Podcasts about Marwan

Marwan Ouarab is a reformed scammer who now runs the website https://FindMyScammer.com, a platform that helps online fraud and scam victims track down their scammers and recover their lost funds. In this episode, he joins host Scott Schober to discuss his past as a scammer selling fake concert tickets and the time he spent in jail as a result, as well as what inspired him to create FindMyScammer.com, and how he is helping victims today. • For more on cybersecurity, visit us at https://cybersecurityventures.com

durée : 01:02:00 - La Conversation littéraire - par : Mathias Énard - "Beyrouth, 13 avril 1975 : autopsie d'une étincelle" paraît aux éditions Belfond, Marwan Chahine y déploie une enquête autour de l'attaque de l'autobus de Aïn el-Remmané, ayant conduit à la guerre civile au Liban. Ivan Jablonka explore la possibilité d'un monde entre l'histoire et la littérature. - réalisation : Laure-Hélène Planchet, Camille Mati - invités : Marwan Chahine Journaliste franco-libanais; Ivan Jablonka Historien, écrivain, professeur à l'université Sorbonne Paris Nord

Rod and Gabi are on the hunt for The Best of Canberra & the winner of BEST FOOD TRUCK was a fan favorite Fricken Chicken in Belco! While chatting with Marwan the owner he dropped an idea for a new Raiders logo & we aren't mad about it!See omnystudio.com/listener for privacy information.

1)Does Settler Burning of Catholic Church in West Bank Signal Israeli Christians Under Attack?: In the past week, a 5th century Greek Orthodox Church of St. George was burned by Jewish settlers in Taybah, West Bank, and the Holy Family Catholic Church in Gaza City was hit by IDF rockets or tank shells, killing three Christians. Is Israel stepping up attacks on Christians?2)Tucker Carlson Claims Jeffery Epstein Worked for Israeli Intelligence?: Mr. Carlson made this claim at a Tampa FL summit meeting of Turning Point USA. He said sex trafficking was part of a Mossad operation to blackmail important Americans to force them to support Israeli wishes. Do you think this was an Israeli intelligence 'honey trap'?3)Israel Military Abducted Senior Gaza Health Ministry Official: on July 21st, an Israeli military team abducted Dr. Marwan al-Hams as he was going to visit the Red Cross Hospital in Gaza. This at time when Gaza hospitals are flooded with gun-shot victims seeking food aid, and starving, sick Palestinians. Why was al-Hams abducted?4)Putin Fires 1,000 Drones In Single Night as Peace Talks Loom: This past week, Putin launched the most massive attack yet on Ukraine, striking Kiev, Odessa and other cities population centers with drones. Yet Russia and Ukraine are holding new peace talks in Turkey. Is there any hope for a solution? Support the show

El Festival "Las noches del camino" arranca una nueva edición con la actuación del cantautor Marwan, que estará acompañada por una degustación gastronómica. Mañana abrirá la segunda noche el grupo local Enemigos íntimos, en una noche en la que los platos fuertes son Duncan Dhu y La Casa Azul. Las entradas para esta noche ya están agotadas y quedan los últimas tickets para mañana.

We're back again with another banger episode. This week we chat with rising MMA star Marwan Freaky Rahiki! 6-0 as a pro, and having captured 2 Aussie titles within the last 30 days, he's destined for bigger things. We chat all about winning those belts, leaving the regional scene, his UFC plans, what it was like moving from Morocco at age 19 to pursue his dreams, and heaps more! We also preview this weeks UFC Nashville card, which includes friends of the pod Jake Matthews & Junior Tafa! Hit the download button and step into the cage. Use code FOOK10 for 10% off all orders at Engage.

The US House of Representatives has narrowly approved President Trump's budget bill, despite the Democratic leader in the House delaying the vote for more than eight-and-a-half hours with a marathon speech. The bill aims to slash spending on social welfare programs while increasing funds for border-related operations. We hear from a former senior Immigration and Customs Enforcement official.Also in the programme: Gaza doctor Marwan al-sultan is killed; and the interstellar comet moving through our solar system(Picture: A view of the US Capitol Building at dawn, in Washington, DC, USA, 03 July 2025. Credit: EPA)

In this special presentation of the Ticats Audio Network, Hamilton Sports Group is proud to welcome Marwan Hage—former Hamilton Tiger-Cats player, CFL All-Star, seasoned entrepreneur, and dedicated philanthropist—to its ownership group. Hage, who played his entire 10-year CFL career with the Tiger-Cats, brings both deep roots in Hamilton and a strong business acumen to the organization. He sits down with Steve Milton to discuss becoming part of the ownership group, his playing career, entrepreneurial journey and more. https://ticats.ca/blitzpicksThe Ticats Audio Network provides Hamilton Tiger-Cats fans with the most comprehensive, entertaining and informative news and information about their favourite football team. Featuring Steve Milton, Mike Daly, Bubba O'Neil, Courtney Stephen, Simoni Lawrence, Mike Morreale, Rob Hitchcock, Brian Simmons, Louie Butko, Ticats players, coaches and front office personnel, other Canadian Football League experts and many more. Regular shows include Ticats Today, Ticats This Week, Tiger-Cats Game Day, Tiger-Cats Pregame, Tiger-Cats At The Half, Tiger-Cats Postgame, Speaking With The Enemy, Morreale & Hitch, CFL This Week, and so much more. Ticats Audio Network content can be found on the Tiger-Cats YouTube channel, Spotify, Apple Podcasts, at listen.ticats.ca and anywhere else you find podcasts. Please follow, like, leave a review wherever you find our content, and follow the Hamilton Tiger-Cats social media channels to keep up to date with all Ticats Audio Network content.Twitter: @TicatsInsta: @hamiltontigercatsTikTok: @hamiltonticatsFacebook: cfltigercatsYouTube: ticatstvchannel

Dans le chaos de Gaza, il y a des histoires humaines fortes qui passent complètement sous silence. C'est l'une de ces histoires que nous souhaitons vous raconter aujourd'hui. Celle d'une famille gazaouie sauvée - sans le savoir - par des Américains de confession juive. Un scénario digne d'un film rendu possible par la magie des réseaux sociaux et par la bonté discrète, mais puissante, d'une jeune trentenaire nommée Hannah. Une histoire qui nous emmène à Gaza, au Caire et à Brooklyn. De notre correspondante à Ramallah, Dans le tourbillon du Caire, une amie me présente Marwan. Un Palestinien d'une trentaine d'années. Le jeune homme a l'air un peu ailleurs. À 300 km de là, certains de ses amis vivent sous les bombes. Il tente de les aider comme il peut : « J'ai posté un message sur mon compte Instagram. J'ai expliqué que j'essayais de fournir des tentes à des gens à Gaza et que ceux qui voulaient participer pouvaient me contacter. C'est comme cela que tout a commencé. Je ne me souviens pas avec précision du montant que l'on a réussi à lever, mais je crois que c'était entre 80 et 90 000 dollars en tout. » La magie des réseaux sociaux opère. Parmi ceux qui répondent à son appel, il y a Hanna, trentenaire de Brooklyn. C'est elle qui va contribuer à lever le gros de la somme : « Je descends d'Ukrainiens juifs qui ont subi des pogroms en Ukraine au début du XXᵉ siècle. Ils ont dû fuir leur village, certains ont été assassinés. Je sais que si nous sommes vivants, nous, c'est parce que des personnes ont été bons avec mes ancêtres. Comme j'ai bénéficié de cette gentillesse, j'estime que c'est à mon tour d'agir de la sorte avec les autres. » Hanna a été élevée dans une famille juive pratiquante. En hébreu, « Tikkun Olam » signifie « Réparer le monde ». Un précepte du judaïsme qu'elle tente d'appliquer à son échelle. Grâce aux fonds levés par Hanna auprès de la communauté juive de Boston, neuf Gazaouis ont pu quitter l'enclave. À l'époque, chaque passage se monnaie aux alentours de 5 000 euros par tête. À payer cash à une agence de voyage égyptienne. Nous décidons de joindre l'un des Gazaouis exfiltrés. Sofiane est ingénieur en informatique. Il est établi à Boston désormais : « On a décidé de quitter Gaza quand le cessez-le-feu a pris fin et que les Israéliens ont menacé d'entrer à Rafah. On s'est donc dit que la seule solution était finalement de quitter Gaza, d'autant que ma femme était enceinte. » « C'est fou que j'aie choisi ce prénom-là » Le 7 février 2024, jour de son départ de Gaza, restera gravé dans sa mémoire à jamais. Quelques heures seulement avant le passage de la frontière, son épouse donne naissance à sa deuxième petite fille. « J'ai appelé ma fille Ann. » - « Et quand tu l'as prénommée ainsi, tu ne savais rien de Hanna, tu ne connaissais pas son prénom », lui demande notre correspondante. - « Non, et d'ailleurs, j'en ris là… Wow… C'est fou que j'aie choisi ce prénom-là. Je viens d'apprendre son prénom grâce à toi », répond Sofiane, très ému. -  « C'est beau ! Ann et Hanna. J'espère que vous vous rencontrerez un jour… » - « Ann et Hanna... Oui, j'espère, répond Sofiane. Je veux lui présenter Ann. La petite Ann ! Ce bébé miraculé né à 3 heures du matin et qui à 7 heures était à la frontière pour quitter Gaza. » Hanna souhaitait rester discrète. Car elle estime que la vraie générosité n'attend rien en retour. Sofiane a demandé son contact. Loin du fracas des bombes, Ann et Hanna vont enfin pouvoir faire connaissance.

Dans le chaos de Gaza, il y a des histoires humaines fortes qui passent complètement sous silence. C'est l'une de ces histoires que nous souhaitons vous raconter aujourd'hui. Celle d'une famille gazaouie sauvée - sans le savoir - par des Américains de confession juive. Un scénario digne d'un film rendu possible par la magie des réseaux sociaux et par la bonté discrète, mais puissante, d'une jeune trentenaire nommée Hannah. Une histoire qui nous emmène à Gaza, au Caire et à Brooklyn. De notre correspondante à Ramallah, Dans le tourbillon du Caire, une amie me présente Marwan. Un Palestinien d'une trentaine d'années. Le jeune homme a l'air un peu ailleurs. À 300 km de là, certains de ses amis vivent sous les bombes. Il tente de les aider comme il peut : « J'ai posté un message sur mon compte Instagram. J'ai expliqué que j'essayais de fournir des tentes à des gens à Gaza et que ceux qui voulaient participer pouvaient me contacter. C'est comme cela que tout a commencé. Je ne me souviens pas avec précision du montant que l'on a réussi à lever, mais je crois que c'était entre 80 et 90 000 dollars en tout. » La magie des réseaux sociaux opère. Parmi ceux qui répondent à son appel, il y a Hanna, trentenaire de Brooklyn. C'est elle qui va contribuer à lever le gros de la somme : « Je descends d'Ukrainiens juifs qui ont subi des pogroms en Ukraine au début du XXᵉ siècle. Ils ont dû fuir leur village, certains ont été assassinés. Je sais que si nous sommes vivants, nous, c'est parce que des personnes ont été bons avec mes ancêtres. Comme j'ai bénéficié de cette gentillesse, j'estime que c'est à mon tour d'agir de la sorte avec les autres. » Hanna a été élevée dans une famille juive pratiquante. En hébreu, « Tikkun Olam » signifie « Réparer le monde ». Un précepte du judaïsme qu'elle tente d'appliquer à son échelle. Grâce aux fonds levés par Hanna auprès de la communauté juive de Boston, neuf Gazaouis ont pu quitter l'enclave. À l'époque, chaque passage se monnaie aux alentours de 5 000 euros par tête. À payer cash à une agence de voyage égyptienne. Nous décidons de joindre l'un des Gazaouis exfiltrés. Sofiane est ingénieur en informatique. Il est établi à Boston désormais : « On a décidé de quitter Gaza quand le cessez-le-feu a pris fin et que les Israéliens ont menacé d'entrer à Rafah. On s'est donc dit que la seule solution était finalement de quitter Gaza, d'autant que ma femme était enceinte. » « C'est fou que j'aie choisi ce prénom-là » Le 7 février 2024, jour de son départ de Gaza, restera gravé dans sa mémoire à jamais. Quelques heures seulement avant le passage de la frontière, son épouse donne naissance à sa deuxième petite fille. « J'ai appelé ma fille Ann. » - « Et quand tu l'as prénommée ainsi, tu ne savais rien de Hanna, tu ne connaissais pas son prénom », lui demande notre correspondante. - « Non, et d'ailleurs, j'en ris là… Wow… C'est fou que j'aie choisi ce prénom-là. Je viens d'apprendre son prénom grâce à toi », répond Sofiane, très ému. -  « C'est beau ! Ann et Hanna. J'espère que vous vous rencontrerez un jour… » - « Ann et Hanna... Oui, j'espère, répond Sofiane. Je veux lui présenter Ann. La petite Ann ! Ce bébé miraculé né à 3 heures du matin et qui à 7 heures était à la frontière pour quitter Gaza. » Hanna souhaitait rester discrète. Car elle estime que la vraie générosité n'attend rien en retour. Sofiane a demandé son contact. Loin du fracas des bombes, Ann et Hanna vont enfin pouvoir faire connaissance.

