Podcasts about Igal

In this episode, host Gábor Szabó talks to Eli Shalom, Eureka Labs' Co-Founder and CTO, and Senior Software Engineer Igal Tabachnik about how Rust is powering infrastructure at Eureka Labs - a blockchain company operating in a low-latency, high-throughput environment. Eureka Labs' work focuses on advancing the logic of block construction to support more efficient execution and expand the functionality that can be packed into each block's limited timeframe. Contributing to Rustacean Station Rustacean Station is a community project; get in touch with us if you'd like to suggest an idea for an episode or offer your services as a host or audio editor! Twitter: @rustaceanfm Discord: Rustacean Station Github: @rustacean-station Email: hello@rustacean-station.org Timestamps & referenced resources [@0:00] - The Code-Maven live meeting series on Rust at Work. [@1:14] - Eli Shalom Co-Founder and CTO of Eureka Labs. [@2:20] - Igal Tabachnik Senior Software Engineer. Scala [@4:00] - About Eureka Labs and the “block builder”. Blockchain Ethereum Networks [@7:10] - What is blockchain? What is block building? Smart contract Smart contracts on Ethereum NP-Hard problem [@15:00] - Why Rust? reth [@25:45] - Ethereum implementation and deployment Ethereum specs and standards EIP - Ethereum Improvement Proposals [@35:06] - How did you get started with Rust? Scala Haskell functional programming virtual threads / green threads / tokio Eq trait F# Constraints Liberate, Liberties Constrain talk by Runar Bjarnason. [@48:40] - How do you select the crates you use? Elm [@55:03] - How much do you use AI? Which AI tools do you use? Claude Code Amp of Sourcegraph GitHub Co-pilot ChatGPT LLMs Perlexity JetBrains [@1:04:05] - What should people do in order to be a better candidate for a job at your company? Vibe coding [@1:08:30] - Things to take into account when selecting a language [@1:10:48] - Training and mentoring new developers Redis Learning Rust: The Rust Book. Live coding streams by Jon Gjengset. Rust for Rustaceans book by Jon Gjengset. [@1:16:00] - Final notes Igal can be contacted on X/twitter @hmemcpy or via email at hmemcpy@gmail.com Credits Intro Theme: Aerocity Audio Editing: Gábor Szabó Hosting Infrastructure: Jon Gjengset Show Notes: Gábor Szabó Hosts: Gábor Szabó

La chronique Musique Frédéric Hutman

Saatekülaliseks on seekord Annika Aus, kelle kõige võimsamad oskused on sügav kuulamine, hinge puudutav kirjutamine ja lugude elavalt edasiandmine. Ta suudab kergesti näha olukordi teiste vaatenurgast ja seetõttu mõistab inimesi väga hästi. Annika on õppinud erinevaid praktikaid, kuidas tõhusalt teistega suhelda, ning kasutab neid tihti oma nõustamissessioonides. Kõige olulisem, mida ta juhendajana õpetab, on mõttemustrite muutmine ja emotsioonide juhtimine. Üks-ühele suheldes peegeldab Annika kui kõlakoda oma vastast võimsamalt tagasi. Sügava ja õrna empaatilise energiaga toimetab ta mõistva toetaja ning suunajana, kes aitab luua avaramat pilti. Oma oskusi on ta erinevate õpingute, enesetäienduste ja kogemuste läbi lihvinud. Tema teine supervõime on elu pisidetailide märkamine, nende tabamine ja kirjalikuks vormimiseks muutmine. Annika kirjutised näitavad teistele elu sees peituvat ilu, võimaldades neil seda läbi tema loodud tekstide kogeda. Annika on läbinud Brasiilia šamaani Rudá Iandê koolituse “Out of the box”, mis avas tema jaoks inimeseks olemist ja elu kogemist sügavamal ja laiemal tasandil. Ta lõpetas 2023.a sügisel polüteraapia esimese astme õpingud koolitaja Maria Baydari juures. Lisaks on ta õppinud vahendama energiat ehk korrastama ja laadima inimese energeetilist keha. Annikal on ka käes neurolingvistilise programmeerimise (NLP) meistritase, mille omandas ta NLP Instituudis. Nendest õpingutest on ta saanud professionaalsel tasemel praktikaid, mille abil on tal võimalik toetada inimesi nende elurõõmuallika leidmisel. Samuti on ta läbinud biblioteraapia täiendõppe, mis andis talle nõustamiseks oskuseid kasutada kirjandust ning kirjutamist teraapilises võtmes. Ja viimaseks on ta valmistumas asuma õppima Rootsi zen-coachingut, et olla elurõõmuallika leidmisel juhendajana veelgi tõhusam. Ühtlasi on Annika palju seotud ilukirjandusega. Tal on kirjandusteaduse magistrikraad, töötas pikalt Tallinna Kirjanduskeskuses ning tegutses mõnda aega arvustajana. SOODUSKOODID MILLION MINDSET KIRJASTUS - kasuta sooduskoodi "chriskala" ja saad kõikidelt raamatutelt -10% soodustust. www.million.ee RUTH TERRAS BRÄND - kirjuta ostukorvis märkuste lahtrisse sõna "chriskala" ja saad üllatuskingituse ostu korral. www.ruthterras.eu KONTAMO BRÄND - kasuta sooduskoodi "PODCAST" ja saad kõikidelt toodetelt, ka juba soodustuses olevatelt komplektidelt -8% soodustust. www.kontamo.ee HEAD MÕTTED “Podcasti salvestades tekib alateadlik tähtsus, mis aitab meil ennast kogeda ja presenteerida teisiti kui kaameraid ei oleks.” “Mõnikord on endaks olemine lihtsam, aga mõnikord ei ole ka.” “Armastus sõnade vastu on mind alati elus suunanud.” “Ma ei ole kunagi öelnud tagantjärele, kas miski oli hea või halb, see tuleb hetkes.” “Valik tuleb teinekord teha, vahet ei ole, kas see on suures pildis õige või vale, pole vahet - see on lihtsalt valik.” “Kui me hakkame üle mõtlema, siis me jääme teinekord kinni.” “Unistada tuleks salaja.” “Enda tunnete keelamine igaljuhul tekitab probleeme.” “Hakka endale nimetada tundeid ja emotsioone, mida sa tunned.” “Tunne oma tundeid, kus see emotsioon sinu kehas paikneb.” “Igal kogemusel ja emotsioonil on mingi kasu, mis tuleb sulle midagi ütlema ja näitab sulle, mida sa vajad.” “Meie aju on nii hell ja tundlik, et piisab vaid ühest ebasoodsast mõttes ja see võib meie peas vohama hakata.” “Sa oled valinud kogemuse siia tulla, see ei ole mõtetu.” “Tiitlid, mida endale paneme, võivad hakata meid defineerima ja võivad hakata ka meie unistusi ja soove mõjutama.” “Sisendustes “ei” ei tööta, afirmatsioonides “ei” ei tööta ja universum sõna “ei” ei mõista. Öelda “Ma olen” see oleks veel võimsam.” “Manipulatsioon kindlasti tähendab ainult ühele poolele kasu ja teisele poolele kahju.“

Avidan, Igal www.deutschlandfunkkultur.de, Aus der jüdischen Welt

Avidan, Igal www.deutschlandfunkkultur.de, Länderreport

The Killing Roads: https://www.youtube.com/watch?v=ib3lBe7dEl0&t=3s #gaza #hamas #israel #palestinian #middleeast #islam #judaism #immigration  _______________________________________ If you appreciate my work and would like to support it: https://subscribestar.com/the-saad-truth https://patreon.com/GadSaad https://paypal.me/GadSaad To subscribe to my exclusive content on Twitter, please visit my bio at https://twitter.com/GadSaad _______________________________________ This clip was posted on April 30, 2025 on my YouTube channel as THE SAAD TRUTH_1847: https://youtu.be/-rVc9ZGLLIo _______________________________________ Please visit my website gadsaad.com, and sign up for alerts. If you appreciate my content, click on the "Support My Work" button. I count on my fans to support my efforts. You can donate via Patreon, PayPal, and/or SubscribeStar. _______________________________________ Dr. Gad Saad is a professor, evolutionary behavioral scientist, and author who pioneered the use of evolutionary psychology in marketing and consumer behavior. In addition to his scientific work, Dr. Saad is a leading public intellectual who often writes and speaks about idea pathogens that are destroying logic, science, reason, and common sense.  _______________________________________

I'm joined by Dr. Igal German, founding director of the Institute of Biblical Apologetics (BibleApologist.org) and Yesod Bible Center (YesodBibleCenter.com). We discuss: Apologetics The reasons Christians must support Israel Replacement theology – Supersessionism Understanding the Jewish roots of the Christian faith Visit and support Dr. German's apologetics and evangelism work at https://www.bibleapologist.org/ Learn and grow through online Bible courses at Yeshod Bible Center https://yesodbiblecenter.com/

Igal tegutseval ettevõttel on kuskil esimene klient. Mõni leiab kliendid lihtsamalt, teine peab rohkem vaeva nägema. Seekord võtamegi arutada, kuidas esimene klient leida. Mõtle kaasa: kui alustaks täna, siis millest pihta hakata ja mida teha. Kui oluline on selge sihtrühm, võrgustiku loomine, tagasiside kogumine või müük? „Äriminutid" on ettevõtlusest ja ettevõtjatest rääkiv lühisaade, mis ilmub igal nädalal. Podcasti viivad läbi LHV ettevõtete finantseerimise juht Marko Kiisa ja B2B-turundusspetsialist Johannes Kanter. Markole ja Johannesele saab kirjutada aadressil minutid@lhv.ee.

For today’s installment of our 40 Days Meditation series, our brother Martin Steinbereithner provides commentary on Num 12:16-13:33. Listen below, download here, or search for Words from the Brothers on your favourite podcasting app. After that the people set out from Hazeroth, and camped in the wilderness of Paran. The Lord spoke to Moses, saying, “Send men to spy out the land of Canaan, which I am giving to the people of Israel. From each tribe of their fathers you shall send a man, every one a chief among them.” So Moses sent them from the wilderness of Paran, according to the command of the Lord, all of them men who were heads of the people of Israel. And these were their names: From the tribe of Reuben, Shammua the son of Zaccur; from the tribe of Simeon, Shaphat the son of Hori; from the tribe of Judah, Caleb the son of Jephunneh; from the tribe of Issachar, Igal the son of Joseph; from the tribe of Ephraim, Hoshea the son of Nun; from the tribe of Benjamin, Palti the son of Raphu; from the tribe of Zebulun, Gaddiel the son of Sodi; from the tribe of Joseph (that is, from the tribe of Manasseh), Gaddi the son of Susi; from the tribe of Dan, Ammiel the son of Gemalli; from the tribe of Asher, Sethur the son of Michael; from the tribe of Naphtali, Nahbi the son of Vophsi; from the tribe of Gad, Geuel the son of Machi. These were the names of the men whom Moses sent to spy out the land. And Moses called Hoshea the son of Nun Joshua. Moses sent them to spy out the land of Canaan and said to them, “Go up into the Negeb and go up into the hill country, and see what the land is, and whether the people who dwell in it are strong or weak, whether they are few or many, and whether the land that they dwell in is good or bad, and whether the cities that they dwell in are camps or strongholds, and whether the land is rich or poor, and whether there are trees in it or not. Be of good courage and bring some of the fruit of the land.” Now the time was the season of the first ripe grapes. So they went up and spied out the land from the wilderness of Zin to Rehob, near Lebo-hamath. They went up into the Negeb and came to Hebron. Ahiman, Sheshai, and Talmai, the descendants of Anak, were there. (Hebron was built seven years before Zoan in Egypt.) And they came to the Valley of Eshcol and cut down from there a branch with a single cluster of grapes, and they carried it on a pole between two of them; they also brought some pomegranates and figs. That place was called the Valley of Eshcol, because of the cluster that the people of Israel cut down from there. At the end of forty days they returned from spying out the land. And they came to Moses and Aaron and to all the congregation of the people of Israel in the wilderness of Paran, at Kadesh. They brought back word to them and to all the congregation, and showed them the fruit of the land. And they told him, “We came to the land to which you sent us. It flows with milk and honey, and this is its fruit. However, the people who dwell in the land are strong, and the cities are fortified and very large. And besides, we saw the descendants of Anak there. The Amalekites dwell in the land of the Negeb. The Hittites, the Jebusites, and the Amorites dwell in the hill country. And the Canaanites dwell by the sea, and along the Jordan.” But Caleb quieted the people before Moses and said, “Let us go up at once and occupy it, for we are well able to overcome it.” Then the men who had gone up with him said, “We are not able to go up against the people, for they are stronger than we are.” So they brought to the people of Israel a bad report of the land that they had spied out, saying, “The land, through which we have gone to spy it out, is a land that devours its inhabitants, and all the people that we saw in it are of great height. And there we saw the Nephilim (the sons of Anak, who come from the Nephilim), and we seemed to ourselves like grasshoppers, and so we seemed to them.” Num 12:16-13:33

