Podcast appearances and mentions of king hezekiah

Deep in the heart of Israel, God desires to be known by His chosen people. Revealing Himself to Moses as Yahweh, the Great I Am, a name too holy to utter, the Israelites call Him Jehovah. Throughout the Old Testament, Jehovah responds to the faith of His people and shows Himself strong on their behalf. In remembrance of Jehovah's power and love, the people give Him additional names describing His ability and willingness to help in their lives. Each name describes the nature of the One True God! Each is Jehovah! Together, they are the J-Team!Hezekiah was twenty-five years old when he became king of Israel. He did what was pleasing in the Lord's sight. Hezekiah trusted in the Lord, the God of Israel, and remained faithful to the Lord in everything. One day, King Hezekiah received a threatening letter from the King of Syria, who had already defeated all of the nations surrounding Israel. King Hezekiah prayed and Jehovah Nissi, The Lord God Our Banner miraculously delivered Israel from an army that was much bigger and stronger than their army.You can read more about this story in 2 Kings 18:13 - 19:37.#kids, #biblestoriesforkids, #storiesforkids,#bedtimestoriesforkids, #storiesforchristiankids, #biblelessonsforkids, #bestronginthelord, #namesofgod, #jehovahnissi, #protection, #thelordwillprotect, #thelordmybanner, #thelordgodalmightymyprotector, #thelordgodalmightyourprovider, #fishbytesforkids, #fishbytes4kids, #fishbites4kids, #ronandcarriewebb, #roncarriewebbMusic by Youtube Create Studio:The Great Unknown by Audionautix is licensed under a Creative Commons Attribution 4.0 license. https://creativecommons.org/licenses/by/4.0/Majestic Hills by Kevin MacLeod is licensed under a Creative Commons Attribution 4.0 license. https://creativecommons.org/licenses/by/4.0/Images by Freepik

Deep in the heart of Israel, God desires to be known by His chosen people. Revealing Himself to Moses as Yahweh, the Great I Am, a name too holy to utter, the Israelites call Him Jehovah. Throughout the Old Testament, Jehovah responds to the faith of His people and shows Himself strong on their behalf. In remembrance of Jehovah's power and love, the people give Him additional names describing His ability and willingness to help in their lives. Each name describes the nature of the One True God! Each is Jehovah! Together, they are the J-Team! Hezekiah was twenty-five years old when he became king of Israel. He did what was pleasing in the Lord's sight. Hezekiah trusted in the Lord, the God of Israel, and remained faithful to the Lord in everything. One day, King Hezekiah received a threatening letter from the King of Syria, who had already defeated all of the nations surrounding Israel. King Hezekiah prayed and Jehovah Nissi, The Lord God Our Banner miraculously delivered Israel from an army that was much bigger and stronger than their army. You can read more about this story in 2 Kings 18:13 - 19:37. #kids, #biblestoriesforkids, #storiesforkids,#bedtimestoriesforkids, #storiesforchristiankids, #biblelessonsforkids, #bestronginthelord, #namesofgod, #jehovahnissi, #protection, #thelordwillprotect, #thelordmybanner, #thelordgodalmightymyprotector, #thelordgodalmightyourprovider, #fishbytesforkids, #fishbytes4kids, #fishbites4kids, #ronandcarriewebb, #roncarriewebb The Great Unknown by Audionautix is licensed under a Creative Commons Attribution 4.0 license. https://creativecommons.org/licenses/by/4.0/ Majestic Hills by Kevin MacLeod is licensed under a Creative Commons Attribution 4.0 license. https://creativecommons.org/licenses/by/4.0/

Friday Bible Study (5/9/25) // 2 Kings 18: 13-37 // Visit our website: https://mbchicago.org Follow us to remain connected: Facebook:   / mbc.chicago   Instagram:   / mbc.chicago   TikTok:   / mbc.chicago   Podcasts: Listen on Apple, Spotify & others To support this ministry, you can donate via: Zelle to: info@mbchicago.org Website: https://mbchicago.org/give Venmo: https://venmo.com/mbchurch DAF Donations: https://every.org/mbc.chicago PayPal: https://paypal.com/donate/?hosted_but... 2 Kings 18: 13-37 (ESV)Sennacherib Attacks Judah13 In the fourteenth year of King Hezekiah, Sennacherib king of Assyria came up against all the fortified cities of Judah and took them. 14 And Hezekiah king of Judah sent to the king of Assyria at Lachish, saying, “I have done wrong; withdraw from me. Whatever you impose on me I will bear.” And the king of Assyria required of Hezekiah king of Judah three hundred talents[a] of silver and thirty talents of gold. 15 And Hezekiah gave him all the silver that was found in the house of the Lord and in the treasuries of the king's house. 16 At that time Hezekiah stripped the gold from the doors of the temple of the Lord and from the doorposts that Hezekiah king of Judah had overlaid and gave it to the king of Assyria. 17 And the king of Assyria sent the Tartan, the Rab-saris, and the Rabshakeh with a great army from Lachish to King Hezekiah at Jerusalem. And they went up and came to Jerusalem. When they arrived, they came and stood by the conduit of the upper pool, which is on the highway to the Washer's Field. 18 And when they called for the king, there came out to them Eliakim the son of Hilkiah, who was over the household, and Shebnah the secretary, and Joah the son of Asaph, the recorder.19 And the Rabshakeh said to them, “Say to Hezekiah, ‘Thus says the great king, the king of Assyria: On what do you rest this trust of yours? 20 Do you think that mere words are strategy and power for war? In whom do you now trust, that you have rebelled against me? 21 Behold, you are trusting now in Egypt, that broken reed of a staff, which will pierce the hand of any man who leans on it. Such is Pharaoh king of Egypt to all who trust in him. 22 But if you say to me, “We trust in the Lord our God,” is it not he whose high places and altars Hezekiah has removed, saying to Judah and to Jerusalem, “You shall worship before this altar in Jerusalem”? 23 Come now, make a wager with my master the king of Assyria: I will give you two thousand horses, if you are able on your part to set riders on them. 24 How then can you repulse a single captain among the least of my master's servants, when you trust in Egypt for chariots and for horsemen? 25 Moreover, is it without the Lord that I have come up against this place to destroy it? The Lord said to me, “Go up against this land and destroy it.”'”26 Then Eliakim the son of Hilkiah, and Shebnah, and Joah, said to the Rabshakeh, “Please speak to your servants in Aramaic, for we understand it. Do not speak to us in the language of Judah within the hearing of the people who are on the wall.” 27 But the Rabshakeh said to them, “Has my master sent me to speak these words to your master and to you, and not to the men sitting on the wall, who are doomed with you to eat their own dung and to drink their own urine?”28 Then the Rabshakeh stood and called out in a loud voice in the language of Judah: “Hear the word of the great king, the king of Assyria! 29 Thus says the king: ‘Do not let Hezekiah deceive you, for he will not be able to deliver you out of my[b] hand. 30 #mbchicago #2kings | #BibleStudy | #DanielBatarseh | #mbchicago | #mbcchicago | #Bible | #livechurch | #churchlive | #chicagochurch | #chicagochurches | #versebyverse | #church | #chicago | #sermon | #bibleexplained | #bibleproject | #bibleverse #versebyverse #oldtestament

Brian had been with the heart specialist for more than an hour. His friend remained in the waiting room, praying for wisdom and healing for his ailing friend. When Brian finally returned to the waiting room, he showed him the pile of papers he’d received. As he spread them out on a table, he discussed the various options being considered to treat his threatening condition. The two discussed the need to pray and ask God for wisdom for next steps. And then Brian said, “Whatever lies ahead, I’m in God’s hands.” King Hezekiah “spread [a letter] out before the Lord” (2 Kings 19:14). The words in the letter didn’t address a threatening medical condition but the threat of a powerful enemy—Assyria—that had seized all the fortified cities of Judah and was preparing to attack Jerusalem, its capital. Hezekiah prayed, “You alone are God over all the kingdoms of the earth. . . . Now, Lord our God, deliver us” (v.19). Soon the prophet Isaiah sent a message to Hezekiah, telling him, “The Lord . . . says: I have heard your prayer” (v. 20). And “that night” God destroyed the Assyrian army (v. 35). Whatever you face today, spread it out before—bring it to—God. As you “present your requests to God” (Philippians 4:6), He hears you and is with you. You can rest in His hands as you experience His wisdom, love, and hope.

Connect with me here! Send me a text message! The other day…I made a video…posted it yesterday. About waking up and not wanting to do my bible reading. I just didn't feel like it. And I kept feeling the nudge to do something else instead… I LITERALLY had to battle myself and force myself to read. Now was it a HUGE  success because I read? Did God literally open the heavens and pour out fresh anointing because of my obedience? No. Could I have been disappointed? Yes…was I? No. Because obediecnce it about the heart and because God asks it of me…not because of what I can get in return. Cause ultimately it isn't about me.There are a small group of us going through the Lisa Trk bible study on Monday's and last night we were talking about King Hezekiah…and how he started out by doing the right things but because he was blessed he then turned it into thinking that HE had something to do with his blessings. He became boastful, proud and super self centered. We chatted about the fact that this is common and relatable. I mean how many times have you tried to take credit for good things in your life that you KNOW God did? I know i've done it..I've got both hands raised right now cause I'm double guilty! It's human nature to make things about ‘me' instead of God or others. That is where choice comes in. The choice to choose reading yoru Bible even when you don't feel like it. Even when the earth doesn't shake or you feel emotional after reading. The choice to build your spiritual muscles through discipline even if you don't hear form God right away or see the difference over night- just like any other muscle right? Hebrews 12:11 For the moment all discipline seems painful rather than pleasant, but later it yields the peaceful fruit of righteousness to those who have been trained by it.Philippians 4:8Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these thingsBe encouraged, challenged and blessed today!!Join the ROOTED Bible Study group here> https://stan.store/mrsangelapitnikoff/p/rootedGrab your downloadable scripture cards here>> https://stan.store/mrsangelapitnikoff/p/30-scripture-cards✨Come hang with me on IG- https://www.instagram.com/mrsangelapitnikoff/✨Join our FB sisterhood!- https://www.facebook.com/groups/kingdomdaughterssisterhood✨Want some fun free resources? Click here- www.thekingdomdaughters.com✨ Connect with me! thekingdomdaughterspodcast@gmail.com ✨Get some KD Cuties- https://www.etsy.com/shop/KingdomDaughters✨Let's see if we are a good fit! thekingdomdaughters.com/coachingSupport the show

This episode features a full length Bible study taught by Pastor Jack Abeelen of Morningstar Christian Chapel in Whittier, California.If today you prayed with Pastor Jack to receive the Lord, we'd love to hear about it and get you started on the right foot. Visit us online at: https://morningstarcc.org/born-again/To see more of Pastor Jack's Bible studies, visit our Morningstar Christian Chapel channel at https://www.youtube.com/@morningstarcc.To subscribe to our Podcast newsletter go to http://eepurl.com/iGzsP6.If you would like to support our electronic ministry, you may do so by going to our donations page at https://morningstarcc.churchcenter.com/giving/to/podcast.Visit our church website at https://morningstarcc.org.

