Podcasts about Messianic

In this Radio Feature, Rabbi Gary continues to discuss Sukkot. This 1 minute episode will air on KKLA 99.5 in Los Angeles, beginning October 17, 2025, on Fridays during rush hour.Send us a text

The Desired Path

Monte Judah shares a Messianic perspective on the Gaza peace deal, upcoming hostage release, and Nobel Peace Prize news. 0:00 – Introduction Monte Judah opens the broadcast with a warm greeting and sets the tone for this week's update. 0:22 – Gaza Peace Agreement Announced President Trump announces a new peace agreement in Gaza—what it means for Israel and the prophetic timeline. 1:15 – Hostage Release Scheduled Details on the upcoming return of hostages from Gaza, expected Monday and Tuesday. 2:05 – Nobel Peace Prize Surprise Despite expectations, President Trump does not receive the Nobel Peace Prize. It is awarded to Venezuela's opposition leader. 2:55 – Messianic Perspective on Global Events Monte reflects on the prophetic significance of these developments and encourages believers to remain watchful. 3:45 – Closing Thoughts & Shabbat Blessing Final thoughts and a heartfelt “Shabbat Shalom” from Monte Judah.

Monte Judah shares a Messianic perspective on the Gaza peace deal, upcoming hostage release, and Nobel Peace Prize news. 0:00 – Introduction Monte Judah opens the broadcast with a warm greeting and sets the tone for this week's update. 0:22 – Gaza Peace Agreement Announced President Trump announces a new peace agreement in Gaza—what it means for Israel and the prophetic timeline. 1:15 – Hostage Release Scheduled Details on the upcoming return of hostages from Gaza, expected Monday and Tuesday. 2:05 – Nobel Peace Prize Surprise Despite expectations, President Trump does not receive the Nobel Peace Prize. It is awarded to Venezuela's opposition leader. 2:55 – Messianic Perspective on Global Events Monte reflects on the prophetic significance of these developments and encourages believers to remain watchful. 3:45 – Closing Thoughts & Shabbat Blessing Final thoughts and a heartfelt “Shabbat Shalom” from Monte Judah.

Yom Kippur, “The Day of Atonement” is the holiest day in the Jewish calendar. It brings to a conclusion a 10 day period of self-examination and reflection. Because Yom Kippur is a day of judgment during these 10 days, individuals seek to make restitution for their misdeeds and repentance of their sins.Rosh Hashanah begins on the 1st day of the Jewish month of Tishrei, while Yom Kippur occurs on the 10th day of the same month. The ten days between Rosh Hashanah and Yom Kippur are called “Yomim Noraim” (“Ten Awesome Days”), or “Aseret Yemei Teshuva” (“Ten Days of Repentance”). According to Jewish tradition, during these “Ten Days,” God has opened before Him three books. The Book of the Righteous, in which all the names of the righteous are written; on Yom Kippur, all will have their names inscribed in the Book of Life for a good year; The Book of the Wicked, in which all the names of the wicked are written, and on Yom Kippur will be consigned for a bad year; The Book of the Average, in which the names of those not wholly righteous nor wholly wicked are written. During these “Ten Days,” those whose names are written in the Book of the Average have the opportunity to have their names written in the Book of Life on Yom Kippur, provided they perform the necessary “good deeds.” Thus, the common greeting during this season is, “L'Shana Tova Tikatevu,” “May You be Inscribed for a Good Year.”What the Law of Moses teaches about Yom Kippur is very different. There are three major passages that speak of Yom Kippur: Leviticus 23:26-32, Numbers 29:7-11, and the most important portion of Scripture on Yom Kippur, Leviticus 16:1-34. Much more could be said about Yom Kippur, but the following is clearly taught:1. There aren't many paths to God. There is only one way, and that way is by a blood atonement. During the period of the Mosaic Law, it was by means of the Yom Kippur sacrifice. Today, it is through the blood of Messiah Yeshua.2. Leviticus 17:11, “For the life of the flesh is in the blood, and I have given it to you upon the altar to make atonement for your souls; for it is the blood that makes atonement because of  life.”3. There is a need for a mediator between God and the people. Under the Mosaic Law, that mediator was the High Priest. Today, our mediator is Messiah Yeshua.4. The offering of sacrifices indicates there is the necessity for a substitute. Today, our substitution atoning sacrifice is provided by Messiah Yeshua. This is precisely what Isaiah the prophet taught in Isaiah chapter 53; “We all like sheep have gone astray, but the Lord has laid on him the iniquity of us all” (Isaiah 53:6).YouTube: https://youtube.com/live/LYwA877ZGIUSend us a text

