were Levites, were entrusted to be over the chambers and the treasures of the house of God. 27 And they lodged around the house of God, for on them lay the duty of watching, and they had charge of opening it every morning. 28 Some of them had charge of the utensils of service, for they were required to count them when they were brought in and taken out. 29 Others of them were appointed over the furniture and over all the holy utensils, also over the fine flour, the wine, the oil, the incense, and the spices. 30 Others, of the sons of the priests, prepared the mixing of the spices, 31 and Mattithiah, one of the Levites, the firstborn of Shallum the Korahite, was entrusted with making the flat cakes. 32 Also some of their kinsmen of the Kohathites had charge of the showbread, to prepare it every Sabbath. 33 Now these, the singers, the heads of fathers' houses of the Levites, were in the chambers of the temple free from other service, for they were on duty day and night. 34 These were heads of fathers' houses of the Levites, according to their generations, leaders. These lived in Jerusalem. Saul's Genealogy Repeated 35 In Gibeon lived the father of Gibeon, Jeiel, and the name of his wife was Maacah, 36 and his firstborn son Abdon, then Zur, Kish, Baal, Ner, Nadab, 37 Gedor, Ahio, Zechariah, and Mikloth; 38 and Mikloth was the father of Shimeam; and these also lived opposite their kinsmen in Jerusalem, with their kinsmen. 39 Ner fathered Kish, Kish fathered Saul, Saul fathered Jonathan, Malchi-shua, Abinadab, and Eshbaal. 40 And the son of Jonathan was Merib-baal, and Merib-baal fathered Micah. 41 The sons of Micah: Pithon, Melech, Tahrea, and Ahaz.1 42 And Ahaz fathered Jarah, and Jarah fathered Alemeth, Azmaveth, and Zimri. And Zimri fathered Moza. 43 Moza fathered Binea, and Rephaiah was his son, Eleasah his son, Azel his son. 44 Azel had six sons and these are their names: Azrikam, Bocheru, Ishmael, Sheariah, Obadiah, and Hanan; these were the sons of Azel. The Death of Saul and His Sons 10 Now the Philistines fought against Israel, and the men of Israel fled before the Philistines and fell slain on Mount Gilboa. 2 And the Philistines overtook Saul and his sons, and the Philistines struck down Jonathan and Abinadab and Malchi-shua, the sons of Saul. 3 The battle pressed hard against Saul, and the archers found him, and he was wounded by the archers. 4 Then Saul said to his armor-bearer, “Draw your sword and thrust me through with it, lest these uncircumcised come and mistreat me.” But his armor-bearer would not, for he feared greatly. Therefore Saul took his own sword and fell upon it. 5 And when his armor-bearer saw that Saul was dead, he also fell upon his sword and died. 6 Thus Saul died; he and his three sons and all his house died together. 7 And when all the men of Israel who were in the valley saw that the army2 had fled and that Saul and his sons were dead, they abandoned their cities and fled, and the Philistines came and lived in them. 8 The next day, when the Philistines came to strip the slain, they found Saul and his sons fallen on Mount Gilboa. 9 And they stripped him and took his head and his armor, and sent messengers throughout the land of the Philistines to carry the good news to their idols and to the people. 10 And they put his armor in the temple of their gods and fastened his head in the temple of Dagon. 11 But when all Jabesh-gilead heard all that the Philistines had done to Saul, 12 all the valiant men arose and took away the body of Saul and the bodies of his sons, and brought them to Jabesh. And they buried their bones under the oak in Jabesh and fasted seven days. 13 So Saul died for his breach of faith. He broke faith with the LORD in that he did not keep the command of the LORD, and also consulted a medium, seeking guidance. 14 He did not seek guidance from the LORD. Therefore the LORD put him to death and turned the kingdom over to David the son of Jesse. Footnotes [1] 9:41 Compare 8:35; Hebrew lacks and Ahaz [2] 10:7 Hebrew they (ESV) Hebrews 12 (Listen) Jesus, Founder and Perfecter of Our Faith 12 Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, 2 looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God. Do Not Grow Weary 3 Consider him who endured from sinners such hostility against himself, so that you may not grow weary or fainthearted. 4 In your struggle against sin you have not yet resisted to the point of shedding your blood. 5 And have you forgotten the exhortation that addresses you as sons?   “My son, do not regard lightly the discipline of the Lord,    nor be weary when reproved by him.6   For the Lord disciplines the one he loves,    and chastises every son whom he receives.” 7 It is for discipline that you have to endure. God is treating you as sons. For what son is there whom his father does not discipline? 8 If you are left without discipline, in which all have participated, then you are illegitimate children and not sons. 9 Besides this, we have had earthly fathers who disciplined us and we respected them. Shall we not much more be subject to the Father of spirits and live? 10 For they disciplined us for a short time as it seemed best to them, but he disciplines us for our good, that we may share his holiness. 11 For the moment all discipline seems painful rather than pleasant, but later it yields the peaceful fruit of righteousness to those who have been trained by it. 12 Therefore lift your drooping hands and strengthen your weak knees, 13 and make straight paths for your feet, so that what is lame may not be put out of joint but rather be healed. 14 Strive for peace with everyone, and for the holiness without which no one will see the Lord. 15 See to it that no one fails to obtain the grace of God; that no “root of bitterness” springs up and causes trouble, and by it many become defiled; 16 that no one is sexually immoral or unholy like Esau, who sold his birthright for a single meal. 17 For you know that afterward, when he desired to inherit the blessing, he was rejected, for he found no chance to repent, though he sought it with tears. A Kingdom That Cannot Be Shaken 18 For you have not come to what may be touched, a blazing fire and darkness and gloom and a tempest 19 and the sound of a trumpet and a voice whose words made the hearers beg that no further messages be spoken to them. 20 For they could not endure the order that was given, “If even a beast touches the mountain, it shall be stoned.” 21 Indeed, so terrifying was the sight that Moses said, “I tremble with fear.” 22 But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to innumerable angels in festal gathering, 23 and to the assembly1 of the firstborn who are enrolled in heaven, and to God, the judge of all, and to the spirits of the righteous made perfect, 24 and to Jesus, the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel. 25 See that you do not refuse him who is speaking. For if they did not escape when they refused him who warned them on earth, much less will we escape if we reject him who warns from heaven. 26 At that time his voice shook the earth, but now he has promised, “Yet once more I will shake not only the earth but also the heavens.” 27 This phrase, “Yet once more,” indicates the removal of things that are shaken—that is, things that have been made—in order that the things that cannot be shaken may remain. 