Podcasts about Messianic

Today’s Bible Verse:“Nevertheless, that time of darkness and despair will not go on forever. The land of Zebulun and Naphtali will be humbled, but there will be a time in the future when Galilee of the Gentiles, which lies along the road that runs between the Jordan and the sea, will be filled with glory. ” — Isaiah 9:1–2 Isaiah 9:1–2 sits at the beginning of one of the Bible’s most beloved Messianic prophecies and is a cornerstone passage during Advent. This verse speaks directly into seasons of gloom, spiritual darkness, national anxiety, and personal distress — and answers it all with light breaking in, not fading out. Meet Today’s Host: Carol Ogle McCracken

In this episode of Lets CONNECT, Amir is joined by his long-time friend Shmulik (Samuel) Smadja to revisit the remarkable journey that shaped his life — from early challenges to building a thriving and influential career in Israel and beyond. Shmulik shares the key moments, relationships, and opportunities that defined his path and fueled his passion for serving others. And at the heart of it all, Shmulik now plays a vital role supporting and strengthening the Messianic body in Israel — a mission that continues to impact lives across the Land.Connect with us on social:Telegram: @beholdisraelchannelInstagram: https://www.instagram.com/amir.tsarfati/Facebook: https://www.facebook.com/beholdisrael/X: https://x.com/beholdisraelYouTube: https://youtube.com/@beholdisrael

The final book of the Old Testament opens with God's passionate declaration of His unique love for Israel ("Jacob I loved, but Esau I hated"). Yet this loved people, particularly the priests, have dishonored Him. They offer blind, lame, and sick animals, a "polluted" worship they would never offer their governor. God rejects their blemished offerings and makes a stunning prophecy: His name will be great among the nations.  The Rev. Peter Burfeind, pastor of Our Savior Lutheran Church in Union City, MI and Agnus Dei Lutheran Church in Marshall, MI, joins the Rev. Dr. Phil Booe to study Malachi 1:1-14.  To learn more about Our Savior and Agnus Dei Lutheran Churches, visit facebook.com/oursaviorunioncity and agnusdeimarshall.com. This Advent series begins by covering the last Old Testament prophet, Malachi, and then spends twelve episodes alternating between Old Testament prophecy and New Testament fulfillment, tracing God's promises from Isaiah to the birth of Christ. The series explores Emmanuel's promise, the Davidic King, John the Baptist as forerunner, and reaches its climax with the Nativity. The final episodes examine the Suffering Servant, the shadow of the cross in Christ's infancy, Isaiah's Messianic mission statement, and John's declaration that "the Word became flesh."  Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

Gospel Daily with Josh Weidmann Crowned in Majesty: Discovering Your King, Priest, & Victory, Part 2Series: Psalms Scripture: Psalm 110 Episode: 1346 Scripture Summary: In Psalm 110, David presents a powerful Messianic prophecy, declaring, "The Lord says to my Lord: 'Sit at my right hand until I make your enemies a footstool for your feet.'" This reveals the authority and exaltation of the Messiah, seated at God's right hand. The Lord promises to extend His rule from Zion, making Him a priest forever in the order of Melchizedek, combining both royal and priestly roles. The psalm describes the Messiah's coming judgment over the nations and His unstoppable reign. Key themes include: Messiah's divine authority, eternal priesthood, victory over enemies, and the sovereign rule of Christ as King and Priest.

One hundred years ago, many of the prophecies in this book were still obscure. Today as we are approaching the end, they become more understandable just as the angel told the prophet at the end of Daniel, “But you, Daniel, shut up the words and seal the book until the time of the end.” (Daniel 12:2) Daniel's prophecies provide us with a comprehensive and chronological prophetical view of the broad movement of history, from the Times of the Gentiles to the Messianic Rule of Messiah. It is also thoroughly practical as well. In the harsh environment of the captivity, the faith, prayer life, and the love for God Daniel had still stands today as a great example for us to follow.Welcome to Shalom Ariel and the continuing study in the Book of Daniel with Messianic leader, Jacques Isaac Gabizon. Be blessed as you listen, shalom. To support this ministry financially, visit: https://www.oneplace.com/donate/1254/29?v=20251111

Gospel Daily with Josh Weidmann Crowned in Majesty: Discovering Your King, Priest, & Victory, Part 1Series: Psalms Scripture: Psalm 110 Episode: 1345 Scripture Summary: In Psalm 110, David presents a powerful Messianic prophecy, declaring, "The Lord says to my Lord: 'Sit at my right hand until I make your enemies a footstool for your feet.'" This reveals the authority and exaltation of the Messiah, seated at God's right hand. The Lord promises to extend His rule from Zion, making Him a priest forever in the order of Melchizedek, combining both royal and priestly roles. The psalm describes the Messiah's coming judgment over the nations and His unstoppable reign. Key themes include: Messiah's divine authority, eternal priesthood, victory over enemies, and the sovereign rule of Christ as King and Priest.

Messianic Apologetics editor John McKee discusses how difficult the month of December can be to many people within the Messianic sphere of influence. This is then followed by a review of important stories and issues from the past day or so, largely witnessed on social media.