Are you ready to meet Jesus, or are you clinging to this world? Considering the sudden nature of His return, how can we be prepared? On Truth For Life, Alistair Begg explores Jesus' answer to the Pharisees' question, “When will the Messianic kingdom come?” ----------------------------------------- • Click here and look for "FROM THE SERMON" to stream or read the full message. • This program is part of the series ‘A Study in Luke, Volume 10' • Learn more about our current resource, request your copy with a donation of any amount. •If you or someone you know is in a season of suffering, be encouraged! Download My Times Are in Your Hands—12 FREE messages on enduring affliction with hope. Comes with a study guide. Helpful Resources - Learn about God's salvation plan - Read our most recent articles - Subscribe to our daily devotional Follow Us YouTube | Instagram | Facebook | Twitter This listener-funded program features the clear, relevant Bible teaching of Alistair Begg. Today's program and nearly 3,000 messages can be streamed and shared for free at tfl.org thanks to the generous giving from monthly donors called Truthpartners. Learn more about this Gospel-sharing team or become one today. Thanks for listening to Truth For Life!

Barry begins the conversation about Psalm 99 by reminding us about the stories of a few great leaders in Israel. These figures write a script for us with rejection and intercession—perhaps not the most cheerful invitation, but without doubt the most Messianic.   Scriptures: Ps 99 Ex 17:4, 32:31-32 Num 16:3, 45-48 1 Sam 8:4-8, […]

Are you ready to meet Jesus, or are you clinging to this world? Considering the sudden nature of His return, how can we be prepared? On Truth For Life, Alistair Begg explores Jesus' answer to the Pharisees' question, “When will the Messianic kingdom come?” To support this ministry financially, visit: https://www.oneplace.com/donate/163/29

Rabbi Gary continues teaching the works of the Spirit of God.YouTube: https://youtube.com/live/kZS9X2c4J2cSend us a text

In this Radio Feature, Rabbi Gary continues to discuss Yom Kippur. This 1 minute episode will air on KKLA 99.5 in Los Angeles, beginning October 3, 2025, on Fridays during rush hour.Send us a text

In this Radio Feature, Rabbi Gary discusses Sukkot. This 1 minute episode will air on KKLA 99.5 in Los Angeles, beginning October 10, 2025, on Fridays during rush hour.Send us a text

Send us a textIn this powerful episode of God-Sized Stories with Patricia Holbrook, Patricia interviews Daniah Greenberg, Bible translator, author, and founder of the Tree of Life Bible Society.They explore the roots of biblical feminism, the story behind the Tree of Life Bible translation, and the growing Messianic revival transforming lives across Latin America.Daniah shares how the original Hebrew and Greek Scriptures reveal God's heart for women—showing that they are not only equal but essential to His redemptive plan.If you've ever wondered how faith and womanhood intersect or longed to understand your God-given calling, this episode will both inspire and equip you.

Host Ben Quine talks with Joel Chernoff Founder of The Joseph Project International—Israel's largest importer of humanitarian aid.

Today's McKee Moment discusses how a major part of our apologetics work, will be seen in alerting many in the Messianic community to the growing anti-Semitism and anti-Zionism on social media.

* You can get the sermon note sheet at: https://family-bible-church.org/2025Messages/25Oct05.pdf * Last week, in our study of the book of Hebrews, we began to consider the Author's presentation that Jesus isn't just an "angel" rather He is more than an "angel" ... He is God the Son! In that study, we considered the nature of His Sonship - in being part of the Triune Godhead of YHWH. Additionally, we saw that one of the roles of the Son is to be the Tabernacling Presence of YHWH on the earth. He is the Apostle (official representative) of the Father. This week we will consider His Salvation. * Last week and this week are critical in establishing the case for the Messianic provision of the perfect propitiation for our sins. The perfect God - YHWH - condescended to the earth in order to take on our flesh in order to overcome the ultimate consequence of our sin - death! The perfect sin sacrifice had to be both God (perfection) and Man (humanity-the bearer of sin); Jesus is that Perfect Propitiation! * Coming out of the conversation that Jesus is God the Son, not an angel, the author brings a Challenge to the Hebrew listeners: How shall WE escape if WE neglect so great a salvation? In this section, we will see allusions to two great moments of Israel's history and deliverance (the Exodus and David's victory over Goliath) - but also times of GREAT SALVATION/DELIVERANCE which were treated with negligence by the people. * This message was presented by Bob Corbin on September 21, 2025 at Family Bible Church in Martinez, Georgia.