28 Therefore let us be grateful for receiving a kingdom that cannot be shaken, and thus let us offer to God acceptable worship, with reverence and awe, 29 for our God is a consuming fire. Footnotes [1] 12:23 Or church (ESV) In private: Amos 6; Luke 1:39–80 Amos 6 (Listen) Woe to Those at Ease in Zion 6   “Woe to those who are at ease in Zion,    and to those who feel secure on the mountain of Samaria,  the notable men of the first of the nations,    to whom the house of Israel comes!2   Pass over to Calneh, and see,    and from there go to Hamath the great;    then go down to Gath of the Philistines.  Are you better than these kingdoms?    Or is their territory greater than your territory,3   O you who put far away the day of disaster    and bring near the seat of violence? 4   “Woe to those who lie on beds of ivory    and stretch themselves out on their couches,  and eat lambs from the flock    and calves from the midst of the stall,5   who sing idle songs to the sound of the harp    and like David invent for themselves instruments of music,6   who drink wine in bowls    and anoint themselves with the finest oils,    but are not grieved over the ruin of Joseph!7   Therefore they shall now be the first of those who go into exile,    and the revelry of those who stretch themselves out shall pass away.” 8 The Lord GOD has sworn by himself, declares the LORD, the God of hosts:   “I abhor the pride of Jacob    and hate his strongholds,    and I will deliver up the city and all that is in it.” 9 And if ten men remain in one house, they shall die. 10 And when one's relative, the one who anoints him for burial, shall take him up to bring the bones out of the house, and shall say to him who is in the innermost parts of the house, “Is there still anyone with you?” he shall say, “No”; and he shall say, “Silence! We must not mention the name of the LORD.” 11   For behold, the LORD commands,    and the great house shall be struck down into fragments,    and the little house into bits.12   Do horses run on rocks?    Does one plow there1 with oxen?  But you have turned justice into poison    and the fruit of righteousness into wormwood2—13   you who rejoice in Lo-debar,3    who say, “Have we not by our own strength    captured Karnaim4 for ourselves?”14   “For behold, I will raise up against you a nation,    O house of Israel,” declares the LORD, the God of hosts;  “and they shall oppress you from Lebo-hamath    to the Brook of the Arabah.” Footnotes [1] 6:12 Or the sea [2] 6:12 Or into bitter fruit [3] 6:13 Lo-debar means nothing [4] 6:13 Karnaim means horns (a symbol of strength) (ESV) Luke 1:39–80 (Listen) Mary Visits Elizabeth 39 In those days Mary arose and went with haste into the hill country, to a town in Judah, 40 and she entered the house of Zechariah and greeted Elizabeth. 41 And when Elizabeth heard the greeting of Mary, the baby leaped in her womb. And Elizabeth was filled with the Holy Spirit, 42 and she exclaimed with a loud cry, “Blessed are you among women, and blessed is the fruit of your womb! 43 And why is this granted to me that the mother of my Lord should come to me? 44 For behold, when the sound of your greeting came to my ears, the baby in my womb leaped for joy. 45 And blessed is she who believed that there would be1 a fulfillment of what was spoken to her from the Lord.” Mary's Song of Praise: The Magnificat 46 And Mary said,   “My soul magnifies the Lord,47     and my spirit rejoices in God my Savior,48   for he has looked on the humble estate of his servant.    For behold, from now on all generations will call me blessed;49   for he who is mighty has done great things for me,    and holy is his name.50   And his mercy is for those who fear him    from generation to generation.51   He has shown strength with his arm;    he has scattered the proud in the thoughts of their hearts;52   he has brought down the mighty from their thrones    and exalted those of humble estate;53   he has filled the hungry with good things,    and the rich he has sent away empty.54   He has helped his servant Israel,    in remembrance of his mercy,55   as he spoke to our fathers,    to Abraham and to his offspring forever.” 56 And Mary remained with her about three months and returned to her home. The Birth of John the Baptist 57 Now the time came for Elizabeth to give birth, and she bore a son. 58 And her neighbors and relatives heard that the Lord had shown great mercy to her, and they rejoiced with her. 59 And on the eighth day they came to circumcise the child. And they would have called him Zechariah after his father, 60 but his mother answered, “No; he shall be called John.” 61 And they said to her, “None of your relatives is called by this name.” 62 And they made signs to his father, inquiring what he wanted him to be called. 63 And he asked for a writing tablet and wrote, “His name is John.” And they all wondered. 64 And immediately his mouth was opened and his tongue loosed, and he spoke, blessing God. 65 And fear came on all their neighbors. And all these things were talked about through all the hill country of Judea, 66 and all who heard them laid them up in their hearts, saying, “What then will this child be?” For the hand of the Lord was with him. Zechariah's Prophecy 67 And his father Zechariah was filled with the Holy Spirit and prophesied, saying, 68   “Blessed be the Lord God of Israel,    for he has visited and redeemed his people69   and has raised up a horn of salvation for us    in the house of his servant David,70   as he spoke by the mouth of his holy prophets from of old,71   that we should be saved from our enemies    and from the hand of all who hate us;72   to show the mercy promised to our fathers    and to remember his holy covenant,73   the oath that he swore to our father Abraham, to grant us74     that we, being delivered from the hand of our enemies,  might serve him without fear,75     in holiness and righteousness before him all our days.76   And you, child, will be called the prophet of the Most High;    for you will go before the Lord to prepare his ways,77   to give knowledge of salvation to his people    in the forgiveness of their sins,78   because of the tender mercy of our God,    whereby the sunrise shall visit us2 from on high79   to give light to those who sit in darkness and in the shadow of death,    to guide our feet into the way of peace.” 80 And the child grew and became strong in spirit, and he was in the wilderness until the day of his public appearance to Israel. Footnotes [1] 1:45 Or believed, for there will be [2] 1:78 Or when the sunrise shall dawn upon us; some manuscripts since the sunrise has visited us (ESV)

Husband and Wife cover 1 Chronicles chapter 10: The Death of Saul and His Sons. This was an excellent way to end the week! Short chapter, a bit of story over material we already know, a contradiction we actually remember, and very few names! Wo0t!Skip the ads by joining Acast+ https://plus.acast.com/s/6331d364470c7900137bb57dThank you for stopping by Sacrilegious Discourse - Bible Study for Atheists!Check out these links for more information about our podcast and merchandise:Our Homepage: https://sacrilegiousdiscourse.com/Help support us by subscribing on Patreon: https://www.patreon.com/sacrilegiousdiscourse Join Acast+ to enjoy our podcast adfree and get EARLY access to our episodes! https://plus.acast.com/s/sacrilegious-discourse-bible-study-for-atheists. Hosted on Acast. See acast.com/privacy for more information.