Fotograaf Marwan Magroun is een van de blikvangers van de 18e editie van FotoFestival Naarden, dat van 13 juni t/m 6 juli 2025 plaatsvindt in de vestingstad Naarden. In zijn serie, waarin het thema ‘Thuis' centraal staat, onderzoekt hij op indringende en persoonlijke wijze wat het betekent om je ergens thuis te voelen. Eerder maakte hij indruk met projecten als ‘The Life of Fathers' en werd hij uitgeroepen tot Fotograaf des Vaderlands. Presentatie: Frénk van der Linden

Dubai will mehr als Glitzer und Wolkenkratzer: Die Metropole am Golf will zur KI-Weltmetropole werden und startet das größte KI-Ausbildungsprogramm der Welt. Was steckt hinter dem Mega-Plan, eine Million Menschen fit für Künstliche Intelligenz zu machen? Wie steht es um den Datenschutz? Und wie lebt und arbeitet es sich als Startup-Gründer im Tech-Hotspot Dubai?Janna Linke spricht mit Marwan Al Zarouni, KI-CEO im Wirtschaftsministerium von Dubai, und dem deutschen Gründer Alex Lempka über Visionen, Chancen und Herausforderungen im KI-Zeitalter. "Startup - jetzt ganz ehrlich" - der Podcast mit Janna Linke. Auf RTL+ und überall, wo es Podcasts gibt: Amazon Music, Apple Podcasts, Spotify, RSS-Feed.Unsere allgemeinen Datenschutzrichtlinien finden Sie unter https://datenschutz.ad-alliance.de/podcast.html Wir verarbeiten im Zusammenhang mit dem Angebot unserer Podcasts Daten. Wenn Sie der automatischen Übermittlung der Daten widersprechen wollen, klicken Sie hier: https://datenschutz.ad-alliance.de/podcast.htmlUnsere allgemeinen Datenschutzrichtlinien finden Sie unter https://art19.com/privacy. Die Datenschutzrichtlinien für Kalifornien sind unter https://art19.com/privacy#do-not-sell-my-info abrufbar.

Who, instead of Hamas, could represent a peaceful Palestinian leadership? Why does Marwan Barghouti remain the most popular leader in Palestine despite being in jail for over 20 years, a period during which more than 50% of the population was not yet born? How do the Occupied territories remain hopeful during the ongoing war in the region? Rory and Alastair are joined by Marwan Barghouti's son, Arab Barghouti, to discuss all this and more. Sign up to Revolut Business today via: https://get.revolut.com/z4lF/leading, and add money to your account to get a £200 welcome bonus. This offer's only available until 7th July 2025 and other T&Cs apply. The Rest Is Politics Plus: Become a member for exclusive bonus content, early access to Question Time episodes to live show tickets, ad-free listening for both TRIP and Leading, our exclusive newsletter, discount book prices on titles mentioned on the pod, and our members' chatroom on Discord. Just head to therestispolitics.com to sign up, or start a free trial today on Apple Podcasts: apple.co/therestispolitics. For more Goalhanger Podcasts, head to www.goalhanger.com Assistant Producers: Alice Horrell Video Editor: Josh Smith Producers: Nicole Maslen Senior Producer: Dom Johnson Head of Content: Tom Whiter Exec Producers: Tony Pastor, Jack Davenport Learn more about your ad choices. Visit podcastchoices.com/adchoices

Chloe E. Atreya, MD, PhD / Marwan Fakih, MD - Focusing on the Patient in Front of Us: Expert Perspectives on Providing Patient-Centered Care for Refractory Metastatic Colorectal Cancer

Chloe E. Atreya, MD, PhD / Marwan Fakih, MD - Focusing on the Patient in Front of Us: Expert Perspectives on Providing Patient-Centered Care for Refractory Metastatic Colorectal Cancer

Chloe E. Atreya, MD, PhD / Marwan Fakih, MD - Focusing on the Patient in Front of Us: Expert Perspectives on Providing Patient-Centered Care for Refractory Metastatic Colorectal Cancer

Chloe E. Atreya, MD, PhD / Marwan Fakih, MD - Focusing on the Patient in Front of Us: Expert Perspectives on Providing Patient-Centered Care for Refractory Metastatic Colorectal Cancer

Chloe E. Atreya, MD, PhD / Marwan Fakih, MD - Focusing on the Patient in Front of Us: Expert Perspectives on Providing Patient-Centered Care for Refractory Metastatic Colorectal Cancer

Spieler von Borussia Dortmund! Aaron Held, Marwan Omir Mirza und Till Burkhardt haben es geschafft. Drei Jungs, die im BVB-Jugendhaus wohnen und in den U-Mannschaften spielen. Wie sie ticken, was sie antreibt und wie ihr Alltag in Dortmund aussieht, das erzählen sie hier. Die Saison ist so gut wie vorbei. Marwan and Aaron sind mit ihren Mannschaften jeweils im Viertelfinale um die Deutsche Meisterschaft gegen den FC Bayern ausgeschieden. Wie blicken sie und Till auf ihr ganz persönliches Fußballjahr zurück? Und warum drückt vor allem Aaron am Samstag den BVB-Profis gegen Kiel die Daumen?

At the age of 21 Mostafa Asal reached world number one for the first time, and he made it to the promised land once again a few months ago, recently retaining that top spot in a winner take all type final at El Ghuna earlier this April. In the aftermath of that win though, a youtube video titled "Mostafa Asal Cheating Analysis" was released highlighting 4 or 5 areas in Asal's game that they allege prove he is cheating. The video could have been an objective piece that identifies and discusses the leg trips, aggressive swings, and taking space issues, but instead the video is injected with troubling hateful language and doesn't raise any questions, only pointing fingers solely at Asal. Mostafa provides his thoughts on the video and how he's handling the upshot of it all. We also discuss the high stakes face-off with Ali Farag at El Ghouna, how he adjusted to life and squash in Pontefract, his relationship with coach James Willstrop, his brother Marwan and much more.

Dans ce podcast Speakeasy by /influx : Hardisk, Paul Barbosa et Romain Lanéry reçoivent Marwan, fondateur de FindMyScammer, pour qu'il partage son métier, ses anecdotes, comment il vient en aide aux victimes et également quelques conseils.Retrouvez les services de Marwan : https://findmyscammer.fr/Posez-nous vos questions via ce lien : https://www.speakpipe.com/SpeakeasyRéagissez au podcast sur les réseaux avec le hashtag #SpeakeasyByInflux et en nous @ :https://www.instagram.com/paulbarbosa/https://www.instagram.com/hardisk/https://www.instagram.com/romainlanery/ Hébergé par Acast. Visitez acast.com/privacy pour plus d'informations.

How has the cease-fire changed water access in Gaza? And what does it mean when the people in charge of keeping the water flowing are displaced? Host Hanna Rosin talks with Claudine Ebeid, The Atlantic's executive producer of audio, who reports on her visit with water worker Marwan Bardawil, who is now a Gazan refugee living in Egypt. Read more about Marwan Bardawil's journey: https://www.theatlantic.com/international/archive/2025/02/gaza-needs-clean-water/681583/ Listen to our previous Radio Atlantic episode with Marwan: https://www.theatlantic.com/podcasts/archive/2023/11/the-man-working-to-keep-the-water-on-in-gaza/675877/ Get more from your favorite Atlantic voices when you subscribe. You'll enjoy unlimited access to Pulitzer-winning journalism, from clear-eyed analysis and insight on breaking news to fascinating explorations of our world. Subscribe today at TheAtlantic.com/podsub. Learn more about your ad choices. Visit megaphone.fm/adchoices

If you're enjoying the content, please like, subscribe, and comment! Please consider supporting the show! https://creators.spotify.com/pod/show/worldxppodcast/support  @MarwanAyman3  - https://www.youtube.com/ @MarwanAyman3  Patreon: https://www.patreon.com/marwanaymanInstagram: https://www.instagram.com/marwanayman3TikTok: https://www.tiktok.com/@marwanayman33The Bass Gang YouTube - https://youtube.com/@TheBassGangOfficial?si=NE22aN4Lc4gqQMDkMarwan Ayman is a 21-year-old Egyptian acapella musician, bass singer, and member of The Bass Gang. He is known for his deep vocals and intricate arrangements. Beyond singing, Marwan specializes in music production and video editing, crafting visually engaging and dynamic content for his projects. His viral "build-up" covers contributed significantly to his rise in popularity and have helped him earn over 21,000 subscribers on YouTube.______________________Follow us!@worldxppodcast Instagram - https://bit.ly/3eoBwyr@worldxppodcast Twitter - https://bit.ly/2Oa7BzmSpotify - http://spoti.fi/3sZAUTGYouTube - http://bit.ly/3rxDvUL#mix #master #mixandmastering #performance #acapella #bass #producer #solo #artist #interview #open #environment #singer #singing #vocals #explore #explorepage #podcastshow #longformpodcast #longformpodcast #podcasts #podcaster #newpodcast #podcastshow #podcasting #newshow #worldxppodcast

Le 13 avril 1975, un bus transportant des Palestiniens est pris pour cible à Beyrouth par des miliciens chrétiens. Le massacre est entré dans l'histoire comme l'élément déclencheur de la guerre civile libanaise qui durera quinze ans. Mais que s'est-il réellement passé ce 13 avril 1975 ? Dans cet ouvrage, au croisement de l'enquête journalistique, de l'essai historique et du récit autobiographique, le journaliste Marwan Chahine part sur les traces du massacre, rencontre témoins et protagonistes et interroge sur le rapport tourmenté des Libanais à la mémoire.

Dr Fakih discusses the significance of this approval, key findings from the pivotal CodeBreaK 300 trial (NCT05198934), and how this combination fits into the current KRAS G12C–mutated mCRC treatment paradigm.

Abrimos La Ventana de la Música para recibir al escritor y periodista Máximo Pradera para que nos hable del acto “Si me borrara el viento lo que yo canto. Historias de la canción protesta en España", donde repasa las canciones protesta de la historia española y la historia que hay tras ellas.