Malachi 1:1-5 - From Doubting God's Love to Declaring God's Love We're beginning a new sermon series this morning. We'll be in the Book of Malachi for the next couple of months. You can find Malachi chapter 1 on page 953 in the Pew Bibles. Malachi is the last book of the Old Testament, so if you can find the book of Matthew, turn left a couple of pages. We'll begin with verses 1-5. One note before I read. In these verses, you will hear of a reference to Edom. The Edomites were the descendants of Esau. That will be some helpful context. Reading of Malachi 1:1-5 Prayer When I was in high school and college, I spent a few summers working at a Christian camp. Well, one particular summer, one of my fellow counsellors had a very difficult camper. This kid was, I think, only in 1st grade. And he was rambunctious. He was mean to the other campers. He struggled to follow rules. He didn't want to participate in activities. In those moments, his counsellor would get down on one knee to his level, and try gently instruct him. During dangerous activities, like archery, his counsellor would often have to hold his hand, to keep him safe. Of course, the other boys in his cabin would get angry at him. Their counsellor would always intervene and remind them all to speak kind words to one another. Well, one afternoon, things escalated. The counsellor tried to calm his camper down, but the boy lost it and started screaming. Literally, the whole camp could hear it. They were in the middle of a big group activity, so his counsellor had to gently carry him away. As this young boy was being carried away, he kept screaming over and over, “I hate you.” “I hate you.” To which his counsellor calmly responded over and over, “I love you.” “I love you.” Their back and forth slowly faded as they passed out of sight. The camper, of course, didn't understand that his counsellor did love him. He didn't know what love really looked like in that situation. To this boy, it didn't appear to be love at all. Maybe some of you who are parents have experienced something similar. Well, as we get to Malachi chapter 1, God's people, likewise, were questioning God's love. It didn't feel like God loved them. But he did. And in response, God mercifully reminds them of his love. Most of us here today have at one point or another cried out to God. We've questioned whether he was even there or if he was loving. Maybe that is what you are feeling today. My hope and prayer that you will leave here with a renewed or new sense of God's love for you. Introduction As we get into the book of Malachi, let me first mention some background things. Malachi is one of 12 books called minor prophets. They are called “minor” not because they are less important but because they are shorter. We don't actually know much about the prophet Malachi other than that his name means “messenger.” He was a messenger from God. As we will find out next week, he lived in Jerusalem. And based on the themes in the book and its position in the Old Testament cannon, Malachi prophesied sometime during the middle of the 400s BC. He very likely overlapped with Ezra and Nehemiah. At that time, some of the exiles had returned from Babylon to Jerusalem, and the temple had been rebuilt. The last thing to point out is the word “oracle” right there in verse 1. It's used throughout the Old Testament when a prophets were given a particularly burdensome word from God. Oracle, in fact, means burden – you know, like a heavy load that an animal would carry on its back and the weariness or distress that it would bring. When the word “oracle” is used to describe a prophetic utterance, it is conveying the weight of that prophecy. As we work our way through Malachi, we are going to see the weight of this prophecy. Over and over, God very clearly calls for repentance from grievous sin, and God warns them if they do not return to him. However, before all of that, God begins with a reminder of his love. And that is what verses 2-5 are about. If you turn to page 4 of your bulletin, you can see where we are headed. ·      First, God's Love Doubted. Verse 2. ·      Second, God's Love Defended, the end of verse 2 through verse 4 ·      And third, God's Love Declared, 5 So, God's love doubted, defended, and declared. 1. God's Love Doubted We see right there in verse 2 that the people doubted God's love for them.  “I have loved you,” says the Lord, but you say, “how have you loved us?” By the way, this is the pattern throughout Malachi. God quotes the people questioning him, and then he answers. It's the organizing framework for the book. How have you loved us, Lord? It sure doesn't feel like you do. This was a difficult time in Jerusalem. We don't often think of it that way because, after all, the people were back in Jerusalem. The temple had been rebuilt. However, socially and economically, it was a very unstable time. Yes, the Persian kings had supported the return and rebuild, but that did not mean prosperity. No, the people experienced a lot of trouble and opposition. Taxes were high. Jobs were scarce. They were in the middle of a famine. The people had to mortgage their fields and vineyards and houses just to survive. Some even forced their sons and daughter into slavery. We know those things from Nehemiah 5. All of it weighed heavily on them. And think about their expectations. God had promised through Isaiah and Jeremiah a return from exile back to Jerusalem. The people had in their minds the glory of the former unified kingdom – you know, prosperity and peace. They pictured Solomon's temple restored to its original beauty and splendor. I'm sure some even pictured a return of the national power that Judah and Israel had once had. But their expectations came crashing down with the reality of their situation. They couldn't lift their eyes to see beyond each day… because of the difficulty that each day brought. It was not peace and prosperity, it was survival mode. And in their minds, who was at fault? God. And so, they were asking, how have you loved us, Lord? Where have you been? Have you or are you asking that? Lord, do you love me? It sure doesn't feel like it. I can't find a job or it's hard to financially survive each day. Or I've lost a parent or a spouse or a sibling or a child. Or even harder at times, my relationship with my son or daughter is estranged, or I've endured the pain of divorce. Or my health is deteriorating more each day, Or I struggle with chronic pain or a debilitating disease. Or my loved one is.  I feel all alone. Or I've been a victim of abuse or false accusations. Lord, where are you? Do you really love me? Maybe someone told you this well-known phrases once: “God has a wonderful plan for your life.” Have you heard that before? It is one of the most unhelpful statements in evangelicalism. I'm not saying that it is not partially true. Stay tuned for that. But becoming a Christian does not mean that you will experience peace and prosperity in this life. To be sure, being a Christian does come with many blessings on earth. Blessings in relationship and community with one another in the church. Blessings of worship and prayer, and many others things. But if we expect that our days on earth will be filled with temporal success or health or relational flourishing, we will become deeply disappointed. And it may cause us to question God's love. I want you to note something in verse 2. Before the Lord quotes their questioning of his love, he begins by affirming that he does love them. “I have loved you.” By the way, that word “love” is not the word “hesed.” You know, God covenant lovingkindness. Rather, that word for “love” is the word “ahab.” It is a word for love that focuses on a loving relationship. It's God's love for them as his people whom he chose to be his people. In fact, the verb form indicates that God's love for them has been accomplished and it is definitive. It's like saying, I *did, I do, and I will * love you. There are no ifs, ands, or buts about it. God has, does, and will love his people. What I want to say to wrap up this first point is that in those times of doubting God's love... in those times when you are burdened by your suffering… or when you are wondering where the Lord is, God calls you to first remember that the Lord does love you. But rather than just leave it there, the Lord goes on to defend his love. He explains the source of his love. 2. God's Love Defended That brings us to #2. God's Love Defended. In the second half of verse 2, the Lord returns their question with a question himself. He asks, “Is not Esau Jacob's brother?” And then reminds them of his love for Jacob and his hatred for Esau. The Israelites are Jacob's descendants. Now, the