Saates „Sinu riik tulgu“, räägivad poliitikast kristlase pilgu läbi EKRE poliitikud ja kristlased Helle-Moonika Helme ja Tarmo Hints.Üle ega ümber ei saada hiljutisest Donald Trumpi valimistest Ameerika Ühendriikide presidendiks, mis mõjutab kogu maailma. Seda aega võib võrrelda omaaegse perestroikaga Nõukogude Liidus, paraku on igal jõud vastujõud.

This week's "PARSHA & PROSE" offers some deeply meaningful reflections. Rabbi Shlomo Gemara's discussion of the Torah portion, Pikudei through the lens of 'The Emperor's New Clothes', is highly intriguing. The rabbi ties the intricate beauty of the Tabernacle to a more spiritual perspective, and that is emphasizing the importance of seeing God clearly through the magnificence of the structure and what lies within it.

This week's "PARSHA & PROSE" offers some deeply meaningful reflections. Rabbi Shlomo Gemara's discussion of the Torah portion, Pikudei through the lens of 'The Emperor's New Clothes', is highly intriguing. The rabbi ties the intricate beauty of the Tabernacle to a more spiritual perspective, and that is emphasizing the importance of seeing God clearly through the magnificence of the structure and what lies within it.

Watch/listen to this powerful interview with Igal Hecht, a documentarian who created, 'The Killing Roads', about Route 232 and Highway 32 in southern Israel where marauding gunmen from Gaza mowed down 250 people in cold blood on OCTOBER 7th. Igal discusses the process of filming this most difficult footage, with mothers, sons and daughters, wives and friends who lost their loved ones during this day of carnage. Igal expresses his passion for Israel and the Jewish people. He encourages the Jewish people In Canada and around the world to fight against anti-Semitism and stand tall and proud as Jews. The documentarian can be found at: www.thekillingroads.com. Please watch it and share it far and wide, so nobody will be able to deny the atrocities that happen to our people and others on OCTOBER 7TH. Am Yisrael Chai!!!

Watch/listen to this powerful interview with Igal Hecht, a documentarian who created, 'The Killing Roads', about Route 232 and Highway 32 in southern Israel where marauding gunmen from Gaza mowed down 250 people in cold blood on OCTOBER 7th. Igal discusses the process of filming this most difficult footage, with mothers, sons and daughters, wives and friends who lost their loved ones during this day of carnage. Igal expresses his passion for Israel and the Jewish people. He encourages the Jewish people In Canada and around the world to fight against anti-Semitism and stand tall and proud as Jews. The documentarian can be found at: www.thekillingroads.com. Please watch it and share it far and wide, so nobody will be able to deny the atrocities that happen to our people and others on OCTOBER 7TH. Am Yisrael Chai!!!

Igal nädalal Tarkade Klubi proovile pannud raadiosaade Mnemoturniir jõuab nüüd meie ette hoopis nädala raamatuna. Kaante vahele on jõudnud parimad küsimused aastatest 2003-2023.

IT'S DIFFICULT enough explaining why we Christians believe in Jesus, but doing so with our Jewish brothers and sisters requires tact and patience made necessary by almost 1,900 years of mutual animosity. We're joined this week by Dr. Igal German, founding director of the Institute of Biblical Apologetics (BibleApologist.org) and Yesod Bible Center (YesodBibleCenter.com). We discuss Dr. German's journey from rabbinic Judaism to faith in Jesus as the Messiah, his work in apologetics, and the current state of Christian responses to the Israeli-Palestinian conflict.  Dr. German emphasizes the importance of understanding apologetics as a defense of faith, the need for a strong Christian voice in support of Israel, and the mission to reach the Jewish community with the gospel. There is a complex historical and theological relationship between Judaism and Christianity, and we explore the implications of supersessionism, the interpretation of Messianic prophecies, and the role of education in bridging the divide between Christians and Jews—especially the importance of understanding the Jewish roots of the Christian faith and the need for compassion and sensitivity in evangelism. NOTE: Apologies for the audio issues with my mic this week! 

====================================================SUSCRIBETEhttps://www.youtube.com/channel/UCNpffyr-7_zP1x1lS89ByaQ?sub_confirmation=1==================================================== DEVOCIÓN MATUTINA PARA JÓVENES 2025“HOY ES TENDENCIA”Narrado por: Daniel RamosDesde: Connecticut, USAUna cortesía de DR'Ministries y Canaan Seventh-Day Adventist Church===================|| www.drministries.org ||===================04 de MarzoCuestión de enfoque«Pongamos toda nuestra atención en Jesús». Hebreos 12: 2, TLAHoy quiero hablarte de algunos de los personajes bíblicos más famosos y conocidos. Sus nombres son: Samúa, Safat, Igal, Palti, Gadi, Amiel, Setur, Nahbi y Geuel. ¿Qué dices? ¿¿Nunca habías escuchado estos nombres en la Biblia? ¡Me sorprende! Pues cuando Dios necesitó un grupo selecto con lo mejor de lo mejor del pueblo de Israel, estos fueron los seleccionados. ¿Por qué sus nombres hoy no significan nada para nosotros? La respuesta está en el enfoque que caracterizó sus vidas.En Números 13, Dios les encargó una misión especial a estos personajes. Ellos debían 1) fijarse en cómo era el país, 2) si la gente que vive en él es fuerte o débil, 3) si son muchos o pocos», 4) si «sus ciudades están hechas de tiendas de campaña o si son fortificadas», 5) si la tierra es fértil o estéril y 6) traer algunos frutos de la región (Números 13:18-20).Los versículos 27-29 del mismo capítulo señalan que los espías cumplieron al pie de la letra lo que se les había encomendado. Pero al presentar su informe se compararon con la tierra y con el pueblo que habían ido a espiar, y al hacerlo, se dieron cuenta de que parecían langostas al lado de los cananeos (Números 13: 33). No obstante, Josué y Caleb manifestaron una actitud completamente diferente: «A ellos no hay quien los proteja, mientras que nosotros tenemos de nuestra parte al Señor» (Números 14:9).Ambos grupos contemplaron la misma tierra y enfrentaron a los mismos gigantes. Sin embargo, al llegar el momento de extraer conclusiones, los diez optaron por compararse con los gigantes, mientras que Josué y Caleb eligieron comparar a los gigantes con el Señor. Esta disparidad en el enfoque determinó la fatalidad para los primeros y la preservación de la vida para los segundos.Hoy te planteo la pregunta: ¿Cuál es tu perspectiva al enfrentar la vida? ¿Te comparas con tus gigantes o los comparas a ellos con el Señor? Cuando nos medimos frente a los "gigantes" de la vida, nos sentimos diminutos como langostas; pero si decidimos comparar nuestros miedos y desafíos con el Señor, nos daremos cuenta de que son pan comido (Números 14:9).El enfoque correcto explica por qué hoy nadie le pone «Setur» a su hijo, mientras que los Josué y los «Caleb» se cuentan por montones. Colócate hoy en las manos del Señor y mira la vida a través del lente de la fe y notarás la diferencia. 

Avidan, Igal www.deutschlandfunkkultur.de, Aus der jüdischen Welt

The Jim Bakker Show welcomes a bible professor in the U.S. and Canada, and Founding Director of the International Biblical Apologetics Association (IBAA) and Yesod Bible Center, Dr. Igal German! Hear how God has called the church to pray for Jerusalem and intercede for God's people, the need for President Trump to continue to show solidarity for Israel, and the need to restore Judeo-Christian values in America. The panel also discusses the rise of false doctrines and the occult, and how we can defend the faith with reasoning and the Holy Spirit. For more information on the book: King Josiah: The Untold Story, go to www.bibleapologist.org.

Avidan, Igal www.deutschlandfunkkultur.de, Aus der jüdischen Welt

Héroes del Pueblo Judío #66 R” Igal Snertz (Libérate de tu propio cautiverio) by Suri Cattan

RAB IGAL SHNERTZ- IRAT SHAMAIM EN LA CASA by FOOD 4 OUR SOUL

Clase del 28 de enero del 2025

RAB SURI CATTAN- RAB IGAL SNERTZ- LIBERATE DE TU PROPIO CAUTIVERIO by FOOD 4 OUR SOUL

RAB IGAL SNERTZ- EDUCA AL NIÑO SEGUN SU CAMINO by FOOD 4 OUR SOUL

Avidan, Igal www.deutschlandfunk.de, Tag für Tag

Iga ettevõtmine, olgu see äriga alustamine, muudatuste läbiviimine või uute projektide sünnitamine, peaks hõlmama plaani. Millised on äriplaani juures olulised komponendid, mis aitavad luua selgust ja julgust edukalt äri juhtida? Kuula ja saa teada. „Äriminutid" on ettevõtlusest ja ettevõtjatest rääkiv lühisaade, mis ilmub igal nädalal. Podcasti viivad läbi LHV ettevõtete finantseerimise juht Marko Kiisa ja B2B-turundusspetsialist Johannes Kanter. Markole ja Johannesele saab kirjutada aadressil minutid@lhv.ee.