Today Pastor Don Green will look at the danger of pride, the need for repentance, and how God makes us righteous through His Sons sacrifice on calvary on our behalf.--thetruthpulpit.comClick the icon below to listen.         Related StoriesThe Christian WorkerJesus and Justification #1Teach Them the Hard Way (Through the Psalms) Psalm 83 

Old Testament: 1 Chronicles 9–10 1 Chronicles 9–10 (Listen) A Genealogy of the Returned Exiles 9 So all Israel was recorded in genealogies, and these are written in the Book of the Kings of Israel. And Judah was taken into exile in Babylon because of their breach of faith. 2 Now the first to dwell again in their possessions in their cities were Israel, the priests, the Levites, and the temple servants. 3 And some of the people of Judah, Benjamin, Ephraim, and Manasseh lived in Jerusalem: 4 Uthai the son of Ammihud, son of Omri, son of Imri, son of Bani, from the sons of Perez the son of Judah. 5 And of the Shilonites: Asaiah the firstborn, and his sons. 6 Of the sons of Zerah: Jeuel and their kinsmen, 690. 7 Of the Benjaminites: Sallu the son of Meshullam, son of Hodaviah, son of Hassenuah, 8 Ibneiah the son of Jeroham, Elah the son of Uzzi, son of Michri, and Meshullam the son of Shephatiah, son of Reuel, son of Ibnijah; 9 and their kinsmen according to their generations, 956. All these were heads of fathers' houses according to their fathers' houses. 10 Of the priests: Jedaiah, Jehoiarib, Jachin, 11 and Azariah the son of Hilkiah, son of Meshullam, son of Zadok, son of Meraioth, son of Ahitub, the chief officer of the house of God; 12 and Adaiah the son of Jeroham, son of Pashhur, son of Malchijah, and Maasai the son of Adiel, son of Jahzerah, son of Meshullam, son of Meshillemith, son of Immer; 13 besides their kinsmen, heads of their fathers' houses, 1,760, mighty men for the work of the service of the house of God. 14 Of the Levites: Shemaiah the son of Hasshub, son of Azrikam, son of Hashabiah, of the sons of Merari; 15 and Bakbakkar, Heresh, Galal and Mattaniah the son of Mica, son of Zichri, son of Asaph; 16 and Obadiah the son of Shemaiah, son of Galal, son of Jeduthun, and Berechiah the son of Asa, son of Elkanah, who lived in the villages of the Netophathites. 17 The gatekeepers were Shallum, Akkub, Talmon, Ahiman, and their kinsmen (Shallum was the chief); 18 until then they were in the king's gate on the east side as the gatekeepers of the camps of the Levites. 19 Shallum the son of Kore, son of Ebiasaph, son of Korah, and his kinsmen of his fathers' house, the Korahites, were in charge of the work of the service, keepers of the thresholds of the tent, as their fathers had been in charge of the camp of the LORD, keepers of the entrance. 20 And Phinehas the son of Eleazar was the chief officer over them in time past; the LORD was with him. 21 Zechariah the son of Meshelemiah was gatekeeper at the entrance of the tent of meeting. 22 All these, who were chosen as gatekeepers at the thresholds, were 212. They were enrolled by genealogies in their villages. David and Samuel the seer established them in their office of trust. 23 So they and their sons were in charge of the gates of the house of the LORD, that is, the house of the tent, as guards. 24 The gatekeepers were on the four sides, east, west, north, and south. 25 And their kinsmen who were in their villages were obligated to come in every seven days, in turn, to be with these, 26 for the four chief gatekeepers, who were Levites, were entrusted to be over the chambers and the treasures of the house of God. 27 And they lodged around the house of God, for on them lay the duty of watching, and they had charge of opening it every morning. 28 Some of them had charge of the utensils of service, for they were required to count them when they were brought in and taken out. 29 Others of them were appointed over the furniture and over all the holy utensils, also over the fine flour, the wine, the oil, the incense, and the spices. 30 Others, of the sons of the priests, prepared the mixing of the spices, 31 and Mattithiah, one of the Levites, the firstborn of Shallum the Korahite, was entrusted with making the flat cakes. 32 Also some of their kinsmen of the Kohathites had charge of the showbread, to prepare it every Sabbath. 33 Now these, the singers, the heads of fathers' houses of the Levites, were in the chambers of the temple free from other service, for they were on duty day and night. 34 These were heads of fathers' houses of the Levites, according to their generations, leaders. These lived in Jerusalem. Saul's Genealogy Repeated 35 In Gibeon lived the father of Gibeon, Jeiel, and the name of his wife was Maacah, 36 and his firstborn son Abdon, then Zur, Kish, Baal, Ner, Nadab, 37 Gedor, Ahio, Zechariah, and Mikloth; 38 and Mikloth was the father of Shimeam; and these also lived opposite their kinsmen in Jerusalem, with their kinsmen. 39 Ner fathered Kish, Kish fathered Saul, Saul fathered Jonathan, Malchi-shua, Abinadab, and Eshbaal. 40 And the son of Jonathan was Merib-baal, and Merib-baal fathered Micah. 41 The sons of Micah: Pithon, Melech, Tahrea, and Ahaz.1 42 And Ahaz fathered Jarah, and Jarah fathered Alemeth, Azmaveth, and Zimri. And Zimri fathered Moza. 43 Moza fathered Binea, and Rephaiah was his son, Eleasah his son, Azel his son. 44 Azel had six sons and these are their names: Azrikam, Bocheru, Ishmael, Sheariah, Obadiah, and Hanan; these were the sons of Azel. The Death of Saul and His Sons 10 Now the Philistines fought against Israel, and the men of Israel fled before the Philistines and fell slain on Mount Gilboa. 2 And the Philistines overtook Saul and his sons, and the Philistines struck down Jonathan and Abinadab and Malchi-shua, the sons of Saul. 3 The battle pressed hard against Saul, and the archers found him, and he was wounded by the archers. 4 Then Saul said to his armor-bearer, “Draw your sword and thrust me through with it, lest these uncircumcised come and mistreat me.” But his armor-bearer would not, for he feared greatly. Therefore Saul took his own sword and fell upon it. 5 And when his armor-bearer saw that Saul was dead, he also fell upon his sword and died. 6 Thus Saul died; he and his three sons and all his house died together. 7 And when all the men of Israel who were in the valley saw that the army2 had fled and that Saul and his sons were dead, they abandoned their cities and fled, and the Philistines came and lived in them. 8 The next day, when the Philistines came to strip the slain, they found Saul and his sons fallen on Mount Gilboa. 9 And they stripped him and took his head and his armor, and sent messengers throughout the land of the Philistines to carry the good news to their idols and to the people. 10 And they put his armor in the temple of their gods and fastened his head in the temple of Dagon. 11 But when all Jabesh-gilead heard all that the Philistines had done to Saul, 12 all the valiant men arose and took away the body of Saul and the bodies of his sons, and brought them to Jabesh. And they buried their bones under the oak in Jabesh and fasted seven days. 13 So Saul died for his breach of faith. He broke faith with the LORD in that he did not keep the command of the LORD, and also consulted a medium, seeking guidance. 14 He did not seek guidance from the LORD. Therefore the LORD put him to death and turned the kingdom over to David the son of Jesse. Footnotes [1] 9:41 Compare 8:35; Hebrew lacks and Ahaz [2] 10:7 Hebrew they (ESV) Psalm: Psalm 7 Psalm 7 (Listen) In You Do I Take Refuge A Shiggaion1 of David, which he sang to the LORD concerning the words of Cush, a Benjaminite. 