reason that God reminds them about Jacob and Esau is because Jacob and Esau demonstrated both God's unmerited love as well as his just anger. Back in Genesis 25 and following, we learn about Jacob and Esau. They were both sons of Isaac. Twins, in fact. Esau was born first, so Esau was to have the privileges of being the firstborn, authority in the family, the blessing of Isaac, and a large share of the inheritance. But if you remember, Jacob took advantage of Esau. When Esau was famished, Esau sold his birthright to Jacob for a bowl of stew. And then Jacob lied to and tricked their father into blessing him instead of Esau. Even though Jacob did not deserve it, God chose him and chose his descendants to be his people. Esau and his descendants, on the other hand, were rejected. You see, neither deserved God's love, yet God chose Jacob. Jacob and his descendants were the ones who received God's promise. But, back to Malachi, there was the problem. To the people in Jerusalem (you know, the returned exiles), it sure felt like God loved Esau's descendants and not Jacob's. As I mentioned earlier, the Edomites were the descendants of Esau. In fact, in some way, they partnered with or supported Babylon in the destruction of Jerusalem a hundred years earlier. We're not told how, but we're told elsewhere that Edom rejoiced in Jerusalem's destruction. The prophet Ezekiel even mentions that Edom took vengeance against Judah. So, it's possible Esau's descendants even participated in Babylon's destruction of Jerusalem. Let me make a side note here. There is some evidence that after the Babylonian exile, another nation overthrew Edom and the Edomites were forced to move. There is also evidence that at this time Edom began rebuilding just south of Judah. If that is true, it certainly explains verses 3 and 4. They were displaced by jackals, as it says, but they began to rebuild. I'm telling you all this because in these verses, God is both affirming his love for his people… and he is letting them know that even though Edom appears to be prospering again, it will be short-lived and their destruction would be eternal. In contrast, the suffering that God people were experiencing would be short-lived but their prosperity would be eternal. Why? Because God chose them to be his people. He loved them with an undeserved and unconditional love. Beloved in Christ. There are or will be times in your life when it seems like the enemies of faith are overcoming you. I'm talking about sin, death, and the devil. You will have moments when you are questioning God's love because you don't see a path forward. Your pain, suffering, grief, loneliness, or disappointments may overwhelm you at times. But if God has given you the gift of faith in Christ, you are one of God's chosen descendants of Jacob – his spiritual descendant. And God loves you. Does God have a wonderful plan for your life? Yes, because all his and your enemies will be defeated and one day, you will be rejoicing for eternity in his presence. Do you see what I am saying. This passage, for them and for us, is ultimately fulfilled in the unmerited love of God in Jesus Christ. God chose all his people to be his people, not because of any self-worthiness. No. Just like with Jacob, despite our sin, God chose us to be his people. He called us in him before the foundation of the world. And God's judgment against Edom is the judgment that Jesus bore on the cross for his people. What I am saying, is that in those moments of despair and doubt. Remember not only that God loves you, but remember that he has called you to be his through Christ. And one day, God will defeat once and for all the very burdens that are weighing you down. Just a week and a half ago, I was at an event where a missionary shared about a very difficult time. He and his wife were serving in Rwanda back during the difficult civil war there. It was tragic. Neighbors turned on neighbors. In a single day, a million people were killed. In one incident, a group or Christians fled to their church building. Their pursuers broke in and slaughtered every single one of them. As you can imagine, seeing all of it overwhelmed this missionary and his wife. But then it became more difficult. Because, soon after that, his wife went into premature labor while there. Their son was delivered but the hospital didn't have the expertise or medical equipment to save him. He died after only 5 days of life. This missionary described the deep struggle that he and his wife went through. They questioned God's love and goodness in all of it. They searched for answers. He then recounted how Job demanded God for answers. And how God answered Job back and asked, “where were you when I laid the foundations of the earth?” And then this missionary said this: “Job never got answers, but he got presence. And in that presence, he worshipped.” That really struck me. God does not promise that we will not suffer in this life. But he does promise that he loves us and will be with us… and one day he will defeat his and our enemies forever. This missionary closed by sharing how they were drawn back to Jesus and God's love for them in him. 3. God's Love Declared Which brings us to point number 3. God's love declared. For the exiles who had returned to Jerusalem, both their worldview and their perception of God was small. Remember, God had promised them many things. He had promised a Messianic king. He had promised a restoration of a kingdom beyond what could be imagined. He promised to defeat their enemies. And that was part of their struggle. None of it seemed to be coming to pass. In fact, for them, it seemed to be getting worse rather than better. They forgot God's love and his promises, and they lost hope. What they needed was not only a reminder that they were God's chosen people whom he loved. They needed a reminder of his future promises. Verse 5 says “Your own eyes shall see this, and you shall say, ‘Great is the Lord beyond the border of Israel!'” Most prophecies in the Bible have a more immediate fulfillment but also a future redemptive fulfillment. For the immediate, there is some historical record that the Edomites were soon overcome by both Greek and then Roman conquests. But I think verse 5 is really meant to draw their attention to the future. To point them to a coming king who will be victorious, not only in Israel, but as verse 5 says, beyond its borders. It's like God was saying to them through Malachi, “Yes, I love you, but I also want you to lift your eyes up from your suffering to see what I will do! It will be far greater than you can imagine. Not only will the enemies of faith be destroyed, but you will see the greatness of my salvation to the world” As you may have figured out, it was still about 450 years before Jesus' birth. God was not saying that those particular people in Jerusalem would see the ultimate fulfillment of this verse. Perhaps they would see Edom overcome. But remember, the Lord was speaking to Israel. It is through them that that Savior would come. This is the last period in their history before Jesus came. And when he came, he would bring salvation not only to Israel, but his electing love would greatly expand beyond the border of Israel to the world. Beloved in Christ, you and I are part of this promise. We are here today worshiping our God who has saved us because God has and is fulfilling this promise to Israel. Christ has come and His Gospel is going forth in mighty ways throughout the earth. This is part of God's reminder to us when we are doubting his love. Yes, we can rest in the fact that we are God's people. We have his love in Christ. But in times of suffering and disappointment and grief and despair, we can lift our eyes up to see what God is doing all around us and around the word. It is truly amazing. And by seeing what God is doing, believing what he will do, we can and should then declare his love to the world. As verse 5 puts it, “you shall say, ‘Great is the Lord beyond the border of Israel!'” From doubting God's love to declaring God's love. Conclusion As we close, let me briefly say that these opening verses are the foundation to the rest of Malachi. We're going to see over and over the sin of the people, the sin of the priests, and the Lord's call for them to repent and return to him. Malachi begins where they needed to begin… it begins where we need to begin. Knowing and believing in God's saving and electing love in Christ. So, in our doubt and discouragement and pain, may we know and believe in God's undeserved love for us in Christ – he has chosen us in him. May we lift our eyes to see what he is doing, and may we declare the greatness of our God in all of it. Amen.