I met Igal Hecht, an independent Canadian-Israeli documentary filmmaker, in late September in Toronto. We sat on the patio of one of the many locations of Israeli-owned Landwer Cafe, and spoke about his very intense film, The Killing Roads. It was a glorious early fall day, strong sun, perfect temperature, too many bees. But we were elsewhere in our conversation, talking about the roads of southern Israel on October 7, 2023. You will find the link to Igal Hecht's film – which is just under two hours – in the podcast notes. We have also included some photographs provided by Hecht. Shortly after returning to my new home in southern Israel - and after October 7, 2024 had passed - Igal and I connected online to record this interview. I encourage you to listen to our exchange before watching the film. It provides important background and context. This. Is the story of the roads on October 7, 2023..State of Tel Aviv is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.Podcast Notes* Link to the movie: www.thekillingroads.com* “Israel Says Documents Found in Gaza Show Hamas's Attack Planning, Iran Ties.”, Wall Street Journal, October 12, 2024. * STLV podcast published on October 11, 2024A story of a young couple escaping Nova and ambushed on 232 is told, in words, visuals and song. In the podcast notes to that episode we have included various video clips from the grassroots commemoration ceremony organized in Tel Aviv's HaYarkon Park on the evening of October 7, 2024. One clip is of Israeli music star, Ivri Lider, singing an absolutely beautiful song that he wrote that just breaks the heart. He memorializes the tragic story of Yuval Tabelsi, who was trapped in a car on 232, with her husband and friends. All but Yuval were massacred. She “played” dead in the car and miraculously escaped murder. Hers is one of so many stories that we will never know, because of what happened that day on the killing roads.* Clip of Israeli music legend, Ivri Lider, singing "I Had a Chance to Love", inspired by Yuval's love story, so tragically cut short. Ivri is joined on stage towards the end of the performance by Yuval. The Hebrew lyrics are subtitled in English; andThe Killing Roads PosterIn 1999, Igal Hecht founded Chutzpa Productions Inc., establishing himself as a filmmaker known for bold, thought-provoking content. His award-winning films explore a wide spectrum of subjects, from urgent human rights issues to pop culture phenomena, consistently sparking important discussions and debate. With a career spanning more than two decades, Igal has produced over 70 documentary films and 20 television series, many of which have reached global audiences. His work has been featured on prominent platforms such as Netflix, Amazon Prime, BBC, Documentary Channel, CBC, YES-TV in both Israel and Canada, HBO Europe, Vice TV, and more, earning him national and international recognition. Igal's most recent film, The Killing Roads, has received widespread critical acclaim and garnered over 3 million viewers on social media, further solidifying his reputation as a filmmaker unafraid to tackle difficult and uncomfortable realities head-on. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.stateoftelaviv.com/subscribe

Avidan, Igal www.deutschlandfunk.de, Tag für Tag

Avidan, Igal www.deutschlandfunkkultur.de, Aus der jüdischen Welt

Avidan, Igal www.deutschlandfunkkultur.de, Aus der jüdischen Welt

Igal aastal hukub Eestis liiklusõnnetustes umbes 60 inimest.

église AB Lausanne ; KJV Numbers 13 And the LORD spake unto Moses, saying, Send thou men, that they may search the land of Canaan, which I give unto the children of Israel: of every tribe of their fathers shall ye send a man, every one a ruler among them. And Moses by the commandment of the LORD sent them from the wilderness of Paran: all those men were heads of the children of Israel. And these were their names: of the tribe of Reuben, Shammua the son of Zaccur. Of the tribe of Simeon, Shaphat the son of Hori. Of the tribe of Judah, Caleb the son of Jephunneh. Of the tribe of Issachar, Igal the son of Joseph. Of the tribe of Ephraim, Oshea the son of Nun. Of the tribe of Benjamin, Palti the son of Raphu. Of the tribe of Zebulun, Gaddiel the son of Sodi. ...

Mit seinem Dokumentarfilm über den Angriff der Hamas auf ein israelisches Musikfestival am 7. Oktober will er vor allem aufklären, sagt Regisseur Duki Dror. In London und New York gab es Proteste. Nun hat der Film in Berlin Premiere. Avidan, Igal www.deutschlandfunkkultur.de, Aus der jüdischen Welt

Avidan, Igal www.deutschlandfunkkultur.de, Aus der jüdischen Welt

Avidan, Igal www.deutschlandfunk.de, Tag für Tag

Podcast Jajam Shlomo (Sally) Zaed La fuerza de la mujer. Rab Igal Cohen & Rab Sally Zaed Conferencia

RABS IGAL COHEN Y SALLY ZAED- LA FUERZA DE LA MUJER by TALMUD TORA MONTE SINAI

RAB IGAL COHEN- NO CONDICIONEMOS A LOS DEMAS by TALMUD TORA MONTE SINAI

With family: 1 Chronicles 3–4; Hebrews 9 1 Chronicles 3–4 (Listen) Descendants of David 3 These are the sons of David who were born to him in Hebron: the firstborn, Amnon, by Ahinoam the Jezreelite; the second, Daniel, by Abigail the Carmelite, 2 the third, Absalom, whose mother was Maacah, the daughter of Talmai, king of Geshur; the fourth, Adonijah, whose mother was Haggith; 3 the fifth, Shephatiah, by Abital; the sixth, Ithream, by his wife Eglah; 4 six were born to him in Hebron, where he reigned for seven years and six months. And he reigned thirty-three years in Jerusalem. 5 These were born to him in Jerusalem: Shimea, Shobab, Nathan and Solomon, four by Bath-shua, the daughter of Ammiel; 6 then Ibhar, Elishama, Eliphelet, 7 Nogah, Nepheg, Japhia, 8 Elishama, Eliada, and Eliphelet, nine. 9 All these were David's sons, besides the sons of the concubines, and Tamar was their sister. 10 The son of Solomon was Rehoboam, Abijah his son, Asa his son, Jehoshaphat his son, 11 Joram his son, Ahaziah his son, Joash his son, 12 Amaziah his son, Azariah his son, Jotham his son, 13 Ahaz his son, Hezekiah his son, Manasseh his son, 14 Amon his son, Josiah his son. 15 The sons of Josiah: Johanan the firstborn, the second Jehoiakim, the third Zedekiah, the fourth Shallum. 16 The descendants of Jehoiakim: Jeconiah his son, Zedekiah his son; 17 and the sons of Jeconiah, the captive: Shealtiel his son, 18 Malchiram, Pedaiah, Shenazzar, Jekamiah, Hoshama and Nedabiah; 19 and the sons of Pedaiah: Zerubbabel and Shimei; and the sons of Zerubbabel: Meshullam and Hananiah, and Shelomith was their sister; 20 and Hashubah, Ohel, Berechiah, Hasadiah, and Jushab-hesed, five. 21 The sons of Hananiah: Pelatiah and Jeshaiah, his son1 Rephaiah, his son Arnan, his son Obadiah, his son Shecaniah. 22 The son2 of Shecaniah: Shemaiah. And the sons of Shemaiah: Hattush, Igal, Bariah, Neariah, and Shaphat, six. 23 The sons of Neariah: Elioenai, Hizkiah, and Azrikam, three. 24 The sons of Elioenai: Hodaviah, Eliashib, Pelaiah, Akkub, Johanan, Delaiah, and Anani, seven. Descendants of Judah 4 The sons of Judah: Perez, Hezron, Carmi, Hur, and Shobal. 2 Reaiah the son of Shobal fathered Jahath, and Jahath fathered Ahumai and Lahad. These were the clans of the Zorathites. 3 These were the sons3 of Etam: Jezreel, Ishma, and Idbash; and the name of their sister was Hazzelelponi, 4 and Penuel fathered Gedor, and Ezer fathered Hushah. These were the sons of Hur, the firstborn of Ephrathah, the father of Bethlehem. 5 Ashhur, the father of Tekoa, had two wives, Helah and Naarah; 6 Naarah bore him Ahuzzam, Hepher, Temeni, and Haahashtari. These were the sons of Naarah. 7 The sons of Helah: Zereth, Izhar, and Ethnan. 8 Koz fathered Anub, Zobebah, and the clans of Aharhel, the son of Harum. 9 Jabez was more honorable than his brothers; and his mother called his name Jabez, saying, “Because I bore him in pain.”4 10 Jabez called upon the God of Israel, saying, “Oh that you would bless me and enlarge my border, and that your hand might be with me, and that you would keep me from harm5 so that it might not bring me pain!” And God granted what he asked. 11 Chelub, the brother of Shuhah, fathered Mehir, who fathered Eshton. 12 Eshton fathered Beth-rapha, Paseah, and Tehinnah, the father of Ir-nahash. These are the men of Recah. 13 The sons of Kenaz: Othniel and Seraiah; and the sons of Othniel: Hathath and Meonothai.6 14 Meonothai fathered Ophrah; and Seraiah fathered Joab, the father of Ge-harashim,7 so-called because they were craftsmen. 15 The sons of Caleb the son of Jephunneh: Iru, Elah, and Naam; and the son8 of Elah: Kenaz. 16 The sons of Jehallelel: Ziph, Ziphah, Tiria, and Asarel. 17 The sons of Ezrah: Jether, Mered, Epher, and Jalon. These are the sons of Bithiah, the daughter of Pharaoh, whom Mered married;9 and she conceived and bore10 Miriam, Shammai, and Ishbah, the father of Eshtemoa. 18 And his Judahite wife bore Jered the father of Gedor, Heber the father of Soco, and Jekuthiel the father of Zanoah. 19 The sons of the wife of Hodiah, the sister of Naham, were the fathers of Keilah the Garmite and Eshtemoa the Maacathite. 20 The sons of Shimon: Amnon, Rinnah, Ben-hanan, and Tilon. The sons of Ishi: Zoheth and Ben-zoheth. 21 The sons of Shelah the son of Judah: Er the father of Lecah, Laadah the father of Mareshah, and the clans of the house of linen workers at Beth-ashbea; 22 and Jokim, and the men of Cozeba, and Joash, and Saraph, who ruled in Moab and returned to Lehem11 (now the records12 are ancient). 23 These were the potters who were inhabitants of Netaim and Gederah. They lived there in the king's service. Descendants of Simeon 24 The sons of Simeon: Nemuel, Jamin, Jarib, Zerah, Shaul; 25 Shallum was his son, Mibsam his son, Mishma his son. 26 The sons of Mishma: Hammuel his son, Zaccur his son, Shimei his son. 27 Shimei had sixteen sons and six daughters; but his brothers did not have many children, nor did all their clan multiply like the men of Judah. 28 They lived in Beersheba, Moladah, Hazar-shual, 29 Bilhah, Ezem, Tolad, 30 Bethuel, Hormah, Ziklag, 31 Beth-marcaboth, Hazar-susim, Beth-biri, and Shaaraim. These were their cities until David reigned. 32 And their villages were Etam, Ain, Rimmon, Tochen, and Ashan, five cities, 33 along with all their villages that were around these cities as far as Baal. These were their settlements, and they kept a genealogical record. 