Intro: Genuine, biblical faith is a miracle! Faith in God is something we do not possess naturally. Eph. 2:8 tells us that faith is “the gift of God.” God enables us to believe in Him for salvation, then He gives every believer some “measure of faith”, Rom. 12:3. That is, God empowers His children to believe Him, to serve Him, to glorify Him through the power of the faith in Him that He gives to us! This outworking of faith in God's people has allowed them see demonstrations of God's power that boggle the mind. It has allowed them to receive answers to prayers for things that appeared impossible. Consider the following: Joshua 10:12-14 – Joshua commanded the sun to stand still so Israel could defeat the Amorites. Isaiah 38:1-6 – King Hezekiah was told that he would die. He prayed to the Lord and God added 15 years to his life. Genesis 22:1-14 – Abraham was told to sacrifice his son Isaac, who was the son of promise. He obeyed by faith and God spared Isaac, providing a ram in his place. Joshua 14:6-16 – 85 year old Caleb believed God for the power to defeat a mountain infested with giants. God gave him that mountain. 1 Samuel 17:1-54 – A teenage boy named David believed God for the power to defeat a giant named Goliath. God gave him the victory. Daniel 3:1-30 – Shadrach, Meshach, and Abednego believed God to keep them from the power of a pagan king and a fiery furnace. God met them in the furnace and protected them there. Many, many more examples could be given, Ill. Heb. 11:32-35, but these are enough to teach about the power of biblical faith in God.    The passage before us today magnifies the power of biblical faith. On Monday morning of the Lord's Passion Week, as Jesus his disciples walked toward Jerusalem, Jesus cursed a fig tree, 11:12-14. When they passed by the next day, the fig tree was dried up. Jesus uses this experience to teach His disciples a lesson about Biblical Faith.

Do you ever feel like you are backed up against a wall?  In 2 Kings Chapter 20, verses 1-11, King Hezekiah did!  He faced a problem that seemed as large and looming as the Great Barrier Reef in the Coral Sea which spans 133,000 square miles and can be seen from outer space.  Yet, with fervent faith and powerful prayer, he was able to transcend the disabling weight of his own mortality. You and I can too if we have “barrier belief.”

Today's message, Getting the Best Out of Trouble, brings encouragement for anyone facing hardship or uncertainty. Pastor Jack Morris draws from the powerful truths found in Psalm 46—“God is our refuge and strength, an ever-present help in trouble”—and the story of King Hezekiah and the prophet Isaiah as they stood against what seemed like certain defeat. Instead of despair, they turned to God—and found deliverance. To support this ministry financially, visit: https://www.oneplace.com/donate/1528/29

SCRIPTURE: 2 Kings 20:1-11SHOW NOTES: We invite you to visit our ministry website, Discover God's Truth, to find more resources to support your spiritual journey.In this current season, we have considered the prayers of people in the Bible—leaders, women, and kings. There are moments in life when we lose hope, feel overwhelmed, confront terminal illness, find ourselves surrounded by destruction, and face inevitable defeat. Where do we turn, and how do we navigate these challenging times?King Hezekiah was the king of Judah who reigned in Jerusalem and walked with God. The mighty Assyrian army threatened to destroy the city, while their king, Sennacherib, mocked the Lord God. "And he (Hezekiah) did what was right in the eyes of the Lord, according to all that David his father had done." 2 Kings 18:3During this time, King Hezekiah suffered from a terminal illness. The prophet Isaiah visited his bedchamber and declared that he would die. Upon hearing these words, Hezekiah prayed to the Lord."Then Hezekiah turned his face to the wall and prayed to the Lord, saying, “Now, O Lord, please remember how I have walked before you in faithfulness and with a whole heart, and have done what is good in your sight.” And Hezekiah wept bitterly." 2 Kings 20:2-3King Hezekiah exemplifies his reliance on Yahweh. He approaches the Lord when the king of Assyria threatens Jerusalem. He cries out to the Lord when the prophet Isaiah informs him that he will die from his illness. God demonstrates His power to answer the prayers of a defeated, discouraged, and ill king who is facing certain death.This is true in our lives. This is our God! He may not choose to heal us physically, but He is more than capable, and indeed, all who trust in Him will spend eternity with Him, healed and whole. SONG: "Same God" - https://www.youtube.com/watch?v=GO1gwohd_zs

Friday Bible Study (4/11/25) // 2 Kings 18:1-12 // Visit our website: https://mbchicago.org Follow us to remain connected: Facebook:   / mbc.chicago   Instagram:   / mbc.chicago   TikTok:   / mbc.chicago   Podcasts: Listen on Apple, Spotify & others To support this ministry, you can donate via: Zelle to: info@mbchicago.org Website: https://mbchicago.org/give Venmo: https://venmo.com/mbchurch DAF Donations: https://every.org/mbc.chicago PayPal: https://paypal.com/donate/?hosted_but... 2 Kings 18:1-12 (ESV)Hezekiah Reigns in Judah18 In the third year of Hoshea son of Elah, king of Israel, Hezekiah the son of Ahaz, king of Judah, began to reign. 2 He was twenty-five years old when he began to reign, and he reigned twenty-nine years in Jerusalem. His mother's name was Abi the daughter of Zechariah. 3 And he did what was right in the eyes of the Lord, according to all that David his father had done. 4 He removed the high places and broke the pillars and cut down the Asherah. And he broke in pieces the bronze serpent that Moses had made, for until those days the people of Israel had made offerings to it (it was called Nehushtan).[a] 5 He trusted in the Lord, the God of Israel, so that there was none like him among all the kings of Judah after him, nor among those who were before him. 6 For he held fast to the Lord. He did not depart from following him, but kept the commandments that the Lord commanded Moses. 7 And the Lord was with him; wherever he went out, he prospered. He rebelled against the king of Assyria and would not serve him. 8 He struck down the Philistines as far as Gaza and its territory, from watchtower to fortified city.9 In the fourth year of King Hezekiah, which was the seventh year of Hoshea son of Elah, king of Israel, Shalmaneser king of Assyria came up against Samaria and besieged it, 10 and at the end of three years he took it. In the sixth year of Hezekiah, which was the ninth year of Hoshea king of Israel, Samaria was taken. 11 The king of Assyria carried the Israelites away to Assyria and put them in Halah, and on the Habor, the river of Gozan, and in the cities of the Medes, 12 because they did not obey the voice of the Lord their God but transgressed his covenant, even all that Moses the servant of the Lord commanded. They neither listened nor obeyed.Footnotesa. 2 Kings 18:4 Nehushtan sounds like the Hebrew for both bronze and serpent#mbchicago #2kings | #BibleStudy | #DanielBatarseh | #mbchicago | #mbcchicago | #Bible | #livechurch | #churchlive | #chicagochurch | #chicagochurches | #versebyverse | #church | #chicago | #sermon | #bibleexplained | #bibleproject | #bibleverse #versebyverse #oldtestament

This study dives into Passover's themes of return and renewal in 2Chronicles 29–32. Drawing on the Torah's "Second Passover" instruction, King Hezekiah restored temple worship and invited the northern kingdom to celebrate this pivotal memorial to freedom, revival and unity. Also explored are Messiah's eternal role in atonement and the importance of maintaining spiritual momentum from generation to generation.

The Fall of Judah might not be something we think we need to know much about, but the history behind 2 Kings 24 helps us connect the dots with much of the Old Testament. So, please join us for a weighty study in this chapter and the history that surrounds it! DISCUSSION AND STUDY QUESTIONS: 1.    The podcast mentioned that behind the scenes, there were three nations/empires that were vying for dominance over this region. Who were those nations? How do you think their power would have impacted Judah's view of herself and her situation? 2.    The podcast explained that although Judah officially fell to Babylon in 586 BC, her fall was the final culmination of a series of events that began in 609 BC. What happened then and who was the true ruler in Judah from 609 to 605 BC?  3.    The podcast refers to the Book of Jeremiah for the backstory on King Jehoiakim. What events took place in King Jehoiakim's life in Jeremiah 22, 26 and 36? What do those events show us about King Jehoiakim's view of the Lord and His prophets? Why would this have been a problem for those who were seeking the Lord's protection? 4.    The podcast also mentions that although King Jehoiakim paid stiff fines to Egypt, Jeremiah 22 lets us know that he was raising taxes on the people of Judah for another purpose. What was that purpose and how would this have further embittered the people against him?  5.    The podcast mentions the Battle of Charchmish in 605 BC as being one of the most important extra-biblical events from this time. What happened in that battle and who was the victor? (Feel free to look it up online) How did that change the geopolitical landscape of the region?  6.    After the Battle of Charchemish, what happened to the control of the Egyptian and Assyrian controlled regions? How would that have affected Judah (considering that she was under Egyptian control at that point)? 7.    After the death of King Jehoiakim, his son Jehoiakim became king. What does he do with Babylon in verse 11? How does Nebuchadnezzar respond in verses 12-14?  8.    In verse 17, who did Nebuchadnezzar install as king? What light does Ezekiel 1:2 on how the people viewed his rule (as mentioned in the podcast)?  9.    Look up the following assessment of these final kings of Judah: 2 Kings 32:32, 2 Kings 23:37, 2 Kings 24:9, 2 Kings 24:19. What is the common thread between these kings? How do you think this thread affected the Lord's protection of His people?  10.    Look up the following assessment of these final events: 2 Kings 24:2, 2 Kings 24:3, 2 Kings 24:13, 2 Kings 24:20. Whose hand was behind these events? What does this tell us about the underlying reason for Judah's downfall? Why did it happen? How could it have been prevented?  11.    Think about the decisions of these final kings and the actions of King Hezekiah only five chapters earlier. How were these situations similar to what Hezekiah faced? How were their reactions different from Hezekiah's? What was the final outcome? What principles can we learn about how to handle difficult situations? Check out our Bible Study Guide on the Key Chapters of Genesis! Available on Amazon! To see our dedicated podcast website with access to all our episodes and other resources, visit us at: www.keychapters.org. Find us on all major platforms, or use these direct links: Spotify: https://open.spotify.com/show/6OqbnDRrfuyHRmkpUSyoHv Itunes: https://podcasts.apple.com/us/podcast/366-key-chapters-in-the-bible/id1493571819 YouTube: Key Chapters of the Bible on YouTube. As always, we are grateful to be included in the "Top 100 Bible Podcasts to Follow" from Feedspot.com. Also for regularly being awarded "Podcast of the Day" from PlayerFM. Special thanks to Joseph McDade for providing our theme music.   

In his sermon "Pride After Blessing," Pastor Rob McCoy weaves a compelling narrative that intertwines the biblical story of King Hezekiah with contemporary challenges facing America. Reflecting on his recent speaking engagement in El Cajon, California, McCoy highlights the grassroots efforts to unify conservatives in the state amid economic struggles, soaring debt, and a shifting global trade landscape. He draws a parallel between Hezekiah's prideful decision to flaunt Judah's treasures to Babylon—leading to eventual ruin—and America's post-World War II economic policies that favored foreign manufacturing over domestic prosperity, resulting in a debtor nation burdened by $36 trillion in debt. With fervent conviction, Pastor Rob calls for a selfless recalibration of priorities, urging listeners to endure short-term economic discomfort for the sake of future generations, much like Christ's sacrifice on the cross, celebrated in communion, exemplifies dying to self so others might live.Verse References: 2 Kings 20 verses 1-11Make sure you subscribe to this channel and follow us on all our platforms to always stay up to date with our latest content!And you can always head over to our website for any general information!https://godspeak.comPrayer/NeedsIf you have any needs, or have a willingness to be used to meet various need in the body, please email info@godspeak.com. Also, let us know if you need prayer for anything.Giving is part of our worship time, and in this season, the easiest way to do that is online. If you go to our website, godspeak.com, you will see the "Give" tab in the top right corner. Or you can simply click this link https://pushpay.com/g/godspeakAny questions?Please feel free to email us, comment here, or DM us on Instagram any questions that you may have.Please Subscribe to this channel and turn on your notifications to be notified when our Livestreams start so you don't miss out! We hope you are blessed by the service!-The Godspeak Team

Who got the story right? As we continue reading through #TheBibleInAYear, we turn to 2 Chronicles and King Hezekiah.   Most of us don’t know Hezekiah that well, but it turns out that his story is told in not one, not two, but three different books!  So which is right? Today’s theme though isn’t really simply […]

After the Lord told King Hezekiah, through the Prophet Isaiah, to set his house in order because he was going to die from his sickness, Hezekiah prayed that he would not die, and the Lord granted his request. The Lord gave him 15 more years of life. Though the prayer was answered, was it God's perfect will for Hezekiah to live longer?In this podcast, America Pray Now Director Hanna Alway answers that question and shares the importance of always praying with the right motive and attitude of heart, praying that the Lord's will be done.-------------America Pray Now publishes a magazine on prayer that is free of charge and can be delivered directly to your home. You can sign up for this magazine on our website at americapraynow.com. -Join us to Pray in-Person at one of our 16 Monthly Prayer MeetingsIn addition to our weekly podcast, we meet in 16 different cities every month to pray in person. Most of our in-person prayer meetings are in Virginia, and we also have meetings in Maryland, West Virginia, Delaware, and North Carolina. See our website for times and dates at Americapraynow.com. -Enjoy the Podcast? Let us know! Email us: podcast@americapraynow.com

Description:What happens when pride creeps in—even after a great victory? In this episode of the Dundee Church Podcast, we take a deep dive into the story of King Hezekiah, a man who was both deeply faithful and deeply flawed. Why did God heal him… and then step back? What does it mean when scripture says God left him to himself?We wrestle with pride, humility, and the constant need to return to God—not just once, but every day. Whether you're in a season of triumph or struggle, this conversation will encourage and challenge you.

