Podcast appearances and mentions of king hezekiah

Even the greatest heroes of faith are still subject to human weakness. In this episode, Dr. John Neufeld examines King Hezekiah—one of Judah's most godly kings—who after being miraculously healed and witnessing incredible deliverance from Assyria, stumbles into pride when Babylonian envoys visit Jerusalem. Dr. Neufeld reminds us that sin's consequences can't always be undone, and that even faithful leaders must guard against complacency until their mission is complete.The Grand Vision: God's Story Through Isaiah: Isaiah is the second-most quoted book in the New Testament, yet many Christians have never studied it deeply. In this 10-message series, Dr. John guides listeners through this essential prophetic book, exploring Isaiah's 50-year ministry during one of Israel's most turbulent periods. From temple visions to confrontations with kings, from oracles against nations to prophecies of the coming Messiah, Isaiah reveals God's sovereignty over all history and His plan for the world through Jesus Christ.

It's easy to speak of faith when the threat is still distant—but what happens when it's at your door? In this episode, Dr. John Neufeld examines one of Scripture's most dramatic moments: the Assyrian siege of Jerusalem under King Hezekiah. With all fortified cities fallen and a mocking enemy proclaiming their God is powerless, Hezekiah faces the ultimate test. Through Isaiah's prophetic word and Hezekiah's prayer for God's glory, we witness how the Holy One of Israel defends His people in their darkest hour.The Grand Vision: God's Story Through Isaiah: Isaiah is the second-most quoted book in the New Testament, yet many Christians have never studied it deeply. In this 10-message series, Dr. John guides listeners through this essential prophetic book, exploring Isaiah's 50-year ministry during one of Israel's most turbulent periods. From temple visions to confrontations with kings, from oracles against nations to prophecies of the coming Messiah, Isaiah reveals God's sovereignty over all history and His plan for the world through Jesus Christ.

