Podcast appearances and mentions of paul benhaim

Born in 1928 in Manchester, Paul Johnson was a British Catholic who while at the helm of the New Statesman liked to boast that he had met every British prime minister from Churchill to Blair and every American president from Eisenhower to George W. Bush—the latter of whom awarded Paul Johnson with the Presidential Medal of Freedom in 2006. After publishing a fascinating, spanning history of Christianity, Paul Johnson grew ever more curious about Judaism, Christianity's elder brother in faith. That fascination led, in 1987, to the publication of his A History of the Jews, which until now is perhaps the best paced, best written single-volume history of the Jewish idea in English. It was sometimes quipped that it was given as a gift to half the bar mitzvahs in America. Paul Johnson died at the age of ninety-four in January 2023. Shortly after Johnson's death, the Jewish historian J.J. Kimche published an analysisA History of the Jews. Kimche provokes some very fascinating questions, including why this lifelong Catholic took such a sympathetic view and lively interest—theological, historical, social, cultural—in the Jews. What does such a non-Jew see in Jewish history, and what can we, as Jews, learn from his external perspective on our own past? Kimche joins Mosaic's editor Jonathan Silver to discuss these questions. Musical selections in this podcast are drawn from the Quintet for Clarinet and Strings, op. 31a, composed by Paul Ben-Haim and performed by the ARC Ensemble.

On May 4, 2025, a ballistic missile traveling up to sixteen times faster than the speed of sound struck ground close to the terminal at Ben-Gurion airport, halting flight traffic and leaving a crater at the point of impact. It was the first time that the airport buildings themselves have been so close to a successful missile attack. This particular missile was fired from a distance of 1,300 miles, from Yemen, the Arab nation situated to the south of Saudi Arabia, whose coastline opens up to the Red Sea, the Gulf of Aden, and the crucial Bab al-Mandab Straight, a narrow chokepoint in global shipping that allows ships to travel from India and points east through the Suez Canal and into the Mediterranean. The missile was shot by the Houthis, a Shiite Islamist organization that is supported by, and operates in coordination with, Iran and its Islamic Revolutionary Guard Corps. They have been firing rockets at Israel for many months. Back in July 2024, they successfully struck an apartment building near the U.S. embassy's Tel Avi branch. And since October 2023, they have been targeting commercial naval craft in the Red Sea. Since March 2025, the United States has been conducting a campaign of air and naval strikes against the Houthis. But after the Ben-Gurion airport attack of May 4, the Israelis took matters into their own hands. On May 5, some 30 Israeli military aircraft attacked targets in Houthi-controlled Yemen, including the al-Imran cement factory and the Hodeidah port. On May 6, the Israelis destroyed the airport in Sana'a. This week, we focus on the Houthis, their place in Yemen, their relationship to Iran, and the threats they pose towards global shipping and Israel. Discussing these topics with us is Ari Heistein, who works in business development in Israel, is a close intellectual collaborator with the former Israeli chief of defense intelligence Amos Yadlin, and until recently served as chief of staff at Israel's Institute for National Security Studies. This podcast was recorded on Tuesday morning, May 6, 2025. Musical selections in this podcast are drawn from the Quintet for Clarinet and Strings, op. 31a, composed by Paul Ben-Haim and performed by the ARC Ensemble.

President Trump and his team came into the White House determined to reverse the course of American foreign policy. Most every president does. It's what President Obama wished to do vis-à-vis President Bush, President Trump vis-à-vis President Obama, and President Biden vis-à-vis President Trump. Where Biden was for, Trump would be against; where Biden was left, Trump would be right; where Biden was blue; Trump would be red. Every question of foreign policy with any relevance whatsoever to the cut and thrust of domestic American politics would henceforth be set in the opposite direction. In the Middle East, President Trump thought that his predecessor was too acquiescent to Iran, too squeamish about empowering the Israelis to protect themselves, and too untroubled by Houthi attacks. For President Trump and many of his supporters, the quintessential act of the Biden administration was the withdrawal from Afghanistan in the fall of 2021—a symbol of American weakness, incompetence, fecklessness, and delusion. With the start of his second term as president, Donald Trump set about restoring the maximum-pressure campaign on Iran. He confronted—with aggressive military force—the Houthis. He restored the American supply of materiel to Israel. And yet, these decisions do not tell the whole story of the Trump administration's conduct of American foreign policy during its first hundred days. The foreign-policy record, the disorder, the personnel, and some possible future steps of the administration seem confused. To bring forth some clarity from this confusion, and to shed light on the murky picture of the Trump administration's approach to the Middle East, Michael Doran joins this week's podcast. Doran is a senior fellow at the Hudson Institute, contributor to Mosaic, Tablet, the Wall Street Journal, and the Free Press, and the co-host, with Gadi Taub, of a new podcast called Israel Update. This conversation was recorded live for an audience of members of the Tikvah Society. If you'd like to learn more about supporting our work, and joining the Tikvah Society, please visit Tikvah.org/Society. Musical selections in this podcast are drawn from the Quintet for Clarinet and Strings, op. 31a, composed by Paul Ben-Haim and performed by the ARC Ensemble.

The Catholic cardinal Jorge Mario Bergolio ascended to the papacy in 2013. In honor of Saint Francis of Assisi, he chose as his papal name Francis. For a dozen years he was the head of the Catholic Church and a major figure in the moral and cultural life of the West. After a prolonged illness, Pope Francis died on April 21 of this year. There are over 1.4 billion Catholics in the world, and they play a significant role in the production of Western culture and Western opinion. The foundational structures of Europe are derivative of, or inseparably woven into, the history of the Catholic Church. And whether the pope strengthens or undermines the moral confidence of Western nations matters: it mattered during the papacy of John Paul II during the cold war; it mattered in the confrontation with jihadist terror during the papacy of Benedict XVI; and it cannot but be a factor in the horizons of Western civilization. This podcast focuses on a particular dimension of the late Pope Francis's legacy, namely, how he engaged the Jewish people, Israel, and the Middle East. To discuss the legacy of Pope Francis, the Church's engagement in the Middle East, and who might be the next Catholic pope, Mosaic's editor Jonathan Silver sat down with Father Benedict Kiely. Kiely was born in London, ordained a Catholic priest in Canterbury, and has spent most of his ministry in the United States. In 2014, he founded Nasarean.org, a charity that supports persecuted Christians around the world, and especially in Iraq, Syria, and Lebanon. One of his aims is to see the church grow closer to its Middle Eastern roots, and that means, in some grand spiritual way, closer too to its Jewish roots. For Catholics, the question of the Church's attitude toward Zionism and Israel is not perhaps among the most pressing of ecclesiastical priorities. One would not expect it to weigh heavily on the Vatican's conclave in the election of the next pope. This conversation thus takes the perspective of an outsider. Moreover, there are very deep theological matters that will always divide the Catholic Church from the Jewish people. And some of those very deep theological matters also shape the way that Catholics tend to think about Zionism and the modern state of Israel. The Jewish people are animated by a belief in covenantal chosenness, and a sense of sacred obligation to uphold God's ways in their actions, in their families, and in their nation. That obligation is structured by tradition and law, and it is expressed nationally in the people of Israel, which, after a long hiatus in exile, again has a sovereign state in the land of its fathers. For Catholics, of course, the Church is the new Israel, and despite very welcome and laudable developments since the promulgation of Nostra Aetate in 1965, that is an unbridgeable theological chasm. Nonetheless, friendship between Christians and Jews is essential to revitalizing our shared civilization and passing it on to future generations. Musical selections in this podcast are drawn from the Quintet for Clarinet and Strings, op. 31a, composed by Paul Ben-Haim and performed by the ARC Ensemble.

durée : 01:27:36 - En pistes ! du mardi 15 avril 2025 - par : Emilie Munera, Rodolphe Bruneau Boulmier - Le ténor Nicky Spence s'empare des mélodies de Fauré, la Weimar Staatskapelle part à la découverte de la musique orchestrale de Paul Ben-Haim, les Contes de fée de Schumann et les trois quatuors opus 59 de Beethoven...

durée : 01:27:36 - En pistes ! du mardi 15 avril 2025 - par : Emilie Munera, Rodolphe Bruneau Boulmier - Le ténor Nicky Spence s'empare des mélodies de Fauré, la Weimar Staatskapelle part à la découverte de la musique orchestrale de Paul Ben-Haim, les Contes de fée de Schumann et les trois quatuors opus 59 de Beethoven...