SummaryThe PRESENTATION focuses on the life and reign of King Hezekiah, highlighting his unwavering trust in God and his significant reforms in Judah. It contrasts Hezekiah's faithfulness with the wickedness of his father, Ahaz, and illustrates the importance of cleaving to God, obeying His commandments, and restoring true worship in the temple. The speaker encourages the audience to learn from Hezekiah's example, emphasizing the need for personal sanctification and the transformative power of God's Word in their lives.Highlights

SummaryThe PRESENTATION focuses on the biblical account of King Hezekiah's efforts to restore worship in Israel as recorded in 2 Chronicles 29. It highlights Hezekiah's early rising, his urgency in worship, and the significance of the offerings made for the nation. The speaker draws parallels between Hezekiah's actions and the need for unity and repentance in contemporary ecclesial life, emphasising the importance of turning back to God and the role of the community in worship. The presentation culminates in a call for personal and collective action to serve God with a willing heart.Highlights⏰ **Early Rising for Worship**: Hezekiah exemplifies the importance of rising early for spiritual work, showing urgency in worship and encouraging the nation to return to God.

The Riches Of Passover   Part 3:  Hezekiah's Passover Challenge  -  English and Spanish. There are always obstacles to face when we decide to celebrate Passover. Sometimes we feel that our circumstances make Passover observance almost impossible. King Hezekiah showed us how even huge obstacles can be overcome.  This is a rebroadcast of a sermon from our archives. Las Riquezas De La Pascua Parte 3: El Reto De La Pascua De Ezequías - Inglés y Español. Siempre hay obstáculos que enfrentar cuando decidimos celebrar la Pascua judía. A veces sentimos que nuestras circunstancias hacen que la observancia de la Pascua sea casi imposible. El rey Ezequías nos mostró cómo incluso los grandes obstáculos pueden superarse.  Esta es una retransmisión de un sermón de nuestros archivos.  

Pastor shared a powerful message about finding comfort and strength in God during times of struggle, drawing parallels between the story of King Hezekiah and our own lives. Hezekiah, who initially showed great faith in God, faltered when confronted with the Babylonians, demonstrating the easy temptation to prioritize personal peace over national responsibility. Pastor emphasized that God's comfort is assured, His power is unshakable, and His strength is available to those who are weary. He called on the congregation to trust in God's promises, surrender their burdens, and patiently wait for His timing, reminding them that true rest can only be found in Jesus.

We begin the season of Lent with a confession that we need a savior. It is an invitation for revival and reconnection. Listen in as we go back to the time of King Hezekiah to hear about a time of revival for the nation of Israel.

When the Pressure Is On | Morning Coffee with Jesus PodcastHave you ever noticed how, when life gets tough, we cry out to God, make promises, and change our ways—only to slip back into old habits once the storm passes? Why does that happen? And more importantly, how can we break the cycle?In today's episode, we're diving deep into this pattern, exploring biblical examples like the Israelites in the wilderness, King Hezekiah's pride, and Peter walking on water. We'll uncover why pressure often forces change, but comfort invites complacency—and how we can stay close to God no matter what season we're in.

Mel and Michael talk about how to foster a church culture which minimizes the chances of catastrophic moral failures. How can we encourage people to confess their sins without losing the deterrence associated with facing consequences? Can we even control consequences? How does humility promote strong negotiating positions? The conversation finishes with a survey of King Hezekiah's pride and what we can learn about pastors who are too proud of their churches. What does it look like when the kingdom loses and your church wins?

The fate of Judah hangs in the balance—will God answer King Hezekiah's desperate prayer and save Jerusalem from destruction in 2 Kings 19? As Judah teeters between faith and failure, 2 Kings 20 and 2 Kings 21 reveal a shocking twist: a miraculous rescue followed by a king's fatal mistake and his son King Manasseh's reign of terror.Themes of this podcast episode:God's power is greater than any challenge.  When King Hezekiah faced the Assyrian threat, he turned to God instead of relying on human strength. His story reminds us that no obstacle—whether an army, crisis, or personal struggle—is bigger than God's ability to save and provide.Pride can turn blessings into burdens. King Hezekiah's faith brought about his miraculous healing, but later his pride led Babylon to Judah's riches. His mistake teaches us to turn to the Lord rather than pride in our blessings. Success should deepen our dependence on God, not inflate our ego.One Generation's Faith Doesn't Guarantee the Next's. Despite having a righteous father, King Manasseh led Judah into idolatry and evil. His reign proves that spiritual heritage isn't enough—we must choose to follow God ourselves. Faith isn't inherited; it's lived.

King Hezekiah was a wonderful king, and honored in the Bible by the LORD. But Hezekiah had other ideas when God told him his life was about up, and pleaded with the LORD for more years. God gave him another 15 years, but when we see how it all turned out, maybe King Hezekiah would have been better off dead?

Part 11 of the series in Proverbs. The second set of sayings of the wise and the beginning of sayings of Solomon copied in the time of King Hezekiah.

We explore the story of the good kings of Judah and the eventual downfall of Jerusalem. It explores King Hezekiah's reign during the Assyrian conquest, his prayerful plea for deliverance, and God's miraculous intervention. The narrative continues through the rule of Manasseh and his encouragement of idolatry, leading the prophets to announce doom for Judah. Despite a brief revival under King Josiah, the tragic fall of Jerusalem to Babylon occurs in 586 BC.Bible Readings2 Kings 18:17-372 Kings 19:1-362 Kings 21:1-92 Kings 22:8-13Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @biblelitTwitter: @bible_litFacebook: @biblelitEmail the Show: biblebrief@biblelit.orgOur sessions use various translations including the ESV, BSB, CSB, NASB,...

When an unstoppable army marches to Judah's doorstep–mocking their faith and daring them to trust God–find out how King Hezekiah and the Prophet Isaiah respond (it's awesome) in 2 Kings 18 and 2 Kings 19. Themes of this podcast episode:Recognizing the Enemy's Tactics. The Assyrian commander uses fear, lies, and twisted theology to manipulate Judah into surrender. His strategy mirrors the enemy's tactics today, showing us why we must be grounded in truth to stand firm.Trusting God in the Face of Fear. King Hezekiah faces overwhelming opposition...twice. The first time, he panics and makes a big mistake. The second time, he makes an incredible faith come back. Don't miss this helpful reminder that faith isn't about the absence of fear—it's about where we place our trust when fear comes knocking.Prayer Changes History. Hezekiah's bold, God-centered prayer isn't just a desperate plea, it's a game-changer. His prayer aligns with God's will, giving us a powerful example of how we can bring our own struggles to God.

Audio Recording Audio Block Double-click here to upload or link to a .mp3. Learn more Sermon OutlineSpeaker: Rev. Scott StrickmanSermon Series: Come, Let Us Walk in the Light of the LordIsaiah 38:1-39:8 (ESV)38:1 In those days Hezekiah became sick and was at the point of death. And Isaiah the prophet the son of Amoz came to him, and said to him, “Thus says the Lord: Set your house in order, for you shall die, you shall not recover.” 2 Then Hezekiah turned his face to the wall and prayed to the Lord, 3 and said, “Please, O Lord, remember how I have walked before you in faithfulness and with a whole heart, and have done what is good in your sight.” And Hezekiah wept bitterly.4 Then the word of the Lord came to Isaiah: 5 “Go and say to Hezekiah, Thus says the Lord, the God of David your father: I have heard your prayer; I have seen your tears. Behold, I will add fifteen years to your life. 6 I will deliver you and this city out of the hand of the king of Assyria, and will defend this city.7 “This shall be the sign to you from the Lord, that the Lord will do this thing that he has promised: 8 Behold, I will make the shadow cast by the declining sun on the dial of Ahaz turn back ten steps.” So the sun turned back on the dial the ten steps by which it had declined.9 A writing of Hezekiah king of Judah, after he had been sick and had recovered from his sickness:10 I said, In the middle of my days I must depart;I am consigned to the gates of Sheol for the rest of my years.11 I said, I shall not see the Lord, the Lord in the land of the living;I shall look on man no more among the inhabitants of the world.12 My dwelling is plucked up and removed from me like a shepherd's tent;like a weaver I have rolled up my life; he cuts me off from the loom;from day to night you bring me to an end;13 I calmed myself until morning;like a lion he breaks all my bones; from day to night you bring me to an end.14 Like a swallow or a crane I chirp; I moan like a dove.My eyes are weary with looking upward. O Lord, I am oppressed; be my pledge of safety!15 What shall I say? For he has spoken to me, and he himself has done it.I walk slowly all my years because of the bitterness of my soul.16 O Lord, by these things men live, and in all these is the life of my spirit. Oh restore me to health and make me live!17 Behold, it was for my welfare that I had great bitterness;but in love you have delivered my life from the pit of destruction,for you have cast all my sins behind your back.18 For Sheol does not thank you; death does not praise you;those who go down to the pit do not hope for your faithfulness.19 The living, the living, he thanks you, as I do this day;the father makes known to the children your faithfulness.20 The Lord will save me, and we will play my music on stringed instrumentsall the days of our lives, at the house of the Lord.21 Now Isaiah had said, “Let them take a cake of figs and apply it to the boil, that he may recover.” 22 Hezekiah also had said, “What is the sign that I shall go up to the house of the Lord?”39:1 At that time Merodach-baladan the son of Baladan, king of Babylon, sent envoys with letters and a present to Hezekiah, for he heard that he had been sick and had recovered. 2 And Hezekiah welcomed them gladly. And he showed them his treasure house, the silver, the gold, the spices, the precious oil, his whole armory, all that was found in his storehouses. There was nothing in his house or in all his realm that Hezekiah did not show them. 3 Then Isaiah the prophet came to King Hezekiah, and said to him, “What did these men say? And from where did they come to you?” Hezekiah said, “They have come to me from a far country, from Babylon.” 4 He said, “What have they seen in your house?” Hezekiah answered, “They have seen all that is in my house. There is nothing in my storehouses that I did not show them.”5 Then Isaiah said to Hezekiah, “Hear the word of the Lord of hosts: 6 Behold, the days are coming, when all that is in your house, and that which your fathers have stored up till this day, shall be carried to Babylon. Nothing shall be left, says the Lord. 7 And some of your own sons, who will come from you, whom you will father, shall be taken away, and they shall be eunuchs in the palace of the king of Babylon.” 8 Then Hezekiah said to Isaiah, “The word of the Lord that you have spoken is good.” For he thought, “There will be peace and security in my days.”Sermon OutlineAre you trusting God?1. Trusting God in Adversity38:2-3 “‘please… remember… wept bitterly”38:10 “in the middle of my days I must depart”, v11 “I shall not see the Lord in the land of the living”, v15 “bitterness of my soul”38:17 “…in love you have delivered my life”2. Trusting God in Prosperity39:2 “Hezekiah welcomed them gladly … there was nothing that Hezekiah did not show them…”39:6 “all that is in your house… shall be carried away to Babylon.”3. Trusting God in History 38:5-7 “the God of David your father… deliver you and this city… this shall be a sign”38:17 “in love you have delivered my life from the pit of destruction for you have cast all my sins behind my back”Prayer of ConfessionOur faithful God, we need you every hour. We confess our faith is weak. When things are difficult, our fears, resentments and suspicions keep us from humbly turning to you. In times of ease, our pride, hastiness and complacency hinder us from wisely seeking you. Our faulty faith gives rise to sinful habits and actions. In love, deliver us from the pit of destruction, and cast our sins behind us. We appeal to you in the name of Jesus, who graciously gave his life to grant us eternal life. Amen.Questions for ReflectionDo you find it easier to trust God when things are going well, or when things are difficult? Why?Why is trust so hard? How do you struggle to trust, or where are you struggling with trust?Why do people feel the need to understand why they are suffering?How can you walk with God in a difficult period where you are confused, can't make sense of why you are suffering, or understand how to get out of it? What should you do? What should you not do?How does bringing the question “what are you showing me?” to God help us navigate confusing difficult periods? What are ways you may neglect trusting God in periods where you feel confident or complacent? How can you be intentional to walk by faith during prosperous periods?How can you inquire of God when making a big decision? What can you do, and how do you discern God's leading?What are some of the implications of the fact that God doesn't just deliver from the brink of death, but he can deliver from death itself? How can that broaden and deepen you to trust God with the whole of your life?Read AheadIsaiah Sermon Series