A Sermon for the Sunday Next Before Advent Jeremiah 23:5-8 & St. John 6:5-14 by William Klock As we come to the last Sunday in the Church Year, I've been reflecting on the scripture passages we've read these last twenty-two weeks of Trinitytide.  The first half of the Church Year walks us through the life and ministry of Jesus.  The second half, following Trinity Sunday, walks us through the life and ministry of the church.  The lessons remind us who we are and encourage us to be the people and the community that Jesus and the Spirit have made us.  Last week we were reminded that just as the old temple was the place where Israel found forgiveness and the presence of God, so the church—the new temple—is also to be the place where the world encounters the presence of God and the forgiveness that flows from the cross.  On All Saint's, just a few weeks ago, we heard the Beatitudes and were reminded of the character that Jesus and the Spirit have given us.  We are the community that is poor in spirit, that mourns sin and the fallenness of the world, the meek who hunger and thirst for righteousness, the merciful, the pure in heart, and the peacemakers.  And thinking of all that, it's easy to feel overwhelmed.  Sometimes we fail.  A lot of the time it just feels like the pushback against us is overwhelming. I feel like Israel in the wilderness with temptation after temptation and enemy after enemy.  But then I think, wait a minute.  Even in the wilderness, God was with Israel.  I think of Moses, reiterating the torah, the law, to Israel as they were on the verge of finally entering the Holy Land, and as he called them to commit to the Lord's covenant—and he knew it seemed like an overwhelming thing to them—he said to them: You can do this.  It's not too hard.  It's not far off.  It's not in heaven that you have to go and bring it down.  It's not across the ocean, that you've got to send someone far away to fetch it.  God's word is near you.  It's in your heart and it's in your mouth so that you can do it.”  Even more, there was the Lord, present in a shining cloud of glory right in their midst—always present with them in the tabernacle.  Ready to forgive and to purify and to strengthen them to be the people he'd created and called them to be.  And if that was true of Israel and of her relationship with God in the Old Covenant—well, maybe I shouldn't be so discouraged.  Because, in Jesus, God has established something even better.  And so I pore over his word, and I pray, and I look forward to Sundays and his invitation to come feast at his Table. I find hope in the promise in the lesson we read today from Jeremiah.  It's a passage I think of a lot.  To a people who had failed, to a people broken and being carried off into exile, to a people who had lost his presence, the Lord promised: “Behold, the days are coming, declares the Lord, when I will raise up for David a righteous branch, and he shall reign as king and deal wisely, and shall execute justice and righteousness in the land.  In his days Judah will be saved, and Israel will dwell securely. And this is the name by which he will be called: ‘The Lord is our righteousness.'  Therefore, behold, the days are coming, declares the Lord, when they shall no longer say, ‘As the Lord lives who brought up the people of Israel out of the land of Egypt,' but ‘As the Lord lives who brought up and led the offspring of the house of Israel out of the north country and out of all the countries where he had driven them.' Then they shall dwell in their own land.” (Jeremiah 23:5-8) All of it is important, but the part that really gets me here is that promise that the Messiah would redefine what it meant to be God's people.  The Lord's deliverance of Israel from exile was the thing, the event that defined them as a people.  It was the event that they could hold onto as proof that the Lord was real and living and active, that he is faithful and worthy of trust.  That he makes good on his promises.  It was his gracious and loving deliverance of Israel from Egypt that motivated them to return his love and faithfulness with their own devotion and allegiance.  And yet, the Lord says, when the Messiah has done his work, it'll no longer be about Egypt and the exodus, but about the deliverance brought by the Messiah.  In hindsight, we can say that our existence as the people of God is defined by the cross and the empty tomb—by the body and blood of Jesus the Messiah shed for us.  The Passover, the meal that reminded the Jewish people of their identity of God's people, the meal through which each generation participated in that rescue from Pharaoh's bondage, was redefined by Jesus.  He took the Passover bread and the Passover wine and redefined them.  No longer do they represent deliverance from Egypt, but our deliverance from sin and death by his body broken and his blood poured out.  And Brothers and Sisters, in the midst of the wilderness; struggling to keep our baptismal vows to fight the temptations of the world, the flesh, and the devil; struggling to be faithful stewards of the gospel and the life of the Spirit, it ought to be strengthening to remember both what the Lord has done for us and that he is so closely with us. This is why the church gives us today's Gospel—the familiar story of Jesus feeding the five thousand.  For the last six months the lessons have been exhorting us to take up Jesus' yoke, to take up our crosses and to follow him.  And when we forget who we are and what the Lord has done for us it's easy to forget that Jesus has promised his yoke is easy and his burden is light, and that in taking up our crosses, he walks alongside us bearing his own.  He is with us in the wilderness.  And that's what today's Gospel is all about.  St. John, in the sixth chapter of his Gospel, writes: “Jesus looked up and saw a great crowd coming to him.  ‘Where are we going to buy bread,' he said to Philip, ‘so that they can have something to eat?'  (He said this to test him.  He himself knew what he intended to do.)  ‘Two hundred denarii,' replied Philip, ‘wouldn't be enough to buy bread for each of them to have just a little!'  One of his disciples, Andrew, Simon Peter's brother, joined in.  ‘There's a boy here,' he said, ‘who's got five barley loaves and to fish.  But what use are they with this many people?'  ‘Make the men sit down,' said Jesus.  There was a lot of grass where they were, so the men sat down, about five thousand in all.  So Jesus took the loaves, gave thanks, and gave them to the people sitting down, and then did the same with the fish, as much as they wanted.  When they were satisfied, he called the disciples.  ‘Gather up the bits and pieces left over,' he said, ‘so that nothing is lost.'  So they collected it up and filled twelve baskets with the broken pieces of the five barley loaves left behind by the people who had eaten.  When the people saw the sign that Jesus had done, they said, ‘This truly is the Prophet, the one who is to come into the world. (John 6:5-14) Now, the lectionary leaves out the first four verses of the chapter.  Because of that we miss two important details.  The first is the time and the second is the place.  John tells us in verse 4 that “the Passover was at hand”.  Remember again what the Passover was all about.  Passover was the annual festival in which the Jews recalled the events of the Exodus—those events that Jeremiah points to as defining the very identity of Israel as the people of God.  I'll say it again, because it's important to understand: In the Exodus the Lord had delivered them from their Egyptian slavery, he had defeated Pharaoh and the gods of Egypt, he had given them his law and the tabernacle and had taken up his dwelling in their midst, and he had led them through the wilderness.  Each new generation of Jews, as they took part in the Passover meal, became participants in the events of the Exodus, in the establishing of the Lord's covenant.  The Exodus, commemorated by the Passover, was the defining event in Israel's life as the people of God.  So it's not just at the Last Supper, but throughout his ministry that Jesus takes the Passover and redefines it in terms of himself: his provision for the people, his body and blood, his cross and his resurrection leading a new people in an exodus from sin and death. The other important detail in those first verses is the place.  This took place on the far side of the Sea of Galilee.  Jesus has led the people into the wilderness and he's taken up his seat on a mountain.  Again, John stages the story using the imagery of the Exodus.  We have a great crowd of people in the wilderness.  John wants us to be thinking about Israel in the wilderness.  These people are hungry for supper, but there's no food to be had.  The only thing missing is the people grumbling to Moses.  But these people were just hungry to hear Jesus.  This time it's Jesus who realises the people's need before they realise it themselves.  That's something to take comfort in.  Jesus is looking after our needs before know them ourselves. Jesus turns to Philip and asks what's to be done to feed all these people.  Now, Philip—a good Jew whom I'm sure knew his people's story—should have recalled the manna in the wilderness, but he wasn't thinking of Jesus on that level just yet.  Andrew, on the other hand, has met a boy who happens to have brought a sack lunch: a couple of fish and five little loaves of bread.  Such a little bit of food might as well have bene nothing if you're thinking about distributing it to five thousand people.  But I don't think Andrew would have bothered telling Jesus about this boy and his lunch if he hadn't thought that Jesus could make use of it somehow.  What could Jesus possibly do with so little?  The situation seemed totally impossible, and yet the Lord had provided for his hungry people in the wilderness all those centuries before.  Why not again?  And so Andrew gives us a hopeful sign. Brothers and Sisters, this is how the people of God are called to respond in hopeless situations.  This how we're to depend on Jesus as he leads us through the wilderness—when our calling, our task, our vocation, when being the people he's made us seems so hard, when you feel like you can't carry your cross another step.  Don't grumble like Israel did.  Don't give up on God and put your faith in horses, chariots, foreign kings, and pagan gods like Israel did back in the days of Jeremiah.  The Lord has always been faithful to provide and he always will.  Andrew knew that.  I don't know if Andrew was thinking about it, but I think that as John wrote this, he was thinking about one particular event in Israel's past and about King Hezekiah.  The way John tells the story seems to deliberately echo the story of Hezekiah. Hezekiah was also in a hopeless situation.  The Assyrians had besieged Jerusalem.  The messenger of the Assyrian king called up to Hezekiah's men on the walls of the city that he would destroy them and that it would be because Hezekiah had purged Judah of its altars and shrines to the Assyrian gods.  The Assyrian king sent a message to Hezekiah, warning him that the Lord would not be able to deliver him.  Hezekiah no doubt had advisers who saw the situation as hopeless.  Some would have advised him to surrender to the Assyrians and to bow before their gods.  Others would have urged him to form an alliance with the Egyptians, which would have involved their gods as well.  To many, it would have seemed that Hezekiah was out of options.  But he knew better.  The King took the message from the Assyrian king and went to the temple.  He prayed.  Sometimes that's all you can do.  And the Lord sent the Prophet Isaiah to Hezekiah with a message of reassurance:  The king of Assyria will not enter Jerusalem.  “I will defend this city to save it for my own sake and for the sake of my servant David” (Isaiah 19:34).  And that very night an angel struck down 185,000 men in the camp of the Assyrians. Andrew now, like Hezekiah taking Sennacherib's letter to the temple and not knowing what to do, only that the Lord would do something, Andrew now brings the boy and his lunch to Jesus.  The Lord will provide.  Somehow.  In some way.  And Jesus does just that.  He took the bread, gave thanks to God, and started breaking it into pieces and somehow there was still bread in his hands as the baskets began to fill.  And the same with the fish.  No matter how much Jesus gave out, there was still more in his hands.  And everyone—the multiple thousands sitting there on the grass—everyone had their fill.  Just like they did in the wilderness after they'd left Egypt.  And yet there's an element of the story here that points to this new exodus that's taking shape being even greater than the first.  In the first exodus, there was no manna left over.  There was always enough to satisfy the needs of the people, but if you tried to gather extra and to keep it, it rotted away and produced worms.  In contrast, when Jesus feeds these people in the wilderness, there are twelve basketfuls left over—presumably food the people took home with them to eat and to be reminded the next day of what the Lord had done. But that's not the only Old Testament echo that John works into the story.  Andrew faithfully taking the loaves and fishes to Jesus echoes Hezekiah going before the Lord to ask for a miracle.  But as John tells us about Jesus dividing up the bread and fish, there's an echo of another story the people would have known very well. John, I think, tells the story to deliberately recall the prophet Elisha and, in particular, the events of 2 Kings 4.  There was a famine in the land and Isaiah had a band of followers to provide for.  A man brought them twenty loaves of bread and a sack of grain, but it wasn't nearly enough to feed Elisha's men.  That didn't concern Elisha.  He gave the sack of bread to his servant and commanded him to give it to the men so that they could eat.  His servant balked at that.  “How can I can set this before a hundred men?” he asked.  Elisha commanded him again to take it to the men and said, “Thus says the Lord, ‘They shall eat and have some left.'”  And, somehow, the men ate their fill and, just as the Lord had promised, there were leftovers remaining (2 King 4:42-44). Now, back to our Gospel: The people on that mountain with Jesus put the pieces together: Passover, wilderness, bread from heaven, baskets of leftover bread.  And they declare that Jesus is “the prophet who is to come into the world.”  Jeremiah's new exodus is somehow underway, with Jesus at its head.  Their acclamation is taken straight from the Lord's promise to Moses in Deuteronomy 18: “I will raise up a prophet like you from among their brothers.  And I will put my words in his mouth, and he shall speak to them all that I commanded him” (Deuteronomy 18:18-19).  The new exodus has begun.  Jesus is the prophet who was promised, a prophet like Moses, a prophet like Elisha—and yet a prophet even greater.  Verse 15 says: “So when Jesus realised that they were intending to come and seize him to make him king, he withdrew again, by himself, up the mountain.”   “King” means “Messiah”.  Now, did the people really understand who and what the messiah was to be?  I don't think so.  Almost no one fully understood that until after the events of Jesus' death and resurrection.  But that doesn't mean the people that day, filled miraculously with bread and fish, didn't recognise the Messiah in Jesus.  All the pieces were there.  Here was the good shepherd who cared for the sheep when no one else would.  (It's worth noting that when Mark tells this story, he introduces it saying that when Jesus looked out at the crowd, he saw sheep in desperate need of a shepherd.)  Here was the prophet who would lead the people like Moses in the long-awaited exodus.  If Jesus was those two things, then he also had to be the long-awaited branch that Jeremiah had prophesied would come from the root of David.  Jesus saw the recognition dawn in their eyes and he withdrew.  The time wasn't right.  This wasn't how the Messiah was to come into his crown or to take his throne.  Nevertheless, as we draw the lines that connect the promises of God in Jeremiah to their fulfilment in John's Gospel, you and I should, ourselves, be overwhelmed by the faithfulness of God.  He does what he promises.  He will feed us in the wilderness.  He will go before us to conquer the promised land. Brothers and Sisters, the Lord invites us to his table this morning and here we again recall his faithfulness.  Here, like the Jews participating in each new generation in the events of the Exodus and finding their place in the people of God, we find our manna in the wilderness, we recall and participate in the death and resurrection of Jesus, and are reminded that we are his people and that, just as was promised so long ago, he has delivered us from our bondage to sin and death.  The sheep that were scattered, have been drawn together by the God of Israel.  You and I have heard the story of God's faithfulness.  We have come to Israel's king and submitted ourselves in faith.  And now, here at his Table, we experience his faithfulness ourselves as we eat the bread and drink the wine.  Here is our new covenant manna in the wilderness.  Finally, having known the faithfulness of God, we're summoned ourselves to walk in faith, trusting that the Lord will finish what he has begun, that he will do what he has promised. In our Collect we asked the Lord to “stir up our wills”.  We may have come to the end of another Church Year, but the story is hardly over.  Advent is almost here and with it the reminder that Jesus is coming and that as we wait for him, he's given his Church a mission and his own Spirit to ensure that mission is fulfilled.  He has made us stewards of the good news that he is this world's true Lord.  We have our own parts to play in this story.  And it's not an easy task.  But take heart.  The fact that the principalities and powers (as Paul described them in that Ephesians passage we read a couple weeks ago), the fact that they're fighting back means that we're precisely where the Lord wants us to be and doing what he wants us to do and the powers of darkness know it and fear what Jesus and the Spirit will accomplish through the church.  So don't give up.  Don't be afraid.  Don't be weary in well-doing.  Petition the Lord in faith, knowing that he is faithful to fulfil his promises.  Whether it takes a hundred years or a hundred thousand years for the world to answer the king's royal summons to faithful allegiance, he will be with us and he will equip us for every good work.  He will feed us in the wilderness and see us through to the promised land. Let's pray: Stir up, O Lord, the wills of your faithful people; that we may produce abundantly the fruit of good works, and receive your abundant reward, through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever.  Amen.