One hundred years ago, many of the prophecies in this book were still obscure. Today as we are approaching the end, they become more understandable just as the angel told the prophet at the end of Daniel, “But you, Daniel, shut up the words and seal the book until the time of the end.” (Daniel 12:2) Daniel's prophecies provide us with a comprehensive and chronological prophetical view of the broad movement of history, from the Times of the Gentiles to the Messianic Rule of Messiah. It is also thoroughly practical as well. In the harsh environment of the captivity, the faith, prayer life, and the love for God Daniel had still stands today as a great example for us to follow.Welcome to Shalom Ariel and the continuing study in the Book of Daniel with Messianic leader, Jacques Isaac Gabizon. Be blessed as you listen, shalom. To support this ministry financially, visit: https://www.oneplace.com/donate/1254/29?v=20251111

The Messianic Miracles-Miracle One 11-30-25 by Praise Community Church

Join us today as we establish the conviction that God's promises and blessings concerning Israel as a nation, and David as a Messianic lineage, are irrevocable and eternal. Mankind's tendency is to acknowledge God's promises and blessings to the sons of Abraham when it is a benefit to them, but abandon their station at David's side when it appears that all is lost. This is a fickle nature that, as Gentiles, causes us to do many theological gymnastics to receive the benefits of a Jewish Messiah while eradicating the significance of the original covenants that began our story. To overcome this fickle nature, one must be deeply rooted in conviction according to the Word of God concerning His blessings and promises!

Mary was raised in a normal Hebrew village which prepared her for the mission God had designed for her. Normal simply meant that she was tutored in the Torah and understood the Messianic prophecies. We learned that the church and the training of children are critical. We learned that God and is Word never fails and that obedience is never easy street. Mary understood she was God's servant and ready to accept His plan for her life. Pastor Rick spoke this message at CrossPoint Church

One hundred years ago, many of the prophecies in this book were still obscure. Today as we are approaching the end, they become more understandable just as the angel told the prophet at the end of Daniel, “But you, Daniel, shut up the words and seal the book until the time of the end.” (Daniel 12:2) Daniel's prophecies provide us with a comprehensive and chronological prophetical view of the broad movement of history, from the Times of the Gentiles to the Messianic Rule of Messiah. It is also thoroughly practical as well. In the harsh environment of the captivity, the faith, prayer life, and the love for God Daniel had still stands today as a great example for us to follow.Welcome to Shalom Ariel and the continuing study in the Book of Daniel with Messianic leader, Jacques Isaac Gabizon. Be blessed as you listen, shalom. To support this ministry financially, visit: https://www.oneplace.com/donate/1254/29?v=20251111

Given by Rabbi Mendel Kessin Weekly Hashkafa Shiur #189 https://torahthinking.org This series of lectures provides an in-depth exploration of the nature of prophecy, Divine inspiration and spiritual states that were available in Biblical times, and will be prevalent during Messianic times.   Baruch Hashem! After 2 years of hard work, countless hours, and incredible teamwork, Rabbi Kessin's book, The True Power of Speech, is finally published! It's now available for sale at bookstores across the US and Israel, and on Feldheim's website and Amazon. We're so grateful for everyone's support along the way. May this sefer bring much inspiration and zechus to Klal Yisrael!

Matthew Wiseman speaks about God's mercy, providence, and what led him to return home from the Baptist Church and Messianic and Traditional Judaism, to the Catholic faith.

One hundred years ago, many of the prophecies in this book were still obscure. Today as we are approaching the end, they become more understandable just as the angel told the prophet at the end of Daniel, “But you, Daniel, shut up the words and seal the book until the time of the end.” (Daniel 12:2) Daniel's prophecies provide us with a comprehensive and chronological prophetical view of the broad movement of history, from the Times of the Gentiles to the Messianic Rule of Messiah. It is also thoroughly practical as well. In the harsh environment of the captivity, the faith, prayer life, and the love for God Daniel had still stands today as a great example for us to follow.Welcome to Shalom Ariel and the continuing study in the Book of Daniel with Messianic leader, Jacques Isaac Gabizon. Be blessed as you listen, shalom. To support this ministry financially, visit: https://www.oneplace.com/donate/1254/29?v=20251111

Levi Hazen continues his study of Isaiah 24-27, a portion of Scripture known as Isaiah's Little Apocalypse. In this episode, Isaiah's prediction of God's judgment, a restored Zion and a messianic banquet are in full view.

A detailed Messianic analysis of Israel's precision Beirut strike, hostage updates, regional instability, U.S. policy shifts, and rising internal tensions within Israel.00:00 – Opening HeadlinesHezbollah leader killed in Beirut; hostage body returned; rising tensions in Israel.00:23 – Welcome & Thanksgiving Edition IntroductionMonte Judah opens the special Thanksgiving week episode.01:00 – Israeli Precision Strike in BeirutDetails on the targeted elimination of Hezbollah's number-two commander.03:00 – Iran's Ongoing Role & Retaliation ConcernsHow Iran factors into the expected Hezbollah response.03:38 – Hostage Update: Body of Dror Or ReturnedBackground on his family, the PLJ, and the October 7th aftermath.05:22 – Understanding the Palestinian Liberation Jihad (PLJ)How PLJ differs from Hamas and why they're even more radical.06:32 – Hamas Resistance to Peace NegotiationsHamas defies UN, Egypt, Qatar, and Trump-backed negotiation efforts.07:40 – IDF Kills 5 Terrorists in Rafah Bunker IncidentThe illusion of “cease fire” and continued attacks on IDF forces.09:18 – Settler–Palestinian Tensions in Gush EtzionLocal Jewish residents call for an end to retaliatory settler violence.11:00 – Ultra-Orthodox Draft Dodging ConflictPolice confrontations, yeshiva resistance, and political implications.13:00 – U.S. Moves Toward Muslim Brotherhood DesignationFederal complexities and Texas's decisive action.14:40 – Qatar's Contradictory Role in U.S. DiplomacyMiddle East negotiations vs. Qatar's support for Hamas.15:50 – F-35 Fighter Jet Deal with Saudi ArabiaWhy Israel is deeply concerned about the sale and historical parallels.18:45 – Lessons from Iran's F-14s After the RevolutionRisks of high-tech weapon transfers to unstable governments.20:00 – Thanksgiving Call to PrayerMonte encourages prayer for America, Israel, and believers worldwide.21:00 – Closing & Ministry AnnouncementsEncouragement to subscribe, follow, and connect.21:45 – Final BlessingShabbat Shalom and Happy Thanksgiving.