That's a wrap on Season 3 of #Couchonomics! And we're ending on a high note.In this season finale, we welcome Dr. Marwan Alzarouni, CEO of AI at the Dubai Department of Economy and Tourism, to the couch for an insightful discussion on how AI is reshaping industries, the evolution of blockchain, and Dubai's vision for a tech-driven economy.We also cover: ✅ AI's role in Dubai's government and economic strategy ✅ The intersection of AI and blockchain for security, efficiency, and transparency ✅ The impact of AI on jobs, entrepreneurship, and the future of work ✅ The speed of AI-driven change and what it means for industriesThis season explored how fintech, AI, and emerging tech are transforming business in the MENA region and beyond. Watch the final episode now!  Couchonomics with Arjun Season 3 is brought to you by our partners:Adyen https://www.adyen.com/ToYou https://toyou.io/arMastercard https://mastercard.com/Thunes https://thunes.com/M2P https://m2pfintech.com/Our website

Today, we are releasing another episode in our series entitled Minting Unicorns - Blockchain, AI and Dubai, sponsored by the City of Dubai. Dubai is the new global center of gravity, connecting the world in a way few places can. As a hub for trade, tourism, innovation, and finance, Dubai offers the ideal environment for startups and scale-ups to thrive. Entrepreneurs find a home here, whether in health-tech, fintech, AI, or renewable energy, supported by SME-focused programs that empower high-potential companies to scale globally. From flexible regulations to tax incentives, world-class infrastructure to access to global investors managing $1 trillion, Dubai understands what businesses need to scale fast. Today, we are speaking with Dr. Marwan Al Zarouni, CEO of AI for the Dubai Department of Economy & Tourism. Dr. Marwan. He is going to help walk us through how Dubai is creating a foundational hub for AI, Blockchain, and the intersection of both. Questions: Tell me and my audience a little bit about you.You are CEO of AI for the DET. What does that entail? What are you driving in this position, leading your department? It feels like blockchain is still trying to find its place in the mainstream, i.e., utility, security or currency, while AI is settling in some - where are both of these areas going?While AI is a major focus, Dubai has also exceedingly been adopting blockchain. How do you see these two technologies interacting in various sectors, especially since you're also the CEO of Dubai Blockchain Centre. How is Dubai addressing ethical challenges in AI adoption, especially in areas like data privacy and transparency?AI is rapidly evolving globally, but how do you see Dubai positioning itself as a leader in the AI space?What's your outlook for the city's AI ecosystem in the next 5-10 years, and how are you working towards it today?What is Dubai doing to attract promising and leading AI and blockchain companies to Dubai? What does the city offer companies in this space from a competitive advantage standpoint?Linkshttp://marwan.com/https://www.linkedin.com/in/drmarwan/https://blockchaincenter.ae/https://dubaiaicampus.com/https://www.difc.ae/ https://www.investindubai.gov.ae/en/why-dubai/d33-agendaOur Sponsors:* Check out Kinsta: https://kinsta.com* Check out Vanta: https://vanta.com/CODESTORYSupport this podcast at — https://redcircle.com/code-story/donationsAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

2 PSA titles, top 10 status, 2nd place in the World Teams, and his third appearance on the pod! It's been a solid season for Marwan ElShorbagy, and he looks to build on this in 2025. We talk about his two wins, how competitive the top 20 is right now, playing for England, thoughts on playing a final in the first round of an event, and much more. Great chat as always.

Con una historia de vida que abarca 3 continentes y formación en teología islámica en Gran Bretaña, el Imam Marwan Gill se instaló en Argentina con una fuerte vocación por el diálogo interreligioso y la autocrítica en el mundo árabe-musulmán. Como Imam de la minoría Ahmadiyya integrada por unos 20 millones de fieles y perseguida en varios países, Marwan es una de las pocas voces islámicas de habla hispana con el coraje de criticar a Hamas y el salvaje atentado del 7 de Octubre. A través de una conversación que nos permitió entender más sobre jihad y las consecuencias políticas y militares que se derivan de las distintas interpretaciones del Corán, Marwan fundamentó por qué es necesaria una visión reformista dentro del Islam. Desde ya, tuvimos nuestras diferencias cuando intercambiamos opiniones sobre la respuesta israelí frente a Hamas. Pero quedamos realmente agradecidos por esta primera conversación y esperamos no sólo poder continuarla sino también inspirar a otros interlocutores como Marwan. Shukran Gazilan. Este episodio fue grabado el 30 de Diciembre de 2024.

Marwan, hacker, a retrouvé l'escroc qui a dérobé 830 000€ à Anne, en usurpant l'identité de Brad Pitt.Convaincue de vivre une histoire d'amour avec Brad Pitt, elle s'est retrouvée au cœur d'une arnaque bien rodée. « Sept à huit » s'est depuis intéressé à l'histoire mais le reportage a été retiré suite à une énorme vague de harcèlement. Aujourd'hui, Marwan et Anne partagent leur témoignage exclusif pour la première fois après le reportage de "Sept à huit" dans le studio de LEGEND.Pour participer à la cagnotte d'Anne ➡️ :https://www.leetchi.com/c/demande-daide-pour-payer-les-avocats-6856430Suivez Marwan sur Instagram ➡️: https://www.instagram.com/findmyscammer/Vous pouvez faire appel aux services de Marwan grâce à son site internet ➡️ https://findmyscammer.fr/Retrouvez l'interview complète sur YouTube ➡️ https://youtu.be/jse52P9-7hgPour toutes demandes de partenariats : legend@influxcrew.comRetrouvez-nous sur tous les réseaux LEGEND !Facebook : https://www.facebook.com/legendmediafrInstagram : https://www.instagram.com/legendmedia/TikTok : https://www.tiktok.com/@legendTwitter : https://twitter.com/legendmediafrSnapchat : https://t.snapchat.com/CgEvsbWV Hébergé par Acast. Visitez acast.com/privacy pour plus d'informations.

This content has been developed for healthcare professionals only. Patients who seek health information should consult with their physician or relevant patient advocacy groups.For the full presentation, downloadable Practice Aids, slides, and complete CME information, and to apply for credit, please visit us at PeerView.com/TEJ865. CME credit will be available until December 23, 2025.Exploring New Frontiers in Alzheimer's Disease: Early Detection, Emerging Mechanisms, and Therapeutic Advances In support of improving patient care, PVI, PeerView Institute for Medical Education, is jointly accredited by the Accreditation Council for Continuing Medical Education (ACCME), the Accreditation Council for Pharmacy Education (ACPE), and the American Nurses Credentialing Center (ANCC), to provide continuing education for the healthcare team.SupportThis activity is supported by an educational grant from Novo Nordisk Inc.Disclosure information is available at the beginning of the video presentation.

This content has been developed for healthcare professionals only. Patients who seek health information should consult with their physician or relevant patient advocacy groups.For the full presentation, downloadable Practice Aids, slides, and complete CME information, and to apply for credit, please visit us at PeerView.com/TEJ865. CME credit will be available until December 23, 2025.Exploring New Frontiers in Alzheimer's Disease: Early Detection, Emerging Mechanisms, and Therapeutic Advances In support of improving patient care, PVI, PeerView Institute for Medical Education, is jointly accredited by the Accreditation Council for Continuing Medical Education (ACCME), the Accreditation Council for Pharmacy Education (ACPE), and the American Nurses Credentialing Center (ANCC), to provide continuing education for the healthcare team.SupportThis activity is supported by an educational grant from Novo Nordisk Inc.Disclosure information is available at the beginning of the video presentation.

This content has been developed for healthcare professionals only. Patients who seek health information should consult with their physician or relevant patient advocacy groups.For the full presentation, downloadable Practice Aids, slides, and complete CME information, and to apply for credit, please visit us at PeerView.com/TEJ865. CME credit will be available until December 23, 2025.Exploring New Frontiers in Alzheimer's Disease: Early Detection, Emerging Mechanisms, and Therapeutic Advances In support of improving patient care, PVI, PeerView Institute for Medical Education, is jointly accredited by the Accreditation Council for Continuing Medical Education (ACCME), the Accreditation Council for Pharmacy Education (ACPE), and the American Nurses Credentialing Center (ANCC), to provide continuing education for the healthcare team.SupportThis activity is supported by an educational grant from Novo Nordisk Inc.Disclosure information is available at the beginning of the video presentation.

Today, the Spotlight shines On bassist and composer Marwan Allam.Marwan's debut album, Bab Bhar, takes Arabic rhythms and Tunisian musical traditions and hands them to a jazz quartet, creating something that feels both ancient and brand new.Marwan tunes and plays his bass to echo the sound of the gimbri, a traditional three-string instrument from his native Tunisia. He's here to walk us through this groundbreaking approach and share how growing up at the crossroads of North African music shaped his creative path.(The musical excerpts heard in the interview are from Marwan Allam's album Bab Bhar)–Dig DeeperPurchase Marwan Allam's Bab Bhar on Bandcamp and listen on your streaming platform of choiceFollow Marwan Allam on Instagram and YouTubeMusic in Tunisia: Exploring 10 Rich HarmoniesExperiencing Maqam: An Introduction to Arabic MusicDig into this episode's complete show notes at spotlightonpodcast.com–• Did you enjoy this episode? Please share it with a friend! You can also rate Spotlight On ⭐️⭐️⭐️⭐️⭐️ and leave a review on Apple Podcasts.• Subscribe! Be the first to check out each new episode of Spotlight On in your podcast app of choice.• Looking for more? Visit spotlightonpodcast.com for bonus content, web-only interviews + features, and the Spotlight On email newsletter. You can also follow us on Instagram, Bluesky, Facebook, and Mastodon.• Be sure to bookmark our new online magazine, The Tonearm! → thetonearm.com Hosted on Acast. See acast.com/privacy for more information.

Today, the Spotlight shines On bassist and composer Marwan Allam.Marwan's debut album, Bab Bhar, takes Arabic rhythms and Tunisian musical traditions and hands them to a jazz quartet, creating something that feels both ancient and brand new.Marwan tunes and plays his bass to echo the sound of the gimbri, a traditional three-string instrument from his native Tunisia. He's here to walk us through this groundbreaking approach and share how growing up at the crossroads of North African music shaped his creative path.(The musical excerpts heard in the interview are from Marwan Allam's album Bab Bhar)–Dig DeeperPurchase Marwan Allam's Bab Bhar on Bandcamp and listen on your streaming platform of choiceFollow Marwan Allam on Instagram and YouTubeMusic in Tunisia: Exploring 10 Rich HarmoniesExperiencing Maqam: An Introduction to Arabic MusicDig into this episode's complete show notes at spotlightonpodcast.com–• Did you enjoy this episode? Please share it with a friend! You can also rate Spotlight On ⭐️⭐️⭐️⭐️⭐️ and leave a review on Apple Podcasts.• Subscribe! Be the first to check out each new episode of Spotlight On in your podcast app of choice.• Looking for more? Visit spotlightonpodcast.com for bonus content, web-only interviews + features, and the Spotlight On email newsletter. You can also follow us on Instagram, Bluesky, Facebook, and Mastodon.• Be sure to bookmark our new online magazine, The Tonearm! → thetonearm.com Hosted on Acast. See acast.com/privacy for more information.

Stephen Sackur speaks to Arab Barghouthi. His father, Marwan, is serving life for murder in an Israeli jail, but is widely seen by Palestinians as a potential leader who could unify his people. Does his son believe he will ever be free?