This week on the Hemp Show, we talk with global hemp expert and co-founder of the Hemp Plastic Company, Paul Benhaim.  Benhaim takes us on a deep dive into hemp plastics — and why he believes scalability is more important than purity. We'll hear about the company and the process of turning hemp into objects like didgeridoos and car parts. Benhaim has been in the hemp industry for over 30 years, finding early success with a hemp health bar in Europe in the 1990s before moving to Australia where he founded the largest hemp food company in the Southern Hemisphere. Benhaim tells us about a trip to the Himalayas that inspired his research into communities, health, diet and — hemp.  "The science says it's the best thing for humanity and it leads to people being vibrant and healthy," Benhaim says. This experience led Benhaim to write the book "H.E.M.P.: Healthy Eating Made Possible."  Benhaim explains the 'endocannabinoids,' and the endocannabinoid system present in every living mammal.  “Our body is literally made for cannabis, hence the system being called the endocannabinoid system, which until relatively recently was never taught to doctors, never taught in medicine. An entire system was kind of ignored," says Benhaim. Resources & Links: ✅ Hemp Plastic Company ✅ H.E.M.P.: Healthy Eating Made Possible ✅ Interview with Exlinol's Gabriel Ettenson ✅ Cannabis Psychedelics   Thanks to our sponsors: ✅ IND Hemp – Family-owned hemp feed, food and fiber company bringing new opportunities to farmers and manufacturers across the U.S. ✅ Forever Green – Distributors of the KP4 Hemp Cutter Music by Tin Bird Shadow Topics covered in this conversation: • Paul's introduction to hemp and his early “aha” moment • The connection between food, community and vibrant health • Founding of Hemp Foods Australia and Elixinol • The story behind his first book: "H.E.M.P.: Healthy Eating Made Possible"  • How hemp led to broader interests in natural living, permaculture and traditional medicine • The endocannabinoid system: What it is and why it matters • Paul's thoughts on full-spectrum CBD vs. isolated compounds • Why he believes CBD is a separate industry from both marijuana and industrial hemp • Challenges with regulation and intoxicating hemp-derived cannabinoids (like Delta-8, HHC) • Global perspectives on hemp vs. the U.S. approach • Hemp's historical context and linguistic confusion around the word "hemp" • The scalability problem in hemp and why it's critical to solve • The evolution of hemp plastic and the story behind the hemp harmonica • Paul's current work with The Hemp Plastic Company • Technical details of making hemp plastic pellets for industrial use • Why end markets matter more than farming alone • Potential for hemp to scale up as a sustainable alternative in global manufacturing • Circular economies and local empowerment in Africa • Hemp opportunities in Thailand and Asia • NIHC and international cooperation in the hemp industry • Paul's involvement with the U.S. government and COP (climate talks) • Cannabis psychedelics: therapeutic uses and his new project • Meditation, dance and his personal approach to mindfulness • Reflections on the need for a new, cooperative paradigm in hemp and beyond

New York City in the 1970s and 1980s was, to put it lightly, not a very safe or nice place to live. Drugs, crime, and public-sector mismanagement made it dangerous and unpleasant, and even the very wealthy were not entirely immune from the disorder. In the 1990s and early 2000s, the city rebounded in an incredible way, and a great deal of that civic revitalization found its roots in the policy research of a small think tank focused on urban affairs, the Manhattan Institute. Utilizing new approaches to law enforcement and other governance matters that scholars at the Manhattan Institute incubated, Mayors Rudy Giuliani and Mike Bloomberg restored and improved New York. Then came a wave of politicians in city hall and in Albany who forgot the hard-won lessons of the 90s revival, and the city in the last fifteen or so years has experienced a resurgence of crime, drug abuse, untreated mental illness, homelessness, and violence, along with the tell-tale signs of urban decay and disorder. In all of this, as ever, the Jewish community of New York served as the canary in the coal mine, and a spate of anti-Semitic violence preceded and then coincided with the general unraveling. To discuss how this breakdown of order can be halted and reversed, Mosaic's editor Jonathan Silver is joined by the irrepressible policy entrepreneur and conservative visionary, the fifth president of the Manhattan Institute, Reihan Salam. Together they address the civic health of New York, the most Jewish city in America; what it takes to re-moralize the culture; what urban conservatism is; and why Salam believes that the work he and his colleagues are doing at the Manhattan Institute could lay the groundwork for New York's next come back. This conversation was recorded live in Manhattan, in front of an intimate audience of members of the Tikvah Society, so you may hear sirens and street sounds—the soundtrack of New York. Musical selections in this podcast are drawn from the Quintet for Clarinet and Strings, op. 31a, composed by Paul Ben-Haim and performed by the ARC Ensemble.

La chronique musique de Bruno Fraitag.

On February 8, 2025, three hostages ascended from the dungeons of Hamas and returned to freedom in Israel: Eli Sharabi, age fifty-two; Or Levy, age thirty-four; and Ohad Ben Ami, age fifty-six. They had been held captive for sixteen months. When the three men were first seen, and their images instantly projected onto social media and news sites and television sets across the world, many viewers had a similar reaction. They were so gaunt, so emaciated, so frail, that they reminded Israeli government ministers, news analysts, even the president of the United States, of Holocaust survivors. Survivors of the Nazi war against the Jews were, upon their liberation in 1945, indeed often starved and skeletal, and when we think of the women and men who endured the miserable slavery of the concentration camps, we think of their suffering. There are vanishingly few survivors of the Shoah still alive with us now some 80 years after the camps were liberated. And of course we who are their children and grandchildren and great-grandchildren have an obligation to redeem their suffering with life, with holiness, and with strength. Even so, alongside and among the suffering victims, the prisoners, the Jews who were oppressed by the Nazis and their collaborators, there were countless examples of Jewish resistance, of Jewish heroism and courage that tell a very different story about the Shoah. Today's podcast traces the life and defiant wartime story of Joseph Scheinmann, born in Munich in 1915, who fled with his family to France in 1933, where he was assigned a new identity and a new name. From that moment on, Joseph—now Andre—would work to undermine, sabotage, subvert, surveil, and debilitate the Nazis. Andre, the name he kept even after the war, the name he used to build a life in America, is the grandfather of Gabriel Scheinmann, a foreign-policy analyst and the executive director of the Alexander Hamilton Society. He joins the podcast alongside Diana Mara Henry, the author of a new book about Gabriel's grandfather, I am Andre: German Jew, French Resistance Fighter, British Spy, based on Andre's own recollections and memoir. Musical selections in this podcast are drawn from the Quintet for Clarinet and Strings, op. 31a, composed by Paul Ben-Haim and performed by the ARC Ensemble.