Messianic Apologetics editor John McKee reviews the significance of Yeshua being Lord of the Sabbath, from Luke 6:1-5 (Part 3 of 3). This is then followed by a review of important stories and issues from the past day or so, largely witnessed on social media.

One hundred years ago, many of the prophecies in this book were still obscure. Today as we are approaching the end, they become more understandable just as the angel told the prophet at the end of Daniel, “But you, Daniel, shut up the words and seal the book until the time of the end.” (Daniel 12:2) Daniel's prophecies provide us with a comprehensive and chronological prophetical view of the broad movement of history, from the Times of the Gentiles to the Messianic Rule of Messiah. It is also thoroughly practical as well. In the harsh environment of the captivity, the faith, prayer life, and the love for God Daniel had still stands today as a great example for us to follow.Welcome to Shalom Ariel and the continuing study in the Book of Daniel with Messianic leader, Jacques Isaac Gabizon. Be blessed as you listen, shalom. To support this ministry financially, visit: https://www.oneplace.com/donate/1254/29?v=20251111

The Mitzva of Living in Israel: Zionist Propaganda, Messianic Dream or Halachic Imperative - Rabbi Karlinsky by Shapell's Rabbeim

Putting in NO Efforts

Messianic Apologetics editor John McKee reviews the significance of Yeshua being Lord of the Sabbath, from Matthew 12:1-8 (Part 2 of 3). This is then followed by a review of important stories and issues from the past day or so, largely witnessed on social media.

Steve welcomes back Pastors Eric and Justin from Sound the Shofar Messianic Ministries for a continued discussion on the occult influence in rock music. Find them on the web: https://www.facebook.com/groups/123168699032724Become a supporter of this podcast: https://www.spreaker.com/podcast/missing-persons-mysteries--5624803/support.

One hundred years ago, many of the prophecies in this book were still obscure. Today as we are approaching the end, they become more understandable just as the angel told the prophet at the end of Daniel, “But you, Daniel, shut up the words and seal the book until the time of the end.” (Daniel 12:2) Daniel's prophecies provide us with a comprehensive and chronological prophetical view of the broad movement of history, from the Times of the Gentiles to the Messianic Rule of Messiah. It is also thoroughly practical as well. In the harsh environment of the captivity, the faith, prayer life, and the love for God Daniel had still stands today as a great example for us to follow.Welcome to Shalom Ariel and the continuing study in the Book of Daniel with Messianic leader, Jacques Isaac Gabizon. Be blessed as you listen, shalom. To support this ministry financially, visit: https://www.oneplace.com/donate/1254/29?v=20251111

Putting in NO Efforts

Messianic Apologetics editor John McKee reviews the significance of Yeshua being Lord of the Sabbath, from Mark 2:23-28 (Part 1 of 3). This is then followed by a review of important stories and issues from the past day or so, largely witnessed on social media.

In this Radio Feature, Rabbi Gary continues to discuss The Spirit of God. This 1 minute episode will air on KKLA 99.5 in Los Angeles, beginning November 28, 2025, on Fridays during rush hour.Send us a text

One hundred years ago, many of the prophecies in this book were still obscure. Today as we are approaching the end, they become more understandable just as the angel told the prophet at the end of Daniel, “But you, Daniel, shut up the words and seal the book until the time of the end.” (Daniel 12:2) Daniel's prophecies provide us with a comprehensive and chronological prophetical view of the broad movement of history, from the Times of the Gentiles to the Messianic Rule of Messiah. It is also thoroughly practical as well. In the harsh environment of the captivity, the faith, prayer life, and the love for God Daniel had still stands today as a great example for us to follow.Welcome to Shalom Ariel and the continuing study in the Book of Daniel with Messianic leader, Jacques Isaac Gabizon. Be blessed as you listen, shalom. To support this ministry financially, visit: https://www.oneplace.com/donate/1254/29?v=20251111