34 Meshobab, Jamlech, Joshah the son of Amaziah, 35 Joel, Jehu the son of Joshibiah, son of Seraiah, son of Asiel, 36 Elioenai, Jaakobah, Jeshohaiah, Asaiah, Adiel, Jesimiel, Benaiah, 37 Ziza the son of Shiphi, son of Allon, son of Jedaiah, son of Shimri, son of Shemaiah—38 these mentioned by name were princes in their clans, and their fathers' houses increased greatly. 39 They journeyed to the entrance of Gedor, to the east side of the valley, to seek pasture for their flocks, 40 where they found rich, good pasture, and the land was very broad, quiet, and peaceful, for the former inhabitants there belonged to Ham. 41 These, registered by name, came in the days of Hezekiah, king of Judah, and destroyed their tents and the Meunites who were found there, and marked them for destruction to this day, and settled in their place, because there was pasture there for their flocks. 42 And some of them, five hundred men of the Simeonites, went to Mount Seir, having as their leaders Pelatiah, Neariah, Rephaiah, and Uzziel, the sons of Ishi. 43 And they defeated the remnant of the Amalekites who had escaped, and they have lived there to this day. Footnotes [1] 3:21 Septuagint (compare Syriac, Vulgate); Hebrew sons of; four times in this verse [2] 3:22 Hebrew sons [3] 4:3 Septuagint (compare Vulgate); Hebrew father [4] 4:9 Jabez sounds like the Hebrew for pain [5] 4:10 Or evil [6] 4:13 Septuagint, Vulgate; Hebrew lacks Meonothai [7] 4:14 Ge-harashim means valley of craftsmen [8] 4:15 Hebrew sons [9] 4:17 The clause These are . . . married is transposed from verse 18 [10] 4:17 Hebrew lacks and bore [11] 4:22 Vulgate (compare Septuagint); Hebrew and Jashubi-lahem [12] 4:22 Or matters (ESV) Hebrews 9 (Listen) The Earthly Holy Place 9 Now even the first covenant had regulations for worship and an earthly place of holiness. 2 For a tent1 was prepared, the first section, in which were the lampstand and the table and the bread of the Presence.2 It is called the Holy Place. 3 Behind the second curtain was a second section3 called the Most Holy Place, 4 having the golden altar of incense and the ark of the covenant covered on all sides with gold, in which was a golden urn holding the manna, and Aaron's staff that budded, and the tablets of the covenant. 5 Above it were the cherubim of glory overshadowing the mercy seat. Of these things we cannot now speak in detail. 6 These preparations having thus been made, the priests go regularly into the first section, performing their ritual duties, 7 but into the second only the high priest goes, and he but once a year, and not without taking blood, which he offers for himself and for the unintentional sins of the people. 8 By this the Holy Spirit indicates that the way into the holy places is not yet opened as long as the first section is still standing 9 (which is symbolic for the present age).4 According to this arrangement, gifts and sacrifices are offered that cannot perfect the conscience of the worshiper, 10 but deal only with food and drink and various washings, regulations for the body imposed until the time of reformation. Redemption Through the Blood of Christ 11 But when Christ appeared as a high priest of the good things that have come,5 then through the greater and more perfect tent (not made with hands, that is, not of this creation) 12 he entered once for all into the holy places, not by means of the blood of goats and calves but by means of his own blood, thus securing an eternal redemption. 13 For if the blood of goats and bulls, and the sprinkling of defiled persons with the ashes of a heifer, sanctify6 for the purification of the flesh, 14 how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our7 conscience from dead works to serve the living God. 15 Therefore he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, since a death has occurred that redeems them from the transgressions committed under the first covenant.8 16 For where a will is involved, the death of the one who made it must be established. 17 For a will takes effect only at death, since it is not in force as long as the one who made it is alive. 18 Therefore not even the first covenant was inaugurated without blood. 19 For when every commandment of the law had been declared by Moses to all the people, he took the blood of calves and goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people, 20 saying, “This is the blood of the covenant that God commanded for you.” 21 And in the same way he sprinkled with the blood both the tent and all the vessels used in worship. 22 Indeed, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins. 23 Thus it was necessary for the copies of the heavenly things to be purified with these rites, but the heavenly things themselves with better sacrifices than these. 24 For Christ has entered, not into holy places made with hands, which are copies of the true things, but into heaven itself, now to appear in the presence of God on our behalf. 25 Nor was it to offer himself repeatedly, as the high priest enters the holy places every year with blood not his own, 26 for then he would have had to suffer repeatedly since the foundation of the world. But as it is, he has appeared once for all at the end of the ages to put away sin by the sacrifice of himself. 27 And just as it is appointed for man to die once, and after that comes judgment, 28 so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him. Footnotes [1] 9:2 Or tabernacle; also verses 11, 21 [2] 9:2 Greek the presentation of the loaves [3] 9:3 Greek tent; also verses 6, 8 [4] 9:9 Or which is symbolic for the age then present [5] 9:11 Some manuscripts good things to come [6] 9:13 Or For if the sprinkling of defiled persons with the blood of goats and bulls and with the ashes of a heifer sanctifies [7] 9:14 Some manuscripts your [8] 9:15 The Greek word means both covenant and will; also verses 16, 17 (ESV) In private: Psalms 146–147; Amos 3 Psalms 146–147 (Listen) Put Not Your Trust in Princes 146   Praise the LORD!  Praise the LORD, O my soul!2   I will praise the LORD as long as I live;    I will sing praises to my God while I have my being. 3   Put not your trust in princes,    in a son of man, in whom there is no salvation.4   When his breath departs, he returns to the earth;    on that very day his plans perish. 5   Blessed is he whose help is the God of Jacob,    whose hope is in the LORD his God,6   who made heaven and earth,    the sea, and all that is in them,  who keeps faith forever;7     who executes justice for the oppressed,    who gives food to the hungry.   The LORD sets the prisoners free;8     the LORD opens the eyes of the blind.  The LORD lifts up those who are bowed down;    the LORD loves the righteous.9   The LORD watches over the sojourners;    he upholds the widow and the fatherless,    but the way of the wicked he brings to ruin. 10   The LORD will reign forever,    your God, O Zion, to all generations.  Praise the LORD! He Heals the Brokenhearted 147   Praise the LORD!  For it is good to sing praises to our God;    for it is pleasant,1 and a song of praise is fitting.2   The LORD builds up Jerusalem;    he gathers the outcasts of Israel.3   He heals the brokenhearted    and binds up their wounds.4   He determines the number of the stars;    he gives to all of them their names.5   Great is our Lord, and abundant in power;    his understanding is beyond measure.6   The LORD lifts up the humble;2    he casts the wicked to the ground. 7   Sing to the LORD with thanksgiving;    make melody to our God on the lyre!8   He covers the heavens with clouds;    he prepares rain for the earth;    he makes grass grow on the hills.9   He gives to the beasts their food,    and to the young ravens that cry.10   His delight is not in the strength of the horse,    nor his pleasure in the legs of a man,11   but the LORD takes pleasure in those who fear him,    in those who hope in his steadfast love. 12   Praise the LORD, O Jerusalem!    Praise your God, O Zion!13   For he strengthens the bars of your gates;    he blesses your children within you.14   He makes peace in your borders;    he fills you with the finest of the wheat.15   He sends out his command to the earth;    his word runs swiftly.16   He gives snow like wool;    he scatters frost like ashes.17   He hurls down his crystals of ice like crumbs;    who can stand before his cold?18   He sends out his word, and melts them;    he makes his wind blow and the waters flow.19   He declares his word to Jacob,    his statutes and rules3 to Israel.20   He has not dealt thus with any other nation;    they do not know his rules.4  Praise the LORD! Footnotes [1] 147:1 Or for he is beautiful [2] 147:6 Or afflicted [3] 147:19 Or and just decrees [4] 147:20 Or his just decrees (ESV) Amos 3 (Listen) Israel's Guilt and Punishment 3 Hear this word that the LORD has spoken against you, O people of Israel, against the whole family that I brought up out of the land of Egypt: 2   “You only have I known    of all the families of the earth;  therefore I will punish you    for all your iniquities. 3   “Do two walk together,    unless they have agreed to meet?4   Does a lion roar in the forest,    when he has no prey?  Does a young lion cry out from his den,    if he has taken nothing?5   Does a bird fall in a snare on the earth,    when there is no trap for it?  Does a snare spring up from the ground,    when it has taken nothing?6   Is a trumpet blown in a city,    and the people are not afraid?  Does disaster come to a city,    unless the LORD has done it? 7   “For the Lord GOD does nothing    without revealing his secret    to his servants the prophets.8   The lion has roared;    who will not fear?  The Lord GOD has spoken;    who can but prophesy?” 9   Proclaim to the strongholds in Ashdod    and to the strongholds in the land of Egypt,  and say, “Assemble yourselves on the mountains of Samaria,    and see the great tumults within her,    and the oppressed in her midst.”10   “They do not know how to do right,” declares the LORD,    “those who store up violence and robbery in their strongholds.” 11 Therefore thus says the Lord GOD:   “An adversary shall surround the land    and bring down