None of us enjoy problems. We imagine that a life free from trouble would bring us peace and happiness. Yet, life doesn't work that way. Problems are an inescapable part of our human experience. While we can't choose the challenges we face, we have the power to choose how we respond to them. This truth is illustrated in Isaiah 38, where King Hezekiah is facing imminent death. However, he did not give in to despair or resign himself to defeat. Instead, he turned to God in heartfelt prayer, seeking God's mercy and intervention. His response reminds us that problems, no matter how intimidating, are opportunities to deepen our trust in God and align ourselves with His will. God heard Hezekiah's prayer and granted him an extension of life, demonstrating His power and faithfulness. Problems are an inescapable part of our human experience. While we can't choose the challenges we face, we have the power to choose how we respond to them. This truth is illustrated in Isaiah 38, where King Hezekiah is facing imminent death. However, he did not give in to despair or resign himself to defeat. Instead, he turned to God in heartfelt prayer, seeking God's mercy and intervention. His response reminds us that problems, no matter how intimidating, are opportunities to deepen our trust in God and align ourselves with His will. God heard Hezekiah's prayer and granted him an extension of life, demonstrating His power and faithfulness.” As we reflect on this passage, let us examine our own responses to life's challenges. Do we allow them to overwhelm us, or do we bring them to God in faith? Let's discover how His faithfulness can transform even our darkest circumstances into testimonies of His grace. The post FROM PROBLEMS TO PRAISE (YOU-Fal’25, Study SF, Session SF) appeared first on YOU.

What epic fail did King Hezekiah make that hurt generations of his people? Find out with Nathan Jones and Vic Batista on the podcast, The Truth Will Set You Free!

Ever catch yourself thinking, "Well, at least I'm doing okay" while people around you are struggling?King Hezekiah was a man of God who restored temple worship, removed idols, and trusted God through impossible threats. But when Isaiah prophesied that future generations would be taken captive to Babylon, Hezekiah's response revealed something deeply human: "At least there will be peace in my days." Translation? At least I'm good.This message confronts a quiet reality in many of our hearts—we'll fight for our own deliverance, weep over our own needs, but stay silent when it's someone else's crisis. Not because we're wicked, but because we're human. My family's eating well. My neighborhood is safe. I know Jesus. At least I'm good. But what happens when being good isn't good enough?