John 11:45-53,Many of the Jews therefore, who had come with Mary and had seen what he did, believed in him, 46 but some of them went to the Pharisees and told them what Jesus had done. 47 So the chief priests and the Pharisees gathered the council and said, “What are we to do? For this man performs many signs. 48 If we let him go on like this, everyone will believe in him, and the Romans will come and take away both our place and our nation.” 49 But one of them, Caiaphas, who was high priest that year, said to them, “You know nothing at all. 50 Nor do you understand that it is better for you that one man should die for the people, not that the whole nation should perish.” 51 He did not say this of his own accord, but being high priest that year he prophesied that Jesus would die for the nation, 52 and not for the nation only, but also to gather into one the children of God who are scattered abroad. 53 So from that day on they made plans to put him to death.We live in times, sadly, in which it's not hard to imagine public officials seeking their own benefit. Covering their own interests. Talking arrogantly and rudely. Pursuing political expediency in which seemingly righteous ends are said to justify grossly unrighteous means.Unfortunately, it's not hard to imagine leaders like Caiaphas. As we hear about Caiaphas, we have lessons to learn by way of contrast. And there are marvels to see here about our God and his Son and the wonder of the grace of his gospel.Jesus on the RiseLast Sunday we heard how Jesus's sovereign, omnipotent word raised the dead man, four days in the tomb. John 11:43-44,“‘Lazarus, come out!' The man who had died came out…”Jesus continues as the ascendency, and now, having raised a well-known dead man, so near Jerusalem, he's turning the city upside down. Many believe (v. 45), but others go to the Pharisees and stir up trouble (v. 46). They gather the high court, “the council,” called the Sanhedrin, made up of 70 priests and elders and scribes, with the high priest presiding. And they say,“What are we to do? For this man performs many signs.”Indeed he does: water into wine (2:11), cleansing the temple (2:15), restoring a dead son to life (4:53), healing the sick of all kinds (6:2), multiplying five loaves and two fish to feed thousands (6:14), giving sight to a blind man (9:16), and now, raising a dead man who had been in the grave four days (11:44).Yes, he has done many signs. But instead of asking, like many common people are, “Could this be the long-promised Christ?” the leaders as a whole are tragically more concerned with preserving their own place and privilege. They are more oriented on political concerns with the unbelieving Romans than with spiritual concerns in their Scriptures. “If we let [Jesus] go on like this,” they say, “everyone will believe in him, and the Romans will come and take away both our place and our nation” (v. 48).Which bring us to the fateful moment, in verses 49–52.God Versus High PriestAt the council, Caiaphas, the high priest, speaks the decisive word. It comes from his mouth; it comes out of his heart. It is fully his. He is fully responsible for it. And John tells us in verse 51, “He did not say this of his own accord.” Who's accord, then, was it? God's accord. Jesus has talked over and over in this Gospel of his coming and his acting as “not of his own accord” but his Father's. This is God's accord, God's plan.So what we have in verse 50 is two visions of the coming death of Jesus: Caiaphas's and God's. Caiaphas perceives the situation, considers his own interest, and issues his counsel, which carries the day. And God is not caught off guard; he doesn't rush in to fix things and “turn” them for good. No, before Caiaphas willed it, God willed it. Before Caiaphas said it, God planned it. God superintends these evil words, from Caiaphas's evil heart, for God's good purposes and the salvation of his people from sin and death.And strange as this sounds in our ears, this is not new in the Bible. This is how the first book of the Bible ends. In Genesis 50:20, Joseph says to his brothers who sold him into slavery,“As for you, you meant evil against me, but God meant it for good…”He doesn't say God used it or that God turned it. Sinners meant evil; God meant it (same evil) for good. Same evil, two intentions. And we see something similar near the end of the Bible in Revelation 17:17,“God has put it into their hearts [wicked earthly rulers] to carry out his purpose by being of one mind and handing over their royal power to the beast, until the words of God are fulfilled…”So, as the council meets, God is not wringing his hands, saying, “Oh no, the high priest is giving the decisive word to put my Son to death.” No, God has planned it. He has orchestrated every detail. In Acts 4:28, early Christians would praise God for bringing to pass at the cross “whatever your hand and your plan had predestined to take place.” Oh Caiaphas means evil against Jesus, but God means it for good, to bring it about that many people should be saved.So, let's meditate on this double meaning in the words of Caiaphas in three parts.1. Two Visions of the PeopleWhat does Caiaphas mean when he says the people? Look at verse 50:“…it is better for you [Sanhedrin] that one man should die for the people, not that the whole nation should perish.”For Caiaphas, “the people” and “the whole nation” are ethnic Jews. Caiaphas wants to preserve his own ethnicity, and as we'll see, he has very selfish reasons for doing so. So, by “people” and “nation” Caiaphas means ethnic Jews.What does God mean? Verses 51-52:[Caiaphas] did not say this of his own accord, but being high priest that year he prophesied that Jesus would die for the nation, 52 and not for the nation only, but also to gather into one the children of God who are scattered abroad.So, for God, “the people” means “the children of God” which is not every ethnic Jew, nor is it limited only to ethnic Jews. The “children of God” are all who believe in Jesus — many believers in Jesus are among the Jews, as we've already seen, and now comes a stunning expansion, like we saw in John 10:16: Jesus has “other sheep” who are not of the Jewish fold — that is, Gentiles!God's chosen children are not limited to Israel; nor is every ethnic Israelite included. From the beginning, God chose ethnic Israel historically as a channel to bring his eternal salvation to all the nations. Now, at last, Messiah has come. And now, by surprise, Messiah goes to a sacrificial death — and through him the gates swing wide to all who believe, all believing Jews and all believing Gentiles. The chosen sheep, scattered among the nations, are “the children of God,” which will come to be called “the church.”And here's the scandal of Jesus's sacrificial achievement in gathering God's children from all nations: in Christ, fellow believers in faraway places, of different nations and ethnicities, are closer by far than fellows in ethnicity, place, and mere human nation. And so today, if you are in Christ, you have something far more important in common with a Christian in China or Russia, than you do with your unbelieving American neighbor who just happens to prefer the same political party you do.So, first, two visions of the people: Caiaphas means ethnic Jews. God means a new-covenant spiritual people from every nation, scattered abroad, and called the church.2. Two Visions of SubstitutionCaiaphas's proposal is for substitution. A people are in danger of destruction. So substitute one man on behalf of the people, and kill him, so that the people do not perish. A political scapegoat. Verse 50 again:“…it is better for you that one man should die for the people, not that the whole nation should perish.”For Caiaphas, one man, Jesus, should perish, so that the Messianic fervor dissipates, the Jesus movement fades, and almighty Rome remains undisturbed and doesn't come and destroy Jerusalem and the temple. And amazingly, in the superintending providence of God, Caiaphas words this in sacrificial language. One man, he says, will die “for the people” — literally, on behalf of the people. Of course, Caiaphas means it politically. This is pure politics, not spiritual leadership. This is vintage political expediency. And par for the course in world politics. Perhaps you've heard it called the end justifies the means. The end goal is seen to be good, and so the means used to get there are compromised. And mark this: this is evil. Normal and justifiable as it may seem, this is evil in God's eyes. And this, normal politics as it might be, carries the day not in Rome but in Jerusalem among the council of 70 priests and elders and Pharisees, from the mouth of Israel's high priest. More on that in a minute.What about for God? What does he mean by this substitution? Verses 51-52 again:[Caiaphas] did not say this of his own accord, but being high priest that