Over 33,000 undergraduates are enrolled at the University of California, Los Angeles, known universally by its acronym, UCLA. It's one of the most competitive schools in the country, accepting less than 9 percent of its applicants. Among the current undergraduate student body, Hillel International estimates that there are about 2,500 Jewish students. The story of informal discrimination against Jewish students on prestigious campuses is, by now, a sad and familiar story. And in fact, that story is not foreign to Jewish students at UCLA. Worse still, an undergraduate Jewish leader on campus, Bella Brannon, has recently filed a motion with the student government alleging not informal, social discrimination, but formal employment discrimination against Jewish students. Here some background is necessary. UCLA has an active student government: the Undergraduate Students Association Council, known by its acronym, USAC. USAC is organized in various offices and commissions, one of which is the Cultural Affairs Commission, or CAC. According to CAC's website, it is “meant to ignite conversation regarding current events” and “facilitate exhibitions of creativity.” It supports dance, art, music, culinary festivals, poetry readings, and tours of culturally significant areas of Los Angeles. An elected member of the student body is charged with administering each of these commissions, and receives from the university a modest honorarium or payment of some kind for that service as well as a budget to hire fellow students to manage the commission's many programs. Because UCLA is a public university, a good deal of that money comes from California taxpayers. Brannon's motion claims that the current CAC commissioner has made explicit a policy to disqualify Jewish students, described as Zionists, from employment at the commission. Her motion was recently described in an article in UCLA's Jewish newspaper, Ha'Am, by the undergraduate writer Benjie Katz. This week, these two students, Bella Brannon and Benjie Katz—who are both leaders of the campus Tikvah chapter—join Mosaic's editor Jonathan Silver to discuss their experiences. Musical selections in this podcast are drawn from the Quintet for Clarinet and Strings, op. 31a, composed by Paul Ben-Haim and performed by the ARC Ensemble.

America has just elected a new president, or rather, a new-old president. Donald Trump will be the first American president since Grover Cleveland to be elected to non-consecutive terms. All transitions between presidential administrations have an awkward aspect, felt especially during the months between the election and when the incumbent takes office. This period, when the successor has already been named by the electorate but does not yet have any official power, is when a lame-duck session of Congress meets, and the president himself is called a lame-duck president. During this period, the president—while retaining all of his constitutional authority—nevertheless tends to diminish in the power hierarchy of Washington. Presidential power is based, to a very large degree, on the possibility of promising something in the future, and lame-duck presidents don't have a future in which they can fulfill any promises. It can also be a period when, unconstrained by the need to run for office again, a president can put executive orders and other kinds of policies in place without worrying about their political consequences. So it can be a period of troublemaking. Mark Dubowitz, the chief executive of the Foundation for Defense of Democracies (FDD), fears that a lame-duck Biden administration might decide to target Israel with executive action in very damaging ways. Dubowitz has spent decades working on financial warfare and sanctions in and out of government, and he is an expert on Iran's nuclear program. In order to follow this conversation, there are a couple of things it helps to know. First, in December 2016, during President Obama's lame-duck period, the UN Security Council passed Resolution 2334, which conveyed that all Israeli settlements in the West Bank and east Jerusalem are illegal. The U.S. could have vetoed the resolution, but instead abstained. The second is Executive Order 14115, which President Biden signed back in February, which gives the State and Treasury Departments authorization to sanction individuals and entities who undermine peace and security in the very areas Security Council Resolution 2334 determined Israelis may not live in. Sanctions have already been levied against some Israelis—some of whom genuinely do undermine peace, and some of whom do not. Dubowitz joins Jonathan Silver to warn of the danger that the president will use the last weeks of his term to take accelerated action under these authorities. Musical selections in this podcast are drawn from the Quintet for Clarinet and Strings, op. 31a, composed by Paul Ben-Haim and performed by the ARC Ensemble.

That the Jews have survived is one of the great mysteries of history, and for some theologians, Jewish survival is even an indication of God's providence. The stronger the force against the Jews, the more miraculous their resilience and endurance. But that mystery has another dimension to it–because in America, the Jewish community is not doing well at all. And that's not because America is like Egypt or Spain or Germany–in fact it's precisely because America is so decent, so good, and so welcoming that the Jewish community finds itself contracting and growing shallower. There is a powerful countertrend among the Orthodox subpopulations of American Jewry. Their rates of generational retention and inmarriage are high. Jewish education is advanced, and even flourishing. The U.S.-Israel relationship tends to be a salient issue in their approach to public affairs. But the Orthodox segment of American Jewry is very small. What about the other 85 or 90 percent? Elliott Abrams, the chairman of Tikvah and a distinguished foreign-policy expert, is the author of a new book addressing these topics, If You Will It: Rebuilding Jewish Peoplehood for the 21st Century. Abrams takes comprehensive stock of the available data on American Jewish communal life and then poses a question. The Orthodox Jews of America have a formula that works. But what can be done to strengthen the Jewish attachments and Jewish identities of the non-Orthodox? What do the data tell us? Abrams joins Mosaic‘s editor Jonathan Silver to discuss If You Will It. Musical selections in this podcast are drawn from the Quintet for Clarinet and Strings, op. 31a, composed by Paul Ben-Haim and performed by the ARC Ensemble.

From exploding pagers to airstrikes and a possible ground invasion, what are the IDF's goals in Lebanon? Everyone knows that on October 7, Hamas perpetrated a horrible, genocidal attack on Israel. In response to that attack, Israel committed itself to neutralizing the military threat from Gaza. On October 8, not wanting to seem any less committed to the eradication of the Jewish state, the Lebanon-based terror group Hizballah began to shoot rockets and missiles into Israel's northern territories. Nearly a full year later, Israeli towns and villages within Hizballah rocket range remain empty, and many tens of thousands of Israelis live as evacuees in hotels and apartments. Week after week, month after month, the rockets from Lebanese territory have not stopped. Israel has conducted occasional defensive operations, but about one week ago, the Israelis unmistakably increased the tempo and intensity of their own attacks, taking the fight to the territory of the adversary rather than continuing to bear its missile barrage. The retired Israeli brigadier general and defense strategist, Assaf Orion, joins Mosaic's editor Jonathan Silver to discuss this situation. Assaf is the Liz and Mony Rueven International Fellow at the Washington Institute for Near East Policy, and a prolific author and thinker not only on the security architecture of the Middle East and Israeli military planning and strategy, but also on China and great-power competition.   Musical selections in this podcast are drawn from the Quintet for Clarinet and Strings, op. 31a, composed by Paul Ben-Haim and performed by the ARC Ensemble.

A few weeks ago on Manhattan's Upper East Side, a new school opened its doors and welcomed its inaugural classes of students. Emet Classical Academy is America's first Jewish classical school and a project of Tikvah. It's designed for 5th- to 12th-grade students, and is an animated by a vision of the importance of Western civilization, the responsibilities of American citizenship, high standards of excellence in classical languages, math and science, and the power of music, poetry, and the visual arts. Joining that is a full curriculum in the Hebrew language, the Hebrew Bible and rabbinic literature, and the history, politics, and meaning of modern Israel. The establishment of Emet is even more significant given the current cultural, political, and ideological moment. Many of its pillars are deemed irrelevant, if not shameful, at the country's elite, ideologically charged private schools, many of which were abandoned by students in Emet's first classes. To discuss all this, Emet's founding head of school, Abe Unger, joins host Jonathan Silver. Together, they talk about Emet's founding, the cultural and educational questions to which Emet holds itself forth as an answer, and what it's like to learn in Emet. Musical selections in this podcast are drawn from the Quintet for Clarinet and Strings, op. 31a, composed by Paul Ben-Haim and performed by the ARC Ensemble.