"For unto us a child is born." For many of you, those words are instantly recognizable. From the pen of Isaiah, they are a prophetic prediction of the birth of… King Hezekiah of Judah! Let's dig into prophecy this Sunday–both biblical and modern. What was God doing to change the world through the prophets? What IS God doing to change the world through the prophets among us today? Rev. Lewicki, preaching.

In this inspiring message titled “God Heard Your Prayer”, Pastor Sean Pinder teaches from 2 Kings 20:1–11, where God answered King Hezekiah's desperate cry and added years to his life. This powerful story reminds us that God still hears and responds to the prayers of His people.No matter what situation you're facing — sickness, fear, or uncertainty — know that your prayers are not in vain. God is listening, and He is able to turn your situation around just like He did for Hezekiah.

Where do you run when you have nowhere else to go? When the enemy is at the gates and you're out of options?Vincent Rey takes us into one of the most desperate moments in Israel's history—King Hezekiah facing the Assyrian army outside Jerusalem's walls. But here's the key: Hezekiah didn't discover prayer in his panic. He ran to the house of the Lord because that's where he'd been going all along. You probably won't do something new in desperation that you've never done before.This message challenges a hard truth: wherever you usually go is where you'll probably go when trials hit. Not "if" trials come—trials ARE coming. The question is, are you building the muscle now? You can't ride the coattails of your parents' faith. At some point, you need ten toes down for yourself.

My friend Christine and her husband sat down to dinner at their aunt and uncle’s house. Her aunt had recently been diagnosed with an aggressive cancer. Before anyone started to eat, her uncle asked, “Does anyone have anything to say?” Christine smiled because she knew he meant, “Does anyone want to pray?” He wasn’t a believer in Jesus, but he knew Christine was, so this was his way to invite prayer. Speaking from her heart, she gave thanks to God for His care and requested that He would perform a miracle for her aunt. King Hezekiah became ill and had something on his heart to say to God after the prophet Isaiah told him he was going to die (Isaiah 38:1). He “wept bitterly” and pleaded, “Remember, Lord, how I have walked before you faithfully and with wholehearted devotion” (v. 3). His was an honest, desperate appeal for deliverance. Even though healing isn’t dependent on our “goodness,” and God doesn’t always heal, He chose to extend the king’s life by fifteen years (v. 5). After his recovery, he thanked Him (v. 16). God invites us to pray—whether it’s for an urgent need or to thank Him for something small or significant. He hears our prayers, sees our tears, and will answer according to His plan. Our place is to “walk humbly all [our] years” with Him (v. 15).

This week Andrew Boozer joined us and dove into King Hezekiah's Prayer found in 2 Kings 19.

Are you tired, overwhelmed, or wondering if you can keep holding on to your faith? King Hezekiah's story reminds us what's possible when we refuse to let go of God.In 2 Kings 18, we meet Hezekiah—a king who "clung to the Lord" and didn't depart from following Him. Unlike other kings who did right "but" left compromises in place, Hezekiah went all in. He removed the high places, tore down idols, and even destroyed the bronze serpent Moses made because people had turned it into an idol. His life shows us that it's possible not just to start strong with God, but to stay strong and finish strong.

In Week 5 of our Timeline message series, Pastor Dave Mudd dives deep into the destructive nature of pride and the vital importance of submission to God's will for every believer. Using the compelling and sobering story of King Hezekiah from 2 Kings 20, Pastor Dave shows us how even a great triumph can become a test that leads to spiritual downfall.Hezekiah received a miracle, yet chose to glorify himself instead of the One who healed him. Discover the hidden ways that pride can creep into your life, jeopardize your future, and impact your legacy long after you're gone. This message is a powerful call to trade the "mirror" of self-focus for the "window" of humility, giving God the credit for every blessing and aligning your plans with His perfect, unwavering will.In this message, you will learn:- The Difference Between Pride and Humility: Understand the biblical definition of pride as the inward belief that your way is better than God's.- The Generational Cost of Self-Glory: See how Hezekiah's pride created a painful generational sin for his descendants and why your choices today echo tomorrow.- How to Give God the Credit (Not Just Lip Service): Learn why success is always a test and how to genuinely point back to God's goodness in your moments of triumph.- The Posture of Surrender: Why surrendering control to God is not about His need to control you, but His desire to love and utilize you.- Four Practical Ways to Guard Your Heart: Actionable steps to resist pride and live in the strength of humility.

2 Chronicles 32 tells of Sennacherib's attack upon Israel and Judah. The year is BC 709. God has made provision for the defence of Jerusalem during a siege by its geography and the water course from outside the city to be secreted and channelled beneath the city emerging from the Gihon (the "Virgins' Fountain") to the Pool of Siloam. Hezekiah completes this magnificent engineering feat (one can walk its length today beneath Jerusalem). King Hezekiah has armed the people well, but more importantly he has fortified the faith of the nation. Sennacherib comes and blasphemes Yahweh, the living God. The general of the Assyrians seeks to undermine the courage of the defenders by speaking directly in Hebrew to the soldiers and people on the wall. Hezekiah makes it a matter of prayer to the Almighty. So, the invaders are doomed for it is not Judah who they will fight but their Almighty Sovereign. They fall in the siege not to shoot a single arrow. Overnight 185,000 Assyrians are slain. An added complication is that at this time king Hezekiah is fatally stricken with leprosy. God heals the faithful king and adds 15 years to Hezekiah's life (his prayer in Isaiah 38 should be read to appreciate his desperation and his gratitude). Many nations bring gifts on Hezekiah's recovery including ambassadors from Babylon. Sadly, king Hezekiah becomes lifted up in pride and shows the ambassadors what was to become Babylon's lure to destroy Jerusalem in about 100 years (see 2 Kings 20verses12-19 and meditate on the lessons Paul draws from this in 1 Timothy 6verses17-19.Daniel 12 explains to us of the time of the end when Michael (one like God) - the Lord Jesus Christ - stands up. It will be a 'time of trouble such as has never been'. But God's people will be delivered and the wise will shine as the stars (cp Matthew 13verses43). The understanding of the signs of the times would be concealed until the end time. From verses 5-12 Daniel is given a sequence of time periods which culminate in our era. Daniel himself is assured personally that at that time he would receive eternal life (cp Philippians 3verses7-11).We are told of the selection of Barnabas and Paul by God to undertake preaching as representatives of the ecclesia in Antioch in Syria. This chapter speaks of Saul's name being changed to Paul - meaning "little"; since he now saw himself in that way (see 1 Corinthians 15verses9). We see that Barnabas and Saul were chosen from a very select group of believers. Barnabas and Paul first sail to Cyprus - quite possibly where Barnabas has connections (he sold his land and business). It was here that the Apostles were aided by God in the face of a powerful enemy. From verses 13-52 we read of the Apostles' journeys to Perga and to Antioch in Pisidia. Antioch was in the mountainous region of Turkey. Paul appears to have been sick at this time. Ramsay speculates that it was perhaps malaria. Paul's address in the synagogue at Antioch is masterful and contains many echoes from Stephen's defence in Acts 7. In addition to bringing salient points from Israel's history to the fore - especially those which focus on the coming Messiah - Paul shows how the Scriptures (in particular Psalm 2; Psalm 16 and Isaiah 55) reveal that Christ would die and be raised to eternal life. Through the Lord Jesus Christ forgiveness of sins would be granted to those believing and accepting God's offer. The next Sabbath the entire city comes to hear Paul's message. The Jews stir up opposition and are denounced by Paul, who declares that from now on Paul and Barnabas would preach to the Gentiles. The Apostles left Antioch shaking the dust from their feet as the Lord Jesus had commanded his disciples to do in Matthew 10verses14).Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow

In whom do you trust? A question posed to King Hezekiah and us. Listen to this sermon on Isaiah 36-37 by Pastor Roger to know the right answer.

XX Week After Pentecost Wednesday October 29, 2025—In today's readings, we're challenged to walk the narrow road — the path of humility, obedience, and genuine love that leads to life.

Tuesday October 28, 2025XX Week after Pentecost Today's readings remind us what it looks like to return to God with sincere hearts and renewed devotion — to seek His kingdom first, live with undivided focus, and love others as we've been loved.

When life feels heavy and you're surrounded by battles you didn't choose — remember, God hasn't left you. In this message, When You Feel Trapped — How to Trust God in the Battle, Pastor Bobby Chandler dives into the story of King Hezekiah (2 Kings 18–19) and reveals how God moves even when it looks like everything is falling apart.You'll learn:* How to hold on to faith when fear surrounds you* Why God allows “heavy” seasons to build spiritual strength* The difference between reacting in fear vs. responding in faith* How to lay your burdens before God and trust Him to fight for youNo matter what's weighing you down, the same God who delivered Hezekiah can deliver you too.

What do you do when life falls apart — when you receive that word of distress?In this pivotal message from From Ruin to Redemption: The Gospel According to Isaiah, Pastor Dave Hentschel walks through the dramatic story of King Hezekiah, a man who faced impossible odds and found hope through prayer.From the siege of Jerusalem to a deathbed diagnosis, Isaiah 36–38 reveals a timeless pattern:The Word of Distress. The Word of Prayer. The Final Word from God.Discover how God hears your cries, sees your tears, and still delivers His people — in His way and in His time.October 26, 2025

Join Rolf Jacobson, Kathryn Schifferdecker, and Craig Koester as they explore Isaiah 9 in this week's Narrative Lectionary podcast. Moving from the northern prophets to the southern kingdom, the hosts examine Isaiah's vision of hope and justice centered in Jerusalem. This familiar passage—"For unto us a child is born"—is often associated with Advent and Handel's Messiah, but what did it mean in its original context? The conversation unpacks Isaiah's prophecy during a time of Assyrian invasion, the connection to King Hezekiah's reign, and the enduring themes of justice (mishpat) and righteousness (tzedekah) that echo through the prophetic tradition. The hosts wrestle with the tension between Isaiah's vision of endless peace and our present reality of ongoing conflict. How do we hold both the promise of Christ's birth and the "not yet" fulfillment of complete peace? Discover how prophetic hope functions not as self-generated optimism, but as a shaft of light piercing the darkness—God's future breaking into our present and pulling us forward. This episode offers fresh perspective on a well-known text, connecting it to David's covenant, the broader prophetic witness, and the already-but-not-yet reality of God's kingdom. TIMECODES: 00:00 Introduction to Isaiah and Prophetic Themes 03:05 The Context of Isaiah's Message 05:58 The Dissonance of Promise and Reality 09:01 Hope Amidst Darkness

In the final week of our Heart of Kings series, we explored the life of King Hezekiah. His story reminds us that pride can lead to downfall, but when our hearts are anchored in the gospel, gratitude takes the place of pride—and we experience God's grace in full.

The doors of the temple have been closed too long — and this message is a wake-up call to every believer who's forgotten their priestly calling. Drawing from 2 Chronicles 30, this fiery sermon dives deep into King Hezekiah's revival, the restoration of true worship, and the power of sanctification in a world that's gone cold.  It's not just about ancient priests — it's about you. You've been chosen, called, and anointed to stand before God on behalf of people, and before people on behalf of God.

2 Kings 20 Summary:In 2 Kings 20, King Hezekiah falls seriously ill, and the prophet Isaiah tells him that he will die. Hezekiah prays fervently, and God hears his prayer, promising to heal him and give him 15 more years of life. As a sign, the shadow on the sundial miraculously moves backward.After Hezekiah recovers, envoys from Babylon visit, and Hezekiah shows them all his treasures and resources. Isaiah warns Hezekiah that because he did this, a future generation of his descendants will be taken away as captives to Babylon and everything in his palace will eventually be carried off.The chapter ends by noting Hezekiah's accomplishments and his death. He is succeeded by his son Manasseh. Your words were found and I ate them

We don't have the power to transform the culture we live in, but we do have the power to be obedient to God. In this sermon, Pastor Allen Jackson discusses Satan's responses to God's movements. In the Old Testament book of 2 Chronicles, we read about King Hezekiah's obedience to the Lord, which brought about both a renewal of his culture and pushback, hardship, and threats from the enemy. However, as Pastor Allen shows, God is always faithful to intervene when we choose His ways. Like King Hezekiah, we will experience backlash when we live for Jesus—but if we will choose obedience to God in an unrelenting, courageous way, God will do what we can't: transform our culture.

In week 4 of our Heart of Kings series, we explored the life of King Hezekiah. His story reminds us that pride can lead to downfall, but when our hearts are anchored in the gospel, gratitude takes the place of pride—and we experience God's grace in full.