year he prophesied that Jesus would die for the nation, 52 and not for the nation only, but also to gather into one the children of God who are scattered abroad.For God, his own Son, the eternal second person of the Godhead, fully divine, now fully human as man — Jesus dies on behalf of the children of God. And oh the irony of the sacrificial language — uttered by Israel's high priest for political expedience, and totally unaware that in his very words he formulates, in the sacrificial terms of Israel's religion, the very mechanism God uses to bring that sacrificial system and first covenant to its long-awaited apex and conclusion. This sacrifice of Jesus is the very Sacrifice that for centuries all the animal sacrifices have anticipated — all the endless blood of bulls and goats and lambs that has flowed and flowed for centuries has pointed to this one man's flow of blood at the cross.Which brings us right to the heart of the good news of Jesus, and amazingly, in God's sovereignty, the words of Caiaphas, meant for evil, have us here, as God means them for good.Christians have long called this “penal substitution.”Penal means that a penalty is due for human sin. Sin is an affront to an infinitely worthy God. He made us, and in our sin we have turned our backs on him. And the New Testament makes it clear that the payment for sin is death (Romans 6:23). We all deserve the penalty of death, and eternal separation from God, because of our sin against him. Penal means there's a just penalty for our sin that must be paid.And the good news is that Jesus, in his death on the cross, is our substitute. We deserve death for our sin, but Jesus puts himself forward to die in our place, “on our behalf.” This sacrificial language of substitution runs all the way back to Leviticus — Jesus offers himself as the substitute, in our place, to receive our penalty of death (as animals did only temporarily in the old covenant), that he might then rise, and with him we too might be released to life.So, God's vision is penal substitution: Jesus is our substitute sin-bearer. He took the penalty of death we deserve for our sin, by substituting himself in our place at the cross, that all the children of God, scattered abroad, could be joined to him by faith and live.3. Two Visions of High PriesthoodCaiaphas is Israel's official high priest. There is no other high priest, only one. There are whole chapters of Scripture (Exodus 28–29; Leviticus 8, 16) that deal with his clothes and how to consecrate him for office, and what he does on the Day of Atonement, which is the one day each year when the high priest enters the Holy of Holies to offer the climactic annual sacrifice on behalf of the people. So, who was Israel's high priest that year? John tells us three times. Don't miss this, and don't miss the scandal of it.Verse 49: one of them, Caiaphas, who was high priest that year, said to them, “You know nothing at all…”Verse 51: [Caiaphas] did not say this of his own accord, but being high priest that year he prophesied that Jesus would die for the nation…And John 18:13-14: once the soldiers arrested and bound Jesus, “First they led him to Annas, for he was the father-in-law of Caiaphas, who was high priest that year. 14 It was Caiaphas who had advised the Jews that it would be expedient that one man should die for the people.”So, it is Israel's high priest who gives the decisive word that puts Israel's long-awaited Messiah to death. The last act of Israel's final high priest is to give the word to kill Israel's Messiah.Oh the failure of the mere human and hereditary high priesthood! It failed from the very beginning:Think of Aaron, Moses's brother, the first high priest. What was his infamous first public act? He made and led the people in worshiping the golden calf. Then his sons, Nadab and Abihu “offered unauthorized fire before the Lord, which he had not commanded them. 2 And fire came out from before the Lord and consumed them, and they died before the Lord” (Leviticus 10:1-2).Next we think of negligent Eli and his worthless sons, Hophni and Phinehas (1 Sam 2).And more broadly, over and over again, Isaiah and Jeremiah and Ezekiel and Malachi condemn the greed and corruption and idolatry and neglect of Israel's priests.The history of Israel, from beginning to end, makes the lesson plain: mere humanity and heredity cannot provide the needed high priest to mediate between God and man.And Caiaphas sees that Israel's high priesthood goes out with a bang. This is so tragic: politics and its expediency have captured the high priest! He's ordained as the nation's spiritual leader and playing at politics! As Don Carson observes: “the nation perished anyway [in 70 AD], not because of Jesus' activity but because of the constant mad search for political solutions where there was little spiritual renewal.”O God, give your church spiritual renewal and free us from any “constant mad search for political solutions.”Lessons by ContrastWe see the kind of guy Caiaphas is by the first thing out of his mouth: “You know nothing at all.” That's how he talks. That's his tone: you guys are stupid. You're fools. What are you trying to do, solve this problem righteously? You're trying to fix this trouble without resorting to evil? Let me show you fools how to do it.And then, with the same mouth, and as with the mouth of Satan himself, he speaks the decisive word to put the nation's Messiah to death: “it is better for you that one man should die for the people.” Don't miss that “for you” in verse 50. He does not say it's better for the nation but “for you,” for you priests and elders and scribes in the room. It's better for you, Sanhedrin. This is wicked leadership.So, beware: fathers and mothers, teachers, business people, fellow pastors. Beware a tone that treats others like fools. It may seem small (“fight the world on the world's terms”). It's not small. Where is it coming from? From the heart. Your careless, socially conditioned, socially permissible words are coming from your own heart. And where are they going? It may be a first indicator that expediency is taking root in your heart. Beware the spirit of expediency that would say (or usually not even say it but just live it): my good ends justify these shady means. You are, in effect, saying, “Sin is okay, evil is okay, deception is okay, injustice is okay, if it serves the purpose for something I really want and would make my life a lot easier.”And in leadership beware the spirit of self-service (rather than self-sacrifice). Let me tell you what's really easy to do in a room of decision makers: decide on what's easiest for the room. What's best for the people here. Whether it's a Sanhedrin of 70 or an elder table of 8, the natural pull, apart from the help of God's Spirit, is for a room of sinners to work toward decisions that are easiest and best for the room.As your pastors, we are aware of this pull, and we pray and we resolve and we keep each other accountable that we not make decisions that are best for the room. Rather, as your pastors we take it as our call to ask for God's help and work toward decisions that are best for this church — and are often more costly for us personally. More work to do. More conversations to have. More calls to make, letters to write, topics to research, tasks to compete. This is how good leadership often works: more, not less, is required of the leaders to care well for their people. (A critical parenting lesson, especially in discipline!)Our Great High PriestI end with this, as we come to the Table: Did you realize there are two high priests in this passage? I didn't see this at first. Yes, there is Caiaphas, and as the high priesthood in Israel fails, and comes to its appointed end with one last and greatest failure of all, the one who emerges is not only our sacrifice and substitute but, as Hebrews calls him, our great high priest. I know priesthood can seem obscure and distant to us in the 21st century. Perhaps here's one way to get your bearings more around what it means to have Jesus as our great high priest: he is not like Caiaphas. Caiaphas was one of many and the last in Israel. Jesus is the first, and one and only, in the new covenant. Caiaphas's office was temporary. Jesus's is forever, and of an entirely different order. Caiaphas was evil, rude, self-serving. Jesus, our great high priest is…holy, innocent, unstained, separated from sinners, and exalted above the heavens. He has no need, like those [other] high priests, to offer sacrifices daily, first for his own sins and then for those of the people, since he did this once for all when he offered up himself. (Hebrews 7:26-27)Brothers and sisters in Christ, “we have such a high priest, one who is seated at the right hand of the throne of the Majesty in heaven” (Hebrews 8:1). “We do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need” (Hebrews 4:15-16).