Audio Recording Sermon OutlineSpeaker: Rev. Scott StrickmanSermon Series: Come, Let Us Walk in the Light of the LordIsaiah 38:1-39:8 (ESV)38:1 In those days Hezekiah became sick and was at the point of death. And Isaiah the prophet the son of Amoz came to him, and said to him, “Thus says the Lord: Set your house in order, for you shall die, you shall not recover.” 2 Then Hezekiah turned his face to the wall and prayed to the Lord, 3 and said, “Please, O Lord, remember how I have walked before you in faithfulness and with a whole heart, and have done what is good in your sight.” And Hezekiah wept bitterly.4 Then the word of the Lord came to Isaiah: 5 “Go and say to Hezekiah, Thus says the Lord, the God of David your father: I have heard your prayer; I have seen your tears. Behold, I will add fifteen years to your life. 6 I will deliver you and this city out of the hand of the king of Assyria, and will defend this city.7 “This shall be the sign to you from the Lord, that the Lord will do this thing that he has promised: 8 Behold, I will make the shadow cast by the declining sun on the dial of Ahaz turn back ten steps.” So the sun turned back on the dial the ten steps by which it had declined.9 A writing of Hezekiah king of Judah, after he had been sick and had recovered from his sickness:10 I said, In the middle of my days I must depart;I am consigned to the gates of Sheol for the rest of my years.11 I said, I shall not see the Lord, the Lord in the land of the living;I shall look on man no more among the inhabitants of the world.12 My dwelling is plucked up and removed from me like a shepherd's tent;like a weaver I have rolled up my life; he cuts me off from the loom;from day to night you bring me to an end;13 I calmed myself until morning;like a lion he breaks all my bones; from day to night you bring me to an end.14 Like a swallow or a crane I chirp; I moan like a dove.My eyes are weary with looking upward. O Lord, I am oppressed; be my pledge of safety!15 What shall I say? For he has spoken to me, and he himself has done it.I walk slowly all my years because of the bitterness of my soul.16 O Lord, by these things men live, and in all these is the life of my spirit. Oh restore me to health and make me live!17 Behold, it was for my welfare that I had great bitterness;but in love you have delivered my life from the pit of destruction,for you have cast all my sins behind your back.18 For Sheol does not thank you; death does not praise you;those who go down to the pit do not hope for your faithfulness.19 The living, the living, he thanks you, as I do this day;the father makes known to the children your faithfulness.20 The Lord will save me, and we will play my music on stringed instrumentsall the days of our lives, at the house of the Lord.21 Now Isaiah had said, “Let them take a cake of figs and apply it to the boil, that he may recover.” 22 Hezekiah also had said, “What is the sign that I shall go up to the house of the Lord?”39:1 At that time Merodach-baladan the son of Baladan, king of Babylon, sent envoys with letters and a present to Hezekiah, for he heard that he had been sick and had recovered. 2 And Hezekiah welcomed them gladly. And he showed them his treasure house, the silver, the gold, the spices, the precious oil, his whole armory, all that was found in his storehouses. There was nothing in his house or in all his realm that Hezekiah did not show them. 3 Then Isaiah the prophet came to King Hezekiah, and said to him, “What did these men say? And from where did they come to you?” Hezekiah said, “They have come to me from a far country, from Babylon.” 4 He said, “What have they seen in your house?” Hezekiah answered, “They have seen all that is in my house. There is nothing in my storehouses that I did not show them.”5 Then Isaiah said to Hezekiah, “Hear the word of the Lord of hosts: 6 Behold, the days are coming, when all that is in your house, and that which your fathers have stored up till this day, shall be carried to Babylon. Nothing shall be left, says the Lord. 7 And some of your own sons, who will come from you, whom you will father, shall be taken away, and they shall be eunuchs in the palace of the king of Babylon.” 8 Then Hezekiah said to Isaiah, “The word of the Lord that you have spoken is good.” For he thought, “There will be peace and security in my days.”Sermon OutlineAre you trusting God?1. Trusting God in Adversity38:2-3 “‘please… remember… wept bitterly”38:10 “in the middle of my days I must depart”, v11 “I shall not see the Lord in the land of the living”, v15 “bitterness of my soul”38:17 “…in love you have delivered my life”2. Trusting God in Prosperity39:2 “Hezekiah welcomed them gladly … there was nothing that Hezekiah did not show them…”39:6 “all that is in your house… shall be carried away to Babylon.”3. Trusting God in History 38:5-7 “the God of David your father… deliver you and this city… this shall be a sign”38:17 “in love you have delivered my life from the pit of destruction for you have cast all my sins behind my back”Prayer of ConfessionOur faithful God, we need you every hour. We confess our faith is weak. When things are difficult, our fears, resentments and suspicions keep us from humbly turning to you. In times of ease, our pride, hastiness and complacency hinder us from wisely seeking you. Our faulty faith gives rise to sinful habits and actions. In love, deliver us from the pit of destruction, and cast our sins behind us. We appeal to you in the name of Jesus, who graciously gave his life to grant us eternal life. Amen.Questions for ReflectionDo you find it easier to trust God when things are going well, or when things are difficult? Why?Why is trust so hard? How do you struggle to trust, or where are you struggling with trust?Why do people feel the need to understand why they are suffering?How can you walk with God in a difficult period where you are confused, can't make sense of why you are suffering, or understand how to get out of it? What should you do? What should you not do?How does bringing the question “what are you showing me?” to God help us navigate confusing difficult periods? What are ways you may neglect trusting God in periods where you feel confident or complacent? How can you be intentional to walk by faith during prosperous periods?How can you inquire of God when making a big decision? What can you do, and how do you discern God's leading?What are some of the implications of the fact that God doesn't just deliver from the brink of death, but he can deliver from death itself? How can that broaden and deepen you to trust God with the whole of your life?Read AheadIsaiah Sermon Series

Audio Recording Audio Block Double-click here to upload or link to a .mp3. Learn more Sermon OutlineSpeaker: Rev. Scott StrickmanSermon Series: Come, Let Us Walk in the Light of the LordIsaiah 36:1-37:7 (ESV)36:1 In the fourteenth year of King Hezekiah, Sennacherib king of Assyria came up against all the fortified cities of Judah and took them. 2 And the king of Assyria sent the Rabshakeh from Lachish to King Hezekiah at Jerusalem, with a great army. And he stood by the conduit of the upper pool on the highway to the Washer's Field. 3 And there came out to him Eliakim the son of Hilkiah, who was over the household, and Shebna the secretary, and Joah the son of Asaph, the recorder.4 And the Rabshakeh said to them, “Say to Hezekiah, ‘Thus says the great king, the king of Assyria: On what do you rest this trust of yours? 5 Do you think that mere words are strategy and power for war? In whom do you now trust, that you have rebelled against me? 6 Behold, you are trusting in Egypt, that broken reed of a staff, which will pierce the hand of any man who leans on it. Such is Pharaoh king of Egypt to all who trust in him. 7 But if you say to me, “We trust in the Lord our God,” is it not he whose high places and altars Hezekiah has removed, saying to Judah and to Jerusalem, “You shall worship before this altar”? 8 Come now, make a wager with my master the king of Assyria: I will give you two thousand horses, if you are able on your part to set riders on them. 9 How then can you repulse a single captain among the least of my master's servants, when you trust in Egypt for chariots and for horsemen? 10 Moreover, is it without the Lord that I have come up against this land to destroy it? The Lord said to me, “Go up against this land and destroy it.”'”11 Then Eliakim, Shebna, and Joah said to the Rabshakeh, “Please speak to your servants in Aramaic, for we understand it. Do not speak to us in the language of Judah within the hearing of the people who are on the wall.” 12 But the Rabshakeh said, “Has my master sent me to speak these words to your master and to you, and not to the men sitting on the wall, who are doomed with you to eat their own dung and drink their own urine?”13 Then the Rabshakeh stood and called out in a loud voice in the language of Judah: “Hear the words of the great king, the king of Assyria! 14 Thus says the king: ‘Do not let Hezekiah deceive you, for he will not be able to deliver you. 15 Do not let Hezekiah make you trust in the Lord by saying, “The Lord will surely deliver us. This city will not be given into the hand of the king of Assyria.” 16 Do not listen to Hezekiah. For thus says the king of Assyria: Make your peace with me and come out to me. Then each one of you will eat of his own vine, and each one of his own fig tree, and each one of you will drink the water of his own cistern, 17 until I come and take you away to a land like your own land, a land of grain and wine, a land of bread and vineyards. 18 Beware lest Hezekiah mislead you by saying, “The Lord will deliver us.” Has any of the gods of the nations delivered his land out of the hand of the king of Assyria? 19 Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim? Have they delivered Samaria out of my hand? 20 Who among all the gods of these lands have delivered their lands out of my hand, that the Lord should deliver Jerusalem out of my hand?'”21 But they were silent and answered him not a word, for the king's command was, “Do not answer him.” 22 Then Eliakim the son of Hilkiah, who was over the household, and Shebna the secretary, and Joah the son of Asaph, the recorder, came to Hezekiah with their clothes torn, and told him the words of the Rabshakeh.37:1 As soon as King Hezekiah heard it, he tore his clothes and covered himself with sackcloth and went into the house of the Lord. 2 And he sent Eliakim, who was over the household, and Shebna the secretary, and the senior priests, covered with sackcloth, to the prophet Isaiah the son of Amoz. 3 They said to him, “Thus says Hezekiah, ‘This day is a day of distress, of rebuke, and of disgrace; children have come to the point of birth, and there is no strength to bring them forth. 4 It may be that the Lord your God will hear the words of the Rabshakeh, whom his master the king of Assyria has sent to mock the living God, and will rebuke the words that the Lord your God has heard; therefore lift up your prayer for the remnant that is left.'”5 When the servants of King Hezekiah came to Isaiah, 6 Isaiah said to them, “Say to your master, ‘Thus says the Lord: Do not be afraid because of the words that you have heard, with which the young men of the king of Assyria have reviled me. 7 Behold, I will put a spirit in him, so that he shall hear a rumor and return to his own land, and I will make him fall by the sword in his own land.'”Sermon OutlineAt the heart of many our deepest question lies this one: can we trust God? Scripture repeatedly affirms we can and we must. 1. Can you trust God?36:8 “come… make a wager… I will give you…”36:6 “you are trusting Egypt, that broken staff”36:7 “is it not he whose high places and altars Hezekiah has removed?”, v10 “the Lord said to me…”36:20 “who among all the gods of these lands have delivered their lands…?”2. How you can trust God37:1 “he tore his clothes… sackcloth… went into the house of the Lord” v4 “lift up your prayers”37: 2 “he sent to… Isaiah”37:4 “the Lord… will hear the words… mock the living God”3. Why you can trust God36:5 “do you think that mere words….?”, v13 “called out… hear the words of the great king…”37:6 “thus says the Lord: do not be afraid…”37:7 “he shall hear a rumor… I will make him fall by the sword”Prayer of ConfessionOur good and trustworthy Father, we humble ourselves in your presence. We confess that we have been fearful when we should have trusted, skeptical when we should have believed, selfish when we should have loved, and arrogant when we should have been humble. Forgive us for relying on ourselves rather than on You, for placing our trust in people, ideas, institutions, and the fleeting things of this world. We acknowledge that we have done what we ought not to have done, and left undone what we ought to have done. Have mercy on us and forgive our sins. Lead us not into temptation, but deliver us from evil. For Yours is the kingdom, the power, and the glory, now and forever. Amen.Questions for ReflectionWhere do you struggle to trust God? What do you easily trust God for or about? What areas are hard?Should we ask the question “can I trust God?” How do we be thinking people but not let go of a foundation that should be assumed?Is there anything you can point to that makes it hard for you to trust God? What does it look like to work that out with God (instead of thinking about God, to walk with God in prayer and faithfulness)?What should we be looking for to spot deception? What are some patterns or techniques enemies use?How can you trust God? What do you do? Think of a situation (a decision, a challenge, a stressor, a temptation) you may face this week – how can you trust God in it?Why is God trustworthy? What about God's character or actions do you find most compelling?When the question arises “can I trust God?”, how does trust in Jesus focus and clarify how to answer the question?Read AheadIsaiah Sermon Series