On this episode of Getting2U, the G2U crew chat with Dr. Marwan Haddad, Medical Director of the Center for Key Populations at CHC located in Middletown, Connecticut. The group explores who makes up the Key Populations within the HIV epidemic as well as the role of Primary Care Providers and the importance of taking a … Read More Read More

Today, we are kicking off a new series entitled Minting Unicorns - Blockchain, AI and Dubai, sponsored by the City of Dubai. Dubai is the new global center of gravity, connecting the world in a way few places can. As a hub for trade, tourism, innovation, and finance, Dubai offers the ideal environment for startups and scale-ups to thrive. Entrepreneurs find a home here, whether in health-tech, fintech, AI, or renewable energy, supported by SME-focused programs that empower high-potential companies to scale globally. From flexible regulations to tax incentives, world-class infrastructure to access to global investors managing $1 trillion, Dubai understands what businesses need to scale fast. In this episode, we are speaking with Raakin Iqbal (aka Rock N Roll), CEO & Co-founder of Nucleus AI. Raakin is not only going to tell us about how Nucleus is building pre-AGI, but also how the ecosystem in Dubai is supporting their growth and success. Questions: What is Nucleus AI? What do you do? Nucleus AI is often described as a Pre-AGI platform. Could you explain how this sets you apart from other AI solutions currently available in the market? I am interested in how your system manages to "comprehend operational intricacies" instead of simply automating tasks.How does your company's approach to advanced AI strategies align with organizations like OpenAI, Anthropic and DeepMind? Can you name some proof-of-concepts to illustrate to this end?What is the difference between Generative AI and AGI in your view, and why is Nucleus AI focusing on AGI?Talk to us about the biggest challenges and opportunities in the development of AGI, and how is Nucleus AI approaching them?Could you share some concrete examples of how your platform has enhanced efficiency for enterprises and government bodies within Dubai?Dr. Marwan of the Dubai Blockchain Center spoke about the convergence of blockchain and AI. How do you foresee this synergy advancing within Dubai and potentially on a global scale? What role do you see Nucleus AI playing in the broader AI and blockchain ecosystem of Dubai?How does Nucleus AI play a role as a possible use case using advanced AI for H.H. Mohammed Bin Rashid Al Maktoum's 0 Bureaucracy Government Vision?How would you describe Dubai's ecosystem for artificial intelligence and machine learning innovation and product development?With Dubai's advanced AI initiatives like the AI Campus and other licensing programs- how has Nucleus AI benefited from this environment esp. in your pursuit of AGI? What advice would you give to the U.S.-based AI startups considering Dubai for expansion?Linkshttps://www.besocial.ai/https://www.linkedin.com/in/raakiniqbal/https://blockchaincenter.ae/https://dubaiaicampus.com/https://www.difc.ae/ https://www.investindubai.gov.ae/en/why-dubai/d33-agendaOur Sponsors:* Check out Vanta and use my code CODESTORY for a great deal: https://www.vanta.comSupport this podcast at — https://redcircle.com/code-story/donationsAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

In this special episode, we turn our attention north of Palestine/Israel and reflect on what's happening in Lebanon. Here Daniel Bannoura has a conversation with Marwan Aboul-Zelof, the pastor of City Bible Church in Beirut, Lebanon. Daniel and Marwan discuss the complicated history of Lebanon, its various religious communities, and Hezbollah. Marwan also shares about the current situation in Lebanon and how he has been trying to lead his congregation through this ongoing war.  And for our Patreon supporters, Marwan shares with us some of his thoughts about American exceptionalism and the complicity of the American church with what's currently happening in Gaza and Lebanon. To access this extended conversation and others, consider ⁠supporting us on Patreon⁠. Marwan Aboul-Zelof is the planting pastor of City Bible Church, an English-speaking church in Beirut, Lebanon. He and his wife, Marci, have been living in the Middle East since 2014. They have two young sons, Noah and Shaya. If you enjoy our podcast, please consider becoming a Patreon monthly supporter at: https://www.patreon.com/AcrosstheDivide  Follow Across the Divide on ⁠⁠YouTube⁠⁠ and ⁠Instagram⁠ ⁠⁠⁠‪@AcrosstheDividePodcast‬⁠⁠⁠ Show Notes: To register and learn more about the NEME Forum, see https://www.neme.network/forum The Furnace of the Lord, Elisabeth Elliot Israeli attacks on Lebanon in maps and charts: Live tracker Marwan's discussion on Zionism and American Exceptionalism on his Instagram page.

Live from his car in Cairo, 3x Olympic Egyptian swimmer Marwan El Kamash joins the pod to discuss his journey, his experiences as a competitive swimmer, and his aspirations for Egyptian swimming. Become a part of the⁠⁠⁠⁠⁠⁠ Sprint Revolution⁠⁠⁠⁠⁠⁠! Get access to our growing collection of workouts, seminars, and exclusive content. New items added every month. ✓ 1 Month of Sprint Workouts (24 New Workouts Each Month) ✓ Online Educational Seminar ✓ Live Q & A with Brett Once a Month ⁠⁠⁠⁠⁠⁠SWIMNERD: Pace Clocks, Timing Systems, Starters, Harnesses, Touchpads, Scoreboards! ⁠⁠⁠⁠⁠⁠INTL SWIMMING HALL OF FAME:⁠⁠⁠⁠⁠⁠ Keep our sport's history alive by joining the 1 in 1000 Club! ⁠⁠⁠⁠⁠⁠Subscribe to our YouTube Channel!⁠⁠⁠⁠⁠ #swimming #swimmer #egypt

