Podcasts about Messianic

In this Radio Feature, Rabbi Gary continues to discuss Paul's love for the Jewish People. This 1 minute episode will air on KKLA 99.5 in Los Angeles, beginning February 27, 2026, on Fridays during rush hour.Send a text

Strange Theory - Guitar Legend RANDY RHOADS A Ritual Occult SACRIFICE? Join Steve as he welcomes back Pastors Eric and Justin from Sound the Shofar Messianic Ministries, as they present a theory about the tragic death of guitar legend, Randy Rhoads. Find the pastors on Facebook: https://www.facebook.com/groups/123168699032724Become a supporter of this podcast: https://www.spreaker.com/podcast/missing-persons-mysteries--5624803/support.

God’s Covenants Discussion Grant and Gregg review the biblical covenants (Abrahamic, Mosaic, and Jesus' “New Covenant”) in the context of unsaved Jewish people, Messianic believers, Anti-Semitism and Anti-Zionism today, even in the gentile churches. Given the rancor surrounding Palestine, Anti-Semitism, Anti-Zionism, and the Replacement Theology associated with all of that, we need to dig-in to […] The post Irrevocable Covenants appeared first on newbreed.co.

Abarbanel wrote three books on Messianic themes: a,)מַעַיְנֵי הַיְּשׁוּעָה b.) יְשׁוּעוֹת מְשִׁיחוֹ c.) מַשְׁמִיעַ יְשׁוּעָה

Never Depend on Yourself

Messianic Apologetics editor John McKee discusses some of the inflexible and legalistic tendencies, many have encountered and experienced in their dealings with those in the One Law/One Torah sub-movement. A major criticism of One Law/One Torah theology is not encouraging non-Jewish Believers to take their faith heritage in Israel's Scriptures seriously; it is in failing to prevent bad attitudes and judgmental tendencies. This is then followed by a review of important stories and issues from the past day or so, largely witnessed on social media.

Never Depend on Yourself

A verse-by-verse Bible study class. This study covers Hebrews 10:1-7. These studies focus on what the Bible says, and what it means. If you want to follow along, a written transcription of the study can be found here: https://www.mediafire.com/file_premium/7ttq31ei2dmwtg2/Hebrews_10_01-07.pdf/fileThe visual slides of this study can be found here: https://www.mediafire.com/file_premium/90ipny96lr3qv7y/Hebrews_10_01-07_SLIDES.pdf/fileTopics: The Old Covenant law as a "shadow"; of future spiritual realities -- Limitations of repetitive animal sacrifices in cleansing the conscience -- The impossibility of animal blood removing human sin -- God's educational purpose for the "imperfect" Old Testament sacrificial system -- The role of the law in teaching the seriousness of sin -- The wisdom of God's progressive revelation through history -- Philosophical arguments regarding the inferiority of animal substitutes -- The necessity of Christ's incarnation and moral human life for effective atonement -- Messianic application of Psalm 40 to the work of Christ.For more Bible studies, visit ScriptureStudies.com

https://nicoleunice.kit.com/Today we’re in Mark chapter 3, and I’m calling this episode “The Secret to Being Yourself,” because this chapter shows us how Jesus moves through intense pressure without losing His center. The crowds are pressing in, the religious leaders are watching Him like hawks, and even His own family shows up thinking He’s out of His mind. And yet—Jesus doesn’t get pulled around by expectations, fear, or public opinion. He stays anchored in one thing: obedience to the Father. We watch Jesus heal on the Sabbath and expose what really matters in the kingdom of God—mercy, restoration, and full life. We also see how quickly opposition escalates, and how willing people are to protect power when Jesus disrupts their system. But the comfort in all of it is this: when following Jesus costs you approval, you’re not alone. Jesus shows us that belonging isn’t just about bloodlines or popularity—it’s about being part of a new family formed around God’s will. And I want us to walk away asking: Am I willing to trust God’s timing and obey Him—even when it disappoints other people? What We Cover: - Understand what Mark 3 reveals about Jesus’ priorities: mercy, restoration, and life—not legalism. - See why Jesus’ healing on the Sabbath becomes a flashpoint and what it teaches about “the higher law” of love. - Notice what makes Jesus righteously angry: stubborn hearts that miss opportunities to love and heal. - Learn why opposition escalates so quickly—and how people will unite across differences to protect power. - Grasp the “Messianic secret” idea (Jesus repeatedly limiting publicity) and how expectations about the Messiah shaped reactions. - Reflect on discernment: the danger of calling good evil (and evil good) when you’re spiritually misaligned. - Be encouraged that Jesus understands relational pressure: even family misunderstanding doesn’t derail Him. - Take away a defining principle: Obedience to the Father is the pathway to your most free, grounded self. - Leave with two heart-questions: Do I trust God’s timing? Am I living from obedience—or from approval? Resources mentioned: Check out Nicole's website and subscribe to her weekly newsletter: https://nicoleunice.kit.com/ Nicole’s YouTube channel: https://www.youtube.com/nicoleunice Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