2 Kings 19 SummaryIn 2 Kings 19, King Hezekiah responds to the threats from the Assyrian king, Sennacherib. Distressed by the enemy's blasphemous messages, Hezekiah seeks advice from the prophet Isaiah, asking for God's help. Isaiah assures Hezekiah that God will defend Judah and that Sennacherib will not succeed.Sennacherib sends another threatening letter, so Hezekiah goes to the temple and prays for deliverance, acknowledging God's power and asking Him to save Jerusalem so that all nations will know He is the true God.God answers through Isaiah, declaring that He has heard Hezekiah's prayer and will protect Jerusalem. Isaiah prophesies that Sennacherib will return to his country and die by the sword. That night, an angel kills 185,000 Assyrian soldiers, forcing Sennacherib to retreat to Nineveh. Later, Sennacherib is killed by his own sons, fulfilling God's prophecy. Through these events, God demonstrates His power and sovereignty, delivering Judah from destruction.Your words were found and I ate them

To foster the best outcomes for our children and families, we need to shape culture, not be shaped by it. In this sermon, Pastor Allen Jackson discusses the role families play in engaging the culture for God's Kingdom. He shares the biblical, God-given design for marriage, roles of spouses, and children. To give guidance on how to be a culture-changer, Pastor Allen also talks about King Hezekiah as a model for us. Deception is rampant in media, and it's hard to know what to trust, but we can start at our kitchen tables by encouraging our families to lean into God's Truth.

This is part one of two in looking at Leviticus 19. This chapter has various laws outlined within the “holiness code,” the set of rules designed to keep Israel safe and set apart in the land they are going to enter. Included in this talk are rules on respecting parents, observing the sabbath, abstaining from the worship of idols, and ordinances on not stealing or lying.Outline: 00:04 - Introduction to Leviticus 1902:28 - Reading of Leviticus 19.1-2005:20 - Leviticus 19.1-2 - Be holy - be set apartLev 17-26 is the “holiness code”; these are rules to govern Israel. Bible verses covered: Exo 19.6, 1 Pet 1.14-16, and Rom 12.1-2.12:56 - Leviticus 19.3 - Respect your Mother & FatherThere is a reason God made this one of the commandments; it's important to honor your parents and show them respect. This commandment also includes a promise “so that it will go well with you and that you will ENJOY life.” Treat your parents as you would like to be treated by your children. Honor them, respect them Bible verses included: Ex 20.12, Eph 6.2-3, Pro 1.8, Pro 6.20 and Pro 23.22 16:54 - Leviticus 19.3 - Observe my SabbathsThe Israelite was commanded to rest on Shabbat, the Jewish Sabbath (Sundown on Friday to sundown on Saturday). This was a to be a day to rest, to spend with your family before the Lord. Not to work. Not wanting to break the 4th commandment, jews took this to the extreme (and still do to this day), Ex: Sabbath elevators in Jerusalem. The jews made rules on top of rules to make sure that they did not break the 4th commandment. To the extent that it was more about not breaking ANY rules about the sabbath then it was about enjoying and honoring God within the sabbath.Bible verses included: Exo 20.8-11, Exo 16:21-26, Mrk 2.23-27 and Col 2.16-17. Decide as a family how you will spend the sabbath.26:00 - Leviticus 19.4 - Do not turn to IdolsWhat is an idol - something that you worship other than the Lord. Examples of idols: Gen 31 - Laban and his “household gods” - small figurines. Ex 32 - the Golden Calf. King Hezekiah destroyed the bronze serpent in 2 Kings 18.4 and called it “Nehushtan” - a thing made of bronze.. Num 21,4-9 is the original story with John 3.14 being where Jesus says it is about him. Also read Isaiah 44. 33:45 - Leviticus 19.5-8 - Fellowship Offerings. For more see Lev 7.11-1835:05 - Leviticus 19.9-10 - Care for the poor in your harvest. This deals with not harvesting 100% of your crops but leaving some for the poor. Other Bible verses on this: Deut 24.19-21 and Ruth 2.2-3.37:53 - Leviticus 19.11a, 13, 35 - Do not steal (do not rob, defraud, hold back wages, or use dishonest scales). Bible verses covered: Lev 19.11a, 13, 35; Deut 25.15-16; Pro 11; 16; 20; 23 and Exo 20.15.40:51 - Leviticus 19.11b, & 16a - Do not Lie or deceive (or slander). Bible verses included: Lev 19.11b; Lev 19.16a; Ex 20.16; Prov 12.22; Eph 4.17-29Support Iron Sheep Ministries: https://Ironsheep.org/donateContact Dave & the ISM team: info@ironsheep.orgJoin the email list: http://eepurl.com/g-2zAD

Ignoring the problems in our culture won't make them go away. Instead, we need to ask God to move in our homes and communities and be ready to respond to His Holy Spirit. In this sermon, Pastor Allen Jackson discusses the increasing lawlessness in our nation—and the growing movement to turn our hearts back to God that we're seeing arise from the young people. He teaches about King Hezekiah, who had an assignment to change the culture in his lifetime, and he shares some lessons we can learn from this Old Testament leader about how to invite God to shape hearts. People are waking up to the reality of a biblical worldview, and we can be a part of what God is doing!

[00:30] Israel Gets Its Hostages Back (7 minutes) President Trump traveled to Israel yesterday to speak at the Knesset and oversee the return of Israeli hostages. He urged the region's assembled leaders to seek “a great, glorious and lasting peace.” “We have a once-in-a-lifetime chance to put the old feuds and bitter hatreds behind us,” he said. But how long will it last? [07:20] King Hezekiah's Final Warning (44 minutes) About 2,700 years ago, King Hezekiah sent a final warning for the northern tribes of Israel to come back to Jerusalem to keep God's holy days. The Israelites had not kept the Passover for centuries, and most scorned Hezekiah's offer. Yet some few in Israel did travel to Jerusalem and returned to keeping God's laws.

The Bible doesn't shy away from stories of otherwise godly people who blew it in a big way. God wants us to learn from their failures along with their successes. Today we look at an epic fail from the life of King Hezekiah.

We delve into the dramatic confrontation between King Hezekiah of Judah and Sennacherib, the powerful Assyrian monarch. Learn about Hezekiah's fervent prayer for deliverance and God's miraculous intervention, resulting in the defeat of 185,000 Assyrian soldiers in a single night. This story highlights themes of divine protection, the power of prayer, and the consequences of pride. Explore the historical context of the Assyrian Empire's expansion and its impact on the kingdom of Judah. Discover how this pivotal event in biblical history showcases God's faithfulness to His promises and His defense of Jerusalem. Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @biblelitTwitter: @bible_litFacebook: @biblelitEmail the Show: biblebrief@biblelit.org Want to learn the Bible languages (Greek & Hebrew)? Check out ou...