  Contributors are listed here: Danielle S. Castillejo (Rueb), Cyon Edgerton, Rachael Reese, Chasity Malatesta, Debby Haase, Kim Frasier, Briana Cardenas, Holly Christy, Clare Menard, Marjorie Long, Cristi McCorkle, Terri Schumaker, Diana Frazier, Eliza Cortes Bast, Tracy Johnson, Sarah Van Gelder, Marwan, and more Welcome to the Arise Podcast, conversations on faith, race, justice, gender, and spirituality. You'll notice there's going to be some updated changes and different voices on the podcast this season. It's season five. It's October 1st, 2024. I haven't recorded a podcast since June of 2023, and at that time, if you've been following along in my town in Kitsap County, we were working through what would prove to be an extensive and prove to be an extensive fight for justice in our school district. And at this time, we have made some very significant shifts. I want to get into this episode to kind of catch you up on where I'm at, where the podcast is at, and hopefully as you listen to myself and some different voices on these upcoming podcasts, you understand that we have this fundamental common theme amongst us, which is our humanity. And when we drop down into that humanity, because our work, our lives, our families, there's all these poles and all these different ways for us to separate ourselves from our humanness and be busy or accomplish this or accomplish that.(00:01:52):And I know because I'm in there too, we actually separate ourselves from our neighbor. And so I'm hoping as we engage tough topics of politics and we get into the sticky points of it, that there's a sense that, yeah, I don't agree with that person or I agree with that person, but there is a sense that there is shared humanity. And so as we talk about these different subjects, I wanted to emphasize that first, an article was released in the fall last year saying in September of 2023 saying that there was, the school district's investigation had concluded and they had deemed that there was no racism in the North Kitsap School district. As you can imagine, a report like that on the front page of the paper, after all we'd been through after sitting through numerous hours of meetings listening to families and their experiences was disheartening.(00:02:45):We came to find out that some of the families felt or experienced what they deemed to be threatening tones from the investigators or understood that they could possibly be under penalty of perjury depending on what they answered. And I'm not saying that this was always the case, but the threat was on the table. And when you're dealing with working with majority world peoples who are marginalized in the United States, that threat can be very real. And the impact of it is very great. So I began to understand that this investigation wasn't actually looking for the truth and how to solve the problem. It was actually looking for a way of complete and utter defense against what these families had reported their students had experienced. It's a very different thing. And I think there were rumors like were these families going to sue the district, bring a lawsuit to the district?(00:03:41):And we've seen in neighboring school districts, just in recent times, lawsuits have been filed for much less. I mean, we had 90 original complaints. We have more people that had come forward as time had moved on. And yet there was never a move to actually file a lawsuit. We didn't file a lawsuit. We continued to move forward with our lives and think about our students. I think at some point in last fall of 2023, there was just a sense of deep despair like we put in years of effort. And the result was this report that basically attempted to delegitimize all the stories of all these families. It was horrible and heartbreaking and followed the fall. And in the late winter there was going to be a vote for this school bond. And as the yes for the bond campaign rolled out, led by a committee of yes folks, which included some Paul's Bowl rotary members and then the superintendent, it became clear to different community members that there were a lot of questions still to be asked, a lot of information we wanted to have and a lot of things that just felt like they were missing.(00:04:57):I'm not saying they were all missing, but there were pieces and details that appeared to be missing. And when we asked the questions similar to what happened with the complaints, we didn't get answers. The answers were couched in long paragraphs or explanations, and the architects seemed like they didn't have access to the buildings. Again, we didn't know all the details of what happened. And this is just a general recap. You can look at the ensuing political drama online. If you Google superintendent signs and polls Bowl, Washington, P-O-U-L-S-B-O Washington, you will find articles on NBC to Fox News to video clips, all of the above. There were signs all over our county, as I'm sure in your different counties or if you live in Kitsap, you've seen them political signs, vote yes on the bond, vote no on the bond, et cetera. And it appeared that signs were going missing.(00:06:02):And in one case, the signs were going missing often in one particular location and a pair of folks who are not married who became allied because they were both against the bond and had been putting up no on bond signs, decided to put up a wildlife cam and we're able to capture a person destroying the signs on video. And again, Google sbo, Google signs, Google Superintendent look for February 20, 24 articles and you'll see the ensuing reports of what happened. This became a chance for us actually to revisit our story because there's a theme of dishonesty from the top leadership. There was a theme of hiding. There's a theme of not giving all the information a theme of there's any extent we can go to that bumps up against the law. By the way, I think it's against the law to destroy political signs. So there's just this theme that you could break the law and get away with it.(00:07:08):We've seen in the top politics of our country down to the low level politics of our country. And what was our community going to do with all of this? We rallied together. For the first time in many years, there were literally hundreds of people on a zoom call for a school board meeting. News agencies showed up again, and sadly, our district was in the news for something else negative related to the top leadership. And it was very sad. The process. The superintendent was put on leave and resigned in June, but stopped working essentially closely with the school board. I think it was in March or April of 2024. I just remember that when the harm stops, when someone harmful is told by law enforcement or the law or someone else in a higher power to stop harming it, it's a relief. But also that's the time when all of the residual trauma sets in the trauma that you've been going through to be in proximity to someone in leadership and you're literally powerless to address it.(00:08:19):And I guess I bring this up to say that as we think about politics nationally, locally, whether it's a school board member or a president, I remember feeling challenged When I live in a small town, paulville was a small town. It is not like Seattle size. It's like got rural folks. There's folks that commute into the city of Seattle. We're, we're a mix of all different kinds of socioeconomic backgrounds. Our school district is now 38% Spanish speaking this year. There is a genuine mix. So when you're out and about in this small container, Kitsap's also very small too. It's rural, it's small. We're kind of contained on our own peninsula. When you're in this environment, the chances that you're going to see someone that you're know are really high, it's not like if you hate someone about, you're not going to run into Donald Trump here.(00:09:11):You're not going to run in here, run into Kamala Harris here. It's not like you're running into those folks, but you might run into your representative. You might run into the school board member from this district or another district. And how are you going to see that person that actually you not only disagree with, but you felt has been unjust to you? Costs a lot. I mean, money's one thing, but time, effort, family, reputation, allies, there is so much time involved and the way forward. You think it's clear when you're fighting on behalf of kids, you're advocating on behalf of kids. That feels really good. But the process to work through that advocacy often doesn't feel that great. You have to become allies with people you don't agree with. And so I think that just brings me back to where do we find our common humanity?(00:10:06):Where do we find space to occupy a same piece of land or a same meeting or a similar, we have similar causes, but maybe there's deep hurt between us and maybe that hurt is to the point where we're not going to ever talk to that person again, and how do we still see them as human? How do we still see them as valuable in this world? How do we still gain compassion? Those are things I ask myself and I don't have the answers. So I've included a number of folks asking a similar questions about humanness, about politics, about where they locate themselves in their various positions, their race, ethnicity, et cetera, and how do they come at this? And I hope you enjoy the following conversations because I conversations or talks from these people, commentary from these people as we hear all different perspectives. Now you may hear someone and be like, I can get down with that. I agree with that. And then there's another person you might be like, no way, no effing way. And so I encourage you to listen, stay curious with yourself and have talks with your family about how you're going to engage this political season.Speaker 2 (00:11:26):Danielle asked me how I see being human in the age of politics, and I'm struggling answering this because A, I am not a politician or have really any experience as a politician. I have experience as a community based organizer. So I am speaking on this on the outside of things. And then also I'm a white woman able bo, heterosexual woman. And the politics and the systems of power were built for me as a white person to thrive. And so I just want to locate myself in that because my view is of a privileged view. White folks can step in and out of politics without it really harming us. And that's a problem, obviously, and it distorts our view of politics.(00:12:55):But with this question, I have become more and more angry and upset with politics, policies, systems of power, the more that I unlearn and learn about my internal white supremacy culture and ways of being. And as the genocide in Palestine and other countries continue, I don't think the political structures are here for us. They're not people centered, they're not community centered. I think all politics are really about power. And so as an outsider, as not a politician and as a white woman, so those are flawed views. I'm coming from a flawed view. I see how politics change people or they make bad people even worse. I know local white folks that are in it for power and just continue on searching for more and more power. And I've witnessed community organizers join politics to really try to change the systems. But I don't think politics or the system was made to help humans. I don't think the system is for humans. And it hurts people, it divides people. I don't really know how to answer this question because I don't think politics and humanists can actually go together, not the way that they're set up now.Speaker 3 (00:15:09):These questions are so beautiful and just so right on time for this time, we're in right before an election where there's so much stress. My name is Sara Van Gelder and I am a friend of Danielle's and a resident of Kitsap County for many years have I was one of the founders of YES magazine. I also founded a group called People's Hub, which teaches community folks how to do local organizing, actually peer to peer teaching. I didn't do the teaching, but connected people together to teach each other and been associated as a ally of the Suquamish tribe at various times in my life, but I did not ever speak for them.(00:15:54):So my own humanity in the context of this political moment, I like to stay in a place of fierce love and do when I can. I can't say I'm always there. I'm often triggered. I often go into a place of feeling really fearful and anxious about what's going on in the world and more particularly the polarization and the rise of which what I don't like to call, but I think is actually a form of fascism. And when I talk about fierce, it means being willing to say the truth as I see it, but also love, which is that that is the motivator. I don't like seeing people get hurt and I'm willing to stand up and be one of the people to say what I see, but not in a way that is intended to degrade anybody. I am a mother, I'm a grandmother, I'm a daughter, I'm a sister. And being connected to people through love and that sense of willingness to protect one another, that's at the core. So even if I disagree with you, I'm not going to wish you harm.Speaker 1 (00:17:12):Wow. Wow. Even if I disagree with you, I'm not going to wish you harm. And I think what I've heard just particularly lately around the talk of immigration, let's say for an example, is the talk about immigration in the context of a particular city. For instance, they've used Springfield, Ohio over and over. It's come up many times and the demonization, the dehumanization of those immigrants, the miscategorizing of their status, it seems like some of this can get point hyper-focused on one particular example to make a political point or to drive fear home across different context, different communities. So when you think about that, do you wish those people harm that are making those accusations? How do you engage a tough subject like that?Speaker 3 (00:18:15):Yeah, it's a really hard one, and I could tell you what I aspire to do and what I actually do a lot of times is avoid people who have that level of disagreement with, because I'm not sure I have enough in common to even have a good conversation. So I don't feel like I'm as good at this as I'd like to be. But what I try to do is to first off, to recognize that when we're in the fight or flight sort of reptilian brain, when we're super triggered, we have the least capacity to do good work of any kind. So I try to get out of that mindset, and in part I do that by trying to listen, by trying to be an active listener and try to listen not just for the positions. The positions are ones that will likely trigger me, but to listen for what's beneath the positions, what is somebody yearning for?(00:19:10):What is it that they're really longing for beneath those positions that I find so harmful and so triggering. So in many cases, I think what people are looking for in this immigration debate is a sense of belonging. They want to believe that their community is a place where they belong and somehow believe that having other people who are from different cultures move in reduces the chances that they'll be able to belong. So what would it mean if they could feel like they belonged along with the Haitians in their community that it didn't have to be an either or is there a way to have that kind of conversation that what if we all belong(00:19:54):In that respect? The thing that I am sometimes most tempted to do, which is to cancel someone, if you will, that actually feeds into that dynamic of not belonging because I'm telling that person also, you don't belong in my life. You don't belong in my community. So it's not easy to do, but I do feel like we have a better chance of doing that locally than we have doing it nationally because locally we do have so many things we have in common. We all want to drink clean water, we want clean air. We want places our kids can go to school where they will belong and they will feel good. So if we can switch the conversation over to those deeper questions, and I think one thing I've learned from hanging out with indigenous folks is the way in which they think about the seven generations and how much more expansive of you that can give to you when you think that way.(00:20:54):Because instead of thinking about again, that immediate threat, that immediate personal sense of anxiety, you start thinking, well, what's going to work for my kids and my grandkids? I don't want them to be experiencing this. Well, that means something about having to learn how to get along with other people, and we want our kids to get along with each other. We want them to have friends and family, and when they marry into a different culture, we want to feel good about our in-laws. I mean, we want our neighborhood to be a place where our kids can run around and play outside. I mean, there's so many things that once you start expanding the scope to other generations, it makes it so clear that we don't want that kind of society that's full of hate and anxiety.Speaker 1 (00:21:44):Wow, seven generations. It is true. I do a lot of reading and I think about res, are you familiar with Resa and my grandmother's hands? And he talks about that the shifts we want to make in society, the shifts towards being more in our actual physical bodies and present with one another and the reps that it takes, the way we're disrupting it now to make a dent in the 400 plus year history of slavery and the act of embodying ourselves from the harm that has been done is going to take five to seven generations. It's not that he's not for change now. He absolutely is. And just having that long term, almost like marathon view perspective on what change has either for ourselves that can give ourselves grace and that we can also give others in our proximity grace, while also not engaging in active harm. I think there's an important part there. Does that make sense?Speaker 3 (00:22:51):Oh, it makes so much sense. And it's like that long-term view doesn't suggest we can put off working. It only even happens in the long term if we start today, we take the first steps today. So yes, absolutely makes sense. I'm not sure I'm patient enough to wait for all those generations, but I want to be keeping them in my mind and heart when I act. How is this going to contribute to their possibilities? So part of that is by thinking about these questions of belonging, but it's also questions of exclusion more structurally. I think the fact that our society has such deep exclusion economically of so many people, there's so many people across the board who feel so precarious in their lives. I think that sets us up for that kind of scapegoating because ideally what we'd be saying is, if you can't afford to go to college, if you can't afford a medical bill, if you can't afford a place to rent, there's a problem with our economy.(00:23:56):Let's look at that problem with our economy and do something about it. And I believe people have gotten so disempowered. So feeling that that's beyond them to do that. Then the next thing that the demagogues will do is say, well, let's look for a scapegoat then. Let's look for a scapegoat of somebody who's less powerful than you and let's blame them because that'll give you a temporary sense of having power. And that's how, I mean it's not unique to our situation. It's how fascism so often unfolds and how historically groups have been scapegoated. And I think we need to turn our attention back to what is the real cause of our anxiety. And I think the real cause of our anxiety is economic and political disfranchisement. Once we can actually tackle those topics, we can see how much more we can do when we work together across all isms and make things happen for a world in which everyone has a place.Speaker 1 (00:24:55):So then if you know people in your sphere, let's say, and don't name them here, that border on the narrative that says, if you disenfranchise someone less powerful than you, that will bring you some relief. If you have people like that in your life, Sarah, how do you approach them? How do you engage with them if you're willing to share any personal experience?Speaker 3 (00:25:28):Yeah, so my biggest personal experience with that was working as an activist alongside the Suquamish tribe when a lot of their immediate neighbors were trying to keep them from building housing, keep them from building relationships with other governments and actually took them to court trying to actually end their sovereign right to be a tribe. So that was my most direct involvement and that was 20 years ago. So it seems like ancient history, but I learned a lot from that, including from working with tribal elders who provided a lot of leadership for us and how we should work. And one of the things that I've learned from that and also from being a Quaker, is that the notion of how you talk to people in a nonviolent way, and a lot of that starts with using I statements. So when people in my neighborhood would say really disparaging things about the tribe, I would respond with, I feel this. I believe the tribe has sovereign rights. I believe they have always been here and have the right to govern themselves and build homes for their members. And it's harder, it's not as triggering when somebody says, I instead of starts with a word(00:26:58):When somebody says, you immediately have this responsive defensiveness because it's unclear what's going to come next and whether you're going to have to defend yourself when you say I, you're standing in your own power and your own belief system and you're offering that to someone else with the hope that they might empathize and perhaps even perhaps be convinced by part of what you have to say. But in the meantime, you haven't triggered a worsening of relationships. And one of the things I really didn't want to do was create anything that would further the violence, verbal most cases, violence against the tribe, sort of getting people even further triggered. So it was just really important to always be looking for ways to be very clear and uncompromising on really important values, but be willing to compromise on ones that were not important. So for example, when we were working on getting the land return to the tribe that had been a state park, we asked people what's important to you about how this park functions in the future? Because the tribe can take that into account they, but the idea that it is their land, the home of chief Seattles, that was not something we could compromise on.Speaker 1 (00:28:17):I love that using I statements intentionally checking in with yourself so you're not engaging in behaviors that trigger another person further into more defensive mode. Sarah, what are some resources or recommendations you could leave with me or us? When you think about engaging people and staying very present, it's a very human stance to say, I think I believe this versus an accusatory tone like you are this, you are that.Speaker 3 (00:28:50):I think the nonviolent communication that Marshall Rosenberg developed is very powerful. He has a very specific technique for having those kinds of conversations that are very focused on that notion about the I statement and also reflecting back what you hear from other people, but then being willing to use statements about what I need because saying that puts me in a position of being vulnerable, right? Saying I actually need something from you. You obviously have the choice of whether you're going to give it to me or not, but I need to be in a place where I can feel safe when we have these conversations. I need to feel like I live in a community where people are so then the other person has that choice, but you're letting them know and you're again standing in your own power as somebody who's self-aware enough, it also invites them to be self-aware of what they need.Speaker 1 (00:29:46):I love that. Yeah, keep going.Speaker 3 (00:29:50):I think there are other resources out there. I'm just not calling 'em to mind right now, but I think nonviolent communications is a really good one.Speaker 1 (00:29:58):And locally, since you talked locally, what are maybe one or two things locally that you regularly engage in to kind of keep up your awareness to keep yourself in a compassionate mode? How do you do that for youSpeaker 3 (00:30:16):Being out in nature? Okay,Speaker 1 (00:30:19):Tell me about that.Speaker 3 (00:30:22):Oh, in Japan, they call it forest bathing, but it's just a fancy term for being in some places it's really natural. There's beautiful walks. We're very fortunate here in the northwest that there are so many beautiful places we can walk. And when you're surrounded by preferably really intact ecosystems where you can feel the interactions going on among the critters and the plants and just let that wash over you because part of that as well, it kind of helps take some of the pressure off. It sort of releases some of us being kind of entangled in our own ego and lets us just have greater awareness that we're actually entangled in this much larger universe. It's much, much older and we'll go on way after we're gone and extends to so many different ways of being from a bird to a tree, to a plate of grass, and we're all related.Speaker 4 (00:31:33):Hey, this is Kim. So just a brief background. I am a 41-year-old biracial woman. I am a mom, a nurse, a child of an immigrant, and I identify as a Christian American. Thanks Danielle for asking me to chime in. I just wanted to touch base on this current political climate. I would say as a liberal woman, I really enjoy diversity and hearing and seeing different perspectives and engaging in meaningful conversation. Unfortunately, I feel like right now we are so polarized as a country and it's not like the air quote, good old days where you could vote for a politician that you felt like really represented your ideals and kind of financially what you value, policies, et cetera. Now I feel like it has become really a competition and an election of human rights, and I think for me, that's kind of where I draw my own personal boundary.(00:32:40):I think it's important to share different perspectives, and I think I do have a unique perspective and I enjoy hearing others' perspectives as well, but for me, I do draw the line at human rights. So I have learned over the years to just not engage when it comes to issues of individuals being able to choose what to do with their body, women in particular, it's terrifying to me as a nurse and a woman and a mother of a daughter who could potentially be in a situation at some point and not be allowed to make choices about her own body with a doctor. Also as the child of an immigrant, I was raised by a white mother, Irish German Catholic, and my father is an immigrant that has been here since 19 76, 77. He is from Trinidad and Tobago. He's actually served in the military and I have a hard time with vilifying people of color trying to come to this country and make a better life for themselves and for their future and their future generations, which is exactly what my dad was doing. So to me, it's a no-brainer, right? Not to tell anybody what to do or how to vote, but I think that it's really hard right now to hold space for individuals who may be attacking my rights as a woman, my ability as a nurse to be able to care for patients and really what this country was supposedly built on, which is being a melting pot and allowing any and everyone here to be able to pursue the American dream and make a life for themselves and their loved ones.Speaker 5 (00:34:34):As soon as the topic turns to politics, I feel myself cringe, and then I want to internally retreat a bit. Looking back over the past eight plus years, I realize I have been feeling like this for a long time. My body holds memories of heated, uncomfortable confrontive distancing and sometimes horrifying conversations with friends and at times, even with family, I'm tired as most people tired from the collective traumas. We have all lived through political, racial, and pandemic related. Eight years ago, I think I worked to try and remain objective. I told myself that my job was just to hear the other person with curiosity, but doing that was not enough to help me stay well in the midst of what I truly could not then and cannot still control. I've come to realize that I have to stay connected to my own feelings, to my own limitations.(00:35:37):I have to make space to feel my disappointment, my disgust, my fear, my sadness, my powerlessness, my ache, even my longing still when it comes to the realm of politics, I have to make room for my own humanity and then I have to be willing to share that, not simply be a listening ear for others. What's been most difficult for me as politics has driven division and disconnection is the loss of healthy dialogue and conversation. It feels to me like relational loss is there where it doesn't seem like it always has to be. I am passionate about the table, about creating and cultivating space at a table for all the voices and for all of the stories to belong. I still believe in this, and when I'm connected to my own humanity, it makes me far more open to the humanity of another, knowing my own stories that are being stirred up and activated by injustice, by what I perceive to be irresponsible politicians and policies that don't make sense to me and at times scare me when I'm in the presence of those who hold very different political views from me.(00:37:02):I have to actively choose to not just tolerate listening to them, but instead to try and listen for something more. I try to listen for the fear that often fuels their positions. The fear is always storied and the stories offer taste of their humanity and oftentimes their experience of suffering, which always offers the opportunity for empathy. I can't do it all the time. Some situations don't afford the time for curiosity and sharing. When that happens, I need space afterwards, space to release what I don't need or want to hold that I heard space to feel my own humanity again, and then space to choose to remember the humanity of the other person, and that is all an active practice. I think that othering people into political camps and categories is easily available and every time it happens, we lose more and more of our collective humanity and we feed the machine of hate that profits from our conversational and emotional laziness.Speaker 6 (00:38:11):I can't say it's always easy, that's for sure. What I try to do is see another person, whether it's around the political views or other things that I may not agree with somebody about or I might even actually see them as a quote enemy, is for one thing, I drop into my heart and get out of my head about ideas, views, and just try to be present in my heart as much as possible with as little judgment as possible and recognize the essence of the other person, the essence that's inside all the beliefs and the views, and recognizing also that we all have some sort of wounding from our lives, maybe our lineages, our generations, maybe even past lives and or trauma, and that that can obscure the essence of who we are, and I try to really remember that essence in another person.(00:39:34):And in relation, how do you see your own humanity? The other question you ask, how do you see your own humanity in the context of political dialogue? I have to say that's not really a question I thought about. I thought about how to see the humanity in others, so I really appreciate this question. I think if I start othering the other, if I get into too much judgment, I feel like I lose my own sense of humanity or at least the type of human I hope and wish to be. What helps me to I guess, discern when I'm in my own humanity, when I'm in the best of places, I guess I don't know how else to word that is I tune into my values. What do I value most and am I living by those values in the way that I want to be human In this world, for example, for me, integrity is super important as well as respect and compassion.