In this episode I look at Messianic rabbi Jonathan Cahn and some of his teaching methods. I explain how he uses story telling and mythology similar to rabbinic Judaism's aggadic midrashim to make his false prophetic claims as well as borrowing some of the methods of the Kabbalistic teachers. I also briefly touch on some of the names in mainstream Christian and Alt. Christian media who promote him and those false non-biblical teachings and touch on the nephilim grifters in Alt. Christian media to boot!  Cheers and Blessing!Support Oddman https://www.patreon.com/theoddmanoutBuy Me A Coffee!https://buymeacoffee.com/theoddmanoutVenmo Tips -@theoddmanoutCash App Tips - https://cash.app/$theoddmanoutT-shirts, Mugs and Stickers  The Odd Man Out Merch Store At Bonfire https://www.bonfire.com/store/the-odd-man-out/TeeSpring https://theoddmanout.creator-spring.com/All Links https://linktr.ee/_theoddmanoutOddman Rumble https://rumble.com/user/TheOddManOutThe Book- Debunking Jonathan CahnBy: Advanced Apologetics Researchhttps://www.amazon.com/Debunking-Jonathan-Cahn-Comprehensive-Harbingers-ebook/dp/B0DP5FST9Bhttps://www.thriftbooks.com/w/debunking-jonathan-cahn--3-a-comprehensive-critique-of-the-harbingers-i--ii/54260159/#edition=72153842&idiq=74047331Social Media:_theoddmanout on X, and InstagramFacebook: https://www.facebook.com/oddman.out.181923https://www.facebook.com/theoddcastfttheoddmanoutIntro Song Diabolitical Man By Odd Man Out.   Listen or Download Here: We Are The Conspiracy Songs | ReverbNation http://reverbnation.com/wearetheconspiracyA special Thank You to my supporters who contributed to this episode. You are very much appreciated. Their Order Is Not Our Order!

Messianic Apologetics editor John McKee reviews the Greek term proselutos, and whether in the Septuagint it means a formal proselyte convert to Judaism, or had an earlier usage designating a sojourner. This is then followed by a review of important stories and issues from the past day or so, largely witnessed on social media.

John McKee delivers the February 2026 Outreach Israel News update. What important lessons are there from Ephesians 4:29? How many of us heard this passage quoted so many times, that we often fail to sort through its significance—especially for a faith community like ours, which faces so many difficulties?

Episode 243 of The Truth Response.What is Messianic Judaism, and how does faith in Jesus connect with Jewish identity and tradition? In this episode, we sit down with Hadassa to hear her personal journey of discovering her Jewish heritage while remaining rooted in faith in Yeshua (Jesus) as Messiah.Together, we explore the role of the Torah in a believer's life, the difference between identity and salvation, and the important truth that faith in Christ alone saves. The conversation also addresses common misunderstandings about Messianic believers and wrestles with important questions about calling, heritage, and how the Old Testament still shapes our understanding of God today.Clarity in chaos. Bringing hope to a chaotic world. This episode offers thoughtful perspective, biblical clarity, and a reminder that what matters most is not religious performance, but a heart fully anchored in Christ.

Ryan Gable explores the deep-seated geopolitical and ritualistic motives behind the June 13, 2025, Israeli strikes on Iran in this comprehensive 6-hour special. As Operation Rising Lion transitioned into a 12-day regional conflict, we deconstruct the "maximum pressure" tactics that led to the obliteration of Iranian nuclear facilities and the subsequent retaliation against U.S. bases in Qatar. This special edition of The Secret Teachings features the original 5-hour broadcast, a 30-minute after-show, and an exclusive 1-hour post-analysis of the shifting narrative.We dive into the controversial claims of the "United States of Israel" and analyze reports of the U.S. administration allegedly facilitating conflict to justify further military intervention. From the death of high-level IRGC commanders to the collapse of the Omani-mediated peace talks, Ryan investigates the parallels between ancient religious concepts and modern warfare. Is the push for a "Messianic Era" driving the destruction of the Middle East, or is this the final stage of a long-planned technocratic reset?*The is the FREE archive, which includes advertisements. If you want an ad-free experience, you can subscribe below underneath the show description.

Ryan Gable explores the startling synchronicities between the approaching 3I/ATLAS interstellar object and the sudden political disclosure of interdimensional entities. In this episode, we decode why the search for "aliens" and "gods" may be focused on the wrong horizon, while the true shift occurs through the integration of AI and ancient messianic prophecy.From Harvard's Avi Loeb and his "Messianic Era" predictions to Congresswoman Anna Paulina Luna's recent 2025 testimony on beings outside of time and space, we analyze the symbolic names—Luna, Kratos, and Atlas—that mirror our modern push for global power. We further examine the escalating reports of the red heifer sacrifice in Israel, the cube-like anomalies near the sun, and the rise of AI development in Herzliya as the potential "Mechanical Elf" of the celestial regions. Is the New Jerusalem a masonic metaphor or a literal interstellar arrival? *The is the FREE archive, which includes advertisements. If you want an ad-free experience, you can subscribe below underneath the show description.

Originally from Montreal Quebec Canada, Susan moved to California, when she was 18 years old. She was raised Catholic, and found Yeshua in 1974 at Calvary Chapel in Costa Mesa with Chuck Smith and Romaine and Greg Laurie. She became Messianic about 24 years ago through her church Shiloh Messianic Congregation in Crestline.  In this interview, Susan shares how the Lord has helped her through the loss of her husband several months ago. The Lord has been her strength and joy and she shares the love of Yeshua everywhere she goes.