Since the Hamas attacks on Israel on 7 October, thousands of lives have been lost in the war. While rolling news and live updates give us minute by minute coverage, we want to take the opportunity to pause, reflect and hear stories from the families of a few of those killed. Last week we heard from Palestinians. This time, Israeli families share their experiences and memories of those lost. During the surprise raid on Israel, Hamas killed 1400 people and took more than 200 hostages, including children. Keren and her husband Avidor were rescued that day, under gunfire, from the Kibbutz Kfar Azar. But a few days after, the family heard that both Keren's parents, Cindy and Igal, had been killed. “She was just the biggest soul,” says Keren of her mother. “She was a humanitarian through and through, she was just all heart.” Host James Reynolds also speaks to Magen, a teacher from Israel who lives in London. His parents, Yakov and Bilha, were both killed in the attack. We bring Magen together with Elana, the mother of Yannai who was serving as a trainer in the Israeli Defence Forces. Yannai was killed defending his base, helping to save the lives of dozens of other young men and women. He would have celebrated his 21st birthday on the day before we spoke. BBC OS Conversations is a Boffin Media production in partnership with the OS team. (Photo: Keren with her baby, her sisters and her parents)

Psalms and Wisdom: Psalm 63 Psalm 63 (Listen) My Soul Thirsts for You A Psalm of David, when he was in the wilderness of Judah. 63   O God, you are my God; earnestly I seek you;    my soul thirsts for you;  my flesh faints for you,    as in a dry and weary land where there is no water.2   So I have looked upon you in the sanctuary,    beholding your power and glory.3   Because your steadfast love is better than life,    my lips will praise you.4   So I will bless you as long as I live;    in your name I will lift up my hands. 5   My soul will be satisfied as with fat and rich food,    and my mouth will praise you with joyful lips,6   when I remember you upon my bed,    and meditate on you in the watches of the night;7   for you have been my help,    and in the shadow of your wings I will sing for joy.8   My soul clings to you;    your right hand upholds me. 9   But those who seek to destroy my life    shall go down into the depths of the earth;10   they shall be given over to the power of the sword;    they shall be a portion for jackals.11   But the king shall rejoice in God;    all who swear by him shall exult,    for the mouths of liars will be stopped. (ESV) Pentateuch and History: 2 Samuel 23:8–39 2 Samuel 23:8–39 (Listen) David's Mighty Men 8 These are the names of the mighty men whom David had: Josheb-basshebeth a Tahchemonite; he was chief of the three.1 He wielded his spear2 against eight hundred whom he killed at one time. 9 And next to him among the three mighty men was Eleazar the son of Dodo, son of Ahohi. He was with David when they defied the Philistines who were gathered there for battle, and the men of Israel withdrew. 10 He rose and struck down the Philistines until his hand was weary, and his hand clung to the sword. And the LORD brought about a great victory that day, and the men returned after him only to strip the slain. 11 And next to him was Shammah, the son of Agee the Hararite. The Philistines gathered together at Lehi,3 where there was a plot of ground full of lentils, and the men fled from the Philistines. 12 But he took his stand in the midst of the plot and defended it and struck down the Philistines, and the LORD worked a great victory. 13 And three of the thirty chief men went down and came about harvest time to David at the cave of Adullam, when a band of Philistines was encamped in the Valley of Rephaim. 14 David was then in the stronghold, and the garrison of the Philistines was then at Bethlehem. 15 And David said longingly, “Oh, that someone would give me water to drink from the well of Bethlehem that is by the gate!” 16 Then the three mighty men broke through the camp of the Philistines and drew water out of the well of Bethlehem that was by the gate and carried and brought it to David. But he would not drink of it. He poured it out to the LORD 17 and said, “Far be it from me, O LORD, that I should do this. Shall I drink the blood of the men who went at the risk of their lives?” Therefore he would not drink it. These things the three mighty men did. 18 Now Abishai, the brother of Joab, the son of Zeruiah, was chief of the thirty.4 And he wielded his spear against three hundred men5 and killed them and won a name beside the three. 19 He was the most renowned of the thirty6 and became their commander, but he did not attain to the three. 20 And Benaiah the son of Jehoiada was a valiant man7 of Kabzeel, a doer of great deeds. He struck down two ariels8 of Moab. He also went down and struck down a lion in a pit on a day when snow had fallen. 21 And he struck down an Egyptian, a handsome man. The Egyptian had a spear in his hand, but Benaiah went down to him with a staff and snatched the spear out of the Egyptian's hand and killed him with his own spear. 22 These things did Benaiah the son of Jehoiada, and won a name beside the three mighty men. 23 He was renowned among the thirty, but he did not attain to the three. And David set him over his bodyguard. 24 Asahel the brother of Joab was one of the thirty; Elhanan the son of Dodo of Bethlehem, 25 Shammah of Harod, Elika of Harod, 26 Helez the Paltite, Ira the son of Ikkesh of Tekoa, 27 Abiezer of Anathoth, Mebunnai the Hushathite, 28 Zalmon the Ahohite, Maharai of Netophah, 29 Heleb the son of Baanah of Netophah, Ittai the son of Ribai of Gibeah of the people of Benjamin, 30 Benaiah of Pirathon, Hiddai of the brooks of Gaash, 31 Abi-albon the Arbathite, Azmaveth of Bahurim, 32 Eliahba the Shaalbonite, the sons of Jashen, Jonathan, 33 Shammah the Hararite, Ahiam the son of Sharar the Hararite, 34 Eliphelet the son of Ahasbai of Maacah, Eliam the son of Ahithophel the Gilonite, 35 Hezro9 of Carmel, Paarai the Arbite, 36 Igal the son of Nathan of Zobah, Bani the Gadite, 37 Zelek the Ammonite, Naharai of Beeroth, the armor-bearer of Joab the son of Zeruiah, 38 Ira the Ithrite, Gareb the Ithrite, 39 Uriah the Hittite: thirty-seven in all. Footnotes [1] 23:8 Or of the captains [2] 23:8 Compare 1 Chronicles 11:11; the meaning of the Hebrew expression is uncertain [3] 23:11 Or gathered together as a camp [4] 23:18 Two Hebrew manuscripts, Syriac; most Hebrew manuscripts three [5] 23:18 Or slain ones [6] 23:19 Compare 1 Chronicles 11:21; Hebrew Was he the most renowned of the three? [7] 23:20 Or the son of Ishhai [8] 23:20 The meaning of the word ariel is unknown [9] 23:35 Or Hezrai (ESV) Chronicles and Prophets: Ezekiel 24 Ezekiel 24 (Listen) The Siege of Jerusalem 24 In the ninth year, in the tenth month, on the tenth day of the month, the word of the LORD came to me: 2 “Son of man, write down the name of this day, this very day. The king of Babylon has laid siege to Jerusalem this very day. 3 And utter a parable to the rebellious house and say to them, Thus says the Lord GOD:   “Set on the pot, set it on;    pour in water also;4   put in it the pieces of meat,    all the good pieces, the thigh and the shoulder;    fill it with choice bones.5   Take the choicest one of the flock;    pile the logs1 under it;  boil it well;    seethe also its bones in it. 6 “Therefore thus says the Lord GOD: Woe to the bloody city, to the pot whose corrosion is in it, and whose corrosion has not gone out of it! Take out of it piece after piece, without making any choice.2 7 For the blood she has shed is in her midst; she put it on the bare rock; she did not pour it out on the ground to cover it with dust. 8 To rouse my wrath, to take vengeance, I have set on the bare rock the blood she has shed, that it may not be covered. 9 Therefore thus says the Lord GOD: Woe to the bloody city! I also will make the pile great. 10 Heap on the logs, kindle the fire, boil the meat well, mix in the spices,3 and let the bones be burned up. 11 Then set it empty upon the coals, that it may become hot, and its copper may burn, that its uncleanness may be melted in it, its corrosion consumed. 12 She has wearied herself with toil;4 its abundant corrosion does not go out of it. Into the fire with its corrosion! 13 On account of your unclean lewdness, because I would have cleansed you and you were not cleansed from your uncleanness, you shall not be cleansed anymore till I have satisfied my fury upon you. 14 I am the LORD. I have spoken; it shall come to pass; I will do it. I will not go back; I will not spare; I will not relent; according to your ways and your deeds you will be judged, declares the Lord GOD.” Ezekiel's Wife Dies 15 The word of the LORD came to me: 16 “Son of man, behold, I am about to take the delight of your eyes away from you at a stroke; yet you shall not mourn or weep, nor shall your tears run down. 17 Sigh, but not aloud; make no mourning for the dead. Bind on your turban, and put your shoes on your feet; do not cover your lips, nor eat the bread of men.” 18 So I spoke to the people in the morning, and at evening my wife died. And on the next morning I did as I was commanded. 19 And the people said to me, “Will you not tell us what these things mean for us, that you are acting thus?” 20 Then I said to them, “The word of the LORD came to me: 21 ‘Say to the house of Israel, Thus says the Lord GOD: Behold, I will profane my sanctuary, the pride of your power, the delight of your eyes, and the yearning of your soul, and your sons and your daughters whom you left behind shall fall by the sword. 22 And you shall do as I have done; you shall not cover your lips, nor eat the bread of men. 23 Your turbans shall be on your heads and your shoes on your feet; you shall not mourn or weep, but you shall rot away in your iniquities and groan to one another. 24 Thus shall Ezekiel be to you a sign; according to all that he has done you shall do. When this comes, then you will know that I am the Lord GOD.' 25 “As for you, son of man, surely on the day when I take from them their stronghold, their joy and glory, the delight of their eyes and their soul's desire, and also their sons and daughters, 26 on that day a fugitive will come to you to report to you the news. 27 On that day your mouth will be opened to the fugitive, and you shall speak and be no longer mute. So you will be a sign to them, and they will know that I am the LORD.” Footnotes [1] 24:5 Compare verse 10; Hebrew the bones [2] 24:6 Hebrew no lot has fallen upon it [3] 24:10 Or empty out the broth [4] 24:12 The meaning of the Hebrew is uncertain (ESV) Gospels and Epistles: Luke 24 Luke 24 (Listen) The Resurrection 24 But on the first day of the week, at early dawn, they went to the tomb, taking the spices they had prepared. 2 And they found the stone rolled away from the tomb, 3 but when they went in they did not find the body of the Lord Jesus. 4 While they were perplexed about this, behold, two men stood by them in dazzling apparel. 5 And as they were frightened and bowed their faces to the ground, the men said to them, “Why do you seek the living among the dead? 6 He is not here, but has risen. Remember how he told you, while he was still in Galilee, 7 that the Son of Man must be delivered into the hands of sinful men and be crucified and on the third day rise.” 8 And they remembered his words, 9 and returning from the tomb they told all these things to the eleven and to all the rest. 10 Now it was Mary Magdalene and Joanna and Mary the mother of James and the other women with them who told these things to the apostles, 11 but these words seemed to them an idle tale, and they did not believe them. 12 But Peter rose and ran to the tomb; stooping and looking in, he saw the linen cloths by themselves; and he went home marveling at what had happened. On the Road to Emmaus 13 That very day two of them were going to a village named Emmaus, about seven miles1 from Jerusalem, 14 and they were talking with each other about all these things that had happened. 15 While they were talking and discussing together, Jesus himself drew near and went with them. 16 But their eyes were kept from recognizing him. 17 And he said to them, “What is this conversation that you are holding with each other as you walk?” And they stood still, looking sad. 18 Then one of them, named Cleopas, answered him, “Are you the only visitor to Jerusalem who does not know the things that have happened there in these days?” 19 And he said to them, “What things?” And they said to him, “Concerning Jesus of Nazareth, a man who was a prophet mighty in deed and word before God and all the people, 20 and how our chief priests and rulers delivered him up to be condemned to death, and crucified him. 21 But we had hoped that he was the one to redeem Israel. Yes, and besides all this, it is now the third day since these things happened. 22 Moreover, some women of our company amazed us. They were at the tomb early in the morning, 23 and when they did not find his body, they came back saying that they had even seen a vision of angels, who said that he was alive. 24 Some of those who were with us went to the tomb and found it just as the women had said, but him they did not see.” 25 And he said to them, “O foolish ones, and slow of heart to believe all that the prophets have spoken! 26 Was it not necessary that the Christ should suffer these things and enter into his glory?” 27 And beginning with Moses and all the Prophets, he interpreted to them in all the Scriptures the things concerning himself. 28 So they drew near to the village to which they were going. He acted as if he were going farther, 29 but they urged him strongly, saying, “Stay with us, for it is toward evening and the day is now far spent.” So he went in to stay with them. 30 When he was at table with them, he took the bread and blessed and broke it and gave it to them. 31 And their eyes were opened, and they recognized him. And he vanished from their sight. 32 They said to each other, “Did not our hearts burn within us while he talked to us on the road, while he opened to us the Scriptures?” 33 And they rose that same hour and returned to Jerusalem. And they found the eleven and those who were with them gathered together, 34 saying, “The Lord has risen indeed, and has appeared to Simon!” 35 Then they told what had happened on the road, and how he was known to them in the breaking of the bread. Jesus Appears to His Disciples 36 As they were talking about these things, Jesus himself stood among them, and said to them, “Peace to you!” 37 But they were startled and frightened and thought they saw a spirit. 38 And he said to them, “Why are you troubled, and why do doubts arise in your hearts? 39 See my hands and my feet, that it is I myself. Touch me, and see. For a spirit does not have flesh and bones as you see that I have.” 40 And when he had said this, he showed them his hands and his feet. 41 And while they still disbelieved for joy and were marveling, he said to them, “Have you anything here to eat?” 42 They gave him a piece of broiled fish,2 43 and he took it and ate before them. 44 Then he said to them, “These are my words that I spoke to you while I was still with you, that everything written about me in the Law of Moses and the Prophets and the Psalms must be fulfilled.” 45 Then he opened their minds to understand the Scriptures, 46 and said to them, “Thus it is written, that the Christ should suffer and on the third day rise from the dead, 47 and that repentance for3 the forgiveness of sins should be proclaimed in his name to all nations, beginning from Jerusalem. 48 You are witnesses of these things. 49 And behold, I am sending the promise of my Father upon you. But stay in the city until you are clothed with power from on high.” The Ascension 50 And he led them out as far as Bethany, and lifting up his hands he blessed them. 51 While he blessed them, he parted from them and was carried up into heaven. 52 And they worshiped him and returned to Jerusalem with great joy, 53 and were continually in the temple blessing God. Footnotes [1] 24:13 Greek sixty stadia; a stadion was about 607 feet or 185 meters [2] 24:42 Some manuscripts add and some honeycomb [3] 24:47 Some manuscripts and (ESV)