Audio Recording Sermon OutlineSpeaker: Rev. Scott StrickmanSermon Series: Come, Let Us Walk in the Light of the LordIsaiah 36:1-37:7 (ESV)36:1 In the fourteenth year of King Hezekiah, Sennacherib king of Assyria came up against all the fortified cities of Judah and took them. 2 And the king of Assyria sent the Rabshakeh from Lachish to King Hezekiah at Jerusalem, with a great army. And he stood by the conduit of the upper pool on the highway to the Washer's Field. 3 And there came out to him Eliakim the son of Hilkiah, who was over the household, and Shebna the secretary, and Joah the son of Asaph, the recorder.4 And the Rabshakeh said to them, “Say to Hezekiah, ‘Thus says the great king, the king of Assyria: On what do you rest this trust of yours? 5 Do you think that mere words are strategy and power for war? In whom do you now trust, that you have rebelled against me? 6 Behold, you are trusting in Egypt, that broken reed of a staff, which will pierce the hand of any man who leans on it. Such is Pharaoh king of Egypt to all who trust in him. 7 But if you say to me, “We trust in the Lord our God,” is it not he whose high places and altars Hezekiah has removed, saying to Judah and to Jerusalem, “You shall worship before this altar”? 8 Come now, make a wager with my master the king of Assyria: I will give you two thousand horses, if you are able on your part to set riders on them. 9 How then can you repulse a single captain among the least of my master's servants, when you trust in Egypt for chariots and for horsemen? 10 Moreover, is it without the Lord that I have come up against this land to destroy it? The Lord said to me, “Go up against this land and destroy it.”'”11 Then Eliakim, Shebna, and Joah said to the Rabshakeh, “Please speak to your servants in Aramaic, for we understand it. Do not speak to us in the language of Judah within the hearing of the people who are on the wall.” 12 But the Rabshakeh said, “Has my master sent me to speak these words to your master and to you, and not to the men sitting on the wall, who are doomed with you to eat their own dung and drink their own urine?”13 Then the Rabshakeh stood and called out in a loud voice in the language of Judah: “Hear the words of the great king, the king of Assyria! 14 Thus says the king: ‘Do not let Hezekiah deceive you, for he will not be able to deliver you. 15 Do not let Hezekiah make you trust in the Lord by saying, “The Lord will surely deliver us. This city will not be given into the hand of the king of Assyria.” 16 Do not listen to Hezekiah. For thus says the king of Assyria: Make your peace with me and come out to me. Then each one of you will eat of his own vine, and each one of his own fig tree, and each one of you will drink the water of his own cistern, 17 until I come and take you away to a land like your own land, a land of grain and wine, a land of bread and vineyards. 18 Beware lest Hezekiah mislead you by saying, “The Lord will deliver us.” Has any of the gods of the nations delivered his land out of the hand of the king of Assyria? 19 Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim? Have they delivered Samaria out of my hand? 20 Who among all the gods of these lands have delivered their lands out of my hand, that the Lord should deliver Jerusalem out of my hand?'”21 But they were silent and answered him not a word, for the king's command was, “Do not answer him.” 22 Then Eliakim the son of Hilkiah, who was over the household, and Shebna the secretary, and Joah the son of Asaph, the recorder, came to Hezekiah with their clothes torn, and told him the words of the Rabshakeh.37:1 As soon as King Hezekiah heard it, he tore his clothes and covered himself with sackcloth and went into the house of the Lord. 2 And he sent Eliakim, who was over the household, and Shebna the secretary, and the senior priests, covered with sackcloth, to the prophet Isaiah the son of Amoz. 3 They said to him, “Thus says Hezekiah, ‘This day is a day of distress, of rebuke, and of disgrace; children have come to the point of birth, and there is no strength to bring them forth. 4 It may be that the Lord your God will hear the words of the Rabshakeh, whom his master the king of Assyria has sent to mock the living God, and will rebuke the words that the Lord your God has heard; therefore lift up your prayer for the remnant that is left.'”5 When the servants of King Hezekiah came to Isaiah, 6 Isaiah said to them, “Say to your master, ‘Thus says the Lord: Do not be afraid because of the words that you have heard, with which the young men of the king of Assyria have reviled me. 7 Behold, I will put a spirit in him, so that he shall hear a rumor and return to his own land, and I will make him fall by the sword in his own land.'”Sermon OutlineAt the heart of many our deepest question lies this one: can we trust God? Scripture repeatedly affirms we can and we must. 1. Can you trust God?36:8 “come… make a wager… I will give you…”36:6 “you are trusting Egypt, that broken staff”36:7 “is it not he whose high places and altars Hezekiah has removed?”, v10 “the Lord said to me…”36:20 “who among all the gods of these lands have delivered their lands…?”2. How you can trust God37:1 “he tore his clothes… sackcloth… went into the house of the Lord” v4 “lift up your prayers”37: 2 “he sent to… Isaiah”37:4 “the Lord… will hear the words… mock the living God”3. Why you can trust God36:5 “do you think that mere words….?”, v13 “called out… hear the words of the great king…”37:6 “thus says the Lord: do not be afraid…”37:7 “he shall hear a rumor… I will make him fall by the sword”Prayer of ConfessionOur good and trustworthy Father, we humble ourselves in your presence. We confess that we have been fearful when we should have trusted, skeptical when we should have believed, selfish when we should have loved, and arrogant when we should have been humble. Forgive us for relying on ourselves rather than on You, for placing our trust in people, ideas, institutions, and the fleeting things of this world. We acknowledge that we have done what we ought not to have done, and left undone what we ought to have done. Have mercy on us and forgive our sins. Lead us not into temptation, but deliver us from evil. For Yours is the kingdom, the power, and the glory, now and forever. Amen.Questions for ReflectionWhere do you struggle to trust God? What do you easily trust God for or about? What areas are hard?Should we ask the question “can I trust God?” How do we be thinking people but not let go of a foundation that should be assumed?Is there anything you can point to that makes it hard for you to trust God? What does it look like to work that out with God (instead of thinking about God, to walk with God in prayer and faithfulness)?What should we be looking for to spot deception? What are some patterns or techniques enemies use?How can you trust God? What do you do? Think of a situation (a decision, a challenge, a stressor, a temptation) you may face this week – how can you trust God in it?Why is God trustworthy? What about God's character or actions do you find most compelling?When the question arises “can I trust God?”, how does trust in Jesus focus and clarify how to answer the question?Read AheadIsaiah Sermon Series

Join me today, as I speak regarding King Hezekiah, who was the 13th King of Judah. I will expound briefly regarding the King's experience before his prayer to God was answered. What can you learn from this story?Please listen and discover. Joyful, Evangelist Laverna Spain. Additional scriptures regarding this message of faith:2 Kings 16:20 & 19:37, 2 Kings 16:20, 20:21, 2 Chronicles 28:27, 32:33, The Widow Luke 18:7-8, Isaiah 38:1-8, 21, 22, 2 Chronicles 32:24-26, Isa. 38:1-8, 21, 22. Moses and the Bonze snake Numbers 21:4-9.Become a supporter of this podcast: https://www.spreaker.com/podcast/faith-of-a-mustard-seed-messages-of-faith-through-challenges--4257220/support.

King Hezekiah and his royal officials seek the Word of the LORD in the face of the Assyrian threat. After Isaiah delivers the LORD's promise of a miraculous rescue, the Rabshakeh continues to tempt the people of Judah to unbelief. Hezekiah responds by bringing the enemy's words to the LORD and asking that the LORD show Himself as the one true God. Isaiah again brings the LORD's Word of promise to Hezekiah, and the LORD fulfills His Word by striking down the entire Assyrian army and bringing King Sennacherib to a dishonorable death by assassination.  Rev. Lucas Witt, executive director of the Lutheran Mission Society of Maryland, headquartered in Baltimore, MD, joins host Rev. Timothy Appel to study Isaiah 37:1-38.  "The Fifth Evangelist” is a series on Sharper Iron that goes through Isaiah 1-39. The prophet proclaims to the people of his day and throughout history that the Holy One of Israel alone is exalted. Those who put their trust in the strength of man will be brought low, but those who trust in the LORD will see that He is their Immanuel. Jesus is God with us who reigns over the kingdom of God forever and ever! Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

Isaiah begins to recount the historical narrative of the LORD's deliverance of His people from the Assyrians. Although the might of the Assyrian army was great, the text focuses on the war of words waged by the Assyrian official, the Rabshakeh. His temptations are strong, using half-truths in order to draw the people away from their trust in the LORD. Only strengthened by the LORD's promises can the people of Judah stand against such demonic attacks, and Judean royal officials are prepared to do just that as they mourn over the words spoken by the Rabshakeh and return to King Hezekiah to go hear from the prophet Isaiah.  Rev. Steve Andrews, pastor at St. Matthew Lutheran Church in Lee's Summit, MO, joins host Rev. Timothy Appel to study Isaiah 36:1-22.  "The Fifth Evangelist” is a series on Sharper Iron that goes through Isaiah 1-39. The prophet proclaims to the people of his day and throughout history that the Holy One of Israel alone is exalted. Those who put their trust in the strength of man will be brought low, but those who trust in the LORD will see that He is their Immanuel. Jesus is God with us who reigns over the kingdom of God forever and ever! Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

King Hezekiah of Judah came from a long line of evil kings, including his father, who worshipped idols and corrupted the nation. He instead chose to repair the temple, consecrate the priests and reinstitute Passover and worship. His conviction changed the national culture. Predictably, He was attacked militarily and spiritually, but he recognized he was "fighting an arm of flesh", while he had the Lord fighting his battles. This mindset helps us fight cycles of dysfunction and weakness.  Video of this service is also available:  https://www.youtube.com/watch?v=yRlEJT9I6cg

January 21, 2025

Join the congregation of St. John in prayer each day at 9 a.m. CST. We meet as a congregation for Divine Service each Sunday at 9:30 a.m., Wednesday at 6:30 p.m., and on festival days, where God serves us with His gifts of forgiveness, life, and salvation. WEBSITE: https://sjrl.org  EMAIL: church@sjrl.org   SUPPORT: https://sjrl.org/donate  SERVICE BULLETINS: https://drive.google.com/open?id=1omip_adCkH9LlnL8LXWUWdYG-tMl-VXg&usp=drive_fs  SUBSCRIBE: YouTube https://www.youtube.com/@StJohnRandomLake  Rumble https://rumble.com/c/stjohnshermancenter  Facebook https://www.facebook.com/stjohnrandomlake/live  X https://twitter.com/STJLRandomLake  Odysee https://odysee.com/@stjohnshermancenter Apple Podcasts https://podcasts.apple.com/us/podcast/lutheran-preaching-and-teaching-from-st-john-random/id1344559511 Spotify https://open.spotify.com/show/2ANc5uTut6dXPyeUEsPspY?si=b1b4e0fce3004e04 Overcast https://overcast.fm/itunes1344559511 RSS https://anchor.fm/s/25c9700/podcast/rss

Sadly, many Christians have bought into the lie that poverty is a virtue that causes us to depend on God. In reality, the Bible clearly outlines principles that will lead to biblical prosperity so that we can live as a blessing to others. King Hezekiah was one of the few ancient kings that lived a life that honored God and God prospered him in return.