A Sermon for the First Sunday in Lent Ephesians 2:1-10 by The Rev'd Dr. Matthew Colvin             Week after week, I see Pastor Bill preaching the Bible to you on Sundays, and I want to commend him to you. I'm not sure you are aware how rare it is to have a pastor who does his own translation work in the Hebrew and Greek, and who attempts, with diligence and great effort, to read the text of the Bible anew, divide it up properly, and serve it to you. What matters to Pastor Bill in his preaching to you is what the Bible actually says — the actual point of the gospels' stories, or the actual meaning of the prophecies of the prophets, or the actual meaning of Paul's arguments in his letters — not what famous theologians have used the Bible to say, or what scholastic medieval philosophy says it can and cannot mean, or the way modern self-help gurus can use Bible verses out of context to tell a very different story. If you attend to the words delivered from this pulpit, you are being trained to understand the Bible on its own terms, rather than watching as a slick speaker uses the Bible to express his own ideas. The story needs to be your story; you are to think of yourself as a child of Abraham, as a sharer in Israel's Messiah, as someone in covenant with Israel's God. Since it is the first Sunday in Lent, we are confronted with the very first episode of Jesus' public ministry after his baptism by John the Baptist. This story has much to teach us about Jesus' work as the Messiah, the nature of his sufferings, and ultimately, the way we ought to think about God Himself. I want to start by thinking about what it means when the Messiah goes into the desert. In Acts 21, when Paul is arrested in Jerusalem, the Roman centurion is surprised that he knows Greek: “Are you not the Egyptian, then, who recently stirred up a revolt and led the four thousand men of the Assassins out into the wilderness?" -Acts 21:38 (I joke to my Greek students that knowing Greek is handy if you are ever suspected of being a terrorist.) In Acts 5, Gamaliel mentioned Judas of Galilee and Theudas, false messiahs who also started their rebellions against Rome by going out into the wilderness. Why do so many messiahs begin this way? Because they are attempting recapitulate of Israel's story. And the true Messiah also relives the story of Israel, embodying it in the events that happen to him: he has already gone down to Egypt to escape a tyrannical attempt to kill all the baby boys in Bethlehem, much as Pharaoh tried to kill all the male Hebrew babies; he has already been baptized in the Jordan, as Paul says Israel was “baptized in the cloud and in the sea” of the Exodus; and now he goes into the Wilderness to be tempted for 40 days, as Israel was tempted for 40 years. Covenant history rhymes, as the saying goes. So that is why Jesus is in the desert. There remains explain why he is being tested, and how he resists that temptation, and what these things tell us about the Messiah and about God. We must recognize that Jesus resisted Satan's temptation as true man, as a matter of his messianic office. Jesus' self-understanding as the Messiah was in terms of the latter chapters of Isaiah, i.e. the suffering servant. This understanding of his calling is why he girded himself with a towel and washed his disciples' feet at the Last Supper; it is why he set his face like flint to go to Jerusalem; it is why he undertakes to drink the cup of suffering, and sheds sweat like drops of blood falling to the ground during his agonized prayer in Gethsemane. Being this kind of Messiah involved contradicting the expectations that other men had about what the Messiah would be like. When Jesus is on trial, the Roman procurator Pontius Pilate, for instance, asks him — in a question whose statement-like word order indicates incredulity — “You are the king of the Jews?” (that is the word order, sarcastic or incredulous), and then puts over his head a sign reading “Jesus of Nazareth, king of the Jews,” in three languages, so that everyone could get the joke. Pilate mocks Jewish pretensions to even have a king. That is why he refused to change the sign to say only “He claimed to be the king of the Jews.”  It is also why he also brings out Barabbas and asks the Jews, “Whom do you want me to give to you? Barabbas, or the king of the Jews?” Pilate is operating with the standard pagan understanding of kingship: "You know that the rulers of the Gentiles lord it over them, and their great ones exercise authority over them. It shall not be so among you. But whoever would be great among you must be your servant, and whoever would be first among you must be your slave, even as the Son of Man came not to be served but to serve, and to give his life as a ransom for many." (Matthew 20:25-28) Pontius Pilate and the Romans were expecting someone taller, perhaps. Of course, Jesus could have met those expectations, as he told the soldiers who arrested him in Gethsemane: “Do you think that I cannot appeal to my Father, and he will at once send me more than twelve legions of angels?” (Matthew 26:53) It isn't that he couldn't just blow the Romans away with fire from heaven. But that is not his agenda. That is not what the Messiah has come to do. He has come “not to be served, but to serve, and to give his life as a ransom for many.” Jesus also has to correct the expectation of the Jews about what the Messiah is to be like — even the expectation of his own disciples! It is this self-understanding that makes Jesus tell his disciples in Mt 16:22-23 that “he must go to Jerusalem and suffer many things from the elders and chief priests and scribes, and be killed, and on the third day be raised. And Peter took him aside and began to rebuke him, saying, "Far be it from you, Lord! This shall never happen to you.” But he turned and said to Peter, "Get behind me, Satan! You are a hindrance to me. For you are not setting your mind on the things of God, but on the things of man." Peter's suggestion that Jesus could be the Mesiah without suffering and dying is so inimical to Jesus' self-understanding and his mission that he calls Peter “Satan.” And rightly so, because what Peter is suggesting is pretty much of the same spirit as what Satan himself suggests in our gospel lesson this morning. So that is the background: Jesus as the true Israelite, the Messiah, is in the desert, not to lead a rebellion or a gang of terrorists, but to be tested as Israel was tested. Against all this background, we are ready to hear the words, both of Satan tempting, and of Jesus answering, and hear them with richer and fuller meaning — meaning not