Mit einem Doppelprogramm ist Lahav Shani, der zukünftige Chefdirigent der Münchner Philharmoniker, in diesen Tagen am Pult seines zukünftigen Orchesters zu erleben. Zu hören sind Werke von Henri Dutilleux, Unsuk Chin, Paul Ben-Haim und Michael Seltenreich.

Suddenly, Vice President Kamala Harris is the Democratic party's candidate for president. She's been in the public eye for much less time than Joe Biden or Donald Trump, and much less is known about her views on many subjects—including on the U.S.-Israel relationship or America's posture in the Middle East. For instance, as Israel's war in Gaza ramped up earlier this year, Harris became an outspoken critic of it, and a champion of a ceasefire arrangement between Israel and Hamas on the grounds of humanitarian concern for Palestinian civilians. But it's possible that these attitudes were a product of her role in the Biden administration, that she was assigned the role of bad cop to the president's good cop. So what does Harris really think about the subject? What role might her Jewish family members play in her views? How does she understand the politics of the U.S.-Israel relationship? To answer those questions, host Jonathan Silver speaks here with Noah Rothman, a senior writer at National Review and the author of a recent essay there called “The Left Thinks It's Getting an Anti-Israel Radical in Kamala Harris.” Together, the two also survey the wide coalition of the Democratic party—its elected officials, its voting base, its NGOs and operatives—and try to understand the pressures, the points of leverage, the incentives, and the political vulnerabilities to avoid on questions related to Israel. Musical selections in this podcast are drawn from the Quintet for Clarinet and Strings, op. 31a, composed by Paul Ben-Haim and performed by the ARC Ensemble.

In April 2024, a court in Argentina ruled that the 1994 bombing of the AMIA, a Jewish community center in Buenos Aires, was directed by Iran and carried out by Hezbollah. It was an official government acknowledgement of what was long thought to be true, and certainly the conclusion that the Argentinian prosecutor Alberto Nisman had arrived at prior to being assassinated the day before he was due to testify. Today, July 18, on the thirtieth anniversary of the AMIA bombing, Argentina's current president, Javier Milei, announced his intention to prosecute Iranian leaders involved in the attack. To commemorate the anniversary, we're rebroadcasting this week a conversation from 2019 that Jonathan Silver had with the rabbi Avi Weiss, author of a Mosaic essay on the subject from the same year. Musical selections in this podcast are drawn from the Quintet for Clarinet and Strings, op. 31a, composed by Paul Ben-Haim and performed by the ARC Ensemble.

This month, Keir Starmer was elected prime minister of the UK. He is something of a reformer in the Labor party, which, before him, had been led by Jeremy Corbyn. The two have a different public temperament and different public persona. They have a different attitude toward the Jewish people and the Jewish state. Corbyn normalized a degree of anti-Semitism within mainstream Labor politics that was so odious it forced ideologically committed Labor members who are Jewish to leave the party. Since Starmer took over, the party has made a conscious effort to put forward a different, more welcoming face toward Jews. And what about beneath the surface? Is Starmer different in practice and policy toward Israel and the Jewish people? To answer that question, host Jonathan Silver speaks here with British journalist Melanie Phillips, who wrote an essay on the subject recently called "All Change." Musical selections in this podcast are drawn from the Quintet for Clarinet and Strings, op. 31a, composed by Paul Ben-Haim and performed by the ARC Ensemble.

For years, the Reform movement in America has allowed marriage between a Jewish and non-Jewish spouse, as long as the couple commits to raising their children as Jews. But a cultural taboo against intermarriage remained for Reform clergy, a taboo reinforced by admissions and ordination standards at the Hebrew Union College, the movement's main seminary. Applicants who were in a long-term relationship with a non-Jewish partner were denied, on the grounds that modeling a Jewish home was expected of rabbis. That changed this year. “Moving forward,” a recent letter from the president, provost, and board chair of the seminary announced, “the religious identity of a student's or applicant's partner will no longer disqualify students for admission or ordination.” The letter goes on to explain that this decision is the result of a process of internal deliberation, and that it brings what's expected of the clergy in line with the reality of the broader Reform community. In reaction, the longtime Reform rabbi Mark Cohn took to the Times of Israel with an article, called “The Anguished Dilemma of a Reform Rabbi,” lamenting the decision. In today's conversation, Cohn joins Jonathan Silver to discuss the Reform movement's attitude toward interfaith couples, the relation between clergy and congregation, the purpose and nature of religious leadership, and in this case, who is leading whom, why this decision was made, and what it could mean for the future of Reform clergy in America. Musical selections in this podcast are drawn from the Quintet for Clarinet and Strings, op. 31a, composed by Paul Ben-Haim and performed by the ARC Ensemble.

Shmuel Yosef Agnon is one of the masters of modern Hebrew fiction, who helped to spark the revival of modern Hebrew literature in Israel and around the world. His work is not only beloved, but also profound, laden with many allusions to the vast canon of traditional Jewish text that shaped his literary imagination: one hears in Agnon's work echoes of the siddur, the Hebrew Bible, and an astonishing array of rabbinic literature. He was awarded the Nobel Prize in literature in 1966.   Yesterday, Tikvah released a five-part, online video course introducing students to S.Y. Agnon's short stories, novels, and anthologies—​writing that strengthened the Jewish people in those pivotal 20th-century years when the state of Israel was reborn. The course is taught by Rabbi Jeffrey Saks, director of research at the Agnon House in Jerusalem, series editor of the S.Y. Agnon Library at the Toby Press, editor of the journal Tradition, and the founding director of the Academy for Torah Initiatives and Directions in Jewish Education – ATID. This week, we bring you the audio from the first episode of Rabbi Saks's forthcoming video course on the writings of Shay Agnon. To register for the course, go to tikvahfund.org/agnon.   Musical selections in this podcast are drawn from the Quintet for Clarinet and Strings, op. 31a, composed by Paul Ben-Haim and performed by the ARC Ensemble.

Last month, host Jonathan Silver spoke with the rabbi Shlomo Brody about Jewish military ethics. They spoke, in particular, about the Jewish ethical tradition's conception of right conduct once a war has begun: how one ought to calibrate the force of a maneuver to the threat it is meant to neutralize, how one ought to balance collateral damage and civilian casualties with force protection, and other related questions. This week, Brody joins Silver once again to discuss the reasons nations go to war—that is, to discern in Jewish history, Jewish text, and the drama of modern Zionism, the ethical parameters of thinking about going to war in the first place. As with their previous conversation, this conversation is informed by Brody's recently published book, Ethics of Our Fighters.  Musical selections in this podcast are drawn from the Quintet for Clarinet and Strings, op. 31a, composed by Paul Ben-Haim and performed by the ARC Ensemble.