We explore the reign of King Hezekiah, a righteous ruler who brought revival to the kingdom of Judah. Discover how Hezekiah, following in the footsteps of King David, restored true worship of Yahweh and celebrated Passover in Jerusalem. Learn about the threat posed by the Assyrian Empire under Sennacherib. Uncover the historical context of the Assyrian conquest of the Northern Kingdom and the subsequent challenge to Judah.Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @biblelitTwitter: @bible_litFacebook: @biblelitEmail the Show: biblebrief@biblelit.org Want to learn the Bible languages (Greek & Hebrew)? Check out ou...

Burnout recovery starts with identity, not output. In this episode, discover how striving keeps leaders exhausted — and why peace-led presence restores clarity, impact, and trust.Striving feels normal when you've been carrying the weight for a long time. But let's name it: striving is when your worth is tied to your output. It's when rest feels irresponsible, when every “yes” is about proving you can handle more, and when quiet moments feel unsafe because you're so used to producing. The result? Burnout, decision fatigue, and the hollow exhaustion of success that doesn't satisfy.In today's Sunday episode of The Recalibration, we're anchoring this week's theme — Performance vs. Presence — in faith. Scripture reminds us that life together was designed to be rooted in connection and belonging, not performance. Consider Jeroboam: a diligent worker elevated to leadership by Solomon and promised the throne by God. But instead of resting in God's promise, he turned to people-pleasing and idol-making — a path that fractured a kingdom. Contrast that with King Hezekiah, who rooted himself in trust. When Assyria threatened destruction, he didn't scramble to perform or strategize — he tore his clothes, went into the temple, and trusted God. Scripture says, “The Lord was with him, and Hezekiah was successful in everything” (2 Kings 18:7).Henri Nouwen, priest, professor, and writer — teaching at Harvard Divinity School before leaving academia to live among those with disabilities — embodied this same principle. His leadership wasn't about force or striving. It was rooted in beloved identity, expressed through presence. His quiet authority continues to shape leaders who long for more than performance-driven impact.The pattern is simple but profound: Identity → Alignment → Impact. But most leaders flip it, chasing impact first and hoping peace will follow. Today we'll unpack how to spot that flipped pattern, why it keeps your nervous system braced, and how Identity-Level Recalibration restores true alignment. This isn't another mindset tactic. It's the root-level recalibration that makes every other tool effective — because when your identity is anchored, your leadership flows from peace instead of pressure.Today's Micro Recalibration: Before any output today, take 3 minutes of stillness and breathe: “I am already held. Therefore, I can lead unhurried.” For leaders, extend this: before making decisions, slow your breath and remind yourself — presence carries more weight than pressure.If this episode gave you language you've been missing, please rate and review the show so more high-capacity humans can find it. Explore Identity-Level Recalibration→ Follow Julie Holly on LinkedIn for more recalibration insights → Schedule a conversation with Julie to see if The Recalibration is a fit for you → Download the Misalignment Audit → Subscribe to the weekly newsletter → Join the waitlist for the next Recalibration cohort This isn't therapy. This isn't coaching. This is identity recalibration — and it changes everything.

Where do you turn when fear surrounds you?In Isaiah 37:14-20, King Hezekiah faces an impossible threat from a powerful enemy. Instead of panicking, he spreads the problem before the LORD and prays. In this sermon, Pastor Adam Burton reveals how trusting the LORD of Hosts—the God who commands heaven's armies—gives us peace and confidence even when life feels out of control.At Central Baptist Church in Maysville, KY, we believe God's Word reminds us that He is greater than every fear we face. This message will encourage you to bring your worries before the Lord, rest in His power, and trust that the God who fought for His people still fights for you today.-------------------------

A @Christadelphians Video: SummaryThe video discusses the significance of the crisis faced by King Hezekiah as narrated in Isaiah 36-39, highlighting the structured arrangement of these chapters and their deeper meanings. It explores the dual crises of invasion and illness that Hezekiah experienced, emphasising how these events serve as a prophetic foreshadowing of the atoning work of Christ. The video also delves into the themes of divine deliverance, the righteousness of God, and the importance of humility and faith in overcoming life's challenges.Highlights

August 27, 2025 - Wednesday PM Bible Class   In this episode we continue our study of the historical books and focus on King Hezekiah — the righteous, restoration king of Judah who stands between depraved rulers and prolongs Judah's survival. The hosts examine Hezekiah's reforms, his engineering feat (the Siloam Tunnel), archaeological confirmation, and the crucial passages in 2 Kings 18–20 and 2 Chronicles 29–31. Scriptures such as Romans 15:4 and 1 Corinthians 10:11 frame the discussion about how Old Testament history instructs and warns God's people. Guests and participants (including Roger, Levi, Dale and Chuck) contribute observations: Brother Levi recalls the tunnel, and its claustrophobic experience, Roger and others note Hezekiah's removal of high places and the bronze serpent, and the group traces how Hezekiah restored temple worship, reinstituted the Passover, and enforced obedience to God's law. The episode also covers parallels with Isaiah (Isaiah 36–39), how Hezekiah called for Isaiah's prayer, and the elements of Hezekiah's prayer when threatened by Sennacherib and the Assyrian army. Key events and takeaways are highlighted: the Assyrian siege and Rabshakeh's taunts, Hezekiah's prayerful leadership and God's decisive deliverance of Jerusalem, his later serious illness and plea for life, and the lapse that allowed Babylonian envoys to see Judah's treasures — a misstep that foreshadowed problems in his household (Manasseh). The hosts emphasize Hezekiah's character traits — steadfastness, submission, and sincere seeking of God — and how those traits produced spiritual and temporal prosperity. The episode draws theological and practical applications: God's providential plan across generations (pointing toward Jesus), the church as the bride of Christ (don't attack God's people), and how leaders must stand against cultural drift. Listeners are encouraged to follow Hezekiah's example in prayer (praise, petition, and trust), to value archaeological confirmation of Scripture, and to consider how personal steadfastness and humility leave a lasting legacy. The show closes noting next week's final summary of the period.   Duration 41:23

A @Christadelphians Video: SummaryThe video discusses the crisis of King Hezekiah, focusing on his recovery from illness and subsequent interactions with Babylonian envoys. After his recovery, Hezekiah displays a renewed commitment to God, which is followed by the miraculous defeat of the Assyrian army. However, Hezekiah's encounter with the ambassadors from Babylon reveals a lapse in judgment, as he shows them his treasures without seeking God's counsel. The prophet Isaiah confronts Hezekiah about this mistake, prophesying that Babylon will eventually take Jerusalem's treasures and even his descendants. The narrative illustrates themes of pride, humility, and the importance of seeking divine guidance in decision-making.Highlights✝️ **Hezekiah's Renewal**: After recovering from illness, Hezekiah pledges to serve God more fervently and safeguard the truth for future generations.