from Greek philosophy or self-help gurus or even systematic theologians, but rather, from the story of Israel. With his first temptation, Satan seeks to exploit Jesus' hunger: “The tempter came and said to him, "If you are the Son of God, command these stones to become loaves of bread." But he answered, "It is written,  "'Man shall not live by bread alone, but by every word that comes from the mouth of God.'" (Matthew 4:3-4) Any of you who have ever been hangry know exactly why Satan is doing this. Jesus, no less than we, lived his earthly incarnate life in a body, and that body was subject to weakness. Jesus is not like Superman, so that bullets or nails would bounce off his skin. He was capable of suffering, and he did suffer. Satan is suggesting that Jesus should exploit his Messianic status — for that is what is meant by “If you are the Son of God” — and use it to avoid this suffering. Take your authority over all creation and use it to transform stones into bread. This is not a ridiculous suggestion. It is similar to Jesus' first miracle in John's gospel, where he turned water into wine for the wedding at Cana. But the aim of the action here would be quite different. Satan's meaning is basically the same as Peter's suggestion: “Suffer from hunger? Why put up with that? This shall never happen to you!” Jesus' answer is a quotation from Deuteronomy 8:3. (In fact, all three of Jesus' answers to Satan are from Deuteronomy. (Dt. 8:3, 6:16, and 6:13). That is, they are taken from Moses' instructions to Israel about how to live with the Lord. Jesus is the one who follows Deuteronomy's description of the faithful Israelite perfectly.) As so often, however, Jesus' quotations of the Old Testament are metaleptic —a fancy Greek word that means “takes along with it.” The idea here is that if I say, “We stand on guard for thee,” it would be a mistake for someone to try to understand that utterance merely by using a dictionary to look up “stand” and “guard” and so forth. The meaning of that phrase is rather to be found in the larger context of the Canadian national anthem as a whole, because that is how everyone who hears it will immediately start thinking in their minds: all the other verses will come flooding into your minds; you will perhaps recall occasions when you sang it: in school, or at sporting events; or watching a Olympic medal ceremony. Just so, when Jesus quotes the Old Testament, every Israelite hearer will not just think of the words he quotes; he will think also of the surrounding context, the story in which those words first occurred. So when we look at Deuteronomy 8:3, we should also think about the immediately preceding verse: "The whole commandment that I command you today you shall be careful to do, that you may live and multiply, and go in and possess the land that the LORD swore to give to your fathers. And you shall remember the whole way that the LORD your God has led you these forty years in the wilderness, that he might humble you, testing you to know what was in your heart, whether you would keep his commandments or not.” (Deuteronomy 8:1-2) And then it goes on to say, in the very next verse, “And he humbled you and let you hunger and fed you with manna, which you did not know, nor did your fathers know, that he might make you know that man does not live by bread alone, but man lives by every word that comes from the mouth of the LORD.” (Deuteronomy 8:3) This is what Jesus has in mind: he has been in the wilderness for forty days, being humbled, being tested. He answers Satan from the very passage of Deuteronomy that has to do with his situation: it is about testing in the wilderness. He has been thinking about this verse for a while now. The tempter's second try is with a more showy possibility: Then the devil took him to the holy city and set him on the pinnacle of the temple and said to him, "If you are the Son of God, throw yourself down, for it is written,  "'He will command his angels concerning you,'  and  "'On their hands they will bear you up, lest you strike your foot against a stone.'" -Matthew 4:6 This would be an impressive display! Who could fail to follow a Messiah who had made such a proof of divine power? Jesus had answered the first temptation by quoting Scripture. But the devil can quote Scripture for his purposes, so Satan appeals to lines from Psalm 91:11-12. And again, he knows what he is doing: at a time when Jesus feels alone, when he is in the desert, Satan tempts him with lines from that most comforting song: “He who dwells in the shelter of the Most High will abide in the shadow of the Almighty.” It is full of promises of God's protection and deliverance: in battle, from wild animals, from dangerous diseases. And yet it is singularly inappropriate for Jesus' messianic vocation: He has come to suffer and die. To avail himself of divine protection against these sufferings would be to deny his messiahship. So Jesus replies with words from Deuteronomy again. "Again it is written, 'You shall not put the Lord your God to the test.'" -Matthew 4:7 This is from Deuteronomy 6, that chapter which contains the Shema, the single verse of the Torah that could be called the creed of Israel: “Hear, O Israel, the Lord our God, the Lord is one. You shall love the LORD your God with all your heart and with all your soul and with all your might.” It is the core chapter of the Torah about Israel's relationship with God. He has rescued her from Egypt and taken her to Himself to be His bride; at Mount Sinai, he has married her. But Israel was not faithful. She tested the Lord like a wife acting up to trying to make her husband angry. When there was no water to drink, Exodus 17 says, “Therefore the people quarreled with Moses and said, "Give us water to drink." And Moses said to them, "Why do you quarrel with me? Why do you test the LORD?" (Exodus 17:2) The verb used here, and also by Jesus in Matthew 4:7, is πειράζω. Note well: Who was doing the testing in the wilderness for 40 years? Exodus and Deuteronomy say it clearly: Israel was testing YHWH. And thus, we may perceive some clever irony in Jesus' answer to Satan here. For Satan is called “the tempter,” and in Greek, that is nothing other than a participle form of this same verb πειράζω, literally, “the testing one.” So on the one hand, Jesus' quotation of Deuteronomy 6:16 could mean, “You are asking me to test God by throwing myself down from the Temple. I am not going to do it, because Moses warned Israel not to test God.” But it could also mean, “You are testing God, Satan.” Satan doesn't take the hint. He keeps on testing Jesus. There will be more attempts later, but the last temptation that Satan tries on Jesus in the wilderness is narrated like this: Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their glory. And he said to him, "All these I will give you, if you will fall down and worship me." -Matthew 4:8-9 Why does Satan take him to a very high mountain? In the Bible, mountaintop scenes are real estate transactions. If I sell you this pen, it's simple enough: you put money in my hand, and I put the pen in yours, and you carry it away with you. But houses and land don't fit in your pocket. So we have other procedures. In our day, we get banks and notaries involved and sign a lot of documents. But in the ancient world, you took possession by inspecting the property after the transfer.  