Jewish communities have just concluded the celebration of Shavuot, a pilgrimage festival in times of the Temple and the moment when, fifty days after the Jewish people's exodus from Egypt, God revealed the Ten Commandments to Moses. Those commandments form the foundation of the many rules and obligations inflected throughout the Jewish tradition. Indeed, after thousands of years of Jewish history, observant Jewish lives continue to be structured by what is known as halakhah, Jewish law. What is halakhah? In 2018, the rabbi Mark Gottlieb sat down to answer that question with Chaim Saiman, one of the world's foremost scholars of Jewish law and the author of a then newly published book called Halakhah: The Rabbinic Idea of Law. This week, in honor of the Jewish holiday that celebrates lawgiving, we bring you a rebroadcast of their discussion. Musical selections in this podcast are drawn from the Quintet for Clarinet and Strings, op. 31a, composed by Paul Ben-Haim and performed by the ARC Ensemble.

Since the attacks of October 7 and since the Gaza war began, a small but vocal segment of American Jews have joined in with the anti-Israel protests convulsing American cities and campuses. What are their ideas and where do they come from? Elliott Abrams is the author of If You Will It, a book coming this fall on Jewish peoplehood. Also the chairman of Tikvah and a regular Mosaic writer, he's been an observer of American Jewish life for a long time. In his view, the Jewish turn against Israel in America today is vastly different than the usual critiques one hears every Shabbat in every synagogue across the country. In other words, it's not that these Jews don't like the Israeli prime minister or other members of his governing coalition, or certain policies of the government or trends in Israeli culture. It's that they see Israel as a moral encumbrance on the Jewish conscience, and imagine that the Jews would be better off without statehood altogether. He recently developed this argument in an essay in Fathom called “American Jewish Anti-Zionist Diasporism: A Critique,” and here elaborates on it with host Jonathan Silver. Musical selections in this podcast are drawn from the Quintet for Clarinet and Strings, op. 31a, composed by Paul Ben-Haim and performed by the ARC Ensemble.

Traditional readers of the Hebrew Bible, reinforced by rabbinic commentary, condemn the bloodlust, cruelty, exploitation of the weak, and exaltation of the strong that is on display in the Amalekite attack on Israel in the book of Exodus. But it's not the Amalekites, the nomadic enemies of the Israelites, who are shocking for their sacralized violence; it's the Israelites who are shocking for their ability to quiet that darker, natural impulse, and live out a different moral code.  That is the thought that frames a recent essay called “Civilization Is from the Jews,” written by Andrew Doran, a senior research fellow with the Philos Project. Here, with host Jonathan Silver, Doran discusses his contention that what we think of as “civilization” came into the drama of human history in no other way than through God's covenantal promise with Abraham and his children. Musical selections in this podcast are drawn from the Quintet for Clarinet and Strings, op. 31a, composed by Paul Ben-Haim and performed by the ARC Ensemble.

A stable if somewhat cold peace has endured between Egypt and Israel for nearly fifty years, a peace that includes serious diplomatic and security cooperation. Much of that has to do with Gaza. After Hamas took control of Gaza in 2007, Israel and Egypt jointly imposed a blockade and began to control its borders, since each had its own reasons to fear Hamas. Hamas was, after all, an outgrowth of the very Muslim Brotherhood that threatened the Egyptian government's rule. Since October 7, Egypt has catapulted itself into a role as a key mediator between Israel and Hamas. The country's leader, Abdel Fattah al-Sisi, has seen the crisis as a lever he could use to grow his country's economy and restore some of its diminishing political clout. Has that worked? Haisam Hassanein is an analyst at the Foundation for Defense of Democracies. In this podcast, he joins host Jonathan Silver to think through how Cairo assesses the war on its border, how it sees its own interests there, and what lasting consequences Israel's war with Hamas may have on the future of Egypt's relations with the Jewish state. In the last few days, it's been widely reported that Egyptian mediators were responsible for surreptitiously changing the terms of a recent hostage negotiation between Israel and Hamas, thereby deceiving the American and Israeli negotiators. That news broke after the two recorded their conversation, and so while they won't discuss it explicitly, this news can be better understood in light of how Hassanein describes how Egypt understands its own national interests. Musical selections in this podcast are drawn from the Quintet for Clarinet and Strings, op. 31a, composed by Paul Ben-Haim and performed by the ARC Ensemble.

Israel's national anthem, “Hatikvah,” has a long and poignant history that traces back to a poem originally written by Naftali Herz Imber called “Tikvahteinu." This week, to mark the 76th anniversary of Israel's founding, the historian and author Asael Abelman joins host Jonathan Silver to investigate that history. Together, they look at the biblical sources and national aspirations of the poem, examine some of the contemporary discussion surrounding it, and take stock of some of its mysteries and paradoxes. High among those is the question of why the state of Israel's anthem is a song of longing that one day there will be such a thing as a state of Israel. Musical selections in this podcast are drawn from the Quintet for Clarinet and Strings, op. 31a, composed by Paul Ben-Haim and performed by the ARC Ensemble.

After a long delay, the Israeli military's advance into Rafah, the city in southern Gaza that is the last stronghold of Hamas's fighting force and that now also hosts many civilian refugees from the rest of Gaza, may now be underway. Many in the U.S. are concerned that an Israeli push into Rafah will incur high numbers of civilian casualties. How does and should Israel think about that possibility? The rabbi and scholar Shlomo Brody is the author of a new volume on Jewish military ethics, Ethics of Our Fighters. It is traditional in the intellectual and philosophical field of just-war theory to draw a distinction between the ethics of going to war and the ethics of fighting in war. Here, Brody and host Jonathan Silver discuss the latter subject—ethics in war—as it is seen through the Jewish tradition and the historical experience of the Israeli military. Musical selections in this podcast are drawn from the Quintet for Clarinet and Strings, op. 31a, composed by Paul Ben-Haim and performed by the ARC Ensemble.

Anti-Israel campus activism has never been more popular or unpleasant than it is right now. In years past, much of this activism was mixed up with nods to the desire for peace and a two-state solution that would allow for Palestinians to enjoy their own sovereignty alongside a secure Israel. That isn't happening now. It certainly isn't what is meant by the chants, now common at the most prestigious universities in the United States, that call for the globalization of the intifada or that give voice to the delusion that Israel can be unborn. To analyze the protests, the protestors, and their slogans, Ruth Wisse, the scholar of Yiddish and Jewish literature and history, and the author of books including Jews and Power, joins Jonathan Silver. Musical selections in this podcast are drawn from the Quintet for Clarinet and Strings, op. 31a, composed by Paul Ben-Haim and performed by the ARC Ensemble.

Next week, Jewish families will sit at their seder tables and relive the drama of Jewish liberation from Egyptian oppression. The text used, the Haggadah, is one of the most widely read works of the rabbinic tradition. It has an inescapably national aspect, and its main themes, when seen in the right perspective, suggest to the rabbi Meir Soloveichik that it can be understood as a preeminent work of Jewish political thought: tackling themes of freedom and oppression, covenant and constitution, state and society, the nature of law and the dreams of a people. Soloveichik discusses that and more here, in the first lecture in his eight-part course, “The Haggadah: A Political Classic,” which is available in full at meirsoloveichik.com. Musical selections in this podcast are drawn from the Quintet for Clarinet and Strings, op. 31a, composed by Paul Ben-Haim and performed by the ARC Ensemble.