7   O LORD my God, in you do I take refuge;    save me from all my pursuers and deliver me,2   lest like a lion they tear my soul apart,    rending it in pieces, with none to deliver. 3   O LORD my God, if I have done this,    if there is wrong in my hands,4   if I have repaid my friend2 with evil    or plundered my enemy without cause,5   let the enemy pursue my soul and overtake it,    and let him trample my life to the ground    and lay my glory in the dust. Selah 6   Arise, O LORD, in your anger;    lift yourself up against the fury of my enemies;    awake for me; you have appointed a judgment.7   Let the assembly of the peoples be gathered about you;    over it return on high. 8   The LORD judges the peoples;    judge me, O LORD, according to my righteousness    and according to the integrity that is in me.9   Oh, let the evil of the wicked come to an end,    and may you establish the righteous—  you who test the minds and hearts,3    O righteous God!10   My shield is with God,    who saves the upright in heart.11   God is a righteous judge,    and a God who feels indignation every day. 12   If a man4 does not repent, God5 will whet his sword;    he has bent and readied his bow;13   he has prepared for him his deadly weapons,    making his arrows fiery shafts.14   Behold, the wicked man conceives evil    and is pregnant with mischief    and gives birth to lies.15   He makes a pit, digging it out,    and falls into the hole that he has made.16   His mischief returns upon his own head,    and on his own skull his violence descends. 17   I will give to the LORD the thanks due to his righteousness,    and I will sing praise to the name of the LORD, the Most High. Footnotes [1] 7:1 Probably a musical or liturgical term [2] 7:4 Hebrew the one at peace with me [3] 7:9 Hebrew the hearts and kidneys [4] 7:12 Hebrew he [5] 7:12 Hebrew he (ESV) New Testament: Matthew 9 Matthew 9 (Listen) Jesus Heals a Paralytic 9 And getting into a boat he crossed over and came to his own city. 2 And behold, some people brought to him a paralytic, lying on a bed. And when Jesus saw their faith, he said to the paralytic, “Take heart, my son; your sins are forgiven.” 3 And behold, some of the scribes said to themselves, “This man is blaspheming.” 4 But Jesus, knowing1 their thoughts, said, “Why do you think evil in your hearts? 5 For which is easier, to say, ‘Your sins are forgiven,' or to say, ‘Rise and walk'? 6 But that you may know that the Son of Man has authority on earth to forgive sins”—he then said to the paralytic—“Rise, pick up your bed and go home.” 7 And he rose and went home. 8 When the crowds saw it, they were afraid, and they glorified God, who had given such authority to men. Jesus Calls Matthew 9 As Jesus passed on from there, he saw a man called Matthew sitting at the tax booth, and he said to him, “Follow me.” And he rose and followed him. 10 And as Jesus2 reclined at table in the house, behold, many tax collectors and sinners came and were reclining with Jesus and his disciples. 11 And when the Pharisees saw this, they said to his disciples, “Why does your teacher eat with tax collectors and sinners?” 12 But when he heard it, he said, “Those who are well have no need of a physician, but those who are sick. 13 Go and learn what this means: ‘I desire mercy, and not sacrifice.' For I came not to call the righteous, but sinners.” A Question About Fasting 14 Then the disciples of John came to him, saying, “Why do we and the Pharisees fast,3 but your disciples do not fast?” 15 And Jesus said to them, “Can the wedding guests mourn as long as the bridegroom is with them? The days will come when the bridegroom is taken away from them, and then they will fast. 16 No one puts a piece of unshrunk cloth on an old garment, for the patch tears away from the garment, and a worse tear is made. 17 Neither is new wine put into old wineskins. If it is, the skins burst and the wine is spilled and the skins are destroyed. But new wine is put into fresh wineskins, and so both are preserved.” A Girl Restored to Life and a Woman Healed 18 While he was saying these things to them, behold, a ruler came in and knelt before him, saying, “My daughter has just died, but come and lay your hand on her, and she will live.” 19 And Jesus rose and followed him, with his disciples. 20 And behold, a woman who had suffered from a discharge of blood for twelve years came up behind him and touched the fringe of his garment, 21 for she said to herself, “If I only touch his garment, I will be made well.” 22 Jesus turned, and seeing her he said, “Take heart, daughter; your faith has made you well.” And instantly4 the woman was made well. 23 And when Jesus came to the ruler's house and saw the flute players and the crowd making a commotion, 24 he said, “Go away, for the girl is not dead but sleeping.” And they laughed at him. 25 But when the crowd had been put outside, he went in and took her by the hand, and the girl arose. 26 And the report of this went through all that district. Jesus Heals Two Blind Men 27 And as Jesus passed on from there, two blind men followed him, crying aloud, “Have mercy on us, Son of David.” 28 When he entered the house, the blind men came to him, and Jesus said to them, “Do you believe that I am able to do this?” They said to him, “Yes, Lord.” 29 Then he touched their eyes, saying, “According to your faith be it done to you.” 30 And their eyes were opened. And Jesus sternly warned them, “See that no one knows about it.” 31 But they went away and spread his fame through all that district. Jesus Heals a Man Unable to Speak 32 As they were going away, behold, a demon-oppressed man who was mute was brought to him. 33 And when the demon had been cast out, the mute man spoke. And the crowds marveled, saying, “Never was anything like this seen in Israel.” 34 But the Pharisees said, “He casts out demons by the prince of demons.” The Harvest Is Plentiful, the Laborers Few 35 And Jesus went throughout all the cities and villages, teaching in their synagogues and proclaiming the gospel of the kingdom and healing every disease and every affliction. 36 When he saw the crowds, he had compassion for them, because they were harassed and helpless, like sheep without a shepherd. 37 Then he said to his disciples, “The harvest is plentiful, but the laborers are few; 38 therefore pray earnestly to the Lord of the harvest to send out laborers into his harvest.” Footnotes [1] 9:4 Some manuscripts perceiving [2] 9:10 Greek he [3] 9:14 Some manuscripts add much, or often [4] 9:22 Greek from that hour (ESV)