This is done in the case of Abram in Genesis 13:17: “Arise, walk in the land through its length and its width, for I give it to you.” The same thing happens when Moses is about to die; in one sense, Moses doesn't get the promised land, because he dies before he can enter into it; but in another sense, God actually gives him the land, because he takes him up on a mountain and shows it to him, and this is the formal transfer of the land: “Go up this mountain of the Abarim, Mount Nebo, which is in the land of Moab, across from Jericho; view the land of Canaan, which I give to the children of Israel as a possession..” (Deuteronomy 32:49) Satan is attempting to use the same convention in Matthew 4:8. He is trying to get Jesus to make a deal, offering the kingdoms of the world in exchange for worship. But Jesus has no need to make such a bargain, for God had already promised to give the Messiah everything Satan is offering, and Jesus, whose self-understanding as the Messiah is shaped by Isaiah's description of the suffering servant, knows it very well from Isaiah 49: The Lord says: "It is too light a thing that you should be my servant to raise up the tribes of Jacob and to bring back the preserved of Israel; I will make you as a light for the nations, that my salvation may reach to the end of the earth." (Isaiah 49:6) He knows it also from Psalm 2: I will tell of the decree: The LORD said to me, "You are my Son; today I have begotten you. Ask of me, and I will make the nations your heritage, and the ends of the earth your possession. Ask of God. Not of Satan. The nations belong to the Lord, not to Satan. Jesus has no intention of making a bargain to purchase what Satan wrongly claims to own. In Matthew 12, after the Pharisees accuse Jesus of casting out demons by the power of Satan, Jesus replies that, How can someone enter a strong man's house and plunder his goods, unless he first binds the strong man? Then indeed he may plunder his house. (Matthew 12:29) And he does plunder it. We see the result in Revelation 20: “And he seized the dragon, that ancient serpent, who is the devil and Satan, and bound him for a thousand years, and threw him into the pit, and shut it and sealed it over him, so that he might not deceive the nations any longer...” -Revelation 20:3 And as for the real estate deal Satan was trying to make, well, we see the end of that at the very end of Matthew's gospel. For the Great Commission too takes place on a mountain, and this setting seems significant, especially in light of Jesus' declaration that “all authority in heaven and earth” has been given to Him. This is a pointed contrast with Satan's lying statement, "To you I will give all this authority and their glory, for it has been delivered to me, and I give it to whom I will.” (Luke 4:6 NKJV) Quite the contrary, Jesus, having refused Satan's bargain, and having bound him and plundered his goods, now bestows the kingdom on His disciples and takes possession of the nations by sending his disciples to teach and baptize them. I want to end by correcting three misapprehensions that some people might have about this story, which may prevent them from grasping what it teaches us about God. One mistake some have is that Jesus didn't really suffer in the wilderness; that His divine nature was smirking and unbothered by Satan's temptations aimed at his human nature; that all these things just rolled off of Jesus like water off a duck's back. We know this was not the case. Recall Gethsemane again, where Jesus begged the Father to “take this cup from me,” and his sweat fell to the ground like drops of blood — drops of blood, not water off a duck's back. A second mistake would be to think that, yes, Jesus suffered, but that's only because He is human. But that is not what the Bible says. It says that Jesus revealed the Father by his sufferings; that if you want to know what the Father is like, you should look at Jesus, for He who has seen Him has seen the Father. Greek philosophers say that God is an unmoved mover, and that God cannot suffer because he is perfect; but the Bible tells us that Jesus was “made perfect by sufferings.” (Heb. 5:9) Greek philosophers tell us that God cannot be afflicted; the Bible says that “in all their afflictions, He was afflicted.” (Isaiah 63:9) Greeks and Romans thought that suffering was miserable and degrading, and that if you are suffering, you must not have any glory or power; the Bible says that Jesus “humbled himself by becoming obedient to the point of death, even death on a cross. Therefore — not in spite of his sufferings, but because of them! — God has highly exalted him and bestowed on him the name that is above every name.” (Philippians 2:8) There is no clearer picture of Israel's God than the cross of Jesus Christ. That is where we finally see God fully revealed. Finally, a third mistake would be to think that, yes, Jesus' sufferings were powerful and important, but ours are not. The truth is exactly the opposite. As George MacDonald put it, “The Son of God suffered, not that we might not suffer, but that our sufferings might be like His.” And they are. “For this light momentary affliction is preparing for us an eternal weight of glory...” (2 Corinthians 4:17) We are in the Messiah. His story, Israel's story, is our story. In Him, we are faithful Israelites, true to Deuteronomy 6. In Him, we are the suffering servant of Isaiah's prophecies. In Him, the kingdoms of the world belong to us. In Him, we too are victorious over Satan. Let us pray. Lord Jesus Christ, for our sake you fasted forty days and forty nights: give us grace so to discipline ourselves that our flesh being subdued to the Spirit, we may always obey your will in righteousness and true holiness, to the honour and glory of your name; for you live and reign with the Father and Holy Spirit, one God, now and for ever.  Amen.