(00:40:44):I'm not saying I'm always in this place, but these values that I aspire to live by help bring me into my own humanity and almost like check, checking in, tuning in checkpoints in a way, when I speak about compassion, sometimes people, all of what I'm saying, I want to, even though I'm maybe trying to see the essence of someone, I do try to discern that if there's being harm done, I'm not okaying any harm at all. And when I try to live by compassion, I feel like that's when I can really see the humanity in others and compassion for myself. I view compassion as a very active verb, a little bit different than empathy. Just that compassion is seeing the suffering, but wanting to do something about it and doing something for me. Compassion includes action, and sometimes that action is helping to disrupt or interrupt harm that's happening, and that's how I can show up in my humanity for others is the best I can do is acting as well as being that balance both, andSpeaker 7 (00:42:23):I'm Diana, she her and I didn't use to see myself in politics the way that I do now. It took decades for me to really start to get a grasp about who I actually am and how the ways I view politics, the ways I vote, who I support, how it actually affects me, and I spent a lot of years voting for things that hurt me without even realizing I was doing that because I was following the messaging and believing it. Ultimately that being a good fill in the blanks meant voting for fill in the blanks or being a good fill in the blanks meant donating to or supporting or whatever, fill in the blanks. And I hurt myself by doing that because I wasn't listening to my own knowing or my own intuition or looking in the mirror at who am I? What kind of world do I want to live in? I didn't ask myself those questions. I did what I thought I was supposed to do to fall in line, and there were people in my life during that who spoke truth, and it was true because it was individual to them. It was, here's what I know about me and here's what this policy means for me. And I didn't get it. I certainly didn't get it.(00:44:09):I judged it inside my own head, and yet those people who spoke their own individual truth are the people who were able to shed light through the cracks in my facade. And years later, I remember some of the things that people said or that they posted or whatever because those were the light that I saw through the cracks and it was so memorable, even though at the time I might have been irritated by it, it was memorable because I loved and respected these people and so their words didn't matter to me, even though at the time I very much disagreed and I hope that I will be allowed to be the light in some people's cracks because I know for a fact there's so many people like me who haven't actually looked at who they are, what they want, what kind of world do they want to live in if they separate themselves from the ideology of where they work or where they go to church or their family of origin or what their spouse is telling them, no honey, who are you? What do you want? And when people can be brave enough to do that, its everything up.Speaker 8 (00:45:46):My name is Marwan Cameron, and I was asked to answer a couple questions here, and the first question was, how do you see your own humanity in the context of political dialogue? And I had to think about this question. Our humanity is front and center when we talk about politics primarily because the issues that affect us, meaning the black community are often sidelined or ignored. I'll share some examples of that. Democrats and Republicans both speak about healthcare, the economy crime, but when they have centered those conversations around the realities they face, when do you actually see that take reparations. For example, we hear a lot about tax cuts or healthcare reform, but nothing about reparations for chattel slavery, for foundational black Americans which are owed to black people for centuries of exploitation. You can even look at our prison system where men are going to prison without HIV and very low percentages and then coming out several times higher when they are released from jail and prison, and I'll get into some of those stats. Also.(00:47:15):When we look at black men that are falsely accused of sexual assault, unfortunately we go back to Emmett Till and we never really talk about the contemporary men. I have a list of a hundred black men that have been falsely accused in the last five years alone. Albert Owens 2023, Christian Cooper, 2020, Joshua Wood, Maurice Hastings, Jonathan Irons, 2000, Anthony Broadwater, 2021, Mark Allen, 2022, Franklin, west 2020, Michael Robertson, Shaw, Taylor, Dion, Pearson 2021, Stanley Race 2019 Rashan Weaver 2020. Henry Lee McCollum, 2020. David Johnson, Jamel Jackson, Charles Franklin, Kevin Richardson, Raymond Santana, Corey Wise, you, Celine, Aron McCray, Brian Banks, which is a pretty famous name, Wilbert Jones. That's just 20 names in the last five years of a list of a hundred that I have that have been falsely accused of sexual assault, these aren't things that we talk about. Question two, how do you make space for folks in your proximity who did not share your political views as a heterosexual black male in this country, you really have no choice but to make space for others' Political views as in question number one, we are really only allowed to speak about injustices or political needs in the framework of the black community as a whole.(00:49:25):Matter what side you find yourself on, whether you're a Republican, we're oftentimes they straight up say, we're not acknowledging what your needs are. We're not going to do anything about your needs. You can come over here and vote with us if you want. As Trump said, what have you got to lose? What have Democrats done for you? Or you can look at the democratic side where in the last three elections, it's been existential against Donald Trump. And when Donald Trump won and then lost and is running again, we still haven't seen things like the repeal of qualified immunity, things like atoning for the most heinous crimes that the United States has committed in chattel slavery against black men. I've made space. We have made space as black men in regards to those who do not share our political views. Black men have fought in every war for the United States of America. We have stood up, stood behind, been sacrificed for the good of almost every cause, and we're told not yet. It's not the right time. We too need, have needs, and it becomes a zero sum game.Speaker 9 (00:51:19):Growing up, we had Sunday dinners at my grandparents. Conversation was always lively with my family, talking loudly, fast, and often right over each other. We talked about everything, what was happening around us, our community, what was in the paper and on the news that evening. We didn't always agree. In fact, I think my grandparents debated opposite sides. Just for fun, I fondly remember my grandmother saying, your grandpa and I are canceling each other's votes at the polls. They would both smile and sometimes laugh. Considering my upbringing, I was surprised to hear my instructor at cosmetology school lay down the law. Politics and religion were never to be discussed, not in school, and certainly not if we wanted to be successful professionally. I learned to smile and nod. I strive to find common ground with the opinion of guests. I was raised not to look for any offense with ideas that contrasted my own.(00:52:16):It takes both a left and a right wing to make the eagle fly and what a boring world this would be in if we all agreed. But then Trump happened up until he achieved power. Generally speaking, whether the law or policy was written by conservatives, liberals, moderates, there was a basis of bettering the American way of life. To be clear, this wasn't always the advancement of protection we agreed with, but we could see the logic of it. For the most part, Trump's leadership consists of a hatred for people who are not like him. Early on in his campaign, he told Americans to police their neighbors if they were of a specific religion he has built upon dehumanization and vilification every day sense. My mother lived in Germany for a few years and a town not far from Dau. It was the early 1960s and not yet recovered from World War ii.(00:53:21):This quaint little town overlooks the Bavarian Alps with architects right out of a storybook and a stunning view of Munich. It was evidence that the residents of this charming quiet village were aware that 800,000 people came in and no one left. History books paint the picture that everyone was scared of speaking up for fear they would be next. But with critical thinking, we know many of those approved. They've been listening to the nonsense of their leaders, their beliefs that Jews, the disabled homosexuals, immigrants were a burden on the healthcare system, education system, taking their German jobs, businesses, and homes. They were demonized so strongly, so powerfully. They were no longer human, no longer their neighbors, doctors, teachers, bakers seamstresses their talents, their skills and their very humanity no longer existed. We know this to be true, but what we don't talk about is the slope that good people slid down that enabled this to take place in the coffee shops, birthday parties, sitting with friends, playing cards, Sunday family dinners, these words came up.(00:54:43):Hitler's rhetoric spread and thoughtful kind people did not correct their friends, family, guests and clients. There were Nazis and sympathizers, but there were good people that saw through Hitler's dumpster fire of lies. These are the people I wonder if they ever slept well again. Could they ever look at themselves with honor and integrity? Trump proudly uses this method. He has people willing to do his bidding. He has sympathizers, but what he doesn't have is my silence, my obedience. My voice is the born power. I have to stand strong and correct the lies he tells and the people in my circle repeat. I will lose clients and friends taking this action, and that's a price I'm willing to pay, but I'm not willing to live out the rest of my days knowing that I didn't do everything in my power to stop in.Speaker 10 (00:55:49):How do you make space for folks in your proximity who don't share your political views? I am lucky that I live next to my parents and that my mother-in-law lives in a small home on our property. For years, there was a constant strife between my parents, myself, husband, and my mother-in-law due to political and religious beliefs, uncomfortable dinners, having to watch what you say, an aura of judgment that would seem to permeate family gatherings. They were quite the norm. And each time that they would leave, I would feel a sense of relief. Sometimes someone would decide not to come or just tell us that they needed a break. This would create less tension, but I worry that someone would feel left out or that they would feel judged if they weren't present. And actually that would happen more often or not, especially in my time of anger before and during Covid.(00:56:40):As mentioned before, when I decided that I needed to focus on my own sense of happiness and live up to my values and beliefs, I decided that my home would become a politics, religion free zone. I wanted my home to be a safe for everyone. And this was a tough transition. And what was most difficult was creating boundaries for our parents, having the hard conversations about why we're asking people to withhold their opinions on politics and religion and to focus on grandkids sports and family celebrations, et cetera. For the first few months, I was constantly reminding everyone of the rule, but eventually we all seemed to settle in and even catch ourselves when we deviated from how sex expectations, dinners and events became more pleasant. And when our guests would leave, I didn't have to decompress or worry about how to fix an issue or soothe someone's feelings.(00:57:27):This one simple step has been a game changer, and it's not always perfect, and sometimes people will slip up, but instead of taking on the issue, we will move the conversation to another topic. Some would say that we need to talk about the issues and debate their merits so that we can grow and come together. But no, after finding my purpose, I don't believe that being right is more important than someone else's feelings. I want everyone who sits at my table and breaks spread with me to feel loved and valued. It's not perfect because we're human, but we're trying one dinner at a timeSpeaker 11 (00:58:03):To how do I hold my own humanity? In the context of political dialogue, one of the first things that comes to mind for me is, at least in political conversations, what defines my humanity? When I think about politics, much of our politics is really about power and privilege, of which I happen to have both. And so when I'm thinking about politics, I'm thinking about my social location as a able-bodied, middle class, heterosexual Christian White woman, I carry privilege in almost every aspect of that identity, at least here in the United States. And so when I'm thinking about humanity and political dialogue, our political system has historically always been and continues to be set up to serve people with my type of humanity very well. The thing that I'm constantly trying to keep in my mind is what about the humanity of my brothers and sisters experiencing oppression, marginalization when it comes to my voice and my vote in political situations, I have over the years had to learn to think less about how can I use my vote and my voice to engage in politics in a way that benefits me because I'm already benefiting from our system.(00:59:42):Our system is set up to benefit people like me who carry great levels of social privilege. What I really want to know as I'm trying to use my voice and my vote wisely now, is how do I leverage both of those things, my voice, my vote, as well as my power and privilege to engage in political dialogue in ways that fix broken systems. So I am oftentimes not actually voting or advocating for the things that would benefit me the most or necessarily align perfectly with my theological or political ideals. I'm looking at where are the most broken places in our system? Where is our government currently oppressing individuals the most? And how can my vote and my voice be used to leverage our politics in such a way that those broken systems begin to get fixed and healed over time so that those whose humanity looks different than mine are receiving the same amount of privilege of assistance of power that they should be.(01:00:57):And when it comes to dealing with those that I'm in proximity with who have very different political ideologies than myself, of which I will say in my current context, there are quite a few. I am constantly having to remind myself to focus on core values, values over stances that our conversations and our engagement with one another centers not so much around opinions about specific political stances or issues as much as the core values that we share. If my core value is for equality and equity, if my core value is that we're caring for the poor and the marginalized, then regardless of what stances I might have on certain issues, my voice and my vote represents those core values. And I've found that even when certain stances might be different, when we dig into the core values that are at the root of our decision-making, there's oftentimes a lot more common ground than I ever expect there to be.Speaker 12 (01:02:06):This recording is for the fabulous Danielle Castillo. I think what I am seeing right now as I think about how to welcome people's humanity and politics are a few key things that are both shocking and I would say disappointing in a day and age where we seem to want to tolerate people not being locked into binary spaces, we have relegated differences and opinion and viewpoints into a bipartisan politic. And what that does is that means that there are people who are in and who are out. And we've had to embrace things that we both love and hate if we ascribe to any one of those bipartisan objectives. And so we've had to in some ways, in our own humanity, violate pieces of ourselves to say, well, I align this part one way, but even though I categorically reject their views on this another way. And then regardless of whatever spectrum you're on inside of that political continuum, and it's hard because at that point, if we say in a lot of other spaces that there's space for nuance and there's space for gray, then why here do we land in those spaces?(01:03:16):And so that would be the first that it is an either or, and we seem to be comfortable, most comfortable that way. And then to demonize and villainize somebody who's in the either or space, instead of allowing for the gray, you're either all for me or all against me, and you can't live somewhere in the middle. The second thing that would be shocking and disappointing for me is the way that we've been able to start arranging the things that we can tolerate. And so I can say, well, I love this candidate because I love these three things and I agree with them and I hate these four things, but they're not that bad. And you love this candidate, you love the other candidate for these three things, but you hate them for those four things. And the fact that you don't hate 'em enough over those four things means that you're a terrible person.(01:04:02):And I find that just so interesting and so sad that we've been able to say, well, the four things I can stomach that I don't like are somehow more or less worse than the four things you feel like you could tolerate or not tolerate. And so my list of sins or offenses that are easily navigable, somehow I get to become the moral compass over what should be enough or not enough to disqualify somebody for public service. I think at the end of the day, what makes us hard is that we see people in the middle as somehow exhibiting some sort of cowardice. And I think we're pushing people to violate their own humanity and say, as my experience changes and as the neighborhood changes and the people around me change, and my own philosophy changes that I can't stand in a faithful middle and say, well, I agree with some of this, but I don't agree with some of that.(01:04:54):And we've called those people cowards instead of principled moderates, and we've shamed them into saying, well, you have to choose something. And I think that is so unkind. And I think really at the end of the day, we are asking people to violate their own humanity and their own understanding of who they are and their own sense of who they are as a person by saying that they have to agree one way if they want to be a human or be a woman or be a person of color or be a person of faith. And I think it's both sides. I think every side is complicit. At the end of the day, what is really hard is that I think most people want to vote for the person that is going to lead well, and they want that person to be a good person. They want them to be an upright person.(01:05:37):They want them to be an authentic person, the same person behind closed doors as they are in the public face. And I would say, I don't think that's most people who choose politicking as a vocation, I believe that so much of their job is diplomacy and having to be a lot of faces in a lot of places. And so asking for that kind of authenticity and consistency in a social media world is almost asking the impossible. I don't think it totally is impossible, but I think it's exceptionally hard. Many of the things that we want to ascribe to one individual and how they uphold or represent their own party are carefully crafted narratives by a team of people who are professional politicians and marketers, and to ask them to give you an authentic person, their job is to not give you an authentic person. Their job is to give you an avatar that you feel you can most connect with so you can make the decision they want you to make.(01:06:33):And that is really for me, the reality of what we're up against right now is that we want to say we're voting for ideologies, and in reality we're voting for a carefully crafted narrative that is crafted by people who want you to believe a particular way. And I know that feels kind of negative, and that makes me so sad to even voice that out loud and to vocalize that out loud. But I would say that I hope in some way that we experience real freedom and real understanding of what it means to be a global citizen and to be a citizen of this country, is that we understand that. And the complexity of who I am as a person and how I interact with other people and how they understand their own complexity and their own humanity means that I can believe a lot of things that belong in a lot of different camps.(01:07:19):And that's okay. That's what honestly, being intrinsically American means, but also just to understand our own humanity in the global context is there are things that I will feel one way about and they squarely belong in one camp, but there are other things I believe that belong in another camp. And both of those things can be true for me without somebody demanding that I carry some sort of alliance or allegiance to one person. I think that's so gross and so foul at the end of the day. I think what makes America so interesting and so fascinating, but I also think so beautiful and so compelling and so desiring for people who are coming into our borders, is that there is this understanding that I can stand squarely as an individual person and be able to express myself as who I am as an individual and also belong to a collective that makes space for that.(01:08:14):And that is intrinsically what it means to be America. I'm free to be us, but I'm also free to be me. And so I think politics pushes us into a narrative that is against intrinsically who we say we are, and that really is the basis of freedom. And so that's what I would feel about that. Now, this is an added bonus, and I know you didn't ask for this, Danielle, but I'm going to give it to you anyways because I firmly believe this. I think it is more dehumanizing, and I think it is so incredibly sad that we don't allow for people to be principled moderates. That we are sanctifying the ability to castrate people's ability to be able to stand in the middle. And we vilify them as being weak or vilify them as being cowards because their understanding of what is actually evil is.(01:09:09):It's a broad spectrum. And to say that there is good everywhere, it is true to say there is evil everywhere is true. And how people interface with both of those things is true. And so I hate that we have become okay at using our theology and using our social media platforms and using our politicking as throwing stones for people who say, I want to hold a faithful middle. And that faithful middle means that I can believe a multitude of things and that I stand in the own gray and the nuance of who I am and how I understand my neighbors and what that looks like. And we know that some of those people are standing with compassion and with courage. And to call those people cowards, I think is the most ignorant, I'm trying to find the kindest way to say this, right? So I think it is just absolutely ignorant.(01:10:00):And then we've used quotes out of context and scriptures out of context to tell those people that somehow they're bad and evil people. And it's just not true that they're honestly sometimes the bridge builders and the unifier in places where they are trying to be peacemakers and they're trying to be people of peace. They're trying to be people of belonging and welcome. And so they're holding a faithful middle to say, my heart is going to take enough of a beating where people may misunderstand me, but I'm going to make it big enough and available enough where everybody can come sit under my tent. And I think that's brave work. I think that is courageous work, and I think that is humbling work that we could learn more from instead of castigating really more than anything else. So those are my 2 cents, honestly, more than anything else.(01:10:51):The last 2 cents I could probably give you that I think is so shameful is I am tired of any political party that tells me that they are doing more for working class Americans or doing more for poor people, and yet they're spending 2 billion to fly somebody around and send me junk mail to my home. I would much rather you stop buying ad space and then you actually go and serve the poor and somebody takes a picture of you doing that on accident. And I actually get to see that and go, oh my gosh, they're actually serving the poor. Do not tell me you're serving the poor or serving working class Americans and you haven't talked to one or seen one in a very long time. And my God, you have not lived in our shoes. You have not lived on our pay scales. You have not come in and volunteered regularly, and you only show up when there's a camera crew doing that.(01:11:34):That is so gross to me, and I hate that you send me mail about it and spend 2 billion fundraising for things like that. And yet that money could go to the poor and that money could go to programs. If there's one thing that makes me want to soapbox so bad, it is that more than anything else, I don't want to hear what your fundraising dollars have done to actually help your campaign. And that thing becomes a total waste when you lose. And that money doesn't go into the pockets of people. That money goes into the pockets of advertisers and radio stations and TV stations and social media influencers and all sorts of nonsense and actually doesn't go into the pockets and the hands of people who are feeding the poor that is garbage. So I feel very strongly about that, but I dunno if this is what you need, but that's how I make space. I make space for people who live at Principled Middle because I think blessed are the peacemakers and I want them to feel safe with me.Speaker 13 (01:12:26):Good morning. My name is Luis Cast. How do I see my own humanity in this political context? Well, it's simple as that. I'm a human being. I'm not a pawn or a little peace on a game. I'm a human being born and raised in Mexico, but I live here in the United States over half of my life now, and I'm a human being. And no matter what the promises they give me or what they're going to do in government, I'm still just a human being that wants the best for me and my family. And that's what they need to address the human being in us regarding not regarding color or race or where they come from. Treat us a as human beings. And the other question, how do I make space for folks who do not share my political view?(01:13:46):Well, again, it's just simple. I was taught that love whoever disagree with you or even your enemy. But to be honest, that's the hardest thing to do. People that don't agree with you or you don't agree with them, and sometimes they even hurt you. But I try to do my best, honestly, just to listen and sometimes put myself in their shoes because everybody has been brought up differently in families, cultures, regions of the country from the south, from New England, they call in the west in California. So we all have different views. So I just don't have an ear and sometimes an opinion, but mostly an ear so they can really listen to what they, I believe, where they come from, where they come from. So that is what I try to do. No, perfect, but that's what I try to do.Speaker 14 (01:14:59):Hi, my name is Claire. I am a white, cisgender, heterosexual woman. I live in Paulsboro, Washington. So the first question is how do I see my humanity in the context of this current political moment? And I'd start off by saying I come from a pretty privileged place, like my own personal humanity isn't very threatened just because I'm white, I'm straight, and yeah, my own family background. I have a lot of support and I'm not ever threatened with becoming homeless or something if I can't pay my bills. But still things are really scary for so many people right now. So I definitely feel that all the time. And I would say that it's just a really disheartening time. A lot of the, I mean, pretty much all politicians, I'd say are very untrustworthy at a local and national level. And I think we're all seeing that, especially in the context of what's happening in Gaza.(01:16:26):For the last over a year now, all these politicians that felt like they were progressive and would speak out when heinous things happened, most of them have gone silent or completely denied what's happening in Gaza, or just said really brief empty words, always proceeded by talking about Israeli hostages. So yeah, it's been terrifying because we realize the extent of politicians care for the general public and for the global wellbeing of humanity. And it only stretches so far because first and foremost, they're concerned about their own and standing in the political world because we've seen a lot of people lose their reelections for standing up for Palestinians.(01:17:38):And I think what's really disheartening is seeing it at a local level. In some ways, we expect national politicians to be pretty sleazy and skirt around really big, terrible, important issues. But seeing it at a local level has been really terrifying because I mean, they said it was then a couple decades ago, like 30, 40 years ago, there's more crises going on. And that really, for me, I've always thought, well, this is how it's always been. There's just the media reports on more stuff. We have social media, we can't hide a lot of things. So I don't know if that's true or not, but I mean, it probably is. We're in a time of climate crisis too, so it makes sense that things are just, they're not slowing down.(01:18:49):I don't know where I was going with that, but yeah, I guess I would just say humanity. It feels threatened on so many levels for my queer friends, for my friends of color, for any women or female identifying people just on so many levels, it just feels like our rights are being threatened and everything feels tenuous. If Trump wins, what the hell is going to happen to this country? And if Kamala wins, what the hell is going to change? I don't believe in politicians. They're not going to save us. That's how it feels. We have to save each other that are diehard Trumpers or something. I'd say all those people are my relatives that live in Wisconsin or a couple of coworkers, and we don't talk about politics, but on a deeper level, I try to remember that it's hard, right? Because hard, it's hard not to hate people for what they believe. I guess that's a horrible thing to say, isn't it? But I see the consequences of people who vote for Trump and put him in office the first time, their direct consequences because they voted for Trump and because of their beliefs and because of what they repost online. That just has bred so much hatred, and it's led to people being terrified for their lives and people losing their lives. There's so much propaganda being shoved down people's throats, the people that have Fox News plane 24 7.(01:21:06):I don't know the last time I watched Fox News, but I've overheard it. That stuff is crazy. They're being fed lie after lie after lie. So yeah, it's like people are also a product of their culture and it's hard to fight against your culture. So I try to give people some grace with that, but I also don't know how they can't see their own beliefs as harmful and full of hatred. I really don't understand. So yeah, it's hard. It's hard to remember people's humanity, but I have obviously my own blind spots and my own ways that I'm super ignorant and willfully ignorant in the things I look away from and the things like I'm resistant to learning because it's inconvenient or uncomfortable for me. So I try to hold that space for people too, because we're all learning. Yeah, it's a process of trying to remember people's humanity. And I think, yeah, but it just feels like when people support someone that spews so much hatred, it's really hard not to pin that blame on them as well, because they're also at fault for putting people like that in power. So I don't know. Yeah, it's a tough one.Speaker 15 (01:22:55):I feel like as somebody with various subordinated identities, whether that's being queer, being Latina, having a disability, being a woman, all of those things are increasingly politicized. And so for me, I find that political discourse specifically is often really dehumanizing and even performative on the other end of the spectrum. So our two major parties, Republican and Democrat with Republican, it's we well known that those political parties as they exist currently are working to strip away rights from people in all of those identity and affinity groups. While the Democrats, which I won't even say left, because current Democrats are right of center, when you look at a global pe