Laocoön is a figure in Greek legend, and the inspiration for a beautiful sculpture in the Vatican Museums. And that work of art has been on quite a journey through time.  Research: “ANN: Archaeologist and art dealer Ludwig Pollak and his family to be remembered by memorial stones.” Art Market Studies. Jan. 7, 2022. https://www.artmarketstudies.org/ann-archaeologist-and-art-dealer-ludwig-pollak-and-his-family-to-be-remembered-by-memorial-stones-rome-piazza-santi-apostoli-81-22-jan-2022-930am/ Tracy, S. V. “Laocoön's Guilt.” The American Journal of Philology, vol. 108, no. 3, 1987, pp. 451–54. JSTOR, https://doi.org/10.2307/294668. Darwin, Charles. “The Expression of the Emotions in Man and Animals.” 1872. Accessed online: https://brocku.ca/MeadProject/Darwin/Darwin_1872_07.html The William Blake Archive. “LAOCOÖN (COMPOSED C. 1815, C. 1826-27).” http://www.blakearchive.org/work/Laocoön Richman-Abdou, Kelly. “All About ‘Laocoön and His Sons': A Marble Masterpiece From the Hellenistic Period.” My Modern Met. January 9, 2019. https://mymodernmet.com/Laocoön-and-his-sons-statue/ Virgil. “The Aeneid Book II.” Poetry in Translation. https://www.poetryintranslation.com/PITBR/Latin/VirgilAeneidII.php#anchor_Toc536009309 Ludwig, Wolfgang. “Der dritte Arm des Laokoon.”   Weiner Zeitung. Nov. 7, 2021. https://www.wienerzeitung.at/nachrichten/kultur/kunst/2111677-Der-dritte-Arm-des-Laokoon.html Rudowski, Victor Anthony. “Lessing Contra Winckelmann.” The Journal of Aesthetics and Art Criticism, vol. 44, no. 3, 1986, pp. 235–43. JSTOR, https://doi.org/10.2307/429733 “Cast of Laocoön and his Sons (Roman version of a lost Greek original), c.100BC-50AD.” https://www.royalacademy.org.uk/art-artists/work-of-art/Laocoön-and-his-sons-roman-version-of-a-lost-greek-original Squire, Michael. “Laocoön among the gods, or: On the theological limits of Lessing's Grenzen', in A. Lifschitz and M. Squire (eds.), Rethinking Lessing's Laocoön: Classical Antiquity, the German Enlightenment, and the ‘Limits' of Painting and Poetry.” Oxford University Press. 2017. Accessed online: https://www.academia.edu/35492441/M_Squire_Laocoön_among_the_gods_or_On_the_theological_limits_of_Lessing_s_Grenzen_in_A_Lifschitz_and_M_Squire_eds_Rethinking_Lessing_s_Laocoön_Classical_Antiquity_the_German_Enlightenment_and_the_Limits_of_Painting_and_Poetry_Oxford_Oxford_University_Press_pp_87_132_2017 “Digital Sculpture Project: Laocoön.” http://www.digitalsculpture.org/Laocoön/index.html Müller, Joachim. "Gotthold Ephraim Lessing". Encyclopedia Britannica, 11 Feb. 2022, https://www.britannica.com/biography/Gotthold-Ephraim-Lessing Britannica, The Editors of Encyclopaedia. "Laocoön". Encyclopedia Britannica, 28 Aug. 2019, https://www.britannica.com/topic/Laocoön-Greek-mythology. http://www.digitalsculpture.org/Laocoön/index02.html Shattuck, Kathryn. “Is 'Laocoön' a Michelangelo forgery?” New York Times. April 20, 2005. https://www.nytimes.com/2005/04/20/arts/is-Laocoön-a-michelangelo-forgery.html Catterson, Lynn. “Michelangelo's ‘Laocoön?'” Artibus et Historiae, vol. 26, no. 52, 2005, pp. 29–56. JSTOR, https://doi.org/10.2307/20067096/ Montoya, Ruben. “Did Michelangelo fake this iconic ancient statue?” National Geographic. July 16, 2021. https://www.nationalgeographic.co.uk/history-and-civilisation/2022/03/this-italian-artist-became-the-first-female-superstar-of-the-renaissance Bruschi, Arnaldo. "Donato Bramante". Encyclopedia Britannica, 7 Apr. 2022, https://www.britannica.com/biography/Donato-Bramante Webber, Monique. “Who Says Michelangelo Was Right? Conflicting Visions of the Past in Early Modern Prints.” The Public Domain Review. https://publicdomainreview.org/essay/who-says-michelangelo-was-right-conflicting-visions-of-the-past-in-early-modern-prints Grovier, Kelly. “Laocoön and His Sons: The revealing detail in an ancient find.” BBC. July 22, 2021. https://www.bbc.com/culture/article/20210721-laocon-and-his-sons-the-ultimate-expression-of-suffering Howard, Seymour. “On the Reconstruction of the Vatican Laocoon Group.” American Journal of Archaeology, vol. 63, no. 4, 1959, pp. 365–69. JSTOR, https://doi.org/10.2307/501788https://www.jstor.org/stable/501788 Price, Nicholas, et al. “Historical and Philosophical Issues in the Conservation of Cultural Heritage.” Getty Publications. Sept. 26, 1966. https://books.google.com/books?id=4wi7Bdd8sBQC&dq=%22this+arm,+entangled+by+the+snake,+must+have+been+folded+over+the+head+of+the+statue,%22yet+it+looks+as+if+the+arm+folded+above+the+head+would+have+in+some+way+made+the+work+wrong%3B%22&source=gbs_navlinks_s Pliny the Elder, et al. “The Natural History.” Taylor and Francis, Red Lion Court, Fleet Street. 1855. Accessed online: http://www.perseus.tufts.edu/hopper/text?doc=Perseus:abo:phi,0978,001:36:4 See omnystudio.com/listener for privacy information.

Morning: 1 Chronicles 8–10 1 Chronicles 8–10 (Listen) A Genealogy of Saul 8 Benjamin fathered Bela his firstborn, Ashbel the second, Aharah the third, 2 Nohah the fourth, and Rapha the fifth. 3 And Bela had sons: Addar, Gera, Abihud, 4 Abishua, Naaman, Ahoah, 5 Gera, Shephuphan, and Huram. 6 These are the sons of Ehud (they were heads of fathers' houses of the inhabitants of Geba, and they were carried into exile to Manahath): 7 Naaman,1 Ahijah, and Gera, that is, Heglam, who fathered2 Uzza and Ahihud. 8 And Shaharaim fathered sons in the country of Moab after he had sent away Hushim and Baara his wives. 9 He fathered sons by Hodesh his wife: Jobab, Zibia, Mesha, Malcam, 10 Jeuz, Sachia, and Mirmah. These were his sons, heads of fathers' houses. 11 He also fathered sons by Hushim: Abitub and Elpaal. 12 The sons of Elpaal: Eber, Misham, and Shemed, who built Ono and Lod with its towns, 13 and Beriah and Shema (they were heads of fathers' houses of the inhabitants of Aijalon, who caused the inhabitants of Gath to flee); 14 and Ahio, Shashak, and Jeremoth. 15 Zebadiah, Arad, Eder, 16 Michael, Ishpah, and Joha were sons of Beriah. 17 Zebadiah, Meshullam, Hizki, Heber, 18 Ishmerai, Izliah, and Jobab were the sons of Elpaal. 19 Jakim, Zichri, Zabdi, 20 Elienai, Zillethai, Eliel, 21 Adaiah, Beraiah, and Shimrath were the sons of Shimei. 22 Ishpan, Eber, Eliel, 23 Abdon, Zichri, Hanan, 24 Hananiah, Elam, Anthothijah, 25 Iphdeiah, and Penuel were the sons of Shashak. 26 Shamsherai, Shehariah, Athaliah, 27 Jaareshiah, Elijah, and Zichri were the sons of Jeroham. 28 These were the heads of fathers' houses, according to their generations, chief men. These lived in Jerusalem. 29 Jeiel3 the father of Gibeon lived in Gibeon, and the name of his wife was Maacah. 30 His firstborn son: Abdon, then Zur, Kish, Baal, Nadab, 31 Gedor, Ahio, Zecher, 32 and Mikloth (he fathered Shimeah). Now these also lived opposite their kinsmen in Jerusalem, with their kinsmen. 33 Ner was the father of Kish, Kish of Saul, Saul of Jonathan, Malchi-shua, Abinadab and Eshbaal; 34 and the son of Jonathan was Merib-baal; and Merib-baal was the father of Micah. 35 The sons of Micah: Pithon, Melech, Tarea, and Ahaz. 36 Ahaz fathered Jehoaddah, and Jehoaddah fathered Alemeth, Azmaveth, and Zimri. Zimri fathered Moza. 37 Moza fathered Binea; Raphah was his son, Eleasah his son, Azel his son. 38 Azel had six sons, and these are their names: Azrikam, Bocheru, Ishmael, Sheariah, Obadiah, and Hanan. All these were the sons of Azel. 39 The sons of Eshek his brother: Ulam his firstborn, Jeush the second, and Eliphelet the third. 40 The sons of Ulam were men who were mighty warriors, bowmen, having many sons and grandsons, 150. All these were Benjaminites. A Genealogy of the Returned Exiles 9 So all Israel was recorded in genealogies, and these are written in the Book of the Kings of Israel. And Judah was taken into exile in Babylon because of their breach of faith. 2 Now the first to dwell again in their possessions in their cities were Israel, the priests, the Levites, and the temple servants. 3 And some of the people of Judah, Benjamin, Ephraim, and Manasseh lived in Jerusalem: 4 Uthai the son of Ammihud, son of Omri, son of Imri, son of Bani, from the sons of Perez the son of Judah. 5 And of the Shilonites: Asaiah the firstborn, and his sons. 6 Of the sons of Zerah: Jeuel and their kinsmen, 690. 7 Of the Benjaminites: Sallu the son of Meshullam, son of Hodaviah, son of Hassenuah, 8 Ibneiah the son of Jeroham, Elah the son of Uzzi, son of Michri, and Meshullam the son of Shephatiah, son of Reuel, son of Ibnijah; 9 and their kinsmen according to their generations, 956. All these were heads of fathers' houses according to their fathers' houses. 