This video discusses the ancient text, "The Ascension of Isaiah", and early Christian cosmology, Christology, theology and philosopher. I ask the question "Can we still ascend to heaven?". I mention the Ascension of Isaiah, The Book of Enoch, The Shepherd of Hermas, Protoevangelium of James, King Hezekiah, Jim Morrison, Oliver Stone, Andy Warhol, Charlie and the Chocolate Factory, Toll Houses, Jack and the Beanstalk, Jonathan Pageau (  @JonathanPageau  ), Elon Musk, The Apostle Paul, the Book of Revelation, John The Baptist, Jesus Christ, Satan, the Perpetual Virginity of Mary, James, Adam, Abel, Seth, King David, Moses, The Apostle Peter, Claudius Ptolemy, Numenius of Apamea, Clement of Alexandria, Origen of Alexandria, and Eusebius of Caesarea, Arthur F. Holmes, Middle Platonism, Neoplatonism, Justin Martyr, Athenagoras of Athens, Ignatius of Antioch, Hermes Trismegestus, Jacob Faturechi (  @faturechi  ), Fr. Stephen DeYoung, Fr. Andrew Damick, Basil the Great, Gregory of Nyssa, Thomas Aquinas, Larry Hurtado, Ma Knibb, Detleft Muller, Loren Stuckenbruck, Gavin Ortlund (  @TruthUnites  ), Beau Branson, David Bentley Hart, Clement of Rome, John Vervaeke (  @johnvervaeke  ), Paul Vanderklay (  @PaulVanderKlay  ), Jordan Peterson (  @JordanBPeterson  ), Copernicus, CS Lewis, Aristotle, Plato, Plotinus, and more. Arthur Holmes on Middle Platonism - https://www.youtube.com/watch?v=Sic5OdUIkgk Lord of Spirits on AoI - https://www.youtube.com/watch?v=ntXJ1LCnHQE&t=4329s Development of Christology - https://www.youtube.com/watch?v=VQt_QO4ASAQ&t=3621s David Bentley Hart - https://www.youtube.com/watch?v=tcu9e_1wAKU&t=1210s John Vervaeke on Neoplatonism - https://www.youtube.com/watch?v=t3ZpIN85gBQ&t=3959s

January 14, 2025

Thank you for joining us for Christian Faith Center's Sermon of the week. This message is from our Nampa Location. Pastor Jordan continues his series START WITH PRAYER.There is power in a short prayer to produce an incredible miracle! The prophet Isaiah prayed 64 words, and fire fell and changed the course of a nation. King Hezekiah was about to die and prayed a short prayer to the Lord his God! A man named Jabez! We talked about his great prayer last week! 30 words! God responded and blessed Him beyond his brothers! Why? He dared ask!

In Week 2 of the “Ducks in a Row” series, titled “The Battle Between Order & Chaos,” Pastor Mike draws lessons from King Hezekiah's story in 2 Kings 20. Facing the threat of death and national crisis, Hezekiah is instructed to “set your house in order,” reminding us that God works powerfully when our lives align with His priorities. Pastor Mike highlights three areas of order—re-evaluating our tomorrow, rewriting our history through prayer, and responding to God with genuine worship. Just as Hezekiah turned to God in desperation and was granted both extended life and renewed purpose, we too can experience divine breakthroughs when we prioritize, pray, and praise according to God's design. Subscribe to the latest sermons. To support this ministry and help us continue to reach people all around the world click here: https://givetofocus.com

More on the disqualified: First, people who use sabbatical produce as merchandise, during a year where the intercalation is done outside of the land of Israel, which itself is unusual. Kohanim were spotted working the land and produce in various ways - and the Gemara attempts to give them excuses that don't involve violating the shemitah rules. But all that produce could be converted to terumah. Does that mean that kohanim are willing to mess with the laws of the sabbatical produce? Plus, a tussle between Rabbi Yochanan and Resh Lakish... again. Also, the Gemara on a "cluster of wicked people" -- as represented by Shevnah, who was a leader in the court of King Hezekiah, and how God does not heed them over the righteous people. Plus, archaeology that may indeed support some of Shevnah's purported activities.

On the brink of the New Year, let's do everything we can to restore peace and order in every area of our lives. Tune into this exciting message from Ps. Leanne as she teaches on the lessons from the life of King Hezekiah. 