Yechiel Leiter is a distinguished Israeli public servant and thinker. A scholar of political philosophy, the head of the international department of the Shiloh Policy Forum, the former chief of staff to then-Finance Minister Benjamin Netanyahu, he is also the father of seven children—including five of whom are serving in Israel's current war with Hamas. His oldest son, Moshe Leiter, himself a father of six children, fell in battle on November 10. Here, he joins host Jonathan Silver to mark six months of the war, to talk about the obligations of Israeli citizenship, Zionism, and Judaism, to remember his son Moshe, and to share how he and the nation have mourned their lost children. Musical selections in this podcast are drawn from the Quintet for Clarinet and Strings, op. 31a, composed by Paul Ben-Haim and performed by the ARC Ensemble.

Whether or not haredi Jews should be required to serve in the IDF is a perennial question of Israeli politics, one that has caused political parties to form and disband, governing coalitions to rise and fall. It was the subject of a 2021 episode of this podcast with the haredi judge, editor, and rabbi Yehoshua Pfeffer. This question has taken on a new intensity lately, as the October 7 attacks and Israel's war in Gaza have unified most of the country in a belief that the haredi draft exemption is unsustainable, unwise, and unjust. This week, Pfeffer joins Jonathan Silver again to talk about how the matter now looks from within the haredi community. They discuss how Israeli haredim reacted to the October 7 attacks, the experience of the small number of haredim who have been serving in military operations since the war began, and what Pfeffer thinks they should do. Notably, he argues that, as a matter of Jewish belonging, haredi men ought to enlist and help to protect their country. Musical selections in this podcast are drawn from the Quintet for Clarinet and Strings, op. 31a, composed by Paul Ben-Haim and performed by the ARC Ensemble.

Nearly twenty-five years ago, at the turn of the new millennium, America came very close to selecting not only a Jewish vice president, but a proudly religious, Shabbat-observing, kosher-eating Jewish vice president: Joe Lieberman, senator from Connecticut. Lieberman, who died this week, epitomized a certain spirit in American public life, when the great debates over the conduct of American foreign policy and the management of domestic affairs still admitted heterodox disagreement. He was also a key figure in the U.S.-Israel relationship, articulating as well as anyone in public life why the widespread support that Americans feel toward the Jewish state also had a strategic value in serving American interests. In October 2019, Lieberman, by then retired from the Senate, was in Jerusalem, where he addressed the Herzl Conference on Contemporary Zionism. In that speech—later published in a suitably edited form in Mosaic—he took a retrospective tone, looking back at the initial impulses that led Theodor Herzl's ideas to take concrete form in modern Israel. He looked at the effect that Israel has had on American Jewry. And he honestly examined growing political trends that troubled him. Today, we rebroadcast a 2019 conversation that Jonathan Silver had with Lieberman in which they discuss that speech and his career. Musical selections in this podcast are drawn from the Quintet for Clarinet and Strings, op. 31a, composed by Paul Ben-Haim and performed by the ARC Ensemble.

Neighborhoods have always played a distinctly important role in American public life. The neighborhood is the most intimate public setting outside of the home, the place where mediating institutions of common life—schools, stores, gyms, houses of worship—connect citizens to each other. American neighborhoods, however, have lately grown fragile and unhealthy, reflecting the nation's loneliness epidemic, its underwhelming public education system, its demoralized society. Seth Kaplan is the author of Fragile Neighborhoods, a new book that diagnoses these dilemmas and that offers practical steps to nurse neighborhoods back to health. He joins Mosaic editor Jonathan Silver to discuss how Jewish neighborhoods might serve as models that could inspire other communities in the United States. Musical selections in this podcast are drawn from the Quintet for Clarinet and Strings, op. 31a, composed by Paul Ben-Haim and performed by the ARC Ensemble.

In 21st-century America, the formation of families has become less common, and when people do get married and have children, they have fewer of them. According to demographers, for a population to reproduce itself, each family in it must on average produce at least 2.1 children. Americans are now reproducing at well below that number, a trend that comes with economic, social, political, spiritual, and moral consequences. It's possible that government initiatives and financial incentives can encourage this number to rise. But in general there are mixed results when governments try to incentivize childbirth. This may be a sign that the forces undermining family formation are not primarily legal or economic, and that they are instead cultural attitudes and norms of behavior. That possibility is what today's podcast guest, Timothy Carney, addresses in a new book, Family Unfriendly: How Our Culture Made Raising Kids Much Harder Than It Needs to Be. In looking for examples of communities that have developed healthy family cultures, his reporting took him to an Orthodox suburb of Washington, DC, where he spent Purim and Shabbat, and to Israel. Musical selections in this podcast are drawn from the Quintet for Clarinet and Strings, op. 31a, composed by Paul Ben-Haim and performed by the ARC Ensemble.

During Israel's war against Hamas, it has provided direct aid to Gazans, and it has allowed for the distribution of foreign aid. Hamas has accused Israeli soldiers of intentionally targeting Palestinians as they gather to receive food, most recently on February 29. The Israeli military released video evidence to the contrary, but by the time they did so, international impressions were already set, and Israelis now wonder why they're volunteering the wellbeing of their own soldiers, and their own resources, only to be met with international condemnation. To explain the historical and strategic context of the aid to Gaza that Israel gives and facilitates, Jonathan Conricus joins Mosaic editor and podcast host Jonathan Silver. Conricus served in the Givati Brigade of the IDF when Israel withdrew from Gaza in 2005. Since then, he's served as a combat commander, military diplomat, and IDF international spokesman, and has been acting as a spokesman in the months since October 7.   Musical selections in this podcast are drawn from the Quintet for Clarinet and Strings, op. 31a, composed by Paul Ben-Haim and performed by the ARC Ensemble.

One day after this phase of the war began, on February 25, 2022, the writer, former Senate staff member, Navy reservist, and executive director of the KKR Global Institute Vance Serchuk joined Mosaic‘s editor Jonathan Silver to discuss what was happening in real time. Two years later, he joins the Tikvah Podcast again to step back and ask some basic questions, and to offer his considered judgment on the state of the war. What are its causes? On what basis can one decipher the truth from the conflicting narratives about the war in Europe, in Ukraine, in Russia, and in the United States? What have we learned about the deployment of novel military technology? What sorts of alliances have emerged or been strengthened, and what can we learn from them? Has the invasion of Ukraine helped the West relearn the necessity of military force, and chastened some of the most idealistic discourse about human rights and multilateralism? How does the war in Ukraine shed light on the state of U.S.-Russia relations and competition? Serchuk recently returned from the Munich Security Conference, where he spoke with foreign officials about the state of the war. And, this August, he's teaching a specialized seminar on U.S.-Russia Relations as a part of the Security Studies Program at the Hertog Foundation in Washington, DC. If you're an advanced undergraduate, a recent college graduate, or a young professional working in national security, foreign policy, or related fields, you might consider applying to study with Mr. Serchuk. Applications are available at hertogfoundation.org, and they are due on March 4. Musical selections in this podcast are drawn from the Quintet for Clarinet and Strings, op. 31a, composed by Paul Ben-Haim and performed by the ARC Ensemble.