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Trump proposes Gaza peace plan, Netanyahu responds, Hamas pressured to decide, and Israel intercepts flotilla. Monte Judah breaks it down biblically.00:00 – Trump presents 21-point Gaza peace plan00:30 – Hamas pressured to decide, IDF intercepts flotilla02:00 – Trump's comments on annexation explained03:00 – Details of the Gaza peace plan: hostages & IDF withdrawal03:30 – Dismantling Hamas infrastructure04:00 – Netanyahu agrees with modifications04:30 – Adjusting IDF withdrawal stages for safety05:00 – Netanyahu's apology to Qatar & Trump's response05:30 – Trump warns: attack on Qatar = attack on U.S.07:00 – What will Hamas do with the plan?At LionandLamb.tv, we bring you timely teachings, news, and prophetic insights that reveal the vital role Israel plays in God's plan of redemption. From unfolding events in the Middle East to the promises of Scripture, we help you see how today's headlines connect with biblical prophecy.Israel is not just another nation in the world — she is the centerpiece of God's prophetic timeline. The prophets declared that Israel would be gathered back to her land, that she would face conflict with surrounding nations, and that out of Jerusalem will come the reign of the Messiah. Every week, we explore how the restoration of Israel, the struggles she endures, and the victories she experiences are all part of the unfolding plan leading to the return of Yeshua.Join us at LionandLamb.tv as we examine world events through the lens of Scripture, strengthen our faith in the promises of God, and prepare for the days ahead. Israel's story is prophecy in motion — and you are called to be part of it.