Speaker - Sam Romijn

This Wednesday's QA shiur is generously sponsored by Bernie Samet. In loving memory of his father, Yaakov ben Rachel, whose yahrzeit is on the 29th of Shevat; in memory of his mother, Chaya Sarah bas Gittel, whose yahrzeit is on the 26th of Shevat; in memory of his beloved wife, Baila bas Zlata, a"h; whose yahrzeit was on 13th of kislev and in memory of his sister's granddaughter, Rachael bas Rivka Tova, a"h, who was niftar on the 17th of Shevat. May the learning of this shiur serve as an aliyah for their neshamot.

Messianic Apologetics editor John McKee reviews the Hebrew term ger, commonly approached as “sojourner.” This is then followed by a review of important stories and issues from the past day or so, largely witnessed on social media.

Given by Rabbi Mendel Kessin Weekly Hashkafa Shiur #193 This series of lectures provides an in-depth exploration of the nature of prophecy, Divine inspiration and spiritual states that were available in Biblical times, and will be prevalent during Messianic times.  

Messianic Apologetics editor John McKee discusses a seldom-evaluated factor in the debate over One Law/One Torah theology: the similarities between native and sojourner in Ancient Israel. This is then followed by a review of important stories and issues from the past day or so, largely witnessed on social media.

Who is Nick Fuentes? What is a groyper? And what is Vulcan Theory? Levi Hazen addresses the rising movement of White Christian Nationalism and its embrace of antisemitism.

Messianic Apologetics editor John McKee reviews Numbers 15:29-30 and its usage of “You shall have one law for him” (NASU). This is then followed by a review of important stories and issues from the past day or so, largely witnessed on social media.

Join Steve as he welcomes Pastors Erik and Justin from Sound the Shofar Messianic Ministries to discuss possible portals to hell. Sound the Shofar Messianic Ministries: https://www.facebook.com/groups/123168699032724Become a supporter of this podcast: https://www.spreaker.com/podcast/missing-persons-mysteries--5624803/support.

Steve welcomes Pastors Eric and Justin from Sound the Shofar Messianic Ministries for a compelling look at portals, wormholes, and more. Find the Pastors on the web: https://www.facebook.com/groups/123168699032724 and Pastor Eric's books on Amazon: https://amzn.to/3UWnx7GBecome a supporter of this podcast: https://www.spreaker.com/podcast/missing-persons-mysteries--5624803/support.

Trusting at the End of Days

Messianic Apologetics editor John McKee reviews Numbers 15:15-16 and its usage of “there shall be one statute for you and for the alien who sojourns with you” (NASU). This is then followed by a review of important stories and issues from the past day or so, largely witnessed on social media.

Trusting at the End of Days

Messianic Apologetics editor John McKee reviews Numbers 9:14 and its usage of “you shall have one statute, both for the alien and for the native of the land” (NASU). This is then followed by a review of important stories and issues from the past day or so, largely witnessed on social media.

In this Radio Feature, Rabbi Gary continues to discuss Paul's love for the Jewish People. This 1 minute episode will air on KKLA 99.5 in Los Angeles, beginning February 20, 2026, on Fridays during rush hour.Send a text