Matthew November 19, 2025 PM.The gospel of Matthew is an account of the birth, life, and death of Jesus of Nazareth. Matthew, also known as Levi and a tax collector, wrote about the birth of Israel's Messianic king, described the early announcement of the kingdom and the teaching of its king and his followers, recorded authenticating signs done by the king, explained how he was rejected by the leaders and many of the people of the nation, his further teaching to his followers, the persecution he experienced, and his death at the hands of the Romans and Jews, after which he arose from the dead and left important instructions for his followers to carry out in his long-but-temporary absence from the earth. Matthew's message to the church is that we need to become followers of this king and obey his teaching, and then persuade our neighbors to do the same.

Fr. Eric Nielsen joins Patrick to discuss Christ the King Why do we celebrate Christ the King? (8:10) why is Christ the king of the universe? (18:33) Sue - Father Eric, I found it interesting how you were talking about Jesus as King of the World. I am watching the Chosen and apostles address Christ as King of the World. I never prayed that way before. Mark - I know a lot of Jewish prayers address God as King of the Universe. Is this also a Messianic title from our Jewish heritage? (24:25) Break 1 How do other things get in the way of God being King in our Lives? (30:54) Elizabeth - Ad Majorem Dei Gloriam helps me recognize that my repetitive tasks a homemaker can be used for the greater glory of God. This is how I give glory to the King of the Universe. (38:02) Claire - I remember my teachers taught me that in Rome you only knelt to a King. Christ the King is my favorite Feast Day of the whole year. (40:25) Break 2 How is Christ both Friend and King? What can we do to prepare for Mass this Sunday on the feast of Christ the King

Messianic Apologetics editor John McKee reviews the significance of the Fourth Commandment in Deuteronomy 5:12-15. This is then followed by a review of important stories and issues from the past day or so, largely witnessed on social media.

One hundred years ago, many of the prophecies in this book were still obscure. Today as we are approaching the end, they become more understandable just as the angel told the prophet at the end of Daniel, “But you, Daniel, shut up the words and seal the book until the time of the end.” (Daniel 12:2) Daniel's prophecies provide us with a comprehensive and chronological prophetical view of the broad movement of history, from the Times of the Gentiles to the Messianic Rule of Messiah. It is also thoroughly practical as well. In the harsh environment of the captivity, the faith, prayer life, and the love for God Daniel had still stands today as a great example for us to follow.Welcome to Shalom Ariel and the continuing study in the Book of Daniel with Messianic leader, Jacques Isaac Gabizon. Be blessed as you listen, shalom. To support this ministry financially, visit: https://www.oneplace.com/donate/1254/29?v=20251111

https://amzn.to/4o51rLCJabali Smith was a 6-yr-old in Berkeley, California when he was trafficked along with his sister over the border into Mexico and held captive by a messianic doomsday sex cult. SLAVE courageously and boldly chronicles his journey as a child slave; the escape and the eventual rise from the ashes of tragedy. A story of unimaginable suffering followed by the discovery of success, love, compassion and forgiveness.Jabali spent years being beaten, tortured, starved, sexualized, brainwashed, and confined to a dark closet in both Mexico and the United States. His disappearance and re-emergence years later with no alarms set off within our societal system represents the current fracture of communication allowing human trafficking to flourish into the fastest growing business & commodity in the World.Instead of remaining bitter, Jabali became a devoted, loving father and founder of The Well Child Foundation, serving children and their need for empowerment in a way that he never experienced as a child. SLAVE exposes not only the suffering of human trafficking victims but the indomitable spirit of survivors and all that is possible when faith survives the ultimate challenge.https://amzn.to/4o51rLCBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-opperman-report--1198501/support.