With family: 2 Samuel 23; Galatians 3 2 Samuel 23 (Listen) The Last Words of David 23 Now these are the last words of David:   The oracle of David, the son of Jesse,    the oracle of the man who was raised on high,  the anointed of the God of Jacob,    the sweet psalmist of Israel:1 2   “The Spirit of the LORD speaks by me;    his word is on my tongue.3   The God of Israel has spoken;    the Rock of Israel has said to me:  When one rules justly over men,    ruling in the fear of God,4   he dawns on them like the morning light,    like the sun shining forth on a cloudless morning,    like rain2 that makes grass to sprout from the earth. 5   “For does not my house stand so with God?    For he has made with me an everlasting covenant,    ordered in all things and secure.  For will he not cause to prosper    all my help and my desire?6   But worthless men3 are all like thorns that are thrown away,    for they cannot be taken with the hand;7   but the man who touches them    arms himself with iron and the shaft of a spear,    and they are utterly consumed with fire.”4 David's Mighty Men 8 These are the names of the mighty men whom David had: Josheb-basshebeth a Tahchemonite; he was chief of the three.5 He wielded his spear6 against eight hundred whom he killed at one time. 9 And next to him among the three mighty men was Eleazar the son of Dodo, son of Ahohi. He was with David when they defied the Philistines who were gathered there for battle, and the men of Israel withdrew. 10 He rose and struck down the Philistines until his hand was weary, and his hand clung to the sword. And the LORD brought about a great victory that day, and the men returned after him only to strip the slain. 11 And next to him was Shammah, the son of Agee the Hararite. The Philistines gathered together at Lehi,7 where there was a plot of ground full of lentils, and the men fled from the Philistines. 12 But he took his stand in the midst of the plot and defended it and struck down the Philistines, and the LORD worked a great victory. 13 And three of the thirty chief men went down and came about harvest time to David at the cave of Adullam, when a band of Philistines was encamped in the Valley of Rephaim. 14 David was then in the stronghold, and the garrison of the Philistines was then at Bethlehem. 15 And David said longingly, “Oh, that someone would give me water to drink from the well of Bethlehem that is by the gate!” 16 Then the three mighty men broke through the camp of the Philistines and drew water out of the well of Bethlehem that was by the gate and carried and brought it to David. But he would not drink of it. He poured it out to the LORD 17 and said, “Far be it from me, O LORD, that I should do this. Shall I drink the blood of the men who went at the risk of their lives?” Therefore he would not drink it. These things the three mighty men did. 18 Now Abishai, the brother of Joab, the son of Zeruiah, was chief of the thirty.8 And he wielded his spear against three hundred men9 and killed them and won a name beside the three. 19 He was the most renowned of the thirty10 and became their commander, but he did not attain to the three. 20 And Benaiah the son of Jehoiada was a valiant man11 of Kabzeel, a doer of great deeds. He struck down two ariels12 of Moab. He also went down and struck down a lion in a pit on a day when snow had fallen. 21 And he struck down an Egyptian, a handsome man. The Egyptian had a spear in his hand, but Benaiah went down to him with a staff and snatched the spear out of the Egyptian's hand and killed him with his own spear. 22 These things did Benaiah the son of Jehoiada, and won a name beside the three mighty men. 23 He was renowned among the thirty, but he did not attain to the three. And David set him over his bodyguard. 24 Asahel the brother of Joab was one of the thirty; Elhanan the son of Dodo of Bethlehem, 25 Shammah of Harod, Elika of Harod, 26 Helez the Paltite, Ira the son of Ikkesh of Tekoa, 27 Abiezer of Anathoth, Mebunnai the Hushathite, 28 Zalmon the Ahohite, Maharai of Netophah, 29 Heleb the son of Baanah of Netophah, Ittai the son of Ribai of Gibeah of the people of Benjamin, 30 Benaiah of Pirathon, Hiddai of the brooks of Gaash, 31 Abi-albon the Arbathite, Azmaveth of Bahurim, 32 Eliahba the Shaalbonite, the sons of Jashen, Jonathan, 33 Shammah the Hararite, Ahiam the son of Sharar the Hararite, 34 Eliphelet the son of Ahasbai of Maacah, Eliam the son of Ahithophel the Gilonite, 35 Hezro13 of Carmel, Paarai the Arbite, 36 Igal the son of Nathan of Zobah, Bani the Gadite, 37 Zelek the Ammonite, Naharai of Beeroth, the armor-bearer of Joab the son of Zeruiah, 38 Ira the Ithrite, Gareb the Ithrite, 39 Uriah the Hittite: thirty-seven in all. Footnotes [1] 23:1 Or the favorite of the songs of Israel [2] 23:4 Hebrew from rain [3] 23:6 Hebrew worthlessness [4] 23:7 Hebrew consumed with fire in the sitting [5] 23:8 Or of the captains [6] 23:8 Compare 1 Chronicles 11:11; the meaning of the Hebrew expression is uncertain [7] 23:11 Or gathered together as a camp [8] 23:18 Two Hebrew manuscripts, Syriac; most Hebrew manuscripts three [9] 23:18 Or slain ones [10] 23:19 Compare 1 Chronicles 11:21; Hebrew Was he the most renowned of the three? [11] 23:20 Or the son of Ishhai [12] 23:20 The meaning of the word ariel is unknown [13] 23:35 Or Hezrai (ESV) Galatians 3 (Listen) By Faith, or by Works of the Law? 3 O foolish Galatians! Who has bewitched you? It was before your eyes that Jesus Christ was publicly portrayed as crucified. 2 Let me ask you only this: Did you receive the Spirit by works of the law or by hearing with faith? 3 Are you so foolish? Having begun by the Spirit, are you now being perfected by1 the flesh? 4 Did you suffer2 so many things in vain—if indeed it was in vain? 5 Does he who supplies the Spirit to you and works miracles among you do so by works of the law, or by hearing with faith—6 just as Abraham “believed God, and it was counted to him as righteousness”? 7 Know then that it is those of faith who are the sons of Abraham. 8 And the Scripture, foreseeing that God would justify3 the Gentiles by faith, preached the gospel beforehand to Abraham, saying, “In you shall all the nations be blessed.” 9 So then, those who are of faith are blessed along with Abraham, the man of faith. The Righteous Shall Live by Faith 10 For all who rely on works of the law are under a curse; for it is written, “Cursed be everyone who does not abide by all things written in the Book of the Law, and do them.” 11 Now it is evident that no one is justified before God by the law, for “The righteous shall live by faith.”4 12 But the law is not of faith, rather “The one who does them shall live by them.” 13 Christ redeemed us from the curse of the law by becoming a curse for us—for it is written, “Cursed is everyone who is hanged on a tree”—14 so that in Christ Jesus the blessing of Abraham might come to the Gentiles, so that we might receive the promised Spirit5 through faith. The Law and the Promise 15 To give a human example, brothers:6 even with a man-made covenant, no one annuls it or adds to it once it has been ratified. 16 Now the promises were made to Abraham and to his offspring. It does not say, “And to offsprings,” referring to many, but referring to one, “And to your offspring,” who is Christ. 17 This is what I mean: the law, which came 430 years afterward, does not annul a covenant previously ratified by God, so as to make the promise void. 18 For if the inheritance comes by the law, it no longer comes by promise; but God gave it to Abraham by a promise. 19 Why then the law? It was added because of transgressions, until the offspring should come to whom the promise had been made, and it was put in place through angels by an intermediary. 20 Now an intermediary implies more than one, but God is one. 21 Is the law then contrary to the promises of God? Certainly not! For if a law had been given that could give life, then righteousness would indeed be by the law. 22 But the Scripture imprisoned everything under sin, so that the promise by faith in Jesus Christ might be given to those who believe. 23 Now before faith came, we were held captive under the law, imprisoned until the coming faith would be revealed. 24 So then, the law was our guardian until Christ came, in order that we might be justified by faith. 25 But now that faith has come, we are no longer under a guardian, 26 for in Christ Jesus you are all sons of God, through faith. 27 For as many of you as were baptized into Christ have put on Christ. 28 There is neither Jew nor Greek, there is neither slave7 nor free, there is no male and female, for you are all one in Christ Jesus. 29 And if you are Christ's, then you are Abraham's offspring, heirs according to promise. Footnotes [1] 3:3 Or now ending with [2] 3:4 Or experience [3] 3:8 Or count righteous; also verses 11, 24 [4] 3:11 Or The one who by faith is righteous will live [5] 3:14 Greek receive the promise of the Spirit [6] 3:15 Or brothers and sisters [7] 3:28 For the contextual rendering of the Greek word doulos, see Preface (ESV) In private: Psalm 78:38–72; Ezekiel 30 Psalm 78:38–72 (Listen) 38   Yet he, being compassionate,    atoned for their iniquity    and did not destroy them;  he restrained his anger often    and did not stir up all his wrath.39   He remembered that they were but flesh,    a wind that passes and comes not again.40   How often they rebelled against him in the wilderness    and grieved him in the desert!41   They tested God again and again    and provoked the Holy One of Israel.42   They did not remember his power1    or the day when he redeemed them from the foe,43   when he performed his signs in Egypt    and his marvels in the fields of Zoan.44   He turned their rivers to blood,    so that they could not drink of their streams.45   He sent among them swarms of flies, which devoured them,    and frogs, which destroyed them.46   He gave their crops to the destroying locust    and the fruit of their labor to the locust.47   He destroyed their vines with hail    and their sycamores with frost.48   He gave over their cattle to the hail    and their flocks to thunderbolts.49   He let loose on them his burning anger,    wrath, indignation, and distress,    a company of destroying angels.50   He made a path for his anger;    he did not spare them from death,    but gave their lives over to the plague.51   He struck down every firstborn in Egypt,    the firstfruits of their strength in the tents of Ham.52   Then he led out his people like sheep    and guided them in the wilderness like a flock.53   He led them in safety, so that they were not afraid,    but the sea overwhelmed their enemies.54   And he brought them to his holy land,    to the mountain which his right hand had won.55   He drove out nations before them;    he apportioned them for a possession    and settled the tribes of Israel in their tents. 56   Yet they tested and rebelled against the Most High God    and did not keep his testimonies,57   but turned away and acted treacherously like their fathers;    they twisted like a deceitful bow.58   For they provoked him to anger with their high places;    they moved him to jealousy with their idols.59   When God heard, he was full of wrath,    and he utterly rejected Israel.60   He forsook his dwelling at Shiloh,    the tent where he dwelt among mankind,61   and delivered his power to captivity,    his glory to the hand of the foe.62   He gave his people over to the sword    and vented his wrath on his heritage.63   Fire devoured their young men,    and their young women had no marriage song.64   Their priests fell by the sword,    and their widows made no lamentation.65   Then the Lord awoke as from sleep,    like a strong man shouting because of wine.66   And he put his adversaries to rout;    he put them to everlasting shame. 67   He rejected the tent of Joseph;    he did not choose the tribe of Ephraim,68   but he chose the tribe of Judah,    Mount Zion, which he loves.69   He built his sanctuary like the high heavens,    like the earth, which he has founded forever.70   He chose David his servant    and took him from the sheepfolds;71   from following the nursing ewes he brought him    to shepherd Jacob his people,    Israel his inheritance.72   With upright heart he shepherded them    and guided them with his skillful hand. Footnotes [1] 78:42 Hebrew hand (ESV) Ezekiel 30 (Listen) A Lament for Egypt 30 The word of the LORD came to me: 2 “Son of man, prophesy, and say, Thus says the Lord GOD:   “Wail, ‘Alas for the day!'3     For the day is near,    the day of the LORD is near;  it will be a day of clouds,    a time of doom for1 the nations.4   A sword shall come upon Egypt,    and anguish shall be in Cush,  when the slain fall in Egypt,    and her wealth2 is carried away,    and her foundations are torn down. 5 Cush, and Put, and Lud, and all Arabia, and Libya,3 and the people of the land that is in league,4 shall fall with them by the sword. 6   “Thus says the LORD:  Those who support Egypt shall fall,    and her proud might shall come down;  from Migdol to Syene    they shall fall within her by the sword,  declares the Lord GOD.7   And they shall be desolated in the midst of desolated countries,    and their cities shall be in the midst of cities that are laid waste.8   Then they will know that I am the LORD,    when I have set fire to Egypt,    and all her helpers are broken. 9 “On that day messengers shall go out from me in ships to terrify the unsuspecting people of Cush, and anguish shall come upon them on the day of Egypt's doom;5 for, behold, it comes! 10 “Thus says the Lord GOD:   “I will put an end to the wealth of Egypt,    by the hand of Nebuchadnezzar king of Babylon.11   He and his people with him, the most ruthless of nations,    shall be brought in to destroy the land,  and they shall draw their swords against Egypt    and fill the land with the slain.12   And I will dry up the Nile    and will sell the land into the hand of evildoers;  I will bring desolation upon the land and everything in it,    by the hand of foreigners;  I am the LORD; I have spoken.