Read OnlineThe Pharisees came forward and began to argue with Jesus, seeking from him a sign from heaven to test him. He sighed from the depth of his spirit and said, “Why does this generation seek a sign? Amen, I say to you, no sign will be given to this generation.” Mark 8:11–12The Pharisees struggled with skepticism, resistance, and trickery, reflecting the tragic reality of hearts closed to grace. They should have been the first to rejoice in the coming of the Messiah but became Jesus' staunchest critics and persecutors. Their rejection shows how pride and hardness of heart can blind even those who are most familiar with the law and the prophets. As religious leaders, their privileged role heightened their responsibility to recognize and guide others toward the Messiah, making their rejection all the more tragic.Instead of manifesting hearts open to grace, they demanded another sign, despite the countless signs Jesus had already performed: healings, exorcisms, authoritative teachings, and the miraculous feeding of the multitudes. These works were displays of divine power and fulfilled Messianic prophecies, revealing Jesus as the promised Savior.Jesus' authoritative teaching resonated deeply within those with faith. His words and works illuminated their hearts and confirmed His divine identity. The Pharisees' demand for another sign was not an act of faith but a manifestation of their obstinate resistance to the truth standing before them.How did Jesus respond to the Pharisees? “He sighed from the depth of his spirit…” This is a holy response. His deep sigh was not driven by anger or pride but by love. To “sigh” is to express holy sorrow: “Blessed are those who mourn…” (Matthew 5:4 RSVCE). Though we must have holy sorrow in the face of every sin—both our own and those of others—the sin that should evoke the deepest sorrow is that which is committed in obstinacy. Obstinacy blinds us to our sins, leading to rationalizations or excuses that prevent us from recognizing our need for repentance. When the sin committed in obstinacy is grave, this leaves a soul in the most pitiable state.By modeling holy sorrow, Jesus teaches us how we are to react to others who manifest a similar hardness of heart. We should not take it personally. Instead, we must feel the pain of their sin with empathy. Doing so is the most loving response we can make because our holy sorrow becomes a mirror of their souls, inviting them to recognize their spiritual need and turn to God for mercy.In addition to feeling and expressing holy sorrow, Jesus declares that “no sign will be given to this generation.” Jesus is not being stubborn or refusing to provide the necessary revelation that the Pharisees need in order to convert and believe in Him. He is doing the opposite. The Pharisees have already been given everything they need to come to faith in Jesus. By refusing further signs, Jesus was confronting their hardened hearts and inviting them to believe based on the ministry He had already given them. True faith arises from hearts that are receptive to grace.The fact that Jesus “left them” (Mark 8:13) is another act of mercy. By leaving them, Jesus mirrored the spiritual reality of their souls: God was absent from them due to their hardness of heart. His departure also provided an opportunity for the Pharisees to reflect on their rejection, perhaps planting seeds for future repentance. In leaving them, Jesus respected their freedom to reject Him, even as it grieved His merciful heart. Even in judgment, God's mercy is always at work, inviting sinners to return to Him.Reflect today on Jesus' merciful heart. God's mercy manifests itself in various ways, depending on our needs. Sometimes, mercy is tender and encouraging, especially when hearts are contrite and humble. At other times, mercy is sorrowful and empathetic, mourning over ours and others' sins. Seek God's mercy in your life and then resolve to become an instrument of that mercy to others, in the way that they need it, calling them to repentance and faith.Most merciful Heart of Jesus, Your compassion is profound and Your empathy deep. Please pour out Your mercy on me, in the way I need it, and use me as an instrument of Your mercy for others. May all people see their sins and, with pure hearts, repent and come to faith in You. Jesus, I trust in You.Image: Jacob Jordaens, Public domain, via Wikimedia CommonsSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Jesus challenges us to answer who He truly is—not merely a prophet or teacher, but the Messianic Son of God Who builds and sustains His Church and restores us to relationship with God. Matthew 16:13-20 For more resources on this teaching please visit https://brcc.church/teachings/encountering-jesus-the-messianic-son-of-god/

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A daily Bible-reading podcast from Israel, coming to busy moms all over the world! Daily Bread for Busy Moms follows the weekly Torah Portion, one part each day, together with a healthy balance from the rest of Scripture using the unique, Messianic, one-year Bible journal "Daily Bread." dailybreadmoms.com

Monte Judah reviews Netanyahu's latest meeting with Trump, Iran's looming war deadline, escalating missile threats, and Israel's preparations for renewed conflict in Gaza.00:00 – Opening Headlines00:20 – Welcome & Introduction01:05 – Netanyahu and Trump Meeting Analysis02:25 – Iran Negotiations and Israel's Position05:35 – U.S. Military Movements in the Middle East08:40 – Iran's Threats and Missile Capabilities12:25 – March 1 Deadline and War Timing13:30 – Israel's Missile Defense Preparations18:15 – What War with Iran Would Require21:00 – Gaza Update and Hamas Refusal to Disarm25:20 – Israel Preparing a New Gaza Offensive28:10 – Prayer Request and ClosingWant trusted news analysis through a biblical, Messianic lens? Watch Messianic World Update with Monte Judah, along with hours of prophecy teaching, biblical instruction, and exclusive programming available only at LionandLamb.tv.You can start with a free subscription and explore content designed to help believers understand what's happening in Israel and the Middle East—without the confusion and spin of mainstream media. And if you'd like to help us continue broadcasting, teaching, and producing resources that defend the faith and proclaim God's prophetic truth, please consider supporting the ministry at www.LLGive.com.

Messianic Apologetics editor John McKee reviews Leviticus 24:22 and its usage of “There shall be one standard for you; it shall be for the stranger as well as the native” (NASU). This is then followed by a review of important stories and issues from the past day or so, largely witnessed on social media.

The OCCULT Influence in Rock Music - A Perspective - Steve Stockton welcomes back Pastors Eric and Justin from Sound the Shofar Messianic Ministries for a continued discussion on the occult influence in rock music. Find them on the web: https://www.facebook.com/groups/123168699032724Become a supporter of this podcast: https://www.spreaker.com/podcast/missing-persons-mysteries--5624803/support.

Messianic Apologetics editor John McKee reviews Leviticus 7:7 and its usage of “The guilt offering is like the sin offering: there is one law for them” (NASU). This is then followed by a review of important stories and issues from the past day or so, largely witnessed on social media.

The REAL Raiders of the Lost Ark - Steve is once again joined by Pastors Eric and Justin from Sound the Shofar Messianic Ministries to hear their take on the Ark of the Covenant, time manipulation, and more. Find Sound the Shofar on the web: https://www.facebook.com/groups/123168699032724Become a supporter of this podcast: https://www.spreaker.com/podcast/missing-persons-mysteries--5624803/support.

MILLENNIAL TAPROOT: The LORD God of Israel = God the Son by Daniel D. LeLong M.S. https://www.amazon.com/MILLENNIAL-TAPROOT-LORD-God-Israel-ebook/dp/B0FPYVRGV6 Methylfolate-graymatternutrigenomic.com/ Early praise for Millennial Taproot: “I found it to be concise and intelligent… It is a book I will continue to keep on my bookshelf and enjoy.”- Elder Howard Jeffers, East Moorefield (West Virginia) Seventh-Day Adventist Church “An insightful assessment of present day culture, yet the abiding assurance of Chris’s sovereignty.” -Pastor Rick Waltz, Sovereign Grace Baptist Church, Lycoming County Pennsylvania “It is written at a high level.” -K.V. Rathnam Author Bio: Daniel D. Lelong is an eight generation Believer in the LORD Jesus Christ, a Mensan, and an archer. He holds a bachelor's degree in physchology, and a quantitative master's degree in administrative science. He attended and studied Messianic congregations for ten years, and actively evangelizes. He rejoices in systemic theology due righteousness, teaching youths and adults, praise and worship, and anabolization of true leadership.