Messianic Apologetics editor John McKee reviews the significance of the Fourth Commandment in Exodus 20:8-11. This is then followed by a review of important stories and issues from the past day or so, largely witnessed on social media.

Join Steve as he welcomes Pastors Erik and Justin from Sound the Shofar Messianic Ministries to discuss possible portals to hell. Sound the Shofar Messianic Ministries: https://www.facebook.com/groups/123168699032724Become a supporter of this podcast: https://www.spreaker.com/podcast/missing-persons-mysteries--5624803/support.

One hundred years ago, many of the prophecies in this book were still obscure. Today as we are approaching the end, they become more understandable just as the angel told the prophet at the end of Daniel, “But you, Daniel, shut up the words and seal the book until the time of the end.” (Daniel 12:2) Daniel's prophecies provide us with a comprehensive and chronological prophetical view of the broad movement of history, from the Times of the Gentiles to the Messianic Rule of Messiah. It is also thoroughly practical as well. In the harsh environment of the captivity, the faith, prayer life, and the love for God Daniel had still stands today as a great example for us to follow.Welcome to Shalom Ariel and the continuing study in the Book of Daniel with Messianic leader, Jacques Isaac Gabizon. Be blessed as you listen, shalom. To support this ministry financially, visit: https://www.oneplace.com/donate/1254/29?v=20251111

Isaiah 24-27 is known by many as "Isaiah's Apocalypse." This portion of Isaiah describes a future period of God's judgment known as The Tribulation Period. Levi Hazen unpacks chapter 24 in this first of a four part series!

Messianic Apologetics editor John McKee discusses the difficult subject of circumcision for today's Messianic people. How has this commonly been approached within our faith community? This is then followed by a review of important stories and issues from the past day or so, largely witnessed on social media.

One hundred years ago, many of the prophecies in this book were still obscure. Today as we are approaching the end, they become more understandable just as the angel told the prophet at the end of Daniel, “But you, Daniel, shut up the words and seal the book until the time of the end.” (Daniel 12:2) Daniel's prophecies provide us with a comprehensive and chronological prophetical view of the broad movement of history, from the Times of the Gentiles to the Messianic Rule of Messiah. It is also thoroughly practical as well. In the harsh environment of the captivity, the faith, prayer life, and the love for God Daniel had still stands today as a great example for us to follow.Welcome to Shalom Ariel and the continuing study in the Book of Daniel with Messianic leader, Jacques Isaac Gabizon. Be blessed as you listen, shalom. To support this ministry financially, visit: https://www.oneplace.com/donate/1254/29?v=20251111

Today we respond to the massive evangelical dispensational takeover of X by the Zl0 crowd of so called "Christianity" and highlight their root heresy of Judaising. Send Superchats at any time here: https://streamlabs.com/jaydyer/tip Join this channel to get access to perks: https://www.youtube.com/channel/UCnt7Iy8GlmdPwy_Tzyx93bA/join Order New Book Available here: https://jaysanalysis.com/product/esoteric-hollywood-3-sex-cults-apocalypse-in-films/ Get started with Bitcoin here: https://www.swanbitcoin.com/jaydyer/ The New Philosophy Course is here: https://marketplace.autonomyagora.com/philosophy101 Set up recurring Choq subscription with the discount code JAY44LIFE for 44% off now https://choq.com Subscribe to my site here: https://jaysanalysis.com/membership-account/membership-levels/ Follow me on R0kfin here: https://rokfin.com/jaydyer Music by Amid the Ruins 1453 https://www.youtube.com/@amidtheruinsOVERHAUL Join this channel to get access to perks: https://www.youtube.com/channel/UCnt7Iy8GlmdPwy_Tzyx93bA/join #comedy #podcast #entertainmentBecome a supporter of this podcast: https://www.spreaker.com/podcast/jay-sanalysis--1423846/support.

When Less is More

Messianic Apologetics editor John McKee reviews some of the significant questions raised by 1 Corinthians 7:17-24 and “Paul's rule in all the assemblies (churches).” Is the “calling” in view a vocational calling, or a calling to salvation and sanctification? What are some of the translation differences witnessed among English versions? How much have some possibly missed, by not really going deeper into the text? This is then followed by a review of important stories and issues from the past day or so, largely witnessed on social media.