Well hey there, hello to ya and welcome to this episode. Today we will be taking a look at 2 Samuel, studying the word of God to find out what it has to say to us right here, right now, today, in the very place we find ourselves. There is no part of your life that God is careless about. He cares, and His care runs deep. And today, we're going to see heartbreak versus loyalty within the pages of our Bible. I'm so glad you're here! ROAR Virtual Marketing Conference Link  You're listening to The Burt (Not Ernie) Show, part of the Spark Network, now playing via the Edifi app. Today's episode is sponsored by the third annual ROAR  Virtual Marketing Conference (happening online October 12-14, 2023…if you are a writer, speaker, podcaster, in some type of ministry or are thinking about beginning a podcast or hosting an online summit or other event, in women's ministry perhaps, this event could be just the thing you've been looking for. I'll be attending and it is something I am very excited about.) For information or to register just click the link in the show notes, or go to roarmarketingconference.com  ROAR marketing conference dot com. Seriously, if you're looking for marketing info from a Christian perspective, you gotta check it out. Now, on with the show! This is episode number 162. Way, way back in the earliest episodes of this podcast, I remember mentioning that people's last words are often chosen carefully and are paid close attention to. When we know someone is sharing their last words, we listen much more closely and with greater intention than our normal state of listening. Which is kind of like listening…kind of? With a question mark more than a period, if we're honest. And sometimes we just don't know that the words someone is sharing are their final ones, and when we don't know, then we don't know to listen closely.    Chapter 23 of 2 Samuel contains David's last words.  When it came to this remarkable king, this man after God's own heart, do you think those around him and those within his kingdom and even those outside of his kingdom whom he had influenced and impacted, do you think they listened to what he had to say? How much weight do you imagine David's last words carried?    In a handful of verses from the pages of my Bible, the life of arguably one of the most well-known and admired figures from God's word comes to a close.    I'm reading from the NLT today.   2 Samuel, chapter 23 -  These are the last words of David: “David, the son of Jesse, speaks—     David, the man who was raised up so high, David, the man anointed by the God of Jacob,     David, the sweet psalmist of Israel.[a] 2  “The Spirit of the Lord speaks through me;     his words are upon my tongue. 3  The God of Israel spoke.     The Rock of Israel said to me: ‘The one who rules righteously,     who rules in the fear of God, 4  is like the light of morning at sunrise,     like a morning without clouds, like the gleaming of the sun     on new grass after rain.' 5  “Is it not my family God has chosen?     Yes, he has made an everlasting covenant with me. His agreement is arranged and guaranteed in every detail.     He will ensure my safety and success. 6  But the godless are like thorns to be thrown away,     for they tear the hand that touches them. 7  One must use iron tools to chop them down;     they will be totally consumed by fire.”   (David knew who he was, as indicated by what was just read. He knew how greatly the Lord had blessed him. He knew the Spirit of the Lord spoke through him. And he knew the difference between the godly and the godless. These really are lovely words to speak at the end of your days.) Continuing in chapter 23 -  David's Mightiest Warriors 8 These are the names of David's mightiest warriors. The first was Jashobeam the Hacmonite,[b] who was leader of the Three[c]—the three mightiest warriors among David's men. He once used his spear to kill 800 enemy warriors in a single battle.[d] 9 Next in rank among the Three was Eleazar son of Dodai, a descendant of Ahoah. Once Eleazar and David stood together against the Philistines when the entire Israelite army had fled. 10 He killed Philistines until his hand was too tired to lift his sword, and the Lord gave him a great victory that day. The rest of the army did not return until it was time to collect the plunder! 11 Next in rank was Shammah son of Agee from Harar. One time the Philistines gathered at Lehi and attacked the Israelites in a field full of lentils. The Israelite army fled, 12 but Shammah[e] held his ground in the middle of the field and beat back the Philistines. So the Lord brought about a great victory. 13 Once during the harvest, when David was at the cave of Adullam, the Philistine army was camped in the valley of Rephaim. The Three (who were among the Thirty—an elite group among David's fighting men) went down to meet him there. 14 David was staying in the stronghold at the time, and a Philistine detachment had occupied the town of Bethlehem. 15 David remarked longingly to his men, “Oh, how I would love some of that good water from the well by the gate in Bethlehem.” 16 So the Three broke through the Philistine lines, drew some water from the well by the gate in Bethlehem, and brought it back to David. But he refused to drink it. Instead, he poured it out as an offering to the Lord. 17 “The Lord forbid that I should drink this!” he exclaimed. “This water is as precious as the blood of these men[f] who risked their lives to bring it to me.” So David did not drink it. These are examples of the exploits of the Three. (Remarkable! The battles these three, David's top three warriors among his thirty mighty men, the mighty men of David, doing exploits that leave us astounded and wondering, “How can this be true?” And yet, true it is. Let God be true and every man a liar - His word is true. These things really did happen. What about you? What great exploits can you do for the kingdom of your God? Are you a prayer warrior? Then do it with all your heart, working as unto the Lord, expecting great results and powerful answers to those prayers. Never stop praying - never stop seeking the Lord's will to be done right here on earth just as it is in heaven. And one day, your faith will become sight and you'll find out how your prayers impacted people for all eternity. There is no doubt that a praying man or woman holds great sway in the Lord's throne room of grace, where we boldly approach His throne to obtain grace and mercy in our time of need. When He looks, does He find one who stands in the gap? Who intercedes for others? Are you that one? Don't stop praying. Never stop praying.) David's Thirty Mighty Men 18 Abishai son of Zeruiah, the brother of Joab, was the leader of the Thirty.[g] He once used his spear to kill 300 enemy warriors in a single battle. It was by such feats that he became as famous as the Three. 19 Abishai was the most famous of the Thirty[h] and was their commander, though he was not one of the Three. 20 There was also Benaiah son of Jehoiada, a valiant warrior[i] from Kabzeel. He did many heroic deeds, which included killing two champions[j] of Moab. Another time, on a snowy day, he chased a lion down into a pit and killed it. 21 Once, armed only with a club, he killed an imposing Egyptian warrior who was armed with a spear. Benaiah wrenched the spear from the Egyptian's hand and killed him with it. 22 Deeds like these made Benaiah as famous as the Three mightiest warriors. 23 He was more honored than the other members of the Thirty, though he was not one of the Three. And David made him captain of his bodyguard. 24 Other members of the Thirty included: Asahel, Joab's brother; Elhanan son of Dodo from Bethlehem; 25  Shammah from Harod; Elika from Harod; 26  Helez from Pelon[k]; Ira son of Ikkesh from Tekoa; 27  Abiezer from Anathoth; Sibbecai[l] from Hushah; 28  Zalmon from Ahoah; Maharai from Netophah; 29  Heled[m] son of Baanah from Netophah; Ithai[n] son of Ribai from Gibeah (in the land of Benjamin); 30  Benaiah from Pirathon; Hurai[o] from Nahale-gaash[p]; 31  Abi-albon from Arabah; Azmaveth from Bahurim; 32  Eliahba from Shaalbon; the sons of Jashen; Jonathan 33 son of Shagee[q] from Harar; Ahiam son of Sharar from Harar; 34  Eliphelet son of Ahasbai from Maacah; Eliam son of Ahithophel from Giloh; 35  Hezro from Carmel; Paarai from Arba; 36  Igal son of Nathan from Zobah; Bani from Gad; 37  Zelek from Ammon; Naharai from Beeroth, the armor bearer of Joab son of Zeruiah; 38  Ira from Jattir; Gareb from Jattir; 39  Uriah the Hittite. There were thirty-seven in all. (That was a list of names. Why is that important? Because you're important to the Lord. Important enough that your name is written in the Lamb's book of life, if you know Jesus as your Lord and Savior. Reading a list like this reminds us that  people matter so very much to our God. And that means everyone you encounter matters to God. He cares about them, He cares about what happens to them, He cares where they spend eternity. And while I butchered some of those for sure, there were some tough ones on that list, God never gets our name wrong. He knows who you are. He knows where you are. And He knows where you fall in history. You matter, your place matters, and you are not forgotten. Your name is on a list, and once it's written there it cannot be erased because the precious blood of Jesus bought you with a price. And if you don't know that your name is written in Jesus' Book of Life, you can know it immediately by praying by faith for Jesus to forgive your sins, by accepting His payment on the cross as the full payment for all your sins, and then give your life to Him fully and completely. If you declare with your mouth that Jesus is Lord and believe in your heart God raised Him from the dead, you will be saved - that's Romans 10:9 and it is God's honest truth. You can know immediately that your name is written in the book of life, and when the roll is called up yonder, you'll be there.)   Can I mention that this chapter ends with the mention of Uriah the Hittite. There's a story there, one of heroism on Uriah's part and great heartbreak as well. Godly people really do ungodly things sometimes, as was the case with the death of Uriah as ordered by King David. One of his mighty men, as listed here. When you have an in-the-spotlight kind of life, as David certainly did, there is added possibility of great heartbreaks. Is it fair? Well, I suppose life isn't fair, honestly. And so, if you are in some sort of a spotlight type of role, be sure to pray and ask the Lord to give you discernment, conviction, grace, compassion, empathy, wisdom and His protection in that role. That is a prayer you won't ever regret taking time to pray.  And you know, for those of us living a “small” life, not one in the spotlight, just kind of normal (which we may feel is boring, but normal or small does not have to equate to boring!) - a small life may just be good for you. A blessing from the Lord. Don't assume that a small life, a small ministry, a small role is a curse. I'm very serious when I say it may be the biggest blessing you never knew you had. In the spotlight, it gets warm. The spotlight is the hot light. And it can be so very hard. There is no shame in a small life lived well for God's glory, for a small ministry that serves others and honors the King of kings. Maybe social media says it's not big enough to be good enough. But that's not what God says, and His opinion really is the only opinion that matters since it's the only opinion that will stand at the end of all time. Uriah's life was cut far too short, and it serves as an example for us to daily rely on the Holy Spirit.