In this episode long-time friend of the show June Thomas sits down with the editor of The Queer Arab Glossary, Marwan Kaboour. The glossary is the first published collection of Arabic LGBTQ+ slang and covers a wide range of dialects across the arab world. Marwan details how he decided to organize the glossary and what the words reveal about queer culture.  Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode long-time friend of the show June Thomas sits down with the editor of The Queer Arab Glossary, Marwan Kaboour. The glossary is the first published collection of Arabic LGBTQ+ slang and covers a wide range of dialects across the arab world. Marwan details how he decided to organize the glossary and what the words reveal about queer culture.  Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode long-time friend of the show June Thomas sits down with the editor of The Queer Arab Glossary, Marwan Kaboour. The glossary is the first published collection of Arabic LGBTQ+ slang and covers a wide range of dialects across the arab world. Marwan details how he decided to organize the glossary and what the words reveal about queer culture.  Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode long-time friend of the show June Thomas sits down with the editor of The Queer Arab Glossary, Marwan Kaboour. The glossary is the first published collection of Arabic LGBTQ+ slang and covers a wide range of dialects across the arab world. Marwan details how he decided to organize the glossary and what the words reveal about queer culture.  Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode long-time friend of the show June Thomas sits down with the editor of The Queer Arab Glossary, Marwan Kaboour. The glossary is the first published collection of Arabic LGBTQ+ slang and covers a wide range of dialects across the arab world. Marwan details how he decided to organize the glossary and what the words reveal about queer culture.  Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode long-time friend of the show June Thomas sits down with the editor of The Queer Arab Glossary, Marwan Kaboour. The glossary is the first published collection of Arabic LGBTQ+ slang and covers a wide range of dialects across the arab world. Marwan details how he decided to organize the glossary and what the words reveal about queer culture.  Learn more about your ad choices. Visit megaphone.fm/adchoices