Messianic Apologetics editor John McKee reviews Exodus 12:48-49 and its usage of “The same law shall apply to the native as to the stranger who sojourns among you” (NASU). This is then followed by a review of important stories and issues from the past day or so, largely witnessed on social media.

In this Radio Feature, Rabbi Gary continues to discuss Paul's love for the Jewish People. This 1 minute episode will air on KKLA 99.5 in Los Angeles, beginning February 13, 2026, on Fridays during rush hour.Send a text

There's so much happening nationally and internationally right now, causing a lot of chaos within our circles—and even within the Church. One of those areas of confusion is Israel: whether the Church should stand with Israel, this idea of replacement theology, and the recent rise of Antisemitism. Today on Fearless I invited back my friend Samuel Smadja to speak into this topic and share his insights as an Israeli native and Messianic pastor living and working on the ground there right now. Samuel had so much wisdom to share, and together we unpacked replacement theology and the belief that the Church has replaced Israel as God's chosen people, the dark roots of Antisemitism and why we're seeing it increasing again today, and some of the miracles Samuel himself has witnessed living through the October 7th attacks and their aftermath. Towards the end of our conversation we also look at some of the biblical context behind Israel's distinction as God's chosen people, and why their existence as a nation today is truly some of the best evidence for biblical truth. As Christians, I believe we're called to intercede for Israel and the Jewish people. This country holds such a special place in my heart, and has shaped my life in profound ways. In a time when so many are turning their backs on the Jewish people, it's our job to stand for truth and remain steadfast in our love for Israel, just as God's love for His people has always remained the same today, yesterday, and forever. 

Removing Our Idols

Messianic Apologetics editor John McKee introduces the theological factors which have frequently manifested regarding the controversy of One Law/One Torah. What have been some of the things which have contributed to the rise of One Law/One Torah theology, we all need to carefully sort through? This is then followed by a review of important stories and issues from the past day or so, largely witnessed on social media.

Messianic Apologetics editor John McKee discusses how One Law/One Torah theology is an internal controversy and debate, seen throughout the broad Messianic sphere of influence. Too much fear and emotionalism has been seen, from all sides. Is it at all possible to (re)evaluate this issue, from the Biblical text? This is then followed by a review of important stories and issues from the past day or so, largely witnessed on social media.

A strange scribal mark. A disputed prophecy. A mysterious letter in Isaiah 9:7 opens a conversation about grammar, prophecy, and the virgin birth. This Brit Hadasha Series teaching dives into Isaiah 9:6–7, unpacking Hebrew grammar, the Prophetic Perfect, and the closed mem anomaly. Was Isaiah speaking of Hezekiah—or Yeshua? Discover how the Targum, Talmud, and Jewish tradition all converge to reveal the Messiah hidden in plain sight. Highlights Include: Prophetic Perfect tense and why it matters (Isaiah 9:6) Closed mem as a symbol of virgin birth (Isaiah 9:7, Isaiah 7:14) Ancient Jewish voices and their Messianic expectations Why Hezekiah was disqualified—even by the rabbis How Matthew affirms Isaiah's prophecy fulfilled in Yeshua#MemMystery #TestEverything #119Ministries #brithadasha #Isaiah9

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The Letter of Jude E4 — In verses 5-7, Jude warns a Jewish Messianic community about a group of people in their midst who live without moral restraint and reject Jesus' authority. After comparing them to a series of human and angelic rebels in the Hebrew Bible, Jude then calls out the corrupt church members in verses 8-10 as ones who “slander the glorious-ones,” referring to angels. What is Jude talking about, and why would slandering spiritual beings be considered offensive? In this episode, Jon and Tim explore the Hebrew Bible and Second-Temple period apocryphal literature to understand the unique role and revered status of angels among 1st-century Jewish people.FULL SHOW NOTESFor chapter-by-chapter summaries, referenced Scriptures, and reflection questions, check out the full show notes for this episode.CHAPTERSRecap of Introduction and Setup for Verses 8-10 (0:00-10:21)Angels in the Hebrew Bible and Second-Temple Literature (10:21-39:02)Michael the Archangel's Restraint (39:02-1:06:12)OFFICIAL EPISODE TRANSCRIPTView this episode's official transcript.BIBLEPROJECT JUDE TRANSLATIONView our full translation of the Letter of Jude.REFERENCED RESOURCESGod and Spiritual Beings Podcast SeriesCheck out Tim's extensive collection of recommended books.SHOW MUSIC“Chillbop ft. Me & The Boys” by Lofi Sunday“Cherish ft. PAINT WITH SOUND” by Lofi SundayBibleProject theme song by TENTSSHOW CREDITSProduction of today's episode is by Lindsey Ponder, producer, and Cooper Peltz, managing producer. Tyler Bailey is our supervising engineer, who also edited today's episode and provided the sound design and mix. JB Witty writes the show notes. Our host and creative director is Jon Collins, and our lead scholar is Tim Mackie. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.