Send us a textJoin Fr. Aaron & Marissa Burt for this week's episode, in which they consider the readings for Christ the King Sunday 11/20-11/26: Jeremiah 23:16; Psalm 46; Colossians 1:11-20; Luke 23:35-43.They discuss the prophetic condemnation of unjust and exploitative shepherds, the promise for a righteous and saving Messianic judge, the magnitude of the Incarnation and God's fullness embodied in Jesus, and the evergreen human impulse to make Jesus into the King we think He should be.You are not here to verify,/ Instruct yourself, or inform curiosity/ Or carry report. You are here to kneel/ Where prayer has been valid. And prayer is more/ Than an order of words, the conscious occupation/ Of the praying mind, or the sound of the voice praying. From TS Eliot's "Little Gidding"Notes:--Dwell App--Prayers of the People for Pentecost--2019 Book of Common PrayerThe Bible ProjectThe Bible Project: Gospel of the KingdomAdvent ResourcesInterested in the virtual book group for Ask of Old Paths, by: Grace Hamman? Email athomewiththelectionary@gmail.com for additional details.PDF of the Household Compline serviceAdvent: Season of Hope, by: Tish Harrison WarrenAdvent: The Once and Future Coming of Jesus Christ, by: Fleming RutledgeThe Art of Advent, by: Dr. Jane WilliamsWaiting on the Word, by: Malcolm GuiteWatch for the Light: Readings for Advent and Christmas1:10 CollectDiscussion of the Advent season 7:10 Jeremiah 23:1614: Our outro music is an original song by our friend Dcn. Jeremiah Webster, a poet and professor whose giftedness is rivaled by his humbleness. You can find his published works, including After So Many Fires, with a quick Google.

Messianic Apologetics editor John McKee reviews some of the significant questions raised by 1 Corinthians 7:17-24 and “Paul's rule in all the assemblies (churches).” Is the “calling” in view a vocational calling, or a calling to salvation and sanctification? What are some of the translation differences witnessed among English versions? How much have some possibly missed, by not really going deeper into the text? This is then followed by a review of important stories and issues from the past day or so, largely witnessed on social media.

In this Radio Feature, Rabbi Gary continues to discuss The Spirit of God. This 1 minute episode will air on KKLA 99.5 in Los Angeles, beginning November 21, 2025, on Fridays during rush hour.Send us a text

Join Steve as he welcomes back Pastors Erik and Just from Sound the Shofar Messianic Ministries to discuss UFOs, Aliens, and Abduction from a Biblical perspective. Find Sound the Shofar Messianic Ministries on Facebook: https://www.facebook.com/groups/123168699032724/Become a supporter of this podcast: https://www.spreaker.com/podcast/missing-persons-mysteries--5624803/support.

As Jacob nears the end of his life in Genesis 49, he calls in his children for his final words of blessing. He offers to each son not only his dying words, but also divine words. The words that he pronounces to each son are prophecy concerning that son and his family. They each receive a blessing because they are all part of the nation that God is producing through them. At the same time, there had to be a question at the back of their minds. Which son will be the son of preeminence? Which of these sons will receive the Messianic blessing? God’s sovereign choice will continue to narrow the focus and teach us more about the character of God and the nature of the salvation that He has provided. I pray that you will join us this weekend as we continue to trace the thread of God’s salvation promises and purposes in the Old Testament. We worship every Saturday night at 5 pm and Sunday morning at both 9:30 and 11:00 am. I encourage you to invite a friend, a neighbor or a co-worker. Experience and statistics tell us that most people would attend church if they were invited. Be a bringer! Come to church and bring someone with you as we worship our Savior through song and the study of His Word. In Christ, Pastor Chad

There's a rising chorus of voices - some hostile, others simply misinformed - claiming that modern Jews aren't the same people God called His own in Scripture.  In this episode, we sit down with Messianic teacher Mottel Baleston to dismantle the Khazar conspiracy and explore the deeper theological question behind it: Are the Jewish people of today truly the covenant people of Abraham, Isaac, and Jacob? Baleston traces the Jewish story through Scripture, history, and even modern genetics to show that God's promises have never been revoked.  The Jewish people remain central to His plan of redemption, not as spiritual relics, but as living proof that God keeps His word.  This isn't just about disproving bad history - it's about recovering biblical clarity for the Church and real love for Israel. Key Takeaways The Khazar theory is a debunked 20th-century myth rooted in antisemitism, not scholarship. Scripture defines Jewish identity through Abraham, Isaac, and Jacob - not conspiracy or culture. There have always been Jews in the Land of Israel - always. Modern DNA studies (Stanford & Wayne State) confirm genetic continuity with ancient Israel. The myth that “the Church replaced Israel” contradicts Romans 11, where Paul warns Gentile believers not to boast. Being “chosen” is not about superiority - it's about responsibility to reveal God's glory to the nations. Every believer has a calling: to reject antisemitism and stand with God's eternal covenant people. Chapter Markers 00:00 – Welcome & intro to Mottel Baleston 03:20 – The real question: Are modern Jews biblical Israel? 08:15 – Who is a Jew? Scripture's definition 10:30 – The three Jewish diasporas: Ashkenazi, Sephardi, Mizrahi 18:40 – The rise of the Khazar myth 26:00 – DNA, history, and debunking conspiracy 36:00 – The spiritual roots of antisemitism 45:00 – God's covenant faithfulness in Romans 11 48:30 – Where to learn more from Mottel Baleston Explore more resources and join the journey at thejewishroad.com. Dive deeper into Mottel Baleston's teaching at messiahnj.org or on YouTube by searching “Mottel Baleston”- and discover how God's promises to Israel still shape our faith today.

Welcome to the last Messianic Checkpoint! Jeff Cavins joins Fr. Mike to introduce the Gospel of Luke and highlight the distinctive aspects of this synoptic Gospel. We learn that the Gospel of Luke uniquely captures the humanity of Jesus, the role of women, Jesus' frequent engagement with individuals on the margins, and the mystery of the Ascension. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.