Messianic Apologetics editor John McKee reviews the significance of the Book of Ecclesiastes, providing a theological and composition summary. This is then followed by a review of important stories and issues from the past day or so, largely witnessed on social media.

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Messianic Apologetics editor John McKee reviews the issue prompted by Zechariah 8:23, and the issue of ten from the nations grabbing old to the garment of a Jew. To what degree is this possibly occurring today, in the experience of present Messianic Judaism? This is then followed by a review of important stories and issues from the past day or so, largely witnessed on social media.

Messianic Apologetics editor John McKee reviews the actual meaning of 2 Corinthians 5:8. In light of the recent death of Charlie Kirk and hearing “absent from the body, home with the Lord,” some who promote psychopannchy (“soul sleep”) have been expressing themselves. What was the actual expectation of Paul in 2 Corinthians 5:8? This is then followed by a review of important stories and issues from the past day or so, largely witnessed on social media.

In this episode of Crossing Faiths, John Pinna speaks with Joseph Dumond, an author and subject matter expert on biblical prophecy and the Jubilee calendar. Dumond explains his decades-long research into establishing a precise timeline for the end of days based on 120 Jubilee cycles of 49 years each. Using historical and archaeological evidence like the Assyrian siege of Jerusalem in 701 BC and ancient tombstones, he outlines a prophetic calendar that he believes pinpoints key events. He discusses how the COVID-19 pandemic in 2020 marked a significant midpoint and interprets the October 7th attack on Israel as the "abomination" prophesied in Daniel. Dumond offers specific future dates for major prophetic fulfillments, including a significant event in July 2026, the start of the great tribulation in 2030, and the beginning of the Messianic age in 2045, arguing that these events align with biblical holy days and that the time for these prophecies is imminent. Joseph F. Dumond's Website: https://sightedmoon.com/

My Portion in the Land of the Living II

Messianic Apologetics editor John McKee discusses the difference between apodictic and casuistic law within the Torah. What kinds of Torah commandments are immutable principles, versus others which may have constituted Ancient Israelite case law? This is then followed by a review of important stories and issues from the past day or so, largely witnessed on social media.

My Portion in the Land of the Living II

Still in the final day of Moshe's life, he conveys to the nation a 43-verse Song predicting the contours of Jewish history, both past, present, and future. The patterns are familiar to the readers of Deuteronomy and even casual observers and students of Jewish history: The nation is recipients of tremendous divine goodness, yet they become corpulent and rebel against God. Consequently, God allows the nations to feast upon the people, but despite the harsh and painful torment and suffering, we continue to exist. The Song ends with a vivid description of the Messianic reclamation.– – – – – – – – – – – – – – – – – – – – – –DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

* You can get the sermon note sheet at: https://family-bible-church.org/2025Messages/25Sep28.pdf * Steve Rutledge is a representative of the Midwest Messianic Center. He shared today regarding the Biblical Fall Feasts. * This message was presented by Steve Rutledge on September 28, 2025 at Family Bible Church in Martinez, Georgia.

John McKee delivers the September 2025 Outreach Israel News update. How much do today's Messianic people really know about the Pastoral Epistles of 1&2 Timothy and Titus?

We begin discussing Shalom Bayis Intimate focus in the theme of the cover pic of going to Yohay Sponder, and then we enter these special 10 days of repentance with Rebbe Nachman ben Simcha Faiga zya... Torah 38 9 awakens true heartfelt Tefilah, Torah & Kindness the 3 pillars the World stands on... as mentioned on the latest Joe Rogan episode with Rick Strassman we bring alive the story of the source of the Messianic Line... all apart of the Yeshuot aka Salvations Yom Kippur 2025 will bring...Unity Inspires Projects - United Souls 58 - Keep Strong with the Good Points - Charlie Kirk Killed and Legacy is Living On in us All! https://eligoldsmith.substack.com/p/unity-inspires-projects-united-souls-13a?r=oyu71&utm_campaign=post&utm_medium=web&triedRedirect=true #keepstrong #goodpoints #charliekirk #legacy #livingon #unitedsouls #shareon

During this special Family Unfiltered episode of Messianic Insider, Messianic Apologetics editor John McKee, and his sister, Jane McKee Ferguson, discuss some of the significant impact the recent death of Charlie Kirk has had on Millennials and Generation-Z.