Deception is simply taking a piece of the truth, and twisting it. That's what makes it so convincing. It sounds right... sort of. Almost. I believe I first read in one of C.S. Lewis's books, probably in several of them, that evil defines itself by the absence of God, just as darkness defines itself as the absence of light. Satan cannot create anything; all he can do is pervert something that God made, and intended for good.   The introduction of Jonathan Cahn's most recent book, "The Dragon Prophecy," puts this extremely well, so I'm going to just quote him. He writes, "If God is good, then how could there be evil? And if God is evil, then how could God be good? But if God did not create evil, then how could evil exist? Or how could God be God?... If evil was created, it would not be a problem, nor would it be evil. Evil is a problem for the very reason that it was not created. It should not exist, because it was not created, and yet it does. The existence of evil defies the created order. It is not of the creation and thus exists in opposition to the created order. Evil exists in defiance of existence... evil is not simply a force, like that of an earthquake, a hurricane, or a fire. All these bring calamity and destruction. But none would constitute true evil. Serial killers are. Why? The hurricane is an impersonal force. It acts without consciousness, will, choice, volition, or intent. But the serial killer commits his acts with conscious intent, will, an volition--and so is evil. And so evil is not an impersonal force--but a personal one, requiring consciousness, volition, will, and intent. Thus in our search for an answer to evil, we are led to personhood... Evil is an inversion--an inversion of truth, of reality, of existence. Evil is, by nature, inverted and, by nature, inverts. It twists, bends, and turns existence in upon itself. It exists as anti-existence. Its being is anti-being, and its nature, anti-nature. It is a negation and therefore seeks to negate, a nullification that exists to nullify. It has no true, ultimate, or absolute existence and therefore acts to bring that which exists into non-existence... Possessing no absolute or true existence of its own, evil is, as well, by nature, parasitic... Evil must use the good. And so though good can exist without evil, evil cannot exist without good. Truth can exist without falsehood, but falsehood cannot exist without truth. Laws can exist without crimes, marriage without adultery, and life without murder. But crimes cannot exist without laws, adultery without marriage, nor murder exist without life. Destruction requires structure, immorality requires morality, and sin requires the holy. The good is primary. Evil is the parasitic inversion of the good. And so the existence of evil inadvertently testifies not against the existence of the good--but for it. It bears witness, unwillingly, to the existence of the good--the existence of God" (9-10). So if evil itself is an inversion of something created to be good, then nearly everything God created for our pleasure and enjoyment can also become evil... but because it contains the seeds of something that was originally good, Satan can also use that kernel of goodness, or truth, to convince us that the twisted version is actually good and true, too... and if we don't know the truth well enough to tell the difference, we'll fall for it.  The Syncretism Trend According to Dr George Barna's research with the Cultural Research Center at Arizona Christian University, the dominant worldview of Americans (92%) now is syncretism (https://www.arizonachristian.edu/wp-content/uploads/2024/04/CRC-Release-AWVI-2-April-23-2024.pdf): that is, an amalgamation of disparate and contradictory beliefs, pulled from multiple religious or philosophical ideologies, according to an individual's personal inclinations and emotions. Syncretism is therefore not a single worldview, but a mishmash of beliefs--hence the common phrase, "your truth" and "my truth." The implication is that these can be mutually exclusive, without any logical contradiction. This strategy of Satan's is nothing new. He is a liar and the father of lies by nature (John 8:44). He sticks with this approach because it works.  Syncretism in the Old Testament Syncretism has  been around since the days of the Old Testament, and was the main reason why the Israelites couldn't seem to stay on the "blessing" side of God's covenant (Deuteronomy 28). Literally the first of the Ten Commandments was "You shall have no other gods before Me" (Ex 20:3)--and al, the Hebrew word translated "before", also means "by" or "beside." So God wasn't saying they simply had to worship Him the most, but it was okay if they occasionally sacrificed to Baal or Molech or Asherah--so long as He was the most important. No; they were to have no other gods besides Him. Period. The entire Old Testament history is a cycle of the Israelites' disobedience of this one commandment. The first example after the Ten Commandments were given is the golden calf that Aaron made with the spoils from Egypt while Moses was up on the mountain receiving God's law (Ex 32). These Israelites had spent their entire lives in Egypt, where a pantheon of gods were worshipped (many of whom God specifically humiliated by the plagues chosen to eventually force Pharaoh to let them go). When they made the golden calf, the Israelites declared that this was God--the One who had delivered them from Egypt (Ex 32:4). So they weren't exactly abandoning Yahweh for some other god; rather, they were mixing Him with the gods they had grown up with. Then, the Israelites tended to mix worship of Yahweh with worship of the gods of neighboring nations, even before they ever got to the Promised Land. Israel's enemies feared God, and one of them (King Balak of Moab) sent for Balaam, a local seer, to curse Israel (Numbers 22-24). God wouldn't allow Balaam to curse Israel, but Balaam wanted Balak's money... so instead, he told Balak how to get the Israelites to curse themselves, by placing themselves on the "cursing" side of God's covenant (Deuteronomy 28). Numbers 25 shows the result: the Moabite harlots used sex to entice the men of Israel into idolatry. The issue in this case wasn't so much the sex, as it was that sex was used in worship of false gods.  The cycle repeats throughout the Old Testament: Israel falls into idolatry, they fall under the 'cursing' side of God's covenant as a result (bringing themselves out from under His protection, and subject to Satan's machinations), they get oppressed by their enemies, they cry out to God, and God delivers them. They renew their vows to and worship of the One True God in varying degrees, but then they forget again, fall into idolatry, and the cycle repeats. God had laid out very clearly that they would be blessed if they followed His laws, and cursed if they didn't (Deut 28), and the very first commandment was no gods before Him. It was the first for a reason: God knows that we were made to worship something, and we treasure what we worship. "Where your treasure is, there will your heart be also" (Matt 6:21), and our hearts guide the course of our lives (Prov 4:23).  Eventually Israel split into two kingdoms (Northern and Southern, or Israel and Judah) over this very issue. Most of the subsequent kings of both nations perpetuated idolatry, though a few tried to purge the nation of idolatry to varying degrees, and enjoyed the 'blessing' side of the covenant for a time as a result (Deut 28). But God sent prophet after prophet to the Northern and Southern nations (writers of most of the major and minor prophetic books of the Old Testament), warning them of impending destruction if they did not repent of their idolatry. They ignored the warning, and eventually both nations were taken into captivity because of their idolatry: Israel to Assyria and Judah to Babylon. (Though of course, God was not done with Israel, and His promises to them still stand--Ezekiel 37 prophesied their restoration to their own land as a resurrection of dry bones, which miraculously took place on May 14, 1948. And the nation of Israel takes center stage throughout most of the book of Revelation, from chapter 5 on.)  Syncretism in the New Testament  Syncretism was around during the time of the early church, too, particularly in Paul's ministry. God sent him as the apostle to the Gentiles, who practiced varying forms of pagan beliefs already. They attempted to mix Jesus with these beliefs, until Paul's preaching convicted them to follow Jesus only, burning their books of magic arts and getting rid of their idols of Greek and Roman gods (Acts 19:11-20--which turned into a big riot in the city, v 21-41). Paul described the end times as being a time of "unrighteous deception among those who perish" (2 Thess 2:10), so we can expect that as we approach that day, this will only increase. Jesus told us that in the last days, "if possible, even the elect" would be deceived (Matt 24:24). The Greek work for deception in these verses is planao, and it means "to lead away from the truth, to lead into error." This inherently means that there is such a thing as truth. If you believe something contradictory to that truth, that is deception. We're living in an age that largely borrows from postmodernism as part of the syncretic worldview. According to the Encyclopedia Britannica, "Postmodernists deny that there are aspects of reality that are objective; that there are statements about reality that are objectively true or false; that it is possible to have knowledge of such statements (objective knowledge); that it is possible for human beings to know some things with certainty; and that there are objective, or absolute, moral values." Holders of this worldview are therefore confused about even observable or mathematical truths, let alone those that are not observable (such as whether or not there is a God, and if there is, how many, and which one, how do we get to Him, etc). So before we even approach the topic of how to avoid being deceived, we have to establish that there is such a thing as objective truth. If there isn't, then there is no such thing as deception, either, since deception derives its definition from truth (just as darkness derives its definition from light, by the absence of it). What Is Truth (i.e. Is There Such A Thing As Objective Reality?) The best argument I've heard on the topic of whether or not there is an objective reality comes from Dr Jason Lisle's "The Ultimate Proof of Creation" (which is a book, but here is his lecture on the argument https://www.youtube.com/watch?v=aQ_UxcV-xcM). While there is an abundance of apologetic evidence for the scientific and historical accuracy of scripture (here's the first in an apologetics series I did on the subject, https://www.drlaurendeville.com/anthropic-fine-tuning/), Lisle points out that none of these arguments can be definitive, because someone who holds a different worldview can simply invoke a "rescuing device" to explain away any evidence that seems to contradict his own position. We all do this, and it's not necessarily a bad thing--for example, if someone points out an apparent contradiction in scripture, my first reaction isn't, "Oh, I guess the Bible is wrong!" Rather, I assume there's additional information I don't happen to know about yet, which resolves the apparent contradiction, and then I go look for it. Even if I can't find it at the time, I am still certain it exists, and someone will find it eventually. That's a rescuing device, to preserve an otherwise deeply held worldview without logical contradiction. The real key to establishing which worldview is correct lies in that last statement: "without logical contradiction." There are laws that govern the way the world and the universe works--laws that we all have to believe in and abide by in order to know anything at all. C.S. Lewis expounded on this concept in "Mere Christianity" (https://www.authorcagray.com/posts/mere-christianity/) with respect to morality, in particular--the idea that we all know that there are universal laws of decency and conduct, and we further know that we don't live up to them. But, that being the case, who made those laws? Where did they come from? He argues that their very existence necessitates a lawgiver. Lisle takes this argument further--the existence of non-moral rules that govern how the material world works, such as the laws of logic, and principles of math and science, are the presuppositions upon which all knowledge is based. Everyone has to abide by these, no matter what their worldview is, or it would be impossible to know anything at all. But who made those rules? Where did they come from? Why does math work? Why do we all assume the laws of logic in order to have a coherent conversation? This, too, necessitates a creator. Many who abide by laws of math, science, and logic (and morality, for that matter) don't happen to have a theistic worldview, but that in and of itself is a logical inconsistency; they can't account for those rules in their worldviews at all. They have to borrow from the theistic worldview in order to make any of their other arguments.  This is the very place where postmodernism diverges, though. If there is no objective reality, then knowledge of any kind doesn't exist. Most of those who hold this worldview at least believe in morality of some kind. Lewis's argument might be most relevant here--you'll never get someone persuaded by postmodernism and religious syncretism to argue that murder, or genocide, or racism are fine, for example. They know these are wrong because they "feel" them to be wrong--and they're not just wrong for them, they're wrong for everyone. Now we have at least one absolute... which necessitates a lawgiver not only for morality, but also for at least one logical law: that of non-contradiction. This already establishes the existence of an objective reality. If there is an objective reality, then necessarily, some statements about it must be true while others must be false. The world is round and not flat, for example. If a world exists at all, both things cannot be true about it at the same time and in the same way, simultaneously--that would be a logical contradiction. Which Objective Reality Is It? (Can Anybody Know?) If some objective reality does in fact exist, how do we know which one it is? How do we know that our senses are reliable, first of all, and that we're not living in a simulation a la "The Matrix," for instance--one in which the laws of morality, logic, math, and science are simply foundational to the code? This argument goes back to Descartes, who concluded that at the very least, he must exist after some fashion, because his consciousness told him he must. C.S. Lewis in "Mere Christianity" used a similar line of reasoning, arguing that if there were a deeper reality, one that created this reality, we couldn't possibly find out anything about it through our five senses. Of course we couldn't; those senses are of the physical world, and can thus only give us information about the physical world. Our consciousness, however, has no identifiable physical reality. (To this day, science cannot explain what consciousness actually is - https://www.drlaurendeville.com/electromagnetism-vital-force/.) So Lewis argues that, if there were anything knowable about the world beyond our own, the only place where we might possibly expect to find clues about it would be in our own consciousness. And there, in fact, we do find such clues: specifically, we all have a sense of right and wrong. While we might quibble about the details therein--someone might say that under such and such a condition, killing someone is not murder, for example--no one will seriously argue that murder is morally fine. One might have different rules surrounding the morals of sex, but nobody is going to say you can just have any person you like anytime you like. This establishes several things, according to his argument: the existence of a moral law outside of our reality, of how we ought to behave (even though we know we don't, or at least not always, and certainly not perfectly), which necessitates the implied existence of a law-giver. The very fact that we do not keep the law (even though we know we should) is the whole point of the law of the Old Testament, too (Romans 7)--but even those who didn't know the Old Testament were aware of the moral law to this extent, so that no one is without excuse (Romans 1:18-2:16). Once we know that there is a moral law, and that we're incapable of keeping it on our own, that narrows down the possible religions considerably. We must choose one that hinges on the concept of grace, not works. There is literally only one of those. (More on that in this podcast: https://www.drlaurendeville.com/relational-apologetics/). That's why we call Christianity the gospel, which means good news: the good news is that, while you can't make yourself righteous no matter how hard you try, you don't have to make yourself righteous because Jesus did it for you. All you have to do is accept what He did on your behalf. Once you've gotten to this place, now all the scientific apologetics (start here: https://www.drlaurendeville.com/anthropic-fine-tuning/) can fall into their proper place: as corroborating evidence for the Bible. But the Bible has to be philosophically established as authoritative first. Once we've established that the Bible is truth (John 17:17, Psa 25:5, Psa 91:4, Psa 96:13, 100:5, 117:2, 119:142, 151, 160; 138:2, Prov 3:3, Col 1:5), we've got to learn what it says--well enough that Satan can't take it out of context and feed it back to us, or add a tiny bit to it to change the meaning. That's exactly how he works, though. He even tried that with Jesus (Luke 4:1-13). Fortunately Jesus was the Word made flesh (John 1:14), so He didn't fall for it... but the less we actually know the scripture, the more vulnerable we'll be to this strategy. Knowing the Truth Well Jesus warned us that as the last days approach, Satan will double down on this strategy: that false prophets will rise up and deceive many (Matt 24:11), claiming to be Jesus returned (Mark 13:6), some with signs and wonders. At the same time, Revelation suggests that in the last days, the church will become apathetic, so prosperous materially that we will be unaware of our spiritual emptiness (Rev 3:14-22). (This sounds a lot like the seeds choked by thorns in Jesus' parable of the sower: the seed is choked by "the cares of this world and the deceitfulness of riches, and he becomes unfruitful", Matt 13:22). Peter tells us that "scoffers will come in the last days, walking according to their own lusts, and saying, 'Where is the promise of His coming? For since the fathers fell asleep, all things continue as they were from the beginning of creation.'" (2 Peter 3:3-4). Paul tells us that the last days will be accompanied by a great "falling away" (2 Thess 2:3). Deception comes in many forms, but one thing they all have in common is that they act almost like a vaccine against the truth. There's just enough truth to them, mixed with a lot of untruth, that it's hard to tease apart the good from the bad. In that way, they can deceive "even the elect, if possible" (Matt 24:24, Mark 13:22). We protect against this, in a nutshell, by knowing the truth really, really well. This is the way bankers are trained to recognize counterfeit money: they don't study every possible counterfeit (there will always be a new one). Rather, they learn what the real thing looks like so well that they'll know when something seems off, even if they can't articulate what it is. In the same way, we're to renew our minds with the Word (Romans 12:2); that's how we will recognize truth from lies. Otherwise, it's all too easy for Satan to take a sliver of truth, mix it with a lie, and so deceive us. An Old Testament example of this is found in 2 Kings 18. The back story: in Numbers 21:6-9, the people had sinned, had come out from under the protection of God's covenant, and were dying from bites from poisonous snakes. God commanded Moses to make a bronze serpent on a pole, and told the people that if they would only look at the serpent, they would be healed. We know with hindsight that this was a type and shadow of Jesus, who was made sin for us, and became our substitutionary sacrifice ("by His stripes, we are healed," Isaiah 53:5). But the Jews didn't realize that; all they knew was that God ordained healing through looking at the pole, so the pole became a symbol of deliverance. But over the centuries, they made looking at the pole into a formula: the shadow without the substance of Jesus behind it. It became an idol, which they called Nehushtan. Back to 2 Kings 18, centuries later: verse 4 tells us that King Hezekiah had torn down the high places and broke Nehushtan in pieces. Later in the chapter, Judah is threatened with destruction by a messenger from the King of Assyria, Rabshakeh. This would have been especially terrifying, since Israel (by this point they has become two nations, Israel and Judah) had already been carried into captivity by Assyria, in punishment for the fact that the people kept falling into idolatry and had forsaken God. So when Rabshakeh threatened the people with destruction, he said, "You broke down God's symbols of worship! Why would He come through for you?" (2 Kings 18:22). The people of Judah had to know God and His word well enough to know that what Hezekiah did was actually right in God's eyes (2 Kings 18:5-7). God had originally ordained the serpent on the pole, yes, but the people had made it into an idol, which broke the first of the Ten Commandments. Hezekiah's actions had placed the Jews on the right side of God's covenant (Deut 28), so they, unlike their sister nation of Israel, could trust that God would come through for them. But if the people had not understood all the back story, they might easily have believed Rabshakeh's taunts. They could have lost faith that God would come through for them, convinced that they would go the way of Israel before them, and turned against Hezekiah, thinking he'd brought them out from under God's protection. This is how the enemy works. The serpent is subtle and cunning (Gen 3:1, 2 Cor 11:3-4). Satan tried to deceive Jesus not even by misquoting scripture, just by quoting it out of context (Matt 4:6). This happens to us today all the time. One common example is the teaching that God causes or (directly) allows sickness in order to discipline us, or to teach us something, or for the "greater good". This sounds so spiritual, and a host of out of context scriptures even seem to back it up--yet Deut 28 makes it clear that sickness is always considered a curse. Jesus became a curse for us and redeemed us from the curse (Gal 3:13-14), and even before that, He healed all who came to Him (Matt 15:30, Matt 4:23-24, Matt 8:16, Matt 9:35, Matt 10:1, Matt 12:15, Matt 15:30, Luke 4:40, Luke 10:9). Jesus He was a perfect representation of the Father (John 5:19, 5:30, 8:28, 12:49). So this cannot be right. He may take what the enemy meant for evil and turn it for good (Gen 50:20), but that doesn't mean He caused the evil in the first place. Not even close. (For more on this, see https://www.drlaurendeville.com/why-bad-things-happen-from-a-biblical-perspective/). Truth is the foundation of the spiritual armor (Eph 6:14)--it must go on first, before anything else. The Bible can testify to us that not only is the Word truth, but God is the God of truth (Isa 65:16), that Jesus is the truth (John 14:6). Only knowing the truth will make us free (John 8:32). If we focus on knowing the truth, we will recognize deception. It's important to also rely upon the Holy Spirit, the Spirit of truth (John 14:17, 15:26, 16:13, 1 John 5:6), to guide us, rather than on our own understanding (Prov 3:5-6), or the wisdom of the world (1 Cor 1:20-2:7), or any other spirit besides the Holy Spirit. The world is confused about what truth is (John 18:37-38) because they don't hear His voice--but we do. This shouldn't be a problem for us.  Cross-Reference What You Hear Along those lines, just because we hear a doctrine preached from the pulpit doesn't mean it's so. It's our responsibility to be like the Bereans in Acts 17--when Paul and Silas preached the word to them there, Luke writes of them, "These were more fair-minded than those in Thessalonica, in that they received the word with all readiness, and searched the Scriptures daily to find out whether these things were so. Therefore many of them believed" (Acts 17:11). They didn't just take Paul and Silas's word for it; they went straight to the source text to confirm it. Paul later wrote to the Galatians, "even if we, or an angel from heaven, preach any other gospel to you than what we have preached to you, let him be accursed. As we have said before, so now I say again, if anyone preaches any other gospel to you than what you have received, let him be accursed" (Gal 1:8-9). He repeats himself, because this is so important. Forget him--even if an angel preaches it, let him be accursed! We are not to blindly follow any person simply because of his or her authority. (We're to respect authority of all kinds, Romans 13:1-7--that's a different issue. But when what someone in authority says comes in conflict with God's word, we obviously go with God's word, Acts 4:19). There are plenty of warnings about false teachers in scripture (though one important note here--there's a difference between a false teacher, and a good person doing his or her best who is simply flawed. None of us is going to get everything right. This is the reason why James says that not many should become teachers, as they will "receive a stricter judgment. For we all stumble in many things," James 3:1-2.)  A false teacher, though, is one who will distort the truth (Acts 20:29-30, 2 Peter 3:16), by mixing it with myths/fables (Titus 1:14) or "merely human commands" (Matthew 16:1-12) or the traditions of men (such as forbidding to marry, abstaining from certain foods, 1 Tim 4:3), according to the principles of the world (Col 2:4-8). They will pretend to be godly or moral, though (2 Cor 11:13-15, 2 Tim 6:5)--so we must use discernment. There are a few criteria we're given to distinguish a false teacher from just a flawed human being, in process like the rest of us: Anyone who denies that Jesus is the Christ is a false teacher (1 John 2:22-23, 4:2-3) Some may lie intentionally for their own gain (Deut 18:20, Ezekiel 13:9, Jer 14:14, Jer 23:16, Titus 1:10-11) or in hypocrisy (1 Tim 4:2-5), using "godliness" as a means of their own selfish gain. Others may be so blind that they truly believe they are doing God a favor in persecuting His true followers (John 16:2). Romans 16:18: Paul said in this verse that these individuals use good words and fair speeches and deceive the hearts of the simple. This means that they flatter people (2 Timothy 4:3) and appeal to the same selfish desires that they themselves have, to draw people after themselves (Acts 20:30). We can't judge another person's motives (Matthew 7:1-3), but we can, and should, judge the fruit of their lives and ministries (Matthew 7:15-20, 1 John 3:7-9). There are many who claim to be believers but aren't (Matthew 7:21-23) and they'll be among us until the end of the age, when God will finally separate them out (Matthew 13:24-30). Truth, "Signs," and Our Emotions We are the gatekeepers of our hearts (Prov 4:23), and have to guard its boundaries, careful of what we allow in. I always thought the parable of wheat and tares (Matthew 13:24-30) only referred to evil people sown amongst the good people of the church. But what if it also means good and bad ideas from good and bad spirits within a given individual-- in other words, we can bear good fruit and bad fruit from different 'trees' even within our own hearts? This might be why Jesus could tell Peter "get behind me Satan" (Matt 16:23) and James and John, "you don't know what spirit you are of" (Luke 9:55), but the men themselves were still His. This also probably goes along with the Parable of the Sower (Matt 13:3-15)... the 'tares' we allow into our own hearts are part of what can choke the word and render it unfruitful. Truth of course must correspond to an accurate description of reality (Gen 42:16)--which should negate any postmodernist philosophy, or syncretism, blending contradictory descriptions of reality. Once we know the truth, we are to continue in what we were taught (Col 2:6-7, 1 John 2:24), not mix a little Christianity with a little of some other contrary message. Paul rails against this practice in many of his letters. In 2 Cor 11:3-4, Paul is angry that the Corinthians' minds may be corrupted so that they receive the one preaching a different Jesus or gospel from the one he preached. In Galatians 1:6-9, as mentioned earlier, the Galatians are falling prey to a perverted gospel, and Paul curses those who preach such a gospel. In Eph 4:14, he writes that only "children" in Christ are tossed about by every wind and wave of doctrine, taken in by trickery and craftiness and deceit. We're supposed to guard against not just what we hear from other humans, but to test what the spirits say too--hence Paul's angel comment (Gal 1:8-9). John also tells us, "do not believe every spirit, but test the spirits, whether they are of God" (1 John 4:1). In a lot of denominational churches that don't believe in the supernatural gifts of the spirit (1 Cor 12), this may not come up much. But in those that do, or for individuals who might ascribe to varieties of syncretism (believing in "signs from the universe" if they seem especially coincidental, perhaps), this will become important. Just because a prophet seems to be speaking from a supernatural source doesn't mean what they're saying is from God. It might be, but we have to test it. Just because an idea out of left field pops into our minds doesn't mean it was the Holy Spirit who put it there. Just because a black crow perches on a tree doesn't mean it's an omen foreshadowing our future. Just because we see the same state license plate on every car doesn't mean God is telling us to move there, etc. Solomon writes, “A simple man believes anything, but a prudent man gives thought to his steps” (Prov 14:15). Elsewhere "simple" is used as a synonym for "fool" (Prov 7:7, 8:5, 9:13). We have to remember that the physical world is a battleground. Until the earth lease is up, Satan is still technically the god of this world (2 Cor 4:4). So God can send us signs in the physical realm, yes--but so can Satan. God can whisper thoughts to our minds--but so can Satan (in fact, this is his primary tactic, 2 Cor 10:3-6). Peter writes that the scriptures are a "more sure word of prophecy" even than hearing an audible voice from heaven (2 Peter 1:19-21), probably for this exact reason: anything using the physical realm has the potential to be counterfeited. That doesn't mean God can't use physical means to communicate with us, but it's clear that the primary means He uses for His own are the scriptures, and the Holy Spirit (John 14:17, 26), who also often speaks to us by bringing the scriptures we know to our remembrance. He also will speak through the prophets (1 Cor 12:1-11), dreams and visions (Acts 2:17-18), but we have to check all of this against the Word. Scripture will divide between soul and spirit (what originates with us vs Him, Hebrews 4:12), as well as what might originate with a malevolent spirit sent to lead us astray. David tells us it's the scriptures that make the simple wise: "The law of the Lord is perfect, converting the soul: the testimony of the Lord is sure, making wise the simple" (Psalm 19:7). What if an idea comes to us as an idea, a dream, a vision, a prophecy, or a "synchronicity" moment that seems supernatural, and it's something that isn't addressed in scripture at all, though? How do we know if it's from God, from us, or from the enemy then? The first thing to check there is whether or not the message is consistent with God's character. Jesus said we can ask anything in His name and He will give it to us (John 14:14). What's in God's name (https://www.drlaurendeville.com/names-of-lord-psalm-9-9-10-meditation/)? He is Jehovah Nissi (the Lord my Banner), Jehovah-Raah (the Lord my Shepherd), Jehovah Rapha (the Lord that Heals), Jehovah Shammah (the Lord is There), Jehovah Tsidkenu (the Lord our Righteousness), Jehovah Mekoddishkem (the Lord who Sanctifies You), Jehovah Jireh (the Lord who Provides), Jehovah Shalom (the Lord is Peace), Jehovah Sabaoth (the Lord of Hosts).  The next thing to check is the fruit that message produces (Gal 5:19-23, Romans 8:6-8). God won't lead us into anything producing negative fruit--if the fruit is bad, it's from the flesh or the enemy, and not the Spirit. If it passes those tests, though, then as we continue to pray about the message (dream, vision, prophecy, idea, etc) then it's also biblical for us to ask for additional confirmations of the message--Paul says in 2 Cor 13:1 that every word should be established by two or three witnesses. If the message is from God, He'll make sure you know it. His Spirit guides us into all truth (John 16:13). And as you continue to seek Him and pray about it, peace (a fruit of the Spirit) should grow, confirming that the message comes from God (Col 3:15). Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