The outstanding rabbinic authority and philosopher of the Middle Ages, Maimonides, was also a physician. After writing The Guide of the Perplexed, his great philosophical treatise, he turned his attention to composing works of medicine. He produced ten: On Hemorrhoids, On Cohabitation, On Asthma, On Poisons and Their Antidotes, Regimen of Health, On the Causes of Symptoms, Extracts from Galen, Medical Aphorisms, a Commentary on Hippocrates' Aphorisms, and a Glossary of Drug Names. In all of these, Maimonides is preoccupied with organizing, clarifying, simplifying vast expanses of text into usable guidelines. That's one reason why the production of and instruction in aphorisms was so important for him—they were designed to be easy for physicians and their patients to remember. And there was a lot to remember. According to Maimonides, a doctor must know all about anatomy, symptoms, the health and sickness of the body and its parts, how to restore health when a person is sick, and food and diets, medicines, bathing, bandaging, and the various instruments that a medical doctor would need to use. To get a sense of all this, the Maimonides expert Yehuda Halper sits down with host Jonathan Silver to focus on one particular medical work, Maimonides's Commentary on Hippocrates' Aphorisms. Many now will be familiar with Hippocrates because the popular Hippocratic oath that inducts physicians into their profession is attributed to him. But in Maimonides' time, medical research often took the form of commentary on the ancient writings of Hippocrates. One of Hippocrates earliest and most authoritative commentators was Galen, an ancient Roman doctor, and in his commentary, Maimonides applies his reason and empirical experience in the medical field to both of them. Along the way, Halper, in the fourth and final episode in their mini-series on Maimonides, explains how Maimonides thinks about the nature of authority, about the role and also the limits of tradition, and about the domain of reason and observation in human life. Musical selections in this podcast are drawn from the Quintet for Clarinet and Strings, op. 31a, composed by Paul Ben-Haim and performed by the ARC Ensemble.

In the 1850s, when a young Italian Jewish boy named Edgardo Mortara fell ill, his family's Christian maid had secretly baptized him in hopes that he would be restored to health, or that if he died, his soul would be saved. This meant that when Edgardo survived and his baptism was revealed, the church saw him as a Christian child, not a Jewish one—and it was forbidden by Canon law for a Christian child to be raised by Jewish parents. So Edgardo, then six years old, was removed from his family against their wishes by the pope, and brought to Rome where he was instructed in the Catholic faith and eventually became a priest. This is the background to a new work of short fiction, “The Story of My Family,” written by the great American Jewish writer Cynthia Ozick and published in the March 2024 issue of Commentary. In it, Ozick retells the kidnapping of Edgardo Mortara as it is remembered by Edgardo's nephew's daughter who, by the time of the story, has moved to America. From there, she reflects on the way that Edgardo's life and priesthood haunted his nephew, that is, her own father. To discuss her new story, Ozick joins Mosaic's editor and podcast host Jonathan Silver this week. Together, the two investigate the meaning of a tale about a Jew who becomes a tormentor of the Jews, and how such theological disturbances can rattle future generations. Musical selections in this podcast are drawn from the Quintet for Clarinet and Strings, op. 31a, composed by Paul Ben-Haim and performed by the ARC Ensemble.  

This week, the Tikvah Podcast at Mosaic returns to the towering intellectual and religious sage of medieval Judaism, Moses Maimonides, the Rambam. In two previous conversations about his work, the professor of Judaism Yehuda Halper and podcast host Jonathan Silver focused on Maimonides's Mishneh Torah, his code of law. This week, the two turn from the Mishneh Torah to Maimonides's philosophical magnum opus, Moreh ha Nevukhim, known in English as The Guide of the Perplexed. Whereas the Mishneh Torah leaves one with the impression that philosophy and law can be reconciled within the covenantal structure of an observant Jewish life, the emphasis in The Guide of the Perplexed is on the tensions, difficulties, and apparent contradictions between philosophy and law. The Guide is one of the great books of Jewish philosophy, and it requires some preliminary introduction before anyone can seriously engage its questions. So this discussion is an orientation to the kind of study, the kind of person, and the kind of life that the Guide is written to instruct. Musical selections in this podcast are drawn from the Quintet for Clarinet and Strings, op. 31a, composed by Paul Ben-Haim and performed by the ARC Ensemble.

Since October 7, there have been more than one hundred attacks by Iran-backed militias against American forces in the Middle East. On January 28, a drone strike, probably launched by Iran's most powerful proxy in Iraq, killed three and injured more than 40 American soldiers. Iran-supported Houthis have launched dozens of attacks on commercial ships in the Red Sea. Iran's most important proxy in Lebanon, Hezbollah, sustains a low-grade confrontation with Israel. And, of course, 130 Israelis remain captive to Iran-backed Hamas as hostages in Gaza. In other words, there is a war, sometimes hot, sometimes cool, happening across the entire Middle East between Iran, Israel, the U.S., and various other smaller actors. What does Iran want out of this war? Is it achieving its objectives? What is it concerned about? To answer these and other questions, Ray Takeyh here joins Mosaic editor Jonathan Silver. Takeyh is a senior fellow for Middle East studies at the Council on Foreign Relations, a regular contributor to the Wall Street Journal and Foreign Affairs, and the author, just last week, of a New York Times opinion piece called “Why Iran Doesn't Want a War.” Musical selections in this podcast are drawn from the Quintet for Clarinet and Strings, op. 31a, composed by Paul Ben-Haim and performed by the ARC Ensemble.  

Recently, the Israeli professor of Jewish philosophy Yehuda Halper joined Mosaic editor Jonathan Silver to discuss Maimonides, the Rambam, perhaps the most significant medieval rabbinic sage and Jewish philosopher. They discussed Maimonides's life and the main genres of his work—his commentary on Jewish law, his codification of Jewish law, his elaboration of philosophic mysteries that he believed are laden within the biblical and rabbinic corpus, his writings on science and medicine, and his views on the laws pertaining to Torah study. Halper now returns for another conversation about Maimonides. This week, they look at “Hilchot De'ot,” a section of the Mishneh Torah, Maimonides's great work on Jewish law, pertaining to the laws of character traits. In “Hilchot De'ot,” Maimonides introduced a portrait of the human condition, suggesting a moral psychology that can be assessed, trained, and elevated, and a description of the human person as an embodied being with a physical presence. There are profound philosophical and religious questions raised explicitly in this work, and even more profound ones residing just under the surface of the text. Musical selections in this podcast are drawn from the Quintet for Clarinet and Strings, op. 31a, composed by Paul Ben-Haim and performed by the ARC Ensemble.

1948 was a landmark year in international politics. It saw the establishment of modern Israel. And it saw the General Assembly of the United Nations adopt the Universal Declaration of Human Rights. That document, recognized today as a foundation stone of international human-rights law, gives voice to a range of fundamental rights meant to honor human freedom and dignity. At the time, many of the proponents of human-rights statements and organizations were not only Jewish but proud Zionists. In the seventy-five years since, those two sorts of commitments seem to have grown in different directions, so that now, most people who work in the human-rights industry do not support but actively oppose the foundational premises and practical necessities of Jewish national freedom. Hillel Neuer is the executive director of UN Watch, a human-rights organization based in Geneva. Together in conversation with Mosaic editor Jonathan Silver, he asks several pressing questions about this history, which he wrote about as a chapter in the new volume Jewish Priorities: Sixty-Five Proposals for the Future of Our People, published by Wicked Son. How did the human-rights movement and Israel start together? How did they grow apart? Can the human-rights movement change course, so that it can still highlight violations of human-rights law without falling prey to the obsession with Israel that today undermines its credibility? Musical selections in this podcast are drawn from the Quintet for Clarinet and Strings, op. 31a, composed by Paul Ben-Haim and performed by the ARC Ensemble.