"In Isaiah 38 and 39, we step into two pivotal moments in King Hezekiah's life. First, we see his desperate prayer for healing answered by God with mercy and extended years—a powerful reminder of God's compassion and the power of prayer. But soon after, Hezekiah falters, proudly displaying his treasures to Babylon, setting the stage for future judgment. These chapters capture the tension between humility and pride, gratitude and carelessness, showing us how quickly our hearts can shift when blessings turn into boasting. It's a story that challenges us to live with gratitude, wisdom, and foresight."As always be blessed and enjoy.Please follow, like, and share our podcast with a friend or family member!

Have you ever found yourself praying small, limited prayers because you couldn't imagine how God could possibly resolve your situation? Discover how King Hezekiah's approach to prayer in Isaiah 36-37 offers a transformative perspective for anyone facing seemingly impossible circumstances.This devotional unpacks practical steps to apply Hezekiah's prayer model: beginning with worship regardless of circumstances, being completely honest about your situation, and aligning your requests with God's kingdom purposes. The answers may surprise you, arriving in unexpected ways and timing, but they will always glorify God.This teaching comes from "Strength to Equal Your Days," a 365-day devotional from The Father's Business, founded by Sylvia Gunter to encourage deeper relationships with God. Visit www.TheFathersBusiness.com to access more devotionals, support this ministry, or purchase resources that will strengthen your prayer life and deepen your faith.

A @Christadelphians Video: SummaryThe video discusses the narrative of King Hezekiah's crisis as depicted in Isaiah 38, focusing on his despair over impending death and subsequent recovery. Hezekiah's heartfelt prayer and the resulting divine intervention lead him to compose a psalm, expressing gratitude and a commitment to serve God and his people. The unique writing highlights the themes of sickness, recovery, and the importance of faithfulness in response to God's mercy.Highlights

What do you do when the enemy's threats feel overwhelming and your strength feels small? In Isaiah 37, King Hezekiah shows us the power of prayer in the face of impossible odds. Surrounded by the mighty Assyrian army and mocked by their blasphemous words, Hezekiah doesn't turn to politics, weapons, or alliances he turns to God. This chapter is a powerful reminder that when we humble ourselves before the Lord, He fights battles we could never win on our own. Today, we'll explore Hezekiah's prayer, God's response through Isaiah, and the miraculous deliverance that proves God's sovereignty over every earthly power.”As always be blessed and enjoy.Please follow, like, and share our podcast with a friend or family member!

Season 6, Episode 14: “Embrace the MIDDLE!”Scripture Focus: 2 Kings 20:1–4What do you do when Yahuah gives you a word that doesn't feel good? What if He says, “Set your house in order, for you shall die,” like He did to King Hezekiah—but in the middle of that message… He moves again?This episode of Bro Talk unpacks one of the most incredible biblical turnarounds: Hezekiah was in the middle of a death sentence—but his honest cry, faithful heart, and tears moved Yahuah to extend his life by 15 years. It reminds us that your middle is not the end—and even when it seems silent, God is still moving.A deep dive into 2 Kings 20:1–4 and Hezekiah's bold, tearful prayerWhy the middle is where your faith is refined and destiny is testedHow to stay grounded when God's plan doesn't make sense yetEncouragement for anyone walking through silence, uncertainty, or divine delaysDon't misjudge your middle. It's the place where your faith activates favor. Your cry doesn't go unheard. Hezekiah cried… and God added years. What might God add to your life if you lean into Him now?“As iron sharpens iron, so one person sharpens another.” – Proverbs 27:17#BroTalkPodcast #EmbraceTheMiddle #2Kings20 #FaithJourney #WalkingWithGod #ChristianPodcast #GodStillMoves #HezekiahPrayer #SpiritualGrowth #TrustInGod #SilentSeasons #GodsTiming #KingdomPodcast #PurposeInProcess #BroTalkSeason6 #ScriptureBasedPodcast

Pastor Scott continued our God Who Hears series by looking at King Hezekiah's desperate cry for God to save Jerusalem from the Assyrian Army. Desperate prayer is the kind of prayer that recognizes our own efforts are insignificant compared to what God could actually accomplish. When was the last time you truly cried out to God in desperate prayer? Hezekiah invites us to turn to God not just in our darkest hours, but in every area of life where we need His strength and mercy.Scott DyerSeptember 14, 2025Series: Year of Prayer - The God Who Hearswww.newnorth.church

A @Christadelphians Video: SummaryIn this study, the focus is on King Hezekiah's severe illness during the Assyrian invasion. Despite his faith in God's promise of protection, Hezekiah faces a life-threatening sickness, leading to a crisis of faith. The prophet Isaiah informs him that he must prepare for death, prompting Hezekiah to pray earnestly for remembrance and healing. God responds to Hezekiah's sincere prayer by extending his life by 15 years and providing a miraculous sign through the reversal of a shadow, symbolising both time and divine favour.Highlights

In Isaiah 36, the mighty Assyrian empire marches against Judah, and King Hezekiah faces a terrifying test of faith. Surrounded by threats, taunts, and overwhelming odds, the question is clear: will God's people trust in human power or in the living God? This chapter isn't just about an ancient battle—it's a reminder of how we respond when fear tries to silence our faithAs always be blessed and enjoy.Please follow, like, and share our podcast with a friend or family member!

In this episode, James dives into 2 Chronicles 30:1–9, 26–27 and King Hezekiah's call to return to the Lord. After God gave Hezekiah 15 more years of life, he used that time to bring God's people together in worship and repentance. James challenges listeners to move beyond religion, labels, and tradition, and to embrace true unity and relationship with Christ. Will you accept God's invitation to return, repent, and live for Him?

Are our ‘thoughts and prayers’ really worth anything after a tragedy—or are our actions before and after a disaster all that really matter in the course of life’s calamities? Pastor Jeremy shows us what King Hezekiah had to say about it…

In this Bible Story, King Hezekiah is saved from the clutches of death and is spared for another fifteen years. In this time, Hezekiah became friends with the leaders of Babylon. In an attempt to impress them, he showcases all of Judah's wealth. This story is inspired by 2 Kings 20 & 2 Chronicles 32:24-33. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is 2 Kings 20:6 from the King James Version.Episode 151: Unlike his father who would protect the people of Judah, Manasseh would burn them as sacrifices to idols. Unlike his father who loved God and restored the temple, Manasseh showed his irreverence by erecting idols to false gods in the temple. God would not tolerate all of this abuse and irreverence and so He allowed him to be bound and taken prisoner by the King of Assyria. While there, Manasseh humbled himself and cried out to God. And God who is rich in mercy and steadfast love, received his prayer and restored his kingdom.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.