In this powerful sermon, Ps. Sean explores the story of King Hezekiah from 2 Chronicles 32 to draw valuable lessons on humility and God's favor. He shares his personal experiences of struggling with pride, mental illness, and his journey to deliverance and true humility. Ps. Sean encourages viewers to understand the importance of humbling themselves under God, recognizing His mercy, and the dangers of false humility. Join Ps. Sean as he unpacks how seeking God's favor is rooted in humility and the heart's transformation, not just outward appearances.

In "Hezekiah's Great Failure," Pastor Rob explores the narrative from 2 Kings, drawing parallels between King Hezekiah's life and the current pivotal moment in America post-election. He questions whether, like Hezekiah, we will misuse the extra time and opportunities we've been granted, or if we will embrace wisdom and responsibility. Pastor Rob challenges us to not just secure peace for our time but to actively steward our freedoms, praising God for this second chance, and to lead with faith into a future where we can spread the Gospel's light globally, as a testament to our commitment to divine stewardship.Verse References: 2 Kings 20 verses 1-19Make sure you subscribe to this channel and follow us on all our platforms to always stay up to date with our latest content!And you can always head over to our website for any general information!https://godspeak.comPrayer/NeedsIf you have any needs, or have a willingness to be used to meet various need in the body, please email info@godspeak.com. Also, let us know if you need prayer for anything.Giving is part of our worship time, and in this season, the easiest way to do that is online. If you go to our website, godspeak.com, you will see the "Give" tab in the top right corner. Or you can simply click this link https://pushpay.com/g/godspeakAny questions?Please feel free to email us, comment here, or DM us on Instagram any questions that you may have.Please Subscribe to this channel and turn on your notifications to be notified when our Livestreams start so you don't miss out! We hope you are blessed by the service!-The Godspeak Team

Fr. Mike brings us into the book of Consolation as we continue through Isaiah, and learn about how God never fails to comfort his people, even in the worst of times. He also introduces us to the Prophet Ezekiel, as we read about God accompanying his people into exile, even after their unfaithfulness.Today's readings are Isaiah 39-40, Ezekiel 1, and Proverbs 11:29-31. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.