2024 marks 820 years since the death of Maimonides in the Egyptian city of Fustat. The main focus of his writing falls in three categories. There's his commentary on the Mishnah and his code of Jewish law, the Mishneh Torah, a monumental contribution to Jewish jurisprudence. His Guide of the Perplexed is a magnum opus of theological and philosophical puzzles and reflection. And his writings about science, health, and medicine are an expression of the expertise he developed in his career as a court physician in Egypt. Today's episode is the first of a multi-episode mini-series on Maimonides featuring Yehuda Halper of Bar-Ilan University, among the most distinguished scholars today of medieval Jewish philosophy and medieval Islamic philosophy, in conversation with Mosaic editor Jonathan Silver. This week, they begin the series by looking at passages from the Mishneh Torah which describe the purview of Torah study. Musical selections in this podcast are drawn from the Quintet for Clarinet and Strings, op. 31a, composed by Paul Ben-Haim and performed by the ARC Ensemble.

In 2023, host Jonathan Silver convened 47 new conversations probing some of the most interesting and consequential subjects in modern Jewish life, from theological and religious themes to political and military ones. He spoke to scholars, visual artists, rabbis, writers, soldiers, strategists, and generals. Now that 2023 has come to an end, he's looking back at a number of representative excerpts from the year past in hopes that, as we plan 40 or 50 more conversations in 2024, you'll return to the archive and listen to some of the most fascinating conversations from this year. In this episode, we present selections from some of our favorite 2023 conversations. Excerpts include the podcast host and president of Shalem College, Russ Roberts; the great American writer, Cynthia Ozick; the Hebrew calligrapher, Izzy Pludwinski; Peter Berkowitz and Gadi Taub debating judicial reform; Ran Baratz on the roots of Israel's rifts; Michael Doran comparing October's Hamas attacks with the Yom Kippur War; Meir Soloveichik on Jewish martyrs; and, discussing Mosaic's November essay on the Palestinian predicament, the scholar Shany Mor, the journalist Haviv Gur, and the intellectual Hussein Aboubakr. Finally, this episode ends on a note of hope, sounded by the historian Rick Richman, whose book of biographical portraits, And None Shall Make Them Afraid, turns out to have been the book we most needed this year. Musical selections in this podcast are drawn from the Quintet for Clarinet and Strings, op. 31a, composed by Paul Ben-Haim and performed by the ARC Ensemble.

Israel is known for its advances in military technology, from the helmet-mounted displays of the newest fighter jets to the Iron Beam anti-missile defense system. (See this recent discussion with the military strategist and author Edward Luttwak about his new book on the subject, or this discussion with the entrepreneur Alon Arvatz about the cyber-specific dimension of Israeli defense.) But as with everything, there are always tradeoffs to technology. Those tradeoffs are the concern of the Israeli writer Matti Friedman, who recently published an essay in the Atlantic called “Israel Is Dangerously Dependent on Technology.” Here, he speaks with Mosaic's editor Jonathan Silver about that essay, and the tradeoffs for Israeli planners and politicians that have recently arrived. Musical selections in this podcast are drawn from the Quintet for Clarinet and Strings, op. 31a, composed by Paul Ben-Haim and performed by the ARC Ensemble.

Earlier this month, the Palestinian Center for Policy and Survey Research released a poll of Palestinian attitudes—attitudes towards Israel, towards Hamas, towards the Palestinian Authority, about the Hamas attacks of October 7, about the conduct of the war since that time, and more. The findings are eye-opening. Asked if the October 7 attacks were the right thing to do, in light of all that's happened since, 72% of Palestinians think they were. A further 85% said that they have not seen the videos of the October 7 attacks, and the vast majority do not believe that Hamas committed the atrocities that the videos show. Meanwhile, 66% of Palestinian respondents do not support the idea of a two-state solution. Approximately the same number, 63% of Palestinian respondents, believes that armed struggle is the best means of achieving, in the words of the poll, “an end to the occupation and the building of an independent state.” Ghaith al-Omari is a senior fellow at the Washington Institute for Near East Policy, the former executive director of the American Task Force on Palestine, and served as an advisor to the Palestinian negotiating team during the 1999–2001 permanent-status talks (in addition to holding various other positions within the Palestinian Authority). Here, in conversation with Mosaic editor Jonathan Silver, he breaks down some of this data and offers historical and political context for it. Musical selections in this podcast are drawn from the Quintet for Clarinet and Strings, op. 31a, composed by Paul Ben-Haim and performed by the ARC Ensemble.

This week, Mosaic editor and podcast host Jonathan Silver steps into the arena of campus conflict. Alexandra Orbuch is a junior at Princeton, while Gabriel Diamond is a senior at Yale and the co-author of an essay in the New York Times entitled “What is Happening on College Campuses is Not Free Speech.” Zach Kessel recently graduated from Northwest and is a fellow at National Review as well as at Tikvah. The three come from different places in the country, have different kinds of religious practices, study different subjects, and none intended to become college activists. Yet all three have found themselves caught up in what they all see as a deteriorating climate for young American Jews. Do arguments over messages scribbled in chalk on the sidewalk or the presence or absence of posters on message boards matter? These three think they do, and ably explain why. The attitudes that are crystalizing in American universities, particularly elite ones, have a disproportionately large impact on American culture by virtue of the disproportionately large power of their graduates. In other words, questions of chalk messages and posters become proxy expressions of power. Musical selections in this podcast are drawn from the Quintet for Clarinet and Strings, op. 31a, composed by Paul Ben-Haim and performed by the ARC Ensemble.

In the summer 2023 issue of Sapir, Roya Hakakian, an Iranian Jewish refugee to America, published an essay titled “Letter to an Anti-Zionist Idealist." Its form echoes some of the most important arguments in modern times: Edmund Burke's Reflections on the French Revolution was written as a letter, as was perhaps the foremost Zionist polemic in English, Hillel Halkin's Letters to an American Jewish Friend. In it, Hakakian acknowledges the misgivings that her correspondent—a benighted, well-intentioned, kind-hearted, idealist—has about Israel, and confronts that point of view with her own gratitude for Israel. And by examining the different judgments at which she and her correspondent have arrived, she is also able to shed light on the effects that America has had on Zionism in general. This week, she joins Mosaic editor Jonathan Silver to discuss her letter, the fervor that now surrounds the subject, and the resurgent presence of the anti-Zionist idealists to whom Hakakian addresses herself. Musical selections in this podcast are drawn from the Quintet for Clarinet and Strings, op. 31a, composed by Paul Ben-Haim and performed by the ARC Ensemble.

On October 7, Hamas terrorists recorded themselves in a state of joyous excitement to document their murder of so many Jews. But over the ensuing weeks, that emotion has given way to another emotion: pity for the Palestinians as passive victims of Israeli aggression. The men instigated this war are now seen as victims of this war, occupied, displaced, not murderers but among the murdered. That transformation is our focus of this episode of the Tikvah Podcast. As it happens, that transformation is not unique to the Hamas attacks of October 2023. It is a pattern of Palestinian transformation that can be observed throughout the history of Israel. This is one of the distinguishing features of the Palestinian predicament, according to the Israeli writer Shany Mor, and it's one of the core themes of a big essay he wrote for us at Mosaic in November 2023, called “Ecstasy and Amnesia in the Gaza Strip.” On November 15, Mosaic editor Jonathan Silver convened a discussion of Mor's essay, along with the Egyptian-American writer Hussein Aboubakr, and the Israeli journalist Haviv Rettig Gur. This week's podcast brings you that conversation. Musical selections in this podcast are drawn from the Quintet for Clarinet and Strings, op. 31a, composed by Paul Ben-Haim and performed by the ARC Ensemble.