10 Of the priests: Jedaiah, Jehoiarib, Jachin, 11 and Azariah the son of Hilkiah, son of Meshullam, son of Zadok, son of Meraioth, son of Ahitub, the chief officer of the house of God; 12 and Adaiah the son of Jeroham, son of Pashhur, son of Malchijah, and Maasai the son of Adiel, son of Jahzerah, son of Meshullam, son of Meshillemith, son of Immer; 13 besides their kinsmen, heads of their fathers' houses, 1,760, mighty men for the work of the service of the house of God. 14 Of the Levites: Shemaiah the son of Hasshub, son of Azrikam, son of Hashabiah, of the sons of Merari; 15 and Bakbakkar, Heresh, Galal and Mattaniah the son of Mica, son of Zichri, son of Asaph; 16 and Obadiah the son of Shemaiah, son of Galal, son of Jeduthun, and Berechiah the son of Asa, son of Elkanah, who lived in the villages of the Netophathites. 17 The gatekeepers were Shallum, Akkub, Talmon, Ahiman, and their kinsmen (Shallum was the chief); 18 until then they were in the king's gate on the east side as the gatekeepers of the camps of the Levites. 19 Shallum the son of Kore, son of Ebiasaph, son of Korah, and his kinsmen of his fathers' house, the Korahites, were in charge of the work of the service, keepers of the thresholds of the tent, as their fathers had been in charge of the camp of the LORD, keepers of the entrance. 20 And Phinehas the son of Eleazar was the chief officer over them in time past; the LORD was with him. 21 Zechariah the son of Meshelemiah was gatekeeper at the entrance of the tent of meeting. 22 All these, who were chosen as gatekeepers at the thresholds, were 212. They were enrolled by genealogies in their villages. David and Samuel the seer established them in their office of trust. 23 So they and their sons were in charge of the gates of the house of the LORD, that is, the house of the tent, as guards. 24 The gatekeepers were on the four sides, east, west, north, and south. 25 And their kinsmen who were in their villages were obligated to come in every seven days, in turn, to be with these, 26 for the four chief gatekeepers, who were Levites, were entrusted to be over the chambers and the treasures of the house of God. 27 And they lodged around the house of God, for on them lay the duty of watching, and they had charge of opening it every morning. 28 Some of them had charge of the utensils of service, for they were required to count them when they were brought in and taken out. 29 Others of them were appointed over the furniture and over all the holy utensils, also over the fine flour, the wine, the oil, the incense, and the spices. 30 Others, of the sons of the priests, prepared the mixing of the spices, 31 and Mattithiah, one of the Levites, the firstborn of Shallum the Korahite, was entrusted with making the flat cakes. 32 Also some of their kinsmen of the Kohathites had charge of the showbread, to prepare it every Sabbath. 33 Now these, the singers, the heads of fathers' houses of the Levites, were in the chambers of the temple free from other service, for they were on duty day and night. 34 These were heads of fathers' houses of the Levites, according to their generations, leaders. These lived in Jerusalem. Saul's Genealogy Repeated 35 In Gibeon lived the father of Gibeon, Jeiel, and the name of his wife was Maacah, 36 and his firstborn son Abdon, then Zur, Kish, Baal, Ner, Nadab, 37 Gedor, Ahio, Zechariah, and Mikloth; 38 and Mikloth was the father of Shimeam; and these also lived opposite their kinsmen in Jerusalem, with their kinsmen. 39 Ner fathered Kish, Kish fathered Saul, Saul fathered Jonathan, Malchi-shua, Abinadab, and Eshbaal. 40 And the son of Jonathan was Merib-baal, and Merib-baal fathered Micah. 41 The sons of Micah: Pithon, Melech, Tahrea, and Ahaz.4 42 And Ahaz fathered Jarah, and Jarah fathered Alemeth, Azmaveth, and Zimri. And Zimri fathered Moza. 43 Moza fathered Binea, and Rephaiah was his son, Eleasah his son, Azel his son. 44 Azel had six sons and these are their names: Azrikam, Bocheru, Ishmael, Sheariah, Obadiah, and Hanan; these were the sons of Azel. The Death of Saul and His Sons 10 Now the Philistines fought against Israel, and the men of Israel fled before the Philistines and fell slain on Mount Gilboa. 2 And the Philistines overtook Saul and his sons, and the Philistines struck down Jonathan and Abinadab and Malchi-shua, the sons of Saul. 3 The battle pressed hard against Saul, and the archers found him, and he was wounded by the archers. 4 Then Saul said to his armor-bearer, “Draw your sword and thrust me through with it, lest these uncircumcised come and mistreat me.” But his armor-bearer would not, for he feared greatly. Therefore Saul took his own sword and fell upon it. 5 And when his armor-bearer saw that Saul was dead, he also fell upon his sword and died. 6 Thus Saul died; he and his three sons and all his house died together. 7 And when all the men of Israel who were in the valley saw that the army5 had fled and that Saul and his sons were dead, they abandoned their cities and fled, and the Philistines came and lived in them. 8 The next day, when the Philistines came to strip the slain, they found Saul and his sons fallen on Mount Gilboa. 9 And they stripped him and took his head and his armor, and sent messengers throughout the land of the Philistines to carry the good news to their idols and to the people. 10 And they put his armor in the temple of their gods and fastened his head in the temple of Dagon. 11 But when all Jabesh-gilead heard all that the Philistines had done to Saul, 12 all the valiant men arose and took away the body of Saul and the bodies of his sons, and brought them to Jabesh. And they buried their bones under the oak in Jabesh and fasted seven days. 13 So Saul died for his breach of faith. He broke faith with the LORD in that he did not keep the command of the LORD, and also consulted a medium, seeking guidance. 14 He did not seek guidance from the LORD. Therefore the LORD put him to death and turned the kingdom over to David the son of Jesse. Footnotes [1] 8:7 Hebrew and Naaman [2] 8:7 Or Gera; he carried them into exile and fathered [3] 8:29 Compare 9:35; Hebrew lacks Jeiel [4] 9:41 Compare 8:35; Hebrew lacks and Ahaz [5] 10:7 Hebrew they (ESV) Evening: John 8:37–59 John 8:37–59 (Listen) 37 I know that you are offspring of Abraham; yet you seek to kill me because my word finds no place in you. 38 I speak of what I have seen with my Father, and you do what you have heard from your father.” You Are of Your Father the Devil 39 They answered him, “Abraham is our father.” Jesus said to them, “If you were Abraham's children, you would be doing the works Abraham did, 40 but now you seek to kill me, a man who has told you the truth that I heard from God. This is not what Abraham did. 41 You are doing the works your father did.” They said to him, “We were not born of sexual immorality. We have one Father—even God.” 42 Jesus said to them, “If God were your Father, you would love me, for I came from God and I am here. I came not of my own accord, but he sent me. 43 Why do you not understand what I say? It is because you cannot bear to hear my word. 44 You are of your father the devil, and your will is to do your father's desires. He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him. When he lies, he speaks out of his own character, for he is a liar and the father of lies. 45 But because I tell the truth, you do not believe me. 46 Which one of you convicts me of sin? If I tell the truth, why do you not believe me? 47 Whoever is of God hears the words of God. The reason why you do not hear them is that you are not of God.” Before Abraham Was, I Am 48 The Jews answered him, “Are we not right in saying that you are a Samaritan and have a demon?” 49 Jesus answered, “I do not have a demon, but I honor my Father, and you dishonor me. 50 Yet I do not seek my own glory; there is One who seeks it, and he is the judge. 