Old Testament: 1 Chronicles 3–4 1 Chronicles 3–4 (Listen) Descendants of David 3 These are the sons of David who were born to him in Hebron: the firstborn, Amnon, by Ahinoam the Jezreelite; the second, Daniel, by Abigail the Carmelite, 2 the third, Absalom, whose mother was Maacah, the daughter of Talmai, king of Geshur; the fourth, Adonijah, whose mother was Haggith; 3 the fifth, Shephatiah, by Abital; the sixth, Ithream, by his wife Eglah; 4 six were born to him in Hebron, where he reigned for seven years and six months. And he reigned thirty-three years in Jerusalem. 5 These were born to him in Jerusalem: Shimea, Shobab, Nathan and Solomon, four by Bath-shua, the daughter of Ammiel; 6 then Ibhar, Elishama, Eliphelet, 7 Nogah, Nepheg, Japhia, 8 Elishama, Eliada, and Eliphelet, nine. 9 All these were David's sons, besides the sons of the concubines, and Tamar was their sister. 10 The son of Solomon was Rehoboam, Abijah his son, Asa his son, Jehoshaphat his son, 11 Joram his son, Ahaziah his son, Joash his son, 12 Amaziah his son, Azariah his son, Jotham his son, 13 Ahaz his son, Hezekiah his son, Manasseh his son, 14 Amon his son, Josiah his son. 15 The sons of Josiah: Johanan the firstborn, the second Jehoiakim, the third Zedekiah, the fourth Shallum. 16 The descendants of Jehoiakim: Jeconiah his son, Zedekiah his son; 17 and the sons of Jeconiah, the captive: Shealtiel his son, 18 Malchiram, Pedaiah, Shenazzar, Jekamiah, Hoshama and Nedabiah; 19 and the sons of Pedaiah: Zerubbabel and Shimei; and the sons of Zerubbabel: Meshullam and Hananiah, and Shelomith was their sister; 20 and Hashubah, Ohel, Berechiah, Hasadiah, and Jushab-hesed, five. 21 The sons of Hananiah: Pelatiah and Jeshaiah, his son1 Rephaiah, his son Arnan, his son Obadiah, his son Shecaniah. 22 The son2 of Shecaniah: Shemaiah. And the sons of Shemaiah: Hattush, Igal, Bariah, Neariah, and Shaphat, six. 23 The sons of Neariah: Elioenai, Hizkiah, and Azrikam, three. 24 The sons of Elioenai: Hodaviah, Eliashib, Pelaiah, Akkub, Johanan, Delaiah, and Anani, seven. Descendants of Judah 4 The sons of Judah: Perez, Hezron, Carmi, Hur, and Shobal. 2 Reaiah the son of Shobal fathered Jahath, and Jahath fathered Ahumai and Lahad. These were the clans of the Zorathites. 3 These were the sons3 of Etam: Jezreel, Ishma, and Idbash; and the name of their sister was Hazzelelponi, 4 and Penuel fathered Gedor, and Ezer fathered Hushah. These were the sons of Hur, the firstborn of Ephrathah, the father of Bethlehem. 5 Ashhur, the father of Tekoa, had two wives, Helah and Naarah; 6 Naarah bore him Ahuzzam, Hepher, Temeni, and Haahashtari. These were the sons of Naarah. 7 The sons of Helah: Zereth, Izhar, and Ethnan. 8 Koz fathered Anub, Zobebah, and the clans of Aharhel, the son of Harum. 9 Jabez was more honorable than his brothers; and his mother called his name Jabez, saying, “Because I bore him in pain.”4 10 Jabez called upon the God of Israel, saying, “Oh that you would bless me and enlarge my border, and that your hand might be with me, and that you would keep me from harm5 so that it might not bring me pain!” And God granted what he asked. 11 Chelub, the brother of Shuhah, fathered Mehir, who fathered Eshton. 12 Eshton fathered Beth-rapha, Paseah, and Tehinnah, the father of Ir-nahash. These are the men of Recah. 13 The sons of Kenaz: Othniel and Seraiah; and the sons of Othniel: Hathath and Meonothai.6 14 Meonothai fathered Ophrah; and Seraiah fathered Joab, the father of Ge-harashim,7 so-called because they were craftsmen. 15 The sons of Caleb the son of Jephunneh: Iru, Elah, and Naam; and the son8 of Elah: Kenaz. 16 The sons of Jehallelel: Ziph, Ziphah, Tiria, and Asarel. 17 The sons of Ezrah: Jether, Mered, Epher, and Jalon. These are the sons of Bithiah, the daughter of Pharaoh, whom Mered married;9 and she conceived and bore10 Miriam, Shammai, and Ishbah, the father of Eshtemoa. 18 And his Judahite wife bore Jered the father of Gedor, Heber the father of Soco, and Jekuthiel the father of Zanoah. 19 The sons of the wife of Hodiah, the sister of Naham, were the fathers of Keilah the Garmite and Eshtemoa the Maacathite. 20 The sons of Shimon: Amnon, Rinnah, Ben-hanan, and Tilon. The sons of Ishi: Zoheth and Ben-zoheth. 21 The sons of Shelah the son of Judah: Er the father of Lecah, Laadah the father of Mareshah, and the clans of the house of linen workers at Beth-ashbea; 22 and Jokim, and the men of Cozeba, and Joash, and Saraph, who ruled in Moab and returned to Lehem11 (now the records12 are ancient). 23 These were the potters who were inhabitants of Netaim and Gederah. They lived there in the king's service. Descendants of Simeon 24 The sons of Simeon: Nemuel, Jamin, Jarib, Zerah, Shaul; 25 Shallum was his son, Mibsam his son, Mishma his son. 26 The sons of Mishma: Hammuel his son, Zaccur his son, Shimei his son. 27 Shimei had sixteen sons and six daughters; but his brothers did not have many children, nor did all their clan multiply like the men of Judah. 28 They lived in Beersheba, Moladah, Hazar-shual, 29 Bilhah, Ezem, Tolad, 30 Bethuel, Hormah, Ziklag, 31 Beth-marcaboth, Hazar-susim, Beth-biri, and Shaaraim. These were their cities until David reigned. 32 And their villages were Etam, Ain, Rimmon, Tochen, and Ashan, five cities, 33 along with all their villages that were around these cities as far as Baal. These were their settlements, and they kept a genealogical record. 34 Meshobab, Jamlech, Joshah the son of Amaziah, 35 Joel, Jehu the son of Joshibiah, son of Seraiah, son of Asiel, 36 Elioenai, Jaakobah, Jeshohaiah, Asaiah, Adiel, Jesimiel, Benaiah, 37 Ziza the son of Shiphi, son of Allon, son of Jedaiah, son of Shimri, son of Shemaiah—38 these mentioned by name were princes in their clans, and their fathers' houses increased greatly. 39 They journeyed to the entrance of Gedor, to the east side of the valley, to seek pasture for their flocks, 40 where they found rich, good pasture, and the land was very broad, quiet, and peaceful, for the former inhabitants there belonged to Ham. 41 These, registered by name, came in the days of Hezekiah, king of Judah, and destroyed their tents and the Meunites who were found there, and marked them for destruction to this day, and settled in their place, because there was pasture there for their flocks. 42 And some of them, five hundred men of the Simeonites, went to Mount Seir, having as their leaders Pelatiah, Neariah, Rephaiah, and Uzziel, the sons of Ishi. 43 And they defeated the remnant of the Amalekites who had escaped, and they have lived there to this day. Footnotes [1] 3:21 Septuagint (compare Syriac, Vulgate); Hebrew sons of; four times in this verse [2] 3:22 Hebrew sons [3] 4:3 Septuagint (compare Vulgate); Hebrew father [4] 4:9 Jabez sounds like the Hebrew for pain [5] 4:10 Or evil [6] 4:13 Septuagint, Vulgate; Hebrew lacks Meonothai [7] 4:14 Ge-harashim means valley of craftsmen [8] 4:15 Hebrew sons [9] 4:17 The clause These are . . . married is transposed from verse 18 [10] 4:17 Hebrew lacks and bore [11] 4:22 Vulgate (compare Septuagint); Hebrew and Jashubi-lahem [12] 4:22 Or matters (ESV) Psalm: Psalm 2 Psalm 2 (Listen) The Reign of the Lord's Anointed 2   Why do the nations rage1    and the peoples plot in vain?2   The kings of the earth set themselves,    and the rulers take counsel together,    against the LORD and against his Anointed, saying,3   “Let us burst their bonds apart    and cast away their cords from us.” 4   He who sits in the heavens laughs;    the Lord holds them in derision.5   Then he will speak to them in his wrath,    and terrify them in his fury, saying,6   “As for me, I have set my King    on Zion, my holy hill.” 7   I will tell of the decree:  The LORD said to me, “You are my Son;    today I have begotten you.8   Ask of me, and I will make the nations your heritage,    and the ends of the earth your possession.9   You shall break2 them with a rod of iron    and dash them in pieces like a potter's vessel.” 10   Now therefore, O kings, be wise;    be warned, O rulers of the earth.11   Serve the LORD with fear,    and rejoice with trembling.12   Kiss the Son,    lest he be angry, and you perish in the way,    for his wrath is quickly kindled.  Blessed are all who take refuge in him. Footnotes [1] 2:1 Or nations noisily assemble [2] 2:9 Revocalization yields (compare Septuagint) You shall rule (ESV) New Testament: Matthew 3–4 Matthew 3–4 (Listen) John the Baptist Prepares the Way 3 In those days John the Baptist came preaching in the wilderness of Judea, 2 “Repent, for the kingdom of heaven is at hand.”1 3 For this is he who was spoken of by the prophet Isaiah when he said,   “The voice of one crying in the wilderness:  ‘Prepare2 the way of the Lord;    make his paths straight.'” 4 Now John wore a garment of camel's hair and a leather belt around his waist, and his food was locusts and wild honey. 5 Then Jerusalem and all Judea and all the region about the Jordan were going out to him, 6 and they were baptized by him in the river Jordan, confessing their sins. 7 But when he saw many of the Pharisees and Sadducees coming to his baptism, he said to them, “You brood of vipers! Who warned you to flee from the wrath to come? 8 Bear fruit in keeping with repentance. 9 And do not presume to say to yourselves, ‘We have Abraham as our father,' for I tell you, God is able from these stones to raise up children for Abraham. 10 Even now the axe is laid to the root of the trees. Every tree therefore that does not bear good fruit is cut down and thrown into the fire. 11 “I baptize you with water for repentance, but he who is coming after me is mightier than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and fire. 12 His winnowing fork is in his hand, and he will clear his threshing floor and gather his wheat into the barn, but the chaff he will burn with unquenchable fire.” The Baptism of Jesus 13 Then Jesus came from Galilee to the Jordan to John, to be baptized by him. 14 John would have prevented him, saying, “I need to be baptized by you, and do you come to me?” 15 But Jesus answered him, “Let it be so now, for thus it is fitting for us to fulfill all righteousness.” Then he consented. 16 And when Jesus was baptized, immediately he went up from the water, and behold, the heavens were opened to him,3 and he saw the Spirit of God descending like a dove and coming to rest on him; 17 and behold, a voice from heaven said, “This is my beloved Son,4 with whom I am well pleased.” The Temptation of Jesus 4 Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil. 2 And after fasting forty days and forty nights, he was hungry. 3 And the tempter came and said to him, “If you are the Son of God, command these stones to become loaves of bread.” 4 But he answered, “It is written,   “‘Man shall not live by bread alone,    but by every word that comes from the mouth of God.'” 5 Then the devil took him to the holy city and set him on the pinnacle of the temple 6 and said to him, “If you are the Son of God, throw yourself down, for it is written,   “‘He will command his angels concerning you,' and   “‘On their hands they will bear you up,    lest you strike your foot against a stone.'” 7 Jesus said to him, “Again it is written, ‘You shall not put the Lord your God to the test.'” 8 Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their glory. 9 And he said to him, “All these I will give you, if you will fall down and worship me.” 10 Then Jesus said to him, “Be gone, Satan! For it is written,   “‘You shall worship the Lord your God    and him only shall you serve.'” 11 Then the devil left him, and behold, angels came and were ministering to him. Jesus Begins His Ministry 12 Now when he heard that John had been arrested, he withdrew into Galilee. 13 And leaving Nazareth he went and lived in Capernaum by the sea, in the territory of Zebulun and Naphtali, 14 so that what was spoken by the prophet Isaiah might be fulfilled: 15   “The land of Zebulun and the land of Naphtali,    the way of the sea, beyond the Jordan, Galilee of the Gentiles—16   the people dwelling in darkness    have seen a great light,  and for those dwelling in the region and shadow of death,    on them a light has dawned.” 17 From that time Jesus began to preach, saying, “Repent, for the kingdom of heaven is at hand.”5 Jesus Calls the First Disciples 18 While walking by the Sea of Galilee, he saw two brothers, Simon (who is called Peter) and Andrew his brother, casting a net into the sea, for they were fishermen. 19 And he said to them, “Follow me, and I will make you fishers of men.”6 20 Immediately they left their nets and followed him. 21 And going on from there he saw two other brothers, James the son of Zebedee and John his brother, in the boat with Zebedee their father, mending their nets, and he called them. 22 Immediately they left the boat and their father and followed him. Jesus Ministers to Great Crowds 23 And he went throughout all Galilee, teaching in their synagogues and proclaiming the gospel of the kingdom and healing every disease and every affliction among the people. 24 So his fame spread throughout all Syria, and they brought him all the sick, those afflicted with various diseases and pains, those oppressed by demons, those having seizures, and paralytics, and he healed them. 25 And great crowds followed him from Galilee and the Decapolis, and from Jerusalem and Judea, and from beyond the Jordan. Footnotes [1] 3:2 Or the kingdom of heaven has come near [2] 3:3 Or crying: Prepare in the wilderness [3] 3:16 Some manuscripts omit to him [4] 3:17 Or my Son, my (or the) Beloved [5] 4:17 Or the kingdom of heaven has come near [6] 4:19 The Greek word anthropoi refers here to both men and women (ESV)