At least nine counties in Florida are under mandatory evacuation orders as Hurricane Milton closes in on its Gulf Coast. Milton on Monday became the strongest storm in the Gulf of Mexico since 2005. Forecasters say it could be the worst storm in western Florida in more than a century.CBS News relies on producer Marwan al-Ghoul to help tell the story of the war in Gaza, where he and his family have been trapped for a year. Warning, some of these images are disturbing.Major retailers are offering early deals for your holiday shopping, even before Halloween arrives. Consumers are expected to spend more than $240 billion online this holiday season, which is up 8% from last year. CBS News' Nancy Chen breaks down the bargains you can find at places like Amazon, Target and Walmart+.In a "CBS Mornings" exclusive, Oprah Winfrey reveals "From Here to the Great Unknown" is her latest book club selection. The memoir, written by the late Lisa Marie Presley and finished by her daughter Riley Keough, reflects on life at Graceland and the impact of losing Elvis. Keough reflects on her mother's memories of Elvis, life at Graceland, and the lasting impact of his death.Sebastian Stan and Jeremy Strong star in "The Apprentice," a film about Donald Trump's early years and his mentor Roy Cohn. After a controversial Cannes premiere and threats of legal action from the Trump campaign, the movie is set for release just weeks before the election.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Since 2019, Marwan Kaabour has been collecting Arabic slang words used by and about queer people, first for the online community Takweer, and now the newly published Queer Arab Glossary. "When researching for this book, I discovered so much of the sociopolitical, cultural, linguistic, and historical layers that make up the words," he says. He also discovered quite a lot about frying, white beans and worms (metaphorical ones). Find the episode's transcript, plus more information and links to Marwan's work, at theallusionist.org/queerarabglossary. NEWSLUSIONIST: The new Allusionist live show Souvenirs is going on tour in the UK in August and September! That's so soon! Rush to theallusionist.org/events for tickets and dates. And if you fancy concocting a quiz question for the imminent 200th episode, go to theallusionist.org/quiz to submit it; your deadline is 6 September 2024. To help fund this independent podcast, take yourself to theallusionist.org/donate and become a member of the Allusioverse. You get regular livestreams with me and my collection of reference books, inside scoops into the making of this show, watchalong parties, and the company of your fellow Allusionauts in our delightful Discord community.  This episode was produced by me, Helen Zaltzman, with music and editorial assistance from Martin Austwick of palebirdmusic.com. Our ad partner is Multitude. If you want me to talk about your product or thing on the show, sponsor an episode: contact Multitude at multitude.productions/ads. This episode is sponsored by: •  Babbel, the language-learning app designed by real people for real conversations. Get up to 60% off your Babbel subscription at Babbel.com/allusionist.• Home Chef, meal kits that fit your needs. For a limited time, Home Chef is offering Allusionist listeners eighteen free meals, plus free shipping on your first box, and free dessert for life, at HomeChef.com/allusionist.• Squarespace, your one-stop shop for building and running your online empire/new home for your cryptic puzzle that takes months to solve. Go to squarespace.com/allusionist for a free 2-week trial, and get 10 percent off your first purchase of a website or domain with the code allusionist. • Bombas, whose mission is to make the comfiest clothing essentials, and match every item sold with an equal item donated. Go to bombas.com/allusionist to get 20% off your first purchase.  Support the show: http://patreon.com/allusionistSee omnystudio.com/listener for privacy information.