Rabbi Michael Shorb is a third generation Messianic Jew.  Even though he was raised in a believing home, his own personal faith and commitment to the L-rd didn't come until much later.  While in the service, he became friends with a believer and while visiting his friend's farm, he heard the friend's mother, a devout believer, praying for him and calling out his name before the Lord. God began to place people in Shorb's life who would pray for him, minister to him, and eventually he surrendered to the God of Abraham, Isaac, and Jacob. The Lord called him to reach Russian speaking Jews.  He went to Kyiv and he traveled to Ukraine four times a year, where he became a member of the world's largest Messianic congregation in Kyiv.  While in Ukraine, Rabbi Michael went into prisons and to rehab centers.  He experienced the casting out of demons and those who were instantly healed from drug addiction.  But the Lord showed him that his true calling was to be in his own home, near Baltimore, Maryland.Rabbi Michael had visited Israel and had pondered making Aliyah, but he clearly heard the Lord tell him to go home to his people in Maryland, where there are approximately 250,000 Russian-speaking Jews.  The Lord impressed on him that if all the believing Jews left, who would teach his people?Rabbi Michael's Congregation, Beit Chesed (House of Mercy), is located in Baltimore County in Reisterstown, Maryland. 

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Monte Judah breaks down Trump's shift on annexation, the U.N.'s push for a Palestinian state, and Houthi drone attacks on Israel in this week's update.00:00 – Introduction & Headlines00:40 – President Trump Opposes Annexation of Judea and Samaria02:10 – U.N. Passes Resolution Supporting Palestinian State04:05 – Houthis Launch Drone Attacks on Eilat, Israel Retaliates06:00 – Prophetic Significance: Nations Turning Against Israel08:15 – The Illusion of Peace vs. Biblical Prophecy10:10 – Encouragement for Believers: Holding to Faith in Yeshua12:00 – Closing Remarks & Shabbat ShalomStay informed on Israel, the Middle East, and biblical prophecy with Messianic World Update — exclusively on LionandLamb.tv. Each week, Monte Judah breaks down the latest headlines, connecting world events to Scripture from a Messianic perspective. From shifting political alliances to the growing pressures on Israel, see how prophecy is unfolding in real time and why it matters for believers today.Watch Messianic World Update every Friday on LionandLamb.tv!

Messianic Apologetics editor John McKee reviews Colossians 2:16-17. We are in the middle of the Fall High Holidays, meaning that some well meaning person, sooner or later, is likely to tell a Messianic Believer not to “judge them,” as a result of observing the Leviticus 23 appointed times. What was the original context of Colossians 2:16-17, especially in light of the false teaching and false philosophy, in Colossae, which degraded the completed work of Yeshua? This is then followed by a review of important stories and issues from the past day or so, largely witnessed on social media.

Rosh Hashanah, “The Head of the Year,” is the fifth of the seven holy observances mentioned in Leviticus 23. This name is never used in the Scriptures to refer to this feast, despite the fact that it is the most common name used today. This name is used because the Rabbis believed it was on this day that the creation took place. Thus, it has become known as the beginning of the Jewish civil calendar year.In the Bible, Rosh Hashanah is called “Yom Teruah,” (“A Day of Blowing”), referring to the blowing of the “shofar” or ram's horn (Numbers 29:1). It is also called “Zicharon Teruah,” (“a memorial of blowing,” or “a remembrance of blowing”) (Leviticus 23:24). Rosh Hashanah occurs on the 1st of Tishrei (the seventh month in the Hebrew calendar), whereas Yom Kippur (the next major festival) is observed on the 10th day of Tishrei. The ten days between Rosh Hashanah and Yom Kippur are called “Yomim Naraiim” or “Days of Awe.” It is during these ten days that Jewish people are to perform deeds of repentance and restoration in order to be assured that their sins are forgiven on Yom Kippur.Most notably, Rosh Hashanah is known for the blowing of the ram's horn. According to the Rabbis, the sounding of the ram's horn symbolized the final regathering of the Jewish people when Messiah comes, and the dead are resurrected. In Isaiah 27:13 we read:“And in that day a great trumpet (shofar) will sound. Those who were perishing in Assyria and those who were exiled in Egypt will come and worship the Lord on the holy mountain in Jerusalem.”With this, the B'rit Hadashah (“New Testament”) agrees. Matthew 24:31 states,“And He will send His angels with a loud trumpet (shofar) call, and they will gather His elect from the four winds, from one end of the heavens to the other.”In this verse, Yeshua prophesied four things will happen at His second coming: First, angels will be sent out to regather the Jewish people; Second, this event will be accompanied with the blast of the shofar; Third, the focus is the regathering of the “elect” or “chosen,” by which is meant the Jewish people; Fourth, this regathering is from a worldwide dispersion.YouTube: https://youtube.com/live/JBIgpgVg5g4Send us a text

Messianic Apologetics editor John McKee reviews John 3:12-13. Does this passage definitively speak against a Believer's consciousness going to Heaven at time of death? Or, is there some context which some have overlooked? This is then followed by a review of important stories and issues from the past day or so, largely witnessed on social media.