51 Truly, truly, I say to you, if anyone keeps my word, he will never see death.” 52 The Jews said to him, “Now we know that you have a demon! Abraham died, as did the prophets, yet you say, ‘If anyone keeps my word, he will never taste death.' 53 Are you greater than our father Abraham, who died? And the prophets died! Who do you make yourself out to be?” 54 Jesus answered, “If I glorify myself, my glory is nothing. It is my Father who glorifies me, of whom you say, ‘He is our God.'1 55 But you have not known him. I know him. If I were to say that I do not know him, I would be a liar like you, but I do know him and I keep his word. 56 Your father Abraham rejoiced that he would see my day. He saw it and was glad.” 57 So the Jews said to him, “You are not yet fifty years old, and have you seen Abraham?”2 58 Jesus said to them, “Truly, truly, I say to you, before Abraham was, I am.” 59 So they picked up stones to throw at him, but Jesus hid himself and went out of the temple. Footnotes [1] 8:54 Some manuscripts your God [2] 8:57 Some manuscripts has Abraham seen you? (ESV)

With family: Leviticus 8; Psalm 9 Leviticus 8 (Listen) Consecration of Aaron and His Sons 8 The LORD spoke to Moses, saying, 2 “Take Aaron and his sons with him, and the garments and the anointing oil and the bull of the sin offering and the two rams and the basket of unleavened bread. 3 And assemble all the congregation at the entrance of the tent of meeting.” 4 And Moses did as the LORD commanded him, and the congregation was assembled at the entrance of the tent of meeting. 5 And Moses said to the congregation, “This is the thing that the LORD has commanded to be done.” 6 And Moses brought Aaron and his sons and washed them with water. 7 And he put the coat on him and tied the sash around his waist and clothed him with the robe and put the ephod on him and tied the skillfully woven band of the ephod around him, binding it to him with the band.1 8 And he placed the breastpiece on him, and in the breastpiece he put the Urim and the Thummim. 9 And he set the turban on his head, and on the turban, in front, he set the golden plate, the holy crown, as the LORD commanded Moses. 10 Then Moses took the anointing oil and anointed the tabernacle and all that was in it, and consecrated them. 11 And he sprinkled some of it on the altar seven times, and anointed the altar and all its utensils and the basin and its stand, to consecrate them. 12 And he poured some of the anointing oil on Aaron's head and anointed him to consecrate him. 13 And Moses brought Aaron's sons and clothed them with coats and tied sashes around their waists and bound caps on them, as the LORD commanded Moses. 14 Then he brought the bull of the sin offering, and Aaron and his sons laid their hands on the head of the bull of the sin offering. 15 And he2 killed it, and Moses took the blood, and with his finger put it on the horns of the altar around it and purified the altar and poured out the blood at the base of the altar and consecrated it to make atonement for it. 16 And he took all the fat that was on the entrails and the long lobe of the liver and the two kidneys with their fat, and Moses burned them on the altar. 17 But the bull and its skin and its flesh and its dung he burned up with fire outside the camp, as the LORD commanded Moses. 18 Then he presented the ram of the burnt offering, and Aaron and his sons laid their hands on the head of the ram. 19 And he killed it, and Moses threw the blood against the sides of the altar. 20 He cut the ram into pieces, and Moses burned the head and the pieces and the fat. 21 He washed the entrails and the legs with water, and Moses burned the whole ram on the altar. It was a burnt offering with a pleasing aroma, a food offering for the LORD, as the LORD commanded Moses. 22 Then he presented the other ram, the ram of ordination, and Aaron and his sons laid their hands on the head of the ram. 23 And he killed it, and Moses took some of its blood and put it on the lobe of Aaron's right ear and on the thumb of his right hand and on the big toe of his right foot. 24 Then he presented Aaron's sons, and Moses put some of the blood on the lobes of their right ears and on the thumbs of their right hands and on the big toes of their right feet. And Moses threw the blood against the sides of the altar. 25 Then he took the fat and the fat tail and all the fat that was on the entrails and the long lobe of the liver and the two kidneys with their fat and the right thigh, 26 and out of the basket of unleavened bread that was before the LORD he took one unleavened loaf and one loaf of bread with oil and one wafer and placed them on the pieces of fat and on the right thigh. 27 And he put all these in the hands of Aaron and in the hands of his sons and waved them as a wave offering before the LORD. 28 Then Moses took them from their hands and burned them on the altar with the burnt offering. This was an ordination offering with a pleasing aroma, a food offering to the LORD. 29 And Moses took the breast and waved it for a wave offering before the LORD. It was Moses' portion of the ram of ordination, as the LORD commanded Moses. 30 Then Moses took some of the anointing oil and of the blood that was on the altar and sprinkled it on Aaron and his garments, and also on his sons and his sons' garments. So he consecrated Aaron and his garments, and his sons and his sons' garments with him. 31 And Moses said to Aaron and his sons, “Boil the flesh at the entrance of the tent of meeting, and there eat it and the bread that is in the basket of ordination offerings, as I commanded, saying, ‘Aaron and his sons shall eat it.' 32 And what remains of the flesh and the bread you shall burn up with fire. 33 And you shall not go outside the entrance of the tent of meeting for seven days, until the days of your ordination are completed, for it will take seven days to ordain you. 34 As has been done today, the LORD has commanded to be done to make atonement for you. 35 At the entrance of the tent of meeting you shall remain day and night for seven days, performing what the LORD has charged, so that you do not die, for so I have been commanded.” 36 And Aaron and his sons did all the things that the LORD commanded by Moses. Footnotes [1] 8:7 Hebrew with it [2] 8:15 Probably Aaron or his representative; possibly Moses; also verses 16–23 (ESV) Psalm 9 (Listen) I Will Recount Your Wonderful Deeds 1 To the choirmaster: according to Muth-labben.2 A Psalm of David. 9   I will give thanks to the LORD with my whole heart;    I will recount all of your wonderful deeds.2   I will be glad and exult in you;    I will sing praise to your name, O Most High. 3   When my enemies turn back,    they stumble and perish before3 your presence.4   For you have maintained my just cause;    you have sat on the throne, giving righteous judgment. 5   You have rebuked the nations; you have made the wicked perish;    you have blotted out their name forever and ever.6   The enemy came to an end in everlasting ruins;    their cities you rooted out;    the very memory of them has perished. 7   But the LORD sits enthroned forever;    he has established his throne for justice,8   and he judges the world with righteousness;    he judges the peoples with uprightness. 9   The LORD is a stronghold for the oppressed,    a stronghold in times of trouble.10   And those who know your name put their trust in you,    for you, O LORD, have not forsaken those who seek you. 11   Sing praises to the LORD, who sits enthroned in Zion!    