Over the last few months we have been focusing attention on the Spirit of God. We noted that in the Hebrew Scriptures, the Spirit of God is particularly seen in relation to creation, among Israel in the progression of her history, and with respect to Israel during the Messianic Kingdom.Then we turned our attention to what the New Testament Scriptures teach about the Spirit of God. First, we learned that the Spirit of God is a person. Second, we saw that, while there are angelic and human persons, the Spirit of God is a divine person. Then we looked at two ministries of the Spirit of God, the ministries of conviction, and of bearing witness of Messiah.In this message, we explore the Spirit of God's ministry of imparting life, eternal life. It is what is meant by being "born again" and "becoming a new creation" (John 3:3, 7; II Corinthians 5:17).This is also what is meant by regeneration (Titus 3:5). And the Spirit's ministry of regeneration comes to fruition by means of the word of God. Peter writes, "...since you have been born again, not of perishable seed but of imperishable, through the living and abiding word of God" (I Peter 1:23).James similarly states, "Of his own will he brought us forth by the word of truth, that we should be a kind of first-fruits of his creatures" (James 1:18). The word of truth is of course a reference to the sacred Scripture that imparts life.YouTube: https://youtube.com/live/vECx3B9nQmwSend us a text

Alan Radecki speaks on how the term “adoption” is used in the Bible. What does it mean to be a child of God?YouTube: https://youtube.com/live/C3RgjTLzZYQSend us a text

We have just started the Ten Days of Awe, between Rosh HaShanah and Yom Kippur, and with it there is certainly going to be discussion about the future resurrection of the dead. Messianic Apologetics editor John McKee discusses various expectations in the Tanach (OT) regarding death. This is then followed by a review of important stories and issues from the past day or so, largely witnessed on social media.

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Messianic Apologetics editor John McKee discusses some of the past experiences he has had, in remembering the Fall High Holidays. This is then followed by a review of important stories and issues from the past day or so, largely witnessed on social media.

My Portion in the Land of the Living

* You can get the sermon note sheet at: https://family-bible-church.org/2025Messages/25Sep21.pdf * Last week, in our study of the book of Hebrews, we began to consider the Author's presentation that Jesus isn't just an "angel" rather He is more than an "angel" ... He is God the Son! In that study, we considered the nature of His Sonship - in being part of the Triune Godhead of YHWH. Additionally, we saw that one of the roles of the Son is to be the Tabernacling Presence of YHWH on the earth. He is the Apostle (official representative) of the Father. This week we will consider His Salvation. * Last week and this week are critical in establishing the case for the Messianic provision of the perfect propitiation for our sins. The perfect God - YHWH - condescended to the earth in order to take on our flesh in order to overcome the ultimate consequence of our sin - death! The perfect sin sacrifice had to be both God (perfection) and Man (humanity-the bearer of sin); Jesus is that Perfect Propitiation! * Coming out of the conversation that Jesus is God the Son, not an angel, the author brings a Challenge to the Hebrew listeners: How shall WE escape if WE neglect so great a salvation? In this section, we will see allusions to two great moments of Israel's history and deliverance (the Exodus and David's victory over Goliath) - but also times of GREAT SALVATION/DELIVERANCE which were treated with negligence by the people. * This message was presented by Bob Corbin on September 21, 2025 at Family Bible Church in Martinez, Georgia.

Communion Season Anticipating the Messianic Feast Isaiah 25:1-12

Welcome to the third Messianic Checkpoint! Jeff Cavins joins Fr. Mike to introduce the Gospel of Matthew and explain what makes this gospel unique, such as its emphasis on joining the call of Christ as his disciple, sharing the things we've learned during this journey with others in our lives. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

The book of Job is a messy book because it deals with messy realities and messy relationships. In one sense, Job's friends are right in that God is just and that sinful people do not flourish in the long run. They are wrong, however, to say that the reverse is necessarily true, because disheartening circumstances aren't always caused by sin; sometimes they are simply the designs of God. He is our sovereign Maker and Sustainer, and He may do as He pleases. Job is an emotional wreck, and says some things he probably wouldn't say if were at peace, but he still holds onto what he knows about the Lord and clings to that truth as he navigates hardship. In today's reading, listen for some of the Messianic foreshadows that Job mentions in his longing and despair.Job 12 - 1:14 . Job 13 - 4:31 . Job 14 - 8:07 . Job 15 - 12:29 . Job 16 - 17:23 . Job 17 - 20:54 . Isaiah 28 - 23:24 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

On the final day of Moshe's life, he gathered the entire nation – men, women, children, and according to the Talmud, all souls of future Jews – to pass them through a final covenant with God. The parsha also contains the prophetic predictions of the Messianic times, and it ends with a simple, binary choice: […]