Tell among the peoples his deeds!12   For he who avenges blood is mindful of them;    he does not forget the cry of the afflicted. 13   Be gracious to me, O LORD!    See my affliction from those who hate me,    O you who lift me up from the gates of death,14   that I may recount all your praises,    that in the gates of the daughter of Zion    I may rejoice in your salvation. 15   The nations have sunk in the pit that they made;    in the net that they hid, their own foot has been caught.16   The LORD has made himself known; he has executed judgment;    the wicked are snared in the work of their own hands. Higgaion.4 Selah 17   The wicked shall return to Sheol,    all the nations that forget God. 18   For the needy shall not always be forgotten,    and the hope of the poor shall not perish forever. 19   Arise, O LORD! Let not man prevail;    let the nations be judged before you!20   Put them in fear, O LORD!    Let the nations know that they are but men! Selah Footnotes [1] 9:1 Psalms 9 and 10 together follow an acrostic pattern, each stanza beginning with the successive letters of the Hebrew alphabet. In the Septuagint they form one psalm [2] 9:1 Probably a musical or liturgical term [3] 9:3 Or because of [4] 9:16 Probably a musical or liturgical term (ESV) In private: Proverbs 23; 1 Thessalonians 2 Proverbs 23 (Listen) 23   When you sit down to eat with a ruler,    observe carefully what1 is before you,2   and put a knife to your throat    if you are given to appetite.3   Do not desire his delicacies,    for they are deceptive food.4   Do not toil to acquire wealth;    be discerning enough to desist.5   When your eyes light on it, it is gone,    for suddenly it sprouts wings,    flying like an eagle toward heaven.6   Do not eat the bread of a man who is stingy;2    do not desire his delicacies,7   for he is like one who is inwardly calculating.3    “Eat and drink!” he says to you,    but his heart is not with you.8   You will vomit up the morsels that you have eaten,    and waste your pleasant words.9   Do not speak in the hearing of a fool,    for he will despise the good sense of your words.10   Do not move an ancient landmark    or enter the fields of the fatherless,11   for their Redeemer is strong;    he will plead their cause against you.12   Apply your heart to instruction    and your ear to words of knowledge.13   Do not withhold discipline from a child;    if you strike him with a rod, he will not die.14   If you strike him with the rod,    you will save his soul from Sheol.15   My son, if your heart is wise,    my heart too will be glad.16   My inmost being4 will exult    when your lips speak what is right.17   Let not your heart envy sinners,    but continue in the fear of the LORD all the day.18   Surely there is a future,    and your hope will not be cut off. 19   Hear, my son, and be wise,    and direct your heart in the way.20   Be not among drunkards5    or among gluttonous eaters of meat,21   for the drunkard and the glutton will come to poverty,    and slumber will clothe them with rags. 22   Listen to your father who gave you life,    and do not despise your mother when she is old.23   Buy truth, and do not sell it;    buy wisdom, instruction, and understanding.24   The father of the righteous will greatly rejoice;    he who fathers a wise son will be glad in him.25   Let your father and mother be glad;    let her who bore you rejoice. 26   My son, give me your heart,    and let your eyes observe6 my ways.27   For a prostitute is a deep pit;    an adulteress7 is a narrow well.28   She lies in wait like a robber    and increases the traitors among mankind. 29   Who has woe? Who has sorrow?    Who has strife? Who has complaining?  Who has wounds without cause?    Who has redness of eyes?30   Those who tarry long over wine;    those who go to try mixed wine.31   Do not look at wine when it is red,    when it sparkles in the cup    and goes down smoothly.32   In the end it bites like a serpent    and stings like an adder.33   Your eyes will see strange things,    and your heart utter perverse things.34   You will be like one who lies down in the midst of the sea,    like one who lies on the top of a mast.835   “They struck me,” you will say,9 “but I was not hurt;    they beat me, but I did not feel it.  When shall I awake?    I must have another drink.” Footnotes [1] 23:1 Or who [2] 23:6 Hebrew whose eye is evil [3] 23:7 Or for as he calculates in his soul, so is he [4] 23:16 Hebrew My kidneys [5] 23:20 Hebrew those who drink too much wine [6] 23:26 Or delight in [7] 23:27 Hebrew a foreign woman [8] 23:34 Or of the rigging [9] 23:35 Hebrew lacks you will say (ESV) 1 Thessalonians 2 (Listen) Paul's Ministry to the Thessalonians 2 For you yourselves know, brothers,1 that our coming to you was not in vain. 2 But though we had already suffered and been shamefully treated at Philippi, as you know, we had boldness in our God to declare to you the gospel of God in the midst of much conflict. 3 For our appeal does not spring from error or impurity or any attempt to deceive, 4 but just as we have been approved by God to be entrusted with the gospel, so we speak, not to please man, but to please God who tests our hearts. 5 For we never came with words of flattery,2 as you know, nor with a pretext for greed—God is witness. 6 Nor did we seek glory from people, whether from you or from others, though we could have made demands as apostles of Christ. 7 But we were gentle3 among you, like a nursing mother taking care of her own children. 8 So, being affectionately desirous of you, we were ready to share with you not only the gospel of God but also our own selves, because you had become very dear to us. 9 For you remember, brothers, our labor and toil: we worked night and day, that we might not be a burden to any of you, while we proclaimed to you the gospel of God. 10 You are witnesses, and God also, how holy and righteous and blameless was our conduct toward you believers. 11 For you know how, like a father with his children, 12 we exhorted each one of you and encouraged you and charged you to walk in a manner worthy of God, who calls you into his own kingdom and glory. 13 And we also thank God constantly4 for this, that when you received the word of God, which you heard from us, you accepted it not as the word of men5 but as what it really is, the word of God, which is at work in you believers. 14 For you, brothers, became imitators of the churches of God in Christ Jesus that are in Judea. For you suffered the same things from your own countrymen as they did from the Jews,6 15 who killed both the Lord Jesus and the prophets, and drove us out, and displease God and oppose all mankind 16 by hindering us from speaking to the Gentiles that they might be saved—so as always to fill up the measure of their sins. But wrath has come upon them at last!7 Paul's Longing to See Them Again 17 But since we were torn away from you, brothers, for a short time, in person not in heart, we endeavored the more eagerly and with great desire to see you face to face, 18 because we wanted to come to you—I, Paul, again and again—but Satan hindered us. 19 For what is our hope or joy or crown of boasting before our Lord Jesus at his coming? Is it not you? 20 For you are our glory and joy. Footnotes [1] 2:1 Or brothers and sisters; also verses 9, 14, 17 [2] 2:5 Or with a flattering speech [3] 2:7 Some manuscripts infants [4] 2:13 Or without ceasing [5] 2:13 The Greek word anthropoi can refer to both men and women [6] 2:14 The Greek word Ioudaioi can refer to Jewish religious leaders, and others under their influence, who opposed the Christian faith in that time [7] 2:16 Or completely, or forever (ESV)